Podcasts about hobbes

POUR COMMANDER MON LIVRE :https://www.editions-larousse.fr/livre/la-philosophie-cest-pour-vous-aussi-9782036070325/POUR COMMANDER MA BANDE DESSINÉE PHILORAMA : https://www.editions-larousse.fr/livre/philorama-9782036082434/Disponible aussi dans toutes les bonnes librairies !

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Der Mensch hat den Staat erschaffen – als Schutzinstrument, als Werkzeug, als Diener. Doch irgendwann hat sich das Verhältnis umgekehrt.In dieser Episode gehe ich der Frage nach, wie Macht entsteht, wie sie sich legitimiert und wie sie sich – Schritt für Schritt, meist unbemerkt – verselbständigt. Von den ersten Häuptlingen über die gottgesalbten Könige bis zum modernen Verwaltungsstaat: Die Mechanismen sind erstaunlich konstant. Nur die Verpackung wechselt.Und ich mache es konkret: Der Digital Services Act, der die Meinungsfreiheit unter dem Deckmantel des Schutzes einschränkt. Die Exit-Taxes in Deutschland, Frankreich und Kanada, die den Bürger zur Steuerquelle erklären. Die deutsche Wehrpflicht-Regelung, die Reisefreiheit als Genehmigungssache behandelt – verpackt im harmlosen Begriff "Karrierecenter".Das sind keine Verschwörungen. Das sind Fakten. Und sie zeigen eine Richtung.Locke, Nozick, Hayek, Hobbes, Nietzsche – sie alle haben diese Dynamik beschrieben. Nicht als Propheten, sondern als präzise Beobachter der menschlichen Natur. Ich greife ihre Argumente auf – aber ich halte sie an die Gegenwart.Die entscheidende Frage ist nicht, ob wir einen Staat brauchen. Wir brauchen ihn. Die Frage ist, ob wir noch wissen, dass wir ihn geschaffen haben – und dass wir ihn deshalb auch begrenzen können.https://www.muellermathias.ch/https://open.substack.com/pub/mathias801

This lecture discusses key ideas from the modern philosopher Thomas Hobbes' work De Corpore, specifically ch 11. "Of Identity and Difference", part 7 In this section, Hobbes explores questions and problems of what makes a thing remain the same thing throughout its changes over time or in composition. He considers several different philosophical approaches to the issue, one which focuses on the matter, another which focuses on the form, and a third which focuses on the accidents of the presumed substance in question. He references Plutarch's famous Ship of Theseus problem in the course of his discussion. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Thomas Hobbes' De Corpore - https://amzn.to/4e4LUZj

Mark recounts his excellent time spent in West Philadelphia. Most notably, a messy cheesesteak.Grant brings Calvin and Hobbes. Mark is immune to embarrassment.Mark brings Farcus. He goads Grant into a bit of a rant.Send feedback to comicalstart@gmail.com.

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Athenian Democracy provides innovative readings of ancient theorists to reveal both the complexity of democracy's achievements and its limits. In Athenian Democracy: Modern Mythmakers and Ancient Theorists (U Notre Dame Press, 2026), noted political scientist Arlene W. Saxonhouse offers fresh and provocative explorations of ancient political theorists, lending new insights about democracy's foundations and principles. These insights are more relevant than ever in a moment when the viability of democratic regimes is under scrutiny. Saxonhouse provides an in-depth discussion of the modern mythmakers (Hobbes, Paine, Hamilton, Mill, and Arendt, among others) who, in praising or excoriating Athenian democracy, have in fact distorted it to support their own assessments of democracy. She then offers detailed reinterpretations of the writings on democracy of four ancient theorists who had directly experienced life in the first democratic regime: Herodotus, Thucydides, Plato, and Aristotle. Saxonhouse argues that the mythmaking that often attends our views of Athenian democracy—whether as a flawed, slaveholding regime that fostered factions and oppressed women or as an ideal regime of egalitarian and participatory democracy—blinds us to the deeper understanding of democracies that these ancient theorists can offer. Arlene W. Saxonhouse is the Caroline Robbins Collegiate Professor of Political Science, Emerita, at the University of Michigan. She is the author of numerous books and articles dealing with ancient Greek political thought, including Free Speech and Democracy in Ancient Athens and Fear of Diversity: The Birth of Political Science in Ancient Greek Thought. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Athenian Democracy provides innovative readings of ancient theorists to reveal both the complexity of democracy's achievements and its limits. In Athenian Democracy: Modern Mythmakers and Ancient Theorists (U Notre Dame Press, 2026), noted political scientist Arlene W. Saxonhouse offers fresh and provocative explorations of ancient political theorists, lending new insights about democracy's foundations and principles. These insights are more relevant than ever in a moment when the viability of democratic regimes is under scrutiny. Saxonhouse provides an in-depth discussion of the modern mythmakers (Hobbes, Paine, Hamilton, Mill, and Arendt, among others) who, in praising or excoriating Athenian democracy, have in fact distorted it to support their own assessments of democracy. She then offers detailed reinterpretations of the writings on democracy of four ancient theorists who had directly experienced life in the first democratic regime: Herodotus, Thucydides, Plato, and Aristotle. Saxonhouse argues that the mythmaking that often attends our views of Athenian democracy—whether as a flawed, slaveholding regime that fostered factions and oppressed women or as an ideal regime of egalitarian and participatory democracy—blinds us to the deeper understanding of democracies that these ancient theorists can offer. Arlene W. Saxonhouse is the Caroline Robbins Collegiate Professor of Political Science, Emerita, at the University of Michigan. She is the author of numerous books and articles dealing with ancient Greek political thought, including Free Speech and Democracy in Ancient Athens and Fear of Diversity: The Birth of Political Science in Ancient Greek Thought. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Athenian Democracy provides innovative readings of ancient theorists to reveal both the complexity of democracy's achievements and its limits. In Athenian Democracy: Modern Mythmakers and Ancient Theorists (U Notre Dame Press, 2026), noted political scientist Arlene W. Saxonhouse offers fresh and provocative explorations of ancient political theorists, lending new insights about democracy's foundations and principles. These insights are more relevant than ever in a moment when the viability of democratic regimes is under scrutiny. Saxonhouse provides an in-depth discussion of the modern mythmakers (Hobbes, Paine, Hamilton, Mill, and Arendt, among others) who, in praising or excoriating Athenian democracy, have in fact distorted it to support their own assessments of democracy. She then offers detailed reinterpretations of the writings on democracy of four ancient theorists who had directly experienced life in the first democratic regime: Herodotus, Thucydides, Plato, and Aristotle. Saxonhouse argues that the mythmaking that often attends our views of Athenian democracy—whether as a flawed, slaveholding regime that fostered factions and oppressed women or as an ideal regime of egalitarian and participatory democracy—blinds us to the deeper understanding of democracies that these ancient theorists can offer. Arlene W. Saxonhouse is the Caroline Robbins Collegiate Professor of Political Science, Emerita, at the University of Michigan. She is the author of numerous books and articles dealing with ancient Greek political thought, including Free Speech and Democracy in Ancient Athens and Fear of Diversity: The Birth of Political Science in Ancient Greek Thought. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Athenian Democracy provides innovative readings of ancient theorists to reveal both the complexity of democracy's achievements and its limits. In Athenian Democracy: Modern Mythmakers and Ancient Theorists (U Notre Dame Press, 2026), noted political scientist Arlene W. Saxonhouse offers fresh and provocative explorations of ancient political theorists, lending new insights about democracy's foundations and principles. These insights are more relevant than ever in a moment when the viability of democratic regimes is under scrutiny. Saxonhouse provides an in-depth discussion of the modern mythmakers (Hobbes, Paine, Hamilton, Mill, and Arendt, among others) who, in praising or excoriating Athenian democracy, have in fact distorted it to support their own assessments of democracy. She then offers detailed reinterpretations of the writings on democracy of four ancient theorists who had directly experienced life in the first democratic regime: Herodotus, Thucydides, Plato, and Aristotle. Saxonhouse argues that the mythmaking that often attends our views of Athenian democracy—whether as a flawed, slaveholding regime that fostered factions and oppressed women or as an ideal regime of egalitarian and participatory democracy—blinds us to the deeper understanding of democracies that these ancient theorists can offer. Arlene W. Saxonhouse is the Caroline Robbins Collegiate Professor of Political Science, Emerita, at the University of Michigan. She is the author of numerous books and articles dealing with ancient Greek political thought, including Free Speech and Democracy in Ancient Athens and Fear of Diversity: The Birth of Political Science in Ancient Greek Thought. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

