Biblical Restoration Ministries

The sermon centers on the necessity of maintaining a Christ-centered identity and spiritual vigilance amid escalating spiritual warfare, emphasizing that victory over darkness comes not through fear or obsession with evil, but through abiding in Jesus Christ, the Lord of Light. It critiques both paranoid overemphasis on demonic oppression and complacent cultural accommodation, calling believers to a balanced, biblically grounded eschatology rooted in Christ's finished work at the cross and the ongoing, proactive mission of the Church. The speaker warns of looming global and spiritual crises—including the rise of Babylonian systems, the Antichrist, and intensified persecution—while urging discernment, repentance, and unity, especially between Gentile believers and the Jewish people, as God fulfills His covenantal purposes. Ultimately, the call is to spiritual awakening, intercession, and faithful witness, trusting that God is sovereignly preparing His people for the culmination of history.

The class centers on the spiritual authority and practical discipline required in confronting demonic activity, emphasizing that deliverance is not a ritual but a faith-driven process rooted in Christ's victory at the cross. It outlines a structured yet flexible approach to testing spirits, including commanding demons to manifest, identifying their names and functions, and binding them under Christ's authority, while cautioning against manipulation, physical confrontation, and over-reliance on psychological explanations. The preacher underscores the necessity of thorough preparation, spiritual discernment, and pastoral sensitivity, warning against rushing into deliverance without addressing underlying issues or emotional trauma. Drawing from real-life examples, the message balances conviction with compassion, affirming that while demons are real and active, their power is ultimately subordinate to God's sovereign will, and the believer's role is to act as a faithful steward of divine authority. The tone is pastoral, instructive, and deeply rooted in biblical theology, calling for both courage and humility in ministry.

The sermon centers on the pervasive and destructive power of fear, which the speaker identifies as the primary obstacle to spiritual freedom and divine purpose, illustrated through the tragic story of King Saul, whose fear led him to act prematurely and disobediently, forfeiting his prophetic destiny. Drawing from Philippians 4:6–7 and 1 John 4:18, the message emphasizes that true peace comes not from human effort but from abiding in God's perfect love, which casts out fear, and calls believers to self-awareness, identifying fear's symptoms—such as mental racing, control, defensiveness, and anger—and uncovering its roots through the Holy Spirit's guidance. The speaker outlines a transformative process: recognizing fear, confronting its origins, actively embracing the truth of being a deeply loved child of God, and choosing to act in faith rather than fear, exemplified by personal experiences of marital healing and spiritual breakthrough. Ultimately, the sermon invites listeners to make a covenant with God to abandon fear's dominion, surrendering to divine security and living from the stable platform of Christ's love, where freedom and faithfulness flourish.

The sermon centers on the spiritual gift of prophecy as a vital, life-transforming expression of God's presence and love within the church, emphasizing that it is not about personal opinion or entertainment, but a divine revelation intended to strengthen, encourage, and comfort others. Drawing from 1 Corinthians 12–14, it highlights prophecy as a gateway to the kingdom's power, where a genuine word from God leads to Jesus' supernatural activity—such as healing, deliverance, and restoration—when received with authenticity and delivered in godly wisdom. The speaker outlines six ways God communicates—through thoughts, audible voices, dreams and visions, bodily sensations, mental images, and deep inner knowings—while stressing the necessity of testing every revelation against Scripture and the recipient's experience to ensure its divine origin. Crucially, the sermon underscores that prophecy must always be delivered with humility, love, and restraint, avoiding fear-based or judgmental tones, and instead focusing on edification, with the ultimate goal of drawing people into deeper relationship with Christ and the living God.

The message centers on the transformative power of prayer as the foundational force in spiritual warfare and global evangelism, arguing that sustained, intercessory prayer—rooted in worship and aligned with God's will—is the primary means by which demonic strongholds are broken and nations are transformed. Drawing from global examples, including China's explosive church growth amid persecution, Argentina's revival through prayer-led crusades, and the impact of geographic spiritual boundaries, the message underscores that breakthroughs in mission work are not primarily due to strategy or resources, but to the spiritual authority exercised through persistent, faith-filled prayer. The preacher challenges the church to reorient its priorities, emphasizing that prayer is not a secondary activity but the decisive battlefront where spiritual power confronts spiritual opposition, and calls for intentional discipleship, intergenerational prayer movements, and the integration of prayer into every aspect of theological education and family life. Ultimately, the sermon presents prayer as the essential, yet often neglected, engine of revival and transformation, calling believers to embrace it as both a personal discipline and a corporate mandate.

