Podcasts about most high

Welcome to Day 2891 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – When Myth Remembers: The Case for the Supernatural in History. Wisdom-Trek Podcast Script - Day 2891 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2891 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled:  When Myth Remembers: The Case for the Supernatural in History. Modern thinking often treats myths as primitive fiction, old stories made up to explain what ancient people didn't understand. This is a shallow and deeply flawed view. A myth, in its original form, was never just a tale. It was a framework for understanding reality. Myths carried the collective memory, theology, morality, and worldview of a people group. They encoded truth, not always literal in every detail, but meaningful, historical, and often rooted in real events, places, and supernatural encounters. To dismiss myths because they involve divine beings or miracles is to miss their purpose. Ancient people did not separate the sacred from the secular. Their myths reflected how they understood the world and how they encountered powers beyond it. The first segment is: Historical Memory Preserved in Myth Some myths are poetic versions of real events. The story of the Trojan War, once thought to be legend, gained new weight when archaeological discoveries confirmed the existence of a city that fits Homer's description of Troy. Likewise, while the legends of King Arthur are wrapped in fantasy, they are likely based on a real post-Roman warlord who resisted Saxon invaders. Even in Scripture, the events that modern critics label “mythic” often show clear signs of historical anchoring. The global flood, the destruction of Sodom, the Tower of Babel, and the conquest of Canaan are presented not as metaphors but as real acts of God in human history. These accounts, though cosmic in scope, are rooted in geography, time, and national memory. The second segment is: Myth as Cultural Lens Myths also reveal what mattered most to a people. Norse mythology, shaped by harsh winters and unrelenting violence, emphasizes cold, fate, and struggle. Mesopotamian myths center on divine kingship and cycles of fertility, reflecting the importance of rivers, temples, and crops. These stories do not just preserve events; they preserve the lens through which cultures viewed divine activity. In the Bible, this same pattern holds. Its creation narrative, flood story, and judgments are not recycled myths but deliberate responses to the surrounding pagan world. Scripture confronts and corrects the worldview embedded in other myths. It does not borrow their gods. It defeats them. The third segment is: The Modern Turn Against the Supernatural The rejection of mythic material as a source of truth is not ancient. It is modern. It was not the biblical writers or the early Church who dismissed the supernatural. That rejection began in earnest during the eighteenth and nineteenth centuries, when Western intellectual culture began shifting under the influence of the Enlightenment. The Enlightenment exalted reason, skepticism, and empirical science. Thinkers like David Hume and Immanuel Kant argued that miracles violated the laws of nature and were therefore unreliable as historical events. Supernatural claims were relegated to the realm of fiction or psychological projection. This created a new definition of truth, one that excluded divine intervention, spiritual beings, and cosmic conflict. In the nineteenth century, these assumptions were applied to the Bible through the historical-critical method. Scholars such as Julius Wellhausen dissected Scripture not as divine revelation but as a collection of evolving mythologies shaped by human communities. The creation narrative, the flood, the Tower of Babel, and the miracles of Jesus were no longer treated as actual events but as religious poetry or borrowed legends. In this model, myth was not something to be trusted. It was something to be deconstructed. Even movements that sought to preserve the value of myth, such as Romanticism, did so by redefining it. Myths were not allowed to speak about divine realities. Instead, they were reduced to metaphors for the human condition. Their theological and historical weight was stripped away in favor of psychological interpretation. The fourth segment is: Augustine's Overcorrection: From Mysticism to Minimalism But the groundwork for this modern rejection of mythic material was laid even earlier. Augustine of Hippo, one of the most influential theologians in Christian history, had once been deeply involved in Manichaeism, a mystical cult that emphasized a cosmic struggle between light and darkness. After leaving the cult and converting to Christianity, Augustine understandably sought to distance himself from the elaborate supernatural systems he had once embraced. However, in doing so, he overcorrected. He rejected many established supernatural interpretations of Scripture, favoring more allegorical and philosophical approaches. Influenced by Neoplatonism, Augustine prioritized abstract spiritual realities over tangible supernatural beings. He reinterpreted Genesis 6, for example, not as a rebellion of divine beings, but as a moral tale about the intermarriage of the godly and ungodly. Though Augustine never denied God's power or the reality of miracles, his discomfort with mythic material and his desire for theological respectability led him to downplay or spiritualize the cosmic conflict found in much of the Bible. His influence steered much of Western theology away from the ancient worldview that accepted divine councils, rebellious spirits, and supernatural intervention as real components of history. This theological shift made it easier for Enlightenment thinkers to later dismiss myth outright. The supernatural had already been contained and abstracted. In many ways, the modern rejection of myth did not begin with science. It began with Augustine's reaction against his own past. The fifth segment is: The Myth That Was True and the Myths That Remembered Not all myths are lies. Many are distorted memories of real events, echoes of a spiritual history that the nations once knew but later twisted. The flood, the divine rebellion, the rise of giants, the war among the gods, these appear in cultures across the globe not because they were invented out of thin air, but because they preserve fragments of true events. The nations remembered the rebellion of the sons of God, but they passed it down in corrupted form. They remembered divine judgments, but attached them to false deities. Their stories are not false because they are myth. They are flawed because they lost the context of Yahweh's supremacy. In the twentieth century, this idea was captured powerfully in a conversation between J.R.R. Tolkien and C.S. Lewis. At the time, Lewis still considered myths to be beautiful lies, moving, meaningful, but ultimately untrue. Tolkien challenged that view. He explained that myths resonate because they point to something real. Humanity tells stories of gods and sacrifice and resurrection because it dimly remembers. Made in the image of a Creator who speaks through story, we carry within us a longing for the true version of the story all nations once knew. Tolkien told Lewis, “The story of Christ is a myth working on us in the same way as the others, but with this tremendous difference: it really happened.” The point was not that the other myths were worthless, but that they were shadows. The gospel is the fulfillment of what all the others pointed toward. It is not myth in the modern sense of fiction, but myth in the ancient sense of divine reality revealed in story. Where the nations preserved pieces of divine truth wrapped in confusion, Scripture restores the original pattern. Where paganism elevates rebel gods and obscures justice, the Bible reorients the mythic structure around Yahweh, the Most High. It does not erase the mythic imagination. It redeems it. The sixth segment  is: Yahweh Is Not Bound by the System He Created A major reason people reject mythic material is the presence of supernatural events. Miracles, divine appearances, and acts of judgment are written off as fabrications because they do not conform to natural law. But that objection is built on a misunderstanding of who Yahweh is. If we believe that Yahweh is...

Welcome to Day 2888 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2888 – Wisdom Nuggets – Psalm 136:17-26 Daily Wisdom Wisdom-Trek Podcast Script - Day 2888 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2888 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Cosmic Land Transfer – Inheritance, Remembrance, and the God of Heaven In our previous episode on this grand, historical expedition, we marched through the dramatic midsection of the Great Hallel: Psalm One Hundred Thirty-Six, verses ten through sixteen. We stood alongside the liberated community of Israel as they witnessed the devastating, courtroom judgment executed against the Egyptian pantheon. We watched the Divine Warrior split the primordial chaos waters of the Red Sea, carving a dry, safe highway right through the abyss, and effortlessly shaking off the arrogant, imperial army of Pharaoh like an annoying insect on His sleeve. We closed our trek by following our heavenly Shepherd into the terrifying, uncreated wilderness wasteland, discovering that His Hesed—His fierce, unyielding, and covenant-keeping faithful love—is uniquely durable enough to sustain us through our most parched, desperate chapters. Today, we have arrived at the magnificent, soaring crescendo of this ultimate liturgical masterpiece. We are completing our journey through Psalm One Hundred Thirty-Six, by exploring verses seventeen through twenty-six, in the New Living Translation. The antiphonal chant of the temple choir continues to ring out across the stone courts of Jerusalem, with the massive congregation roaring back the rhythmic drumbeat of faith after every single line. The historical narrative now shifts from the survival of the wilderness, to the violent, supernatural conquest of the Promised Land. The psalmist pulls back the cosmic curtain to show us that our ultimate inheritance was secured by a God who systematically dismantles giant rebel kings, remembers us in our deepest human weakness, and universally sustains every living thing from His heavenly throne room. Let us step onto the final ridge of this specific trail, adjust our cosmic lenses, and listen to the final chords of the Great Hallel. The first segment is: Dismantling the Giant Proxies of the Underworld Stronghold Psalm One Hundred Thirty-Six: verses seventeen, eighteen, nineteen, and twenty. Give thanks to him who struck down mighty kings. His faithful love endures forever. He slaughtered powerful kings. His faithful love endures forever. Sihon king of the Amorites. His faithful love endures forever. Og king of Bashan. His faithful love endures forever. The final historical movement of the psalm opens with a thunderous, dual celebration of military and cosmic triumph. “Give thanks to him who struck down mighty kings... He slaughtered powerful kings... Sihon king of the Amorites... Og king of Bashan.” To fully unlock the massive, explosive spiritual warfare embedded in these specific names, we must integrate the profound insights of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. To a modern reader, the mention of Sihon and Og can feel like a repetitive, boring footnote from an ancient Near Eastern border dispute. We might wonder why a psalm focused on the eternal love of God would spend so much time naming dead kings. But to the ancient Israelite pilgrim marching up Mount Zion, these names were filled with holy terror, and monumental cosmic victory. These were not ordinary human rulers; they were the terrifying, giant gatekeepers of the cosmic rebellion. We must look back to the foundational blueprint of cosmic geography recorded in Deuteronomy, chapter thirty-two. When the Most High disinherited the seventy nations at the Tower of Babel due to their rebellion, He placed them under the jurisdiction of lesser spiritual beings—the sons of God, the territorial elohim. These principalities subsequently mutinied, demanding worship for themselves, and establishing dark, spiritual strongholds across the earth. But the most concentrated, defiant center of this rebellion was located in the north, in the region of Bashan, at the foot of Mount Hermon—the exact geographic site where the rebel watchers originally descended to stage their coup against the Almighty. Sihon, the king of the Amorites, and Og, the king of Bashan, ruled over this demonic geography. According to the historical records of Moses, Og was a literal remnant of the giant Rephaim, possessing an iron bedstead that was over thirteen feet long! In the ancient mindset, the Rephaim were the physical, and spiritual, anomalies produced by the corruption of the Watchers—the Nephilim lineages designed by the rebel gods to contaminate humanity, and permanently block the chosen family of Yahweh from ever establishing the Kingdom of God on earth. Bashan was poetically recognized as the "place of the serpent," and the literal gate of the underworld. When the psalmist declares that Yahweh “struck down mighty kings” and “slaughtered powerful kings,” he is describing a spectacular, cosmic cleansing of the geography. The Divine Warrior marched directly into the teeth of the underworld stronghold, confronted the most monstrous, intimidating avatars of the rebel council, and completely obliterated them. He proved that giant physical stature, demonic lineages, and ancient spiritual fortresses are absolutely nothing but chaff before the wind when the High King of the cosmos extends His hand. And why did He slaughter these terrifying giants? The congregation roars the answer after every name: “His faithful love endures forever.” Love for the covenant family required the violent, total eradication of the supernatural forces that sought to destroy them. The second segment is: The Cosmic Land Transfer and the Realignment of Geography Psalm One Hundred Thirty-Six: verses twenty-one and twenty-two. He gave their land as an inheritance. His faithful love endures forever. A special possession to his servant Israel. His faithful love endures forever. Having executed the giant kings and cleared the spiritual contamination from the landscape, the True King performs a monumental, legal act of property reallocation. “He gave their land as an inheritance... a special possession to his servant Israel.” This section of the liturgy celebrates the glorious, geographic reversal of the Tower of Babel. The Hebrew word used for inheritance here is nachalah, which refers to a permanent, legally binding family allotment that can never be sold, or stolen. In the cosmic courtroom, the land of Bashan, and the territories of Canaan, had been illegally occupied by the rebel elohim and their corrupt proxies. They had turned the earth into a playground of idolatry, violence, and darkness, claiming that Yahweh had no authority within their boundaries. But Yahweh executed a magnificent, sovereign eviction notice. He took the very land that the giant kings had fortified, completely stripped the rebel gods of their titles, and transferred the property deeds over to His segullah—His private, prized, and treasured possession, the family of Israel. The text notes that He handed it over to His “servant Israel.” This language of servitude is beautiful; it implies that Israel does not own the land as an autonomous empire, but holds it as a sacred trust, acting as the loyal stewards of Yahweh's earthly estate. By turning the land of the giants into an inheritance for Israel, the Creator successfully reestablished a beachhead of Eden right in the middle of a disinherited world. Mount Zion became the centralized command center where heaven and earth intersected, a sacred space where the laws, the justice, and the true cosmic order of the Almighty could safely flourish. When the congregation chants, “His faithful love endures forever” after these verses, they are recognizing that their physical homes, their fields, and their security are the direct, tangible evidence of a love that can redefine the boundaries of the planet to protect the family of God. The third segment is: From Cosmic Warfare to Intimate Grace and Universal Provision Psalm One Hundred Thirty-Six: verses twenty-three, twenty-four, and twenty-five. He remembered us in our weakness. His faithful love endures forever. He saved us from our enemies. His faithful love endures forever....

Romans 10:13-17 (NKJV) Whoever CALLS on the name of the Lord shall be saved. 14, How then shall they CALL on Him in whom they have not BELIEVED? And how shall they believe in Him of whom they have not HEARD? And how shall they hear without a PREACHER? 15, And how shall they preach unless they are SENT… 17, So then FAITH comes by hearing, and hearing by the word of God. Think about it, if our life is hidden in Him, if the fullness of God lives in us, if He took our infirmities, bore our sickness, since He's already established Himself as the Lord who heals, how are we supposed to respond? What's that supposed to look like?

In John's gospel, Jesus said, I am THE WAY, and no one comes to the FATHER except through Me. If you've seen Me you've seen the FATHER. Believe Me, I am in the FATHER and the FATHER is in Me. And I pray for those who will believe in Me, that they all may be one, as You, FATHER, are in Me, and I in You; THAT THEY MAY HE ONE IN US, that the world may believe that You sent Me. Possibly one of the greatest revelations a believer can comprehend is, “that they may be one in Us” Make no mistake, the “In Christ” life, at the end of the day is THE ETERNAL WITNESS, commissioned by the Master Himself. After all, according to Revelation 3, These things says THE AMEN, THE FAITHFUL and TRUE WITNESS, the Beginning of the creation of God.

