Podcasts about Aristotelian

Are courage, wisdom, humility, and justice gendered? Are certain virtues inherently masculine or feminine? Drawing on philosophical reasoning, Aristotelian ethics, and the incarnational model of Christ, we explore three compelling arguments for why virtue should be understood as fully human, not gender-coded. Support the Podcast Support us on Patreon Website: thatllpreach.io IG: thatllpreachpodcast YouTube Channel  

The word “Cartesian” is synonymous with a radical contrast between mind and body. What led Descartes to his dualism, and how can he explain vital activities in humans and animals having rejected the Aristotelian theory of soul?

2 Peter 1:5-9 // Jonathan NeefDiscover how to grow in virtue and become more like Jesus. This video explores the cardinal virtues—wisdom, justice, temperance, and fortitude—through a Christian lens, contrasting them with Aristotelian philosophy. Learn practical steps for habit formation and how these virtues connect to faith and love, leading to a fruitful life. Explore the "ladder of faith" and how these virtues are not sequential steps but a continuous spiral of growth.SERMON NOTES (YouVersion): https://bible.com/events/49431214PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2542/responses/new25.05.11

2 Peter 1:5-9 // Ben BeasleyDiscover how to grow in virtue and become more like Jesus. This video explores the cardinal virtues—wisdom, justice, temperance, and fortitude—through a Christian lens, contrasting them with Aristotelian philosophy. Learn practical steps for habit formation and how these virtues connect to faith and love, leading to a fruitful life. Explore the "ladder of faith" and how these virtues are not sequential steps but a continuous spiral of growth.SERMON NOTES (YouVersion): https://bible.com/events/49431215PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new25.05.11

2 Peter 1:5-9 // Caleb JenkinsDiscover how to grow in virtue and become more like Jesus. This video explores the cardinal virtues—wisdom, justice, temperance, and fortitude—through a Christian lens, contrasting them with Aristotelian philosophy. Learn practical steps for habit formation and how these virtues connect to faith and love, leading to a fruitful life. Explore the "ladder of faith" and how these virtues are not sequential steps but a continuous spiral of growth.SERMON NOTES (YouVersion): https://bible.com/events/49431216PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2553/responses/new25.05.11

2 Peter 1:5-9 // Taylor FairDiscover how to grow in virtue and become more like Jesus. This video explores the cardinal virtues—wisdom, justice, temperance, and fortitude—through a Christian lens, contrasting them with Aristotelian philosophy. Learn practical steps for habit formation and how these virtues connect to faith and love, leading to a fruitful life. Explore the "ladder of faith" and how these virtues are not sequential steps but a continuous spiral of growth.SERMON NOTES (YouVersion): https://bible.com/events/49431217PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2546/responses/new25.05.11

2 Peter 1:5-9 // Jacob NannieDiscover how to grow in virtue and become more like Jesus. This video explores the cardinal virtues—wisdom, justice, temperance, and fortitude—through a Christian lens, contrasting them with Aristotelian philosophy. Learn practical steps for habit formation and how these virtues connect to faith and love, leading to a fruitful life. Explore the "ladder of faith" and how these virtues are not sequential steps but a continuous spiral of growth.SERMON NOTES (YouVersion): https://bible.com/events/49431213PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2574/responses/new25.05.11

asses.masses is a unique, 7-hour, live performance that uses video game logic to expand the narrative possibilities and social dramaturgy of experimental theater. With a single video game controller at the front of a movie theater with lights up so everyone can see each other, the audience must negotiate amongst themselves who will step up to play the next section of a narrative game that spans a wide range of different genres from 8-bit pixel art RPG representing the hyperreal to high-res, 3D open world walking simulators representing a fantasy idealized realm. The audience also has to negotiate how to make hundreds of collective decisions that come up in the game from dialogue tree options to which direction to to go to deciding which set of metaphoric political platform issues that should be prioritized for the ensemble cast of socialist Marxist donkeys. They lean upon the binge-watching culture to split the 7 to 8-hour run time into 10 total episodes split into 2-episode chunks that are broken up by 4 different intermissions where snacks and dinner are provided. Here's a description of the story that's told in this long-form format: The unemployed donkeys have one demand: the humans must surrender their machines and give all donkeys their jobs back. But revolution is never easy! asses.masses is a custom-made video game about labour, technophobia, and sharing the load of revolution, designed to be played from beginning to end in a live theatre. This is gaming as performance, an immersive, cheeky, and highly original work. Brave spectators take turns at the controller to lead the herd through a post-Industrial society, where asses are valued more for their hides than their potential. Confronting automation-driven job loss, nostalgia as a barrier to progress, and the role of technology in adaptation, we are encouraged to find space between the work that defines us and the play that frees us. asses.masses is Animal Farm meets Pokémon meets Final Fantasy, as exciting in form as it is in content. No previous gaming (or donkey) experience required. asses.masses is one of the more unique immersive experiences that I've had a chance to have, especially when it comes to mashing up social behaviors that stem from video game culture, but set within a live theatrical context. I saw asses.masses at PAM CUT (Portland Art Museum's Center for an Untold Tomorrow) here in Portland, OR on March 29th, and I had a chance to remotely catch up with the co-creators Patrick Blenkarn and Milton Lim to unpack their journey of blending video games into how stories are told in a live theatrical performance. We also explore how they're exploring new modes of social dramaturgy that leverage insights from couch co-op, live Twitch streams, and video game logic where part of the performance is automated through the video game itself, but it's augmented by the emergent social dynamics of the audience that end up reflecting main narrative themes of managing flows of power, community-building, collective decision-making, and in the case of our screening some actual revolt against an theater nerd/gamer audience member turned heel. Overall, the experience allowed the audience to exercise some muscles of social imagination beyond the Capitalist Realism baseline as elaborated by Mark Fisher's work, and there was a turn-taking between the more cathartic mode of Aristotelian drama and breaking the fourth wall of Brecht's distancing effect / alienation effect. The narrative was initially developed to serve a wide range of game-play mechanics in a live theater context, but the spaciousness of the extended run-time allowed them to explore many deeper philosophical, political, and economic topics that most stories do not have the time to get into. The ensemble cast of archetypal characters each have their own arc, and I found that the ending and epilogue really landed and stuck with me. If you have an opportunity to catch an upcoming scre...

