Podcasts about Siberia

This is a free preview of a paid episode. To hear more, visit www.splitzoneduo.comFor live show tickets in Raleigh on 8/23: https://www.etix.com/ticket/p/78691649/the-2nd-annual-sports-podcast-festival-raleigh-the-rialto Godfrey, Richard, and Alex present the second episode in our “Anatomy of a Coaching Carousel” series. This show covers the new college football head coaches for the 2010 season. This was the year that Florida State finally pushed out Bobby Bowden, Notre Dame fired Charlie Weis, and USC watched Pete Carroll walk out the door to the Seahawks. What happened after that?* A messy “coach-in-waiting” situation in Tallahassee, as Bobby Bowden is finally pushed away and Jimbo Fisher steps up* Notre Dame goes for Brian Kelly after squandering a "decided schematic advantage” and firing Charlie Weis* Charlie Strong gets a new job at Louisville* Vanderbilt lives through one of the stranger mid-offseason changes in a while* Lane Kiffin arrives in Southern California, and Derek Dooley replaces him in Knoxville in a search that sure could have gone differently* A future senator heads to Siberia, err, Lubbock* Butch Jones takes on one of the hardest jobs in college football: living up to a high bar set by a string of his predecessorsThen it's CLASS SUPERLATIVES time, with the boys each naming their pick for the Ellis Johnson/Southern Miss Award, the Coaching Carousel Global Impact Award, and Hire of the Year.Scroll down in your feed to February 18, 2025 for the first episode in this series. Producer: Anthony Vito

Hear stories of the best scuba dive in the world, the most beautiful city in Africa & over-the-top kindness in Pakistan. _____________________________ Subscribe to The Maverick Show's Monday Minute Newsletter where I email you 3 short items of value to start each week that you can consume in 60 seconds (all personal recommendations like the latest travel gear I'm using, my favorite destinations, discounts for special events, etc.). Follow The Maverick Show on Instagram ____________________________________ In Part 2 of this interview Phil Marcus tells the story of the incredible kindness he received from complete strangers when he needed help on multiple occasions in Pakistan.  Matt and Phil then share stories about crashing a wedding in Guinea and a Bachelorette Party in Siberia.  Next, Phil tells stories from his spectacular experiences in Algeria and why he feels Constantine is the most beautiful city in Africa.  He then talks about completing 300 scuba dives and names his top 3 scuba destinations in the world, including his most memorable dive of all time—The Sardine Run in South Africa.  Finally, Phil reflects on the ethics of making travel documentaries, the impact travel has had on him, and the lessons he has learned from visiting 190 countries. FULL SHOW NOTES WITH DIRECT LINKS TO EVERYTHING DISCUSSED ARE AVAILABLE HERE. ____________________________________ See my Top 10 Apps For Digital Nomads See my Top 10 Books For Digital Nomads See my 7 Keys For Building A Remote Business (Even in a space that's not traditionally virtual) Watch my Video Training on Stylish Minimalist Packing so you can join #TeamCarryOn  See the Travel Gear I Use and Recommend See How I Produce The Maverick Show Podcast (The equipment, services & vendors I use) ____________________________________ ENJOYING THE SHOW? Please Leave a Rating and Review. It really helps the show and I read each one personally.  You Can Buy Me a Coffee. Espressos help me produce significantly better podcast episodes! :)

ILLENIUM drops his brand new single with HAYLA, "In My Arms", alongside new music from Said The Sky, GRYFFIN, Excision, Alison Wonderland, John Summit and more!Don't forget to rate & review on all of your favorite podcast apps! Post your comments on twitter @ILLENIUM #PHOENIXRADIOTracklist:PHOENIX RADIO OPENER 00:00ILLENIUM ft. HAYLA - In My Arms 00:52DABIN ft. Stephanie Poetri - Not Enough 04:30VLCN - Feels So Good 07:23WHIPPED CREAM & MEMBA - Redline 10:42Subtronics ft. Flowdan - Hunter 12:57Eptic - Forcefield 16:00R3HAB - The Chase 19:25Eli Brown - Wavey 22:21John Summit, Subtronics, Tape B ft. Sage The Gemini - Gas Pedal 25:55GRYFFIN & Excision ft. Julia Michaels - Air 27:29William Black, Siberia & Freja The Dragon - Waiting On This Day Forever 30:01Alison Wonderland - GET STARTED 33:22Kai Wachi - Butterfly Dream 36:06Tokyo Machine & Guy Arthur - WATCH OUT! 38:14Hardwell - Lift Off 41:15RL Grime & Montell2099 ft. EMELINE - Borderline 45:20YDG - Let's Go Back 47:54Viperactive - Snakebite 51:06Marshmello & AR/CO - Worlds Apart 53:43Said The Sky ft. Jessica Baio - How To Say Goodbye 56:22

Comenzamos con dos noticias: el cumpleaños de Cher, diosa del pop y pionera del autotune; y con la noticia del fallecimiento de Manuel Torreiglesias, presentador de 'Saber Vivir' en RTVE durante más de diez años. Después, el turista musical vuelve de Seattle (Estados Unidos) tras haber convertido la casa encantada de la película 'Al final de la escalera' en un refugio para perros. A continuación, el violinista Necko Vidal nos pone a prueba con un reto de TikTok y explora la trayectoria del grupo Flos Mariae. A las ocho conocemos la actualidad y una nueva palabra de Elche: 'encarnella'. Por último, Sanguijuelas del Guadiana vienen desde la Siberia extremeña para presentar su álbum debut: 'Revolá' y para cantar en directo el tema homónimo.Escuchar audio

En 1908, una explosión masiva en Siberia arrasó con miles de kilómetros cuadrados de bosque. El fenómeno, sin un cráter de impacto evidente, ha desatado teorías que van desde lo cósmico hasta lo inexplicable. Testimonios y estudios científicos aún intentan descifrar la causa de este devastador suceso. Y aunque hay una teoría establecida, el evento de Tunguska continúa siendo uno de los mayores misterios de la ciencia moderna.

