Podcasts about most high

Standing Strong When the Battle Feels HeavyScripture: Isaiah 40:31 — but they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint. Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

Welcome to Day 2908 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2908 – Wisdom Nuggets – Psalm 144:-9-15 Daily Wisdom Wisdom-Trek Podcast Script - Day 2908 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2908 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for today's Wisdom-Trek is: The Symphony of Shalom – Reclaiming the Blessing of the Covenant King Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2908 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. On our previous expedition, on Day Two Thousand Nine Hundred Seven, we stood amazed as we explored the first half of Psalm One Hundred Forty-Four, focusing on verses one through eight. We witnessed David, the warrior king, standing directly on the rugged frontiers of cosmic conflict, shouting praises to Yahweh, the majestic Storm Warrior, who trains his hands for war and gives his fingers skill for battle. We listened as David pleaded for the Almighty to bow the heavens, flash His supernatural lightning, and rip open the cosmic veil to rescue him from the "deep waters"—those treacherous, lying foreign enemies who sought to subvert the divine order. Today, we step directly onto the second half of this magnificent mountain pass, diving deeply into Psalm One Hundred Forty-Four, verses nine through fifteen. The spiritual and narrative scenery undergoes a beautiful, breathtaking transformation here. We are moving out of the clashing, smoky din of cosmic warfare, and stepping directly into a quiet, sunlit valley filled with a glorious, harmonious symphony of peace, domestic prosperity, and generational restoration. David understands a profound kingdom truth that every wise trekker must grasp: the ultimate purpose of divine warfare is never just the destruction of the enemy; it is the comprehensive establishment of shalom—the complete, flourishing wholeness of a society living in perfect alignment with the Creator. The first segment is: The New Song of the Vindicate Viceroy Let us open our ears to the first movement of this concluding sequence, as recorded in the New Living Translation, where David groups his logical thoughts together in verse eights, verse nine, and verse ten. I will sing a new song to you, O God! I will play on a ten-stringed lute. For you give victory to kings! You rescued your servant David from the fatal sword. David anchors his future firmly in praise, declaring with joyful anticipation, “I will sing a new song to you, O God! I will play on a ten-stringed lute. For you give victory to kings! You rescued your servant David from the fatal sword.” To fully appreciate the weight of these lines, we must view them through the fascinating lens of the Ancient Israelite divine-council worldview. In the ancient Near East, kingship was not merely a matter of human politics or military strategy. The king of Israel was uniquely designated as the earthly viceroy, the covenant partner, of Yahweh, who sits enthroned above the celestial assembly. While the surrounding pagan nations looked to their localized, rebellious deities for military dominance, David looks directly to the supreme Creator. When he mentions that God “gives victory to kings,” the original Hebrew word for victory is teshuah, which carries the profound meaning of deliverance, salvation, and cosmic rescue. David is acknowledging that no earthly monarch—regardless of how massive his infantry or how brilliant his chariot tactics might be—can secure a true victory outside of the sovereign decree of the heavenly council. Furthermore, when David vows to sing a “new song” while playing upon a ten-stringed lute, he is introducing a powerful prophetic concept. In biblical theology, a new song is never just a fresh melody; it represents a brand-new epoch in human history. It is an anthem of redemption that is sung only after a decisive, miraculous victory has been secured by the arm of the Lord. The ten-stringed lute adds a layer of majestic, symphonic fullness to this praise. David is orchestrating a grand celebration before the heavenly hosts, publicly testifying that it was not his own royal status or human strength that preserved his life, but rather the active, intervening hand of Yahweh, who personally stepped into the fray to snatch His chosen servant away from the edge of the fatal, chaotic sword. The second segment is: The Persistent Refrain: Confronting Systemic Falsehood The narrative takes a fascinating, highly strategic turn in verse eleven, as David repeats a powerful, familiar refrain that links this section directly back to the warfare themes of our previous podcast episode. Save me! Deliver me from the power of my enemies. Their mouths are full of lies; they swear to tell the truth, but they lie instead. David breaks back into an urgent, defensive petition, crying out, “Save me! Deliver me from the power of my enemies. Their mouths are full of lies; they swear to tell the truth, but they lie instead.” You might wonder why David, right after promising to sing a triumphant new song of victory, would suddenly drop right back into a desperate plea for rescue from lying adversaries. This literary structure reveals a profound truth about our daily trek of faith. The victory has been legally decreed in the heavenly courtroom, but the final mopping-up operations are still being actively contested on the earthly battlefield. David is dealing with foreign, hostile entities who do not share his covenant allegiance to the Most High. He describes them as having mouths full of lies, individuals who raise their hands to take solemn, binding oaths of truth, but unleash calculated perjury instead. This persistent focus on deception connects perfectly with the broader theological tapestry of Psalms One Hundred Forty through One Hundred Forty-Three. In the ancient world, truth was the foundational concrete that held cosmic and social order together. When a nation's leaders weaponize systemic lies, gaslighting, and false diplomacy, they are actively mimicking the original, deceptive language of the ancient serpent, attempting to dissolve the boundaries of truth established by God. David recognizes that he cannot build a flourishing, prosperous society if the foundations are continuously being eroded by foreign deception. Therefore, before he can detail the beautiful blessings of peace, he must ask the Sovereign Lord to completely sever the influence of these toxic, deceitful operations from the borders of his land. The third segment is: The Blueprint of Shalom: A Flourishing Next Generation Once the dark, chaotic waters of deception are pushed back by divine justice, the true, exquisite design of kingdom prosperity can burst forth. Let us listen to the magnificent generational blueprint David maps out in verse twelve. May our sons flourish in their youth like well-nurtured plants. May our daughters be like graceful pillars, carved to beautify a palace. David paints a breathtaking portrait of domestic flourishing, praying, “May our sons flourish in their youth like well-nurtured plants. May our daughters be like graceful pillars, carved to beautify a palace.” Notice the deep, highly intentional metaphors David employs to describe the vibrant health of the next generation. He prays that the young sons of the kingdom will grow up like well-nurtured, deeply rooted plants. In a rugged, agricultural society, a well-nurtured plant represents vitality, strength, consistent productivity, and future stability. It implies that these young men are being carefully cultivated in the soil of wisdom, growing up to become sturdy, reliable protectors and providers who will uphold the moral integrity of the covenant community. Simultaneously, David looks upon the young women of the kingdom, praying that the daughters would be like graceful, elegant pillars, exquisitely carved to beautify a majestic palace. This imagery carries immense structural and architectural significance. In the ancient Near East, the corner pillars of a palace or a temple were not merely ornamental; they were massive, load-bearing structures that held the entire weight of the roof together, ensuring the stability of the building. Yet, they were also heavily sculpted with intricate, beautiful artwork. David is declaring that the women of Israel are the dignified, essential pillars of society. They possess a profound combination of unyielding structural strength and elevated, spiritual beauty. They give shape, stability, and cultural elegance to the home and the...

The Food of the Gods “I adjure you, O daughters of Jerusalem, if you find my beloved, as to what you will tell him: for I am lovesick. What kind of beloved is your beloved, O most beautiful among women? What kind of beloved is your beloved, that thus you adjure us?” (So 5:9)   “The nations of the world say to Israel: ‘How is your beloved more than another beloved?” In what way is He God more than other gods, in what way is He a protector more than other protectors?'” (Midrash Rabbah to Shir 5§9)   Once again, the proto-typical event is the exodus from Egypt:   “For I will go through the land of Egypt on that night and will strike down all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments—I am the LORD.” (Ex 12:12) “And what one nation on the earth is like Your people Israel, whom God went to redeem for Himself as a people and to make a name for Himself, and to do a great thing for You and awesome things for Your land, before Your people whom You have redeemed for Yourself from Egypt, from nations and their gods?” (2 Sa 7:23)   When did the other “gods” of the pantheon assume power over the nations?   And are these entities unruly evil demons or ruly assigned powers over the principalities (2 Pe 2:10; Jde 1:8)?   Too involved to answer, and probably not so fruitful, but when Israel goes into the principality of an assigned power, in a sense, it is the territory of that nation's assigned angelic majesty, elohim, or “judge, authority.” There are indeed, however, unruly demonic entities that operate within those principalities that are worshipped as gods.   Elohim is spirit, yet He “eats” the gifts of our worship, the human desire to be near to Him expressed in gifts and sacrifices:   ”You shall consecrate him, therefore, for he offers the food of your God; he shall be holy to you; for I the LORD, who sanctifies you, am holy.” (Le 21:8) “Speak to Aaron, saying, ‘No man of your offspring throughout their generations who has a defect shall approach to offer the food of his God.'” (Le 21:17) “…nor shall you accept any such [blemished, diseased] from the hand of a foreigner for offering as the food of your God; for their corruption (“decay”) is in them, they have a defect, they shall not be accepted for you.'” (Le 22:25)   Elohim’s food is to receive our heartfelt, lovesick obedience free of the decay of death. Our food is to do the will of the Father who sent Yeshua, the Living Word. (Jn 4:34)   The evil and unclean gods of the pantheon also receive “food” when we idolize them [we actually worship ourselves and they enable it]. As in the Garden, when the serpent offered the humans the opportunity to “be like God,” so evil spirits receive the gifts and sacrifices of human beings as food, fuel for their ability to cross into our realm and proliferate.   It was the serpent who was trying to be like God, and he needed Adam and Eve to feed that desire. He fed them what they desired; they fed him what he desired. The serpent is always eager to feed our wrong appetite, desire, emotion, and intellect. The end result, though, is death, not life.   Obedience to Elohim's voice, however, produces life and the ability to continue abundant life in the Garden, a Land flowing with milk and honey, wine and balsam.   The following recitation for the tithe of the third year contains specific language that reminds us we are not to feed the dead, whether ancestors or gods.   Instead, we feed only our Elohim with our holies of sacred obedience. In return, our Elohim sets us high above all the nations and their gods. This is why our Beloved is high above all others and why we are lovesick, seeking His Voice in the night of exile, which is what Adam and Eve should have done, waited to hear His Voice walking in the cool of the evening.   “When you have finished paying all the tithe of your increase in the third year, the year of tithing, then you shall give it to the Levite, to the stranger, to the orphan and to the widow, that they may eat in your towns and be satisfied. You shall say before the LORD your God, ‘I have removed the sacred portion from my house, and also have given it to the Levite and the alien, the orphan and the widow, according to all Your commandments which You have commanded me; I have not transgressed or forgotten any of Your commandments. I have not eaten of it while mourning, nor have I removed any of it while I was unclean, nor offered any of it to the dead. I have listened to the voice of the LORD my God; I have done according to all that You have commanded me. Look down from Your holy habitation, from heaven, and bless Your people Israel, and the ground which You have given us, a land flowing with milk and honey, as You swore to our fathers.' This day the LORD your God commands you to do these statutes and ordinances. You shall therefore be careful to do them with all your heart and with all your soul. You have today declared the LORD to be your God, and that you would walk in His ways and keep His statutes, His commandments and His ordinances, and listen to His voice. The LORD has today declared you to be His people, a treasured possession, as He promised you, and that you should keep all His commandments; and that He will set you high above all nations which He has made, for praise, fame, and honor; and that you shall be a consecrated people to the LORD your God, as He has spoken.” (Dt 26:12-19)   The unruly rebellious entities derive power when they are worshipped; in a sense, they are “fed” by human beings, which attracts greater numbers of unclean and evil spiritual beings…unclean in that those spirits are NOT assigned to the physical realm, but they hunt for physical hosts to enable them to operate there. It actually speeds the process of death and decay to the host because it is an unclean mixture. Life is only within one's assigned realm:   “Then it goes and takes along with it seven other spirits more wicked than itself, and they go in and live there; and the last state of that man becomes worse than the first. That is the way it will also be with this evil generation.” (Mt 12:45)   When we “feed” a spiritual entity our disobedience and rebellion, we transgress, mixing two realms, which invites death, not life. It has no place in the life of a believer in Yeshua, or in a human being at all. This is why disobedience is equated with witchcraft:   For rebellion is as the sin of witchcraft, And stubbornness is as iniquity and idolatry. Because you have rejected the word of the LORD, He also has rejected you from being king.” (1 Sa 15:23)   Because of this rebellion, the kingship and authority was forfeited. Just as in the Garden when the serpent had to entice the human beings into rebelling in order to commandeer their authority to rule, so we still can be deceived into the giving our spiritual authority to the beast by trying to be “like God.” There is only one Elohim, and all other beings are created by Him, even the rebels of the universe. An altar is a “table” connecting the physical realm with the spiritual. Why would we feed rebellious spirits the food of our own disobedience and share their demonic table fare?   “Look at the nation Israel; are not those who eat the sacrifices sharers in the altar? What do I mean then? That a thing sacrificed to idols is anything, or that an idol is anything? No, but I say that the things which the Gentiles sacrifice, they sacrifice to demons and not to God; and I do not want you to become sharers in demons. You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the table of the Lord and the table of demons.” (1 Co 10:19-21)   Angelic powers over principalities don't need or want human worship to enlarge their influence or authority; they already have authority because it is assigned to them. Perhaps it was pre-assigned when the heavenly hosts were created, but more likely their creation prepared them to be assigned to their supervisory divisions after the Flood:   “Two sons were born to Eber; the name of the one was Peleg, for in his days the earth was divided; and his brother's name was Joktan.” (Ge 10:25; 32; 1 Ch 1:19)   There is also this verse that synchronizes the symbolic 70 nations of the earth and their divisions to the number of Israelites who went down to Egypt:   “Your fathers went down to Egypt seventy persons in all, and now the LORD your God has made you as numerous as the stars of heaven. (Dt 10:22) “When the Most High gave the nations their inheritance, when He separated the sons of man, He set the boundaries of the peoples according to the number of the sons of Israel.” (Dt 32:8)   This may not be a contradiction, but a hint to the restoration work in progress, a plan where the twelve tribes of Israel would become the judges over the nations from the gates of Jerusalem, i.e., the gates to the Garden of Eden, and the assigned princes over the nations would be shaken out of the way, that role concluded.   Whatever the details of the plan, it is evident that these angelic majesties were anticipated and assigned, but the original plan was for the righteous among humankind to judge those angels in administering the Kingdom on earth and possibly in the heavenlies:   “Or do you not know that the saints will judge the world? If the world is judged by you, are you not competent to constitute the smallest law courts? Do you not know that we will judge angels? How much more matters of this life?” (1 Co 6:2-3)   These things are what makes our Beloved greater than the other gods of the nations. In addition, Messiah Yeshua can give his most beautiful Bride authority to rule the nations as at the beginning when Adam and Even ruled.   The gods of the nations, whether unruly demonic or the ruly assigned angelic majesties, cannot and will not give this kind of authority, for their authority is either usurped or only a temporary assignment.   “He who overcomes, and he who keeps My deeds until the end, TO HIM I WILL GIVE AUTHORITY OVER THE NATIONS; AND HE SHALL RULE THEM WITH A ROD OF IRON, AS THE VESSELS OF THE POTTER ARE BROKEN TO PIECES, as I also have received authority from My Father; and I will give him the morning star.” (Re 2:26-28)   The morning star? The first resurrection! We can share Yeshua’s table at the wedding supper of the Lamb. (Re 3:20) Please SUBSCRIBE to our newsletter to get new teachings.

Biblical Alert Podcast: Israel, Interfaith Influence, and the Signs of the TimesThe headlines keep getting more surprising. From calls to arrest political figures in New York City to growing interfaith alliances that are shaping culture and public policy, we examine the events that have many Christians asking what they mean in light of Bible prophecy.In this episode, we discuss the Pope's visit to a mosque and his remarks describing it as a place to seek the presence of the Most High. What does this growing spirit of religious unity indicate, and how should believers respond? We also address the increasing anti-Christian sentiment being voiced in political and public arenas and consider its implications for the Church.Most importantly, we continue our discussion on Israel. God's plan for Israel remains central to biblical prophecy, and Scripture reveals His concern for the land, the Jewish people, and His redemptive plan for both the saved and the unsaved. As world events continue to unfold, we look at them through the lens of God's Word and explore what they may reveal about the days ahead.Join us this week on the Biblical Alert Podcast as we examine current events, biblical truth, and the prophetic significance of Israel. Stay tuned!The Voice in the Wilderness does not endorse any link or other material found at buzzsprout.More at https://www.thevoiceinthewilderness.org/

Send us your feedback — we're listeningPsalm 91:1–2 — Rest Securely in God's Shelter Live from London, England — where faith meets the world in daily prayer and global hope. Christchurch • Nairobi • Nashville • Rio de Janeiro • Glasgow Protection • Peace • Sleep Good evening, and welcome to DailyPrayer.uk. As this day comes to its close, allow your breathing to slow and your heart to become still before God. Whatever today has held, you do not carry it into the night alone. The Lord watches over you with unfailing love, and His presence is your place of peace. Psalm 91:1–2 (NIV) “Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty…” Heavenly Father, thank You for Your faithful care throughout this day. As we prepare to rest, we place every burden, every unanswered question and every concern into Your hands. Lord Jesus, surround our homes with Your peace, comfort those who feel lonely and bring hope to every weary heart. Holy Spirit, quiet our minds, refresh our souls and help us rest with confidence, knowing that nothing is beyond Your loving care. May Your presence be our refuge tonight, Your peace be our covering and Your promises be the song that settles our hearts until the morning light. From Christchurch to Nairobi, from Nashville to Rio de Janeiro and Glasgow, may every listener sleep beneath the shelter of God's love and awaken strengthened by His mercy. Jesús, danos descanso y guarda nuestros corazones esta noche. Amén. Senhor, envolve-nos com a Tua paz enquanto descansamos. Amém. Panginoon, ingatan Mo kami ngayong gabi at bigyan Mo kami ng payapang pagtulog. Amen. Psalm 91, Night Prayer, Protection, Peace, Sleep, DailyPrayer.uk Episode Summary: End your day with Psalm 91 and rest beneath God's loving protection. This evening prayer invites you to release today's burdens, receive Christ's peace and sleep in the assurance of His faithful care. Continue Your Journey: Continue with DailyPrayer.uk and discover more Hidden Treasures, inspired by Isaiah 45:3. Explore a growing library of prayers and biblical encouragement as you continue walking with Jesus.Support the showDaily Prayer with Reverend Ben Cooper now reaches 185 countries and 3,012 cities worldwide through the Global Blend Radio network.This is a listener-funded global ministry. If these daily prayers strengthen your faith or help you through difficult seasons, would you consider becoming a monthly prayer partner for just £3 per month?Your support enables us to continue recording, hosting, and broadcasting daily biblical encouragement across the nations — keeping this ministry free and accessible to everyone who needs it.You can support today at GlobalBlendRadio.comTogether, we can keep prayer moving across the world.To submit a prayer request or connect with our global prayer community, visit DailyPrayer.ukBuy me a Coffee 

Fighting With Spiritual Weapons, Not Fleshly ReactionsScripture: 2 Corinthians 10:4 — For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds.Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

Welcome to Day 2907 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2907 – Wisdom Nuggets – Psalm 144:1-8 Daily Wisdom Wisdom-Trek Podcast Script - Day 2907 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2907 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Cosmic Warrior's Sanctuary – Bowing the Heavens to Rescue Frail Mortals On our previous expedition, on Day Two Thousand Nine Hundred Five, we bore witness to David's heavy, cumulative exhaustion in Psalm One Hundred Forty-Three. We stood alongside him in the dark, feeling the suffocating, numbing weight of a long-drawn-out wilderness campaign, as he pleaded for the morning light of God's unfailing love to rescue his failing spirit. Today, as we crest a magnificent new ridge along our multi-month journey through the psalter, we advance directly into Psalm One Hundred Forty-Four, verses one through eight. This text serves as an incredibly powerful, triumphant answer to the dark paralysis we analyzed in our last study. David is no longer sitting frozen in the dust, wondering if the darkness will permanently consume him. Instead, he bursts forth with a magnificent, high-energy anthem of praise, recognizing that the very hardships he endured were the training grounds for his ultimate destiny. As we explore these eight verses together, we will discover a dynamic mosaic of royal warfare, cosmic geography, and profound theological humility, viewing this entire battlefield through the brilliant, ancient worldview of Yahweh's sovereign heavenly host. The first segment is: The Divine Arsenal: Training for the Frontiers of Chaos Let us open our minds to the opening movements of this royal liturgy, as recorded in the New Living Translation, grouping together the deeply connected, contiguous thoughts found in verse one and verse two. Praise the Lord, who is my rock. He trains my hands for war and gives my fingers skill for battle. He is my loving ally and my fortress, my tower of safety, my rescuer. He is my shield, and I take refuge in him. He subdues the nations under me. David begins this segment with an unshakeable, rhythmic blast of absolute adoration, declaring, “Praise the Lord, who is my rock. He trains my hands for war and gives my fingers skill for battle. He is my loving ally and my fortress, my tower of safety, my rescuer. He is my shield, and I take refuge in him. He subdues the nations under me.” To fully appreciate the vast, panoramic scope of these opening lines, we must view David's military reality through the fascinating, complex lens of the Ancient Israelite divine-council worldview. In the ancient Near East, kingship was never viewed as a purely secular, administrative function. The king of Israel was understood to be the earthly representative, the unique viceroy, of Yahweh Himself. When David addresses God as Yahweh Sabaoth—the Lord of Heaven's Armies—he is recognizing that his earthly battles are intimately intertwined with a grand, unseen cosmic conflict. The hostile surrounding nations were not just political competitors; they were groups aligned with rebellious, territorial spiritual principalities who actively sought to subvert the cosmic order established by the Most High God. Notice that David does not boast in his own inherent athletic prowess, or his natural military genius, even though he was a legendary warrior who defeated giants. Instead, he attributes all of his kinetic capability to his Creator, shouting, "He trains my hands for war and gives my fingers skill for battle." Yahweh is depicted here as the Master Commander, personally mentoring His earthly king, tuning his reflexes, and sharpening his tactical focus so that he can effectively push back the frontiers of chaos. David then layers title upon glorious title, describing God as his rock, his loving ally, his fortress, his tower of safety, his rescuer, and his shield. In the ancient world, a tower of safety or a fortress on a high crag was completely unassailable by infantry. By running into the character of Yahweh, David enters a fortress that sits completely above the reach of both earthly weapons and dark, cosmic forces. It is from this secure, celestial vantage point that the true King of the universe executes judgment, subduing rebellious human assemblies under the feet of His anointed servant. The second segment is: The Radical Contrast: Cosmic Majesty and Fleeting Shadows Right in the middle of this high-stakes military declaration, David pauses to display a stunning level of philosophical and theological humility, combining the logical thoughts found in verse three and verse four. O Lord, what are human beings that you should notice them, mere mortals that you should think about them? For we are like a breath of air; our days are like a passing shadow. David pivots his gaze away from the grand geopolitics of his kingdom to look directly into the mirror of human fragility, asking, “O Lord, what are human beings that you should notice them, mere mortals that you should think about them? For we are like a breath of air; our days are like a passing shadow.” This exquisite, highly poetic exclamation directly echoes the haunting cosmic questions raised in Psalm Eight. As a king who sat in council with the elders, and who regularly contemplated the vast tapestry of the night sky, David was acutely aware of the mind-boggling scale of reality. In the ancient cosmic geography, above the physical dome of the sky rested the glorious, burning palace of the divine council, populated by majestic, immortal spiritual beings who had witnessed the very foundations of the earth being laid. In comparison to these enduring celestial hosts, and in comparison to the eternal, uncreated majesty of Yahweh, what is a human being? David uses two incredibly vivid Hebrew metaphors to describe our mortal condition: hevel—which translates to a mere breath of warm air, a vapor that appears for a microsecond in the winter cold and then vanishes completely—and a passing shadow, like the silhouette of a bird flying over a field, gone before the eye can even track its movement. Yet, the profound mystery of biblical wisdom lies right here in this juxtaposition. The transcendent Sovereign Lord of the cosmos, who rules over billions of stars and commands legions of heavenly messengers, actively chooses to step down into history to notice, think about, and harbor deep affection for these fragile, breathing dust-creatures. He doesn't just tolerate humanity; He partners with mortals, inviting them to participate in the restoration of His cosmic order. The third segment is: Cosmic Theophany: Splitting the Fabric of the Sky Having established both the supreme majesty of God and the radical dependence of man, David now launches into a dramatic, high-impact prayer for an immediate, supernatural intervention, weaving together the cosmic warfare motifs found in verse five and verse six. Open the heavens and come down, Lord. Touch the mountains so they billow smoke. Flash your lightning and scatter your enemies! Shoot your arrows and confuse them! David calls down the ultimate cosmic cavalry, crying out with immense urgency, “Open the heavens and come down, Lord. Touch the mountains so they billow smoke. Flash your lightning and scatter your enemies! Shoot your arrows and confuse them!” This section contains some of the most concentrated, highly dramatic theophany imagery in the entire Old Testament. When David prays, “Open the heavens and come down,” the original language literally means to bow or to bend the heavens. In the ancient mindset, the sky was seen as a solid, physical separation between the celestial realm of God's throne room and the terrestrial realm of human history. David is asking Yahweh to grab the fabric of the cosmos, bend it downward, and rip open the boundary line, invading earthly geography with the raw, unfiltered glory of His heavenly presence. When the Most High steps down, the physical geography of the earth cannot sustain His weight. He touches the mountains—which in the ancient near eastern worldview were considered the pillars of the earth, the cosmic boundary stones where the gods met—and they instantly erupt, billowing smoke like volatile volcanoes, completely unmasked as fragile structures before their Creator. David then describes the weapons of this cosmic combat: lightning bolts functioning as divine spears, flashing across the dark sky to scatter the entrenched armies of the wicked, while supernatural arrows of thunder confuse and disorient the adversaries. This is...