The fact that life is a bit of a grind for many people, and has been for some time, means we start to question the natural order of things. When you can pay your bills, have time to spend doing what you enjoy with the people you love, when there aren't glaring inequities, when the failure of the present system and the people who run it aren't up in your face, when you don't see homeless people and beggars and violence, then everything's good. You accept the status quo; things are chugging along nicely. Democracy, capitalism, everybody's getting their fair share, everything's fine. But when things start to go wrong, and go wrong the Western world over, you start to wonder. Thomas Hobbes was a 17th century political philosopher who formulated the social contract theory, whereby people collectively agree —you'll remember this from your political theory studies back in the days of yore— to surrender some of their individual freedoms and transfer their power to a central absolute authority. In exchange, that authority —in this case our government— provides security, maintains order, and guarantees the preservation of life. In modern life, we've wanted a bit more than the preservation of life, we've wanted a little bit of fun, some enjoyment. Be that as it may, without the social contract, Hobbes argues that man's life would be solitary, poor, nasty, brutish, and short. And when you look at his definitions, we're heading that way. Solitary he defines as the constant distrust that prevents people from forming lasting bonds or cooperation. He didn't know anything about social media at the time, but that's what you're starting to get solitary individuals who don't want to or don't know how to connect with others. Poor he defines as having no incentive to build, farm, or invest labour, as others will simply steal the fruits of your work. Nasty violence and conflict are ever present. Brutish life devolves into a primitive existence stripped of any kind of enjoyment, civilisation, art, culture. And short the perpetual threat and danger of a sudden violent death looming over everyone. It might not be violence that gets us, but if our healthcare systems are failing and you can't afford private care, death or a long unpleasant illness might be our version of Hobbes' short life. We are not there yet. If you've popped into the car and think, “bloody hell, she's a depressing tart, honestly, she does go on," consider me the canary down the coal mine. I'm warning we could well be on our way there. Look at his definitions and tell me I'm wrong. Solitary, poor, nasty as in violent, brutish where there's no time or money to enjoy the nicer things in life. So if the social contract is failing us, we need a better system. And what is a better system than an MMP government and capitalism? When MMP was voted in, it was voted in in anger. People were either devastated or appalled, or they'd seen New Zealand's old way of life completely destroyed by Rogernomics and by Ruth Richardson. Now, maybe it had to be done, but it was done pretty brutally, and people suffered as a result. So the public voted First Past the Post out as a punishment to those politicians, but also because the smaller parties that came up as an alternative, like Social Credit and New Zealand Party, despite getting 20% in the case of Social Credit, 12% in the case of the New Zealand Party, they had very few MPs or no MPs in Parliament despite having so many people. And in '78 and '81, Labour actually got more votes than National, but fewer electorates, so they stayed in opposition and National was in power. So with MMP, Ruth Richardson argues that we have a high level of representation, which is great, but a really low level of government, which is failing us. Helen Clark says MMP has produced a stop go, stop go system of policies which has been detrimental to New Zealand in the long run. So where do we go from here? I'd argue that we're at a point in the Western world where we're on a descent and we need to ascend. With MMP, we were trying to find a better way of doing things. We looked at what a First Past the Post government did and said, “No, we don't want this to happen again. So we're going to bring in MMP and things will be better.” I don't think they are. Having lived under both, I don't think they are. Capitalism well, what's the alternative to capitalism? Communism doesn't work and has caused far more harm to the ordinary person around the world than capitalism has, but there'd be others who'd argue against that. What do we do from here? We're willing to cede our own individual powers to an authority, a government, to live a better life. If we're not getting that better life, then where do we go from here? What alternatives do we have? If this system right now and I'm talking the Western world, not just New Zealand, because have a look at any other country and you can't really see a shining example of where democracy and capitalism is working. Is there anything better, or do we just have to wait for this system to recover? See omnystudio.com/listener for privacy information.