This class presents a comprehensive, biblically grounded approach to spiritual deliverance, emphasizing the reality of demonic activity and the necessity of discernment, repentance, and spiritual authority in overcoming it. Central to the teaching is the recognition that demonic influence often stems from personal sin, ancestral patterns, occult practices, traumatic experiences, and soul ties, particularly those formed through sexual relationships or oppressive familial dynamics. The preacher outlines a practical, step-by-step process involving building trust, assessing medical and psychological factors, conducting a thorough spiritual history, and engaging in corporate renunciation of sin, ancestral bondage, curses, and demonic claims through the power of Christ's cross. While acknowledging the diversity of demonic manifestations—including deceptive claims of identity, such as a demon pretending to be Jesus—the emphasis remains on spiritual warfare rooted in faith, prayer, and the authority of Christ, with particular attention to the unique challenges faced by believers, non-believers, and adopted individuals. The tone is pastoral and instructive, balancing conviction with compassion, and underscores that deliverance is not merely an individual act but a communal and ongoing spiritual discipline.

The class presents a profound integration of spiritual warfare, psychological healing, and theological truth, centered on the transformative power of forgiveness and the necessity of prayer. It argues that deep emotional wounds—rooted in childhood trauma, abuse, and broken relationships—create a cycle of victimization, anger, and mistrust that opens the door to demonic influence, not as possession but as exploitation of human brokenness. The core message emphasizes that healing begins not in clinical isolation but in a community of grace where individuals confront their pain, accept the hurt as part of the cost of forgiveness, and release their burdens to God through the cross, thereby breaking chains of resentment and reclaiming identity in Christ. The sermon underscores that forgiveness is not a passive emotion but a deliberate act of will, essential for spiritual freedom, and that true restoration requires both personal repentance and divine justice, with the church called to be a safe haven of unconditional love and trust. Ultimately, the sermon calls for a radical reorientation of the Christian life: from performance-driven religiosity to a posture of dependence on God, where prayer, vulnerability, and the body of Christ become the primary instruments of healing and spiritual warfare.

The sermon centers on the transformative call to make Jesus our first love and primary obsession, moving from mere knowledge of Him to intimate, revelatory encounter. Drawing from Paul's prayers in Ephesians, it emphasizes that true intimacy with Christ requires divine revelation, not just religious routine, and that spiritual disciplines must be oriented toward encounter rather than performance. The speaker illustrates this through personal testimony, showing how surrender, humility, and trials—like public humiliation—thicken the soul's capacity to bear God's presence and glory. Practical guidance is offered: prioritize time with God not for duty but for encounter, and evaluate spiritual rhythms not by activity but by fruit—increased love, joy, peace, freedom, and deeper relational transformation. Ultimately, the message challenges every believer to ask whether Jesus remains at the center of their life, urging a daily, intentional return to Him as the source of true fulfillment and power in a broken world.

The sermon centers on the profound tenderness of Jesus as the antidote to the disillusionment and deconstruction many young believers experience due to the world's suffering and the church's moral failures. Drawing from Matthew 12:20–21, it emphasizes that Jesus does not break bruised reeds or snuff out smoldering wicks, illustrating His compassionate care for the broken, the weary, and the spiritually faint. Through vivid stories—such as the woman at the well, the hemorrhaging woman, and the healing of the leper—the sermon reveals Jesus' unwavering grace toward sinners, the traumatized, and the sick, demonstrating that His love is not conditional on perfection but rooted in His eternal compassion. The speaker shares personal testimonies of encountering Jesus' tenderness amid heartbreak, public attack, and spiritual dryness, affirming that humility before Him unlocks His grace and renews one's affection. Ultimately, the message calls listeners to make Jesus their first love and primary obsession, inviting a fresh encounter with His healing presence, where grace exceeds sin and brokenness is met with divine tenderness.

This class presents a comprehensive theological framework for understanding spiritual warfare as an active, ongoing conflict between the kingdom of God and the domain of darkness, grounded in Scripture and illustrated through real-life experiences. Central to the message is the conviction that Satan operates through deception, fear, unbelief, and emotional manipulation, exploiting human weaknesses such as unforgiveness, anger, and personality differences, while also engaging in direct demonic activity through curses, sorcery, and spiritual attachment to objects or places. The preacher emphasizes that believers must adopt a proactive, offensive posture—resisting evil not passively but by claiming God's truth, exercising faith, and actively reclaiming territory for Christ, as modeled in the conquest of Canaan and the ministry of Jesus and Paul. The sermon underscores that spiritual maturity requires engagement with these battles, not avoidance, and that God's power is released in response to faith and obedience, not human performance, with the ultimate goal of establishing God's kingdom through both proclamation and demonstrative power, particularly in mission contexts where such encounters are essential for transformation.

The class presents a holistic vision of spiritual power encounter as a vital component of Christian ministry, emphasizing that genuine spiritual transformation requires both proactive resistance to demonic forces and a foundation of authentic faith, prayer, and biblical accountability. Central themes include the necessity of cleansing personal and communal spaces from occult influences, the role of healing as a demonstration of God's power—particularly in mission contexts where it often precedes or accompanies conversion—and the importance of discernment in distinguishing genuine spiritual manifestations from deception. The preacher warns against both skepticism and overzealous, formulaic approaches to miracles, advocating instead for a balanced, Spirit-led faith that acknowledges God's sovereignty while calling believers to courageous confrontation of spiritual opposition. Drawing from historical and global missionary examples, the sermon underscores that spiritual breakthroughs often follow deep prayer, repentance, and the open command of demonic strongholds, especially in resistant regions, and calls the church to cultivate a posture of humility, obedience, and unity in the face of spiritual warfare.

