Podcasts about aquinas

Dr. Brandon Wanless serves as an assistant professor of dogmatic theology at The Saint Paul Seminary after earning his Master of Arts in Theology there in 2015. He spent three years as an adjunct professor at Ave Maria University, Florida (2016-2018), and five years as an upper school theology teacher at St. Agnes School in St. Paul. Wanless has organized and delivered numerous lectures and presentations. He has written also on everything from St. Thomas Aquinas' reflections on the virtue of justice to the Blessed Mother's place throughout salvation history. Much of his work features Aquinas, one of the patrons of the seminary and university campus.He is a founding member of the Sacra Doctrina Project and received a Young Scholar's Award from the American Catholic Philosophical Association in 2016. He is also a member of the Fellowship of Catholic Scholars and the American Academy of Religion.The St. Paul resident and married father of six received his B.A. in philosophy from St. Mary's University in Winona and his Ph.D. in theology from Ave Maria University.The Saint Paul Seminary is reliant on faithful Catholics and Christians like you. If you are able to make a small gift to support the work of forming future Catholic leaders, you will be remembered in our prayers of gratitude: https://saintpaulseminary.org/support-saint-paul-seminary/

In part two of the series on the Church, Greg delves deeper into Catholic teachings from the Catechism, emphasizing the Church as both visible and invisible, human and divine. He explores the three-fold nature—the Church Militant on earth, Suffering in purgatory, and Triumphant in heaven—with direct quotes from CCC 954 and insights from Doctors like Aquinas and Augustine on their interconnected unity through the Communion of Saints. Addressing Protestant listeners, Greg explains the Catechism's affirming view of other denominations as in imperfect communion through baptism, while calling for greater ecumenical unity. This episode invites seekers to reconsider the Church not as a mere institution but as Christ's enduring, mystical body spanning time and eternity. Support this ministry so more people can consider Catholicism! Website: https://www.consideringcatholicism.com/ Email: consideringcatholicism@gmail.com

“The Lord said to Abram: Go forth from your land, your relatives, and from your father's house to a land that I will show you.” Genesis 12:1    Submit a Podcast Listener Question HERE!    Podcasts by Series  Level One Book Study  Level Two Book Study    There is a new MAPS-CGS Cohort through Aquinas Institute in St Louis starting in January and applications are currently open to join! Carolyn Wright joins us to tell us a little about the program, who should prayerfully consider if this is the direction God is calling you, what are the logistics of the program, and so much more!   Carolyn Wright, MDiv., DMin serves on the faculty of Aquinas Institute of Theology in St. Louis, Missouri. She teaches in the areas of ministerial formation and Christian spirituality. Carolyn directs the Master of Arts in the Catechesis of the Good Shepherd (MAPS-CGS) degree program, the Theological Field Education program, and the Graduate Certificate in Spiritual Direction program at Aquinas. Carolyn has been a longtime advocate for CGS since she completed Level I (2010) and Level II (2011) formations. She recently completed Level III formation (2025). Carolyn is available to talk further about the MAPS-CGS degree program at Aquinas (wright@ai.edu | 314-256-8879)     Episode 96 – MAPS-CGS Degree  Episode 74 – Spiritual Preparation of the Adult  Episode 98 - Welcoming the Children  Episode 122 - Welcoming the Level 2 and 3 Child PART ONE  Episode 123 - Welcoming the Level 2 and 3 Child PART TWO  Episode 124 - The Work of the Second Plane Child      MAPS-CGS Master's Degree Brochure    REGISTER FOR MAPS CGS Virtual Information Session and Lecture Series    CGSUSA Store        BECOME AN ORGANIZATION MEMBER!  Organization Members are any entity (church/parish, school, regional group, diocese, etc.) that either offers CGS and/or supports those who serve the children as catechists, aides, or formation leaders) Organization Members also receive the following each month:  Bulletin Items - 4 bulletin articles for each month. We have a library of 4 years of bulletin items available on the CGSUSA Website.  Catechist In-Services to download TODAY and offer your catechists. We have six in-services available on the website.  Assistant Formation - prayer service, agenda, talking points, and handouts.  Seed Planting Workshop - prayer service, agenda, and talking points.  Family Events: downloadable, 1/2 day events for Advent, Christmas/Epiphany, and Lent.  Catechist Prayers and prayer services  and so much more!  Click Here to create your Organizational Membership!      AUDIOBOOK:    Audiobook – Now Available on Audible  CGSUSA is excited to offer you the audio version of The Religious Potential of the Child – 3rd Edition by Sofia Cavalletti, read by Rebekah Rojcewicz!  The Religious Potential of the Child is not a “how-to” book, complete with lesson plans and material ideas. Instead it offers a glimpse into the religious life of the atrium, a specially prepared place for children to live out their silent request: “Help me come closer to God by myself.” Here we can see the child's spiritual capabilities and perhaps even find in our own souls the child long burdened with religious information. This book serves as a companion to the second volume, The Religious Potential of the Child 6 to 12 Years Old. The desire to have this essential text available in audio has been a long-held goal for many. The work of many hands has combined to bring this release to life as an audiobook.    Find out more about CGS:       Learn more about the Catechesis of the Good Shepherd     Follow us on Social Media-  Facebook at “The United States Association of the Catechesis of the Good Shepherd”  Instagram-  cgsusa  Twitter- @cgsusa  Pinterest- Natl Assoc of Catechesis of the Good Shepherd USA  YouTube- catechesisofthegoodshepherd 

Jesus said to the Jews of His day that if they really believed in Moses they would believe in Him, but if they did not believe in Moses, He asked how they could really believe in His words (John 5:46-47). Jesus said that Moses testified of Him. And foundational to Moses' testimony is the creation account of Genesis, including the creation of the first human beings, Adam and Eve. Can Moses then be compatible with Charles Darwin's theory of evolution by means of natural selection? Many Christians who hold to "theistic evolution," a combination of evolutionary ideas and God as the Creator, believe Darwin is compatible with Moses. This week and next on the Profile we speak with former nurse, author, and Christian apologist Dr. Tricia Scribner about how theistic evolution impacts a traditional, orthodox understanding of God. Tricia Scribner's WebsiteTricia is a former registered nurse. She holds an MA and PhD from Southern Evangelical seminary and is the author of seven books as well as a Nana to ten grandchildren. She is currently on staff with Mama Bear Apologetics. Recommended Resources:*Aquinas and Evolution by Michael Chabarek*BioLogos website, biologos.com*Darwin's Black Box by Michael Behe*Evolutionary Creation, I Love Jesus and I Accept Evolution by Denis Lamoureux*God After Darwin, God After Einstein by John Haught*Mapping the Origins Debate by Gerald Rau*Saving Darwin: How to Be a Christian and Believe in Evolution by Karl Giberson*Theistic Evolution by J.P. Moreland and Stephen Meyer, eds.*Thomistic Evolution by Ku, Davenport, Brent, Austriaco*Answering the Music Man: Dan Barker's Arguments Against Christianity, eds. Keltz and Scribner. *LifeGivers Apologetics: Women Designed and Equipped to Share Reasons for the Hope Within by Tricia Scribner Amazon carries the book and impactapologetics.com also carries the teacher and student study guidesFree Watchman ProfilesScientism: https://www.watchman.org/scientism/ProfileScientism.pdfRichard Dawkins: https://www.watchman.org/Dawkins.pdfAdditional Resources:FREE: We are also offering a subscription to our 4-page bimonthly Profiles here: www.watchman.org/FreePROFILE NOTEBOOK: Order the complete collection of Watchman Fellowship Profiles (around 700 pages -- from Astrology to Zen Buddhism) in either printed or PDF formats here: www.watchman.org/NotebookSUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/GiveApologetics Profile is a ministry of Watchman Fellowship For more information, visit www.watchman.org © 2025 Watchman Fellowship, Inc.

A conversation with Andrew Abela and Robert Luddy on the nature of virtue ethics, human flourishing, and the small, incremental but invaluable steps we should take each day for personal improvement and growth.Andrew Abela is the founding dean of the Busch School of Business and Ordinary Professor of Marketing at The Catholic University of America, in Washington, D.C. He holds a B.Sc. from the University of Toronto, an MBA from the Institute for Management Development (IMD) in Switzerland, and a Ph.D. in Marketing and Ethics from the Darden Business School at the University of Virginia. He and his wife, Kathleen, have six children, three of whom (so far) have graduated from Catholic U.Robert "Bob" Luddy is the Founder and Chairman of Thales Academy, Thales College, Franklin Academy, and St. Thomas More Academy, and is the Founder and President of CaptiveAire Systems, North America's leading manufacturer of commercial kitchen ventilation equipment and a quickly growing manufacturer of commercial and industrial HVAC systems.

Discover the life, works, and enduring influence of Thomas Aquinas (1225–1274), the Dominican friar whose synthesis of faith and reason transformed philosophy and theology.Find me and my music here:https://linktr.ee/filipholmSupport Let's Talk Religion on Patreon: https://www.patreon.com/letstalkreligion Or through a one-time donation: https://paypal.me/talkreligiondonateSources/Recomended Reading:Aquinas, Thomas (1998). "Selected Writings". Penguin Classics.Davies, Brian & Elenore Stump (ed.) (2012). "The Oxford Handbook of Aquinas". OUP USA.Kretzmann, Norman & Eleonore Stump (ed.) (2010). "The Cambridge Companion to Aquinas". Cambridge University Press.The Summa Theologica Translation by Ave Maria Press (1981). Hosted on Acast. See acast.com/privacy for more information.

Preaching for the Solemnity of the Assumption, Daniel Harrison offers a reflection on what is possible if we keep saying 'yes' to God: "We look in the world today and we see…What do we see? We could dwell in the uncertainty and confusion and pain and strife and the negative. Or we can take our ‘yeses' to what God is calling us to do and go into the marketplace of the world ... and be that good news."Danielle Harrison currently serves as Director of the St. Charles Lwanga Center, an apostle of the Archdiocese of St. Louis. She is also a member of the preaching team at King's House at Our Lady of Snows Center in Belleville, Illinois and is the President of Mission, Faith, Equity Consulting. Danielle received a master's degree in theology at Aquinas Institute, a Juris Doctorate degree from St. Louis University School of Law, and is currently pursuing a Doctor of Ministry degree in Preaching from Aquinas. Visit www.catholicwomenpreach.org/preaching/08152025 to learn more about Danielle, to read her preaching text, and for more preaching from Catholic women.

KNOW THYSELF. Today, we have the second part of the excellent conversation on First Alcibiades with Dcn. Garlick, Alec Bianco, and Athenian Stranger. The conversation starts at 124(b)!First Alcibiades is one of the BEST PLACES you could start with Plato. Check out thegreatbookspodcast.com for our reading schedule and more!Check out our WRITTEN GUIDE to First Alcibiades.From the guide:14. What does Socrates teach Alcibiades about the body (129b)?Plato teaches that the body is subordinate to the soul, viewing it as a possession rather than the essence of man. If one is to “know thyself” then one must know what the “self” is. Dcn. Garlick contrasts this with the Christian tradition's composite view of man as body and soul, influenced by Aristotle and Aquinas, yet argues Plato's stance merits seriously consideration. Dcn. Garlick argues that Plato seems to intuit the Christian teaching of man in his glorified state. For example, in the Christian tradition, there is never a time you are just a body—but there will be a time you are just a soul (after death and before the general resurrection). Moreover, even after you are united with your body for all eternity in heaven, the body, in Catholic thought, does not mediate the glory of God to the soul; rather, the soul receives God directly—not only does glorified man not use a body to know God but his body would be a hinderance, as he would then hold in his soul his thought of God and not God himself. In contrast, Aristotle seems right that our knowledge in this life comes through our senses, but this is not true in heaven—the latter is much more Platonic.As such, though Plato does not see man as essentially soul and body, his philosophical insights into who man is and why he is a soul should be taken seriously by any Christian who wants to understand his or her own tradition better. Alec stresses that Socrates downplaying the body here also has a pedagogical purpose in humbling Alcibiades' pride, which is very much rooted in his body and appearance. Athenian Stranger comments that First Alcibiades is the first discovering of “the self,” the soul; and, moreover, that an antecedent to this discovery is seen in Odysseus speaking to his own thumos in the Odyssey. Moreover, Athenian Stranger offers the trenchant observation that while a person may never be a body without a soul, that is how many people live—a life dedicated to the lower appetites, the pleasure of the body.15. What is the mirror of the soul (132d)?The eyes of lover are a mirror for the soul. The idea that we must look into the eyes of one who loves us to see ourselves is presented by Socrates as a profound method for self-knowledge. Dcn. Garlick explains: “if the body is going to know itself, what do you do? Well, I look into a mirror… clearly what we need then is a mirror to our soul… the first… mirror of the soul is the eyes of the lover, the one who loves you.” As Dcn. Garlick suggests, the dynamic goes beyond that of student-teacher and extends to other relations, like husband-wife and parent-child. Another profound aspect of this Platonic teacher is that it makes the pursuit of virtue, wisdom, and the good life a communal one. It is a stark contrast from Descartes' solitary introspection. We are social creatures—even in our pursuit of wisdom and ultimately of the divine.Athenian Stranger comments on the role of eros in philosophy and how it works on two planes: the eros between lovers, and...