The Danger of Spiritual PassivityScripture: 1 Peter 5:8—"Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.”Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

Discernment: Recognizing Spiritual Attacks ClearlyScripture: 1 Thessalonians 5:6—So then let us not sleep, as others do, but let us keep awake and be sober. Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

Join us as we dig deeper into last Sunday's sermon from Pastor Marcus Lane "The Gospel Stoned" and hear from Amy Duncan and Nate Zuellig on "Made For More". Digging Deeper Questions: Are there places in your life you notice self-righteousness getting in the way of coming to God in genuine repentance?   Do you notice the connection between pride and an inability to receive instruction from God? Where is humility hardest for you?   What makes a willingness to suffer mistreatment graciously and patiently so difficult? What promises reassure you in the face of suffering?    Scripture Reading: Acts 7:44-60 44 "Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen. 45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David, 46 who found favor in the sight of God and asked to find a dwelling place for the God of Jacob. 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made by hands, as the prophet says,   49 "'Heaven is my throne,     and the earth is my footstool. What kind of house will you build for me, says the Lord,     or what is the place of my rest? 50 Did not my hand make all these things?'   51 "You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, 53 you who received the law as delivered by angels and did not keep it."   54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, "Behold, I see the heavens opened, and the Son of Man standing at the right hand of God." 57 But they cried out with a loud voice and stopped their ears and rushed together at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, "Lord Jesus, receive my spirit." 60 And falling to his knees he cried out with a loud voice, "Lord, do not hold this sin against them." And when he had said this, he fell asleep. Intro/Outro Song: "Only One" Nate Zuellig ULC Artist In Residence    "Made For More" Bethel Music - Josh Baldwin CCLI Song # 7207758   CCLI License # 11254293

In Today's Secular Uncertainties, God is Sovereign; and God “the Most High rules the kingdom of men and gives it to whom he {God} will” MESSAGE SUMMARY: Political discord and health care uncertainties surround us in all directions today. Without Jesus in our lives, we have reasons to be anxious and fearful. However, Jesus tells us in Matthew 6:31: “Therefore, do not be anxious about tomorrow, for tomorrow will be anxious for itself.”. The future years may hurt our pride, wallets, and/or our freedom. On the other hand, we should not let the current secular political environment and culture hinder our resolve to continue in our fearless faith in the truth; our constant hope in the future; and our radical love for our neighbors. God has a plan; and, regardless of how things look from our eyes, we must remain faithful to His purpose. Now is the time to draw near to Jesus and to advance His Kingdom. Our gaze must remain on Jesus if we want to walk on the water during the storm. God is the King of Kings and the Sovereign God of the Universe. As Daniel interpreted King Nebuchadnezzar's dream in Daniel 4:17 when God told Nebuchadnezzar: “to the end that the living may know that the Most High {God} rules the kingdom of men and gives it to whom he {God} will and sets over it the lowliest of men.”. God is always involved in our lives, and He gives the government offices “to whom he will”, even if the political processes produce “the lowliest of men {or women}”. Sometimes, we receive the elected officials we need, and sometimes we receive the elected officials that we deserve; but God is always Sovereign and faithful.   TODAY'S PRAYER: Father, I confess that when difficulties and trials come into my life, large or small, I mostly grumble and complain. I realize the trials James talks about are not necessarily “walls,” but they are difficult to bear, nonetheless. Fill me with such a vision of a transformed life, O God, that I might actually consider it “pure joy” when you bring trials my way. I believe, Lord. Help my unbelief. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 94). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that, because I am in Jesus Christ, I will not be a complainer (Philippians 2:14). “I can do everything through Him who gives me strength.”. (Philippians 4:14). SCRIPTURE REFERENCE (ESV): Matthew 6:31; Philippians 4:5-7; Daniel 4:17; Psalms 106c:25-36. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Our Realities Speak to Our Real Priorities”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Summer in the Psalms: Sheltered & Secure (Psalm 61) – This Psalm teaches us that we can be confident and, like David, we have access to pour out even our most desperate cries to the Lord, knowing He listens and responds according to His will. Faint – The word faint here means when my heart is overwhelmed, exhausted, or weighed down by circumstances. A Core Truth – You might say that in order for us to realize that God is all we need, we have to be brought to the point where God is all we have. Refuge – A refuge is a safe, secure shelter from physical or spiritual distress. It's the strong tower David refers to. Shelter – Shelter provides protection, and in Hebrew it means hiding place. (See Psalms 91). The secret place of the Most High, under the shadow of His wings, where our enemy can't find us. Heritage – Heritage means a legacy, spiritual blessings, promises & eternal security. Vow – Vow means my solemn, binding promise. A sincere declaration. His vow was one of life-long worship. "Thanks for listening! For more information, visit churchoftheharvest.com. Don't forget to follow us on Facebook and YouTube @cothcleveland.

The Enemy Attacks the Mind FirstScripture: 2 Corinthians 10:5—We destroy arguments and every lofty opinion raised against the knowledge of God and take every thought captive to obey Christ.Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

It's Tuesday, July 14th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Kevin Swanson, Timothy Reed and Adam McManus Fulani Muslim militia most deadly force against Christians The Observatory for Religious Freedom in Africa has issued a study on terror-related violence on the Dark Continent. The group revealed that the Fulani Muslim militia is by far the most deadly force in the persecution of Christians worldwide. They kill Christians at a rate 4.4 times that of other Muslims. Thus far, they have killed 79,323 people in six years — amounting to 36 people a day. They kill at 3 times the rate of Boko Haram. That's twenty times the number of people that have been killed in the US-Iran war this year.  Senegal, Africa: Marriage is between one man and one woman The National Assembly of the West African country of Senegal has defined marriage as a union between one man and one woman. Homosexuality is still legal in 21 out of 54 African countries. So far, homosexual faux marriage has been incorporated in one nation -- South Africa. U.S.-Iran war is back on America's war with Iran is back on, and the Middle East is in flames.   The U.S. military bombed dozens of military targets yesterday. The Saudis also bombed the Yemen airport. The Houthi-controlled Yemeni government is an ally with Iran in the present war. The Center for Strategic and International Studies reports a depletion of one-third to one-half of American Patriot, Tomahawk, and Terminal High Altitude Areas Defense missiles. At current rates, the replenishment will take four years. This does not include the use of missiles during the period of May through July.  Trump Meme coin tanked; Bitcoin down by 50% The Trump Meme coin has tanked — costing investors $3.8 billion. The president received $636 million from the venture, according to a recent financial disclosure.  However, Bitcoin has also lost half its value since the Trump election in November 2024. Total losses are running about $2.2 trillion for investors. Gold capitalization has increased about 3% since November 2025. 122,000 American layoffs The website Layoffs.fyi records 122,000 layoffs this year. That's the highest rate in four years.  Amazon is leading the pack for corporate layoffs with a total of 30,000 layoffs over the last nine months. America produces more oil than Saudi Arabia and Russia America is now, by far, the largest oil producer in the world — now producing 42% more than Saudi Arabia, and 37% more than Russia. Back in 2008, the United States produced about half of what Saudi Arabia and Russia produced. That has changed dramatically in the last 17 years.  GOP Senator Mitch McConnell rejects rumors he's braindead Republican Senator Mitch McConnell of Kentucky broke the silence and intrigue surrounding his lengthy hospital stay. Rumors had swirled that the senator was braindead or under cardiac arrest after he was transferred to the hospital. The senator has clarified that he had suffered a fall, but he did not break bones or suffer a concussion. Senator Lindsey Graham met his maker Longtime Republican Senator Lindsey Graham of South Carolina went to meet his Maker on Saturday night. According to the D.C. office of the Chief Medical Examiner, Graham died of a ruptured aorta brought on by chronic heart disease. Graham, age 71, was never married and never had children. SC Gov appointed Lindsey Graham's sister to serve remainder of term South Carolina Republican Governor Henry McMaster announced Monday that he has appointed the late Senator's sister, Darline Graham Nordone, to serve the remainder of his term. When Lindsey Graham was 20, his mother died of Hodgkin's lymphoma at age 50, and his father died 15 months later of a heart attack at age 68. Because his sister, then 13 years old, was left orphaned, the service allowed Graham to attend the University of South Carolina in Columbia so he could remain near home as his sister's legal guardian. Here's a portion of Governor McMaster's press conference. McMASTER: “Today, under the law, it's my duty and honor to name someone to serve in the place this extraordinary man for the remainder of his term. “Lindsey took care of his little sister in years long departed. It's my honor to ask his little sister, Darlene Graham, to finish his work for him now. “And by the way, Darlene, I don't know if I told you, but after we spoke on the phone in the wee hours of Sunday morning, and you agreed to serve, through tears. Earlier, I had wondered what you would say, and I was humbled by your quickness to see the duty that you had to serve. “I called the president afterwards, and he thought it was a great idea, and I'm sure that everyone here does as well.” Obamacare premiums going higher Obamacare premiums are jacking up another 14% for next year.   That follows a 20% increase last year. The Peterson-KFF organization notes that the program lost three million members so far this year — now at a total of 19.2 million enrollments.  The average family of four pays $24,000 into Obamacare for this year, and $27,000 next year.  That compares to Samaritan Ministries Christian medical sharing that runs about $8,000 per year.  Hospitals treated COVID-shot rejectors as “plagued rats” Psalm 146:3 instructs us: “to not put your trust in princes, nor in a son of man, in whom there is no help.” Recent Centers for Disease Control numbers indicate that 80% of Americans got at least one COVID shot. U.S. death rates, based on 2019 numbers, rose 17% in 2020 during the COVID crisis. After the vaccine came out in early 2021, the death rate increased again by 23% over 2019 levels. Then, the death rate increased by 16% in 2022. Death rates did not reduce to 2019 levels until 2024. Last year's death rate actually registered 4% less than 2019. Former trauma surgeon Dr. James Miller told podcast host Alix Mayer that those who did not take the Covid shot, after its rollout, were treated differently in hospitals, and in an inhumane manner, like “plagued rats.” Listen. MILLER: “Absolutely, the vaccinated and unvaccinated were treated differently. They started just denying basic health services to unvaccinated people, which spurned not giving diabetes medicine [and] you can't go see your family doctor. "Now, you could still get emergency care in the ER, but 100% you were treated differently. You were treated as a dirty, plagued rat. And this was common in social media. But it was no different in the hospital. The medical community is no different.” Next, Dr. Miller spoke of The Overton Window referring to the moment when an argument becomes politically acceptable to the mainstream population. In this case, it is more acceptable now, in 2026, for Americans to express their distrust of the medical establishment about how it handled the COVID shot rollout and how it mistreated the unvaccinated 20% of the population. The term, The Overton Window, is named after the American policy analyst Joseph Overton. Listen. MILLER: “I think part of why this is such a good time to talk about this is I think The Overton Window has shifted on the discussion. I think all people have realized the medical care system did not meet their expectations during COVID. “I think most people thought, before COVID, when you go to the doctor, they're going to help you out a bit, and you're going to get better, and they're going to wish you well. I think most people thought when I'm really sick, I'm going to go to the hospital and they're gonna help me out a lot and do their best and get me well. “After COVID, most people realized their doctors were there for themselves. Their doctors were more than happy to give them a toxic substance that would hurt them, like the COVID injection. And I think most people came to see that the hospitals were really killing fields.” 28 Georgia inmates got baptized after Bible studies The Grady County, Georgia Sheriff's department issued an official announcement over the weekend: 28 inmates got baptized! They had been faithfully attending Bible studies throughout the week, and confessed their faith in Christ.   The announcement said, “Together, we gathered in prayer, lifted our voices in worship, and celebrated these life-changing decisions. Moments like these serve as a reminder that hope, grace, and redemption are possible for everyone.” Back in March, another 14 inmates were baptized at a Franklin County jailhouse in Florida, according to Channel 7 News. PASTOR: “I'm going to baptize you in the name of the Father and of the Son and of the Holy Spirit. And I'm baptizing you in the power of that cross I'm talking about today. All right, ready?” These inmates also attended Bible studies each week and heard sermons from local pastors. Inmate Ethan Vonier became a Christian behind bars. VONIER: “I found Christ in jail. I feel like the good Lord put me here. We're all doing better each day.” And inmate Robert Hill was grateful for a fresh start and a Biblical destiny. HILL: “It's a new beginning. Everybody in here probably wants a new beginning. You know, he gives it to you. You know what I mean? Gives you a fresh start.  Jeremiah 29:11 -- He has a plan for me. I know it. I want it. I'm going to get it.” Psalm 107:10-14 tells the story: “Those who sat in darkness and in the shadow of death, bound in affliction and irons—because they rebelled against the words of God, and despised the counsel of the Most High. Therefore, He brought down their heart with labor. They fell down, and there was none to help. Then, they cried out to the Lord in their trouble and He saved them out of their distresses. He brought them out of darkness and the shadow of death, and broke their chains in pieces.” Worldview listeners weigh in from Virginia and Texas Joseph Holt, age 20, at Liberty University in Lynchburg, Virginia, wrote me to say, “Thanks for faithfully presenting the news every morning. I like your podcast because it's short and concise. I can get a briefing on the news while I'm brushing my teeth in the morning before work or school starts. You present the facts from a Biblical worldview and do not shrink from condemning evil. Thanks for keeping this up so long. Here's to another great year!” And Richard Powell in Lonetta, Texas wrote, “I appreciate how much time you guys save me by putting the newscast together so I don't have to filter through so much.  I also appreciate that it's concise and that you come from a Biblical perspective.  I typically read it as part of my morning routine.” 8 Worldview listeners gave $2,760 And finally, on Monday by 8:00pm Central, 8 Worldview listeners had stepped up to the plate and invested their treasure to fund the six-member team behind The Worldview for another year Our thanks to Sarina in Barnwell, Alberta, Canada who gave $25, Janna in Midvale, Idaho who gave $75, and Susan in Timnath, Colorado who gave $100. We were touched by the generosity of Bianca in Manzini, Eswatini, Africa who pledged $15/month for 12 months for a total gift of $180. Since their money is worth one-sixteenth what ours is worth, it's like Bianca donated $2,965. Imagine that! And we're grateful to God for Dwayne and Anita in Moriarty, New Mexico who gave $200, Frances in Beacon, New York who pledged $40/month for 12 months for a gift of $480, Stuart in Zillah, Washington who gave $500, and Tim in Blooming Grove, Texas who pledged $100/month for a total gift of $1,200. Those 8 gifts add up to $2,760. Ready for our new grand total? Drum roll please. (drum roll sound effect) $23,803 (sound effect of people cheering) That means we need to raise $32,762 to hit our $56,565 goal by this Friday, July 17th.   We need to find 8 Worldview listeners, just like Tim did, who will pledge $100/month for 12 months, or give a one-time gift of $1,200, 19 folks who will pledge $50/month or give a one-time gift of $600 and 38 listeners who will pledge $25/month or give a one-time gift of $300. Go to TheWorldview.com, click on Give, select the dollar amount, and make sure to click on the “recurring” button if that's your wish.  If Bianca from Eswatini, Africa can give the equivalent of $2,965, what could you give? Go to TheWorldview.com and click on Give. Close And that's The Worldview on this Tuesday, July 14th, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

The Battle Is More Spiritual Than You ThinkScripture: Ephesians 6:12—For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

This week the message is from Sunday July 12th 2026 titled Made To Worship with Pastor Travis Blais.The following are Scriptures  and other points that were referenced during the sermon:Worship= proskyneōmeaning: to kiss, like a dog licking his master's hand.Showing profound admiration or esteem. to men and beings ofsuperior rank.Noah webster: 1828 WORSHIP, verb transitive1. To adore; to pay divine honors to; to reverence withsupreme respect and veneration.Worship = is adoration and reverenceRevelation 19:7-9 NLT7 Let us be glad and rejoice, and let us give honor to him. For the time has come for the wedding feast of the Lamb, and his bride has prepared herself. 8 She has been given the finest of pure white linen to wear.” For the fine linen represents the good deeds of God's holy people.Isaiah 14:12-14 (NKJV)  “12 How you are fallen fromheaven, O Lucifer, son of the morning! How you are cutdown to the ground, you who weakened the nations! 13 Foryou have said in your heart: ‘I will ascend into heaven, I willexalt my throne above the stars of God; I will also sit on themount of the congregation on the farthest sides of thenorth; 14 I will ascend above the heights of the clouds, I willbe like the Most High.'”1 Corinthians 10:14 (AMP)“Therefore, My beloved, runkeep far, far away from any sort of idolatry [and thatincludes loving anything more than God, or participating inanything that leads to sin and enslaves the soul.”“Loving anything more than God” LEADS TO SIN &ENSLAVES THE SOUL#1 = SPIRIT OF MAMMON [GOD OF POSSESSIONS & GREED]#2 = BAAL [GOD OF POWER AND ROOT OF PRIDE]#3 = ASHERAH [GODDESS OF PLEASURE]Genesis 3:6 (NKJV)6 So when the woman saw that thetree was good for food [MAMMON], that it was pleasant tothe eyes [ASHERAH], and a tree desirable to make one wise[BAAL], she took of its fruit and ate. She also gave to herhusband with her, and he ate.”We need to recalibrate once and awhile, make sure ouradoration for God remains.Thank you for listening and join us next time for more great teachings from The Word. If you feel to give towards this podcast ministry you can do so through the same ways that you give your tithes & offerings by writing Podcast ministry.

Psalm 91: A Truth Satan Fears Psalm 91: He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty. I will say of the Lord, He is my refuge and my fortress, my God. In Him I will trust. Surely He will deliver you from the snare of the fowler — that means the secret traps that you don't see coming your way — and from the perilous pestilence. In the original translation, the way that reads is: from the perversion that comes into a society when the restraining hand of God is lifted off of it. He will deliver you from secret traps and from the perversions that are going to be prevalent in this and other societies in the last days. He will cover you with His feathers and under His wings you shall take refuge. His truth will be your shield and your buckler. You shall not be afraid of the terror by night, nor of the arrow that flies by day. Whether there are acts of terrorism in various countries throughout the world, or threats even of nuclear war, the Bible says you will not be afraid. There will be a confidence that God puts in your heart that is born of the Spirit of God. It is born of a trust in the keeping power of God. No matter what happens, no matter what difficulty comes our way, you will not be afraid. Nor of the pestilence that walks in darkness, nor of the destruction that lays waste at noonday. A thousand may fall at your side and ten thousand at your right hand, but it shall not come near you. Only with your eyes shall you look and see the reward of the wicked. Because you have made the Lord, who is my refuge, even the Most High, your dwelling place, no evil shall befall you, nor shall any plague come near your dwelling. For He shall give His angels charge over you to keep you in all your ways. In their hands they shall bear you up, lest you dash your foot against a stone. You shall tread upon the lion and the cobra, the young lion and the serpent you shall trample underfoot. Because He has set His love upon me, therefore I will deliver him. I will set him on high, because he has known my name. He shall call upon me and I will answer him. I will be with him in trouble. I will deliver him and honor him. With long life will I satisfy him and show him my salvation. This psalm — Psalm 91 — contains a truth about God that Satan himself fears. He fears that if it's believed, it would instill a barrier of promise in the hearts of those who believe in it that no power of hell can get through and breach. That's why he is afraid of Psalm 91. How Satan Used Psalm 91 to Tempt Jesus It was this psalm that Satan quoted when he tempted Jesus in the wilderness in Matthew 4. Actually, in the temptation of Christ — after he was baptized in the Jordan and went into the wilderness, led of the Spirit to be tempted by Satan — this was the only scripture that Satan did not fully quote. He quoted a part of it, but not the whole scripture. He came to the Son of God. Now, he knew who he was fighting with. He was contesting with the Son of God. I don't know how he knew it, but Satan knew who Jesus Christ was, and he had a sense of what his mission was on the earth. The first temptation he brought to him was essentially this: If you are the Son of God, command these stones to be made bread. In other words, if you are the Son of God, why are you not being fed? Why are you hungry? If you are the Son of God, there must be a resident power within you — use it for yourself, use it for your own benefit. Turn these stones to bread. Of course, that's what the devil did — that's why he fell from heaven. He was not content with the ways, the will, and the word of God. He wanted something higher than he was assigned by God. He was tempting Christ to change his situation by his own power and his own influence. Then he took him to the holy city, set him on the pinnacle of the temple, and said again: If you are the Son of God, throw yourself down. For it is written, He will give His angels charge over you, and in their hands they shall bear you up, lest you dash your foot against a stone. Here's the more insidious temptation as I see this. In effect, what I think the devil was saying — and this is my opinion, my conjecture — he was basically saying: I'm going to throw you down. And what makes you think that when your feet hit the stone that somehow there are going to be angels there to help you? What makes you think that God will preserve you? What makes you think that God will protect you? What makes you think that God will raise you up? What makes you think he will send angels to be part of the process of bringing you to the conclusion of what your life is supposed to be? If you do believe this, throw yourself down. But I want to remind you — that is not the whole scripture. He left a line out. Psalm 91 says: He will give His angels charge over you to keep you in all your ways. In their hands they will bear you up, lest you dash your foot against a stone. It didn't say it's just for one specific event. God is going to assign angels to you to keep you in all of the journey of your life — the good times, the bad times, the easy times, the hard times, the times you understand, the times you don't, the times when it looks prosperous and the times when it looks hopeless. God is not going to fail you. God is going to keep you. And there will be a heavenly presence to assist you this whole time, lest you should be overthrown or overcome by the temptations or the testings that are all around you. And lastly, seeing he could not turn Jesus from the truth of the word of God, he said to him: All the kingdoms of the world and all their glory belong to me. If you will fall down and worship me, you don't have to go to the cross. Basically, that's what he was saying. Then you don't have to die. You can have it all if you'll just bow down and worship me. And Jesus said, Away with you, Satan. It is written, you shall worship the Lord your God, and him only shall you serve. Matthew 4:11 says: Then the devil left him, and behold, angels came and ministered to him. Praise be to God. That's exactly what the scripture says. He will give His angels charge over you to keep you in all your ways. In their hands they will bear you up, lest you dash your foot against a stone. What Satan Fears We Will Discover Now, what was the devil so afraid of in Psalm 91 — that if you and I laid hold of it, his power over us would be broken? His power causes us to think that somehow God won't provide for us in the midst of our hunger or our hardship or whatever it is that you and I have to face in the days ahead. The promise of God is that we will have provision. Seek first the kingdom of God, and all these things shall be added to you. First of all, he was afraid that we would find this hidden place of God where our confidence in his keeping power can no longer be broken. He who dwells in the secret place of the Most High — Psalm 91:1 — shall abide under the shadow of the Almighty. And I will say of the Lord, He is my refuge and my fortress, my God. In him I will trust. I will trust on the good days. I will trust on the bad days. I will trust when I hit the notes in the song. I will trust when my voice cracks and I can't hit them. I will trust when there's money in the bank, and I will trust when I have to trust God to pay my bills. I will trust in God. This has to be our prayer in this generation: God, take me to this place. Take me to this place of trust in you. Oh, Jesus Christ, Son of God, don't let me trust in my own reasonings, my own resources, my own thinking, my own abilities, my own strength. God Almighty, give me the ability to trust in your word — that the things you say to me are true. They cannot be contravened. They cannot be thrown away. God Almighty, you cannot be tested. Satan said to Jesus, throw yourself...

