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Send me a DM here (it doesn't let me respond), OR email me: imagineabetterworld2020@gmail.comToday I'm honored to introduce you all to: Satanic ritual abuse, mind control, Stargate, Freemason, Jesuit, and organized abuse survivor, overcomer and whistleblower, loving mother, founder of ‘The Quickening Project', content creator and podcast host, faithful servant to the Most High, gardener, floral design extraordinaire, singer and songwriter, poetry reader and writer, and absolute inspiration: KadayaKadaya's life began in a web of multigenerational abuse, orchestrated by a high-level cult with ties to Freemasonry, the Vatican, the Jesuits, and military intelligence programs. From infancy, possibly even in utero, she endured deliberate trauma designed to fracture her psyche, creating dissociative identity disorder to mold her into a mind-controlled operative. As a child, she was forced to participate in heinous acts, including filming snuff films on a church “missions' trip”, under the guise of helping an orphanage. Her abusers, including a 33rd-degree Freemason programmer who studied neurology to perfect mind control, exploited her high IQ and spiritual gifts, using children's books like Dr. Seuss, and the music from and keys of a piano to create a highly organized system of alters.Despite this, Kadaya's awakening began in her 20s when chronic illnesses defied medical diagnoses, hinting at trauma-based origins. As memories of ritual abuse flooded back three years ago, she faced disbelief from family, friends, and authorities, culminating in a betrayal that cost her everything: her husband filed for divorce, a protection order barred her from her two children, and her resources were stripped away. Her faith in Yah became her anchor. Recognizing that Christian terminology and music often used in rituals can retraumatize survivors, Kadaya launched The Quickening Project, a podcast and music initiative. With her co-host, she creates worship music designed to soothe fractured souls without triggering trauma, offering a safe space for survivors to reconnect with faith. Today, we will be continuing Kadaya's testimony, discussing mind control programming locations, psych ward experiences, specific abuse methods that do not leave marks and somatic body memory experiences, SRA in scripture, Antarctica, the state-sanctioned kidnapping of her children, and so much more.DONATE TO KADAYA'S GOFUNDME: https://gofund.me/cb63137dCONNECT WITH KADAYA:-YouTube: @thequickeningproject - https://www.youtube.com/@thequickeningproject-Spotify: https://open.spotify.com/show/6OmNqqtVj3GC91wUqdHAgo?si=KEgkSw9sSUGUtIHheuY3Hg&nd=1&dlsi=0fc9bed697ac4cef-IG: https://www.instagram.com/thequickeningproject/CONNECT WITH THE IMAGINATION: YouTube: https://www.youtube.com/@imaginationpodcastofficialSubstack: https://emmakatherine.substack.com/BUY ME A COFFEE: https://www.buymeacoffee.com/theimaginationAll links: https://direct.me/theimaginationpodcastRIFE TECHNOLOGIES:https://realrifetechnology.com/15% Code: 420CZTL METSupport the show

Almost every Christian denomination accepts that God is sovereign--which is interpreted to mean that He always does precisely what He pleases, and everything that happens on earth has either His explicit or implicit stamp of approval. So when we find ourselves in a crisis--we or someone we love gets a terminal diagnosis, or we don't have enough money to make the mortgage and may lose the house, or we're in the direct path of a natural disaster, etc--we pray for a miracle, because we all know that God can do anything He wants. And who knows? Maybe He'll say yes. But if He says no, the common theology goes, it's because He sees the bigger picture. He knows more than we do, and we have to just trust that He knows best. That sounds so spiritual, doesn't it? Some believers manage to weather these trials of faith, pointing to Job as their example, when he said, "The Lord gave, and the Lord has taken away; blessed be the name of the Lord" (Job 1:21) and "Though He slay me, yet will I trust in Him" (Job 13:15). (One side note. When you hear of a great saint who loses everything and yet clings to their trust in God anyway, certain that He has a greater purpose for their loss, does that inspire you to praise God--or to praise that great saint? Who actually receives the glory for that?) This theology has its roots in Calvinism, which espouses an extreme form of predestination (meaning that God chooses whether each of us will ultimately be saved, or damned, before we're ever born. He has to do this, they argue, because it is God who gives us the faith even to be saved, Eph 2:8-9, and if He withholds that faith, salvation for that individual is impossible.) So God, in this theological persuasion, decides a priori who will be saved and who will not, and then punishes those to whom He has not given the faith to be saved for their sins. They do have scriptures to back up their argument--if you take them out of context. One of the big ones is Romans 9:18-21, which says: "Therefore He has mercy on whom He wills, and whom He wills He hardens. You will say to me then, 'Why does He still find fault? For who has resisted His will?' But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, 'Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor?'" In this passage, Paul was comparing Israel's hardness of heart in rejecting the Messiah to Pharaoh from the time of the Exodus (Romans 9:15-17). The reason it took ten plagues and the decimation of Egypt for Pharaoh to finally release the Israelites was because Pharaoh's heart was hardened, far beyond reason. Paul's point in this passage was that God did this so that He could display His power to the Israelites, delivering them with great signs and wonders (Romans 9:17). If Pharaoh hadn't resisted, it would not have taken great miracles to do it. (In the same way, Paul argues, the fact that Israel had rejected Jesus gave the Lord the opportunity to bring the Gentiles in to the New Covenant, too.) But if God hardened Pharaoh’s heart, is Pharaoh still responsible for his own actions? If we go back to the original source text, we can see that this isn't quite the whole story. God did tell Moses in advance that He would harden Pharaoh's heart before the plagues ever began (Ex 4:21, 7:3). But for the first five plagues, Pharaoh hardened his own heart (Ex 7:22, 8:15, 8:19, 8:32, 9:7). It was only by the sixth plague that the scripture says God hardened Pharaoh's heart (Ex 9:12). Pharaoh still made his own choice first; God just enforced it and used it for His own purposes. I love the analogy Charles Capps uses to explain this. If one sets clay and wax out in the hot sun, the sun will harden the clay, but melt the wax. The sun adds the same heat to both, but the substance (wax or clay) determines its effect. A potter chooses whether to make “noble or ignoble” vessels from clay not arbitrarily, but on the basis of the quality of the clay. If the clay is supple and pliable, it can be made into something beautiful; if it is brittle, it might not be fit to shape into something worthy of display. God works with what we give him. In the same way, in Jesus’ Parable of the Sower (Matthew 13:1-23), the sower sows the Word indiscriminately, but it is the condition of the soil that determines the harvest. Luke later writes that God is no respecter of persons (Acts 10:34), and Peter writes that He is not willing that any should perish (2 Peter 3:9, more on this later). Likewise, any reasonable person would have been terrified into obedience by the plagues, long before they progressed to the death of the firstborn. And some of the Egyptians did believe and take refuge in Goshen, and the final exodus included “a mixed multitude” (Exodus 12:38), meaning some of the Egyptians were convinced, converted, and left with them. God gave the Egyptians the opportunity to escape the plagues that might otherwise have caused death, telling them to pull their livestock and their servants inside before the hail (Exodus 9:19), and to paint their doorposts with the blood of the Passover lamb (Exodus 12:22-23), which was symbolic of and foreshadowing the blood of Christ. Again, the Lord is “not slack concerning His promise, as some count slackness, but is long-suffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:9). He didn't want to harm the Egyptians, but neither did he want them to keep His people in bondage. So, did God harden Pharaoh’s heart? Yes, but perhaps only in the sense that God performed the miracles, and Pharaoh’s heart was such that those miracles caused him to dig in his heels. We’ve all met stubborn people like this, with whom any direct attempt at persuasion will cause them to double down on their original position. God does not override our free will, so in this case, He worked with it, using it to His advantage. Our choices do matter. But He's so amazing that He takes those choices and still manages to work “all things together for good to those who love God, who are called according to His purpose” (Romans 8:28). As a result of Pharaoh’s stubbornness, God’s people had a legacy of spectacular stories to remind their children and their children’s children of His might on their behalf. My point in saying all that is just that the argument that God sovereignly controls everything that happens is inconsistent with the overall teachings of scripture; even the individual verses that seem to suggest that don't stand up to scrutiny. But a larger problem is that, taken to its logical conclusion, the theological position that God's will is absolute, and will come to pass no matter what we do, leads to a sense of futility. Why pray--why even evangelize--if God is going to do what He's going to do, regardless? To their credit (though against logic), most Calvinist denominations recognize that the scriptures are very clear that we should still both evangelize and pray, and they therefore preach that we should do both, just because God said we should. (Sort of the equivalent of a parent saying, "Because I said so, that's why!") But historically, many Protestant denominations stemmed from or were heavily influenced by Calvinist doctrine. As a result, until about the late 18th and early 19th century, almost all missionary activity around the world came from the Catholic church, which I suspect was precisely because it held no doctrine of predestination, so they thought their efforts could make an eternal difference. Motivation matters. (Protestant missions largely date back to William Carey's work in India in 1793. The London Missionary Society was founded two years later, in 1795, and in 1810, the American Board of Commissioners for Foreign Missions was founded.) Even if we're not ultimately each predestined for heaven or hell, God is still sovereign, though, right? He knows way more than we do. So doesn't that mean sometimes He'll say no to our prayer requests, and when we all get to heaven, we'll understand why? Yes, God is sovereign in the sense that He is all-powerful, all-loving, and all-knowing, but He is not all-controlling (and I covered this extensively in this podcast https://www.drlaurendeville.com/podcasts/why-bad-things-happen-from-a-biblical-perspective on why bad things happen, from a biblical perspective). God told Adam and Eve not to eat of the Tree of the Knowledge of Good and Evil; they did anyway. Was that God's will? Certainly not! He did everything He could to keep them from doing it, short of making them automatons, when He told them, don't do it. Likewise, any sovereign can set laws that his citizens may not necessarily obey. The US is a sovereign nation and in 1974 the administration set the "National Maximum Speed Law" of 55mph. But many drivers exceeded that speed limit daily. The New English Translation has the word “sovereign” appear more than any other biblical translation (368 times). Not one of the original Hebrew or Greek words connotes the idea that He controls everything that happens. Most of the time, "sovereign" is just the way they render God’s names. The word sovereign is often translated from Shaddai (meaning Almighty) when it’s part of God’s name (48 times in the OT). Other times it’s translated from ‘elohiym: supreme God, as a superlative, or ‘elyown, meaning High or Most High. Sometimes it's thrown in as part of the transition of ‘Adonay: an emphatic form of the Lord. Sometimes it's translated from tsaba’, also translated the Lord of Hosts, meaning one who commands an army. In some cases the word sovereign is used to describe God's characteristics, but in context, it doesn't mean what we typically mean by the word (that His will always happens). The NET version of 1 Chronicles 29:11 says, "O LORD, you are great, mighty, majestic, magnificent, glorious, and sovereign over all the sky and earth! You have dominion and exalt yourself as the ruler of all." Only this translation uses the word sovereign; the others , translate it Head. This word connotes the idea of a supreme ruler, but not of one who always gets His way. Psalm 84:11 says, “For the Lord God is a sun and shield (magen: shield, buckler, protector).” The same verse is translated in NET: "For the LORD God is our sovereign protector." Clearly the word magen does not indicate that He always gets His way, either. Sovereign power is also translated as holiness from qadash: "to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate." This word is used in Ezekiel 28:25: "'This is what the sovereign LORD says: When I regather the house of Israel from the peoples where they are dispersed, I will reveal my sovereign power (or holiness) over them in the sight of the nations, and they will live in their land that I gave to my servant Jacob." It doesn't mean supreme dictator there either. Micah 5:4 says, "He will assume his post and shepherd the people by the LORD's strength, by the sovereign authority of the LORD his God. They will live securely, for at that time he will be honored even in the distant regions of the earth.” Sovereign authority here is the words ga'own (exaltation, majesty, pride) shem (name, reputation, fame, glory): thus, it's better translated “in the majesty of the name” of the Lord. Not a supreme dictator there either. Habakkuk 2:14 says, "For recognition of the LORD's sovereign majesty will fill the earth just as the waters fill up the sea." Sovereign majesty here is yada (to know, to perceive, to make known) kabowd (glory, honour, glorious, abundance), also translated “for the earth will be filled with the knowledge of the glory of the Lord.” Still not indicating ultimate control over everything that happens. Of course God's will does not always come to pass. As I mentioned earlier, the classic example of this is 2 Peter 3:9: “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance,” and 1 Timothy 2:4: “[He] desires all men to be saved and to come to the knowledge of the truth.” Matthew 18:14 also says, “Even so it is not the will of your Father who is in heaven that one of these little ones should perish.” Jesus paid for the sins of the whole world, not just those who are saved. 1 John 2:2 says, “He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world”, and 1 Tim 4:10 says, "That is why we labor and strive, because we have put our hope in the living God, who is the Savior of all people, and especially of those who believe.” This doesn't sound like a God who created anyone for the expressed purpose of eternal damnation to me. On the contrary, He did everything He could possibly do to save us all, short of making us automatons. But not everybody will be saved, because He doesn't force us to choose Him--nor does He make any of our other decisions for us, either. Jesus said in Matthew 7:13: "Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it." God wills it; He paid an enormous price for it; but He won't get all of us, because we get a choice. There are other verses that imply the concept of sovereignty as we typically define it (in the sense that when God decides to do something, He does it, and no one can stop Him). Here are a few of those verses: Job 42:2: “I know that you can do all things, and that no purpose of yours can be thwarted.” Isaiah 46:10: “I declare the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose.” Romans 8:28: “All things work together for the good of those who love God and are called according to his purpose.” (i.e. He can use bad and work it for good.) But these verses refers to God’s right and His power -- they say nothing about voluntary restrictions that God has placed upon His own power. Those limitations are defined by the covenants God had in place with mankind at various points in history. Once He gives His word that He will do this and not that, He cannot violate it--He exalts His word even above His name (Psalm 138:2). It's the integrity of His word that literally holds the universe together (Hebrews 1:3). Again, more on this in this podcast: https://www.drlaurendeville.com/podcasts/why-bad-things-happen-from-a-biblical-perspective and extensively more in "Blood Covenant Origins" and "Blood Covenant Fulfilled" from this book series: https://www.drlaurendeville.com/books/biblical-retellings). A quick overview, though: since God gave the earth to man in the garden, and man decided to obey Satan, God had to find a legal entry to get back in. That was the purpose of the covenants—first the Adamic, then the Noahic, then the Abrahamic, then the Mosaic, and now finally, the New Covenant. In the middle three there were stipulations of what we had to do, and therefore what God would do for us, if we kept up our end. But there were provisions for blessings even in those. For instance, a common Old Testament example I've heard preached to back up the idea that we never know what God's going to do, but we should have faith in Him anyway, is Daniel 3:18. Here's how that verse is preached: "If you throw us into the fiery furnace, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. But even if He does not save us, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up." Except that's not what that verse actually says. Shadrach, Meshach, and Abendego, the Hebrew kids in Babylonian exile in that story, were under the Mosaic covenant, and they were on the right side of it--so they had a right to the blessings (Deut 28:7), and they knew it. They knew God’s promises. That’s why they were able to stand up to the king—just like David could call Goliath that “uncircumcised Philistine,” absolutely convinced of the outcome, because he had a covenant, and Goliath didn’t. In the story in Daniel, what the verse actually says is, “If you do not worship, you shall be cast immediately into the midst of a burning fiery furnace.” The Jewish captives respond saying, “If that is the case” (implying, if you will throw us in to the furnace, the subject of the previous verse). Then they say, “But if not”—and the Hebrew never qualifies if not what. People tend to assume they are saying “but if God doesn’t deliver us” (the end of the previous thought). But it could just as easily have meant, “If it is not the case that you will throw us into the fiery furnace,” just like it did in previous verse. This would change the entire meaning of the verse, and would be far more consistent with the rest of scripture. I can think of no instances anywhere in scripture where someone put faith in God’s covenant promises, and God did not come through. He can’t not come through—because again, He exalts His word above His very name (Ps 138:2)! In the New Covenant, Jesus paid to make sure we are always on the blessing side, having fulfilled the law perfectly on our behalf, and become the curse for us (Gal 3:13). Because of that, every single promise is now Yes and Amen in Him (2 Cor 1:20). When Christ saved us, the word in Greek is sozo—that word appears 110 times in the New Testament. It includes spiritual salvation, but it also means physical healing, to rescue from physical danger, and to deliver from the penalties of judgment. All of these things are accessed by faith. Scripture doesn’t say that sometimes God says no to physical healing; on the contrary, every time someone came to Jesus for healing, they got it—and He was the exact image of the Father (Col 1:15), doing nothing but what He saw the Father doing (John 5:19). He turned no one away, saying, “Nope, this one is God’s will for you, to bring glory to Himself.” What brings God glory is healing, not sickness (John 9:1-4), and the “fruit” of answered prayers (John 15:7-8). It’s the blessings of God on our lives that are supposed to get the attention of the world around us. So back to the issue of praying for miracles. The theological position of most Christian denominations is that God can do anything, but there’s no guarantees that He will. Because of course, we can look around and see so many good Christians (some of the best!) who pray, and don’t seem to receive. What are we to do with that? Shouldn’t we adjust our theology to account for all of these practical examples… no matter what the Bible actually says? My dad died of cancer when he was 48 years old. We had lots of people praying. I had several well-meaning believers after the fact try to console me with the idea that God “allowed” this to happen for some inscrutable reason of His own… maybe someone might come to the Lord as a result of our loss, someone suggested. (What actually happened was that I became a religious Pharisee for about 10 years, going through the motions, but I didn’t trust God at all. I figured, based on that theology, that God was like an army general who made sacrifices for the greater good, and sometimes—sorry!—it’s you. The effect on the rest of my family's faith and outlook on the world was similar to mine, or worse.) All of that is predictable in hindsight, because cancer and death are the fingerprints of the Enemy, not of God. The Enemy comes to “steal, kill, and destroy”—Jesus came that we might “have life, and have it more abundantly.” It’s very clear who does what. But the vast majority of the body of Christ today preaches this confused theology, attributing horrific things to God under the strange explanation that because God’s ways are higher than our ways, somehow from His perspective, bad is good, and wrong is right, and once we all get to heaven, we’ll understand. (No wonder I didn’t trust God anymore when I believed this. How could I trust a God like that?) I get why the Church at large preaches this—they’re trying to make the Bible fit our experience. God's supreme sovereignty is a nice, spiritual-sounding explanation which borrows from the long Calvinistic tradition, even if we don't take it quite to that extreme (though some denominations still do even that). But what finally set me free was when I realized that God’s definition of good and mine are actually the same. That my dad’s death at such a young age was never His will. That how God dealt with mankind at various times in history was dependent upon the covenants in place at the time--and today, we're under the best covenant of all, the one where all the curses for disobedience are paid for in full, and all that's left is the blessing, which we can receive by faith. Here's what that doesn't mean: it doesn't mean that faith is a new form of works, that God now watches to see if we reach the critical threshold of faith before He doles out our miracle... and if we don't quite get there, ah, too bad, try harder next time. No! He's not responding in real time to our faith at all, deciding which requests to grant and which to refuse. God already provided every blessing in spiritual form in Christ’s atonement, 2000 years ago (Gal 1:3, Isaiah 53:4-5, 1 Peter 2:24). We receive all of those blessings now the same way we receive salvation: by faith. It's "in your account" already, as it were, just waiting for you to make a withdrawal--just like salvation is freely available, waiting for you to accept it. But God is no respecter of persons (Acts 10:34). He doesn’t sovereignly say yes to one person and no to another for things that we know are in His will—if we know that we’re asking for something already in His explicit will, He hears us, and if we know that He hears us, we know we already have the requests made of Him (1 John 5:14-15). (That is the key, though--we can only have faith that we'll receive things that were already paid for in the atonement of Jesus. We can ask God for other things outside of that, but in those cases, God might say yes, or He might say no, for our own good--James 4:3. So it's quite useful to know scripture, so you can know for sure what you can stand on!) Back to my dad, and so many others besides. At that time, my family didn’t know any of this. We thought, we should pray, we should ask, and maybe God will say yes and maybe He will say no. But that’s not faith—that’s hope. And God didn’t say no—He said yes, 2000 years ago! Jesus paid an incredibly high price for God to say yes. Jesus also gave us the formula of how to receive in Mark 11:23-24: believe, and don’t doubt. If you do that, it’s as good as done. Unopposed faith (without doubt, James 1:6-8) is the substance of things hoped for, and the evidence of things not seen (Heb 11:1). It’s cruel to tell people that they didn’t receive their miracle because they didn’t believe hard enough, or pray long enough, though. But the solution to that isn’t to blame God’s “sovereignty” instead! (That’s how people lose their faith—who wants to serve a God whom they believe “allowed” the Holocaust, or 9-11, or child trafficking, or etc to happen?) Rather, the solution is to understand that we’re in a war, and that Satan is seeking whom he may devour (1 Peter 5:8). While he’s a defeated foe ever since the cross (Col 2:15), and we now have authority over him through Jesus (Matt 28:18, Eph 1:17-19), most of us don’t know it. We don’t know that, with the authority we now have, Satan’s only weapon against believers now is deception and fear (2 Cor 10:3-5)—and of course anything he can indirectly control against us that is part of the fallen world. But Jesus has already overcome the world on our behalf (John 16:33). And understanding God’s perfect love for us casts out fear (James 4:18). Because if He loves us enough to send Jesus, how will He not also freely give us all things (Romans 8:32)? But most of us are so focused on what we see, on the things this world says, that a cancer diagnosis, for example (or any other terminal doctor’s report, or insurmountable financial problem, etc), strikes fear into our hearts. Whatever we focus on, we magnify—and if we’re in a church that tells us maybe God will come through and maybe He won’t (for things that He’s explicitly promised in His word), then we’re standing on shifting sand. It’s hard enough to deal with our own doubt and unbelief, without being surrounded by the doubt and unbelief of others. But absolute trust God’s word—even if it means isolating ourselves from well-meaning believers who might cause us to doubt—is the only way. Jesus on numerous occasions got away from the crowds or put everyone out of the house except for his few top disciples before he performed a miracle. Abraham received because he did not consider anything except God’s promises (Romans 4:19). He didn’t have a contingency plan (or at least he didn’t anymore after the whole Ishmael thing was out of the way). Because he didn’t consider any of the natural circumstances, he didn’t waver in his faith. In the same way, today, our lack of fear of Satan’s schemes is proof to him that we’re going to win (Phil 1:28)—and if we stand firm (Eph 6:13-14) and resist the devil, sooner or later, he has to flee (James 4:7). We’ll win, if we don’t quit. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

