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→ Watch on YouTube → Detailed Show Notes (00:00) A brief summary of the psalms.(02:51) Psalm 49 can be read as a resurrection text. “God will redeem my soul from the power of the grave.”(09:20) Psalm 50 teaches that God will come and establish order and peace.(11:53) Psalm 51 is a prayer asking for forgiveness and a new heart. Hesed is a word used to describe God's lovingkindness, or his everlasting love. Repentance is rebuilding our relationship with the Savior.(28:59) Psalm 61 can be read as a plea of the king before he goes out to battle and can be seen in the setting of the temple drama. Compared to God, we are nothing. The teaching of works is found here, but is often lost.(33:32) To be built upon the Rock is emphasized in the Psalms and also in the Book of Mormon.(41:43) Psalm 63 is a veil type-scene, as the king approaches the presence of God. “In the shadow of thy wings will I rejoice…thy right hand upholdeth me.” This psalm is connected to Malachi 4.(52:10) Psalm 64 is a prayer for help. Psalm 65 is an expression of thanks for the abundant harvest feast and the blessing of water in the land.(59:02) Psalm 66 is an example of how the sacred temple drama was participatory.(1:03:31) Psalm 68 depicts God as one who loves the widows and the fatherless. It also portrays the battle between light and darkness.(1:06:12) Psalm 69 teaches that God will bless and help us, but we are also here to be tested. “Deliver me out of the mire and let me not sink.” Psalm 70 is a prayer to God for deliverance.(1:09:35) Psalm 72 portrays the coronation of the king. Isaiah 61 contains all five essential parts of the ancient coronation ceremony.(1:14:31) Psalm 74 shows God's conflict with the dragon and the sea. Creation and order come out of chaos.(1:15:32) Psalm 77 and 78 retell the story of Moses, a mighty king who carried Israel out of Egypt. This establishes his legitimacy and is tied to the temple drama and God's sovereignty on earth. We must teach our children.(1:21:03) Psalm 82 portrays the Council of the Gods, or the council before the world was. Jesus quotes this passage, “Ye are gods and children of the Most High.”(1:27:13) Psalm 85 teaches that truth will spring out of the earth and righteousness shall look down from heaven.(1:30:56) Psalm 86 highlights King David as he begs for forgiveness. David works to repent by reconnecting with God. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 386 | Psalms 49-86, Come Follow Me 2026 (August 24-30) appeared first on Talking Scripture.

Welcome to Day 2934 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2934– “The Kingdom of Light and the Kingdom of Darkness” – Luke 11:14-28 Putnam Church Message – 08/16/2026 The Good News According to Luke: “The Kingdom of Light and the Kingdom of Darkness.”   Last week, our message was “Lord, Teach Us To Pray,” and we learned Prayer is where our hearts are trained to live with God. Today, we continue with our thirtieth-fourth message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “The Kingdom of Light and the Kingdom of Darkness.” Our core passage today is Luke 11:14-28, starting on page 1614 of your pew Bibles. Jesus and Beelzebul 14 Jesus was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was amazed. 15 But some of them said, “By Beelzebul, the prince of demons, he is driving out demons.” 16 Others tested him by asking for a sign from heaven. 17 Jesus knew their thoughts and said to them: “Any kingdom divided against itself will be ruined, and a house divided against itself will fall. 18 If Satan is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebul. 19 Now if I drive out demons by Beelzebul, by whom do your followers drive them out? So then, they will be your judges. 20 But if I drive out demons by the finger of God, then the kingdom of God has come upon you. 21 “When a strong man, fully armed, guards his own house, his possessions are safe. 22 But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up his plunder. 23 “Whoever is not with me is against me, and whoever does not gather with me scatters. 24 “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.' 25 When it arrives, it finds the house swept clean and put in order. 26 Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.” 27 As Jesus was saying these things, a woman in the crowd called out, “Blessed is the mother who gave you birth and nursed you.” 28 He replied, “Blessed rather are those who hear the word of God and obey it.” Opening Prayer Most High God, Creator of heaven and earth, You alone are worthy of worship. You rule over everything seen and unseen. No spiritual power rivals You; no throne challenges Your sovereignty; no darkness can extinguish Your light. Lord Jesus, open our eyes today to the larger story of Your Kingdom. Help us understand the spiritual battle without becoming fascinated with darkness or fearful of the enemy. Holy Spirit, fill us with truth. Protect us from deception. Teach us to hear the Word of God and obey it. May Your Kingdom come more fully in us, through us, and around us. In the victorious name of Jesus Christ, amen. Introduction: There Is More Going On Than We Can See Most of what people in our culture know about Satan, demons, and angels probably comes from movies, novels, television programs, and video games. And popular culture usually makes one of two mistakes. / Either the supernatural becomes fantasy — something primitive people once believed before science enlightened us. / Or the supernatural becomes entertainment — angels, demons, ghosts, and evil spirits made frightening enough to sell movie tickets. The Bible gives us neither picture. / Scripture presents an unseen spiritual realm as every bit as real as the world we can see. / But we need to say something immediately. Satan is not God's opposite. There is no eternal yin and yang. / There are not two equally powerful kingdoms battling to see which one survives. / God has no equal. / Everything else — visible or invisible — is created. / That includes angels. / That includes the heavenly host. That includes Satan. / That includes every rebellious spiritual power. And this is where one of my Biblical mentors, the late Dr. Michael Heiser, called the Divine Council worldview helps us recover something the ancient biblical writers simply assumed their readers understood. The Old Testament describes God presiding over a heavenly assembly. / Psalm 82 pictures God standing in the divine council. / Psalm 89 speaks of the assembly of heavenly beings. Job opens with the “sons of God” presenting themselves before the Lord. / First Kings 22 gives us a glimpse of the heavenly host surrounding God's throne. / But these beings are never equal to God/Yahweh. Think of a king and his royal court. The existence of a court does not diminish the king. The biblical God is Creator. / Everything else was created. / He possesses authority inherently. / They possess only whatever authority He delegates. / He alone is worthy of worship. But some of those spiritual beings rebelled.  / And when we follow that thread through Scripture, suddenly Luke 11 becomes much larger than one demon being cast out of one mute man. We discover that Jesus has walked onto the battlefield of a war that stretches back to Eden. And the King has come to reclaim what was lost. The Larger Story: Three Rebellions and One Divine Rescue Mission Before we enter Luke 11, let me give you the broad biblical picture. / We do not need to become Bible scholars this morning. Just remember three moments. Eden: / Genesis 3 records humanity's rebellion. / The supernatural rebel (referred to as a serpent or “shining one”) deceives Eve and challenges God's goodness. Humanity joins the rebellion. / Death enters human experience. / Humankind becomes alienated from God. The Days Before the Flood: / Genesis 6 describes another supernatural transgression involving the “sons of God,” cohabiting with the “daughters of the earth,” which produced the Nephilim, followed by extraordinary corruption and violence. / Whatever questions remain about every detail; Scripture is showing us that human rebellion and supernatural rebellion become intertwined. Babel: / Then comes Genesis 11. Humanity gathers in defiance of God's command to spread throughout the earth. God scatters the nations. / Deuteronomy 32 looks back on that event and describes the Most High dividing humanity according to members of the heavenly court, while Israel becomes the Lord's own portion. In other words, the nations rebelled against God, and God gave them over. / But those spiritual rulers themselves became corrupt. / Psalm 82 pictures God judging them because they ruled unjustly. / And listen to the final prayer of Psalm 82: “Rise up, O God, and judge the earth, for all the nations belong to you.” There is the hope. / God intends to reclaim the nations. / Immediately after Babel, Genesis 12 introduces Abraham. / God tells Abraham that through his family all the families of the earth will be blessed. God is launching a rescue mission. / Israel would become the nation through which the Messiah would come. / And through the Messiah, the nations would be reclaimed. Now remember what has happened recently in Luke. /...

We hear an absolute screamer of a show from Jimmy Page/Robert Plant as they play Washington, DC 7/7/98, in support of Walking Into Clarksdale. Jimmy is on absolute fire as we hear him shred through How Many More Times (fantastic), and Most High. A fun time was had by all.

Transcript:Hello, this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective. God is a god of overflowing abundance and generosity. He gives liberally to all without discrimination. Now, if we struggle when we see the wicked prospering, we're not alone; the Psalmist also struggled with this at times (cf. Psalm 73). Of course, just because God causes the wicked to prosper for a time does not speak to how lightly He takes sin. Rather it speaks to how liberally He dispenses His grace. God is not a bitter god, constantly fuming to get His way and settle the score. Oh, God is just, and you can count on His justice being thorough and perfect (Exodus 34:7). But He is also patient and kind, longing for all to come to repentance (2 Peter 3:9). So, the kindness that He showers on the wicked does not speak to a failure of God's justice, but to the abounding nature of His grace (Romans 2:4-5). Jesus put it this way: “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? You therefore must be perfect, as your heavenly Father is perfect.”~Matthew 5:43-48 (ESV) You see, such generosity of spirit is rare, because it generated only by the Spirit of God. Something to think about from The Kingdom Perspective. Psalm 73 (ESV) 1 Truly God is good to Israel,    to those who are pure in heart.2 But as for me, my feet had almost stumbled,    my steps had nearly slipped.3 For I was envious of the arrogant    when I saw the prosperity of the wicked. 4 For they have no pangs until death;    their bodies are fat and sleek.5 They are not in trouble as others are;    they are not stricken like the rest of mankind.6 Therefore pride is their necklace;    violence covers them as a garment.7 Their eyes swell out through fatness;    their hearts overflow with follies.8 They scoff and speak with malice;    loftily they threaten oppression.9  They set their mouths against the heavens,    and their tongue struts through the earth.10 Therefore his people turn back to them,    and find no fault in them.11 And they say, “How can God know?    Is there knowledge in the Most High?”12 Behold, these are the wicked;    always at ease, they increase in riches.13 All in vain have I kept my heart clean    and washed my hands in innocence.14 For all the day long I have been stricken    and rebuked every morning.15 If I had said, “I will speak thus,”    I would have betrayed the generation of your children. 16 But when I thought how to understand this,    it seemed to me a wearisome task,17 until I went into the sanctuary of God;    then I discerned their end. 18 Truly you set them in slippery places;    you make them fall to ruin.19 How they are destroyed in a moment,    swept away utterly by terrors!20 Like a dream when one awakes,    O Lord, when you rouse yourself, you despise them as phantoms.21 When my soul was embittered,    when I was pricked in heart,22 I was brutish and ignorant;    I was like a beast toward you. 23 Nevertheless, I am continually with you;    you hold my right hand.24 You guide me with your counsel,    and afterward you will receive me to glory.25 Whom have I in heaven but you?    And there is nothing on earth that I desire besides you.26 My flesh and my heart may fail,    but God is the strength of my heart and my portion forever. 27 For behold, those who are far from you shall perish;    you put an end to everyone who is unfaithful to you.28 But for me it is good to be near God;    I have made the Lord God my refuge,    that I may tell of all your works.

When it comes to following Jesus, more specifically concerning our topic, the first thing any disciple has to get settled is the reality that God's word is exactly that: GOD SPEAKING TO HIS CREATION. Which means that if we're ever going to get to the place where we minister healing like Jesus did, this is foundational. THE WORD OF GOD IS THE WILL OF GOD

REVELATION CHANGES WHAT YOU SEE WHEN YOU SEE GOD AS YOUR SOURCE, YOU SEE MONEY DIFFERENTLY

“Those who live in the shelter of the Most High will find rest in the shadow of the Almighty. This I declare about the Lord: He alone is my refuge, my place of safety; he is my God, and I trust him.” (Psalm 91:1–2 NLT) In the first two verses of Psalm 91, the psalmist provides some great insights into the person of God by using four different titles for the Almighty. In verse 1, the psalmist refers to “Those who live in the shelter of the Most High” (NLT). The name “Most High” comes from the Hebrew phrase El Elyon, which describes God as the One who owns and possesses everything. We can lay claim to nothing. Our possessions, our skills and abilities, even our very lives all belong to God. Embracing that truth creates within us a spirit of humility, which is the ideal posture before God. Also in verse 1, the psalmist refers to “the shadow of the Almighty” (NLT). The name “Almighty” comes from the Hebrew word Shaddai, which emphasizes God’s power and sufficiency. Not only is the Lord the living God, but He is also the giving God. He possesses everything and wants to give us everything we need to thrive in our relationship with Him. He invites us to ask for anything, anytime and anywhere. Then verse 2 begins with the phrase “This I declare about the Lord” (NLT). The term “Lord” comes from the Hebrew word Yahweh. This is the personal name God gave to Moses when He appeared to him from the burning bush. “God replied to Moses, ‘I am who i am. Say this to the people of Israel: I am has sent me to you.’ God also said to Moses, ‘Say this to the people of Israel: Yahweh, the God of your ancestors—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you. This is my eternal name, my name to remember for all generations’” (Exodus 3:14–15 NLT). Yahweh is derived from the ancient Hebrew root word for “to be” and often translated “I will be who I will be.” Yahweh is God’s personal testimony that no one and nothing else defines who He is but Himself. Therefore, we know God by reading Scripture’s account of what He says about Himself. Psalm 91:2 concludes with these words: “He is my God, and I trust him” (NLT). This word “God” comes from the Hebrew word Elohim, which is in the plural form. This is to say not that there are multiple gods but rather that there are three Persons of the Trinity: God the Father, God the Son, and God the Holy Spirit. In these two compact verses, the psalmist tells us that the all-knowing, all-powerful God, who possesses Heaven and earth and is in a special covenant with us, wants to protect us and provide for our needs. This gives us great confidence in the God whom we worship and serve. We can call on His name anytime, and He will answer. Reflection question: Which names and titles for God resonate most powerfully with you right now? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

#top .av-special-heading.av-gs9o3p-decf69baa0d7626367721f44357a615e{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-decf69baa0d7626367721f44357a615e .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-decf69baa0d7626367721f44357a615e .av-subheading{ font-size:15px; } Through My Bible Yr 03 – August 14Psalm 18:1-30 LISTEN HERE Through My Bible – August 14 Psalm 18:1-30 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0814db.mp3 See series: Through My Bible Psalm 18 Psalm 18 Unfailing Kindness to David And to His Descendant Forever (2 Samuel 22) Heading For the choir director. By David, the servant of the Lord, who spoke the words of this song to the Lord on the day when the Lord had delivered him from the grasp of all his enemies, even from the grasp of Saul. Praise to the Rock of Salvation 1 Then he said: I love you, O Lord, my strength. 2 The Lord is my rocky cliff, my stronghold, and my deliverer. My God is my rock. I take refuge in him. He is my shield and the horn of my salvation, my high fortress. 3 I call to the Lord, who is worthy of praise, and I am saved from my enemies. Deliverance From Death 4 The ropes of death entangled me. Floodwaters of destruction [1] rolled over me. 5 The ropes of the grave wrapped around me. The traps of death threatened me. 6 In my distress I called to the Lord. To my God I cried out. He heard my voice from his temple. My cry came before him. It reached his ears. The Greatness of the Deliverance 7 Then the earth shook and quaked, and the foundations of the mountains [2] trembled. They shook because the Lord was angry. 8 Smoke rose from his nostrils, and fire from his mouth devoured. Coals were set on fire by it. 9 Then he tore open the heavens and came down. A dark cloud was under his feet. 10 He rode upon a cherub, [3] and he flew. He soared on the wings of the wind. 11 He made the darkness around him his hiding place. Dark rain clouds [4] surrounded him like a canopy. 12 Emerging from the brightness in front of him     his clouds passed by with hail and coals of fire. 13 Then the Lord thundered in the heavens. The Most High raised his voice with hail and coals of fire. [5] 14 Then he shot his arrows and scattered the enemy. He shot great lightning bolts and routed them. 15 Then the sources of water [6] were revealed, and the foundations of the world were uncovered     by your rebuke, O Lord,     by the breath of wind from your nostrils. 16 He reached down from on high and took hold of me. He drew me out of deep waters. 17 Because they were too strong for me, he rescued me from my powerful enemy, from those who hate me. 18 They confronted me on the day of my disaster, but the Lord supported me. 19 Then he brought me out into a wide-open space. He rescued me because he delighted in me. David's Uprightness as a Basis for God's Judgment 20 The Lord has dealt with me according to my righteousness. According to the cleanness of my hands he has repaid me, 21 for I have kept the ways of the Lord. I have not done evil and departed from my God. 22 So all his just decrees remain before me, and I have not turned his statutes away from me. 23 I have been blameless with him. I have kept myself from guilt. 24 The Lord has repaid me according to my righteousness, according to the cleanness of my hands in his sight. God's Uprightness as a Basis for His Judgment 25 To the merciful you reveal yourself as merciful. To the blameless person you reveal yourself as blameless. 26 To the pure you reveal yourself as pure, but to the crooked you reveal yourself as crafty. 27 For you save humble people, but you bring low the eyes of the arrogant. 28 Yes, you light my lamp, O Lord. My God turns my darkness to light. 29 For with you I can charge against a battalion, and with my God I can jump over a wall. God Equips David for Victory 30 This God—his way is blameless. The speech of the Lord is pure. He is a shield for all who take refuge in him. Footnotes Psalm 18:4 Hebrew floodwaters of belial. Belial means worthless or unrestrained. It later became a name for Satan. Psalm 18:7 See 2 Samuel 22:8, which reads foundations of the heavens. Psalm 18:10 The cherubim are the powerful angels who serve as God's honor guard. Psalm 18:11 Literally darkness of waters, clouds of a cloudy sky Psalm 18:13 The Greek text does not include hail and coals of fire in this verse. It may be an accidental repetition from the preceding verse. The parallel in 2 Samuel 22:14 does not have this repetition. Psalm 18:15 Sources of the sea is the reading in the parallel text in 2 Samuel 22:16. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

