Podcasts about most high

Give'm Heaven, through scripture at them, as children of The Most High, we get rewarded for been children of the Light.

In a city that rarely pauses, we often carry the weight of our schedules, anxieties, and expectations without a break. This week's message from guest speaker Zelda Cheung titled, “Be Still,” invites us to discover what it means to stop striving and remember who God is in the middle of our everyday lives. Drawing from Psalm 46:10, we will look at how God's unshakable presence speaks into our chaos, our decisions, and our deepest fears. Whether you're feeling overwhelmed, searching for peace, or simply curious about faith, we invite you to worship with us and explore how God calls us to be still and know Him. If you are new to Community Church, WELCOME! We would love to get to know you. Please fill in the following form and we look forward to connecting with you: https://bit.ly/cc-new-connect You can find all timely and relevant links from this service on https://bit.ly/cc-links You can also find out more about us at https://communitychurch.hk/ ================ This Week's Scripture: // Psalm 46 (NIV) // For the director of music. Of the Sons of Korah. According to alamoth. A song. God is our refuge and strength,     an ever-present help in trouble. Therefore we will not fear, though the earth give way     and the mountains fall into the heart of the sea, though its waters roar and foam     and the mountains quake with their surging. There is a river whose streams make glad the city of God,     the holy place where the Most High dwells. God is within her, she will not fall;     God will help her at break of day. Nations are in uproar, kingdoms fall;     he lifts his voice, the earth melts. The LORD Almighty is with us;     the God of Jacob is our fortress. Come and see what the LORD has done,     the desolations he has brought on the earth. He makes wars cease     to the ends of the earth. He breaks the bow and shatters the spear;     he burns the shields with fire. He says, “Be still, and know that I am God;     I will be exalted among the nations,     I will be exalted in the earth.” The LORD Almighty is with us;     the God of Jacob is our fortress.

Break My Chains, O Deliverer! "Suddenly an angel of the Lord appeared and a light shone in the cell. He struck Peter on the side and woke him up. “Quick, get up!” he said, and the chains fell off Peter's wrists." Acts 12:7 In the depths of our hearts, we cry out for liberation, a fervent plea steeped in the darkness of our chains. Each chain weighs heavy, wrapped around our spirits, holding us back from the radiant light God offers. We yearn for the dawn that bursts forth from our deepest night, a signal of hope, a testament of His relentless love. In the stillness of our desperation, we find that one touch from the Almighty can end years of bondage, leading us into a realm of unparalleled freedom. The story of Peter, confined in a prison with iron chains shackling his hands, echoes through time. In Acts 12:7, an angel of the Lord appears, illuminating the darkness and declaring, “Get up quickly; and the chains fell off his hands.” God's divine intervention is a powerful reminder of how swiftly He can break every cycle and every addiction that confines us. Psalm 107:14 beautifully reassures us that He “brought them out of darkness and the shadow of death, and broke their chains in pieces.” Psalm 23:4 says, "Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me." Reflect on your own life. What chains have held you captive? Lay them before the Lord in desperation, believing that His light can strike through the shadows that cloud your soul. Allow His presence to fill the void of fear and despair, transforming your heart's cries into affirmations of faith. Embrace the truth that we are children of the Most High, meant to walk in victory and not in defeat. As we lift our voices in prophetic prayer today, let's declare: "Chains of addiction, I command you to break! Struggles that bind me, I release you into the hands of the Deliverer!" Be bold, speak your freedom into existence. And feel the chains fall away as you invite His liberating spirit into your circumstances. Amen. Nahum 1:13, "Now I will break the yoke of bondage from your neck and tear off the chains of Assyrian oppression.” Amen. Prayer for the Day!Heavenly Father, thank You for Your relentless love, for each moment of grace we receive. Light of God, flood my night; shatter iron chains and lead me beyond every gate that keeps me confined. In the powerful name of Jesus, I declare my freedom and walk forth in the fullness of Your peace. In Jesus name. Amen. https://maglife.org

Drifting Happens GraduallyHebrews 2:1 "Therefore, we must pay closer attention to what we have heard, so that we do not drift away.“Most people don't realize they're drifting until they've already moved farther away than they intended.Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

Looking Back and Seeing God's FaithfulnessLamentations 3:22–23 Through the Lord's mercies we are not consumed, Because His compassions fail not. 23 They are new every morning; Great is Your faithfulness. Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

Welcome to Day 2916 of Wisdom-Trek, and thank you for joining me. Day 2916 – Theology Thursday – Ancient Near Eastern Religions versus the God of the Bible Wisdom-Trek Podcast Script - Day 2916 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2916 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website, theologyinfive.com.   Ancient Near Eastern Religions versus the God of the Bible. The religions of the Ancient Near East form a wide landscape of connected myths, rituals, and divine hierarchies that shaped the worldview of early civilizations. Their gods rose and fell in power, reacted emotionally to events, and relied on worshipers to sustain them. These beliefs created a religious environment built on cycles, fragility, and mutual dependence. The biblical portrayal of Yahweh stands in clear contrast. Scripture presents a God who is self-sufficient, unchanging, and sovereign over creation. Examining these differences clarifies the uniqueness of biblical faith within its ancient setting and helps modern readers understand how Israel's worldview developed in the midst of nations with very different assumptions about the divine realm. The first segment is: The Cyclical Nature of ANE Deities ANE religions anchored their divine stories in the rhythms of the natural world. Gods were believed to participate in the same patterns that shaped human experience. Their power rose and fell with the seasons, crops, weather, and the environment. This worldview created a theological system where even major deities could weaken, die, or disappear, only to return when the cycles of nature renewed themselves. The myths surrounding Inanna and Ishtar reveal this worldview clearly. Their descent into the underworld and eventual return mirrored the cycle of barrenness and renewal that governed agricultural life. Their stories did not present beings who transcended nature but ones who were bound to it. Their vitality could pause or fail, only to be restored when the environment shifted. Egyptian religion expressed a similar idea through the Osiris myth. His murder and restoration aligned with the yearly flooding of the Nile, which created fertile soil for crops. The story served as a theological explanation for agricultural renewal. Osiris did not stand above the cycles of life. He represented them. This pattern appears again and again in ANE pantheons, where divine life and natural life were deeply intertwined. The second segment is: Symbiosis Between Gods and Humans The relationship between the gods and humanity in the ANE was shaped by mutual dependence. The gods depended on humans for food, offerings, honor, and the upkeep of temples. Humans depended on the gods for basic stability, agricultural success, and protection. Religion functioned as a system that maintained cosmic order by ensuring both sides received what they needed. Baal worship in Canaan demonstrates this dynamic. Baal's power and presence were tied to the devotion of his followers. If offerings ceased or rituals were neglected, worshipers feared drought, famine, and ecological collapse. Ugaritic texts describe Baal's strength rising and falling in connection with seasonal struggles against Mot, the god of death. The fortunes of the people depended on Baal's vitality, and Baal's vitality depended on the people. This pattern stretched across Mesopotamia as well. Temples functioned as divine households where priests fed, clothed, and cared for the gods. Worship was not about relationship but maintenance. A god who was not sustained properly could weaken, suffer, or lose influence. These beliefs shaped the ancient expectation that the divine and human worlds were locked in an ongoing exchange of needs and services. The third segment is: The God of the Bible: Transcendent, Stable, and Self-Sufficient The biblical portrait of God stands outside the cycles and limitations that characterized ANE religion. Yahweh does not depend on human worship to sustain His power. He does not rise or fall in strength. His nature remains constant, and His authority extends beyond the boundaries of the natural world. Scripture presents Him as the Creator who governs nature rather than one who participates in its fluctuations. Malachi 3 verse six captures this distinction by declaring that God does not change. The prophets frequently challenge the idea that God requires food or ritual maintenance. Psalm 50 portrays God as the owner of all creation rather than a deity who needs sacrifices for sustenance. Isaiah mocks the absurdity of idols that must be carried because they cannot stand on their own. These passages highlight the difference between the dependent gods of the nations and the self-sufficient God of Israel. Covenant reinforces this distinction. When God binds Himself to Abraham, Moses, or David, His promises flow from His own character and faithfulness rather than human ability to maintain Him. His stability provides a foundation for trust that no ANE god could offer, because their identity and power were subject to the very world they governed. The fourth segment is: Supreme Monotheism and the Divine Council The biblical worldview acknowledges a populated spiritual realm, but it does not portray that realm as harmonious or consistently loyal. Scripture presents a divine council, yet this council reflects a world marked by rebellion and spiritual conflict rather than unity. This stands in sharp contrast with ANE pantheons, where deities had fixed jurisdictions and stable roles. Psalm 82 reveals that members of the divine council failed in their appointed tasks. God confronts them for injustice, corruption, and the oppression of the nations they were meant to govern. Their rebellion is a verdict on their unfaithfulness. The psalm ends with God declaring their coming judgment, making clear that divine beings are not beyond accountability. Genesis 6 describes another rebellion in which the sons of God violate the boundaries God established and bring corruption to humanity. This event shaped the Second Temple Jewish worldview and influenced New Testament writers who saw it as a catastrophic turning point in the history of spiritual conflict. These beings did not act out of ignorance but out of deliberate defiance. The Babel event introduces yet another layer of supernatural rebellion. Deuteronomy 32 verse eight and nine describe God dividing the nations and assigning them under the authority of lesser divine beings. These beings later led their nations into idolatry and spiritual deception, choosing loyalty to their own agendas rather than to the Most High. Their failures explain the origin of the false gods and territorial powers that Israel confronted throughout the Old Testament. The biblical writers describe a supernatural realm that is real, complex, and deeply fractured. God alone stands as the supreme Creator. The other divine beings are not competitors to Him, but they are capable of disobedience, corruption, and rebellion. Unlike ANE pantheons defined by competition between gods of similar rank, the Bible presents defiance of the Most High as the central spiritual crisis in human history. The fifth segment is: Stability Versus Variability in the Divine Realm The gods of the ANE were often unpredictable. Their conflicts explained storms, disasters, and political upheavals. Their emotional reactions shaped the lives of their worshipers, who lived in fear of offending them or failing to provide proper care. This instability was a natural consequence of a pantheon filled with beings shaped by the same vulnerabilities as humans. Yahweh's actions are presented differently. His behavior is anchored in His covenantal character. His judgments are consistent with His purposes rather than expressions of divine mood. His promises stand firm even when humans falter. By presenting God as trustworthy and stable, Scripture establishes a theological foundation that separates Israel's faith from the religions around it. The sixth segment is: The Purpose of Humanity: Servants or Imagers ANE creation stories consistently portray humans as laborers created to meet the needs of the gods. In the Enuma Elish, humans are formed from the blood of Kingu after a divine rebellion. Their function is to relieve the gods of work by maintaining temples and performing essential services. Human worth is connected to usefulness, not intrinsic dignity. The biblical account offers an entirely different vision. Humans are created

* This originally aired as a video episode on YouTube HERE. In this installment we'll read verses 57-80 of Psalm chapter 119. We will continue to ask practical questions and allow the Scriptures to offer us wise counsel. We continue to ask, will we agree with the endless declarations of Psalm 119? Can we join in with the righteous men that went before us and declare that the Torah of the Most High is the foundational counsel for the Believer today? Let's find out!

Peace in the Middle of UncertaintyPhilippians 4:7 and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

Trusting God Through Unexpected DetoursJeremiah 29:11 For I know the thoughts that I think toward you, says the Lord, thoughts of peace and not of evil, to give you a future and a hope.Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

Eighteenth Sunday in Ordinary Time. Year A - Sunday, August 2, 2026 EPISODE 596 Readings for 18th Sunday in Ordinary Time - A FIRST READING: Isaiah 55:1-3 Psalm 145:8-9, 15-16, 17-18. “The Lord is king, the Most High over all the earth.” SECOND READING: Romans 8:35, 37-39 GOSPEL ACCLAMATION (Matthew 4:4b). Alleluia, alleluia! No one lives on bread alone. But on every word that comes from the mouth of God. GOSPEL: Matthew 14:13-21 Image Credit: https://creator.nightcafe.studio/creation/lVLdSb71i80Khz7HxnqL?ru=Paul-Evangelion ++++ Daily, we come to understand more deeply that it is because we are all brothers and sisters to everyone that he bids us (in so many ways): “you give them something to eat yourselves.” ++++++++++++++++++++++++++ REFERENCES: FR. PAUL W. KELLY https://www.who.int/news/item/28-07-2025-global-hunger-declines-but-rises-in-africa-and-western-asia-un-report Plus, “Break Open the Word” ++ Further information relating to the audio productions linked to this Blog: Details relating to the audio productions linked to this Blog: "Faith, Hope and Love - Christian worship and reflection" - Led by Rev Paul Kelly Prayers and chants — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL) Scriptures - New Revised Standard Version: © 1989, and 2009 by the NCC-USA. (National Council of Churches of Christ - USA) "The Psalms" ©1963, 2009, The Grail - Collins Publishers. Prayers of the Faithful - " Together we pray" by Robert Borg. E.J. Dwyer, Publishers (1993). (Sydney, Australia). Sung "Mass in Honour of St. Ralph Sherwin" - By Jeffrey M. Ostrowski. The Gloria, Copyright © 2011 ccwatershed.org. "Faith, Hope and Love" theme hymn - In memory of William John Kelly (1942-2017) - Inspired by 1 Corinthians 13:1-13. Music by Paul W. Kelly. Arranged and sung, with additional lyrics by Stefan Kelk. 2019. “Quiet Time.” Instrumental Reflection music. Written by Paul W Kelly. 1988, 2007. & This arrangement: Stefan Kelk, 2020. “Today I Arise” - For Trisha J Kelly. Original words and music by Paul W. Kelly. Inspired by St Patrick's Prayer. Arranged and sung, with additional lyrics by Stefan Kelk. 2019. Sound Engineering and editing - P.W. Kelly. Microphones: - Shure Motiv MV5 Digital Condenser. And (2024+) Rode Nt-1 + AI-1 Sound Mixer. Editing equipment: -- MixPad Multitrack Studio Recording Software v10.49 (NCH Software). NCH – WavePad Audio Editing Software. Masters Edition v 17.63 (NCH Software) Sound Processing: iZotope RX 10 Audio Editor (Izotope Inc.) Text transcription as per recorded podcast version is transcribed by TurboScribe.ai {excellent and accurate transcription from voice to text} [Production - KER - 2026] May God bless and keep you. +++++++++++++++++++++++++++++

Welcome to Day 2914 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2914– “Joyful Return, Insightful Response”  based on Luke 10:17-24 Putnam Church Message – 07/19/2026 The Good News According to Luke: “Joyful Return, Insightful Response.”   Last time our message was “Practical Talk to Those in Ministry,” where we learned to leave the harvest in the hands of the Lord who is the Lord of the harvest. Today, we continue with our thirtieth message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “Joyful Return, Insightful Response.” Our core passage today is Luke 10:17-24, on page 1612 of your pew Bibles. The Seventy-Two Return 17 The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.” 18 He replied, “I saw Satan fall like lightning from heaven. 19 I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. 20 However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.” 21 At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do. 22 “All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.” 23 Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see. 24 For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it.” Opening Prayer Father, we come before You today with joy and humility. Thank You for calling ordinary people into Your Kingdom work. Thank You that the name of Jesus is greater than every power of darkness, every accusation of the enemy, and every fear that troubles our hearts. Lord Jesus, help us rejoice in the right things. Teach us to celebrate Your victories without becoming proud of our usefulness. Remind us that our greatest joy is not what we accomplish for You, but that we belong to You. Open our eyes to see what prophets and kings longed to see. Give us childlike hearts that receive Your truth with faith and obedience. Holy Spirit, guide us now as we listen to Your Word. Amen. Introduction: A Story - Returning From the Battle In the early nineties, a few years after Desert Storm, General Norman Schwarzkopf wrote an autobiography titled It Doesn't Take a Hero. Near the middle of the book, he describes his thoughts as he headed for his first combat command position in Vietnam. He was a West Point graduate, full of energy and idealism. He went to Vietnam, as he said, for “God, country, and Mom's apple pie.” But later, after a second tour of duty, he returned from a battle-scarred landscape where young men under his command had died or had lost parts of their bodies to landmines. He came home to a divided nation, and he wrote with exhausted realism, “I realized then I was really tired of being a commander… I thought, Thank God it's over. I'd saved as many lives as I could… I wanted to get home to my family.” Same geography. Same war. Same mission. But what a difference between the man who went out and the man who returned. In Luke 10, the seventy-two whom Jesus sent out also return from the battlefield. But the seventy-two return with joy. In our last message, “Practical Talk to Those in Ministry,” we watched Jesus send them out two by two. He told them the harvest was great and the workers were few. He sent them like lambs among wolves. He told them to travel light, offer peace, heal the sick, and announce that the Kingdom of God had come near. They went out as messengers of the King. / Now they return. And they come back like children running through the door after seeing something amazing. “Lord,” they say, “even the demons obey us when we use Your name!” They had gone out to announce peace, but they discovered that the name of Jesus also carried authority over the powers of darkness. Jesus rejoices with them. But He also corrects their perspective. He lifts their eyes above the thrill of ministry success and says, in effect, “Yes, rejoice that evil is retreating. But do not build your joy on power. Rejoice that your names are written in heaven.” That is our theme today: The greatest joy of a disciple is not what we do for Jesus, but that we belong to Jesus. Which brings us to our four truths today which are found in your bulletin insert on the side that is titled: Joyful Return, Insightful Response Main Point 1: Kingdom Ministry Pushes Back the Powers of Darkness The seventy-two return with joy and say, “Lord, even the demons obey us when we use Your name.” That little word “even” carries their surprise. Jesus had told them to heal the sick and announce the Kingdom. But apparently, as they ministered in His name, demons also submitted. They saw firsthand that the mission of Jesus was not merely moral improvement, social kindness, or religious instruction. It was war against the dominion of evil. Luke has been showing us this from the beginning. Jesus confronted demons in the synagogue. He delivered the man in the region of the Gerasenes. He gave the Twelve authority over demons. He healed the boy whom His disciples could not help. And now the seventy-two discover that the authority of Jesus extends through them as well. This is where we need to understand the Bible's bigger supernatural worldview. The late Dr. Michael S. Heiser often reminded readers that the Bible presents a spiritual world populated by heavenly beings. In the Old Testament, we see scenes of God's heavenly council, sometimes called the Divine Council. God is the Most High, the Creator, the supreme King. But Scripture also shows lesser spiritual beings who serve, rebel, accuse, deceive, or oppose God's purposes. In Job 1 and 2, we meet “The Satan,” or “the adversary,” appearing among the heavenly beings. In that setting, the word functions like a title — the accuser, the challenger, the prosecutor. By the time we reach the New Testament, Satan is clearly presented as the great enemy of God's people, the tempter, the accuser, the ruler of a rebellious kingdom of darkness. So, when Jesus says in Luke 10:18, “I saw Satan fall from heaven like lightning,” He is not giving the disciples a small compliment. He is interpreting their ministry as part of a cosmic victory. Every sick person healed, every demon rebuked, every message of Kingdom peace proclaimed — all of it was evidence that the usurper's rule was cracking. The adversary was falling. Object Lesson: The Flashlight in a Dark Room Imagine turning off the lights in a room and then switching on a flashlight. The darkness does not negotiate. / It does not hold a committee meeting. / It simply retreats where the light shines. That is what happens when the Kingdom of God advances. When Jesus walks into a synagogue, demons cry out. When Jesus steps into Gentile territory, a legion of demons loses its captive. When Jesus sends out His followers, evil spirits submit to His name. Not because the disciples are impressive, but because the King is present through them. Ancient Israelite Context For a first-century Jewish listener, this would not sound like a mere private spiritual experience. It would sound like the long-awaited victory of God. Genesis 3:15 promised that the seed of the woman would crush the serpent's head. Psalm 91 spoke of trampling lions and serpents underfoot. Daniel 7 envisioned the Son of Man receiving authority, glory, and sovereign power. The prophets looked forward to the day when God would defeat evil and restore creation. Now Jesus says, “You are seeing the beginning of that victory.” The Kingdom has come near. Modern Illustration We may not always see dramatic confrontations with evil spirits, but we still see the Kingdom push back darkness. When an addict finds freedom in Christ, darkness...