  Last time we spoke about the February 26th incident. Within the turbulent “ government of assassination” period of 1936 Japan, a faction of discontented junior officers, known as the Kodoha, believed that their emperor, Hirohito, was being manipulated by corrupt politicians. In a desperate bid for what they termed a "Showa Restoration," they meticulously plotted a coup d'état. On February 26, they launched a rebellion in Tokyo, attempting to assassinate key figures they deemed responsible for undermining the emperor's authority. The young officers executed coordinated attacks on prominent leaders, resulting in several deaths, while hoping to seize control of the Imperial Palace. However, their plan unraveled when their actions met with unexpected resistance, and they failed to secure strategic locations. Dark snow blanketed the city as Hirohito, outraged by the violence, quickly moved to suppress the uprising, which ultimately led to the downfall of the Kodoha faction and solidified the military's grip on power, ushering in a new era marked by militarism and radicalism.   #151 The Suiyuan Operation Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. So we last left off with the February 26th incident breaking out in Japan, but now I would like to return to China. Now we spoke a little bit about some influential Japanese politicians in the previous episode. Prime Minister Satio Makoto oversaw Japan from May 1932 to July 1934, succeeded by Prime Minister Keisuke Okada from July 1934 to March 1936. The foreign policy of Japan towards China during the Saitō and Okada administrations exhibited a notable paradox, characterized by two conflicting elements. On one hand, Foreign Minister Hirota championed a diplomatic approach that emphasized friendship, cooperation, and accommodation with China. On the other hand, the military actively undermined the authority of the Nationalist government in northern China, creating a significant rift between diplomatic rhetoric and military action.    The Okada cabinet then endorsed the Army Ministry's "Outline of Policy to Deal with North China" on January 13, 1936. This policy document explicitly proposed the eventual detachment of five provinces, Hubei, Chahar, Shanxi, Suiyuan, and Shandong from the Nationalist government in Nanking. The approval of this outline marked a pivotal moment, as it represented the first official government endorsement of the military's longstanding agenda and underscored the army's evolution from a mere rogue entity operating in the region to the de facto authority dictating the course of Japan's policy towards China. Despite this, on January 22, during the 68th Diet session, Hirota reaffirmed his dedication to fostering better ties with China, to which a representative from the Chinese Ministry of Foreign Affairs responded positively. The Nationalist government in Nanjing also expressed interest in engaging in formal negotiations. However, this diplomatic initiative quickly faltered, and the expected discussions in Nanjing never took place. Shortly thereafter, a mutiny by young army officers on February 26, 1936, led to the fall of the Okada cabinet. Following Prince Konoe Fumimaro's refusal of the imperial mandate to form a new government, Hirota stepped in to establish a cabinet on March 9. General Terauchi Hisaichi was appointed as the Minister of the Army, Admiral Nagano Osami took charge of the Navy Ministry, and Baba Eiichi became the finance minister. Hirota briefly served as foreign minister until Arita Hachirö, who had just submitted his credentials as ambassador to China on March 6, returned to Japan. The Hirota Koki cabinet, established immediately following the February 26 incident further entrenched military influence in politics while allowing interservice rivalries to impede national objectives. In May 1936, Hirota, influenced by army and navy ministers, reinstated the practice of appointing military ministers solely from the ranks of high-ranking active-duty officers. He believed this would prevent associations with the discredited Imperial Way faction from regaining power. By narrowing the candidate pool and enhancing the army's power relative to the prime minister, Hirota's decision set the stage for army leaders to leverage this advantage to overthrow Admiral Yonai's cabinet in July 1940. Arita began his new job by meeting with Foreign Minister Chang Chen while hearing views from the Kwantung Army chief of staff General, Itagaki Seishiro. Yes, our old friend received a lot of promotions. Itagaki had this to say about the Kwantung Army's policy in China "The primary aim of Japan's foreign policy, is the sound development of Manchukuo based upon the principle of the indivisibility of Japan and Manchukuo. If, as is probable, the existing situation continues, Japan is destined sooner or later to clash with the Soviet Union, and the attitude of China at that time will gravely influence operations [against the Soviet Union]." The Kwantung Army's was growing more and more nervous about the USSR following its 7th comintern congress held in July and August of 1935. There it publicly designated Japan, Germany and Poland as its main targets of comintern actions. Japanese intelligence in the Red Army also knew the Soviets were gradually planning to expand the military strength so they could face a simultaneous west and east front war. This was further emboldened by the latest USSR 5 year plan. Alongside the growing Red northern menace, the CCP issued on August 1st a declaration calling upon the Nationalist Government to end their civil war so they could oppose Japan. By this time the CCP was reaching the end of its Long March and organizing a new base of operations in Yenan in northern Shanxi. The developments by the USSR and CCP had a profound effect on Japan's foreign policy in China. The Kwantung Army believed a war with the USSR was imminent and began to concentrate its main force along the border of Manchukuo. The Kwantung Army's plan in the case of war was to seize Vladivostok while advancing motorized units towards Ulan Bator in Outer Mongolia, hoping to threaten the Trans-Siberian Railway near Lake Baikal. Their intelligence indicated the USSR could muster a maximum of 250,000 troops in eastern Siberia and that Japan could deal with them with a force two-thirds of that number. The IJA at that point had inferior air forces and armaments, thus urgent funding was needed. The Kwantung Army proposed that forces in the home islands should be reduced greatly so all could be concentrated in Manchuria. To increase funding so Kwantung leadership proposed doing away with special allowances for Japanese officials in Manchuria and reorganizing the Japanese economic structure. The Kwantung leaders also knew the submarine base at Vladivostok posed a threat to Japanese shipping so the IJN would have to participate, especially against ports and airfields. All said and done, the Kwantung Army planned for a war set in 1941 and advised immediate preparations. On July 23, 1936, Kanji Ishiwara presented the army's document titled “Request Concerning the Development of Industries in Preparation for War” to the Army Ministry. He asserted that in order to prepare for potential conflict with the Soviet Union, Japan, Manchukuo, and North China must have the industries critical for war fully developed by 1941. Ishiwara emphasized the urgent need for rapid industrial growth, particularly in Manchukuo. He followed this request on July 29 with a draft of a “Policy on Preparations for War” regarding the Soviet Union, advocating for immediate reforms to Japan's political and economic systems to facilitate economic expansion and lay the groundwork for future fundamental changes. However, he cautioned that if significant turmoil erupted in economic sectors, Japan must be ready to execute a comprehensive overhaul without delay. At the same time, the Hirota cabinet initiated a review of its policy towards China. In the spring of 1936, a secret committee focused on the Current Situation was formed, consisting of officials from the Army, Navy, and Foreign ministries. Their discussions led to the adoption of the "Measures to Implement Policy toward China" by the Four Ministers Conference on August 11, along with the "Second Outline of Policy to Address North China," which the cabinet approved as part of the "Fundamentals of National Policy" on the same day. The first of these documents outlined the following actionable steps: “1. Conclusion of an anti-Communist military pact. a) To prepare for the conclusion of such a pact, a special secret committee of military experts from both countries should be organized. b) Their discussions should cover the scope and substance of the pact and ways and means of realizing the objectives of the pact.  2. Conclusion of a Sino-Japanese military alliance. A special secret committee, composed of an equal number of delegates from each nation, should be organized to prepare for the conclusion of an offensive and defensive alliance against attack by a third country.  3. Acceleration of solutions of pending questions between China and Japan. a) Engagement of a senior political adviser: The Nationalist government should engage a senior Japanese political adviser to assist in the conduct of the domestic and foreign affairs of the Nationalist government. b) Engagement of military advisers: The Nationalist government should engage military advisers, along with military instructors. c) Opening of airline services between China and Japan: Airline services between China and Japan should be opened immediately. To realize such a service, various means should be used to induce the Nanking authorities to establish an airline corporation in North China, to begin flights between Formosa and Fukien province, and to start test flights between Shanghai and Fukuoka. d) Conclusion of a reciprocal tariff treaty: A reciprocal tariff treaty should be concluded promptly between China and Japan, on the basis of the policy approved by the ministries concerned, with regard to the abolition of the special trade in eastern Hopei province and the lowering of the prohibitively high tariffs. For this purpose Japan should, if necessary, propose the creation of a special committee composed of Japanese and Chinese representatives.  4. Promotion of economic cooperation between China and Japan. Japan should promote cooperation with the common people of China to establish realistic and inseparable economic relations between China and Japan that will promote coexistence and co-prosperity and will be unaffected by changes in the Chinese political situation. “ The document also included suggestions for Japan's economic expansion into South China. This included tapping into the natural resources of the provinces of Fujian, Guangdong, and Guangxi, building a railway between Guangzhou and Swatow, and establishing air routes between Fuchoz and Taipei, which would connect to services in Japan and Thailand. It also called for survey teams to be dispatched to explore the resources of Sichuan, Gansu, Xinjiang, and Qinghai provinces, and for support to be provided to the independence movement in Inner Mongolia. However, these initiatives presented significant challenges. The preface to the "Second Outline of Policy to Deal with North China" cautioned, "In implementing this policy, we must carefully consider the Nanking government's prestige and avoid actions that could prompt it to adopt an anti-Japanese stance in response to the desires of the Chinese people."  On September 19th, six fundamental points for a settlement in North China were dictated to China to “establish a common defense against communism, promoting economic cooperation, lowering tariffs, initiating an airline service between the two nations, employing Japanese advisers, and controlling subversive Koreans." September 22 was set as the deadline for a response from China. While agreeing to some Japanese requests, the Chinese included several counter-demands that the Japanese found completely unacceptable. These demands required Japan to “(a) refrain from using armed intervention or arbitrary actions in its dealings with China, (b) recognize China as an equal and sovereign state, (c) avoid leveraging antigovernment groups or communist elements, and (d) remove any derogatory references to China from Japanese textbooks. The Chinese also insisted that any agreement regarding North China “must precede the annulment of the Tanggu and Shanghai cease-fire agreements, the disbanding of the East Hopei regime, a prohibition on unauthorized Japanese flights over North China, a ban on smuggling activities by Japanese, the restoration of China's right to control smuggling, and the disbandment of the illegal East Hopei government along with the armies of Wang Ying and Prince De in Suiyuan”. Now that mention of a Prince De in Suiyuan brings us to a whole new incident. This podcast series should almost be called “the history of Japanese related incidents in China”. Now we've spoken at great lengths about Japan's obsession with Manchuria. She wanted it for resources, growing space and as a buffer state. Japan also had her eyes set on Inner Mongolia to be used as a buffer state between Manchukuo, the USSR and China proper. Not to mention after the invasion of North China, Inner Mongolia could be instrumental as a wedge to be used to control Northern China. Thus the Kwantung Army began fostering a Mongolian independence movement back in August of 1933. They did so through a special organ led by chief of the general staff Koiso Kuniaki. He began work with the Silingol League led by Prince Sonormurabdan or “Prince So” and another influential Mongol, Prince Demchukdongrob or “Prince De”. Prince De was the West Sunid Banner in Northern Chahar. Likewise the Kwantung Army was grooming Li Xuxin, a Mongol commoner born in southern Manchuria. He had been a bandit turned soldier absorbed into Zhang Xueliangs army. Li had distinguished himself in a campaign against a group of Mongols trying to restore the Qing dynasty to further establish an independent Mongolia. During Operation Nekka Li had served in a cavalry brigade under Zu Xingwu, reputed to be the best unit in Zhang Xueliangs Northeastern border defense army. He led the army's advance unit into western Shandong. Afterwards Li suddenly became friends with Major Tanaka Hisashi, the head of the Special Service Agency at Dungliao where he defected to the Kwantung Army. He soon was leading a force too strong to be incorporated into the Manchukuo Army, thus it was disbanded, but his Kwantung Army buddies encouraged him to move to Tolun in Rehe province. At one point during the Nekka campaign, Li's army was threatened by a strong Chinese counterattack, but they had Manchukuo air support allowing them to capture Tolun. This victory launched what became the East Chahar Special Autonomous District with Li becoming a garrison commander and chief administrator.  Back in time, upon the founding of the Chinese Republic, the affairs of Inner Mongolia fell upon the Bureau of Mongolian and Tibetan Affairs. This was reorganized in 1930 into the Commission on Mongolian and Tibetan Affairs when the provinces of Chahar, Suiyuan and Ningxia were organized. Prince De had been a member of a nationalist group known as the Young Mongols, although his aim was self-determination for Inner Mongolia within China, not independence. The Nationalist government's support for Chinese settlement in Mongol territories and its disregard for Mongol perspectives quickly triggered a rise in Mongol nationalism and anti-Chinese feelings. This was exacerbated by the government's introduction of a law on October 12, 1931, requiring local Mongolian administrative units to consult with hsien officials on matters concerning their administration. The nationalist sentiment was further fueled by the presence of the neighboring Mongolian People's Republic in Outer Mongolia and the establishment of Xingan province in western Manchuria by Manchukuo authorities in March 1932. This new province included the tribes of eastern Inner Mongolia and granted them greater autonomy than other Manchukuo provinces while banning Chinese immigration into it. When Nanjing did not react to these developments, Prince De and his supporters took steps toward gaining autonomy. On July 15th, 1933, Mongol leaders from western Inner Mongolia gathered at Pailingmiao for two weeks to deliberate on a declaration for regional independence. Although many princes were initially hesitant to take this step, they reconvened on August 14 and sent a cable to Nanjing announcing their decision to create an autonomous Mongolian government. The cable was signed by Prince So and Prince De. Over the following two months, additional conferences at Pailingmiao were held to organize the new government, which would operate under Nanking's guidance but without involvement from provincial chairmen. On October 22, Prince Yun, head of the Ulanchap League and a close ally of Prince De, was elected to lead the new regime, with Prince De assuming the role of chief of its political affairs bureau. After receiving a cable from the Mongolian leaders in August, Nanjing quickly sent Minister of the Interior Huang Shao-hung and Xu Qingyang, head of the Commission on Mongolian and Tibetan Affairs, to halt the movement. However, the Mongols declined to travel to Kalgan or Kueisui to meet Huang. In November, as the leader of a special commission appointed by Nanjing, Huang reached an agreement with Yun De and other Mongolian leaders concerning a proposal that abandoned the Mongols' demand for an autonomous government. This agreement was later altered by Nanjing, and its essential points were excluded from a measure approved by the Central Political Council of the Kuomintang on January 17, 1934. The dispute reignited, fueled