Group Guide Use this guide to help your group discussion as you meet this week. 2 Samuel 22 Matt Freeman Download TranscriptIt's good to see you guys this morning. If you would go ahead, grab a Bible and turn to 2 Samuel 22. If you don't have a Bible, I want to encourage you to grab one of the black ones that are under the seats right in front of you. We're going to be on page 313. I'm going to put some of the extra passages and verses on the screen for us, but the bulk of our time is just going to be walking through this passage together. So, we want you to have a Bible in your hands.If we haven't met yet, my name is Matt Freeman. I get the opportunity to serve here as a lay pastor. And most Sundays you'll see me up here with a guitar in my hands or maybe playing piano and leading worship. But I am thankful for the times where I get the opportunity to teach our church family when it makes the most sense for our team. The truth is I'm usually just called in for the passages that Chet and Spencer find too difficult. But today is a little bit more in my wheelhouse.And so we're coming to the end of our time in 1 and 2 Samuel and we're bringing our study on the life of David to a close. And Chet mentioned this last week, but we have left the chronological flow of things and we've really just entered into the epilogue where the writer of 1 and 2 Samuel is just highlighting specific vignettes in David's life for us to focus in on to learn something from. But part of what's interesting here is that the books of 1 and 2 Samuel are historical narrative, meaning that they're just giving us a historical account of the people of God. And we've been tracing that through the lives of Samuel and then Saul and now David.But in this epilogue, we're given a song, which is crazy because we've been walking through all of this history, but now we're given a song. In fact, in the ESV, the title is David's Song of Deliverance. And so, it's at least curious enough for us to lean in and go, why a song? Why here? And for me, I love music. So, I'm pumped about the fact that it's a song.I listen to music constantly. I am either playing or singing all the time. People who know me well know my life is like I'm a walking musical. But music has this incredible power about it. It has the ability to make us feel things more deeply than we could without it. Just imagine your favorite movie without the musical score behind it.Imagine Jaws without the two notes getting faster and faster and faster. Imagine the opening of a Star Wars movie without the fanfare. It's just words suddenly going across your screen at an awkward angle. Think about it. Think about going to a wedding. The doors open.The bride walks in and it's just shuffling feet. Music helps us feel that moments matter. Music also helps us remember things way more easily. Some of you have a very deep bank of song lyrics. Some of those songs you wish you could forget, but you just remember songs. Let's play a game.[He prompts the congregation with a brief Bon Jovi lyric, and they sing the response in harmony.] That wasn't just melody. It was harmony. Like, also, I bet you didn't have singing Bon Jovi on your bingo card for this morning. But we could play that game all morning long. Music's also a part of how we learned. Nearly half of everything you learned in elementary school was set to a song.It's part of how we give honor and celebrate. It's why we sing happy birthday. We do the national anthem. You know, over the course of your life, music is how you got through your first breakup. Music's how you got pumped up for a game. You know that if you're at a college football game and the band kicks in, it's go time.Music helps us feel these things. And here's the reality. God created music. He beautifully and intentionally and creatively baked all of this stuff into it, and he made it important in the life of his people. Roughly one-third of the Old Testament is divinely inspired poetry. The book in the Bible with the largest number of chapters and one of the largest books in the Bible is the book of Psalms.John Piper says in the Psalms you can find 27 different human emotions and how they're given expression in relation to God. The people of God are a musical people. We're singing people. We're commanded over 50 times in the Bible to sing to the Lord. And here we are at the end of historical narrative and we're given a song. And it's not just any song.It's a song that's so important that it's not just put in the Bible once, it's in the Bible twice. We have a near verbatim replica of this song given to us in Psalm 18 that we started as our call to worship this morning. And so, knowing that God's the creator of music and knowing all that he's put into it, why do we get this song here? So at this season of David's life, after decades of war and strife and danger and hundreds of deliverances, it says that David now has rest from his enemies and from Saul. He's now a successful and powerful king. And what does David do?He worships God. In the ancient world, when earthly kings came to the end of their lives and they wanted people to celebrate their victories and conquest, they would build monuments to themselves. They wanted future generations to look at their strength, their power, their accomplishments, but not David. David doesn't say, "Look at me." He says, "Look at God." The song is not a monument to David's victories.It's a testimony to David's God. And so its placement here in the epilogue is to teach us that it's all about God. So in some ways this morning, David's going to teach us about worship. We're going to walk through this song together, and we're going to let David fix our eyes on the Lord. Hopefully by the end of it, we're going to see how this song extends to us, into our lives and into our story as well. So let's ask the Lord to help us do that.Would you pray with me? God, we know that you have intentionally placed this song in the epilogue after we've seen so much of David's story for a reason. So, I pray that you would help us let David fix our eyes on you this morning. That we would see why David worships you his whole life long. And that would extend into our story as well. In Jesus' name, amen.So, let's take a look at it together. 2 Samuel 22. Again, this is mirrored in Psalm 18, meaning it's not just David's personal song. It is meant to be a song of deliverance for all of God's people. And what we're going to see here is that this song is all about David's God, not David's victories. But verse one gets us into it. It says this:> And David spoke to the LORD the words of this song on the day when the LORD delivered him from the hand of all his enemies, and from the hand of Saul. (2 Samuel 22:1 ESV)It just sets the context for the song. We're not actually into the song yet. And it says that David spoke these words to the LORD. So LORD, if you're looking in your Bible, it's capitalized.It's L O R D. This is the personal covenant name of God that he gave to his people. This is Yahweh. And so David is singing this song to his personal God, Yahweh. And again, we've left chronology here. We don't know exactly when this sits in David's life, but we've read 1 and 2 Samuel, so we know a lot of things.We know the kinds of deliverances that he's been delivered from. We know at least we can go back to one of our first encounters where God delivers David from Goliath and then battle after battle with the Philistines and then from Saul. But we've also seen that once he becomes king, he's delivered from his son Absalom, who rebels against him. He goes on the run. Most recently, we looked at the rebellion of Sheba. And so David, looking back over a lifetime of deliverance with gratitude in his heart, can't help but erupt in praise to the Lord.And so let's pick it back up in verse two. We'll go through seven:> He said, “The LORD is my rock and my fortress and my deliverer,> my God, my rock, in whom I take refuge,> my shield, and the horn of my salvation,> my stronghold and my refuge,> my savior; you save me from violence.> I call upon the LORD, who is worthy to be praised,> and I am saved from my enemies.> For the waves of death encompassed me,> the torrents of destruction assailed me;> the cords of Sheol entangled me;> the snares of death confronted me.> In my distress I called upon the LORD;> to my God I called.> From his temple he heard my voice,> and my cry came to his ears. (2 Samuel 22:2–7 ESV)You can just feel the language of an old, battle-worn warrior here.David has continually found his strength in the Lord. And so he reaches for every word that he can find. Look back at it. It says rock, fortress, deliverer, shield, horn, stronghold, refuge. But notice, David is not just teaching us to praise God only when life feels good and settled.He's teaching us how to praise God in the middle of every season. He remembers the waves of death, the torrents of destruction, the days when he felt alone and afraid, surrounded and desperate for rescue. And yet in all of it, he cries out to the Lord and he praises the Lord. So he praises God in the midst of his strength and in his weakness, in his victories and in his fears. In the midst of the battle and when he's been delivered, he turns all of it into worship. And let me step to the side for a moment and go into worship leader mode. Again, David's teaching us about worship. This isn't the main point of the passage, but I do think there are a couple of things that help highlight for us why corporate worship matters.Okay, first one is this. We sing to God in every season of life. So, it matters that we sing songs like that on Sunday morning. When we come into this room, we're going to sing songs of praise like we've done this morning. We have sung “Cornerstone” and “The Rock Won't Move,” high songs of praise to God. But we also need songs in the midst of pain and grief and lament.Songs like “Lord, I Need You” or “He Will Hold Me Fast.” We need songs for all of it on Sunday morning because we all come into this room in different seasons of life. And we have a God who can relate to us in all of it. So, we want those songs to be reflected.It also means that we sing to God, but also for the benefit of everyone else in the room. This morning, when our vocalists pulled the mics down and you could just hear the room singing, it was incredible. This is one of my favorite verses. This is from Ephesians 5:19. This is Paul talking to the church, giving them some instructions.It says, “Addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart.” So, we sing for God, to God, but it's also for the benefit of everyone else around us. And so, there have been times, guys, where I've walked into this room and I've been struggling. I've been hurting. I wasn't leading worship. I was just in a seat. And we start singing songs, and I'm looking at the screen and having a hard time believing the words that are up there.But I start looking around the room at my brothers and sisters, and I see them singing. I see the couple who's just lost a child. I see the marriage that is struggling. I see the brother or sister who is currently walking through a battle with sin. And they're standing, and with faith and hope and trust they're praising the Lord. Suddenly I'm encouraged because I'm looking at their faith, and I'm back to my feet and singing, which kind of makes the third point obvious. It highlights why it's important that we regularly gather and participate on Sunday mornings. It's not just enough to come into this room.God has intentionally put something in the times where we are singing to him and singing for the benefit of others that is meant to teach us how to walk the journey of faith with him in all seasons. And again, David's teaching us about worship here. We're seeing God for who he is. And then he continues back in the passage. He's going to paint this picture for us a little bit more here. He's going to use even more colorful and descriptive language for us to describe how the Lord has delivered him time and again.Let's pick it back up in verse 8:> Then the earth reeled and rocked;> the foundations of the heavens trembled> and quaked, because he was angry.> Smoke went up from his nostrils,> and devouring fire from his mouth;> glowing coals flamed forth from him.> He bowed the heavens and came down;> thick darkness was under his feet.> He rode on a cherub and flew;> he was seen on the wings of the wind.> He made darkness around him his canopy,> thick clouds, a gathering of water.> Out of the brightness before him> coals of fire flamed forth.> The LORD thundered from heaven,> and the Most High uttered his voice.> And he sent out arrows and scattered them;> lightning, and routed them.> Then the channels of the sea were seen;> the foundations of the world were laid bare,> at the rebuke of the LORD,> at the blast of the breath of his nostrils. (2 Samuel 22:8–16 ESV)The reality here is that we have such a finite capability to comprehend the glory and the magnitude and the majesty of our Creator God. And there's something about this type of poetic and metaphorical and descriptive language that just plainly saying it does not get across.Let me give you an example of this. Someone could say, “I would like to travel to my hometown in the mountains because I have a positive emotional connection with it.” That's technically clear. That's communicating information. Or someone could do this.[Sings a brief excerpt from “Take Me Home, Country Roads.”]And now what could have been a plain sentence is emotion and longing and geography and family and home. The plain sentence may be true, but the song engages us in a completely different way. And that's exactly what David's doing right here. David's not giving us a weather report. He's not saying that smoke literally came out of God's nose or that God physically flew on a cherub through the clouds. He's reaching for language that's big enough to help us picture and feel what ordinary language cannot: that when the God of the heavens and the earth chooses to move to rescue his servant, it's as if the whole world were laid bare.Plain language can tell us that God delivered David. But there's something about this type of language that helps us feel the majesty of the God who does the saving. So, David reaches for earthquakes, fire, smoke, thunder, darkness, and lightning. Because when God comes to save, he doesn't come lightly. And he continues on with some of this kind of metaphorical language. Again, he's trying to help us picture it. He continues in a similar way back in verse 17.Let's read a few verses here:> He sent from on high, he took me;> he drew me out of many waters.> He rescued me from my strong enemy,> from those who hated me,> for they were too mighty for me.> They confronted me in the day of my calamity,> but the LORD was my support.> He brought me out into a broad place;> he rescued me, because he delighted in me. (2 Samuel 22:17–20 ESV)I mean, it's just beautiful, right? It's this picture of David drowning beneath the waves, and God pulls him out and rescues him. It's similar language to what we see used to describe the Israelites coming out of Egypt: they come through the water. He rescues them.Have you ever been in a situation where you felt like you were drowning? Like literally drowning. It's terrifying. I actually have a couple of these stories from growing up. So, when we were growing up, we used to go to the state park in my hometown. It's not in West Virginia; it's in South Carolina. We would go to the lake.They had this nice swimming area. There was a beach. There was a part where you could swim that was kind of partitioned off with buoys so that you knew that you could touch. And we had gone there with some friends. But out beyond the buoys, there was this dock. It was about 40 feet from the shore. And on this dock was a high dive.And so, you know, we're there with friends. It's like, let's go. All right. So, we're going to swim beyond where our feet could touch. And we're going to swim past the buoys out all the way to this dock. We're going to clamor up on the dock.And then, you know, we've seen people jumping. My friends go to jump. And so I ascend the ladder and get to the top of this high dive. And most people were just kind of jumping off. Well, I thought I'm going to do a flip. And a flip I did.And so I did that flip and then I just kept going. So guys, I hit the water and all the air left my body and my body froze and I started going underneath the water. And then my body woke up and so I thrashed to the surface and I'm screaming and crying and I'm disoriented because I don't know where I'm at. And thankfully there were lifeguards in canoes because obviously this has happened before. And so they come over to me and they pull me from the water into this canoe. And if everybody had not been watching just by the sheer sound of me hitting the water, they're watching now because I am screaming and crying.And now they've got to canoe me the 40 feet back to the shore. And you know, my friends still love to tell this story. They laugh about it all the time. They think it's super embarrassing. And I just remind them it's not a big deal. I'm sure that happens to a lot of 17-year-olds.To be fair, I was in third grade, but it was still super embarrassing, and it does come up in stories a lot. But all jokes aside, guys, there was a moment where if they're not there and they don't pull me from the water, I don't know. And that's what the king of Israel is saying. David's saying, “If not for God, if God had not pulled me from the water, I was sunk.” It's beautiful, just incredible language. And again, he's given us a picture here.He continues on. Verse 21 says:> The LORD dealt with me according to my righteousness;> according to the cleanness of my hands he rewarded me.> For I have kept the ways of the LORD> and have not wickedly departed from my God.> For all his rules were before me,> and from his statutes I did not turn aside.> I was blameless before him,> and I kept myself from guilt.> And the LORD has rewarded me according to my righteousness,> according to my cleanness in his sight. (2 Samuel 22:21–25 ESV)This is where the song gets a little difficult to process. David says, “The LORD dealt with me according to my righteousness.” And immediately we want to stop him and be like, “David, buddy, we've read the story. We've read 2 Samuel.” And again, we don't know where this falls in David's life, but we know where the writer of 2 Samuel put it after we've already read all of this mess.We know about the adultery with Bathsheba. We know about the murder of Uriah and all the chaos that ensues from that, the failures in leadership. There's deep mess that marks parts of David's life. So when David says, "I was blameless before him," it feels out of alignment to us. And part of the reason it feels strange is because we tend to only have two categories for this type of claim. Perfection or failure.So either you get it all right or you fail. You don't. You're disqualified. So when David talks about righteousness and blamelessness, we hear him claiming perfection. But that's not actually what David's doing here.David's not saying, "I never sinned." We know that he sinned. He knows that he sinned. He's saying he kept the ways of the Lord. In verse 22, it says, "I have not wickedly departed from my God." When David sinned, he repented.When Nathan confronted him over Bathsheba and Uriah, David didn't harden his heart like Saul had done. He broke before the Lord. David knew that he sinned. Psalm 51 is David's repentance from his sin. And I think that's part of why Scripture can describe David in such unique terms. Maybe you'll remember this from 1 Samuel.This is after Saul had sinned, and Samuel comes to him and says this to Saul: “But now your kingdom shall not continue. The LORD has sought out a man after his own heart. And the LORD has commanded him to be prince over his people, because you have not kept what the LORD commanded you.” The difference between Saul and David is that David repented when he was confronted in his sin. And so the righteousness here is not sinless perfection.It's covenant faithfulness. It's loyalty to the Lord. It's why David can be described as a man after God's own heart. Not because David never failed. It was because even in his failure, he kept coming back to the Lord. And that's extraordinarily good news for us: part of keeping the ways of the Lord and the decrees of God is that he has made provision for sinners to come to him.And part of how we follow faithfully is that we own it. We confess our sin to the Lord. We confess our brokenness and we repent and we turn from it. And so again, David's teaching us about worship. He shows us that the faithful life is not a sinless life. The faithful life is a repentant life.The life that keeps returning to a God who saves, to a God who gives grace. And he keeps describing that God in the next few verses. Pick it back up in verse 26:> With the merciful you show yourself merciful;> with the blameless man you show yourself blameless;> with the purified you deal purely,> and with the crooked you make yourself seem tortuous.> You save a humble people,> but your eyes are on the haughty to bring them down.> For you are my lamp, O LORD,> and my God lightens my darkness.> For by you I can run against a troop,> and by my God I can leap over a wall.> This God—his way is perfect;> the word of the LORD proves true;> he is a shield for all those who take refuge in him. (2 Samuel 22:26–31 ESV)Isn't that so good? It's what we read out loud together just a little while ago. He shows himself merciful. He saves a humble people who know that they need it. He's a shield to those who will run behind the shield to seek refuge in him.He's a lamp that lightens the darkness. This is why it's important that the songs that we sing tell us the full counsel of God as revealed in his word. We can look back at verses 8–16 and see a God who's mighty and big and in majesty and thunders and can lay the world bare, who's also merciful and gracious and patient. And so we've proclaimed with David, “This God—his way is perfect.” It's incredible. And so we're going to continue on in verse 32.And this time we're going to read a little bit larger section. And I want us to be looking for who's the main player, who's the focus of the passage. You're going to see all kinds of pictures, so many of the stories that we've already read about David, but I want you to look for who's the focus as we walk through this. Pick it up in verse 32:> For who is God, but the LORD?> And who is a rock, except our God?> This God is my strong refuge> and has made my way blameless.> He made my feet like the feet of a deer> and set me secure on the heights.> He trains my hands for war,> so that my arms can bend a bow of bronze.> You have given me the shield of your salvation,> and your gentleness made me great.> You gave a wide place for my steps under me,> and my feet did not slip;> I pursued my enemies and destroyed them,> and did not turn back until they were consumed.> I consumed them; I thrust them through, so that they did not rise;> they fell under my feet.> For you equipped me with strength for the battle;> you made those who rise against me sink under me.> You made my enemies turn their backs to me,> those who hated me, and I destroyed them.> They looked, but there was none to save;> they cried to the LORD, but he did not answer them.> I beat them fine as the dust of the earth;> I crushed them and stamped them down like the mire of the streets.> You delivered me from strife with my people;> you kept me as the head of the nations;> people whom I had not known served me.> Foreigners came cringing to me;> as soon as they heard of me, they obeyed me.> Foreigners lost heart> and came trembling out of their fortresses. (2 Samuel 22:32–46 ESV)Notice who's the most important.Who's the focus? God trains, strengthens, enlarges, makes, sets, protects, subdues enemies, and establishes David. The message is simple. David fights, but it's God who wins. This is one of Scripture's clearest pictures of divine sovereignty working through human responsibility. David acts, but God is ultimately the one who's in control of all things.And so in this song, it becomes clear who gets the glory. Who's the focus? It's God. David may be telling his story, but David's not the hero of the story. God is the hero of David's story. And David knows this.I think it's why it's included here in the epilogue. This is the king telling his people, “Look to God. He's the deliverer.” David never takes the credit. He says it's about God. This is one of the reasons why on Sunday mornings, the large majority of the songs that we sing are either about God or to God, versus what we do or what we're going to do for God.There's a place for the latter, but this psalm reinforces that if we're talking about what we've done or what we're going to do, it's all because the Lord is sovereign over all of it. We act, but he's in control. He's the one who gets the glory. And at this point, David kind of reverts back to where he was at the beginning of the song. He just explodes back into praise. Let's finish the song.Verse 47 to the end:> The LORD lives, and blessed be my rock,> and exalted be my God, the rock of my salvation,> the God who gave me vengeance> and brought down peoples under me,> who brought me out from my enemies;> you exalted me above those who rose against me;> you delivered me from men of violence.> For this I will praise you, O LORD, among the nations,> and sing praises to your name.> Great salvation he brings to his king,> and shows steadfast love to his anointed,> to David and his offspring forever. (2 Samuel 22:47–51 ESV)The song ends where it began with praise, but now the praise expands. David says, “I will praise you among the nations.” He understood that the blessings of God were meant to extend to all peoples of the earth. Which is really good news for us because David was a Hebrew, and this song is in the Hebrew songbook.So it's good news that it was meant to extend to the nations because that's most of us, right? This becomes missionary theology in the New Testament. Paul quotes this verse in Romans 15, talking about the mission of God, God's glory going to the nations, going everywhere. And so this song has been driving. It's been in a slow, big build and crescendo to the finale, which is really this final verse. And so, we're going to look at the final verse again and focus in on it because there are some key words here that should really pull our minds towards covenant language.Let's look at it again. It says, “Great salvation he brings to his king and shows steadfast love to his anointed, to David and his offspring forever.” It says, “Great salvation he brings to his king.” That's the first time that word has shown up in this entire psalm: king. And we think about God establishing David as the king. It says he shows steadfast love. This is the Hebrew word hesed.We see it show up in Moses. We see it show up around 200 times in the Old Testament alone. This is God moving and working. It's a reminder of his covenant love to his people. He shows steadfast love to his anointed. We know that David's the anointed king, but the word for anointed here is Messiah. Then there's offspring.We see that it's coming through a line, and this is a throne that's going to be established forever. And these are not just random words. All of these are echoes of God's covenant with David. And so to refresh our minds for this, I want us to look back at 2 Samuel 7, where God has given this covenant to David, because I think it's going to help us see it. It says this:> When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever. I will be to him a father, and he shall be to me a son. And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever. (2 Samuel 7:12–16 ESV)And here's what we know. The kingship passes to Solomon, and Solomon fulfills some of this. He does build a temple, but then he also makes some terrible decisions, and then he dies. The kingdom passes to his son Rehoboam, and almost immediately everything goes sideways. The kingdom splits, and it's never reunited.So the question remains, how will this kingdom be established forever? What kind of king can receive all of the promises of David and never lose them? What kind of son can reign forever? And as we read verse 51 and this section in 2 Samuel 7, I hope for the Christians in the room, all of the light switches have just started to turn on because it's all pointing to Jesus. The answer is Jesus. Look back at it here: “Great salvation he brings to his king.”It's the kind of king who would step off his throne and come down to his people in the greatest act of steadfast love. He comes as the one who is anointed, the long-awaited one, the Messiah. He comes in the line of David, and he comes to establish a kingdom that will last forever. Not an earthly kingdom but an eternal kingdom. This song ultimately belongs to the greater son of David. David can sing this song as a repentant king upheld by grace. But Jesus can sing it as the perfectly righteous king whose hands were truly clean, who perfectly kept the ways of the Lord, who never sinfully departed from his God, who was truly blameless.And here's the wonder of the gospel. The only king who was worthy to be rewarded for his righteousness traded places with us. At the cross, the righteous king was treated as the guilty one so that guilty people could be made righteous in him. He came and entered the storm of judgment for us. He bore the wrath that we deserved. He died the death that we should have died. And he rose again in victory as the deliverer.So this song is fulfilled in Jesus. And because it's true of Jesus, it gets to be true for everyone who belongs to Jesus. When David says, "The Lord is my rock," we know even more fully that Christ is our rock and our firm foundation. When David says, "The Lord is my fortress," we know even more fully that we are safe and secure in Christ.When David says, "The Lord is my deliverer," we relish in the fact that Jesus delivered us from sin and from death and from hell. When David says, "He rescued me because he delighted in me," we know that even more in Christ because the Father delights in the Son. And by faith, we're united to the Son. And so David writes this song about his life, but the song's not ultimately about David. It's about David's God. The story of David's life is God's faithfulness to David through every season—in danger, in deliverance, in weakness, in victory, in sin, in repentance, in sorrow, and in joy.David looks back over his life and he says, "Don't look at me. Look at the God who's been faithful." And because this song is ultimately fulfilled in Jesus, it gets to be true for us as well. The band's going to come back up, and they're going to lead us in a final song. But I want you to focus here for just a few more moments because I have a question I want to ask you and I want you to consider. If you were to write a song about your life, what would it be about?What would the lyrics be? Who would the song be about? Would it be a song that's about striving or achieving, building, trying to make a name for ourselves? Would it be a song that's about anxiety or worry or seeking to be in control or trying to white knuckle our way through life as if everything depended on us? Or would it be a song like David's a testimony that through every season God has been faithful? And the good news for you this morning is that in Jesus, this song gets to be your song.It gets to be my song. That his rescue becomes my rescue. That his refuge is my refuge. That this king is my king. And one day, every song of deliverance will roll into the new song of eternity. Salvation belongs to our God who sits on the throne and to the Lamb.So until that day, let's keep singing like David. Let every rescued sinner echo this refrain from verse 47. The Lord lives and blessed be my rock and exalted be my God, the rock of my salvation. Let's pray. God, you have been faithful and good throughout my life. Help me use every breath to sing of your goodness. In Jesus' name, amen.