When God's People Hurt YouPsalm 55:12-14 "Indeed, it is not an enemy who insults me, or else I could bear it; it is not one who hates me who arrogantly taunts me, or else I could hide from him. 13 But it is you, a man like me, my close friend, in whom I confided. 14. We would share personal thoughts with each other; in God's temple we would walk together among the crowd."Some of the deepest wounds people carry were not caused by strangers—they were caused by people they trusted.Join Life's Word Academy: https://tinyurl.com/lifeswordacademyAccept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

Daniel and Chad Bird continue through Daniel 7, focusing on the Son of Man vision and what it means for Christ, the kingdoms of the world, and the saints of the Most High. They connect the chapter to the Gospels, Matthew 28, Acts, Revelation, and the Bible's worldwide promise of salvation for all peoples, nations, and languages. Have a listen. More from 1517: ·       Support the work at 1517 ·       1517 on Youtube ·       1517 Podcast Network on Apple Podcasts ·       1517 Events Schedule ·       1517 Academy - Free Theological Education New Books from 1517 Publishing: ·       The Turk at the Door by Adam Francisco ·       Luther and the Lion: A Narnian Catechism by Samuel Schuldheisz ·       By Water and the Word by Brian Thomas ·       Being Family by Dr. Scott Keith More from the hosts: ·       Daniel Emery Price ·       Chad Bird Follow 1517:  Instagram X/Twitter Facebook

Returning Before You Drift FurtherJames 4:8 “Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and make your hearts pure, you double-minded.”Today, one of the enemy's greatest lies is convincing people they've drifted too far to come back.Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

Let's start with what Jesus told us about tithing. Remember, Jesus is the One who told us, “Give to Caesar things that are Caesar's and GIVE TO GOD THE THINGS THAT ARE GOD'S.” Leviticus 27:30 (NKJV) “ALL THE TITHE of the land, whether of the seed of the land or of the fruit of the tree, IS THE LORD'S. It is HOLY to the Lord.” Listen to what Jesus said: “Give to God the things that are God's.”

As You Wish Talk Radio with James Gilliland Demiurge, Arcons, Apocalyptic Fires, Fauci, Why disclosure has been an 80+ Year Fail James Gilliland hosts As You Wish Talk Radio with a wide-ranging ECETI broadcast that includes wildfire footage, his commentary on world events and alleged hidden power structures, reflections on Gnostic teachings and ascension, warnings about universal law and spiritual discernment, criticism of mainstream UFO/UAP disclosure, and sky-watch footage from ECETI. As You Wish Talk Radio Opens With ECETI and Current Events This episode of As You Wish Talk Radio by ECETI, hosted by James Gilliland and broadcast on August 8, 2026, opens with James moving quickly into news and commentary. The corrected transcript identifies James Gilliland as the host, video/news clip voices as brief contributors during wildfire and sky-watch footage, and sky-watch participants reacting near the end of the program. The transcript also notes that highly controversial claims about wildfires, directed-energy weapons, elections, COVID-19, vaccines, Islam, socialism, Gnostic teachings, UFO/UAP disclosure, and alleged hidden power structures are preserved as James Gilliland's commentary rather than independently verified facts. Wildfires, Lahaina Comparisons, and James's Claims About Hidden Causes James begins by discussing major fires in California, Oregon, and Washington, describing a severe wildfire situation early in August. The transcript includes brief video or news-clip material about Washington fires, destroyed homes, displaced civilians, and an arson suspect narrative. James then expands into claims that some fires may involve directed-energy weapons, weather manipulation, geoengineering, heavy-metal accelerants, smart meters, and development interests. He compares the situation to Paradise and Lahaina, arguing from his perspective that fire patterns, melted cars, smart-city plans, and land interests deserve deeper investigation. Elections, Immigration, Europe, and James's Political Commentary The episode then shifts into James's political commentary on voter fraud, voting machines, absentee ballots, illegal immigration, socialism, globalism, and Europe. He claims votes have been tabulated or altered through foreign systems and argues that election integrity affects all Americans, not just one political party. He also discusses Spain, Denmark, Germany, European immigration, cultural conflict, Sharia law, and Dearborn, Michigan, while making strong claims about Islam, women's treatment, borders, and mass migration. Throughout this section, the content remains best presented as the host's stated viewpoint, not as verified reporting. COVID-19, Vaccines, Fauci and Biolab Allegations James next turns to Robert F. Kennedy Jr., Anthony Fauci, gain-of-function research, biolabs, COVID-19, vaccines, Lyme disease, ticks, mosquitoes, Bill Gates, India, mRNA, and what he describes as coming accountability. He claims COVID-19 was manufactured, calls vaccines harmful, accuses public-health figures and doctors of betrayal, and invokes Nuremberg-style trials. This segment is especially sensitive because it contains health, legal, and accusatory claims that the transcript explicitly preserves as commentary rather than verified fact. James frames the conflict as part of a broader struggle between “white hats,” higher-dimensional beings, and dark global forces. Gnostic Teachings, the Monad, and James's Metaphysical Framework: the Two Natures of God After saying he has had enough commentary, James turns to ancient wisdom, Gnostic teachings, the Ethiopian Bible, and what he calls the “two nature of God.” He discusses the Monad as the Most High, the Pleroma as an emanation of the Monad, Sophia, Pistis Sophia, Pneuma, the demiurge, Yaldabaoth, Archons, and the divine spark. In James's interpretation, some beings align with the Monad and ascend toward unity with God, while others are shaped by a false or shadow god. He presents this framework as a way to understand love, compassion, power, and the spiritual forces he believes are operating through individuals and institutions. Pneumatics, Psychics, Hylics, NPCs, and the Ascension Divide James then outlines categories from Gnostic or metaphysical tradition, including pneumatics, psychics, hylics, and what he calls NPC-like placeholders. He describes pneumatics as having or activating the divine spark, psychics as having a soul but needing guidance, and hylics as material-minded and self-serving. He says some people are influenced or possessed by Archons, reptilian hybrids, negative entities, or similar forces, especially when they seek power, wealth, or control. He also reflects on learning not to project his own values onto others, repeating the lesson that trust is earned and energy should be directed where it is appreciated. Universal Law, Two Spirals, and the Great Awakening The spiritual teaching section develops into James's explanation of the ascension process. He describes two spirals: a downward spiral of self-service, the demiurge, Archons, the beast, and collapsing systems; and an upward spiral of service to others, harmony with humanity and Earth, universal law, individual freedom, prosperity for all, and unity consciousness. He says the chaos in the world represents one world collapsing while another rises, and he urges listeners to evolve spiritually, live according to universal law, activate the God spark within, and stay kind, loving, and in service to others. UFO/UAP Disclosure, ECETI Contact, and Sky-Watch Evidence James closes the main commentary by discussing UFO/UAP disclosure and ECETI's long-running contact claims. He says ECETI has known who is on the ships for decades and argues that the UFO/UAP community has ignored or censored ongoing contact at ECETI. He criticizes what he views as controlled narratives, self-serving competition, and failed disclosure efforts, then encourages listeners to keep an open mind, loving heart, pure intent, and service orientation. The program then shifts into sky-watch footage, with participants reacting to lights, orange orbs, ships, power-ups, flashes, treetop-level movement, and what they describe as numerous objects crossing the sky over ECETI. Sky-Watch Reactions, Bigfoot, and Program Promotion The sky-watch segment includes excited participant reactions to repeated “power-ups,” multiple lights in the same frame, objects moving near the tree line, flashes in the field, possible ships, and comparisons to satellites or the space station. James frames the footage as evidence of light beings, ships, and Bigfoot guarding the perimeter at ECETI. The episode ends with a program promotion inviting listeners to watch As You Wish Talk Radio, view sky-watch videos of UFOs and orbs, explore self-mastery and herbalism, learn grounding and shielding from unseen influences, attend workshops, and support the ECETI merch store.