Full Text of ReadingsMemorial of Saint Dominic, Priest Lectionary: 411The Saint of the day is Saint DominicSaint Dominic’s Story If he hadn't taken a trip with his bishop, Dominic would probably have remained within the structure of contemplative life; after the trip, he spent the rest of his life being a contemplative in active apostolic work. Born in old Castile, Spain, Dominic was trained for the priesthood by a priest-uncle, studied the arts and theology, and became a canon of the cathedral at Osma, where there was an attempt to revive the apostolic common life described in Acts of the Apostles. On a journey through France with his bishop, Dominic came face to face with the then virulent Albigensian heresy at Languedoc. The Albigensians–or Cathari, “the pure ones”–held to two principles—one good, one evil—in the world. All matter is evil—hence they denied the Incarnation and the sacraments. On the same principle, they abstained from procreation and took a minimum of food and drink. The inner circle led what some people regarded as a heroic life of purity and asceticism not shared by ordinary followers. Dominic sensed the need for the Church to combat this heresy, and was commissioned to be part of the preaching crusade against it. He saw immediately why the preaching crusade was not succeeding: the ordinary people admired and followed the ascetical heroes of the Albigenses. Understandably, they were not impressed by the Catholic preachers who traveled with horse and retinues, stayed at the best inns and had servants. Dominic therefore, with three Cistercians, began itinerant preaching according to the gospel ideal. He continued this work for 10 years, being successful with the ordinary people but not with the leaders. His fellow preachers gradually became a community, and in 1215 Dominic founded a religious house at Toulouse, the beginning of the Order of Preachers or Dominicans. Dominic’s ideal, and that of his Order, was to organically link a life with God, study, and prayer in all forms, with a ministry of salvation to people by the word of God. His ideal: contemplata tradere: “to pass on the fruits of contemplation” or “to speak only of God or with God.” Reflection The Dominican ideal, like that of all religious communities, is for the imitation, not merely the admiration, of the rest of the Church. The effective combining of contemplation and activity is the vocation of truck driver Smith as well as theologian Aquinas. Acquired contemplation is the tranquil abiding in the presence of God, and is an integral part of any full human life. It must be the wellspring of all Christian activity. Saint Dominic is the Patron Saint of: AstronomersDominican Republic Saint of the Day, Copyright Franciscan Media

Friends of the Rosary,Today, August 8, is the Memorial of St. Dominic of Guzman, who received the devotion of the Holy Rosary from the Blessed Virgin Mary. To St. Dominic is attributed the origin and spread of the holy rosary.As many Popes have historically stated, St. Dominic received the Rosary as a gift from the Blessed Virgin Mary during a vision in a forest near Toulouse, France, in 1206, on the feast of Saint Mary Magdalene, to help combat the Albigensian heresy, which denied the goodness of the material world and the divinity of Christ.The saint and his Dominican Order, which he founded in 1215, actively promoted the Rosary, encouraging its use for both personal prayer and communal practice. He used it as a tool for evangelization and spiritual growth.Since the 15th and 16th centuries, many Dominicans have spread this devotion and remain to this day the chief promoters of the devotion around the world.For example, it was a Dominican pope, St. Pius V, who promoted the Rosary and instituted the Feast of Our Lady of Victory in 1571 (later renamed the Feast of Our Lady of the Rosary in 1573 by Pope Gregory XIII).The Rosary remains a staple of Roman Catholic piety and is a favorite of many Catholics around the world.Alongside the Franciscans, the Dominicans became the most powerful Order in medieval times, giving the Church illustrious preachers, St. Vincent Ferrer, and contemplatives, Sts. Thomas of Aquinas and Pius V, and contributing immeasurably to maintaining the purity of the faith.Through the example of apostolic poverty and the preaching of the word of God, the Dominican Order was to lead men to Christ.Today, it's also important to remember that St. Dominic's mother, Blessed Jane (Joan or Joanna) of Aza, was beatified by Pope Leo XII in 1828, recognized for her example of motherly holiness, her charity to the poor, and miracles.As preserved in the Breviary: "During pregnancy, Dominic's mother dreamed she was carrying in her womb a little dog that held a burning torch between its teeth; and when she had given birth, it set the whole world on fire. By this dream, it was made manifest beforehand how Dominic would inflame the nations to the practice of Christian virtue through the brightness of his holy example and the fiery ardor of his preaching." The second son of Blessed Jane (Joan or Joanna) of Aza, Mannes, would follow his younger brother in the Order of Preachers, and later beatified.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠August 8, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Dante the pilgrim has asked the pressing question of how immaterial souls can take on material attributes like leanness.To answer that, Virgil has offered a couple of unsatisfying answers, then turned the lecture over to the redeemed Statius . . . who begins by discussing human digestion. As understood via Aristotle, Aquinas, and more, food is purified into blood which then coagulates into a fetus.Join me, Mark Scarbrough, for the opening stanzas of Statius's remarkable and poetic description of human embryology. Dante is nothing if not surprising at every turn.If you'd like to help support this podcast by underwriting its many fees, please consider a one-time donation or a very small monthly stipend, using this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[02:04] My English translation of the passage: PURGATORIO, Canto XXV, lines 34 - 51. If you'd like to read along or continue the conversation with me, please find the entry for this episode on my website, markscarbrough.com.[04:13] Statius begins with two important words that signal the poetics of his lecture: "lume" ("light") at line 36 and "bello" ("beautiful") at line 43.[07:48] Dante the poet cribs his understanding of digestion from several sources and sees digestion itself as the foundation of human reproduction.[16:51] Reproduction begins as the mingling of female blood with purified, male blood.[19:26] It then continues through coagulation and vivification.[22:43] Rereading the passage: PURGATORIO, Canto XXV, lines 34 - 51.

Legal scholar Annabel Brett explores the idea of “moral possibility”—the boundary between what laws demand and what people can realistically or ethically be expected to do. Drawing from early modern thinkers like Aquinas, Suarez, and Hobbes, Brett shows how moral impossibility has long shaped debates about legal obligation, resistance, and political agency. Commentators Melissa Lane and David Dyzenhaus join the discussion, examining how this concept applies to everything from climate action and military conscription to unjust regimes and democratic norms. Together, they highlight how institutions, customs, and time shape the space between legal duty and human capacity—and why recognizing this gap is vital to both justice and legitimacy. Series: "UC Berkeley Graduate Lectures" [Public Affairs] [Humanities] [Show ID: 40431]

Legal scholar Annabel Brett explores the idea of “moral possibility”—the boundary between what laws demand and what people can realistically or ethically be expected to do. Drawing from early modern thinkers like Aquinas, Suarez, and Hobbes, Brett shows how moral impossibility has long shaped debates about legal obligation, resistance, and political agency. Commentators Melissa Lane and David Dyzenhaus join the discussion, examining how this concept applies to everything from climate action and military conscription to unjust regimes and democratic norms. Together, they highlight how institutions, customs, and time shape the space between legal duty and human capacity—and why recognizing this gap is vital to both justice and legitimacy. Series: "UC Berkeley Graduate Lectures" [Public Affairs] [Humanities] [Show ID: 40431]

Legal scholar Annabel Brett explores the idea of “moral possibility”—the boundary between what laws demand and what people can realistically or ethically be expected to do. Drawing from early modern thinkers like Aquinas, Suarez, and Hobbes, Brett shows how moral impossibility has long shaped debates about legal obligation, resistance, and political agency. Commentators Melissa Lane and David Dyzenhaus join the discussion, examining how this concept applies to everything from climate action and military conscription to unjust regimes and democratic norms. Together, they highlight how institutions, customs, and time shape the space between legal duty and human capacity—and why recognizing this gap is vital to both justice and legitimacy. Series: "UC Berkeley Graduate Lectures" [Public Affairs] [Humanities] [Show ID: 40431]

Murad Idris, a political theorist in the Woodrow Wilson Department of Politics at the University of Virginia, explores the concept of peace, the term itself and the way that it has been considered and analyzed in western and Islamic political thought. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought (Oxford University Press, 2018) traces the concept of peace, and the way it is often insinuated with other words and concepts, over more than 2000 years of political thought. Idris begins with Plato's Laws as one of the early sources to consider the tension that seems to be constant in terms of the pursuit of violence in order to attain peace. War for Peace provides some important framing in thinking about peace, in large measure because the research indicates how rare it is for peace itself to be solitary, it is almost always lassoed to other words and concepts, and functions either as a binary opposition (e.g.: war and peace) or as part of a dyad combination (e.g.: peace and justice). We are urged to think about peace and the valence that is given to the word and the ideal—since the moral and the political understandings of peace are often entangled and part of what Idris is doing in his careful and thoughtful research is to tease out the political concept, apart from the often religious and moral ideal. This rich and complex analysis integrates a broad group of theorists—Plato, al-Farabi, Aquinas, Erasmus, Gentili, Grotius, Ibn Khaldun, Hobbes, Kant, and Sayyid Qutb)—all of whom were examining the role of peace within politics and political thought. And Idris structures these thinkers into chronological and theoretical groupings, to explore the ways in which they were responding to each other, across time, but also to understand how different thinkers were connecting peace to other concepts. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought may leave the reader anxious but also enlightened in considering this idea and its perplexing place within the history of political thought. Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Note: "Act 2" will be a separate published audio podcast*Check out EZ's morning radio show "The InZane Asylum Q100 Michigan with Eric Zane" Click here*Get a FREE 7 day trial to Patreon to "try it out."*Watch the show live, daily at 8AM EST on Twitch! Please click here to follow the page.Email the show on the Shoreliners Striping inbox: eric@ericzaneshow.comTopics*EZ chronicles the war with troll Mike Stewart*Drew from Impact Power Sports joins EZ.*EZ got together with Dr. Avery to start planning EZ's podcasting course at Aquinas.*Somebody threw a dildo on the WNBA courtSponsorsOakland Auto Detail, Adam Casari Realty, Frank Fuss / My Policy Shop Insurance, The Mario Flores Lakeshore Team of VanDyk Mortgage, Shoreliners Striping, Impact PowerSports, Interested in advertising? Email eric@ericzaneshow.com and let me design a marketing plan for you.Contact: Shoreliners Striping inbox eric@ericzaneshow.comDiscord LinkEZSP TikTokSubscribe to my YouTube channelHire me on Cameo!Tshirts available herePlease subscribe, rate & write a review on Apple Podcastspatreon.com/ericzaneInstagram: ericzaneshowTwitterSupport this podcast at — https://redcircle.com/the-eric-zane-show-podcast/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Murad Idris, a political theorist in the Woodrow Wilson Department of Politics at the University of Virginia, explores the concept of peace, the term itself and the way that it has been considered and analyzed in western and Islamic political thought. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought (Oxford University Press, 2018) traces the concept of peace, and the way it is often insinuated with other words and concepts, over more than 2000 years of political thought. Idris begins with Plato's Laws as one of the early sources to consider the tension that seems to be constant in terms of the pursuit of violence in order to attain peace. War for Peace provides some important framing in thinking about peace, in large measure because the research indicates how rare it is for peace itself to be solitary, it is almost always lassoed to other words and concepts, and functions either as a binary opposition (e.g.: war and peace) or as part of a dyad combination (e.g.: peace and justice). We are urged to think about peace and the valence that is given to the word and the ideal—since the moral and the political understandings of peace are often entangled and part of what Idris is doing in his careful and thoughtful research is to tease out the political concept, apart from the often religious and moral ideal. This rich and complex analysis integrates a broad group of theorists—Plato, al-Farabi, Aquinas, Erasmus, Gentili, Grotius, Ibn Khaldun, Hobbes, Kant, and Sayyid Qutb)—all of whom were examining the role of peace within politics and political thought. And Idris structures these thinkers into chronological and theoretical groupings, to explore the ways in which they were responding to each other, across time, but also to understand how different thinkers were connecting peace to other concepts. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought may leave the reader anxious but also enlightened in considering this idea and its perplexing place within the history of political thought. Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Murad Idris, a political theorist in the Woodrow Wilson Department of Politics at the University of Virginia, explores the concept of peace, the term itself and the way that it has been considered and analyzed in western and Islamic political thought. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought (Oxford University Press, 2018) traces the concept of peace, and the way it is often insinuated with other words and concepts, over more than 2000 years of political thought. Idris begins with Plato's Laws as one of the early sources to consider the tension that seems to be constant in terms of the pursuit of violence in order to attain peace. War for Peace provides some important framing in thinking about peace, in large measure because the research indicates how rare it is for peace itself to be solitary, it is almost always lassoed to other words and concepts, and functions either as a binary opposition (e.g.: war and peace) or as part of a dyad combination (e.g.: peace and justice). We are urged to think about peace and the valence that is given to the word and the ideal—since the moral and the political understandings of peace are often entangled and part of what Idris is doing in his careful and thoughtful research is to tease out the political concept, apart from the often religious and moral ideal. This rich and complex analysis integrates a broad group of theorists—Plato, al-Farabi, Aquinas, Erasmus, Gentili, Grotius, Ibn Khaldun, Hobbes, Kant, and Sayyid Qutb)—all of whom were examining the role of peace within politics and political thought. And Idris structures these thinkers into chronological and theoretical groupings, to explore the ways in which they were responding to each other, across time, but also to understand how different thinkers were connecting peace to other concepts. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought may leave the reader anxious but also enlightened in considering this idea and its perplexing place within the history of political thought. Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Murad Idris, a political theorist in the Woodrow Wilson Department of Politics at the University of Virginia, explores the concept of peace, the term itself and the way that it has been considered and analyzed in western and Islamic political thought. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought (Oxford University Press, 2018) traces the concept of peace, and the way it is often insinuated with other words and concepts, over more than 2000 years of political thought. Idris begins with Plato's Laws as one of the early sources to consider the tension that seems to be constant in terms of the pursuit of violence in order to attain peace. War for Peace provides some important framing in thinking about peace, in large measure because the research indicates how rare it is for peace itself to be solitary, it is almost always lassoed to other words and concepts, and functions either as a binary opposition (e.g.: war and peace) or as part of a dyad combination (e.g.: peace and justice). We are urged to think about peace and the valence that is given to the word and the ideal—since the moral and the political understandings of peace are often entangled and part of what Idris is doing in his careful and thoughtful research is to tease out the political concept, apart from the often religious and moral ideal. This rich and complex analysis integrates a broad group of theorists—Plato, al-Farabi, Aquinas, Erasmus, Gentili, Grotius, Ibn Khaldun, Hobbes, Kant, and Sayyid Qutb)—all of whom were examining the role of peace within politics and political thought. And Idris structures these thinkers into chronological and theoretical groupings, to explore the ways in which they were responding to each other, across time, but also to understand how different thinkers were connecting peace to other concepts. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought may leave the reader anxious but also enlightened in considering this idea and its perplexing place within the history of political thought. Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Murad Idris, a political theorist in the Woodrow Wilson Department of Politics at the University of Virginia, explores the concept of peace, the term itself and the way that it has been considered and analyzed in western and Islamic political thought. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought (Oxford University Press, 2018) traces the concept of peace, and the way it is often insinuated with other words and concepts, over more than 2000 years of political thought. Idris begins with Plato's Laws as one of the early sources to consider the tension that seems to be constant in terms of the pursuit of violence in order to attain peace. War for Peace provides some important framing in thinking about peace, in large measure because the research indicates how rare it is for peace itself to be solitary, it is almost always lassoed to other words and concepts, and functions either as a binary opposition (e.g.: war and peace) or as part of a dyad combination (e.g.: peace and justice). We are urged to think about peace and the valence that is given to the word and the ideal—since the moral and the political understandings of peace are often entangled and part of what Idris is doing in his careful and thoughtful research is to tease out the political concept, apart from the often religious and moral ideal. This rich and complex analysis integrates a broad group of theorists—Plato, al-Farabi, Aquinas, Erasmus, Gentili, Grotius, Ibn Khaldun, Hobbes, Kant, and Sayyid Qutb)—all of whom were examining the role of peace within politics and political thought. And Idris structures these thinkers into chronological and theoretical groupings, to explore the ways in which they were responding to each other, across time, but also to understand how different thinkers were connecting peace to other concepts. War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought may leave the reader anxious but also enlightened in considering this idea and its perplexing place within the history of political thought. Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Father Ambrose Little joins the show to discuss Aquinas 101 and other online evangelization tools. Bill Donahue checks in to talk over the the new report on Biden-FBI Catholic spy ring. T's Two Sense gives some great tips for visitors to Rome during the Jubilee, and Kelly Salomon stops in with Newman Guide News on a Tuesday!