Who Does the Lord Know? (1) (audio) David Eells, 6/21/26 We received a question regarding Matthew 7:23 and how these people could say they know the Lord, and yet the Lord says, “I never knew you”. Also, Some people think that they are lost people, or that they were never really saved. And so I thought we could look at that today and identify who the Lord knows and those whom the Lord said He never knew. Let's look first in Mat 7:15 Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves. The Bible talks about false prophets quite a bit in both the Old and New Testaments. Sometimes they don't appear to have been apostate, but in some cases, they definitely are. This is true in 2 Peter chapter 2; and the Christians he's talking about there. I believe the whole chapter really is about false prophets. 2Pe 2:15 forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the hire of wrong-doing; Of course, the only one that can forsake the right way is somebody who's been there, and obviously, they are being an apostate or fallen away in this case. For instance in 2Pe 2:20-21 For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first. 21 For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them. This and many other scriptures clearly refute the ”once saved always saved doctrine.  Another good example would be in Jude 11 Woe unto them! for they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah. 12 These are they who are hidden rocks in your love-feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn trees without fruit, twice dead, plucked up by the roots; This includes those who fell into the error of trying to be “a profit” instead of a prophet. But I just wanted to make that point, because some people say that all false prophets are lost people, and that's just not the case. Of course, a lot of times, when we talk about Christians, we really should identify Christians the way the Bible identifies Christians, and not the way the worldly church identifies them. The way the worldly church identifies Christians now is those who have been born in spirit. Their spirit has been born from God, and they have a new spirit. But it is more than that. that's not the way the scriptures identify as Christians. Scriptures identify Christians as those who walk and talk the way Christ walked and talked. Also, there's a big difference between somebody who's just been born in spirit and those who walk the way Christ walked, because you can have Christ's spirit and not live His life as Paul exhorted Christians in Rom 8:13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. That's an exhortation given to those who have the spirit of Christ because he went on to exhort that those who have the spirit of Christ should go on to receive the Spirit of God. Everyone who is born of God receives the Spirit of Christ and today, that's called a born-again Christian. As we read the text, we'll see that “Christian” is identified scripturally as something completely different. So keep that in mind that I'm talking about Christians in the way that the church uses the term, those who have been born in spirit. Back to Mat 7:16 By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; (Again, now he's not just identifying prophets. Now he's broadening the scope. And in the next few verses, he uses the word “every” several times. So he's broadening the scope to talk about everybody, not just false prophets.) 17 Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20 Therefore by their fruits ye shall know them. Now, this same verse is used in Matthew 3:10, where John the Baptist is rebuking the Covenant people of God; those religious leaders who made their stand on believing that Abraham was their father. Mat 3:7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruit worthy of repentance: 9 and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. 10 And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.  I want you to notice here that He's talking about the Covenant people, thinking that because they were children of Abraham, they were entitled to God's blessings. And John told them that that's not the truth. The truth is, only bringing forth fruits worthy of repentance brings you into God's blessings. I think this is a good exhortation for Christians today, because Christians think, “Well, I'm a Christian, God's my Father so I can just go and do what I want to do now.” But this is not so. It says every tree that doesn't bring forth good fruit among us is hewn down and cast into the fire.  The scripture also says in Joh 15:2 Every branch in me that beareth not fruit, he taketh it away:… Notice: Every branch in me… Now that can be no other than God's people, right? We're all responsible to bring forth fruit. The fruit is what identifies us as Christians, and the fruit here, as we see in the text, is the actions of your life. The fruit is love, the joy, the peace, the righteousness; all those things that Christ was and is. The actions of our life are the fruit of the inner life, that's what He's talking about; the fruit. Along the same line in several of Jesus's parables, He came looking for fruit on the fig tree. He wasn't looking for fruit on a tree that wasn't supposed to bring forth fruit. He was looking for fruit on a tree that was created to bring forth fruit. It is the fig tree that identifies God's people. Luk 13:6-9 And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none. 7 And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground? 8 And he answering saith unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: 9 and if it bear fruit thenceforth, well; but if not, thou shalt cut it down.  Notice: The Lord is the one who's going to cut it down. The Lord is long-suffering with us to bear fruit, but be that as it may, we've been given a certain amount of time to bear that fruit, and I think that's what He's talking about in Matthew 7, because as He goes on in Mat 7:20 Therefore by their fruits ye shall know them. 21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. Now he's identifying fruit as doing the will of the Father. The fruit of the Spirit is doing the will of the Father. He goes on to say, 22 Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? Let me make a point here. Do you suppose that it's possible that an apostate Christian could prophesy? I mean, prophesy from the Lord? We have examples in the scriptures of false prophets who prophesied in the name of the Lord. A good example is in 1 Samuel 19. This is talking about Saul after he had fallen away from the Lord; in fact, he had been rejected by the Lord. It says 1Sa 19:23 And he went thither to Naioth in Ramah: and the Spirit of God came upon him also, and he went on, and prophesied, until he came to Naioth in Ramah. 24 And he also stripped off his clothes, and he also prophesied before Samuel, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets? Now, some people say, well, because he stripped off all his clothes, that doesn't seem like a godly thing to do, but I think what the Holy Spirit was showing to people around him was that he was walking naked before the Lord. He wasn't dressed up with Christ. He didn't have on his wedding garment, so on and so forth. He had fallen away in his works, because remember when we studied the garment, it symbolized your works, right? In Revelation 19, the righteous acts of the saints were the garment that the bride is wearing.  Now, I want you to notice this too; this same man had a demon that was sent from God to him. 1Sa 18:10 And it came to pass on the morrow, that an evil spirit from God came mightily upon Saul, and he prophesied in the midst of the house: and David played with his hand, as he did day by day. And Saul had his spear in his hand; 11 and Saul cast the spear; for he said, I will smite David even to the wall. And David avoided out of his presence twice. 12 And Saul was afraid of David, because Jehovah was with him, and was departed from Saul. Now this is the same Saul whom the Lord had departed from, who later prophesied in the name of the Lord, because the Spirit came upon him. Here, he prophesied in verse 10 by an evil spirit. He had obviously become a false prophet. Was it always that way? No, it wasn't always that way. He was the anointed of the Lord. But yet he became a false prophet. He became what we would know today as an apostate Christian. He was rejected in 1Sa 15:23 For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because thou hast rejected the word of Jehovah, he hath also rejected thee from being king. So he had been rejected by the Lord, received an evil spirit by which he prophesied, and later even prophesied in the name of the Lord when the Spirit of the Lord came upon him. Now, going back to what I consider to be probably apostate Christians in Mat 7: 22 …Lord, Lord, did we not prophesy by thy name,… And some people say, ‘Well, that wouldn't be possible if this person did not know the Lord at all to be able to prophesy by thy name.' And the point I want you to see here, too, is that it says by thy name and not in thy name; in the original, it says by thy name, meaning they could be prophesying true enough, but they weren't in the name. They weren't getting a reward because they weren't abiding in the name of the Lord. Another point, it says, and by thy name cast out demons, and by thy name do many mighty works? Do you remember what Jesus said in Matthew 12, when they accused Him of casting out demons by the prince of demons, Beelzebub? Mat 12:24 But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons. 25 And knowing their thoughts he said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 26 and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand? 27 And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. 28 But if I by the Spirit of God cast out demons, then is the kingdom of God come upon you. You know, I think you'll find that Satan doesn't cast out Satan; that even the most apostate Christians, because of their Covenant relationship with the Lord, still have authority to do that and can do it. I've seen people that the Lord identified to me as false prophets and actually did prophesy wrongly, and I've seen them cast out demons too. They had the Covenant relationship because of the Jews. The seven sons of Sceva were Jews. You see, the Jews were casting out demons. This wasn't new to the Jews to cast out demons. They had been doing that. And because of Covenant relationship, the Jews got healing, and they got deliverance. Even today, people, because of Covenant relationship, before being completely rejected by God, they can still cast out demons.  I know of a false prophet in particular who has identified too many people who cast out demons; in fact, he cast them out with me. Let me say this: a person who is lost, who does not know the Lord, how do they cast out demons? Those who have no Covenant relationship with the Lord; how do they cast out demons? Their father manifestly is Beelzebub, so how do they cast out demons? Well, what happened to the seven sons of Sceva when they tried to use “by Jesus whom Paul preacheth” to cast out demons in Acts 19:13 and then got whipped? They did not know the one who was creating the New Covenant. I think the point is that you have to be in some kind of a Covenant relationship in order to be casting demons out, because Satan doesn't cast out Satan.  The One who lives in you now casts out demons. 1Jn 4:4 … greater is he that's in you than he that is in the world. Who's in the world? Satan. Does Satan cast out his own kingdom? Jesus said, No, he doesn't do that. Well, here's the point. Were they casting the demons out by the Spirit of God or were they casting them out by Satan? Jesus said they couldn't cast them out by Satan. The lost people's authority is Satan. The one that lives in them is Satan. The point I'm making about these people here, these false prophets, is that many of them are apostate Christians. Remember, an apostate is one who is falling away from the truth and the grace of God. And it's somebody who is obviously saying, Lord, Lord, (so they obviously believed in their heart that Jesus was their Lord) Lord, Lord, did we not prophesy and by thy name cast out demons and by thy name do many mighty works? Notice they were not “in” thy name but God permitted this “by” thy name as a witness of Jesus. Who is it today that we know that is doing this in the name of the Lord, if it's not somebody who is abiding in His name, which is far more powerful?  I was in a situation where a preacher and his girl friend were trying to cast many demons out of a man who chased them out of the building. Previously the demon possessed man chased  the preachers deacon through a plate glass door, shattering it, and sending him to the hospital. So, they sent for me and told me their story. They watched from the doorway as I approached this man who thought to do the same to me. By the grace of God he cowered and was delivered. Many today are in “by” mode, meaning they are using the name of the Lord and not doing it in the name. I agree that some people profess the Lord and don't know the Lord or haven't been sent by Him. And all false prophets are not apostate Christians or just lost deceivers. ; not all of them. And I'm convinced that there is some chicanery going on even in Christian circles. I don't know if any of you are familiar with it, but I've been among some of them where they see a demon behind every bush. They cast demons out daily from everybody's flesh. But a lot of that's not demons, it's just run away flesh.  Mat 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Now here's the point: is there such a thing as a Christian who's been born in spirit that God spoke to and said, “I don't know you” or “I never knew you?” Yes, we have examples of that. But first, before we get away from this, I want to read on because He says, I never knew you depart from me you that work iniquity. What is it for the Lord to know you? I want to look at that and what that means. When he says depart from me ye that work iniquity verse 24 went right on Every one therefore; (Meaning: He's talking about the same thing as just before this verse.) Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: 25 and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock. 26 And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: Notice, He didn't say whether you had the spirit of Christ or not; it all has to do with obedience. The difference between a foolish man and a wise man is strictly just one word; obedience. The born again spirit filled with the Holy Spirit gives us power to obey through faith in the sacrifice of Jesus. Our text deals with the fruit, which has to do with whether you're obeying. So the main difference between the wise and the foolish is hearing the words and doing them. Notice that both men here in this text heard the words, but only one obeyed, and that was the wise man. 27 and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. And this is the test that follows. I want to make that point before we go on because I want to look at the foolish virgins briefly, because God spoke to them, and He says, I don't know you. Mat 25:1 Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. 2 And five of them were foolish, and five were wise. Again, what's the difference between the wise and the foolish? It's just one thing, being a hearer and a doer by the anointing of God. 3 For the foolish, when they took their lamps, took no oil with them: 4 but the wise took oil in their vessels with their lamps. We know that in Pro 20:27 The spirit of man is the lamp of Jehovah, Searching all his innermost parts. The spirit of man is the lamp of the oil. And the oil being the life of God or the Holy Spirit is to be in that lamp. And there's a vessel that the wise virgins took with them that was also full of oil; that obviously the foolish did not bring. What do you think the vessel is that also has the oil? We've talked about the difference between the born again spirit and the born again soul, which is your mind, will, and emotions. This is the fruit of the Spirit being born in the soul.  The person who had just a born-again spirit, but brought forth no fruit in the soul through obedience will be rejected. They were not bearing the fruit of obedience so they could be born again in the soul. The vessel that they brought with their lamp is the vessel of their physical life because that's where you bear the fruit of the oil. That's where you bear the fruit of Christ to be seen by the world. Now, even the foolish virgins here had oil in their lamp or spirit. So you can't classify them as non-Christians? Or, what we've been calling Christians. You understand? Verse 5 Now while the bridegroom tarried, they all slumbered and slept. 6 But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him. 7 Then all those virgins arose, and trimmed their lamps. This was another question someone had a while back about a word, so I went and looked it up. It's the Greek word, kosmeo. Kosmeo is the word we get cosmetics from. And it simply means ‘to arrange or to adorn'. It's not implying that their lamps were out and they lit them, you understand? It's just talking about adorning or arranging their lamps. They chose to translate it trim in this text; I don't think that's a very good word to use. To trim is to bring the wick up so the light shines best. Continuing in Mat 25:8 And the foolish said unto the wise, Give us of your oil; for our lamps are going out. 9 But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves. 10 And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut. Notice that - the door was shut. That was ominous because that door being shut is mentioned in other places in the scripture, like in Luke 13:11 Afterward came also the other virgins, saying, Lord, Lord, open to us. 12 But he answered and said, Verily I say unto you, I know you not. 13 Watch therefore, for ye know not the day nor the hour. He said, I know you not. Now these virgins did have oil in their lamps. So obviously what the Lord means by knowing you is more than just receiving a new spirit, a born-again spirit. There must be fruit born of that spirit life in order for the Lord to know you. And I want to look at that too. Before we go there, let's look at Luke too, because it has a very close parallel to this door being closed. Luk 13:25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; … (Obviously the same text there.) and he shall answer and say to you, I know you not whence ye are; 26 then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets; 27 and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity. See, so many people are relying on their relationship with the Lord by what they know, by who they're connected with, by the fact that they're a Christian, that they've accepted Jesus as their Savior, but they're using none of the criteria of the scriptures. The only basis that God rebuked any of these people was for their disobedience. And we know that the only way we can obey is by having faith in the Lord and being filled with His Spirit. If we have faith, we'll obey. We'll overcome the sins that we struggle against because we fight the good fight of faith. It's not by works. I'm not trying to magnify our works; I'm trying to magnify the Lord's works through us. The criteria by which the Lord is going to judge any of us is going to be works. And he says to them, because of their evil works, not because they weren't Christians, because it's obvious to me from Matthew 25, and what we just read here, that He's talking to His children. But He says, I know not whence ye are… What causes the Lord to know us? First of all, many people are going to be found in this situation. In Matthew 25, there were 10 virgins. It was talking about the time of the coming of the Lord, how that five were ready, and five were not. That's only half of the people mentioned; half were not ready to meet the Lord, and half were. The very next parable is the parable of the talents, and again, there's no paragraph indentation, so He just goes on in Mat 25:14 For it is as when a man, going into another country, (In other words, he's telling you, watch, I'm going to show you the same thing in another way.) There were three groups at that time who had each been given talents. And one-third of them were rejected because they didn't bring forth the fruit that God put in, right? Doesn't the Bible say a third of the stars of heaven will be cast down to the earth? How come it was half of the virgins and yet a third of those with the talents? Because the virgins are those who are living on the earth when the Lord returns, and these men with the talents are standing before the judgment after death, after resurrection, you see? We're talking about those who are living at the time the Lord returns in order to be caught up to be with the Lord. What about the people who die? There are obviously three groups. A third of the stars of heaven were cast to the earth in the Book of Revelation. That's a third of the people. The scriptures say that Abraham's seed are as the stars; also, Jacob. The stars are likened to God's people. In Jacob's dream of the stars, they're the children of the bride chamber; it's in many, many places. There's the star glory in 1 Corinthians 15; the star glory is a person who's manifested star glory with the Lord. And some go on to moon glory and sun glory. But a third of the stars of heaven are being cast to the earth, and it goes on in Rev 6:13 and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. That's not talking about angels, that's talking about God's people not coming to maturity. You see, this is what's happening to a third of the stars. And yet of the people who are alive and remain, half of those people do not enter to being with the Lord. During this end time many will fall in the great falling away. They were called, twice dead and plucked up by the roots. Do you suppose that if your lamp is going out, you would be called twice dead? I do and that's what he's talking about; there's a great falling away happening right there. I think during the tribulation period, probably a third of the Christians are going to take the mark and spiritually die, and out of the ones that are left, half of them are going to be rejected. This is what I feel from these two parables. In the parable of the sower in Mat 13, three out of four did not bear fruit and were rejected. But let's look now at the Lord and how He knows us. You know that the Lord foreknew a group of people in Rom 8:29 For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren: Let's see who the Lord knew. Okay, it's really important that we know who He foreknew because He didn't foreknow every Christian. I can prove that to you Notice who he's talking about; who was foreknown. Now, that's not knowing what's going to happen before it happens. Foreknew is like Adam knew his wife. The word ‘know' implies an intimate relationship. Rom 8:29 For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren: These people whom He foreknew here is not talking about He foreknew that they would overcome. He knew this person. He knew their nature before the world was created. Watch, it says, For whom He foreknew, He foreordained. (Everybody that He foreknew, He foreordained.) Notice to be conformed to the image of his son, that he might be the firstborn among many brethren. Notice now, there's no way out of this verse. If you start in on one end of it, you've got to come out on the other end of it. The ones He foreknew, he foreordained, (He predestined) to be conformed to the image of his son, that he might be the firstborn among many brethren. 30 and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. So, everybody that God foreknew from the foundation of the world will be conformed to the image of His Son. That doesn't mean everyone that we call ‘Christians'. So, Jesus pointed out this group; He called them 30-60 and a 100-fold fruit. Fruit of what? The fruit of Christ. The 30-60 and a 100-fold are going to be conformed to the image of Christ. These are the ones He foreknew. What is it to know God? Did God know anybody who was not in Covenant relationship? No, He didn't. I'm going to make this point at the very beginning that God only knows one family in all the earth, and that family is born again spiritual Israel. Amo 3:2 You only have I known of all the families of the earth: therefore I will visit upon you all your iniquities. Now keep that in your mind that the Lord has only known Israel from the foundation until now. Even though Israel was changed in the New Covenant, it's still Israel. He makes a point back in Rom 9:6 … For they are not all Israel, that are of Israel: In other words, ‘real Israel' is going to be picked out of the midst of mans ‘Israel'. You understand? Because remember, For many are called, but few chosen. Mat 22:14 That word chosen is eklektos, or elected. And Paul exhorts us to give diligence to make our calling and election sure. (2Pe.1:10) This group of people in Romans 8 was called and elect because in verse 33, he said who shall lay anything to the charge of God's elect? … So, he's specifically talking about the elect, not just the called. Now, everybody who's the elect has to be called because the word call means invited. You remember when Jesus came to the Jews, they were invited, but they all weren't elect, and the reason was that they didn't accept Jesus. So it's only Israel that He knows and specifically only those who are of faith in the Promises.  Let's look at Rom 11:1 I say then, Did God cast off his people? God forbid. He cast off all but the elect who are born from above for they are His people. There were some Israelites that He didn't cast off because Paul said, For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. So God didn't cast off the chosen or elect Israelites. But there were other Israelites that He did. 2 God did not cast off his people which he foreknew. Notice that. Nobody that God foreknew did He cast off. You know why? Let's read on, and we'll see why. 2 God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel: 3 Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life. 4 But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal. 5 Even so then at this present time also there is a remnant according to the election (or chosen) of grace. Now the remnant is according to the election of grace. Notice that Israel did fall away, but not the elect, not the chosen, not the foreknown. Watch. 6 But if it is by grace, it is no more of works: otherwise grace is no more grace. In other words, by no more of your works, no more works of the law, are you going to be justified before God. 7 What then? That which Israel seeketh for, that he obtained not; but the election obtained it, … Notice, the elect or the chosen will obtain it. The foreknown will obtain it, and they will not be cast off. See, we're identifying something here. There were many people called out of Egypt who fell in the wilderness and did not make it to the Promised Land. The Bible says many are called, but few are chosen or ‘elect'. Who are the ones He foreknew? The many called or the few chosen? So, obviously, from this text you can see very clearly that the ones He foreknew were elect, meaning chosen, and they obtained it. Why did they obtain it? Let's see what it means to be known by God. Look at this verse very closely in Rom 11:19 Thou wilt say then, Branches were broken off, that I might be grafted in. 20 Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: 21 for if God spared not the natural branches (Israel), neither will he spare thee. 22 Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. 23 And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.  The point I wanted to make is in verse 26 And so all Israel shall be saved. So what about all those who were cut off? They were Israel. They were called, but they were not elect. Remember what we saw back at the beginning of the chapter: those who were called and fell away in the wilderness. Those who rebelled against God, the ones whose hearts He hardened, He said, But the elect obtained it, and the rest were hardened. (Rom.11:7) Who is Israel? Who is the Israel that God foreknew? It's the elect. It is the foreknown. What about the rest of them? He didn't foreknow them. You know why? Because they didn't endure to the end in faith and obedience.  I want you to notice that everybody who was not foreknown and who was not written in the Lamb's Book of Life from the foundation of the world is going to be deceived and fall away. Everybody. We're talking about those called who fell in the wilderness. That's talking about the world, the flesh, everybody who is not foreknown is going to be deceived by the Beast.  Look at Rev 13:8 And all that dwell on the earth shall worship him, every one whose name hath not been written from the foundation of the world in the book of life of the Lamb that hath been slain. Notice, it's everyone who is not written or not foreknown. Many Christians are called, meaning invited, but will not come to prove to be the elect, or chosen. They won't obtain the promise because of unbelief and are broken off. You understand what I'm saying? Remember they do not obtain the promise because they do not endure in faith. You can't obtain the promise that way. Look at Rev 17:8 The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, they whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come. So everybody whose name was not written there is going to be deceived, but everybody whose name that is written there will see through it. They are the elect; they will obtain. They are the foreknown; they will obtain. They will be the ‘Paul out of Israel', who God chose to go on and to bear fruit.  Today, we see Israel as a type of Christianity. Out of that, there are some who are going to go on and be obedient. Because obedience proves your faith. If you have no obedience, if you do not obey, if you are not a doer of the word, you have no proof for your faith. The way God is going to prove that you walk by faith is by your works. Everyone who walks by faith will overcome. If we walk by faith, we will overcome the trials in this life; the sin, the works of the devil; we will win.  There's another point I want you to see. Jesus was the Lamb slain from the foundation of the world, in Ephesians, where it also says God chose us; that's the word eklektos in Him, before the foundation of the world. Now, if Jesus was the Lamb slain from the foundation of the world, when was He manifestly slain? Not until 2,000 years ago. Now, if our names were written in the Lamb's Book of Life before the foundation of the world, when are they manifestly written in the Lamb's Book of Life? They're manifestly written in the Lamb's Book of Life when you're born again. Therefore, you were foreknown just as Christ was foreknown. You see that? It is really important that you follow this now. It's manifest when you're born into the Kingdom. In God's plan and His foreknowledge. Just like Jesus was the Lamb slain before the foundation of the world, but He wasn't killed then. When God set His plan into manifestation, Jesus was sacrificed. But it might as well have been because God calls the things to be not as though they were.  So, when you were born from above you were written in the Book of Life. I'm not talking about in God's plan that He foreknew. I'm talking about when manifestly your name was written in. Because everyone who's born of God is written in His Book. But remember, the ones that He foreknew from the beginning were those who endured to the end and came into the manifestation of Jesus. Psa 87:4 I will make mention of Rahab and Babylon as among them that know me: Behold, Philistia, and Tyre, with Ethiopia: This one was born there. 5 Yea, of Zion it shall be said, This one and that one was born in her; And the Most High himself will establish her. 6 Jehovah will count, when he writeth up the peoples, This one was born there. Selah. The point is, when you're born into the Kingdom, that's when God writes your name. He said, Rejoice not that you have power over the demons, but rejoice that your names are written in heaven. (Luk 10:20) So here's the point. Everybody that's born, including all of those that came out of Egypt, were written in that book. But some were blotted out. Who was it that was blotted out, before the full manifestation of Jesus? Remember, we're talking about those whom He foreknew before the foundation of the world who came into the image of His Son. But according to Rev 3:5, He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life,…. So you've got many names written in manifestly, and those who don't overcome are blotted out. Before what? Before the full manifestation, the ones who were foreknown. So all the Jews who came out of Egypt were written at that time. Also, every Christian who receives a new born-again spirit from God is written at that time. But only the ones who endure to bear fruit were foreknown. Therefore, of those who fall in the wilderness, He says, I know you not. I never knew you. Why? He didn't foreknow them. What was the main difference between those two groups of people, the wise and the foolish? The main difference was that they both heard the word, but only the wise became a doer of the word. In both Matthew 7 and Matthew 25, the difference between the wise and the foolish is the same. And yet, clearly, even the foolish had oil in their lamps. But their oil was going out. See, there's a great falling away coming because of tribulation, because of trials and people are going to fall away. Look at Psa 69:28 Let them be blotted out of the book of life, And not be written with the righteous. There will be those who will be written in Zion but the sinner in Zion will be destroyed out of it. Look in Isa 4:3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem; 4 when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof, by the spirit of justice, and by the spirit of burning. God is doing a work of purging from the church those who are walking in wickedness, those who are guilty of blood, and walking in disobedience.  This scripture is very plain about being blotted out: Psa 69:28 Let them be blotted out of the book of life, And not be written with the righteous. There's another one where Moses was interceding for the people in Exo 32:32 Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, out of thy book which thou hast written. 33 And Jehovah said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. So those who are written among the living, those who have manifested fruit, those who came into the image of Christ through the Word. Those who are written at the end are going to be the ones that He foreknew. They're going to be the elect, the ones that He chose. He exhorts us in 2Pe 1:10 Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble: Look at 2Ti 2:19 Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his: and, Let every one that nameth the name of the Lord depart from unrighteousness. See, the Lord knows them that are His and that's going to be the ones who depart from unrighteousness, so he's exhorting everybody that names the name of the Lord to depart from unrighteousness, to depart from iniquity. See, we're finding out who the Lord knows. Do you know who He knows? He knows Jesus. He knows the name, which is the nature and character of Jesus. Can you imagine God having relationship with us as Adam did with Eve? (That's what the word ‘know' means.) Imagine God having a relationship with somebody who is contrary to His nature? Do you understand that? God cannot know someone who is contrary to His nature and Word. 1 John 3:9 Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God".   Just like He commands us Christians not to choose an unbelieving mate, right? Why did He tell us not to choose an unbelieving mate? Because we're not to know anybody with a contrary nature. What fellowship has light with darkness? So God knows and sows the Word who is Jesus. To the extent Jesus is in you, that's to the extent God knows you.  Who did Jesus say the Father would love? Every Christian? No, He didn't. Joh 14:23…If a man love me he will keep my word: and my Father will love him and we will come unto him, and make our abode with him. What is the proof that you love God? Jesus said several times that the proof that you love God is that you obey his commandments. This is the one He knows. 1Co 8:3 but if any man loveth God, the same is known by him. In other words, we are proving our love for God by walking in faith and obeying His commandments. The ones that God knows or foreknew are the ones that love Him. Why? Because they not only hear the Word, they do the Word. The ones that God knows will come to know Him because of the foreknowledge part, like I said. It's in the mind of God. It's calling those things that be not as though they were. God spoke, and ever since He spoke this plan, it's been coming into existence. Don't miss it!  It was Jesus Who was foreknown to die for the world, but He wasn't manifest until Calvary. And you, who were foreknown to be in God, in Christ, before the foundation of the world, weren't manifest until you were born. Of those who are born and walk by faith and overcome and endure to the end, Jesus said, they shall be saved. Those who endure through the wilderness and enter into the Promised Land; they are the types of the elect. The very thing that causes you to go on is faith and if you don't understand that, then you can't overcome it anyway. Ever since Exodus chapter 3 the Lord revealed Himself to Moses. But you know Moses didn't know the Lord? He confessed it in Exodus chapter 33. He did not know the Lord. We are coming to know the Lord. The Lord is the nature of Jesus Christ.  And the more we come to know that nature of the real Jesus, the more we're coming to know the Lord. The one the Father knows, or even foreknew, was Jesus, because He was of like nature. God can only know that which is of like nature. Jesus said in Joh 14:9 If you have seen me you have seen the Father. He doesn't know the worldly person. He doesn't know the wicked person. He knows the righteous man that's inside of those who love Him. Exo 33:12 And Moses said unto Jehovah, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, See, the Lord had told Moses, I know thee by name. You know what the word ‘name' means? It's the same in the Hebrew as it is in the Greek. It's nature, character, and authority. The Lord told him, I know thee by name, and thou hast found favor in my sight. 13 Now therefore, I pray thee, if I have found favor in thy sight, show me now thy ways, that I may know thee. The Bible talks about the Jews, how they knew the doings of the Lord, but Moses knew the ways of the Lord. There's a difference in knowing His doing and knowing His ways. If you know His ways, you can walk with Him. If you only know His doings, sometimes you're just going from judgment to judgment. …that I may know thee, to the end that I may find favor in thy sight: and consider that this nation is thy people. 14 And he said, My presence shall go with thee, and I will give thee rest.  And in verse 17 And Jehovah said unto Moses, I will do this thing also that thou hast spoken; for thou hast found favor in my sight, and I know thee by name. 18 And he said, Show me, I pray thee, thy glory. 19 And he said, I will make all my goodness pass before thee, and will proclaim the name of Jehovah before thee; Moses found out the name of the Lord in Exodus chapter 3. He told him the exact name. YHWH, I AM THAT I AM. So obviously, he's talking about a different name here. He's talking about the real name here.  Verse 19 And he said, I will make all my goodness pass before thee, and will proclaim the name (the Shem) of Jehovah before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. 20 And he said, Thou canst not see my face; for man shall not see me and live. Moses represented the Law; you couldn't come into the likeness of Christ through the Law. So he didn't get to see the face of the Lord, but we have a promise in 1 Corinthians 13. Moses didn't see His face; he spoke to Him face to face, but he didn't see His face. There's a difference. We can speak to the Lord face to face, but not see Him. Now there's a difference. He spoke to God face to face, but he didn't see His face. For man shall not see me and live. In other words, as man, you can't know Him. And as man, you are not known by Him. 1Co 15:50 Flesh and blood cannot inherit the Kingdom of God. It is your spirit man that can know Him and be known by Him. The Holy Spirit helps our infirmity that we can know Him and see Him.  But He goes on to say, 21 and Jehovah said, Behold, there is a place by me, and thou shalt stand upon the rock: (The only place you can see God is standing upon the rock, right? That's Jesus, and you have to stand upon the Word of God.) 22 and it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand until I have passed by: 23 and I will take away my hand, and thou shalt see my back; but my face shall not be seen. Now, when He revealed the name of the Lord, the Lord said He was going to proclaim His name. It wasn't YHWH because He told him that 30 chapters before. Look at Exo 34:5 And Jehovah descended in the cloud, and stood with him there, and proclaimed the name of Jehovah. 6 And Jehovah passed by before him, and proclaimed, Jehovah, Jehovah, (YHWH; it's YHWH, in the original, that's what He said.) a God merciful and gracious, slow to anger, and abundant in lovingkindness and truth; 7 keeping lovingkindness for thousands, forgiving iniquity and transgression and sin; and that will by no means clear the guilty, visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation. This is His Nature, Character, and Authority, Which is the meaning of Name. Now, He just proclaimed the name of the Lord. But what Moses didn't know, and he asked God to show him, ‘Show me thy ways, so I'll know the one who's going with us.' See, this is knowing God. Knowing this person whose name represents the I AM, that's knowing God. The opposite is also true. God knows the same nature. He knows Jesus Christ. He knows Jesus in us. And it is Christ in us by Word and Spirit that is the hope of glory. Remember in Romans 8, the ones He foreknew, and you go all the way to the end of the verse that says, He also glorified. Everyone He foreknew, He glorified. Now in 1Co.13: 11 When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. 12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. So knowing fully is seeing God face to face. Moses said, ‘I don't know You; reveal Yourself to me.' Therefore, he could not see Him face to face. Coming to maturity, bearing fruit, or manifesting Christ's likeness is coming to know Him face to face. It is coming to know Him fully as I was fully known. Who is going to come to know Him fully? Only those who were fully known will come to know Him fully and will see Him face to face.  Moses himself said, ‘I don't know You yet.' By the Law, you can't know God face to face. That's why Moses didn't enter into the Promised Land as a type and a shadow because the Law could not make perfect. It's also why Moses couldn't see God's face; he could only see His shadow, His back parts. Did you see that? By the Law, all they could see was shadow, so God said I'll let you see My hinder parts but He wouldn't let you see His face because by the Law you can never come to know God. It's only by His grace that you can come to know God.  Now Moses was asking for this, ‘Let me know the One Who's going to go with us.' In the New Testament, our Moses is Jesus; He did know God face to face. And we're coming to know God face to face through His grace and through His sacrifice. But the ones that are going to fully know God are the ones that were fully known by God before the foundation of the world. All the rest of them are going to fall away, just like those people in the wilderness. They were written in, but blotted out before coming to the fullness of God, which was what? The Promised Land. Did you know that, as a child, we can speak to God face to face? And God can speak to us face to face as a child of God. And the reason we can speak to God as a child is because of our Covenant relationship. But coming to know the Lord is seeing Him face to face by faith. 2Co 3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. That's coming into His nature, coming into His life, coming to know Him. Moses knew the literal name, Y-H-W-H, but he didn't know the One that name just represented. Remember we build on the foundation and we need to able to stand upon the rock when the wind blows and the rain beats against that house. Look, what is the firm foundation of God that stands? It's the name of the Lord. And that everybody who names the name of the Lord depart from unrighteousness. We can't stand on that rock in our own strength. I know I've shared this vision that my wife had years ago, how that I was standing on this rock wearing what was like metal leg braces.  The ones who are foreknown are going to stand on that rock of the Word and this shows us it won't be by their own strength, but by the strength of the Lord. So that's why it's our faith that counts. If it were by our works, it would be our strength that would cause us to stand but it's not. We can praise God for this, because it's not by our works. It's by grace, and the only way to get grace is faith in the promises. I thank God that Jesus freely gave us this salvation that we're talking about. We can accept it by faith without trying to work it up in ourselves. Everybody seems to go through that stage of trying to earn their salvation and failing miserably because it's got to be freely given by grace. It's got to be the strength that God supplies, and God supplies that strength by simply believing the word of God, not walking by sight, but believing the word of God. We believe that Jesus took away our sins. Initially we can't see that, but as we believe that He did it will happen. Jesus is the Lamb of God who takes away the sins of the world. We proclaim and confess the word; that's standing upon the rock and that's the only place you can see the Lord. Right now, maybe we speak to Him more face-to-face than see Him face to face. But we're going to know fully, if we walk by faith, even as we were fully known. Can you imagine that? You're going to know God fully as you were fully known. That's a tremendous promise! I mean, we want to know God, and gradually, the more we stand upon the rock, the more we're going to see His face. It's progressive, it's not an instantaneous thing.  When Moses stood upon the rock and the Lord proclaimed the Name, He proclaimed the nature of God there. This is the way God is, and yet, we're only learning the nature of God a little by little, line upon line, here a little and there a little. We're learning His nature. A lot of people are building things upon the foundation of God that have got to be torn back down, like in 1 Corinthians chapter 3. People build on it, the wood, hay, and the stubble of their own works, own doctrines, and religious establishment. All those dead things have to be burned back down by tribulation, and then start over. We build upon the foundation, which is Christ. There's no other foundation that can be laid that will work. That's what Paul was saying. Some people are on the shifting sand, yet some who are really on the right foundation, but they're building wrong things on the right foundation, the right foundation being that Jesus took away our sins.  But again, you can make the same mistake the Pharisees made in making of no effect the Word of God by their traditions. This is what the worldly church is famous for. This is what the Jews were famous for and Jesus rebuked them several times for that. If you make of no effect the word of God by your traditions, you're not standing upon the rock, and you're not going to see His face.  We have to come to know this Lord. We have to humble ourselves to His word. People have ulterior motives for believing what they believe, which is religion's way; they have different reasons for believing what they believe and they don't like to be wrong. They want to be seen as right. They live purely for the glory of men. And so they never change their mind even when you can show them all the verses in the word. They're building other things on the foundation and those things are going to be torn down by tribulations that are coming. Hopefully, many people will repent and rebuild the right things on the right foundation and bear fruit. That's why tribulation is coming. It's coming to tear down, to shake, the things that can be shaken, shake them right down to the ground so that God can rebuild the truth. There's going to be a great outpouring of truth in the tribulation period for those who love the truth. But sadly, for those who will believe a lie, there's great deception coming. That deception is going to blot a lot of names out of the Book of Life so that those who are foreknown will be there alone. Those that are left in Zion will be holy, you understand, because the spirit of fire has cleansed it, so the way is to walk by faith, to stand upon the Word of God continuously, and not be swayed by the traditions of men, by Babylon's wood, hay and stubble. Babylon really has been around since, as people say, the Tower of Babel, but really the nature of Babylon has been around since the very beginning. Religion is supplanting God's way. The problem is, all we like sheep have gone astray, each one after his own way, and that's why we've got so many religions. But we've got God's standard to go by. God's way, and you really can't accept anything else. Religion's ideas, how to organize the church, and how to do the works of God. Religion's ideas are Babylon. God's people, historically, the Jews were taken captive by Babylon, and will later be delivered from the bondage of Babylon to build Zion, and that's really the Christian walk. Every Christian starts out taken captive to Babylon. That's the false ideas of ways God wants things done, false ideas of the nature of God, the name of God, and their false image of Jesus. Everyone needs to be delivered from all that. Their false teachings, church doctrines, traditions of men, etc., and go to Zion where the truth is. The Lord Jesus is our Zion; the true Word is our Zion. It's seeing God the way God wants to be seen; it's knowing God the way God wants to be known, and without knowing God the way God wants to be known, He doesn't know you. Do you know who God knows? It's the inner man, the seed of Christ that's on the inside of us. God knows Him.  And the point is, if we're not like those virgins taking the vessel of oil along with the lamp with the oil, then we're not bearing fruit in the area of the soul. Their lamps went out because they didn't carry the oil in the vessel. In these days, people don't think it's necessary to obey. But bearing fruit in the area of the soul comes from obedience. Peter said that, and it's something we need to see. 1Pe 1:22 Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently: 23 having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth. In other words, we're still being born again; we're being born again in our soul. And our souls are being purified, and we're walking in holiness. Heb 12:14 Follow after peace with all men, and the sanctification without which no man shall see the Lord: 1Jn 3:2 Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, we shall be like him; for we shall see him even as he is. 3 And every one that hath this hope set on him purifieth himself, even as he is pure. Mat 5:8 Blessed are the pure in heart: for they shall see God. And Jesus said in Joh 6:46 Not that any man hath seen the Father, save he that is from God, he hath seen the Father. Who is Christ in you. For a more complete teaching on those who are chosen and the elect, see our book Predestined Called and Elect on our Website.