Welcome to Day 2902 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2902 – Wisdom Nuggets – Psalm 141:1-10 Daily Wisdom Wisdom-Trek Podcast Script - Day 2902 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2902 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Title for today's Wisdom-Trek is: The Incense of the Heart – Standing Guard at the Gates of the Soul On our last trek together, as we climbed through the rugged terrain of Psalm One Hundred Forty, we witnessed David standing in the celestial courtroom of the Almighty, pleading for protection against violent adversaries. We felt the stinging spray of their serpentine words, and we saw the hidden nets they spread along his path. Today, we step directly onto a contiguous trail as we enter Psalm One Hundred Forty-One, verses one through ten. This psalm serves as a profound, beautiful companion piece to our previous study. But as we look closely at the landscape of this new passage, we notice a fascinating, highly critical shift in David's focus. In the previous psalm, he was primarily concerned with the external weapons of his enemies, but now, in Psalm One Hundred Forty-One, David turns his vision inward. He recognizes a sobering spiritual truth that every wise trekker must eventually master: the greatest danger we face in times of heavy crisis is not just what our enemies might do to us, but what the crisis itself might cause us to do, or say, in return. David realizes that under the pressure of hostility, his own heart, his own mouth, and his own appetites could easily betray him, causing him to blend into the very wickedness he is fighting against. The first segment is: The Cosmic Incense: Elevating Prayer to the Heavenly Throne Room Let us listen to the opening movements of this beautiful prayer, where David combines his urgent thoughts in verse one and verse two, establishing his focal point in the heavenly realm. O Lord, I am calling to you. Please hurry! Listen to me when I cry to you for help. Accept my prayer as incense offered to you, and my upraised hands as an evening offering. David begins with an intense, breathless plea, crying out, “O Lord, I am calling to you. Please hurry! Listen to me when I cry to you for help.” But then, notice how he frames the spiritual mechanics of his communication, praying, “Accept my prayer as incense offered to you, and my upraised hands as an evening offering.” To fully grasp the magnitude of this imagery, we must look at it through the ancient Israelite divine-council worldview. When David lifts his hands and asks for his prayers to be received as incense, he is not just using pretty, poetic metaphors. He is operating with a deep understanding of the cosmic temple. In ancient Israel, the earthly tabernacle, and later the temple, were designed as physical copies of Yahweh's heavenly palace. In that heavenly throne room, the Sovereign King sits enthroned, surrounded by His holy council of angelic beings. The burning of holy incense on the earthly altar represented the sweet-smelling cloud of praise and intercession that continuously rises before the true, cosmic throne. David, quite possibly cut off from the physical tabernacle while fleeing for his life in the wilderness, realizes something spectacular. Even without an earthly altar, or a physical priesthood, his authentic, desperate cry for help can bypass earthly structures entirely. By the power of faith, his spoken words become spiritual incense, rising directly into the celestial assembly. When he lifts his hands, he is presenting his very body as the evening sacrifice. He is appealing directly to the ultimate Supreme Court of the universe, asking the Great Suzerain to pay immediate attention to his case, because the spiritual pressure around him has reached a critical, breaking point. The second segment is: Guarding the Gates: The Battle for Words and Appetites With his eyes firmly fixed on the heavenly King, David immediately launches into an incredible, defensive prayer for his own soul, grouping together the deep insights found in verse three and verse four. Take control of my mouth, O Lord, and guard my lips. Don't let me drift toward evil or take part in wicked deeds. Don't let me share in the delicacies of those who do evil. Here, David prays a prayer of profound humility, saying, “Take control of my mouth, O Lord, and guard my lips. Don't let me drift toward evil or take part in wicked deeds. Don't let me share in the delicacies of those who do evil.” This is a stunning moment of vulnerability for a warrior king. David looks at the wicked people who are surrounding him, and he does not just see a political or physical threat; he sees a highly contagious spiritual disease. He knows that when we are constantly surrounded by gaslighting, lying, and malicious slander, our natural, human instinct is to strike back using those exact same low-level tactics. We want to retaliate with bitter, venomous speech. Therefore, David asks Yahweh to place a divine sentinel, a heavenly guard, over his lips. He understands that if he loses control of his tongue, he opens the gates of his soul to the forces of chaos. Furthermore, David pleads, “Don't let me share in the delicacies of those who do evil.” In the ancient Near East, eating at someone's table was a profound act of covenant fellowship and alignment. The “delicacies” of the wicked represent the material wealth, the social status, and the temporary, luxurious benefits that come from participating in corrupt, systemic evil. In the divine-council context, partaking in these wicked feasts was often associated with honoring rival spiritual powers and bowing to the cultural idols of compromise. David is begging God for the spiritual discipline to refuse the attractive, comfortable bribes of the enemy, choosing instead the rugged path of righteousness, even if it means experiencing physical deprivation in the wilderness. The third segment is: The Healing Wound: Choosing Righteous Rebuke Over Wicked Fellowship The narrative of David's internal defense takes an extraordinary turn in verse five, as he contrasts the dangerous flattery of the wicked with the painful, yet life-giving correction of the righteous. Let the godly strike me! It will be a kindness. If they correct me, it is soothing medicine. Don't let me refuse it. But I pray constantly against the wicked deeds of evil people. David makes a remarkable declaration, stating, “Let the godly strike me! It will be a kindness. If they correct me, it is soothing medicine. Don't let me refuse it. But I pray constantly against the wicked deeds of evil people.” This verse contains a massive chunk of wisdom for our daily trek of life. David recognizes that if he is going to stay on the path of integrity, he desperately needs accountability. He would much rather receive a harsh, painful, face-to-face correction from a godly person who loves his soul, than to sit at a luxurious table receiving the smooth, deceptive flattery of the wicked. He calls godly rebuke “soothing medicine,” or anointing oil for the head. It might sting at first, but its ultimate purpose is to heal, restore, and protect. The proud adversaries who are trying to destroy David believe they are completely above accountability. They surround themselves only with yes-men who applaud their wickedness. But David, aligning himself with the wisdom of Yahweh's kingdom, opens his heart to correction. Even as he remains completely open to being corrected by the righteous, his stance against cosmic and human evil remains totally uncompromising. He concludes this thought by noting that his life is locked in continuous, unceasing prayer against the destructive, wicked deeds of those who have rejected the ways of the Most High. The fourth segment is: The Overthrow of Tyrants: Justice at the Mouth of Sheol The narrative now shifts outward once again, as David looks ahead to the ultimate, inescapable fate of those corrupt leaders who refuse to repent, blending his thoughts in verse six and verse seven. When their leaders are thrown down from a cliff, they will listen to my words and find them true. Like rocks that are split and shattered, the bones of the wicked lie scattered at the mouth of the grave. David looks into the future of cosmic justice, declaring, “When their leaders are thrown down from a cliff, they will listen to my words and find them true. Like rocks that are split and shattered, the bones of the wicked lie scattered at the mouth of the grave.”...

Welcome to Day 2901 of Wisdom-Trek, and thank you for joining me. Day 2901 – Theology Thursday – Covenants and Culture: Yahweh's Strategic Transformation of the Ancient Near East Wisdom-Trek Podcast Script - Day 2901 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2901 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled Covenants and Culture: Yahweh's Strategic Transformation of the Ancient Near East. In the rich tapestry of the Ancient Near East (ANE), where gods and mortals interacted through elaborate rituals and binding treaties, the biblical narratives introduce a revolutionary shift. Yahweh's covenants with humanity did not merely reinforce cultural expectations; they transformed them. Unlike the deities of neighboring civilizations who mirrored and legitimized the social structures of their devotees, Yahweh entered the cultural space of His people to reshape it from within. This interplay of divine command and cultural resonance reveals both Yahweh's absolute sovereignty and His desire for transformative relationship. The first segment is: Cultural Resonance and Divine Directives Yahweh's covenantal style mirrors the suzerainty treaties common across the ANE. In these treaties, a powerful suzerain king would bind a vassal king to loyalty through an agreement filled with stipulations, blessings for obedience, and curses for rebellion. These treaty forms were widely recognized and respected in the ANE, providing a familiar and effective template for divine-human interaction. By employing these forms, Yahweh ensured that His commands were both intelligible and impactful within Israel's cultural framework. Yet the familiarity was only skin-deep. Yahweh was not adopting ANE forms to affirm the prevailing norms but to subvert and transform them. In doing so, He made divine truth both accessible and disruptive, anchored in the known but pointing toward a radically different vision of justice, holiness, and relationship. The second segment is: Theological and Ethical Reforms While the form of Yahweh's covenants may have paralleled existing treaty structures, the content was often a complete departure from ANE norms. Israel's covenantal law demanded exclusive loyalty to a single God, an idea entirely foreign to the religious pluralism of surrounding nations. Ethical obligations in Israel's law focused heavily on protecting the vulnerable, including the widow, the orphan, the stranger, and the poor. Debt release, sabbath rest for slaves and animals, and strict prohibitions against bribery or partiality in justice went far beyond the ethical norms of contemporary legal codes. In many ANE cultures, laws primarily served to protect property and consolidate the power of elites. Yahweh's laws, by contrast, reflected a concern for righteousness, mercy, and communal holiness. This ethical dimension of the covenant was not a footnote; it was central. The Israelites were not merely subjects under divine rule; they were to be a holy nation, a kingdom of priests mediating divine truth to the world. The third segment is: Balancing Divine Sovereignty and Relatability Yahweh's use of treaty forms was both strategic and pastoral. It asserted His authority as the true King of Israel while also presenting Him as a God who speaks to His people in forms they understand. Yahweh was not a distant deity demanding obedience from afar. He was present in history, entering into a covenant, revealing Himself through relational promises, and anchoring His identity in concrete acts of deliverance. This duality, sovereign yet accessible, transcendent yet involved, marks a distinctive feature of Israel's theology. The covenant relationship was not mechanical obedience to divine fiat but a personal, binding commitment from both sides. Yahweh pledged Himself to His people, and in return, they were called to fidelity, justice, and worship. The fourth segment is: Educational and Pedagogical Approaches The choice to use familiar cultural forms also had an educational function. Rather than discarding everything the Israelites knew, Yahweh worked within their existing frameworks to guide them toward deeper truths. This pedagogical method allowed spiritual and moral growth over time, acknowledging that transformation, both personal and societal, is a process. Like a master teacher, Yahweh started where His people were and led them forward. Each covenantal renewal deepened the understanding of divine character and the demands of holiness. Over centuries, the people of Israel would come to grasp more fully what it meant to be the people of God, called out from the nations not merely for privilege but for purpose. The fifth segment is: What Happens When the Covenant Is Broken? A key distinction between Yahweh's covenants and typical ANE treaties lies in what happens when the human side fails. In a standard suzerainty treaty, a vassal's failure to uphold the terms could annul the agreement and provoke swift retribution. But with Yahweh, the breaking of the covenant never canceled His overarching plan. Some covenants, like the one made with Abraham, are unilateral and unconditional. Yahweh alone passed through the sacrificial pieces, taking full responsibility for its fulfillment regardless of human faithfulness. Even when Israel sinned, the covenant endured because it was grounded in God's promise, not human performance. Others, like the Mosaic covenant, were conditional. Israel's disobedience brought consequences such as plagues, exile, and the destruction of the temple, but not abandonment. Through the prophets, Yahweh issued covenant lawsuits, calling Israel back to repentance. Even in judgment, the goal was always restoration. Ultimately, the New Covenant promised in Jeremiah 31 was Yahweh's response to repeated human failure. This covenant, fulfilled in Christ, was not a replacement or abolishment of the earlier covenants but their proper fulfillment, bringing them to their intended purpose. It is rooted in the same divine commitment now written on the heart rather than stone. Through Jesus, the faithful Israelite, Yahweh bound Himself again to His people, securing the covenant by grace rather than law. Fulfillment does not cancel what came before. Instead, it completes the trajectory set in motion by Yahweh's earlier promises, preserving their integrity while transforming their expression through the work of the Messiah. The pattern is clear: human betrayal may break fellowship, but it never breaks Yahweh's ultimate purpose. His covenants are not destroyed by sin; they are fulfilled through mercy. The sixth segment is: Yahweh Swears by Himself: The Unshakable Foundation of the Covenant In the Ancient Near East, oaths were sworn by invoking a higher authority, typically a god who would enforce the agreement. But Yahweh, being the Most High, has no higher name to invoke. Instead, He swears by Himself. This marks His covenants as utterly unique and unchangeable, grounded not in human performance but in His own divine character. When Yahweh makes the covenant with Abraham, Genesis 22 verse sixteen records Him saying: “By Myself I have sworn, declares the Lord.” This moment follows Abraham's willingness to offer Isaac. Yahweh's oath confirms that His promises regarding offspring, land, and blessing to the nations are irrevocable. Hebrews 6 verses thirteen through eighteen reflects on this, stating that because God could swear by no one greater, He swore by Himself, so that by two unchangeable things—His promise and His oath—we might have strong encouragement. This is not just poetic language. It means the entire covenant rests on Yahweh's own nature, which cannot lie, change, or fail. This is why Paul in Romans 11, verse twenty-nine, says: “For the gifts and the calling of God are irrevocable.” Even when Israel breaks the covenant, Yahweh's sworn word remains in effect. He disciplines, exiles, and refines, but He does not abandon what He has sworn. The New Covenant, too, is grounded in this same self-binding faithfulness. Christ is the guarantor, not because of human righteousness, but because He is the embodiment of Yahweh's unbreakable oath. The seventh segment is: The Land Covenant and the Cosmic Contrast The covenant for the land stands as a unique expression of Yahweh's commitment to Abraham and his descendants. In Genesis 15 and 17, Yahweh promises

Walking Securely In Who God Created You To BeScripture: Colossians 2:10—and you have been filled in him, who is the head of all rule and authority.Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

Today's Bible Verse: "The decision is announced by messengers, the holy ones declare the verdict, so that the living may know that the Most High is sovereign over all kingdoms on earth and gives them to anyone he wishes and sets over them the lowliest of people." — Daniel 4:17 God Is Still in Control Daniel 4:17 is a powerful declaration of God's sovereignty. Spoken during King Nebuchadnezzar's dream, this verse reminds us that no ruler, nation, or earthly authority exists outside of God's knowledge and control. The purpose of God's message was clear: everyone should recognize that the Most High rules over the kingdoms of the earth. Want to listen without ads? Become a BibleStudyTools.com PLUS Membertoday: https://www.biblestudytools.com/subscribeLooking for a peaceful way to end your day? Listen to "Your Nightly Scripture" to end your day with God's word Meet Today’s Host: Carol Ogle McCracken Carol Ogle McCracken is a dynamic Christian speaker, author, and Bible teacher known for her warmth, humor, and transparency. She brings biblical truths to life through real-world stories and relatable experiences—whether navigating alcohol recovery, parenting a child with special needs, or walking through divorce. Today, she serves as Minister of Discipleship at her local church and shares God’s Word through women's retreats, conferences, and online devotionals. Her book, Wisdom: Where to Find It if You’ve Lost, Forgotten, or Never Had It, was released in 2020 and continues to encourage readers in their pursuit of godly wisdom. Full Transcript Below: Hello, thank you for listening to Your Daily Bible Verse, the podcast that examines one verse each day to learn more about God and His will for us. I'm your host, Carol McCracken, and after a short word from our sponsor, we'll dive into today's Bible verse, Daniel 4:17. Today's Bible Verse: Daniel 4:17 "The decision is announced by messengers, the holy ones declare the verdict, so that the living may know that the Most High is sovereign over all kingdoms on earth and gives them to anyone he wishes and sets over them the lowliest of people." Have you ever noticed that power seems to change people? I'm in the middle of watching some small-town politics publicly clashing, and it got me thinking. It doesn't seem to matter whether we're talking about a president, a mayor, a CEO, a pastor, or even the president of the neighborhood homeowners association. Give someone enough authority, enough influence, and enough people who stop asking hard questions, and something begins to surface. Sometimes power reveals remarkable humility and wisdom. Other times it exposes pride that had been quietly growing for years. We've watched enough public scandals to know the pattern. Someone rises to a position of influence. They're admired, respected, maybe even trusted. Little by little, accountability begins to disappear. People look the other way. Those closest to the situation either become afraid to speak or convince themselves that someone else surely will. Then one day, what had been hidden becomes impossible to ignore, and everyone asks the same question: How did this happen? As followers of Christ, we often ask another question: If God is sovereign, why does He allow people to misuse power for so long? Why doesn't He step in sooner? Why does it sometimes seem as though arrogance, manipulation, and corruption continue unchecked? Those aren't new questions. In fact, the Bible answers them through the life of one of history's most powerful men. King Nebuchadnezzar ruled Babylon during the sixth century B.C. Under his leadership, Babylon became the dominant empire of the ancient world. The city itself was breathtaking. Massive walls surrounded it. Magnificent temples and palaces displayed unimaginable wealth. Ancient historians even described the famous Hanging Gardens of Babylon as one of the wonders of the world. Humanly speaking, Nebuchadnezzar had every reason to believe he'd built something that would outlast him. But there was one problem. He slowly began to believe that the success of Babylon was ultimately because of him. Daniel tells us that God gave Nebuchadnezzar a disturbing dream. In the dream was an enormous tree that provided shelter, food, and security for the nations. Then suddenly, the tree was cut down. Daniel explained that the tree represented the king himself. God was warning Nebuchadnezzar that unless he humbled himself and acknowledged the Lord's authority, his kingdom would be taken from him for a time. What strikes me is what happened next. Nothing. Not immediately, anyway. God didn't judge him the next day. He didn't remove him from office that week. In fact, Daniel tells us an entire year passed. Think about that—a full year between the warning and the judgment. Now, that wasn't weakness on God's part. It was patience. Scripture consistently reveals a God who warns before He disciplines, who calls people to repentance before He brings judgment. The apostle Peter later writes that God is patient, not wanting anyone to perish, but everyone to come to repentance. Nebuchadnezzar experienced that same patience firsthand. Then came the defining moment. Daniel says the king was walking on the roof of his royal palace overlooking the magnificent city of Babylon. Imagine the view. Everywhere he looked were monuments to his accomplishments. It must have been breathtaking. And as he surveyed the city, he said: "Is not this the great Babylon I have built as the royal residence by my mighty power and for the glory of my majesty?" Listen to those personal pronouns: "I have built." "My mighty power." "My majesty." His problem wasn't appreciating good leadership. It was forgetting where every opportunity, every ability, and every position of authority had come from in the first place. Before the words had even left his mouth, God fulfilled the warning He had given a year earlier. Nebuchadnezzar lost both his kingdom and his sanity. For a season, he lived apart from society until, as Daniel records, he finally lifted his eyes toward heaven. Only then did his understanding return. And the first thing he did was praise the God he had once ignored. That's the backdrop for today's verse: "The Most High is sovereign over all kingdoms on earth." Daniel wasn't simply making a statement about Babylon. He was revealing a truth that applies to every generation. Every throne on earth is temporary because there is only one throne that is eternal. That truth changes how we view the headlines. It's easy to become discouraged when we see leaders fail. It's tempting to believe that corruption is winning or that evil has escaped God's notice. But Daniel reminds us that God has never surrendered His authority. He's never been surprised by human pride, and He's never lost control of history. Sometimes God's patience is mistaken for His absence. It isn't. Throughout Scripture, God often allows time for a person's true character to become unmistakably clear. What looks hidden to us has always been fully visible to Him. There comes a moment when what has been cultivated in private is revealed in public. That should certainly make us pray for our leaders. But it should also make us examine our own hearts. Because here's the uncomfortable truth: This passage isn't only about kings. Most of us will never govern a nation, but every one of us has some measure of influence. We lead families. We supervise employees. We volunteer at church. We mentor younger believers. We make decisions that affect other people. Power isn't reserved for politicians. Influence is something God entrusts to every one of us in different ways. And the temptation is always the same: To believe the success is ours. To begin protecting our position instead of our character. To crave recognition more than faithfulness. Or maybe to slowly believe that we're indispensable. That's why humility isn't something we achieve once and keep forever. It's something we practice daily by remembering that everything we have is ultimately a gift from God. The older I get, the more convinced I become that power doesn't create character nearly as much as it reveals it. Pressure exposes what's already there. Authority magnifies what already lives in our hearts. And that's why Daniel's message remains so relevant. When we watch the rise and fall of leaders, we're reminded that no human being sits on an ultimate throne. God alone does. Our confidence isn't found in the wisdom of elected officials, church leaders, business executives, or anyone else. Our confidence rests in the One who raises leaders up, removes them when His purposes require it, and whose kingdom will never end. Daniel wanted every generation—including ours—to know this simple but life-giving truth: The Most High still rules. That means we don't have to panic when earthly kingdoms shake. We don't have to lose hope when people disappoint us. And we certainly don't have to believe that evil will have the final word. Because while every earthly position of power is temporary, God's reign is eternal. Prayer Will you pray with me? Dear Lord in heaven, Sometimes the world is a scary place, and we watch in horror at how people are acting. A little power corrupts, doesn't it? Or so it seems. You sit on Your throne, and nothing is a surprise to You. You see everything with perfect wisdom, and You love us even in our brokenness. Lord, reveal our character to us. Show us the places where pride has taken root. Help us become more like You each day, growing in humility, faithfulness, and dependence on You. We praise You, dear Lord, and we thank You. In Your precious name we pray. Amen. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Welcome to Day 2900 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2900 – Wisdom Nuggets – Psalm 140:1-13 Daily Wisdom Wisdom-Trek Podcast Script - Day 2900 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2900 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: Shielded from the Serpent's Venom – The Cosmic Courtroom of King Yahweh In our previous expeditions through the majestic heights of the Book of Psalms, we rested in the transcendent sanctuary of Psalm One Hundred Thirty-Nine. We marveled at the staggering, intimate reality of God's complete omniscience and omnipresence, celebrating how He meticulously knit us together in the secret places of the earth, and how His protective hand continuously hems us in from behind and before. But as we step onto a brand-new mountain pass today, moving directly into Psalm One Hundred Forty, verses one through thirteen, the spiritual scenery shifts with dramatic, jarring intensity. We are descending from the quiet, beautiful mountaintop of divine contemplation, straight into the muddy, dangerous trenches of earthly and cosmic warfare. David reminds us quite vividly that while we are perfectly known and perfectly secure in the eyes of our Creator, we still must navigate a deeply broken, highly hostile wilderness, populated by those who actively align themselves with the forces of chaos and destruction. The first segment is:The Venom of Deception: Verbal Warfare in the Cosmic Realm Let us open our ears to the opening movements of this desperate prayer, as recorded in the New Living Translation, grouping together the logical thoughts found in verse one, verse two, and verse three. O Lord, rescue me from evil people. Protect me from those who are violent. Those who plot evil in their hearts and stir up trouble all day long. Their tongues sting like a snake; the venom of a viper drips from their lips. In this opening cry, David wastes absolutely no time exposing the terrifying nature of the adversaries who have surrounded his life. He pleads, “O Lord, rescue me from evil people. Protect me from those who are violent.” But notice carefully how David defines this violence; he does not immediately point to unsheathed swords, or marching infantries. Instead, he unmasks the internal architecture of their malice, explaining that they plot evil in their hearts, stir up trouble all day long, and weaponize their words, making their tongues sting like a snake, while the venom of a viper drips from their lips. To fully appreciate the gravity of these verses, we must view them through the fascinating lens of the Ancient Israelite divine-council worldview. In the ancient Near East, words were never viewed as merely empty acoustic vibrations floating harmlessly through the air. Words were seen as potent, concrete extensions of spiritual reality, possessing the power to either bless and uphold cosmic order, or curse and unleash primordial chaos. When David describes his enemies as plotting evil in their hidden hearts, he is revealing that they are operating as human agents for the rebellious, unseen spiritual principalities who rule the dark corners of the globe. Furthermore, the striking imagery of the snake and the viper's venom carries a massive theological echo. It deliberately transports the ancient Israelite mind all the way back to the garden of Eden, back to the nachash—the deceptive, shining serpent who was a rebellious member of God's heavenly host. That original spiritual rebel did not overthrow humanity through physical violence; he overthrew humanity through the subtle, poisonous corruption of his words, whispering deceptive lies that fractured the cosmic order of Yahweh. David is declaring that the wicked people surrounding him are speaking the native, venomous language of the serpent, attempting to inject spiritual poison into the social, political, and spiritual life of God's covenant community. The second segment is: Hidden Snares Along the Trail: The Strategy of the Proud The narrative of David's struggle continues to unfold as he links his logical thoughts together in verse four and verse five, mapping out the covert operations of his predators. O Lord, keep me out of the hands of the wicked. Protect me from those who are violent, for they are plotting against me. These proud people have set a trap to catch me. They have stretched out a net along the pathway and spread traps in my path. David intensifies his petition, crying out, “O Lord, keep me out of the hands of the wicked. Protect me from those who are violent, for they are plotting against me.” He then uses the vivid vocabulary of an ancient wilderness hunter, describing how these proud people have set a trap, stretched out a massive net along the pathway, and spread hidden snares directly in his path. This section beautifully illustrates the treacherous nature of our spiritual and earthly journey. Our adversaries rarely launch their assaults out in the open where they can be easily anticipated. Instead, like a calculated hunter tracking prey through the brush, they rely on covert manipulation, gaslighting, and invisible entrapment. They wait until we are walking along our normal, daily pathway, and then they attempt to trip us into a compromise, or trap us in a web of false accusations. Notice that David specifically identifies these engineers of chaos as “proud people.” In the biblical worldview, pride is not just a psychological trait; it is a profound cosmic posture. To be proud means to actively refuse to submit to the sovereign rule of Yahweh, mimicking the original pride of the fallen cosmic rulers who erroneously believed they could usurp the authority of the Most High. These proud human adversaries set traps for David because they believe they can successfully operate outside of God's moral boundaries, tracking down and devouring the righteous without ever being held accountable by the cosmic court of heaven. The third segment is: Appealing to the Supreme Magistrate of Heaven Faced with venomous lips and hidden nets, David does not attempt to fight fire with fire, nor does he rely on his own military strategic brilliance. Instead, he enters the celestial courtroom, combining his urgent thoughts in verse six, verse seven, and verse eight. I said to the Lord, “You are my God!” Listen, O Lord, to my cries for mercy! O Sovereign Lord, the strong one who rescued me, you protected me on the day of battle. Lord, do not give in to their evil desires. Do not let their evil plots succeed, or they will become proud. David plants his feet firmly on covenant ground, declaring directly to the Almighty, “You are my God! Listen, O Lord, to my cries for mercy!” He appeals to Him as the Sovereign Lord, the strong one who rescued him, and the one who served as a protective helmet over his head on the day of intense battle. He begs the King, “Lord, do not give in to their evil desires. Do not let their evil plots succeed, or they will become proud.” This is a breathtaking masterclass in spiritual legal procedure. In the ancient world, when a weaker vassal was attacked by a hostile, lawless force, his only hope was to appeal to his high suzerain—the great king who had sworn a covenant oath to protect him. David bypasses all localized earthly authorities and goes straight to the ultimate Judge of the divine council. He uses the specific, sacred names of God—Yahweh and Adonai—reminding the Creator of their unique, binding relationship. By calling God “the strong one who rescued me,” David is looking backward at his historical track record of deliverance, recalling how Yahweh previously protected his head from the physical and spiritual arrows of his enemies on the field of conflict. David knows that if the Sovereign Lord allows these deceptive, serpentine plots to succeed, it will cause these wicked people—and the rebel spiritual powers backing them—to boast that they have successfully outmaneuvered the cosmic King. Therefore, David's prayer is not merely a plea for personal survival; it is an appeal for the public vindication of God's supreme authority over the forces of lawlessness. The fourth segment is: The Law of Reciprocity: Chaos Devouring Itself The psalm now transitions into an incredibly intense, imprecatory phase, where David outlines the divine retribution he desires to see fall upon his tormentors. Let us listen to these heavy words in...