Saints, Tu B'Av is one of those days on the Jewish traditional calendar that most of us in the Messianic and Hebrew Roots community have simply walked past without ever realizing it was there. And although it is not one of the mandated Feasts or Moedim of Yehovah, this 15th day of the 5th biblical month bears within it a beautiful redemptive pattern that speaks directly to the redeemed of the Most High. Coming just six days after Tisha B'Av, Tu B'Av reminds us that Yah has a way of turning the darkest seasons of judgment, exile, mourning, and loss into seasons of restoration, joy, and Kingdom expectation. In this teaching, we examine the historical and spiritual significance of Tu B'Av: the lifting of the wilderness death decree, the restoration of the tribe of Benjamin, the removal of barriers that prevented worship in Yerushalayim, and the touching image of the daughters of Jerusalem dancing in borrowed white garments. And beloved, when viewed through Messianic lenses, these elements point us right back to the work of Yehoshua Messiah: condemnation lifted, covenant restoration granted, access to worship restored, and the Bride clothed in righteousness that is not her own.  

This sermon examines Daniel chapter 5, focusing on the fall of Babylon and the divine judgment against King Belshazzar for his arrogance and desecration of holy vessels. The preacher highlights how God remains sovereign over human history, using empires to discipline pride just as He did with Nebuchadnezzar. Through the mysterious writing on the wall, God declares that Belshazzar has been weighed in the balances and found wanting, leading to the immediate transfer of power to the Medes and Persians. The message challenges listeners to recognize warning signs of spiritual rebellion and to maintain integrity before God rather than seeking worldly validation. Ultimately, the text serves as a sobering reminder that all authority comes from the Most High and that humility is essential for those who serve Him.

When Closed Doors Are Actually ProtectionPsalm 84:11 For the Lord God is a sun and shield; The Lord will give grace and glory; No good thing will He withhold From those who walk uprightly.Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

   What is the right sacrifice?Listen to what the Bible says, from Psalms.(click for podcast)Offer at God te sacrifice be thanksgiving. Pay gar vows at te Most High.Offer to God the sacrifice of thanksgiving. Pay your vows to the Most High.Online BibleListen to the Word, it reaches even to galaxies far, far away

1 John 2:3-6 (NKJV) Now BY THIS we know that we know Him, IF WE KEEP HIS COMMANDMENTS. 4, He who says, “I know Him,” and does not keep His commandments, is a liar, and the truth is not in him. 5, But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him. 6, He who says he ABIDES in Him ought himself also to walk JUST AS HE WALKED. Knowing about Jesus is in no way the same as knowing Him.

Where do you run when life feels unsafe—when fear hits, attacks come, and danger feels close? In Psalm 91, this message challenges the assumption that God promises a pain-free life and instead shows a deeper promise: protection through His presence. Walk through “dwelling” in the shelter of the Most High, learn what it means to abide, and confront the subtle lie that if God loves you, nothing hard should happen. From Satan quoting Psalm 91 to Jesus, to Shadrach, Meshach, and Abednego in the fire, to Peter sinking in the storm, the sermon calls you to choose your refuge—worldly escape or the Lord—and to trust Jesus as your ultimate, eternal security.

In Week 7 of "Psalms of Summer," we turn to Psalm 9 and discover why we can trust God no matter what we face. As David reflects on God's faithfulness, justice, and steadfast presence, we're reminded to praise the Most High, trust the just Judge, and pray with confidence. When we truly know God's character, we can rest in the promise that he never forsakes those who seek him and is always working to bring about his perfect purposes.

Losing Our Life By the Devil's Helpers David Eells - 7.26.2026 (originally 7/18/19)  (Audio) We Must Lose our Life to Gain Our Life Mar 8:31 And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and the chief priests, and the scribes, and be killed, and after three days rise again. 32 And he spake the saying openly. And Peter took him, and began to rebuke him. 33 But he turning about, and seeing his disciples, rebuked Peter, and saith, Get thee behind me, Satan; for thou mindest not the things of God, but the things of men. 34 And he called unto him the multitude with his disciples, and said unto them, If any man would come after me, let him deny himself, and take up his cross, and follow me. 35 For whosoever would save his life shall lose it; and whosoever shall lose his life for my sake and the gospel's shall save it. 36 For what doth it profit a man, to gain the whole world, and forfeit his life? The Hatred of the Wicked Crucify our Life Mat 10:16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. 17 But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you; 18 yea and before governors and kings shall ye be brought for my sake, for a testimony to them and to the Gentiles. 19 But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that hour what ye shall speak. 20 For it is not ye that speak, but the Spirit of your Father that speaketh in you. 21 And brother shall deliver up brother to death, and the father his child: and children shall rise up against parents, and cause them to be put to death. 22 And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved. 23 But when they persecute you in this city, flee into the next: for verily I say unto you, Ye shall not have gone through the cities of Israel, till the Son of man be come. 24 A disciple is not above his teacher, nor a servant above his lord. 25 It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more them of his household! Joh 15:18 If the world hateth you, ye know that it hath hated me before it hated you. 19 If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. 20 Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also. 21 But all these things will they do unto you for my name's sake, because they know not him that sent me. 22 If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin. 23 He that hateth me hateth my Father also. 24 If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father. 25 But this cometh to pass, that the word may be fulfilled that is written in their law, They hated me without a cause. Joh 17:14 I have given them thy word; and the world hated them, because they are not of the world, even as I am not of the world. Luk 6:22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and reproach you, and cast out your name as evil, for the Son of man's sake. 23 Rejoice in that day, and leap for joy: for behold, your reward is great in heaven; for in the same manner did their fathers unto the prophets. Luk 6:27 But I say unto you that hear, Love your enemies, do good to them that hate you, 28 bless them that curse you, pray for them that despitefully use you. 29 To him that smiteth thee on the one cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also. 30 Give to every one that asketh thee; and of him that taketh away thy goods ask them not again. 31 And as ye would that men should do to you, do ye also to them likewise. 32 And if ye love them that love you, what thank have ye? for even sinners love those that love them. 33 And if ye do good to them that do good to you, what thank have ye? for even sinners do the same. 34 And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much. 35 But love your enemies, and do them good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil. 36 Be ye merciful, even as your Father is merciful. Joh 7:7 The world cannot hate you; but me it hateth, because I testify of it, that its works are evil. Saved From Hateful Enemies Luk 1:67 And his father Zacharias was filled with the Holy Spirit, and prophesied, saying, 68 Blessed be the Lord, the God of Israel; For he hath visited and wrought redemption for his people, 69 And hath raised up a horn of salvation for us In the house of his servant David 70 (As he spake by the mouth of his holy prophets that have been from of old), 71 Salvation from our enemies, and from the hand of all that hate us; 72 To show mercy towards our fathers, And to remember his holy covenant; 73 The oath which he sware unto Abraham our father, 74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear, 75 In holiness and righteousness before him all our days. 2Ti 4:18 The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom: to whom be the glory for ever and ever. Amen. 2Ti 3:10-11 But thou didst follow my teaching, conduct, purpose, faith, longsuffering, love, patience, 11 persecutions, sufferings; what things befell me at Antioch, at Iconium, at Lystra; what persecutions I endured: and out of them all the Lord delivered me. Psa 34:17-19 The righteous cried, and Jehovah heard, And delivered them out of all their troubles. 18 Jehovah is nigh unto them that are of a broken heart, And saveth such as are of a contrite spirit. 19 Many are the afflictions of the righteous; But Jehovah delivereth him out of them all. We are called to Suffer For Jesus, His people, and His Life in us. Mat 17:12 but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them. 13 Then understood the disciples that he spake unto them of John the Baptist. Act 5:34 But there stood up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in honor of all the people, and commanded to put the men forth a little while. 35 And he said unto them, Ye men of Israel, take heed to yourselves as touching these men, what ye are about to do. 36 For before these days rose up Theudas, giving himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nought. 37 After this man rose up Judas of Galilee in the days of the enrollment, and drew away some of the people after him: he also perished; and all, as many as obeyed him, were scattered abroad. 38 And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will be overthrown: 39 but if it is of God, ye will not be able to overthrow them; lest haply ye be found even to be fighting against God. 40 And to him they agreed: and when they had called the apostles unto them, they beat them and charged them not to speak in the name of Jesus, and let them go. 41 They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the Name. 42 And every day, in the temple and at home, they ceased not to teach and to preach Jesus as the Christ. Act 9:13 But Ananias answered, Lord, I have heard from many of this man, how much evil he did to thy saints at Jerusalem: 14 and here he hath authority from the chief priests to bind all that call upon thy name. 15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel: 16 for I will show him how many things he must suffer for my name's sake. 17 And Ananias departed, and entered into the house; and laying his hands on him said, Brother Saul, the Lord, even Jesus, who appeared unto thee in the way which thou camest, hath sent me, that thou mayest receive thy sight, and be filled with the Holy Spirit. 18 And straightway there fell from his eyes as it were scales, and he received his sight; and he arose and was baptized; Rom 8:16 The Spirit himself beareth witness with our spirit, that we are children of God: 17 and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified with him. 2Co 1:3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort; 4 who comforteth us in all our affliction, that we may be able to comfort them that are in any affliction, through the comfort wherewith we ourselves are comforted of God. 5 For as the sufferings of Christ abound unto us, even so our comfort also aboundeth through Christ. 6 But whether we are afflicted, it is for your comfort and salvation; or whether we are comforted, it is for your comfort, which worketh in the patient enduring of the same sufferings which we also suffer: 7 and our hope for you is stedfast; knowing that, as ye are partakers of the sufferings, so also are ye of the comfort. 8 For we would not have you ignorant, brethren, concerning our affliction which befell us in Asia, that we were weighed down exceedingly, beyond our power, insomuch that we despaired even of life: 9 yea, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raiseth the dead: 10 who delivered us out of so great a death, and will deliver: on whom we have set our hope that he will also still deliver us; 11 ye also helping together on our behalf by your supplication; that, for the gift bestowed upon us by means of many, thanks may be given by many persons on our behalf. Php 1:27 Only let your manner of life be worthy of the gospel of Christ: that, whether I come and see you or be absent, I may hear of your state, that ye stand fast in one spirit, with one soul striving for the faith of the gospel; 28 and in nothing affrighted by the adversaries: which is for them an evident token of perdition, but of your salvation, and that from God; 29 because to you it hath been granted in the behalf of Christ, not only to believe on him, but also to suffer in his behalf: 30 having the same conflict which ye saw in me, and now hear to be in me. 2Th 1:3 We are bound to give thanks to God always to you, brethren, even as it is meet, for that your faith growth exceedingly, and the love of each one of you all toward one another aboundeth; 4 so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and in the afflictions which ye endure; 5 which is a manifest token of the righteous judgment of God; to the end that ye may be counted worthy of the kingdom of God, for which ye also suffer: 6 if so be that it is a righteous thing with God to recompense affliction to them that afflict you, 7 and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire, 8 rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus: 9 who shall suffer punishment, even eternal destruction from the face of the Lord and from the glory of his might, 10 when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. 11 To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every desire of goodness and every work of faith, with power; 12 that the name of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ. 2Ti 2:2 And the things which thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. 3 Suffer hardship with me, as a good soldier of Christ Jesus. 4 No soldier on service entangleth himself in the affairs of this life; that he may please him who enrolled him as a soldier. 5 And if also a man contend in the games, he is not crowned, except he have contended lawfully. 2Ti 2:9 wherein I suffer hardship unto bonds, as a malefactor; but the word of God is not bound. 10 Therefore I endure all things for the elect's sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. 11 Faithful is the saying: For if we died with him, we shall also live with him: 12 if we endure, we shall also reign with him: if we shall deny him, he also will deny us: 2Ti 3:12 Yea, and all that would live godly in Christ Jesus shall suffer persecution. 2Ti 4:2 preach the word; be urgent in season, out of season; reprove, rebuke, exhort, with all longsuffering and teaching. 3 For the time will come when they will not endure the sound doctrine; but, having itching ears, will heap to themselves teachers after their own lusts; 4 and will turn away their ears from the truth, and turn aside unto fables. 5 But be thou sober in all things, suffer hardship, do the work of an evangelist, fulfil thy ministry. 6 For I am already being offered, and the time of my departure is come. 7 I have fought the good fight, I have finished the course, I have kept the faith: 8 henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day; and not to me only, but also to all them that have loved his appearing. 1Pe 2:19 For this is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully. 20 For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God. 21 For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: 22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered, threatened not; but committed himself to him that judgeth righteously: 24 who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. 1Pe 3:10 For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile: 11 And let him turn away from evil, and do good; Let him seek peace, and pursue it. 12 For the eyes of the Lord are upon the righteous, And his ears unto their supplication: But the face of the Lord is upon them that do evil. 13 And who is he that will harm you, if ye be zealous of that which is good? 14 But even if ye should suffer for righteousness' sake, blessed are ye: and fear not their fear, neither be troubled; 15 but sanctify in your hearts Christ as Lord: being ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear: 16 having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ. 17 For it is better, if the will of God should so will, that ye suffer for well-doing than for evil-doing. 18 Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit; 1Pe 4:12 Beloved, think it not strange concerning the fiery trial among you, which cometh upon you to prove you, as though a strange thing happened unto you: 13 but insomuch as ye are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also ye may rejoice with exceeding joy. 14 If ye are reproached for the name of Christ, blessed are ye; because the Spirit of glory and the Spirit of God resteth upon you. 15 For let none of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other men's matters: 16 but if a man suffer as a Christian, let him not be ashamed; but let him glorify God in this name. 17 For the time is come for judgment to begin at the house of God: and if it begin first at us, what shall be the end of them that obey not the gospel of God? 18 And if the righteous is scarcely saved, where shall the ungodly and sinner appear? 19 Wherefore let them also that suffer according to the will of God commit their souls in well-doing unto a faithful Creator. Jas 5:7 Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, being patient over it, until it receive the early and latter rain. 8 Be ye also patient; establish your hearts: for the coming of the Lord is at hand. 9 Murmur not, brethren, one against another, that ye be not judged: behold, the judge standeth before the doors. 10 Take, brethren, for an example of suffering and of patience, the prophets who spake in the name of the Lord. 11 Behold, we call them blessed that endured: ye have heard of the patience of Job, and have seen the end of the Lord, how that the Lord is full of pity, and merciful. Rev 2:9 I know thy tribulation, and thy poverty (but thou art rich), and the blasphemy of them that say they are Jews, and they are not, but are a synagogue of Satan. 10 Fear not the things which thou art about to suffer: behold, the devil is about to cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life. 11 He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall not be hurt of the second death. Php 3:7 Howbeit what things were gain to me, these have I counted loss for Christ. 8 Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ, 9 and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith: 10 that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death; 11 if by any means I may attain unto the resurrection from the dead. Heb 5:7 Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear, 8 though he was a Son, yet learned obedience by the things which he suffered; 9 and having been made perfect, he became unto all them that obey him the author of eternal salvation; 1Pe 4:1 Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin; 2 that ye no longer should live the rest of your time in the flesh to the lusts of men, but to the will of God. 3 For the time past may suffice to have wrought the desire of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries: 4 wherein they think it strange that ye run not with them into the same excess of riot, speaking evil of you: 5 who shall give account to him that is ready to judge the living and the dead. 6 For unto this end was the gospel preached even to the dead, that they might be judged indeed according to men in the flesh, but live according to God in the spirit. 7 But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer: 8 above all things being fervent in your love among yourselves; for love covereth a multitude of sins: 9 using hospitality one to another without murmuring: 1Pe 5:5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour, 9 whom withstand stedfast in your faith, knowing that the same sufferings are accomplished in your brethren who are in the world. 10 And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, establish, strengthen you. 11 To him be the dominion for ever and ever. Amen.