* "Pseudoscience" and Reverse Engineering: This week Fred Williams and Doug McBurney welcome Dr. Michael Egnor: author of "The Immortal Mind", a medical doctor, professor of neurosurgery at Stony Brook University, and a senior fellow at the Discovery Institute who's been a leading voice addressing intelligent design, the mind-brain relationship, and the limits of materialist explanations in science. * The Heart of the Matter: Listen in as Dr. Egnor explains how the assumption that the heart is a pump, (a design inference) is essential to analysis of the "Windkessel effect" and how the design of the circulatory system of the brain protects delicate microcirculation infrastructure from the powerful pumping force of the heart. * Hemispheres: Get the back story on a surgical procedure called the "hemispherectomy", and it's implications for the mind/body interface, including fascinating descriptions of how Penfield's study of seizures implies that reason, abstract thought and the will arise not in the brain, but elsewhere. * Flesh Versus Mind: Dr. Egnor reviews the thoughts of Aquinas, Plato, Ryle, Descartes, Aristotle and others regarding the mind and the body, and the compatibility of those thoughts with the best understanding of modern neuroscience. * The Savant: Hear Dr. Egnor comment on Bob Enyart's theory regarding the often amazing capabilities displayed by savants. * Soul, Spirit & Body: Listen to Fred, Doug & Dr. Egnor explore the nature of the body, soul, spirit relationship, and how Francis Crick proved that being smart does not necessarily make one wise, (check out quote number three)!

* "Pseudoscience" and Reverse Engineering: This week Fred Williams and Doug McBurney welcome Dr. Michael Egnor: author of "The Immortal Mind", a medical doctor, professor of neurosurgery at Stony Brook University, and a senior fellow at the Discovery Institute who's been a leading voice addressing intelligent design, the mind-brain relationship, and the limits of materialist explanations in science. * The Heart of the Matter: Listen in as Dr. Egnor explains how the assumption that the heart is a pump, (a design inference) is essential to analysis of the "Windkessel effect" and how the design of the circulatory system of the brain protects delicate microcirculation infrastructure from the powerful pumping force of the heart. * Hemispheres: Get the back story on a surgical procedure called the "hemispherectomy", and it's implications for the mind/body interface, including fascinating descriptions of how Penfield's study of seizures implies that reason, abstract thought and the will arise not in the brain, but elsewhere. * Flesh Versus Mind: Dr. Egnor reviews the thoughts of Aquinas, Plato, Ryle, Descartes, Aristotle and others regarding the mind and the body, and the compatibility of those thoughts with the best understanding of modern neuroscience. * The Savant: Hear Dr. Egnor comment on Bob Enyart's theory regarding the often amazing capabilities displayed by savants. * Soul, Spirit & Body: Listen to Fred, Doug & Dr. Egnor explore the nature of the body, soul, spirit relationship, and how Francis Crick proved that being smart does not necessarily make one wise, (check out quote number three)!