The Redeemed of God Jonathan Parnell Download Psalm 107,Oh give thanks to the Lord, for he is good, for his steadfast love endures forever!2 Let the redeemed of the Lord say so, whom he has redeemed from trouble3 and gathered in from the lands, from the east and from the west, from the north and from the south.4 Some wandered in desert wastes, finding no way to a city to dwell in;5 hungry and thirsty, their soul fainted within them.6 Then they cried to the Lord in their trouble, and he delivered them from their distress.7 He led them by a straight way till they reached a city to dwell in.8 Let them thank the Lord for his steadfast love, for his wondrous works to the children of man!9 For he satisfies the longing soul, and the hungry soul he fills with good things.10 Some satin darkness and in the shadow of death, prisoners in affliction and in irons,11 for they had rebelled against the words of God, and spurned the counsel of the Most High.12 So he bowed their hearts down with hard labor; they fell down, with none to help.13 Then they cried to the Lord in their trouble, and he delivered them from their distress.14 He brought them out of darkness and the shadow of death, and burst their bonds apart.15 Let them thank the Lord for his steadfast love, for his wondrous works to the children of man!16 For he shatters the doors of bronze and cuts in two the bars of iron.17 Some were fools through their sinful ways, and because of their iniquities suffered affliction;18 they loathed any kind of food, and they drew nearto the gates of death.19 Then they cried to the Lord in their trouble, and he delivered them from their distress.20 He sent out his word and healed them, and delivered them from their destruction.21 Let them thank the Lord for his steadfast love, for his wondrous works to the children of man!22 And let them offer sacrifices of thanksgiving, and tell of his deeds in songs of joy!23 Some went down to the sea in ships, doing business on the great waters;24 they saw the deeds of the Lord, his wondrous works in the deep.25 For hecommanded and raised the stormy wind, which lifted up the waves of the sea.26 They mounted up to heaven; they went down to the depths; their courage melted awayin their evil plight;27 they reeled and staggered like drunken men and were at their wits' end.28 Then they cried to the Lord in their trouble, and he delivered them from their distress.29 He made the storm be still, and the waves of the sea were hushed.30 Then they were glad that the waters were quiet, and he brought them to their desired haven.31 Let them thank the Lord for his steadfast love, for his wondrous works to the children of man!32 Let them extol him in the congregation of the people, and praise him in the assembly of the elders.33 He turnsrivers into a desert, springs of water into thirsty ground,34 a fruitful land into a salty waste, because of the evil of its inhabitants.35 He turns a desert into pools of water, a parched land into springs of water.36 And there he lets the hungry dwell, and they establish a city to live in;37 they sow fields and plant vineyards and get a fruitful yield.38 By his blessing they multiply greatly, and he does not let their livestock diminish.39 When they are diminished and brought low through oppression, evil, and sorrow,40 he pours contempt on princes and makes them wander in trackless wastes;41 but he raises up the needy out of affliction and makes their families like flocks.42 The upright see it and are glad, and all wickedness shuts its mouth.43 Whoever is wise, let him attend to these things; let them consider the steadfast love of the Lord.And we just heard verse 43. Now we want to do exactly what it says… This morning, by the grace of God, we're gonna be wise and we're gonna “attend to these things.”There are three central truths in Psalm 107 that we need to see. The first is this:1. The redeemed of God come from everywhere.This is verses 1–3. The psalmist is commanding the people of God to praise him. And notice in verse 2 that he calls the people of God “the redeemed of the Lord.” And that word “redeemed” is another way to say to be saved. It means to be claimed as one's own and brought back into safety at a cost to the redeemer. That's true for the people of God! We are who we are, first and foremost, because God has taken it upon himself to rescue us. We've been saved. Then verses 2 and 3 tell us more: We've been redeemed from trouble and gathered in from lands east, west, north, and south. I read this verse to the kids the other night and asked what it means if something is from east, west, north, and south — and John Owen said right away: It means from everywhere.That's exactly right. These are the four corners of the earth. It means everywhere— fromevery direction.And from the start in Psalm 107 this means two things are happening: this is an answer to prayer and it's a sign of hope. Thinking CanonicallyThis is an answer to prayer because of the immediate context. Last week, Psalm 106 closed with this prayer in verse 47: “Save us, O Lord our God, and gather us from among the nations, that we may give thanks to your holy name and glory in your praise.”This week Psalm 107 opens in thanks and praise to God because he has answered that prayer. The people of God had been scattered, but now God is starting to do what looked like the new exodus. This is where we see the sign of hope … For this part, we gotta zoom out from the Book of Psalms and remember the whole storyline of Scripture and the history behind this: The Book of Psalms was shaped into its final form within the historical context of Israel's captivity in Babylon. The people of God were in exile, longing for the Messiah to rescue them. They longed for the restored kingdom the prophets foretold. And in 538 BC, Cyrus king of Persia allowed Jewish exiles to return to their homeland. Eventually the temple was rebuiltand the walls of Jerusalem were restored (we read about this in Ezra and Nehemiah). That's the historical situation behind Psalm 107. It was a foretaste of the hope to come, but it was still a far cry from the new and greater exodus envisioned by the Old Testament prophets … that's because:The nations are not yet streaming to Zion. The earth is not yet full of the knowledge of the Lord.The wolf is not yet hanging out with the lamb. Jerusalem was not yet new — it wasn't even what it used to be. That's why Psalm 107 is mainly a pointer. It's a signpost looking beyond itself. The real hope is that one day — quote: “people will come from east and west, and from north and south, and recline at the table in the kingdom of God” — that's a direct quote from Jesus in Luke 13:29.Jesus affirms this Old Testament hope. One day the redeemed of God will come from everywhere, and every direction. And that's the church that Jesus is building now. Ever since Acts Chapter 2, Christians are from all over the world.Worthy of Global GloryAnd this is really important. It's one of the most glorious things about our faith. It's why Christianity has been called a missionary faith. And it's unique to us. Christianity is not like Islam. Islam is a coercive religion that imposes itself on other cultures. The goal of Islam is not to seek the good of a city, but the goal is conquest. Takeover. It destroys what was there before and tries to do something different. But see, the gospel is able to enter any kind of culture on this planet with both challenge and affirmation … There are parts of every culture that the word of God challenges — it says: “This is out of step with God's design. Change it.” And there are also parts of every culture that the word of God affirms — it says: “This echoes something good in God's design. Redeem it.”It's always both, which is why expressions of the church can look so different all around the world, and the Bible can be translated in any language — it's beautiful! The gospel never requires someone to become culturally Jewish or Roman or American. Jesus makes one people from every people. Because he is worthy of global glory. … That's where we're headed. This Old Testament hope, and what Jesus taught, one day is gonna be a “great multitude that no one could number, from every nation, from all tribes and peoples and languages” and we will all gather around the throne of the Lamb and we will praise him together (see Revelation 7:9).The redeemed of God come from everywhere. That's the first truth to see. Here's the second:2. The redeemed of God are rescued from every trouble.Now notice the word “trouble” in verse 2. The redeemed of the Lord (from all over the world) are redeemed from trouble.And then that trouble is explained in verses 4–23 as four different kinds of trouble. We can put it in four categories: God redeems his people from being … Lost, Trapped, Defeated, and Afraid.Now, look, I don't think these four categories are exhaustive or exclusive. You can be in other kinds of trouble, and you can be in all these kinds of trouble.But what I do know for sure is that all of us have been in some kind of trouble. And some of us are still there. … and if that's you, you're at the right place this morning. Now I'm going to read each kind of trouble to you, but remember this is poetic — it's not gonna describe every detail of your story, but it's gonna make sense to you.First, the trouble of being lost.We see two in verse 4:“Some wandered in desert wastes, finding no way to a city to dwell in; hungry and thirsty, their soul fainted within them.”Again, most likely none of you have literally wandered around in a desert … but you know what it's like to wander around in a desert. You know what it means to be lost. You're looking for a place to land, for a place to call home, for a place to plant your tree. But everything around you is just flat and dry, and there's nowhere to even sit. So you just keep wandering.This reminds me of earlier this summer. Y'all know I love summer, and I watched a lot of youth sports this summer, but there was one field we were at … flat ground as far as the eye could see, synthetic turf surrounded by concrete surrounded by asphalt surrounded by lava — that's what it felt like. There was no shade at all. The sun was just bearing down. And it was kinda funny to watch, because the parents and spectators would get there, and everyone is trying to figure out where to sit, everyone is wandering around holding their chair, but it's all the same: It's either scorching hot or scorching hot. Like a desert.And in a desert it doesn't take long before you're drained. Your soul gets hungry and thirsty and starts to faint. This the trouble of being lost. Second, the trouble of being trapped. We see this is verse 10:“Some sat in darkness and in the shadow of death, prisoners in affliction and in irons …”Let me stop here for a minute to make sure you get the picture: This kind of trouble is not being lost, it's being stuck. There's a seat in this trouble, but it's a seat in darkness. It's the shadow of death. And you're imprisoned there. You can't get out. And when you try, you realize that you brought this whole thing upon yourself. The psalmist tells us in verse 11:“for they had rebelled against the words of God, and spurned the counsel of the Most High. So he bowed their hearts down with hard labor; they fell down, with none to help.”Sometimes we choose our trouble. That's what this is. We enslave ourselves to sin, and we can't escape. It's this cycle of a slow downward spiral. We've been there. The trouble of being trapped.Third, the trouble of being defeated.This is verse 17:“Some were fools through their sinful ways, and because of their iniquities suffered affliction; they loathed any kind of food, and they drew near to the gates of death.”I want you to see here the resignation. They're defeated. They've quit. The word for “fools” in verse 17 is one that shows up a lot in the Book of Proverbs. It means “culpable stupidity.” It's the recognition that “Yes, I brought this trouble on myself” but then it's just an implosion. You're beat. You're done. You give up. Think about this as cynicism to the extreme. It is the so-called ‘respectable sin' of our times. You're just grumpy about everything. Despairing. Nothing is ever good enough. You loathe any kind of food. The trouble of being defeated.Fourth, the trouble of being afraid. This is verse 22, and it's a longer description. … it's a picture of being in the middle of a storm at sea … huge waves are rising up around you … and we read in verse 26: “their courage melted away in their evil plight; they reeled and staggered like drunken men and were at their wits' end.”Now one of my favorite commentators said something about this verse that struck me. I want to read it to you. Listen to this. He said:Given the wider biblical resonances of the sea and the deep, it is reasonable to suppose that we are to feel here the terror not just of a literal storm at sea but of the forces of wickedness and chaos in the nations that afflict the church of God. (Ash, 124)Try this metaphor: Cities Church, we are in a ship (and it's not a cruise ship — it's a lifeboat) — and we are surrounded by a storm at sea. The wind and waves are raging around us. That's the image.One thing that helps us with this image is that this sanctuary is properly called a nave. That's what this room is. It's the “nave” — which is the Latin word for ship. These wooden beams were built to replicate an old boat. We're in an ark, and we're passing through the storm of this world, and we're trying to get as many people as we can in the ark with us. But right now the storm is bad.And bad storms cause fear. That makes sense. Some of us are at our wit's end. That makes sense too. Both makes sense when you're in a storm, because a storm is something we can't control. This reminds me of a moment when Earnest Shackleton and his team were attempting to cross the Drake Passage. (If you're not familiar with Shackleton, you will be, I'm gonna talk a lot about him for a while.) The Drake Passage is the most dangerous body of water in the world, between the southern tip of South America and Antarctica. It's common for there to be 50-foot waves.The year was 1916, and Shackleton, along with five other men, were trying to make this voyage in a 26-foot sailboat … because it was the best they had. They almost died several times. They kept having to break off the ice that was starting to cover the boat. But all they could really do was hoist the sails and hold on … they needed the right wind. Which was not up to them. And I get that. But the good news for us is that we know who controls the wind. And therefore, in our storm, we do what the redeemed of God have always done when they're in trouble: we cry out to God! This is the refrain we underlined earlier, in verse 6, verse 13, verse 19, verse 28. It's repeated four times: “Then they cried to the Lord in their trouble, and he delivered them from their distress.”The pattern in this psalm is trouble, prayer, deliverance.Trouble, prayer, deliverance. Trouble, prayer, deliverance. Trouble, prayer, deliverance. And it's deliverance for what? What do we want deliverance for?Is it to be comfortable? This is where we need to think hard and be honest. Churches that are compromised by a love for comfort prefer to be in situations where God doesn't need to be God. Sometimes, if we're honest, many Christians want to be in a place where Jesus doesn't have to be real. Now, what's amazing about this room is that you're here. You're in the boat. And I know it's not easy. I'm preaching to the choir here, as they say. But we're gonna be able to stay in this boat together and make it through as long as Jesus is in the boat with us. And he is. And he will bring us through the storm. And not just the storm of present opposition, but the storm that is the journey through this world. Look what he can do in verses 33–42! We're pilgrims, y'all. Our home is that better country, that lasting city. And Jesus will lead us there … rescued from every trouble. Finally, here's the third truth to see:3. The redeemed of God respond with grateful praise. This is what we do because God is God, because Jesus is real: “Let them thank the Lord for his steadfast love, for his wondrous works to the children of man!”This refrain is verse 8, verse 15, verse 21, verse 31. And it's no surprise to us. If our experience is trouble, prayer, deliverance, then of course, our response is grateful praise.Trouble, prayer, deliverance, praise.And this grateful praise is not simply an action we do every now and then, but it is a way of life. Everyday we live grateful to God because we're saved! We are forgiven for all our sin! We are free from the power of Satan! Heaven is our home! God is our treasure!Some of you may know Steve Treichler.He's the senior pastor at Hope Community Church in Minneapolis. He's been there for like 100 years, and one thing I love about Steve is that he knows he's been saved. It's just fresh on his heart. Thinking about this sermon, I sent him a text yesterday and asked him: Steve, what's the secret? How do you keep that reality so fresh?He texted me back, and I gotta tell you what he said. He said — and I quote:“If I've got one spiritual gift it's that I remember where I came from. I remember what it was like to not know the Lord, to be lost, to be terribly afraid and without purpose.”And then he said: he remembers how the gospel came into his life and changed everything. He was lost, now he's found. Me too. Us too.Trapped, but now we're free. Defeated, but now we're saved. Afraid, now we're secure. And we can say:Through many dangers, toils, and snares,we have already come;Grace has brought us safe thus far,And grace will lead us home.And that's how we come to this Table.The TableWe come to this Table remembering from where Jesus has brought us. And that we have come to him. If you're here this morning and you've put your faith in Jesus, we invite you to eat and drink with us. Let's give Jesus grateful praise.

https://wels2.blob.core.windows.net/tmb-ehv/03-0809db.mp3 Listen to Bible reading Through My Bible Yr 03 – August 09 Hosea 11 – 12 God's Love for Israel Hosea 11 1 When Israel was a child, I loved him, and out of Egypt I called my son. 2 The more I called to them,     the more they went away from me. [1]     They kept sacrificing to the Baals     and burning incense to idols. 3 Yet I was the one who taught Ephraim to walk.     I took them in my arms, [2]     but they did not realize that it was I who healed them. 4 I drew them with cords suitable for a man, [3] with ropes of love.     For them I became like someone who lifts a yoke off their neck,     and I bent down to feed them. 5 They will not [4] return into the land of Egypt.     Instead, an Assyrian will be their king,     because they refused to repent. 6 The sword will slash against their cities.     It will destroy the bars of their gates,     and it will devour them because of their plans. 7 My people are determined to turn away from me.     Though they call him the Most High, he certainly will not exalt them. 8 How can I give you up, Ephraim?     How can I hand you over, Israel?     How can I make you like Admah?     How can I treat you like Zeboiim? [5]     My heart is changed inside me.     All my compassion is stirred up. 9 I will not carry out my burning anger.     I will not destroy Ephraim again,     because I am God, and not man, the Holy One among you.     I will not enter a city. [6] 10 They will follow the Lord.     He will roar like a lion.     Yes, he will roar, and his children will come trembling from the west. 11 They will come trembling like a bird from Egypt,     and like a dove from the land of Assyria.     I will settle them in their houses, declares the Lord. Israel Must Repent 12 Ephraim surrounds me with falsehood,     and the house of Israel with deceit.     Judah still strays from [7] God,     even from the Holy One, who is faithful. [8] Hosea 12 1 Ephraim feeds on wind and chases the east wind all day.     He multiplies lies and violence.     They make a treaty with Assyria,     and olive oil is carried to Egypt. 2 The Lord has a case against Judah.     He will deal with Jacob according to his ways.     According to his deeds he will repay him. 3 In the womb Jacob grasped his brother by the heel,     and when he was a grown man, he struggled with God. 4 He wrestled with the Angel and prevailed.     He wept and sought his favor.     He found him at Bethel, and there he spoke with him, [9] 5 namely, with the Lord, the God of Armies.     The Lord is the name by which he is to be remembered! 6 So return to your God.     Observe mercy and justice,     and wait for your God continually. 7 A merchant has fraudulent scales in his hand.     He loves to defraud others. 8 Ephraim said, “Surely I have become rich.     I have secured wealth for myself.     Among all my possessions no one will find anything that makes me guilty of sin.” 9 But I have been the Lord your God from the time you left the land of Egypt.     I will make you dwell in tents again,     as in the days of the appointed festival. [10] 10 I have spoken to the prophets.     I have given numerous visions.     I taught meaningful lessons through the prophets. 11 Since Gilead is wicked,     it is certain that they are worthless.     In Gilgal they sacrifice bulls.     Yes, their altars are like piles of stones in the furrows of a field. 12 Jacob fled to the territory of Aram.     Israel worked as a servant to get a wife,     and for a wife, he took care of sheep. 13 By a prophet, the Lord brought Israel out of Egypt,     and by a prophet he took care of Israel. 14 Ephraim has provoked bitter anger.     Therefore his Lord will leave him bloodied by his guilt     and bring his disgrace back on him. Footnotes Hosea 11:2 A variant reading is the more they called them, the more they went away from them. Hosea 11:3 The text of the pronouns in this verse is uncertain. The translation follows the Greek Old Testament. Hosea 11:4 Literally cords of mankind. The words translated man and love have homonyms meaning leather, so there may be a play on words here. Hosea 11:5 Not is missing from some manuscripts. Hosea 11:8 Admah and Zeboiim were daughter cities of Sodom and Gomorrah. Hosea 11:9 Or come in wrath. The Hebrew is difficult. Hosea 11:12 Literally wanders with. Translations disagree whether the term is negative or positive. Hosea 11:12 English verse 11:12 is verse 12:1 in Hebrew. In chapter 12 the subsequent Hebrew verse numbers are one higher than the English numbers. Hosea 12:4 Variant us Hosea 12:9 The Festival of Shelters in the autumn The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

Evening lessons: Psalms 91; Hosea 5; John 9.  Whoever dwells under the defense of the Most High shall abide under the shadow of the Almighty.

https://wels2.blob.core.windows.net/tmb-ehv/03-0807db.mp3 Listen to Bible reading Through My Bible Yr 03 – August 07 Hosea 5:15 – 8:14 Hosea 5 15 I will go. I will return to my place     until they admit their guilt and seek my face.     In their distress they will earnestly seek me. Israel's Need to Return to the Lord 15 Come, let us return to the Lord. For he has torn us to pieces,     but he will heal us.     He has struck us,     but he will bandage our wounds. 2 After two days he will revive us.     On the third day he will raise us up,     so that we may live in his presence. 3 Let us acknowledge the Lord.     Let us pursue knowledge of the Lord.     As surely as the sun rises,     the Lord will appear.     He will come to us like a heavy rain,     like the spring rain that waters the earth. God's Grief Over Israel's Impenitence 4 What am I going to do with you, Ephraim?     What am I going to do with you, Judah?     For your faithfulness [1] is like a morning mist,     like early dew that disappears. 5 That is why I cut them to pieces by means of the prophets.     I killed them with the words of my mouth.     The judgments against you go forth like the light. 6 For I desire mercy, [2] and not sacrifice,     and the knowledge of God, rather than burnt offerings. 7 Like Adam, [3] they have broken the covenant.     They acted treacherously against me there. 8 Gilead is a city of evildoers,     stained with bloody footprints. 9 As gangs of robbers wait to ambush a man,     so do bands of priests.     They commit murder on the road to Shechem.     They have committed shameful crimes. 10 In the house of Israel I have seen a horrible thing.     Ephraim practices sexual immorality there.     Israel defiles itself. 11 Judah, also for you, a harvest has been appointed,     when I restore the fortunes of my people. [4] Israel's Corruption 7 Whenever I want to heal Israel, the guilt of Ephraim is uncovered,     and the evil deeds of Samaria are exposed,     because they deal dishonestly.     Thieves come inside,     and bandits raid outside. 2 In their hearts Ephraim does not realize that I remember all their wickedness.     Now their deeds are all around them.     They are in front of my face. 3 The people of Ephraim make the king glad with their wickedness.     They make their officials happy with their lies. 4 They are all adulterers,     burning like an oven.     The baker does not need to stoke the fire     from the time the dough is kneaded until it is leavened. 5 On the day [5] of our [6] king, the officials became sick from the intoxicating wine.     He reaches out his hand to the blasphemers. 6 Indeed, their hearts are like an oven.     They approach him, while plotting against him.     Their anger sleeps all night,     but in the morning it burns like a blazing fire. 7 They are all hot as an oven.     They devour their rulers.     All their kings have fallen.     Not one of them calls on me. 8 Ephraim mixes itself with the nations.     Ephraim is a flatbread not turned over. 9 Strangers have devoured his strength,     but he does not realize it.     There are gray hairs on his head,     but he does not realize it. 10 The arrogance of Israel testifies against him,     yet they have not returned to the Lord their God,     and they have not sought him, despite all this. Israel's Instability 11 Ephraim is like a gullible dove, without sense.     They call to Egypt.     Then they appeal to Assyria. 12 When they go out, I will spread my net over them.     I will bring them down like birds from the sky.     I will discipline them, on the basis of the report about their assembly. [7] 13 Woe to them,     because they have strayed from me!     Destruction comes upon them,     because they have rebelled against me!     I want to redeem them,     but they speak lies against me. 14 They do not cry out to me with their hearts,     but they howl on their beds.     They gather together [8] for grain and new wine.     They turn away from me. 15 Though I trained and strengthened their arms,     they plot evil against me. 16 They return, but not upward. [9]     They are like an unreliable bow.     Their officials will fall by the sword because of their angry tongues.     Because of this, they will be ridiculed in the land of Egypt. The Lord's Anger Burns Against Israel 8 Raise a ram's horn to your lips! A vulture is circling over [10] the Lord's house,     because they have broken my covenant     and rebelled against my law. 2 Israel cries out to me,     “My God, we acknowledge [11] you!” 3 But, in fact, Israel has rejected what is good.     An enemy will pursue him. 4 They set up kings, but not with my approval.     They installed officials, but I did not choose [12] them.     From their silver and their gold they made idols for themselves,     so they will be cut off. 5 I reject [13] your calf idol, Samaria!     My anger burns against these people!     How long will they be incapable of innocence? 6 That thing sitting there is from Israel!     A craftsman made it, so it is not God.     Certainly that calf of Samaria will be smashed to pieces! 7 Because they sow the wind,     they will reap the whirlwind.     The standing grain forms no heads,     so it will yield no flour.     Even if it would yield flour, foreigners would swallow it up. 8 Israel is swallowed up.     Now among the nations they are like a pot no one wants. 9 For they have gone up to Assyria, like a wild donkey all by itself.     Ephraim has hired lovers. 10 Even though they hire lovers among the nations,     I will now gather them together.     They will begin to suffer in a little while,     because of oppression by a king with many officials. 11 Ephraim has multiplied his altars for sin offerings,     but for him they became altars for sinning. 12 Though I wrote many teachings from my law for them,     they regarded them as strange. 13 They offer sacrifices to me just to get the meat. [14]     They sacrifice flesh and eat it,     but the Lord is not pleased with them.     Now he will remember their guilt     and punish their sins.     They will return to Egypt. 14 Israel has forgotten its Maker and built palaces. [15]     Judah has multiplied its fortified cities,     but I will send fire on its cities,     which will devour its citadels. Footnotes Hosea 6:4 Or mercy Hosea 6:6 Or faithfulness Hosea 6:7 Or at Adam. We are aware of no act of covenant breaking at the city of Adam. Hosea 6:11 Or though I would rather restore my people from captivity. Some translations join this line with verse 7:1. Hosea 7:5 The birthday or the coronation day Hosea 7:5 The Targum reads their. Hosea 7:12 Or I will discipline them when I hear them flocking together. The meaning of the line is uncertain. Hosea 7:14 Or they cut themselves, a reference to heathen religious practices Hosea 7:16 Or not for the better. The translation above is literal. Many translations suggest the emendations return to the Most High or turn to Baal. Hosea 8:1 Or an eagle is about to swoop down on Hosea 8:2 Or know Hosea 8:4 Literally know Hosea 8:5 The Hebrew text reads he rejects. Ancient versions read reject! Sudden shifts of person are not unusual in Hosea. Hosea 8:13 The meaning of this line is uncertain. Hosea 8:14 Or temples The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.