When we read that the Most High's words are "clean and pure," what does this mean for us today? How do we determine what are His words and what are merely the words of men? Does it even matter? Let's find out! #yahweh #yeshua #torah #ancient way

Send us a textIn this week's episode, we step into Stephen's powerful defense before the Sanhedrin as he weaves together Israel's early history to show that true worship of God long predated Moses, the Law, and even the Temple itself. You'll hear how Stephen quotes Amos 5:25–27 to draw a bold parallel between Israel's idolatrous ancestors—who worshiped the golden calf, Molech, and the “star of their god Rephan”—and his own contemporaries, who had elevated the Law and the Temple into hollow religious trappings.We then follow Stephen as he reminds his listeners of the Tabernacle—God's movable dwelling among the people through the wilderness and into the Promised Land—and how even David and Solomon's magnificent Temple never confined the presence of the Most High. Drawing on prophetic passages from Isaiah, Stephen drives home the unforgettable truth that “Heaven is my throne, and the earth is my footstool” (Acts 7:49), challenging us to consider where—and how—we truly seek God today.Listen to hear the complete story and be blessed by the Word of God!You can listen to past and future episodes of this podcast and The God Revelation Podcast and the Holy Spirit Podcast on our website   https://renewyourmindministries.org/, or on any podcast platform such as Amazon Alexa, Audible, Apple/Itunes Podcasts, Spotify, iheart, Youtube Podcasts, & etc. If you need prayer, you can email us at renewyourmindm@gmail.com.

The dragon is fighting against the Church-working to wear out the saints of the Most High. But we are positioned in Christ, battling from the victory! We are called to be Dragon Fighters! In this message, Pastor Scott Johnson reminds us that the Church is spiritually joined to the Lamb and to Israel. He gives us the biblical tools and weapons we need to overcome the great red dragon! Are you ready for battle?

At the end of the day, when it comes to People being are our Purpose, I can't overstate how important our attitude is. Without the right attitude, it'll be very easy to look past the one God's wanting us to influence.

We remembered how Pentecost wasn't just an event… it was a turning point. It was the birth of the Church, the coming of the Spirit, and the unleashing of power into everyday believers.

2025 July 6 | This week, Clayton Carlson preaches from Daniel 4:28-37 to continue our Exiles sermon series on the dangers of pride. | Nebuchadnezzar's Humiliation 28 All this came upon King Nebuchadnezzar. 29 At the end of twelve months he was walking on the roof of the royal palace of Babylon, 30 and the king answered and said, “Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?” 31 While the words were still in the king's mouth, there fell a voice from heaven, “O King Nebuchadnezzar, to you it is spoken: The kingdom has departed from you, 32 and you shall be driven from among men, and your dwelling shall be with the beasts of the field. And you shall be made to eat grass like an ox, and seven periods of time shall pass over you, until you know that the Most High rules the kingdom of men and gives it to whom he will.” 33 Immediately the word was fulfilled against Nebuchadnezzar. He was driven from among men and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles' feathers, and his nails were like birds' claws. Nebuchadnezzar Restored 34 At the end of the days I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me, and I blessed the Most High, and praised and honored him who lives forever, for his dominion is an everlasting dominion, and his kingdom endures from generation to generation; 35 all the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, “What have you done?” 36 At the same time my reason returned to me, and for the glory of my kingdom, my majesty and splendor returned to me. My counselors and my lords sought me, and I was established in my kingdom, and still more greatness was added to me. 37 Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble.

BLESSED IS SHE WHO BELIEVESHow can we be blessed while we are waiting for God's promise? #1- Observation: Pray for your promise and beware of doubt.You must consistently be praying for your promise and be aware of doubt that may come while you're pursuing your vision. Elizabeth had to go through the process of her husband doubting the word of the Lord which caused him to be silent until their promise was fulfilled. The promise that God has for you will always benefit others not just you.She was going to give birth to John the baptist who would be baptizing the savior of the world. Elizabeth believed in her promise and she was blessed because of her belief and faith. and so was Mary. Mary is visited by an angel and He delivers the promise that God has for her. Luke 1:30 “But angel said to her, “Do not be afraid, (the first thing angels say is not fear because the enemy loves to instill fear in us before we are about to hear God's promises for our lives) Mary ( the angel calls them by name each time) God has called you by your name and has hand selected you for such a time as this for a unique purpose and promise.“Do not be afraid Mary, you have found FAVOR with God, you will conceive and give birth to a son, and you are to call him Jesus.” Verse: Luke 1:34- Mary doubts the word. “ How will this be, since I am a virgin? “Luke 1:35 ** the highlight of this story and verse. “ The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you, So the Holy one to be born will be called the Son of God. Even Eizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive in in her 6th month. (one of my favorite verses) LUke 1:37 For NO WORD from God will ever fail. Mary responds to the angel Verse 38: I am the Lords servant, may your word to me be fulfilled. “ What is your response to God's promises for you? Your response and posture to the Lord is how we can choose to start believing in the promise. Will you trust God at His word or by your own words? #2 Observation: Partner with the Holy Spirit to fulfill God's promise The angel confirmed to Mary that her promised would be fulfilled by the Holy Spirit. Have you left out the Holy spirit in your promise and vision or have you chosen to partner with the Holy Spirit?We can be like Mary and Zachariah and have doubt creep in, but it is by the Holy Spirit that we will see the promises fulfilled. Both Mary and Elizabeth were trusted by God to carry world changers that would change generations to come  and give birth to promises that were given by the Lord, what generations are waiting for you to fulfill the promises God has given you? How are we blessed when we believe? We go to our altar and pray and seek God and partner with the Holy Spirit to lead us and guide us.The story continues with Mary going to visit  Elizabeth after the angel of the Lord just told her about Elizabeth's miracle. As soon as Mary walks in the door, immediately Elizabeth confirms and propphesies over her what the angel told Mary. Luke 1:45 (she envisions founding scripture) “Blessed is she who believed that the Lord would fulfill His promises to her!” #3 Observation: Sow into your faith and prepare yourself.We need to feed our beliefs and grow our faith by sowing prayers and staying obedient.Both Mary and Elizabeth were found to be righteous and obedient. They had to be praying to the Lord in order to hear from the Lord, God sent them angels to confirm their promises. Elizabeth gives birth to John the baptist and Zacahariahs silence was removed and broke out into a song of praise. Praise God through the preparation and exercise your faith by encourage others who are already walking in their promise. Call to action: Pray for your promiseParnter with the Holy Spirit Prepare yourself

El Elyon, "God Most High," is a name that highlights God's supreme sovereignty and ultimate authority over all creation. This name signifies that nothing happens outside of God's control and that He reigns above every power, circumstance, and human authority. God brings peace and confidence, especially when life feels chaotic or uncertain. Believers can rest in the assurance that the Most High God is actively involved in their lives, orchestrating all things for His glory and their good.