"The Cosmological argument is a family of arguments that seek to demonstrate the existence of a Sufficient Reason or First Cause of the existence of the cosmos... The kalam cosmological argument traces its roots to the efforts of early Christian theologians who, out of their commitment to the biblical teaching of creation ex nihilo, sought to rebut the Aristotelian doctrine of the eternity of the universe." The argument is extremely simple: 1. Everything that begins to exist has a cause. 2. The universe began to exist. 3. Therefore, the universe has a cause. This is part 2 of our apologetics study as we work through "The Blackwell Companion to Natural Theology." James Sinclair, co-author of the chapter on the kalam cosmological argument with William Lane Craig, joins the show to discuss the scientific evidence in support of premise 2. We look at the FRW mode, astronomical evidence for the Big Bang, the Hawking-Penrose singularity theorems, the BVG theorem, quantum gravity approaches, and the exceptions to each of these approaches. Come join the conversation and bring your questions! James D. Sinclair (MS Physics Texas A&M, BS Physics Carnegie-Mellon) is a senior anti-air warfare analyst for the United States Navy with a specialty in the constructive (digital only) modeling of air-to-air combat. Some career accomplishments include analytical support for the fielding of the AIM-9X Sidewinder missile, combat utility evaluation of the F-35 Lighting II, and presentations at public symposia such as the Military Operations Research Society (MORS) and the Combat Identification Systems Conference (CISC). He began to interview cosmologists in the early 2000s on the topic of the beginnings of the universe, bringing Navy knowledge integration methods to the formulation known as the Kalam Cosmological Argument. This ultimately led to a collaboration with philosopher William Lane Craig and two co-authored articles: “The Kalam Cosmological Argument,” in The Blackwell Companion to Natural Theology and “On Non-Singular Spacetimes and the Beginning of the Universe,” in Scientific Approaches to the Philosophy of Religion. He also co-authored the article "Fine-Tuning and Indications of Transcendent Intelligence" with Robert Spitzer.

In Part Two of a four-episode series, “The Clerics: Christianity in America,” Hillsdale College President Larry P. Arnn interviews Bishop Robert Barron, bishop of the Diocese of Winona–Rochester and founder of Word on Fire Catholic Ministries. The two discuss Aristotelian metaphysics, the relationship between faith and politics, the American founding, and the future of Word on Fire. This interview was conducted on March 20, 2025. Discover more at podcast.hillsdale.edu.See omnystudio.com/listener for privacy information.

In Part Two of a four-episode series, “The Clerics: Christianity in America,” Hillsdale College President Larry P. Arnn interviews Bishop Robert Barron, bishop of the Diocese of Winona–Rochester and founder of Word on Fire Catholic Ministries. The two discuss Aristotelian metaphysics, the relationship between faith and politics, the American founding, and the future of Word on Fire. This interview was conducted on March 20, 2025. Discover more at podcast.hillsdale.edu.See omnystudio.com/listener for privacy information.

https://youtu.be/UaRhK2N8m6Y Podcast audio: A continuation of Dr. Harry Binswanger's Saving Math from Plato (OCON 2023): how the Aristotelian, perception-based approach to mathematics refutes or re-interprets wrong ideas advanced by figures such as Russell and Cantor. Topics include number, infinity, limits, and the axiomatic concepts of mathematics. (The lecture assumes no knowledge of mathematics beyond beginning algebra.) Recorded live on June 16 in Anaheim, CA as part of OCON 2024.

Virgil has asked two questions: Why'd the mountain shake and why'd the shades all cry out with one voice?The unknown shade on the fifth terrace of Mount Purgatory begins his answer by referring to Aristotle's notions of change . . . and offers the surprising conclusion that some change is impossible about the three steps to the gate of Purgatory proper.And then he does something wilder: He begins to wrap the poetic imagery of Cantos XX and XXI back onto itself.Join me, Mark Scarbrough, as we explore this difficult passage, the first part of the unknown shade's answer.Here are the segments for this episode of WALKING WITH DANTE:[02:20] My English translation of the passage: PURGATORIO, Canto XXI, lines 40 - 57. If you'd like to read along or continue the conversation with me via a comment, please find the entry for this episode on my website, markscarbrough.com.[04:08] The mountain's meteorology and Aristotelian accidental change.[09:09] Two translation issues early in the passage.[12:45] Classical learning: Thaumus's daughter, Iris.[15:41] Stable feet v. wet feet . . . and the search for a contemplative space.[19:28] The refusal to answer "why?"[21:16] Rereading the passage: PURGATORIO, Canto XXI, lines 40 - 57.

This episode is a recording of the lecture delivered on February 21st by Dr. R.J. Snell at Robert Rowling Hall at UT Austin. The natural law is generally presented as highly certain and universal in its first principles, as essentially known by all rational personals, even though the specifications of those principles to concrete actions is far less certain. This view is especially prevalent in classical accounts of natural law rooted in metaphysics or philosophical anthropology. None of these should surprise a Thomas or Aristotelian, however, committed to hylomorphism, but it does require us to think of the natural law as hermeneutical rather than analytical and as conversational rather than methodical.

Caleb and Michael break down Book IV of Cicero's "On Ends" - his powerful critique of Stoic ethics.Discover why Cicero believed the Stoics fell short by prioritizing virtue alone while dismissing external goods. Is Stoicism just playing word games with what's "good" versus "preferred"? Would the perfect Stoic and the perfect Aristotelian behave the same way? This episode tackles the core tensions in ancient ethics that are relevant for modern life.(03:22) Cicero's Perspective(07:51) Weak Arguments(08:44) Powerful Argument #1 – Stoicism Wasn't New(16:16) Powerful Argument #2 – We Have A Body(22:22) Powerful Argument #3 – The Dilemma(33:27) Defending Stoicism from #3(48:30) Taking On Argument #2 ***Subscribe to The Stoa Letter for weekly meditations, actions, and links to the best Stoic resources: www.stoaletter.com/subscribeDownload the Stoa app (it's a free download): https://stoameditation.com/podIf you try the Stoa app and find it useful, but truly cannot afford it, email us and we'll set you up with a free account.Listen to more episodes and learn more here: https://stoameditation.com/blog/stoa-conversations/Thanks to Michael Levy for graciously letting us use his music in the conversations: https://ancientlyre.com/

Dr. Mark Farnham graduated from Westminster's PhD program in Apologetics. His book, "Every Believer Confident" was recently released by P&R Publishing. He currently teaches at Lancaster Bible College. Nate sits down with Dr. Farnham to discuss apologetics and how every Christian believer is equipped to do the work of apologetics. It's not just a discipline for those who are trained philosophers or expert theologians. The early Christians didn't get sent off to Athens to learn Aristotelian philosophy before they were allowed to engage their friends and neighbors in evangelism. The Scriptures are sufficient for apologetics. If you enjoy this episode, you can access tons of content just like this at wm.wts.edu. You can also get a copy of Dr. Farnham's book at the Westminster Bookstore. If you would like to join us in our mission to train specialists in the bible to proclaim the gospel for Christ and his global church, visit wts.edu/donate