* This originally aired as a video episode on YouTube HERE. The series concludes here. We've seen many consistent themes and consistencies throughout these 7 videos. The question, when all has been heard is simple: Do we agree with what Psalm chapter 119 says repeatedly about the Commandments of the Most High? Is the ancient way still good and necessary today, in Messiah? We say a resounding "Yes!" What do you think? Let's find out.

Good morning! On today’s show, Matt Swaim and Anna Mitchell welcome Greg Willits to continue his series on St. Louis De Montfort’s “Love of Eternal Wisdom.” Other guests include Andrew Petiprin from the Spe Salvi Institute, and Fr. Hezekias Carnazzo from the Institute of Catholic Culture and Fr. Jonathan Duncan from the Bone Church Revival podcast to preview the Sunday Mass readings. Plus news, weather, sports, and more… ***** St. Francis of Assisi’s Prayer for Enlightenment Almighty, eternal, just, and merciful God, grant us in our misery [the grace] to do for You alone what we know You want us to do, and always to desire what pleases You. Thus, inwardly cleansed, interiorly enlightened, and inflamed by the fire of the Holy Spirit, may we be able to follow in the footprints of Your beloved Son, our Lord Jesus Christ. And, by Your grace alone, may we make our way to You, Most High, Who live and rule in perfect Trinity and simple Unity, and are glorified God all-powerful forever and ever. Amen. ***** Full list of guestsSupport the show: https://www.sacredheartradio.com/donate-now/See omnystudio.com/listener for privacy information.

The Cost of CompromiseGalatians 6:7 “Do not be deceived. God will not be made a fool. For a person will reap what he sows,”One of the greatest lies the enemy ever tells believers is this: "It's only a small compromise."Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

Staying Anchored for the Long HaulColossians 2:6–7 Therefore, just as you received Christ Jesus as Lord, continue to live your lives in him, 7 rooted and built up in him and firm in your faith just as you were taught, and overflowing with thankfulness.”The goal of the Christian life is not simply to start well—it's to finish well.Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

Losing Your Hunger for GodMatthew 5:6 “Blessed are those who hunger and thirst for righteousness, for they will be satisfied.”One of the clearest signs that spiritual drift is taking place is not necessarily what you're doing—it's what you're no longer hungry for.Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

When Conviction Becomes Easier to IgnoreHebrews 3:13 “But exhort one another each day, as long as it is called “Today,” that none of you may become hardened by sin's deception.”Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

The Slow Danger of NeglectSong of Solomon 2:15 "Catch the foxes for us, the little foxes, that ruin the vineyards—for our vineyard is in bloom.”Most spiritual damage doesn't begin with a major failure—it begins with small neglect. That's what makes neglect so dangerous. Nobody notices it at first. It's not dramatic. It's not obvious. It's subtle. And because it's subtle, many believers underestimate its power. Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

Send us Fan MailIn this episode, we tour Psalms 81–89 and discover a powerful thread running through these songs: God desires to bless His people, draw near to them, and remain faithful even when they fail.Psalm 81 begins with joyful celebration of the Exodus, but God reminds Israel that blessing flows from listening to His voice. Rather than portraying God as harsh and eager to punish, these psalms repeatedly show Him ready to bless His people when they return to Him.We then explore Psalms 82–83, where God is presented as Judge over every nation and every lesser spiritual power. Israel's God is not merely a local deity; He is the Most High who rules over all.Psalms 84–87 shift our attention to the beauty of God's presence. The psalmists delight in the Tabernacle, celebrate Jerusalem, and use names such as Lord of Hosts and Most High to proclaim God's greatness. Along the way, we see recurring themes of drawing near to God, righteousness, and God's steadfast chesed love.Psalm 86 gives us a beautiful model for prayer: “Guard my life, bring me joy, teach me, and give me an undivided heart.” It also looks forward to the day when all nations will worship the Lord.Finally, we wrestle with Psalm 88, the darkest psalm in the Psalter and the only one that does not end with praise. Yet Psalm 89 immediately answers with worship and a reminder of God's covenant with David. Even when God's people wander, He promises that He will not remove His steadfast love.As Book Three of the Psalms closes with a doxology, these songs leave us with a lasting hope: God remains faithful to His covenant, His kingdom, and His people.If you want the FREE hand outs that go along with this series, sign up for our newsletter at our website. Our website is The Context and Color of the BibleWe are on Facebook - The Context and Color of the Bible | FacebookWe are on Instagram - @contextandcolorofthebibleWe are on YouTube - The Context and Color of the Bible - YouTubeMusic: Tabuk by Kevin MacLeod Link: https://incompetech.filmmusic.io/song/4453-tabukLicense: http://creativecommons.org/licenses/by/4.0/

You've heard me use this phrase so many times, “Until you see it, you don't,” because by design God created His word to be a living, continually progressive reality that becomes real to each of His children according to their own pace. Remember, Jesus told us, “With the measure you use it, it'll be measured back to you.” As a matter of fact the Lord told us that as we make ourselves available to Him through His word, our minds become renewed so that we can prove what is the perfect will of God in our own lives.

Episode 228: Putting Hebrew Back into Text  One of our major criticisms of the New Testament writing is that it lacks the insertion of the Hebraic culture when being explained. Scholars of the New Testament conveniently leave out the social Hebraic components from their explanations. Thus, when you remove the Hebraic component from the New Testament, you lose the connection to the Most-High, commandments, the set apart people, and the promised land. This podcast discusses the intentional removal pf the Hebrew culture as an agenda to divert you away from the Most-High.     Information on First Tabernacle Fellowship can be at found at:  www.firsttab

Episode 227: When People Don't Want to Hear What happens when discussing the Most-High with someone and they resist the information. Often times we may find the conversation arduous because it may take too long to fully explain. Also, there may be some apprehension as the familiarity of the subject matter may be complicated to explain. In this podcast we discuss over coming these challenges so the Most-High can be introduced.    Information on First Tabernacle Fellowship can be at found at:  www.firsttab

Give'm Heaven, through scripture at them, as children of The Most High, we get rewarded for been children of the Light.

In this week's sermon from Matthew 2, Luke 1, Philippians 2, and Galatians 4, Elder Stephen Carlson answers the question 'What Child Is This?', tracing Jesus' identity as King, Son of the Most High, the one before whom every knee will bow, and the Redeemer who secures our adoption as sons.

In a city that rarely pauses, we often carry the weight of our schedules, anxieties, and expectations without a break. This week's message from guest speaker Zelda Cheung titled, “Be Still,” invites us to discover what it means to stop striving and remember who God is in the middle of our everyday lives. Drawing from Psalm 46:10, we will look at how God's unshakable presence speaks into our chaos, our decisions, and our deepest fears. Whether you're feeling overwhelmed, searching for peace, or simply curious about faith, we invite you to worship with us and explore how God calls us to be still and know Him. If you are new to Community Church, WELCOME! We would love to get to know you. Please fill in the following form and we look forward to connecting with you: https://bit.ly/cc-new-connect You can find all timely and relevant links from this service on https://bit.ly/cc-links You can also find out more about us at https://communitychurch.hk/ ================ This Week's Scripture: // Psalm 46 (NIV) // For the director of music. Of the Sons of Korah. According to alamoth. A song. God is our refuge and strength,     an ever-present help in trouble. Therefore we will not fear, though the earth give way     and the mountains fall into the heart of the sea, though its waters roar and foam     and the mountains quake with their surging. There is a river whose streams make glad the city of God,     the holy place where the Most High dwells. God is within her, she will not fall;     God will help her at break of day. Nations are in uproar, kingdoms fall;     he lifts his voice, the earth melts. The LORD Almighty is with us;     the God of Jacob is our fortress. Come and see what the LORD has done,     the desolations he has brought on the earth. He makes wars cease     to the ends of the earth. He breaks the bow and shatters the spear;     he burns the shields with fire. He says, “Be still, and know that I am God;     I will be exalted among the nations,     I will be exalted in the earth.” The LORD Almighty is with us;     the God of Jacob is our fortress.

Spiritual warfare is real—but it doesn't have to be confusing or frightening. In this episode, we open Scripture to explore what God has revealed about the unseen spiritual battle every Christian faces. Together we'll look at who Satan is, how he works through temptation, deception, and accusation, and why we never need to live in fear. Most importantly, we'll discover the overwhelming victory of Jesus Christ, who has conquered sin, death, and the powers of darkness. Drawing from passages such as Ephesians 6, Matthew 4, Revelation 12, James 4, and many others, we discuss how God equips us to stand firm in faith, resist the devil, put on the armor of God, and live with confidence in Christ's authority and protection. Whether spiritual warfare is a new topic for you or one you've wrestled with for years, our hope is that this conversation leaves you with greater clarity, deeper peace, and renewed confidence in the One who has already won the battle. Find the Surrender Journal here: https://www.drawnear.me/shop Foundational Passages on Spiritual Warfare The Reality of Spiritual Warfare The Armor of God Ephesians 6:10–18Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we are not contending against flesh and blood, but against the principalities, against the powers, against the world rulers of this present darkness, against the spiritual hosts of wickedness in the heavenly places. Therefore take the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and having shod your feet with the equipment of the gospel of peace; above all taking the shield of faith, with which you can quench all the flaming darts of the evil one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God. Pray at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints… Be Watchful 1 Peter 5:8–9Be sober, be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same experience of suffering is required of your brotherhood throughout the world. Satan Is the Father of LiesJohn 8:44b“… He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies.” Satan Disguises Himself 2 Corinthians 11:14And no wonder, for even Satan disguises himself as an angel of light. Christ's Victory Jesus Defeats Satan in the Wilderness Matthew 4:1–11Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And he fasted forty days and forty nights, and afterward he was hungry. And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” But he answered, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God.'” Then the devil took him to the holy city, and set him on the pinnacle of the temple, and said to him, “If you are the Son of God, throw yourself down; for it is written, ‘He will give his angels charge of you,' And ‘On their hands they will bear you up, lest you strike your foot against a stone.'” Jesus said to him, “Again it is written, ‘You shall not tempt the Lord your God.'” Again, the devil took him to a very high mountain, and showed him all the kingdoms of the world and the glory of them; and he said to him, “All these I will give you, if you will fall down and worship me.” Then Jesus said to him, “Begone, Satan! for it is written, ‘You shall worship the Lord your God and him only shall you serve.'” Then the devil left him, and behold, angels came and ministered to him. Christ Disarmed the Powers Colossians 2:13–15And you, who were dead in trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, having canceled the bond which stood against us with its legal demands; this he set aside, nailing it to the cross. He disarmed the principalities and powers and made a public example of them, triumphing over them in him. The Son of God Destroyed the Works of the Devil 1 John 3:8bThe reason the Son of God appeared was to destroy the works of the devil. Christ Has All Authority Matthew 28:18And Jesus came and said to them, “All authority in heaven and on earth has been given to me…” Michael and the DragonRevelation 12:7–12Now war arose in heaven, Michael and his angels fighting against the dragon; and the dragon and his angels fought, but they were defeated and there was no longer any place for them in heaven. And the great dragon was thrown down, that ancient serpent, who is called the Devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him. And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brethren has been thrown down, who accuses them day and night before our God. And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death. Rejoice then, O heaven and you that dwell therein! But woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short!” The Woman and the Serpent Genesis 3:15I will put enmity between you and the woman, and between your seed and her seed; he shall bruise your head, and you shall bruise his heel.” Our Response Resist the Devil James 4:7–8Submit yourselves therefore to God. Resist the devil and he will flee from you. Draw near to God and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you men of double mind. The Weapons of the Christian 2 Corinthians 10:3–5For though we live in the world we are not carrying on a worldly war, for the weapons of our warfare are not worldly but have divine power to destroy strongholds. We destroy arguments and every proud obstacle to the knowledge of God, and take every thought captive to obey Christ… Jesus Sympathizes With Our Weakness Hebrews 4:14–16Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sinning. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. Do Not Give the Devil an Opportunity Ephesians 4:26–27Be angry but do not sin; do not let the sun go down on your anger, and give no opportunity to the devil. Our Protection and Confidence The Lord Is My Light and Salvation Psalm 27:1–3The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid? When evildoers assail me, uttering slanders against me, my adversaries and foes, they shall stumble and fall. Though a host encamp against me, my heart shall not fear; though war arise against me, yet I will be confident. Under His Wings Psalm 91He who dwells in the shelter of the Most High, who abides in the shadow of the Almighty, will say to the Lord, “My refuge and my fortress; my God, in whom I trust.” For he will deliver you from the snare of the fowler and from the deadly pestilence; he will cover you with his pinions, and under his wings you will find refuge; his faithfulness is a shield and buckler. You will not fear the terror of the night, nor the arrow that flies by day, nor the pestilence that stalks in darkness, nor the destruction that wastes at noonday. A thousand may fall at your side, ten thousand at your right hand; but it will not come near you. You will only look with your eyes and see the recompense of the wicked. Because you have made the Lord your refuge, the Most High your habitation, no evil shall befall you, no scourge come near your tent. For he will give his angels charge of you to guard you in all your ways. On their hands they will bear you up, lest you dash your foot against a stone. You will tread on the lion and the adder, the young lion and the serpent you will trample under foot. Because he cleaves to me in love, I will deliver him; I will protect him, because he knows my name. When he calls to me, I will answer him; I will be with him in trouble, I will rescue him and honor him. With long life I will satisfy him, and show him my salvation. The Lord Protects His People 2 Thessalonians 3:3But the Lord is faithful; he will strengthen you and guard you from evil. God Provides a Way Out 1 Corinthians 10:13No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your strength, but with the temptation will also provide the way of escape, that you may be able to endure it. No Weapon Shall Prosper Isaiah 54:17“… no weapon that is fashioned against you shall prosper, and you shall confute every tongue that rises against you in judgment. This is the heritage of the servants of the Lord and their vindication from me, says the Lord.” Greater Is He Within You 1 John 4:4Little children, you are of God, and have overcome them; for he who is in you is greater than he who is in the world. One Final Word** _ Romans 16:19-20_ **For while your obedience is known to all, so that I rejoice over you, I would have you wise as to what is good and guileless as to what is evil; then the God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you. For reflections, formation, and community, FOLLOW Draw Near on Social Media: YouTube Instagram Facebook! Like our podcast? Hit that “follow” button and tell your friends. :) Click here to become a patron! We wouldn't be "Draw Near" without your support! Who are "Fred and Kara?" Find out by visiting our home page. Draw Near Theme © Fred Shellabarger & Kara Kardell