In this episode, I sit down with Dr. Patrick DeHeer, who shares his incredible 33-year journey in podiatry, from treating NBA players with the Indiana Pacers to performing life-changing surgeries in Haiti and the Philippines. We talk about innovation in podiatry, global medical missions, and why teaching the next generation keeps him inspired. We also explore leadership, international outreach, his invention of the Aquinas Brace, and why he's more excited than ever to lead the profession forward. If you're a podiatrist or healthcare professional looking for a dose of purpose, passion, and perspective, this one's a must-listen. “My goal is to leave the profession better than I found it.” If you're enjoying the Podiatry Legends Podcast, please tell your podiatry friend and consider subscribing.  If you're looking for a speaker for an upcoming event, please email me at tyson@podiatrylegends.com, and we can discuss the range of topics I cover. Don't forget to look at my UPCOMING EVENTS Do You Want A Little Business Guidance?  A podiatrist I spoke with in early 2024 earned an additional $40,000 by following my advice from a 30-minute free Zoom call.  Think about it: you have everything to gain and nothing to lose, and it's not a TRAP. I'm not out to get you, I'm here to help you.  Please follow the link below to my calendar and schedule a free 30-minute Zoom call. I guarantee that after we talk, you will have far more clarity on what is best for you, your business and your career. ONLINE CALENDAR Business Coaching I offer three coaching options: Monthly Scheduled Calls. Hourly Ad Hoc Sessions. On-Site TEAM Training Days around communication, leadership and marketing.   But let's have a chat first to see what best suits you. ONLINE CALENDAR Facebook Group: Podiatry Business Owners Club  Have you grabbed a copy of one of my books yet?  2014 – It's No Secret There's Money in Podiatry  2017 – It's No Secret There's Money in Small Business     (Un-Edited Podcast Transcript) Tyson E Franklin: [00:00:00] Hi, I am Tyson Franklin and welcome to this week's episode of the Podiatry Legends Podcast. With me today is Dr. Patrick Deheer, DPM from Indianapolis, Indiana. Now, if you recognise the name, 'cause it wasn't that many episodes ago, episode 373 when Patrick was on here with Ben Pearl, and Patrick Agnew. We were talking about Podiatry, student recruitment, research, and unity. So if you missed that episode. You need to go back and listen to it. But I picked up pretty early, , when I was talking to Patrick that he's had a pretty amazing Podiatrist career, which is why I wanted to get him back on the podcast. And when I looked through his bio and I saw how much you have actually done, I started to question how many podiatry lifetimes have you actually had? It's I'm looking through your BIO and I've gone. Where, how, where did you find the time to do all this? It's amazing. Patrick Deheer: Thank you. I get asked that question a lot, but I think it's just, I really love what I do and I have a hard time saying no. Tyson E Franklin: It has [00:01:00] to be because I picked that up when we were, did the other episode and you said that towards the end you said, I just love being a Podiatrist. Mm-hmm. And it was actually refreshing to hear someone say that, especially. How many years have you been a Podiatrist for now? Patrick Deheer: So I graduated from Podiatrist school at the Shoal College in 1990. I did a one year residency back then I'm from Indiana. I wanted to come back. All the residencies in Indiana were just one year. And then I did a fellowship with, which there weren't even fellowships after at that point, but I did a fellowship for a year after that. So I had two years of training and so I've been in practice for 33 years in total. Tyson E Franklin: Okay. I've gotta ask a question. Why Podiatrist? How did you get into Podiatrist in the first place? Patrick Deheer: Yeah, that's interesting. I went to Indiana University and I went to school as a pre-dental major and I was gonna be a dentist. And somewhere in my second year, I visited my dentist and I realised that was not a good choice [00:02:00] and, there were several things that didn't resonate with me, and at that point I wasn't sure what I wanted to do. So I was considering marine biology and some other things, and my counselor at IU actually recommended Podiatrist and I didn't know anything about it. And I was, had a, I was talking on the phone with my dad who played golf with a Podiatrist, and he said, well, I know Dr. Ralph Gibney, and he would, I'm sure you could visit him. I did and he loved his job. His patients loved him. He did surgery, had a normal lifestyle. I saw patients leave his office happy, like immediately feeling better. Yeah. He was very successful, just kind and generous and I was like, I can do, I could do that. That looks like a great career and I think. Being really involved with student recruitment, the secret sauce for sure is when a prospective student visits a Podiatrist, just like my experience was so many years ago. They see people who are happy, who love what they do, whose patients appreciate them, who they can help immediately. Feel better. And then, you have the [00:03:00] whole gamut of things you can do within Podiatrist, from diabetic limb salvage to sports medicine to pediatrics to total ankle replacements. So it really gives you a wide range of subspecialties within the profession. So you said you Tyson E Franklin: went Patrick Deheer: to Indiana University, is that right? Yes. Okay. Did you play basketball there as well? I didn't, my dad did. My dad was a very well known basketball player. I love basketball and I'm six foot five, but he was six foot 10 and oh geez, I'm not, I'm not as athletic as he was, but I love basketball. Basketball's been a big part of my life. And that's one of the reasons I was really excited to work with Indiana Pacers, which I was there team podiatrist for 30 years. Tyson E Franklin: I saw that. So you finished in 1990 and from 92 to 2022. You were the Podiatrist for the Indiana Pacers. Yes. How did you score that gig? Patrick Deheer: Well, there's a couple things that happened that led to that. One my mentor was Rick Lde, who was a really big name in [00:04:00] Podiatrist at that point in time nationally and internationally for that fact. He brought arthroscopy into Podiatrist. He was doing it unofficially. And then my dad, like I mentioned, was a big time basketball player. He was actually drafted by the Indiana Pacers in the late 1960s. Oh. And so they knew the name and they worked with Rick Lde and they wanted somebody in more of an official capacity than he had been doing it. And I was in the right place at the right time and I got along really well with the trainer, David Craig. And it just was a great relationship for 30 years. And I take it, you still go to the games? Occasionally. So, they made a change on the orthopedic whole team back in 2022 and they're like, well, we're gonna change everything. And I was like, okay, that's fine. I've done it for 30 years. That was enough. And they had a really nice on the court celebration for me where they recognised me before a game and gave me, I have a couple different jerseys that they've given me, but they gave me one with the number 30 on it to celebrate my 30 years. Oh, that's cool. It was really cool and [00:05:00] it was really fun working with professional athletes. There's a whole sort of nuance to that that I, a lot of people unfortunately don't get experience, but it is it can be challenging. It can be very hectic at times. There's, there can be a lot of pressure involved with it also but it's also incredibly rewarding. Tyson E Franklin: So as, as the Podiatrist for like. Uh, a basketball team at that level. What was it? Was it a a, a daily contact you had with them or was it something once a week you caught up with the players or they only came into your clinic when there was an issue? Patrick Deheer: More the latter, I would say, but I usually would see them at the beginning of the season, help with our orthotic prescriptions and evaluate them, and then as needed. Oftentimes the trainer would call me and ask me to either come to a game or practice and then occasionally they'd have the players would need something more urgent and they would come to my office. But it varied from year to year quite a bit on how much I did on just based on how much they needed me. Tyson E Franklin: Did you go along to the games when you [00:06:00] were the team Podiatrist at the time? Patrick Deheer: Yeah. Not all of them, but definitely some of them. And, they would, the Pacers are such a great organization. They actually had. Every medical specialty as part of their healthcare team and including like, pediatrics for the players kids. And so at the beginning of every year, they would have a a sort of a team doctor reception dinner, and then we would, they'd have a lottery for tickets for us for the games. They would have usually the general managers there and the coach and a player too. And we gotta interact with them and talk with 'em and hang out with 'em. It was just always really fun and the Pacers are just a first class organization and they were great to work with. Tyson E Franklin: What made you decide it was time to. Hang up the boots and not do that. Honestly, Patrick Deheer: it wasn't my decision. It was theirs. They were changing the whole orthopedic team, and yeah, and that's, that happens in sports and especially high levels like that. And initially I was a little bit caught off guard. I can't lie about that, but once I came to terms like, I've done this for a long time Tyson E Franklin: it's okay. [00:07:00] Yeah, I know because we have the Cairns Taipans where I live in the National Basketball League, and it was interesting when they first kicked off 20 something years ago, I was the Podiatrist for the team. Did that first two years. Then all of a sudden there was a change of coach. And they dropped us and just went with another. Podiatrist and we went, well, what the, and we're talking to the team doctor go, what happened there? He goes, oh, I had no control over it. This person knew this person and they've made that decision. I went, oh, okay. Anyway, it only lasted about five months, I think, with the other person. The next minute the coach was ringing up saying, please, we need you to come back. And I'm like, ah, I don't wanna do it now. And they're going, please. So we did, and we did it for the next 15 years. It was a long period of time, but we had a really good arrangement with them. Same thing, doing screens at the beginning of the year and we end up having a, like a corporate box at the game. So we were at every home game and we did a bit of a deal with them to actually get that, [00:08:00] which would be a lot cheaper in the NBL than in the NBAI bet. Yeah. Their budget would be a lot, a lot smaller too in the NBL over here than the NBA. It's crazy sports money over there. Yes it is. Had you worked with other sporting teams as well, or basketball was Patrick Deheer: the main sport you were involved in? Basketball? I worked with the women's. We have A-A-W-N-B-A team also, so I worked with them for a few years, not nearly as long as the Pacers but I worked with them. And then we have a college in Indianapolis called Butler University. I worked with 'em for a few years, but it was again, the basketball team. But I will say. Because of working with professional athletes, I do tend to get athletes from all different types of sports coming to my private office but now official capacity with another team. Tyson E Franklin: So with your career after you graduated and then you did your residency, which was one year back when you did it and you decided you were gonna stay in Indiana, what was the next stage of your career? Patrick Deheer: I've had a [00:09:00] interesting employment history. I worked, went to work for a large group where Rick Lundine, who was my mentor, was one of the owners, and then he left the group after about three years and then went to work for a hospital. So then I followed him and went to work for a hospital for a few years, and then we formed a multi-specialty group. Then I worked in that for a few years and I was like, I think I can do better on my own. So then I was out in practice private practice by myself for several years. And then about four and a half years ago or so the private equity involvement in medicine in the United States has really taken off. And it started in other specialties in medicine, but it hit, it was ha happening in Podiatrist then and still is for that matter. And I was approached by three or four different private equity firms that wanted to buy my practice and have me be involved with their company. And I enjoy, I sold my practice to Upper Line Health back then, and I've been part of that group since. Tyson E Franklin: With um, that transition into private practice, did you, did your practice cover all aspects of [00:10:00] Podiatrist or did you specialize in particular area? Patrick Deheer: I've done everything and I really enjoy all components of Podiatrist. My the things that I'm probably most known for. I'm a big reconstructive surgeon, so I do a lot of reconstructive surgery and I do a lot of pediatrics. Those are probably the two biggest things that I'm most, known for I'm also a residency director in at Ascension St. Vincent's, Indianapolis. And, but I've worked with residents my whole career. I've been a residency director for about six or seven years now. And but I've enjoyed teaching residents for, 33 years basically. And also you go to Haiti and do reconstructive surgery there. So, international medicine has been a big part of my career. I've been on 30 trips total around the world. I've been to several countries. The first one was in 2002. I went to Honduras. One of my former residents that I became really close to he was practicing in Little Rock, Arkansas in a large group there, asked him to go with them and he asked me if I [00:11:00] would join him. And so we went to Trujillo and which is on the eastern coast of Honduras. And, that was in 2002. It was a really kind of small hospital. There was about a hundred people on the, in the group that went there. Not all medical, but most medical we would actually take over the whole hospital. And it was something that just like, I just knew that was like me, like that was so, I just loved it so much and I had such an amazing experience that. I went back there twice and the third time I went, I actually brought with my daughter is my oldest child. She was in high school at the time and watching her go through that experience was probably one of my most favorite international trips. She worked in the eye clinic and just seeing her, see her experience and doing international medicine was really rewarding. Then I wanted to start to go to some other places, and then I stumbled on Haiti. And I really got involved with Haiti. I've been there by far the most, and started working in Haiti, [00:12:00] primarily doing Clubfoot. And in Haiti. I met Kay Wilkins, who was a pediatric orthopedic surgeon from Texas, San Antonio. We started working together on the Haitian Clubfoot project. I also, through my experience in Haiti, my first trip with one particular young man who I did surgery on. Who had a really difficult postoperative course. He was about a 12, 13, or 12-year-old boy who I did clubfoot surgery on. And after that first trip when I came back home, about a week later, I called down to the orthopedic surgeon who was covering our cases and taking care of the patients postoperatively. And we did several cases. I had my good friend Mike Baker, who's a Podiatrist residency director in Indianapolis also. And then we had an anesthesiologist from the. Hospital and Steve Offit, who's a Podiatrist who was a resident at the time, we went down together. So I called and asked how everybody was doing. We did maybe 30 surgeries or something, and they said Everybody's fine except for the kid. He had a really bad wound, dehiscence and infection we're gonna have to amputate his leg. And I said, well, [00:13:00] how long can you wait? And yeah, they said Could maybe wait a week or so. This young man, his name is Wilkin. He lived in the middle of Haiti and he had no paperwork, nothing. I was fortunate. I was in a fraternity at Indiana University and two of my fraternity brothers, their dad was our state senator, one of our state senators, and working through his office. In the Haitian embassy in the US we were able to get him a passport and visa. Within a week. There happened to be a group called the Timmy Foundation from Indianapolis and Porter Prince. They brought him up to Indianapolis. I got the hospital where I worked at that time to admit him. And I got a whole team of doctors involved, pediatricians, infectious disease, plastic surgeons, and we got his wound stabilized. Then one night we were going to do this big massive surgery on him and I fixed his other foot and then the plastic surgeons came in and they did a rectus abdominis flap from his stomach and connected it to fill in. He had a big [00:14:00] wound on his medial sort of heel area, and then they did a split thickness skin graft over that. We had to wait until all the regular surgeries were done 'cause everybody was doing it for and then he stayed in the hospital for about a month after that. And then there were some other people from a church who went with us too here. And one of them brought him into his home with his family and they took care of him for about three months while he rehab. And he was on the news, the story was on the news and in the newspaper. And then he some he became a little celebrity and, then some local people helped put him through a private school in Port-au-Prince, and he ended up healing both feet really well and moving on and living his life. And it was a long journey, but through that I really thought there has to be a better way of dealing with Clubfoot. So I started going to the University of Iowa and met Dr. Ponseti and I went out there several times and I got to know Dr. Ponseti pretty well. And I just loved working with him and learning from him. And he was the kind most kind, gentle man I've ever met [00:15:00] in my life. He was in his like 92, 93, somewhere early nineties. Oh, right. At that time, seeing patients and. A quick story. One of the most surreal nights of my life, the last time I was there, he invited me to his house for dinner, and his wife was equally famous in her profession. She, they were from Spain and she was a Spanish literature teacher, a professor. And so I go to their house and I'm having beer and pizza with these two 90 year olds who are incredibly famous respective professions. And it was just, I was just like, I cannot believe this. And then he asked me if I wanted to go up to his office and look at his original Deco Dega paintings. I'm like. Yes, let's go do that. That's, I mean, I still kind of get goosebumps thinking about that because , he is the biggest name in pediatric orthopedics, and being able to learn from him and spend as much time as I did with him was really influential in my career. And to still be performing at that age is incredible. That is incredible. Yeah. [00:16:00] His hands were arthritic at that point, but they were almost in the shape of the way he would mold the cast, the clubfoot cast on children. Yeah. 'cause he had done, the thing I loved about him is, he started. His technique in the fifties and everybody thought he was crazy and nobody understood it, and he just kept putting out research and research. In the sixties it was kites method. In the seventies it was posterior release in the eighties. Everybody's like, we don't know what to do now because none of this stuff works. Maybe we should look at that guy in Iowa. And they started looking at it as research. He just kept putting out research and they're like, this may be the answer. And now it's the standard of care according to the World Health Organization. And his story is just really amazing. I have other colleagues here in the US who spent time with him, like Mitzi Williams and learned from him. He didn't care about the initials after your name, if he wanted to help children and put in the effort to learn his technique and he wanted to teach you. And, he was such a kind gentleman. Like I mentioned before, I've never seen a [00:17:00] 90-year-old man get kissed by so many women in my life. People would just be so, I mean, these moms would be just overwhelmed with their appreciation for him and what he did for so many kids. So Tyson E Franklin: the young boy you were talking about before, who went through all that surgery and eventually you saved his limbs, did you ever catch up with him Patrick Deheer: later years? Yeah. I did. I went back several times and to the school he was at, and then the earthquake happened in 20 10 I think it was. I was, uh, I was signed up for this international mission board and I got called about a week after the earthquake in Porter Prince. And they said, you have to be at the airport and you have to bring your own food, your own water and clothes, and we don't know how long you're gonna be here. And so I had my family meet me at the airport and brought as much to as I could, and I flew from Indianapolis to Fort Lauderdale. And then I was in a small airport in Fort Lauderdale and I got on a private plane with two NBA basketball players in a famous football player [00:18:00] who were going down for the earthquake literally a week after. Desmond Howard Alonzo Morning in Samuel Dallen Bear. And so we went, we were on the same flight together and got into Porter Prince and the, there is like a filled hospital at the UN and a big tent. And I get there and they ask me what I do and I say, I'm a Podiatrist, foot and ankle surgeon. And they're like, what else can you do? And I'm like. I go, I can do wound care. And they're like, okay, you're in charge of wound care for the whole hospital. And so, and they're like, and these guys are gonna help you. And they had these Portuguese EMS guys who were there, there were people from all over the world there helping, and everybody was staying in the airport property, which was adjacent to where the UN was. And, they didn't speak any English. I didn't speak Portuguese. And but we would every day go around and premedicate all the patients in the hospital because they had really the, painful wounds, severe crush injuries, massive wounds all over. And then we'd go back through and I would do [00:19:00] wound debridement and do their dressing changes. And these guys helped me. We developed our own sort of way to communicate with each other. And I ended up being there for about eight days and sleeping on a cot with, no bathrooms available that, we just had to makeshift and eventually they got things set up for all the volunteers. And then I went home and through that I met, and one of my other heroes in medicine was John McDonald and he was. Down really the day after the earthquake from Florida. He was a retired cardiothoracic surgeon who got into wound care and he set up the wound care clinic that I took over. And then after I got back, John asked me if I would work in the wound care clinic that he was starting in Porter Prince and if I'd be in charge of the diabetic limb salvage part. And I said that, I said I would. So then I started working with him in Porter Prince at this Bernard Mes Hospital wound care center. So. Tyson E Franklin: Doing this overseas aid work, you must get a lot of enjoyment outta doing it. Patrick Deheer: I love it. I love it. It's not easy. My last trip last late fall was to the Philippines [00:20:00] and I had some travel issues. My total travel time to get to Manila was about 32 hours or so. And but you know, it made it worth it. The it was such a great experience Tyson E Franklin: do you normally go with a team of podiatrists when you. Go and visit Haiti. Do you have a group of podiatrists you go down with? Patrick Deheer: It varies from trip to trip. The more recent trips I've been on to Kenya and to the Philippines, I've gone with steps to walk, which Mark Myerson, who's a orthopedic foot and ankle surgeon, I've gotten to know real well from lecturing together and teaching together. And he started this nonprofit. And I think there, there aren't many podiatrists that are involved with it. There are a few. But he and I have really bonded and gotten to know each other and he asked me if I'd participate in, I really love how they set up their program 'cause it's very much educational based. And one of the things I learned from Kay Wilkins who I went to Haiti with is it's more about. Teaching and sharing your knowledge and experience instead of just what I call parachute medicine, where you go [00:21:00] in and you do 20 or 30 surgeries. It's really about teaching the teachers, especially if you can teach the teachers. Then it's gonna have a mushrooming effect. So you're gonna help, thousands of people instead of 10 or 20 people. Tyson E Franklin: So you are teaching other surgeons down there how to perform these procedures the right way, or? Patrick Deheer: Yes. Well, just, it's not so much that it's my experience in a lot of developing countries is. So for like, reconstructive type stuff, it's gonna be orthopedic surgeons. If it's more wound stuff, it'll be general surgeons. But it's, they just don't get the specialized training that we have. And so that's one of the things that we can bring is we have this knowledge base that they just haven't been exposed to. There are great, like orthopedic surgeons and do a lot of trauma for example, but they maybe don't do a lot of reconstructive flatfoot surgery or Yeah. Or any, yeah. Sarco or something like that where we can give them the, our share, our experience and knowledge and with steps to walk. I really love it [00:22:00] because there's usually five or so faculty and it's mostly foot and ankle orthopedic surgeons, and then myself and from all over the world. And the first day is. And it's all the orthopedic surgeons and residents from pretty much the whole country come in for this program. And so the first day there's a conference where we as faculty present the next day, they line up these patients for us to evaluate. So we evaluate them. They're actually interviewing us. Why we're evaluating, we're telling them what we think and what we would recommend, and then. The so that's on Tuesday. Then Wednesday and Thursday there are surgeries. And then Friday it's either like a cadaver lab or review the surgeries and it's just really great there for the surgeries, there's two faculty nurse, there's a lead surgeon and an assistant surgeon, and then usually two of the orthopedic residents are also on the case too. So there's usually four people on the case. It's really interesting since I have a strong background in pediatrics this year when we were in Manila, there were a lot of pediatric cases. More than half the cases were pediatrics. And the foot and [00:23:00] ankle orthopedic surgeons really don't do a lot of pediatric stuff. They're usually adults. They, usually it's the pediatric orthopedic surgeons who are doing the kids. And so they made meet the lead surgeon on all those cases which was really interesting. Tyson E Franklin: So are they different groups and organizations reaching out to you or are you searching for areas that you feel may need help? When Patrick Deheer: I first started, I was more me searching and trying to find opportunities. Now that I, my name is known people will approach me. For example, I've been working with a colleague in Barbados. She's a she graduated from Podiatrist school in England, and there are seven podiatrists in Barbados who are all non-surgical. And the country actually has a really high amputation rate. And one of the things that they determined, despite everything else that they're doing to try to help reduce that amputation rate, they just needed surgical Podiatrist to be part of it. And we talked at one of the APMA national meetings a couple years ago, and she asked me if I would come down to Barbados. And so I took two of my residents down a CO about. That was [00:24:00] about a year and a half ago and met with her and went to the hospital and I, I was like, yeah, we could definitely help here. There this things like, if a patient has a bunion, a diabetic patient has a bunion that nobody is fixing that, that then leads to an ulcer because it's such a bad bunion that could have been prevented. And. The problem, and this is pretty common in a lot of countries, is they really don't recognise surgical Podiatrist from a credentialing standpoint. And much so in countries like that, were under the English system, they have to change the law. So the government has to change the laws and a force in of nature. Simone McConney is her name, and she's been working with the government to try to give me an exemption so I can start coming down and demonstrating that we can influence the amputation rate and hopefully reduce that significantly. On that Tyson E Franklin: first trip that you just did, was that more of a reconnaissance trip? It was more to go down there and evaluate the area and what is [00:25:00] actually needed. You couldn't actually go down there and perform surgery. Patrick Deheer: Correct. We did see some, we did see patients at a diabetic center and did some minor things like some and things like that. But yeah, it was more, it's more about, and one of the things I've learned is and people ask me about international medicine all the time. It's not going down and saying, here's what I can do. It's about going somewhere and saying, how can I help? What do you need? And then if you can help fulfill the need. Then great. And really, and especially if that can be centered around teaching the local doctors and working with them. And again, it's not that I know anything that I'm a better surgeon than anybody there. It's just I have this really super sub-specialized training that they haven't been exposed to. And then I can share that with them. Tyson E Franklin: Yeah. I've had a few Podiatrist on the podcast who have done some overseas work and there was one Australian Podiatrist and he's been traveling through South America for the last couple of years. Not doing surgery, but just making up inserts or whatever he can get his hands on. And just [00:26:00] doing general routine foot care on people. Mm-hmm. And educating 'em about footwear and protecting their feet. And he's been doing it for a couple of years now and absolutely loves it. Patrick Deheer: I I mean, I've made some maybe not the best decisions. Like I went to Iraq twice in the middle of the Gulf War, for example. Not this. Up in the world. But and Haiti, I've been in Haiti at times when Haiti was in total civil unrest. But I love it so much that the risk is worth it for me to be able to make a difference in people's lives, but also to share the knowledge and experience that I have accumulated over my 35 years and to pay it forward. Tyson E Franklin: So over this period of time you've done a lot of work overseas and, but you've been on a number of different boards and associations. How important is it is it for you to actually be involved in the profession in that way? Patrick Deheer: Well, when I [00:27:00] finished my residency I was at our state meeting and I was complaining about the quality of the meeting and they were like, okay, that's fine. You can be on the CE committee now, the continuing education committee. I'm like, okay, I'll do that. But don't ask me to get involved in politics 'cause I'm never gonna be doing that. I'm gonna be more in the educational stuff. Look at me now. I'm President elective, at APMA and I've had several board positions and i've been on a million committees. And I will o once I got on the board for our state association and went through all those stages or positions on the state board I really started to enjoy the leadership part of that. I liked trying to help direct where the profession is going and in. My whole thing is to leave it better than I found it. My father-in-law was also a Podiatrist and he passed away about a year and a half ago and is mid eighties. He worked in my office until he is like 82 or 83 and I loved Podiatrist, but he really loved Podiatrist and people like [00:28:00] him. My mentor, Rick Lde. I can, Teddy Clark, who was the a president of APMA from Indiana. He was the first African American president of APMA Earl Kaplan, Dalton Glary, who just recently passed away. All those people paved the way for us who are practicing now, and it's our responsibility to pay for pave the way for those people following us and to continue to advance the profession. And I can really do that at a high level. Being involved in a national organization like APMA. Tyson E Franklin: With the national board in the United States, do you connect with associations in other countries a lot or you don't have much to do with them? Patrick Deheer: N not a lot, somewhat, but I do think there's opportunity. It's been interesting to lecture internationally, like at the International Federation for Podiatrist meetings the global health or the global Podiatrist meetings. Yeah, I'm gonna be the speaker next year for it. And, seeing Podiatrist [00:29:00] grow all throughout the world in the different stages that it's in, in different countries is really encouraging. But I think that we need to first work on the lexicon so everybody's usually in the same. Terminology and then start to, to set some like qualifications to what those things mean. I really think they're, the two terms that need to be used, especially on the international platform, are podiatrists and podiatric surgeons, because yeah they're totally different. And you know what the qualifications are for those, I have my own opinions about, but I think the standards need to be set. And then all the countries who want to see Podiatrist flourish within their country need to figure out a way to meet those standards that have been set. Uh, Feel free to share your opinion, tell us what, what, how you think it should be. Yeah, I mean, I think that to be a Podiatrist, it should be a graduate degree, not my, not an undergraduate degree. And then I think to be a pediatric surgeon, you should have a postgraduate medical educational experience, like a residency program. [00:30:00] And I think those are the two qualifiers. I think board certification should be part of that too to be a pediatric surgeon. But the word, podology is used a lot. Chiropodist has still used some in some places. Yeah. And some of 'em are just like almost a technical degree versus a graduate degree. So I think if everybody could start to agree on some standards and some terminology, then everybody can work towards a common goal and help each other. Tyson E Franklin: , Some part of that I agree. And other parts I can see how other people be going. It's gonna be so confusing to try and get it standardised everywhere. Yeah. It's even the UK system they've started introducing. And if there's anyone from the UK listening this, and if I'm wrong please let me know. But they've introduced like apprenticeships where you don't have to be at the university for the whole four years. You can be doing a lot of your education in the clinic itself, and you go to university at different times and they're calling it like an apprenticeship program. Which [00:31:00] is a completely different pathway again. Patrick Deheer: Right. And in, I think in Canada it's more like an undergraduate degree too. I don't know the speci remember the specifics, but I've lectured in Canada and I've talked to a lot of Canadian podiatrists over the years. But again, not a lot of Canadian podiatrists are doing surgery. Kind of varies from province to Tyson E Franklin: province. Well, in Australia we pretty much finish high school and it's an undergraduate degree. We just go straight in, do Podiatrist. Four years later you come out and you start working. Patrick Deheer: Yeah and may maybe that some sort of hybrid model of that would be great. I just think that. It's an evolving profession and it's such an impactful profession on the healthcare system for all these countries that can improve patients' quality of life, keep people walking, keep people active and healthy dealing with problems like. Diabetes and obesity that are gonna lead to foot problems and reducing the complications associated with those [00:32:00] systemic diseases can really impact the overall healthcare system for countries. So I think it's so important for Podiatrist to be part of that equation, but we, we need to establish what the standards are to really have an impact in those healthcare systems. Tyson E Franklin: Yeah, and even if everybody got together, had a big meeting and you're all agreed, it would still be. Generations for, yeah, for it to roll out completely, because you'd have people that are just graduating now, so they've got a 30, 40 year career ahead of them. Patrick Deheer: For sure. And I think the US has set the standard and I think that, people, something along that line with Australia and England and what you've done and Spain now too, looking at all those models and trying to find something that is everybody can say, okay, this is what it means to be a Podiatrist and this is mean, what it means to be a pediatric surgeon. And then. Work with the support the country's podiatric associations to try to work with their [00:33:00] government to, to make that happen. Tyson E Franklin: This is what I found interesting doing the podcast and what I've enjoyed a lot is where I've had Podiatrist from India, from the UEA, from Mauritius, uk, Canada, South Africa, so many different parts of the world. When you talk to 'em and you go through the processes, everyone goes through. There's a lot of similarities between a lot of countries and then, America is on its own in the way that they actually do things. Patrick Deheer: For sure. I mentioned I graduated from Podiatrist school in 1990. To see the evolution of Podiatrist in the United States, even during my career is really amazing. I'm really proud of where we've. Gotten to, we still have things ways to go to really get to where the profession should be, but I'm really proud of the progress our profession has made during my career. Tyson E Franklin: What would you say has been the biggest change you've seen over your 30 years? Patrick Deheer: I really think [00:34:00] that the diabetic limb salvage has integrated Podiatrist into hospital healthcare systems. And then that has expanded, into things like trauma and into reconstructive surgery. Even more so, I think like in the 1970s here in Indiana, there was only one hospital in the whole state that would let podiatrists operate in the hospital. And that was here in Indianapolis. And now to think that, we can admit our own patients and do total ankle replacements or take trauma call or I'm doing pediatric surgery it's just an amazing how far it's come and, to see that progress. I think a lot of it was led by the diabetic limb salvage component of the profession and integrating that, and that helped to integrate Podiatrist into just the healthcare system and it became a key player and amputation prevention. Tyson E Franklin: So it wasn't one significant moment in time where things changed. It was progression over that period of time. [00:35:00] Patrick Deheer: I think guys like Larry Harless David Armstrong, Larry Lavery Robert Feinberg, Lee Rogers. Those people have really help from a diabetic limb salvage part, integrate the whole profession, I think. Tyson E Franklin: I wanna move ahead a little bit. You invented a thing called the Aquinas Brace. Patrick Deheer: Yeah. So I was running to try to lose weight and I got poster tibial tendonitis and I didn't wanna stop running. And I was wearing orthotics. I was taking some steroid pills but it still was really hurting. And so I realised I had Aquinas like everybody. I needed to stretch, so I was wearing a night splint at night to try to stretch out my calf, and I woke up at two in the morning because they're uncomfortable to sleep in. I looked down, I'm sleeping on my side with my knee bent, and I'm like, this is a complete waste of time. Has to go above your knee, or this is doing nothing. And so that was the genesis of it. I realised the brace needed to go above the knee, and then I also realised the foot position mattered too, that you need to have the foot [00:36:00] supinated so that you can lock them in tarsal joint. And then all the force is gonna be in the hind foot. But also when you supinate the foot, you externally rotate the tibia, which locks the knee. You can't lock your knee into full extension unless your tibia externally rotates via the screw home mechanism. So, that's where the idea came from. I had a friend who was a sales rep. I told him about it and he goes, I know the guy that can help us make this come to reality. So the three of us formed a company called IQ Medical Ricky Heath and John Moore. And I. And then we got brought the brace to market. It was really a learning experience for all three of us. It, like anything took much longer than we thought and cost a lot more money than we thought it would, but it's pretty amazing to see something that you dreamed up in your head, come to life into a real thing. Did you use it on yourself and did you get back running? So this was, it took us about five years from, it really took about five years to get it actually in production. I kept [00:37:00] running though. So Tyson E Franklin: did you end up, being one of your own patients testing this out on yourself. Patrick Deheer: Oh, yeah, I was testing all the sort of different versions of it coming up on myself for sure. I have a size 14 shoe, so it's really pushing the limits on the size of the brace, but I was able to try 'em out as we were going through different ideations of it. Tyson E Franklin: And this is what I was talking about when I did the introduction with you. Where you've had a very successful Podiatrist career. You've been on so many boards and associations and held so many different positions. You're gonna be the next president of the APMA. You've done all this volunteer work overseas, you've invented the Aquinas Brace . with all that going on, what's next? You must have other things in the pipeline you're going, I'm gonna do. I've got more to do. Yeah. Patrick Deheer: I, my favorite thing that I do in Podiatrist is being a residency director. I love it. Okay. I have we have [00:38:00] 12 residents at our program, so we have four per year, or it's a three year residency, and I've become really close to the residents. We have a great program and I just love teaching. I, I love watching the residents develop. We just had a new group start a week ago. So watching 'em develop from July 1st when they start over three years to the June 30th of their third year when they graduate, and I've seen them out. We always have our graduation party in kind of mid-June and it's a kind of a running joke at our residency program that. I cannot get through my speech at their graduation party without getting very emotional because they become like my kids. And yeah I'm so close to them and I'm so proud of them, and I can see what they have to offer to not only their patients but the professional also going forward. And just, it really, it's really something that I love doing and I feel honored to be able to teach them. Tyson E Franklin: So when somebody does Podiatrist in United States, they go to Podiatrist [00:39:00] school, they finish? They get their degree. They've done an undergraduate degree beforehand, haven't they? Then they, yeah. Go to Podiatrist school. If somebody doesn't do residency, they can't work as a Podiatrist. Patrick Deheer: Right. They can't get licensed in the Tyson E Franklin: states Patrick Deheer: any longer Tyson E Franklin: without doing a residency. Yeah. So they do the Podiatrist school. Are there enough positions around the country residencies for everybody who graduates? Patrick Deheer: Yes. There are actually more residency spots now than students. Okay. That's good. Because I'd Tyson E Franklin: heard years ago that sometimes it was a struggle. People would finish and then it was difficult to try and find a residency. I mean, when I was going through it, that was the case. Yeah. And I take it all residencies are not equal. Some are better Patrick Deheer: reputation. Tyson E Franklin: Well, Patrick Deheer: they're all standardised. They're all three year residencies and they're all hold all accountable to the same standards by our governing organization, the Council in Podiatric Medical Education. With that being said, yes, there are some residency [00:40:00] programs that are the leading residency programs for sure. So you Tyson E Franklin: have 12 residencies spots in your program. So there'd be a lot of podiatrists if they really wanted to work with you. Do they contact you while they're in Podiatrist school and start reaching out that way? How do you actually select. He does nce. Yeah. So in, Patrick Deheer: in the US the, and the students during their fourth year rotate through different hospitals. Some, most of the time they're for one month rotations, some are for three month rotations. And it's a little bit of a getting to know each other. It's also part of their educational experience. So they're getting that practical experience and getting out of just the book experience from learning. So we have probably, around 50 to 60 students through the year coming through our residency program as externs. Somewhere between four and or so a month. And then the interviews for residency are always in January, mid-January. And then you rank the students how you like them and they rank the residency programs, how they like them. [00:41:00] And then there's a match that comes out in mid-May and then you find out who you match with. Tyson E Franklin: Okay, so it's not your decision on who actually gets the position. So it doesn't come down to anyone's personal preference that it's an external body that puts them all together. Patrick Deheer: Well, it's not so much an external body it's just you rank your top students and the students rank their top programs. If you pick student, a number one and student a picture, residency, number one, then you're gonna match and they're gonna be one of your residents. Tyson E Franklin: I get It's good to get some insight on how that process actually works, and it's also good knowing there's more residency spots than there are students Patrick Deheer: graduating. Yeah. And while they're here for a month, we get to know them, they get to know us. And then the interviews are part of the mix too. But really, while they're rotating is probably the most important part of it. Because I've had students who were number one in their class who wanted to do our residency, but. It wasn't necessarily a good fit from a culture [00:42:00] standpoint. We are very protective of our culture and sometimes maybe the, top students aren't the be the best fit. I've also had students who were number one in their class who are a great fit, who have been residents at our program too. But we are very protective over the culture. So we wanna look at the the perspective resident global, from a global standpoint and looking at them in the entirety of how they fit in the program. Tyson E Franklin: I think there's a fantastic point that anyone listening to this, even when you were just employing a team member, is you've gotta make sure they fit the culture of your business. Doesn't matter how qualified they are, doesn't matter how many other boxes they tick if they don't fit. It's always gonna be difficult, long term to make it work. Patrick Deheer: Absolutely. I talk to other residency directors and they talk about their challenges with certain, with residents. I never really have any issues with our residents. I think. Part of that is the culture we've established. And part of it is I have two chief residents that are in their third year. The third year residents, two of 'em are [00:43:00] chiefs. I rely really heavily on them. We work very closely. And then I have a program coordinator her name's Carrie and the four of us run the program together. And we all work together. And but everybody is part of it though. We're all, all, so. It would be 12 plus the program coordinator plus me, and we have a clinic, a Podiatrist who runs a clinic. So the 15 of us are all working together, plus we have about 50 podiatrists who are attending surgeons, who our residents work with. So we have a really. Big group of people that we work with, but our residents I, nothing really ever escalates to my level where I've gotta intervene. They just, they all work hard. They all come as willing, eager learners, and I always ask the new residents the same thing to leave the residency program better than they found it. Tyson E Franklin: Have you had anyone that's done the residency that it, they've got halfway through it and just went, this is not working out. We made a mistake. You're not the right fit. Patrick Deheer: Nope. [00:44:00] I, it's interesting I'm known for not being a big fan of fellowships. I think fellowships in the United States have needs to be reigned in. That's another year after training, after residency program are doing, and I think unfortunately, a lot of 'em have become, almost like a fourth year of residency. And fellowships really should be for really specific specialized training. Like if you wanna do diabetic limb salvage or you want to do pediatrics or whatever. But I tell our residents, if you think you need a fellowship because you didn't get adequate surgical training while you were at our residency program, that is my fault. I failed you. And so, in the case that you brought up, that would've been my responsibility. Not the problem of the resident. Tyson E Franklin: So before we wrap up, is there anything else you would like to talk about ? Patrick Deheer: Well, I think one of the other things you asked me about, what excites me now is I started, I invented a surgical a kit for Aquinas surgery for the bowel and gut. And I started a company with three of my sons. [00:45:00] So that's been really fun working with my sons. One of my sons also has a brace company where he sells AFOs and sells the Aquinas brace that I invented. But starting this company with my sons and working with family has been really fun. It some of my most cherished memories were working with my father-in-law when he was still alive and practicing. Even if he was just doing routine care, just hanging out in the office with him and talking shop over dinner and was fun. But I just, i'm really excited about the profession. It's been really great to me and that's why I feel a responsibility to pay it forward and to try to see that it's in a better place than when I entered it. And so that's why I put so much effort into it. I've been in charge of the student recruitment, which we talked about last time, which is another big, yeah. I'm working on right now and I'm really excited about that. And we're looking at expanding that into a branding campaign for the entire profession and getting all the key stakeholders in Podiatrist in the United States involved in that. And it's interesting 'cause osteopathic [00:46:00] medicine to that about. 15 years ago, and it had a really significant impact on osteopathic medicine. I think we can have the same impact on Podiatrist with a national branding campaign where we just elevate the awareness of Podiatrist so people understand what we do and understand that as a potential career for people who are in high school or undergraduate trying to figure out what they want to get into. And it's interesting, we work at a big, our residency's at a big teaching hospital and still their residents in general surgery or neurosurgery who don't really understand what we as podiatrists do, and our residents are interacting with them and say, yeah, oh yeah, we can work on that. And trying to save that limb from being amputated. And they're like, wow, you guys really do that? Tyson E Franklin: And that doesn't surprise me. 'cause nearly anyone I ever talk to when I tell 'em I was a podiatrist and you just explain. What you do, and they go, well, I didn't know you did that. That sounds really interesting. Patrick Deheer: Sure. And I do all parts of Podiatrist and I like all of it. I'm [00:47:00] not above trimming a 90-year-old lady's toenails. I mean, if I can trim a 90-year-old lady's toenails in a corn on her little toe and she walks outta my office and feels immediately better that's an honor for me to be able to help somebody like that. And I take that very seriously. Tyson E Franklin: Okay. Well, on that note, Patrick, I wanna thank you for coming back on the Podiatry Legends Podcast. Sharing part, Oh geez. You sharing part of your story. It's gonna be a smidgen of what you've done. You have done so much. This has been it's been a pleasure having you on here, so thank you very much. Patrick Deheer: It's been awesome having a conversation with You're such a great interviewer. Thank you for having me on. Well, thank you. I'm gonna take that, I'm gonna take, that's a big compliment. Thank you very much. You're really good.