Is it valid or even permissible to attend a Mass led by an excommunicated priest or bishop? We explore this complex issue and also dive into questions on Mary's perpetual virginity, altar calls at Pentecostal services, and the meaning behind “baptism for the dead.” Join The CA Live Club Newsletter: Click Here Questions Covered: 04:55 – My wife is Pentecostal and I attend early morning Mass and then Pentecostal service with wife and children I want to know if it is ok  to go up to altar call with my wife and children?  14:53 – How to refute quantum mechanics disproving the Aristotelian proof of God and Causality  18:22 – Perpetual Vigirnity of Mary. Is it reasonable to think that St. Joseph did not know that Mary had taken a vow of Virginity?  24:30 – St. Paul, scripture, baptism for the dead, he has a theory of what it means, wants to get Joe's take…He thinks baptism for those who are dead in their sin  32:50 – Why does St. Paul go against the Council of Jerusalem when he says some Christians can eat meat sacrificed to idols?  36:25 – Can I attend a Mass that is being celebrated by an excommunicated priest or bishop?  42:41 – Mary's role as intercessor in light of Lukes passages on sword piercing her soul, and the Magnificat.  47:04 – Girlfriend died 3 years ago, he led her to Christ, wants to know if he can still pray to her, even though she may be in Purgatory, and can he ask her to pray for him  52:04 – Calling back with follow-up question, his wife does not want the kids baptized in the Catholic Church. Should he still passively participate? 

Questions? Comments? Text Us!How do rituals, traditions, and philosophical reasoning shape our understanding of the divine and the human experience?In this episode of God: An Autobiography, The Podcast, Dr. Jerry L. Martin and Dr. Michael Poliakoff explore the evolution of thought and tradition from ancient Jewish practices and Egyptian influences to the philosophical insights of Plato, Aristotle, Confucius, and Emmanuel Levinas.The conversation examines how humanity has sought wisdom across cultures and eras—from the Torah's laws to Aristotelian virtue, Confucian ethics, and Levinas' concept of “the other.” How do ritual and habit shape moral understanding? And what happens when tradition gives way to reason?Key Themes in This Episode:Ritual and Ethical Evolution – From Jewish law and Confucian rites to Aristotle's philosophy of virtueJonah and Nineveh: God's Call Beyond Borders – What it means to be “chosen” and how divine purpose extends beyond any single traditionLevinas and the Ethics of the Other – How encountering another person transforms our understanding of self and moralityThe Power of Tradition in Daily Life – From religious rituals to simple habits, how they shape human interaction and spiritualityBreaking Down Borders: Ancient Thought and Modern Philosophy – How wisdom from across cultures connects in the search for meaningThis episode presents a rare exploration of how ritual and reason interact—not just in religious practice, but in the very fabric of human thought. Whether you're interested in philosophy, history, or spirituality, this discussion offers insights that transcend time and tradition.Other Series:The podcast began with the Dramatic Adaptation of the book and now has several series:From God To Jerry To You- a brand-new series calling for the attention of spiritual seekers everywhere, featuring breakthroughs, pathways, and illuminations.Two Philosophers Wrestle With God- sit in on a dialogue between philosophers about God and the questions we all have. What's On Our Mind- Connect the dots with Jerry and Scott over the most recent series episodes. What's On Your Mind- What are readers and listeners saying? What is God sayingResources:THE LIFE WISDOM PROJECT PLAYLISTStay ConnectedSubscribe to the podcast for free, and explore the book God and Autobiography as Told to a Philosopher by Jerry L. Martin, available on amazon and at godanautobiography.com.Share your thoughts or questions at questions@godandautobiography.com—we'd love to hear your story of God!

Episode 17. Redux 2.0...Threats delivered...Scotzo & Kevin Brown delight the world with the debut of Neworld (Redux 2.0) Van Halen III RE-Reimagined. Taking all the feedback they've gleaned from guests and online comments, we get an even more coherent treatment of what Van Halen III could have been. We take it all in track-by-track, and share the new version with the world: Van Halen III Redux 2.0 on YouTube. And as a bonus, you can now visit our companion website and keep the dream alive: Regarding VHIII Site.A trilogy of Aristotelian hubris and a thesis on the defense of bonelessness as a state of mind, the Regarding...Series serves to validate your boneless desires and sets great boneless expectations for your listening amusement. Remember, Van Halen III Redux is the work of ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Seaside Pod Review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Tom Petty Project⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Ultimate Catalog Clash⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠podcast host Kevin Brown and producer Scott D. Monroe, our own Scotzo. Listen to their ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Redux version of VHIII⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ that's lighter, leaner, and in some circles a means to salvaging the disc a producer in a different circumstance might have produced. Ahem.Season 3 of the Regarding...Series - Welcome to the ultimate rediscovery of Van Halen's most controversial album. At the outset, we represent a good spectrum of views: Wolfie is 100% no opinion on the album; Scott leans more positive but is in the middle and has some dislikes; and Chaz is … appreciative as a student of Edward Van Halen, and empathetic to his artistic cause, but not a big fan of the final output overall. To put it mildly. How Many Say Why is all they could be heard muttering to themselves, in a sea-shanty sort of sway. How Many Say Why? How Many Say Why? Proudly sponsored by ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠podcastle.ai⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠fourstringmedia⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, not by Romney's Everest Kendal Mints or Buffalo Chicken Wings in general.

https://youtu.be/YjhHIgZzO3k Podcast audio: In this episode of The ARI Bookshelf, Jason Rheins, Ben Bayer, Don Watkins, and Alex Silverman examine two contrasting perspectives on the influence of Christianity: Tom Holland's Dominion and Charles Freeman's The Closing of the Western Mind and The Reopening of the Western Mind. While Holland's widely discussed book argues that Christianity is the foundation of science and Western values, Freeman's books present a contrary view. Our panelists bring their expertise to evaluate the arguments in both books, assessing their historical and philosophical accuracy. The discussion covered: The central arguments of the books; Why the Church feared Aristotelian philosophy; How Freeman's books provide a more thorough and philosophical analysis than Holland's; How Holland diminishes Greek influence on modernity; How Holland appropriates secular ideas and thinkers into Christianity; The role of Christianity in the abolition of slavery; The relationship between Christianity and science; Why Holland's book gained popularity while Freeman's did not. The video premiered on March 11, 2025.