by the Nationalist government's rising concerns over the anticipated enthronement of Pu Yi in Manchukuo. On February 28, the Central Political Council enacted a measure that outlined "eight principles of Inner Mongolian autonomy" and created the Mongolian Local Autonomous Political Council. Since these principles did not grant authority over foreign and military affairs, powers explicitly reserved for the central government in the January measure, they were seen as a concession to the Mongols and were accepted. On March 7, the central government issued regulations to establish a semi autonomous regime for Inner Mongolia, which was officially launched at Pailingmiao on April 23. Although the council was led by three moderate princes, Prince Yun, supported by Princes So and Sha, the real administrative authority was held by Prince De, who served as the secretary-general. Most of the twenty-five council members were of Mongolian royalty, through whom Prince De aimed to fulfill his objectives. Nevertheless, the Nationalist government seemed to consider the council merely a token gesture to placate De, as Nanking never provided the promised administrative funds outlined in the "eight principle declaration." Was not much of a shock Prince De sought support from the Kwantung Army, which had established contact with him as early as June 1934. Japanese pressures in North China were starting to alter the power dynamics, and after the first Western incident in Jehol in February 1935, it compelled the relocation of Sung Queyuan's army from Chahar to Hopei, providing encouragement to Prince De. In May, he met with Kwantung Army Vice Chief of Staff Itagaki Seishirö, Intelligence Section Chief Kawabe Torashirö, and staff officer Tanaka Ryükichi, where he was officially informed for the first time about the Kwantung Army's intention to assist him. On July 25, the Kwantung Army drafted its "Essentials of Policy toward Inner Mongolia," which regarded Japanese support for cooperation between De and Li Xuxin as part of their strategic preparations for a potential conflict with the Soviet Union. Shortly after this policy was adopted, a conflict arose over who had the authority to appoint the head of the Mongol Xukung banner, situated north of the Yellow River and Paot'ou. Following the death of the previous administrator, Prince Xu declared that he had taken control of the position. In response to a request from the local abbot, Prince Yun, acting in his capacity as chairman of the Mongolian Political Council, dismissed Xu. Xu then turned to Nanking through Suiyuan Provincial Chairman Fu Zuoyi, arguing that the central government held the authority to appoint heads of administrative units. In retaliation, Prince De dispatched troops to Xukung. On November 10, Fu presented a mediation proposal, which was rejected since it not only failed to acknowledge Shih's dismissal but also demanded the withdrawal of De's forces. De refused to pull back, further intensifying his hostility toward the Nanking government. In December, the Kwantung Army attempted to move Li's forces from eastern Chahar into the six Xun to the north of Kalgan, which serves as Chahar's granary. Following the Qin-Doihara agreement, Matsui Gennosuke from the Kalgan Special Service Agency secured a deal to separate these six districts from the southern region predominantly populated by Chinese; a Mongolian peace preservation corps was tasked with maintaining order in the northern area, while a Chinese corps was responsible for the south. During the discussions for an autonomous regime centered around Song Queyuan in North China in November 1935, Kwantung Army troops were concentrated around Gubeikou. To exert pressure on Song's rear, the Kwantung Army proposed replacing the Chinese peace preservation unit in the area north of Kalgan with Li Xuxin's army, which would establish this territory as its base.   The operation commenced on December 8. In a surprise attack just before dawn, Li captured Paochang. By December 12, despite facing strong Chinese resistance and the heaviest snowfall in sixty years, Li, aided by Kwantung Army planes disguised as those of the Manchukuo Airline Corporation, had taken control of Kuyuan. Further advances were halted by an order from Kwantung Army headquarters, and on December 13, it was reported that, had the operation not been stopped, Tokyo would have issued an imperial command. The operation had faced opposition from the Tientsin army, which feared it would weaken Song Queyuan's position just as they were informing Tokyo that the autonomy movement was going smoothly. Additionally, both Britain and the United States publicly expressed strong opposition to the Kwantung Army's involvement in the autonomy movement. However, the directive was ultimately prompted by the emperor's anger upon discovering that a unit of the Kwantung Army led by Colonel Matsui Takurö had advanced to Tolun to support Li's progress. Although Li's advance was halted, the operation undeniably contributed to the formation of the Hopei-Chahar Political Council.   Although the operation was halted, the Kwantung Army remained committed to its objectives. They contended that Li's army's advance into the six districts north of Kalgan was merely a peace preservation unit moving into territory within the truce line established by the Tanggu Agreement. Consequently, on December 29, they ordered Li to advance southward. Li peacefully occupied Changpei the following day and entered Shangtu on December 31. Manchukuo civil officials were appointed to oversee the six districts, and the currency of Manchukuo was introduced, although the existing tax system initially remained unchanged. The Kwantung Army allocated silver worth 6 million yuan to support administrative expenses. This outcome, known as the Eastern Chahar incident, marked a complete success for the Kwantung Army, which then redirected its focus toward Suiyuan Province. Each year, the Kwantung Army developed a secret plan for covert operations for the following year. The 1936 plan included strategies to secure air bases for routes connecting Europe and Asia, targeting Tsinghai and Sinkiang provinces, Outer Mongolia, Western Mongolia, and even remote areas of Ningxia province. In January 1936, staff officer Tanaka Ryūkichi formulated a document titled "Essentials of Policy Toward (Northwestern) Inner Mongolia." This document advocated for the establishment of a Mongolian military government to facilitate Japanese operations in northwestern Mongolia and suggested pushing Fu Tso-yi out of Suiyuan into Shansi province. Tanaka's proposals were incorporated into the final plan of the Kwantung Army, ultimately leading to the Suiyuan incident of November 1936. In February 1936, a meeting at Pailingmiao, where Prince De proposed the independence of Inner Mongolia, resulted in the departure of Prince So and several other Mongolian leaders from the coalition. They sought to establish a rival political council at Kueisui under the protection of Fu Zuoyi. By April, De and his supporters decided to form a military government at Tehua in Chahar, which was officially inaugurated in June as the Inner Mongolian government, headed by De with Li Shou-hsin as his deputy. This new government quickly signed a mutual assistance treaty with Manchukuo, and the emperor granted De the title of prince.   In July, at a conference in Tehua, Tanaka was appointed as the head of the Special Service Agency for Inner Mongolia with the mission of implementing the army's Intelligence Section plans. He traveled to Pingtiqüan alongside Chief of Staff Itagaki and Intelligence Chief Mutō Akira to propose a local anti-Communist agreement to Fu. After failing to convince Fu, he attempted to persuade Sun Tien-ying to form a puppet army but managed to recruit only a bandit from Suiyuan, Wang Ying. The February 26 mutiny in Tokyo heightened anti-Japanese sentiments in China, resulting in increased violence. By August, the construction of an airplane hangar in Paot'ou was halted due to riots by local Chinese residents. On August 13, a group of fifteen Japanese, led by Nakajima Manzo, was ambushed while delivering ammunition to a pro-Japanese leader who was shortly thereafter assassinated. Chinese soldiers from Wang Qingkuo's 70th Division carried out the attack, and tensions escalated as the arrival of ammunition and Japanese laborers in Kalgan prompted border villages to strengthen their defenses.   By late September, Tanaka's "Guidelines for the Execution of the Suiyuan Operation" received approval, with operations set to commence in early November. The plan evolved from a covert mission into a personal initiative by Tanaka, financed largely through funds from the Kwantung Army's secret services and profits from special trading in eastern Hopei. Tanaka claimed to have transported 600,000 yen to Tehua in October and later sent 200,000 yuan into Inner Mongolia, estimating total expenses at approximately 6 million yen. He acquired new weaponry from the disbanded Northeast Army and established three clandestine forces: Wang Ying led 500 men, including artillery; Qin Xiashan commanded 3,000 from Sun Tienying's army; and Chang Futang also led 3,000 specialized units. During strategic meetings, Tanaka dismissed proposals for unified command and refusing to integrate secret units into the Mongolian army. He advocated for the slogan "Overthrow Chiang Kai-shek," while Matsui managed to include "Independence for Inner Mongolia."   The Japanese had developed the entire battle strategy. The 1st Army, commanded by Li Xuxin, would serve as the left flank, while the 2nd Army, led by Demchugdongrub, would be positioned on the right. Wang Ying's forces were designated as the central force. Their initial targets would be Hongort, Xinghe, Tuchengzi, and Guisui city, followed by a division to seize Jinging, Baotou, and Hetao. On November 13, Prince Demchugdongrub's and Wang Ying's forces left Shandu in two columns to assault Xinghe and Hongort. By the 15th, 1,500 troops reached Hongort, where they engaged the 1st Cavalry Division led by Peng Yubin. The next day, Ryukichi Tanaka, Demchugdongrub's chief advisor, sent two cavalry brigades and one infantry brigade to capture the town, effectively overrunning its defenders. Meanwhile, Wang Ying dispatched a smaller group to secure Tuchengzi.   Fu Zuoyi established his headquarters in Jining that same day. After assessing the situation, he concluded that if the enemy secured Hongort, it would diminish his defenders' morale. Consequently, he launched a counterattack. Peng Yubin led a joint force of the 1st Cavalry Division and Dong Qiwu's 218th Brigade to confront around 400 of Wang Ying's men defending Hongort and Tuchengzi. By 7 AM on the 18th, Tuchengzi was reclaimed, and at 8:30 AM, the 1st Cavalry Division entered Hongort, charging through 500 of Wang Ying's soldiers. The struggle for Hongort persisted for over three days, resulting in nearly 1,000 casualties before Fu Zuoyi regained control.   As the tide shifted against the invaders, Fu Zuoyi initiated an offensive toward the Bailing Temple, the rear base of the enemy, well-stocked and defended by 3,000 men under Prince Demchugdongrub. Fu Zuoyi ordered the 2nd Cavalry Division, along with the 211th and 315th Brigades, the 21st Artillery Regiment, and a convoy of 20 trucks and 24 armored vehicles to assault the Bailing Temple as quickly as possible. Taking advantage of the Mongolian chaos, Fu Zuoyi's 35th Brigade executed a flanking maneuver west of the Bailing Temple amid a severe snowstorm.   At 1 AM on the 24th, the battle for the Bailing Temple commenced as the Chinese engaged the Mongolians for the fortified positions around the temple. From 2 to 4 AM, the Chinese advanced closer to the temple walls, facing artillery and machine-gun fire. They launched desperate frontal assaults against the city gates, suffering heavy losses. A fierce stalemate ensued, with Japanese aerial bombardments causing significant casualties to the Chinese forces. Fu Zuoyi subsequently ordered all armored vehicles to converge at the main city gate. Despite intense fire, the armored cars managed to breach the gate, allowing Chinese infantry to flood into the temple area. The resulting carnage within the temple walls led to 900 Mongol deaths, with 300 captured as the rest fled. The Chinese suffered 300 casualties but secured the strategically vital rear base, along with a substantial stockpile of provisions, including 500 barrels of petrol, 600 rifles, 10 machine guns, vehicles, and field guns. Following the devastating defeat at Bailing Temple, the invaders regrouped at Xilamuleng Temple. On the 28th, the Japanese sent 100 vehicles to transport 3,000 troops to prepare for a significant counteroffensive to recapture Bailing Temple. On the 29th, Wang Ying personally led 2,000 cavalry north of Shangdu to Taolin in an attempt to contain the enemy. However, after he left the bulk of his forces at Xilamuleng Temple, officers from the Grand Han Righteous Army secretly began negotiating to defect to the Chinese side, undermining the forces needed for the counterattack against Bailing Temple.   The counteroffensive commenced on December 2nd, with 10 armored vehicles and 1,000 Mongol troops leading the charge at 6 AM. They were pushed back by the heavily fortified 211th Brigade, which was well-supplied with machine guns and artillery. The following day, at 3 AM, the Mongols attempted a surprise attack but faced an ambush as they crept toward the temple. They incurred hundreds of casualties, with 230 men either captured or having defected. After this, the counterattack stalled, as the Mongol forces couldn't approach within 3 miles of the temple. Subsequently, the Chinese 2nd Cavalry Division launched a pincer maneuver, causing significant casualties among the invaders. By 9 AM, the enemy had suffered 500 casualties and was in retreat. At 7 PM, Fu Zuoyi ordered another counteroffensive. By the next morning, hundreds more had been lost, and several hundred soldiers were captured. With such heavy losses, the defense of Xilamuleng Temple weakened significantly, prompting more officers to defect to the Chinese. Late on the 4th, Fu Zuoyi assembled a force comprising two cavalry regiments, one infantry regiment, one artillery battalion, four armored vehicles, and a squadron of cars to launch a nighttime assault on Xilamuleng Temple.   Meanwhile, the 2nd Cavalry Division clashed with Wang Ying's cavalry 30 miles northeast of Wulanhua. Wang Ying's 2,000 cavalry had been raiding nearby villages to create diversions, drawing enemy forces away from the Bailing-Xilamuleng theater. By the 9th, Wang Ying's cavalry were encircled in Xiaobei, where they were nearly annihilated, with Wang escaping with around a hundred guards toward Changpei. On the 7th, some Grand Han Righteous Army officers set in motion plans to defect to the Chinese side. Early on the 9th, these officers led their men to invade the residence of Japanese advisors, killing all 27 Japanese officers under Colonel Obama. Simultaneously, Fu Zuoyi's forces executed a flanking maneuver against the Xilamuleng Temple amidst the chaos. With mass defections, the Chinese forces surged into the temple area, resulting in the invader army disintegrating in confusion and surrender. After seizing the temple, the invaders were routed, their lines of communication severed, and only isolated pockets continued to resist. Taking advantage of the confusion, Fu Zuoyi launched simultaneous attacks, attempting to capture Shangdu. However, Yan Xishan sent him a telegram, ordering him to halt, stating that Shangdu fell under the jurisdiction of Shanxi and not Suiyuan.   In response to the loss, Tanaka planned a counteroffensive with Qin's troops, but Chiang kai-shek commanded a strong defense of Pailingmiao, successfully outmaneuvering Tanaka's strategies. The resurgence of Chinese forces led to the disintegration of Qin's troops, who revolted and eventually joined the Nationalist army. The Kwantung Army aimed to redeploy its forces for recovery but faced opposition from Tokyo, which criticized the situation. After Chiang kai-shek was kidnapped by Zhang Xueliang on December 12, Tanaka and Prince De seized the opportunity to reassess their strategy. Ultimately, the Kwantung Army decided to abandon efforts to reclaim Pailingmiao, marking the official end of hostilities on December 21. The Suiyuan incident ultimately strengthened Chinese resolve against Japan and increased international distrust.   The defeat of Japan's proxy forces inspired many Chinese to advocate for a more vigorous resistance against the Japanese. The triumph in Suiyuan was celebrated throughout China and surprised the international media, marking the first occasion where the Chinese army successfully halted a Japanese unit. Delegations traveled from as distant as southern Chinese provinces to encourage the defenders to continue their fight. Captured Japanese weapons and equipment served as proof of Japan's involvement in the conflict, despite Japan's Foreign Minister Hachirō Arita claiming that "Japan was not involved in this conflict in Suiyuan at all." After his defeat, Prince Demchugdongrub and his Inner Mongolian troops retreated to northern Chahar, where he had to reconstruct his army due to significant losses. The Japanese implemented new regulations for the Mongolian Army to enhance its effectiveness, and efforts to recruit new soldiers commenced.   I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. More incidents and more battles to seize territory raged in North China. However things did not go according to plan for the Japanese and their puppets. The tides had turned, and now a more angry and invigorating China would begin lashing out against the encroachment. It was only a matter of time before a full blown war was declared. 