Pull up a chair and pour yourself a drink! For the third installment in our occasional series on important conservative books, or important books written by or embraced by conservatives, we take up Leo Strauss's Natural Right and History, based on his 1949 Walgreen Lectures at the University of Chicago (where he taught for two decades) and published in 1953. To help us, we called on our friend Matt Dinan, a political theorist who's associate professor in the Great Books Program at St. Thomas University in New Brunswick, Canada. If you've listened to previous episodes and wanted us to go deeper on Leo Strauss, the German-Jewish political philosopher who came to the United States after fleeing Nazism, "Straussianism," and what they might have to do with American conservatism and our present political moment, here you go. After offering some background on Strauss and the context of Natural Right and History's publication, we discuss Strauss's patriotic appeal to Americans in the book's introduction, walk listeners through the chapters that follow (explaining what "natural right" is and why it's paired with "history" in the title along the way), and close out by exploring Strauss's ambiguous relationship to American conservatism—and more! Sources: Leo Strauss, Natural Right and History (1953) — On Tyranny (1963) — Spinoza's Critique of Religion (1965) Harry V. Jaffa, Thomism and Aristotelianism: A Study of the Commentary by Thomas Aquinas on the Nicomachean Ethics (1952) James W. Ceaser, "The American Context of Leo Strauss's Natural Right and History," Perspectives on Political Science, Spring 2008 Richard Velkley, Heidegger, Strauss, and the Premises of Philosophy: On Original Forgetting (2011) — "On the Roots of Rationalism: Strauss's 'Natural Right and History' as Response to Heidegger," The Review of Politics, Spring 2008 ...and don't forget to subscribe to Know Your Enemy on Patreon for access to all of our bonus episodes!

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Send us Fan MailHereditary monarchy seems like a ridiculous way to pick a leader, yet it dominates most of human political history. We argue the reason is transaction costs: succession systems survive when they settle “who rules next” cheaply enough to prevent recurring civil war. • Why hereditary monarchy is historically prevalent compared with democracy and universal suffrage • Why “divine right” stories often rationalize a choice people already find tolerable • Thomas Paine's critique of hereditary succession and what it misses • Hobbes on the state of nature as what happens when sovereignty is contested • Succession as the master coordination problem of political order • Transaction costs applied to elections, enforcement, legitimacy, and rent seeking • Why elective monarchy can become an armed auction for total power • Bright line rules versus discretionary selection and why speed can beat “better” • How constitutional design lowers the cost of leadership transition when it works • The legitimacy problem and why dynasties converge on endogamy • The genetic consequences of endogamy and the Habsburg cautionary tale • Twedges, book recommendation, and a listener letter on board game “math trades” LINKS:Thomas Paine, Common Sense, February 1776Michael Munger, The Ugly Pig, 20224A.P. Martinich, Thomas Hobbes:  A Biography, 1999.Thomas Hobbes, Leviathan, 1651.Neal Schultz, Suicide Kings: Hereditary Monarchy, 2025Tbadel Barter AppCosmos Institute, Coasian Bargaining at Scale, 2025 UPDATE: An interesting, and more clearly articulated, application of the reasoning here.... https://aminga.substack.com/p/how-transaction-cost-economics-explainsIf you have questions or comments, or want to suggest a future topic, email the show at taitc.email@gmail.com !You can follow Mike Munger on Twitter at @mungowitz 

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When the quirky green haired Yotsuba and her father, Yousuke Koiwai, move in next door, the Ayase family don't know what to think. What soon become apparent to them (and us as readers) though is that this little girl is a ray of sunshine who's childlike curiosity and ability to find wonder in the most mundane of subjects is an infectious sight to look up! This week, Mat is joined once again by AC MacDonald of Twistwood Tales to discuss Yotsuba&! by Kiyohiko Azuma. We discuss the Mangaka's past hit Azumanga Daioh and how Azuma's start in Yonkoma bleeds into his long form comic work, why this series is a masterclass in character writing, and why we think this series is a home made soup for the soul!---Show Notes---Find the interview with Kiyohiko Azuma on Mangabrog here.---Manga / Comics---Azumanga Daioh by Kitohiko Azuma Hunter x Hunter by Yoshihiro Togashi (listen to the previous pod here)Calvin and Hobbes by Bill WatersonGarfield by Jim DavisWash It All Away by Mitsuru Hattori (listen to the previous pod here)---Thanks to Juliano Zucareli for our theme music!Find us on:X: Manga Tak PodBluesky: Manga Tak PodInstagram: Manga Tak Pod

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The Criminal State: War, Atrocity, and the Dream of International Justice (Princeton University Press, 2026) offers a gripping account of how law has confronted the most radical forms of state violence. Beautifully written, broad in scope, and bracingly original, it weaves history with political thought to trace the shifting legal response to state aggression and atrocities, from Leopold's rule over the Congo to Putin's war in Ukraine. At its heart is Lawrence Douglas's fresh interpretation of the law's reckoning with Nazi aggression and atrocity. He shows how the Nuremberg trials challenged centuries of thought—rooted in Hobbes and other canonical thinkers—that shielded sovereigns from legal scrutiny. Yet Nuremberg's bid to frame aggression as the cornerstone of a new order of international criminal law largely failed, giving way to a system now centrally concerned with crimes against humanity and genocide—while leaving unresolved the legality and effectiveness of using force to stop the worst violations of human rights. Providing rare historical perspective on the dilemmas facing international courts, The Criminal State is a sweeping, provocative history of the struggle to bring perpetrators of state violence to justice. Our guest is Professor Lawrence Douglas, who is the James J. Grosfeld Professor of Law, Jurisprudence and Social Thought at Amherst College. Our host is Eleonora Mattiacci, an Associate Professor of Political Science at Amherst College. She is the author of "Volatile States in International Politics" (Oxford University Press, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Criminal State: War, Atrocity, and the Dream of International Justice (Princeton University Press, 2026) offers a gripping account of how law has confronted the most radical forms of state violence. Beautifully written, broad in scope, and bracingly original, it weaves history with political thought to trace the shifting legal response to state aggression and atrocities, from Leopold's rule over the Congo to Putin's war in Ukraine. At its heart is Lawrence Douglas's fresh interpretation of the law's reckoning with Nazi aggression and atrocity. He shows how the Nuremberg trials challenged centuries of thought—rooted in Hobbes and other canonical thinkers—that shielded sovereigns from legal scrutiny. Yet Nuremberg's bid to frame aggression as the cornerstone of a new order of international criminal law largely failed, giving way to a system now centrally concerned with crimes against humanity and genocide—while leaving unresolved the legality and effectiveness of using force to stop the worst violations of human rights. Providing rare historical perspective on the dilemmas facing international courts, The Criminal State is a sweeping, provocative history of the struggle to bring perpetrators of state violence to justice. Our guest is Professor Lawrence Douglas, who is the James J. Grosfeld Professor of Law, Jurisprudence and Social Thought at Amherst College. Our host is Eleonora Mattiacci, an Associate Professor of Political Science at Amherst College. She is the author of "Volatile States in International Politics" (Oxford University Press, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