This class presents a comprehensive theological and practical framework for understanding spiritual warfare as a central dimension of Christian life and evangelism, emphasizing the reality of demonic power and the necessity of intentional renunciation of past spiritual bondage. It argues that conversion is not merely a cognitive or emotional decision but a profound transfer of allegiance from the kingdom of darkness to the kingdom of God, requiring repentance, the rejection of occult practices, and the destruction of idolatrous objects that serve as conduits for demonic influence. Drawing from biblical examples such as Acts 19 and personal testimonies, the message underscores that true freedom comes through confronting spiritual strongholds—whether inherited from parents, rooted in cultural practices, or embedded in modern secular phenomena like New Age movements or materialism—by invoking Christ's authority and embracing a worldview grounded in divine sovereignty. Dr. Warner calls for a balanced, non-legalistic approach that prioritizes the Holy Spirit's work in individual conviction over imposed rules, advocating for culturally sensitive, Spirit-led transformation rather than mere external conformity, while affirming that genuine spiritual power is demonstrated not through spectacle but through the authority of Christ in everyday life.

The class presents a robust theological framework for understanding the Christian's ongoing spiritual warfare against demonic forces, emphasizing that while believers are protected by Christ's blood and the Holy Spirit's indwelling presence, this protection is not automatic or passive. It underscores that demonic influence is real and active, with Scripture consistently warning believers to be vigilant, resist the enemy, and avoid giving him a foothold through sin, uncontrolled emotions, or compromised moral choices. The preacher argues that the Christian life involves active spiritual discipline—confessing sin, renewing the mind with Scripture, and rejecting demonic deception—rather than relying on a simplistic notion of invulnerability. Drawing from both New Testament teachings and a nuanced analysis of biblical language, the sermon distinguishes between possession, oppression, and temptation, affirming that demons cannot permanently occupy the spirit, which is reserved for God, but can exploit the flesh and the mind when believers neglect spiritual vigilance. Ultimately, the message calls for a disciplined, Spirit-led life marked by self-control, truth, and intentional resistance to evil, grounded in the reality of God's victory through Christ.

The class centers on the reality of spiritual warfare as a present, ongoing battle that Christians must confront with faith, vigilance, and reliance on God's power rather than human effort. Drawing from Exodus 14:13, it emphasizes that God's deliverance is available even in seemingly hopeless situations, calling believers to 'stand still' and trust in divine intervention rather than resorting to earthly strategies. The message unfolds through a theological framework that distinguishes between temptation, oppression, obsession, and demonic influence, framing these not as isolated phenomena but as progressive stages rooted in human weakness and exploited by spiritual forces. It underscores the importance of immediate spiritual discipline, confession, and the support of the church in resisting demonic intensification, while cautioning against both over-identification with demonic activity and the denial of its reality. Ultimately, the sermon calls for a transformed perspective—one that sees trials not as random suffering but as opportunities to confront evil with righteous indignation, to reclaim spiritual ground through repentance and faith, and to participate in God's victory as part of a broader, ongoing spiritual conflict.

This class presents a comprehensive theological framework for understanding spiritual warfare as a dynamic, Trinitarian engagement in which believers, empowered by Christ's victory on the cross and the indwelling Holy Spirit, confront demonic forces across physical, emotional, and spiritual realms. It distinguishes between a narrow, public 'power encounter'—a visible demonstration of God's supremacy in mission contexts—and a broader, personal application of spiritual warfare that begins with defensive, faith-filled resistance to demonic attacks on the body, mind, and emotions, including afflictions, compulsions, and trauma-based bondage. The preacher emphasizes that while demons operate through physical objects, occult practices, and psychological manipulation, their power is ultimately defeated through repentance, the blood of Christ, and the believer's active faith, not ritualistic methods. Central to the message is the call to discern demonic influence without paranoia, to reclaim creation from spiritual oppression, and to maintain courage in the face of fear by anchoring one's identity in God's character, thereby ensuring that every encounter results in God's glory and the liberation of the oppressed.

This class centers on the Christian's spiritual authority and resistance to evil, grounded in the believer's position in Christ, as revealed in Ephesians. It emphasizes that true spiritual warfare is not fought through human strength or cognitive knowledge alone, but through the power of God's resurrection life, which places believers far above spiritual forces of darkness. The preacher underscores the inseparable interplay of the world, the flesh, and the devil, warning against treating them as isolated or mutually exclusive, while affirming that resistance must be rooted in spiritual identity, not personal willpower. Practical application involves disciplined living, biblical truth, and the daily exercise of faith, not magic or formulaic rituals, with deliverance often requiring long-term healing and processing of deep emotional wounds. Ultimately, the message calls for a living, dynamic faith that grows through practice, discernment, and a theology that is both rooted in absolute divine truth and faithfully contextualized in culture.