Let me ask you a question – is God still speaking to us here and now? Today? And if so – how? Well – what are the answers? If God is indeed still speaking, shouldn't we be listening? Imagine what a difference it could make, to know His will for our lives.   Is God Still Speaking? Now, here ... here is a question that these days, pretty much divides the church down the middle. Are you ready? Here it is: does God still speak today? Ooooh ... the controversy; the division that that little question creates, is huge. There are some who contend that the only way that God speaks today; the single only way is through the Bible. Read the Bible; that's God's Word; that's how He speaks. Then at the complete opposite end of the spectrum, you have Christians who claim to have seen signs and wonders; to have so called, "words of knowledge" and "prophesies" over their lives. I even know one man whose pastor constantly claims to have visions of Jesus. WOW man, what do you do with that? How do you understand that? And then there is little old you and me. If you are anything like me, deep inside there is a desire that burns for God – something that, well, it's hard to explain – a hunger after God Himself; a yearning that won't, that can't be satisfied by some dry, academic, cerebral answer to this question: does God still speak today? It won't be dismissed by shallow responses either. And nor will sensational claims quench the thirst after Christ Himself. And so that's why these coming weeks on the programme we are going to explore this question: does God still speak today? And if so, how? As I said, I ache to know God; to experience Him; to hear Him speak into my life. And I know that there are many, many more people on this earth who feel exactly the same. I want to live my life out completely for Him – everything I am, everything I have, all my hopes and all my dreams, to serve Him with the lot. And it's not because I'm some great guy – believe you me, I'm not. It's because I have tasted the sweetness of His love – the many splendored love of Christ, as A.W. Tozer calls it. I have tasted His goodness and His joy and His peace and do you know what – I want more! And so I want to hear Him speak because any relationship that means anything; that has any value to it is based on communication – and not one way communication, two way communication. A marriage is headed for divorce when there's a stony silence between husband and wife. If all that they do is communicate on a transactional basis, about the mundane things of life and they no longer communicate heart to heart, then friend, unless they do something about that, their marriage is headed for divorce. So the question is: Does God still speak? In my experience, He does, in a variety of ways. But experience ... experience isn't the "be all and the end all". We have emotions – they go up, they go down – sometimes we are on the top of our game, other times, frankly, let's be honest, we are off with the pixies. So whilst we may be experiencing God speaking through prophesy, through signs, through dreams ... all sorts of different ways, I believe with all my heart, the truth, God's chosen way of revealing Himself to us; providing us with a rock solid basis for understanding Him and understanding our experience, is His Word, this thing we call the Bible. Inspired by Him, written through human beings, for sure – each of the sixty six books of the Bible, written in different times in history, under different circumstances, for specific purposes but together those sixty six books are the inspired Word of God – God speaking to the generations that have gone before us and to us and the generations that will come after us. And God never contradicts Himself. He never says one thing and does the other. God is the same yesterday, today and forever. So if any one, whether it's you or me, claims to have heard from God in a certain way, then the question is: does the Bible say that that is how God communicates with us? Because if it doesn't, then friend, at the very, very least, I am very, very suspicious that this person has indeed heard from God. And secondly, if this person claims to have heard from God and acts on it or shares what God has allegedly said to him or to her, is the message consistent with the Word of God – the whole council of God? Because if God says one thing and some so called, "prophet" comes up with a so called, "revelation" that contradicts God's Word, then forget it. It ain't God talking! Does that make sense? When we step into the realm of God speaking with us about specific things happening in our lives or in the lives of other people, then we are stepping into territory which is rich and fertile on the one hand – if God is indeed speaking. I for one would want to hear but on the other hand, it's open to manipulation and to error. This approach is summed up in this Biblical principle – it comes from First Thessalonians chapter 5, verses 19 to 22. Have a listen – it says: Do not quench the Spirit. Do not despise the words of prophets, but test everything; hold fast to what is good; abstain from every form of evil. In other words, don't ignore God speaking through His Spirit. Don't despise the words of prophets, but at the same time, sift it; test it – hold onto the good, ditch the evil. So, is God still speaking? Absolutely! This is what Jesus said: John chapter 10, beginning at verse 1: Truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and – listen to this - the sheep hear his voice. He calls his own sheep by name and he leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers. Again John 15:26: When the Advocate comes, whom I will send to you from the Father, the Spirit of truth who comes from the Father, he will testify on my behalf. And again, John 16:14: He will glorify me, because he will take what is mine and declare it to you. Is God in the business of still speaking to His people through His Spirit today? Absolutely! That's exactly what Jesus promised would happen – over and over and over again. It's promised in the Bible. But as we read back in First Thessalonians – whilst the Spirit is at work, speaking, declaring and we shouldn't quench what He is doing. When people claim to be speaking on God's behalf, then we had better test it to make sure that it's from God. And I guess that's at the very heart of what we are going to be talking about over the coming weeks – discovering how to hear God speak into our lives. It's powerful stuff!   The Word of God I remember when I first gave my life to Jesus – I had such an incredibly strong sense of God's presence. He wrapped His arms around me during a particularly difficult and painful time in my life and yet I was full of the joy of the Lord. And a dear friend of mine, Phil, the pastor of the first church I attended sat me down over a coffee and he said to me, "You know Berni, it's not always going to feel as good as this." And whilst in one sense, he was right, there was something inside me – well, it made me angry. I thought to myself and I said this to God, "If I can't have a close, intimate relationship with my God, each day; if I can't experience His joy and His peace, each day, then you know something, Lord, I don't think I want You." It's pretty radical stuff! And to be sure life has had its ups and downs. Sometimes circumstances are against us and sometimes everything is rosy. Sometimes our emotions are up and sometimes they are down. In those early days of becoming a Christian, they told me; Phil told me that I should read my Bible every day. Can I tell you what a turn off that was? Can I tell you what a burden it was to think that I would have to open this old, stuffy Book; this huge Book; seven hundred and seventy five thousand words, thirty one thousand, one hundred and seventy three verses, one thousand, one hundred and eighty nine chapters in sixty six Books. Written in times and places and cultures that were completely unfamiliar to me. Who or what, for instance, is Ephraim? And why was everyone sacrificing bulls and goats and doves and stuff? You get the drift! But Phil, my pastor, was a persuasive guy – real salt of the earth kind of guy and when I listened to him preaching on Sundays he made an enormous amount of sense to me. So I did something back then – I established this pattern of getting up early in the morning; something I have been doing since I was a small child anyway, because I am an early riser – while everyone is still asleep – and spending some time in prayer and reading the Bible. I was surprised – God's Word made a lot of sense. A lot of it was confronting – it was like shining a really bright light on my own immaturities and the things I was doing that weren't pleasing God. And day after day, month after month, year after year, here's what has happened to me – it's changed me. I open the Bible these days and it is God speaking to me. Now there aren't fireworks and clashes of thunder and great amazing revelations each and every day – it's not like that. Little by little, God's Word has become part of who I am. I'm not good at memorising verses – some people are - I'm just not. But what I find amazing now is that when someone asks me to get up and speak about something or we are having a discussion amongst friends about this issue or that, the recall that God has given me over His Word, is amazing. I can remember the things that God says – maybe no word for word, but pretty close – and where He says it and that makes all the difference. When someone is really bugging me and I want to tear them apart, all of a sudden the Holy Spirit says to me, “Turn the other cheek!” And wisdom from above is pure and peaceable and gentle and willing to yield and all of a sudden, God's Word is guiding my behaviour. God's Word is giving me what I need to live my life. The Holy Spirit speaks His Word right into my life when I need it. And the other thing is – sounds really mundane reading the Bible every day and I guess it is. I tend to read an Old Testament Book followed by a New Testament Book – one of the Letters, from Romans to Revelation, followed by one of the four Gospels and Acts. It's kind of how I cycle through the Bible. And I have pretty much read it all now, several times. The reason I cycle is that the different Books feed me in different ways. Some of those Old Testament narratives – the Judges and Kings and Chronicle Books – they feed me with the power and the majesty of God's faithfulness. And then the Letters in the New Testament – they teach me about real life and understanding life, in light of what Jesus has done. And then the Gospels and the Book of Acts – they take me back to the heart of my faith in Jesus. And then some of the wisdom Books in the Old Testament – Proverbs, Psalms, Lamentations – I sprinkle them throughout and it's like adding salt to everything else. And as I read through, bit by bit, I can't begin to tell you how many times I have found exactly what I need for today – the things I am going through or the things unbeknown to me that are going to confront me later on today. It's amazing how many times God has given me what I need for today from those very next few verses, in the next chapter that I was due to read. Reading the Bible sounds like a chore – it sounds mundane but the strength and the maturity and the growth and the transformation; the things that have so made my life better – I can't begin to tell you. They have come from this wonderful habit that Phil taught me all those years ago - the ability to discern whether someone else is speaking for God or not – the wisdom to know how to handle tough situations – the maturity to lay down my life. That's hard, boy, it's hard some days. All those things have come as the Word of God has become part of who I am. Genesis chapter 1, verse 26 tells us that we have been made in God's image. Problem is, our rebellion; our sin has marred that image. And reading God's Word most days, listening to what He has to say most days, is like being restored back into His original image. It's a repair job here; a cleanup job there; a new bit here ... and all of a sudden we become a different person. It is knowing the truth that sets us free and the Bible is God's way of speaking with us. If there is one thing ... just one thing that I could point to as the smartest thing that I have ever done, after giving my life to Jesus, it's opening up the Bible – that daily habit – and letting God speak His Word into my heart through His Spirit. And the tragedy is that so many people ... the people who don't do that are the very ones whose lives are all over the place because there is no foundation; there is no anchor into God's truth.   The Time of Prayer Earlier we saw that one of the main ways that God speaks to us ... in fact, THE main way is through His Word, the Bible and it's an awesome thing. And as I said back then, the simple habit of reading God's Word, even if it is just a few verses, every day, has utterly changed my life. But that's only one side of the coin in my daily time with God - because the other side of the coin is prayer. There's an amazing contradiction that so many people are living out in their lives – people who believe in Jesus. Here's how it goes: on the one hand these people really would love to hear God's voice; they would really like to know that He is there with them, that He has some practical words of wisdom for them, some guidance on the decisions they need to take – that's on the one hand. And yet these, so often, are the very same people who are too busy to sit down for twenty minutes, half an hour, maybe even forty five minutes or an hour, most days, to spend that time in prayer with God. Too busy, too busy, too busy! Well, fair enough, I know all about that! See, I'm one of these busy type "A", action oriented people – we're more focused on doing things and getting outcomes than on spending time on relationships. So anyone who says to me, ‘I'm just too busy to pray', well, I really understand; I really relate to that. But the problem that comes out of that is that we head off into our day and we confront all the issues and tensions and decisions and all that stuff – we are so immersed in it all – and then right in the middle of it, we think, "Ah, where's God? Why is God talking to me? Why isn't God guiding me? Why isn't God comforting me?" Well, I'll tell you, friend! God was waiting for you this morning; He was waiting for you to get still before Him, to spend some time with Him reading His Word the Bible, listening to what He has to say and then chatting with Him in prayer. Have a listen to this Psalm – it is one of my absolute favourites – Psalm 46: God is our refuge and our strength, a very present help in trouble. Therefore we will not fear, though the earth should change, though the mountains shake in the heart of the sea; though its waters roar and foam, though the mountains tremble with its tumult. There is a river whose streams make glad the city of God, the holy habitation of the Most High. God is in the midst of the city; it will not be moved; God will help it when the morning dawns. The nations are in an uproar, the kingdoms totter; he utters his voice and the earth melts. The Lord of hosts is with us; the God of Jacob is our refuge. Come, behold the works of the Lord; see what desolations he has brought on the earth. He makes wars to cease to the end of the earth; he breaks the bow, he shatters the spear; he burns the shields with fire. Be still, and know that I am God! I am exalted among the nations. I am exalted in the earth.” The Lord of hosts is with us; the God of Jacob is our refuge. Powerful truth in verse 1 is that God is our refuge and our strength in the middle of all this mess. You don't have to be afraid – if the mountains are shaking, if they are falling into the sea, if there is calamity, there's upheaval, there's uproar – that's the picture in the Psalm. The sorts of things that we go through in the rough and tumble of life – we don't have to be afraid! Why? Because there's a stream flowing right through the heart of our city that makes us glad. The nations may well be in an uproar but God is God above all and when He speaks the earth melts before Him. Now, that's a great theory but when we are in the middle of this calamitous uproar; when tensions are running high at work; when we are hard pressed on every side; when we are running through life at a hundred miles an hour, how are we meant to experience this river of joy from God? How are we meant to hear Him and know Him and not be afraid because of Him when all this stuff is flying through the air? Well, the answer comes to us in verse 10 of this Psalm: Be still and know that I am God. Isn't that beautiful! Just ... with all that stuff going on ... just be still and know in your heart of hearts that your God is God; that your God is in control. I don't care who the relationship is with, if we don't take time away from the hustle and bustle, just to connect, just to spend time together, just to talk – whether it's husband and wife or work colleagues or friends – if we don't do that, then the hustle and bustle is going to distract us from the reality of the relationship with that other person. We forget, in our experience, how wonderful the love of our husbands or wives is; we forget the joy of a friendship because our dominant reality; the thing we are focused on is the busyness and the battle of life. And friend, if we want to know that God is in control, we need to get still before Him and just KNOW! It's as simple as that! That's what prayer is – getting still before God. Here's how it so often works for me: I pray a bit and I ask God to speak with me. Then I open the Bible and I read the next bit I was going to read; the next chapter in Luke's Gospel or whatever and in reading that, the Spirit of God speaks to me through God's Word. I get this sense that God is up to something here but then I need to chew it over so I pray about it and I ask God, ‘What are You saying to me?' I think about it, I get still, I listen and that's the place where God so often speaks, with a word of reassurance, with some specific guidance or direction. I had that happen this morning, in fact. I had a difficult situation; some difficult decisions to make and after spending time in God's Word and thinking and praying and listening, well, the answer was as plain as the nose on my face. So often I'm confronted with a "to do" list longer than my arm – I can't possibly get it all done today. "God, what is Your priority? What do You want me to do today?" And that's where the most important things drop into my lap, so I go and I do those ones. It's a gift from God. Friend, so many people's lives are in a mess. "I want to hear God speak!" Well, let's get still before God; let's spend time with God. If we want to hear God speak right into the middle of the realities of our lives, we need to get still before Him. Let's get a revelation today! I know your life is busy – mine is too. But if we start spending fifteen minutes, twenty minutes a day, quietly, all the distractions gone, the doors closed, the Bible open – time in prayer; God shows up. He loves spending time with us. He loves it when we set time apart for Him. And frankly, if you are struggling to hear from God but you are not making time to spend with Him, this message today, is for you. Start spending time just with Him and little by little He will start speaking. Day by day, we will learn better how to recognise His voice. Little bit by little bit we will get guidance about things for today and things for tomorrow and things that we need to lay down. Jesus said, "The shepherd speaks and the sheep hear His voice.” In my experience, sometimes in my prayer times over the years I have misheard God but the longer I spend at this, the more discerning I am and the more easily I am able to recognise the voice of my Shepherd.