The Criminal State: War, Atrocity, and the Dream of International Justice (Princeton University Press, 2026) offers a gripping account of how law has confronted the most radical forms of state violence. Beautifully written, broad in scope, and bracingly original, it weaves history with political thought to trace the shifting legal response to state aggression and atrocities, from Leopold's rule over the Congo to Putin's war in Ukraine. At its heart is Lawrence Douglas's fresh interpretation of the law's reckoning with Nazi aggression and atrocity. He shows how the Nuremberg trials challenged centuries of thought—rooted in Hobbes and other canonical thinkers—that shielded sovereigns from legal scrutiny. Yet Nuremberg's bid to frame aggression as the cornerstone of a new order of international criminal law largely failed, giving way to a system now centrally concerned with crimes against humanity and genocide—while leaving unresolved the legality and effectiveness of using force to stop the worst violations of human rights. Providing rare historical perspective on the dilemmas facing international courts, The Criminal State is a sweeping, provocative history of the struggle to bring perpetrators of state violence to justice. Our guest is Professor Lawrence Douglas, who is the James J. Grosfeld Professor of Law, Jurisprudence and Social Thought at Amherst College. Our host is Eleonora Mattiacci, an Associate Professor of Political Science at Amherst College. She is the author of "Volatile States in International Politics" (Oxford University Press, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

The Criminal State: War, Atrocity, and the Dream of International Justice (Princeton University Press, 2026) offers a gripping account of how law has confronted the most radical forms of state violence. Beautifully written, broad in scope, and bracingly original, it weaves history with political thought to trace the shifting legal response to state aggression and atrocities, from Leopold's rule over the Congo to Putin's war in Ukraine. At its heart is Lawrence Douglas's fresh interpretation of the law's reckoning with Nazi aggression and atrocity. He shows how the Nuremberg trials challenged centuries of thought—rooted in Hobbes and other canonical thinkers—that shielded sovereigns from legal scrutiny. Yet Nuremberg's bid to frame aggression as the cornerstone of a new order of international criminal law largely failed, giving way to a system now centrally concerned with crimes against humanity and genocide—while leaving unresolved the legality and effectiveness of using force to stop the worst violations of human rights. Providing rare historical perspective on the dilemmas facing international courts, The Criminal State is a sweeping, provocative history of the struggle to bring perpetrators of state violence to justice. Our guest is Professor Lawrence Douglas, who is the James J. Grosfeld Professor of Law, Jurisprudence and Social Thought at Amherst College. Our host is Eleonora Mattiacci, an Associate Professor of Political Science at Amherst College. She is the author of "Volatile States in International Politics" (Oxford University Press, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

The Criminal State: War, Atrocity, and the Dream of International Justice (Princeton University Press, 2026) offers a gripping account of how law has confronted the most radical forms of state violence. Beautifully written, broad in scope, and bracingly original, it weaves history with political thought to trace the shifting legal response to state aggression and atrocities, from Leopold's rule over the Congo to Putin's war in Ukraine. At its heart is Lawrence Douglas's fresh interpretation of the law's reckoning with Nazi aggression and atrocity. He shows how the Nuremberg trials challenged centuries of thought—rooted in Hobbes and other canonical thinkers—that shielded sovereigns from legal scrutiny. Yet Nuremberg's bid to frame aggression as the cornerstone of a new order of international criminal law largely failed, giving way to a system now centrally concerned with crimes against humanity and genocide—while leaving unresolved the legality and effectiveness of using force to stop the worst violations of human rights. Providing rare historical perspective on the dilemmas facing international courts, The Criminal State is a sweeping, provocative history of the struggle to bring perpetrators of state violence to justice. Our guest is Professor Lawrence Douglas, who is the James J. Grosfeld Professor of Law, Jurisprudence and Social Thought at Amherst College. Our host is Eleonora Mattiacci, an Associate Professor of Political Science at Amherst College. She is the author of "Volatile States in International Politics" (Oxford University Press, 2023).

The Criminal State: War, Atrocity, and the Dream of International Justice (Princeton University Press, 2026) offers a gripping account of how law has confronted the most radical forms of state violence. Beautifully written, broad in scope, and bracingly original, it weaves history with political thought to trace the shifting legal response to state aggression and atrocities, from Leopold's rule over the Congo to Putin's war in Ukraine. At its heart is Lawrence Douglas's fresh interpretation of the law's reckoning with Nazi aggression and atrocity. He shows how the Nuremberg trials challenged centuries of thought—rooted in Hobbes and other canonical thinkers—that shielded sovereigns from legal scrutiny. Yet Nuremberg's bid to frame aggression as the cornerstone of a new order of international criminal law largely failed, giving way to a system now centrally concerned with crimes against humanity and genocide—while leaving unresolved the legality and effectiveness of using force to stop the worst violations of human rights. Providing rare historical perspective on the dilemmas facing international courts, The Criminal State is a sweeping, provocative history of the struggle to bring perpetrators of state violence to justice. Our guest is Professor Lawrence Douglas, who is the James J. Grosfeld Professor of Law, Jurisprudence and Social Thought at Amherst College. Our host is Eleonora Mattiacci, an Associate Professor of Political Science at Amherst College. She is the author of "Volatile States in International Politics" (Oxford University Press, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