Telling the Story: Part 3 Acts 7:35-53 by William Klock “Made by hand.”  When we see that, it usually means something good, doesn't it?  Someone careful hand crafted this thing.  Carefully stitched it together.  Put care into baking it.  You can probably trust it, because it was well made.  And, of course, it was made with love. But if we went all the way back to ancient Israel, “Made by hand” had a very different meaning and connotation.  For us it (usually) signals something good; for them it signalled idolatry.  “Made by hand” said that this thing was not made by God or that God had not commanded it to be made, but wicked humans made it anyway.  And when it came to things involved in worship, it meant idolatry. This idea has come into our language too.  You'll sometimes hear Christians—usually on the Puritan end of the spectrum—talk about this or that thing in worship or this or that doctrine being “man-made”.  The Puritans called it the “Regulative Principle” and the idea was that everything Christians do in worship should either be something God explicitly commanded (like reading the Bible or singing or preaching) or something that good and necessary consequence demands. We Anglicans follow what's called the “Normative Principle”, which means that we have freedom in our worship, as long as what we do is not forbidden by scripture or goes against biblical principles.  But you'll often hear folks who follow the Regulative Principle say things like, “Your liturgy or your hymns are ‘man-made'” or “Your traditions of using musical instruments or observing Easter, Christmas, and other holy days are ‘man-made'” and by that they mean that they're unbiblical and wrong.  Some would go so far as to call these things “idolatry”. The “RP” isn't our tradition, I think more than anything else in Protestantism it has led to sinful, ungodly, and unwarranted schisms, but I do respect the fact that it grew out of a commitment to take worship very seriously.  People who follow it understand that how we worship God is serious business, not something frivolous.  I think most Christians today err in taking zero care in how they worship God.  But you can't read the New Testament and you certainly can't read the Old Testament without realising that how we worship is serious business.  God takes it seriously and so should we.  I'll come back to this, but keep it in the back of your mind as we work through the end of Stephen's speech. I want to pick up where we left off in Acts 7.  We've been making our way through Stephen's speech before the Sanhedrin—the body of Jewish elders.  He's been accused of blasphemy and of speaking against torah and the temple and Moses.  And instead of defending himself, what he's done is to tell the story of Israel and Israel's God.  He's telling it in a such way that they should—hopefully—see that he's not speaking against any of those things that defined them as Jews.  He's telling the story in such a way that they'll see—hopefully—that the gospel is not a departure from Israel's story, but rather the very culmination of it—the very thing that torah and temple and Moses were pointing toward all along.  And so he began with Abraham and the call of Israel, and then Joseph, and then Moses.  And as he's telling not just the story, but their story, he's highlighting its themes of forgiveness and grace and also that when God acts, when God does new things, it's almost never what anyone expected—but afterward you can always see that, in fact, the signposts had always been pointing to that new thing.  Like I said last week, the figure of Moses towers over the story of Israel and Stephen knew that.  But he also knew, as Moses towered over the story, he did so like a signpost, with his arm outstretched, pointing the people straight to Jesus.  He knew, you can't use Moses to argue against the gospel. So let's pick up at Acts 7:35 where we left off. [Page 1087 in the pew Bibles, way down in the very bottom right corner of the page.] “So,” Stephen continued, “this same Moses—the one they rejected, saying, ‘Who made you a ruler or judge?'—this is the man God sent as ruler and redeemer, by the hand of the angel who had appeared to him in the bush.  He did signs and wonders in the land of Egypt, and led them out, through the Red Sea and for forty years in the wilderness.  This is the Moses who said to the sons of Israel, ‘God will raise up a prophet like me from among your brothers.'  And this is the one who was in the assembly in the desert with the angel who had spoken to him on Mount Sinai, and with our ancestors; and he received living words to give to us.” Stephen's continuing the story of Moses he began in last week's text.  Moses was rejected by his own people—at least at first.  And there was nothing controversial in telling this part of the story.  And there's nothing controversial in his reminding the Sanhedrin that despite that early rejection, Moses was indeed the ruler and redeemer the Lord had sent to his people.  Moses did signs and wonders in both Egypt and in the wilderness.  He's the one who parted the Red Sea.  He's the one who met God on the mountain and came down with God's living words, with the torah and with the instructions for the tabernacle.  And—Stephen makes a really important point here—Moses was also the one who told the Israelites that he was not the end-all-be-all of rulers, redeemers, or messiahs, because one day the Lord would raise up a “prophet” from amongst them—a prophet in comparison to whom Moses would pale. The Sanhedrin knew he was talking about Jesus.  The people had already suspect that Jesus was this greater prophet whom Moses had prophesied.  More than once he was asked, “Are you the prophet who is to come?”  So Stephen's making it clear, just as Moses had been rejected by the Israelites of his day, so Jesus was rejected by the Israelites of his.  We've touched on this last week. But now Stephen takes it a step further.  Look at verse 39.  It's not just that Moses was rejected by his people in the days before he was actually called by God.  The more embarrassing thing for Israel was that they'd rejected Moses after he'd been called, after they'd been through the Red Sea, after they'd seen the signs and wonders and had the torah and the tabernacle.  Stephen goes on: “This is the one whom our fathers had not wanted to obey, but instead rejected him and turned back in their hearts to Egypt, by saying to Aaron, ‘Make us gods who will go before us; for this Moses, who brought us out of the land of Egypt—we don't know what has become of him!'  They made a calf in those days, and offered sacrifice to an idol. They celebrated things their own hands had made.” Remember what happened in Exodus?  Moses went up the mountain to meet God.  And he was up there for forty days and nights receiving the law.  And the people became afraid.  They thought that Moses surely must have died on the mountain, so they gave Aaron their gold and implored him to make a golden calf, an idol, so that they could have a god who would protect them.  It was a shameful moment for Israel.  They'd just received the Ten Commandments.  They'd just been told by God: You shall have no other gods.  You shall not make a carved image.  And Moses had asked them, “Will you do all these things?  Will you give yourself to the worship and service of the God of your fathers, the God who has saved you from Egypt?  The God who has decalared, ‘I will be your God and you will be my people?”  And the people had enthusiastically declared, “We will!  All this we will do!”  And just days later, they didn't. As eating the forbidden fruit was the primal sin of the human race, idolatry was the primal sin of Israel: worshipping something as if it were God when it wasn't.  Aaron had tried to explain to Moses that he'd merely thrown the gold into the fire and that the calf had formed and jumped out of its own accord, but everyone knew that's not how it works.  Idols are made by human hands and the prophets drove that point home over and over down through Israel's history.  To worship an idol was absurd.  The pagans were fools for doing so.  First, you create a god with your own hands and then you worship it.  “How stupid is that?” the prophets asked.  And yet the golden calf wasn't the last time Israel would worship an idol.  That primal sin came back over and over and over.  When Jeroboam rebelled and led ten of the tribes of Israel to form their own nation, he set up two golden calves, one at Bethel and one at Dan to discourage his people from going to the temple in Jerusalem.  No matter how devoutly Israel worshipped the Lord, idolatry was never far off.   Look at verse 42: “Then God turned and handed them over to worship the host of heaven, as it stands written in the book of the prophets: ‘Did you bring sacrifices and offerings to me in those forty years in the wilderness, O house of Israel?  You took up the tent of Moloch, and the star of your god Rhephan, the carved images you made to worship! I will remove you beyond Babylon!'” Stephen quotes Amos 5.  Even during Israel's honeymoon period with the Lord, Amos condemned them.  Even then, while they brought their sacrifices to the Lord, they were worshiping pagan gods like Moloch and Rhephan and all the “host of heaven”. So the Jewish priests and rulers have charged Stephen with blasphemy and now he turns the tables.  He never actually defends himself.  Instead, he retells the story of Israel from the beginning and shows how it leads straight to Jesus and now, again, he turns the tables on them.  He accuses them of the very thing they've charged him with.  Just as Israel had rejected Moses, so Israel's priests and rulers have rejected Jesus.  And—since their most significant charge seems to have been that he was speaking against the temple—and that was precisely the same charge on which Jesus was arrested and crucified—Stephen makes his second point or his second charge against them.  Verse 44: “Our ancestors had the ‘tent of meeting' in the desert. [That's another name for the tabernacle.] God had commanded Moses to make it according to the pattern which he had seen.  Our ancestors in their turn brought it in when, with Joshua, [meaning they brought it with them into Canaan, the promised land] they dispossessed the nations whom God drove out before our ancestors, and it was there until the time of David.  David found favour with God, and requested permission to establish a Tabernacle for the house of Jacob.  But it was Solomon who built him a house. [Stephen is referring to the permanent temple in Jerusalem.]  Now his key point: “The Most High, however, does not live in shrines made by human hands. The prophet put it like this: ‘Heaven is my throne, and earth my footstool! What sort of house will you build me, says the Lord, Or what place will you give me to rest in?  My own hand made all these, did it not?' Yes, David planned the temple.  Solomon built it with the Lord's blessing.  But Stephen quotes Isaiah 66.  The Prophet Isaiah had rebuked the people using the very words that Solomon had prayed at the dedication of the temple.  It is God who has made all things.  The idea that human beings can make anything—even the temple—that can contain God, well, that's the real blasphemy.  Solomon knew that with this glorious temple on the mountain top, that with God's presence manifest in a cloud of glory, that Israel—always prone to idolatry—would start to think that they had God in a box—to put as we might put it.  Solomon warned them.  Isaiah warned them.  And now Stephen is pointing his finger at the Sanhedrin and is saying, “When Jesus said he'd tear this building down and rebuild it in three days, he wasn't blaspheming it.  When I said that this is precisely what Jesus has done and when I say that Jesus has, indeed, built a new temple by purifying a new people and filling them with God's own Spirit, I'm not the one blaspheming the temple.  No!  You're the one's blaspheming God!  You think you've got God in a box.  You're thinking like the pagans.  You've gone back to our people's primal sin!  Heaven is God's throne and earth his footstool.  The entire cosmos he's made cannot contain him.  What fools you are to think your puny temple can contain him!  The temple was the signpost pointing the way to what God's done in Jesus and the Spirit.  It was the signpost telling us all along that God's plan was one day to enter this world as one of us, as the Righteous One, so that he could rescue us—from sin, from death, from the idolatry that has plagued us from the beginning—by filling us with his Spirit and turning our hearts of stone into hearts of flesh.  By filling his people, not so we can guard it a box of stone, but so we can carry his presence to the ends of the earth.  But just like our ancestors, you refused God's redeemer because you couldn't let go of your building, your box made by hands.” You can almost imagine Stephen standing there in front of the Sanhedrin and with him stand Moses and Isaiah and Amos and all the other prophets nodding at his words.  He closes his speech in verses 51-53: “You stiff-necked people! Your hearts and ears are uncircumcised! You always resist the holy spirit, just as your ancestors did before you!  Which of the prophets did your ancestors not persecute? And you killed those who announced in advance the coming of the Righteous One—and now you have betrayed him and murdered him.  You received the law at the command of angels, but you didn't keep it!” They were the people God had chosen to steward his glory.  They were the keepers of the great story of God and his redemptive plan.  They, of all people, should have known better, but when the story came to its climax, they refused to listen.  They'd stried to slam the book shut.  It's not just that they rejected the Messiah and handed him over to the pagan Romans to be crucified.  Stephen's point is that they were doing what idolatrous Isreal had always done.  Even though the kind of obvious idolatry that had got them exiled to Babylon had been rooted out since their return to Judaea, they were still at heart idolators.  As Stephen recounts the story of Israel, what we find is that it's not just a story of redemption.  It's also a story of rebellion that reminds us how desperately humanity needs God's redemption.  Even the people with the law and the temple, even the people with Moses and the Prophets suffered from the same rebellious attitude that infects the human race.  As Calvin once put it, the rebellious human heart is a factory of idols.  We can take even the good things of God and turn them into idols as the Jews had done. Stephen takes the high ground.  He stands with Abraham and  Moses, with Solomon and David, with Isaiah and Amos.  The Sanhedrin, for all their moral posturing and charges of blasphemy, Stephen opens the book they'd slammed shut and shows that in reality they stand with Joseph's wicked brothers, with the Israelites who rejected Moses, with the Israelites who had given their gold to Aaron to cast a golden calf, with Jeroboam and all the others who had set up idols throughout the land.  The temple was good, but it was made with hands.  God had promised through the Prophets that one day he would make another, a better temple—and it would be better precisely because it wasn't made by human hands. Brothers and Sisters, that's us.  And as I was thinking and meditating on this over the last few weeks, I was wondering what this means for us.  I think the biggest takeaway from Stephen's speech—at least this part of it—is simply to hear him proclaim the glory of the God who has become present with us in Jesus, the Righteous One.  Jesus has, like a greater Moses, delivered us from our bondage to sin and death.  I don't think it's likely that we're going to end up like the Sanhedrin, rejecting Jesus and the Spirit in favour of the temple and the torah. But, I do think there's a warning here, even if it's a little oblique.  Brothers and Sisters, it can be very easy for us to make idols out of otherwise good—and even essential—things.  In an age of apostasy—and especially for those of us who came out of the battles for orthodoxy within Anglicanism, it can be very easy to make an idol of our theology and of our orthodoxy.  We can make idols of the traditional Prayer Book, of the old hymnals, of our classical Protestant worship.  Good things.  Orthodoxy—right doctrine, right theology, right understanding of God and of ourselves—is absolutely essential.  But Brothers and Sisters, none of these things stand in place of Jesus; none of them stands in the place of the Spirit; none of them stands in place of the Triune God.  None of them ought to undermine the unity that Jesus and the Spirit have given us with other believers.  Bp. Cummins understood this and it's why the Reformed Episcopal Church exists: because Bp. Cummins knew that Christian unity is rooted not in bishops or in sacraments, but in Jesus the Messiah.  It's good to be right in our doctrine and practise.  We should take theology and worship seriously, but we should also be humble about them.  We should acknowledge that despite our best efforts, none of us will ever—at least not this side of eternity—have a perfect theology or perfect worship.  And we ought always to guard against pride, because being proud in our imperfect theologies and imperfect worship inevitably causes us to treat them as idols.  We lose our focus on Jesus.  And no matter how right we may be, we lose our witness and cease to give glory to God. So let Stephen be a reminder to us to keep Jesus at the centre of our being and of our life together, at the centre of our church.  Let our good doctrine and our good worship be the things that keep him there.  But let him always be our God, let him always be the one we worship and glorify.  And, I think, if are faithful in that, we will be faithful in giving glory, not to ourselves, not to our theology, not to our Prayer Book, not to anything made with hands, but to the God of glory. Let's pray: God of glory, as we hear your word, as we learn the story of redemption, teach us to see and to keep Jesus, the Righteous One, always at its centre.  Give us the grace and wisdom necessary for sound doctrine and worship, not that we be “right”, but that we might always keep Jesus at the centre of our life together, that we might worship you and faithfully make your glory known to the ends of the earth.  Amen.

Psalm 91 1 He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. 2 I will say to the LORD, “My refuge and my fortress, my God, in whom I trust.” 3 For he will deliver you from the snare of the fowler and from the deadly […] The post Our Shelter and Fortress (Psalm 91) first appeared on Hope of Christ Church.