Natalia Fedotkina is a longtime executive assistant who is passionate about helping other assistants manage stress and embrace learning and development.In this episode of The Leader Assistant Podcast, Natalia shares her story of becoming an assistant, tips for managing stress, and her favorite (and least favorite) part of being an assistant.Show Notes -> leaderassistant.com/324--In-person meeting planning can be a lot to manage. That's where TROOP Planner comes in. TROOP Planner is built to make life easier for busy assistants like yourself. Whether you're organizing an executive offsite, department meeting, or team retreat, TROOP keeps it simple, fast, and organized.Visit leaderassistant.com/troop to learn more! --Automate scheduling with YouCanBookMe by Capacity. Sign up for a FREE trial -> leaderassistant.com/calendar. --Get your digital copy of The Leader Assistant Workbook at leaderassistantbook.com/workbook to lead yourself, lead your team, and lead your executive.More from The Leader Assistant... Book, Audiobook, and Workbook -> leaderassistantbook.com Premium Membership -> leaderassistant.com/membership Events -> leaderassistantlive.com Free Community -> leaderassistant.com/community

Today's True Weird Stuff - Mammoth Feast (Airdate 5/16/2025)   In 1901, an expedition team in Siberia discovered a nearly perfectly preserved mammoth locked in permafrost for 44,000 years. Various tales of the consumption of mammoth meat have been around for centuries, but none like the Explorers Club's 47th Annual Dinner in 1951.  The exclusive meal was rumoured to have included a host of exotic delicacies, including pieces of 250,000-year-old woolly mammoth meat. It wouldn't be until decades later that examinations of a sample of the meat from that legendary dinner would solve the mystery, once and for all.