The Criminal State: War, Atrocity, and the Dream of International Justice (Princeton University Press, 2026) offers a gripping account of how law has confronted the most radical forms of state violence. Beautifully written, broad in scope, and bracingly original, it weaves history with political thought to trace the shifting legal response to state aggression and atrocities, from Leopold's rule over the Congo to Putin's war in Ukraine. At its heart is Lawrence Douglas's fresh interpretation of the law's reckoning with Nazi aggression and atrocity. He shows how the Nuremberg trials challenged centuries of thought—rooted in Hobbes and other canonical thinkers—that shielded sovereigns from legal scrutiny. Yet Nuremberg's bid to frame aggression as the cornerstone of a new order of international criminal law largely failed, giving way to a system now centrally concerned with crimes against humanity and genocide—while leaving unresolved the legality and effectiveness of using force to stop the worst violations of human rights. Providing rare historical perspective on the dilemmas facing international courts, The Criminal State is a sweeping, provocative history of the struggle to bring perpetrators of state violence to justice. Our guest is Professor Lawrence Douglas, who is the James J. Grosfeld Professor of Law, Jurisprudence and Social Thought at Amherst College. Our host is Eleonora Mattiacci, an Associate Professor of Political Science at Amherst College. She is the author of "Volatile States in International Politics" (Oxford University Press, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices

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Remember when you'd get a newspaper to feel smart and informed and just go straight to the funny pages to gab with Garfield, chat with Cathy, and umm, see whatever the heck Family Circus was up to? We remember! Reading these informed our future tastes and helped evolve our sense of humor before life got too grim (and stopped being so Mother Goose). Jake takes us on a walk through the history of newspaper comic strips and we all namedrop a ton of favorites and some real forgettable crap. Yeah, there's a very obvious reason these things died. Rot in hell Ziggy! Miss you Calvin and Hobbes! Want even more Nerd of Mouth? Support us on Patreon! www.patreon.com/nerdofmouth Subscribe to SiriusXM Podcasts+ to listen to new episodes of Nerd of Mouth ad-free.Start a free trial now on Apple Podcasts or by visiting siriusxm.com/podcastsplus. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

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Carlo Galli"Necessità della politica"Raffaello Cortina Editorewww.raffaellocortina.itLa politica può essere un male necessario, ma anche un dovere, un'assunzione di responsabilità. Il concetto di politica è sfuggente, poliedrico, sempre in movimento. È una caratteristica essenziale dell'essere umano, che per natura è un “animale politico”, ma al tempo stesso lo precede. La politica è il potere che sempre inerisce alla convivenza umana, ma è anche l'azione che dà ordine al caos e norma un potere altrimenti sregolato, come sforzo intellettualeed esistenziale di dargli un senso, di legittimarlo e anche di sovvertire l'ordine e il dominio. E poiché il potere, con le sue gerarchie, le sue logiche di valore e disvalore, di inclusione ed esclusione, è ineliminabile dalle relazioni umane, la politica è ovunque, anche dove si pensa di poterne fare a meno. È nell'economia, nel diritto, nella scienza, nella religione, nella filosofia. Ovunque c'è potere c'è politica e c'è la possibilità di cambiare le relazioni di potere, di operare per la libertà nella politica – mentre perseguire la libertà dalla politica costituisce un obiettivo irrealizzabile.Attraverso questa originale rilettura dei principali pensatori politici – fra i quali Platone, Paolo di Tarso, Machiavelli, Hobbes, Sade, Marx, Nietzsche, Mosca, Carl Schmitt, Hannah Arendt, Hayek – Carlo Galli analizza come la politica storicamente muti di senso ma resti indispensabile tanto per la vita associata quanto per la piena realizzazione umana, e ridefinisce su queste basi il significato e le interne difficoltà della democrazia contemporanea.Carlo Galli ha insegnato Storia delle dottrine politiche all'Università degli Studi di Bologna e, dal 2013 al 2018, ha fatto parte della Camera dei Deputati. Oltre a svolgere attività scientifica, è opinionista e commentatore politico. Nelle nostre edizioni ha pubblicato La destra al potere (2024).Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/

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POUR COMMANDER MON LIVRE :https://www.editions-larousse.fr/livre/la-philosophie-cest-pour-vous-aussi-9782036070325/POUR COMMANDER MA BANDE DESSINÉE PHILORAMA : https://www.editions-larousse.fr/livre/philorama-9782036082434/Disponible aussi dans toutes les bonnes librairies !

This is a free preview of a paid episode. To hear more, visit andrewsullivan.substack.comHarvey is a political philosopher. He's been on the faculty at Harvard since 1962, and he's currently the William R. Kenan Jr. Professor of Government. His 13 books include Taming the Prince, Manliness, and Machiavelli's Effectual Truth. His new book is The Rise and Fall of Rational Control: The History of Modern Political Philosophy. Harvey was my tutor as a graduate student at Harvard, an overseer of my dissertation, and I was a teaching fellow for the course in modern political thought that his latest book reprises brilliantly. To be honest, my reverence for him made me nervous for this podcast. But his brilliance and dry humor and joie de vivre all came through, and he put me at ease.For two clips of the episode — on the shift from virtue to freedom during the Enlightenment, and how Nietzsche reframed the West — head to our YouTube page.Other topics: raised by New Deal liberals in New Haven and DC; his dad a Yale professor and mom a musician; Leo Strauss an academic mentor; thymos and masculinity; Plato's Apology of Socrates; Aristotle; Aquinas; why democracy leads to tyranny; the humor of Machiavelli; Spinoza and dissent; Locke's Two Treatises; the incest prohibition; Hegel; Hobbes; common sense; Nietzsche and nihilism; deconstructing Christianity; science as a product of “white supremacy”; the sex binary; de Beauvoir's Second Sex; the postmodern view of science; Rawls; AI and human obsolescence; grade inflation; Judith Shklar and her love of Montaigne; Oakeshott; anti-semitism on campus after 10/7; and how moderns set aside the deepest questions.Browse the Dishcast archive for an episode you might enjoy. We have some real stars coming up: Ben Rhodes on Iran and speech-writing, HW Brands on the life of George Washington, John Gray on Trump's new world, Bob Wright on the evolutionary force of AI, Tiffany Jenkins on privacy in a liberal democracy, Daniel McCarthy on conservatism, Stephen Grosz on the struggles of love, and Robby George on all our disagreements. Please send any guest recs, dissents, and other comments to dish@andrewsullivan.com.