This message presents a comprehensive critique of modern Western Christianity's syncretism, arguing that its tendency to secularize spirituality—by excluding the supernatural from everyday life—mirrors the very animism it seeks to overcome. Drawing on the concept of the 'excluded middle,' it contends that Christianity must reclaim a holistic worldview where God is the active source of all reality, including science, culture, and personal experience, rather than relegating the spiritual to a separate, irrelevant realm. The speaker warns against reducing faith to mere belief in creation while embracing a mechanistic, impersonal view of the universe, which effectively makes Christians functional deists. Instead, true Christian discipleship involves recognizing God's sovereignty in both natural and spiritual realms, where obedience to divine principles yields results not through magic, but through God's sustaining power. The sermon emphasizes that theology must be contextualized without relativizing truth, requiring humility to learn from global Christian perspectives and to avoid ethnocentric assumptions that distort biblical revelation. Ultimately, it calls for a renewed, integrated Christian worldview that affirms the reality of spiritual warfare, the presence of demons, and the Holy Spirit's active role in the life of believers, all grounded in a biblically faithful, culturally aware, and theologically robust understanding of God's sovereignty.

The class presents a comprehensive worldview centered on the spiritual battle between God and Satan, emphasizing that the ultimate conflict is over the glory of God, not human well-being. It argues that Satan, a fallen angel with a jealous ambition to rival God's glory, seeks to distort worship and undermine God's redemptive plan by exploiting spiritual forces, including demons assigned to geopolitical regions, and by promoting animistic systems that replace divine sovereignty with a pantheon of spirits. The core of Christian life and mission is worship—authentic, truth-based response to God—which naturally produces evangelism and spiritual effectiveness, as genuine worship draws others to God's glory. The sermon calls for a return to biblical truth, the Holy Spirit's guidance, and a rejection of self-centeredness, asserting that true spiritual warfare begins with personal holiness, a correct view of God, and a heart committed to worship, not religious performance.

The message presents a comprehensive theological framework for understanding spiritual warfare, centered on the believer's identity as an adopted child of God and joint heir with Christ, which is the foundation of both spiritual authority and vulnerability. It emphasizes that Satan's primary strategy is deception—counterfeiting divine truths and legitimate spiritual qualities like humility with inferiority complexes, and replacing godly confidence with self-centered pride, all designed to keep believers from realizing their true position in Christ. The preacher warns against both gullibility toward occult phenomena and the danger of self-deception, illustrating how demonic forces operate through subtle thoughts, intimidation, and false revelations, while affirming that resistance is possible through faith, Scripture, and prayer. The message calls for a disciplined, God-centered identity rooted in divine truth rather than human opinion, urging believers to reject fear-based thinking and instead claim their authority in Christ, even in the face of spiritual attacks, while maintaining humility and dependence on God's sovereignty.

The sermon centers on the critical importance of understanding and engaging with people's worldview—particularly in cross-cultural missions—arguing that true conversion requires confronting not just intellectual beliefs but the experiential and spiritual dimensions of a person's belief system, such as animism, ancestor worship, and spiritual powers. It critiques the Western Christian tendency to operate from a deistic, dualistic worldview that separates the natural and supernatural realms, leading to a diminished perception of demonic forces and the Holy Spirit's active presence. Instead, the sermon advocates for a biblical worldview that affirms three functional realms—God's sovereign realm, the angelic realm, and the human realm—where angels actively serve God in sustaining creation, guiding believers, and engaging in spiritual warfare. The ultimate call is for missionaries and believers alike to move beyond superficial cultural adaptation to deep identification, especially at the level of kinning, where shared worldview enables authentic community and effective spiritual transformation.

This message presents a comprehensive theological and practical framework for understanding spiritual warfare as a universal, ongoing reality rooted in the biblical narrative, particularly 1 Peter 5:6–11, where humility precedes resistance to the devil. It emphasizes that spiritual warfare is not merely about power encounters but about cultivating a disciplined, faith-filled life grounded in Christ's victory, requiring personal spiritual disciplines, accountability, and a balanced perspective that avoids both denial and obsession with demonic activity. The preacher critiques the church's historical neglect of this subject, especially in missionary education, where theoretical training has often failed to equip believers for real-world spiritual conflict, and calls for a shift from intellectualism to experiential faith, where doctrine is lived out in practical resistance and deliverance. Drawing on personal testimony, cultural observations, and global examples, the sermon underscores God's sovereign power and the necessity of the church's active participation in spiritual battle, not through human strength, but through faith, prayer, and obedience, ultimately calling believers to lead with integrity and courage in a world increasingly marked by demonic influence.