Kathy Clugston prunes through the extensive GQT archive, which includes some much needed advice on all things Foliage.With 77 years of experience in providing ample advice, our various GQT panellists are more than equipped to solve your gardening conundrums. They provide tips on the best plants for a foliage border, banana plants that can withstand the winter, and plants for a bed that never sees any sunshine. Away from the questions, Matthew Wilson heads over to Sienna Hosta nursery to speak with Chris Potts, who explains how they keep their hostas slug and snail free.Producer: Daniel Cocker Assistant Producer: Rahnee Prescod Executive Producer: Carly MaileA Somethin' Else production for BBC Radio 4Plant List Questions and timecodes are below. Where applicable, plant names have been provided. Q - What would be the best plants for a foliage border? (01'07")Matthew Biggs – Euonymus fortunei f. radicans 'Silver Queen', spindle ‘Silver Queen' Euonymus fortunei var. radicans, wintercreeperAnne Swithinbank – Brunnera macrophylla 'Jack Frost'PBR , Siberia bugloss ‘Jack Frost' Cornus canadensis, dwarf cornelMatthew Wilson – Hosta, plantain lily Hosta sieboldiana, siebold's plantain lily Hosta 'Big Daddy' (_sieboldiana_ hybrid) (v), plantain lily ‘Big Daddy'Q- Why isn't my Christmas berry 'Red Robin' in here a lovely bright colour, like others? (04'22")Q- Can banana plants stay outside during the winter? (08'10")Matthew Pottage – Musa acuminata 'Dwarf Cavendish', banana 'Dwarf Cavendish'Q – Why has my 12-year-old smoke bush has turned brown overnight? (11'19")Feature – Matthew Pottage speaks with Managing Director of Sienna Hosta Nursery Chris Potts about how they nurture their Hosta's to be pest free (17'07")Q-  What type of ferns should I use in my fernery? (22'40")Matthew Wilson – Dryopteris erythrosora 'Brilliance', copper shield fern 'Brilliance' Polystichum setiferum (Divisilobum Group) 'Herrenhausen', soft shield fern 'Herrenhausen' Matteuccia struthiopteris, shuttlecock fern Pippa Greenwood – Primula vulgaris (Pr/Prim), primrose Wild violetsQ - What could I plant in a bed that never sees any sunshine? (27'51")Matthew Wilson – Pulmonaria 'Blue Ensign', lungwort 'Blue Ensign' Dryopteris erythrosora 'Brilliance', copper shield fern 'Brilliance' Matteuccia struthiopteris, shuttlecock fern Deschampsia cespitosa, tufted hair grassChristine – Rheum palmatum, Chinese rhubarb Heuchera, cora bells Ligularia Q- How do I properly mow my lawn without ruining the foliage surrounding it? (32'33")Q - What can I do to take care of my 3ft Poinsettias? (37'35")