What does it mean to truly belong?In today's episode, Stephanie Alessi Muiña invites us to reflect on the beautiful reality of being adopted into God's family. Drawing from Ephesians 1 and a moving real-life adoption story, we'll explore together how God lovingly chooses us, grants us a new identity, and severs us from our past so we can walk in freedom and boldness as His children.Join our community in prayer and devotion as we celebrate the joy of being sons and daughters of the Most High, embracing His love, and stepping confidently into the inheritance He has set aside for us.Tap HERE to send us a text! BECOME A FOUNDING "MY MORNING DEVOTIONAL" MEMBERIf you enjoy your 5 minute daily dose of heaven, we would appreciate your support, and we have a fun way for you to partner with the MMD community! We've launched our "Buy Me a Coffee" membership where you can buy us a latte, OR become a founding member and get monthly bonus video episodes! To donate, go to mymorningdevo.co/join! Support the showNEW VIDEO EPISODES! You can watch our new video episodes on YouTube! Watch Our Video DevotionalsNEW TO MY MORNING DEVOTIONAL? We're so glad you're here! We're the Alessis, a ministry family working together in a church in Miami, FL, and we're so blessed to partner with the My Morning Devotional community and continue the great work done by the show's creator and our friend, Alison Delamota.We pray our personal reflections and devotions will empower you to grow your faith in God, and that you'll join us every morning in prayer! JOIN THE MMD COMMUNITYSubscribe to the show on this appShare with a friendJoin our newsletter Follow Us on ⁠Instagram⁠ and ⁠Facebook⁠⁠Leave a reviewMORE PODCASTS YOU'LL ENJOYEnjoy more podcasts from Metro Life Studios, including:The Family Business with The AlessisMen's Morning DevotionalThe Mary and Martha Show Available on our Metro Life Studios app!Get The Metro Life Studios app 

Confidence Through God, Not EgoScripture: Philippians 4:13 — I can do all things through him who strengthens me.Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

Healing From Rejection & Negative WordsScripture: Isaiah 61:1—"The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound."Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

Welcome to Day 2898 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2898 – Wisdom Nuggets – Psalm 139:19-24 Daily Wisdom Wisdom-Trek Podcast Script - Day 2898 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2898 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's title is: Search Me, O God, and Lead Me Home Today, we complete our trek through Psalm one hundred thirty-nine, focusing on verses nineteen through twenty-four from the New Living Translation. This final section may feel, at first, like a sudden and jarring turn. In our previous podcast, David was standing in wonder before the God who formed him in the womb, saw him before birth, recorded his days before even one of them had passed, and thought thoughts more numerous than the grains of sand. David ended that section with the beautiful confession that, when he wakes up, he is still with God. Now, however, David moves from wonder to warfare, from worship to moral anguish, from being known by God to asking God to examine him. This is not a contradiction. It is the natural movement of a heart that truly loves the Lord. When we recognize that God knows us completely, forms us intentionally, and surrounds us continually, we also become more aware of what opposes his holiness, his justice, and his covenant love. Psalm one hundred thirty-nine, verse nineteen, begins with David crying out for God to deal with the wicked. He asks God to destroy those who are violent and evil, and then he separates himself from them, saying, in effect, “Get away from me, you murderers.” That is strong language. It is uncomfortable language. Yet, it is also honest language from a man who has seen what evil can do. David is not speaking as a casual observer. He has lived in a world where violence breaks families, corrupts nations, defiles worship, and destroys the innocent. As Israel's king, he knew that evil was not merely a private flaw tucked away in the heart. Evil could become public, organized, and destructive. It could infect courts, armies, cities, temples, and thrones. Wickedness was not an abstract idea to David. It had names, weapons, plans, and victims. In the ancient Israelite worldview, rebellion against God was never only earthly. Scripture presents a universe in which the Lord reigns above every power, every nation, every ruler, and every spiritual being. The divine council imagery reminds us that God is the Most High, surrounded by heavenly servants, yet unrivaled in authority. When human beings give themselves to violence, falsehood, and idolatry, they are not merely breaking social rules. They are aligning themselves with rebellion against the Creator's order. That helps us understand David's intensity. He is not simply saying, “I dislike difficult people.” He is grieving those who stand against the Lord's purposes. He is pleading for God's justice to break the power of those who shed innocent blood. In a world where the vulnerable are often crushed, where tyrants often prosper, and where evil often wears a respectable mask, David's prayer says, “Lord, do not let wickedness have the final word.” Then, in verse twenty, David says that these enemies blaspheme God, and that they misuse his name. They speak of the Lord with deceit, contempt, and rebellion. In the New Living Translation, the sense is that they take God's name in vain, using holy language for unholy purposes. This is a serious charge. In Israel, the name of the Lord was not a religious slogan. God's name represented his character, presence, covenant, authority, and reputation among the nations. To misuse God's name was to treat the Holy One as common. It was to drag sacred truth into the service of selfish ambition, violence, manipulation, or false worship. We still see this today. People may use God-language to justify hatred, greed, pride, abuse, or indifference. They may speak the name of the Lord, while refusing the ways of the Lord. They may claim spiritual authority, while crushing others. They may use faith as a costume, while their actions reveal another allegiance. David's concern in verse twenty is not merely bad manners. It is spiritual treason. It is the corruption of worship itself. Then, in verses twenty-one and twenty-two, David asks, “Shouldn't I hate those who hate you, Lord? Shouldn't I despise those who oppose you?” He says he hates them with complete hatred, and counts them as his enemies. Again, these are difficult words, and we must handle them carefully. David is speaking in the language of covenant loyalty. He is declaring that he will not make peace with rebellion against God. He will not celebrate evil. He will not pretend that violence is harmless. He will not treat blasphemy as wisdom. He will not stand in neutral territory when the honor of the Lord is under attack. Yet, as followers of Christ, we must read David's words through the fullness of Scripture. Jesus taught us to love our enemies, pray for those who persecute us, and bless those who curse us. He did not weaken God's hatred of evil; he revealed God's mission to redeem sinners. At the cross, we see both truths held together. God takes evil with absolute seriousness, and God offers mercy with astonishing grace. So, how do we apply David's prayer today? We do not use it as permission for personal bitterness, revenge, cruelty, or contempt. Instead, we let it teach us to hate evil without becoming hateful people. We reject wickedness without forgetting that we, too, need mercy. We stand against injustice, violence, deception, abuse, and blasphemy, while still praying that enemies may become brothers and sisters through repentance and grace. That is why the final two verses are so important. David does not end by saying, “God, examine them.” He says, “God, examine me.” Psalm one hundred thirty-nine, verses twenty-three and twenty-four, bring us to one of the most well-known prayers in all the Psalms. David asks God to search him and know his heart, to test him and know his anxious thoughts. He asks God to point out anything in him that offends the Lord, and then lead him along the path of everlasting life. This is the great turn of the psalm. David has spoken about the wicked. He has condemned violence. He has grieved blasphemy. He has declared loyalty to God. But before he walks away satisfied with his own righteousness, he opens his own soul to divine examination. That is wisdom. That is humility. That is spiritual maturity. It is easy to see the sins of others. It is much harder to invite God to expose the sins within us. It is easy to criticize the violence “out there,” while ignoring anger in our own hearts. It is easy to condemn deceit “out there,” while excusing half-truths in our own speech. It is easy to grieve arrogance “out there,” while protecting pride in our own spirit. David refuses that kind of self-deception. Remember how this psalm began. In Psalm one hundred thirty-nine, verse one, David said that the Lord had examined his heart and knew everything about him. Now, at the end, David asks God to do what God already does. “Search me.” Why ask God to search what he already knows? Because David is not asking for God's information. He is asking for God's transformation. That is a vital distinction. God already knows every hidden corner of our hearts. He knows our motives, fears, memories, wounds, desires, and anxieties. But prayer is the act of inviting God's knowledge to become our healing. We are saying, “Lord, bring into the light what I would rather keep in the shadows. Show me what I cannot see clearly. Reveal what is twisted, anxious, selfish, proud, fearful, or false. Then lead me.” The word “anxious” is important. David does not ask God only to identify obvious sins. He asks God to know his anxious thoughts. Anxiety can drive us into control, suspicion, anger, avoidance, envy, and despair. Fear can distort our view of God, ourselves, and others. When David invites God into his anxious thoughts, he is opening not only his behavior, but his inner life. Then comes the final request: “Point out anything in me that offends you, and lead me along the path of everlasting life.” David knows that exposure without guidance would crush us. Conviction without mercy would leave us hopeless. But God does not search us merely to shame us. He searches us to lead us. The Great Shepherd reveals the dangerous path so he can guide us onto the everlasting one. In the ancient covenant world, there were two paths: the path of life and the path of death; the way of wisdom and the way of folly; loyalty to the Lord and rebellion against him. David asks to be led in the ancient, enduring, everlasting way—the way aligned with God's character, God's kingdom, and God's future. For us, this path is fully revealed in Jesus Christ. He is the way, the truth, and the life. He is the righteous King greater than David. He is the One who confronts evil, forgives sinners,...

As You Wish Talk Radio with James Gilliland End of Tyranny, Chemtrails, Life, Before Adam and Eve, Jesus the Real Message The Inner God Spark, Hidden Control, and the Call to Rise Above Division Returning From Illness Into a Warning About Control In this episode of As You Wish Talk Radio, host James Gilliland returns after what he describes as a bout with “chemtrail flu” and frames the show around illness, targeting, spiritual warfare, and hidden systems of control. He introduces a video from a presenter identified in the transcript as possibly Bridgette Forteague of Light on Liberty, saying the video lays a foundation for the rest of the episode. The video presents “The Secret Covenant,” a conspiracy-oriented text describing an alleged elite plan to poison, weaken, distract, divide, and control humanity through food, water, air, medicine, media, money, religion, fear, war, and debt. The Secret Covenant and the Architecture of Enslavement The video segment describes a hidden ruling group that allegedly uses science, technology, poisons, entertainment, government, media, economic systems, and social division to keep people weak and unaware. It claims that heavy metals, sedatives, aging accelerators, corrupted food and water, medical systems, consumer distraction, debt, and engineered conflict are used to keep humanity divided and dependent. The narrator concludes that awareness breaks the spell, arguing that once people recognize the system's methods, they can build lives outside of it and stop feeding the structures designed to control them. Chemtrails, Poisoned Systems, and Social Engineering James uses the video as a launching point for his own discussion of what he says are poisoned air, water, land, food supplies, vaccines, biological agents, weather warfare, and engineered sickness. He claims chemtrails contain heavy metals, graphene, nanoparticles, neurotoxins, biologicals, and other harmful substances, and he connects these claims to illness, dying trees, failing crops, dead fawns, fog events, hurricanes, tornadoes, and what he calls the “real war” overhead. He argues that people are participating in their own enslavement by continuing to support systems that, in his view, want humanity sick, impoverished, divided, or dead. Ancient History, Star Colonies, and the Suppressed Feminine The episode then moves into James's account of ancient and extraterrestrial history. He discusses alleged off-world colonies, underground civilizations, Sumerian tablets, primordial gods and goddesses, Anunnaki, Enki, Ninhursag, Mami, the Adam Kadmon seed, Yahweh, Asherah, Adam and Eve, Enoch, and ancient flood narratives. He emphasizes that earlier traditions included masculine and feminine divine pairs and argues that later patriarchal systems, governments, religions, and Rome suppressed the feminine and distorted the teachings of Jesus. He also references teachings attributed to Yeshua ben Joseph that locate the temple in the heart rather than in external religious structures. Personal Connection, Universal Law, and the Danger of False Teachers James repeatedly urges listeners to stop giving their power away to external authorities, gurus, teachers, religions, or spiritual personalities who do not lead people inward to their own direct connection with Creator, God, Great Spirit, or the Most High. He warns against people who claim special status, gather followers, exploit wounds, create dependency, or present themselves as uniquely chosen. For James, authentic spirituality empowers each person's own soul purpose, while false teaching feeds on ignorance, trauma, jealousy, competition, and the need for external approval. Division, Projection, Karma, and the Rising Frequencies A major theme of the episode is that division is the tool of oppressors. James names race, color, religion, gender, spiritual competition, gossip, jealousy, victimhood, and ideological conflict as ways people are kept fragmented. He says unity is the “kryptonite” of the controllers and that love, joy, bliss, universal peace, brother-sister love, individual freedom, and prosperity for all are the principles of universal law. He also says waves of solar, energetic, and consciousness-based change are accelerating karma, exposing false motives, and bringing unresolved wounds, traumas, wrong conclusions, and attachments to the surface for healing. Sky-Watch, UFO Activity, and the Closing Call to Go Within The later portion shifts into a cleaned sky-watch/video segment, with James and participants reacting to lights, ships, fleets, the space station, Starlink, planes, and what they describe as UFO activity over the ranch. They comment on objects powering up, crossing, flashing, moving in groups, and interacting near aircraft or the space station. The episode closes by returning to James's core message: keep an open mind, a loving heart, and pure intent; stop participating in division and external worship programs; get grounded in nature; listen to inner guidance through the heart; and focus on love, joy, and bliss while being kind to each other and the planet.

ദൈവസാന്നിധ്യത്തിൽ യഥാർത്ഥ ബലം കണ്ടെത്തുക | Finding Power in God's Presence | Malayalam Christian Message | Br. Damien Antony | Morning Glory 1962 | 04 July 2026ജീവിത ഭാരങ്ങളാൽ മനംനൊന്ത് ഇനി എന്ത് എന്ന് ചോദിക്കുന്നവരോട്... പ്രതിസന്ധികളെ തകർക്കാൻ നിങ്ങളുടെ അകത്തെ മനുഷ്യൻ ഇന്ന് പുതുക്കം പ്രാപിക്കട്ടെ!Believers seeking spiritual restoration must understand that true protection from unseen warfare originates from the secret place of the Most High. Human potential, physical energy and raw willpower are highly limited when facing life's sudden storms, severe emotional distress or sudden financial crises. Just as a physical garment acts as a shield against unpredictable weather and pestilence, the divine presence of the Lord serves as an impenetrable armor surrounding your family, career, business and mental health.ദൈവവചനത്തിൻ്റെ അനുഗ്രഹങ്ങൾക്കായി Blessing Today ചാനൽ ഇപ്പോൾ തന്നെ Subscribe ചെയ്യൂ! ✨പുതിയ വീഡിയോകൾക്കായി Bell Icon അമർത്തുക.

God Never Called You to Be Someone ElseScripture: Ephesians 2:10 — For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

The Hidden Damage of InsecurityScripture: Psalm 139:14—I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well. Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

Thursday, 2 July 2026   Then the multitudes who went before and those who followed cried out, saying: “Hosanna to the Son of David! ‘Blessed is He who comes in the name of the LORD!' Hosanna in the highest!” Matthew 21:9   “The ‘also crowds', those preceding, and those following, they croaked, saying:   ‘Hosanna! The ‘Son, David'! Having been blessed, the ‘coming in Name, Lord!' Hosanna in the uppermosts!'” (CG)   In the previous verse, it was noted that a great multitude spread their clothes on the road while others cut down branches from the trees, spreading them on the road as well. It next says, “The ‘also crowds'.”   These would be those just described who thronged around Jesus. The scene would have been rather incredible with Jesus in their midst, being highlighted among them. The description of the crowds is seen in the words, “those preceding, and those following.”   Some wanted to lead the way, as if they were a king's guards, going before him to herald his name and clear out anyone who stood in the way to hinder the progress. Others would follow behind, as if they were a king's loyal subjects, willing to follow him into battle or in a victory procession. Such a scene is recorded in 1 Samuel –   “Now it had happened as they were coming home, when David was returning from the slaughter of the Philistine, that the women had come out of all the cities of Israel, singing and dancing, to meet King Saul, with tambourines, with joy, and with musical instruments. 7 So the women sang as they danced, and said: ‘Saul has slain his thousands, And David his ten thousands.'” 1 Samuel 18: 6, 7   Of those who went before and followed after Jesus, it notes that “they croaked.”   The word has been seen before, krazó, to croak as a raven. Thus, it would be a distinct and loud shout from the masses. They were “saying: ‘Hosanna! The ‘Son, David'!”   It is a new word in the New Testament, coming from the Hebrew words yasha, to save, and na, pray, as in “pray tell.” The form of the verb in the Hebrew would be causative imperative with an emphatic paragoge, thus hoshia (you must surely cause to save) na, pray. The importance of this is because it is what is recorded in the 118th Psalm –   “Oh, pray, Yehovah! You must (surely) cause to save (hoshia), pray (na)!” Psalm 118a (CG)   The people were aware that the psalm anticipated the coming Messiah. Their calling out “Hosanna” was an acknowledgement that they believed that He is the fulfillment of that expectation. Their words of this acknowledgment continue with, “Having been blessed, the ‘coming in ‘Name, Lord'!”   This is also found in the 118th Psalm –   “Blessed the ‘coming' in ‘name, Yehovah'.” Psalm 118:26a (CG)   Matthew's words in the Greek use a perfect participle, “having been blessed.” That is followed by a present participle “coming.” Thus, it indicates that the people are proclaiming that Jesus was the fulfillment of the anticipated Messiah and that He continues to fulfill that role. His coming is in the name of Yehovah.   There is no doubt about the intent of their proclamation. The people believe Jesus has been appointed by Yehovah to work His salvation in the name of Yehovah. Because of this, they continue, saying, “Hosanna in the uppermosts!”   Another new word is seen, hupsistos, the plural of hupsos, elevation. Thus, it is a superlative normally translated as “highest.” To preserve the plural, the word “uppermosts” gives the most literal sense. This would be comparable to the Hebrew and Aramaic adjectives elyon, uppermost. When referring to God, it is normally translated as Most High.   It should be noted that the words of the people do not mean that they believed Jesus is God. Rather, they believed He was sent by God to fulfill the messianic role and promises contained in Scripture. It is only in the resurrection and the theology surrounding that event (mixed with an understanding of the virgin birth) that the deity of Christ Jesus can be deduced and explained.   Life application: There is no doubt that the masses of Israel thought that Jesus was the anticipated Messiah. However, the rulers, meaning those who spoke for the nation, rejected this. In their rejection of Him, they had Him crucified.   In His crucifixion, the people then believed the lies of the leaders. Many were saved through faith in Jesus after the resurrection, as testified to in Acts. However, the nation as a whole was led astray by the leaders. In their rejection of Him, they were punished according to the curses set forth in the Law of Moses.   A point should be gleaned from this. We should not allow our spiritual understanding of what God is doing to rest in the hands of others. It is true that we have leaders appointed over us for gaining knowledge about the word, and about what God has done and is doing.   But we should not blindly trust anyone. Look at the disaster that has been caused in cults like the Seventh Day Adventists, the Mormons, the Jehovah's Witnesses, etc. Look at how people follow Roman Catholicism without regard to Scripture.   Our doctrine and theology must be derived from somewhere. Where is it that you should obtain it? The answer is from God. As God has given us the Bible for this purpose, we should be in the Bible, studying it, and checking out what we are told. Israel, the entire nation of them, has been led astray by false leaders for two thousand years.   Many in the church have followed suit, following leaders who have misdirected people away from the truth of God in Christ. Don't let anyone do this to you. KNOW YOUR BIBLE and check what you are told.   Lord God, help us to be responsible and check out everything we are told. Your word alone is the instruction we need to know You and what You expect. As we are taught from it, give us the wisdom to then verify what we have been instructed. Amen.

Your Identity Cannot Come From PeopleScripture: Galatians 1:10—For am I now seeking the approval of man or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

This teaching includes the first revealing of this divine name by Melchizedek and Abram, followed by Balaam and its multiple declarations in the Psalms. Also covered is satan's desire to be like Elyon and how Christ's humiliations resulted in His receiving the name above every other name.

This teaching includes the first revealing of this divine name by Melchizedek and Abram, followed by Balaam and its multiple declarations in the Psalms. Also covered is satan's desire to be like Elyon and how Christ's humiliations resulted in His receiving the name above every other name.

This teaching includes the first revealing of this divine name by Melchizedek and Abram, followed by Balaam and its multiple declarations in the Psalms. Also covered is satan's desire to be like Elyon and how Christ's humiliations resulted in His receiving the name above every other name.