Jim talks with Mark Stahlman about Trump as an avatar of the current digital transformation. They discuss the GameB movement & complexity theory, predictions made to the Pentagon's Office of Net Assessment, security through development as alternative to war, the three spheres (East, West, Digital), China's approach to digital vs. the Western approach, Catholic social teaching principles, neo-feudalism vs. the scribal paradigm, Humanity 2.0, Aristotelian concepts of soul & hylomorphism, Cyber Sabbath practices, transitions between oral/scribal/digital paradigms, technological change as evolutionary pruning, Jonathan Rauch's Constitution of Knowledge, memory & imagination as key faculties, versions of the Enlightenment project, Daoism & Eastern philosophy, coherent pluralism, and much more. JRS EP 174 - Fred Beuttler and Mark Stahlman on Trivium University Center for the Study of Digital Life Exogenous (Mark's Substack) The Three-Body Problem, by Liu Cixin Analogia: The Emergence of Technology Beyond Programmable Control, by George Dyson JRS EP 287 - Jonathan Rauch on the Epistemic Crisis Science and Civilization in China, by Joe Needham Mark Stahlman is a biologist, computer architect and ex-Wall Street technology strategist. He is the President of the not-for-profit Center for the Study of Digital Life (CSDL, 501(c)3,  digitallife.center) and its educational project Trivium University (Triv U, trivium.university). He is also CEO of Exogenous, Inc. (EXO, exogenousinc.com), a strategic risk analysis group and on the editorial staff of its publication, the Three Spheres Newsletter (TSN). He studied for but did not complete advanced degrees in Theology (UofChicago) and Molecular Biology (UW-Mad). He has been widely interviewed and published, including teaching online courses (available on YouTube via 52 Living Ideas).

In this episode I examine the biblical background and meaning of being "Baptized in the Spirit" and what it means for us today. If you appreciate my work please consider making a donation at "paypal.me/newdayglobal" Thank you!

In this video I give a perspective on the New Testament that you probably have never heard before and offer some thoughts on a contemporary expression of spiritual life after deconstruction. If you appreciate my work please consider making a donation at "paypal.me/newdayglobal" Thank you!

In this episode, Jeremiah and E continue a three part series about burnout, finding balance, and making space for self.  Here we discuss some practical ways to fight burnout and create space for self, applying Aristotle's Golden Mean and pondering three questions we can ask ourselves throughout our days that will hopefully point us back towards balance and away from burnout. As always, thank you to everyone who listens along with us.If you'd like more information about Good to Talk or its hosts, please visit: https://goodtotalk.co

Episode 16. Go Boneless...A bonus episode where Scott "Mini-Manifesto" Monroe unloads and revisits our past three seasons pulling a golden thread that ties three otherwise random works of rock-obscurea together through the Regarding...Boneless Framework. That and a boneless jurist prudence update to keep your legal briefs stuffed and ready for saucin'. Scotzo even throws in a new track: Regarding Boneless Wings!A trilogy of Aristotelian hubris and a thesis on the defense of bonelessness as a state of mind, the Regarding...Series serves to validate your boneless desires and sets great boneless expectations for your listening amusement. Remember, Van Halen III Redux is the work of ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Seaside Pod Review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Tom Petty Project⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Ultimate Catalog Clash⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠podcast host Kevin Brown and producer Scott D. Monroe, our own Scotzo. Listen to their ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Redux version of VHIII⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ that's lighter, leaner, and in some circles a means to salvaging the disc a producer in a different circumstance might have produced. Ahem.Season 3 of the Regarding...Series - Welcome to the ultimate rediscovery of Van Halen's most controversial album. At the outset, we represent a good spectrum of views: Wolfie is 100% no opinion on the album; Scott leans more positive but is in the middle and has some dislikes; and Chaz is … appreciative as a student of Edward Van Halen, and empathetic to his artistic cause, but not a big fan of the final output overall. To put it mildly. How Many Say Why is all they could be heard muttering to themselves, in a sea-shanty sort of sway. How Many Say Why? How Many Say Why? Proudly sponsored by ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠podcastle.ai⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠fourstringmedia⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, not by Romney's Everest Kendal Mints or Buffalo Chicken Wings in general.

Episode 16. Go Boneless...A bonus episode where Scott "Mini-Manifesto" Monroe unloads and revisits our past three seasons pulling a golden thread that ties three otherwise random works of rock-obscurea together through the Regarding...Boneless Framework. That and a boneless jurist prudence update to keep your legal briefs stuffed and ready for saucin'. Scotzo even throws in a new track: Regarding Boneless Wings!A trilogy of Aristotelian hubris and a thesis on the defense of bonelessness as a state of mind, the Regarding...Series serves to validate your boneless desires and sets great boneless expectations for your listening amusement. Remember, Van Halen III Redux is the work of ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Seaside Pod Review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Tom Petty Project⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Ultimate Catalog Clash⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠podcast host Kevin Brown and producer Scott D. Monroe, our own Scotzo. Listen to their ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Redux version of VHIII⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ that's lighter, leaner, and in some circles a means to salvaging the disc a producer in a different circumstance might have produced. Ahem.Remember, Van Halen III Redux is the work of ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Seaside Pod Review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Tom Petty Project⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Ultimate Catalog Clash⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠podcast host Kevin Brown and producer Scott D. Monroe, our own Scotzo. Listen to their ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Redux version of VHIII⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ that's lighter, leaner, and in some circles a means to salvaging the disc a producer in a different circumstance might have produced. Ahem.Season 3 of the Regarding...Series - Welcome to the ultimate rediscovery of Van Halen's most controversial album. At the outset, we represent a good spectrum of views: Wolfie is 100% no opinion on the album; Scott leans more positive but is in the middle and has some dislikes; and Chaz is … appreciative as a student of Edward Van Halen, and empathetic to his artistic cause, but not a big fan of the final output overall. To put it mildly. How Many Say Why is all they could be heard muttering to themselves, in a sea-shanty sort of sway. How Many Say Why? How Many Say Why? Proudly sponsored by ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠podcastle.ai⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠fourstringmedia⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, not by Romney's Everest Kendal Mints or Buffalo Chicken Wings in general.

In this episode I examine various forms of happiness, the difference between happiness and eudaimonia, and the basics of Aristotelian virtue ethics as described by Edith Hall in Aristotle's Way.

Patrick explores deep theological and philosophical questions and has discussions that range from the Aristotelian concepts of substance and accident in relation to gender, to the moral implications of vasectomy and its impact on marriage. A visitor to an Episcopal church raises questions about the church's stance on homosexuality, and Patrick offers a perspective grounded in scripture. Additionally, blending faith with science is addressed, highlighting how they can coexist harmoniously. Patrick continues his conversation with Joshua from the end of the last hour: Is Aristotelian distinction between substance and accidence related to the gender issue today? (01:00) Katie - What is a good resource for arguing against getting a vasectomy? (11:47) Meredith - What does God think about a priest being gay? (27:58) Joseph – Comment about Dana’s call from yesterday’s show (40:08) Antonio - Did Jesus ask the apostles to bring weapons with him into the Garden? If so, why? (48:55)

We really are living in a time period when as the writer of Hebrews stated, "everything that can be shaken" is being shaken. In this episode Aaron will explore why there is so much confusion today especially within religion and how we can navigate our way through these turbulent times. If you appreciate his work please consider making a donation at "paypal.me/newdayglobal" Thank you!