This message presents a deeply personal and theological introduction to the reality of spiritual warfare, grounded in the speaker's lived experiences—from childhood hardship and wartime service to personal loss, cross-cultural ministry in Sierra Leone, and encounters with demonic oppression in counseling contexts. The central message affirms that spiritual warfare is not a peripheral or fringe concept but a biblically grounded reality that profoundly impacts personal faith, psychological well-being, and missionary work. Drawing from firsthand encounters with demonic activity, including cases of satanic ritual abuse and occult pacts, the speaker argues that the church has long ignored this dimension of spiritual life, leading to ineffective counseling and spiritual stagnation. The course outlined emphasizes a biblical worldview, the authority of Christ over demonic powers, and the necessity of integrating spiritual discernment with psychological insight, while cautioning against both dismissal of demonic realities and uncritical acceptance of sensational accounts. The tone is pastoral, urgent, and deeply conviction-driven, calling believers to engage the spiritual realm with both theological clarity and courageous faith.

This messagecenters on expanding the church's understanding of divine healing beyond a narrow, institutional model to a dynamic, participatory ministry where every believer can engage in Jesus' healing work. Drawing from the story of Jesus healing a leper in Matthew 8, it emphasizes four key actions of the leper—faith, worship, humility, and obedience—as essential postures for receiving God's healing grace. The sermon then highlights Jesus' compassionate, willing, powerful, and purposeful response, illustrating that healing is not merely physical but relational and redemptive, designed to restore individuals into community and mission. Through powerful personal testimonies, including a miraculous healing at a Costco and a college student's transformation, the message affirms that God's desire is to heal, and that the Holy Spirit empowers all believers, regardless of training, to be instruments of His grace. The service culminates in a participatory prayer moment, inviting the congregation to stand, raise hands, and experience the body of Christ praying for one another, affirming that healing is both a personal encounter and a corporate expression of God's love and power.

The sermon centers on the transformative power of surrendering to God's sovereignty, illustrated through personal testimonies of brokenness, divine protection, and the redemptive integration of life's deepest wounds into a greater spiritual purpose. Drawing from Exodus 11's miraculous silence of the dogs during the Exodus, the preacher emphasizes God's faithfulness in shielding His people amid chaos, even when overwhelmed by criticism or personal failure. The core message underscores that true spiritual maturity arises not from perfection but from embracing one's flaws, allowing God to weave them into a more beautiful design, as seen in the metaphor of the Coptic rug weaver who incorporates mistakes into a masterpiece. The sermon calls for a radical reorientation toward intimacy with God, rooted in the Lord's Prayer and cultivated through disciplined prayer, self-examination, and the courage to let go of temporary burdens. It also stresses the necessity of discernment in ministry, the importance of screening and follow-up, and the vital role of community and accountability in sustaining freedom from sin and demonic influence, all grounded in the conviction that God's grace is sufficient for even the most shattered lives.

One day, you will stand before Christ. Scripture distinguishes the Great White Throne for the lost and the Judgment Seat (Bema), where believers' works are tested by fire. That judgment is fair, personal, thorough, and eternal, and its rewards are Christ's motivation for faithful living. Choose what endures: quiet obedience, prayer and fasting, generous giving, welcoming the overlooked, loving the unlovable, longing for His appearing, and doing all your work unto the Lord.

The sermon centers on the necessity of enduring criticism and opposition with humility, integrity, and love, rooted in a deep commitment to Christ's character and the transformative power of grace. Drawing from personal experiences, biblical principles, and analogies from engineering and leadership, it emphasizes that true credibility stems not from intellectual prowess or public acclaim, but from a life marked by accountability, affirmation, and unconditional acceptance—mirroring God's love. The preacher argues that the church's greatest apologetic is not doctrine, but love, and that genuine spiritual growth requires embracing reproach, resisting retaliation, and responding to hostility with prayer and blessing, even when unjustly attacked. He warns against the dangers of pride, isolation, and authoritarianism in ministry, advocating instead for a culture of mutual correction, grace, and reconciliation grounded in the cross. Ultimately, the message calls believers to remain faithful to who God has made them, trusting that divine justice and vindication will come in due time, while actively pursuing unity, humility, and the restoration of broken relationships through Christ's reconciling work.

The clip centers on the profound peace and strength found in intimate communion with God, especially amid suffering and persecution. Drawing from personal experiences behind the Iron Curtain and a letter from Siberia, it highlights how persecuted believers consistently pray not for deliverance, but for the grace to endure and remain faithful to the narrow path. The central theological theme underscores the victory of faith over fear, emphasizing that true safety lies not in escaping hardship, but in trusting God's sustaining power. The tone is both pastoral and convicting, calling listeners to a deeper reliance on divine strength rather than worldly solutions. Ultimately, the message affirms that enduring faith, rooted in prayer and surrender, is the hallmark of genuine spiritual victory.

The sermon centers on the transformative power of Christ-centered identity and the necessity of spiritual freedom as the foundation for personal, familial, and corporate renewal. Drawing from personal trials—including family trauma, marital crisis, and spiritual warfare—the speaker emphasizes that true liberation comes not through techniques or programs, but through repentance, submission to God, and the renewal of the mind in Christ. The core message is that every struggle, whether sexual, addictive, or relational, stems from a broken relationship with God, and only by establishing oneself as a child of God can lasting freedom be achieved. The speaker calls the church to equip lay believers to disciple others, fostering a movement where Christ is the unifying center, enabling the body of Christ to overcome darkness, heal divisions, and fulfill its mission in the world.