In this episode of The Catholic Man Show, hosts Adam Minihan and David Niles share personal anecdotes and deep spiritual insights, focusing on the challenge of distractions in prayer. From road trip stories to household mishaps, the hosts set the stage with relatable humor before diving into a discussion inspired by St. Thomas Aquinas and Father Frederick Faber. They explore the five fountains of distraction in prayer, offering practical advice for cultivating a deeper prayer life by addressing distractions outside of prayer time.Key Discussion Points:Opening Banter (00:00:19 - 00:04:50): David recounts his family road trip to Wyoming, including an unexpected stop in Denver and the challenges of traveling with six kids. Adam shares his chaotic week of household breakdowns, from a malfunctioning dishwasher to a beeping van door and a broken lawnmower, humorously reflecting on the "throwaway culture" he's trying to resist.Health Struggles (00:09:01 - 00:11:24): Adam discusses a rare bout of heartburn that kept him up at night, highlighting his lack of Tums and his struggle to lead a meeting while sleep-deprived and feverish. David relates to his heartburn experience from a past "one chip challenge" on the show.Sponsorship Spotlight (00:12:00 - 00:12:39): The hosts thank Select International Tours, a long-time sponsor, for their reliable pilgrimage offerings. They encourage listeners to visit selectinternationaltours.com for details on their upcoming October pilgrimage to Italy, emphasizing the ideal weather and transformative experience.What We're Drinking (00:37:02 - 00:37:26): Adam and David enjoy Wyoming Whiskey, a bourbon David praises for its affordability ($30 in Wyoming) and delicious flavor, making it a fitting choice for the episode.Main Topic: Distractions in Prayer (00:15:28 - 01:11:09):Personal Reflection: Adam shares a moment of grace in adoration, where he asked God to reveal impediments in his prayer life. A distracting phone check during a conversation revealed his struggle with presence, sparking a realization about the need for focus in both human and divine relationships.Theological Foundation: Drawing from St. Thomas Aquinas' Summa Theologica (Second Part of the Second Part) and Father Walter Farrell's Companion to the Summa, the hosts discuss prayer as an act of the will, preceded by the intellect. They reference the Baltimore Catechism's teaching that we are made to “know, love, and serve” God, emphasizing that knowing God fuels love, which leads to service.Five Fountains of Distraction (Father Frederick Faber):Disordered Health: An obsession with health (valetudinarian state) can distract from tranquility in prayer, unlike true suffering, which can draw one closer to God when united with the Cross.Actions of the Holy Spirit: Distractions can serve as a crucible to humble and purify, grounding believers in deeper devotion by burning away self-love.The Devil: Demonic distractions are marked by their abundance, vivid imagery, soul-disquieting nature, disconnection from daily life, repetitive patterns, and potential to lead to sin. Custody of the eyes, especially against sins of the sixth and ninth commandments, is crucial to limit the devil's influence.Inculpable Self: Unintentional distractions arise from temperament, imagination, or poor spiritual direction, which are not deliberately chosen but still disrupt prayer.Culpable Self: Deliberately entertained distractions are grave sins if knowingly allowed during time owed to God. These include:Bodily Sources: Lack...