MUSIC- "Cor Arca Legem" by Daughters of Mary (Hymn of St. Bonaventure to the Sacred Heart of Jesus)Litany of the Sacred Heart of JesusLord, have mercy -Lord, have mercyChrist, have mercy -Christ, have mercyLord, have mercy -Lord, have mercyGod our Father in heaven -have mercy on usGod the Son, Redeemer of the world -have mercy on usGod the Holy Spirit -have mercy on usHoly Trinity, one God -have mercy on usHeart of Jesus, Son of the eternal Father -have mercy on usHeart of Jesus, formed by the Holy Spirit in the womb of the Virgin Mother- have mercy on usHeart of Jesus, one with the eternal Word -have mercy on usHeart of Jesus, infinite in majesty -have mercy on usHeart of Jesus, holy temple of God -have mercy on usHeart of Jesus, tabernacle of the Most High -have mercy on usHeart of Jesus, house of God and gate of heaven -have mercy on usHeart of Jesus, aflame with love for us -have mercy on usHeart of Jesus, source of justice and love -have mercy on usHeart of Jesus, full of goodness and love -have mercy on usHeart of Jesus, well-spring of all virtue -have mercy on usHeart of Jesus, worthy of all praise -have mercy on usHeart of Jesus, king and center of all hearts -have mercy on usHeart of Jesus, treasure-house of wisdom and knowledge -have mercy on usHeart of Jesus, in whom there dwells the fullness of God -have mercy on usHeart of Jesus, in whom the Father is well pleased -have mercy on usHeart of Jesus, from whose fullness we have all received -have mercy on usHeart of Jesus, desire of the eternal hills -have mercy on usHeart of Jesus, patient and full of mercy -have mercy on usHeart of Jesus, generous to all who turn to you -have mercy on usHeart of Jesus, fountain of life and holiness -have mercy on usHeart of Jesus, atonement for our sins -have mercy on usHeart of Jesus, overwhelmed with insults -have mercy on usHeart of Jesus, broken for our sins -have mercy on usHeart of Jesus, obedient even to death -have mercy on usHeart of Jesus, pierced by a lance -have mercy on usHeart of Jesus, source of all consolation -have mercy on usHeart of Jesus, our life and resurrection -have mercy on usHeart of Jesus, our peace and reconciliation -have mercy on usHeart of Jesus, victim of our sins -have mercy on usHeart of Jesus, salvation of all who trust in you -have mercy on usHeart of Jesus, hope of all who die in you -have mercy on usHeart of Jesus, delight of all the saints -have mercy on usLamb of God, you take away the sins of the world -have mercy on usLamb of God, you take away the sins of the world -have mercy on usLamb of God, you take away the sins of the world -have mercy on usJesus, gentle and humble of heart. -Touch our hearts and make them like your own.Let us pray.Grant, we pray, almighty God, that we, who glory in the Heart of your beloved Sonand recall the wonders of his love for us,may be made worthy to receivean overflowing measure of gracefrom that fount of heavenly gifts.Through Christ our Lord.Amen

Small Daily Habits Create Strong BelieversScripture: Luke 16:10—One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much.Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

Send us your feedback — we're listeningPsalms 91:1–2 — Tonight, Rest Under The Shadow Of His Wings Recorded live from London, England — where faith meets the world in daily prayer and global hope. Nashville • Lagos • Singapore • Auckland • Tokyo PROTECTION • PEACE • SLEEP night prayer for God's protection • Christian bedtime prayer • resting safely in God's care • peaceful sleep through faith Psalm 91:1–2 (NIV) “Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty. I will say of the Lord, ‘He is my refuge and my fortress, my God, in whom I trust.'” As evening settles and the day comes to a close, many people long for more than physical rest. They long for peace. They long for the quiet confidence that comes from knowing they are safe in God's care. The responsibilities of the day may be ending, but concerns, questions, and unfinished thoughts can sometimes remain. Many people carry those thoughts into the night. Psalm 91 has comforted believers for generations because it reminds us that God is not distant from our lives. He is our refuge. He is our shelter. He is our place of safety. The image of resting beneath the shadow of His wings speaks of protection, care, and nearness. It reminds us that we are not left to face life alone. Tonight, we do not have to carry every burden into tomorrow. We can place our concerns into the hands of a faithful God. We can release the things we cannot control and trust the One who remains watchful through every hour of the night. God's presence does not diminish when the lights go out. His care remains constant. Father, thank You for bringing me safely to the end of this day. Thank You for Your protection, Your provision, and Your faithfulness throughout every moment. Jesus, tonight I place every worry, every concern, and every unanswered question into Your hands. Help me rest in the assurance that You are my refuge and my fortress. Holy Spirit, surround me with Your peace and calm every anxious thought. Fill my heart with quiet confidence and help me sleep deeply, knowing that God's loving care surrounds me. Across the world, from Nashville to Lagos, from Singapore to Auckland and Tokyo, may anxious hearts find refuge, weary minds discover peace, and every listener experience the comfort of resting beneath the shadow of God's wings tonight. Jesús, descanso seguro bajo Tu cuidado. Jesus, descanso seguro sob o Teu cuidado. Jesus, ligtas akong nagpapahinga sa Iyong pangangalaga. Father, thank You that I can rest safely in Your presence. Amen. Psalm 91 prayer, night prayer, bedtime prayer, prayer for protection, Christian encouragement, peaceful sleep, daily prayer, Christian devotion night prayer for God's protection, Christian bedtime prayer, resting safely in God's care, peaceful sleep through faithSupport the showDaily Prayer with Reverend Ben Cooper now reaches 185 countries and 3,012 cities worldwide through the Global Blend Radio network.This is a listener-funded global ministry. If these daily prayers strengthen your faith or help you through difficult seasons, would you consider becoming a monthly prayer partner for just £3 per month?Your support enables us to continue recording, hosting, and broadcasting daily biblical encouragement across the nations — keeping this ministry free and accessible to everyone who needs it.You can support today at GlobalBlendRadio.comTogether, we can keep prayer moving across the world.To submit a prayer request or connect with our global prayer community, visit DailyPrayer.ukBuy me a Coffee 

Discipline Over FeelingsScripture: Galatians 6:9—And let us not grow weary of doing good, for in due season we will reap if we do not give up.Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

Building a Lifestyle, Not a Temporary SeasonScripture: Colossians 2:6–7 Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

Welcome to Day 2885 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2885 – Wisdom Nuggets – Psalm 136:1-9 Daily Wisdom Wisdom-Trek Podcast Script - Day 2885 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2885 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Cosmic Anthem of Enduring Love In our previous episode on this grand, poetic landscape, we scaled the magnificent, soaring finale of Psalm One Hundred Thirty-Five, verses fifteen through twenty-one. We witnessed a devastating, razor-sharp polemical assault against the silent, breathless idols of the nations. We watched the psalmist ruthlessly strip away the mystical propaganda of the pagan cultures, exposing their silver and gold statues as completely mute, blind, and deaf. We confronted the terrifying law of spiritual assimilation—realizing that those who place their trust in hollow, manufactured systems will inevitably become just as hollow and spiritually dead as the idols they worship. We closed our trek by stepping into the vibrant, living courts of Jerusalem, joining the unified, roaring anthem of the true assembly, shouting Hallelujah to the living King who dynamically rules the cosmos from His embassy on Mount Zion. Today, we transition directly from that daytime temple victory into what is universally recognized as the absolute mountain peak of Hebrew liturgy. We are entering the opening movement of Psalm One Hundred Thirty-Six, verses one through nine, in the New Living Translation. In the ancient Jewish tradition, this masterpiece is known as the “Great Hallel”—the supreme song of praise, traditionally sung during the Passover seder. This psalm takes the theological truths we uncovered in our last episode, and sets them to a beautiful, rhythmic, and antiphonal chant designed to reshape our entire understanding of reality. As we step onto this new trail, we will hear the thunderous voice of the congregation responding to every single line of divine truth with an unyielding, cosmic refrain. Let let us adjust our lenses, quiet our hearts, and join the grand procession. The first segment is: The Supreme Sovereign of the Celestial Council Psalm One Hundred Thirty-Six: verses one, two, and three. Give thanks to the Lord, for he is good! His faithful love endures forever. Give thanks to the God of gods. His faithful love endures forever. Give thanks to the Lord of lords. His faithful love endures forever. The liturgy opens with a majestic, triadic call to worship that establishes the absolute, unrivaled supremacy of the Creator. We hear the temple leader shout the declaration, and the massive congregation roars back the eternal echo: “His faithful love endures forever.” To fully unlock the immense, explosive weight of these opening verses, we must view this language through the profound lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. In our modern, Western theological context, we often read terms like “God of gods,” or “Lord of lords,” as mere rhetorical hyperbole—poetic ways of saying God is the biggest and the best. But to the ancient Near Eastern mind, this was a highly technical, legal description of celestial hierarchy. The psalmist is explicitly naming the Elohei ha-elohim—the supreme, uncreated Sovereign who presides over the entire assembly of heavenly beings. We must recall the foundational cosmic geography of Deuteronomy, chapter thirty-two, verses eight and nine. When the Most High divided the nations at the Tower of Babel, He allocated the different people groups to the oversight of lesser spiritual beings—the sons of God, the territorial elohim. These spiritual principalities subsequently rebelled, becoming corrupt, demanding worship for themselves, and plunging the pagan world into darkness. They set up their own rival thrones, claiming absolute lordship over their respective empires. The psalmist stands in the temple courts and hurls a massive, polemical challenge into the unseen realm. By commanding the people to give thanks to the “God of gods,” and the “Lord of lords,” he is legally reasserting Yahweh's supreme authority over the entire cosmic rebellion. He is stating that the rebel principalities of Babylon, Egypt, and Rome are merely created entities, middle-management spirits who owe their very existence to the High King. They may claim to be gods, but Yahweh is the Sovereign over their council. Their authority is localized and temporary; His supremacy is absolute and universal. Notice the specific engine that powers this supreme governance. Why does the universe remain secure under the God of gods? Because “His faithful love endures forever.” The Hebrew word used here is our foundational, majestic anchor word: Hesed. It refers to a loyal, stubborn, covenant-keeping affection that refuses to let go. The psalmist is making a radical claim: the ultimate, structural fabric of the cosmos is not blind power, chaotic fate, or erratic anger—which is what the pagan nations believed about their capricious deities. The bedrock of the universe is the relentless, fiercely loyal Hesed of Yahweh. Every star hangs in space, and every legal decree of the divine council is issued through the filter of this enduring love. The second segment is: The Miraculous Architect of Cosmic Order Psalm One Hundred Thirty-Six: verses four, five, and six. Give thanks to him who alone does mighty miracles. His faithful love endures forever. Give thanks to him who made the heavens so skillfully. His faithful love endures forever. Give thanks to him who placed the earth on the water. His faithful love endures forever. The anthem transitions from the composition of the celestial council, to the initial acts of creation, demonstrating that Yahweh's Hesed is the driving force behind the physical architecture of our world. We are commanded to praise the One “who alone does mighty miracles.” The use of the word “alone” is another intentional, razor-sharp polemic against the rebel spirits. The pagan cultures credited their localized deities with all kinds of supernatural feats, believing that Baal brought the rain, or that Ra managed the sun. But the psalmist clears the stage, declaring that when it comes to true, cosmic, and foundational miracles, Yahweh operates completely without rivals. He needs no help from the divine assembly; His own voice is entirely sufficient to organize the void. He proves this by pointing to the skies: “Give thanks to him who made the heavens so skillfully.” The Hebrew text implies that the heavens were designed with deep, mathematical wisdom and artistic precision. In the ancient biblical worldview, the creation of the heavens was an act of establishing boundaries, building a beautifully ordered home where life could safely flourish, completely insulated from primeval chaos. The psalmist then moves his focus down to the geography of our home in verse six: “Give thanks to him who placed the earth on the water.” To the ancient Near Eastern mind, this imagery was filled with intense, dramatic tension. They believed that the dry land was established, and anchored, directly over the dark, deep, and roaring waters of the primordial ocean—the realm of Yamm, which represented the terrifying forces of unmitigated chaos. Left to themselves, the wild waters would instantly rise up to swallow the land, flooding the world back into a formless void. But Yahweh executed a mighty miracle of stabilization. He flattened the earth, drove back the roaring tides, and placed the dry ground securely "on the water," pinning the chaotic deep beneath His feet. He built a structural breakwater for humanity. When the congregation chants, “His faithful love endures forever” after this verse, they are recognizing that the very ground they stand upon is a direct gift of divine mercy. The earth remains solid, and the chaos waters are kept at bay, simply because the loyal Hesed of the Creator actively maintains the boundaries of creation every single second. The third segment is: Overruling the Astral Principalities Psalm One Hundred Thirty-Six: verses seven, eight, and nine. Give thanks to him who made the heavenly lights— His faithful love endures forever. the sun to rule the day, His faithful love endures forever. and the moon and stars to...

Forgiveness is Freedom David Eells – 3/27/26  (audio)    We need faith in order to receive God's benefits, faith to receive His healings, deliverances, provision, salvation and so on. There is something that's just as important as faith because unforgiveness can block you from receiving any of that.  Mat 6:15 ASV  But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.   Unforgiveness brings the curse of the Bible listed in Deuteronomy 28. It is a very big problem and a major reason why people don't receive what they need from God.   How do we prove that we have forgiven and how do we show forgiveness? In other words, how is forgiveness manifested through us to others? And how do we show, or what do we show, to others to prove that we have forgiven them? I think we can see some pretty good signs from this verse: (Rom.12:14) Bless them that persecute you; bless, and curse not. When you're persecuted by someone, your doesn't really want to forgive them. But we really don't have any choice and it's the right thing to do, since the Lord has forgiven us such a great debt its only right to forgive everybody else their debt according to Jesus in Mat 18.  The penalty there is that Father turns the unforgiving over to tormenting demons in Mat 18:34-35. Forgiveness is extremely important if you want to bear fruit so the Lord can walk in you.  You will stumble without His grace. Forgiveness is every bit as important as the faith message because God does not give grace to people who don't forgive, or to people who judge, or to people who are bitter, or to people who are “just hurt” as they say. (Jas.2:1) My brethren, hold not the faith of our Lord Jesus Christ, [the Lord] of glory, with respect of persons. Are you holding the faith of Jesus Christ our Lord with respect of persons? James goes on to give the example of having more respect for the rich man than the poor man.   Then he speaks of another form of respect of persons that's also quite common. (Jas.2:8) Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well: (9) but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors. If you're seeking to be justified by something that you are doing, but that somebody else isn't doing, be very, very careful because there are things that you are not doing and they are doing. And so James says not to be a respecter of persons. As it was with those under the Law, it also is with us. (Jas.2:11) For he that said, Do not commit adultery, said also, Do not kill. Now if thou dost not commit adultery, but killest, thou art become a transgressor of the law. So if you've transgressed in anything, then you've transgressed. If you've sinned in anything, then you have sinned. And, of course, if you are not willing to give grace to someone else when they have sinned, just remember that God doesn't have to give you grace when you sin.   James warns us, (Jas.2:12) So speak ye, and so do, as men that are to be judged by a law of liberty. In other words, if you want to be judged by a law of liberty, be sure you judge other people by a law of liberty. Judging is the first thing you do when you don't forgive someone. You are judging this person unworthy of forgiveness when Christ already forgave you and Jesus warned us about that. (Mat.6:14) For if ye forgive men their trespasses, your heavenly Father will also forgive you. (15) But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. The Father will turn you over to the tormenters until you pay your debt to God, since you didn't think your brother was worthy of having his debt to you cancelled by receiving forgiveness from you.  (Jas.2:12) So speak ye, and so do, as men that are to be judged by a law of liberty. What's the “law of liberty”? Well, he's using the Law here by way of an example. If you demand the Law be used on someone else, instead of giving them the same grace and “liberty” that the Lord offered to you, but you don't want to demand the Law be used to judge you, then you need to remember that the Lord will use the Law on you. (Jas.2:13) For judgment [is] without mercy to him that hath showed no mercy: mercy glorieth against judgment. What you sow, you reap, according to the universal law that the Lord has given us. (Gal.6:7) Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. If you sow mercy and forgiveness, and refuse to judge unrighteously, as Romans 14 warns against doing, then God will show grace and mercy to you.   God is the judge. When Paul turned a sinner over to Satan in 1Co 5 it was God who judged and it must be that way today. This was governmental unforgiveness. Personal judgment and personal unforgiveness is owed by us. Governmental unforgiveness coming from God through elders is important to protect others. When this happens God will confirm the judgment. But in Pro 26:2  As the sparrow in her wandering, as the swallow in her flying, So the curse that is causeless alighteth not.  How dangerous it is, for we can actually sever our own grace and ruin our own future by not forgiving other people. (Jas.3:14) But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth. Faction, of course, is seeking to separate people from others, especially to separate followers through selfish ambition. Judgment, jealousy, faction, criticism, gossip; these are all manifestations of unforgiveness, and many forms of it, because people are tempted to “lie against the truth” when they're attempting to cause division through jealousy or selfish ambition because they want something that God has not given to them.   But we should always wait and trust in the Lord to provide and ordain things for us, and not try to gain it ourselves. Jealousy causes people to try and obtain things through their own efforts. (Jas.3:15) This wisdom is not [a wisdom] that cometh down from above, but is earthly, sensual, devilish. (16) For where jealousy and faction are, there is confusion and every vile deed. The reason these people are turned over to vile deeds is because of unforgiveness the Father turns them over to tormentors as Jesus said. Mat 18:34-35  And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due.  35  So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts.    Many people have made themselves judges and think they have the right not to forgive other people but, if they are usurping this position, in other words, if they're seizing and holding this position, office, or power, etc., instead of God giving it to them, then they're going to bring a curse upon themselves. God guarantees it. (Jas.4:11) Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge. (12) One [only] is the lawgiver and judge, [even] he who is able to save and to destroy: but who art thou that judgest thy neighbor? Do you see what I'm saying here? James is saying the exact same thing. Only One has the right to judge; only the Lord has the right and He chooses through whom He will judge and it will not be someone in sin.  2Co 10:6  and being in readiness to avenge all disobedience, when your obedience shall be made full.  The apostle Paul said, (Rom.2:1) Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practice the same things. If you judge others, then you judge yourself. We can't judge, be unforgiving, bitter, factious; or be attempting to bring judgment on other people. (Eph.4:29) Let no corrupt speech proceed out of your mouth ... (Jas.3:8) But the tongue can no man tame; [it is] full of deadly poison. Of course, God can tame the tongue and sometimes we learn obedience through the things we suffer.   The Bible said that even about Jesus. (Heb.5:8) Though he was a Son, yet learned obedience by the things which he suffered. When we suffer for speaking things we shouldn't, it motivates us to be very careful before the Lord. (Eph.4:29) Let no corrupt speech proceed out of your mouth, but such as is good for edifying (or “building up”) as the need may be, that it may give grace to them that hear. It's always legal to edify, to build up, to give grace; it's not always legal to tear down and we have to be careful that it's only the Lord Who does that. He is the Judge. It is legal to give grace but it is not always legal to judge. (Eph.4:30) And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption. (31) Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice. These are all manifestations of unforgiveness.  Paul is warning us here and he mentions railing in (1Co.5:11) But as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one, no not to eat. As a sin that is worthy of separating from people, he commands us to separate from any man who is called a brother, if he is reviling or railing. Reviling is from Loidoros, meaning abusive railing. The word for “railing” is blasphemia, which is the same word for “blaspheming,” and it means “to speak against.” Both reviling and railing are speaking against others. And as we just read in James, “Speak not one against another, brethren.” (Eph.4:31) Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice. If you don't put this away, you will pay for it and usually pretty quickly. Generally, your body will start going downhill, circumstances will start going downhill, the grace of God will be gone from you, etc. (Eph.4:32) And be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you. We see that so often in Scripture: if God forgave you, you have to forgive.   (Col.3:12) Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering. A person who judges other people illegally is a proud person. A person who is unforgiving is a proud person. This is a person who has put him or herself up on a pedestal and thinks they have the right to not forgive, that they have the right to judge instead of giving that right only to God. They are sitting in the place of God. He says that through lowliness, meekness and longsuffering, we suffer long with other people's errors and problems and weaknesses, etc. (Col.3:12) Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; (13) forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye.  Paul is talking about personal forgiveness here and we always have to give personal forgiveness every time. He's not talking about governmental unforgiveness because it would truly be a sin to forgive someone in a governmental situation. When it's the responsibility of an elder to judge and they don't do it, then they are sinning. For instance faction must be dealt with swiftly or it will spread and destroy many with “vile deeds”. However we always have to forgive any offense against us personally or we won't be forgiven, which is the foundation of our salvation. In Mat 18:15  And if thy brother sin (against thee [some ancient authorities omit this and it does not have a numeric pattern]), go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. The factious always disobey the command to go to the brother they are judging “alone” which makes them backbiters or back stabbers (Rom 1:30). They do this because their slander will be refuted by the witnesses. (Col.3:14) And above all these things [put on] love, which is the bond of perfectness. Of course, if you love your brother as yourself and you are not a respecter of persons, then you're going to want to afford every right and every privilege to him that you want for yourself.  This will bond you instead of divide you. If you want God to judge you according to grace and mercy, then remember you have to give that same grace and mercy to others. (Col.3:15) And let the peace of Christ rule in your hearts, to the which also ye were called in one body; and be ye thankful. (16) Let the word of Christ dwell in you richly. It's not possible to let the Word of Christ “dwell in you richly” unless you're going to be obedient to the golden rule. The Word will not be manifested in you if you have unforgiveness. Unforgiveness blocks so many things that God could give to you and opens up the door for so many more sins that will take over your life, so that the Word will not be manifested in you.   The Word is Jesus and He will not be manifested in you if you have unforgiveness. All of those other fruits of bitterness, wrath, anger, clamor, railing, and malice will be manifested instead of the Word. It doesn't matter what God has promised you; they won't come to pass because God's promises are conditional upon repentance and faith.   (Col.3:16) Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms [and] hymns [and] spiritual songs, singing with grace in your hearts unto God. (17) And whatsoever ye do, in word or in deed, [do] all in the name of the Lord Jesus, giving thanks to God the Father through him. So whatever we do, we are to do it in Jesus' Name; in other words, as representing Him. The meaning for the Greek word for name is nature, character, and authority. To do everything in His name is to do it like He would; that's exactly the meaning of Colossians 3:17. If we would do what Jesus would do, then the Word would be manifested in us.   What is the nature of forgiveness? I believe what Jesus is doing is He is helping us to understand those circumstances in which we find ourselves most likely to fall into unforgiveness. Those circumstances aren't the big curses that we think they are. We need to understand that wicked people who come against us and tempt us to fall into unforgiveness or bitterness or judgment, are actually a blessing. They cleanse the body of leaven. We need to understand that the Lord is sovereign and no person can come into our life without God's grace. We need to understand what He says about them.  (Luk.6:22) Blessed are ye, when men shall hate you, and when they shall separate you [from their company,] and reproach you, and cast out your name as evil, for Son of man's sake. Well, we certainly don't think that we're being blessed when people do such things, but from God's point of view, we are. We shouldn't be so near-sighted to see only the circumstance and not what God says about the circumstance behind the scenes because what is being worked in us is for eternity. (23) Rejoice in that day (We sure need to remind ourselves of this because the flesh just cries out, doesn't it?), and leap [for joy] for behold, your reward is great in heaven (Can you imagine? This obnoxious person who is accosting you is actually creating a reward for you in heaven!); for in the same manner did their fathers unto the prophets. (24) But woe unto you that are rich! for ye have received your consolation. (25) Woe unto you, ye that are full now! for ye shall hunger. Woe [unto you,] ye that laugh now! for ye shall mourn and weep. (26) Woe [unto you,] when all men shall speak well of you! for in the same manner did their fathers to the false prophets. So we see that if these same wicked people speak well of us it is a woe to us.  Jesus said, “Woe ye that laugh now.” Yes, sometimes you weep, you mourn because of things that you go through at the hands of other people. But He said, “Woe ye that laugh now, for ye shall mourn and weep.” If we laugh at the judgment of others it is a woe to us. Things are going to be turned around. We are about to be treated badly by the world as a trial, but God says, “leap [for joy] for behold, your reward is great in heaven.” The reward that God is giving is not just a breath that He calls this life; the reward that God gives lasts forever and ever. If we could really understand what He's saying here and what is happening here, I believe we would leap for joy. God is true to His Word.   And now Jesus is going to tell you what it really is to be a forgiving person and what the fruit of being a forgiving person is. (Luk.6:27) But I say unto you that hear, Love your enemies, do good to them that hate you. If you let bitterness or unforgiveness rise up in your heart, it's just not possible to obey this. (Luk.6:28) Bless them that curse you, pray for them that despitefully use you. (29) To him that smiteth thee on the [one] cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also. The only person who can do this is a forgiving person, a person who is not judging. They are being obedient to the Lord and they have His grace working in them. Of course, you don't have the grace to do these things if you're unforgiving because then God withholds His grace. He gives grace only to the humble. (Jas.4:6) But he giveth more grace. Wherefore [the scripture] saith, God resisteth the proud, but giveth grace to the humble. (Luk.6:30) Give to everyone that asketh thee; and of him that taketh away thy goods ask them not again.  Those with faction and witchcraft stole from us whenever there was an opportunity and we have never asked it back but God always repays it multiplied when we just give it. In other words, He doesn't want you to judge these people. He tells us, (1Co.5:12) For what have I to do with judging them that are without? Do not ye judge them that are within (meaning those within the Church)? In obedience to this, before the faction leave the Church in a rage we correct their slander, fornication, lies, lusting, etc. After they leave we have only judged them carefully when the Lord told us to. (13) But them that are without (outside of the Church or not in the Church) God judgeth. (Luk.6:31) And as ye would that men should do to you, do ye also to them likewise.   Here again is that perfect law of liberty. Giving mercy when we want mercy, sowing the very seed that we need because each seed brings forth after its own kind. If you want mercy, you sow mercy; if you want forgiveness, you sow forgiveness, etc. God will bring it back to you. (Luk.6:32) And if ye love them that love you, what thank have ye? Oh, it's easy to love and forgive people who love and forgive you, but what about giving love and what He is telling us to do here. (Luk.6:32) And if ye love them that love you, what thank have ye? for even sinners love those that love them. There's no reward for us in loving those who are good to us. (33) And if ye do good to them that do good to you, what thank have ye? for even sinners do the same. True; even sinners do the same, so we have to be above that. We have to be able to do it even for the wicked and the unworthy, and God will give us grace to do this. It all comes by grace from God but we forsake our own grace if we are unforgiving.   (Luk.6:34) And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much. (35) But love your enemies, and do [them] good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil. I know that you want to be a son of God, not just a child of God. The manifestation of sons is what the whole world is waiting to see. (Rom.8:19) For the earnest expectation of the creation waiteth for the revealing of the sons of God. He's telling you here how to be a son.   If you don't want to do these things or if you give little esteem to these things that Jesus is saying, you forsake grace. And if you're unforgiving, then, of course, you won't have grace to do these things. And not only won't you have grace to do them, you won't want to do them. It will not be possible for you to do them. If we want to be sons of God, we have to be like His Son. And what did Jesus say? (Luk.23:34) Father, forgive them; for they know not what they do. (35) But love your enemies, and do [them] good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil. (36) Be ye merciful, even as your Father is merciful. (37) And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned.   Be careful that if any judgment or any condemnation is coming through you, that it's coming from God and not from you. If you have any personal feelings, if you have personal bitterness or unforgiveness toward someone, then you're not neutral and God can't use you. He can't use you as a son, as He could use His Son, because His Son was truly forgiving. (Luk.6:37) And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released. Jesus forgave the sinners but governmentally judged the judges. When you're holding people captive to their sins or, in other words, holding them accountable to their sins against you, it says to “release and ye shall be released.” (Luk.6:38) Give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again. This is just so important for us to remember! However we give it out to others, however we sow it, that's what is going to come back to us.   We've seen how unforgiveness manifests itself in our thoughts and our actions. Forgiveness also manifests in our thoughts and our actions. Here's a good example: (Mat.5:38) Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: (39) but I say unto you, Resist not him that is evil ... According to the Law, you were able to demand an eye for an eye and a tooth for a tooth. You had the right to execute vengeance under the Law. But the Law could make nothing perfect, and God decided that He needed a better Covenant with better promises, so He gave us the New Covenant.  Paul in 1Co 5 told the Church to throw the fornicator and reviler out to save the Church because a little leaven leavens the whole lump. Now this is definitely talking about not resisting humans because we're told in (Jas.4:7) Be subject therefore unto God; but resist the devil, and he will flee from you. We are told to resist the devil and his demons but Matthew is talking about the person, the flesh and blood, with whom we are not supposed to fight. The elder must resist the wicked for the Church with governmental authority as we have seen. The angels go out to take down slander because it is an attempt to destroy souls and families with witchcraft.  Individually we fight against our real enemy, the principalities and the powers. (2Co.10:3) For though we walk in the flesh, we do not war according to the flesh (4) (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), (5) casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ.  (Mat.5:39) But I say unto you, Resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also. If you forgave a person immediately, as you should do, then you would be able to resist retaliation. If you overcome unforgiveness every time someone attacks you that's a good thing, and if you finally overcome it in your nature, you won't have any problem obeying what Jesus commanded here. The majority of the Church doesn't pay much attention to these Scriptures for they are self-crucifying. They would rather appease their flesh and retaliate in order to get out of this crucifixion to their flesh.   (Mat.5:40) And if any man would go to law with thee, and take away thy coat, let him have thy cloak also. That really comes against the flesh; we are really swimming upstream here to be obedient to Jesus. Unforgiveness is common. It's thought of as a worthy thing in the world but the Lord speaks very harshly against it. (Mat.5:41) And whosoever shall compel thee to go one mile, go with him two. This also really goes against the flesh. The flesh is prideful and doesn't want to do this; and God hates pride. Unforgiving people are prideful people because they think that they have the right to judge.   (Mat.5:42) Give to him that asketh thee, and from him that would borrow of thee turn not thou away. This is humiliating to the old man. (43) Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy: (44) but I say unto you, Love your enemies ... Of course, this is the total opposite of unforgiveness, judgment, bitterness, wrath and demanding your rights. (Mat.5:44) But I say unto you, Love your enemies, and pray for them that persecute you; (45) that ye may be sons of your Father ... Look at how many times the Lord connects sonship with this kind of humility in our lives. He connects sonship with the kind of humility that doesn't judge, the kind of humility that forgives.   (45) That ye may be sons of your Father who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust. We wonder why God doesn't judge certain people around us; we wonder because He is so longsuffering with the wicked and vessels of dishonor so the elect among them will be saved as in Romans 9.  But He needs and uses those vessels of dishonor to try us and crucify our flesh. (46) For if ye love them that love you, what reward have ye? …(48) Ye therefore shall be perfect, as your heavenly Father is perfect.   Brethren, some of the worst of men can be saved, Paul and Peter were but Judas was not. Pray for your families that they forgive, repent, and be among the chosen. Here is something many leave out, God's will.  Rom 9:2-5 that I have great sorrow and unceasing pain in my heart.  3  For I could wish that I myself were anathema from Christ for my brethren's sake, my kinsmen according to the flesh: (He had great love and great faith but few were saved. Why?) 6  But it is not as though the word of God hath come to nought. For they are not all Israel, that are of Israel: (The same is true of the recognized “Church”.) 7  neither, because they are Abraham's seed, are they all children: but, In Isaac shall thy seed be called. (The chosen lineage among Abrahams children.) 8  That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed. (Only those who have faith in the promises.) 9  For this is a word of promise, According to this season will I come, and Sarah shall have a son. (A type of the promised seed of all nations. This was after God rejected Ishmael, a type of the rejected seed of all nations.) 10  And not only so; but Rebecca also having conceived by one, even by our father Isaac--  11  for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election (choosing) might stand, not of works, but of him that calleth, (Only “many are called but few are chosen”.) 12  it was said unto her, The elder shall serve the younger.  13  Even as it is written, Jacob I loved, but Esau I hated.  (Two types of world-wide people.) Many will argue with this but God says in 14  What shall we say then? Is there unrighteousness with God? God forbid.  15  For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.  16  So then it is not of him that willeth, nor of him that runneth, (The choice is not man's but Gods. Religion doesn't count.) but of God that hath mercy. 17  For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth.  18  So then he hath mercy on whom he will, and whom he will be hardeneth.  19  Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?  20  Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?  21  Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?  22  What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:  23  and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,  24  even us, whom he also called, not from the Jews only, but also from the Gentiles?  25  As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved.  26  And it shall be, that in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God.  27  And Isaiah crieth concerning Israel, If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved:  28  for the Lord will execute his word upon the earth, finishing it and cutting it short.  29  And, as Isaiah hath said before, Except the Lord of Sabaoth had left us a seed, We had become as Sodom, and had been made like unto Gomorrah. 