Welcome to Day 2916 of Wisdom-Trek, and thank you for joining me. Day 2916 – Theology Thursday – Ancient Near Eastern Religions versus the God of the Bible Wisdom-Trek Podcast Script - Day 2916 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2916 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website, theologyinfive.com.   Ancient Near Eastern Religions versus the God of the Bible. The religions of the Ancient Near East form a wide landscape of connected myths, rituals, and divine hierarchies that shaped the worldview of early civilizations. Their gods rose and fell in power, reacted emotionally to events, and relied on worshipers to sustain them. These beliefs created a religious environment built on cycles, fragility, and mutual dependence. The biblical portrayal of Yahweh stands in clear contrast. Scripture presents a God who is self-sufficient, unchanging, and sovereign over creation. Examining these differences clarifies the uniqueness of biblical faith within its ancient setting and helps modern readers understand how Israel's worldview developed in the midst of nations with very different assumptions about the divine realm. The first segment is: The Cyclical Nature of ANE Deities ANE religions anchored their divine stories in the rhythms of the natural world. Gods were believed to participate in the same patterns that shaped human experience. Their power rose and fell with the seasons, crops, weather, and the environment. This worldview created a theological system where even major deities could weaken, die, or disappear, only to return when the cycles of nature renewed themselves. The myths surrounding Inanna and Ishtar reveal this worldview clearly. Their descent into the underworld and eventual return mirrored the cycle of barrenness and renewal that governed agricultural life. Their stories did not present beings who transcended nature but ones who were bound to it. Their vitality could pause or fail, only to be restored when the environment shifted. Egyptian religion expressed a similar idea through the Osiris myth. His murder and restoration aligned with the yearly flooding of the Nile, which created fertile soil for crops. The story served as a theological explanation for agricultural renewal. Osiris did not stand above the cycles of life. He represented them. This pattern appears again and again in ANE pantheons, where divine life and natural life were deeply intertwined. The second segment is: Symbiosis Between Gods and Humans The relationship between the gods and humanity in the ANE was shaped by mutual dependence. The gods depended on humans for food, offerings, honor, and the upkeep of temples. Humans depended on the gods for basic stability, agricultural success, and protection. Religion functioned as a system that maintained cosmic order by ensuring both sides received what they needed. Baal worship in Canaan demonstrates this dynamic. Baal's power and presence were tied to the devotion of his followers. If offerings ceased or rituals were neglected, worshipers feared drought, famine, and ecological collapse. Ugaritic texts describe Baal's strength rising and falling in connection with seasonal struggles against Mot, the god of death. The fortunes of the people depended on Baal's vitality, and Baal's vitality depended on the people. This pattern stretched across Mesopotamia as well. Temples functioned as divine households where priests fed, clothed, and cared for the gods. Worship was not about relationship but maintenance. A god who was not sustained properly could weaken, suffer, or lose influence. These beliefs shaped the ancient expectation that the divine and human worlds were locked in an ongoing exchange of needs and services. The third segment is: The God of the Bible: Transcendent, Stable, and Self-Sufficient The biblical portrait of God stands outside the cycles and limitations that characterized ANE religion. Yahweh does not depend on human worship to sustain His power. He does not rise or fall in strength. His nature remains constant, and His authority extends beyond the boundaries of the natural world. Scripture presents Him as the Creator who governs nature rather than one who participates in its fluctuations. Malachi 3 verse six captures this distinction by declaring that God does not change. The prophets frequently challenge the idea that God requires food or ritual maintenance. Psalm 50 portrays God as the owner of all creation rather than a deity who needs sacrifices for sustenance. Isaiah mocks the absurdity of idols that must be carried because they cannot stand on their own. These passages highlight the difference between the dependent gods of the nations and the self-sufficient God of Israel. Covenant reinforces this distinction. When God binds Himself to Abraham, Moses, or David, His promises flow from His own character and faithfulness rather than human ability to maintain Him. His stability provides a foundation for trust that no ANE god could offer, because their identity and power were subject to the very world they governed. The fourth segment is: Supreme Monotheism and the Divine Council The biblical worldview acknowledges a populated spiritual realm, but it does not portray that realm as harmonious or consistently loyal. Scripture presents a divine council, yet this council reflects a world marked by rebellion and spiritual conflict rather than unity. This stands in sharp contrast with ANE pantheons, where deities had fixed jurisdictions and stable roles. Psalm 82 reveals that members of the divine council failed in their appointed tasks. God confronts them for injustice, corruption, and the oppression of the nations they were meant to govern. Their rebellion is a verdict on their unfaithfulness. The psalm ends with God declaring their coming judgment, making clear that divine beings are not beyond accountability. Genesis 6 describes another rebellion in which the sons of God violate the boundaries God established and bring corruption to humanity. This event shaped the Second Temple Jewish worldview and influenced New Testament writers who saw it as a catastrophic turning point in the history of spiritual conflict. These beings did not act out of ignorance but out of deliberate defiance. The Babel event introduces yet another layer of supernatural rebellion. Deuteronomy 32 verse eight and nine describe God dividing the nations and assigning them under the authority of lesser divine beings. These beings later led their nations into idolatry and spiritual deception, choosing loyalty to their own agendas rather than to the Most High. Their failures explain the origin of the false gods and territorial powers that Israel confronted throughout the Old Testament. The biblical writers describe a supernatural realm that is real, complex, and deeply fractured. God alone stands as the supreme Creator. The other divine beings are not competitors to Him, but they are capable of disobedience, corruption, and rebellion. Unlike ANE pantheons defined by competition between gods of similar rank, the Bible presents defiance of the Most High as the central spiritual crisis in human history. The fifth segment is: Stability Versus Variability in the Divine Realm The gods of the ANE were often unpredictable. Their conflicts explained storms, disasters, and political upheavals. Their emotional reactions shaped the lives of their worshipers, who lived in fear of offending them or failing to provide proper care. This instability was a natural consequence of a pantheon filled with beings shaped by the same vulnerabilities as humans. Yahweh's actions are presented differently. His behavior is anchored in His covenantal character. His judgments are consistent with His purposes rather than expressions of divine mood. His promises stand firm even when humans falter. By presenting God as trustworthy and stable, Scripture establishes a theological foundation that separates Israel's faith from the religions around it. The sixth segment is: The Purpose of Humanity: Servants or Imagers ANE creation stories consistently portray humans as laborers created to meet the needs of the gods. In the Enuma Elish, humans are formed from the blood of Kingu after a divine rebellion. Their function is to relieve the gods of work by maintaining temples and performing essential services. Human worth is connected to usefulness, not intrinsic dignity. The biblical account offers an entirely different vision. Humans are created

* This originally aired as a video episode on YouTube HERE. In this installment we'll read verses 57-80 of Psalm chapter 119. We will continue to ask practical questions and allow the Scriptures to offer us wise counsel. We continue to ask, will we agree with the endless declarations of Psalm 119? Can we join in with the righteous men that went before us and declare that the Torah of the Most High is the foundational counsel for the Believer today? Let's find out!

Welcome to Day 2914 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2914– “Joyful Return, Insightful Response”  based on Luke 10:17-24 Putnam Church Message – 07/19/2026 The Good News According to Luke: “Joyful Return, Insightful Response.”   Last time our message was “Practical Talk to Those in Ministry,” where we learned to leave the harvest in the hands of the Lord who is the Lord of the harvest. Today, we continue with our thirtieth message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “Joyful Return, Insightful Response.” Our core passage today is Luke 10:17-24, on page 1612 of your pew Bibles. The Seventy-Two Return 17 The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.” 18 He replied, “I saw Satan fall like lightning from heaven. 19 I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. 20 However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.” 21 At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do. 22 “All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.” 23 Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see. 24 For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it.” Opening Prayer Father, we come before You today with joy and humility. Thank You for calling ordinary people into Your Kingdom work. Thank You that the name of Jesus is greater than every power of darkness, every accusation of the enemy, and every fear that troubles our hearts. Lord Jesus, help us rejoice in the right things. Teach us to celebrate Your victories without becoming proud of our usefulness. Remind us that our greatest joy is not what we accomplish for You, but that we belong to You. Open our eyes to see what prophets and kings longed to see. Give us childlike hearts that receive Your truth with faith and obedience. Holy Spirit, guide us now as we listen to Your Word. Amen. Introduction: A Story - Returning From the Battle In the early nineties, a few years after Desert Storm, General Norman Schwarzkopf wrote an autobiography titled It Doesn't Take a Hero. Near the middle of the book, he describes his thoughts as he headed for his first combat command position in Vietnam. He was a West Point graduate, full of energy and idealism. He went to Vietnam, as he said, for “God, country, and Mom's apple pie.” But later, after a second tour of duty, he returned from a battle-scarred landscape where young men under his command had died or had lost parts of their bodies to landmines. He came home to a divided nation, and he wrote with exhausted realism, “I realized then I was really tired of being a commander… I thought, Thank God it's over. I'd saved as many lives as I could… I wanted to get home to my family.” Same geography. Same war. Same mission. But what a difference between the man who went out and the man who returned. In Luke 10, the seventy-two whom Jesus sent out also return from the battlefield. But the seventy-two return with joy. In our last message, “Practical Talk to Those in Ministry,” we watched Jesus send them out two by two. He told them the harvest was great and the workers were few. He sent them like lambs among wolves. He told them to travel light, offer peace, heal the sick, and announce that the Kingdom of God had come near. They went out as messengers of the King. / Now they return. And they come back like children running through the door after seeing something amazing. “Lord,” they say, “even the demons obey us when we use Your name!” They had gone out to announce peace, but they discovered that the name of Jesus also carried authority over the powers of darkness. Jesus rejoices with them. But He also corrects their perspective. He lifts their eyes above the thrill of ministry success and says, in effect, “Yes, rejoice that evil is retreating. But do not build your joy on power. Rejoice that your names are written in heaven.” That is our theme today: The greatest joy of a disciple is not what we do for Jesus, but that we belong to Jesus. Which brings us to our four truths today which are found in your bulletin insert on the side that is titled: Joyful Return, Insightful Response Main Point 1: Kingdom Ministry Pushes Back the Powers of Darkness The seventy-two return with joy and say, “Lord, even the demons obey us when we use Your name.” That little word “even” carries their surprise. Jesus had told them to heal the sick and announce the Kingdom. But apparently, as they ministered in His name, demons also submitted. They saw firsthand that the mission of Jesus was not merely moral improvement, social kindness, or religious instruction. It was war against the dominion of evil. Luke has been showing us this from the beginning. Jesus confronted demons in the synagogue. He delivered the man in the region of the Gerasenes. He gave the Twelve authority over demons. He healed the boy whom His disciples could not help. And now the seventy-two discover that the authority of Jesus extends through them as well. This is where we need to understand the Bible's bigger supernatural worldview. The late Dr. Michael S. Heiser often reminded readers that the Bible presents a spiritual world populated by heavenly beings. In the Old Testament, we see scenes of God's heavenly council, sometimes called the Divine Council. God is the Most High, the Creator, the supreme King. But Scripture also shows lesser spiritual beings who serve, rebel, accuse, deceive, or oppose God's purposes. In Job 1 and 2, we meet “The Satan,” or “the adversary,” appearing among the heavenly beings. In that setting, the word functions like a title — the accuser, the challenger, the prosecutor. By the time we reach the New Testament, Satan is clearly presented as the great enemy of God's people, the tempter, the accuser, the ruler of a rebellious kingdom of darkness. So, when Jesus says in Luke 10:18, “I saw Satan fall from heaven like lightning,” He is not giving the disciples a small compliment. He is interpreting their ministry as part of a cosmic victory. Every sick person healed, every demon rebuked, every message of Kingdom peace proclaimed — all of it was evidence that the usurper's rule was cracking. The adversary was falling. Object Lesson: The Flashlight in a Dark Room Imagine turning off the lights in a room and then switching on a flashlight. The darkness does not negotiate. / It does not hold a committee meeting. / It simply retreats where the light shines. That is what happens when the Kingdom of God advances. When Jesus walks into a synagogue, demons cry out. When Jesus steps into Gentile territory, a legion of demons loses its captive. When Jesus sends out His followers, evil spirits submit to His name. Not because the disciples are impressive, but because the King is present through them. Ancient Israelite Context For a first-century Jewish listener, this would not sound like a mere private spiritual experience. It would sound like the long-awaited victory of God. Genesis 3:15 promised that the seed of the woman would crush the serpent's head. Psalm 91 spoke of trampling lions and serpents underfoot. Daniel 7 envisioned the Son of Man receiving authority, glory, and sovereign power. The prophets looked forward to the day when God would defeat evil and restore creation. Now Jesus says, “You are seeing the beginning of that victory.” The Kingdom has come near. Modern Illustration We may not always see dramatic confrontations with evil spirits, but we still see the Kingdom push back darkness. When an addict finds freedom in Christ, darkness...

Saints, Tu B'Av is one of those days on the Jewish traditional calendar that most of us in the Messianic and Hebrew Roots community have simply walked past without ever realizing it was there. And although it is not one of the mandated Feasts or Moedim of Yehovah, this 15th day of the 5th biblical month bears within it a beautiful redemptive pattern that speaks directly to the redeemed of the Most High. Coming just six days after Tisha B'Av, Tu B'Av reminds us that Yah has a way of turning the darkest seasons of judgment, exile, mourning, and loss into seasons of restoration, joy, and Kingdom expectation. In this teaching, we examine the historical and spiritual significance of Tu B'Av: the lifting of the wilderness death decree, the restoration of the tribe of Benjamin, the removal of barriers that prevented worship in Yerushalayim, and the touching image of the daughters of Jerusalem dancing in borrowed white garments. And beloved, when viewed through Messianic lenses, these elements point us right back to the work of Yehoshua Messiah: condemnation lifted, covenant restoration granted, access to worship restored, and the Bride clothed in righteousness that is not her own.  

1 John 2:3-6 (NKJV) Now BY THIS we know that we know Him, IF WE KEEP HIS COMMANDMENTS. 4, He who says, “I know Him,” and does not keep His commandments, is a liar, and the truth is not in him. 5, But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him. 6, He who says he ABIDES in Him ought himself also to walk JUST AS HE WALKED. Knowing about Jesus is in no way the same as knowing Him.

Where do you run when life feels unsafe—when fear hits, attacks come, and danger feels close? In Psalm 91, this message challenges the assumption that God promises a pain-free life and instead shows a deeper promise: protection through His presence. Walk through “dwelling” in the shelter of the Most High, learn what it means to abide, and confront the subtle lie that if God loves you, nothing hard should happen. From Satan quoting Psalm 91 to Jesus, to Shadrach, Meshach, and Abednego in the fire, to Peter sinking in the storm, the sermon calls you to choose your refuge—worldly escape or the Lord—and to trust Jesus as your ultimate, eternal security.

In Week 7 of "Psalms of Summer," we turn to Psalm 9 and discover why we can trust God no matter what we face. As David reflects on God's faithfulness, justice, and steadfast presence, we're reminded to praise the Most High, trust the just Judge, and pray with confidence. When we truly know God's character, we can rest in the promise that he never forsakes those who seek him and is always working to bring about his perfect purposes.