The sermon presents joy and quiet together as the foundational neurological and relational states that define human thriving, rooted in the brain's innate design for synchronization across emotional, mental, and physical rhythms. It argues that true maturity is not measured by moral perfection but by the capacity to remain relational during distress, particularly through the ability to return to joy after experiencing shame, anger, despair, or fear—emotions that, when unresolved, lead to addictive behaviors as maladaptive attempts to regain emotional equilibrium. Central to this process is the right cingulate cortex, which enables real-time, nonverbal synchronization between individuals, especially through authentic, face-to-face connection, where mutual regulation of emotional states allows for healing and the restoration of trust. The sermon emphasizes that healing occurs not through intellectual instruction but through embodied, relational experiences that mirror the nurturing rhythms of early development, and that the cross of Christ functions as the ultimate model of returning to joy by remaining relational even in profound suffering, offering a redemptive framework for restoring broken neural and emotional circuits.

The sermon presents a neuroscience-informed theology of identity, asserting that true selfhood—acting like oneself—depends on the healthy development of the right orbital prefrontal cortex, the brain's executive control center responsible for self-awareness, emotional regulation, relational integrity, and moral decision-making. It argues that trauma and addiction arise when this region fails to mature, leading to disconnection from one's true self and a reliance on destructive behaviors to fill the void, especially when individuals cannot form a healthy group identity. Recovery, therefore, requires a community that models relational wholeness, mutual emotional regulation, and shared reality, enabling the brain to re-synchronize and restore identity in Christ. The sermon emphasizes that spiritual transformation is not merely intellectual assent but a neurological reformation through embodied, relational experiences—especially music, story, and shared suffering—rather than propositional teaching alone, ultimately enabling believers to suffer well by remaining synchronized with God and one another.

This sermon presents a developmental framework for understanding and treating sexual addiction as a failure to achieve adult maturity, emphasizing that healing requires confronting emotional pain and unmet relational needs rather than merely managing behavior. Central to the approach is 'PainLab,' a six-month process designed to help individuals at late-child or late-infant maturity levels learn to endure emotional discomfort, strengthen core relational skills, and replace fear-based avoidance with desire-driven action. The method integrates neuroscience, spiritual formation, and practical coaching, teaching participants to identify and process core wounds—such as attachment, sexual, contempt, and Christian wounds—while cultivating a sustainable identity within a supportive spiritual family. By reframing suffering as a path to growth and fostering relational resilience, the model aims to transform fear bonds into love bonds, ultimately enabling individuals to act with integrity and joy even in the midst of pain, all while emphasizing the necessity of community, humility, and divine partnership in the journey toward wholeness.

The sermon centers on the transformative power of divine faithfulness and corporate unity in the face of life-threatening adversity, drawing from the speaker's personal experience of a near-fatal heart surgery and the profound spiritual support received from church leadership and family. Through vivid testimony, the message highlights how God's presence is revealed not only in miraculous recovery but also in the sacrificial love and unwavering prayer of the body of Christ. The passage emphasizes Psalm 133 and 1 Corinthians 13 to underscore that genuine Christian unity—rooted in love, humility, and shared purpose—acts as a divine counterforce to the rising tide of lawlessness and moral decay in the world. The preacher calls the congregation to embody this unity as a prophetic witness, rejecting division and embracing a Spirit-led oneness that invites God's blessing and opens doors for evangelistic breakthrough. Ultimately, the message is both a heartfelt thanksgiving and a passionate exhortation to live as a unified, loving, and mission-driven community, reflecting the heart of Christ in a fractured age.

The sermon centers on the transformative power of divine faithfulness and corporate unity in the face of life-threatening adversity, drawing from the speaker's personal experience of a near-fatal heart surgery and the profound spiritual support received from church leadership and family. Through vivid testimony, the message underscores God's sovereignty, the reality of spiritual warfare, and the urgent need for the Church to embody Christ-like love and unity in a world marked by increasing lawlessness and division. Rooted in Scripture—particularly Psalm 133 and 1 Corinthians 13—the sermon calls the congregation to reject fragmentation and instead pursue a Spirit-led oneness that becomes a tangible force against darkness. The tone is deeply pastoral and prophetic, blending personal vulnerability with a bold vision for revival and global impact. Ultimately, the message affirms that when believers dwell together in unity, God commands the blessing of life, opening doors for countless souls to encounter salvation through Jesus Christ.