Today's episode is a beautiful reminder that Jesus doesn't demand, he invites. In this heartfelt conversation, Michelle Patterson of the Wild at Heart women's team joins Stasi to explore the gentle, persistent ways Jesus invites us into healing, trust, and, ultimately, more union with him. Through their honest stories, Stasi and Michelle talk about learning to recognize his knock, responding without shame, and allowing him to come into the places where we need more of him. Come listen, and be reminded that his love is always pursuing you.…..SHOW NOTES:…..VERSES: John 3:16 (NIV) – For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.Revelation 3:20 (NIV) – Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.Matthew 11:28–29 (NIV) – Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.Psalm 91:1 (NIV) – Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty.1 Thessalonians 4:13 (NIV) – Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope.Philippians 1:6 (NIV) – …being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.Luke 4:18 (NIV) – The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free.…..RESOURCESExplore the Pause App – Includes the One Minute Pause, 30 Days to Resilience, and the Experience Jesus 20-day program. Simple, beautiful, practices to help you slow down and deepen your union with God.   https://www.pauseapp.com/…..Don't Miss Out on the Next Episode—Subscribe for FreeSubscribe using your favorite podcast app:YouTube: https://wahe.art/4jFlAXuSpotify Podcasts – https://spoti.fi/42SsOipApple Podcasts – https://apple.co/42E0oZ1 Google Podcasts – http://wahe.art/3M81kxLAmazon Music & Audible – https://amzn.to/3M9u6hJ

Acts 6 In those days when the number of disciples was increasing, the Hellenistic Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food.  When growth brings pressure, don't lose sight of God's priorities. 2 So the Twelve gathered all the disciples together and said, “It would not be right for us to neglect the ministry of the word of God in order to wait on tables.    3 Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them 4 and will give our attention to prayer and the ministry of the word.”   5 This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism.    6 They presented these men to the apostles, who prayed and laid their hands on them.   7 So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith. 8 Now Stephen, a man full of God's grace and power, performed great wonders and signs among the people.    9 Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)—Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia—who began to argue with Stephen.  When resistance brings pressure, don't shrink back from God's purpose. 10 But they could not stand up against the wisdom the Spirit gave him as he spoke.   11 Then they secretly persuaded some men to say, “We have heard Stephen speak blasphemous words against Moses and against God.”   12 So they stirred up the people and the elders and the teachers of the law. They seized Stephen and brought him before the Sanhedrin.    13 They produced false witnesses, who testified, “This fellow never stops speaking against this holy place and against the law.    14 For we have heard him say that this Jesus of Nazareth will destroy this place and change the customs Moses handed down to us.”   15 All who were sitting in the Sanhedrin looked intently at Stephen, and they saw that his face was like the face of an angel. Acts 7:48-60 48 “However, the Most High does not live in houses made by human hands.    As the prophet says: 49 “‘Heaven is my throne, and the earth is my footstool. What kind of house will you build for me? says the Lord. Or where will my resting place be? 50 Has not my hand made all these things?'   51 “You stiff-necked people! Your hearts and ears are still uncircumcised. You are just like your ancestors: You always resist the Holy Spirit!    52 Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him— 53 you who have received the law that was given through angels but have not obeyed it.” 54 When the members of the Sanhedrin heard this, they were furious and gnashed their teeth at him.    55 But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God.    56 “Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.”   57 At this they covered their ears and, yelling at the top of their voices, they all rushed at him, 58 dragged him out of the city and began to stone him.    Meanwhile, the witnesses laid their coats at the feet of a young man named Saul. 59 While they were stoning him, Stephen prayed, “Lord Jesus, receive my spirit.”    60 Then he fell on his knees and cried out, “Lord, do not hold this sin against them.” When he had said this, he fell asleep. When death brings pressure, don't forget God's promise.   Romans 14:8 If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.   Don't let the pressure push you down, let it push you deeper. 

This Sunday, one of our pastors preached from Mark 12:35–37, where Jesus makes it clear that He is not merely the son of David—He is the very Son of God. Through His words, Jesus invites us to see His divine identity. And because He is the Son of God, all who are in Christ are children of the Most High. In Him, we can—and should—delight to listen to and follow our great King.

Episode 191: There are beautiful passages in the Hebrew writings. Some of those passages can be found in the Song of Solomon. In this podcast we examine the Song of Solomon and the relationship the Most-High has with the Yisrael.

At the end of the day, when it comes to People being are our Purpose, I can't overstate how important our attitude is. Without the right attitude, it'll be very easy to look past the one God's wanting us to influence.

This message explores the spiritual burden of neglecting our relationship with God, especially during seasons of drift like summer. Drawing from Psalm 91, the message contrasts the passive drift of spiritual neglect with the intentional, daily act of abiding in God's presence. It emphasizes that abiding doesn't promise a pain-free life, but it does offer an unshakable one. The sermon unpacks how neglect leads to fear, anxiety, and self-reliance, while abiding brings peace, protection, and intimacy with God. Ultimately, it invites listeners to return to the shelter of the Most High, reminding them that even when we drift, God's heart remains open and ready to receive us back.ASL interpretation is provided starting 20 seconds into message. Questions? Email: hello@citylifechurch.nyc For more information visit: https://citylifechurch.nyc Facebook: https://www.facebook.com/citylifechurchnyc?locale=eo_EOAll Music Licensed through CCLI - https://us.ccli.comCCLI Streaming Plus License # 21120922 Episode 412

Psalm 91,He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.2 I will say to the Lord, “My refuge and my fortress, my God, in whom I trust.”3 For he will deliver you from the snare of the fowler and from the deadly pestilence.4 He will cover you with his pinions, and under his wings you will find refuge; his faithfulness is a shield and buckler.5 You will not fear the terror of the night, nor the arrow that flies by day,6 nor the pestilence that stalks in darkness, nor the destruction that wastes at noonday.7 A thousand may fall at your side, ten thousand at your right hand, but it will not come near you.8 You will only look with your eyes and see the recompense of the wicked.9 Because you have made the Lord your dwelling place — the Most High, who is my refuge —10 no evil shall be allowed to befall you, no plague come near your tent.11 For he will command his angels concerning you to guard you in all your ways.12 On their hands they will bear you up, lest you strike your foot against a stone.13 You will tread on the lion and the adder; the young lion and the serpent you will trample underfoot.14 “Because he holds fast to me in love, I will deliver him; I will protect him, because he knows my name.15 When he calls to me, I will answer him; I will be with him in trouble; I will rescue him and honor him.16 With long life I will satisfy him and show him my salvation.” Why does Psalm 91 exist?One reason is because threats to human life exist. Whether wars or wildfires; earthquakes or illnesses; hurricanes or heart attacks — threats to human life, hazards to human flourishing — they exist. And they're plenty in number, many in form, and perennially active. And have been since Genesis three, and humanity's exit from Eden.And so the question then becomes, how do you live, as a human, in a world, that's loaded with threats to human life? How do you live as a human who's: Not covered in steel-plating, but flesh. Not taller than the mountains, but shorter than the ceilings. Not immune to disease, but prone to it. Not beyond disaster, but within range of it. Not personally immortal, nor having loved ones who are immortal, but living as a mom, or dad, or sister, or brother, or friend, who's not even been promised tomorrow, let alone this afternoon?How do you live, as a human, in a world, that's loaded with threats to human life? You could lock your doors, and try to avoid reality. You could close your eyes and try to ignore reality. Or, you could face reality from a place of refuge. Why does Psalm 91 exist? Yes, because threats to life are real, and because refuge is available. And as we're going to see in Psalm 91, this refuge is in a God who is powerful, personal, faithful, and just.Let's pray and ask God for his help before going further.So, Psalm 91, a Psalm for finding refuge in God who is powerful, personal, faithful, and just. Let's begin with that first one — powerful. God, your refuge, is powerful.PowerfulLook with me at verse one. Psalm 91:1, where God is referred to twice, and by to two different titles:“He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.”Most High and Almighty — two terms communicating complete superiority over all things.He is not just high, but Most High. Meaning that no human ruler nor so-called god ever rises above him. When God looks up, he sees no thing and acknowledges no one. He is Most High.And he is the Almighty. Having all power and all authority throughout all the universe. Reality is entirely contingent upon him, and never the other way around.God, your refuge, is powerful, brothers and sisters. His titles in Psalm 91 assert this, as does his activity. See with me down in verse 11. Psalm 91, verse 11, where it says of God:“For he will command his angels…” Now, admittedly, that may not strike you right away as a verse that communicates God's power. And the reason for that is because in our modern minds, we tend to think of angels as being small, harmless, and kinda like children in form. And so for God to command them in verse 11, well, it doesn't strike us as being all that impressive.But when it comes to how the Bible actually talks about angels, almost nothing could be further from the truth. Friends, angels in the Bible are fearful beings. Just ask Zechariah in the Temple (Luke 1:12), or the shepherds in the field (Luke 2:9), or Daniel in Babylon (Daniel 8:17), or Cornelius in Caesarea (Acts 10:4) — when angels show up, people run for cover. When angels show up, people collapse in fright — cowering before the colossal power of these magnificent ones.But not God. No, as God sits on his throne in heaven ever surrounded by a vast army of these mighty ones — God unhesitatingly commands each and every one of them, and they obey him. They bow down to him. They recognize the immeasurable gap between their relative greatness and his, and act accordingly. God command his angels.Do you believe God is powerful? Do you believe he has total authority? You may fear political tension. You may fear economic turmoil. You may fear disease and disorders. You may fear vandalism and robbery. And as you fear those things, the size of each one might only ever seem to grow larger and larger in your mind. Consider God. Consider the almighty. Consider the commander of angels. Consider the one in whose hands the hearts of kings are like streams of water.Cities Church, looking out upon a world that's loaded with threats: find your refuge in one who is powerful — the Most High, Almighty, and commander-of-angels powerful. God, your refuge, is powerful. And, he is personal as well.PersonalLook again with me at verse one, and consider for a moment just how fantastic of a thing it is that God being the supreme authority that he is nevertheless calls his people near to him. The Maker of the universe beckons his 5-foot-tall, highly vulnerable, injury-prone people, “Come close to me.”See it with me, verse one:“He who dwells, in the shelter, of the Most High…”He who dwells in — not he who lingers nearby, or remains just outside, but dwells in — the shelter of the Most High.Now, make no mistake, this is personal proximity to God. Personal proximity to the one who speaks worlds into being. Yes, there is language here in this psalm of shelter and refuge and fortress, but don't for a moment think that connotes anything like a building. For the shelter of the Most High, at least in Psalm 91, is not a building; it's God himself.See it with me in the second part of verse one. For it is not within a bunch of high walls that we are to dwell. Nor behind a set of heavy gates that we are to abide. No, but it's “…in the shadow of the Almighty.” See, he is the covering. His shadow is the shelter.And that's why, in verse two, the psalmist says not that God has a refuge, but that God is “My refuge and my fortress.” And even further, down in verse 9:“Because you have made the Lord your dwelling place...”Not the Lord's house, but “the Lord” himself. Psalm 91 is saying God's proximity is our security. So, God is personal. We see an even more intimate picture of this in verses 3-4 where, amazingly, the psalmist has us looking upon our situation from the perspective of a helpless baby bird. Look at it with me, verses 3-4:“For he will deliver you from the snare of the fowler [a fowler is a person who hunts or traps birds] and from the deadly pestilence. He will cover you with his pinions [feathers], and under his wings you will find refuge;”So, baby-bird-in-a-nest-type imagery is what we've got here.Now, it just so happens that a few weeks back, I actually got a real life look at this. The kids and I had, yet again, gone over to the neighbor's yard to get a look at his pet frogs. We we're standing over in his yard when all of a sudden, I began to hear this kind of high-pitched chirping coming from the bush behind me.So I turned and looked into the bush, and sure enough saw deep within the branches, one single thinly framed, lightly feathered, baby cardinal, sitting in its nest. I was not intimidated by this bird. It appeared to me as neither strong nor ferocious. In fact, just one look at this tiny bird, and I think you'd agree with me that this thing stood no chance against the many other predators lurking all around it. No chance.This is where the psalmist brings us in verses 3-4. This is where he frames up our situation, saying, you are the baby bird in this picture. You, in and of yourself, are totally vulnerable to all that is around you. You're totally vulnerable to:Verse 3, the snare of the fowler and deadly pestilence.Verse 5, the terrors of the night, and arrows by day.Verse 6, pestilence that stalks in darkness and destruction that wastes at noonday.In and of yourself, you are totally vulnerable to it all, and yet, you need not fear. In fact, verse 5, you will not fear. And we think, why wouldn't I fear? Why would I not be afraid? Why should I not go running for cover?Answer: Because of the wings.Verse 4:“He will cover you with his pinions, and under his wings you will find refuge…”In other words, look up — Christian, you've got wings over you. You've got your protector watching over you. You're under the shelter of the wings that rule the world. You live under those wings. You can face every trial underneath those wings. You never need leave the wings.What do you most fear in life? Illness. A car accident. Natural disaster. Death of a loved one. Go ahead, don't ignore it, put it right out there in front of you. And now, see Him, God himself, your refuge all about you. How does your fear change when facing it from the shelter of God? When facing it with God, and in God, and near God? Threats exist, but so do the wings. Cities Church, in a world loaded with threats to human life: find your refuge in God who is personal (covers you with wings).And, third, faithful. God is faithful.FaithfulNow, here is where I want us to recognize a tension. A tension some of you may be feeling in this moment. A tension that some of you began feeling the moment this psalm was read. And it is a tension between what it seems this psalm could be saying and what we know throughout history has in fact occurred.I mean, we've got world history — which tells of innumerable Christians, innumerable people who found their refuge in God, who ended up being persecuted, tortured, and even martyred for their faith. You've got that in world history, and you've got your own personal history: That day you did get the diagnosis, that evening you did get in the car accident, that morning you did get the phone call, that night the terror did show up, that day the arrow did sink deep, that noontime the destruction did come about.And so when you read verse 4…“His faithfulness is a shield and buckler.”…You might think, is it? It seems some things have gotten past his shield. Some enemies have pierced through his shield.Or, when you read over all these “will” promises from Psalm 91:“For he will deliver you from the snare of the fowler” (v. 3).“He will cover you with his pinions” (v. 4).“I will deliver him; I will protect him” (v. 14).You might think, did he cover me? Did he protect me? Or when you read the even more sweeping statements like:“A thousand may fall at your side, ten thousand at your right hand, but it will not come near you (v. 7).“No evil shall be allowed to befall you, no plague come near your tent” (v. 10).You might think, Christians have fallen. Evil has come near.It makes us wonder: How do you understand God's Psalm 91 faithfulness in light of life experience?Another way to ask it: How do you read Psalm 91 as a Christian?As a ChristianFirst, you recognize that even within this very psalm there's a hint of the fact that not every trouble in life will be avoided. Note verse 15:“When he calls to me, I will answer him; I will be with him in trouble;”Not, “I will keep him from trouble,” but “In the trouble, there I will be with him.” So, the shadow doesn't leave. The wings don't fly away. God stays, but, at least here, the trouble stays as well. So, that's the first thing. Here's the second: Recognize Psalm 91 was first written to Israel under the Old Covenant. The Old Covenant which did contain literal promises for physical safety that were contingent upon the peoples' faithfulness.And so when those members of the Old Covenant read Psalm 91, they likely took every one of these promises to be literally true, and were basically right to do so, assuming they were following the Laws of Moses.But, as the church, we're not Old Covenant Israel. We're members of the New Covenant which, while being so much better than the old, contains no promise of worldly safety. Safety, to be sure, but of a far greater order and greater scope than mere safety in this life.As an example, Jesus says in Luke 21:16-19,“You will be delivered up even by parents and brothers and relatives and friends, and some of you they will put to death. You will be hated by all for my name's sake. But [and catch this] not a hair of your head will perish.”You're going to die, but not a hair of your head will perish. Safety, yes, but a safety stretching well past the vapor that is this life.Or, from Romans 8:“Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?”In other words, these things may happen to you, and Paul even adds…“For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” But can any of it separate you from Christ? Verse 37:“No, in all these things we are more than conquerors through him who loved us.”You see, there's a safety of a different order that's been promised us as Christians. A safety that's far more long lasting, far more secure, and far more satisfying. Knowing that can help us get perspective here as we read these very specific promises in Psalm 91. The promise of safety that God gives us as Christians is not less than Psalm 91, but greater. Last one: How do you read Psalm 91 as a Christian? First, note the hint of trouble even in Psalm 91: “Be with you in trouble.” Second, note the difference between safety in the Old Covenant verses safety in the New.Third, note how Jesus responded when Satan quoted it.Jesus and Psalm 91Now, turn with me to Luke 4. It's in the New Testament. I really want you to see this with me so grab your Bible and find the Gospel of Luke, chapter 4. The setting is just after Jesus officially began his ministry. Baptized by John, filled with the Spirit, Jesus has walked out into the wilderness for a forty-day solo journey without food. He's starving — literally starving — by the time we see him in Luke 4. And there we find Satan whispering in his ear. He first tempts Jesus to turn the stones into bread. Jesus refuses. He'll keep starving.He then tempts Jesus toward riches and idolatry — “worship me and I'll give you worldly splendor.” Jesus refuses. He'll keep serving God only. Then, Satan quotes Psalm 91. Why? Why would Satan quote Scripture? Wouldn't that run entirely counter to his schemes? Wouldn't Scripture just spur Jesus onward?See it with me in Luke 4:9,And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, 10 for it is written [Psalm 91:11-12],“‘He will command his angels concerning you, to guard you,'11 and“‘On their hands they will bear you up, lest you strike your foot against a stone.'”And so it is Psalm 91, but set up as a question… “If you are the Son of God,” and a challenge… “throw yourself down from here.”The intended effect is clear: to take what is a testimony to God's faithfulness and turn it into a set of criteria for testing God's faithfulness.Satan is saying, “If you really believe Psalm 91, Jesus, then make God prove it in this particular way and at this particular time.”Now, let's ask: What does Psalm 91, no-evil-shall-befall-you, trust in God's faithfulness look like in such a moment? What does Psalm 91, trust in God's faithfulness look like when trouble comes and you are, like Jesus, staring it right in the face?When you get home from travel and realize that while you were away, the house was broken into; or when you pull up your bank statement, recognize your credit card got stolen, you've been robbed; or when the boss calls you in, fires you without reason or explanation; or the car gets backed into; the cough gets worse; the teenage rebellion continues; the doctor calls you and gives you the diagnosis you've always feared. Does it look like:“God, you must now prove to me your faithfulness by protecting me in this exact way?”“God, if you are who you say you are, then you must rescue me at this exact time.”“God, here are my Psalm 91 criteria, you better toe-the-line or I won't believe you.” Or does it look like Luke 4:12?…And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.'”You see it? Psalm 91 trust says: Father, because I know that you are who you are, I trust you to guard me in your way and your time. I don't need you to prove yourself to me; all I need you to do is keep me under your wings.God is faithful, brothers and sisters. His wings won't lift. He'll be with you in the trouble. Your safety, in him, is sure and lasting. What can separate you from Christ? Nothing. You are more than a conqueror through him.Cities Church, in a world loaded with threats to human life, find your refuge in God who is faithful — in his time, in his way, for your eternal security.Now, last point, and this will be very quick. God is powerful, personal, faithful and, lastly, just. JustPsalm 91:8,“You will only look with your eyes and see the recompense of the wicked.”Another way to render that word recompense is judgement. In other words, Christian, there may be a gap between the moment trouble comes and the moment trouble leaves. There may be a time between the hurt and the healing. There may be a difference between what you are expecting in heaven, and what you're experiencing on earth. There may be a prolonged season in which you need to fight to keep believing that God is who he says he is. There may be decades in which it seems you're not more than a conqueror, but a conquered one, whose enemy is just having a field day. Nevertheless, your eyes will see your enemy bite the dust. Your eyes will see your enemy fleeing in terror. Your eyes will see Jesus, your King, come again, and condemn all who ever wronged you and remained unrepentant.No one gets away with anything with God. No injustice will ultimately stand. It may linger for a time, the gap may remain. It will end. God will make it end. God is just. You will, one day, “look with your eyes and see the recompense of the wicked.”And so, Cities Church… In a world loaded with threats to human life, find your refuge in God who is powerful enough to command the angels, and personal enough to cover you with his wings, and faithful enough to keep you in him through all of life, and just enough to punish any evil ever committed against you. The TableNow, what brings us to the table this morning is the fact that not only did Jesus trust his Father while suffering in a desert, but also while hanging on a cross… On that day when the terror of the night in Gethsemane gave way to the arrows of the day through his hands and feet. On that day when the people challenged: “He trusts in God; let God deliver him now, if he desires him.” On that day when Jesus took his final breath and kept trusting:“Father, into your hands I commit my spirit!”This table reminds us of our savior who died trusting, and then rose again three days later. Our savior who now invites all who believe in him to eat with anticipation for the day when we'll eat with him in heaven with all life's threats finally and forever behind us. That's what this table represents.I gladly invite those who are trusting in Jesus to take and eat this meal with us. If you've not put your trust in Jesus, we ask that you'd let the elements pass for now, but encourage you in this moment — turn to Jesus. Ask him to become your refuge. You need one. The threats are real. You're human. And God is inviting you, right now, find your refuge in him by faith.