Discipline Produces Spiritual StrengthScripture: 1 Corinthians 16:13—Be watchful, stand firm in the faith, act like men, be strong.Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

*Listen to the Show notes and podcast transcript with this multi-language player. Summary This conversation centers on the importance of living in continual awareness of God's presence and intentionally including Him in every aspect of daily life. Ron shares how his experience in Israel impacted his walk with the Lord, particularly through the Jewish practice of prayer, memorizing Scripture, and keeping God at the forefront of everyday activities. The discussion highlights how prayer is not merely a religious exercise but a way of welcoming God's presence into every moment. The family also reflect on a worship service at a Messianic Jewish Kehila in Jerusalem, where people of all ages participated by singing and reciting Scripture. This experience served as a powerful picture of the Body of Christ functioning together, with every member contributing. The conversation further explores the beauty of Israel, the faith and resilience of its people, the security provided by the IDF, and the fulfillment of biblical prophecies visible in modern Jerusalem. Throughout the discussion, the emphasis remains on recognizing God's faithfulness, cultivating His presence, and allowing His Word to become a living reality in daily life. Show Notes • Ron shares how his trip to Israel changed his perspective on prayer and daily fellowship with God. • The importance of memorizing Scripture and keeping the Word continually before the Lord. • Dale explains how Jewish culture intentionally includes God in every aspect of life. • Discussion of prayer as the gateway to living in God's presence. • Ron describes attending a Messianic Jewish Kehila where worship centered on Scripture, participation, and community. • The congregation demonstrated a living expression of the Body of Christ, with every person contributing. • Reflections on the beauty and fruitfulness of the land of Israel. • Observations of the security and vigilance of the Israeli people and the IDF. • Testimonies of feeling God's peace and protection while in Israel. • The fulfillment of biblical prophecy seen in the children playing in the streets of Jerusalem. • Recognition of God's faithfulness to His promises and His ongoing work among His people. Key Quotes • "When you do that, it really brings the Lord front and center in an awareness." • "I'm trying to memorize, memorize, memorize so that I can mumble all day long the Word of God." • "The drive of our hearts is to be in His presence always." • "The best way to welcome Him into our presence is prayer." • "To me, it was like an example of the Body of Christ moving where every member supplies." • "I never felt afraid at all, not even once." • "A lot of it had to do with the presence of the Lord." • "The children will be playing once again in the streets of old Jerusalem." • "These kids were having a ball. They were just having fun." Scriptural References Psalm 1 (2) "But his delight is in the law of the Lord, and on His law he meditates day and night." Referenced through Ron's emphasis on memorizing and continually speaking the Word of God. Psalm 119 (11) "Your word I have treasured in my heart, that I may not sin against You." Reflects the discussion of hiding God's Word in the heart through memorization. Joshua 1 (8) "This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night." Illustrates the practice of continually speaking and meditating on God's Word. 1 Thessalonians 5 (17) "Pray without ceasing." Supports the theme of including God in every aspect of life through continual prayer. John 15 (4–5) "Abide in Me, and I in you." Reflects the desire to live continually in God's presence and awareness. Ephesians 4 (16) "From whom the whole body, being fitted and held together... causes the growth of the body." Illustrates Ron's observation of every member participating during worship at the Kehila. 1 Peter 2 (5) "You also, as living stones, are being built up as a spiritual house." Supports the picture of a functioning spiritual community where every member contributes. Isaiah 35 (1) "The wilderness and the desert will be glad, and the Arabah will rejoice and blossom like the crocus." Connected to the discussion of Israel's land flourishing and becoming fruitful. Zechariah 8 (4–5) "Old men and old women will again sit in the streets of Jerusalem... and the streets of the city will be filled with boys and girls playing in its streets." Directly referenced in the conversation regarding Rothschild Square and children playing in Jerusalem. Psalm 91 (1–2) "He who dwells in the shelter of the Most High will abide in the shadow of the Almighty." Reflects the testimony of experiencing peace and protection while in Israel. Takeaway Living in God's presence is not reserved for special moments of worship or prayer meetings; it is a daily lifestyle of intentionally including Him in everything we do. As believers fill their hearts with His Word, cultivate continual prayer, and remain aware of His nearness, they become increasingly sensitive to His presence and His leading. Out of that relationship flows peace, worship, fellowship, and a living expression of Christ through His Body. The more God becomes the center of everyday life, the more His reality is manifested in and through His people.

Staying Consistent When You Feel Spiritually DryScripture: Psalm 42:1 —As a deer pants for flowing streams, so pants my soul for you, O God. Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

Spiritual realities are voice-activated. “Believe in your heart and confess with your mouth.” “Death and life are in the power of the tongue” so without question, right believing will produces right speaking. But since we are spiritual people, according to this passage, right speaking can absolutely influence our believing.

Remember, “God is the Holy One, who inhabits eternity.” Our prayer with this talk is that we allow the apostle John's revelation to give us a fresh, BORN-AGAIN, eternal perspective. You've gotta wrap your head around this, right now, regardless of your beliefs, you are an eternal being.

As You Wish Talk Radio with James Gilliland The Incoming Wave Activating Source Intelligence Within and David Clements Earth Is Shaking, and James Gilliland Sets the Stage In this episode of As You Wish Talk Radio, host James Gilliland opens by describing a planet in upheaval, pointing to earthquakes, volcanic activity, and dramatic earth changes as signs of a larger energetic birth process. He welcomes guest David Clements, whom the transcript renders as “David Clementus,” and describes him as a “living energetic physicist” who bridges science, energy, consciousness, and multidimensional contact. James frames the episode as a continuation of their previous conversation, saying there was far more to cover about the incoming wave, the Arcturians, galactic teams, and what is happening to humanity and the planet. A Symphony of Waves Moving Through Creation David explains that, beginning near the end of the previous year, his team began speaking clearly about a series of powerful energetic waves arriving in sequence. These waves, he says, are not random; they are layered, intelligent, and coordinated through galactic assistance, solar activity, the fabric of the solar system, the core of the Earth, and the heart intelligence within human beings. He describes the process as a multidimensional symphony designed to break down old structures, purge dense historical energy, and help people regain dormant multidimensional memory, abilities, and deeper knowing. Ascension Symptoms, Shakeups, and the Pressure to Release James and David connect these waves to the intense symptoms many people are experiencing, including emotional purging, energetic pressure, exhaustion, and upheaval. David says the waves are breaking down old veils and energetic structures that prevent people from perceiving, feeling, and emitting multidimensionally. James adds that people are choosing between two paths: projecting blame and victimhood, or taking responsibility, healing old wounds, and clearing the past. He sees society splitting around these choices, with universal law beginning to anchor more strongly through peace, brotherhood, love, individual freedom, and prosperity for all. When the False Self Starts Falling Away David says the incoming waves are peeling away layers of personality, agendas, false identities, and survival-based patterns that people may not even realize they carry. He explains that humanity is moving toward a more open, multidimensional state where dense agenda-driven energy cannot continue in the same way. James echoes this by saying much of what people act out is not who they truly are, but rather the result of childhood trauma, past-life trauma, or unseen negative influences. Both emphasize that the deeper work is to clear these layers, stop projecting them onto others, and return to the truth of the heart. Heart Intelligence as the Real Operating System A central theme of the episode is the movement from mind-centered living into heart intelligence. David says the Arcturians and his own teams continually emphasize heart-centeredness because the heart perceives what the mind cannot. As a former physicist and mathematician, he says he once lived primarily in the head, but had to unlearn rigid mental structures in order to open into the heart. James expands on this by discussing heart-centered science, the heart as a vortex, the soul's connection near the heart, and the idea that the mind is only a tool, while the heart holds multidimensional knowledge and the true connection to Source. Source Energy, Longevity, and the Power of Joy James and David also discuss the importance of fun, joy, and Source connection. James says people forget to have fun and that a life without joy is not sustainable for the body or spirit. David agrees, saying his teams have told him not to continue spiritual or energetic work when he is no longer enjoying it, because pushing from the head reduces the energy. They describe Source intelligence as a living waterfall of vitality that can nourish the body, cells, and reality itself when the heart is open. David says advanced beings are able to maintain or change their bodies through this deep Source connection. Ancient Gods, Human Genetics, and the Fear of Humanity's Potential James then moves into his research on ancient tablets, creation stories, the Anunnaki, Enlil, Enki, ancient gods, and the recurring global stories of beings descending from the heavens to teach humanity. He says many cultures tell similar stories of gods or advanced beings bringing knowledge such as agriculture, astronomy, and civilization, followed by collapse, flood, destruction, or forgetting. James argues that some ancient beings feared humanity because humans had open hearts, powerful genetics, and the ability to receive Source energy directly. He frames human DNA as evolving, communicating with the stars, and carrying the genetics of advanced civilizations. The Return of the Feminine and Masculine in Sacred Balance David adds that his teams have shown him a new merging of feminine and masculine energetics. He says this is not simply about men and women getting along, but about a deeper internal and planetary shift. The old division between masculine and feminine is being replaced by a layered, seamless, non-divisive integration where a powerful feminine core and masculine expression work together harmoniously. James connects this to ancient traditions in which male and female divine counterparts were once recognized together, before patriarchal systems diminished the feminine and distorted the original balance. Why Parasitic Systems Cannot Survive Source Intelligence The conversation becomes more pointed as James and David discuss parasitic consciousness, negative extraterrestrial influences, power-seeking behavior, and the breakdown of hierarchical systems. David says beings or systems that lose their Source connection can no longer generate life energy from within, so they begin taking from others through domination, harvesting, manipulation, or control. James relates this to what he sees in the UFO community, where competition, jealousy, backstabbing, and information-stealing replace cooperation and shared awakening. Both argue that true contact with advanced beings begins with personal alignment, integrity, heart-centeredness, and one's own direct Source connection. Contact, Projection, and the Work That Must Be Done First James notes that people who have not done their inner work may project unresolved wounds and trauma onto high-frequency beings, labeling them evil or dangerous because their own material is being triggered. David agrees, explaining that even during biolocation experiences with ships or advanced beings, his teams sometimes tell him to return because the energies are too high and could bring up more than he is ready to process. Both present contact as something that requires maturity, humility, clearing, and alignment with the higher self, rather than ego, competition, or sensationalism. Ancient Collapse, Modern Cities, and the Need for Moral Foundation James draws comparisons between ancient stories of civilizations that devolved and modern cities he sees as losing moral and energetic coherence. He says societies on a downward spiral become predatory, take from others, and lose integrity, and he suggests that nature or higher intelligence eventually steps in to correct severe imbalance. David responds that parasitic energetic structures can behave like organisms trying to survive, but Source intelligence dissolves them when people return to the heart. The two frame current upheavals not as punishment, but as a clearing of infected or distorted patterns that cannot continue into the next stage. The Fire Hose of Light and the Path Beyond Drama Near the end, James and David describe the incoming wave as a kind of fire hose of light, bringing in enough force to dissolve outdated systems, expose division, and accelerate transformation. James references Yeshua as an exemplar of the path into unconditional love, forgiveness, and union with the Most High or Source. David says the goal is to strip away falsity so truth can emit as it is meant to. James closes by saying humanity is in a crash course in omnipresence, where divisions are falling away and people are being pushed back into the heart, into Source, and into who they truly are. Closing with an Open Mind and a Loving Heart The episode closes with James thanking David and suggesting that a third conversation will be needed because the topic is still not exhausted. James expresses interest in creating a new kind of conference that brings together heart-centered speakers from different angles, including the divine feminine, physics, contact, and spiritual awakening. He ends by reminding listeners to keep an open mind, a loving heart, and pure intent, and not to get caught in drama. The final message is that the old systems will run their course, but the heart-centered path is where people should remain anchored.

Training Your Mind to Stay Focused on GodScripture: Romans 12:2—Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what the will of God is, what is good and acceptable and perfect. Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

The Battle Against DistractionScripture: Hebrews 12:1—Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us. Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

Welcome to Day 2881 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – The Bible as a Polemic: Confronting the Powers that Rebelled Wisdom-Trek Podcast Script - Day 2881 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2881 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled:  The Bible as a Polemic: Confronting the Powers that Rebelled To modern readers shaped by pluralism and academic detachment, the confrontational tone of the Bible may seem abrasive. But this response overlooks what the Bible truly is. It is not a disinterested theological reflection. It is a weapon. It is a series of books forged in the heart of a spiritual and historical rebellion. Its message was not formed in a vacuum but in the aftermath of Babel and the divine treason of the bene elohim who had been placed over the nations. Understanding the polemical nature of the Bible begins by understanding the world it was written to confront. The first segment is: What Is a Polemic? And Why the ANE Was Full of Them A polemic is a targeted argument or critique meant to expose, undermine, or discredit a rival idea, practice, or system. Unlike a simple disagreement or neutral description, a polemic is written to confront. It deliberately challenges an existing claim and seeks to replace it. In the ancient world, polemics were often theological, political, and cultural all at once. The gods, kings, and cities of rival nations were not treated as irrelevant. They were treated as threats that had to be addressed. In the context of the Ancient Near East, polemics were deeply embedded in the stories nations told about themselves. Every origin story, temple hymn, or divine genealogy was not just a description of how things came to be. It was a claim of legitimacy. To say your god created the world or defeated the sea monster or chose your king was to declare supremacy over other peoples and their gods. It was to say, “Our story is the true one. Yours is a counterfeit.” For example, when Babylon claimed that Marduk created the world by killing the goddess Tiamat, it was not just promoting cosmology. It was justifying Babylon's imperial authority as the city of the supreme god. When Egypt said that Ma'at held the universe together through the Pharaoh's divine rulership, it was declaring that Egyptian order was the divine ideal, and everyone else lived in chaos. In such a world, writing something like Genesis 1 was not a quiet religious reflection. It was a direct challenge to every claim made by Egypt, Babylon, and Canaan. It was a polemic. And in the Bible, this polemical instinct is not occasional. It is foundational. Israel's Scriptures were not meant to fit within the theological frameworks of other nations. They were meant to shatter them. The second segment is: Babel and the Reordering of the World Genesis 11 describes a human rebellion that goes far deeper than building a tower. At Babel, humanity attempted to unify under its own authority and defy Yahweh's mandate to fill the earth. But the judgment that followed did more than scatter languages. According to Deuteronomy 32, verses eight and nine, when Yahweh divided the nations, He appointed the bene elohim, divine sons of God, to oversee them. Only Israel would remain His direct possession. The nations were not abandoned without guidance. But over time, the spiritual beings given authority over them failed in their stewardship. They began to crave worship and corrupted the justice they were meant to uphold. Psalm 82 records Yahweh standing in judgment over these divine rulers, declaring that they would fall like mortals. This cosmic judgment sets the stage for the mission of Israel and the tone of Scripture itself. The third segment is: Israel: The Counter-Nation Unlike the nations that inherited rebellious rulers, Israel was created from scratch. Yahweh did not reform an existing people. He called Abram from among the disinherited nations and made a new people who would be His portion. Israel was not simply chosen for privilege but created for purpose. As stated in Exodus 19 verse six, they were to be a kingdom of priests and a holy nation. This priestly identity means Israel's role was inherently polemical. Their laws, festivals, temples, and scriptures were not private religious expressions. They were public declarations that the gods of the nations were false, the powers behind them were corrupt, and that Yahweh alone was Most High over all the earth. The Bible, as the written witness of Israel's calling, reflects this purpose. The Fourth Segment is: Polemics in the Biblical Texts The polemical nature of the Bible is woven deeply into its stories, laws, songs, and prophecies. These are not culturally isolated documents. They are intentional confrontations with the dominant worldviews shaped by the fallen gods of the nations. The Fifth segment is: Creation and the Flood Genesis one is not merely an account of beginnings. It is a direct response to Mesopotamian creation myths such as Enuma Elish, which portray creation as the result of divine violence and chaos. In contrast, the biblical God creates through speech, with order and intention. There is no struggle, no divine bloodshed, no pantheon. It is a declaration that the gods of Babylon are not creators but pretenders. Likewise, the flood account in Genesis six through nine subverts the flood stories of the surrounding cultures. In the Epic of Gilgamesh, the gods send the flood in terror and regret it. In the Bible, the flood is just, purposeful, and moral. It is a surgical judgment on a world corrupted by human violence and divine rebellion, not the panicked act of unstable deities. The sixth segment is: Conquest and the Defeat of the Gods When Israel enters the land of Canaan, the conquest is not simply a political campaign. It is a cosmic battle against the corrupted spiritual rulers of the land. The defeat of Pharaoh in Egypt is explicitly described as Yahweh executing judgment on the gods of Egypt. The plagues are not random punishments but targeted humiliations of Egypt's divine protectors. Jericho's fall, the silencing of Baal on Mount Carmel, the defeat of Dagon before the Ark in 1 Samuel 5, and the crushing of Leviathan imagery in the Psalms all follow the same pattern. The text is not just reporting history. It is declaring war on the false gods and the unseen rulers who manipulated the nations into darkness. The seventh Segment is: Psalms and Prophets as Weapons The Psalms, often viewed only as worship poetry, are filled with divine council imagery and subversion of Canaanite theology. Psalm 29, for instance, uses storm language that sounds like a Baal hymn but places Yahweh as the one who rides the storm and subdues the waters. In Ugaritic myth, Baal defeats Yam to earn his throne. In the Bible, Yahweh sits enthroned above the flood before it ever lifts its head. The prophets likewise deliver blistering critiques of the nations and their gods. Isaiah 19 declares judgment not just on Egypt but on its idols, priests, and necromancers. Ezekiel 28 mocks the divine claims of the Prince of Tyre, unmasking him as a fallen being in Eden. These are not veiled jabs. They are open condemnations of spiritual rebellion embedded in political empires. The Eighth segment is: The New Testament: The War Reaches Its Climax By the time of Christ, the powers of the nations had not been dethroned. The world remained under their sway. Jesus refers to Satan as the ruler of this world and frames His ministry as a battle to bind the strong man and plunder his house. Every healing, exorcism, and storm-calming miracle is a polemic in action. Jesus is not just showing compassion. He is confronting the gods. The cross itself is the ultimate polemic. It appears to be a defeat but is actually a triumph. As Paul writes in Colossians 2:15, Christ disarmed the rulers and authorities and put them to open shame. This is courtroom and battlefield language. The spiritual powers that once ruled unchallenged were publicly exposed as weak, condemned, and temporary. The apostles carry this mission forward. Paul sees the preaching of the gospel as a cosmic declaration to the rulers and authorities in the heavenly realms. The church is not merely a new religious community. It is the living proof that