Episode Topic: Human Dignity How can Thomas Aquinas continue to influence the way we think about human dignity, even today? In a world more deeply in need than ever, contemplate Aquinas' thoughts on the connection between human dignity, compassion, disabilities, and the sacraments.Featured Speakers:Carlos A. Casanova, Visiting Professor at the Hamilton Center, University of FloridaJohn O'Callaghan '86 MS, '96 Ph.D., Associate Professor of Philosophy, University of Notre DameMichael Waddell, McMahon Aquinas Chair in Philosophy, Saint Mary's CollegeDavid Lantigua '12 Ph.D., William W. and Anna Jean Cushwa Co-Director of the Cushwa Center for the Study of American Catholicism, Associate Professor of Theology, University of Notre DameRead this episode's recap over on the University of Notre Dame's open online learning community platform, ThinkND: https://go.nd.edu/a12643.This podcast is a part of the ThinkND Series titled Aquinas at 800. Thanks for listening! The ThinkND Podcast is brought to you by ThinkND, the University of Notre Dame's online learning community. We connect you with videos, podcasts, articles, courses, and other resources to inspire minds and spark conversations on topics that matter to you — everything from faith and politics, to science, technology, and your career. Learn more about ThinkND and register for upcoming live events at think.nd.edu. Join our LinkedIn community for updates, episode clips, and more.