Friday, 16 May 2025   Provide neither gold nor silver nor copper in your money belts, Matthew 10:9   “Not you shall acquire gold nor silver nor copper into your girdles” (CG).   In the previous verse, Jesus instructed the twelve concerning what to do when they went out among the people. He finished with, “Freely you received, freely you give.” Now, His words continue with, “Not you shall acquire gold nor silver nor copper.”   The word ktaomai is introduced here. It signifies to acquire. It has various meanings based on the surrounding context, such as obtain, possess, provide, purchase, etc. In this case, it is applied to the acquisition of precious or semi-precious metals, including gold, something already introduced in Matthew 2:11. Also, He notes arguros, silver.   In the Bible, silver generally speaks of money. It is the standard metal used for transactions going all the way back to Genesis 13:2. The word in Greek is derived from argos, shining. The underlying, typological meaning of silver is redemption, something it consistently signifies in this regard. Finally, Jesus mentions chalkos, copper.   In this case, copper is the main metal, but the word also signifies copper alloys, such as bronze and brass. For example, a copper bell wouldn't make a very nice sound, and it would be worn out quickly. However, a bronze or brass bell would be stronger and have a much clearer sound. As such, it is what Paul refers to in 1 Corinthians 13:1 –   “Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass [chalkos] or a clanging cymbal.”   The same is true in the Old Testament, where the Hebrew word nekhosheth, copper, also refers to copper alloys. The context must determine what is being referred to. As for these metals, each is used in the Bible concerning the acquisition of wealth, which can be stored up, used for currency, etc. The twelve are instructed not to acquire these as such.   This instruction to not acquire them is because this was not the purpose of their going forth. What they needed was to come from the care of others without additional profit. Therefore, Jesus finishes the verse with, “into your girdles.”   This refers to how the girdle is twisted, forming folds where money could be kept. This practice continues among various tribes of people in the Middle East to this day. The girdle thus equates to the modern fanny pack.   In the comparable passage in Mark, it says, “He commanded them to take nothing for the journey except a staff—no bag, no bread, no copper in their money belts” (Mark 6:8). In Luke, it says, “Take nothing for the journey, neither staffs nor bag nor bread nor money” Luke 9:3.   Life application: In the comments above, it says concerning the translation as copper, bronze, or brass, that “the context must determine what is being referred to.” You might then ask, “Charlie, what are you talking about?” The answer to the appropriateness of each translation is to be found in what is being talked about.   For example, there is a time when brass was not yet used. Therefore, before it was introduced as an alloy, any copper alloy referred to would be best translated as bronze. This was known as the Bronze Age, a period that extended from around 2000 BC to about 700 BC.   During this period, if a sword is referred to it would probably have been bronze. Copper would have been too soft to make an effective, lasting sword. Therefore, translations that say brass during this period would be incorrect. Further, being an alloy, bronze and brass are not found in nature. Therefore, the following verse has two errors in it concerning the word nekhosheth –   “A land wherein thou shalt eat bread without scarceness, thou shalt not lack any thing in it; a land whose stones are iron, and out of whose hills thou mayest dig brass [nekhosheth].” Deuteronomy 8:9   The first error is that it was too early in history for it to have been brass. Rather, bronze was the alloy referred to at that time. But even that would be incorrect. This is because one mayest not dig brass or bronze from them thar hills. Only copper could be obtained from them, after which they would be mixed with other metals to form bronze.   For those stuck in the cult mindset that the KJV is the only acceptable translation, this causes a dilemma, which then demands they excuse such an error. Their answer is that it is believed that such an alloy was found in Siberia when a meteor entered the atmosphere and formed a copper alloy as it heated and cooled. There are several problems with this. First, the supposed alloy that was found was microscopic. Second, it was ... in Siberia. Checking a map will help the student of the Bible to see that Israel is not in Siberia. And more, the Lord tells the people through Moses that they mayest dig nekhosheth out of the hills. This implies an abundance of it, not microscopic amounts.   Therefore, Deuteronomy 8:9 contains several of the innumerable translational errors found in the KJV. And yet, because of a cult mindset, they must go to absurd lengths in an attempt to justify what is unjustifiable. Be reasonable in how you consider what you believe. If something you have accepted is wrong, admit it and move on.   Lord God, help us to think clearly and reasonably about what Your word is telling us. Help us to put aside biases, presuppositions, and faulty thinking as we consider what You are telling us. We may have been misinformed about something in the past, and so help us not to try to justify error but instead admit it and determine what is correct. May we do this so that our understanding of Scripture will be honoring of You. Amen.

Matt flew out to the Bay Area to do DEKA MILE Singles and Doubles at FitLab Lafayette and left with so much more than he came with. Plus Dave Claxton returns to catch us up on everything he missed while in Siberia. Marc and Lauren return to the show to talk about their new gym and their first Deadly Dozen track event In Chicago next month. Join insightful podcast discussions about HYROX, DEKA, and The Deadly Dozen with athletes, event directors, and industry insiders. Stay tuned for engaging content about the dynamic world of fitness racing. The HFM Live Show is always live, except for when it's the Not So Live Show. It's always up on Youtube Monday Night and on Podcast players early Tuesday morning. Today's show is sponsored by Amazfit - Amazfit is the official timekeeper and wearable partner of HYROX. All Amazfit smartwatches now feature HYROX Race Mode to track split times, monitor performance, and crush every station. Click HERE to find out more about the T-Rex 3 and other amazing Amazfit products - https://us.amazfit.com/ Support us through The Cup Of Coffee, and also through our 1st Phorm Link. Check out Matt's favorite coffee alternative – Speedlabs. Follow Hybrid Fitness Media on IG.

In this interview, Snow Raven shares her journey as a shamanic singer and the power of ancestral wisdom. She discusses the global challenges humanity is facing and the need to embrace fear and uncertainty. Snow Raven emphasizes the importance of reconnecting with nature and the web of life. She also explores the concept of human potential and the role of creativity in accessing hidden treasures. Snow Raven shares her personal experiences with shamanic rituals and the significance of sacrifice. She concludes by discussing her ability to communicate with animals through mimicry and the profound conversations that can occur. The conversation concludes with Snow Raven's vision for a time capsule that contains a song for future generations.SNOW RAVEN - SUOR was born in one of the most remote and cold inhabited places in the world - the Republic of Sakha - Yakutia (arctic Siberia). She was three years old when she started to learn the language of birds and animals. Her voice takes its breath from traditional Sakha culture and is truly an instrument. She is the OG of “arctic beatbox” - the reindeer breath and the founder of OLOX ecosystem: Of Many Believes Common Truth.SNOW RAVEN, participant of America's Got Talent 2020, headlined Eclipse, Lightning in the Bottle, Lost Lands, Burning Man, The Elements, Lucidity Festival, Beloved, Sundance Film Festival. SNOW RAVEN sang for The Bioneers ECOconference, MAPS Psychedelic Science conference, the international forum Arctic Circle-2015 in Iceland, in the French-American Arctic expedition Pax Arctica (DeLong Islands) sponsored by the Prince Monaco Foundation and in the International Beatbox Championship as a special guest. In 2023 she spoke at TEDx Vermont, Yale University.___________________PODCAST CHAPTERS00:00 - Snow Raven Intro01:20 - Exploring Cultural Connection Through Music02:35 - Liberating Oppressed Voices04:25 - Facing Humanity's Global Challenges09:35 - Returning to Ancestral Songs and Shamanic Traditions11:58 - Carrying the Torch of Ancestral Lineage16:34 - The Web of Life vs. The Web of Internet20:40 - Human Potential Through Shamanic Practices23:10 - The Survival of Arctic Shamanism 30:23 - Losing and Sacrificing the Sacred Drum40:46 - Seeing the World Through the Raven's Eye43:42 - Communicating with Animals & Totem Spirits50:38 - Embodying the Super Skills of Animals54:00 - Journeying Through Spiritual Realms and Their Lessons01:00:42 - Shamanic Communication with Extraterrestrial Beings01:08:11 - Emerging Technologies & Their Role in Humanity's Evolution01:13:50 - Healing Through Sound and Internal Frequencies01:19:32 - Improvising an Ancestral Song for Healing01:23:30 - The Three Worlds of Shamanism01:28:50 - The Final Trio: Greatest Story From Snow Raven's Grandfather01:31:36 - Exploring the Concept of Truth and Adaptability01:32:48 - The Time Capsule Question: A Song for Future Generations___________________Guest: Snow Raven | The OG of “Arctic Beatbox”✦Website | https://snowraven.com/✦ Instagram |   / snowravenofficial  ✦ YouTube | ‪@SNOWRAVENOFFICIAL‬ ✦ LinkTree | https://linktr.ee/snowraven.comHost: Emilio Ortiz✦ IG |   / iamemilioortiz  ✦ Subscribe to Channel |    / emilioortiz  ✦ Watch Emilio's latest series on 4biddenknowledge TV l https://bit.ly/AwakenThe6thSense___________________© 2024 Emilio Ortiz. All rights reserved. Content from Just Tap In Podcast is protected under copyright law.Legal Disclaimer: The views, thoughts, and opinions expressed by guests on Just Tap In are solely those of the guest and do not necessarily reflect the views or opinions of Emilio Ortiz or the Just Tap In Podcast. All content is for informational purposes only and should not be considered professional advice.