Losing Our Life By the Devil's Helpers David Eells - 7.26.2026 (originally 7/18/19)  (Audio) We Must Lose our Life to Gain Our Life Mar 8:31 And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and the chief priests, and the scribes, and be killed, and after three days rise again. 32 And he spake the saying openly. And Peter took him, and began to rebuke him. 33 But he turning about, and seeing his disciples, rebuked Peter, and saith, Get thee behind me, Satan; for thou mindest not the things of God, but the things of men. 34 And he called unto him the multitude with his disciples, and said unto them, If any man would come after me, let him deny himself, and take up his cross, and follow me. 35 For whosoever would save his life shall lose it; and whosoever shall lose his life for my sake and the gospel's shall save it. 36 For what doth it profit a man, to gain the whole world, and forfeit his life? The Hatred of the Wicked Crucify our Life Mat 10:16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. 17 But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you; 18 yea and before governors and kings shall ye be brought for my sake, for a testimony to them and to the Gentiles. 19 But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that hour what ye shall speak. 20 For it is not ye that speak, but the Spirit of your Father that speaketh in you. 21 And brother shall deliver up brother to death, and the father his child: and children shall rise up against parents, and cause them to be put to death. 22 And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved. 23 But when they persecute you in this city, flee into the next: for verily I say unto you, Ye shall not have gone through the cities of Israel, till the Son of man be come. 24 A disciple is not above his teacher, nor a servant above his lord. 25 It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more them of his household! Joh 15:18 If the world hateth you, ye know that it hath hated me before it hated you. 19 If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. 20 Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also. 21 But all these things will they do unto you for my name's sake, because they know not him that sent me. 22 If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin. 23 He that hateth me hateth my Father also. 24 If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father. 25 But this cometh to pass, that the word may be fulfilled that is written in their law, They hated me without a cause. Joh 17:14 I have given them thy word; and the world hated them, because they are not of the world, even as I am not of the world. Luk 6:22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and reproach you, and cast out your name as evil, for the Son of man's sake. 23 Rejoice in that day, and leap for joy: for behold, your reward is great in heaven; for in the same manner did their fathers unto the prophets. Luk 6:27 But I say unto you that hear, Love your enemies, do good to them that hate you, 28 bless them that curse you, pray for them that despitefully use you. 29 To him that smiteth thee on the one cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also. 30 Give to every one that asketh thee; and of him that taketh away thy goods ask them not again. 31 And as ye would that men should do to you, do ye also to them likewise. 32 And if ye love them that love you, what thank have ye? for even sinners love those that love them. 33 And if ye do good to them that do good to you, what thank have ye? for even sinners do the same. 34 And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much. 35 But love your enemies, and do them good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil. 36 Be ye merciful, even as your Father is merciful. Joh 7:7 The world cannot hate you; but me it hateth, because I testify of it, that its works are evil. Saved From Hateful Enemies Luk 1:67 And his father Zacharias was filled with the Holy Spirit, and prophesied, saying, 68 Blessed be the Lord, the God of Israel; For he hath visited and wrought redemption for his people, 69 And hath raised up a horn of salvation for us In the house of his servant David 70 (As he spake by the mouth of his holy prophets that have been from of old), 71 Salvation from our enemies, and from the hand of all that hate us; 72 To show mercy towards our fathers, And to remember his holy covenant; 73 The oath which he sware unto Abraham our father, 74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear, 75 In holiness and righteousness before him all our days. 2Ti 4:18 The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom: to whom be the glory for ever and ever. Amen. 2Ti 3:10-11 But thou didst follow my teaching, conduct, purpose, faith, longsuffering, love, patience, 11 persecutions, sufferings; what things befell me at Antioch, at Iconium, at Lystra; what persecutions I endured: and out of them all the Lord delivered me. Psa 34:17-19 The righteous cried, and Jehovah heard, And delivered them out of all their troubles. 18 Jehovah is nigh unto them that are of a broken heart, And saveth such as are of a contrite spirit. 19 Many are the afflictions of the righteous; But Jehovah delivereth him out of them all. We are called to Suffer For Jesus, His people, and His Life in us. Mat 17:12 but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them. 13 Then understood the disciples that he spake unto them of John the Baptist. Act 5:34 But there stood up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in honor of all the people, and commanded to put the men forth a little while. 35 And he said unto them, Ye men of Israel, take heed to yourselves as touching these men, what ye are about to do. 36 For before these days rose up Theudas, giving himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nought. 37 After this man rose up Judas of Galilee in the days of the enrollment, and drew away some of the people after him: he also perished; and all, as many as obeyed him, were scattered abroad. 38 And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will be overthrown: 39 but if it is of God, ye will not be able to overthrow them; lest haply ye be found even to be fighting against God. 40 And to him they agreed: and when they had called the apostles unto them, they beat them and charged them not to speak in the name of Jesus, and let them go. 41 They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the Name. 42 And every day, in the temple and at home, they ceased not to teach and to preach Jesus as the Christ. Act 9:13 But Ananias answered, Lord, I have heard from many of this man, how much evil he did to thy saints at Jerusalem: 14 and here he hath authority from the chief priests to bind all that call upon thy name. 15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel: 16 for I will show him how many things he must suffer for my name's sake. 17 And Ananias departed, and entered into the house; and laying his hands on him said, Brother Saul, the Lord, even Jesus, who appeared unto thee in the way which thou camest, hath sent me, that thou mayest receive thy sight, and be filled with the Holy Spirit. 18 And straightway there fell from his eyes as it were scales, and he received his sight; and he arose and was baptized; Rom 8:16 The Spirit himself beareth witness with our spirit, that we are children of God: 17 and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified with him. 2Co 1:3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort; 4 who comforteth us in all our affliction, that we may be able to comfort them that are in any affliction, through the comfort wherewith we ourselves are comforted of God. 5 For as the sufferings of Christ abound unto us, even so our comfort also aboundeth through Christ. 6 But whether we are afflicted, it is for your comfort and salvation; or whether we are comforted, it is for your comfort, which worketh in the patient enduring of the same sufferings which we also suffer: 7 and our hope for you is stedfast; knowing that, as ye are partakers of the sufferings, so also are ye of the comfort. 8 For we would not have you ignorant, brethren, concerning our affliction which befell us in Asia, that we were weighed down exceedingly, beyond our power, insomuch that we despaired even of life: 9 yea, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raiseth the dead: 10 who delivered us out of so great a death, and will deliver: on whom we have set our hope that he will also still deliver us; 11 ye also helping together on our behalf by your supplication; that, for the gift bestowed upon us by means of many, thanks may be given by many persons on our behalf. Php 1:27 Only let your manner of life be worthy of the gospel of Christ: that, whether I come and see you or be absent, I may hear of your state, that ye stand fast in one spirit, with one soul striving for the faith of the gospel; 28 and in nothing affrighted by the adversaries: which is for them an evident token of perdition, but of your salvation, and that from God; 29 because to you it hath been granted in the behalf of Christ, not only to believe on him, but also to suffer in his behalf: 30 having the same conflict which ye saw in me, and now hear to be in me. 2Th 1:3 We are bound to give thanks to God always to you, brethren, even as it is meet, for that your faith growth exceedingly, and the love of each one of you all toward one another aboundeth; 4 so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and in the afflictions which ye endure; 5 which is a manifest token of the righteous judgment of God; to the end that ye may be counted worthy of the kingdom of God, for which ye also suffer: 6 if so be that it is a righteous thing with God to recompense affliction to them that afflict you, 7 and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire, 8 rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus: 9 who shall suffer punishment, even eternal destruction from the face of the Lord and from the glory of his might, 10 when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. 11 To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every desire of goodness and every work of faith, with power; 12 that the name of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ. 2Ti 2:2 And the things which thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. 3 Suffer hardship with me, as a good soldier of Christ Jesus. 4 No soldier on service entangleth himself in the affairs of this life; that he may please him who enrolled him as a soldier. 5 And if also a man contend in the games, he is not crowned, except he have contended lawfully. 2Ti 2:9 wherein I suffer hardship unto bonds, as a malefactor; but the word of God is not bound. 10 Therefore I endure all things for the elect's sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. 11 Faithful is the saying: For if we died with him, we shall also live with him: 12 if we endure, we shall also reign with him: if we shall deny him, he also will deny us: 2Ti 3:12 Yea, and all that would live godly in Christ Jesus shall suffer persecution. 2Ti 4:2 preach the word; be urgent in season, out of season; reprove, rebuke, exhort, with all longsuffering and teaching. 3 For the time will come when they will not endure the sound doctrine; but, having itching ears, will heap to themselves teachers after their own lusts; 4 and will turn away their ears from the truth, and turn aside unto fables. 5 But be thou sober in all things, suffer hardship, do the work of an evangelist, fulfil thy ministry. 6 For I am already being offered, and the time of my departure is come. 7 I have fought the good fight, I have finished the course, I have kept the faith: 8 henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day; and not to me only, but also to all them that have loved his appearing. 1Pe 2:19 For this is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully. 20 For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God. 21 For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: 22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered, threatened not; but committed himself to him that judgeth righteously: 24 who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. 1Pe 3:10 For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile: 11 And let him turn away from evil, and do good; Let him seek peace, and pursue it. 12 For the eyes of the Lord are upon the righteous, And his ears unto their supplication: But the face of the Lord is upon them that do evil. 13 And who is he that will harm you, if ye be zealous of that which is good? 14 But even if ye should suffer for righteousness' sake, blessed are ye: and fear not their fear, neither be troubled; 15 but sanctify in your hearts Christ as Lord: being ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear: 16 having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ. 17 For it is better, if the will of God should so will, that ye suffer for well-doing than for evil-doing. 18 Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit; 1Pe 4:12 Beloved, think it not strange concerning the fiery trial among you, which cometh upon you to prove you, as though a strange thing happened unto you: 13 but insomuch as ye are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also ye may rejoice with exceeding joy. 14 If ye are reproached for the name of Christ, blessed are ye; because the Spirit of glory and the Spirit of God resteth upon you. 15 For let none of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other men's matters: 16 but if a man suffer as a Christian, let him not be ashamed; but let him glorify God in this name. 17 For the time is come for judgment to begin at the house of God: and if it begin first at us, what shall be the end of them that obey not the gospel of God? 18 And if the righteous is scarcely saved, where shall the ungodly and sinner appear? 19 Wherefore let them also that suffer according to the will of God commit their souls in well-doing unto a faithful Creator. Jas 5:7 Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, being patient over it, until it receive the early and latter rain. 8 Be ye also patient; establish your hearts: for the coming of the Lord is at hand. 9 Murmur not, brethren, one against another, that ye be not judged: behold, the judge standeth before the doors. 10 Take, brethren, for an example of suffering and of patience, the prophets who spake in the name of the Lord. 11 Behold, we call them blessed that endured: ye have heard of the patience of Job, and have seen the end of the Lord, how that the Lord is full of pity, and merciful. Rev 2:9 I know thy tribulation, and thy poverty (but thou art rich), and the blasphemy of them that say they are Jews, and they are not, but are a synagogue of Satan. 10 Fear not the things which thou art about to suffer: behold, the devil is about to cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life. 11 He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall not be hurt of the second death. Php 3:7 Howbeit what things were gain to me, these have I counted loss for Christ. 8 Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ, 9 and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith: 10 that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death; 11 if by any means I may attain unto the resurrection from the dead. Heb 5:7 Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear, 8 though he was a Son, yet learned obedience by the things which he suffered; 9 and having been made perfect, he became unto all them that obey him the author of eternal salvation; 1Pe 4:1 Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin; 2 that ye no longer should live the rest of your time in the flesh to the lusts of men, but to the will of God. 3 For the time past may suffice to have wrought the desire of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries: 4 wherein they think it strange that ye run not with them into the same excess of riot, speaking evil of you: 5 who shall give account to him that is ready to judge the living and the dead. 6 For unto this end was the gospel preached even to the dead, that they might be judged indeed according to men in the flesh, but live according to God in the spirit. 7 But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer: 8 above all things being fervent in your love among yourselves; for love covereth a multitude of sins: 9 using hospitality one to another without murmuring: 1Pe 5:5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour, 9 whom withstand stedfast in your faith, knowing that the same sufferings are accomplished in your brethren who are in the world. 10 And the God of all grace, who called you unto his eternal glory in Christ, after that ye have suffered a little while, shall himself perfect, establish, strengthen you. 11 To him be the dominion for ever and ever. Amen.

When it comes to following Jesus, there are things He put in motion specifically designed for He our new covenant. And possibly the key component of the new covenant is the fact that it requires a believer for it to actually work. Here's something else to keep in mind, when it comes to our new covenant, as one of His children, one of His disciples, we don't have to talk God into doing something that He's already established in Jesus. Something He's already put in motion.

Welcome to The Daily. Partner with us in Project23. Grab your Hosea Scripture Journal. Our text today is Hosea 11:5-7: They shall not return to the land of Egypt, but Assyria shall be their king, because they have refused to return to me. The sword shall rage against their cities, consume the bars of their gates, and devour them because of their own counsels. My people are bent on turning away from me, and though they call out to the Most High, he shall not raise them up at all. — Hosea 11:5-7 Some people are exhausted not because life is hard, but because they are trying to carry themselves through it alone. That is what we discover in this chapter. God keeps calling His people back, but they "refused to return." He wanted to help, lead, protect, and restore them. Yet they were too stubborn to accept the help they needed. And honestly, many of us do the same thing. We know how to perform. We know how to stay productive, stay busy, stay guarded, and keep moving forward. But we do not know how to surrender. So we carry everything ourselves—pressure, fear, shame, expectations, anxiety, disappointment, and pain. Over time, that weight becomes too much for us. We are crushed by it. But instead of opening up, we tighten up. We resist vulnerability and become more secluded. That is what pride looks like in real life. It's not always loud arrogance. Sometimes it's quiet self-preservation. The belief that we must try alone because others won't understand or won't help. Hosea says: "My people are bent on turning away from me." That word "bent" means inclined toward resistance. Some people become so used to handling everything on their own that they instinctively resist help—even from God. But the more we do this, the more we manage our image than heal our soul. I have watched pride do this to people for years. Men and women slowly isolating themselves emotionally, spiritually, and relationally because they do not know how to admit weakness. They would rather silently suffer than honestly surrender. But God is not standing at a distance, eager to shame you. In this chapter, God is calling you home. Not to expose you—but to remove the weight of isolation and pride that is crushing you. Maybe the exhaustion you feel today is not just physical or emotional. Maybe it is the exhaustion of trying to carry alone what God never asked you to carry. Surrender matters. The moment you finally tell the truth, something begins to break. The moment you ask for help, something begins to open. The moment you stop pretending, healing begins. And this is especially true in your relationship with God. Humility is not weakness in a believer's life. Humility is the beginning of letting the Father be your strength. So stop carrying everything on your own. Give it to God and return to his divine strength. Start by telling God honestly today where you are exhausted, overwhelmed, or pretending to be stronger than you really are. DO THIS: Tell God honestly today where you are exhausted, overwhelmed, or pretending to be stronger than you really are. ASK THIS: What am I trying to carry alone right now? Where has pride kept me guarded or isolated? What would surrender look like for me today? PRAY THIS: Father, I am tired of trying to carry everything alone. Help me stop resisting your care, surrender my pride, and trust you enough to let you help me. Amen. PLAY THIS: "Come Ye Sinners"

John 10:27, Jesus said, MY SHEEP HEAR MY VOICE, and I KNOW THEM, and THEY FOLLOW ME. Understand, following Jesus is a reality every disciple has to grow in. And make no mistake, it'll never happen on accident.

If God's word is a lamp unto our feet? A light for our path? If His word truth? Exactly what does His word teach us when we follow Jesus? When you follow Jesus through the scriptures, what do you see? Acts 1:1 (NKJV) The former account I made, O Theophilus, of all that JESUS BEGAN both to do and teach. Jesus began to do and teach. The book of Acts is still unfolding.

1 John 5:11-13 (NIRV) Here is what God says about the Son. God has given us ETERNAL LIFE. And this life is found in his Son. Whoever BELONGS to the Son has life. 12, Whoever doesn't belong to the Son of God doesn't have life. 13, I'm writing these things to you who BELIEVE IN THE NAME of the Son of God. I'm writing so you will know that you have eternal life. As one of the Lord's Eternal Witnesses, according to His Word, there's only one way to ETERNAL LIFE. At the end of the day, it always comes back to believing. Absolutely everything about our new lives is built to function one way, by faith.