Small Daily Habits Create Strong BelieversScripture: Luke 16:10—One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much.Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

Welcome to Day 2880 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2880 – Wisdom Nuggets – Psalm 135:1-7 Daily Wisdom Wisdom-Trek Podcast Script - Day 2880 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand eight hundred eighty of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: Unmasking the Idols – Yahweh's Unrivaled Cosmic Supremacy In our previous stop along this grand, poetic landscape, we witnessed the beautiful, atmospheric conclusion to the Songs of Ascents. In Psalm One Hundred Thirty-Four, we stood under the starlit canopy of Jerusalem at midnight, watching the weary pilgrims prepare to descend the mountain. Before disappearing into the darkness, they exchanged a parting blessing with the temple guards and the Levites, who kept watch through the treacherous night. We learned that while the surrounding pagan world cowered in terror of the nocturnal shadows—fearing the chaotic whims of the rebel spiritual principalities—the guardians of Yahweh raised their hands in holiness, enforcing the spiritual borders of the Creator's earthly embassy. We left that trail with the comforting assurance that the Maker of heaven and earth issues an unshakeable benediction from Mount Zion, a blessing that follows us into every dark corner of our exile. Today, we transition into a grand, sweeping temple liturgy that takes the flickering spark of that midnight praise, and explodes it into a glorious, daytime anthem of cosmic victory. We are stepping onto a new trail, exploring the opening movement of Psalm One Hundred Thirty-Five, verses one through seven, in the New Living Translation. This psalm is historically categorized as a “Hallel”—a great song of praise—and it serves as a spectacular, polemical unmasking of the false gods of the nations. The psalmist pulls back the cosmic curtain, calling the assembly to praise the unrivaled, absolute sovereignty of Yahweh. Let us step onto the path, adjust our focus, and prepare to encounter the High King of the celestial council. The first segment is: The Call to the Courts of the Most High Psalm One Hundred Thirty-Five: verses one through three. Praise the Lord! Praise the name of the Lord! Praise him, you who serve the Lord, you who stand in the house of the Lord, in the courts of the house of our God. Praise the Lord, for the Lord is good; celebrate his lovely name with music. The psalm opens with a thunderous, rhythmic command that shatters the morning silence of the temple courts. “Praise the Lord! Praise the name of the Lord!” In the original Hebrew, this opening blast is Hallelujah—a direct, imperative shout commanding the entire assembly to boast in Yahweh. Notice the specific target of this adoration: “the name of the Lord.” In the ancient Near East, and throughout the biblical narrative, a deity's name was not just a convenient label or a linguistic tag. The name represented the very essence, the character, the reputation, and the active presence of the person. In the books of Moses, Yahweh explicitly stated that His "Name" would dwell in the sanctuary. Therefore, to praise the Name is to actively execute an assignment of cosmic allegiance. It is declaring that the reputation of the God of Jacob is superior to any other entity in existence. The psalmist specifically addresses the leaders of this worship in verse two: “Praise him, you who serve the Lord, you who stand in the house of the Lord, in the courts of the house of our God.” This bridges perfectly with our previous study of the final Song of Ascent. The watchmen who stood by night are now joined by the full daytime staff of priests, musicians, and gatekeepers, standing in the expansive, sunlit courts of the sanctuary. To "stand" in the ancient courtly language did not mean merely to be on one's feet; it was a technical term for serving as an official minister in a royal court. The priests were the human counterparts to the loyal, heavenly host. Just as the angels stand in the celestial throne room to execute the decrees of the King, the priests stand in the earthly copy of that throne room, maintaining the cosmic order through worship and sacrifice. The motivation for this unceasing service is detailed in verse three: “Praise the Lord, for the Lord is good; celebrate his lovely name with music.” The goodness of Yahweh is the absolute bedrock of biblical theology. The surrounding pagan nations lived in constant, paralyzing anxiety because their gods—the rebel elohim of the divine council—were fundamentally fickle, malicious, and self-serving. They had to be constantly appeased with blood, bribes, and frantic rituals just to keep them from throwing a cosmic temper tantrum. But the God of Israel is immutably, beautifully good. His Name is "lovely"—meaning sweet, pleasant, and deeply satisfying to the soul. The community is commanded to celebrate this goodness with music, using the rhythmic resonance of harps, lyres, and voices to align the atmosphere of the earth with the harmonious songs of the heavenly host. The second segment is: The Sovereign Allotment and the Treasured Heritage Psalm One Hundred Thirty-Five: verse four. For the Lord has chosen Jacob for himself, Israel for his own special treasure. The psalmist shifts from the general goodness of God, to a specific, historical act of cosmic boundary-setting. “For the Lord has chosen Jacob for himself, Israel for his own special treasure.” To unlock the massive, explosive weight of this single verse, we must view it through the brilliant lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. We must look back to the foundational blueprint of cosmic geography recorded in Deuteronomy, chapter thirty-two, verses eight and nine. That text reveals that when the Most High divided the nations at the Tower of Babel, He scattered humanity into separate language groups, allocating them to the oversight of lesser spiritual beings—the sons of God. Those territorial elohim subsequently rebelled, choosing to demand worship for themselves, and plunging the pagan world into darkness. But the text explicitly states that Yahweh's personal portion is His people; Jacob is the lot of His inheritance. By repeating this reality in Psalm One Hundred Thirty-Five, the writer is launching a devastating polemical attack against the claims of the rebel nations. He is stating that Israel's existence is not a geopolitical accident. While the rest of the world was disinherited, and handed over to the dominion of corrupt, angelic governors, Yahweh reached down into history, called Abraham out of paganism, and birthed a unique nation “for himself.” He calls Israel His “own special treasure.” The Hebrew word used here is segullah, which refers to a monarch's private, personal wealth. In the ancient world, a king would collect taxes that went into the public treasury to run the empire; but he also possessed a private vault of priceless jewels, gold, and treasures that belonged uniquely to him. Israel is Yahweh's segullah. The Creator of the universe looks at this small, historically persecuted group of exiles, and He says, "You are My private jewels. You are the specific family through whom I am going to launch My rescue mission to reclaim the entire planet from the rebel gods." The third segment is: Stripping the Power of the Rebel Council Psalm One Hundred Thirty-Five: verse five. I know the greatness of the Lord— that our Lord is greater than any other god. The corporate song suddenly shifts into a bold, personal testimony of cosmic discernment. “I know the greatness of the Lord—that our Lord is greater than any other god.” In our modern, Western theological framework, we often read a verse like this and assume the psalmist is talking about psychological idols—things like money, career, or self-esteem. Or, we assume he is stating that the pagan gods are completely non-existent figments of human imagination. But in the ancient Near Eastern context, the statement is far more radical, and far more dangerous. The psalmist is not an abstract monotheist in the modern sense; he is a fierce monolatrist. He fully recognizes that the "other gods"—the elohim of the nations—are real, active, and powerful supernatural entities operating in the unseen realm. They are the rebel principalities that inspire human empires to commit systemic injustice and violence. But the psalmist stands in the temple courts, looks out at the towering structures of the pagan world, and delivers a definitive...

He who BELIEVES in the Son of God has THE WITNESS in himself; he who does not believe God has made Him a liar, because he has not believed the TESTIMONY that God has given of His Son. 1 John 5:10-12 (NKJV) 11, And this is the TESTIMONY: that God has given us ETERNAL LIFE, and this life is in His Son. 1 John 5:10-12 (NKJV) 12, He who has the Son has LIFE; he who does not have the Son of God does not have life. 1 John 5:10-12 (NKJV)

Discipline Over FeelingsScripture: Galatians 6:9—And let us not grow weary of doing good, for in due season we will reap if we do not give up.Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

Keep Moving ForwardPhilippians 3:13–14—Brethren, I do not count myself to have apprehended, but one thing I do: forgetting those things which are behind and reaching forward to those things which are ahead. 14. I press toward the goal for the prize of the upward call of God in Christ Jesus. Your growth with God is not about one moment—it's about a daily decision to keep moving forward.Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

Send us Fan Mail“We have access to the Creator of the universe.” That line should change how we pray, how we worship, and how we face fear. We sit in Revelation 1:6 and trace the weight of what Jesus has done: by His blood, He makes the whole church a priesthood and gives us real, confident, 24/7 access to the Father. Not as a spiritual flex, but as communion with the Most High, the privilege at the very center of salvation.We also talk about identity in Christ with practical force. If Christ is King and High Priest, what does it mean to be joined to Him as “kings and priests”? We tease out how this royal priesthood re-frames worship posture, gratitude, service, and purpose. Redemption is not merely personal rescue; it restores covenant fellowship with God for His glory, now and forever.Then we turn to Revelation's bigger storyline: dominion already belongs to Christ. Empires rise, political systems decay, persecutors come and go, but Jesus reigns right now. That leads into Revelation 1:7 and the promise that “every eye will see Him,” a public second coming that challenges the logic of a secret pre-tribulation rapture and invites us back to what the text actually says. If you want clearer Bible study on Revelation, end-times questions, and the practical meaning of grace through faith, this conversation is for you.If this helped you worship with more confidence and less fear, subscribe, share it with a friend, and leave a review. What's one way you want your prayer life to change after hearing this?Support the showBE PROVOKED AND BE PERSUADED!

Each Christmas we hear and read of the birth of our Lord Jesus Christ. In this study, Luke 2:1, we hear of Mary and Joseph traveling to Bethlehem where her child would be born into a humble family in a humble location and first seen by a few humble shepherds. As we begin, Dr. Mitchell explains a bit of background to this time frame when Christ was born, stating that God is always on time. The king on a throne of authority in a country far away from Israel was used of God to orchestrate the circumstances for the birth of our Savior, Jesus Christ.The book of Daniel states “the Most High is ruler over all nations.” (Dan.5:21)But, Jesus is born and laid in a manger because there was no room for them in the inn.Here is Dr. Mitchell with Jesus' birth on the Unchanging Word Bible Broadcast beginning in Luke 2:1.

Evening lessons: Psalms 91; Ezekiel 12; Acts 11:1-18.  Whoever dwells under the defense of the Most High, shall abide under the shadow of the Almighty.

Love your enemies, not only your friends, and you will be sons of the Most High.

Second Sunday after Pentecost Old Testament: Genesis 12:1-9 1Now the Lord said to Abram, "Go from your country and your kindred and your father's house to the land that I will show you. 2I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. 3I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed." 4So Abram went, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he departed from Haran. 5Abram took his wife Sarai and his brother's son Lot, and all the possessions that they had gathered, and the persons whom they had acquired in Haran; and they set forth to go to the land of Canaan. When they had come to the land of Canaan, 6Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. 7Then the Lordappeared to Abram, and said, "To your offspring I will give this land." So he built there an altar to the Lord, who had appeared to him. 8From there he moved on to the hill country on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and invoked the name of the Lord. 9And Abram journeyed on by stages toward the Negeb. Psalm: Psalm 33:1-12 1 Rejoice in the Lord, you righteous; *        it is good for the just to sing praises. 2 Praise the Lord with the harp; *        play to him upon the psaltery and lyre. 3 Sing for him a new song; *        sound a fanfare with all your skill upon the trumpet. 4 For the word of the Lord is right, *        and all his works are sure. 5 He loves righteousness and justice; *        the loving-kindness of the Lord fills the whole earth. 6 By the word of the Lord were the heavens made, *        by the breath of his mouth all the heavenly hosts. 7 He gathers up the waters of the ocean as in a water-skin *        and stores up the depths of the sea. 8 Let all the earth fear the Lord; *        let all who dwell in the world stand in awe of him. 9 For he spoke, and it came to pass; *        he commanded, and it stood fast. 10 The Lord brings the will of the nations to naught; *        he thwarts the designs of the peoples. 11 But the Lord's will stands fast for ever, *        and the designs of his heart from age to age. 12 Happy is the nation whose God is the Lord! *        happy the people he has chosen to be his own! Old Testament: Hosea 5:15-6:6 15I will return again to my place until they acknowledge their guilt and seek my face. In their distress they will beg my favor: 1"Come, let us return to the Lord; for it is he who has torn, and he will heal us; he has struck down, and he will bind us up. 2After two days he will revive us; on the third day he will raise us up, that we may live before him. 3Let us know, let us press on to know the Lord; his appearing is as sure as the dawn; he will come to us like the showers, like the spring rains that water the earth." 4What shall I do with you, O Ephraim? What shall I do with you, O Judah? Your love is like a morning cloud, like the dew that goes away early.5Therefore I have hewn them by the prophets, I have killed them by the words of my mouth, and my judgment goes forth as the light. 6For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings. Psalm: Psalm 50:7-15 7 Hear, O my people, and I will speak:  "O Israel, I will bear witness against you; *        for I am God, your God. 8 I do not accuse you because of your sacrifices; *        your offerings are always before me. 9 I will take no bull-calf from your stalls, *        nor he-goats out of your pens; 10 For all the beasts of the forest are mine, *        the herds in their thousands upon the hills. 11 I know every bird in the sky, *        and the creatures of the fields are in my sight. 12 If I were hungry, I would not tell you, *        for the whole world is mine and all that is in it. 13 Do you think I eat the flesh of bulls, *        or drink the blood of goats? 14 Offer to God a sacrifice of thanksgiving *        and make good your vows to the Most High. 15 Call upon me in the day of trouble; *        I will deliver you, and you shall honor me." Epistle: Romans 4:13-25 13For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. 14If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15For the law brings wrath; but where there is no law, neither is there violation. 16For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us, 17as it is written, "I have made you the father of many nations") —in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18Hoping against hope, he believed that he would become "the father of many nations," according to what was said, "So numerous shall your descendants be." 19He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah's womb. 20No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21being fully convinced that God was able to do what he had promised. 22Therefore his faith "was reckoned to him as righteousness." 23Now the words, "it was reckoned to him," were written not for his sake alone, 24but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, 25who was handed over to death for our trespasses and was raised for our justification. Gospel: Matthew 9:9-13, 18-26 9As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, "Follow me." And he got up and followed him. 10And as he sat at dinner in the house, many tax collectors and sinners came and were sitting with him and his disciples. 11When the Pharisees saw this, they said to his disciples, "Why does your teacher eat with tax collectors and sinners?" 12But when he heard this, he said, "Those who are well have no need of a physician, but those who are sick.13Go and learn what this means, 'I desire mercy, not sacrifice.' For I have come to call not the righteous but sinners." 18While he was saying these things to them, suddenly a leader of the synagogue came in and knelt before him, saying, "My daughter has just died; but come and lay your hand on her, and she will live." 19And Jesus got up and followed him, with his disciples. 20Then suddenly a woman who had been suffering from hemorrhages for twelve years came up behind him and touched the fringe of his cloak, 21for she said to herself, "If I only touch his cloak, I will be made well." 22Jesus turned, and seeing her he said, "Take heart, daughter; your faith has made you well." And instantly the woman was made well. 23When Jesus came to the leader's house and saw the flute players and the crowd making a commotion, 24he said, "Go away; for the girl is not dead but sleeping." And they laughed at him. 25But when the crowd had been put outside, he went in and took her by the hand, and the girl got up. 26And the report of this spread throughout that district.