I (Shanee) am sharing one of my biggest lessons from studying the Psalms in 2021- God is our refuge and wants us to run to Him with our guilt, shame, fear, and every negative emotion and need, so that He can minister to us with His steadfast love. We should not try to shut down our emotions or shame ourselves for being needy; instead we should take them to God, confident that His response is ALWAYS steadfast love and faithfulness for His children. He's always saying, "Come closer!" Scriptures on God as our refuge:  -Ps. 18:30- “He is a shield for all those who take refuge in Him.” -Ps. 31:7, 10- “You are a hiding place for me; you preserve me from trouble; you surround me with shouts of deliverance… Many are the sorrows of the wicked, but steadfast love surrounds the one who trusts in the Lord.”  -Ps. 37:39-40- “The salvation of the righteous is from the Lord; he is their stronghold in the time of trouble. The Lord helps them and delivers them; he delivers them from the wicked and saves them, b/c they take refuge in him.” -Ps. 46:1-2- “God is our refuge and strength, a very present help in trouble.” -Ps. 61- “Lead me to the rock that is higher than I, for you have been my refuge, a strong tower against the enemy. Let me dwell in your tent forever! Let me take refuge under the shelter of your wings!” Ps. 62- “For God alone my soul waits in silence; from him comes my salvation. He alone is my rock and my salvation, my fortress; I shall not be greatly shaken…Trust in him at all times, O people; pour out your heart before him; God is a refuge for us.” -Ps. 91- He who dwells in the shelter of the Most High will abide in the shade of the almighty. I will say to the Lord, my refuge and my fortress…B/c He holds fast to me in love, I will deliver him; I will protect him, b/c he knows my name…I will rescue him and honor him.” -Ps. 119:114- “You are my hiding place and my shield; I hope in your word.” Scriptures on God's steadfast love: -Ps. 5:7- “But I, through the abundance of your steadfast love, will enter your house. I will bow down toward your holy temple in the fear of you.” -Ps. 5:12- “For you bless the righteous, O Lord; you cover him with favor as with a shield.”  -Ps. 17:7- “Wondrously show your steadfast love, O Savior of those who seek refuge from their adversaries at your right hand.”  -Ps. 18:19- “He rescued me from my strong enemy and from those who hated me, for they were too mighty for me. They confronted me in the day of my calamity, but the Lord was my support. He brought me out into a broad place; He rescued me, b/c He delighted in me.” -Ps. 25:10, 13-14- “All the paths of the Lord are steadfast love and faithfulness, for those who keep his covenant and his testimonies… His soul shall abide in well-being, and his offspring shall inherit the land. The friendship of the Lord is for those who fear him, and he makes known to them his covenant.”  -Ps. 26:3, 8- “For your steadfast love is before my eyes, and I walk in your faithfulness…O Lord, I love the habitation of your house and the place where your glory dwells.”  -Ps. 31:16, 19, 21- “Make your face shine on your servant; save me in your steadfast love…Oh, how abundant is your goodness, which you have stored up for those who fear you and worked for those who take refuge in you… Blessed be the Lord, for he has wondrously shown his steadfast love to me when I was in a besieged city.”  -Ps. 33:18-22- “Behold, the eye of the Lord is on those who fear him, on those who hope in his steadfast love." -Ps. 36:7-10- “How precious is your steadfast love, O God! The children of mankind take refuge in the shadow of your wings.” -Ps. 40:11- “As for you, O Lord, you will not restrain your mercy from me; your steadfast love and your faithfulness will ever preserve me!"  -Ps. 63:3- “B/c your steadfast love is better than life, my lips will praise you.” -Ps. 86- “Gladden the soul of your servant, for to you, O Lord, do I lift up my soul. For you, O Lord, are good and forgiving, abounding in steadfast love to all who call upon you…" -Ps. 90:14- “Satisfy us in the morning with your steadfast love, that we may rejoice and be glad all our days.” -Ps. 94- “When I thought, “My foot slips,” your steadfast love, O Lord, held me up.” -Ps. 103- “Bless the Lord, O my soul…and forget not all his benefits… who crowns you with steadfast love and mercy, who satisfies you with good so that your youth is renewed like the eagle's…The steadfast love of the Lord is from everlasting to everlasting on those who fear him.” -Ps. 107:8-9, 40- “Let them thank the Lord for his steadfast love, for his wondrous works to the children of man! For he satisfies the longing soul, and the hungry soul he fills with good things…Whoever is wise, let him attend to these things; let them consider the steadfast love of the Lord.” -Ps. 119:76- “Let your steadfast love comfort me, according to your promise to your servant.” -Ps. 136- “Give thanks to the Lord, for He is good, for his steadfast love endures forever…” (repeats, “for his steadfast love endures forever” 26X). Connect with Us: The Coworkers Podcast website Email: coworkersstudy@gmail.com

The Fruitless Will Fall Away (1) (audio) David Eellls, 6/28/26 What is the fruit of the life of Jesus? It is the same as His name, which means nature, character, and authority. We are baptized into His name. Non-Spirit filled Christianity has not touched the authority part. The "these signs will accompany those who believe" part. These were supernatural signs they, in large part, refuse so according to this verse, they are not believers as the scripture hath said. And as far as coming into His nature, they consider impossible. The falling away has already started with them, so pray that they come into the full gospel in the latter rain.  Although the apostates will deny it, God's plan for mankind and the earth is clear and simple. He planned to perfect a Son through Whose spiritual seed of His Word He would have many offspring like Himself. (Heb.2:10) For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings. (11) For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren. God knew these sons before the physical creation and spoke them into existence. He planned that they would be born and fashioned through the seed of His eldest Son, coming into His image. (Rom.8:29) For whom he foreknew, he also foreordained [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. Those who accept flesh-appeasing doctrines do not bear the image or fruit of this Son and prove themselves to be called but not chosen. Clearly, when God inspects His crop, He only chooses the fruit that is born of the Word, 30-, 60-, and 100-fold as Jesus said. Those who accept this fleshly life instead of the life of Christ are as “Esau, who for one mess of meat sold his own birthright” (Heb.12:16). Multitudes have been sons of Abraham through faith, but will prove themselves to be the seed of Esau and be cut off. (Isa.63:1) Who is this that cometh from Edom, with dyed garments from Bozrah?…. “Bozrah” here means “sheepfold” and was the capital of Edom, Esau's seed. These apostate sheep will be cut off and trodden under foot in the great winepress of the wrath of God. (2) Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winevat? (3) I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my wrath; and their lifeblood is sprinkled upon my garments, and I have stained all my raiment. (4) For the day of vengeance was in my heart, and the year of my redeemed is come. Now we see a more inclusive meaning of “Jacob I loved, but Esau I hated” (Rom.9:13). The scenario is repeated in a parable Jesus gave concerning the end of the Jews' covenant, when the fruitful escaped but the apostates went into the wrath in 70 A.D. This is also a type about to be fulfilled in the end of the Church's covenant. (Luk.13:6) And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none. (7) And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground? (8) And he answering saith unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: (9) and if it bear fruit thenceforth, [well]; but if not, thou shalt cut it down. The husbandman, the Father, had given three years to the fig tree of His people to bear fruit. According to the Law of First Mention, the number three by itself is first found in the Bible in Genesis 6:10, “And Noah begat three sons, Shem, Ham, and Japheth.” The seed of the saved of all mankind was in these three. They were in the ark of grace, (Gen.6:8) But Noah found favor (grace) in the eyes of the Lord. The next three verses in Genesis 6:11-13 speak of the total corruption of mankind and God warning, “I will destroy them with the earth.” God said almost the same thing in Jesus' parable after the three years, “cut it down.” However, the Son's intercession gained a fourth year of grace. There is also a First Mention in the New Testament for “three.” (Mat.12:40) For as Jonah was three days and three nights in the belly of the whale; so shall the Son of man be three days and three nights in the heart of the earth. Notice that God's grace through the death, burial and resurrection of Jesus for all mankind, symbolized by the number three, is spoken of four times, possibly symbolizing God going the extra mile here.  The Father was disappointed in the lack of fruit on the tree that represents His apostate people and gave command to “cut it down.” The vinedresser, His Son, interceded for one more year's grace, until he could “dig about it,” breaking up its fallow ground through tribulation, “and dung it” through persecution to see “if it bear fruit… but if not, thou shall cut it down.” We should not be deceived; those who do not bear fruit before the end of the Tribulation will be cut off and fall away. Notice that the Lord ultimately is only coming for the “fruit” of the spiritual man, not the “fig tree” of the natural man. Our natural life is only the earth in which God has planted the seed of His Son, the Word, so that He bears fruit in us (Mat.13:19-23). Only He that came out of heaven will go back. (Joh.3:13) And no one hath ascended into heaven, but he that descended out of heaven, [even] the Son of man. (Note: “who is in heaven” is usually added here but is not in the ancient manuscripts and has no numeric pattern.) Bearing fruit is normal for those who walk by faith, but for those who profess Christ while they do not believe His Word to bear fruit, there is destruction. (Jud.1:5) Now I desire to put you in remembrance…that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not. Moses also interceded and delayed the cutting down of the fig tree in his day, but some continued in unbelief and murmured, and God overthrew them in their wilderness tribulation (Psa.106:21-26). Some of you would say that God can't break His promise to bring us into His kingdom. Haven't you read that God disinherits His people who do not believe? (Num.14:11) And the Lord said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them? (12) I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they.  God “sware” He would bring them to the Promised Land and then changed His mind because they did not keep their side of the covenant through walking by faith. (30) Surely ye shall not come into the land, concerning which I sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. God revoked His promise and then promised they would fall in the wilderness tribulation. (34)…Ye shall know my alienation (which in Hebrew means the “revoking of my promise”). (35) I, the Lord, have spoken, surely this will I do unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die. The wilderness trials are to prove who the chosen believers are among the called, “for many are called, but few chosen” (Mat.22:14). Because of faith and obedience, God can promise evil or good to a people and yet change His mind. (Jer.18:7) At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it; (8) if that nation, concerning which I have spoken, turn from their evil, I will repent of the evil that I thought to do unto them. (9) And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; (10) if they do that which is evil in my sight, that they obey not my voice, then I will repent of the good, wherewith I said I would benefit them. Micah prophesied the destruction of Zion, but the people repented, and God changed His mind, as Jeremiah 26:18-19 says. In Exodus 32:10-14, Moses interceded for Israel on the grounds that God promised the fathers to save their seed, and so God repented. However, when the people continued to turn the grace of God into a license to go their own way, Ezekiel prophesied that even if Noah, Daniel, and Job were there interceding, they would deliver only their own souls by their righteousness (Eze.14:14). We must move quickly now to redeem the time for the race is to bear fruit before our individual or corporate allotted time is up. Paul said that “they that run in a race run all, but one receiveth the prize” (1Cor.9:24). That One is Christ – those in whom Christ lives, and those who live in Him. Paul called this “Christ in you, the hope of glory” (Col.1:27). This principle of the race was given to my wife, Mary, many years ago in a dream. She saw us running on a treadmill and up ahead of us was a door that was closing. Then she noticed that the treadmill was deceitfully picking up speed to carry us away from the door. We had to run faster and faster to make progress. This is the way of the world, friend. It is picking up speed, departing from God. Mary said that I made it through the door just as it was about to close, and then I jerked her through. Paul went on to say that the only way to win in this race against the clock is to “exerciseth self-control in all things” (1Cor.9:25). He then enforced this by saying, “I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected” (27). “Rejected” here is from the Greek word for reprobated, meaning “not standing the test.” Paul was saying that even after all his preaching, if he didn't make his body serve the Lord, he would not finish the race and would be reprobated. If it was true of him, then it is certainly true of us. It's not those who call Jesus Lord and do mighty works, but those who bear the fruit of obedience, who shall enter the kingdom. (Mat.7:21) Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. (22) Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? (23) And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Gifts and powers are wonderful and necessary, but they will not gain for us the kingdom; only 30-, 60-, or 100-fold fruit can do that. They who build their house on the Rock that stands the test of the tribulations of life, hear the Word and obey it (Mat.7:24-27). The “works of the flesh” are listed in Galatians 5:19-21 and Christians are warned that “they who practise such things shall not inherit the kingdom of God.” The works of the Spirit are also listed there, but they are called “the fruit of the Spirit.” God's works in us through our faith are His fruit in us. Joel prophesied that when the “day of the Lord” comes, God's remnant, who abide in spiritual New Testament Mount Zion and Jerusalem, will escape the wrath. (Joel 2:31) The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the Lord cometh. (32) And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered; for in mount Zion and in Jerusalem there shall be those that escape, as the Lord hath said, and among the remnant those whom the Lord doth call. David asked, “Who shall dwell in thy holy hill?” His answer was, “He that walketh uprightly, and worketh righteousness, And speaketh truth in his heart” (Psa.15:1-2). At that time, all nations are gathered together against the righteous in “the valley of Jehoshaphat” where, as a type, God divided and destroyed the nations that came against Israel in the time of Jehoshaphat. (Joel 3:2) I will gather all nations, and will bring them down into the valley of Jehoshaphat; and I will execute judgment upon them there for my people and for my heritage Israel…. At that time, the holy ones will be in the ark of God's safety, as Jehoshaphat's people who went forth in 2 Chronicles 20:21 to “give praise in holy array.” It is here that the one world order is divided into three as the nations destroy each other. (2Chr.20:22) And when they began to sing and to praise, the Lord set liers-in-wait against the children of Ammon, Moab, and mount Seir, that were come against Judah; and they were smitten. (23)…every one helped to destroy another. The Lord, with His newly glorified saints, will fight against those nations in the Day of the Lord; they will face the winepress of the wrath of God. (Joel 3:11) Haste ye, and come, all ye nations round about, and gather yourselves together: thither cause thy mighty ones to come down, O Lord. (12) Let the nations bestir themselves, and come up to the valley of Jehoshaphat; for there will I sit to judge all the nations round about. (13) Put ye in the sickle; for the harvest is ripe: come, tread ye; for the winepress is full, the vats overflow; for their wickedness is great.  This scenario is clearly set forth in Revelation. First, there is the harvest of the righteous. (Rev.14:13) And I heard a voice from heaven saying, Write, Blessed are the dead who die in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labors; for their works follow with them. (14) And I saw, and behold, a white cloud; and on the cloud [I saw] one sitting like unto a son of man, having on his head a golden crown, and in his hand a sharp sickle. (15) And another angel came out from the temple, crying with a great voice to him that sat on the cloud, Send forth thy sickle, and reap: for the hour to reap is come; for the harvest of the earth is ripe. (16) And he that sat on the cloud cast his sickle upon the earth; and the earth was reaped. This harvest of the fruitful includes the physically “dead in Christ” and also the dead-to-self in Christ “that are alive, that are left unto the coming of the Lord.” All will receive their earth-transcending bodies at this time. Then, in the Day of the Lord, the harvest of the wicked will come, which includes the many who are called but not chosen for lack of fruit. (Rev.14:17) And another angel came out from the temple which is in heaven, he also having a sharp sickle. (19) And the angel cast his sickle into the earth, and gathered the vintage of the earth, and cast it into the winepress, the great [winepress], of the wrath of God. (20) And the winepress was trodden without the city, and there came out blood from the winepress, even unto the bridles of the horses, as far as a thousand and six hundred furlongs. This harvest includes those “without the city,” that is, the true spiritual city of God, whereas the natural city of Jerusalem will be half-taken and plundered (Zec.14:1-2) because it is mostly wicked. “The great [winepress], of the wrath of God” is the Day of the Lord and is detailed in much more depth in chapters 15 and 16 of our Hidden Manna book. The Lord with His saints executes this slaughter of the wicked with the sword of the spoken Word. (Rev.19:11) And I saw the heaven opened; and behold, a white horse, and he that sat thereon called Faithful and True; and in righteousness he doth judge and make war. (14) And the armies which are in heaven followed him upon white horses, clothed in fine linen, white [and] pure. (15) And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness of the wrath of God, the Almighty. As we can see, the same story of the Tribulation leading to wrath is told many times in Revelation, but in different parables. For instance, the sixth and seventh seal judgments and the seventh trumpet judgment bring the Day of the Lord's wrath, and the bowls, or vials of wrath, are the Day of the Lord's wrath. (Rev.6:12) And I saw when he opened the sixth seal, and there was a great earthquake; and the sun became black as sackcloth of hair, and the whole moon became as blood; (This is after the Tribulation when the great nuclear war darkens the sun and moon and the Lord comes for His saints.) (13) and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. The fig tree represents God's New Covenant people – Jews and Gentiles. The unripe figs are the people of God who have not borne fruit 30-, 60, and 100-fold and are therefore not picked but fall to the earth to incur the Day of the Lord's wrath. (14) And the heaven was removed as a scroll when it is rolled up; and every mountain and island were moved out of their places. (15) And the kings of the earth, and the princes, and the chief captains, and the rich, and the strong, and every bondman and freeman, hid themselves in the caves and in the rocks of the mountains; (16) and they say to the mountains and to the rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: (17) for the great day of their wrath is come; and who is able to stand? The unfruitful are destroyed in the wrath, just as the Jews who bore no fruit of the Gospel were destroyed in 70 A.D. In a clear type of the coming of the Lord with His saints, Jesus was on the Mount of Olives with His disciples. As He was about to return to Jerusalem through the eastern gate at the time of the Passover, He saw a fig tree that had not born fruit and cursed it “for ever.” (Mat.21:18) Now in the morning as he returned to the city, he hungered. (19) And seeing a fig tree by the way side, he came to it, and found nothing thereon, but leaves only; and he saith unto it, Let there be no fruit from thee henceforward for ever. And immediately the fig tree withered away. According to the Jews, the eastern gate is sealed until the coming of the Messiah. The Mount of Olives represents apostate Christianity, and the cursed fig tree represents those fruitless “Christians” who are rooted in it being reprobated. The timing of the judgment of the fig tree is seen in Zechariah 14:4-5 when the Mount of Olives is split in half, and then Jesus returns with His saints. As we have studied before, Passover is the time when the saints are being passed over by the flood, or winepress, of war because they are in the ark. There is no Passover for those who do not eat all of the Lamb and do not have the blood on their doorposts. Then the Lord picks His fruit as the ark lifts off without the fruitless, and they go to defend Jerusalem from the nations. In a type of this, in Matthew 21:9, Jesus rides triumphantly as King through the eastern gate as the multitudes cry, “Blessed [is] he that cometh in the name of the Lord.” This was clearly a type of the Lord's coming through the sealed eastern gate in the very end, because Jesus quoted them in Matthew 23:39 when standing at the eastern gate, saying, “Ye shall not see me henceforth, till ye shall say, Blessed [is] he that cometh in the name of the Lord.” So we see that shortly before the Messiah comes as King to defend Israel, He reprobates the unripe figs, which fall to the earth to incur the wrath of God. I would like to explain yet another parable that is found throughout the Scriptures concerning the falling away of the fruitless. The whole Church is identified by God as the sun, moon and stars. (Gen.37:9) And he (Joseph) dreamed yet another dream, and told it to his brethren, and said, Behold, I have dreamed yet a dream; and, behold, the sun and the moon and eleven stars made obeisance to me. (10) And he told it to his father (Jacob or Israel), and to his brethren (the patriarchs); and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth? (11) And his brethren envied him; but his father kept the saying in mind. All of the body of Israel is identified here according to relationship as the sun, moon, or stars. The father, who is the head and a type of those who are capable of sowing the seed of Israel, is identified as the sun. The mother, who is a type of those who receive the seed and bring forth the fruit, is called the moon. The children, who are the most immature in mind and actions, are called the stars. These represent the three stages of Christian growth, of which Jesus told us in the parable of the sower. (Mat.13:23) And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty. The more fruit of the Word or righteousness a person has, the greater the glory. As we walk in the faith, “it is no longer I that live, but Christ liveth in me” (Gal.2:20) and we grow into the image of Christ from glory to glory. (2Cor.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.  We are to grow into the last “glory,” which is described as the image of Christ, the Sun, in us. Paul spoke of the three different glories of the saints, which will be rewarded with three different spiritual bodies that they will receive. (1Cor.15:35) But some one will say, How are the dead raised? and with what manner of body do they come? (40) There are also celestial (heavenly) bodies, and bodies terrestrial (earthly): but the glory of the celestial is one, and the [glory] of the terrestrial is another. (41) There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory. (42) So also is the resurrection of the dead…. According to Paul and the Holy Spirit, we will all have a sun, moon, or star glory new body in heaven. This is according to what stage we are in when it comes to manifesting the resurrection life of Christ. Everyone wants to know what determines which new body they will have. The short answer is that the glory that we walk in before death or rapture determines the glory of our eternal house or body. God “will render unto every man according to his works” (Rom.2:6). It literally says in 2 Corinthians 5:10 in the Greek and in the numeric pattern, “For we must all be made manifest before the judgment-seat of Christ; that each receive through the body, according to what he hath done, whether good or bad.” Notice that the reward is given “through the body” and what we do “good or bad” determines whether the glory of the new body will be a star, a moon, or a sun glory body. The Greek word for “judgment-seat” here means “footprint tribunal.” This means that we are going to be judged by how closely we walked in Christ's steps. (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. Remember that abiding in Christ is to abide in heavenly places. By the works of Jesus through us, we are growing in these progressive glories and putting on the clothing of our new spiritual body while still living in the old body. This is so that, when this body is gone, we do not become naked. (2Cor.5:1) For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. (2) For verily in this we groan, longing to be clothed upon with our habitation which is from heaven: (3) if so be that being clothed we shall not be found naked. (4) For indeed we that are in this tabernacle do groan, being burdened; not for that we would be unclothed, but that we would be clothed upon, that what is mortal may be swallowed up of life. Our mortal life is to be swallowed by the life of Christ. Paul taught that by faith we are to spiritually put to death the members of the old man, which are his works. (Col.3:5) Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (6) for which things' sake cometh the wrath of God upon the sons of disobedience. Notice that those who fail to put off the old man will go into the “wrath of God,” just as the fallen stars or unripe figs. (8) But now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth: (9) lie not one to another; seeing that ye have put off the old man with his doings, (10) and have put on the new man, that is being renewed unto knowledge after the image of him that created him.  We grow up in the image of Christ from star glory to moon glory to sun glory, or from 30- to 60- to 100-fold fruit, as we put off the old man's works and put on the new man's works. (Rom.13:12) The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light (that is star, moon and then sun light). (13) Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy. (14) But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof]. We must cast off the works of darkness and put on Christ by putting on His works. Christ's works are “the garments of salvation” (Isa.61:10). However, the garment spotted by acts of flesh send many to fiery trials to burn up these evil works. (Jud.1:23) And some save, snatching them out of the fire; and on some have mercy with fear; hating even the garment spotted by the flesh. 1Co.3:11-15 For other foundation can no man lay than that which is laid, which is Jesus Christ. 12 But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble; 13 each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. 14 If any man's work shall abide which he built thereon, he shall receive a reward. 15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire. The true Bride is making herself ready by putting on the works of the bright garment of the glory of God. (Rev.19:7) Let us rejoice and be exceeding glad, and let us give the glory unto him: for the marriage of the Lamb is come, and his wife hath made herself ready. (8) And it was given unto her that she should array herself in fine linen, bright (Greek: Lampros) [and] pure: for the fine linen is the righteous acts of the saints. Notice that our “righteous acts” are the glorious garment.  Friends, don't believe the apostate gospel. God said, “I will give unto each one of you according to your works” (Rev.2:23). Those who say that they have faith but don't need works will not be saved. (Jas.2:14) What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him? (17) Even so faith, if it have not works, is dead in itself. (18) Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from [thy] works, and I by my works will show thee [my] faith. (26) For as the body apart from the spirit is dead, even so faith apart from works is dead. Salvation is not by our works but by faith because it empowers us to do Christ's works. Every place the judgment is mentioned, God judges works because that is how He judges faith.             Let's look closer at the first stage of Christian growth, which is star glory. (Dan.12:3) And they that are wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. God told Abraham that his seed would be “as the stars of the heavens” (Gen.22:17). Paul said to the New Covenant Church: “They that are of faith, the same are sons of Abraham” (Gal.3:7). As the stars sit in the heavens with the sun, so He “raised us up with him, and made us to sit with him (that is the Sun) in the heavenly [places], in Christ Jesus” (Eph.2:6). Notice that to be in “heavenly places” is to abide “in Christ.” Those who do not continue to abide in Christ do not bear fruit. (Joh.15:4) Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. (5)…He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. (6) If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned. As we see, those who do not bear fruit do not continue to abide in heaven. (Rev.6:13) And the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. Like the fallen figs, the fallen stars represent the falling away of a portion of the spiritual seed of Abraham. According to 1 John 5:11, “God gave unto us eternal life, and this life is in his Son” and that is the only place we can claim this gift.  (Joh.15:2) Every branch in me that beareth not fruit, he (that is, the Father) taketh it away…. One of the most common ways God takes away these unfruitful “Christians” is to permit the wolves to carry them away. (Deu.13:1) If there arise in the midst of thee a prophet, or a dreamer of dreams, and he give thee a sign or a wonder, (2) and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods (meaning false Jesuses), which thou hast not known, and let us serve them; (3) thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams: for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul.  The false prophets come with deception to weed out the Church of those who do not love truth and purity. (2Thes.2:11) And for this cause God sendeth them a working of error, that they should believe a lie: (12) that they all might be judged who believed not the truth, but had pleasure in unrighteousness. It is the corporate False Prophet that “the prophet that teacheth lies, he is the tail. For they that lead this people cause them to err; and they that are led of them are destroyed” (Isa.9:15-16). The false prophet is the tail of the corporate dragon of which we are told that “his tail draweth the third part of the stars of heaven, and did cast them to the earth” (Rev.12:4). Obviously, if even one literal star falls to the earth, there would be no earth, so this has to be spiritual stars falling away. Notice that a third of the Christians, who are stars that are living at the time of the end, will be cast down from their heavenly position in Christ. This does not include merely the religious who are not born again. We have been told that the stars here are angels, but the false prophets certainly do not cast down angels, rather the apostates who believe their lies. These lukewarm, unfruitful “Christians” are rejected from the righteous harvest and fall to the earth to be part of the wicked harvest, “the winepress of the fierceness of the wrath of God.” In all the verses we have looked at, where the stars fall, there is not one where the sun or moon falls. Only stars are in danger of falling, for they have the least glory or the least fruit. According to Jesus' parable of the sower, the least that would make it into the kingdom is 30-fold fruit. Star glory saints do not all have the same glory, and those who do not have at least the 30-fold fruit will fall. (1Cor.15:41) …One star differeth from another star in glory. I believe a newborn Christian has been given 30-fold fruit, but many leave their “first love” and do not maintain their “first works” so that their lampstand is removed (Rev.2:4-5). They have the 30-fold glory with a new born-again spirit, but that glory becomes diminished by the “garment spotted by the flesh” and its works. They are born again and die again, which is what is meant by “twice dead, plucked up by the roots” (Jud.1:12). We must overcome through faith, or we lose our position in Christ. (Rev.3:5) He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life…. From the rebirth of our spirit (30-fold), we are meant to continue taking the Promised Land of our soul (60-fold) and body (100-fold) until nothing of the old life remains. (Mat.13:33)…The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal (spirit, soul, and body), till it was all leavened. Instead, many live after the flesh so that even their spirits are not preserved. This is like the servant who was given one talent but brought forth no fruit because he hid it in the earth, and for this was cast forth into outer darkness. (1Thes.5:23) And the God of peace himself sanctify you wholly (completely); and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ. Moon glory saints will not fall at the end, for they are 60-fold. Sun glory saints are 100- fold for they have come to maturity and manifested the Son to walk as Christ walked. We are all sons by faith, but those who truly walk in the faith of the Gospel will manifest their Sonship (2Cor.3:18). Besides the differences seen in Jacob's family between the star, moon, and sun glories, there are more. The Lord impressed in my spirit some of these differences. The stars are separate from one another because they have their own glory. We saw that glory is the righteousness of Christ manifested in us. Those who are immature in the Lord are self-righteous and it keeps them separated from one another. This is where the foolishness of denominationalism comes from. Those who are sectarian are star glory or, worse, just religious. However, the second stage of our maturity is the moon glory. We are told that the moon will be turned into blood before the Day of the Lord (Act.2:20). This is death to self, caused by the persecution through tribulation. The moon is united because it is dead, not having its own glory or self-righteousness to separate it as a body. It only reflects the light of the sun, as those who are dead to self only reflect the light of the Son. (Rom.6:5) For if we have become united with [him] in the likeness of his death, we shall be also [in the likeness] of his resurrection. Notice that those who fully manifest moon glory will have sun glory. The third stage is the resurrection life of the Son because we once again have our own glory, but this time it is the glory of the sun. Of course, this is the manifestation of Sonship or “Christ in you, the hope of glory” (Col.1:27). We seek for this place in Him when the sun is straight up and we are fully walking in its light. (Pro.4:18) But the path of the righteous is as the dawning light, That shineth more and more unto the perfect day. The perfect day is when there are no shadows of darkness and Christ, the Sun, is manifested in our life. (Mat.13:43) Then shall the righteous shine forth as the sun in the kingdom of their Father…. It is God's desire that we outgrow star glory to fill up the ranks of the moon and sun glory before Jesus comes. (Isa.30:26) Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the Lord bindeth up the hurt of his people, and healeth the stroke of their wound.  At the end of the Tribulation, “the light of the sun shall be sevenfold” because a portion of the seven churches will have repented, and become sun glory. At this time, it will be “as the light of seven days” because they will manifest Sonship at the end of the tribulation on the seventh millennial day. Those who refuse to manifest the light in these three stages will degenerate and be spit out of the body of Christ in order to purify it. (Rev.3:16) So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth. After these stars fall, the sun, moon, and remaining stars are darkened because they no longer share their light with the world. The time of evangelization is over and all of the elect are hidden in the ark or martyred and resurrected. (Isa.13:10) For the stars of heaven and the constellations thereof shall not give their light; the sun shall be darkened in its going forth, and the moon shall not cause its light to shine. God attributes character to the heavenly bodies because these are His saints, who will no longer share the light of the Gospel with an unrepentant world or its reprobate “Christians.” (Rev.9:20) And the rest of mankind…repented not of the works of their hands….  Let me share a few revelations with you that go along with this teaching.   Death to Self Leads to Resurrection Life G. M. - 1/16/23 (David's notes in red) It was a bright sunny day, and I was walking with someone on the sidewalk. (representing that the sun/Son shines upon us when we walk the narrow road.) It seemed to be on a college campus somewhere. (A college campus represents a place of higher learning.) There were quite a few other people gathered in small groups here and there along the way. It was a beautiful day, and everyone was happy and joyful. At the end of the sidewalk, there were a couple of glass doors going into what I thought was a building, but once inside, I felt that I was in a cave, as it was so dark. (I do not know who was walking with me, but I felt it was someone I knew.) (Jesus is walking with us as we walk the straight and narrow unto the death of our flesh nature represented by the cave. Jesus was buried in a cave after His death by the cross and so must we. There is a parallel between what happened to Jesus in His death, burial and resurrection and what is happening with the Man-child/Bride bodies.) This was not a large cave but seemed to be 30-40 feet long. (The Number 30 is considered the number of maturity and the number 40 represents a period of testing or trial.) The darkness was so dense and overwhelming. The idea of it being a cave never entered my mind before we entered through the glass doors. (We must all lose our fleshly life, which is against God, so that our spiritual life will rule. (Mic.7:7-9) But as for me, I will look unto Jehovah; I will wait for the God of my salvation: my God will hear me. 8 Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, Jehovah will be a light unto me. 9 I will bear the indignation of Jehovah, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.) Once inside the doors (Jesus is the transparent Door. We enter the Kingdom only through Him and His resurrection life.) I got separated from the person who had been walking with me. (This reminds me of what Jesus cried out on His cross in (Mat.27:45-46) Now from the sixth hour there was darkness over all the land until the ninth hour. 46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me? Jesus felt separated, too, during His death experience.) It was very dark, so it was hard to recognize people as they just looked like shadows moving about. (When we are going through our death to self process, we become hard to recognize because we are shadows of our former selves.) I didn't want to stand in the path, so I moved up to the highest row of seating available, which was the third row.) (Jesus said after 3 days I will rise again. The three rows could also represent bearing the 30, 60-, and 100-fold fruit of Christ.) There were planks set into the steep bank of a hill that was very hard dirt. The ceiling of this area was barely above the highest seating space. I sat quietly waiting to hear the voice of the person who walked in with me so I could locate them and sit with them. When I awoke, I did not know what had happened to the person who walked in with me. (He is still there in spirit with us, even in our darkest moments. He promised He will never leave or forsake us.) … There were people scattered about sitting on the rows of planks, but the area was far from full. (The first fruits harvest is small. Few are taught the crucified life or Jesus' message of death to self.) I received by faith at random Jeremiah 4:6 for this dream. My finger was on the words, “flee for safety”. This chapter is very fitting for these days. (Jer.4:6) Set up a standard toward Zion (the Bride):    flee for safety, stay not; for I will bring evil from the north, and a great destruction. (Those who are dead to self, like the first fruits Bride, are safe from judgment.) The Lord brought to my attention the parable of the sower in Matthew 13. Thank you, Father, for the seed sown upon good ground, for those who hear the word and understand it; that they may bear much fruit and bring glory and honor to Your Name. In Jesus Name, Amen.   30-, 60- & 100-Fold Paths Anonymous. - 10/25/2007 (David's notes in red) I saw three different groups of believers (star glory: 30-fold; moon: 60-fold; sun: 100-fold) and we had to decide which pathway we all wanted to take. There was an extremely huge boulder or rock, like what you see in a mountain. (Representing Jesus and the Kingdom of God.) There were three pathways to choose from to go to the other side. The first was to take a pathway around the rock, which looked fairly flat, and on level sandy ground. This pathway looked off-white, exactly like the sand you see on a beach. (The easy way on the flesh is not the crucified life and may not bear fruit much beyond 30-fold or star glory. It is from this place that many will fall away. This may represent the born-again in spirit, but not completely crucified in the soul, life. Many avoid the fiery trials that burn up the flesh by not walking in the steps of Jesus. The garment for such an individual, if they did not fall away, would be off-white, reflecting their works. To many, the rock is too great to hope to walk on, reflecting their immature understanding of the Gospel and God's plan of recreating Christ in us. These choose the unstable, impure, off-white sand of man's traditions on which to stand.) The second path was to climb up that rock. The steps were carved out of the rock, and it was a steep and high climb. (This represents walking in the steps already set in stone by the Word, which is also standing on the rock of Christ's Word. This will bear more fruit even to 60-fold, or moon glory, but something important is not emphasized on this path.) The third path was to enter into a very narrow opening going into that rock and walk down steep steps, also carved out of the rock. (This is also standing on the rock in the steps of the Word. It suggests more the abiding in the cleft of the rock of safety by entering into Christ's suffering through death to self, spiritually beneath the earth. Through this method, we can transverse the fullness of moon glory and enter 100-fold or Sun glory, Christlikeness.) We were all outside that rock, looking at these 3 paths and deciding which pathway to take. This place was flourishing with grass and trees and was not barren. The pathway into the rock was directly in front of us. The pathway climbing up the rock was to my left (from the rock's perspective, it would have been right [those who walk more as sheep on Jesus' right]) and the pathway going around the rock was to my right (from the rock's perspective, it would have been left [those who walk more as goats on Jesus' left]). Both these were detours to the straight pathway into the rock. (This is God's perfect will -- His chosen path, which few will find.) We could view all the believers taking the different pathways. The vast majority turned to my right (the rock's left) because that way seemed bright, flat, and sure, which could be easily negotiated. (“There is a way that seemeth right unto man” but is really left unto God. Many are comfortable with the worldly “Christian” life where discipleship is considered unattainable and something that has passed away.) There were some turning to my left to climb the rock. Again, it was bright, and the steps seemed visibly carved out from the rock, though the ascent was very steep and the height was frightening. (This is the life of faith without the emphasis of the crucified life.) However, the pathway into the rock was not as visible as the pathway outside; it seemed the scariest. (Because it represents the self being swallowed up by the life of Christ through death to the old man and walking by faith.) I saw one believer from my church wearing white, calling me to follow her. Most took the pathway around the rock, whilst there were very few people who climbed on top of the rock or went into the rock. (It is always a few who take the best paths.) The believer from my church started climbing the rock. I did not follow her but went into the rock. (We cannot follow others' individual path or that of churches and religion, or denominations. God has a scriptural plan for each of us.) One could not see the steps before you -- you had to descend by faith, but as you descended it got easier, and I remember thinking that from the outside it looked like a difficult, narrow, dark, and unknown pathway, but when you walk by faith, God's grace is sufficient to hold your footing in the steep descent. I felt tremendous confidence and joy whilst going on my journey; it was not scary at all. (The more we die, the easier life becomes because we have more of Christ and less of us.) This path was not taken by most people, and the dream ended here. The two paths: the one to the right of the rock mountain and the one into the rock mountain. Both point out scriptural needs in our life and paths in which the most glorious will major. The easy path of star glory is the one from which the greatest falling away will come. (Rev.6:13) and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. When I shared this interpretation with [“Anonymous”] she had just received this confirmation from the Lord: “I too was told that this is the 30-fold pathway where a lot of people will fall”.   Climbing and Entering the Rock Mountain P. O. – 2015 (David's notes in red) P.O.'s introduction: I am typing this dream from memory, but that's not a problem because it was a very memorable experience. When I originally gave this dream and testimony in the assembly, I remember some of the verses the Father gave me at that time, but not all of them. At the time when I shared it with the brethren, I emphasized the part of the dream about 'being above it all', that (Eph.2:6) He raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus... and that we are (1:21) far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come... I emphasized that part for two reasons: First, because we were heavily coming against the chemtrails threat. Secondly, the part about entering the rock was very difficult to describe, so I gave it less emphasis than it merited. Here's the dream: I was climbing a rock that was also a mountain. (Jesus is the Rock and the mountain or Kingdom of God. Jesus is Mt. Zion into which the Bride will enter and be one with Him. On Mt. Zion is the presence of God, the Man-child David and the Bride. Climbing here, represents coming closer and closer to this goal by overcoming obstacles and hindrances to the Word in us. Climbing a mountain is, in many cases considered a place of safety and so it is in this case.) The ledge was narrow and close. (Mat.7:14) For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it. (The way is as narrow as the obedience to the Word restrains our actions. Those whose actions are not conformed to the Word are not climbing this mountain.) There was one place on the ledge that I had just come from that had lots of pebbles, like loose debris. I could hear pebbles skittering off the edge, echoing, like they were going down, almost forever. I felt my heart kind of skip a beat. (I have known people who were climbing this mountain through faith but stumbled at the rock, being disobedient, and fell away. (Rom.9:30) What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith: (31) but Israel, following after a law of righteousness, did not arrive at that law. (32) Wherefore? Because they sought it not by faith, but as it were by works. They stumbled at the stone of stumbling; (33) even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame. (Joh.6:28) They said therefore unto him, What must we do, that we may work the works of God? (29) Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. (Eph.2:8) for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; (9) not of works, that no man should glory. Condemnation is generally the devil's way of bringing us under law to our own works, which brings no faith or fruit. God's way is to repent and believe, and He will give you grace to climb the mountain.) I thought briefly about turning back, but it seemed like a bad idea. (Heb.10:38) But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him. (39) But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul. When I arrived at what seemed to be nearly the peak, I rested my back against the mountain, while my face looked skyward. I was so high that I was above the clouds. (Climbing Zion represents the height of obedience, which is also the height of sanctification and safety. (Psa.125:1) A Song of Ascents. They that trust in Jehovah Are as mount Zion, which cannot be moved, but abideth for ever. (2) As the mountains are round about Jerusalem, So Jehovah is round about his people From this time forth and for evermore. (3) For the sceptre of wickedness shall not rest upon the lot of the righteous; That the righteous put not forth their hands unto iniquity. (4) Do good, O Jehovah, unto those that are good, And to them that are upright in their hearts. (5) But as for such as turn aside unto their crooked ways, Jehovah will lead them forth with the workers of iniquity. Peace be upon Israel. (Psa.15:1) A Psalm of David. Jehovah, who shall sojourn in thy tabernacle? Who shall dwell in thy holy hill? (2) He that walketh uprightly, and worketh righteousness, And speaketh truth in his heart; (3) He that slandereth not with his tongue, Nor doeth evil to his friend, Nor taketh up a reproach against his neighbor; (4) In whose eyes a reprobate is despised, But who honoreth them that fear Jehovah; He that sweareth to his own hurt, and changeth not; (5) He that putteth not out his money to interest, Nor taketh reward against the innocent. He that doeth these things shall never be moved. (24:3) Who shall ascend into the hill of Jehovah? And who shall stand in his holy place? (4) He that hath clean hands, and a pure heart; Who hath not lifted up his soul unto falsehood, And hath not sworn deceitfully. (5) He shall receive a blessing from Jehovah, And righteousness from the God of his salvation. (6) This is the generation of them that seek after him, That seek thy face, even Jacob. [Selah] Considering the many threats, temptations and obstacles that are ahead, we need to abide in Christ, the secret place of the Most High. (1Jn.2:24) As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. (2Jn.9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. Judgment is at the door; repent of sin against the Word and believe.) I never even saw any ground. It was all rock and sky. (This represents that worldly temptations are left behind. I am crucified with Christ.) I remember thinking, “Nothing can affect me here”. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. (Gal.5:24) And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof. (Again, this was the part that I tried most to communicate to the brethren that night.) I was “in heavenly places” and “far above all rule, and authority, and power”, as the Word says. But then the 'twilight zone' part happened. I felt the urge to turn and sort of 'fall into' or embrace the rock face. (Mat.21:43) Therefore say I unto you, The kingdom of God ... shall be given to a nation bringing forth the fruits thereof. (44) And he that falleth on this stone shall be broken to pieces... I extended my arms out as I turned 180 degrees, as if I were going to hug something really huge. This was when it was as if the rock absorbed me. (The ultimate end of the climb of sanctification by the Word is to be one with God and to be one with our brethren in Him.) It was something like one of those old movies where a wall somehow opens up to reveal a secret door. Then, in the blink of an eye, the door and person disappear. In the movies, they've gone somewhere mysterious. This is like what happened. When this occurred, I thought, “Why do I want to go into this rock?” My natural mind wanted to tell me that it would be dark and uncomfortable. But that is what I wanted, and that is what happened. I embraced the rock and it was as if a secret chasm or door cracked open to take me in. (Joh.10:9) I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture. (Mat.10:39) He that findeth his life shall lose it; and he that loseth his life for my sake shall find it. (Joh.12:25) He that loveth his life loseth it; and he that hateth his life in this world shall keep it unto life eternal. End of dream. Final thought and prayer: The night that I shared this dream/testimony, I tried to demonstrate the last part to our group, failing miserably at the attempt to demonstrate a rock mountain absorbing a person. In our natural minds, this seems like a nightmare or a B-rated movie. But in the dream, it felt perfect and right. (Because this path brings us to the joy and peace of a cleansed conscience. It brings us to serve God because of the love of Him, rather than just fear of Him, which is “the beginning of wisdom” but not the end of it.) Father, thank You for giving this dream to us and helping us to understand what You are saying. Your Son is perfect and right. And we thank You for our being in Him. From Isaiah, I am reminded of a favorite 'rock' passage: (Isa.50:7) For the Lord Jehovah will help me; therefore have I not been confounded: therefore have I set my face like a flint, and I know that I shall not be put to shame. (8) He is near that justifieth me; who will content with me? let us stand up together: who is mine adversary? let him come near to me. (9) Behold, the Lord Jehovah will help me; who is he that shall condemn me? behold, all they shall wax old as a garment, the moth shall eat them up. (10) Who is among you that feareth Jehovah, that obeyeth the voice of his servant? he that walketh in darkness, and hath no light, let him trust in the name of Jehovah, and rely upon his God. Thank You that Jesus is our Rock and that we will never be put to shame. Because we are in Him, we can turn our faces like flint and never look back. And, lastly, (Job.13:15) Behold, he will slay me; I have no hope: Nevertheless I will maintain my ways before him. Thank You, Father. We no longer live, but Christ the Rock lives in us. Amen.