The sermon presents a neuroscience-informed theological framework for understanding addiction as a failure to achieve adult maturity, rooted in unmet developmental needs during childhood. Central to this failure is the inability to form a healthy group identity, which requires learning to satisfy multiple people simultaneously, a skill grounded in relational synchronization. The core of this process lies in the brain's cingulate cortex—referred to as the 'mental banana'—which must be trained through nonverbal, relational experiences with a 'trained' caregiver by age two to enable emotional regulation and the ability to return to joy after distress. Without this early training, individuals remain stuck in a cycle of unrecognized attachment pain, an untamed nucleus accumbens that drives craving, and an inability to recover from emotional distress, leading to addictive behaviors that misdirect attachment toward objects or fleeting pleasures. The sermon emphasizes that recovery is only possible through intentional, relational communities—spiritual families—that provide the safe, synchronized bonds necessary to retrain the brain and restore joy, identity, and connection to God.

The sermon presents a comprehensive framework for understanding human maturity as a foundational element in overcoming sexual addiction, rooted in biblical and developmental psychology. It identifies six stages of maturity—unborn, infant, child, adult, parent, and elder—each with distinct needs and tasks, emphasizing that failure to progress through these stages, particularly to adult maturity, results in addictive behaviors. Central to this progression are the ability to regulate emotions, return to joy after distress, develop self-awareness through the 'eyes of heaven,' and learn to do hard things without relying on immediate gratification. The sermon underscores that true healing requires confronting the 'nucleus accumbens'—the brain's craving center—through disciplines like fasting, and highlights how modern culture, especially in Christian communities, often stunts maturity by rushing individuals into adult roles before they are ready. Ultimately, the message is that lasting recovery and spiritual health depend on a holistic, stage-appropriate journey toward wholeness, where individuals learn to care for themselves, relate to others, and serve their communities with integrity and joy.

After Corrie speaks at a church, two little girls come back for salvation, and they accept Jesus as their savior. What a joy!!! even at a young age and you can have your sins forgiven and become a child of God.

The sermon centers on cultivating a transformative, intimate relationship with God through disciplined spiritual habits, particularly the development of a 'secret closet of prayer'—a well-guarded, personal space for solitude and communion with God. Drawing from Scripture, especially Psalms 1 and Jeremiah 17, it emphasizes that true blessing comes not from external achievements but from a life rooted in God's Word, characterized by meditation, obedience, and trust. The preacher underscores the power of Scripture in shaping identity and breaking generational curses, particularly negative words that distort self-worth, and presents a practical, step-by-step Bible study method—using a 'book at a glance' chart—to help children and adults internalize God's truth by categorizing verses as promises, commands, lists, or insights. This approach fosters spiritual maturity, enables believers to take thoughts captive, and empowers them to live out God's Word with confidence, ultimately demonstrating that prayer, when grounded in Scripture and faith, is the means by which God's power is revealed in everyday life.

The sermon centers on the transformative power of Christ-centered living, emphasizing that true Christian maturity is marked by a surrendered spirit, not merely moral behavior. It highlights four essential truths—position, condition, control, and priority—illustrating how believers are spiritually positioned in Christ, yet must actively choose to live under His control rather than their own. Through vivid metaphors and scriptural analysis, the message underscores that God's will for believers includes suffering for righteousness, and that enduring such trials with patience and trust glorifies God. The core of the teaching is the necessity of forgiveness and the devastating consequences of bitterness, which the sermon identifies as a root cause of emotional, physical, and spiritual breakdown, drawing from passages like Ephesians 4 and Hebrews 12 to call for radical repentance and the release of resentment. Ultimately, the sermon calls for a reorientation of life around God's priorities, where trust in His sovereignty and grace replaces self-reliance and resentment.

Corrie Ten Boom shares how she could go through humiliation and suffering at the concentration camp, because Jesus did it for her.

As part of our exhortation in 1 Thessalonians 5:6-8 to remain alert and sober-minded as the End Times unfold, we examine current events, global religious oppression, and emerging initiatives and technologies through the lens of Bible prophecy. During our October 2025 Prophecy Update, we explore Trump's peace plan for the Middle East and its potential far-reaching implications, the growing worldwide hostility toward Jews and Christians, and delve into several advancing technological developments that align with End Times prophecy.

The sermon presents a compelling call to recognize the reality of spiritual warfare as a central aspect of the Christian life, emphasizing that the true battle is not against flesh and blood but against spiritual forces of evil that seek to undermine faith, forgiveness, and victory through Christ. Drawing from Scripture—particularly 2 Corinthians 10 and Matthew 18—it highlights how Satan attacks believers through deception, unforgiveness, and the entrenchment of mental strongholds, which must be dismantled by the power of God's Word and the Holy Spirit. The preacher underscores that victory is already secured in Christ, but believers must actively lay hold of it through discernment, repentance, and spiritual discipline, warning that failure to do so leads to bondage and spiritual defeat. Central to this warfare is the need for self-examination, the cultivation of a forgiving heart, and the understanding that every thought must be brought into obedience to Christ. Ultimately, the message is one of hope and empowerment: though the enemy is real and relentless, the church, built by Christ, is invincible because the gates of hell cannot prevail against it.