Life is full of turmoil and often, often that turmoil breads fear in our hearts. And instead of stopping, we just kind of – go with the fear. Well it's time to stop and know that God is God.   Our Refuge and Strength This week is the third message in a series of programmes that I have called "Do Not Be Afraid". Fear is an incredibly powerful force – for two reasons. Firstly it is a natural response when something happens to threaten us or our loved ones or our possessions, fear grips us. In a sense, it's a human response. But the more we go through that; the more we experience fear, the more – for many people – they learn the habit of fear. In other words, fear becomes more and more the normal response. There is an alternative of course; to learn how to deal with fear; to master fear with each new experience. But most people instead of growing through fearful experiences, actually, they go down and down and down into a bondage of fear and life is full of fear and worry. So many people spend so much of their lives worrying about this, that or the other. Do you think I am over estimating, do you? Do you think I am overstating the problem perhaps? Recently, during the global economic crisis, it was interesting to watch how it was reported – even the TV reporters and the newspaper reporters were fearful. You could see it in their faces on TV – you could hear it in voices on the radio – you could see it in the headlines on the front page of the newspaper – "THE WORST GLOBAL FINANCIAL CRISIS IN DECADES". "BANKS ON THE BRINK". "GOVERNMENTS SHORE UP BANKS". Sure, it was international; the banks were at risk, but here in Australia at least, we were blessed by a very solid banking system, but if you listen to the media and the government and the banks, oh, it was terrible and they needed to be propped up. And the more they reported fearfully, the more fearful we all became and the worse the world economy became. See, fear is a downward spiral; fear is about a loss of confidence. On the TV news, one well known crisis counselling service reported a dramatic increase in the numbers of people experiencing not only stress, but in fact, mental illness through the fear of losing their homes – up from just a handful each year to several hundred per week. Now we generally don't cope well with fear. When we are afraid we start thinking irrationally. Fear truly grips us – we see all the fearful things and let our imaginations run away with those and we forget to take stock of our assets – the things that we actually have; the things that are on our side. And so what these four programmes are about, in this series "Do Not Be Afraid", is kind of giving us an opportunity by looking at what God says in His Word, an opportunity to relearn our response to fear. So what we have to do, instead of resorting to panic, resting in the sovereignty of God. And so today, I just want to look at one Psalm, Psalm 46 which is all about that very thing. Let's read just the first few verses together: God is our refuge and strength, a very present help in trouble. Therefore we will not fear, though the earth should change; though the mountains shake in the heart of the sea; though its waters roar and foam; though the mountains tremble with its tumult. That's a good start! God is our refuge and our strength, a very present help in time of trouble. And really it's only in time of trouble that we are afraid. It's only in those disastrous times that we are gripped with fear and doom and gloom; when the world is against us; when people are against us; when the economy is against us. And now look at the picture that the Psalmist paints – I want you to understand something about the Hebrew culture which is the culture that the Psalmist was writing into – they love picture language, and this language evokes real emotion. Psalm 46, verses 2 and 3: Though the earth should change; though the mountains shake in the heart of the sea; though its waters roar and foam; though the mountains tremble with its tumult. Ever been in an earthquake? I have, just a small one, actually it was some years ago now when my wife Jacqui and I were on our honeymoon on the South Island of New Zealand – one of the most beautiful and picturesque places on the planet – truly – and we were staying at a Bed and Breakfast on a sheep farm. We were having breakfast in this old country kitchen with a few other couples in this beautiful place – big old blue and white plates on display on the sideboard and the bacon and eggs was cooking away and you looked out the window and there were green fields and white sheep and snow capped mountains in the background. It was all good – life couldn't have been better – we didn't have a care in the world. Then all of a sudden the ground shook – man did it shake – there was this immediate sense of panic. And that's the picture the Psalmist is painting here: Though the earth should change; the mountains shake in the heart of the sea; the waters roar and foam; the mountains tremble with tumult. See, the Hebrews; they weren't a seafaring nation. The notion of foaming waters and mountains falling into the ocean was absolutely horrific to them. And it's when our life gets shaken to the core like that that fear grips us. It's not until then that we have a deep need to hear God's Word in our hearts – "Do not be afraid." When we look like losing our homes in a financial crisis, we are shaken to the core. When a loved one is dying, we are shaken to the core. When we discover that the child we love is addicted to drugs or injured in an accident or ... or whatever it is – when the mountains collapse into the roaring, foaming sea and the earth beneath our very feet shakes, then … then we need something – then we need an antidote to our fear. Listen to these few verses again. Listen, let the words sink in: "There is a river", verse 4, Psalm 46: There is a river whose streams make glad the city of God, the holy habitation of the Most High. God is in the midst of that city; it shall not be moved; God will help it when the morning dawns. The nations are in uproar, the kingdoms totter; He utters His voice and the earth melts. The Lord of hosts is with us; the God of Jacob is our refuge. See, this is the solution to the problem – God is our refuge; God is our strength; God is our very present help in time of trouble. In other words, He is right here … right here when we need Him – no "ifs", no "buts" – right here. The problem is we can find that so hard to believe – it's so counter intuitive – it's so impossible. How can God possibly … possibly make a difference in the middle of my fear? Well!   Gladness in the City of God In the days when this Psalm was written, nations often invaded other nations – it's just the way it was. And of course, little has changed in this world. There are still somewhere between forty and fifty wars raging in this world today – here and now. I just had an email from one of our staff in Africa who is having difficulties getting the programme CDs through to a couple of new stations who want to air them, because of the fighting that is going on around in those areas. Back when this Psalm was written, what the people did was they fortified their cities. They built walls around them to protect them from invading armies. They built defences and towers so the cities were safe. And they were often sited strategically on hilltops or with natural obstacles around to make them much harder to attack. In fact those walls were often so strong that they were impenetrable and so armies who wanted to attack them would lay siege to them. Sieges could last weeks, months, years – the idea was to starve them out of that impenetrable citadel. We read about one such siege – if you have a Bible, open it at Second Kings in the Old Testament, chapter 6, verse 25. Let's just read about a siege for a moment. As the siege continued, famine in Samaria became so great that a donkey's head was sold for eighty shekels of silver and one forth of a kab of dove's dung for five shekels of silver. Now as the King of Israel was walking on the city wall, a woman cried out to him, "Help, my lord King!" He said, "No! Let the Lord help you. How can I help you - from the threshing floor or from the wine press?" But then the King asked her, "What is your complaint?" She answered, "This woman said to me, "Give up your son; we will eat him today and we will eat my son tomorrow." So we cooked my son and ate him. The next day I said to her, "Give up your son and we will eat him," but she has hidden her son." When the King heard the words of the woman, he tore at his clothes. Desperate stuff, isn't it? Can you imagine mothers eating their children and the King has no hope? And you see, when there is an army ready to strike you down; when we feel like we are under siege, as these people of Samaria were in their citadel, it's not enough to have a safe place to flee. We need to have food and water and joy and peace in that place. You see these Samarians were under siege – they were in a safe place but they were dying of starvation – they had no hope, no joy, no peace. So many people in fear – they retreat to what they think is a safe place; they think it is – they cut other people off, they withdraw, they build defences, they close off the rest of the world and yet this is such a miserable, fearful place. People live for years under siege of fear like that and it ruins their lives. So come the next four verses of this Psalm. We looked at them earlier; we are going to look at them again now. They tell us about a place of refuge and strength that is quite different. Have a listen again. Psalm 46, beginning at verse 4 – remember the Psalmist just talked about the mountains falling into the sea and the seas foaming and this fearful thing happening. Have a listen to his answer again. But … There is a river whose streams make glad the city of God; the holy habitation of the Most High. God is in the midst of that city and it shall not be moved. God will help it when the morning dawns. The nations are in an uproar, the kingdoms totter; He utters His voice, and the earth melts. The Lord of hosts is with us; the God of Jacob is our refuge. See, this city … this citadel, is not just safe but it is glad: "There is a river whose streams make glad the city of God." A citadel, God's protection but also God's blessing in that place. Rivers of holy water – something Jesus talked about in John chapter 7, verse 38, the Holy Spirit flowing into us and out of us. Here, God talks about His River, of His Spirit and His joy and His peace flowing into our place of refuge when we take refuge in Him. It's not only safe but glad because God Himself is in the midst of that city; in the midst of this place and it shall not be moved. It is rock solid! Psalm 46, verse 1 says: God is our refuge and our strength; a very present help in trouble. You know something? The worst time when we are afraid is night time – have you ever noticed that - the sleepless nights – tossing and turning and things churning around in our minds and descending into this dark pit of fear, deeper, deeper into the abyss of fear? And that's why, here in verse 5: God will help when the morning dawns. You know that sick feeling of fear in our stomachs; when we are petrified of what will happen to us? This isn't just for fruit cakes or losers or people who will never succeed – this is for all of us – we all go through times of fear and God wants us to hear His Words: "Do not be afraid". There is such a sharp contrasting picture here – between the mountains collapsing into a roaring fearsome sea; between the earthshaking and on the other hand this rock solid city … this city of God into which flows the river of God's gladness in which God Himself dwells with us. "The nations are in an uproar; the kingdoms are tottering but He utters His voice and the earth melts. The Lord of Hosts is with us; the God of Jacob is our refuge." The nations may well be in an uproar; there may well be wars raging; the world economic system may well be in meltdown but when God speaks the earth melts – God is with us; He is our refuge. How does God speak? Through His Word! When is God speaking? Right now! God is our refuge and strength, a very present help in trouble. Therefore we will not fear, though the earth should change, though the mountains shake in the heart of the sea, though its waters roar and foam, the mountains tremble with its tumult. There is a river whose streams make glad the city of God, the holy habitation of the Most High. God is in the midst of the city and it shall not be moved. God will help it when the morning dawns. The nations are in uproar, the kingdoms totter; He utters His voice and the earth melts. The Lord of hosts is with us; the God of Jacob is our refuge. Problem is how do we believe that? How do we get a handle of that? How do we experience that? How can we dwell in that city of safety and gladness – come on – how?   Be Still Let me ask you that same question again. The question is: how do we believe in this city of gladness? How do we get a handle on that? How do we experience that? Well, God give us the answer in the last four verses of this Psalm. Let's take a look together: Psalm 46, verses 8 to 11: Come, behold the works of the Lord; see what desolations He has brought on the earth. He makes wars to cease to the end of the earth; He breaks the bow, and shatters the spear; He burns the shields with fire. "Be still and know that I am God! I am exalted among the nations; I am exalted in the earth." The Lord of hosts is with us; the God of Jacob is our refuge When it comes to fear, we have short memories. We go through something scary and God shows up and somehow it all works out fine. Perhaps we remember to say "Thank You, God", often we don't. And then things calm down again. They go along just brilliantly for a while and then the next storm hits and it's raging and we are afraid and fearful and life's a mess and we are running around like chooks with their heads cut off and we are living through some excruciatingly debilitating, immobilising fear – fear that comes when the ground moves beneath our feet. And we forget … we forget to look back and remember all the times that God showed up and brought us through those storms before. And even if we don't have many of those to look back on; let's say, worse case, we have none of those to look back on – let's assume that you and I have just, this moment, come to faith in Jesus Christ – just this moment put our lives in His hands – we've not experienced enough to look back on where we know that He showed up, without doubt, but He stepped in and saved us. We forget to look back on the God of the Bible and see how many times He stepped in to help His people. We do! It's what He does! And that's what the Psalmist is reminding us here in these words: Psalm 46, verses 8 and 9: Come, behold the works of the Lord and see what desolations He has brought on the earth. He makes wars to cease to the end of the earth; He breaks the bow and shatters the spear and burns the shields with fire. God is saying, "Don't you realise that this is what I do? I protect My people. I make sure that it all works out. Get a handle on this!" "But God, how ... how can I get a handle on this? You don't understand; I've got all this pain happening. I've got all this fear happening. People are after me – my finances are in a mess. My loved ones are sick. My emotions are on a rollercoaster. The mountains are falling into the sea. The sea is angry and foaming and the ground is shaking and the nations are raging ... how do I get a handle on this?" Here's the answer, right here in God's Word – listen to it, remember it, let the Spirit of God write it on your heart. Psalm 46, verse 10: Be still and know that I am God! For I am exalted among the nations, I am exalted in the earth. It sounds so simple, "Be still and just know." But you know something? When we are afraid often the last thing we do is get still before God. Even when we are praying, we rant on and we don't shut up for long enough to hear Him speak - over and over and over again, I have had to learn this one. I'm like you – this doesn't come naturally. It is something I have had to learn – when I am travelling through fearful places and situations and times, more than ever, those are the times to take the time to get still before the Lord. Not just once, not just twice ... every morning; every time fear grips our hearts – just to draw away for a few minutes and just rest and say, "Lord, just speak to me – just witness Your Spirit to me. Just give me your peace. Lord, I'm here, I'm afraid, I just need to get still before You." I want to open a few simple passages … passages that God put there to write His faith into our hearts. We are going at these passages a whole bunch more next week on the programme. This particular Psalm is a favourite of mine – I come back to Psalm 46 again and again when I'm in one of those places of fear and turmoil. But listen to Philippians chapter 4, verse 13: I can do all things through Him who strengthens me. Romans chapter 8, verse 31: For if God is for us, who can be against us? Now when we just get still before God, those two verses are so short, even I can memorise them. Philippians 4:13: I can do all things through Him who strengthens me. Romans chapter 8, verse 31: If God is for us, who can be against us? When we get still before God and we let those two Scriptures ring out in our heart, watch out devil; watch out fear because they are going to go away. When we just get still and focus on God and wait, day after day, wait! Because of what Psalm 46 tells me is the reality of God's gladness and His power and His protection – that He is so far above my circumstances. What Philippians chapter 4 tells me – that I can do all things through Him who strengthens me. What Romans chapter 8, verse 31 tells me – that if God is for me, who can be against me? See, God's Word promises us this! And then, it tells me just to sit still and wait and you know what happens when I do that? I experience the confidence that I need to make it through – not self-confidence, God confidence. I get a handle of the great unseen reality – God Himself – His power flows into me and through me. His peace guards my heart and mind and all of a sudden the panic goes away. All of a sudden the fear is replaced with faith. All of a sudden I have the clarity to think through the problem and to face realities and to do what I have to do and to trust in God for the things that I can't do. Let me tell you, ten minutes later – half an hour later, half a day later – the panic wants to come back; the fear wants to come back and when they come knocking on the door of my heart, I get still with God again – I go back to Him again. I wait on Him, expecting and waiting – that's what it means to live in that city and to drink of the streams of that river that make glad the city of God. We need to drink … drink Him in; His presence; His Spirit; His Word and then a peace that surpasses all understanding, guards our hearts and minds in Christ Jesus. Be still and know that I am God.

Faith Between the Promise and the FulfillmentHebrews 10:36 For you have need of endurance, so that after you have done the will of God, you may receive the promise: Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

God's Silence Does Not Mean God's AbsenceScripture Isaiah 41:10Fear not, for I am with you; Be not dismayed, for I am your God. I will strengthen you, Yes, I will help you, I will uphold you with My righteous right hand.' Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

When it comes to following Jesus, there are things He put in motion specifically designed for He our new covenant. And possibly the key component of the new covenant is the fact that it requires a believer for it to actually work. Here's something else to keep in mind, when it comes to our new covenant, as one of His children, one of His disciples, we don't have to talk God into doing something that He's already established in Jesus. Something He's already put in motion.

When You Don't Know What's NextProverbs 3:5-6Trust in the Lord with all your heart, And lean not on your own understanding; 6 In all your ways acknowledge Him, and He shall direct your paths. Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

Welcome to The Daily. Partner with us in Project23. Grab your Hosea Scripture Journal. Our text today is Hosea 11:5-7: They shall not return to the land of Egypt, but Assyria shall be their king, because they have refused to return to me. The sword shall rage against their cities, consume the bars of their gates, and devour them because of their own counsels. My people are bent on turning away from me, and though they call out to the Most High, he shall not raise them up at all. — Hosea 11:5-7 Some people are exhausted not because life is hard, but because they are trying to carry themselves through it alone. That is what we discover in this chapter. God keeps calling His people back, but they "refused to return." He wanted to help, lead, protect, and restore them. Yet they were too stubborn to accept the help they needed. And honestly, many of us do the same thing. We know how to perform. We know how to stay productive, stay busy, stay guarded, and keep moving forward. But we do not know how to surrender. So we carry everything ourselves—pressure, fear, shame, expectations, anxiety, disappointment, and pain. Over time, that weight becomes too much for us. We are crushed by it. But instead of opening up, we tighten up. We resist vulnerability and become more secluded. That is what pride looks like in real life. It's not always loud arrogance. Sometimes it's quiet self-preservation. The belief that we must try alone because others won't understand or won't help. Hosea says: "My people are bent on turning away from me." That word "bent" means inclined toward resistance. Some people become so used to handling everything on their own that they instinctively resist help—even from God. But the more we do this, the more we manage our image than heal our soul. I have watched pride do this to people for years. Men and women slowly isolating themselves emotionally, spiritually, and relationally because they do not know how to admit weakness. They would rather silently suffer than honestly surrender. But God is not standing at a distance, eager to shame you. In this chapter, God is calling you home. Not to expose you—but to remove the weight of isolation and pride that is crushing you. Maybe the exhaustion you feel today is not just physical or emotional. Maybe it is the exhaustion of trying to carry alone what God never asked you to carry. Surrender matters. The moment you finally tell the truth, something begins to break. The moment you ask for help, something begins to open. The moment you stop pretending, healing begins. And this is especially true in your relationship with God. Humility is not weakness in a believer's life. Humility is the beginning of letting the Father be your strength. So stop carrying everything on your own. Give it to God and return to his divine strength. Start by telling God honestly today where you are exhausted, overwhelmed, or pretending to be stronger than you really are. DO THIS: Tell God honestly today where you are exhausted, overwhelmed, or pretending to be stronger than you really are. ASK THIS: What am I trying to carry alone right now? Where has pride kept me guarded or isolated? What would surrender look like for me today? PRAY THIS: Father, I am tired of trying to carry everything alone. Help me stop resisting your care, surrender my pride, and trust you enough to let you help me. Amen. PLAY THIS: "Come Ye Sinners"

1 John 5:11-13 (NIRV) Here is what God says about the Son. God has given us ETERNAL LIFE. And this life is found in his Son. Whoever BELONGS to the Son has life. 12, Whoever doesn't belong to the Son of God doesn't have life. 13, I'm writing these things to you who BELIEVE IN THE NAME of the Son of God. I'm writing so you will know that you have eternal life. As one of the Lord's Eternal Witnesses, according to His Word, there's only one way to ETERNAL LIFE. At the end of the day, it always comes back to believing. Absolutely everything about our new lives is built to function one way, by faith.