Deen Salami | Guest Pastor Standing Firm: A Look at Stephen Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. While you're at it, check us out on Facebook and Instagram too. Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript Standing Firm: What Stephen's Martyrdom in Acts 6–7 Teaches Us About Faith Under Fire — Sermon TranscriptSouth Run Baptist Church | Springfield, VA Guest Preacher: Deen SalamiActs 6:8–7:60June 7, 2026This is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, guest preacher Deen Salami preaches on the martyrdom of Stephen from Acts 6–7. This sermon addresses how Stephen — an ordinary believer full of faith and the Holy Spirit — stood firm against hate and persecution before the Sanhedrin, what his conduct, his defense, and his death reveal about the cost of following Jesus, and why the church's first martyr was not a tragic accident but a catalyst for the spread of the gospel. Opening: A Passage That Can Almost Preach ItselfI am a little excited today about the message. We've got a lot of ground to cover. There's a large section of scripture that I want us to go through. I'm going to act as your guide. It's not very often that there are passages of scripture that actually can preach themselves. This passage just might be one of them. So what I'd like to do is just to act as your guide. I'll read through big chunks of scripture and I'll just make a couple of observations for us to consider as we do. To do that, though, I'll only need about another hour. Are you guys good with that? I know better than to get in the way of lunch, so I'll make sure that I'll get through this thing in a reasonable amount of time, and I promise we'll survive the experience, all right? All right, why don't you join me in prayer? Gracious God and Father, behold this time. It is you who have called all these people here. None are here by accident. You have assigned me to this task for this day and this hour, and I just pray, Lord God, that you would act and move. Empower now your servant to be able to bring forth this majesty for your people's benefit and for the glory of your great name. May everything that be said and done would be pleasing to you. We pray all of this in Jesus' name. Amen. Context: Who Was Stephen, and Why Does He Matter?Now, we've already had the first section of our passage read to us. We're going to look at the first martyr of the early church. If you guys know, that is a follower by the name of Stephen. Before he was crucified, Jesus warned the disciples that the world would hate them because of him, and as a result, they would suffer persecution. So how do we stand firm against the hate and persecution? Well, Stephen is going to help us answer that question because he experienced exactly what Jesus said he would. How he handles the hate is a great example for us to follow. Now, again, we've already read that first section in Acts 6:1–8, but as we go into the commentary of it, I want you to consider three simple things: the charges brought before Stephen, his conduct throughout this whole trial, and what it costs him at the end. Three things — charges, his conduct, and the cost. The gospel was being preached early on. It's the early part of the church's existence. The gospel was being preached, and after an early reception by the masses, opposition began to rise, specifically from the religious leaders. Stephen was a Hellenistic Jew, which means that his native tongue was not Aramaic, but it was Greek. He was also a Diaspora Jew, meaning that he was not born and raised inside Israel proper. He was born and raised outside of Israel. He came to Jerusalem, heard the gospel, and became a believer. He was not one of the original 12. He had no special place of prominence. In fact, when we first learn of Stephen a few verses earlier, he was in charge of food distribution for the church. In other words, Stephen was a simple, normal person, just like any one of us. His only desire was to serve and to be used by God. Now look at how he was described in this section. It says that he was full of God's grace and power, and he performed great signs and wonders. Up until this point, that description was only made of the apostles. But he ran into his fellow Diaspora Jews, and they could not withstand him in debate, because the Spirit of God had given him great wisdom. Since they were unable to defeat Stephen in debate, they slandered him, brought him up on trumped-up charges, and dragged him before the Sanhedrin. And this, by the way, is the third time that a follower of Jesus was dragged before the Sanhedrin. The first time it was Peter and John for healing a lame man. But because the crowds were praising God, they let them go. The second time was with all 12 apostles. They were beaten and sternly warned no longer to preach the gospel. This time, the Diaspora Jews were mobilized as a mob against Stephen, and if you were hearing properly and paying attention, you noticed that Stephen is alone. Incidentally, this is the same council that sentenced Jesus to death. The Charges Against Stephen: Disrespecting Moses and the TempleSo let's hear the charges brought against Stephen. It was the disrespect of the law — which is referred to as Moses — and the disrespect of God, the temple, because they believed that God's presence was in the temple. But Stephen is going to take these two charges and turn them on his accusers. But for now, I want to draw your attention to how Luke describes Stephen as he stands before the Sanhedrin. He says that he has the face of an angel. Now, I doubt very much that the Sanhedrin thought Stephen was hot, right? But what is it that made his appearance unmistakable? The question I want us to consider is, how is it possible that a normal person like Stephen — who was not part of the inner circle of Jesus — is able to do the things that Stephen had done and was described the way Luke describes him? Acts 6:5 — Full of Faith and the Holy Spirit: What That Actually MeansAnd I believe that the answer is found in verse 5 of chapter 6. This is the very first description we have of Stephen: he's a man full of faith and the Holy Spirit. But the question is, what does that mean exactly? Let me start with full of faith. Because there are three aspects of faith that we see in Stephen. First, there's an intellectual determination. What do I mean by that? It simply means that he's asking himself, is the gospel true, and do I believe it? Am I a sinner, like the gospel says, and do I need a Savior, the Lord Jesus Christ? Stephen's answer is yes. The second is, do I trust Jesus? Will I submit my life to him and proclaim him as my Lord? Again, Stephen answers, yes. But finally, will I commit everything to him, even if it means my death? And as we will see, Stephen will answer that question yes as well. But let me ask us all a question here. How are we doing in these three aspects? For most Christians, they're okay intellectually up here. Do I need a Savior? Yes. But it's the other two that they stumble at. Is he actually Lord? Am I running my own life? Do I just need Jesus as an advisor — I'll call on him when I need to? Or is he actually Lord? Do we actually commit our lives to him, willing to die? Because Stephen was all in with Jesus, it gave the Holy Spirit free reign to use Stephen any way he wanted. Not like a puppet, but as an active and willing partner in the work of advancing the kingdom. It's like the Fellowship of the Ring. Do you guys remember the Fellowship of the Ring? Remember when Frodo said he was going to go and take the ring to Mordor? Aragorn said to him, if by my life or death I can protect you, I will. Why? Because the fate of Middle Earth hung in the balance, right? But for us today, it's the souls — the eternal souls of people — that hang in the balance. And the only hope for them is Jesus Christ. Amen? If by our life or death, if we have the opportunity to advance the gospel of Jesus Christ, will we? Are we all in like Stephen, full of the Holy Spirit? What the Sanhedrin saw in Stephen was the very presence of the divine emanating from him. But let's move on and see what happens next. Acts 7:1–16: Stephen's Defense Begins — Summarizing Genesis 12 Through Exodus 1 from Memory I'm going to read from chapter 7, verse 1. "Then the high priest asked Stephen, are these charges true? To this he replied, brothers and fathers, listen to me. The God of glory appeared to our father Abraham while he was still in Mesopotamia before he lived in Haran. Leave your country and your people, God said, and go to the land I will show you. So he left the land of the Chaldeans and settled in Haran. After the death of his father, God sent him to this land where you are now living. He gave him no inheritance here, not even enough ground to set his foot on. But God promised him that he and his descendants after him would possess the land, even though at that time Abraham had no children. God spoke to him in this way, for 400 years your descendants will be strangers in a country not their own, and they will be enslaved and mistreated. But I will punish the nation they serve as slaves, God said, and afterward they will come out of that country and worship me in this place. Then he gave Abraham the covenant of circumcision, and Abraham became the father of Isaac and circumcised him eight days after his birth. Later, Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs. Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him and rescued him from all his troubles. He gave Joseph wisdom and enabled him to gain the goodwill of Pharaoh, king of Egypt. So Pharaoh made him ruler over Egypt and all his palace. Then a famine struck all of Egypt and Canaan, bringing great suffering, and our ancestors could not find food. When Jacob heard that there was grain in Egypt, he sent our forefathers on their first visit. On their second visit, Joseph told his brothers who he was. And Pharaoh learned about Joseph's family. After this, Joseph sent for his father Jacob and his whole family, 75 in all. Then Jacob went down to Egypt where he and our ancestors died. Their bodies were brought back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a certain sum of money. And as the time drew near for God to fulfill his promise to Abraham, the number of our people in Egypt had greatly increased. Then a new king, to whom Joseph meant nothing, came to power in Egypt. He dealt treacherously with our people and oppressed our ancestors by forcing them to throw out their newborn babies so that they would die." Now, for those of you who may have picked up on it, Stephen just summarized Genesis 12 all the way through Exodus 1. Genesis 12 is where we have God's promise to bless the world through Abram. Stephen starts there and ends in Exodus chapter 1. That is approximately 39 chapters that he summarized from memory under pressure. Now, if you were on the Sanhedrin, what would you be thinking right now about the charge of disrespecting the law? At least at this point, it looks like that charge is on kind of shaky ground. In fact, some of the Sanhedrin might be looking at Stephen and secretly giving him a thumbs up. Way to go, bro. Good job, all right? Why Stephen Uses Geography and the Stories of Joseph and Moses StrategicallyWhat I don't want you to miss, though, is how Stephen is telling this story. I want you to notice the way Stephen is making use of geography — Mesopotamia, Haran, Israel, Egypt. He is summarizing what God did in those places, but why is he doing this? Also, I want you to keep in mind what he says about Joseph and his brothers. I'm going to develop that here in a minute. Just be patient, okay? Now, before we move on, I want to highlight how Stephen addresses his adversaries. To the mob, he refers to them as brothers. To the Sanhedrin, he refers to them as fathers. This mob who dragged him forcefully before the Sanhedrin, and this council that not only sentenced Jesus to death but beat the 12 apostles — the question on the table is, why is Stephen so cordial? A few observations. First, he does not seem to be taking their behavior toward him personally. The moment is not lost on Stephen. He's acutely aware of the danger he is in, but he remembers his mission, which was the same as Jesus. He does not want to condemn them. He wants them to know the truth. So he speaks to them in a way fitting that purpose. He does not retaliate against them for mistreating him. Second, Stephen understands that their behavior is symptomatic of a bigger issue. He knows what the Apostle Paul will later go on to understand and share with Timothy. As we read in 2 Timothy 2:25–26, Paul says this: "Opponents must be gently instructed in the hope that God will grant them repentance, leading them to a knowledge of the truth, and that they will come to their senses and escape the trap of the devil who has taken them captive to do his will." Stephen understands that these people have been taken captive by the devil so that they would do his will. But Stephen hopes that they will come to their senses. So he begins by instructing them gently. And in his approach, Stephen is reflecting the very heart of God. Back in Ezekiel 33:11, we hear God say this: "As surely as I live, declares the sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn, turn from your evil ways. Why will you die, people of Israel?" Stephen does not clap back at them. Third, he is gentle because he is focused. He knows it's not about him. This encounter is much bigger than Stephen, and he is keenly aware of it, and we can tell by the way he conducts himself. It's a powerful lesson for us today, isn't it? If we're going to stand firm against hate and persecution, we will resist the urge to take people's behavior toward us personally. We remember that their behavior is symptomatic of a bigger issue. They are captives of the devil, and what we want to stay focused on is our mission to be active agents in freeing them through spreading the gospel of Jesus Christ. Now one last point before we move on. We are 19 verses into Stephen's speech and in all his words, Stephen is not trying to defend himself. He has not yet answered the question that was put before him: are these charges true? He hasn't quite answered that question, at least not directly. Acts 7:20–43: Moses, the Burning Bush, and the Pattern of Rejected MessengersBut let's get back to the rest of Stephen's speech, because I think we'll find some more for us to consider. "Now at that time, Moses was born, and he was no ordinary child. For three months, he was cared for by his family. When he was placed outside, Pharaoh's daughter took him and brought him up as her own son. Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action. When Moses was 40 years old, he decided to visit his own people, the Israelites. He saw one of them being mistreated by an Egyptian, so he went to his defense and avenged him by killing the Egyptian. Moses thought that his own people would realize that God was using him to rescue them, but they did not. The next day, Moses came upon two Israelites who were fighting. He tried to reconcile them by saying, men, you are brothers. Why do you want to hurt each other? But the man who was mistreating the other pushed Moses aside and said, who made you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian yesterday? When Moses heard this, he fled to Midian, where he settled as a foreigner and had two sons. After 40 years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai. When he saw this, he was amazed at the sight. As he went over to get a closer look, he heard the Lord say, I am the Lord God of your fathers, the God of Abraham, Isaac, and Jacob. Moses trembled with fear and did not dare to look. Then the Lord said to him, take off your sandals, for the place where you are standing is holy ground. I have indeed seen the oppression of my people in Egypt. I have heard their groaning and have come down to set them free. Now come, I will send you back to Egypt. This is the same Moses they had rejected with the words, who made you ruler and judge. He was sent to be their ruler and deliverer by God himself, through the angel who appeared to him in the bush. He led them out of Egypt and performed wonders and signs in Egypt, at the Red Sea, and for 40 years in the wilderness." Once again, Stephen has done an excellent job in summarizing that next section. He pretty accurately brings the story to the lawgiver himself, the man Moses. But let me begin to tie some pieces of this puzzle together for us. Stephen brings up Joseph and Moses very strategically. Joseph, with his dreams, and Moses, even at his birth, were both marked by God for God's use and for the good of his people. But in both cases, they were originally rejected. In other words, our ancestors, says Stephen, missed God's messengers the first time. Even though the signs were there, they rejected their God-appointed leaders the first time. And Stephen is about to be very clear about the implications of this for them. He mentions God being with Moses in Midian and in Egypt. All the geographical references that Stephen has made is the point he's taking aim at — the misunderstanding of the temple. They refer to the temple as this holy place. But yet Stephen reminds the Sanhedrin that when Moses was in Midian on Mount Sinai, Moses was commanded to remove his sandals because where he was standing was holy ground. So which is it? Is it the holy ground that Moses was standing on in Mount Sinai in Midian? Or is it this holy place, the temple in Jerusalem? Wherever the presence of God touches down becomes holy. What Stephen is saying is that God is not bound by any single location. This is what the Sanhedrin failed to see in their attempt to defend the temple. And it is a pattern that Stephen is pointing out for them. In addition, Jesus sternly rebuked the religious leaders when he turned over the tables of the money changers and called the temple a den of thieves, because they were keeping people from God. God had left the building, and they were completely oblivious. Let me highlight the wisdom Stephen is using here. First, he knows the word and how to apply it to the situation he is presently in. Second, he understands the charges brought against him and how to use those same charges to highlight the error of his accusers. And finally, he does not lose focus of his mission. And the question on the table for us is, if we were under this pressure, could we do the same? Acts 7:44–53: Stephen Flips the Script — You Are the Ones Who Violated the LawNow Stephen is about to end his time with the Sanhedrin, and it's going to be a colossal end. Let's finish reading. "This is the Moses who told the Israelites, God will raise up for you a prophet like me from your own people. He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai and with our ancestors, and he received living words to pass on to us. But our ancestors refused to obey him. Instead, they rejected him, and their hearts turned back to Egypt. They told Aaron, make us gods who will go before us. As for this fellow Moses who led us out of Egypt, we don't know what has happened to him. That was the time they made an idol in the form of a calf. They brought sacrifices to it and reveled in it in what their own hands had made. But God turned away from them and gave them over to the worship of the sun, moon, and stars. This agrees with what is written in the book of the prophets: did you bring me sacrifices and offerings 40 years in the wilderness, people of Israel? You have taken up the tabernacle of Molech and the star of your God Rephan, the idols you made to worship. Therefore, I will send you into exile beyond Babylon. Our ancestors had the tabernacle of the covenant law with them in the wilderness. It had been made as God directed Moses, according to the pattern he had seen. After receiving the tabernacle, our ancestors under Joshua brought it with them when they took the land from the nations God drove out before them. It remained in the land until the time of David, who enjoyed God's favor and asked that he might provide a dwelling place for the God of Jacob. But it was Solomon who built a house for him. However, the Most High does not live in houses made by human hands. As the prophet says, heaven is my throne and the earth is my footstool. What kind of house will you build me, says the Lord? Or where will my resting place be? Has not my hand made all these things? You stiff-necked people, your hearts and ears are still uncircumcised. You were just like your ancestors. You always resist the Holy Spirit. Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him. You who have received the law that was given through angels, but have not yet obeyed it." Stephen ends his speech with a powerful rebuke of the Sanhedrin and this mob. The history of the Jewish people had been one of rebellion, culminating in the murder of Jesus, their long-awaited Messiah. Just as they did with Joseph and Moses, they missed Jesus the first time. I want you to underline verse 53. Stephen courageously tells the truth and provides a proper diagnosis of their problem. In so doing, he flips the script. So you accuse me of violating the law and desecrating the temple? I'm not guilty of either one of these, but you are. The evidence he provides is rightly in the law of Moses, and he records the embarrassing incident with the golden calf. This was abject idolatry, which got them exiled, and it's clear that their stubborn rebellion continued to blind them. Making the Means the End: The Sanhedrin's Fatal Error with the Law and the TempleThe inherent problem the Sanhedrin and the mob suffered from was that they made the means the end and did away with the end itself. What do I mean by that? Well, in Galatians 3:24–25, Paul says this: "So the law was our guardian until Christ came, that we might be justified by faith. Now that this faith has come, we are no longer under a guardian." The law was the means by which we would be ready for Christ, who was literally the end of the law — he was what the law was preparing us for. But they made the means, the law, the end, and did away with the end itself, Jesus. Jesus says the same thing about the temple. In Mark 11:17, Jesus says this: "My house will be a house of prayer, but you have made it a den of thieves." The temple was the means by which all the nations would come to know who God is and pray to him. They turned the temple into a money-making machine, and they did away with God altogether. It's the same pattern. Acts 7:54–60: The Stoning of Stephen — Dying Like His LordLike all who stubbornly live in rebellion and refuse to hear the truth, they go after Stephen. "When the members of the Sanhedrin heard this, they were furious and gnashed their teeth at him. But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God and Jesus standing at the right hand of God. Look, he said, I see heaven open and the Son of Man standing at the right hand of God. At this they covered their ears and, yelling at the top of their voices, they all rushed him, dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their coats at the feet of the young man named Saul. And while they were stoning him, Stephen prayed, Lord Jesus, receive my spirit. Then he fell on his knees and cried out, Lord, do not hold this sin against them. When he had said this, he fell asleep. And Saul approved of their killing." Stephen took a bold stand and it cost him his life. But here's the beauty of this passage. Stephen died in the same way his Lord did. He dies praying for the forgiveness of the people stoning him, just like Jesus. And because Stephen was so faithful to his call, the heavens opened so that Stephen sees the Lord Jesus rise from his throne to welcome his faithful servant home. How to Stand Firm Against Hate and Persecution: Look Up, Not AroundHow do we stand firm in the face of hate and persecution? First and foremost, we look up, not around. We look to Jesus. We need to be focused on Jesus because he is all he's asking us to be, and he has done all he's asking us to do. That includes suffering for his sake. Second, we need to remember one important thing. We're not simply spectators or victims. We are active agents of change. In other words, we do not lose sight of the mission, because this is why we are here. You know, I know some people — I've spoken to some people about this passage — and they seem to think that it's unfair for Stephen to have died. After all, why couldn't God have saved him? He saved the apostles. He saved John and Peter. Why couldn't he have saved Stephen? But if we read Acts 1:8, where Jesus told the disciples that they would be his witnesses in Jerusalem, Judea, and Samaria, and in the uttermost parts of the world, we begin to realize one important thing. Up until this point, guess where the church was localized? Jerusalem. Guess where they had their small groups? Jerusalem. Guess where they had their worship time? Jerusalem. But where were they supposed to go? But after Stephen was killed, we read this: "On that day, a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria." Stephen's death was the catalyst for the advancement of the gospel outside of Jerusalem. Remember, our faith is not a faith that we simply talk about. Our faith is a full contact sport. If by my life or death I can advance the gospel, I will. Stephen did it by his death. Closing: Active Agents of God's Redemptive WorkLet me read you one quote as I close. It says, "Suffering becomes the ongoing evidence that creation awaits restoration. And believers, bearing God's image and indwelt by the Spirit, participate in that redemptive work. Rather than passive victims of evil, they become agents through whom God's original creative intention progressively reasserts itself against the disorder introduced by sin." Will you be a part of that? Because this is our purpose. And once we understand our purpose and totally embrace it, then we look at the world very differently. We can stop asking why the world is the way it is. Because that's really the wrong question. The right question is, what are we going to do about it? Because we are supposed to be the active and willing participants in God's redemptive work. Is this work dangerous? Yeah. Stephen found that out very clearly. Remember, Jesus died for us first. So it is not like God is asking us to throw away our lives cavalierly. Far from it. Stephen understood the stakes and was keenly aware of the moment. But he determined that his life was worthy of sacrificing for the gospel. He stood firm. Can we? Let me pray. Our gracious God and Father, we thank you for this time that we can be in your word. We are reminded, Lord, that it's you who preserved your word, lo, these 2,000 years for us, this generation of believers, to learn and glean from. I pray, Father, for whatever lessons that may have been brought out here, that those seeds would be scattered in the hearts of your people and that they would grow into folks that would stand firm for the advancement of the gospel. Our only desire, Lord God, is like Stephen. We ask humbly that you would use us as we serve, and that you would be glorified. In Jesus' name we pray. Amen. Amen. South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

Daniel 7:1-28 Daniel's Vision of the Four Beasts 7In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head as he lay in his bed. Then he wrote down the dream and told the sum of the matter.2Daniel declared,I saw in my vision by night, and behold, the four winds of heaven were stirring up the great sea.3And four great beasts came up out of the sea, different from one another.4The first was like a lion and had eagles' wings. Then as I looked its wings were plucked off, and it was lifted up from the ground and made to stand on two feet like a man, and the mind of a man was given to it.5And behold, another beast, a second one, like a bear. It was raised up on one side. It had three ribs in its mouth between its teeth; and it was told, Arise, devour much flesh.6After this I looked, and behold, another, like a leopard, with four wings of a bird on its back. And the beast had four heads, and dominion was given to it.7After this I saw in the night visions, and behold, a fourth beast, terrifying and dreadful and exceedingly strong. It had great iron teeth; it devoured and broke in pieces and stamped what was left with its feet. It was different from all the beasts that were before it, and it had ten horns.8I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things. The Ancient of Days Reigns 9As I looked, thrones were placed,and the Ancient of Days took his seat;his clothing was white as snow,and the hair of his head like pure wool;his throne was fiery flames;its wheels were burning fire.10A stream of fire issuedand came out from before him;a thousand thousands served him,and ten thousand times ten thousand stood before him;the court sat in judgment,and the books were opened. 11I looked then because of the sound of the great words that the horn was speaking. And as I looked, the beast was killed, and its body destroyed and given over to be burned with fire.12As for the rest of the beasts, their dominion was taken away, but their lives were prolonged for a season and a time. The Son of Man Is Given Dominion 13I saw in the night visions, and behold, with the clouds of heaventhere came one like a son of man,and he came to the Ancient of Daysand was presented before him.14And to him was given dominionand glory and a kingdom,that all peoples, nations, and languagesshould serve him;his dominion is an everlasting dominion,which shall not pass away,and his kingdom onethat shall not be destroyed. Daniel's Vision Interpreted 15As for me, Daniel, my spirit within me was anxious, and the visions of my head alarmed me.16I approached one of those who stood there and asked him the truth concerning all this. So he told me and made known to me the interpretation of the things.17These four great beasts are four kings who shall arise out of the earth.18But the saints of the Most High shall receive the kingdom and possess the kingdom forever, forever and ever. 19Then I desired to know the truth about the fourth beast, which was different from all the rest, exceedingly terrifying, with its teeth of iron and claws of bronze, and which devoured and broke in pieces and stamped what was left with its feet,20and about the ten horns that were on its head, and the other horn that came up and before which three of them fell, the horn that had eyes and a mouth that spoke great things, and that seemed greater than its companions.21As I looked, this horn made war with the saints and prevailed over them,22until the Ancient of Days came, and judgment was given for the saints of the Most High, and the time came when the saints possessed the kingdom. 23Thus he said: As for the fourth beast, there shall be a fourth kingdom on earth,which shall be different from all the kingdoms,and it shall devour the whole earth,and trample it down, and break it to pieces.24As for the ten horns,out of this kingdom ten kings shall arise,and another shall arise after them;he shall be different from the former ones,and shall put down three kings.25He shall speak words against the Most High,and shall wear out the saints of the Most High,and shall think to change the times and the law;and they shall be given into his handfor a time, times, and half a time.26But the court shall sit in judgment,and his dominion shall be taken away,to be consumed and destroyed to the end.27And the kingdom and the dominionand the greatness of the kingdoms under the whole heavenshall be given to the people of the saints of the Most High;his kingdom shall be an everlasting kingdom,and all dominions shall serve and obey him. 28Here is the end of the matter. As for me, Daniel, my thoughts greatly alarmed me, and my color changed, but I kept the matter in my heart.

What To Do When You Mess Up1 John 1:9 — If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. You will have moments where you mess up.Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

Welcome to Day 2875 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2875 – Wisdom Nuggets – Psalm 132:13-18 Daily Wisdom Wisdom-Trek Podcast Script - Day 2875 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2875 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Blooming Horn of Zion's King In our previous episode on this grand pilgrimage, we marched alongside the ancient Israelite community in the second movement of Psalm One Hundred Thirty-Two, verses six through twelve. We witnessed the historical, corporate joy of locating the long-lost Ark of the Covenant, which had been neglected in the wooded, overgrown fields of the countryside. We joined the grand procession as the Ark was carried up the slopes of Mount Zion, and we heard the priests raise that dramatic, ancient battle cry: "Arise, O Lord, and enter your resting place!" We explored the cosmic weight of the Ark as the physical footstool of Yahweh's heavenly throne, and we stood in awe as the Creator responded to David's restless devotion by swearing an unbreakable, unconditional oath to establish the Davidic dynasty forever. Today, we have reached the magnificent, soaring finale of this epic psalm. We are completing our exploration of the longest Song of Ascent by diving deep into Psalm One Hundred Thirty-Two, verses thirteen through eighteen, in the New Living Translation. The human voices of the pilgrims, and the earthly liturgy of the procession, now recede into a quiet, reverent silence. The stage is completely cleared, and we hear the direct, first-person decrees of Yahweh Himself. The Sovereign Commander of the heavenly armies takes the microphone to deliver His final, unyielding oracle regarding the destiny of His holy city, His anointed king, and the entire cosmos. Let us step onto the final ridge of this specific trail, open our ears, and listen to the voice of the Almighty. The first segment is: The Cosmic Headquarters and the Eternal Rest Psalm One Hundred Thirty-Two: verses thirteen and fourteen. For the Lord has chosen Jerusalem; he has desired it for his home. “This is my resting place forever,” he said. “I will live here, for this is the home I desired.” The climax of the psalm opens with a foundational declaration of divine selection: "For the Lord has chosen Jerusalem; he has desired it for his home." To fully appreciate the absolute explosion of theological and cosmic weight embedded in these words, we must view this geography through the lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. We must recall the grand narrative of Deuteronomy chapter thirty-two, verses eight and nine, which reveals that when the Most High divided the nations at the Tower of Babel, He allocated the different people groups to the oversight of lesser spiritual beings—the sons of God. Those territorial elohim subsequently rebelled, corrupting their assignments, and demanding worship for themselves, plunging the pagan world into spiritual darkness. But Yahweh claimed one specific people, and one specific piece of geography, as His own personal, prized allotment. That prized allotment is Zion. By declaring that He has "chosen Jerusalem," Yahweh is executing a monumental act of cosmic boundary-setting. He is looking at the entire planet—which has been carved up by rebel spiritual forces—and He is planting His royal flag on this specific, modest hill. The surrounding pagan cultures believed their gods ruled from massive, physically imposing mountains, like Mount Zaphon or the towering heights of Mount Hermon. But Yahweh bypasses the arrogant, towering peaks of the rebels, and He chooses Jerusalem. He "desired it for his home." He then seals this choice with an absolute, eternal decree in verse fourteen: "‘This is my resting place forever,' he said. ‘I will live here, for this is the home I desired.'" The phrase "resting place"—or menuchah in the Hebrew—carries a deep, ancient Near Eastern royal meaning. A king's resting place was not where he went to take a nap; it was his palace. It was the centralized command center from which he issued decrees, administered justice, and ruled his empire after completely defeating his enemies. When Yahweh says Zion is His resting place "forever," He is announcing that Jerusalem is the permanent, unchangeable headquarters of the cosmos. He is completely evicting the claims of the rebel principalities. He says, "I will live here." The High King of heaven has moved His primary residence down into the human realm, establishing His divine council administration right in the midst of His people, and creating an unshakeable fortress of truth that can never be overthrown by the powers of chaos. The second segment is! The Overflowing Feast and the Garments of Victory Psalm One Hundred Thirty-Two: verses fifteen and sixteen. I will bless this city and make it prosperous; I will satisfy its poor with food. I will clothe its priests with salvation; its loyal servants will sing for joy. Because the ultimate Source of life and cosmic order has taken His seat on the mountain, the blessings of His presence immediately begin to cascade down, radically transforming the socioeconomic and spiritual reality of the city. Yahweh promises, "I will bless this city and make it prosperous; I will satisfy its poor with food." The rebel spiritual forces and their arrogant, earthly proxies governed the pagan empires through exploitation, greed, and systemic cruelty. In Babylon, Egypt, and Canaan, the wealthy elite built their palaces by grinding the faces of the poor into the dirt, while their corrupt gods demanded heavy sacrifices from the starving masses. But the government of Yahweh operates on an economy of absolute Shalom—complete, flourishing wholeness and restorative justice. When the King of Zion prospers His city, the blessing is not hoarded by a select few at the top. It ripples all the way down to the margins of society. He promises to "satisfy its poor with food." In the ancient world, satisfying the poor with bread was the ultimate sign of a righteous, legitimate monarch. Yahweh's presence ensures that hunger is eradicated, oppression is broken, and the vulnerable are fiercely protected. The cosmic center becomes a place of abundant, overflowing life for everyone who dwells within its gates. The divine blessing then moves from the physical needs of the community, to their spiritual armor in verse sixteen: "I will clothe its priests with salvation; its loyal servants will sing for joy." We must look back to verse nine of this same psalm to see the beautiful, reciprocal nature of this verse. In the previous processional prayer, the pilgrims petitioned God, saying, "May your priests be clothed in godliness and righteousness." Now, Yahweh answers that prayer, but He expands the vocabulary. He doesn't just promise to clothe them in righteousness; He says, "I will clothe its priests with salvation." The Hebrew word for salvation here is yesha, implying deliverance, victory, and safety. The priests, who serve as the crucial human mediators between the heavenly council and the earthly congregation, are completely wrapped in the defensive armor of the Divine Warrior. They become walking advertisements of God's saving power. And because the leadership is securely wrapped in victory, the effect on the congregation is instantaneous: "its loyal servants will sing for joy." The hasidim—the covenant-keeping exiles—break out into uninhibited, ecstatic shouting. Their worship becomes an auditory shield, completely drowning out the deceptive lies and the mocking laughter of the surrounding culture. The third segment is: The Sprouting Horn and the Resplendent Crown Psalm One Hundred Thirty-Two: verses seventeen and eighteen. Here I will increase the power of David; I will prepare a lamp for my anointed one. I will clothe his enemies with shame, but he will be a resplendent king.” The psalm reaches its grand, prophetic finale by focusing entirely on the destiny of the Davidic monarch, the human vice-regent of God's earthly kingdom. Yahweh decrees, "Here I will increase the power of David; I will prepare a lamp for my anointed one." The phrase "increase the power of David" uses an incredibly vivid, old-world idiom. The literal Hebrew text says, "There I will cause a horn to sprout for David." In ancient Near Eastern iconography, the horn of a wild ox represented raw, undefeated military strength,...