Be Careful Not To Become Stiff-Necked! Acts 7:48-53 48“However, the Most High does not live in houses made by human hands. As the prophet says: 49“ ‘Heaven is my throne, and the earth is my footstool. What kind of house will you build for me? says the Lord. Or where will my resting place be? 50Has not my hand made all these things?' l 51“You stiff-necked people! Your hearts and ears are still uncircumcised. You are just like your ancestors: You always resist the Holy Spirit! 52Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him— 53you who have received the law that was given through angels but have not obeyed it.”

TODAY'S TREASUREBut I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. Luke 6:27-29Give to everyone who begs from you, and from one who takes away your goods, do not demand them back. And as you wish that others would do to you, do so to them. If you love those who love you, what benefit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. Be merciful, even as your Father is merciful. Luke 6:30-36Send us a comment!Support the show

The Chapel Library edition with Study Notes at the end of each chapter. Let us now consider some of the properties of the divine decrees. First, they are eternal. To suppose any of them to be made in time is to suppose that some new occasion has occurred; some unforeseen event or combination of circumstances has arisen, which has induced the Most High to form a new resolution. This would argue that the knowledge of the Deity is limited, and that He is growing wiser in the progress of time—which would be horrible blasphemy. No man who believes that the divine understanding is infinite, comprehending the past, the present, and the future, will ever assent to the erroneous doctrine of temporal decrees.

Welcome to Day 2891 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – When Myth Remembers: The Case for the Supernatural in History. Wisdom-Trek Podcast Script - Day 2891 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2891 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled:  When Myth Remembers: The Case for the Supernatural in History. Modern thinking often treats myths as primitive fiction, old stories made up to explain what ancient people didn't understand. This is a shallow and deeply flawed view. A myth, in its original form, was never just a tale. It was a framework for understanding reality. Myths carried the collective memory, theology, morality, and worldview of a people group. They encoded truth, not always literal in every detail, but meaningful, historical, and often rooted in real events, places, and supernatural encounters. To dismiss myths because they involve divine beings or miracles is to miss their purpose. Ancient people did not separate the sacred from the secular. Their myths reflected how they understood the world and how they encountered powers beyond it. The first segment is: Historical Memory Preserved in Myth Some myths are poetic versions of real events. The story of the Trojan War, once thought to be legend, gained new weight when archaeological discoveries confirmed the existence of a city that fits Homer's description of Troy. Likewise, while the legends of King Arthur are wrapped in fantasy, they are likely based on a real post-Roman warlord who resisted Saxon invaders. Even in Scripture, the events that modern critics label “mythic” often show clear signs of historical anchoring. The global flood, the destruction of Sodom, the Tower of Babel, and the conquest of Canaan are presented not as metaphors but as real acts of God in human history. These accounts, though cosmic in scope, are rooted in geography, time, and national memory. The second segment is: Myth as Cultural Lens Myths also reveal what mattered most to a people. Norse mythology, shaped by harsh winters and unrelenting violence, emphasizes cold, fate, and struggle. Mesopotamian myths center on divine kingship and cycles of fertility, reflecting the importance of rivers, temples, and crops. These stories do not just preserve events; they preserve the lens through which cultures viewed divine activity. In the Bible, this same pattern holds. Its creation narrative, flood story, and judgments are not recycled myths but deliberate responses to the surrounding pagan world. Scripture confronts and corrects the worldview embedded in other myths. It does not borrow their gods. It defeats them. The third segment is: The Modern Turn Against the Supernatural The rejection of mythic material as a source of truth is not ancient. It is modern. It was not the biblical writers or the early Church who dismissed the supernatural. That rejection began in earnest during the eighteenth and nineteenth centuries, when Western intellectual culture began shifting under the influence of the Enlightenment. The Enlightenment exalted reason, skepticism, and empirical science. Thinkers like David Hume and Immanuel Kant argued that miracles violated the laws of nature and were therefore unreliable as historical events. Supernatural claims were relegated to the realm of fiction or psychological projection. This created a new definition of truth, one that excluded divine intervention, spiritual beings, and cosmic conflict. In the nineteenth century, these assumptions were applied to the Bible through the historical-critical method. Scholars such as Julius Wellhausen dissected Scripture not as divine revelation but as a collection of evolving mythologies shaped by human communities. The creation narrative, the flood, the Tower of Babel, and the miracles of Jesus were no longer treated as actual events but as religious poetry or borrowed legends. In this model, myth was not something to be trusted. It was something to be deconstructed. Even movements that sought to preserve the value of myth, such as Romanticism, did so by redefining it. Myths were not allowed to speak about divine realities. Instead, they were reduced to metaphors for the human condition. Their theological and historical weight was stripped away in favor of psychological interpretation. The fourth segment is: Augustine's Overcorrection: From Mysticism to Minimalism But the groundwork for this modern rejection of mythic material was laid even earlier. Augustine of Hippo, one of the most influential theologians in Christian history, had once been deeply involved in Manichaeism, a mystical cult that emphasized a cosmic struggle between light and darkness. After leaving the cult and converting to Christianity, Augustine understandably sought to distance himself from the elaborate supernatural systems he had once embraced. However, in doing so, he overcorrected. He rejected many established supernatural interpretations of Scripture, favoring more allegorical and philosophical approaches. Influenced by Neoplatonism, Augustine prioritized abstract spiritual realities over tangible supernatural beings. He reinterpreted Genesis 6, for example, not as a rebellion of divine beings, but as a moral tale about the intermarriage of the godly and ungodly. Though Augustine never denied God's power or the reality of miracles, his discomfort with mythic material and his desire for theological respectability led him to downplay or spiritualize the cosmic conflict found in much of the Bible. His influence steered much of Western theology away from the ancient worldview that accepted divine councils, rebellious spirits, and supernatural intervention as real components of history. This theological shift made it easier for Enlightenment thinkers to later dismiss myth outright. The supernatural had already been contained and abstracted. In many ways, the modern rejection of myth did not begin with science. It began with Augustine's reaction against his own past. The fifth segment is: The Myth That Was True and the Myths That Remembered Not all myths are lies. Many are distorted memories of real events, echoes of a spiritual history that the nations once knew but later twisted. The flood, the divine rebellion, the rise of giants, the war among the gods, these appear in cultures across the globe not because they were invented out of thin air, but because they preserve fragments of true events. The nations remembered the rebellion of the sons of God, but they passed it down in corrupted form. They remembered divine judgments, but attached them to false deities. Their stories are not false because they are myth. They are flawed because they lost the context of Yahweh's supremacy. In the twentieth century, this idea was captured powerfully in a conversation between J.R.R. Tolkien and C.S. Lewis. At the time, Lewis still considered myths to be beautiful lies, moving, meaningful, but ultimately untrue. Tolkien challenged that view. He explained that myths resonate because they point to something real. Humanity tells stories of gods and sacrifice and resurrection because it dimly remembers. Made in the image of a Creator who speaks through story, we carry within us a longing for the true version of the story all nations once knew. Tolkien told Lewis, “The story of Christ is a myth working on us in the same way as the others, but with this tremendous difference: it really happened.” The point was not that the other myths were worthless, but that they were shadows. The gospel is the fulfillment of what all the others pointed toward. It is not myth in the modern sense of fiction, but myth in the ancient sense of divine reality revealed in story. Where the nations preserved pieces of divine truth wrapped in confusion, Scripture restores the original pattern. Where paganism elevates rebel gods and obscures justice, the Bible reorients the mythic structure around Yahweh, the Most High. It does not erase the mythic imagination. It redeems it. The sixth segment  is: Yahweh Is Not Bound by the System He Created A major reason people reject mythic material is the presence of supernatural events. Miracles, divine appearances, and acts of judgment are written off as fabrications because they do not conform to natural law. But that objection is built on a misunderstanding of who Yahweh is. If we believe that Yahweh is...