Welcome to Day 2908 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2908 – Wisdom Nuggets – Psalm 144:-9-15 Daily Wisdom Wisdom-Trek Podcast Script - Day 2908 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2908 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for today's Wisdom-Trek is: The Symphony of Shalom – Reclaiming the Blessing of the Covenant King Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2908 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. On our previous expedition, on Day Two Thousand Nine Hundred Seven, we stood amazed as we explored the first half of Psalm One Hundred Forty-Four, focusing on verses one through eight. We witnessed David, the warrior king, standing directly on the rugged frontiers of cosmic conflict, shouting praises to Yahweh, the majestic Storm Warrior, who trains his hands for war and gives his fingers skill for battle. We listened as David pleaded for the Almighty to bow the heavens, flash His supernatural lightning, and rip open the cosmic veil to rescue him from the "deep waters"—those treacherous, lying foreign enemies who sought to subvert the divine order. Today, we step directly onto the second half of this magnificent mountain pass, diving deeply into Psalm One Hundred Forty-Four, verses nine through fifteen. The spiritual and narrative scenery undergoes a beautiful, breathtaking transformation here. We are moving out of the clashing, smoky din of cosmic warfare, and stepping directly into a quiet, sunlit valley filled with a glorious, harmonious symphony of peace, domestic prosperity, and generational restoration. David understands a profound kingdom truth that every wise trekker must grasp: the ultimate purpose of divine warfare is never just the destruction of the enemy; it is the comprehensive establishment of shalom—the complete, flourishing wholeness of a society living in perfect alignment with the Creator. The first segment is: The New Song of the Vindicate Viceroy Let us open our ears to the first movement of this concluding sequence, as recorded in the New Living Translation, where David groups his logical thoughts together in verse eights, verse nine, and verse ten. I will sing a new song to you, O God! I will play on a ten-stringed lute. For you give victory to kings! You rescued your servant David from the fatal sword. David anchors his future firmly in praise, declaring with joyful anticipation, “I will sing a new song to you, O God! I will play on a ten-stringed lute. For you give victory to kings! You rescued your servant David from the fatal sword.” To fully appreciate the weight of these lines, we must view them through the fascinating lens of the Ancient Israelite divine-council worldview. In the ancient Near East, kingship was not merely a matter of human politics or military strategy. The king of Israel was uniquely designated as the earthly viceroy, the covenant partner, of Yahweh, who sits enthroned above the celestial assembly. While the surrounding pagan nations looked to their localized, rebellious deities for military dominance, David looks directly to the supreme Creator. When he mentions that God “gives victory to kings,” the original Hebrew word for victory is teshuah, which carries the profound meaning of deliverance, salvation, and cosmic rescue. David is acknowledging that no earthly monarch—regardless of how massive his infantry or how brilliant his chariot tactics might be—can secure a true victory outside of the sovereign decree of the heavenly council. Furthermore, when David vows to sing a “new song” while playing upon a ten-stringed lute, he is introducing a powerful prophetic concept. In biblical theology, a new song is never just a fresh melody; it represents a brand-new epoch in human history. It is an anthem of redemption that is sung only after a decisive, miraculous victory has been secured by the arm of the Lord. The ten-stringed lute adds a layer of majestic, symphonic fullness to this praise. David is orchestrating a grand celebration before the heavenly hosts, publicly testifying that it was not his own royal status or human strength that preserved his life, but rather the active, intervening hand of Yahweh, who personally stepped into the fray to snatch His chosen servant away from the edge of the fatal, chaotic sword. The second segment is: The Persistent Refrain: Confronting Systemic Falsehood The narrative takes a fascinating, highly strategic turn in verse eleven, as David repeats a powerful, familiar refrain that links this section directly back to the warfare themes of our previous podcast episode. Save me! Deliver me from the power of my enemies. Their mouths are full of lies; they swear to tell the truth, but they lie instead. David breaks back into an urgent, defensive petition, crying out, “Save me! Deliver me from the power of my enemies. Their mouths are full of lies; they swear to tell the truth, but they lie instead.” You might wonder why David, right after promising to sing a triumphant new song of victory, would suddenly drop right back into a desperate plea for rescue from lying adversaries. This literary structure reveals a profound truth about our daily trek of faith. The victory has been legally decreed in the heavenly courtroom, but the final mopping-up operations are still being actively contested on the earthly battlefield. David is dealing with foreign, hostile entities who do not share his covenant allegiance to the Most High. He describes them as having mouths full of lies, individuals who raise their hands to take solemn, binding oaths of truth, but unleash calculated perjury instead. This persistent focus on deception connects perfectly with the broader theological tapestry of Psalms One Hundred Forty through One Hundred Forty-Three. In the ancient world, truth was the foundational concrete that held cosmic and social order together. When a nation's leaders weaponize systemic lies, gaslighting, and false diplomacy, they are actively mimicking the original, deceptive language of the ancient serpent, attempting to dissolve the boundaries of truth established by God. David recognizes that he cannot build a flourishing, prosperous society if the foundations are continuously being eroded by foreign deception. Therefore, before he can detail the beautiful blessings of peace, he must ask the Sovereign Lord to completely sever the influence of these toxic, deceitful operations from the borders of his land. The third segment is: The Blueprint of Shalom: A Flourishing Next Generation Once the dark, chaotic waters of deception are pushed back by divine justice, the true, exquisite design of kingdom prosperity can burst forth. Let us listen to the magnificent generational blueprint David maps out in verse twelve. May our sons flourish in their youth like well-nurtured plants. May our daughters be like graceful pillars, carved to beautify a palace. David paints a breathtaking portrait of domestic flourishing, praying, “May our sons flourish in their youth like well-nurtured plants. May our daughters be like graceful pillars, carved to beautify a palace.” Notice the deep, highly intentional metaphors David employs to describe the vibrant health of the next generation. He prays that the young sons of the kingdom will grow up like well-nurtured, deeply rooted plants. In a rugged, agricultural society, a well-nurtured plant represents vitality, strength, consistent productivity, and future stability. It implies that these young men are being carefully cultivated in the soil of wisdom, growing up to become sturdy, reliable protectors and providers who will uphold the moral integrity of the covenant community. Simultaneously, David looks upon the young women of the kingdom, praying that the daughters would be like graceful, elegant pillars, exquisitely carved to beautify a majestic palace. This imagery carries immense structural and architectural significance. In the ancient Near East, the corner pillars of a palace or a temple were not merely ornamental; they were massive, load-bearing structures that held the entire weight of the roof together, ensuring the stability of the building. Yet, they were also heavily sculpted with intricate, beautiful artwork. David is declaring that the women of Israel are the dignified, essential pillars of society. They possess a profound combination of unyielding structural strength and elevated, spiritual beauty. They give shape, stability, and cultural elegance to the home and the...

The Food of the Gods “I adjure you, O daughters of Jerusalem, if you find my beloved, as to what you will tell him: for I am lovesick. What kind of beloved is your beloved, O most beautiful among women? What kind of beloved is your beloved, that thus you adjure us?” (So 5:9)   “The nations of the world say to Israel: ‘How is your beloved more than another beloved?” In what way is He God more than other gods, in what way is He a protector more than other protectors?'” (Midrash Rabbah to Shir 5§9)   Once again, the proto-typical event is the exodus from Egypt:   “For I will go through the land of Egypt on that night and will strike down all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments—I am the LORD.” (Ex 12:12) “And what one nation on the earth is like Your people Israel, whom God went to redeem for Himself as a people and to make a name for Himself, and to do a great thing for You and awesome things for Your land, before Your people whom You have redeemed for Yourself from Egypt, from nations and their gods?” (2 Sa 7:23)   When did the other “gods” of the pantheon assume power over the nations?   And are these entities unruly evil demons or ruly assigned powers over the principalities (2 Pe 2:10; Jde 1:8)?   Too involved to answer, and probably not so fruitful, but when Israel goes into the principality of an assigned power, in a sense, it is the territory of that nation's assigned angelic majesty, elohim, or “judge, authority.” There are indeed, however, unruly demonic entities that operate within those principalities that are worshipped as gods.   Elohim is spirit, yet He “eats” the gifts of our worship, the human desire to be near to Him expressed in gifts and sacrifices:   ”You shall consecrate him, therefore, for he offers the food of your God; he shall be holy to you; for I the LORD, who sanctifies you, am holy.” (Le 21:8) “Speak to Aaron, saying, ‘No man of your offspring throughout their generations who has a defect shall approach to offer the food of his God.'” (Le 21:17) “…nor shall you accept any such [blemished, diseased] from the hand of a foreigner for offering as the food of your God; for their corruption (“decay”) is in them, they have a defect, they shall not be accepted for you.'” (Le 22:25)   Elohim’s food is to receive our heartfelt, lovesick obedience free of the decay of death. Our food is to do the will of the Father who sent Yeshua, the Living Word. (Jn 4:34)   The evil and unclean gods of the pantheon also receive “food” when we idolize them [we actually worship ourselves and they enable it]. As in the Garden, when the serpent offered the humans the opportunity to “be like God,” so evil spirits receive the gifts and sacrifices of human beings as food, fuel for their ability to cross into our realm and proliferate.   It was the serpent who was trying to be like God, and he needed Adam and Eve to feed that desire. He fed them what they desired; they fed him what he desired. The serpent is always eager to feed our wrong appetite, desire, emotion, and intellect. The end result, though, is death, not life.   Obedience to Elohim's voice, however, produces life and the ability to continue abundant life in the Garden, a Land flowing with milk and honey, wine and balsam.   The following recitation for the tithe of the third year contains specific language that reminds us we are not to feed the dead, whether ancestors or gods.   Instead, we feed only our Elohim with our holies of sacred obedience. In return, our Elohim sets us high above all the nations and their gods. This is why our Beloved is high above all others and why we are lovesick, seeking His Voice in the night of exile, which is what Adam and Eve should have done, waited to hear His Voice walking in the cool of the evening.   “When you have finished paying all the tithe of your increase in the third year, the year of tithing, then you shall give it to the Levite, to the stranger, to the orphan and to the widow, that they may eat in your towns and be satisfied. You shall say before the LORD your God, ‘I have removed the sacred portion from my house, and also have given it to the Levite and the alien, the orphan and the widow, according to all Your commandments which You have commanded me; I have not transgressed or forgotten any of Your commandments. I have not eaten of it while mourning, nor have I removed any of it while I was unclean, nor offered any of it to the dead. I have listened to the voice of the LORD my God; I have done according to all that You have commanded me. Look down from Your holy habitation, from heaven, and bless Your people Israel, and the ground which You have given us, a land flowing with milk and honey, as You swore to our fathers.' This day the LORD your God commands you to do these statutes and ordinances. You shall therefore be careful to do them with all your heart and with all your soul. You have today declared the LORD to be your God, and that you would walk in His ways and keep His statutes, His commandments and His ordinances, and listen to His voice. The LORD has today declared you to be His people, a treasured possession, as He promised you, and that you should keep all His commandments; and that He will set you high above all nations which He has made, for praise, fame, and honor; and that you shall be a consecrated people to the LORD your God, as He has spoken.” (Dt 26:12-19)   The unruly rebellious entities derive power when they are worshipped; in a sense, they are “fed” by human beings, which attracts greater numbers of unclean and evil spiritual beings…unclean in that those spirits are NOT assigned to the physical realm, but they hunt for physical hosts to enable them to operate there. It actually speeds the process of death and decay to the host because it is an unclean mixture. Life is only within one's assigned realm:   “Then it goes and takes along with it seven other spirits more wicked than itself, and they go in and live there; and the last state of that man becomes worse than the first. That is the way it will also be with this evil generation.” (Mt 12:45)   When we “feed” a spiritual entity our disobedience and rebellion, we transgress, mixing two realms, which invites death, not life. It has no place in the life of a believer in Yeshua, or in a human being at all. This is why disobedience is equated with witchcraft:   For rebellion is as the sin of witchcraft, And stubbornness is as iniquity and idolatry. Because you have rejected the word of the LORD, He also has rejected you from being king.” (1 Sa 15:23)   Because of this rebellion, the kingship and authority was forfeited. Just as in the Garden when the serpent had to entice the human beings into rebelling in order to commandeer their authority to rule, so we still can be deceived into the giving our spiritual authority to the beast by trying to be “like God.” There is only one Elohim, and all other beings are created by Him, even the rebels of the universe. An altar is a “table” connecting the physical realm with the spiritual. Why would we feed rebellious spirits the food of our own disobedience and share their demonic table fare?   “Look at the nation Israel; are not those who eat the sacrifices sharers in the altar? What do I mean then? That a thing sacrificed to idols is anything, or that an idol is anything? No, but I say that the things which the Gentiles sacrifice, they sacrifice to demons and not to God; and I do not want you to become sharers in demons. You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the table of the Lord and the table of demons.” (1 Co 10:19-21)   Angelic powers over principalities don't need or want human worship to enlarge their influence or authority; they already have authority because it is assigned to them. Perhaps it was pre-assigned when the heavenly hosts were created, but more likely their creation prepared them to be assigned to their supervisory divisions after the Flood:   “Two sons were born to Eber; the name of the one was Peleg, for in his days the earth was divided; and his brother's name was Joktan.” (Ge 10:25; 32; 1 Ch 1:19)   There is also this verse that synchronizes the symbolic 70 nations of the earth and their divisions to the number of Israelites who went down to Egypt:   “Your fathers went down to Egypt seventy persons in all, and now the LORD your God has made you as numerous as the stars of heaven. (Dt 10:22) “When the Most High gave the nations their inheritance, when He separated the sons of man, He set the boundaries of the peoples according to the number of the sons of Israel.” (Dt 32:8)   This may not be a contradiction, but a hint to the restoration work in progress, a plan where the twelve tribes of Israel would become the judges over the nations from the gates of Jerusalem, i.e., the gates to the Garden of Eden, and the assigned princes over the nations would be shaken out of the way, that role concluded.   Whatever the details of the plan, it is evident that these angelic majesties were anticipated and assigned, but the original plan was for the righteous among humankind to judge those angels in administering the Kingdom on earth and possibly in the heavenlies:   “Or do you not know that the saints will judge the world? If the world is judged by you, are you not competent to constitute the smallest law courts? Do you not know that we will judge angels? How much more matters of this life?” (1 Co 6:2-3)   These things are what makes our Beloved greater than the other gods of the nations. In addition, Messiah Yeshua can give his most beautiful Bride authority to rule the nations as at the beginning when Adam and Even ruled.   The gods of the nations, whether unruly demonic or the ruly assigned angelic majesties, cannot and will not give this kind of authority, for their authority is either usurped or only a temporary assignment.   “He who overcomes, and he who keeps My deeds until the end, TO HIM I WILL GIVE AUTHORITY OVER THE NATIONS; AND HE SHALL RULE THEM WITH A ROD OF IRON, AS THE VESSELS OF THE POTTER ARE BROKEN TO PIECES, as I also have received authority from My Father; and I will give him the morning star.” (Re 2:26-28)   The morning star? The first resurrection! We can share Yeshua’s table at the wedding supper of the Lamb. (Re 3:20) Please SUBSCRIBE to our newsletter to get new teachings.