Our Spiritual Growth (1) (audio) David Eells – 6/3/26 Glory of a Child Peter - 03/04/2008 (David's notes in red) In a dream, I found myself sitting at the side of a road, on the curb, and it was gloomy and dark. There were two gray wolves or beast-like creatures with massive fangs that subtly approached me from behind. (The beasts or wolves represent wicked men: (Luk.10:3)... I send you forth as lambs in the midst of wolves. (Ecc.3:18)... It is because of the sons of men, that God may prove them, and that they may see that they themselves are but as beasts.) They tried attacking me, but I don't remember if I tried to fight them off. What I do remember is that I ran into a dull red mini caravan, which so happened to be on the road, for protection and safety. (The van may represent a means of mobility having protection and safety. The dull red color represents the blood of Jesus.) As I was shutting the passenger door, one of the beasts lunged at me, but I managed to slam the door on it. (Enclosed in the blood) As a large portion of its body was caught in between the closed door, it suddenly morphed into a naked man inside the van (I could only see the upper body). This man had streams of blood running down from all over his body. (The persecutors wear as their works the blood of the saints. Eze.22:4 Thou art become guilty in thy blood that thou hast shed, and art defiled in thine idols which thou hast made.) During the entire time, I was panicking and fearful for my life and trying to survive. (David: As I have meditated on this dream, I see that the first man above is the natural man who is in total fear of losing his old life at the hands of the wicked. His reactions are natural but not based on the Word. The man below is the spiritual man, who is 'Christ in you' and whose actions are based in the Spirit and faith in the blood of Jesus. Together these make up who we are. We can choose to be led by either man, but the latter preserves life and promotes the Kingdom of God in and around us, making us safe. A confirmation that these two men are Peter, is that they are both sitting upon the curb.) Then my attention was suddenly drawn outside the van to a child who was sitting on the curb. (Mar.10:15) Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.) He had a large volume of golden curly hair. (Golden hair represents submission to the Lord [1Co.11:3-16] which strengthens us and sets a crown of glory upon us. (Jdg.16:17)... if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man. The blessings of the Lord, riches, honor and life [Pro.22:4] are set upon His people as a crown of fine gold [Psa.21:3]. The child was sitting curled up in a ball (Representing humility and weakness; (2 Cor.12:9)...my power is made perfect in weakness.... (Jer.13:18)... Humble yourselves, sit down...), with his arms wrapped around his knees and with only his eyes to be seen. His eyes were emphasized, and I believe they were large and beautiful. (This represents spiritual eyes. (Son.4:1) Behold, thou art fair, my love; behold, thou art fair; Thine eyes are [as] doves behind thy veil... Doves represent seeing as the Holy Spirit does. We must see that we have been saved and sanctified. (2Pe.1:3) seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue). The lower part of his face (chin, mouth, nose) was tucked in behind his knees. (When attacked, we are not to defend ourselves by speaking foolishly. (Ecc.5:2) Be not rash with thy mouth, and let not thy heart be hasty to utter anything before God; for God is in heaven, and thou upon earth: therefore let thy words be few. (Isa.7:4)...Take heed, and be quiet; fear not.) He was innocent and harmless. He was clean. (He represents Christ in you, the spiritual man.) After I had finished observing, I noticed the same two beasts sneaking up behind him. At this point, there was no awareness of the man being in the van. (The spiritual man is not in danger and gives us a good example that we should not be in fear.) As I was still locked in the van for my own protection, I was filled with fear, yelling and screaming from the top of my lungs, trying to warn the child that he may run into the van. (Fear and anxiety, both a reflection of unbelief, only locked or bound me in the van. I was without any peace; I only had uncontrollable fear and anxiety. We must give in to the spiritual man and hold fast to the Gospel). I was hitting the window of the van to get his attention. He acknowledged me but didn't make the slightest movement, just sitting very still. (Exo.14:13)... Fear ye not, stand still, and see the salvation of the Lord, which he will work for you to-day: for the Egyptians whom ye have seen to-day, ye shall see them again no more for ever.) The beasts lunged at him, and there was still no movement on his part. The beasts were trying to bite him, but they couldn't get a grip. Their teeth were sliding off him. The beasts swung their claws at him, but there was no critical damage, only tiny scratches on the child, which were brought to my attention. (Innocence and submission to the Lord are his defense. (Pro.10:2)... righteousness delivereth from death.) Again, I was aware that I was still in the van, but I was also outside in the child's presence. The child still remained in the same sitting position as I had described and remained still for the entire time. He said nothing and didn't react in any way to defend himself. The beasts couldn't harm him. (Mat.5:39) ...resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.) Suddenly, I looked behind this scene, and I noticed in the distance a small white house on a green grassy mount. (The house the spiritual man lives in is Christ [Heb.3:6]. We are to abide in Him, the Word, the secret place of the Most High.) In front of this house, there was a woman in a white robe inviting me, or beckoning, to partake of something. (The Bride's invitation to partake of the protection of resting in the (Psa.91) Passover by abiding in Christ.) The dream ends. I had the impression, maybe during or after the dream, that this lady looked like my Godmother (I come from an Orthodox Christian religion). Peter's Interpretation The woman in the white garment/robe who resembled my Godmother may very well be reflected by: (Pro.6:20) My son, keep the commandment of thy father, And forsake not the law of thy mother. The commandments of the Father, based on the New Testament, are life eternal (Joh.12:50), to believe in the name (meaning in Greek: “nature, authority, and character”) of Jesus Christ and love one another (1Jn.3:23). (Of course, the Word defines the steps of love.) I find that these commandments are united to be the same with one another. The law of the mother, based on the New Testament, is the law of faith (Rom.3:27), law of the Spirit of life (Rom.8:2), and the law of Christ (Gal.6:2). Like the commandments, these laws are the same with one another and can be united. Based on the order of events of the dream, I believe the child represents a manifestation and the fruit of the law of faith, of the Spirit, and of the commandments of the Father. All of these are certainly Christ. The child's characteristics and nature reveal the principles of living by faith and the Spirit of life in Christ, which are one with the commandments of the Father. If we submit to the Lord, remain humble, restrain our tongue, and see through our spiritual eyes or senses, we will be walking in Christ, fulfilling the spiritual laws (of faith and of the Spirit of life) and the commandments of the Father. All these spiritual laws are represented by the woman in the white robe who appeared to be my Godmother. She is associated with the white house on the grassy hill or mount. It may have seemed she was inviting me to partake of what was in the house, which is Christ. Just as that little child is associated with the woman, he must have been partaking from that house as well. If the woman represents all the spiritual laws and the commandments of the Father, she must also represent the spotless, blemishless Bride who is in perfect obedience to the laws and commandments of the Father. The Bride is the Word of God, who has manifested Jesus Christ. Her white robe must represent the righteous acts of the saints (Rev.19:8). The righteous acts are works of faith -- walking in the Spirit and not in the flesh. The child and the Bride are one nature because they manifest the wisdom of God, the Word of God; hence, Jesus Christ. Only as a 'child' can we enter the kingdom (Mar.10:15) and only those who walk in the Spirit. Those who are likened unto a child walk in the Spirit. One verse can describe this dream: (Exo.14:13) And Moses said unto the people, Fear ye not, stand still, and see the salvation of the Lord, which he will work for you to-day: for the Egyptians whom ye have seen to-day, ye shall see them again no more for ever. Whenever we are in tribulation or trial of any form, we should fear not, stand still, and see the salvation of the Lord. Use our imagination, see it spiritually, believe what the Word says about you. Rest. He has already saved you. Humble yourself, and He shall never forsake you because He is your Father. A father never forsakes his child (Psa.18:2; 94:12-14). (Mat.7:11) If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him? Thank you, Father, for Your grace and love! I pray that this dream has helped you renew your mind and imagination of who we truly are in Christ. May God bless you all.   Fighting the Old Man Eric - 10/11/2006 (David's notes in red) In a dream, I was in a classroom, and an old man was teaching the class. (We can't let the old man teach, which in Christianity is most often the case. The class includes ourselves and all who associate with us.) He said to the class, “I don't like that Eric guy. I'm going to challenge him to a wrestling match.” (If we let the old man speak through us, he will gain confidence and strength against us and he will bring us under the curse.) Then he got up and came over to my desk and, looking down on me, said a second time, “I challenge you to a wrestling match”. He was about 7 feet tall, so I followed him outside. (The giant of our old life will challenge us and lead us into battle.) I noticed that nobody in my class was interested in watching the fight. (Most onlookers don't even know the battle between the spirit and flesh is going on inside us.) When I got outside, everything seemed deserted like a ghost town so we walked over to a playground. (As far as man is concerned, we are all alone in this battle.) We began to fight, and he threw a wild right swing at me and missed. (The right side symbolizes spirit, and the arm symbolizes power. This is a fight of spiritual power; the evil spirits in our flesh against the power of the Holy Spirit within us, joining together with our spirit.) I swung back with an uppercut, but missed his jaw because of his height. Then he got me in a headlock but I broke free and grabbed him in a headlock, and he also broke free. (The flesh and spirit taking turns controlling the mind is a double-minded life.) Then we separated and began to circle each other like two wrestlers. We cried out as warriors would cry in a battle and smashed into each other as two sumo wrestlers, but being equally matched in strength, we were both unable to get an advantage. We wrestled like this for what seemed like an hour, and finally we disengaged from each other, very exhausted. (In order to win this battle we must repent of our sins and confess them, which conquers the old fleshly man. 1Jn 1:9  If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. Then we must believe the promises of our crucifixion and life in Christ, which strengthens the spiritual man. Without this, there will be no spiritual victory, only exhaustion. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me...) Looking over, he said to me, “I think this is a draw”. Replying, I said, “I think you are right”, so we both proceeded back to the class, and he announced to them that the battle was a draw. (We can't afford to believe or speak that there is a draw for this leaves us unevenly yoked to the old man in a lukewarm life.) He then said arrogantly, “Eric stood up to me, but I have friends in high places, and I'm going to bring trouble for Eric; you wait and see!” (Gal.5:17) For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would.) Suddenly, I found myself walking in a city I've never seen before. Somehow, I understood I was walking to my house. I remember the whole city was white, both buildings and cars, but the people walking around were dressed in black. (The unseen “kingdom of God has come nigh” but the people are walking in darkness.) When I arrived at my house, police lines were blocking my way. All manner of law enforcement officers were there. (If we don't beat the old man but leave him in control of the class, we break God's law and have to pay the penalty.) One who appeared to be in charge came up to me and asked, “Are you Eric?” I answered, “Yes, I am, but sometimes I'm not sure”. (We never really know who we are until the old man is dead.) He then said, “You are evicted, and you have to walk around in the street”. (The carnal man has taken over our house.) So then I looked toward heaven and cried out, “Lord, what am I to do without a house?” Then the dream ended. (This is a good teaching the Lord has given to us through Eric. We either put to death the old man, or we eventually lose controlling interest in this house we call a body, and maybe even the house we call a home. A more primitive lifestyle, enforced by the beast, is coming to the Church as a whole because of this lukewarm draw.)   In Weakness We Win M.W.- 10/14/2008 (David's notes in red) In a dream, I was at a football game. I was part of a team. We were wearing white jerseys, and my teammates were younger kids, for the most part. I remember thinking when I saw my younger teammates, We are going to get killed! The field was on a hill, and it seemed like we were at a higher elevation. As we approached the field, I saw a sign that had the opposing team's name on it. The sign read “ASU”, which is Arizona State University, but during the dream, I didn't think about that; I just noticed “ASU”. If you look up their mascot, you will find that it is the Sun Devils; it is a picture of a devil with a pitchfork. So it was us versus the ASU Sun Devils. Right before the kickoff, I remember being very anxious and again thinking that this might not go well. At first, the field was muddy because I remember our uniforms having some mud on them. We received the ball first and, on a series of plays, marched down to the end of the field of the Sun Devils. I remember that as we moved toward their goal line, it seemed like I was a lot bigger than the ASU players. On the last play that scored the touchdown, I remember thinking, 'Should I play quarterback and maybe throw the ball?' Instead, it was a running play, and I was running just ahead of the running back blocking. It was interesting because I was a grown man, and it was like I was blocking little kids. I blocked several opposing players during the last play, and we scored. It started raining about then, and the Sun Devils forfeited the game. The score was 7-0. After we scored, we were so excited, and it was disappointing to see them forfeit, but it was a relief in a way. I remember watching the last van loaded with gear pull away in the rain and head down the hill. Many are wondering just before the big tribulation game against Satan's fearsome team, how such a small, weak, and immature-looking bunch on God's side could possibly survive, much less win. God's “power is made perfect in weakness.” “Not by might and not by power but by my spirit, saith the Lord.” It is “by my Spirit,” or another way to say it, it is the rain, the Latter Rain, and our weakness that will cause the enemy to forfeit the game. Remember Gideon's army, which God whittled down to 300 men so that in their weakness they would take on an army that was said to be, “like locusts for multitude; and their camels were without number, as the sand which is upon the sea-shore for multitude.” And what was God's reasoning? (Jdg.7:2) And Jehovah said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me. (3) Now therefore proclaim in the ears of the people, saying, Whosoever is fearful and trembling, let him return and depart from mount Gilead. So, children are the best to go against the enemy like little David went before Goliath. (Mat.18:3) and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven. (4) Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven. We must be children in our own strength but wise beyond our years in God's strength. (1 Cor.14:20) Brethren, be not children in mind: yet in malice be ye babes, but in mind be men. (Eph.6:10) Finally, be strong in the Lord, and in the strength of his might. (11) Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. (12) For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. (13) Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand. (14) Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, (15) and having shod your feet with the preparation of the gospel of peace; (16) withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one]. (17) And take the helmet of salvation, and the sword of the Spirit, which is the word of God: (18) with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints. The Battle begins... My daughter had a dream, too. She and her grandmother were on a big roller coaster ride, which, in the natural, is scary and goes up and down, which represents the conditions many are about to endure. In the dream, I went up into a tower that overlooked a city. (Zion is called “the tower of the flock” and represents the Bride who will be over the rest of the people of God, as in Esther.) She said that I had a very serious look on my face. I was watching over the city, which I was charged to do by the military. (God's Generals will set watchmen for the enemy.) She joined me in the tower, but later she did go back to the roller coaster. The people in her dream were barefoot. (The Church will return to her primitive roots by not departing from the original Word given. Like Moses, they will take off their shoes to not be separated from Holy Ground.)   The Lord Shows His New Models Amos Scaggs - 12/07/2008 (David's notes in red) In a dream, I was in a large showroom of a national car company. They were planning and redecorating for a promotion that would be so spectacular it would top any that had been done in the past, and it would keep escalating once it started. (The Lord is about to come out with His new models to show everyone what they, too, can drive. I believe the first-fruits Man-child ministry will be this demonstration. Jesus appeared to show what regeneration looked like.) I had my work done and books organized on my shelves, waiting to see what was going to transpire from this. (We've done the studying and put it in order. Now we are waiting to see what the Lord will show.) I knew it was going to be the biggest thing the world had ever seen, and it was only the first part of the year. I thought, since this is so early in the year, what will the end of the year look like? (The words, “What will the end of the year look like?” implies that something great will grow from this. The baby is born but matures quickly. Many models will be duplicates, symbolizing a revival. In Revelation chapters 12 & 14 the 144,000 man-child body will be duplicates of Jesus to do the greater works He spoke of.) As I was wondering what to do next, I met the Governor, whom I knew. (Jesus will govern from the throne in His earthly body of end-time Davids in a repetition of His-story. (Isa.9:6) For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. (7) Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even forever. The zeal of Jehovah of hosts will perform this.) As I was concerned about what to do next, the Governor said, “Don't worry about a thing. Watch me and you will be doing the same things as I do very soon.” (The Governor is a role model and is coming in His Man-child company to be a role model for others to follow in His same steps. (1Jn.2:5) but whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him: (6) he that saith he abideth in him ought himself also to walk even as he walked. The Governor said, “This is what I have planned; this is the beginning”. (The words, “this is the beginning,” imply many vehicles will be produced like these models, meaning a revival will spread from here.) I also thought I had something to do with the Buick showroom. David Buick was an inventor and also formed the Buick Mfg. Co. He and William Durant formed the Buick Motor Co., which is now known as General Motors. Durant was a productionist, and Buick was a perfectionist. Buick left the company in 1906 (because it fell short of his expectations) and died broke in 1929. Had Buick been able to keep his shares in 1921, he would have been worth $10 million and today it would be incalculable. Kind of reminds me of Jesus. (He was also a perfectionist, desiring quality not just quantity in His models. He was disappointed in the direction the early Church took and lost His shares in it. He lost out to the productionist's assembly line Christianity mentality.) Buick was quite the ingenious type who had it all but died broke and still formed a new thing that no one had seen before (but we will see Jesus' new thing again very soon :0).   Invincibility in Jesus G. W. - 11/20/2010 (David's notes in red) I was in a dream where David Eells and I were in the same house. He was explaining to me that we can get into a car crash and nothing will hurt us. I understood him to be teaching about faith. He then said, “Let's go down this hill to try it out”. We both agreed that we would get into this white truck. It began rolling violently down from the top of the hill. We both were outside of the truck cab in the bed -- I was in the front, and David was toward the back. All of a sudden, we both flipped off. David went backward, and I went forward. As it approached me, the nose of it was facing the ground while the bed of the truck was in the air. I knew that the back section was coming right at me, but I had plenty of time to get out of the way. Instead, I just lay there and watched this disaster come toward me. The whole weight of the truck came crashing down on my midsection. As I looked down, I wondered if this truck had cut me in two, but I felt no pain. David came over and pulled me out from underneath. I stood upon my feet, completely whole. David said, “It can't hurt your rib cage”. Naturally speaking, this seemed impossible; however, I realized that I never felt fear as the disaster unraveled. I had been given a dream very similar to this about invincibility a couple of years ago. Jesus and the Two Witnesses had this gift until it was their time to go. Jesus said, “No man takes my life; I lay it down”. We truly have God's protection if we abide in Him, just as Psalm 91 says. So this is not just a gift to the Man-child but something the Davids, as Man-childs, will teach to the saints, as the dream above appears to say. Some will enjoy this until the Lord comes. This invincibility can take many forms. Around the time of this dream, I was driving home from a meeting at night. I wasn't particularly sleepy, just slightly. As I got close to my house, I suddenly found myself waking up out of a sound sleep, seeing headlights bright in my face. Without thinking, I jerked the wheel to the right and swerved quickly into my own lane, just in time to miss the oncoming car. I was amazed that I could have been asleep at the wheel because I didn't even remember feeling tired enough to have to fight it off. I realized that this was supernatural and that the Lord had shown me that He would protect me without my even knowing about it. It was seconds before it would have been too late to miss a head-on collision. I also noticed, as G.W. did, that I never felt fear. After receiving G. W.'s dream, my daughter, Deborah, and I were on the porch swing talking. It was a common bench-type steel swing. It had a chain coming down from a wooden frame on each end of the bench to an S-hook. From there, a chain went to the front bottom of the bench, and another went to the back top of the bench on each end. As we spoke, I was suddenly thrown backward on my back on the deck, but my head slammed into the metal top of the AC unit, which was off the deck, but the top stuck up about six inches higher than the deck. It was with such force and noise that one would have thought my neck would have broken or my head crushed. On my side of the bench, as one chain held the front bottom, the other that held the back came out of the S-hook. This caused my side of the bench to flip violently backward. My daughter was holding on to her side with her legs wrapped around the bench seat. When she heard the noise and saw me down there, she asked, with big eyes and loudly, “Are you all right?” As I reached up to brace her, I was surprised to be able to say, “I'm just fine”. I then laughingly said, “The Lord said He would give His angels charge over me, lest I dash my foot against a stone, but He didn't say anything about my head”. She asked again, “Are you sure you're alright?” I said, “I'm sure”, as I reached back to feel the back of my head and felt no pain nor even a bruise. As I stood up, I realized that indeed the angels had perfectly protected my head and neck, which easily could have been broken. I never felt any fear, just joy. My daughter said, “There is no blood on the back of your head”. I said, “There isn't even a bruise”. As I began to examine the bench and chain, I saw something even more supernatural. The chain that came loose was in perfect shape, like new, with no wear and no broken links. It was the kind of chain most often used on swings. Each link had a partner, and they were stitched in the middle so that if one link broke, it was still tied to one more link. I was amazed to see there was no broken link. Naturally speaking, this would mean the chain had to come out of the S-hook. However, I examined the S-hook, and it was still closed in the S where the chain was missing. “WOW”, I said, “this is supernatural”. The chain could not be put back in the S because it was still closed up, so I grabbed a screwdriver to spread it open so the chain could be reinserted, but I could not pry it open at all; it was too thick to bend. So I put the S next to the post that held the swing and hammered the screwdriver into the S to spread it so I could put the chain in it. I had to drive it in about 3/4” to get it open enough. How did the chain get out of the S-hook? Only supernaturally! I thought, either the devil just tried to kill me and failed due to Father's faithfulness, or the Lord was just showing me He was keeping me safe. I am sure both were true. I indeed had been in a crash, and the Father kept me perfectly. PTL! By the grace of my God, I have been shot at, at close range by a professional assassin, but my angel slapped the bullet down as he told me. The one who sent the assassin confirmed this. In a wreck, I was thrown from a car going 70 mph, slid about 70 feet on concrete without a scratch, with witnesses. My tractor flipped on the side of our mountain and was going to roll, but impossibly straightened back up with me still in the seat. I believe in Father's guardian angels! More recently, Michael and I were unhitching a back blade, a heavy piece of steel, from the tractor. I got off the tractor and was standing about 15 feet from the blade. Michael was on the other side releasing it, and supernaturally it came flying very fast straight at my head. It hit me right on my nose with force and knocked me back another 10 feet to the ground. Michael said he knew I was dead, but to his surprise, I jumped to my feet like nothing had happened. I told him that what I felt was a finger on my nose pushing me to the ground very fast. My angel, no doubt. In the natural, because of the speed at which it came at me, I would have been dead anyway, but I never felt any pain or incurred any damage. Some of this was because the faction had come together to throw witchcraft at me, but failed. Many of them are dead now. Do you find it hard to believe that spiritual powers, good or bad, can take authority over the natural laws, as seen with this S-hook, my head and neck? Many have been learning that they have authority over physical laws concerning the body and laws of nature, through faith and the spoken Word. In the testimony section of our site are multitudes of testimonies of the saints' healing machinery, bodies, cars, and other physical things, changing weather, changing minds, etc. Jesus taught His disciples to take authority over the laws of nature and to teach others to do so because they are not under the curse. (Gal.3:13) Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: (14) that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. (Mar.11:23) Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. (24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. (And repent of any sin so you will have power.) (25) And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also who is in heaven may forgive you your trespasses. (26) [But if ye do not forgive, neither will your Father who is in heaven forgive your trespasses.] Jesus commanded His disciples to make disciples of all the nations and teach them to obey all things He taught them, even unto the end. (Mat.28:19) Go ye therefore, and make disciples of all the nations ... (20) teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world. Now we, as His disciples, must teach disciples to obey all the teachings of Jesus and take authority over the physical laws of the curse to proclaim the Gospel. Amen.

What does it actually mean to live protected by God?In this episode of The BE Show, we're diving into Psalm 91 and exploring three practical ways believers can walk in God's protection every day:• Dwell in His presence, not just visit it• Trust Him instead of feeding fear• Obey His promptings and instructionsProtection isn't the absence of storms. Protected people still face difficulties.. but they don't collapse in them because their confidence is anchored in God.If you've been battling anxiety, uncertainty, or fear about the future, this conversation will encourage you to draw closer to the One who is your refuge and fortress."He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty." — Psalm 91:1✨ Subscribe for more episodes of The BE Show where we're learning to simply be.. right where God has us.

Visit the New Covenant Farm Initiative forums: https://richtidwell.com/community/NCFI exists to recover the Book of Acts communal pattern for our generation: a working agricultural community of baptized believers who hold all things in common, raise their children together, bear one another's burdens, and hold fast to their faith in Jesus Christ!"44 All the believers were together and had everything in common... 46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts" - Acts 2:44-46WHAT YOU'LL FIND INSIDEOur online community is built on the Fluent Community platform and is home to two foundational courses as well as an open discussion forum: NCFI Statement of Faith — Begin here. This course walks you through the doctrinal foundations of our community: the convictions we hold, the Scriptures we stand on, and the faith that binds us together. The Book of Acts Model — This is the practical companion to the Statement of Faith. It explores how we live out our beliefs together — the biblical basis for covenant community life, how our community will be structured legally and financially, our daily rhythms, and the path to membership. General Discussion Forum — A place to ask questions, share reflections, and get to know others who are on the same journey.Taken together, these two courses will give you a clear and honest picture of what NCFI is, why we believe it is a faithful response to the command to "come out of her, my people" (Rev 18:4), and whether this might be the Christian community God is calling you toward.PREPARATION FOR THE MARK OF THE BEAST"And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:" - Rev 13:15-16The Church is commanded to move out into the country, and establish Book of Acts communities, prior to the Antichrist "Mark of the Beast" system being implemented. 15 minute cities are coming in these Last Days, are you ready?* "The woman was given the two wings of a great eagle, so that she might fly to the place prepared for her in the wilderness, where she would be taken care of for a time, times and half a time, out of the serpent's reach." - Revelation 12:14* "He will speak out against the Most High and wear down the saints of the Highest One, and he will intend to make alterations in times and in law; and they will be given into his hand for a time, times, and half a time." -Daniel 7:25* "When you see the abomination of desolation...standing in the Holy Place, then let those who are in Judea flee to the mountains." - Matthew 24:15-16* "...those who are in the midst of the city must leave, and those who are in the country must not enter the city" -Luke 21:21Thank you so much for listening to this sermon and for your prayerful consideration joining the NCFI community! May the Lord Jesus bless you richly in your walk with Him!

Romans 4, ABRAHAM BELIEVED in God who gives life to the dead and CALLS THOSE THINGS which do not exist as though they did; ABRAHAM BELIEVED, and became the father of nations. So NOT BEING WEAK IN FAITH, he did not consider his own body, He DID NOT WAVER AT THE PROMISE of God through unbelief, but was STRENGTHENED IN FAITH, giving glory to God, And being FULLY CONVINCED that what GOD HAD PROMISED He was also able to perform.

Embracing the reality that we are redeemed by Christ alone. He has declared us His, through His sacrifice, by His purpose and for His purpose. This is what makes baptism such a powerful testimony. And I'm telling you, this side of Heaven, baptism is one of the most Heavenly things we can do.

Let's start with this, Pentecost— “Feast of Weeks” celebration of the harvest, right after Passover, where the first fruit offerings were brought to the Lord. It's also when the Law was given to the children of Israel. It simply means the fiftieth. 50 days after Resurrection Sunday came Pentecost Sunday. This event was so significant that Jesus told the disciples that it was better for them if He leave so that the Holy Spirit could come. John 16:7 (AMP) “But I tell you the truth, it is to your advantage that I go away; for if I do not go away, THE HELPER (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby) will not come to you; but if I go, I will send Him, the Holy Spirit to you to be in close fellowship with you.”