This lecture discusses key ideas from the 20th and 21st century philosopher and moral theorist, Alasdair MacIntyre's essay "Plain Persons and Moral Theory" It focuses upon his contention that plain persons are often what he calls "proto-Aristotelians" in their broad commitments embodying moral theory, rather than simply neutral blank slates. MacIntyre writes: "[T]he plain person is funda­mentally a proto-Aristotelian. What is the force of 'fundamentally 'here? What it conveys can be expressed in three claims, first that every human being either lives out her or his life in a narrative form which is structured in terms of a telos, of virtues and of rules in an Aristotelian mode or has disrupted that narrative by committing her or himself to some other way of life, which is best understood as an alternative designed to avoid or escape from an Aristotelian mode of life, so that the lives of those who understand themselves, explicitly or much more probably implicitly, in terms set by Kant or Reid or Sidgwick or Sartre, are still informed by this rejected alternative. Secondly, I have told the story of the decline and fall of the plain person as the narrative of a single life. But the story could have been told, and I have told it elsewhere (in After Virtue), as a claim about the narrative history of a set of successive periods in West.em culture from the sixteenth to the twentieth century. This partial mirroring of the fate of individuals in the history of the larger social order and of the fate of that larger order in the narratives of individual lives testifies to the inseparability of the two stories. Thirdly, as these first two claims imply, I am also committed to holding that every human being is potentially a fully-fledged and not merely a proto-Aristotelian and that the frustration of that potentiality is among his or her morally important characteristics. We should therefore expect to find, within those who have not been allowed to develop, or have not themselves allowed their lives to develop, an Aristotelian form, a crucial and ineliminable tension between that in them which is and that which is not, Aristotelian. The standard modem anti-Aristotelian self will be a particular kind of divided self, exhibiting that complexity so characteristic of and so prized by modernity." To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler You can find MacIntyre's essay "Plain Persons and Moral Theory" here - https://amzn.to/3KUbXVf

A deeply considered examination of the “common good” reconciling Catholic Social Thought with secular politics and philosophy. The Second Vatican Council invites dialogue about the common good as the set of economic, political, legal, and cultural conditions for human flourishing, whether as individuals or as communities. However, some contemporary Catholic authors jeopardize this dialogue by polarizing liberalism and the common good, interpreting the commitment to individual liberty as incompatible with commitment to the common good. Human Dignity and Liberal Politics: Catholic Possibilities for the Common Good (Georgetown UP, 2023) clarifies the meaning of the common good through the three lenses of Aristotelian practical philosophy, twentieth-century Catholic Social Thought, and political liberalism. It makes the case that embracing the common good does not entail a rejection of liberalism, but that a commitment to liberal politics is compatible with faithful adherence to the Catholic tradition. The book argues that liberal political philosophy is not only compatible with Catholic Social Teaching but may also be the most appropriate framework for communicating the richness of the Church's tradition today. Furthermore, accepting political liberalism can facilitate collaboration in political life between those who hold different worldviews and foster an enriched discussion of democracy, human rights, and religious liberty. Students and scholars of Christian ethics and political philosophy will benefit from this response to the challenges of dialogue about the “common good” in the context of the resurgence of this topic. Sam Young is a recent PhD graduate from Cardiff University, specialising in the theological history of European social Catholic movements active during the crisis years of the 1920s and 1930s. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A deeply considered examination of the “common good” reconciling Catholic Social Thought with secular politics and philosophy. The Second Vatican Council invites dialogue about the common good as the set of economic, political, legal, and cultural conditions for human flourishing, whether as individuals or as communities. However, some contemporary Catholic authors jeopardize this dialogue by polarizing liberalism and the common good, interpreting the commitment to individual liberty as incompatible with commitment to the common good. Human Dignity and Liberal Politics: Catholic Possibilities for the Common Good (Georgetown UP, 2023) clarifies the meaning of the common good through the three lenses of Aristotelian practical philosophy, twentieth-century Catholic Social Thought, and political liberalism. It makes the case that embracing the common good does not entail a rejection of liberalism, but that a commitment to liberal politics is compatible with faithful adherence to the Catholic tradition. The book argues that liberal political philosophy is not only compatible with Catholic Social Teaching but may also be the most appropriate framework for communicating the richness of the Church's tradition today. Furthermore, accepting political liberalism can facilitate collaboration in political life between those who hold different worldviews and foster an enriched discussion of democracy, human rights, and religious liberty. Students and scholars of Christian ethics and political philosophy will benefit from this response to the challenges of dialogue about the “common good” in the context of the resurgence of this topic. Sam Young is a recent PhD graduate from Cardiff University, specialising in the theological history of European social Catholic movements active during the crisis years of the 1920s and 1930s. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

A deeply considered examination of the “common good” reconciling Catholic Social Thought with secular politics and philosophy. The Second Vatican Council invites dialogue about the common good as the set of economic, political, legal, and cultural conditions for human flourishing, whether as individuals or as communities. However, some contemporary Catholic authors jeopardize this dialogue by polarizing liberalism and the common good, interpreting the commitment to individual liberty as incompatible with commitment to the common good. Human Dignity and Liberal Politics: Catholic Possibilities for the Common Good (Georgetown UP, 2023) clarifies the meaning of the common good through the three lenses of Aristotelian practical philosophy, twentieth-century Catholic Social Thought, and political liberalism. It makes the case that embracing the common good does not entail a rejection of liberalism, but that a commitment to liberal politics is compatible with faithful adherence to the Catholic tradition. The book argues that liberal political philosophy is not only compatible with Catholic Social Teaching but may also be the most appropriate framework for communicating the richness of the Church's tradition today. Furthermore, accepting political liberalism can facilitate collaboration in political life between those who hold different worldviews and foster an enriched discussion of democracy, human rights, and religious liberty. Students and scholars of Christian ethics and political philosophy will benefit from this response to the challenges of dialogue about the “common good” in the context of the resurgence of this topic. Sam Young is a recent PhD graduate from Cardiff University, specialising in the theological history of European social Catholic movements active during the crisis years of the 1920s and 1930s. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

A deeply considered examination of the “common good” reconciling Catholic Social Thought with secular politics and philosophy. The Second Vatican Council invites dialogue about the common good as the set of economic, political, legal, and cultural conditions for human flourishing, whether as individuals or as communities. However, some contemporary Catholic authors jeopardize this dialogue by polarizing liberalism and the common good, interpreting the commitment to individual liberty as incompatible with commitment to the common good. Human Dignity and Liberal Politics: Catholic Possibilities for the Common Good (Georgetown UP, 2023) clarifies the meaning of the common good through the three lenses of Aristotelian practical philosophy, twentieth-century Catholic Social Thought, and political liberalism. It makes the case that embracing the common good does not entail a rejection of liberalism, but that a commitment to liberal politics is compatible with faithful adherence to the Catholic tradition. The book argues that liberal political philosophy is not only compatible with Catholic Social Teaching but may also be the most appropriate framework for communicating the richness of the Church's tradition today. Furthermore, accepting political liberalism can facilitate collaboration in political life between those who hold different worldviews and foster an enriched discussion of democracy, human rights, and religious liberty. Students and scholars of Christian ethics and political philosophy will benefit from this response to the challenges of dialogue about the “common good” in the context of the resurgence of this topic. Sam Young is a recent PhD graduate from Cardiff University, specialising in the theological history of European social Catholic movements active during the crisis years of the 1920s and 1930s. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