What does it truly mean to bear the name of the Most High? In this episode, we will explore the biblical theme of being called by His name and the responsibility that comes with representing Him before the nations. We will dive deep into how believers are called to reflect His character, reveal His glory, and steward His reputation through the way they live. This episode also connects the concept of bearing His name to covenant faithfulness, and the connection that shows how Yahuah acts for His name's sake because of the promises He swore to Abraham. We will look at how the heart of obedience is about faithfully representing the One whose name we carry, and how His mercy, truth, and covenant love continue to shape His people today.Visit my website: www.promise-perspective.comFollow on Instagram: @the_promise_perspective  Follow on Facebook: https://www.facebook.com/promiseperspective  Donate on Venmo: https://venmo.com/u/stephanie-green0611Donate on PayPal: http://paypal.me/stephaniegreentppYour support is greatly appreciated ❤️Contact me: stephanie@promise-perspective.comSupport the show

Shakings Coming (1) (audio) David Eells – 6-24-26 IT WILL SHAKE THE WORLD! Lynne Johnson 5-27-26 IAM, King Yeshuya wants you, My people to know that all will erupt soon in Iran. President Trump is playing a waiting game with the radicalized left in the IRGC for there are many factions vying for control. Trump is ensuring that when the United States military strikes Iran, the United States will have very few casualties. Trump doesn't want American casualties, therefore the United States is intending to use all intelligence being fathered to ensure few American casualties. When the U.S. Military strikes, there will be no doubt that the IRGC, in its radical form, is no longer in existence. Once assured of the success of this campaign, Trump will have the military pull back to the general areas away from Iran. Very shortly after the United States military pulls back from Iran, then Israel will strike. First, Damascus, Syria (a weapon depot) destroying it. Next, Israel will move against Iran's nuclear facilities along with their weapon depots. These strikes will effectively end Iran's nuclear program. Once this is concluded, then very shortly look for the First Event of MY Judgments (again these events of Mine, King Yeshuya, are not those of Tribulation, which are far worse, for a much longer time frame), the California earthquake which will shake the world as this earthquake is massive in size and in effect. I AM, King Yeshuya tells you this again so that you MY children, MY Believers are warned to plan, to prepare for what is soon to occur. IAM always warns ahead through MY prophets and messengers. Listen to My Words, heed My Warnings for they are to help protect you and your families. Continue MY children to come to ME in prayer, stay in MY Word, stay focused, stay calm. Come directly to ME, King Yeshuya with your queries. I AM will gladly answer you. IAM loves you MY children. Your King Yeshuya, the King of Kings and Lord of Lords, the Alpha and Omega, the Beginning and the End, the Most High, Commander of heaven's hosts and armies, the Lion of Judah, the Prince of Peace. Scriptures: Psalm 20:7 NKJV “Some trust in chariots and some in horses, but we will remember and trust in the name of the Lord our God.” Isaiah 43:2 NKJV “When you pass through the waters, I will be with you; and through the rivers, they will not overwhelm you. When you walk through fire, you will not be scorched, nor will the flame burn you.” Ezekiel 7:7 NKJV “Doom has come to you, you who dwell in the land; the time has come, a day of trouble is near, and not of rejoicing in the mountains.” Isaiah 17:1 NIV “A prophecy against Damascus: “See, Damascus will no longer be a city but will become a heap of ruins.” Isaiah 13:9 NKJV “Behold, the day of the Lord comes, cruel with both wrath and fierce anger, to lay the land desolate; and He will destroy its sinners from it.” Isaiah 13:6 NKJV “Wait, for the day of the Lord is at hand! It will come as destruction from the Almighty.” John 14:29 NKJV “And now I told you before it comes, that when it does come to pass, you may believe.” Lamentations 3:25 NKJV “The Lord is good to those who wait for Him, to the soul who seeks Him.”   FAMINE WILL EXTEND WORLDWIDE Lynne Johnson – 5-9-26 I AM, King Yeshuya, would like MY people to know that it is soon for the “Iranian Conflict” to conclude. It will end as IAM has stated; the United States will deploy missiles, which will effectively end the IRGC Regime's control over Iran. Then the United States will pull back their military, leaving destroyers, aircraft carriers, and such in the area. Shortly after the United States military is pulled back, Israel will strike Damascus, the other weapon depots in Syria, then strike Iran's nuclear facilities and weapon depots. Israel will present the truth with proof that Iran fully intended to finish the building of nuclear bombs to destroy Israel. There will be the usual outcry, but no one will “lift a hand” against Israel, for all of the surrounding Arab nations know the truth. They also know that they were not safe from Iran's nuclear attacks. Again MY children, this is your marker to know that you only have a short time to finish getting your food, to prepare for what is coming, MY First Event – Judgment upon California. Do not put off procuring your food, your other necessities. Use cash as much as possible and by going to different stores. Do not discuss storing food with ANY OTHERS as IAM has clearly stated unless you have spoken directly with ME, King Yeshuya, the King of Kings and Lord of Lords to find out who you are able to trust. Ensure that you get your answer from ME, BEFORE you talk with others. If you choose not to listen to ME here, you and your family will suffer harm. People will become desperate quickly for food – any food that they are able to find. They do not wish to share, and they will harm others to get food. Those who have not done so recently or at all, are to read Jeremiah – ALL OF IT! You will see what hunger does to people. There will be few people who you will be able to trust now, so be discreet and come to ME, King Yeshuya to find out who you can SAFELY SHARE YOUR FOOD WITH. You must also accept MY answer as final. IAM alone sees the hearts, minds, thoughts and intentions of ALL people! You do not. You must also understand that the famine will extend worldwide. It will not be located only in specific cities, areas, or countries. With the famine, there will be deaths and then pestilences due to these deaths. IAM will give you more specific detail on this soon. FOR NOW YOUR JOB IS TO PREPARE. COME DIRECTLY TO ME WITH YOUR QUESTIONS AS I AM WILL GLADLY ANSWER YOU. MY BELOVED CHILDREN, STAY IN PRAYER TO ME, STAY IN MY WORD, STAY FOCUSED, STAY CALM. Your King Yeshuya, the King of Kings and Lord of Lords, the Most High, the Alpha and Omega, the Beginning and the End, the Lion of Judah, the Prince of Peace Scriptures: Isaiah 17:1 NKJV “The burden against Damascus. “Behold, Damascus will cease from being a city, and it will be a ruinous heap.” Luke 21:11 NKJV “And there will be great earthquakes in various places, and famines and pestilences; and there will be fearful sights and great signs from heaven.” Psalm 9:8 NKJV “He shall judge the world in righteousness, and He shall administer judgment for the people in uprightness.” Ecclesiastes 8:6 NKJV “Because for every matter there is a time and judgment, though the misery of man increases greatly.” Psalm 76:8 NKJV “You caused judgment to be heard from heaven; the earth feared and was still.” Deuteronomy 8:6 NKJV “Observe the commands of the LORD your God, walking in obedience to Him and revering Him.” Proverbs 15:11 NKJV “Hell and Destruction are before the Lord; so how much more the hearts of the sons of men.” Psalm 112:5 NKJV “A good man deals graciously and lends; he will guide his affairs with discretion.” Deuteronomy 32:24 NKJV “They shall be wasted with hunger, devoured by pestilence and bitter destruction; I will also send against them the teeth of beasts, with the poison of serpents of the dust.” Romans 12:12 NKJV “Rejoicing in hope, patient in tribulation, continuing steadfastly in prayer,”   GOLDEN DOME MR POOL X - *GOLDEN DOME went fully operational on June 14, 2026.** Not announced. Not disclosed. ACTIVATED. Posted By: Lymerick 6-23-26 www.rumormill.news/269653   Mr. Pool @MrPool_QQ

Welcome to Day 2888 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2888 – Wisdom Nuggets – Psalm 136:17-26 Daily Wisdom Wisdom-Trek Podcast Script - Day 2888 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2888 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Cosmic Land Transfer – Inheritance, Remembrance, and the God of Heaven In our previous episode on this grand, historical expedition, we marched through the dramatic midsection of the Great Hallel: Psalm One Hundred Thirty-Six, verses ten through sixteen. We stood alongside the liberated community of Israel as they witnessed the devastating, courtroom judgment executed against the Egyptian pantheon. We watched the Divine Warrior split the primordial chaos waters of the Red Sea, carving a dry, safe highway right through the abyss, and effortlessly shaking off the arrogant, imperial army of Pharaoh like an annoying insect on His sleeve. We closed our trek by following our heavenly Shepherd into the terrifying, uncreated wilderness wasteland, discovering that His Hesed—His fierce, unyielding, and covenant-keeping faithful love—is uniquely durable enough to sustain us through our most parched, desperate chapters. Today, we have arrived at the magnificent, soaring crescendo of this ultimate liturgical masterpiece. We are completing our journey through Psalm One Hundred Thirty-Six, by exploring verses seventeen through twenty-six, in the New Living Translation. The antiphonal chant of the temple choir continues to ring out across the stone courts of Jerusalem, with the massive congregation roaring back the rhythmic drumbeat of faith after every single line. The historical narrative now shifts from the survival of the wilderness, to the violent, supernatural conquest of the Promised Land. The psalmist pulls back the cosmic curtain to show us that our ultimate inheritance was secured by a God who systematically dismantles giant rebel kings, remembers us in our deepest human weakness, and universally sustains every living thing from His heavenly throne room. Let us step onto the final ridge of this specific trail, adjust our cosmic lenses, and listen to the final chords of the Great Hallel. The first segment is: Dismantling the Giant Proxies of the Underworld Stronghold Psalm One Hundred Thirty-Six: verses seventeen, eighteen, nineteen, and twenty. Give thanks to him who struck down mighty kings. His faithful love endures forever. He slaughtered powerful kings. His faithful love endures forever. Sihon king of the Amorites. His faithful love endures forever. Og king of Bashan. His faithful love endures forever. The final historical movement of the psalm opens with a thunderous, dual celebration of military and cosmic triumph. “Give thanks to him who struck down mighty kings... He slaughtered powerful kings... Sihon king of the Amorites... Og king of Bashan.” To fully unlock the massive, explosive spiritual warfare embedded in these specific names, we must integrate the profound insights of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. To a modern reader, the mention of Sihon and Og can feel like a repetitive, boring footnote from an ancient Near Eastern border dispute. We might wonder why a psalm focused on the eternal love of God would spend so much time naming dead kings. But to the ancient Israelite pilgrim marching up Mount Zion, these names were filled with holy terror, and monumental cosmic victory. These were not ordinary human rulers; they were the terrifying, giant gatekeepers of the cosmic rebellion. We must look back to the foundational blueprint of cosmic geography recorded in Deuteronomy, chapter thirty-two. When the Most High disinherited the seventy nations at the Tower of Babel due to their rebellion, He placed them under the jurisdiction of lesser spiritual beings—the sons of God, the territorial elohim. These principalities subsequently mutinied, demanding worship for themselves, and establishing dark, spiritual strongholds across the earth. But the most concentrated, defiant center of this rebellion was located in the north, in the region of Bashan, at the foot of Mount Hermon—the exact geographic site where the rebel watchers originally descended to stage their coup against the Almighty. Sihon, the king of the Amorites, and Og, the king of Bashan, ruled over this demonic geography. According to the historical records of Moses, Og was a literal remnant of the giant Rephaim, possessing an iron bedstead that was over thirteen feet long! In the ancient mindset, the Rephaim were the physical, and spiritual, anomalies produced by the corruption of the Watchers—the Nephilim lineages designed by the rebel gods to contaminate humanity, and permanently block the chosen family of Yahweh from ever establishing the Kingdom of God on earth. Bashan was poetically recognized as the "place of the serpent," and the literal gate of the underworld. When the psalmist declares that Yahweh “struck down mighty kings” and “slaughtered powerful kings,” he is describing a spectacular, cosmic cleansing of the geography. The Divine Warrior marched directly into the teeth of the underworld stronghold, confronted the most monstrous, intimidating avatars of the rebel council, and completely obliterated them. He proved that giant physical stature, demonic lineages, and ancient spiritual fortresses are absolutely nothing but chaff before the wind when the High King of the cosmos extends His hand. And why did He slaughter these terrifying giants? The congregation roars the answer after every name: “His faithful love endures forever.” Love for the covenant family required the violent, total eradication of the supernatural forces that sought to destroy them. The second segment is: The Cosmic Land Transfer and the Realignment of Geography Psalm One Hundred Thirty-Six: verses twenty-one and twenty-two. He gave their land as an inheritance. His faithful love endures forever. A special possession to his servant Israel. His faithful love endures forever. Having executed the giant kings and cleared the spiritual contamination from the landscape, the True King performs a monumental, legal act of property reallocation. “He gave their land as an inheritance... a special possession to his servant Israel.” This section of the liturgy celebrates the glorious, geographic reversal of the Tower of Babel. The Hebrew word used for inheritance here is nachalah, which refers to a permanent, legally binding family allotment that can never be sold, or stolen. In the cosmic courtroom, the land of Bashan, and the territories of Canaan, had been illegally occupied by the rebel elohim and their corrupt proxies. They had turned the earth into a playground of idolatry, violence, and darkness, claiming that Yahweh had no authority within their boundaries. But Yahweh executed a magnificent, sovereign eviction notice. He took the very land that the giant kings had fortified, completely stripped the rebel gods of their titles, and transferred the property deeds over to His segullah—His private, prized, and treasured possession, the family of Israel. The text notes that He handed it over to His “servant Israel.” This language of servitude is beautiful; it implies that Israel does not own the land as an autonomous empire, but holds it as a sacred trust, acting as the loyal stewards of Yahweh's earthly estate. By turning the land of the giants into an inheritance for Israel, the Creator successfully reestablished a beachhead of Eden right in the middle of a disinherited world. Mount Zion became the centralized command center where heaven and earth intersected, a sacred space where the laws, the justice, and the true cosmic order of the Almighty could safely flourish. When the congregation chants, “His faithful love endures forever” after these verses, they are recognizing that their physical homes, their fields, and their security are the direct, tangible evidence of a love that can redefine the boundaries of the planet to protect the family of God. The third segment is: From Cosmic Warfare to Intimate Grace and Universal Provision Psalm One Hundred Thirty-Six: verses twenty-three, twenty-four, and twenty-five. He remembered us in our weakness. His faithful love endures forever. He saved us from our enemies. His faithful love endures forever....

In John's gospel, Jesus said, I am THE WAY, and no one comes to the FATHER except through Me. If you've seen Me you've seen the FATHER. Believe Me, I am in the FATHER and the FATHER is in Me. And I pray for those who will believe in Me, that they all may be one, as You, FATHER, are in Me, and I in You; THAT THEY MAY HE ONE IN US, that the world may believe that You sent Me. Possibly one of the greatest revelations a believer can comprehend is, “that they may be one in Us” Make no mistake, the “In Christ” life, at the end of the day is THE ETERNAL WITNESS, commissioned by the Master Himself. After all, according to Revelation 3, These things says THE AMEN, THE FAITHFUL and TRUE WITNESS, the Beginning of the creation of God.

Romans 10:13-17 (NKJV) Whoever CALLS on the name of the Lord shall be saved. 14, How then shall they CALL on Him in whom they have not BELIEVED? And how shall they believe in Him of whom they have not HEARD? And how shall they hear without a PREACHER? 15, And how shall they preach unless they are SENT… 17, So then FAITH comes by hearing, and hearing by the word of God. Think about it, if our life is hidden in Him, if the fullness of God lives in us, if He took our infirmities, bore our sickness, since He's already established Himself as the Lord who heals, how are we supposed to respond? What's that supposed to look like?

MUSIC- "Cor Arca Legem" by Daughters of Mary (Hymn of St. Bonaventure to the Sacred Heart of Jesus)Litany of the Sacred Heart of JesusLord, have mercy -Lord, have mercyChrist, have mercy -Christ, have mercyLord, have mercy -Lord, have mercyGod our Father in heaven -have mercy on usGod the Son, Redeemer of the world -have mercy on usGod the Holy Spirit -have mercy on usHoly Trinity, one God -have mercy on usHeart of Jesus, Son of the eternal Father -have mercy on usHeart of Jesus, formed by the Holy Spirit in the womb of the Virgin Mother- have mercy on usHeart of Jesus, one with the eternal Word -have mercy on usHeart of Jesus, infinite in majesty -have mercy on usHeart of Jesus, holy temple of God -have mercy on usHeart of Jesus, tabernacle of the Most High -have mercy on usHeart of Jesus, house of God and gate of heaven -have mercy on usHeart of Jesus, aflame with love for us -have mercy on usHeart of Jesus, source of justice and love -have mercy on usHeart of Jesus, full of goodness and love -have mercy on usHeart of Jesus, well-spring of all virtue -have mercy on usHeart of Jesus, worthy of all praise -have mercy on usHeart of Jesus, king and center of all hearts -have mercy on usHeart of Jesus, treasure-house of wisdom and knowledge -have mercy on usHeart of Jesus, in whom there dwells the fullness of God -have mercy on usHeart of Jesus, in whom the Father is well pleased -have mercy on usHeart of Jesus, from whose fullness we have all received -have mercy on usHeart of Jesus, desire of the eternal hills -have mercy on usHeart of Jesus, patient and full of mercy -have mercy on usHeart of Jesus, generous to all who turn to you -have mercy on usHeart of Jesus, fountain of life and holiness -have mercy on usHeart of Jesus, atonement for our sins -have mercy on usHeart of Jesus, overwhelmed with insults -have mercy on usHeart of Jesus, broken for our sins -have mercy on usHeart of Jesus, obedient even to death -have mercy on usHeart of Jesus, pierced by a lance -have mercy on usHeart of Jesus, source of all consolation -have mercy on usHeart of Jesus, our life and resurrection -have mercy on usHeart of Jesus, our peace and reconciliation -have mercy on usHeart of Jesus, victim of our sins -have mercy on usHeart of Jesus, salvation of all who trust in you -have mercy on usHeart of Jesus, hope of all who die in you -have mercy on usHeart of Jesus, delight of all the saints -have mercy on usLamb of God, you take away the sins of the world -have mercy on usLamb of God, you take away the sins of the world -have mercy on usLamb of God, you take away the sins of the world -have mercy on usJesus, gentle and humble of heart. -Touch our hearts and make them like your own.Let us pray.Grant, we pray, almighty God, that we, who glory in the Heart of your beloved Sonand recall the wonders of his love for us,may be made worthy to receivean overflowing measure of gracefrom that fount of heavenly gifts.Through Christ our Lord.Amen

Welcome to Day 2885 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2885 – Wisdom Nuggets – Psalm 136:1-9 Daily Wisdom Wisdom-Trek Podcast Script - Day 2885 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2885 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Cosmic Anthem of Enduring Love In our previous episode on this grand, poetic landscape, we scaled the magnificent, soaring finale of Psalm One Hundred Thirty-Five, verses fifteen through twenty-one. We witnessed a devastating, razor-sharp polemical assault against the silent, breathless idols of the nations. We watched the psalmist ruthlessly strip away the mystical propaganda of the pagan cultures, exposing their silver and gold statues as completely mute, blind, and deaf. We confronted the terrifying law of spiritual assimilation—realizing that those who place their trust in hollow, manufactured systems will inevitably become just as hollow and spiritually dead as the idols they worship. We closed our trek by stepping into the vibrant, living courts of Jerusalem, joining the unified, roaring anthem of the true assembly, shouting Hallelujah to the living King who dynamically rules the cosmos from His embassy on Mount Zion. Today, we transition directly from that daytime temple victory into what is universally recognized as the absolute mountain peak of Hebrew liturgy. We are entering the opening movement of Psalm One Hundred Thirty-Six, verses one through nine, in the New Living Translation. In the ancient Jewish tradition, this masterpiece is known as the “Great Hallel”—the supreme song of praise, traditionally sung during the Passover seder. This psalm takes the theological truths we uncovered in our last episode, and sets them to a beautiful, rhythmic, and antiphonal chant designed to reshape our entire understanding of reality. As we step onto this new trail, we will hear the thunderous voice of the congregation responding to every single line of divine truth with an unyielding, cosmic refrain. Let let us adjust our lenses, quiet our hearts, and join the grand procession. The first segment is: The Supreme Sovereign of the Celestial Council Psalm One Hundred Thirty-Six: verses one, two, and three. Give thanks to the Lord, for he is good! His faithful love endures forever. Give thanks to the God of gods. His faithful love endures forever. Give thanks to the Lord of lords. His faithful love endures forever. The liturgy opens with a majestic, triadic call to worship that establishes the absolute, unrivaled supremacy of the Creator. We hear the temple leader shout the declaration, and the massive congregation roars back the eternal echo: “His faithful love endures forever.” To fully unlock the immense, explosive weight of these opening verses, we must view this language through the profound lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. In our modern, Western theological context, we often read terms like “God of gods,” or “Lord of lords,” as mere rhetorical hyperbole—poetic ways of saying God is the biggest and the best. But to the ancient Near Eastern mind, this was a highly technical, legal description of celestial hierarchy. The psalmist is explicitly naming the Elohei ha-elohim—the supreme, uncreated Sovereign who presides over the entire assembly of heavenly beings. We must recall the foundational cosmic geography of Deuteronomy, chapter thirty-two, verses eight and nine. When the Most High divided the nations at the Tower of Babel, He allocated the different people groups to the oversight of lesser spiritual beings—the sons of God, the territorial elohim. These spiritual principalities subsequently rebelled, becoming corrupt, demanding worship for themselves, and plunging the pagan world into darkness. They set up their own rival thrones, claiming absolute lordship over their respective empires. The psalmist stands in the temple courts and hurls a massive, polemical challenge into the unseen realm. By commanding the people to give thanks to the “God of gods,” and the “Lord of lords,” he is legally reasserting Yahweh's supreme authority over the entire cosmic rebellion. He is stating that the rebel principalities of Babylon, Egypt, and Rome are merely created entities, middle-management spirits who owe their very existence to the High King. They may claim to be gods, but Yahweh is the Sovereign over their council. Their authority is localized and temporary; His supremacy is absolute and universal. Notice the specific engine that powers this supreme governance. Why does the universe remain secure under the God of gods? Because “His faithful love endures forever.” The Hebrew word used here is our foundational, majestic anchor word: Hesed. It refers to a loyal, stubborn, covenant-keeping affection that refuses to let go. The psalmist is making a radical claim: the ultimate, structural fabric of the cosmos is not blind power, chaotic fate, or erratic anger—which is what the pagan nations believed about their capricious deities. The bedrock of the universe is the relentless, fiercely loyal Hesed of Yahweh. Every star hangs in space, and every legal decree of the divine council is issued through the filter of this enduring love. The second segment is: The Miraculous Architect of Cosmic Order Psalm One Hundred Thirty-Six: verses four, five, and six. Give thanks to him who alone does mighty miracles. His faithful love endures forever. Give thanks to him who made the heavens so skillfully. His faithful love endures forever. Give thanks to him who placed the earth on the water. His faithful love endures forever. The anthem transitions from the composition of the celestial council, to the initial acts of creation, demonstrating that Yahweh's Hesed is the driving force behind the physical architecture of our world. We are commanded to praise the One “who alone does mighty miracles.” The use of the word “alone” is another intentional, razor-sharp polemic against the rebel spirits. The pagan cultures credited their localized deities with all kinds of supernatural feats, believing that Baal brought the rain, or that Ra managed the sun. But the psalmist clears the stage, declaring that when it comes to true, cosmic, and foundational miracles, Yahweh operates completely without rivals. He needs no help from the divine assembly; His own voice is entirely sufficient to organize the void. He proves this by pointing to the skies: “Give thanks to him who made the heavens so skillfully.” The Hebrew text implies that the heavens were designed with deep, mathematical wisdom and artistic precision. In the ancient biblical worldview, the creation of the heavens was an act of establishing boundaries, building a beautifully ordered home where life could safely flourish, completely insulated from primeval chaos. The psalmist then moves his focus down to the geography of our home in verse six: “Give thanks to him who placed the earth on the water.” To the ancient Near Eastern mind, this imagery was filled with intense, dramatic tension. They believed that the dry land was established, and anchored, directly over the dark, deep, and roaring waters of the primordial ocean—the realm of Yamm, which represented the terrifying forces of unmitigated chaos. Left to themselves, the wild waters would instantly rise up to swallow the land, flooding the world back into a formless void. But Yahweh executed a mighty miracle of stabilization. He flattened the earth, drove back the roaring tides, and placed the dry ground securely "on the water," pinning the chaotic deep beneath His feet. He built a structural breakwater for humanity. When the congregation chants, “His faithful love endures forever” after this verse, they are recognizing that the very ground they stand upon is a direct gift of divine mercy. The earth remains solid, and the chaos waters are kept at bay, simply because the loyal Hesed of the Creator actively maintains the boundaries of creation every single second. The third segment is: Overruling the Astral Principalities Psalm One Hundred Thirty-Six: verses seven, eight, and nine. Give thanks to him who made the heavenly lights— His faithful love endures forever. the sun to rule the day, His faithful love endures forever. and the moon and stars to...