In this episode, Fr. Marc Boulos explores the profound connection between the Qurʾanic account of Adam as khalīfa (خليفة), Paul's teaching on κοινωνία (koinonia), the biblical function of stewardship, and Luke 9:7–9, where Herod is troubled by reports concerning Jesus.Why is Herod perplexed? Why does Scripture repeatedly shift attention away from the identity of the messenger and back toward the command of the One who sent him?Drawing on the Qurʾan, the Hebrew Bible, and the New Testament, Fr. Marc argues that the central conflict in Scripture is not ignorance but rebellion. Like Iblīs before Adam, Herod hears the command but refuses to bow. He seeks understanding through sight, observation, and human judgment, while Scripture consistently calls human beings to hear, obey, and cross.The episode also examines the fundamental conflict between the biblical framework and the Greek philosophical tradition. Plato teaches that man escapes the cave through contemplation and attains truth through a clearer vision of reality. Aristotle locates perfection in the Unmoved Mover, the highest principle understood through intellectual contemplation. In both cases, salvation is associated with sight, understanding, and ascent.Scripture presents the opposite movement. Abraham does not contemplate, he crosses. Israel does not speculate, it crosses the sea. Elijah does not discover truth within the cave, he leaves the cave under command. The prophets are not enlightened by self-reflection but confronted by the word of the Most High. The biblical problem is therefore not lack of knowledge but refusal to submit. The obstacle is not ignorance but rebellion.Herod's διαπορία (diaporia), his inability to find a way through, becomes the literary embodiment of this conflict. He seeks a passage through observation, evidence, and human reasoning, yet the only crossing available is obedience. Like Iblīs before Adam, he refuses to bow before a command that God has placed into the hands of another. Thus Luke's Gospel and the Qurʾanic account of Adam converge on the same question:Will you submit to the One who sent the messenger?The messenger may disappear. The steward may pass away. The shepherd may fall. But the command of the Most High continues to cross the Arabah. ★ Support this podcast on Patreon ★

Welcome to Day 2872 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2872 – Wisdom Nuggets – Psalm 132:1-5 Daily Wisdom Wisdom-Trek Podcast Script - Day 2872 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2872 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Song of Ascent – Securing the Cosmic Footstool Today, we are lacing up our boots, and setting our feet firmly onto the thirteenth step of our fifteen-part pilgrimage, through the beautiful, ancient collection known as the Songs of Ascents. We are entering into a magnificent, epic narrative found in Psalm One Hundred Thirty-Two, verses one through five, in the New Living Translation. In our previous episode, we rested on a quiet, sunlit ridge of this alphabetical mountain range, exploring the beautiful, intimate sanctuary of Psalm One Hundred Thirty-One. In that short, brilliant song, King David modeled the rare, supernatural art of a quiet, weaned soul. We witnessed him completely abdicate cosmic hubris, choosing to step out of the frantic, status-driven games of the surrounding pagan empires. We saw him rest peacefully upon the lap of Yahweh; content, quiet, and still, like a fully satisfied child content simply to be in its mother's loving presence. But today, as we transition into Psalm One Hundred Thirty-Two, we encounter a stunning, brilliant paradox in the life of King David. While he possessed a deeply quiet, fully content internal soul, his external life was driven by a fierce, restless, and completely unyielding passion for the glory of God. He was a man who absolutely refused to settle for comfortable, private spirituality, while the presence of the Creator remained neglected. This psalm takes us deep into the history of the kingdom, reminding the traveling pilgrims exactly why they are marching up this hill toward Jerusalem in the first place. It pulls back the cosmic curtain, exposing the intense spiritual warfare, and the grueling, historical sacrifices, required to secure the Holy City as the definitive center of the universe. Let us step onto the rugged trail, look back at the origins of our sanctuary, and explore the terms of David's historic vow. Let us listen closely to the opening lines of this powerful anthem. Lord, remember David and all that he suffered. He made a solemn promise to the Lord. He vowed to the Mighty One of Israel, The song begins with a direct, legally framed petition to the heavenly throne room: “Lord, remember David and all that he suffered.” Other translations render this as “all his afflictions,” or “all his humility.” This is a corporate plea from the community, reminding Yahweh of the heavy price David paid to establish the worship of God on earth. To fully understand the nature of David's suffering, we must look past our modern, shallow political histories, and look through the brilliant lens of the Ancient Israelite Divine Council worldview, as masterfully taught by Doctor Michael S. Heiser. In the Deuteronomy Thirty-Two worldview, when the Most High divided the nations at the Tower of Babel, He scattered humanity into seventy separate nations, placing them under the jurisdiction of lesser, rebel spiritual principalities—the fallen sons of God. But Yahweh set apart Israel as His own personal, treasured allotment. Because Israel was the direct beachhead of the true Kingdom of God on earth, the rebel gods held a deeply rooted, cosmic grudge against David. The surrounding pagan tribes—like the Jebusites who originally controlled the fortress of Jerusalem—were the earthly proxies of these dark, spiritual entities. When David fought to capture the stronghold of Zion, he wasn't just engaged in a secular military campaign; he was actively marching into the teeth of territorial, demonic principalities. He was violently reclaiming a physical piece of earth from cosmic rebels to establish a sanctuary where the True King could rule. His suffering included years of running from assassins, fighting brutal wars, and enduring the intense pressure of spiritual warfare, driven by a singular, burning vision. The text explains the exact engine that drove David through this multi-year gauntlet of affliction: “He made a solemn promise to the Lord. He vowed to the Mighty One of Israel,”. In the Hebrew text, this title for God is exceptionally powerful—Abir Ya'aqob, meaning the “Mighty One of Jacob.” This ancient, patriarchal title is full of heavy cosmic significance. By invoking the Mighty One of Israel, the psalmist makes an aggressive, polemical statement against the surrounding nations. While pagan cultures bragged about the raw power of their gods—like Baal or Chemosh—David directs his oath exclusively to the supreme, unrivaled Warrior of Jacob. He enters into a binding covenant with the only spiritual Being who possesses the ultimate authority to completely dispossess the rebel principalities and claim the earth for Himself. Let us now listen to the dramatic, radical terms of David's vow, as recorded in verses three through five. “I will not go home; I will not let myself rest. I will not let my eyes sleep nor close my eyelids in slumber, until I find a place to build a house for the Lord, a sanctuary for the Mighty One of Israel.” The words of David's vow ring out with an absolute, shocking lack of moderation. He declares, “I will not go home; I will not let myself rest. I will not let my eyes sleep nor close my eyelids in slumber,”. This is the language of holy, hyper-focused obsession. David had built himself a magnificent, luxurious palace made of expensive cedar wood. He had achieved political security, defeated his immediate military rivals, and secured an earthly throne. By all human standards, it was time for him to sit back, relax, and enjoy the sweet fruit of his labor. The world told him he had earned the right to sleep soundly in his comfortable bed. But David looked across his kingdom, and his heart was deeply grieved. While he slept in a palace of cedar, the Ark of the Covenant—the literal footstool of Yahweh's heavenly throne, the mobile cosmic mountain where the presence of the True King uniquely manifested on earth—was hidden away, neglected in a simple tent in the distant countryside. He refused to tolerate a reality where his own private comfort was superior to the public honor of his God. He viewed his luxurious palace not as a place of rest, but as a place of distraction, until a permanent, secure beachhead could be established for the Lord. He placed an intense, physical embargo upon his own body, denying himself the basic human comforts of home, rest, and sleep until his mission was accomplished. This is the absolute opposite of spiritual lethargy. The rebel spiritual forces want nothing more than for the leaders of God's people to become comfortable and complacent. If the enemy can lure the warrior into a deep, lazy sleep of private luxury, the territory remains un-reclaimed. But David weaponized his own insomnia. He chose restlessness, deliberately keeping his eyelids open, forcing his body to stay in a state of high-alert, active combat until a space could be secured for the presence of the Most High. Look at the ultimate goal of this sleepless pursuit in verse five: “until I find a place to build a house for the Lord, a sanctuary for the Mighty One of Israel.” The Hebrew word for “place” here is maqom, which carries a deep, sacred meaning. It doesn't just mean any random piece of real estate. In ancient Near Eastern literature, a maqom was a holy site, a specific, divinely appointed intersection where heaven and earth met. David was looking for the precise geographic spot where Yahweh desired to plant His feet, establishing a permanent, unshakeable embassy for the Divine Council right in the middle of human history. He calls it “a house for the Lord, a sanctuary for the Mighty One of Israel.” This house was not meant to trap the infinite, omnipresent Creator within stone walls. Rather, the sanctuary was designed to be a visible, physical monument of divine ownership over the earth. It was a proclamation to the seventy disinherited nations, and to the corrupt, territorial elohim ruling over them, that Yahweh had definitively returned to reclaim His property. Jerusalem, specifically Mount Zion, would serve as the centralized headquarters of cosmic order, truth, and restorative justice. David was willing to bleed, sweat, and completely sacrifice his own rest, simply to lay the first stones of that eternal, global empire. As we look at this text from the high vantage point of our Wisdom Trek today, we must integrate the profound lessons of Psalm One Hundred Thirty-One and Psalm One Hundred Thirty-Two. In the previous psalm, we learned to cultivate a weaned, quiet soul—completely free from the anxious striving of our own egos. But today, we learn that a quiet soul should never lead to a passive life. True biblical humility does not make a person indifferent to the spiritual condition of their culture. In fact,

Send me a text!I am coming back to do another lesson in the manipulation/witchcraft series I started on TikTok Live, but this time—it's just a recorded video.Have you been an opportunist in your life?Have you operated off of sight ALONE in some of your decisions?I have, and The Most High has taught me some key principles about this and how to stay from it from a story in The Bible about David BEFORE taking the throne.Tune in.Learn.Apply!Timestamps:0:00-7:58 introduction + passion behind the lesson7:59-20:30 Man's Sense of Sight Is Limited.20:31-23:37 What's an opportunist?!23:38-33:50 The Most High can be testing YOU!33:51-35:38 When it comes to dreams and visions…35:40-38:44 No matter what do not stray from His way of conduct.38:45-40:43 Reflection————————————————————————Apple, Spotify, & BuzzSprout Podcast @TamarTalks Socials Ministry www.tamarstestimony.com Instagram @tamarstestimony TikTok @tamarstestimony_#waitingforthepromise #christianwitchcraft #christianfaith #manipulation

Greetings saints of the Most High. In this installment of the Messianic Torah Observer, I offer a needed clarification regarding Israel, the Jewish people, and the broader discussion from this teaching series, "What the Torah Can and Cannot Do for Us." In this episode, I examine what Scripture says about Yah's everlasting covenant with Israel, Paul's teaching that God has not rejected His people, and the reality that we as non-Jewish believers are grafted into the commonwealth of Israel rather than replacing it. I also address the misuse of passages such as "neither Jew nor Greek" and explain why Torah can never be used as a justification for contempt, condemnation, or arrogance toward our Jewish cousins.   If you have ever wrestled with the relationship between Torah, covenant, Israel, grace, and the calling of Gentile believers in Messiah, this teaching will help ground that discussion in the plain witness of Scripture. My prayer is that this message leads us all toward covenant humility, truth, prayer, and love rather than pride or hostility. Key themes in this teaching include: Yah's everlasting covenant with Israel God has not rejected His people Grafted into the commonwealth of Israel The meaning of "neither Jew nor Greek" in context The oracles of God entrusted to Israel Why Torah does not sanction contempt  

1 Timothy 6:6-8 reminds believers that true fulfillment is not found in possessions, status, or comparison, but in godliness with contentment. In this devotional, Emily Rose Massey explores how social media comparison can quietly stir envy, dissatisfaction, and restlessness in the heart. Constant exposure to curated lifestyles and picture-perfect moments can tempt Christians to believe they are lacking something God has withheld from them. This devotional encourages believers to guard their hearts against comparison and refocus their attention on Christ rather than worldly standards. Scripture reminds Christians that God faithfully provides what they truly need, and lasting peace comes from trusting His provision and sovereignty. Through gratitude, repentance, and renewing the mind with God’s Word, believers can experience the joy and freedom of godly contentment instead of chasing temporary fulfillment through comparison and materialism. Highlights Godliness with contentment brings lasting spiritual gain. Social media comparison can fuel envy, jealousy, and dissatisfaction. Comparison often reveals deeper struggles with trust and gratitude. True fulfillment is found in Christ, not worldly success or appearances. God faithfully provides what His children truly need. Renewing the mind with Scripture helps guard the heart from discontentment. Gratitude and faith lead to greater peace, joy, and contentment. Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: The Great Gain of Godly Contentment By: Emily Rose Massey Bible Reading: “Now godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and clothing, with these we shall be content” (1 Timothy 6:6-8, ESV). Has interaction on social media ever created a heaviness in your heart, perhaps leading you to compare yourself to others? In my life, I seem to get this cloud that forms over me when I scroll certain social media influencers' profiles. You know, the ones from somewhere in the Midwest with a thriving business, beautiful children, Magnolia-inspired farmhouse decor covering the pristine photos of their adorable home...and the lighting! Perfect lighting in these pictures… every single one of them! Absolutely stunning natural light in these posts! And I want to imitate it, but not because I am inspired, but because, quite frankly, I am jealous of these strangers on the internet! The cloud that looms over my head is this heaviness that I need to make my life look like this. I start to think I need what they have, and a feeling of "not enough" starts to creep up in my heart. Recently, the Lord has been showing me through this restlessness how discontented I have become through social media, and that is something I am working through with the Holy Spirit on how I can guard my heart from these types of entanglements that bring distraction and discontentment. My eyes have drifted upon lesser things, and it has affected my heart in a great way. Comparison that leads to envy and jealousy has been a trap of the enemy since creation. The motive behind Adam and Eve’s disobedience was comparison, which led to covetousness, which led to pride, which led to selfishness, which led to ungratefulness for what God had already provided (all rooted in fear). Are you in fear? Then you are not in faith, believing God at His Word and fully trusting Him that He has given you exactly what you need. Anything that is not of faith is sin (Romans 14:23). When we compare ourselves with another, we are saying we would do a better job planning out our lives than our Creator, the sovereign Most High, acting like Satan who fell and caused Adam and Eve to fall. Whoa, that is a dangerous place to be! When we are wrestling with these heart issues and sin, we often need a perspective shift, and this won’t come from social media, but the Word of God is what will bring clarity when our minds and hearts become clouded with worldliness that causes us to become jealous of others. The Apostle Paul reminds his spiritual son Timothy in his first letter to him to keep his mind on eternal and spiritual matters: “Now godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and clothing, with these we shall be content” (1 Timothy 6:6-8, ESV). Intersecting Faith & Life: Our Heavenly Father ensures that birds are fed, surely, He will take care of us! If we have food and clothing, we truly don’t need anything else; All else is comfort and gifts from our Father. Any material blessing beyond food and clothing that the Lord graces us with should cause us to worship and rejoice in thankfulness for His rich mercy and love towards us as His children. We are all guilty of comparing our lives to someone else’s at some point and allowing it to spark jealousy. Where have your eyes wandered that may be creating jealousy? The only way out is to repent and renew your mind with the Word of God. Instead of fixating on others’ lives, we must keep our eyes on Jesus and His Word. If you cling to Him and abide in Him, you will remain full of His love, joy, and peace- the only things that will bring true fulfillment and contentment. You won’t want anything other than what He has given you; His perfect, eternal promises and tender, Fatherly care for you will be more than enough. Let’s lift our gaze and thank Him for what He has already so richly provided for us in Christ Jesus. Further Reading: Philippians 4:11-13 Matthew 6:25-34 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

One dream. One towering tree. One sentence that cuts through our noise: “the Most High rules the kingdom of men.” Daniel 4 is a story about the humbling of Nebuchadnezzar, but it lands on all of us because pride rarely announces itself. Sometimes it looks like competence, independence, or the quiet belief that we can run our lives without help, without prayer, and without surrender.We walk through the dream that turns from a beautiful picture of strength into a warning from heaven, then we sit with the mercy tucked inside the severity: the stump remains, the suffering has a limit, and God's intent is restoration, not destruction. Along the way, we notice Daniel's surprising heart for the king who harmed him and connect that to Jesus' call to love your enemies, bless those who curse you, and pray for those who abuse you.We also get practical about repentance, because Daniel's counsel is not sentimental. Repentance is not vague regret; it is turning with action, practicing righteousness, and showing mercy where we have ignored it. The turning point for Nebuchadnezzar is simple and life-changing: he lifts his eyes to heaven, and his reason returns. If you want to learn more about the MidTree story or connect with us, go to our website HERE or text us at 812-MID-TREE.

All praises to the Most High! We've hit another major milestone, 300 episodes! 300 episodes filled with engaging conversations, insightful commentary, and community interaction! Join us for a special live episode where we dive into the Kevin Hart roast and discuss the latest health news, including the hantavirus outbreak. Your voice matters, and we want to hear from you! Don't miss out on this celebratory episode filled with laughter and thought-provoking discussions. Tune in now!Watch the IG live video here: https://www.therealistthevisionary.com/live-streamsBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-realist-the-visionary--3304218/support.Check out our website:https://www.therealistthevisionary.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-realist-the-visionary--3304218/support.Follow us on IGFollow Us on TikTok

Welcome to Day 2867 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2867 – Wisdom Nuggets – Psalm 129:1-8 Daily Wisdom Wisdom-Trek Podcast Script - Day 2867 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2867 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for Today's Wisdom-Trek is: The Song of Ascent – The Scars of Survival and the Broken Cords In our previous episode on this grand journey, we rested in the warm, beautiful, and deeply comforting sanctuary of the family hearth. We explored Psalm One Hundred Twenty-Eight, which painted a magnificent picture of domestic Shalom. We saw the profound blessing of a life that fears the Lord, where our daily labor is protected, our marriages flourish like fruitful grapevines, and our children grow like vigorous young olive trees around our tables. We celebrated the multi-generational peace that cascades directly down from the cosmic summit of Mount Zion, anchoring our families to the eternal timeline of God's grace. But as any seasoned traveler knows, the pilgrim trail does not stay in the safety of the cozy home forever. The road of faith is a rugged mountain pass, and it frequently cuts through dangerous, hostile territory. Today, we are stepping onto the next section of the trail, exploring the tenth song in this ancient collection: Psalm One Hundred Twenty-Nine, verses one through eight, in the New Living Translation. The psalmist abruptly shifts our focus away from the peaceful agricultural blessing of a fruitful home, and forces us to confront a shocking, highly painful agricultural metaphor. We are moving from the shade of the olive tree, directly onto the blood-soaked soil of a battlefield, learning what it means to carry the deep scars of survival, while trusting in the ultimate justice of the King. Let us step onto the path, and listen to the resilient song of the survivor. The first segment is: The History of Pain and the Plowman's Furrows Psalm One Hundred Twenty-Nine: verses one through three. From my earliest youth my enemies have persecuted me— let all Israel repeat this. From my earliest youth my enemies have persecuted me, but they have never defeated me. My back is covered with furrows, as if a plowman had plowed long trenches. The song opens with a raw, collective cry that echoes down through the centuries. The psalmist demands that the entire gathered community join in a corporate chant of survival: "From my earliest youth my enemies have persecuted me—let all Israel repeat this." When the psalm speaks of "earliest youth," it is not referring to the childhood of an individual writer; it is describing the corporate infancy of the nation of Israel. The historical memory of this people is deeply saturated with trauma. From the moment they were born as a distinct community, down in the brick-making tyranny of Egypt, they were hunted. They were oppressed by the Amalekites in the wilderness, harassed by the Philistines during the era of the Judges, assaulted by the superpower of Assyria, and ultimately, violently dragged away into the crushing captivity of Babylon. Suffering is woven directly into the fabric of Israel's historical identity. To truly understand why this tiny nation has faced such a relentless, systemic, and multi-generational hatred, we must look through the lens of cosmic geography, and the Divine Council worldview, as taught by Dr. Michael S. Heiser. In the Deuteronomy Thirty-Two worldview, when the Most High divided the nations at the Tower of Babel, He allocated them to the oversight of lesser spiritual beings—the sons of God. These territorial elohim subsequently rebelled, becoming corrupt, and demanding worship for themselves. But Yahweh set apart Jacob—the people of Israel—as His own personal, treasured allotment. Israel was designed to be the beachhead of the true Kingdom of God on earth, the line through which the Messiah would eventually come to reclaim the entire planet. Therefore, the rebel spiritual principalities have a deeply rooted, cosmic grudge against Israel. The surrounding pagan nations are their earthly proxies, moving under their dark inspiration, constantly attempting to crush, assimilate, or entirely erase the people of Yahweh from the face of the earth. The persecution is not a series of random political misunderstandings; it is a calculated, supernatural conspiracy to thwart the redemptive plan of the Creator. The sheer brutality of this cosmic assault is revealed in the shocking, graphic metaphor of verse three: "My back is covered with furrows, as if a plowman had plowed long trenches." Imagine the horrifying visual. The back of the nation is treated like an open, empty field. The enemies of God do not just strike them; they drive a heavy, iron-tipped agricultural plow right across their flesh. The lash of the oppressor cuts deep, tearing open long, bloody trenches of pain, leaving permanent, raised scars of trauma across generations. It speaks of systemic, agonizing abuse. Yet, even with their backs plowed open, verse two contains a stunning, defiant pivot that shatters the power of the enemy: "...but they have never defeated me." The scars are real, the pain is undeniable, and the trenches are deep—but the survival is absolute. The rebel gods bared their fangs, and deployed their massive empires, but they could not finish the job. The covenant community still stands, stubbornly breathing, and singing on the trail to Jerusalem. The second segment is: The Righteous Deliverer and the Severed Harness Psalm One Hundred Twenty-Nine: verse four. But the Lord is good; he has cut the cords that bound me to the wicked. After staring directly into the graphic trauma of the plowman's trenches, the psalmist introduces the ultimate reason for Israel's miraculous survival. "But the Lord is good; he has cut the cords that bound me to the wicked." Other translations render the opening phrase as, "The Lord is righteous." This is a crucial theological distinction in the cosmic courtroom. Yahweh is not an indifferent spectator, watching the abuse from a safe distance. He is the perfectly just, Sovereign Commander. He looks down at the field of pain, sees the wicked driving their heavy plow across the backs of His people, and He decides that the legal boundaries of the covenant have been violated. To understand the imagery of cutting the cords, we must examine ancient agricultural technology. An ox was attached to the heavy wooden or iron plow by a complex system of thick leather cords, ropes, and harnesses. If those cords remained intact, the plowman could keep driving the beast forward, forcing the plowshare deeper into the dirt, tearing up the field indefinitely. The wicked, and the dark spiritual principalities behind them, intended to keep plowing Israel's back forever. They wanted permanent, eternal enslavement. But the Righteous Judge steps directly onto the field. With one swift, authoritative, and supernatural stroke, He slices the leather harnesses in half. He cuts the cords! The connection between the driving beast and the weapon of oppression is instantly severed. The plow stops dead in its tracks. The mechanism of slavery is completely shattered. This is a magnificent declaration of cosmic liberation. When God cuts the cords, the human oppressors lose their leverage, and the rebel spiritual forces lose their grip. Think about the Exodus from Egypt—God cut the cords of Pharaoh's chariots. Think about the return from Babylon—He snapped the iron chains of the empire. The survivor does not escape through their own cleverness, or their own military might; they walk free simply because the razor-sharp justice of Yahweh sliced through the ropes that bound them to the darkness. The third segment is: The Helpless Doom of the Haters of Zion Psalm One Hundred Twenty-Nine: verses five through eight. May all who hate Jerusalem be turned back in shameful defeat. May they be as helpless as grass growing on a roof, withering before it can grow. It can't be harvested by the reaper or bound into sheaves by the harvester. May those who pass by refuse to say to them, “The blessing of the Lord be upon you; we bless you in the name of the Lord.” Having celebrated the broken cords of the past, the psalmist turns his attention to the final destiny of those who continue to oppose the kingdom of light. He issues a prophetic, imprecatory prayer: "May all who hate...

There are few tests of genuine faith more revealing than the moment someone wrongs us — and we have to decide what to do with it. The instinct to hold on, to keep score, to wait for an apology before we extend any grace, runs deep in every human heart. And yet Jesus, in Luke 6, calls His followers to something that cuts directly against that instinct: love your enemies, do good to those who hate you, bless those who curse you, and be merciful — just as your Father is merciful. That is not a suggestion for the spiritually advanced. It is a command for every believer, rooted in the most foundational truth of the gospel: we did not deserve the mercy God extended to us, and yet He gave it extravagantly anyway. Because we have freely received, we are called to freely give. This does not mean ignoring harmful behavior or abandoning healthy boundaries — but it does mean that unforgiveness has no rightful home in the heart of someone who has stood before a holy God and received pardon. We are not God. We cannot stand in His place as Judge. What we can do — what His Spirit empowers us to do — is love, bless, pray, and pardon, even when every part of us would rather hold on. Mercy is at the heart of the gospel, and every opportunity to extend it is an invitation to look more like Jesus. Today's Bible Verse "But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men. Be merciful, just as your Father is merciful." — Luke 6:35-36, NASB Ponder Today The command to show mercy is not reserved for easy situations or repentant offenders — Jesus calls us to love, bless, and pray for those who have wronged us, regardless of whether they have said sorry. Holding unforgiveness does not put us in a position of power — it puts us in the place of God, which is a place we were never designed to occupy and cannot sustain. We have no grounds to withhold mercy from others when we ourselves have received it so extravagantly from a holy God whose standard none of us could meet apart from Christ. Showing mercy does not mean ignoring harmful behavior or abandoning healthy boundaries — it means refusing to let bitterness and unforgiveness take root in our hearts at the expense of our own spiritual health. Mercy is at the very heart of the gospel — every opportunity to extend it to someone who doesn't deserve it is a chance to reflect the character of a God who extended it to us first. Today's Prayer Heavenly Father, I do not deserve Your mercy, yet You have been so extravagant with Your love for me. Help me reflect on the gift of Your forgiveness daily, so that I can extend that same grace to others — even those who have hurt me, misunderstood me, or spoken against me. When I am tempted to hold onto bitterness or speak words I will regret, set a guard over my mouth and cultivate in me the fruit of self-control by the power of Your Spirit. Help me walk peaceably, with gentleness and humility, as Your Word commands. In Jesus' name, Amen. Enjoy Today's Prayer? If this episode encouraged you, we'd love to stay connected! Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and faith-filled content delivered straight to your inbox. Don't miss an episode — subscribe and share with someone who needs encouragement today. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.