Welcome to Day 2907 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2907 – Wisdom Nuggets – Psalm 144:1-8 Daily Wisdom Wisdom-Trek Podcast Script - Day 2907 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2907 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Cosmic Warrior's Sanctuary – Bowing the Heavens to Rescue Frail Mortals On our previous expedition, on Day Two Thousand Nine Hundred Five, we bore witness to David's heavy, cumulative exhaustion in Psalm One Hundred Forty-Three. We stood alongside him in the dark, feeling the suffocating, numbing weight of a long-drawn-out wilderness campaign, as he pleaded for the morning light of God's unfailing love to rescue his failing spirit. Today, as we crest a magnificent new ridge along our multi-month journey through the psalter, we advance directly into Psalm One Hundred Forty-Four, verses one through eight. This text serves as an incredibly powerful, triumphant answer to the dark paralysis we analyzed in our last study. David is no longer sitting frozen in the dust, wondering if the darkness will permanently consume him. Instead, he bursts forth with a magnificent, high-energy anthem of praise, recognizing that the very hardships he endured were the training grounds for his ultimate destiny. As we explore these eight verses together, we will discover a dynamic mosaic of royal warfare, cosmic geography, and profound theological humility, viewing this entire battlefield through the brilliant, ancient worldview of Yahweh's sovereign heavenly host. The first segment is: The Divine Arsenal: Training for the Frontiers of Chaos Let us open our minds to the opening movements of this royal liturgy, as recorded in the New Living Translation, grouping together the deeply connected, contiguous thoughts found in verse one and verse two. Praise the Lord, who is my rock. He trains my hands for war and gives my fingers skill for battle. He is my loving ally and my fortress, my tower of safety, my rescuer. He is my shield, and I take refuge in him. He subdues the nations under me. David begins this segment with an unshakeable, rhythmic blast of absolute adoration, declaring, “Praise the Lord, who is my rock. He trains my hands for war and gives my fingers skill for battle. He is my loving ally and my fortress, my tower of safety, my rescuer. He is my shield, and I take refuge in him. He subdues the nations under me.” To fully appreciate the vast, panoramic scope of these opening lines, we must view David's military reality through the fascinating, complex lens of the Ancient Israelite divine-council worldview. In the ancient Near East, kingship was never viewed as a purely secular, administrative function. The king of Israel was understood to be the earthly representative, the unique viceroy, of Yahweh Himself. When David addresses God as Yahweh Sabaoth—the Lord of Heaven's Armies—he is recognizing that his earthly battles are intimately intertwined with a grand, unseen cosmic conflict. The hostile surrounding nations were not just political competitors; they were groups aligned with rebellious, territorial spiritual principalities who actively sought to subvert the cosmic order established by the Most High God. Notice that David does not boast in his own inherent athletic prowess, or his natural military genius, even though he was a legendary warrior who defeated giants. Instead, he attributes all of his kinetic capability to his Creator, shouting, "He trains my hands for war and gives my fingers skill for battle." Yahweh is depicted here as the Master Commander, personally mentoring His earthly king, tuning his reflexes, and sharpening his tactical focus so that he can effectively push back the frontiers of chaos. David then layers title upon glorious title, describing God as his rock, his loving ally, his fortress, his tower of safety, his rescuer, and his shield. In the ancient world, a tower of safety or a fortress on a high crag was completely unassailable by infantry. By running into the character of Yahweh, David enters a fortress that sits completely above the reach of both earthly weapons and dark, cosmic forces. It is from this secure, celestial vantage point that the true King of the universe executes judgment, subduing rebellious human assemblies under the feet of His anointed servant. The second segment is: The Radical Contrast: Cosmic Majesty and Fleeting Shadows Right in the middle of this high-stakes military declaration, David pauses to display a stunning level of philosophical and theological humility, combining the logical thoughts found in verse three and verse four. O Lord, what are human beings that you should notice them, mere mortals that you should think about them? For we are like a breath of air; our days are like a passing shadow. David pivots his gaze away from the grand geopolitics of his kingdom to look directly into the mirror of human fragility, asking, “O Lord, what are human beings that you should notice them, mere mortals that you should think about them? For we are like a breath of air; our days are like a passing shadow.” This exquisite, highly poetic exclamation directly echoes the haunting cosmic questions raised in Psalm Eight. As a king who sat in council with the elders, and who regularly contemplated the vast tapestry of the night sky, David was acutely aware of the mind-boggling scale of reality. In the ancient cosmic geography, above the physical dome of the sky rested the glorious, burning palace of the divine council, populated by majestic, immortal spiritual beings who had witnessed the very foundations of the earth being laid. In comparison to these enduring celestial hosts, and in comparison to the eternal, uncreated majesty of Yahweh, what is a human being? David uses two incredibly vivid Hebrew metaphors to describe our mortal condition: hevel—which translates to a mere breath of warm air, a vapor that appears for a microsecond in the winter cold and then vanishes completely—and a passing shadow, like the silhouette of a bird flying over a field, gone before the eye can even track its movement. Yet, the profound mystery of biblical wisdom lies right here in this juxtaposition. The transcendent Sovereign Lord of the cosmos, who rules over billions of stars and commands legions of heavenly messengers, actively chooses to step down into history to notice, think about, and harbor deep affection for these fragile, breathing dust-creatures. He doesn't just tolerate humanity; He partners with mortals, inviting them to participate in the restoration of His cosmic order. The third segment is: Cosmic Theophany: Splitting the Fabric of the Sky Having established both the supreme majesty of God and the radical dependence of man, David now launches into a dramatic, high-impact prayer for an immediate, supernatural intervention, weaving together the cosmic warfare motifs found in verse five and verse six. Open the heavens and come down, Lord. Touch the mountains so they billow smoke. Flash your lightning and scatter your enemies! Shoot your arrows and confuse them! David calls down the ultimate cosmic cavalry, crying out with immense urgency, “Open the heavens and come down, Lord. Touch the mountains so they billow smoke. Flash your lightning and scatter your enemies! Shoot your arrows and confuse them!” This section contains some of the most concentrated, highly dramatic theophany imagery in the entire Old Testament. When David prays, “Open the heavens and come down,” the original language literally means to bow or to bend the heavens. In the ancient mindset, the sky was seen as a solid, physical separation between the celestial realm of God's throne room and the terrestrial realm of human history. David is asking Yahweh to grab the fabric of the cosmos, bend it downward, and rip open the boundary line, invading earthly geography with the raw, unfiltered glory of His heavenly presence. When the Most High steps down, the physical geography of the earth cannot sustain His weight. He touches the mountains—which in the ancient near eastern worldview were considered the pillars of the earth, the cosmic boundary stones where the gods met—and they instantly erupt, billowing smoke like volatile volcanoes, completely unmasked as fragile structures before their Creator. David then describes the weapons of this cosmic combat: lightning bolts functioning as divine spears, flashing across the dark sky to scatter the entrenched armies of the wicked, while supernatural arrows of thunder confuse and disorient the adversaries. This is...

It's Tuesday, July 14th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Kevin Swanson, Timothy Reed and Adam McManus Fulani Muslim militia most deadly force against Christians The Observatory for Religious Freedom in Africa has issued a study on terror-related violence on the Dark Continent. The group revealed that the Fulani Muslim militia is by far the most deadly force in the persecution of Christians worldwide. They kill Christians at a rate 4.4 times that of other Muslims. Thus far, they have killed 79,323 people in six years — amounting to 36 people a day. They kill at 3 times the rate of Boko Haram. That's twenty times the number of people that have been killed in the US-Iran war this year.  Senegal, Africa: Marriage is between one man and one woman The National Assembly of the West African country of Senegal has defined marriage as a union between one man and one woman. Homosexuality is still legal in 21 out of 54 African countries. So far, homosexual faux marriage has been incorporated in one nation -- South Africa. U.S.-Iran war is back on America's war with Iran is back on, and the Middle East is in flames.   The U.S. military bombed dozens of military targets yesterday. The Saudis also bombed the Yemen airport. The Houthi-controlled Yemeni government is an ally with Iran in the present war. The Center for Strategic and International Studies reports a depletion of one-third to one-half of American Patriot, Tomahawk, and Terminal High Altitude Areas Defense missiles. At current rates, the replenishment will take four years. This does not include the use of missiles during the period of May through July.  Trump Meme coin tanked; Bitcoin down by 50% The Trump Meme coin has tanked — costing investors $3.8 billion. The president received $636 million from the venture, according to a recent financial disclosure.  However, Bitcoin has also lost half its value since the Trump election in November 2024. Total losses are running about $2.2 trillion for investors. Gold capitalization has increased about 3% since November 2025. 122,000 American layoffs The website Layoffs.fyi records 122,000 layoffs this year. That's the highest rate in four years.  Amazon is leading the pack for corporate layoffs with a total of 30,000 layoffs over the last nine months. America produces more oil than Saudi Arabia and Russia America is now, by far, the largest oil producer in the world — now producing 42% more than Saudi Arabia, and 37% more than Russia. Back in 2008, the United States produced about half of what Saudi Arabia and Russia produced. That has changed dramatically in the last 17 years.  GOP Senator Mitch McConnell rejects rumors he's braindead Republican Senator Mitch McConnell of Kentucky broke the silence and intrigue surrounding his lengthy hospital stay. Rumors had swirled that the senator was braindead or under cardiac arrest after he was transferred to the hospital. The senator has clarified that he had suffered a fall, but he did not break bones or suffer a concussion. Senator Lindsey Graham met his maker Longtime Republican Senator Lindsey Graham of South Carolina went to meet his Maker on Saturday night. According to the D.C. office of the Chief Medical Examiner, Graham died of a ruptured aorta brought on by chronic heart disease. Graham, age 71, was never married and never had children. SC Gov appointed Lindsey Graham's sister to serve remainder of term South Carolina Republican Governor Henry McMaster announced Monday that he has appointed the late Senator's sister, Darline Graham Nordone, to serve the remainder of his term. When Lindsey Graham was 20, his mother died of Hodgkin's lymphoma at age 50, and his father died 15 months later of a heart attack at age 68. Because his sister, then 13 years old, was left orphaned, the service allowed Graham to attend the University of South Carolina in Columbia so he could remain near home as his sister's legal guardian. Here's a portion of Governor McMaster's press conference. McMASTER: “Today, under the law, it's my duty and honor to name someone to serve in the place this extraordinary man for the remainder of his term. “Lindsey took care of his little sister in years long departed. It's my honor to ask his little sister, Darlene Graham, to finish his work for him now. “And by the way, Darlene, I don't know if I told you, but after we spoke on the phone in the wee hours of Sunday morning, and you agreed to serve, through tears. Earlier, I had wondered what you would say, and I was humbled by your quickness to see the duty that you had to serve. “I called the president afterwards, and he thought it was a great idea, and I'm sure that everyone here does as well.” Obamacare premiums going higher Obamacare premiums are jacking up another 14% for next year.   That follows a 20% increase last year. The Peterson-KFF organization notes that the program lost three million members so far this year — now at a total of 19.2 million enrollments.  The average family of four pays $24,000 into Obamacare for this year, and $27,000 next year.  That compares to Samaritan Ministries Christian medical sharing that runs about $8,000 per year.  Hospitals treated COVID-shot rejectors as “plagued rats” Psalm 146:3 instructs us: “to not put your trust in princes, nor in a son of man, in whom there is no help.” Recent Centers for Disease Control numbers indicate that 80% of Americans got at least one COVID shot. U.S. death rates, based on 2019 numbers, rose 17% in 2020 during the COVID crisis. After the vaccine came out in early 2021, the death rate increased again by 23% over 2019 levels. Then, the death rate increased by 16% in 2022. Death rates did not reduce to 2019 levels until 2024. Last year's death rate actually registered 4% less than 2019. Former trauma surgeon Dr. James Miller told podcast host Alix Mayer that those who did not take the Covid shot, after its rollout, were treated differently in hospitals, and in an inhumane manner, like “plagued rats.” Listen. MILLER: “Absolutely, the vaccinated and unvaccinated were treated differently. They started just denying basic health services to unvaccinated people, which spurned not giving diabetes medicine [and] you can't go see your family doctor. "Now, you could still get emergency care in the ER, but 100% you were treated differently. You were treated as a dirty, plagued rat. And this was common in social media. But it was no different in the hospital. The medical community is no different.” Next, Dr. Miller spoke of The Overton Window referring to the moment when an argument becomes politically acceptable to the mainstream population. In this case, it is more acceptable now, in 2026, for Americans to express their distrust of the medical establishment about how it handled the COVID shot rollout and how it mistreated the unvaccinated 20% of the population. The term, The Overton Window, is named after the American policy analyst Joseph Overton. Listen. MILLER: “I think part of why this is such a good time to talk about this is I think The Overton Window has shifted on the discussion. I think all people have realized the medical care system did not meet their expectations during COVID. “I think most people thought, before COVID, when you go to the doctor, they're going to help you out a bit, and you're going to get better, and they're going to wish you well. I think most people thought when I'm really sick, I'm going to go to the hospital and they're gonna help me out a lot and do their best and get me well. “After COVID, most people realized their doctors were there for themselves. Their doctors were more than happy to give them a toxic substance that would hurt them, like the COVID injection. And I think most people came to see that the hospitals were really killing fields.” 28 Georgia inmates got baptized after Bible studies The Grady County, Georgia Sheriff's department issued an official announcement over the weekend: 28 inmates got baptized! They had been faithfully attending Bible studies throughout the week, and confessed their faith in Christ.   The announcement said, “Together, we gathered in prayer, lifted our voices in worship, and celebrated these life-changing decisions. Moments like these serve as a reminder that hope, grace, and redemption are possible for everyone.” Back in March, another 14 inmates were baptized at a Franklin County jailhouse in Florida, according to Channel 7 News. PASTOR: “I'm going to baptize you in the name of the Father and of the Son and of the Holy Spirit. And I'm baptizing you in the power of that cross I'm talking about today. All right, ready?” These inmates also attended Bible studies each week and heard sermons from local pastors. Inmate Ethan Vonier became a Christian behind bars. VONIER: “I found Christ in jail. I feel like the good Lord put me here. We're all doing better each day.” And inmate Robert Hill was grateful for a fresh start and a Biblical destiny. HILL: “It's a new beginning. Everybody in here probably wants a new beginning. You know, he gives it to you. You know what I mean? Gives you a fresh start.  Jeremiah 29:11 -- He has a plan for me. I know it. I want it. I'm going to get it.” Psalm 107:10-14 tells the story: “Those who sat in darkness and in the shadow of death, bound in affliction and irons—because they rebelled against the words of God, and despised the counsel of the Most High. Therefore, He brought down their heart with labor. They fell down, and there was none to help. Then, they cried out to the Lord in their trouble and He saved them out of their distresses. He brought them out of darkness and the shadow of death, and broke their chains in pieces.” Worldview listeners weigh in from Virginia and Texas Joseph Holt, age 20, at Liberty University in Lynchburg, Virginia, wrote me to say, “Thanks for faithfully presenting the news every morning. I like your podcast because it's short and concise. I can get a briefing on the news while I'm brushing my teeth in the morning before work or school starts. You present the facts from a Biblical worldview and do not shrink from condemning evil. Thanks for keeping this up so long. Here's to another great year!” And Richard Powell in Lonetta, Texas wrote, “I appreciate how much time you guys save me by putting the newscast together so I don't have to filter through so much.  I also appreciate that it's concise and that you come from a Biblical perspective.  I typically read it as part of my morning routine.” 8 Worldview listeners gave $2,760 And finally, on Monday by 8:00pm Central, 8 Worldview listeners had stepped up to the plate and invested their treasure to fund the six-member team behind The Worldview for another year Our thanks to Sarina in Barnwell, Alberta, Canada who gave $25, Janna in Midvale, Idaho who gave $75, and Susan in Timnath, Colorado who gave $100. We were touched by the generosity of Bianca in Manzini, Eswatini, Africa who pledged $15/month for 12 months for a total gift of $180. Since their money is worth one-sixteenth what ours is worth, it's like Bianca donated $2,965. Imagine that! And we're grateful to God for Dwayne and Anita in Moriarty, New Mexico who gave $200, Frances in Beacon, New York who pledged $40/month for 12 months for a gift of $480, Stuart in Zillah, Washington who gave $500, and Tim in Blooming Grove, Texas who pledged $100/month for a total gift of $1,200. Those 8 gifts add up to $2,760. Ready for our new grand total? Drum roll please. (drum roll sound effect) $23,803 (sound effect of people cheering) That means we need to raise $32,762 to hit our $56,565 goal by this Friday, July 17th.   We need to find 8 Worldview listeners, just like Tim did, who will pledge $100/month for 12 months, or give a one-time gift of $1,200, 19 folks who will pledge $50/month or give a one-time gift of $600 and 38 listeners who will pledge $25/month or give a one-time gift of $300. Go to TheWorldview.com, click on Give, select the dollar amount, and make sure to click on the “recurring” button if that's your wish.  If Bianca from Eswatini, Africa can give the equivalent of $2,965, what could you give? Go to TheWorldview.com and click on Give. Close And that's The Worldview on this Tuesday, July 14th, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.