John 10:27, Jesus said, MY SHEEP HEAR MY VOICE, and I KNOW THEM, and THEY FOLLOW ME. Understand, following Jesus is a reality every disciple has to grow in. And make no mistake, it'll never happen on accident.

If God's word is a lamp unto our feet? A light for our path? If His word truth? Exactly what does His word teach us when we follow Jesus? When you follow Jesus through the scriptures, what do you see? Acts 1:1 (NKJV) The former account I made, O Theophilus, of all that JESUS BEGAN both to do and teach. Jesus began to do and teach. The book of Acts is still unfolding.

Walking In Victory Instead of Constant DefeatScripture: Romans 8:37 — No, in all these things we are more than conquerors through him who loved us.Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

Give'm Heaven, through scripture at them, as children of The Most High, we get rewarded for been children of the Light.

Standing Strong When the Battle Feels HeavyScripture: Isaiah 40:31 — but they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint. Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

Welcome to Day 2908 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2908 – Wisdom Nuggets – Psalm 144:-9-15 Daily Wisdom Wisdom-Trek Podcast Script - Day 2908 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2908 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for today's Wisdom-Trek is: The Symphony of Shalom – Reclaiming the Blessing of the Covenant King Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2908 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. On our previous expedition, on Day Two Thousand Nine Hundred Seven, we stood amazed as we explored the first half of Psalm One Hundred Forty-Four, focusing on verses one through eight. We witnessed David, the warrior king, standing directly on the rugged frontiers of cosmic conflict, shouting praises to Yahweh, the majestic Storm Warrior, who trains his hands for war and gives his fingers skill for battle. We listened as David pleaded for the Almighty to bow the heavens, flash His supernatural lightning, and rip open the cosmic veil to rescue him from the "deep waters"—those treacherous, lying foreign enemies who sought to subvert the divine order. Today, we step directly onto the second half of this magnificent mountain pass, diving deeply into Psalm One Hundred Forty-Four, verses nine through fifteen. The spiritual and narrative scenery undergoes a beautiful, breathtaking transformation here. We are moving out of the clashing, smoky din of cosmic warfare, and stepping directly into a quiet, sunlit valley filled with a glorious, harmonious symphony of peace, domestic prosperity, and generational restoration. David understands a profound kingdom truth that every wise trekker must grasp: the ultimate purpose of divine warfare is never just the destruction of the enemy; it is the comprehensive establishment of shalom—the complete, flourishing wholeness of a society living in perfect alignment with the Creator. The first segment is: The New Song of the Vindicate Viceroy Let us open our ears to the first movement of this concluding sequence, as recorded in the New Living Translation, where David groups his logical thoughts together in verse eights, verse nine, and verse ten. I will sing a new song to you, O God! I will play on a ten-stringed lute. For you give victory to kings! You rescued your servant David from the fatal sword. David anchors his future firmly in praise, declaring with joyful anticipation, “I will sing a new song to you, O God! I will play on a ten-stringed lute. For you give victory to kings! You rescued your servant David from the fatal sword.” To fully appreciate the weight of these lines, we must view them through the fascinating lens of the Ancient Israelite divine-council worldview. In the ancient Near East, kingship was not merely a matter of human politics or military strategy. The king of Israel was uniquely designated as the earthly viceroy, the covenant partner, of Yahweh, who sits enthroned above the celestial assembly. While the surrounding pagan nations looked to their localized, rebellious deities for military dominance, David looks directly to the supreme Creator. When he mentions that God “gives victory to kings,” the original Hebrew word for victory is teshuah, which carries the profound meaning of deliverance, salvation, and cosmic rescue. David is acknowledging that no earthly monarch—regardless of how massive his infantry or how brilliant his chariot tactics might be—can secure a true victory outside of the sovereign decree of the heavenly council. Furthermore, when David vows to sing a “new song” while playing upon a ten-stringed lute, he is introducing a powerful prophetic concept. In biblical theology, a new song is never just a fresh melody; it represents a brand-new epoch in human history. It is an anthem of redemption that is sung only after a decisive, miraculous victory has been secured by the arm of the Lord. The ten-stringed lute adds a layer of majestic, symphonic fullness to this praise. David is orchestrating a grand celebration before the heavenly hosts, publicly testifying that it was not his own royal status or human strength that preserved his life, but rather the active, intervening hand of Yahweh, who personally stepped into the fray to snatch His chosen servant away from the edge of the fatal, chaotic sword. The second segment is: The Persistent Refrain: Confronting Systemic Falsehood The narrative takes a fascinating, highly strategic turn in verse eleven, as David repeats a powerful, familiar refrain that links this section directly back to the warfare themes of our previous podcast episode. Save me! Deliver me from the power of my enemies. Their mouths are full of lies; they swear to tell the truth, but they lie instead. David breaks back into an urgent, defensive petition, crying out, “Save me! Deliver me from the power of my enemies. Their mouths are full of lies; they swear to tell the truth, but they lie instead.” You might wonder why David, right after promising to sing a triumphant new song of victory, would suddenly drop right back into a desperate plea for rescue from lying adversaries. This literary structure reveals a profound truth about our daily trek of faith. The victory has been legally decreed in the heavenly courtroom, but the final mopping-up operations are still being actively contested on the earthly battlefield. David is dealing with foreign, hostile entities who do not share his covenant allegiance to the Most High. He describes them as having mouths full of lies, individuals who raise their hands to take solemn, binding oaths of truth, but unleash calculated perjury instead. This persistent focus on deception connects perfectly with the broader theological tapestry of Psalms One Hundred Forty through One Hundred Forty-Three. In the ancient world, truth was the foundational concrete that held cosmic and social order together. When a nation's leaders weaponize systemic lies, gaslighting, and false diplomacy, they are actively mimicking the original, deceptive language of the ancient serpent, attempting to dissolve the boundaries of truth established by God. David recognizes that he cannot build a flourishing, prosperous society if the foundations are continuously being eroded by foreign deception. Therefore, before he can detail the beautiful blessings of peace, he must ask the Sovereign Lord to completely sever the influence of these toxic, deceitful operations from the borders of his land. The third segment is: The Blueprint of Shalom: A Flourishing Next Generation Once the dark, chaotic waters of deception are pushed back by divine justice, the true, exquisite design of kingdom prosperity can burst forth. Let us listen to the magnificent generational blueprint David maps out in verse twelve. May our sons flourish in their youth like well-nurtured plants. May our daughters be like graceful pillars, carved to beautify a palace. David paints a breathtaking portrait of domestic flourishing, praying, “May our sons flourish in their youth like well-nurtured plants. May our daughters be like graceful pillars, carved to beautify a palace.” Notice the deep, highly intentional metaphors David employs to describe the vibrant health of the next generation. He prays that the young sons of the kingdom will grow up like well-nurtured, deeply rooted plants. In a rugged, agricultural society, a well-nurtured plant represents vitality, strength, consistent productivity, and future stability. It implies that these young men are being carefully cultivated in the soil of wisdom, growing up to become sturdy, reliable protectors and providers who will uphold the moral integrity of the covenant community. Simultaneously, David looks upon the young women of the kingdom, praying that the daughters would be like graceful, elegant pillars, exquisitely carved to beautify a majestic palace. This imagery carries immense structural and architectural significance. In the ancient Near East, the corner pillars of a palace or a temple were not merely ornamental; they were massive, load-bearing structures that held the entire weight of the roof together, ensuring the stability of the building. Yet, they were also heavily sculpted with intricate, beautiful artwork. David is declaring that the women of Israel are the dignified, essential pillars of society. They possess a profound combination of unyielding structural strength and elevated, spiritual beauty. They give shape, stability, and cultural elegance to the home and the...

The Food of the Gods “I adjure you, O daughters of Jerusalem, if you find my beloved, as to what you will tell him: for I am lovesick. What kind of beloved is your beloved, O most beautiful among women? What kind of beloved is your beloved, that thus you adjure us?” (So 5:9)   “The nations of the world say to Israel: ‘How is your beloved more than another beloved?” In what way is He God more than other gods, in what way is He a protector more than other protectors?'” (Midrash Rabbah to Shir 5§9)   Once again, the proto-typical event is the exodus from Egypt:   “For I will go through the land of Egypt on that night and will strike down all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments—I am the LORD.” (Ex 12:12) “And what one nation on the earth is like Your people Israel, whom God went to redeem for Himself as a people and to make a name for Himself, and to do a great thing for You and awesome things for Your land, before Your people whom You have redeemed for Yourself from Egypt, from nations and their gods?” (2 Sa 7:23)   When did the other “gods” of the pantheon assume power over the nations?   And are these entities unruly evil demons or ruly assigned powers over the principalities (2 Pe 2:10; Jde 1:8)?   Too involved to answer, and probably not so fruitful, but when Israel goes into the principality of an assigned power, in a sense, it is the territory of that nation's assigned angelic majesty, elohim, or “judge, authority.” There are indeed, however, unruly demonic entities that operate within those principalities that are worshipped as gods.   Elohim is spirit, yet He “eats” the gifts of our worship, the human desire to be near to Him expressed in gifts and sacrifices:   ”You shall consecrate him, therefore, for he offers the food of your God; he shall be holy to you; for I the LORD, who sanctifies you, am holy.” (Le 21:8) “Speak to Aaron, saying, ‘No man of your offspring throughout their generations who has a defect shall approach to offer the food of his God.'” (Le 21:17) “…nor shall you accept any such [blemished, diseased] from the hand of a foreigner for offering as the food of your God; for their corruption (“decay”) is in them, they have a defect, they shall not be accepted for you.'” (Le 22:25)   Elohim’s food is to receive our heartfelt, lovesick obedience free of the decay of death. Our food is to do the will of the Father who sent Yeshua, the Living Word. (Jn 4:34)   The evil and unclean gods of the pantheon also receive “food” when we idolize them [we actually worship ourselves and they enable it]. As in the Garden, when the serpent offered the humans the opportunity to “be like God,” so evil spirits receive the gifts and sacrifices of human beings as food, fuel for their ability to cross into our realm and proliferate.   It was the serpent who was trying to be like God, and he needed Adam and Eve to feed that desire. He fed them what they desired; they fed him what he desired. The serpent is always eager to feed our wrong appetite, desire, emotion, and intellect. The end result, though, is death, not life.   Obedience to Elohim's voice, however, produces life and the ability to continue abundant life in the Garden, a Land flowing with milk and honey, wine and balsam.   The following recitation for the tithe of the third year contains specific language that reminds us we are not to feed the dead, whether ancestors or gods.   Instead, we feed only our Elohim with our holies of sacred obedience. In return, our Elohim sets us high above all the nations and their gods. This is why our Beloved is high above all others and why we are lovesick, seeking His Voice in the night of exile, which is what Adam and Eve should have done, waited to hear His Voice walking in the cool of the evening.   “When you have finished paying all the tithe of your increase in the third year, the year of tithing, then you shall give it to the Levite, to the stranger, to the orphan and to the widow, that they may eat in your towns and be satisfied. You shall say before the LORD your God, ‘I have removed the sacred portion from my house, and also have given it to the Levite and the alien, the orphan and the widow, according to all Your commandments which You have commanded me; I have not transgressed or forgotten any of Your commandments. I have not eaten of it while mourning, nor have I removed any of it while I was unclean, nor offered any of it to the dead. I have listened to the voice of the LORD my God; I have done according to all that You have commanded me. Look down from Your holy habitation, from heaven, and bless Your people Israel, and the ground which You have given us, a land flowing with milk and honey, as You swore to our fathers.' This day the LORD your God commands you to do these statutes and ordinances. You shall therefore be careful to do them with all your heart and with all your soul. You have today declared the LORD to be your God, and that you would walk in His ways and keep His statutes, His commandments and His ordinances, and listen to His voice. The LORD has today declared you to be His people, a treasured possession, as He promised you, and that you should keep all His commandments; and that He will set you high above all nations which He has made, for praise, fame, and honor; and that you shall be a consecrated people to the LORD your God, as He has spoken.” (Dt 26:12-19)   The unruly rebellious entities derive power when they are worshipped; in a sense, they are “fed” by human beings, which attracts greater numbers of unclean and evil spiritual beings…unclean in that those spirits are NOT assigned to the physical realm, but they hunt for physical hosts to enable them to operate there. It actually speeds the process of death and decay to the host because it is an unclean mixture. Life is only within one's assigned realm:   “Then it goes and takes along with it seven other spirits more wicked than itself, and they go in and live there; and the last state of that man becomes worse than the first. That is the way it will also be with this evil generation.” (Mt 12:45)   When we “feed” a spiritual entity our disobedience and rebellion, we transgress, mixing two realms, which invites death, not life. It has no place in the life of a believer in Yeshua, or in a human being at all. This is why disobedience is equated with witchcraft:   For rebellion is as the sin of witchcraft, And stubbornness is as iniquity and idolatry. Because you have rejected the word of the LORD, He also has rejected you from being king.” (1 Sa 15:23)   Because of this rebellion, the kingship and authority was forfeited. Just as in the Garden when the serpent had to entice the human beings into rebelling in order to commandeer their authority to rule, so we still can be deceived into the giving our spiritual authority to the beast by trying to be “like God.” There is only one Elohim, and all other beings are created by Him, even the rebels of the universe. An altar is a “table” connecting the physical realm with the spiritual. Why would we feed rebellious spirits the food of our own disobedience and share their demonic table fare?   “Look at the nation Israel; are not those who eat the sacrifices sharers in the altar? What do I mean then? That a thing sacrificed to idols is anything, or that an idol is anything? No, but I say that the things which the Gentiles sacrifice, they sacrifice to demons and not to God; and I do not want you to become sharers in demons. You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the table of the Lord and the table of demons.” (1 Co 10:19-21)   Angelic powers over principalities don't need or want human worship to enlarge their influence or authority; they already have authority because it is assigned to them. Perhaps it was pre-assigned when the heavenly hosts were created, but more likely their creation prepared them to be assigned to their supervisory divisions after the Flood:   “Two sons were born to Eber; the name of the one was Peleg, for in his days the earth was divided; and his brother's name was Joktan.” (Ge 10:25; 32; 1 Ch 1:19)   There is also this verse that synchronizes the symbolic 70 nations of the earth and their divisions to the number of Israelites who went down to Egypt:   “Your fathers went down to Egypt seventy persons in all, and now the LORD your God has made you as numerous as the stars of heaven. (Dt 10:22) “When the Most High gave the nations their inheritance, when He separated the sons of man, He set the boundaries of the peoples according to the number of the sons of Israel.” (Dt 32:8)   This may not be a contradiction, but a hint to the restoration work in progress, a plan where the twelve tribes of Israel would become the judges over the nations from the gates of Jerusalem, i.e., the gates to the Garden of Eden, and the assigned princes over the nations would be shaken out of the way, that role concluded.   Whatever the details of the plan, it is evident that these angelic majesties were anticipated and assigned, but the original plan was for the righteous among humankind to judge those angels in administering the Kingdom on earth and possibly in the heavenlies:   “Or do you not know that the saints will judge the world? If the world is judged by you, are you not competent to constitute the smallest law courts? Do you not know that we will judge angels? How much more matters of this life?” (1 Co 6:2-3)   These things are what makes our Beloved greater than the other gods of the nations. In addition, Messiah Yeshua can give his most beautiful Bride authority to rule the nations as at the beginning when Adam and Even ruled.   The gods of the nations, whether unruly demonic or the ruly assigned angelic majesties, cannot and will not give this kind of authority, for their authority is either usurped or only a temporary assignment.   “He who overcomes, and he who keeps My deeds until the end, TO HIM I WILL GIVE AUTHORITY OVER THE NATIONS; AND HE SHALL RULE THEM WITH A ROD OF IRON, AS THE VESSELS OF THE POTTER ARE BROKEN TO PIECES, as I also have received authority from My Father; and I will give him the morning star.” (Re 2:26-28)   The morning star? The first resurrection! We can share Yeshua’s table at the wedding supper of the Lamb. (Re 3:20) Please SUBSCRIBE to our newsletter to get new teachings.