A deeply considered examination of the “common good” reconciling Catholic Social Thought with secular politics and philosophy. The Second Vatican Council invites dialogue about the common good as the set of economic, political, legal, and cultural conditions for human flourishing, whether as individuals or as communities. However, some contemporary Catholic authors jeopardize this dialogue by polarizing liberalism and the common good, interpreting the commitment to individual liberty as incompatible with commitment to the common good. Human Dignity and Liberal Politics: Catholic Possibilities for the Common Good (Georgetown UP, 2023) clarifies the meaning of the common good through the three lenses of Aristotelian practical philosophy, twentieth-century Catholic Social Thought, and political liberalism. It makes the case that embracing the common good does not entail a rejection of liberalism, but that a commitment to liberal politics is compatible with faithful adherence to the Catholic tradition. The book argues that liberal political philosophy is not only compatible with Catholic Social Teaching but may also be the most appropriate framework for communicating the richness of the Church's tradition today. Furthermore, accepting political liberalism can facilitate collaboration in political life between those who hold different worldviews and foster an enriched discussion of democracy, human rights, and religious liberty. Students and scholars of Christian ethics and political philosophy will benefit from this response to the challenges of dialogue about the “common good” in the context of the resurgence of this topic. Sam Young is a recent PhD graduate from Cardiff University, specialising in the theological history of European social Catholic movements active during the crisis years of the 1920s and 1930s. Learn more about your ad choices. Visit megaphone.fm/adchoices

This lecture discusses the 20th century philosopher and historian of ideas, Pierre Hadot, and focuses on chapter 11 of his book, Philosophy As a Way of Life. He discusses the short history Hadot provides us with, in which ancient philosophy was oriented around what he calls "philosophy as a way of life", including Platonic and Aristotelian philosophy. Christian philosophy develops in west in two directions, that of the Church Fathers and monastic authors, where it remains philosophy as a way of life, and philosophy understood more and more as theory or as an instrument for theology, found in the Universities and taking the shape of Scholasticism. In the modern period, while there are still some philosophers and movements who go past that model of philosophy, the majority of it remains within that perspective. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Pierre Hadot's Philosophy as a Way of Life - amzn.to/39kPA8Y

There is a common misconception that the Jewish religion does not believe in an afterlife. While it's true that Judaism is focused on actions, intentions and thoughts in this life, it also believes in an afterlife, and has a variety of points of view about what happens after death. Today's guest, Professor Joseph Stern, will discuss Maimonides' unique understanding of the afterlife, per his recent article, "A Guide to the AfterDeath: Maimonides on olam ha-ba'", Religious Studies (2024), 60, S74–S90 Professor Josef Stern is a renowned scholar of Jewish philosophy and thought, specializing in the works of Moses Maimonides. He is a Professor Emeritus at the University of Chicago, where he has contributed significantly to the study of medieval Jewish philosophy, particularly the intersection of philosophy, theology, and intellectual history. With a deep focus on Maimonides' Guide for the Perplexed and its implications for metaphysics, epistemology, and religious thought, Professor Stern has published extensively on themes such as skepticism, intellectual perfection, and the nature of religious language. His work often bridges Jewish thought with broader philosophical traditions, including Aristotelian and Islamic philosophies. Known for his clear, incisive analysis and ability to connect historical ideas to contemporary debates, Professor Stern remains a leading voice in Maimonidean scholarship. His recent studies on concepts like Olam Ha-Ba (the World to Come) provide fresh insights into Maimonides' revolutionary vision of the afterlife and human perfection. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

There is a common misconception that the Jewish religion does not believe in an afterlife. While it's true that Judaism is focused on actions, intentions and thoughts in this life, it also believes in an afterlife, and has a variety of points of view about what happens after death. Today's guest, Professor Joseph Stern, will discuss Maimonides' unique understanding of the afterlife, per his recent article, "A Guide to the AfterDeath: Maimonides on olam ha-ba'", Religious Studies (2024), 60, S74–S90 Professor Josef Stern is a renowned scholar of Jewish philosophy and thought, specializing in the works of Moses Maimonides. He is a Professor Emeritus at the University of Chicago, where he has contributed significantly to the study of medieval Jewish philosophy, particularly the intersection of philosophy, theology, and intellectual history. With a deep focus on Maimonides' Guide for the Perplexed and its implications for metaphysics, epistemology, and religious thought, Professor Stern has published extensively on themes such as skepticism, intellectual perfection, and the nature of religious language. His work often bridges Jewish thought with broader philosophical traditions, including Aristotelian and Islamic philosophies. Known for his clear, incisive analysis and ability to connect historical ideas to contemporary debates, Professor Stern remains a leading voice in Maimonidean scholarship. His recent studies on concepts like Olam Ha-Ba (the World to Come) provide fresh insights into Maimonides' revolutionary vision of the afterlife and human perfection. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

There is a common misconception that the Jewish religion does not believe in an afterlife. While it's true that Judaism is focused on actions, intentions and thoughts in this life, it also believes in an afterlife, and has a variety of points of view about what happens after death. Today's guest, Professor Joseph Stern, will discuss Maimonides' unique understanding of the afterlife, per his recent article, "A Guide to the AfterDeath: Maimonides on olam ha-ba'", Religious Studies (2024), 60, S74–S90 Professor Josef Stern is a renowned scholar of Jewish philosophy and thought, specializing in the works of Moses Maimonides. He is a Professor Emeritus at the University of Chicago, where he has contributed significantly to the study of medieval Jewish philosophy, particularly the intersection of philosophy, theology, and intellectual history. With a deep focus on Maimonides' Guide for the Perplexed and its implications for metaphysics, epistemology, and religious thought, Professor Stern has published extensively on themes such as skepticism, intellectual perfection, and the nature of religious language. His work often bridges Jewish thought with broader philosophical traditions, including Aristotelian and Islamic philosophies. Known for his clear, incisive analysis and ability to connect historical ideas to contemporary debates, Professor Stern remains a leading voice in Maimonidean scholarship. His recent studies on concepts like Olam Ha-Ba (the World to Come) provide fresh insights into Maimonides' revolutionary vision of the afterlife and human perfection. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