The sermon centers on the necessity of maintaining a Christ-centered identity and spiritual vigilance amid escalating spiritual warfare, emphasizing that victory is achieved not by fixating on darkness but by anchoring oneself in the light of Jesus Christ. It critiques both paranoid overemphasis on demonic oppression and complacent cultural accommodation, advocating instead for a balanced, biblically grounded view where believers are free from demonic bondage at conversion but must remain vigilant against sin and unbelief that can leave them vulnerable. The speaker calls for discernment in the end times, identifying global trends—such as European unity, the rise of New Age spirituality, and the resurgence of religious and political systems aligned with spiritual harlotry—as manifestations of Satan's final fury, while urging believers to prepare through prayer, sanctification, and a deepened commitment to God's redemptive purposes for Israel. Ultimately, the message is one of urgent intercession and unity, calling the church to stand with the Jewish people, embrace the prophetic destiny of Israel, and participate in God's final work of reconciliation and restoration through Christ.

Can Children at a young age get saved? Rev. Paul Jordan shares from the years of experience with Child Evangelism Fellowship on the importance of leading a child to Christ. He will also share different methods in training adults and young people for sharing the gospel.

The sermon emphasizes abiding in Christ as the key to experiencing joy and fulfilling one's purpose. Drawing from John 15, the message highlights the importance of meditating on God's word and actively engaging with His teachings, rather than seeking external validation or relying on human effort. It underscores that true peace and strength come from a deep, personal relationship with Christ, where believers are empowered to overcome challenges and bear fruit for His kingdom, ultimately demonstrating a life transformed by His grace and love.

The sermon emphasizes the crucial role of a biblical worldview in navigating life's challenges and discerning God's will, contrasting it with secular and animistic perspectives. Drawing from Romans 12, the message encourages believers to actively transform their minds, resisting conformity to worldly patterns and embracing a life of spiritual worship and service, recognizing that cultural influences, personal experiences, and even media can shape beliefs and actions, ultimately leading to a life focused on God rather than self or the enemy.

The sermon explores the biblical understanding of angels and demons, emphasizing that scriptural authority guides the exploration rather than personal opinion. It traces the role of angels throughout history, from their creation before the world to their involvement in major events like Christ's birth and resurrection, highlighting their functions as messengers, protectors, and agents of God's will. Ultimately, the message encourages believers to recognize the spiritual battle they are in, to seek God's guidance, and to understand that angels minister to them, while simultaneously cautioning against worshipping angels and affirming that true worship belongs solely to God.

This sermon explores the influence of demonic activity in a believer's life, emphasizing that Satan's fall stemmed from pride and a desire to be like God, not a desire to become God. Drawing from passages like Isaiah 14 and Revelation 12, the message clarifies that demons are defeated and that believers can resist deception by focusing on Jesus, taking captive every thought, and recognizing that God is in control, even amidst spiritual warfare. Ultimately, the sermon encourages listeners to prioritize a relationship with Jesus, resisting the enemy's attempts to blind them to truth and steal spiritual insights, and to embrace the freedom and victory available through Christ.

The sermon emphasizes the importance of dwelling in the shelter of the Most High, drawing heavily from Psalm 91 to offer assurance and courage in spiritual warfare. It explores the significance of understanding God's names – Elyon, Shaddai, Jehovah, and Elohim – as pathways to deeper knowledge and trust, highlighting the necessity of love, prayer, and reliance on God for deliverance, honor, and ultimate salvation. The message encourages listeners to actively cultivate a relationship with God through memorization and application of Scripture, promising protection, peace, and a profound sense of God's presence amidst life's challenges, ultimately leading to a confident expectation of God's grace and eternal life.

The sermon emphasizes the profound joy and celebration in the heavenly realm when individuals accept Jesus Christ as their savior, regardless of their background or previous experience with faith. Drawing from a personal encounter within a prison setting, it highlights the transformative power of the Gospel to reach even those shrouded in darkness and unfamiliar with prayer. The narrative underscores the significance of sharing the message of salvation and anticipates a future reunion with fellow believers who have also embraced Christ. Ultimately, the message conveys a hopeful vision of eternal fellowship and the enduring impact of divine grace.

The sermon emphasizes the importance of recognizing and responding to God's voice, particularly through the Holy Spirit, as a pathway to experiencing joy and fulfilling one's purpose. Drawing from Scripture, including Deuteronomy and John 10, the message highlights the significance of hearing God's guidance in prayer, through circumstances, and within the context of the church community, ultimately leading to a deeper understanding of God's character and a life of purpose and victory over adversity. The speaker underscores the value of attentive listening, recognizing that God's voice often comes in unexpected ways, and encourages a proactive response to His direction, trusting that He will equip individuals to fulfill their unique calling and experience His abundant blessings.

The sermon emphasizes the importance of recognizing God's activity in the lives of individuals and nations, particularly in times of crisis. Drawing from personal experiences and scriptural passages, it highlights the transformative power of experiencing God's love and pursuing a relationship with Him, even amidst challenging circumstances. The speaker encourages listeners to actively seek God's guidance, discern His will, and share the gospel, believing that God's love and intervention can bring about radical change and ultimately fulfill His eternal purposes, particularly in the face of global unrest and spiritual need.