Biblical Alert Podcast: Israel, Interfaith Influence, and the Signs of the TimesThe headlines keep getting more surprising. From calls to arrest political figures in New York City to growing interfaith alliances that are shaping culture and public policy, we examine the events that have many Christians asking what they mean in light of Bible prophecy.In this episode, we discuss the Pope's visit to a mosque and his remarks describing it as a place to seek the presence of the Most High. What does this growing spirit of religious unity indicate, and how should believers respond? We also address the increasing anti-Christian sentiment being voiced in political and public arenas and consider its implications for the Church.Most importantly, we continue our discussion on Israel. God's plan for Israel remains central to biblical prophecy, and Scripture reveals His concern for the land, the Jewish people, and His redemptive plan for both the saved and the unsaved. As world events continue to unfold, we look at them through the lens of God's Word and explore what they may reveal about the days ahead.Join us this week on the Biblical Alert Podcast as we examine current events, biblical truth, and the prophetic significance of Israel. Stay tuned!The Voice in the Wilderness does not endorse any link or other material found at buzzsprout.More at https://www.thevoiceinthewilderness.org/

Welcome to Day 2907 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2907 – Wisdom Nuggets – Psalm 144:1-8 Daily Wisdom Wisdom-Trek Podcast Script - Day 2907 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2907 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Cosmic Warrior's Sanctuary – Bowing the Heavens to Rescue Frail Mortals On our previous expedition, on Day Two Thousand Nine Hundred Five, we bore witness to David's heavy, cumulative exhaustion in Psalm One Hundred Forty-Three. We stood alongside him in the dark, feeling the suffocating, numbing weight of a long-drawn-out wilderness campaign, as he pleaded for the morning light of God's unfailing love to rescue his failing spirit. Today, as we crest a magnificent new ridge along our multi-month journey through the psalter, we advance directly into Psalm One Hundred Forty-Four, verses one through eight. This text serves as an incredibly powerful, triumphant answer to the dark paralysis we analyzed in our last study. David is no longer sitting frozen in the dust, wondering if the darkness will permanently consume him. Instead, he bursts forth with a magnificent, high-energy anthem of praise, recognizing that the very hardships he endured were the training grounds for his ultimate destiny. As we explore these eight verses together, we will discover a dynamic mosaic of royal warfare, cosmic geography, and profound theological humility, viewing this entire battlefield through the brilliant, ancient worldview of Yahweh's sovereign heavenly host. The first segment is: The Divine Arsenal: Training for the Frontiers of Chaos Let us open our minds to the opening movements of this royal liturgy, as recorded in the New Living Translation, grouping together the deeply connected, contiguous thoughts found in verse one and verse two. Praise the Lord, who is my rock. He trains my hands for war and gives my fingers skill for battle. He is my loving ally and my fortress, my tower of safety, my rescuer. He is my shield, and I take refuge in him. He subdues the nations under me. David begins this segment with an unshakeable, rhythmic blast of absolute adoration, declaring, “Praise the Lord, who is my rock. He trains my hands for war and gives my fingers skill for battle. He is my loving ally and my fortress, my tower of safety, my rescuer. He is my shield, and I take refuge in him. He subdues the nations under me.” To fully appreciate the vast, panoramic scope of these opening lines, we must view David's military reality through the fascinating, complex lens of the Ancient Israelite divine-council worldview. In the ancient Near East, kingship was never viewed as a purely secular, administrative function. The king of Israel was understood to be the earthly representative, the unique viceroy, of Yahweh Himself. When David addresses God as Yahweh Sabaoth—the Lord of Heaven's Armies—he is recognizing that his earthly battles are intimately intertwined with a grand, unseen cosmic conflict. The hostile surrounding nations were not just political competitors; they were groups aligned with rebellious, territorial spiritual principalities who actively sought to subvert the cosmic order established by the Most High God. Notice that David does not boast in his own inherent athletic prowess, or his natural military genius, even though he was a legendary warrior who defeated giants. Instead, he attributes all of his kinetic capability to his Creator, shouting, "He trains my hands for war and gives my fingers skill for battle." Yahweh is depicted here as the Master Commander, personally mentoring His earthly king, tuning his reflexes, and sharpening his tactical focus so that he can effectively push back the frontiers of chaos. David then layers title upon glorious title, describing God as his rock, his loving ally, his fortress, his tower of safety, his rescuer, and his shield. In the ancient world, a tower of safety or a fortress on a high crag was completely unassailable by infantry. By running into the character of Yahweh, David enters a fortress that sits completely above the reach of both earthly weapons and dark, cosmic forces. It is from this secure, celestial vantage point that the true King of the universe executes judgment, subduing rebellious human assemblies under the feet of His anointed servant. The second segment is: The Radical Contrast: Cosmic Majesty and Fleeting Shadows Right in the middle of this high-stakes military declaration, David pauses to display a stunning level of philosophical and theological humility, combining the logical thoughts found in verse three and verse four. O Lord, what are human beings that you should notice them, mere mortals that you should think about them? For we are like a breath of air; our days are like a passing shadow. David pivots his gaze away from the grand geopolitics of his kingdom to look directly into the mirror of human fragility, asking, “O Lord, what are human beings that you should notice them, mere mortals that you should think about them? For we are like a breath of air; our days are like a passing shadow.” This exquisite, highly poetic exclamation directly echoes the haunting cosmic questions raised in Psalm Eight. As a king who sat in council with the elders, and who regularly contemplated the vast tapestry of the night sky, David was acutely aware of the mind-boggling scale of reality. In the ancient cosmic geography, above the physical dome of the sky rested the glorious, burning palace of the divine council, populated by majestic, immortal spiritual beings who had witnessed the very foundations of the earth being laid. In comparison to these enduring celestial hosts, and in comparison to the eternal, uncreated majesty of Yahweh, what is a human being? David uses two incredibly vivid Hebrew metaphors to describe our mortal condition: hevel—which translates to a mere breath of warm air, a vapor that appears for a microsecond in the winter cold and then vanishes completely—and a passing shadow, like the silhouette of a bird flying over a field, gone before the eye can even track its movement. Yet, the profound mystery of biblical wisdom lies right here in this juxtaposition. The transcendent Sovereign Lord of the cosmos, who rules over billions of stars and commands legions of heavenly messengers, actively chooses to step down into history to notice, think about, and harbor deep affection for these fragile, breathing dust-creatures. He doesn't just tolerate humanity; He partners with mortals, inviting them to participate in the restoration of His cosmic order. The third segment is: Cosmic Theophany: Splitting the Fabric of the Sky Having established both the supreme majesty of God and the radical dependence of man, David now launches into a dramatic, high-impact prayer for an immediate, supernatural intervention, weaving together the cosmic warfare motifs found in verse five and verse six. Open the heavens and come down, Lord. Touch the mountains so they billow smoke. Flash your lightning and scatter your enemies! Shoot your arrows and confuse them! David calls down the ultimate cosmic cavalry, crying out with immense urgency, “Open the heavens and come down, Lord. Touch the mountains so they billow smoke. Flash your lightning and scatter your enemies! Shoot your arrows and confuse them!” This section contains some of the most concentrated, highly dramatic theophany imagery in the entire Old Testament. When David prays, “Open the heavens and come down,” the original language literally means to bow or to bend the heavens. In the ancient mindset, the sky was seen as a solid, physical separation between the celestial realm of God's throne room and the terrestrial realm of human history. David is asking Yahweh to grab the fabric of the cosmos, bend it downward, and rip open the boundary line, invading earthly geography with the raw, unfiltered glory of His heavenly presence. When the Most High steps down, the physical geography of the earth cannot sustain His weight. He touches the mountains—which in the ancient near eastern worldview were considered the pillars of the earth, the cosmic boundary stones where the gods met—and they instantly erupt, billowing smoke like volatile volcanoes, completely unmasked as fragile structures before their Creator. David then describes the weapons of this cosmic combat: lightning bolts functioning as divine spears, flashing across the dark sky to scatter the entrenched armies of the wicked, while supernatural arrows of thunder confuse and disorient the adversaries. This is...

Join us as we dig deeper into last Sunday's sermon from Pastor Marcus Lane "The Gospel Stoned" and hear from Amy Duncan and Nate Zuellig on "Made For More". Digging Deeper Questions: Are there places in your life you notice self-righteousness getting in the way of coming to God in genuine repentance?   Do you notice the connection between pride and an inability to receive instruction from God? Where is humility hardest for you?   What makes a willingness to suffer mistreatment graciously and patiently so difficult? What promises reassure you in the face of suffering?    Scripture Reading: Acts 7:44-60 44 "Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen. 45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David, 46 who found favor in the sight of God and asked to find a dwelling place for the God of Jacob. 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made by hands, as the prophet says,   49 "'Heaven is my throne,     and the earth is my footstool. What kind of house will you build for me, says the Lord,     or what is the place of my rest? 50 Did not my hand make all these things?'   51 "You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, 53 you who received the law as delivered by angels and did not keep it."   54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, "Behold, I see the heavens opened, and the Son of Man standing at the right hand of God." 57 But they cried out with a loud voice and stopped their ears and rushed together at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, "Lord Jesus, receive my spirit." 60 And falling to his knees he cried out with a loud voice, "Lord, do not hold this sin against them." And when he had said this, he fell asleep. Intro/Outro Song: "Only One" Nate Zuellig ULC Artist In Residence    "Made For More" Bethel Music - Josh Baldwin CCLI Song # 7207758   CCLI License # 11254293

In Today's Secular Uncertainties, God is Sovereign; and God “the Most High rules the kingdom of men and gives it to whom he {God} will” MESSAGE SUMMARY: Political discord and health care uncertainties surround us in all directions today. Without Jesus in our lives, we have reasons to be anxious and fearful. However, Jesus tells us in Matthew 6:31: “Therefore, do not be anxious about tomorrow, for tomorrow will be anxious for itself.”. The future years may hurt our pride, wallets, and/or our freedom. On the other hand, we should not let the current secular political environment and culture hinder our resolve to continue in our fearless faith in the truth; our constant hope in the future; and our radical love for our neighbors. God has a plan; and, regardless of how things look from our eyes, we must remain faithful to His purpose. Now is the time to draw near to Jesus and to advance His Kingdom. Our gaze must remain on Jesus if we want to walk on the water during the storm. God is the King of Kings and the Sovereign God of the Universe. As Daniel interpreted King Nebuchadnezzar's dream in Daniel 4:17 when God told Nebuchadnezzar: “to the end that the living may know that the Most High {God} rules the kingdom of men and gives it to whom he {God} will and sets over it the lowliest of men.”. God is always involved in our lives, and He gives the government offices “to whom he will”, even if the political processes produce “the lowliest of men {or women}”. Sometimes, we receive the elected officials we need, and sometimes we receive the elected officials that we deserve; but God is always Sovereign and faithful.   TODAY'S PRAYER: Father, I confess that when difficulties and trials come into my life, large or small, I mostly grumble and complain. I realize the trials James talks about are not necessarily “walls,” but they are difficult to bear, nonetheless. Fill me with such a vision of a transformed life, O God, that I might actually consider it “pure joy” when you bring trials my way. I believe, Lord. Help my unbelief. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 94). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that, because I am in Jesus Christ, I will not be a complainer (Philippians 2:14). “I can do everything through Him who gives me strength.”. (Philippians 4:14). SCRIPTURE REFERENCE (ESV): Matthew 6:31; Philippians 4:5-7; Daniel 4:17; Psalms 106c:25-36. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Our Realities Speak to Our Real Priorities”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Summer in the Psalms: Sheltered & Secure (Psalm 61) – This Psalm teaches us that we can be confident and, like David, we have access to pour out even our most desperate cries to the Lord, knowing He listens and responds according to His will. Faint – The word faint here means when my heart is overwhelmed, exhausted, or weighed down by circumstances. A Core Truth – You might say that in order for us to realize that God is all we need, we have to be brought to the point where God is all we have. Refuge – A refuge is a safe, secure shelter from physical or spiritual distress. It's the strong tower David refers to. Shelter – Shelter provides protection, and in Hebrew it means hiding place. (See Psalms 91). The secret place of the Most High, under the shadow of His wings, where our enemy can't find us. Heritage – Heritage means a legacy, spiritual blessings, promises & eternal security. Vow – Vow means my solemn, binding promise. A sincere declaration. His vow was one of life-long worship. "Thanks for listening! For more information, visit churchoftheharvest.com. Don't forget to follow us on Facebook and YouTube @cothcleveland.

It's Tuesday, July 14th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Kevin Swanson, Timothy Reed and Adam McManus Fulani Muslim militia most deadly force against Christians The Observatory for Religious Freedom in Africa has issued a study on terror-related violence on the Dark Continent. The group revealed that the Fulani Muslim militia is by far the most deadly force in the persecution of Christians worldwide. They kill Christians at a rate 4.4 times that of other Muslims. Thus far, they have killed 79,323 people in six years — amounting to 36 people a day. They kill at 3 times the rate of Boko Haram. That's twenty times the number of people that have been killed in the US-Iran war this year.  Senegal, Africa: Marriage is between one man and one woman The National Assembly of the West African country of Senegal has defined marriage as a union between one man and one woman. Homosexuality is still legal in 21 out of 54 African countries. So far, homosexual faux marriage has been incorporated in one nation -- South Africa. U.S.-Iran war is back on America's war with Iran is back on, and the Middle East is in flames.   The U.S. military bombed dozens of military targets yesterday. The Saudis also bombed the Yemen airport. The Houthi-controlled Yemeni government is an ally with Iran in the present war. The Center for Strategic and International Studies reports a depletion of one-third to one-half of American Patriot, Tomahawk, and Terminal High Altitude Areas Defense missiles. At current rates, the replenishment will take four years. This does not include the use of missiles during the period of May through July.  Trump Meme coin tanked; Bitcoin down by 50% The Trump Meme coin has tanked — costing investors $3.8 billion. The president received $636 million from the venture, according to a recent financial disclosure.  However, Bitcoin has also lost half its value since the Trump election in November 2024. Total losses are running about $2.2 trillion for investors. Gold capitalization has increased about 3% since November 2025. 122,000 American layoffs The website Layoffs.fyi records 122,000 layoffs this year. That's the highest rate in four years.  Amazon is leading the pack for corporate layoffs with a total of 30,000 layoffs over the last nine months. America produces more oil than Saudi Arabia and Russia America is now, by far, the largest oil producer in the world — now producing 42% more than Saudi Arabia, and 37% more than Russia. Back in 2008, the United States produced about half of what Saudi Arabia and Russia produced. That has changed dramatically in the last 17 years.  GOP Senator Mitch McConnell rejects rumors he's braindead Republican Senator Mitch McConnell of Kentucky broke the silence and intrigue surrounding his lengthy hospital stay. Rumors had swirled that the senator was braindead or under cardiac arrest after he was transferred to the hospital. The senator has clarified that he had suffered a fall, but he did not break bones or suffer a concussion. Senator Lindsey Graham met his maker Longtime Republican Senator Lindsey Graham of South Carolina went to meet his Maker on Saturday night. According to the D.C. office of the Chief Medical Examiner, Graham died of a ruptured aorta brought on by chronic heart disease. Graham, age 71, was never married and never had children. SC Gov appointed Lindsey Graham's sister to serve remainder of term South Carolina Republican Governor Henry McMaster announced Monday that he has appointed the late Senator's sister, Darline Graham Nordone, to serve the remainder of his term. When Lindsey Graham was 20, his mother died of Hodgkin's lymphoma at age 50, and his father died 15 months later of a heart attack at age 68. Because his sister, then 13 years old, was left orphaned, the service allowed Graham to attend the University of South Carolina in Columbia so he could remain near home as his sister's legal guardian. Here's a portion of Governor McMaster's press conference. McMASTER: “Today, under the law, it's my duty and honor to name someone to serve in the place this extraordinary man for the remainder of his term. “Lindsey took care of his little sister in years long departed. It's my honor to ask his little sister, Darlene Graham, to finish his work for him now. “And by the way, Darlene, I don't know if I told you, but after we spoke on the phone in the wee hours of Sunday morning, and you agreed to serve, through tears. Earlier, I had wondered what you would say, and I was humbled by your quickness to see the duty that you had to serve. “I called the president afterwards, and he thought it was a great idea, and I'm sure that everyone here does as well.” Obamacare premiums going higher Obamacare premiums are jacking up another 14% for next year.   That follows a 20% increase last year. The Peterson-KFF organization notes that the program lost three million members so far this year — now at a total of 19.2 million enrollments.  The average family of four pays $24,000 into Obamacare for this year, and $27,000 next year.  That compares to Samaritan Ministries Christian medical sharing that runs about $8,000 per year.  Hospitals treated COVID-shot rejectors as “plagued rats” Psalm 146:3 instructs us: “to not put your trust in princes, nor in a son of man, in whom there is no help.” Recent Centers for Disease Control numbers indicate that 80% of Americans got at least one COVID shot. U.S. death rates, based on 2019 numbers, rose 17% in 2020 during the COVID crisis. After the vaccine came out in early 2021, the death rate increased again by 23% over 2019 levels. Then, the death rate increased by 16% in 2022. Death rates did not reduce to 2019 levels until 2024. Last year's death rate actually registered 4% less than 2019. Former trauma surgeon Dr. James Miller told podcast host Alix Mayer that those who did not take the Covid shot, after its rollout, were treated differently in hospitals, and in an inhumane manner, like “plagued rats.” Listen. MILLER: “Absolutely, the vaccinated and unvaccinated were treated differently. They started just denying basic health services to unvaccinated people, which spurned not giving diabetes medicine [and] you can't go see your family doctor. "Now, you could still get emergency care in the ER, but 100% you were treated differently. You were treated as a dirty, plagued rat. And this was common in social media. But it was no different in the hospital. The medical community is no different.” Next, Dr. Miller spoke of The Overton Window referring to the moment when an argument becomes politically acceptable to the mainstream population. In this case, it is more acceptable now, in 2026, for Americans to express their distrust of the medical establishment about how it handled the COVID shot rollout and how it mistreated the unvaccinated 20% of the population. The term, The Overton Window, is named after the American policy analyst Joseph Overton. Listen. MILLER: “I think part of why this is such a good time to talk about this is I think The Overton Window has shifted on the discussion. I think all people have realized the medical care system did not meet their expectations during COVID. “I think most people thought, before COVID, when you go to the doctor, they're going to help you out a bit, and you're going to get better, and they're going to wish you well. I think most people thought when I'm really sick, I'm going to go to the hospital and they're gonna help me out a lot and do their best and get me well. “After COVID, most people realized their doctors were there for themselves. Their doctors were more than happy to give them a toxic substance that would hurt them, like the COVID injection. And I think most people came to see that the hospitals were really killing fields.” 28 Georgia inmates got baptized after Bible studies The Grady County, Georgia Sheriff's department issued an official announcement over the weekend: 28 inmates got baptized! They had been faithfully attending Bible studies throughout the week, and confessed their faith in Christ.   The announcement said, “Together, we gathered in prayer, lifted our voices in worship, and celebrated these life-changing decisions. Moments like these serve as a reminder that hope, grace, and redemption are possible for everyone.” Back in March, another 14 inmates were baptized at a Franklin County jailhouse in Florida, according to Channel 7 News. PASTOR: “I'm going to baptize you in the name of the Father and of the Son and of the Holy Spirit. And I'm baptizing you in the power of that cross I'm talking about today. All right, ready?” These inmates also attended Bible studies each week and heard sermons from local pastors. Inmate Ethan Vonier became a Christian behind bars. VONIER: “I found Christ in jail. I feel like the good Lord put me here. We're all doing better each day.” And inmate Robert Hill was grateful for a fresh start and a Biblical destiny. HILL: “It's a new beginning. Everybody in here probably wants a new beginning. You know, he gives it to you. You know what I mean? Gives you a fresh start.  Jeremiah 29:11 -- He has a plan for me. I know it. I want it. I'm going to get it.” Psalm 107:10-14 tells the story: “Those who sat in darkness and in the shadow of death, bound in affliction and irons—because they rebelled against the words of God, and despised the counsel of the Most High. Therefore, He brought down their heart with labor. They fell down, and there was none to help. Then, they cried out to the Lord in their trouble and He saved them out of their distresses. He brought them out of darkness and the shadow of death, and broke their chains in pieces.” Worldview listeners weigh in from Virginia and Texas Joseph Holt, age 20, at Liberty University in Lynchburg, Virginia, wrote me to say, “Thanks for faithfully presenting the news every morning. I like your podcast because it's short and concise. I can get a briefing on the news while I'm brushing my teeth in the morning before work or school starts. You present the facts from a Biblical worldview and do not shrink from condemning evil. Thanks for keeping this up so long. Here's to another great year!” And Richard Powell in Lonetta, Texas wrote, “I appreciate how much time you guys save me by putting the newscast together so I don't have to filter through so much.  I also appreciate that it's concise and that you come from a Biblical perspective.  I typically read it as part of my morning routine.” 8 Worldview listeners gave $2,760 And finally, on Monday by 8:00pm Central, 8 Worldview listeners had stepped up to the plate and invested their treasure to fund the six-member team behind The Worldview for another year Our thanks to Sarina in Barnwell, Alberta, Canada who gave $25, Janna in Midvale, Idaho who gave $75, and Susan in Timnath, Colorado who gave $100. We were touched by the generosity of Bianca in Manzini, Eswatini, Africa who pledged $15/month for 12 months for a total gift of $180. Since their money is worth one-sixteenth what ours is worth, it's like Bianca donated $2,965. Imagine that! And we're grateful to God for Dwayne and Anita in Moriarty, New Mexico who gave $200, Frances in Beacon, New York who pledged $40/month for 12 months for a gift of $480, Stuart in Zillah, Washington who gave $500, and Tim in Blooming Grove, Texas who pledged $100/month for a total gift of $1,200. Those 8 gifts add up to $2,760. Ready for our new grand total? Drum roll please. (drum roll sound effect) $23,803 (sound effect of people cheering) That means we need to raise $32,762 to hit our $56,565 goal by this Friday, July 17th.   We need to find 8 Worldview listeners, just like Tim did, who will pledge $100/month for 12 months, or give a one-time gift of $1,200, 19 folks who will pledge $50/month or give a one-time gift of $600 and 38 listeners who will pledge $25/month or give a one-time gift of $300. Go to TheWorldview.com, click on Give, select the dollar amount, and make sure to click on the “recurring” button if that's your wish.  If Bianca from Eswatini, Africa can give the equivalent of $2,965, what could you give? Go to TheWorldview.com and click on Give. Close And that's The Worldview on this Tuesday, July 14th, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