There is a common misconception that the Jewish religion does not believe in an afterlife. While it's true that Judaism is focused on actions, intentions and thoughts in this life, it also believes in an afterlife, and has a variety of points of view about what happens after death. Today's guest, Professor Joseph Stern, will discuss Maimonides' unique understanding of the afterlife, per his recent article, "A Guide to the AfterDeath: Maimonides on olam ha-ba'", Religious Studies (2024), 60, S74–S90 Professor Josef Stern is a renowned scholar of Jewish philosophy and thought, specializing in the works of Moses Maimonides. He is a Professor Emeritus at the University of Chicago, where he has contributed significantly to the study of medieval Jewish philosophy, particularly the intersection of philosophy, theology, and intellectual history. With a deep focus on Maimonides' Guide for the Perplexed and its implications for metaphysics, epistemology, and religious thought, Professor Stern has published extensively on themes such as skepticism, intellectual perfection, and the nature of religious language. His work often bridges Jewish thought with broader philosophical traditions, including Aristotelian and Islamic philosophies. Known for his clear, incisive analysis and ability to connect historical ideas to contemporary debates, Professor Stern remains a leading voice in Maimonidean scholarship. His recent studies on concepts like Olam Ha-Ba (the World to Come) provide fresh insights into Maimonides' revolutionary vision of the afterlife and human perfection. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Questions Covered: 07:28 – Why does the Church believe babies can go to hell? 20:05 – Does a priest have to wear a stole when he blesses items like holy water? 23:44 – Why is it that protestants no longer have genuine consecration of the eucharist if Martin Luther was a priest and was able to consecrate? 29:45 – What is the difference between meat and fish, especially in the context of meatless Fridays? 34:15 – Why do Catholics use Aristotelian logic especially when not a lot of others do? 45:35 – How can I best explain the infallibility of the Papacy? 51:44 – Why do Catholics pray to saints and Mary when Jesus said only pray to God? …

Andrew Laird, of Brown University, discusses Aztec Latin: Renaissance Learning and Nahuatl Traditions in Early Colonial Mexico (Oxford University Press, 2024). In 1536, only fifteen years after the fall of the Aztec empire, Franciscan missionaries began teaching Latin, classical rhetoric, and Aristotelian philosophy to native youths in central Mexico. The remarkable linguistic and cultural exchanges that would result from that initiative are the subject of this book. Aztec Latin highlights the importance of Renaissance humanist education for early colonial indigenous history, showing how practices central to humanism — the cultivation of eloquence, the training of leaders, scholarly translation, and antiquarian research — were transformed in New Spain to serve Indian elites as well as the Spanish authorities and religious orders. While Franciscan friars, inspired by Erasmus' ideal of a common tongue, applied principles of Latin grammar to Amerindian languages, native scholars translated the Gospels, a range of devotional literature, and even Aesop's fables into the Mexican language of Nahuatl. They also produced significant new writings in Latin and Nahuatl, adorning accounts of their ancestral past with parallels from Greek and Roman history and importing themes from classical and Christian sources to interpret pre-Hispanic customs and beliefs. Aztec Latin reveals the full extent to which the first Mexican authors mastered and made use of European learning and provides a timely reassessment of what those indigenous authors really achieved. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Andrew Laird, of Brown University, discusses Aztec Latin: Renaissance Learning and Nahuatl Traditions in Early Colonial Mexico (Oxford University Press, 2024). In 1536, only fifteen years after the fall of the Aztec empire, Franciscan missionaries began teaching Latin, classical rhetoric, and Aristotelian philosophy to native youths in central Mexico. The remarkable linguistic and cultural exchanges that would result from that initiative are the subject of this book. Aztec Latin highlights the importance of Renaissance humanist education for early colonial indigenous history, showing how practices central to humanism — the cultivation of eloquence, the training of leaders, scholarly translation, and antiquarian research — were transformed in New Spain to serve Indian elites as well as the Spanish authorities and religious orders. While Franciscan friars, inspired by Erasmus' ideal of a common tongue, applied principles of Latin grammar to Amerindian languages, native scholars translated the Gospels, a range of devotional literature, and even Aesop's fables into the Mexican language of Nahuatl. They also produced significant new writings in Latin and Nahuatl, adorning accounts of their ancestral past with parallels from Greek and Roman history and importing themes from classical and Christian sources to interpret pre-Hispanic customs and beliefs. Aztec Latin reveals the full extent to which the first Mexican authors mastered and made use of European learning and provides a timely reassessment of what those indigenous authors really achieved. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Andrew Laird, of Brown University, discusses Aztec Latin: Renaissance Learning and Nahuatl Traditions in Early Colonial Mexico (Oxford University Press, 2024). In 1536, only fifteen years after the fall of the Aztec empire, Franciscan missionaries began teaching Latin, classical rhetoric, and Aristotelian philosophy to native youths in central Mexico. The remarkable linguistic and cultural exchanges that would result from that initiative are the subject of this book. Aztec Latin highlights the importance of Renaissance humanist education for early colonial indigenous history, showing how practices central to humanism — the cultivation of eloquence, the training of leaders, scholarly translation, and antiquarian research — were transformed in New Spain to serve Indian elites as well as the Spanish authorities and religious orders. While Franciscan friars, inspired by Erasmus' ideal of a common tongue, applied principles of Latin grammar to Amerindian languages, native scholars translated the Gospels, a range of devotional literature, and even Aesop's fables into the Mexican language of Nahuatl. They also produced significant new writings in Latin and Nahuatl, adorning accounts of their ancestral past with parallels from Greek and Roman history and importing themes from classical and Christian sources to interpret pre-Hispanic customs and beliefs. Aztec Latin reveals the full extent to which the first Mexican authors mastered and made use of European learning and provides a timely reassessment of what those indigenous authors really achieved. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Andrew Laird, of Brown University, discusses Aztec Latin: Renaissance Learning and Nahuatl Traditions in Early Colonial Mexico (Oxford University Press, 2024). In 1536, only fifteen years after the fall of the Aztec empire, Franciscan missionaries began teaching Latin, classical rhetoric, and Aristotelian philosophy to native youths in central Mexico. The remarkable linguistic and cultural exchanges that would result from that initiative are the subject of this book. Aztec Latin highlights the importance of Renaissance humanist education for early colonial indigenous history, showing how practices central to humanism — the cultivation of eloquence, the training of leaders, scholarly translation, and antiquarian research — were transformed in New Spain to serve Indian elites as well as the Spanish authorities and religious orders. While Franciscan friars, inspired by Erasmus' ideal of a common tongue, applied principles of Latin grammar to Amerindian languages, native scholars translated the Gospels, a range of devotional literature, and even Aesop's fables into the Mexican language of Nahuatl. They also produced significant new writings in Latin and Nahuatl, adorning accounts of their ancestral past with parallels from Greek and Roman history and importing themes from classical and Christian sources to interpret pre-Hispanic customs and beliefs. Aztec Latin reveals the full extent to which the first Mexican authors mastered and made use of European learning and provides a timely reassessment of what those indigenous authors really achieved. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