Why have moral philosophers largely ignored colonialism? In Moral Philosophy and De-Colonialism: The Irrationality of Oppression (Bloomsbury Academic, 2026), Shyam Ranganathan tells the story of moral philosophy and colonialism and reveals the benefits of drawing from a colonized tradition to a create a rigorous logic-based ethics. This is a timely exploration of the the ways in which Western colonialism has structured moral theorizing to insulate itself from criticism. In his account of the domination of the European tradition and the suppression of questions of its colonialism, Ranganathan covers the evolution of metaethics, normative ethics, and applied ethics in ancient European, Chinese, and Indian traditions of philosophy. We see the presence of white supremacy in the writings of J.S. Mill, Marx and Engels, and the importance placed on autonomy and sovereignty in Hobbes and Kant. The European influence of interpretation on our peer review of historical philosophy is evident throughout. Using South Asia as an example Ranganathan examines how colonizers are able to erase moral philosophical history and redefine cultures as religions, judged in terms of their conformity to, or deviation from, the Western tradition, which is treated as secular. His acknowledgment of Yoga as a basic ethical theory introduces us to thinking that recognizes persons as a diverse group, traversing sex, gender, race, sexual orientation, and species. Through this analysis of colonized traditions and ethics, Ranganathan is able to de-colonize moral philosophy by looking outside the colonizing tradition. If we want sophisticated and inclusive ways of thinking about how to live we must turn towards indigenous thought. Shyam Ranganathan is a member of the Department of Philosophy and York Center for Asian Research at York University, Toronto, Canada, and founder of the Yoga Philosophy Institute. Dr. Raj Balkaran is a scholar of Indian mythology and seasoned online educator. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom where he delivers original courses applying Indian wisdom teachings to modern life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Why have moral philosophers largely ignored colonialism? In Moral Philosophy and De-Colonialism: The Irrationality of Oppression (Bloomsbury Academic, 2026), Shyam Ranganathan tells the story of moral philosophy and colonialism and reveals the benefits of drawing from a colonized tradition to a create a rigorous logic-based ethics. This is a timely exploration of the the ways in which Western colonialism has structured moral theorizing to insulate itself from criticism. In his account of the domination of the European tradition and the suppression of questions of its colonialism, Ranganathan covers the evolution of metaethics, normative ethics, and applied ethics in ancient European, Chinese, and Indian traditions of philosophy. We see the presence of white supremacy in the writings of J.S. Mill, Marx and Engels, and the importance placed on autonomy and sovereignty in Hobbes and Kant. The European influence of interpretation on our peer review of historical philosophy is evident throughout. Using South Asia as an example Ranganathan examines how colonizers are able to erase moral philosophical history and redefine cultures as religions, judged in terms of their conformity to, or deviation from, the Western tradition, which is treated as secular. His acknowledgment of Yoga as a basic ethical theory introduces us to thinking that recognizes persons as a diverse group, traversing sex, gender, race, sexual orientation, and species. Through this analysis of colonized traditions and ethics, Ranganathan is able to de-colonize moral philosophy by looking outside the colonizing tradition. If we want sophisticated and inclusive ways of thinking about how to live we must turn towards indigenous thought. Shyam Ranganathan is a member of the Department of Philosophy and York Center for Asian Research at York University, Toronto, Canada, and founder of the Yoga Philosophy Institute. Dr. Raj Balkaran is a scholar of Indian mythology and seasoned online educator. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom where he delivers original courses applying Indian wisdom teachings to modern life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