1 John 5, He who BELIEVES in the Son of God has THE WITNESS in himself; and this is THE WITNESS, that God has given us ETERNAL LIFE, through His Son Jesus. Here's the thing: according to God's Word, there's only one way to ETERNAL LIFE; you have to believe in something very specific and do something very specific.

1 John 5, He who BELIEVES in the Son of God has THE WITNESS in himself; and this is THE WITNESS, that God has given us ETERNAL LIFE, through His Son Jesus. Here's the thing, according to God's Word, there's only one way to ETERNAL LIFE, you have to believe something very specific and do something very specific.

The post Holland Session 2 | Secret Place of the Most High appeared first on Gospel Revolution Church.

Welcome to Day 2902 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2902 – Wisdom Nuggets – Psalm 141:1-10 Daily Wisdom Wisdom-Trek Podcast Script - Day 2902 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2902 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Title for today's Wisdom-Trek is: The Incense of the Heart – Standing Guard at the Gates of the Soul On our last trek together, as we climbed through the rugged terrain of Psalm One Hundred Forty, we witnessed David standing in the celestial courtroom of the Almighty, pleading for protection against violent adversaries. We felt the stinging spray of their serpentine words, and we saw the hidden nets they spread along his path. Today, we step directly onto a contiguous trail as we enter Psalm One Hundred Forty-One, verses one through ten. This psalm serves as a profound, beautiful companion piece to our previous study. But as we look closely at the landscape of this new passage, we notice a fascinating, highly critical shift in David's focus. In the previous psalm, he was primarily concerned with the external weapons of his enemies, but now, in Psalm One Hundred Forty-One, David turns his vision inward. He recognizes a sobering spiritual truth that every wise trekker must eventually master: the greatest danger we face in times of heavy crisis is not just what our enemies might do to us, but what the crisis itself might cause us to do, or say, in return. David realizes that under the pressure of hostility, his own heart, his own mouth, and his own appetites could easily betray him, causing him to blend into the very wickedness he is fighting against. The first segment is: The Cosmic Incense: Elevating Prayer to the Heavenly Throne Room Let us listen to the opening movements of this beautiful prayer, where David combines his urgent thoughts in verse one and verse two, establishing his focal point in the heavenly realm. O Lord, I am calling to you. Please hurry! Listen to me when I cry to you for help. Accept my prayer as incense offered to you, and my upraised hands as an evening offering. David begins with an intense, breathless plea, crying out, “O Lord, I am calling to you. Please hurry! Listen to me when I cry to you for help.” But then, notice how he frames the spiritual mechanics of his communication, praying, “Accept my prayer as incense offered to you, and my upraised hands as an evening offering.” To fully grasp the magnitude of this imagery, we must look at it through the ancient Israelite divine-council worldview. When David lifts his hands and asks for his prayers to be received as incense, he is not just using pretty, poetic metaphors. He is operating with a deep understanding of the cosmic temple. In ancient Israel, the earthly tabernacle, and later the temple, were designed as physical copies of Yahweh's heavenly palace. In that heavenly throne room, the Sovereign King sits enthroned, surrounded by His holy council of angelic beings. The burning of holy incense on the earthly altar represented the sweet-smelling cloud of praise and intercession that continuously rises before the true, cosmic throne. David, quite possibly cut off from the physical tabernacle while fleeing for his life in the wilderness, realizes something spectacular. Even without an earthly altar, or a physical priesthood, his authentic, desperate cry for help can bypass earthly structures entirely. By the power of faith, his spoken words become spiritual incense, rising directly into the celestial assembly. When he lifts his hands, he is presenting his very body as the evening sacrifice. He is appealing directly to the ultimate Supreme Court of the universe, asking the Great Suzerain to pay immediate attention to his case, because the spiritual pressure around him has reached a critical, breaking point. The second segment is: Guarding the Gates: The Battle for Words and Appetites With his eyes firmly fixed on the heavenly King, David immediately launches into an incredible, defensive prayer for his own soul, grouping together the deep insights found in verse three and verse four. Take control of my mouth, O Lord, and guard my lips. Don't let me drift toward evil or take part in wicked deeds. Don't let me share in the delicacies of those who do evil. Here, David prays a prayer of profound humility, saying, “Take control of my mouth, O Lord, and guard my lips. Don't let me drift toward evil or take part in wicked deeds. Don't let me share in the delicacies of those who do evil.” This is a stunning moment of vulnerability for a warrior king. David looks at the wicked people who are surrounding him, and he does not just see a political or physical threat; he sees a highly contagious spiritual disease. He knows that when we are constantly surrounded by gaslighting, lying, and malicious slander, our natural, human instinct is to strike back using those exact same low-level tactics. We want to retaliate with bitter, venomous speech. Therefore, David asks Yahweh to place a divine sentinel, a heavenly guard, over his lips. He understands that if he loses control of his tongue, he opens the gates of his soul to the forces of chaos. Furthermore, David pleads, “Don't let me share in the delicacies of those who do evil.” In the ancient Near East, eating at someone's table was a profound act of covenant fellowship and alignment. The “delicacies” of the wicked represent the material wealth, the social status, and the temporary, luxurious benefits that come from participating in corrupt, systemic evil. In the divine-council context, partaking in these wicked feasts was often associated with honoring rival spiritual powers and bowing to the cultural idols of compromise. David is begging God for the spiritual discipline to refuse the attractive, comfortable bribes of the enemy, choosing instead the rugged path of righteousness, even if it means experiencing physical deprivation in the wilderness. The third segment is: The Healing Wound: Choosing Righteous Rebuke Over Wicked Fellowship The narrative of David's internal defense takes an extraordinary turn in verse five, as he contrasts the dangerous flattery of the wicked with the painful, yet life-giving correction of the righteous. Let the godly strike me! It will be a kindness. If they correct me, it is soothing medicine. Don't let me refuse it. But I pray constantly against the wicked deeds of evil people. David makes a remarkable declaration, stating, “Let the godly strike me! It will be a kindness. If they correct me, it is soothing medicine. Don't let me refuse it. But I pray constantly against the wicked deeds of evil people.” This verse contains a massive chunk of wisdom for our daily trek of life. David recognizes that if he is going to stay on the path of integrity, he desperately needs accountability. He would much rather receive a harsh, painful, face-to-face correction from a godly person who loves his soul, than to sit at a luxurious table receiving the smooth, deceptive flattery of the wicked. He calls godly rebuke “soothing medicine,” or anointing oil for the head. It might sting at first, but its ultimate purpose is to heal, restore, and protect. The proud adversaries who are trying to destroy David believe they are completely above accountability. They surround themselves only with yes-men who applaud their wickedness. But David, aligning himself with the wisdom of Yahweh's kingdom, opens his heart to correction. Even as he remains completely open to being corrected by the righteous, his stance against cosmic and human evil remains totally uncompromising. He concludes this thought by noting that his life is locked in continuous, unceasing prayer against the destructive, wicked deeds of those who have rejected the ways of the Most High. The fourth segment is: The Overthrow of Tyrants: Justice at the Mouth of Sheol The narrative now shifts outward once again, as David looks ahead to the ultimate, inescapable fate of those corrupt leaders who refuse to repent, blending his thoughts in verse six and verse seven. When their leaders are thrown down from a cliff, they will listen to my words and find them true. Like rocks that are split and shattered, the bones of the wicked lie scattered at the mouth of the grave. David looks into the future of cosmic justice, declaring, “When their leaders are thrown down from a cliff, they will listen to my words and find them true. Like rocks that are split and shattered, the bones of the wicked lie scattered at the mouth of the grave.”...

Welcome to Day 2901 of Wisdom-Trek, and thank you for joining me. Day 2901 – Theology Thursday – Covenants and Culture: Yahweh's Strategic Transformation of the Ancient Near East Wisdom-Trek Podcast Script - Day 2901 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2901 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled Covenants and Culture: Yahweh's Strategic Transformation of the Ancient Near East. In the rich tapestry of the Ancient Near East (ANE), where gods and mortals interacted through elaborate rituals and binding treaties, the biblical narratives introduce a revolutionary shift. Yahweh's covenants with humanity did not merely reinforce cultural expectations; they transformed them. Unlike the deities of neighboring civilizations who mirrored and legitimized the social structures of their devotees, Yahweh entered the cultural space of His people to reshape it from within. This interplay of divine command and cultural resonance reveals both Yahweh's absolute sovereignty and His desire for transformative relationship. The first segment is: Cultural Resonance and Divine Directives Yahweh's covenantal style mirrors the suzerainty treaties common across the ANE. In these treaties, a powerful suzerain king would bind a vassal king to loyalty through an agreement filled with stipulations, blessings for obedience, and curses for rebellion. These treaty forms were widely recognized and respected in the ANE, providing a familiar and effective template for divine-human interaction. By employing these forms, Yahweh ensured that His commands were both intelligible and impactful within Israel's cultural framework. Yet the familiarity was only skin-deep. Yahweh was not adopting ANE forms to affirm the prevailing norms but to subvert and transform them. In doing so, He made divine truth both accessible and disruptive, anchored in the known but pointing toward a radically different vision of justice, holiness, and relationship. The second segment is: Theological and Ethical Reforms While the form of Yahweh's covenants may have paralleled existing treaty structures, the content was often a complete departure from ANE norms. Israel's covenantal law demanded exclusive loyalty to a single God, an idea entirely foreign to the religious pluralism of surrounding nations. Ethical obligations in Israel's law focused heavily on protecting the vulnerable, including the widow, the orphan, the stranger, and the poor. Debt release, sabbath rest for slaves and animals, and strict prohibitions against bribery or partiality in justice went far beyond the ethical norms of contemporary legal codes. In many ANE cultures, laws primarily served to protect property and consolidate the power of elites. Yahweh's laws, by contrast, reflected a concern for righteousness, mercy, and communal holiness. This ethical dimension of the covenant was not a footnote; it was central. The Israelites were not merely subjects under divine rule; they were to be a holy nation, a kingdom of priests mediating divine truth to the world. The third segment is: Balancing Divine Sovereignty and Relatability Yahweh's use of treaty forms was both strategic and pastoral. It asserted His authority as the true King of Israel while also presenting Him as a God who speaks to His people in forms they understand. Yahweh was not a distant deity demanding obedience from afar. He was present in history, entering into a covenant, revealing Himself through relational promises, and anchoring His identity in concrete acts of deliverance. This duality, sovereign yet accessible, transcendent yet involved, marks a distinctive feature of Israel's theology. The covenant relationship was not mechanical obedience to divine fiat but a personal, binding commitment from both sides. Yahweh pledged Himself to His people, and in return, they were called to fidelity, justice, and worship. The fourth segment is: Educational and Pedagogical Approaches The choice to use familiar cultural forms also had an educational function. Rather than discarding everything the Israelites knew, Yahweh worked within their existing frameworks to guide them toward deeper truths. This pedagogical method allowed spiritual and moral growth over time, acknowledging that transformation, both personal and societal, is a process. Like a master teacher, Yahweh started where His people were and led them forward. Each covenantal renewal deepened the understanding of divine character and the demands of holiness. Over centuries, the people of Israel would come to grasp more fully what it meant to be the people of God, called out from the nations not merely for privilege but for purpose. The fifth segment is: What Happens When the Covenant Is Broken? A key distinction between Yahweh's covenants and typical ANE treaties lies in what happens when the human side fails. In a standard suzerainty treaty, a vassal's failure to uphold the terms could annul the agreement and provoke swift retribution. But with Yahweh, the breaking of the covenant never canceled His overarching plan. Some covenants, like the one made with Abraham, are unilateral and unconditional. Yahweh alone passed through the sacrificial pieces, taking full responsibility for its fulfillment regardless of human faithfulness. Even when Israel sinned, the covenant endured because it was grounded in God's promise, not human performance. Others, like the Mosaic covenant, were conditional. Israel's disobedience brought consequences such as plagues, exile, and the destruction of the temple, but not abandonment. Through the prophets, Yahweh issued covenant lawsuits, calling Israel back to repentance. Even in judgment, the goal was always restoration. Ultimately, the New Covenant promised in Jeremiah 31 was Yahweh's response to repeated human failure. This covenant, fulfilled in Christ, was not a replacement or abolishment of the earlier covenants but their proper fulfillment, bringing them to their intended purpose. It is rooted in the same divine commitment now written on the heart rather than stone. Through Jesus, the faithful Israelite, Yahweh bound Himself again to His people, securing the covenant by grace rather than law. Fulfillment does not cancel what came before. Instead, it completes the trajectory set in motion by Yahweh's earlier promises, preserving their integrity while transforming their expression through the work of the Messiah. The pattern is clear: human betrayal may break fellowship, but it never breaks Yahweh's ultimate purpose. His covenants are not destroyed by sin; they are fulfilled through mercy. The sixth segment is: Yahweh Swears by Himself: The Unshakable Foundation of the Covenant In the Ancient Near East, oaths were sworn by invoking a higher authority, typically a god who would enforce the agreement. But Yahweh, being the Most High, has no higher name to invoke. Instead, He swears by Himself. This marks His covenants as utterly unique and unchangeable, grounded not in human performance but in His own divine character. When Yahweh makes the covenant with Abraham, Genesis 22 verse sixteen records Him saying: “By Myself I have sworn, declares the Lord.” This moment follows Abraham's willingness to offer Isaac. Yahweh's oath confirms that His promises regarding offspring, land, and blessing to the nations are irrevocable. Hebrews 6 verses thirteen through eighteen reflects on this, stating that because God could swear by no one greater, He swore by Himself, so that by two unchangeable things—His promise and His oath—we might have strong encouragement. This is not just poetic language. It means the entire covenant rests on Yahweh's own nature, which cannot lie, change, or fail. This is why Paul in Romans 11, verse twenty-nine, says: “For the gifts and the calling of God are irrevocable.” Even when Israel breaks the covenant, Yahweh's sworn word remains in effect. He disciplines, exiles, and refines, but He does not abandon what He has sworn. The New Covenant, too, is grounded in this same self-binding faithfulness. Christ is the guarantor, not because of human righteousness, but because He is the embodiment of Yahweh's unbreakable oath. The seventh segment is: The Land Covenant and the Cosmic Contrast The covenant for the land stands as a unique expression of Yahweh's commitment to Abraham and his descendants. In Genesis 15 and 17, Yahweh promises