Mine Is The Golden Tongue: The Hebrew Sonnets Of Immanuel Of Rome (Centro Primo Levi, 2023) contains the first known sonnets written in Hebrew. Their author is Immanuel of Rome, an intensely studied yet little-known 14th-century poet, who adapted the quantitative meter of Arabic and Hebrew poetry from al-Andalous to the syllabic meter of romance poetry. These poems are part of Immanuel's most studied book, Maḥbarot, a collection of poetic tales conceived between satire and allegory, which combine the Arabic maqama with the stilnovistic poetic form immortalized by Dante. Widely published during its author's lifetime and in the following centuries, the Maḥbarot as a whole has never been translated into any language. Immanuel lived in the Papal city during a period of great turmoil between the communal experience and the Papal exile to Avignon. He moved with ease in the Roman Jewish and non-Jewish worlds that were actively involved in translation. Writing in a milieu where Hebrew, Latin, Arabic, Greek, and the vernaculars were concurrent languages, Immanuel left us brilliant verses in Hebrew and vernacular. He was an admired biblical commentator whose references spanned from the Talmud and Maimonides to Aristotelian and neo-Platonic philosophy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Mine Is The Golden Tongue: The Hebrew Sonnets Of Immanuel Of Rome (Centro Primo Levi, 2023) contains the first known sonnets written in Hebrew. Their author is Immanuel of Rome, an intensely studied yet little-known 14th-century poet, who adapted the quantitative meter of Arabic and Hebrew poetry from al-Andalous to the syllabic meter of romance poetry. These poems are part of Immanuel's most studied book, Maḥbarot, a collection of poetic tales conceived between satire and allegory, which combine the Arabic maqama with the stilnovistic poetic form immortalized by Dante. Widely published during its author's lifetime and in the following centuries, the Maḥbarot as a whole has never been translated into any language. Immanuel lived in the Papal city during a period of great turmoil between the communal experience and the Papal exile to Avignon. He moved with ease in the Roman Jewish and non-Jewish worlds that were actively involved in translation. Writing in a milieu where Hebrew, Latin, Arabic, Greek, and the vernaculars were concurrent languages, Immanuel left us brilliant verses in Hebrew and vernacular. He was an admired biblical commentator whose references spanned from the Talmud and Maimonides to Aristotelian and neo-Platonic philosophy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Mine Is The Golden Tongue: The Hebrew Sonnets Of Immanuel Of Rome (Centro Primo Levi, 2023) contains the first known sonnets written in Hebrew. Their author is Immanuel of Rome, an intensely studied yet little-known 14th-century poet, who adapted the quantitative meter of Arabic and Hebrew poetry from al-Andalous to the syllabic meter of romance poetry. These poems are part of Immanuel's most studied book, Maḥbarot, a collection of poetic tales conceived between satire and allegory, which combine the Arabic maqama with the stilnovistic poetic form immortalized by Dante. Widely published during its author's lifetime and in the following centuries, the Maḥbarot as a whole has never been translated into any language. Immanuel lived in the Papal city during a period of great turmoil between the communal experience and the Papal exile to Avignon. He moved with ease in the Roman Jewish and non-Jewish worlds that were actively involved in translation. Writing in a milieu where Hebrew, Latin, Arabic, Greek, and the vernaculars were concurrent languages, Immanuel left us brilliant verses in Hebrew and vernacular. He was an admired biblical commentator whose references spanned from the Talmud and Maimonides to Aristotelian and neo-Platonic philosophy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In this solosode, you’ll get to explore some of the most powerful tools and strategies for optimizing your body and mind. First, we’ll dive deep into the benefits of plant-based protein for building muscle. If you’re wondering whether plants can pack the same punch as animal-based sources, you’re in for some surprising insights. You’ll also get to explore minimalist training techniques—perfect for maintaining strength and muscle with less time and effort, so you can stay fit without spending hours in the gym. This episode is packed with actionable tips and insights designed to help you live a truly boundless life. Get ready to upgrade your health, performance, and mindset. Let’s dive in! 05:17 - Rebranding to The Boundless Life Podcast, reflections on a 17-year podcasting journey, and insights into a $25,000 blood filtration protocol in Tijuana.11:19 - The concept of solvitur ambulando ("solved by walking"), how walking improves learning, focus, neurogenesis, and boosts memory, mood, and cognitive performance.15:06 - Benefits of physical movement while learning, the Aristotelian peripatetic school approach, and using a manual treadmill for walking while working.27:13 - A study on maintaining 95% of fitness gains by training once every two weeks, combining strength and cardio in one session, and tips for efficient workouts.32:27 - Sauna use for muscle growth, recovery, and bone density via heat shock proteins, growth hormone, and mTOR activation, with evidence-based benefits from high-heat sessions.36:41 - Advantages of "weekend warrior" workouts, plant-based vs. animal-based proteins for athletic performance, and the role of leucine in boosting muscle protein synthesis on plant-based diets.44:06 - Effective melatonin use for sleep and jet lag, issues with over-the-counter dosing inaccuracies, and selecting reliable supplement brands. Full show notes: BenGreenfieldLife.com/482 Episode Sponsors: Joovv: Get an exclusive discount on your first order of my favorite in-home light therapy devices. Just go to Joovv.com/ben and apply code BEN. ZBiotics Pre-Alcohol Probiotic: Order with the confidence of a 100% money-back guarantee and 15% off your first order at zbiotics.com/BEN15 when you use code BEN15. Beekeeper's Naturals: Beekeeper’s Naturals is offering you an exclusive offer—go to beekeepersnaturals.com/BEN or enter code BEN to get 20% off your order. C60 Power: Visit shopc60.com/ben-greenfield and use coupon code GREENFIELD15 for 15% off your first order—start taking back control over your cellular health today! LVLUP Health: Head over to lvluphealth.com/BGL for a special discount on their game-changing range of products.See omnystudio.com/listener for privacy information.

I reflect on the lengthy, highly philosophical debate from last night and reconstruct the arguments since we had technical difficulties. I consider how it is we can associate Aristotle in the pagan tradition, how my Aristotelian pagan opponent used his argumentation and how the position was flawed. My Site: https://jaysanalysis.com My Patreon: https://www.patreon.com/JayDyer My Book: https://jaysanalysis.com/shop/ My TV Show: https://www.gaia.com/series/hollywood-decoded Follow on Twitter: https://twitter.com/Jay_D007 Follow on Facebook: https://www.facebook.com/JaysAnalysis/ Follow on Instagram: https://www.instagram.com/jaysanalysis/Flashback! Become a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.