Why have moral philosophers largely ignored colonialism? In Moral Philosophy and De-Colonialism: The Irrationality of Oppression (Bloomsbury Academic, 2026), Shyam Ranganathan tells the story of moral philosophy and colonialism and reveals the benefits of drawing from a colonized tradition to a create a rigorous logic-based ethics. This is a timely exploration of the the ways in which Western colonialism has structured moral theorizing to insulate itself from criticism. In his account of the domination of the European tradition and the suppression of questions of its colonialism, Ranganathan covers the evolution of metaethics, normative ethics, and applied ethics in ancient European, Chinese, and Indian traditions of philosophy. We see the presence of white supremacy in the writings of J.S. Mill, Marx and Engels, and the importance placed on autonomy and sovereignty in Hobbes and Kant. The European influence of interpretation on our peer review of historical philosophy is evident throughout. Using South Asia as an example Ranganathan examines how colonizers are able to erase moral philosophical history and redefine cultures as religions, judged in terms of their conformity to, or deviation from, the Western tradition, which is treated as secular. His acknowledgment of Yoga as a basic ethical theory introduces us to thinking that recognizes persons as a diverse group, traversing sex, gender, race, sexual orientation, and species. Through this analysis of colonized traditions and ethics, Ranganathan is able to de-colonize moral philosophy by looking outside the colonizing tradition. If we want sophisticated and inclusive ways of thinking about how to live we must turn towards indigenous thought. Shyam Ranganathan is a member of the Department of Philosophy and York Center for Asian Research at York University, Toronto, Canada, and founder of the Yoga Philosophy Institute. Dr. Raj Balkaran is a scholar of Indian mythology and seasoned online educator. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom where he delivers original courses applying Indian wisdom teachings to modern life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Why have moral philosophers largely ignored colonialism? In Moral Philosophy and De-Colonialism: The Irrationality of Oppression (Bloomsbury Academic, 2026), Shyam Ranganathan tells the story of moral philosophy and colonialism and reveals the benefits of drawing from a colonized tradition to a create a rigorous logic-based ethics. This is a timely exploration of the the ways in which Western colonialism has structured moral theorizing to insulate itself from criticism. In his account of the domination of the European tradition and the suppression of questions of its colonialism, Ranganathan covers the evolution of metaethics, normative ethics, and applied ethics in ancient European, Chinese, and Indian traditions of philosophy. We see the presence of white supremacy in the writings of J.S. Mill, Marx and Engels, and the importance placed on autonomy and sovereignty in Hobbes and Kant. The European influence of interpretation on our peer review of historical philosophy is evident throughout. Using South Asia as an example Ranganathan examines how colonizers are able to erase moral philosophical history and redefine cultures as religions, judged in terms of their conformity to, or deviation from, the Western tradition, which is treated as secular. His acknowledgment of Yoga as a basic ethical theory introduces us to thinking that recognizes persons as a diverse group, traversing sex, gender, race, sexual orientation, and species. Through this analysis of colonized traditions and ethics, Ranganathan is able to de-colonize moral philosophy by looking outside the colonizing tradition. If we want sophisticated and inclusive ways of thinking about how to live we must turn towards indigenous thought. Shyam Ranganathan is a member of the Department of Philosophy and York Center for Asian Research at York University, Toronto, Canada, and founder of the Yoga Philosophy Institute. Dr. Raj Balkaran is a scholar of Indian mythology and seasoned online educator. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom where he delivers original courses applying Indian wisdom teachings to modern life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Why have moral philosophers largely ignored colonialism? In Moral Philosophy and De-Colonialism: The Irrationality of Oppression (Bloomsbury Academic, 2026), Shyam Ranganathan tells the story of moral philosophy and colonialism and reveals the benefits of drawing from a colonized tradition to a create a rigorous logic-based ethics. This is a timely exploration of the the ways in which Western colonialism has structured moral theorizing to insulate itself from criticism. In his account of the domination of the European tradition and the suppression of questions of its colonialism, Ranganathan covers the evolution of metaethics, normative ethics, and applied ethics in ancient European, Chinese, and Indian traditions of philosophy. We see the presence of white supremacy in the writings of J.S. Mill, Marx and Engels, and the importance placed on autonomy and sovereignty in Hobbes and Kant. The European influence of interpretation on our peer review of historical philosophy is evident throughout. Using South Asia as an example Ranganathan examines how colonizers are able to erase moral philosophical history and redefine cultures as religions, judged in terms of their conformity to, or deviation from, the Western tradition, which is treated as secular. His acknowledgment of Yoga as a basic ethical theory introduces us to thinking that recognizes persons as a diverse group, traversing sex, gender, race, sexual orientation, and species. Through this analysis of colonized traditions and ethics, Ranganathan is able to de-colonize moral philosophy by looking outside the colonizing tradition. If we want sophisticated and inclusive ways of thinking about how to live we must turn towards indigenous thought. Shyam Ranganathan is a member of the Department of Philosophy and York Center for Asian Research at York University, Toronto, Canada, and founder of the Yoga Philosophy Institute. Dr. Raj Balkaran is a scholar of Indian mythology and seasoned online educator. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom where he delivers original courses applying Indian wisdom teachings to modern life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Why have moral philosophers largely ignored colonialism? In Moral Philosophy and De-Colonialism: The Irrationality of Oppression (Bloomsbury Academic, 2026), Shyam Ranganathan tells the story of moral philosophy and colonialism and reveals the benefits of drawing from a colonized tradition to a create a rigorous logic-based ethics. This is a timely exploration of the the ways in which Western colonialism has structured moral theorizing to insulate itself from criticism. In his account of the domination of the European tradition and the suppression of questions of its colonialism, Ranganathan covers the evolution of metaethics, normative ethics, and applied ethics in ancient European, Chinese, and Indian traditions of philosophy. We see the presence of white supremacy in the writings of J.S. Mill, Marx and Engels, and the importance placed on autonomy and sovereignty in Hobbes and Kant. The European influence of interpretation on our peer review of historical philosophy is evident throughout. Using South Asia as an example Ranganathan examines how colonizers are able to erase moral philosophical history and redefine cultures as religions, judged in terms of their conformity to, or deviation from, the Western tradition, which is treated as secular. His acknowledgment of Yoga as a basic ethical theory introduces us to thinking that recognizes persons as a diverse group, traversing sex, gender, race, sexual orientation, and species. Through this analysis of colonized traditions and ethics, Ranganathan is able to de-colonize moral philosophy by looking outside the colonizing tradition. If we want sophisticated and inclusive ways of thinking about how to live we must turn towards indigenous thought. Shyam Ranganathan is a member of the Department of Philosophy and York Center for Asian Research at York University, Toronto, Canada, and founder of the Yoga Philosophy Institute. Dr. Raj Balkaran is a scholar of Indian mythology and seasoned online educator. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom where he delivers original courses applying Indian wisdom teachings to modern life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

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9 Hours and 55 MinutesPG-13Thomas777 is a revisionist historian and a fiction writer.This is the first 10 episodes of our ongoing Continental Philosophy series with Thomas777. He covers Aristotle, Thucydides, Socrates, Plato, Hobbes, Machiavelli, Grotius, and Hegel.Thomas' SubstackRadio Free Chicago - T777 and J BurdenThomas777 MerchandiseThomas' Book "Steelstorm Pt. 1"Thomas' Book "Steelstorm Pt. 2"Thomas on TwitterThomas' CashApp - $7homas777Pete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.

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It's an EPIC one this week as the pod trio sit back in the ACP towers and talk about a number of topics, especially the grand topic of 'what are our comfort comics?'. Expect some unexpected picks from that and also some in-depth conversation about some Absolute Green Arrow and the crackdown of NSFW content on Kickstarter and what that means for comic creators. Also there's loads of shout outs, recommendations and of course plenty of awesome comics talk! Great stuff to check out:  Kickstarter, Absolute Green Arrow, Absolute DC, Marvel, Erik Larsen, Spider-Man, Micronauts, Conan, John Byrne, XMen, Box Office Poison, Alex Robinson, Tomb of Dracula, Punisher Born, Calvin and Hobbes, Peanuts, Bone, Warlord, Omega, Curt Swan, Superman, AJ Dungo, In Waves, Hal Weaver, Ian Ashcroft, Cartoon County, Macc Pow!, Brighton Spring Market, The Gods and Monsters of Headgrave, Keiron Squires, Edison Neo, Ink Trooper, Panopticon, Steve Newbold, Hugh Newell, Lizzie Parsec, Scar Tissue, Steven Fox, Short Stop, Bubbles, Viz 356, Mad Cave Comics, Dog Tag, PJ Holden, Gareth Hopkins