Today's Bible Verse: "The decision is announced by messengers, the holy ones declare the verdict, so that the living may know that the Most High is sovereign over all kingdoms on earth and gives them to anyone he wishes and sets over them the lowliest of people." — Daniel 4:17 God Is Still in Control Daniel 4:17 is a powerful declaration of God's sovereignty. Spoken during King Nebuchadnezzar's dream, this verse reminds us that no ruler, nation, or earthly authority exists outside of God's knowledge and control. The purpose of God's message was clear: everyone should recognize that the Most High rules over the kingdoms of the earth. Want to listen without ads? Become a BibleStudyTools.com PLUS Membertoday: https://www.biblestudytools.com/subscribeLooking for a peaceful way to end your day? Listen to "Your Nightly Scripture" to end your day with God's word Meet Today’s Host: Carol Ogle McCracken Carol Ogle McCracken is a dynamic Christian speaker, author, and Bible teacher known for her warmth, humor, and transparency. She brings biblical truths to life through real-world stories and relatable experiences—whether navigating alcohol recovery, parenting a child with special needs, or walking through divorce. Today, she serves as Minister of Discipleship at her local church and shares God’s Word through women's retreats, conferences, and online devotionals. Her book, Wisdom: Where to Find It if You’ve Lost, Forgotten, or Never Had It, was released in 2020 and continues to encourage readers in their pursuit of godly wisdom. Full Transcript Below: Hello, thank you for listening to Your Daily Bible Verse, the podcast that examines one verse each day to learn more about God and His will for us. I'm your host, Carol McCracken, and after a short word from our sponsor, we'll dive into today's Bible verse, Daniel 4:17. Today's Bible Verse: Daniel 4:17 "The decision is announced by messengers, the holy ones declare the verdict, so that the living may know that the Most High is sovereign over all kingdoms on earth and gives them to anyone he wishes and sets over them the lowliest of people." Have you ever noticed that power seems to change people? I'm in the middle of watching some small-town politics publicly clashing, and it got me thinking. It doesn't seem to matter whether we're talking about a president, a mayor, a CEO, a pastor, or even the president of the neighborhood homeowners association. Give someone enough authority, enough influence, and enough people who stop asking hard questions, and something begins to surface. Sometimes power reveals remarkable humility and wisdom. Other times it exposes pride that had been quietly growing for years. We've watched enough public scandals to know the pattern. Someone rises to a position of influence. They're admired, respected, maybe even trusted. Little by little, accountability begins to disappear. People look the other way. Those closest to the situation either become afraid to speak or convince themselves that someone else surely will. Then one day, what had been hidden becomes impossible to ignore, and everyone asks the same question: How did this happen? As followers of Christ, we often ask another question: If God is sovereign, why does He allow people to misuse power for so long? Why doesn't He step in sooner? Why does it sometimes seem as though arrogance, manipulation, and corruption continue unchecked? Those aren't new questions. In fact, the Bible answers them through the life of one of history's most powerful men. King Nebuchadnezzar ruled Babylon during the sixth century B.C. Under his leadership, Babylon became the dominant empire of the ancient world. The city itself was breathtaking. Massive walls surrounded it. Magnificent temples and palaces displayed unimaginable wealth. Ancient historians even described the famous Hanging Gardens of Babylon as one of the wonders of the world. Humanly speaking, Nebuchadnezzar had every reason to believe he'd built something that would outlast him. But there was one problem. He slowly began to believe that the success of Babylon was ultimately because of him. Daniel tells us that God gave Nebuchadnezzar a disturbing dream. In the dream was an enormous tree that provided shelter, food, and security for the nations. Then suddenly, the tree was cut down. Daniel explained that the tree represented the king himself. God was warning Nebuchadnezzar that unless he humbled himself and acknowledged the Lord's authority, his kingdom would be taken from him for a time. What strikes me is what happened next. Nothing. Not immediately, anyway. God didn't judge him the next day. He didn't remove him from office that week. In fact, Daniel tells us an entire year passed. Think about that—a full year between the warning and the judgment. Now, that wasn't weakness on God's part. It was patience. Scripture consistently reveals a God who warns before He disciplines, who calls people to repentance before He brings judgment. The apostle Peter later writes that God is patient, not wanting anyone to perish, but everyone to come to repentance. Nebuchadnezzar experienced that same patience firsthand. Then came the defining moment. Daniel says the king was walking on the roof of his royal palace overlooking the magnificent city of Babylon. Imagine the view. Everywhere he looked were monuments to his accomplishments. It must have been breathtaking. And as he surveyed the city, he said: "Is not this the great Babylon I have built as the royal residence by my mighty power and for the glory of my majesty?" Listen to those personal pronouns: "I have built." "My mighty power." "My majesty." His problem wasn't appreciating good leadership. It was forgetting where every opportunity, every ability, and every position of authority had come from in the first place. Before the words had even left his mouth, God fulfilled the warning He had given a year earlier. Nebuchadnezzar lost both his kingdom and his sanity. For a season, he lived apart from society until, as Daniel records, he finally lifted his eyes toward heaven. Only then did his understanding return. And the first thing he did was praise the God he had once ignored. That's the backdrop for today's verse: "The Most High is sovereign over all kingdoms on earth." Daniel wasn't simply making a statement about Babylon. He was revealing a truth that applies to every generation. Every throne on earth is temporary because there is only one throne that is eternal. That truth changes how we view the headlines. It's easy to become discouraged when we see leaders fail. It's tempting to believe that corruption is winning or that evil has escaped God's notice. But Daniel reminds us that God has never surrendered His authority. He's never been surprised by human pride, and He's never lost control of history. Sometimes God's patience is mistaken for His absence. It isn't. Throughout Scripture, God often allows time for a person's true character to become unmistakably clear. What looks hidden to us has always been fully visible to Him. There comes a moment when what has been cultivated in private is revealed in public. That should certainly make us pray for our leaders. But it should also make us examine our own hearts. Because here's the uncomfortable truth: This passage isn't only about kings. Most of us will never govern a nation, but every one of us has some measure of influence. We lead families. We supervise employees. We volunteer at church. We mentor younger believers. We make decisions that affect other people. Power isn't reserved for politicians. Influence is something God entrusts to every one of us in different ways. And the temptation is always the same: To believe the success is ours. To begin protecting our position instead of our character. To crave recognition more than faithfulness. Or maybe to slowly believe that we're indispensable. That's why humility isn't something we achieve once and keep forever. It's something we practice daily by remembering that everything we have is ultimately a gift from God. The older I get, the more convinced I become that power doesn't create character nearly as much as it reveals it. Pressure exposes what's already there. Authority magnifies what already lives in our hearts. And that's why Daniel's message remains so relevant. When we watch the rise and fall of leaders, we're reminded that no human being sits on an ultimate throne. God alone does. Our confidence isn't found in the wisdom of elected officials, church leaders, business executives, or anyone else. Our confidence rests in the One who raises leaders up, removes them when His purposes require it, and whose kingdom will never end. Daniel wanted every generation—including ours—to know this simple but life-giving truth: The Most High still rules. That means we don't have to panic when earthly kingdoms shake. We don't have to lose hope when people disappoint us. And we certainly don't have to believe that evil will have the final word. Because while every earthly position of power is temporary, God's reign is eternal. Prayer Will you pray with me? Dear Lord in heaven, Sometimes the world is a scary place, and we watch in horror at how people are acting. A little power corrupts, doesn't it? Or so it seems. You sit on Your throne, and nothing is a surprise to You. You see everything with perfect wisdom, and You love us even in our brokenness. Lord, reveal our character to us. Show us the places where pride has taken root. Help us become more like You each day, growing in humility, faithfulness, and dependence on You. We praise You, dear Lord, and we thank You. In Your precious name we pray. Amen. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Welcome to Day 2900 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2900 – Wisdom Nuggets – Psalm 140:1-13 Daily Wisdom Wisdom-Trek Podcast Script - Day 2900 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2900 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: Shielded from the Serpent's Venom – The Cosmic Courtroom of King Yahweh In our previous expeditions through the majestic heights of the Book of Psalms, we rested in the transcendent sanctuary of Psalm One Hundred Thirty-Nine. We marveled at the staggering, intimate reality of God's complete omniscience and omnipresence, celebrating how He meticulously knit us together in the secret places of the earth, and how His protective hand continuously hems us in from behind and before. But as we step onto a brand-new mountain pass today, moving directly into Psalm One Hundred Forty, verses one through thirteen, the spiritual scenery shifts with dramatic, jarring intensity. We are descending from the quiet, beautiful mountaintop of divine contemplation, straight into the muddy, dangerous trenches of earthly and cosmic warfare. David reminds us quite vividly that while we are perfectly known and perfectly secure in the eyes of our Creator, we still must navigate a deeply broken, highly hostile wilderness, populated by those who actively align themselves with the forces of chaos and destruction. The first segment is:The Venom of Deception: Verbal Warfare in the Cosmic Realm Let us open our ears to the opening movements of this desperate prayer, as recorded in the New Living Translation, grouping together the logical thoughts found in verse one, verse two, and verse three. O Lord, rescue me from evil people. Protect me from those who are violent. Those who plot evil in their hearts and stir up trouble all day long. Their tongues sting like a snake; the venom of a viper drips from their lips. In this opening cry, David wastes absolutely no time exposing the terrifying nature of the adversaries who have surrounded his life. He pleads, “O Lord, rescue me from evil people. Protect me from those who are violent.” But notice carefully how David defines this violence; he does not immediately point to unsheathed swords, or marching infantries. Instead, he unmasks the internal architecture of their malice, explaining that they plot evil in their hearts, stir up trouble all day long, and weaponize their words, making their tongues sting like a snake, while the venom of a viper drips from their lips. To fully appreciate the gravity of these verses, we must view them through the fascinating lens of the Ancient Israelite divine-council worldview. In the ancient Near East, words were never viewed as merely empty acoustic vibrations floating harmlessly through the air. Words were seen as potent, concrete extensions of spiritual reality, possessing the power to either bless and uphold cosmic order, or curse and unleash primordial chaos. When David describes his enemies as plotting evil in their hidden hearts, he is revealing that they are operating as human agents for the rebellious, unseen spiritual principalities who rule the dark corners of the globe. Furthermore, the striking imagery of the snake and the viper's venom carries a massive theological echo. It deliberately transports the ancient Israelite mind all the way back to the garden of Eden, back to the nachash—the deceptive, shining serpent who was a rebellious member of God's heavenly host. That original spiritual rebel did not overthrow humanity through physical violence; he overthrew humanity through the subtle, poisonous corruption of his words, whispering deceptive lies that fractured the cosmic order of Yahweh. David is declaring that the wicked people surrounding him are speaking the native, venomous language of the serpent, attempting to inject spiritual poison into the social, political, and spiritual life of God's covenant community. The second segment is: Hidden Snares Along the Trail: The Strategy of the Proud The narrative of David's struggle continues to unfold as he links his logical thoughts together in verse four and verse five, mapping out the covert operations of his predators. O Lord, keep me out of the hands of the wicked. Protect me from those who are violent, for they are plotting against me. These proud people have set a trap to catch me. They have stretched out a net along the pathway and spread traps in my path. David intensifies his petition, crying out, “O Lord, keep me out of the hands of the wicked. Protect me from those who are violent, for they are plotting against me.” He then uses the vivid vocabulary of an ancient wilderness hunter, describing how these proud people have set a trap, stretched out a massive net along the pathway, and spread hidden snares directly in his path. This section beautifully illustrates the treacherous nature of our spiritual and earthly journey. Our adversaries rarely launch their assaults out in the open where they can be easily anticipated. Instead, like a calculated hunter tracking prey through the brush, they rely on covert manipulation, gaslighting, and invisible entrapment. They wait until we are walking along our normal, daily pathway, and then they attempt to trip us into a compromise, or trap us in a web of false accusations. Notice that David specifically identifies these engineers of chaos as “proud people.” In the biblical worldview, pride is not just a psychological trait; it is a profound cosmic posture. To be proud means to actively refuse to submit to the sovereign rule of Yahweh, mimicking the original pride of the fallen cosmic rulers who erroneously believed they could usurp the authority of the Most High. These proud human adversaries set traps for David because they believe they can successfully operate outside of God's moral boundaries, tracking down and devouring the righteous without ever being held accountable by the cosmic court of heaven. The third segment is: Appealing to the Supreme Magistrate of Heaven Faced with venomous lips and hidden nets, David does not attempt to fight fire with fire, nor does he rely on his own military strategic brilliance. Instead, he enters the celestial courtroom, combining his urgent thoughts in verse six, verse seven, and verse eight. I said to the Lord, “You are my God!” Listen, O Lord, to my cries for mercy! O Sovereign Lord, the strong one who rescued me, you protected me on the day of battle. Lord, do not give in to their evil desires. Do not let their evil plots succeed, or they will become proud. David plants his feet firmly on covenant ground, declaring directly to the Almighty, “You are my God! Listen, O Lord, to my cries for mercy!” He appeals to Him as the Sovereign Lord, the strong one who rescued him, and the one who served as a protective helmet over his head on the day of intense battle. He begs the King, “Lord, do not give in to their evil desires. Do not let their evil plots succeed, or they will become proud.” This is a breathtaking masterclass in spiritual legal procedure. In the ancient world, when a weaker vassal was attacked by a hostile, lawless force, his only hope was to appeal to his high suzerain—the great king who had sworn a covenant oath to protect him. David bypasses all localized earthly authorities and goes straight to the ultimate Judge of the divine council. He uses the specific, sacred names of God—Yahweh and Adonai—reminding the Creator of their unique, binding relationship. By calling God “the strong one who rescued me,” David is looking backward at his historical track record of deliverance, recalling how Yahweh previously protected his head from the physical and spiritual arrows of his enemies on the field of conflict. David knows that if the Sovereign Lord allows these deceptive, serpentine plots to succeed, it will cause these wicked people—and the rebel spiritual powers backing them—to boast that they have successfully outmaneuvered the cosmic King. Therefore, David's prayer is not merely a plea for personal survival; it is an appeal for the public vindication of God's supreme authority over the forces of lawlessness. The fourth segment is: The Law of Reciprocity: Chaos Devouring Itself The psalm now transitions into an incredibly intense, imprecatory phase, where David outlines the divine retribution he desires to see fall upon his tormentors. Let us listen to these heavy words in...

What does it mean to truly belong?In today's episode, Stephanie Alessi Muiña invites us to reflect on the beautiful reality of being adopted into God's family. Drawing from Ephesians 1 and a moving real-life adoption story, we'll explore together how God lovingly chooses us, grants us a new identity, and severs us from our past so we can walk in freedom and boldness as His children.Join our community in prayer and devotion as we celebrate the joy of being sons and daughters of the Most High, embracing His love, and stepping confidently into the inheritance He has set aside for us.Tap HERE to send us a text! BECOME A FOUNDING "MY MORNING DEVOTIONAL" MEMBERIf you enjoy your 5 minute daily dose of heaven, we would appreciate your support, and we have a fun way for you to partner with the MMD community! We've launched our "Buy Me a Coffee" membership where you can buy us a latte, OR become a founding member and get monthly bonus video episodes! To donate, go to mymorningdevo.co/join! Support the showNEW VIDEO EPISODES! You can watch our new video episodes on YouTube! Watch Our Video DevotionalsNEW TO MY MORNING DEVOTIONAL? We're so glad you're here! We're the Alessis, a ministry family working together in a church in Miami, FL, and we're so blessed to partner with the My Morning Devotional community and continue the great work done by the show's creator and our friend, Alison Delamota.We pray our personal reflections and devotions will empower you to grow your faith in God, and that you'll join us every morning in prayer! JOIN THE MMD COMMUNITYSubscribe to the show on this appShare with a friendJoin our newsletter Follow Us on ⁠Instagram⁠ and ⁠Facebook⁠⁠Leave a reviewMORE PODCASTS YOU'LL ENJOYEnjoy more podcasts from Metro Life Studios, including:The Family Business with The AlessisMen's Morning DevotionalThe Mary and Martha Show Available on our Metro Life Studios app!Get The Metro Life Studios app