Psalm 82A psalm of Asaph.1 God presides in the great assembly;  he renders judgment among the “gods”:2 “How long will you defend the unjust and show partiality to the wicked?3 Defend the weak and the fatherless; uphold the cause of the poor and the oppressed.4 Rescue the weak and the needy; deliver them from the hand of the wicked.5 “The ‘gods' know nothing, they understand nothing. They walk about in darkness; all the foundations of the earth are shaken.6 “I said, ‘You are “gods”; you are all sons of the Most High.'7 But you will die like mere mortals; you will fall like every other ruler.”8 Rise up, O God, judge the earth, for all the nations are your inheritance.

All of us have endured a trial of some sort. Some of us are within the challenges of one right now. What are we to do? I want to encourage us all to endure well! Let us fight off the urge to just "make everything OK" and allow the Most High to be our Helper and strength. Perhaps if we can patiently bear the trial, and emerge out the other side, we can learn all that He desires us to and be perfected into a more suitable and pleasing child of the Most High. Do you endure well or do you desire instant comfort and relief? Let's find out!

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptGood morning. My name is Mike and I was going to walk out the back door, but Isaac had to mention my name in the prayer, so I decided to go ahead and come on up here today. I am not one of the pastors here, but I am an elder in training. Over the last several years in my life, I've been exercising the calling of God that I feel on my life and in my heart toward pastoral ministry. It's something that I have felt growing for a long time. A few months ago, I was asked to participate in the elder training process. I am working this calling out. I'm not just a pastor when I want to be. I am working this calling out with my friends, with my community group, and under the guidance of our elders here. They've given me this opportunity this morning.I have a day job. I am a physician kind of by training, and that's what I do Monday through Friday throughout the week. Over the last several years, I have had the opportunity to teach in different settings here in our church. I've been able to teach some of your children in the kids city setting. We actually do an assembly similar to this, and we do 60 to 70 minutes of teaching and they don't complain. So no, we do just a couple short minutes of teaching with them and then we break out into classrooms and teach, and I've gotten to share the Scriptures with them there.I had the opportunity to share the Scriptures with some of your teenagers in the student night setting. Just this last semester, I was able to teach alongside Isaac Hill, who heads that up, and we were working through the Gospel of John. We were blessed by that, and we were thankful to be able to share that with the teenagers in that setting.I've also been able to teach some of you next door in the Sunday school setting just last week. I was able to do that. Our brother Scott Hill faithfully teaches that class week after week after week. That meets in our other building at 9:30. It's an excellent opportunity to study the word together, and he's let me teach alongside him and he's given me the opportunity to fill in for him when he steps away.I was asked or I was given the option to pick the text that I wanted to, and I decided to pick something from the New Testament. We've been going through Samuel, right? We've been going through Old Testament narrative, and I was thinking, well, maybe let's step away from that and let's go into the New Testament for a little bit and spend a week here. I thought, what specifically would our congregation want to hear? And I thought, well, maybe something with a lot of imagery, a lot of pictures, a lot of symbolism, something that's got parts of it that are hotly contested and debated. And so, of course, I landed on Revelation. But I decided maybe something a little bit different would be more appropriate for our setting.Today, we are going to be in the Gospel of Luke. We're going to be in the Gospel of Luke, chapter 6, verses 27-36. Before we start, I'm going to pray and ask for the Lord's help.Father, we thank you for the opportunity to study the Scripture this morning. We've really got nothing apart from it. It tells us of you, and it's our privilege to be able to know it, to study it, and to have our lives changed from it. You know that I am a man desperately in need of grace, and I pray that you would meet me with your grace this morning in Jesus' name. Amen.So let's open up our Bibles to Luke chapter 6, verses 27-36. This is on page 53 in the blue Bible. The blue Bibles are under the seats in the rows in front of you and you can grab those, and if you don't have a Bible you can actually keep that. We want you to have a copy of God's word.Like I said, we are stepping out today from the Old Testament narrative in Samuel, narrative of David, of Saul, of the Israelite people, of Samuel himself at that time, and now we're kind of jumping into the New Testament narrative in the Gospel of Luke. This is the story of Jesus Christ.Just briefly for some context, Luke wrote this gospel around 58 to 60 AD. It is a defense of the Christian faith. It tells the story of the Christ on earth and it shows us Jesus's mission which was to bring salvation to people as well as fulfill some of the Old Testament prophecies that were written about him. Luke himself was a physician, so we can infer he was smart. He was probably pretty cool. I'll leave it there. He was a companion to the Apostle Paul, and Luke spent years interviewing eyewitnesses, people who walked alongside Jesus. And he compiled all of that into this gospel account.What we're going to look at today, this section does mirror another section in a different gospel. And that's common for that to happen. But it mirrors some similar teaching more familiar you might have heard called the Sermon on the Mount which is Matthew 5 through 7. This passage in Luke has some similarities to it.So what we're going to study or what we're going to look at is what Jesus has to teach his followers about kindness and compassion. We're going to begin in verse 27.“But I say to you who hear,Love your enemies, do good to those who hate you,bless those who curse you, pray for those who abuse you.To one who strikes you on the cheek, offer the other also,and from one who takes away your cloak do not withhold your tunic either.Give to everyone who begs from you,and from one who takes away your goods do not demand them back.And as you wish that others would do to you, do so to them.”Now, we probably hear all that and think, "Yeah, oh yeah, absolutely. That sounds good. That sounds fine." Especially when we hear that last verse, right? Because we can latch on to that because we've heard it before. That's one of those phrases that sort of has permeated and passed through our culture through generations. And it's something known as the golden rule.Parents teach an aspect of this to their kids, right? When you hit your brother or when you're deciding, should I hit my brother? I want you to think, do you want your brother to hit you? And even at a young age, you can conceptualize that pretty well. I don't want to get hit. I'm not going to hit my brother.Teachers in a classroom setting, right? As kids are going from, especially in younger ages, as they're going from being just at home to now interacting with people from other families, teaching them how to interact with those people, how they would want to be interacted with. And there's even probably some level in our workplaces that we apply this teaching, right? If you are wondering, should I put that in the email to everyone? Should I put that thing about my coworker in there? Maybe think, would you like to read that about you? Right? If you do that, that's probably a fairly safe way to navigate those different interactions.So, we've heard this many times and we usually just agree. When was the last time you saw on CNN, golden rule is being revoked? We're anti-Golden rule, and the golden rule is canceled. Right? You don't see that happening. I actually did this week and Googled, is the golden rule outdated or something to see? I did find an article, but it was on a website I hadn't heard of, so I didn't click on it. I decided that that was probably not something that was being spread through the masses at large, so this would actually still make sense.But if we are really going to understand what Jesus is calling us to do and really understand the weight of these statements, we have to go back and think about who he's commanding us to act this way towards. He says,“Those who hate you, those who curse you, those who abuse you,those who strike you, and those who take from you.”Guys, this is not a call to be nice to your friends. This is not a call to be kind to the person that you sit next to on Sundays at church. This is a call to be kind to the people who absolutely cannot stand you.Now, we have a tendency probably in our minds to think or to wonder, is Jesus overselling this, right? Is he going really far in how he's talking to us? But if you do half of that, it's probably fine. We have a tendency to think maybe this is just for effect. But to help us understand that, let's think about who he was talking to, who was standing in the crowd. That was a mix of Jewish people probably from Jerusalem and from Judea.These are the people whose ancestors we read about when we studied the book of Exodus. These are the people who were enslaved by the Egyptian Pharaoh who never had a day off to rest from work, who made bricks to build up that kingdom, never seeing an ounce of the glory, an ounce of the honor for their own. Even when they were about to escape from Egypt, the Pharaoh in his final act sent his army out to die, trying to retrieve them and bring them back under oppression.After that, they wandered through the wilderness for many years and they went through this cycle of oppression with other nations and judges, and God raised up judges for them. They turned from what God had said to them to do and they went back to their sin, and they're in this constant cycle of oppression.And then right up to where we're studying on Sundays, these kingdoms said, "We want a king. We want a king." And they were given one. God relented, they were given a king. Ultimately that kingdom is fractured, and nothing comes of it, and they end up being dissipated and occupied by other nations, right? The Babylonians, the Persians—throughout history, these really prominent, massive empires occupied and oppressed this people group.And now when Jesus is talking to them, they're under occupation still. They're under occupation from the Roman Empire. So he said all these things to a people that were hated, that were cursed, that were abused, that were struck, and that had every single thing taken from them. Jesus is not overstating or overselling this at all. This would have actually directly applied to the people that he was talking to that day. It would have probably been felt very deeply and viscerally by them. And this thing He was calling them to do would have seemed truly impossible.Now, this teaching calls them into kindness, right? But what does it have to do with us? Two days ago, we celebrated a holiday that exists to show that we are not under another empire, that we are not subject to another regime. One of our pastors spent time giving missiles to people to shoot into the air just so they could show that a British soldier could not come into their house without a warrant and take their stuff and make them cook for them.So we are not exactly under, in our current day and age, the oppression of another outside regime. Why this teaching still brings to bear on our lives is because things like hate, abuse, and stealing have been permeating cultures throughout all of time and they absolutely exist in our culture today. Even if you personally haven't experienced something like that or something that extreme, the point Jesus is getting at is not to minimize what you've walked through in your life actually, but to emphasize just how great the thing that he's calling us into is.So I want us to go back through that text again and think about each one of these directives. Love your enemies. Love is sometimes a wishy-washy word or a phrase that our culture doesn't always know what it exactly means. But we do have some biblical data that tells us patience, kindness, not envying, not boasting, not making yourself out better than someone else. We have some terms for love that we can use.Most commonly in our culture and in the Bible, we think about love in the sense of husbands and wives, spouses. That's a fairly easy example for us to grasp what love probably looks like. So here Jesus says,"Love your enemies."And tags it right up next to doing this. Or he says to love and tags this right up next to doing this to your enemies.This is not like I'm driving down the road and somebody cuts me off in traffic and I say, "You know, I see him later," and I just wave them along. I'm going to be the bigger person. This is saying somebody's flying down the road and sideswipes me and I drive off the road and I hit a tree and I'm severely injured and my car is totally destroyed and I'm in the hospital for months and when I finally recover, I've got nothing left in my name. I barely have a car to drive. I'm going down the road and I see that same guy and his lane's ending and he's in trouble if he doesn't get over and I let him in. That's loving your enemies.Doing good to those who hate you means improving the well-being of the person that actively hates you. When people hate us, we probably do one of two things. We either hate them back. "You're going to get into me. I'm going to get after you," like we're buttheads and have fights over things like that, or we just say, "No, you're not going to bother me. You're going to take the high ground and not say anything." And even we see this play out in kids in middle school and high school. There are either fistfights or people pretend like they don't hear what you say because that way it looks like it didn't bother me, and then at home they deal with the fallout of that.But what doing good to those who hate you is, is when your neighbor comes to you and says, "I'm building a fence on my property and it's going to go five feet into your property line and I don't really care." No matter what you say to him, he's going to do that. One day you come home and it's not five feet on your lawn, it's 10 feet on your lawn. And if you live in a subdivision, that's a lot. So you are seriously out some space. And then when he comes home from work the following day, you're in his front yard. You've cut it perfectly. You're edging right along the driveway. You've got the leaf blower, and you're cleaning it off and you're making it look perfect.That's actually improving the well-being of a person who hates you.Bless those who curse you. Now, we don't have a great frame of reference for this currently. Blessing and cursing. I would wager that most of you who said bless this week meant it in the context of a sneeze. But that is not really what blessing is here. Blessing is I am praying for God's favor to be put on another person.One of the famous examples we have comes from the Old Testament book of Numbers. God says to Moses,"Go pronounce this blessing on your brother."And it's"The Lord bless you and keep you;the Lord make his face to shine upon you and be gracious to you;the Lord lift up his countenance upon you and give you peace."That's an actual blessing—wanting blessing for another person.Cursing is also not the way we use it today or cussing. It's a little bit different than what we use today. Cursing is not foul language, rude gestures, inappropriate conversation, as we have it in our context. Cursing is more like the opposite of blessing in that I want your total ruin and total destruction to be brought down on somebody. We do have some Bible examples of cursing. Even just when sin entered in the world, God cursed the earth. And so you can look at different times in the Bible where we see cursing. But blessing and cursing are paired together.So this is saying that while you are actively praying and asking God, "Will you give him 10 children who each have 10 children? Will you give him everyone in his family who is healthy? Would you make him live to be a hundred and fifteen, and pass away sweetly with his family surrounded by him? All his