ILLENIUM plays brand new music from William Black, Subtronics, Ray Volpe, Levity, NITTI, Blanke and more!Don't forget to rate & review on all of your favorite podcast apps! Post your comments on twitter @ILLENIUM #PHOENIXRADIOTracklist:PHOENIX RADIO OPENER 00:00Rezz & Chuurch - Telepathy 00:52Vicetone - Over Too Soon 04:30Manila Killa & Sarah de Warren - OBSESSION 07:52David Guetta, Hypaton & Europe - The Final Countdown 2025 10:57Ray Volpe - PAYBACK 14:38Nitti, Levity - Like This 18:05Jessica Audiffred & Mila Falls - Good Time 20:35Subtronics ft. Flowdan - Hunter 23:14Flume & JPEGMAFIA ft. Ravyn Lenae - Is It Real 26:08Viperactive - Snakebite 28:47Blastoyz, Trivecta & AMIDY - Arise 31:49William Black, Siberia & Freja The Dragon - Waiting On This Day Forever 35:31Lyrah - Nowhere Left to Run 38:54IMANU, Flux Pavillion & Tasha Baxter - Kintsugi 41:13Blanke, Sam Harper, ÆON:MODE - AIr That I Breathe 43:34Martin Garrix & Mesto - Limitless (Arcando Remix) 47:011991 & ROVA - Hijack 48:53DJ DIESEL & IVORY ft. Shaquille O'Neal - Run It 51:06IMANU & Rhode - All Too Late 53:39Big Gigantic & ALIGN - Free Spirits 57:09

Our planet’s north magnetic pole is on a journey across the top of the world. But it’s slowing down. Over the past five years, it’s put on the brakes – its position has changed much more slowly than over the previous couple of decades. Earth’s magnetic field acts like a giant bar magnet, with north and south poles. The poles aren’t tied to the geographic poles – they wander. The north magnetic pole was discovered in 1831. At the time, it was centered over northwestern Canada. It moved farther south, then made a big turn, toward Siberia. In all, it’s moved almost 700 miles since it was discovered. For a couple of decades, it was moving at more than 30 miles per year. More recently, though, it’s slowed to about 22 miles a year – the biggest slowdown ever recorded. Scientists are trying to understand why. The magnetic field is generated by motions of molten rock in Earth’s outer core. Those motions produce electric currents, which create the magnetic field. So the changing position and rate of motion are telling us something about what’s going on deep inside our planet. The change in the magnetic pole has important practical implications as well as scientific ones. GPS, aircraft, the military, and others use magnetic north for navigation. So maps of Earth’s magnetic field are updated every few years to show the change in the pole’s location – keeping everyone headed in the right direction. Script by Damond Benningfield

Episode Notes Today, we are discussing the events of SCP-354 and the horrors of the anomalous Red Lake in the depths of Siberia. Follow us. Tiklok: @zeitguys Email: thezeitguyspod@gmail.com Sources: https://scp-wiki.wikidot.com/scp-354 Support Zeitguys by contributing to their tip jar: https://tips.pinecast.com/jar/zeitguys Find out more at https://zeitguys.pinecast.co

El presidente de Rusia, Vladímir Putin, y su par chino, Xi Jinping, ordenaron acelerar la construcción del gasoducto Fuerza de Siberia-2. Así lo informó el vice primer ministro ruso, Alexánder Novak, tras la ronda de negociaciones bilaterales entre ambos mandatarios en formato amplio en el Kremlin, el pasado jueves.