Jan Slotten retired in 2019 after a 37+-year career with Farmers (Foremost) Insurance Company, where she served as a project manager, copywriter, operations manager, and more. Jan earned her Masters in Management at Aquinas while working full time.  In retirement, Jan enjoys volunteering, taking OLLI classes, travel, reading, and spending time with family and friends. Sophia Lentine is a junior at Aquinas College and is expected to graduate in December. She is majoring in English writing with a minor in studio art and hopes to start a career in communications and marketing. On campus, Sophia works for the Writing Center as a consultant/communications specialist as well as a student leader and peer mentor for TRIO SSS. She is also the vice president of the Writer's Guild and the English Honor Society. Outside of college life, Sophia enjoys reading, going skiing, and spending time with the people she loves!As part of an Aquinas College class on preparing for life after college, students were paired with mentors from the Osher Lifelong Learning Institute (OLLI) across the street from the College. The course capstone project was a Generation Swap podcast interview exploring how generational differences can be a source of strength and growth.

Episode 2.22Introducing the Teleological ArgumentIs the fine-tuning of the universe the result of necessity, randomness, or intelligent design?In this first episode of our new series, we explore the teleological argument—the idea that purpose, order, and complexity in the universe point to a Designer. We trace the argument's roots from Aquinas and Paley to modern thinkers like Dembski, Behe, Gonzalez, and Hugh Ross. Along the way, we define key concepts like specified complexity and irreducible complexity, and contrast them with evolutionary and naturalistic explanations.Whether you're a skeptic or believer, philosopher or layperson, this episode lays the foundation for a robust, layered discussion of one of the most compelling arguments for the existence of God.Find our videocast here: https://youtu.be/kG7l4EWu-LAMerch here: https://take-2-podcast.printify.me/Music from #Uppbeat (free for Creators!):⁠https://uppbeat.io/t/reakt-music/deep-stone⁠License code: 2QZOZ2YHZ5UTE7C8Find more Take 2 Theology content at http://www.take2theology.com

Fr. Dominic Legge, O.P., is the President of the Pontifical Faculty of the Immaculate Conception (PFIC) at the Dominican House of Studies in Washington, D.C. He is an Ordinary Member of the Pontifical Academy of St. Thomas Aquinas, and holds a J.D. from Yale Law School, a Ph.L. from the School of Philosophy of The Catholic University of America, and a doctorate in Sacred Theology from the University of Fribourg in Switzerland. He entered the Order of Preachers in 2001, after having practiced constitutional law for several years as a trial attorney for the U.S. Department of Justice. He has also taught at The Catholic University of America Law School and at Providence College. He is the author of The Trinitarian Christology of St. Thomas Aquinas (Oxford University Press, 2017).

Episode Overview:In this episode of The Catholic Man Show, hosts Adam Minihan and David Niles dive into a lighthearted yet profound discussion about the phrase "killing two birds with one stone," the joys and challenges of high school reunions, and a deep exploration of friendship—both human and divine. The episode centers on John 15:14-15, where Jesus calls His disciples friends, not servants, offering a transformative perspective on what it means to live in communion with Christ. A powerful confession experience ties the conversation together, emphasizing the shift from doing things for God to doing them with Him.Key Discussion Points:Opening Banter (00:00:16 - 00:04:55): Adam and David humorously debate the origins and modern misuse of the phrase "killing two birds with one stone," referencing historical and biblical imagery like David and Goliath, and even a viral video of Nolan Ryan hitting a bird with a baseball.Life Updates (00:05:00 - 00:11:39): David shares his excitement for an upcoming family reunion in Wyoming, while Adam talks about his son Leo's second-place finish in mutton busting at a local rodeo and his anticipation for a 20-year high school reunion, sparking a funny reflection on aging and pride.Sponsorship Spotlight (00:12:00 - 00:13:15): The hosts highlight their long-time sponsor, Select International Tours, encouraging listeners to explore pilgrimage opportunities at selectinternationaltours.com and join their upcoming trip to Italy in October.What We're Drinking (00:13:29 - 00:15:47): Adam and David enjoy The Sassenach, a blended Scotch whiskey with a Gaelic name meaning "outsider" or "stranger." They praise its Highland-like flavor and art deco bottle, likening it to a Mad Men-style decanter.Literature and Reading (00:16:46 - 00:20:43): David discusses reading G.K. Chesterton's Man Alive, recommended by Monsignor Gallus, a Chesterton scholar, and touches on Plato's The Republic. The hosts reflect on Chesterton's whimsical style and the influence of classical works on Christian thought.Main Topic: Friendship with Christ (00:22:08 - 00:58:51):Biblical Foundation: Adam introduces John 15:14-15, where Jesus says, “You are my friends if you keep what I command you. No longer do I call you servants… but I have called you friends.” This passage sets the stage for a discussion on authentic friendship.Philosophical Insights: Drawing from Aristotle's Nicomachean Ethics (Books 8-10), the hosts explore his three types of friendship—pleasure, utility, and authentic (virtuous) friendship. Aristotle views authentic friendship as the highest moral achievement, impossible without virtue, as vice renders true friendship unattainable.Christian Perspective: The discussion connects Aristotle's ideas to Christian theology, with references to Augustine, Aquinas, and Cicero. Aquinas describes charity as the highest form of friendship, requiring mutual love, willing the good of the other, and a shared life—mirrored in Christ's relationship with His disciples.Old vs. New Covenant: The hosts contrast the Old Covenant's servanthood (e.g., Abraham obeying without full understanding) with the New Covenant's friendship, where Christ shares divine knowledge, inviting us into intimacy and communion.Confession Insight: Adam shares a transformative moment from confession, where a priest challenged his mentality of doing things for God, urging him to focus on doing things with God. This shift reframes Christian life as a...

Fr. Ambrose Dobrozsi, Dr. Joey Belleza, and Dr. Timothy Kearns kick off a multi-part series on theology and history. This first episode looks at the ways in which historical study is necessary and useful for theology, while avoiding the pitfall of reducing all theology to just subjective history.

Dr. Gaven Kerr returns to Philosophy for the People to discuss Thomistic epistemology and cognitional theory. We discuss the metaphysics of knowledge, proper functionalism, error theory, whether Aquinas was an externalist, and more. Please like, share, and subscribe! For more philosophy content, head to Pat's Substack: https://journalofabsolutetruth.substack.com/  Check out Pat's book The Best Argument for God here: https://www.amazon.com/Best-Argument-God-Patrick-Flynn/dp/1644137801 

On episode 299 of Life With God (recorded live at the RēGathering conference), professor and author Rebecca DeYoung talks with Nathan about what to do when we feel angry. Show NotesResources by Rebecca DeYoungArticle: “How to Practice Hope”Essay: “Why Are You Angry?”Talk: “The Seven Deadly Sins: Wrath”Scholarly publications: Available online here Other related resources recommended by Rebecca“Praying in the Dark” by J. Todd Billings—on lament, protest, and compassionate witness as ways to express our emotions without spiraling into despair. Listen to an interview with Charlotte vanOyen Witvliet (a Christian psychologist and friend of Rebecca DeYoung) on moving forward in forgiveness. ​​Aquinas on the vice of wrathGarret Keizer, The Enigma of Anger: Essays on a Sometimes Deadly Sin Josef Pieper, "The Power of Wrath" in The Four Cardinal Virtues (Notre Dame Press), 193-197. Robert C. Roberts, "Peace" in Spiritual emotions: a psychology of Christian virtues (Eerdmans),  165-178. 

Meet Pope Leo XIV: The First American Pope Link:    • Meet Pope Leo XIV: The First American Pope  Dr. Matthew Bunson joins Bear Woznick to discuss his new book, Leo XIV: Portrait of the First American Pope. The conversation explores Pope Leo XIV's deep spiritual and intellectual roots, his ties to Augustine and Aquinas, and his clear, unifying vision for the Church. As a former head of the Augustinians, Leo XIV emphasizes clarity, truth, and the dignity of the human person in a time of global confusion, technological disruption, and moral instability. The episode ties in Church history, papal lineage, and the powerful symbolism of choosing the name “Leo.”In this episode:

Jenny Wood Shangraw graduated from Aquinas College in 1971 and then worked at the Grand Rapids Public Library, specializing in business, demographics, economics, and cultural history.  This knowledge led her to become the Business Information Cybrarian for West Michigan's economic development organization.  Participating in Generation Swap allowed her to share current business and economic trends while learning about the ambitions, challenges, and daily college life of the Aquinas College students.Hannah Bowen is a mentor for Trio SSS program at Aquinas College. She is a junior majoring in environmental science and minoring in coaching. She is on the Aquinas softball team. In her free time Hannah likes to crochet.As part of an Aquinas College class on preparing for life after college, students were paired with mentors from the Osher Lifelong Learning Institute (OLLI) across the street from the College. The course capstone project was a Generation Swap podcast interview exploring how generational differences can be a source of strength and growth. 

In this urgent and illuminating episode of Inside Personal Growth, Greg Voisen is joined by prolific theologian and activist Matthew Fox to discuss two of his boldest works: The Tao of Thomas Aquinas: Fierce Wisdom for Hard Times and Trump and the MAGA Movement as Antichrist. Fox reclaims Aquinas as a mystic and revolutionary whose teachings on compassion, non-dualism, and social justice offer profound guidance in today's chaotic world. At the same time, he warns of the seductive rise of authoritarianism cloaked in religion, framing the MAGA movement as a modern embodiment of the Antichrist archetype. This episode is a spiritual wake-up call, urging listeners to awaken, resist, and return to biophilia — a deep love for life, justice, and the sacred Earth.

In this episode of The Catholic Man Show, hosts Adam Minihan and David Niles dive into the topic of spiritual idleness, drawing from Father Frederick Faber's Growth in Holiness: Progress of the Spiritual Life. Recorded around the Fourth of July, the episode begins with a celebration of small-town Americana, from mutton busting at the local rodeo to the ordination of their friend, Father Robert Williams. The hosts then explore seven developments of spiritual idleness—dissipation, sadness, sloth, and more—offering practical insights on how to stay vigilant and prioritize a life oriented toward God. Sipping on Balvenie's American Oak 12-Year Scotch, Adam and David discuss how modern distractions, like smartphones and excessive communication, fragment our focus and hinder our prayer life, and share strategies for cultivating presence, joy, and intentionality in both spiritual and daily routines.Key Discussion Points:Small-Town Americana: The hosts celebrate the Heart of America rodeo, mutton busting, and the communal prayer and patriotism of small-town events, reflecting on their importance in fostering connection.Priestly Ordination: David shares a moving story of his son's emotional response to Father Robert Williams' ordination, highlighting the eternal nature of the priesthood and the call to discernment.Spiritual Idleness Defined: Drawing from Father Faber's Growth in Holiness, the hosts unpack seven developments of spiritual idleness: dissipation (misprioritizing tasks), sadness (rooted in self-love), sloth (hatred of existence), useless industry (excessive communication), and general indifference to time.Dissipation's Impact: Putting less important tasks first disrupts the hierarchy of goods, leading to a loss of peace and distractions in prayer, as Faber notes: “He who is diligent will soon be cheerful.”Sadness and Self-Love: Sadness, driven by self-improvement rather than God, gives the devil power over the soul, undermining spiritual progress.Sloth as a Culmination: Sloth combines dissipation and sadness, fostering a distaste for existence and duties, disrupting the tranquility of order (Aquinas' definition of peace).Useless Industry: Faber's critique of excessive letter-writing in the 1800s applies to today's text messaging and social media, which fragment focus and reduce meaningful communication.Indifference to Time: Wasting time, especially on addictive platforms like YouTube Shorts, is a “stupid” sin that squanders the precious, irrevocable gift of time, which Faber calls “the stuff out of which eternity is made.”Focus and Presence: True focus requires saying “no” to distractions to prioritize God's will, fostering presence in both daily life and prayer, as exemplified by a man eating lunch under a tree without multitasking.Leisure Done Right: Leisure must align with one's state in life, be tethered to joy, and have a contemplative aspect, avoiding compulsory or utilitarian ends.Notable Quotes from Father Frederick Faber:“Dissipation… consists in putting things off beyond their proper times so that one duty treads upon the heels of another, and all duties are felt as irksome obligations.”“He who is diligent will soon be cheerful.”“The soul of sadness is self-love… How many are there whose real end in the spiritual life is self-improvement rather than God?”“Nothing gives the devil so much power over us [as sadness].”“Time is the stuff out of which...

In this episode of Thinking Out Loud, Nathan and Cameron respond to viral claims that Younghoon Kim—allegedly the individual with the highest IQ ever recorded—is a Christian. While some in the apologetics community tout this as a cultural win, Nathan and Cameron explore whether raw intelligence should be used to validate the Christian faith. They dig into the distinction between IQ and biblical wisdom, the long-standing intellectual tradition of Christianity, and the dangers of seeking external validation from secular standards. The hosts challenge the assumption that faith needs elite endorsement, arguing that wisdom, not intelligence, is the true biblical metric of value. From Augustine and Aquinas to modern skeptics and cultural pressures, this conversation is a thoughtful critique of how Christians engage with public narratives about intellect and belief. Perfect for believers seeking deep, nuanced theological reflection on trending news and apologetics.DONATE LINK: https://toltogether.com/donate BOOK A SPEAKER: https://toltogether.com/book-a-speakerJOIN TOL CONNECT: https://toltogether.com/tol-connect TOL Connect is an online forum where TOL listeners can continue the conversation begun on the podcast.