businesses, tens upon tens upon tens would have success and he would be rich and all the world's goods."While you're asking that for a person, that same person is hoping that you're totally and completely destroyed off of the earth. While you're hoping for his peaceful end with him surrounded by his family, he's hoping your bloodline comes to an end, that you never find a partner, that you never have a child, and that your last name is totally and utterly destroyed.That is blessing the people that curse you.Pray for those who abuse you. This one is probably a little challenging for us to hear. The word abuse sits pretty heavy on our shoulders and even when we hear it, we recoil. Some of you have actually experienced real abuse in awful, awful ways.Jesus here says,"On your knees, intercede before the Father on behalf of the person who inflicted you this pain. Pray for those who abuse you."To the one who strikes you on the cheek, offer the other also. Just sort of by way of explanation, this is not a little essay on pacifism. Should we fight in wars? Should I defend myself in my house? Striking someone on the cheek is really meant to symbolize or show disrespect. That's what it meant in this cultural context.And I think we probably have that translate to our cultural moment today. I don't know if I was at an award show—the Tonys, the Grammys, maybe the Oscars—and somebody got up and said something disrespectful about my wife's hair, I might get up and slap that person, and that would be a sign of disrespect given back to them. And I think everybody would be able to do that. And of course, I would go on to win best actor.This is when the guy at work puts you down, mocks you in front of everyone, and then later the boss comes to you and says, "Hey, you know, so and so, he's actually up for a promotion. What do you think?" And this is you saying, "You know, I think he's pretty good at his time management skills. I think he's got good computer skills," and you start highlighting different things about him that he doesn't deserve to have highlighted about him, but you start highlighting these positive things. Instead of returning disrespect with disrespect, you give respect to him and speak honorably about him.And from the one who takes your cloak, do not withhold your tunic either. Give to everyone who begs from you. And from one who takes away your goods, do not demand them back.So a cloak is like an outer covering like a jacket. A tunic is more underneath. It covers you from the shoulders down to the hips or ankles depending on how homeschooled you were. So this is saying be radically generous to the people who steal from you.So, you're at the beach, you're on vacation, and you're walking down the street, and somebody picks your pocket and takes off, and you take off after them and you call the police and you got this guy. You caught him and the police look at you and say, "Well, he stole from you. Do you want to press charges?" And you say, "No." In fact, I had $100 in my wallet, but I'm going to write you a check. I'm going to write you a check for $200. Because this is what it means that when somebody takes your cloak not to withhold your tunic from them.Also,"Do unto others as you would have them do unto you."This really does summarize all of these directives well, guys. Sometimes we have such a strong desire for justice and it really, really irks us to see these perpetrators get away with things. But I do want to remind you that in the book of Hebrews, we're told,"There is no creature hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account."God will make these things right. People who commit injustices will be held accountable.What he has not done is asked us in this text to mediate out and give out that justice. He teaches us to love. He teaches us to do good and he teaches us to give not just to the people that like us. Not even just to the people that are kind of indifferent to us or tolerate us, but to the people who absolutely cannot stand us and actively choose to oppose us.Next here in the passage, he's going to talk to us about how the world accomplishes this. We're going to pick up in verse 32."If you love those who love you, what benefit is that to you? For even sinners love those who love them.And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same.And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners and get back the same amount."I think Jesus chooses to give us this explanation here because we sort of gravitate towards this, right? We want to be nice to the people that like us really. Well, if your friend calls you on the phone and they've had a rough day and they're going on and on and you're listening and being empathetic and encouraging them, at the end of the call, they say, "Wow, thank you. You were so kind. Thank you for listening." You might think, "Yeah, you know, I guess in just in the friend group, I'm the kind friend. Yeah, that makes sense."Or if your co-worker, who you actually do get along with, who helps you out, gets a busy project thrown at them and they're going to be there late and you say, "You know what? I'm going to pitch in and help them take some of that workload off them." And then a few weeks later, you hear them talking and they're saying, "Yeah, you know, he pitched in and helped me right when I needed to. He sacrifices himself. He's so kind." You might think, "Yeah, I am the dependable co-worker. I am kind. I do that. Yeah."Or if your friend forgets their wallet when you go out to lunch and you spot him and then you think, "Well, now I've got insurance if I ever forget my wallet and I'm out with him." Or if he asks, "Can I—he's going to buy pizza." I don't have to chip in because I already kicked in and gave it to them. We encounter these kind of circumstances all the time.And this is probably how we think without realizing. We trick ourselves into thinking that we are more kind than we really are. And the reason is because the people we like to be kind to are the people that like us. And so Jesus here very directly is saying that if you're kind to people so that you can just be praised and rewarded, then you are no different than the people who don't follow Christ or don't know Christ because even they are capable of that.Jesus calls us into sacrificial kindness and sacrificial giving. He calls us to do this to our enemies. And he rebukes the kindness that results in our own advancement in our own gain.In World War II, on December 20th of 1943, a German pilot by the name of Franz Stigler was flying in German airspace and he encountered a very badly damaged bomber flown by an American pilot with an American crew. He could see holes from multiple bullets in this plane and he could see the crew looked weak and near the point of death. And he had a moment where he could have gone different ways. He could have shot that plane as an enemy out of the sky, reported it back, and been awarded for what he had done. But that's not what he did.He flew up alongside the wing of this badly damaged American plane and escorted it out of German airspace because he knew that a German anti-aircraft gun would not shoot up at a German plane. He escorted them out to safety and they landed in Switzerland. After that moment finished, the two pilots got out and saluted each other and then the German pilot flew back into Germany. This was never publicized because at the time telling people that an enemy showed kindness isn't good for the war effort.We don't want to think that our enemy is capable of that, right? But interestingly, in the early 2000s, years after, they were actually able to meet and they became friends and they remained friends until they both passed away just a few months apart from each other in the same year. I think this is just in a small way an example of what it means to look like to be kind or to be compassionate to your enemies.Now go back with me if you will to the crowd. The crowd that stands there before Jesus. Imagine being one of those people who has been taught since birth from grandma, grandpa, mom, dad, all the cycles of oppression that have kept that people down. And even as they walk out of town to hear Jesus talk, they pass by Roman soldiers who are an ever-present reminder to them of the inescapable enemy that always lurks where they are.And Jesus says,"Love those people."Some of the people that followed Jesus were even part of zealous religious groups who wanted to commit political violence and wanted to commit assassinations. And they're standing there listening to Jesus."Love your enemies."Even you guys put yourself in that position, right? Imagine standing there and think to yourself, Jesus just said,"Love the guy who put me down so he could get a promotion.Love the girl that used to bully me in school.Love the person that inflicted the most emotional pain and suffering or even physical suffering that I've ever experienced."What would you be thinking? You would be thinking what they were thinking.Why? Why on earth would we ever do it? They're awful. They are horrible. Why would I ever love them? And if I wanted to, how could it be possible that I could be capable of that?And as the tension rises in their minds and as the tension rises in our own minds and these questions develop, Jesus tells us the answer:"But love your enemies and do good and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil.Be merciful, even as your Father is merciful."Jesus says that in order to be kind to our enemies, we must understand that God himself was kind to us. See, the answer we come up with is, "Oh, when they apologize to me, then I'll be kind." When they start changing their actions and I actually see it, then I'll be kind. But Jesus says,"No, kindness to your enemies can only be achieved one way, and it's by understanding God's kindness to you."Follow this with me. Jesus here teaches,"Be kind to your enemies."He roots that kindness in God's kindness to us. Why does that actually make sense? Romans 8:7-8:"For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot.Those who are in the flesh cannot please God."It makes sense because before we knew Jesus Christ, we were God's enemies. And you might not think that's possible or you might think, "No, that's too much." Well, God, the infinite, existing before anything else for all time, spoke a world into existence, put people on that world to worship him. And I'm not even talking about going through the Ten Commandments and you lied. I'm sure you did. No, no, no, no. I'm talking this God is worthy of our worship at all times. And every time we sit and enjoy our house and we enjoy our family and we enjoy our truck and whatever, and we don't roll it up into worship of the almighty God, we have sinned and we are God's enemy.Is it that serious? Absolutely. It's that serious. The only way that we can be kind is to understand that God forgave his enemies. And the people that were standing there that day, they've got no idea what's about to come. That he would go through a total sham of a trial and be convicted of a crime that he did not commit.That he would be physically tortured, beaten, assaulted, that he would be given a purple robe and a crown of thorns, total mockery, so that he might feel shame. And they would make him pick up the cross and walk up the hill, put it up, and they nail him to it and hang him up there in front of everyone to see to execute him.And while he's up there, we have his words recorded for us:"Father, forgive them, for they know not what they do."The beauty of the gospel is that Jesus Christ died for his enemies.Romans 5:9-11, we read it this morning:"Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.But more than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation."The story of the Bible is the story of God's kindness to us. So if you today don't know Christ in that way, that's the type of kindness I'm inviting you into. If you do know Jesus, he really does want you to be kind like this. Let's take time to ask the Spirit to reveal the areas where we overlook this teaching.So, who hates you? Who have you hated? Who curses you? Who have you wanted to see destroyed? Who has abused you? Who has disrespected you? Who has taken from you your time, your money, whatever it is? Is it really important that we be kind to these people? Yes.Romans 2:4-5:"Do you despise the riches of his kindness, forbearance, and patience, not knowing that God's kindness is meant to lead you to repentance?"Kindness is crucial, but we need the help of the Spirit in order to do this. We cannot do it on our own. In our sin, we try to be kind and sometimes it doesn't work. And sometimes we try to be kind and we actually end up being rude and it goes the total opposite direction.This is not how we naturally think about being kind. We think, well, it's genetic. Have you met that family? They're all smiling. That's not my family. We're sarcastic. We don't do that. We think someone is kind because they don't have the stress we do. If you had my job, you'd understand. I'm way too stressed out to just be kind to everybody I meet. I use it all up at work.We think we don't have to be kind. Look at my kids. I spend all my time raising those kids, teaching those kids, and trying to be kind to those kids. I don't have leftover to give to the people outside of that. We think when things get better, then I'll be kind. My retirement account's in good shape. My bank account's in good shape. When my house is the house I want, everything's fixed up. When I'm good, then I'll be kind to other people.This text would suggest otherwise.We're going to have the band go ahead and come back up here as we close. I think that when Jesus says in verse 36,"Be merciful, even as your Father is merciful,"that actually sums all of this up really well.What is mercy? Mercy is having compassion and kindness on someone whom it is within your power to punish. Our prayer today should be that God would help us to know in our minds and feel in our hearts the depths of the mercy he poured out on us in Christ so that we may reflect that mercy to the world around us.Some of you need to consider that you are an enemy of Christ but that he died for you and he is welcoming you into his kindness. Some of you have basked in his kindness for years and not for a second thought about how you might reflect that kindness to other people.If God would go so far as to die on the cross, then you can pray a blessing on a person that's cursed you. You can be kind to the people that make your heart race when we say words like enemy and abuser. The world can't do this. They can be kind to who's kind to them. Only the people of Christ can be kind to their enemies.By God's grace, may we be a people who understand the mercy of God in our lives. And may this translate into us being merciful and kind to the world around us.

Friday - Psalm 107 Selected verses       (Interesting theme of freedom  for the 4th of July…. That happened randomly)Give thanks to the Lord, for he is good;    his love endures forever. 2 Let the redeemed of the Lord tell their story—4 Some wandered in desert wastelands, finding no way to a city where they could settle. 5 They were hungry and thirsty, and their lives ebbed away. 6 Then they cried out to the Lord in their trouble, and he delivered them from their distress. 7 He led them by a straight way to a city where they could settle. 8 Let them give thanks to the Lord for his unfailing love and his wonderful deeds for mankind,9 for he satisfies the thirsty and fills the hungry with good things.10 Some sat in darkness, in utter darkness,    prisoners suffering in iron chains, 11 because they rebelled against God's commands  and despised the plans of the Most High. 12 So he subjected them to bitter labor; they stumbled, and there was no one to help. 13 Then they cried to the Lord in their trouble, and he saved them from their distress. 14 He brought them out of darkness, the utter darkness, and broke away their chains. 15 Let them give thanks to the Lord for his unfailing love and his wonderful deeds for mankind,

* This originally aired as a video episode on YouTube HERE. The series concludes here! If the Bible tells us that lawlessness defines the ones who will be cast out, what does this mean for the religions that tell us that "in Jesus, there is no longer a law?" Biblically, judgment is declared for the lawless transgressors who willfully walk away from the Most High's commands and instructions. Lastly, we're told by Messiah that "love will grow cold when lawlessness increases." Do you know what this means? Let's find out!