We wrap up the first group of episodes in our Reconsidered Leader series--bringing the theoretical to a close and opening up with Scripture for grouping #2.  Here, we look into the modern philosophical assumptions regarding leadership, whose flagship ideas belong to Hobbes and Nietzsche. Opposed to both is the Christian understanding of peace and prayer, and this consideration of "warring factions" brings our theoretical section to a fitting end. With a summer sabbatical on order, we will be on break from the Reconsidered Leader, but will pick back up with part 2 in July! Iowa Catholic Radio Network Shows:Be Not Afraid with Fr. Fabian Moncada and Fr. Bruce RiebeBe Not Afraid in Spanish with Fr. Fabian MoncadaCatholic Women Now with Chris Magruder and Julie NelsonMaking It Personal with Bishop William JoensenMan Up! with Joe StopulusSunday Dive with Katie PatrizioThe Catholic Morning Show with Dr. Bo BonnerThe Daily Gospel Reflection with Fr. Nick SmithThe Uncommon Good with Bo Bonner and Dr. Bud MarrFaith and Family Finance with Gregory WaddleWant to support your favorite show? Click Here Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

With some simple logic and using Hobbes's own presuppositions and arguments, we can internally critique Hobbes's argument for the state, namely, that the state solves none of the problems he presents.Original article: https://mises.org/mises-wire/hobbess-self-defeating-theory

With some simple logic and using Hobbes's own presuppositions and arguments, we can internally critique Hobbes's argument for the state, namely, that the state solves none of the problems he presents.Original article: https://mises.org/mises-wire/hobbess-self-defeating-theory

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Good morning. A German holiday maker has successfully sued his tour operator alleging that he had spent 20 minutes every morning trying, without success, to find sun loungers by the pool. He was on the case at 6 a.m. but the loungers were already covered in towels, though they often remained unoccupied through the day whilst he and his family lay on the ground. The Court awarded him damages. Another tourist commenting on this story gleefully recalls an alternative solution to the problem: 'it soon stopped when some lads were going down in the middle of the night and throwing all the towels into the pool.' But our more law abiding litigant hopes that the fear of legal action will spur tour operators and hotels to devise fair and rational allocation systems for these highly contested spaces. As far as I know, Thomas Hobbes never took a package holiday, but having lived through the turmoil of the English civil war and its aftermath, he would not have been surprised by stories of so called 'sunbed wars': 'during the time men live without a common power to keep them all in awe' so he tells us in his great work Leviathan, 'they are in that condition called war'. Hobbes' father was a vicar, and his relationship to Christianity is complicated, as is perhaps not uncommon in such circumstances. But Hobbes' views are not so different from Augustine's, who was in the habit of noting that just as divine history begins with the story of Cain killing Abel, so world history begins with the story of Romulus killing Remus. For Augustine, it is 'every man against every man' as Hobbes puts it, and not just poolside. I know nothing about the personal beliefs of our German litigant, but I think he is a bit of a hero for spurning two obvious but unhelpful responses to this gloomy diagnosis of the human condition. One is to take the law into your own hands - throwing the towels in the pool - which could end rather badly of course. The other is just to grumble - and who doesn't enjoy a good grumble? Of all the things in the world which are unfairly and irrationally distributed, sun loungers are by no means the most significant. Houses lie empty, while children sleep on the streets. Food goes to waste while there is hunger. Medicines expire on shelves, and diseases go untreated. Christians have never needed to be told that humans can be deeply selfish, but everywhere the faith is truly alive there have been dreamers and prophets, from St Francis to Martin Luther King, who have contended that the world doesn't have to be determined by our flawed natures, even if we need to reckon with their existence and character. Who knows whether the sunbed wars will come to an end, but Mr Eggert - let's give him his name and due credit – by pushing the tour operators and hotels into action has given us hope for bloodless revolutions.

This is a free preview of a paid episode. To hear more, visit andrewsullivan.substack.comAdrian is a journalist and an old friend. We arrived in America on the same plane in 1984 and spent the first few days together in the same hotel room. After more than 20 years writing for The Economist, he became the global business columnist for Bloomberg Opinion. He's the author of several books, including The Aristocracy of Talent, and the co-author of many more with John Micklethwait, including The Right Nation. Adrian's new book is The Revolutionary Center: The Lost Genius of Liberalism. It's a terrific tonic for a philosophy as vital as it is in eclipse.For two clips of the episode — on how Enlightenment ideas got corrupted, and Big Tech's threat to liberalism — head to our YouTube page.Other topics: raised in rural Shropshire; his parents both teachers; his dissertation on the 11-plus (an exam that changed my life); when IQ tests were a liberal cause; Luther and the Reformation; the religious civil wars leading to the Enlightenment; Hobbes as a proto-liberal; the humanism of Erasmus; Montesquieu and the spirit of liberalism; John Stuart Mill and utilitarianism; Isaiah Berlin and pluralism; Graham Wallas and the Great Society; Lippmann; Leo Strauss; Thatcherism; consumerism vs. self-improvement; meritocracy threatened by the left; Foucault's folly; the EU and managerial liberalism; Brooks' bobos; affirmative action and DEI; why liberal democracy in Iraq didn't work; Oakeshott; Schmitt and friend-enemy; Trump's stark illiberalism and neo-royalism; King Charles; Putin ushering in a strongman era; Biden's open borders; the migration crisis and Brexit; the buffoonish Boris; the struggling Starmer; high culture and other upsides to elitism; Abundance; Deneen and post-liberalism; and Europe stepping up for Ukraine.Browse the Dishcast archive for an episode you might enjoy. We have some real stars coming up: Ben Rhodes on Iran and speech-writing, Harvey Mansfield on modernity, HW Brands on the life of George Washington, John Gray on Trump's new world, Bob Wright on the evolutionary force of AI, Tiffany Jenkins on privacy in a liberal democracy, Jerusalem Demsas on the state of the left, Daniel McCarthy on conservatism, Stephen Grosz on the struggles of love, and Robby George on pretty much everything. Please send any guest recs, dissents, and other comments to dish@andrewsullivan.com.

To complain against the state's actions, argues Hobbes, is to ultimately complain against yourself because you originally authorized the state through social contract and the state represents you!Original article: https://mises.org/mises-wire/hobbess-state-why-are-you-hitting-yourself