What does the Church teach about gossip? How serious of a sin is it? Cosden and Fr. K break down what gossip is, how serious it is, and what we can do about it.Here's a link to the book mentioned in the podcast, Sins of the Tongue by Fr. Belet: http://www.catholicapologetics.info/morality/general/btongue.htmAnd here is Aquinas's treatise: https://www.newadvent.org/summa/3073.htm

In this episode of Logos Podcast, Father Max and Father Joseph sit down with Josiah Lott (a.k.a. Thursday)—Catholic creative, media consultant, and former Pines with Aquinas producer—to explore how the Church can evangelize in a world shaped by technology. From Neil Postman's Technopoly to TikTok algorithms, we ask: Is the internet an uncontacted tribe? What does authentic evangelization look like in a digital world? And how do we protect our souls in a culture where devices mediate reality?We also dive into Josiah's inspiring journey—from Kroger night shifts to content directing for Jason Evert's Chastity Project—and reflect on how creatives can translate the Gospel into the language of our age without losing its substance.Whether you're a Catholic content creator, digital missionary, or someone just trying to stay human in a hyperconnected world—this conversation will challenge and inspire you.Listen to Logos Podcast:Spotify: https://open.spotify.com/show/3PCPWBvNcAbptX17PzlC2x?si=BkEHS4vGSf-xmMlDFcpZ2QApple Podcasts: https://podcasts.apple.com/us/podcast/logos-podcast/id1560191231YouTube: https://youtube.com/@logospodxast?si=RaYkZAfLKea2kBtZVisit our website:http://www.logos-podcast.com/Follow us on Instagram:https://www.instagram.com/logospodxast?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw==Support our mission:Patreon: https://www.patreon.com/logospodcast—Sponsored by the Augustine InstituteApply now: http://augustine.edu/Schedule a visit: https://www.augustineinstitute.org/graduate-school/visitSupport the show

Is there scientific proof of the soul? Joining Frank in this eye-opening podcast episode is Dr. Michael Egnor, a practicing neurosurgeon, neuroscientist, and Professor of Neurosurgery at Stony Brook University. In his new book, 'The Immortal Mind: A Neurosurgeon's Case for the Existence of the Soul', co-authored with Denise O'Leary, Dr. Egnor draws from over 7,000 brain surgeries and decades of experience to challenge the popular materialist view of the human person. Together, Frank and Michael will tackle questions like:How did a spiritual experience involving his son change Dr. Egnor's worldview?What is the scientific evidence for the soul and the mind?Is there a difference between the mind and the brain?What do conjoined twins and patients with missing brain parts reveal about consciousness?How are verifiable Near Death Experiences evidence for the soul?Why do most neuroscientists still cling to materialism despite contrary evidence?From fascinating case studies to philosophical insights from Aquinas and Aristotle, this episode will challenge the materialist narrative that you are just your brain. If you know someone who's scientifically minded but open to deeper questions about human nature, this book is a must read! Be sure to grab your copy today and check out more of Dr. Egnor's work at the Discovery Institute website listed below.Resources mentioned during the episode:Mike's book: The Immortal Mind - https://www.discovery.org/b/the-immortal-mind/Mike's presentation: The Scientific Evidence of the Human Soul - https://youtu.be/41bIJ7hYbLsDiscovery Institute: Mind Matter News - https://www.discovery.org/p/mmnews/Mike's articles at the Discovery Institute - https://www.discovery.org/t/michael-egnor/

The Body and Communion – Wholeness in Flesh and Relationship Wholeness Series, Episode 4 Episode Summary: What if your body wasn't just a tool for work or a source of shame, but a sanctuary—a vessel of memory, worship, and communion?   In this episode, we explore the profound connection between our physical bodies and our spiritual lives. From a grandfather's Sunday jacket to St. Francis calling his body “Brother Ass,” we rediscover the body not as an obstacle to holiness but as a companion on the journey. Drawing from Aquinas, John Paul II, and modern psychology, this talk weaves theology, discipline, and delight into a new vision of embodied wholeness. Whether it's fasting or feasting, movement or rest, this episode offers a vision of the body as a living altar, capable of carrying burdens, expressing love, and becoming holy through small, daily acts. We don't need perfect bodies. We need present ones—offered, disciplined, and led gently toward communion with God, others, and ourselves.   Questions for Prayer, Journaling, and Reflection: On the Body as Memory and Offering: What memories—joyful or painful—does your body carry? In what ways have you used your body as an offering in love? How can you begin to see your body as a kind of "sacrament"? On “Brother Ass”: How do you treat your body: as a racehorse, a machine, or a faithful donkey? What might change if you viewed your body with affectionate realism rather than frustration or pride? In what ways does your body carry Christ to others? On Food and Fasting: When do you eat from hunger, and when from habit or emotion? What small, daily food-related disciplines could help train your soul? How might you make meals more sacramental and less rushed? On Movement and Strength: How do you move your body each day? Is it with purpose, joy, or obligation? What physical discipline helps you show up for others with energy and readiness? How might your next workout or walk be offered as a prayer? On Dance and Expression: When was the last time you let your body express something wordless—through dance, art, or play? What emotions might you need to move through rather than just talk about? How could rhythm, music, and movement restore wholeness in your life? On Sleep and Rest: Do you see rest as laziness, or as worship and trust? What rhythms of silence or sleep do you need to reclaim your peace? Where is God calling you to surrender the illusion of control and rest in His love?   Let this episode be your invitation to wholeness not just in thought or feeling—but in flesh and bone, sweat and stillness, hunger and dance.   Subscribe to the podcast. Share it with someone who needs to be reminded: your body is not the problem. It might just be the path.

(5:22) Bible Study: Genesis 16:1-12, 15-16 What was Abraham’s Riotousness? (22:17) Break 1 Matthew 7:21-29 How are we really saved? It’s a surprising answer. (29:20) Letters: How can you improve your public speaking skills? When did the Muslim religion begin? Father answers these and other questions. Sent him a letter at simon@relevantradio.com (37:47) Break 2 (38:34) Word of the Day Concubine (41:42) Phones: Gavin - I have a non-Catholic Girlfriend. She is wondering about doctrinal development and change in teaching. Ben - I have a question regarding Mathew 12:32, especially Aquinas' view.

Summa Theologiae, Third Part, Question 79, Articles 1-4, 6-8

Summa Theologiae: Third Part, Question 76, Articles 1-3

In this episode, my son Jack joins me to examine The Consolation of Philosophy by Boethius, a Roman scholar living just after the fall of the Roman Empire in 476 CE. A renaissance man before the Renaissance, Boethius translated Greek philosophers like Aristotle and Plato, served as a trusted aide to the Gothic king Theodoric in Ravenna, and was a mathematician, astronomer, and family man whose sons became consuls in their early 20s. Despite his Christian faith, tensions with the Arian Theodoric led to his imprisonment and brutal execution at 44. This tragedy tarnished Theodoric's rule, but Boethius' legacy shaped medieval thought, preserving Greek philosophy and influencing giants like Chaucer, Dante, Aquinas, and Shakespeare.Written in a cell awaiting death, The Consolation of Philosophy is a profound dialogue between Boethius and Lady Philosophy. Divided into five books, it blends prose (prosa) and poetry (metrea), offering wisdom through a narrative arc. Book One introduces Boethius' despair; Book Two explores Fortune's fickleness; Book Three seeks the highest Good; Book Four tackles the problem of evil; and Book Five reconciles divine foreknowledge with free will. The poems, rich with mythological and Biblical imagery, provide emotional breaks and reinforce the prose's insights. As C.S. Lewis noted, this work was beloved by educated Europeans for centuries.Boethius weaves Neoplatonism, Stoicism, and Aristotelian ideas into a Christian framework. Lady Philosophy echoes Plato's belief in innate knowledge, urging Boethius to “dream of your origin,” and champions philosopher-kings. Stoic themes emerge as she declares the mind free despite bodily exile, while Aristotle's Unmoved Mover aligns with Boethius' God. The concept of exile as a spiritual crisis resonates, connecting Boethius to figures like Odysseus and Dante.Jack and I discuss whether this is a satire, and how much both of us love Boethius as a character in his own novel.The Ignatius Press edition, translated by Scott Goins and Barbara Wyman, shines with clear prose, excellent footnotes, and quality paper—perfect for annotating. This book demands a reread and sparks a reading list including Chaucer, Milton, and C.S. Lewis' The Discarded Image. Join us! I think this book is for everyone, but even if you think, "Maybe not for me," you'll know what it's about and why it matters.This is a year-long challenge! Join me next week for Sun Tzu's The Art of War and The Tao Te Ching from Lao Tzu.LINKTed Gioia/The Honest Broker's 12-Month Immersive Humanities Course (paywalled!)My Amazon Book List (NOT an affiliate link)CONNECTTo read more of my writing, visit my Substack - https://www.cheryldrury.substack.com.Follow me on Instagram - https://www.instagram.com/cldrury/ LISTENSpotify - https://open.spotify.com/show/5GpySInw1e8IqNQvXow7Lv?si=9ebd5508daa245bdApple Podcasts - https://podcasts.apple.com/us/podcast/crack-the-book/id1749793321 Captivate -

Love to hear from you; “Send us a Text Message”DISCUSSION QUESTIONS With Scripture Are Below the Description!The nobility of knighthood isn't about suppressing masculine power—it's about channeling it properly. Matthew McKenna, PhD candidate in theology at Ave Maria University, returns to explore how chivalry offers the antidote to both toxic masculinity and passionless mediocrity.The conversation begins with a profound observation: fiction shapes us as much as non-fiction. The stories we consume—whether through literature, film, or other media—profoundly influence our worldview and aspirations. This makes the recovery of timeless narratives from authors like Tolkien, Chesterton, and Lewis essential for developing a coherent moral vision.McKenna, expectant father to his first child, shares his concerns about raising children in today's cultural landscape. With pornography exposure happening at increasingly younger ages and children's entertainment becoming progressively more toxic, parents face unprecedented challenges in forming their children's moral imagination. This reality makes understanding the philosophical foundations of our culture wars more important than ever.Read Matthew's Articles at the Catholic Exchange! Understanding St. Thomas Aquinas on You TubeJacks Latest Blog Young Men United in the Eucharist: Heroically Rebuilding the Three Necessary SocietiesFollow us and watch on X: John Paul II Renewal @JP2RenewalSubscribe to our Newly Resurrected YouTube Channel!Sign up for our Newsletter: https://jp2renew.org/Discussion questions:How do the stories and media we consume shape our worldview and aspirations, and what steps can we take to ensure we engage with narratives that promote virtue and truth?Scripture Ref: Philippians 4:8 – “Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.”How does the imagery of a knight's armor in this passage reflect the call to rise above our natural state through discipline and purpose?Scripture Ref: Ephesians 6:13-17 – “Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm… having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace.”The importance of combining moral virtue with practical skills. How can young men today develop both a strong philosophical foundation and the capabilities needed to address cultural challenges effectively?Scripture Ref: 2 Timothy 2:15 – “Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.”How does the philosophical error of existentialism, as discussed by Matthew, contribute to cultural issues like transgender ideology, and what can we learn from traditional philosophical and theological perspectives to counter these errors?Scripture Ref: Genesis 1:27 – “So God created man in his own image, in the image of God he created him; male and female he created them.”Support the show

Marriage and family are often debated through emotional or religious lenses, but can we defend these institutions using reason alone? Dr. Owen Anderson, Professor of Philosophy and Religious Studies at Arizona State University, joins Dr. Marianna Orlandi on "What We Can't Not Talk About" to delve into the rational basis of marriage, friendship, and lasting love. Starting from the concept of friendship as defined by Aristotle and Aquinas, Dr. Anderson highlights how true friendship involves mutual care for each other's good, setting the stage for understanding deeper relationships. He argues that the conjugal view of marriage, rooted in lasting commitment and openness to life, is not merely a religious ideal but grounded in our shared human nature. Dr. Anderson further addresses contemporary skepticism, emphasizing that widespread doubts about reality, truth, and goodness contribute significantly to confusion around marriage and family structures. He explains how the current age of anxiety is closely linked to philosophical skepticism and suggests that reconnecting with foundational truths about human nature and purpose is crucial for overcoming both skepticism and anxiety.

Thomas Aquinas was a 13th-century Dominican theologian whose groundbreaking ideas set medieval Europe aflame – and continue to resonate today. As 2025 marks the 800th anniversary of Aquinas's birth, Emily Briffett speaks to Professor Robert Pasnau to find out more about the man behind some of medieval Europe's most significant philosophical and theological works. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Who is the greatest philosopher of all time? Michael Knowles ranks the most influential thinkers in history—from Plato to Nietzsche, Aquinas to Marx—and sorts them into tiers based on their impact, logic, and lasting influence.  Which philosophers shaped civilization? Who completely missed the mark? And who deserves to be forgotten?  Join Michael as he breaks it all down in this definitive ranking of history's greatest (and worst) philosophers!  - - -  Today's Sponsor:  Balance of Nature - Go to https://balanceofnature.com and use promo code KNOWLES for 35% off your first order PLUS get a free bottle of Fiber and Spice.