Welcome to Day 2666 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Cosmic Geography” – Supernatural Wisdom-Trek Podcast Script - Day 2666 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2666 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today, we begin a new focus on the 5th of 16 segments of our Theology Thursday lessons. I will read through the book "Supernatural," written by Hebrew Bible scholar, professor, and mentor Dr. Michael S. Heiser, who has since passed away. Supernatural is a condensed version of his comprehensive book, ‘The Unseen Realm.' If these readings pique your interest, I would recommend that you read ‘The Unseen Realm.' Today, we will read through chapter five: “Cosmic Geography.” The divine transgressions we looked at in the previous podcast had something in common. They were both supernatural rebellions aimed at co-opting God's plan for humanity and the restoration of his rule. In this podcast we'll look at another rebellion, one that originated with people. This rebellion produced a predicament that we're all still part of, and that predicament involves supernatural beings. The titanic struggle for God's restoration strategy took a turn for the worse that only the return of Jesus will finally resolve. The Tower of Babel The story of the Tower of Babel (Gen. 11:1–9) is simultaneously one of the best-known and least-understood accounts in the Bible. Children learn about it in Sunday school as the time when God confused earth's human languages. After the flood, God repeated the command he'd given to Adam and Eve to cover the earth. He was trying to kick-start the spread of his ruling influence through humanity. Once again, it didn't work. People refused. Rebellion in their hearts, they had a better idea, or so they thought. They decided to build a tower to avoid being scattered (Gen. 11:4). The logic seems odd. Sure, an amazing tower would make them famous (Gen. 11:4), but how would that prevent scattering across the earth? The answer lies in the tower. Bible scholars and archaeologists know ancient Babylon and cities around it built towers called ziggurats. The purpose of the ziggurats was to provide places where people could meet the gods. They were part of temple zones. Rather than make the world like Eden—to spread the knowledge and rule of God everywhere—the people wanted to bring God down at one spot. That wasn't God's plan, and he wasn't pleased. Hence his statement—again to the members of his council—“Let us go down and mix up their language” (Gen. 11:7 gnt, emphasis added). God did so, and humanity was separated and scattered. The incident explains how the nations listed a chapter earlier in Genesis 10 came to be. That's the story most Christians know. Now for the one they don't. The Gods and Their Nations Genesis 11 isn't the only passage that describes what happened at the Tower of Babel. Deuteronomy 32:8–9 describes it this way: When the Most High gave to the nations their inheritance, when he divided mankind, he fixed the borders of the peoples according to the number of the sons of God. But the Lord's portion is his people, Jacob his allotted heritage. Some Bible translations have “sons of Israel” instead of “sons of God” in that first sentence. But Israel didn't exist at the time of the Tower of Babel. God only called Abraham after Babel...

And the angel answered her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy-the Son of God." - Luke 1:35

What comes to mind when you think about royalty and the power of a king? In today's episode, we'll journey through Psalm 2 with host Stephanie Muiña, as we explore the majesty of God and what it means to be called His children. Together, we'll reflect on the awe-inspiring image of God's throne, discover the courage that comes from knowing our identity in Christ, and learn how to find refuge—and boldness—in Him even when the world feels uncertain.Join our community in prayer and devotion as we embrace our place as sons and daughters of the Most High, asking God to fill us with confidence, courage, and unwavering faith for the day ahead.Tap HERE to send us a text! BECOME A FOUNDING "MY MORNING DEVOTIONAL" MEMBERIf you enjoy your 5 minute daily dose of heaven, we would appreciate your support, and we have a fun way for you to partner with the MMD community! We've launched our "Buy Me a Coffee" membership where you can buy us a latte, OR become a founding member and get monthly bonus video episodes! To donate, go to mymorningdevo.co/join! Support the showNEW TO MY MORNING DEVOTIONAL? We're so glad you're here! We're the Alessis, a ministry family working together in a church in Miami, FL, and we're so blessed to partner with the My Morning Devotional community and continue the great work done by the show's creator and our friend, Alison Delamota.Join our Community Subscribe to the show on this app Share this with a friend Follow Us on ⁠Instagram⁠ and ⁠Facebook⁠ ⁠Leave a review Support Our Friends and Family Connect with the original host of MMD Alison Delamota Follow our family podcast The Family Business with The Alessis Check out our Worship Music Hear the new music project "Praise the Lord EP" from Metro Life Worship and Mary AlessiListen on SpotifyWatch on YouTube

Finding Jesus in Unexpected Places // At the Disciple's Feet Matthew 20:28 (NIV)“Just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” John 13:1-17 (NIV)“It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end. The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples' feet, drying them with the towel that was wrapped around him. He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?' Jesus replied, ‘You do not realize now what I am doing, but later you will understand.' ‘No,' said Peter, ‘you shall never wash my feet.' Jesus answered, ‘Unless I wash you, you have no part with me.' ‘Then, Lord,' Simon Peter replied, ‘not just my feet but my hands and my head as well!' Jesus answered, ‘Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.' For he knew who was going to betray him, and that was why he said not every one was clean. When he had finished washing their feet, he put on his clothes and returned to his place. ‘Do you understand what I have done for you?' he asked them. ‘You call me ‘Teacher' and ‘Lord,' and rightly so, for that is what I am. Now that I, your Lord and Teacher, have washed your feet, you also should wash one another's feet. I have set you an example that you should do as I have done for you. Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. Now that you know these things, you will be blessed if you do them.'” Mark 9:34-35 (NIV)“But they kept quiet because on the way they had argued about who was the greatest. Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.” Mark 10:45 (NIV)“For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”     Luke 22:21-27 (NIV)“But the hand of him who is going to betray me is with mine on the table. The Son of Man will go as it has been decreed. But woe to that man who betrays him!”  They began to question among themselves which of them it might be who would do this. A dispute also arose among them as to which of them was considered to be greatest. Jesus said to them, ‘The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves.  For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves.'” Mark 4:9 (NIV), Matt 11:15 (NIV)Whoever has ears to hear, let them hear.” Some Keys to Servanthood: 1.     Serving like Jesus means we move in humility, take action on behalf of others.Phil 2:8 (NIV)“And being found in appearance as a man, he humbled himself by becoming obedient to death.” 2.     Serving like Jesus means we engage compassionately.Matthew 9:36 (NIV)“When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.” 3.     Serving like Jesus means we must serve graciously.Luke 6:35 (NIV)“But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked.”             Galatians 5:13 (NIV)“You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love.” 4.     Serving like Jesus, we must take time for people.1 Peter 4:10 (NIV)“Each of you should use whatever gift you have received to serve others, as faithful stewards of God's grace in its various forms.” Let your doing be done for the sake of the doing, not to be seen!

Episode 180: In this podcast we discuss the position the New Testament has on observing the commandments of the Most-High and whether or not they are important to Christians.  

Episode 174: We as Hebrews we only observe the festivals mandated by the Most-High. In this episode we discuss a major idolatress holiday called Christmas. 

There's not a more perfect way to kick off our next “Core Value” Live Like… People are our Purpose, than with baptism Sunday. Today we get the wonderful privilege of celebrating with our church family their bold declaration of faith in Christ with baptism.

Faith is not just a belief. It's not a thought, a feeling, or something you say to sound spiritual.Faith is an action.In this powerful sermon, Reverend Leo Dunson breaks down what it really means to have faith — not by words, but by your walk. Faith is adherence to God's Word. It's obedience. It's alignment with His commandments.

“The Vision of the Tree” Daniel 4:1-27             June 29, 2025 Pastor John Choi   ----more---- Daniel 4:20 The tree you saw, which grew and became strong, so that its top reached to heaven, and it was visible to the end of the whole earth, 21 whose leaves were beautiful and its fruit abundant, and in which was food for all, under which beasts of the field found shade, and in whose branches the birds of the heavens lived— 22 it is you, O king, who have grown and become strong. Your greatness has grown and reaches to heaven, and your dominion to the ends of the earth. 23 And because the king saw a watcher, a holy one, coming down from heaven and saying, ‘Chop down the tree and destroy it, but leave the stump of its roots in the earth, bound with a band of iron and bronze, in the tender grass of the field, and let him be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven periods of time pass over him,' 24 this is the interpretation, O king: It is a decree of the Most High, which has come upon my lord the king, 25 that you shall be driven from among men, and your dwelling shall be with the beasts of the field. You shall be made to eat grass like an ox, and you shall be wet with the dew of heaven, and seven periods of time shall pass over you, till you know that the Most High rules the kingdom of men and gives it to whom he will. 26 And as it was commanded to leave the stump of the roots of the tree, your kingdom shall be confirmed for you from the time that you know that Heaven rules. 27 Therefore, O king, let my counsel be acceptable to you: break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your prosperity.” True peace is found by humbly responding to God's revelation and receiving His mercy through Christ.       I.  The Illusion of Peace (1-4)        II.  The Interruption to Peace (5-26)       III.  The Invitation to True Peace (27)

In a season of Stillness, but I'm still here. ❤️‍

Set Apart for Such a Time as This: The End Is Not Yet • Sunday Service To Give: www.ToddCoconato.com/give Website: www.PastorTodd.org Church, we are in a defining moment. The world is rumbling. Headlines scream war and chaos. There's fear in the air, confusion in the Church, and deception in the culture. But let me speak this over you prophetically: The end is not yet. We are not in World War III. We are not in the Tribulation. What we are in, is a season of separation. God is once again calling a remnant to rise. Not a popular people—but a set-apart people. Not those caught in the tides of the world, but those rooted in the Spirit of the Living God. We are entering a new phase—a time where deep trust in the Lord will be non-negotiable. His presence must be our oxygen. His Word must be our compass. And yes, this will require sacrifice. Some relationships won't come with us. Some comforts will have to die. But His glory is worth it.   1. Matthew 24:6–8 (NKJV) “And you will hear of wars and rumors of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places. All these are the beginning of sorrows.” 2. Hebrews 12:26–27 (NKJV) “…yet once more I shake not only the earth, but also heaven. Now this, ‘Yet once more,' indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain.” 3. 2 Timothy 3:1–5 (NKJV) “But know this, that in the last days perilous times will come: For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, having a form of godliness but denying its power. And from such people turn away!” 4. 1 Peter 2:9 (NKJV) “But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light.” 5. Romans 12:1–2 (NKJV) “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind…” 6. Psalm 91:1–2 (NKJV) “He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty. I will say of the Lord, ‘He is my refuge and my fortress; My God, in Him I will trust.'” 7. 2 Corinthians 6:17–18 (NKJV) “Therefore ‘Come out from among them and be separate, says the Lord. Do not touch what is unclean, and I will receive you.' ‘I will be a Father to you, and you shall be My sons and daughters, says the Lord Almighty.'” 8. Isaiah 60:1–2 (NKJV) “Arise, shine; for your light has come! And the glory of the Lord is risen upon you. For behold, the darkness shall cover the earth, and deep darkness the people; but the Lord will arise over you, and His glory will be seen upon you.” 9. Proverbs 3:5–6 (NKJV) “Trust in the Lord with all your heart, and lean not on your own understanding; In all your ways acknowledge Him, and He shall direct your paths.” 10. John 15:19 (NKJV) “If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you.” We are not in World War III. We are in a spiritual crossroad. The end is not yet. But the separation has begun.  • God is separating wheat from tares.  • He's calling His remnant to the secret place.  • He's asking for trust, sacrifice, and obedience.  • Some relationships won't survive this season. That's okay.  • What matters is your alignment with the Spirit. CCLI: 21943673 Be the remnant.

What’s Next: Section Two WEEK SEVENTEEN: WEEKLY READING PAGE 106-107 Mishpatim “Judgments” Torah: Exodus 21:1-27:19 Ketuvim: Writings-Narrative: 2 Samuel 22-24 Nevi’im: Prophets/Poetic: Psalm 102-10 Brit Chadashah: New Testament: Acts 13-15 Scripture Memory: Psalm 91:1 “He who dwells in the shelter of the Most High shall abide under the shadow of the Almighty. 2 I will say of the Lord, ‘He is my refuge and my fortress, my God in whom I trust.’ 3 Surely He shall deliver you from the snare of the hunter and from the deadly pestilence. 4 He shall cover you with His feath ers, and under His wings you shall find protection; His faithfulness shall be your shield and wall. 5 You shall not be afraid of the terror by night, nor of the arrow that flies by day; 6nor of the pestilence that pursues in darkness, nor of the destruction that strikes at noonday. 7 A thousand may fall at your side and ten thousand at your right hand, but it shall not come near you. 8 Only with your eyes shall you behold and see the reward of the wicked. 9 Because you have made the Lord, who is my refuge, even the Most High, your dwelling, 10 there shall be no evil befall you, neither shall any plague come near your tent; 11 for He shall give His angels charge over you to guard you in all your ways. 12 They shall bear you up in their hands, lest you strike your foot against a stone. 13 You shall tread upon the lion and adder; the young lion and the serpent you shall trample underfoot. 14 Because he has set his love upon Me, therefore I will deliver him; I will set him on high, because he has known My name. 15 He shall call upon Me, and I will answer him; I will be with him in trouble, and I will deliver him and honor him. 16 With long life I will satisfy him and show him My salvation.”

What’s Next: Section Two WEEK SEVENTEEN: WEEKLY READING PAGE 106-107 Mishpatim “Judgments” Torah: Exodus 21:1-27:19 Ketuvim: Writings-Narrative: 2 Samuel 22-24 Nevi’im: Prophets/Poetic: Psalm 102-10 Brit Chadashah: New Testament: Acts 13-15 Scripture Memory: Psalm 91:1 “He who dwells in the shelter of the Most High shall abide under the shadow of the Almighty. 2 I will say of the Lord, ‘He is my refuge and my fortress, my God in whom I trust.’ 3 Surely He shall deliver you from the snare of the hunter and from the deadly pestilence. 4 He shall cover you with His feath ers, and under His wings you shall find protection; His faithfulness shall be your shield and wall. 5 You shall not be afraid of the terror by night, nor of the arrow that flies by day; 6nor of the pestilence that pursues in darkness, nor of the destruction that strikes at noonday. 7 A thousand may fall at your side and ten thousand at your right hand, but it shall not come near you. 8 Only with your eyes shall you behold and see the reward of the wicked. 9 Because you have made the Lord, who is my refuge, even the Most High, your dwelling, 10 there shall be no evil befall you, neither shall any plague come near your tent; 11 for He shall give His angels charge over you to guard you in all your ways. 12 They shall bear you up in their hands, lest you strike your foot against a stone. 13 You shall tread upon the lion and adder; the young lion and the serpent you shall trample underfoot. 14 Because he has set his love upon Me, therefore I will deliver him; I will set him on high, because he has known My name. 15 He shall call upon Me, and I will answer him; I will be with him in trouble, and I will deliver him and honor him. 16 With long life I will satisfy him and show him My salvation.”

     Sometime in eternity past, God the Father sent God the Son into the world to fulfill a divine mission. God's Word tells us, “The Father sent the Son to be the Savior of the world” (1 John 4:14). This was the great mission: to bring salvation to everyone. This act of God was done in love, as it is written, “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life” (John 3:16), and “He loved us and sent His Son to be the atoning sacrifice for our sins” (1 John 4:10). The Son agreed with the Father, saying, “I have come down from heaven, not to do My own will, but the will of Him who sent Me” (John 6:38), and “The Son of Man has come to seek and to save that which was lost” (Luke 19:10). When God the Son came into the world and took upon Himself humanity, He executed His mission flawlessly.      The divine mission began in time and space nearly two thousand years ago when God the Son took upon Himself humanity. The writer to the Hebrews cites the words of God the Son as He was about to enter the world, saying, “Therefore, when He comes into the world, He says [to God the Father], ‘Sacrifice and offering You have not desired, but a body You have prepared for Me'” (Heb 10:5). The third Person of the Trinity, God the Holy Spirit, facilitated the mission by bringing about the hypostatic union within the womb of the virgin Mary (Isa 7:14; Luke 1:30-35; Gal 4:4). The angel Gabriel told Mary, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; and for that reason the holy Child shall be called the Son of God” (Luke 1:35). At the moment of conception in the womb of the virgin Mary, undiminished deity was combined forever with perfect humanity. Eventually, Jesus was born, and God “became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth” (John 1:14). The apostle Paul tells us, “For in Him all the fullness of Deity dwells in bodily form” (Col 2:9).      God's Word informs us that Jesus was a Jew, born a son of Abraham, in the line of David (Matt 1:1), the promised Messiah (Matt 1:17). Jesus grew in wisdom (Luke 2:40, 52) and lived a perfectly righteous life before God and man. The record of Scripture is that Jesus “knew no sin” (2 Cor 5:21), was “without sin” (Heb 4:15), “committed no sin” (1 Pet 2:22), and “in Him there is no sin” (1 John 3:5). In His humanity, Jesus walked in perfect conformity to God the Father's holy character and divine revelation. This is important, for Jesus' sinless life qualified Him to go to the cross and pay the ransom price for our sins (Mark 10:45).      When the divinely appointed time came for Jesus to go to the cross (John 12:23; 13:1), He went willingly (Isa 53:10; John 10:18). Just hours before the crucifixion, Jesus said to His Father, “I glorified You on the earth, having accomplished the work which You have given Me to do” (John 17:4). Then He went to the cross and “offered Himself without blemish to God” (Heb 9:14), giving “His life a ransom for many” (Mark 10:45). Jesus paid our sin debt by means of His “precious blood, as of a lamb unblemished and spotless, the blood of Christ” (1 Pet 1:19). While on the cross, “Christ died for our sins” (1 Cor 15:3), and He died in our place, “the just for the unjust, so that He might bring us to God” (1 Pet 3:18; cf. Rom 5:8).      Jesus' death on the cross was a one-time event, as He “offered one sacrifice for sins for all time” (Heb 10:12). After Jesus paid for all our sins, “He said, ‘It is finished!' And He bowed His head and gave up His spirit” (John 19:30). Jesus' death on the cross satisfied every righteous demand of God the Father concerning the payment for our sins (Rom 3:25), for “He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world” (1 John 2:2). Jesus paid the price for all our sins. There's nothing more to pay. After Jesus died, He was placed in a grave and was resurrected to life on the third day (Acts 2:23-24; 4:10; 10:40; 1 Cor 15:3-4), never to die again (Rom 6:9). Because Christ died for everyone (John 3:16; Heb 2:9; 1 John 2:2), everyone is savable. The Bible tells us that God has brought “salvation to all men” (Tit 2:11), that He “desires all men to be saved” (1 Tim 2:4), and is “not wishing for any to perish” (2 Pet 3:9).      Once we understand who Jesus is, as God in the flesh (John 1:1, 14), and what He has accomplished for us on the cross—having died for our sins, was buried, and raised again on the third day (1 Cor 15:3-4)—we can then exercise our faith by trusting in Him as our Savior (John 3:16; 20:31). This is the Jesus of Scripture and history, and not a fake Jesus like those taught by Mormons, Jehovah's Witnesses, or one we create in our imagination. To receive salvation, the unbeliever is told to “believe in the Lord Jesus, and you will be saved” (Acts 16:31a). Jesus is the object of our faith. To believe in Christ as our Savior means we trust Him to accomplish for us what we cannot accomplish ourselves: eternal salvation from the lake of fire.      Faith in Christ is the only condition for salvation. Faith does not save; Christ saves. Faith is merely the instrument by which we receive the free gift of God, which is eternal life. Though the gift was very expensive for the Lord, it is offered totally free to us, for “the free gift of God is eternal life in Christ Jesus our Lord” (Rom 6:23). And it is “by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast” (Eph 2:8-9). Only the empty hand of faith accepts the gift. It offers nothing but is open to receive that which is offered by another. God's gift is available to everyone, for “whoever believes in Him shall not perish, but have eternal life” (John 3:16), and “he who believes has eternal life” (John 6:47). No payment is required from us to receive it (Rom 4:4-5), and no precondition of good works is necessary before, during, or after salvation.      The only sin that keeps a person out of heaven is the sin of unbelief, the individual choice NOT to trust in Jesus as one's Savior. The one who rejects Jesus as Savior is judged by God on the sole ground that “he has not believed in the name of the only begotten Son of God” (John 3:18). These are the ones who “are always resisting the Holy Spirit” (Acts 7:51; cf. John 16:8), who “do not believe” in Jesus as their Savior (John 16:9), and “are unwilling to come” to Him so that they “may have life” (John 5:40). Those who willingly reject Christ as Savior will, after death, experience eternal separation and punishment away from God for all eternity, for “if anyone's name was not found written in the book of life, he was thrown into the lake of fire” (Rev 20:15). This need not happen. Hell is avoidable for the one who trusts in Christ as Savior, for “whoever believes in Him shall not perish, but have eternal life” (John 3:16). Salvation is a free gift from God (Rom 3:24; 6:23), offered by grace alone (Eph 2:8-9), through faith alone (Rom 3:28; Gal 2:16; 3:26; 2 Tim 3:15), in Christ alone (John 14:6; Acts 4:12), totally apart from human works (Rom 4:5; Eph 2:8-9; Tit 3:5). For lost sinners, the matter is simple: “Believe in the Lord Jesus, and you will be saved” (Acts 16:31).      Once we have trusted in Christ for salvation, we receive forgiveness of sins (Acts 10:43; Eph 1:7), the gift of righteousness (Rom 5:17; Phil 3:9), eternal life (John 3:16; 10:28), and many other blessings (Eph 1:3). And having entered into a relationship with God through Christ (John 1:12; Gal 3:26), we are then called to a life of holiness and righteousness (1 Pet 1:15-16), as we learn His Word (2 Tim 2:15; 3:16-17; 1 Pet 2:2; 2 Pet 3:18), walk by faith (2 Cor 5:7; Heb 10:38), and advance to spiritual maturity (Heb 6:1). This new walk with God will honor Him and edify others (Eph 4:1-2; 5:1-2).      Our forgiveness of sins, eternal life, and many wonderful blessings from God are all made possible because God the Son came down to us and accomplished what we cannot: our salvation. For this, we praise God the Father, God the Son, and God the Holy Spirit for their work of salvation, for “having been justified by faith, we have peace with God through our Lord Jesus Christ” (Rom 5:1). Amen. Steven R. Cook, D.Min., M.Div., B.Sc.

John 13:7, "What I am doing you do not understand now, but afterward you will understand." There is infinite mercy in that gentle correction of Jesus to Peter. The Lord was stooping to wash the feet of His disciples--a task far beneath His dignity, but not beneath His love. Peter objected, unable to reconcile this lowly act with the majesty of the One he knew to be the Son of God. But Jesus silences Peter's protest, not with an explanation, but with a quiet assurance: "What I am doing you do not understand now, but afterward you will understand." This assurance is not for Peter only. It is for every believer who walks through the shadowy mysteries of God's providence. In the Lord's dealings with His redeemed people, there is much that is concealed--and rightly so. Our finite minds cannot trace the lines of His infinite wisdom. What He hides from us is not meant to wound us, but to humble us, teach us, and draw us to trust Him. It is not ours to demand the explanation of God's dealings with us. It is ours to say, "It is the Lord! Let Him do what is good in His sight." To pry into the hidden counsels of the Almighty, is both presumption and folly. The Judge of all the earth will do right--even when we cannot yet comprehend it. Shall the clay rise up to challenge the Potter? Shall dust and ashes cross-examine the Most High? Faith bows and adores. Faith says, "Though He slays me, yet I will hope in Him." God's providences may appear darksome to us, but they are never erring. All must be right--because He does it. And what is true in providence is even more true in grace. Why did God choose us, the most unlikely and unworthy? Why were we made to hear His voice, while other

Think about it like this, The Great Commission tells us, “go make disciples” and without question, discipleship absolutely includes money, giving, generosity. Jesus is the one who told us, GIVE and it will be given to you…

In Part 2 of “Abraham's Eulogy – The Fear of God,” Bishop Omar Thibeaux delivers a timely and convicting word that speaks to both global events and the condition of our hearts. Opening with reflections on current tensions between the U.S., Iran, and Israel, Bishop reminds us that the Scriptures have already foretold these moments — wars and rumors of wars — as signs of the last days.Drawing from the Book of Jasher, Bishop shifts focus to Abraham's legacy as a man who feared God. In a world where reverence for the Most High is increasingly rare, this message challenges us to return to a holy fear — a respect, awe, and submission to God's authority. The fear of God is not terror, but the deep understanding that God is not only our loving Father but also our righteous Judge.Bishop encourages us to reflect on how we live, speak, and interact — warning against gossip, slander, and casual sin. He reminds us that grace is not a license to sin, and that we should treat sin with the same disgust as we would the stench of something dead in the road. God's mercy is real, but His holiness demands that we walk in righteousness.This is a powerful continuation of Abraham's legacy — a call to fear God, walk uprightly, and trust in the Lord to fight our battles in these troubled times.

Jesus is the bright morning star, the light that pierces throughour darkness. Lucifer was created as an imager of Jesus, as a picture of the one who is the Bright Morning Star. But Lucifer corrupted his ways and was overcome by pride, so God cast him down as an abhorred branch, and filled him with the fire that fuels the “hamas” or the violence in his heart. Lucifer's mistake was that he believed that through the work of his hands, he could be like the Most High. We are imagers of this poser every time we try to be good for God, good like God. Every time we declare that through our efforts, through our discipline, through our choices (through the works of our hands), we can be like God. There can be only One Bright Morning Star.Download Transcript

Isaiah 14:12-15 NLTHow you are fallen from heaven, O shining star, son of the morning! You have been thrown down to the earth, you who destroyed the nations of the world. 13 For you said to yourself, “I WILL ascend to heaven and set my throne above God's stars. I WILL preside on the mountain of the gods far away in the north. 14 I WILL climb to the highest heavens and be like the Most High.” 15 Instead, you will be brought down to the place of the dead, down to its lowest depths.

Isaiah 14:12-15 NLTHow you are fallen from heaven, O shining star, son of the morning! You have been thrown down to the earth, you who destroyed the nations of the world. 13 For you said to yourself, “I WILL ascend to heaven and set my throne above God's stars. I WILL preside on the mountain of the gods far away in the north. 14 I WILL climb to the highest heavens and be like the Most High.” 15 Instead, you will be brought down to the place of the dead, down to its lowest depths.

Main Point: Praise the Most High for His character and deeds.1. Praise God for His past faithfulness.2. The wicked will perish.3. The righteous will flourish.4. Praise God for all His works.

In this powerful follow-up to “Pentecost: The Forgotten Moment,” we shift our focus from the event to the people—those who responded with obedience, and those who didn't. Out of 500 who saw the resurrected Jesus, only 120 waited, prayed, and obeyed. These were the Remnant. This week's message challenges us to evaluate: Are we part of the 120, or are we clinging to comfort like the 380? Discover what it means to be a faithful, obedient remnant in today's culture. Learn to let go of the ropes, say yes to God's call, and pursue the fullness of the Spirit that was launched at Pentecost. It's not about numbers—it's about obedience.

Works ReferencedWilliam Shakespeare - Taming of the Shrew, Act IV, Scene 1, the character Petruchio says:“This is the way to kill a wife with kindness; And thus I'll curb her mad and headstrong humour.”Spurgeon, Charles Haddon. The Kindness of God Leading to Repentance. Commentary on Romans 2:4. In The New Park Street Pulpit, Vol. 6. London: Passmore & Alabaster, 1860.The kindness of God leads us to repentance. It is not the thunder that softens, but the sun. It is not the law that melts, but the love.Adam Grant on KindnessOne of the most reliable ways to improve our mental health is to help others. After being randomly assigned to do just 3 acts of kindness a week, people felt significantly less depressed, anxious, and lonely. Lifting others up elevates us too. Giving shows us that we matter.https://x.com/adammgrant/status/1871601199910420591?s=61&t=I4ij8eKOHUgedR_RITMhXwScripture ReferencedRomans 12:19-21[19] Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” [20] To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” [21] Do not be overcome by evil, but overcome evil with good.Matthew 7:12 “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. God is KindRomans 11:22[22] Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, provided you continue in his kindness. Otherwise you too will be cut off.Love demonstrated! God is Kind to Us in the GospelEphesians 2:7-10[7] so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. [8] For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, [9] not a result of works, so that no one may boast. [10] For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.Titus 3:4-7[4] But when the goodness and loving kindness of God our Savior appeared, [5] he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, [6] whom he poured out on us richly through Jesus Christ our Savior, [7] so that being justified by his grace we might become heirs according to the hope of eternal life.Romans 2:4[4] Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance?Go and Do Likewise Luke 6:35-36[35] But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. [36] Be merciful, even as your Father is merciful.Philippians 4:14[14] Yet it was kind of you to share my trouble.Acts 28:1-2 - Paul on Malta[1] After we were brought safely through, we then learned that the island was called Malta. [2] The native people showed us unusual kindness, for they kindled a fire and welcomed us all, because it had begun to rain and was cold.We Become More Like Jesus Galatians 5:22-23[22] But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, [23] gentleness, self-control; against such things there is no law.1 Corinthians 13:4-7[4] Love is patient and kind; love does not envy or boast; it is not arrogant [5] or rude. It does not insist on its own way; it is not irritable or resentful; [6] it does not rejoice at wrongdoing, but rejoices with the truth. [7] Love bears all things, believes all things, hopes all things, endures all things.2 Timothy 2:24-25[24] And the Lord's servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, [25] correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth,

“And hardworking farmers should be the first to enjoy the fruit of their labor.” (2 Timothy 2:6 NLT) Many times, when people feel burned out or overwhelmed, it’s not because God has given them too much to do. It’s because they haven’t spent time with Him. Psalm 91:1 says, “Those who live in the shelter of the Most High will find rest in the shadow of the Almighty” (NLT). Likewise, the apostle Paul wrote, “And hardworking farmers should be the first to enjoy the fruit of their labor” (2 Timothy 2:6 NLT). That simply means you can’t give out what you don’t possess. If you’re going to operate from a position of spiritual strength, you first have to do the things that build your spiritual strength. And at the top of the list of spiritual strength-builders is living in the shelter of the Most High. What does it mean to live in the shelter of the Most High? The Hebrew word translated live in Psalm 91 speaks of a consistent presence. It parallels the New Testament word remain that Jesus used in John 15:5: “Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing” (NLT, emphasis mine). It means to stay in a given place. Essentially, God is saying, “I don’t merely want a relationship with you. I want fellowship. I want you to come close and to remain consistently in My presence.” What an opportunity—an invitation to rest and recharge while we bask in God’s love and mercy! Who could refuse? Yet many believers do, knowingly or unknowingly, because of the challenge involved. Our culture is wired to discourage the kind of rest God offers. Our time and attention are monopolized by the 24/7 news cycle, an addictive and endless parade of social media timewasters, season after season of programs to binge, and countless other diversions. And that’s in our “down” time! Even when our busyness has a purpose, we need to make sure that it’s being fueled properly. Believers sometimes substitute perspiration for inspiration. We substitute work for worship. We get so busy doing Christian things with Christian people in the Christian church that we forget about Christ. Did you know that’s possible? I ask you today, are you living in the shelter of the Most High? There’s a time and place for Christian work. But the best Christian work will always overflow from a life of worship. That work can never take the place of worship. Because it’s in worship, in spending purposeful time in God’s presence, that we become equipped to carry out God’s work. If you want to grow in your Christian faith, and make a difference for God’s kingdom, make sure you’re spending consistent, quality time in God’s presence. That’s the place where life-changing things happen. Reflection question: What would living in the shelter of the Most High look like in your life? Discuss Today's Devo in Harvest Discipleship! — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

No matter what is it that you are walking through or will walk through, hold faithfully to the tasks that God has called you to do for His good and glory. Like Moses, recall and retell what God has stirred up in your heart before. - Chelsey DeMatteis