Today's broadcast is C1E95 for VibeOff Vrijdag, May 9th, 2025. Today's broadcast will be a one-time-only special twist on a FaceOff Friday, where, instead of comparing different versions of the same track against each other, we're comparing pairs (and occasionally trios) of different songs against each other which either have similar movements, or melodies, or instrumentation, or simply just vibes and asking you, the listener to not only tell us which one you like better, but whether or not the comparisons are even valid, and how strongly or weakly if so. So, in lieu of an 8th and final FaceOff Friday episode, Nerd Noise Radio is pleased to present: VibeOff Vrijdag (Vrijdag = the Dutch word for Friday). See the show notes for a link to a document which will allow you to grade me on these comparisons if you so choose!    Tracklist: Vibe-Off# - Timestamps  Track# - Track - Game - System(s) - Composer - Timestamp     Intro - 00:00:00  VIBE-OFF A: 00:06:25 - 00:14:12  1) Mission 2 – Double Dragon II – Mega Drive – c: Kazunaka Yamane / a: Hitoshi Sakimoto – 00:06:25  2) The Mall - Skate or Die 2 – NES – Rob Hubbard – 00:08:52  3) Surface of SR388 - Metroid 2 – Game Boy - Ryōji Yoshitomi – 00:12:00  VIBE-OFF B: 00:14:12 – 00:17:23  1) Springfield Butte - The Simpsons – Arcade – Norio Hanzawa – 00:14:12  2) Evil Dante - Cratermaze – TG16 – c: Kenji Yoshida and/or Hiroshi Funaba / a: Toshiaki Takimoto, Katsunori Takahashi, Takayuki Iwabuchi, and/or Keita Hoshi – 00:15:44  VIBE-OFF C: 00:17:23 – 00:20:56  1) BGM 2 – Arnold Palmer Tournament Golf – Genesis - Tokuhiko Uwabo – 00:17:23  2) Results Parade – Check Mii Out Channel – Wii – Kazumi Totaka – 00:18:53  VIBE-OFF D: 00:20:56 – 00:25:47  1) Boss – Black Belt – Master System – Katsuhiro Hayashi – 00:20:56  2) Wily's Castle 1 – Mega Man 2 – NES – Takashi Tateishi – 00:23:16  VIBE-OFF E: 00:25:47 – 00:28:08  1) Promoted Attack – Shining Force II – Genesis - Motoaki Takenouchi – 00:25:47  2) Course Select – Star Fox – SNES - Hajime Hirasawa – 00:26:58  VIBE-OFF F: 00:28:05 – 00:33:12  1) Stage 5-2 – Rocket Knight Adventures – Genesis - Masanori Ohuchi, Aki Hata, Masanori Adachi, Hiroshi Kobayashi, and/or Michiru Yamane – 00:28:05  2) Mellow Groove – ToeJam & Earl: Panic on Funkotron – Genesis – John Baker – 00:31:26  VIBE-OFF G: 00:33:12 – 00:39:19  1) Dilapidated Town – Streets of Rage – Genesis – Yuzo Koshiro – 00:33:12  2) Blue Blue Moon – Super Adventure Island – SNES – Yuzo Koshiro – 00:36:37  VIBE-OFF H: 00:39:19 – 00:46:41  1) Aqua and Trees – Tobal No. 1 – PS1 - Masashi Hamauzu, Junya Nakano, Yasuhiro Kawakami, Kenji Ito, and/or Ryuji Sasai – 00:39:19  2) Rikuo – Night Warriors – Darkstalkers' Revenge – Multiplatform  - Takayuki Iwai, Hideki Okugawa, and/or Akari Kaida – 00:42:24  3) Gong Shun Sheng – Dark Legend – Saturn – c: Shogo Sakai, Taihei Sato, Hiroaki Yoshida, and/or Tatsuya Kiuchi / a: Seiichi Hamada – 00:44:07  VIBE-OFF I: 00:46:41 – 00:50:02  1) Tetramix A – Tetris (SEGA) - Arcade – Yasuhiro Kawakami and/or Katsumi Tojo – 00:46:41  2) Stage 1-4 – Dr. Robotnik's Mean Bean Machine – Genesis - Masanori Hikichi, and/or Masayuki Nagao – 00:48:26  VIBE-OFF J: 00:50:02 – 00:53:49  1) Float Islands – Kirby Super Star – SNES - Jun Ishikawa,  and/or Dan Miyakawa – 00:50:02  2) Frappe Snowland / Sherbet Land – Mario Kart 64 – N64 - Kenta Nagata – 00:51:32  VIBE-OFF K: 00:53:49 – 00:59:02  1) Main Theme – Space Harrier – Master System – c: Hiroshi Kawaguchi / a: Tokuhiko Uwabo  - 00:53:49  2) Elec Man – Mega Man – NES - Manami Matsumae and/or Yoshihiro Sakaguchi – 00:56:57  VIBE-OFF L: 00:59:02 – 01:01:59  1) Battle Through a Living Starship – Uncanny X-Men – NES - Kinuyo Yamashita and/or Satoe Terashima – 00:59:02  2) Stage Theme 2 – Wrath of the Black Manta – NES - Yoki Shinjyuku – 01:00:49  VIBE-OFF M: 01:01:59 – 01:05:52  1) Temple – Spellcaster – Master System - Sachio Ogawa – 01:01:59  2) Gemini Man – Mega Man 3 – NES – Yasuaki Fujita – 01:03:54  VIBE-OFF N: 01:05:52 – 01:09:45  1) Siberia (generic) - X-Men 2 – Genesis – Kurt Harland – 01:05:52  2) Do The Right Thing – X-Men – Arcade - Yuji Takenouchi – 01:07:44  VIBE-OFF O: 01:09:45 – 01:13:50  1) Deamon Stage – Cosmic Carnage – 32X – Hikoshi Hashimoto – 01:09:45  2) Expander – Streets of Rage 2 – Genesis – Yuzo Koshiro and/or Motohiro Kawashima – 01:11:26  VIBE-OFF P: 01:13:50 – 01:18:52  1) Bulldozer – Streets of Rage 3 – Genesis – Motohiro Kawashima and/or Yuzo Koshiro – 01:13:50  2) Loud Music – Stray – Multiplatform – Jan van der Cruyssen – 01:16:17  VIBE-OFF Q: 01:18:52 – 01:31:47  1) Outlaw – n++ - Multiplatform – Volor Flex – 01:18:52  2) UK Race 2 – Trickstyle – Dreamcast / PC – Richard Beddow – 01:24:10  3) Japanese Four Star – Forza 3 – XB360 – Lance Hayes – 01:27:04  VIBE-OFF R: 01:31:47 – 01:37:27  1) Buy Mode 1 – The Sims – PC – Jerry Martin and/or Marc Russo – 01:31:47  2) Cobleston: Nestled in the Hills – Octopath Traveller – Multiplatform - Yasunori Nishiki – 01:34:26  VIBE-OFF S: 01:37:27 – 01:44:27  1) The Hunter's Repose – Moryou Senki Madara 2 – Super Famicom - Tappi Iwase, Miki Higashino, Hirofumi Taniguchi, and/or Aki Hata – 01:37:27  2) Fishing for Seema – Tsuri Tarou – Super Famicom - Katsuhiro Hayashi – 01:39:45  3) Milky Lake – Wave Race 64 – N64 – Kazumi Totaka – 01:41:58  Outro - 01:44:27     Music Block Runtime: 01:38:03 / Total Episode Runtime: 01:58:24    Our Intro and Outro Music is Funky Radio, from Jet Grind Radio on the Sega Dreamcast, composed by BB Rights.    NOTE: Here is the link to the document that you can use to "grade me" on the quality of these contests:     https://docs.google.com/spreadsheets/d/1vCVpihaTDXeXOHd3ox44Vn7oW_q7_bX1mNFso0CzqMA/edit?usp=sharing    Also, Bonus: PROOF that Van Halen is actually pronounced "Fon Hollan": a 1990 Dutch language interview with the Van Halen brothers, which includes, among other things, them all making fun of us for pronouncing it "Van Haylen":    https://www.youtube.com/watch?v=ze7gMsBNp8Q    Produced using a nearly equal mix of Audacity and Ardour in Fedora Workstation Linux on an ASUS ROG Zephyrus 14 (2023) laptop with perhaps a little support from a Dell Latitude 7480 (running Fedora COSMIC Linux), a 2017-spec DIY gaming PC (running Bazzite Linux) or the Steam Deck (running Steam OS Linux). Recorded with a Shure SM7B XLR dynamic microphone on a RØDE PSA1+ boom arm through a Cloudlifter and a Focusrite 4i4 XLR-to-USB interface!    You can also find all of our audio episodes on https://archive.org/details/@nerd_noise_radio as well as the occasional additional release only available there, such as remixes of previous releases and other content.    Our YouTube Channel, for the time being is in dormancy, but will be returning with content, hopefully, in 2022. Meanwhile, all the old stuff is still there, and can be found here:     https://www.youtube.com/user/NerdNoiseRadio    Occasional blogs and sometimes expanded show notes can be found here:    nerdnoiseradio.blogspot.com.    Nerd Noise Radio is also a member of the VGM Podcast Fans community at     https://www.facebook.com/groups/VGMPodcastFans/    We are also a member of Podcasters of Des Moines at https://www.facebook.com/groups/1782895868426870/    Or, if you wish to connect with us directly, we have two groups of our own:     Nerd Noise Radio - Easy Mode: https://www.facebook.com/groups/276843385859797/ for sharing tracks, video game news, or just general videogame fandom.    Nerd Noise Radio - Expert Mode: https://www.facebook.com/groups/381475162016534/ for going deep into video game sound hardware, composer info, and/or music theory.    Or you can reach us by e-mail at nerd.noise.radio@gmail.com    You can also follow us on Threads at https://www.threads.net/@nerdnoiseradio , Instagram at https://www.instagram.com/nerdnoiseradio?igsh=MWF4NjBpdGVxazUxYw== , Mastodon at https://universeodon.com/@NerdNoiseRadio , and BlueSky at  And we are also now on TuneIn, Pandora, iHeartRadio, Vurbl, Amazon Music and Audible!     But frankly, probably the absolute best way you can connect with us is on our new Discord Channel: "Nerd Noise Radio – Channel D", which includes various sub-channels for all sorts of different types of connection and conversation:     https://discord.gg/GUWdaXUw    Thanks for listening! Join us again in June for C1E96 (Channel 1, Episode 96): Subject TBD - Delicious VGM on "Noise from the Hearts of Nerds"! And wherever you are - Fly the N!    Cheers! 

India keeps up the biggest strikes in Pakistan in decades. Russia is building a huge new explosives facility in Siberia. The Federal Reserve holds interest rates steady and says risks of inflation and unemployment have risen. And Republicans are struggling to figure out how to pay for Trump's 2017 tax cuts and make them permanent. Sign up for the Reuters Econ World newsletter here. Listen to the Reuters Econ World podcast here. Find the Recommended Read here. Visit the Thomson Reuters Privacy Statement for information on our privacy and data protection practices. You may also visit megaphone.fm/adchoices to opt out of targeted advertising. Learn more about your ad choices. Visit megaphone.fm/adchoices

Victoria was never meant to come to Colombia, in fact, had things gone according to plan she would be in China right now. But, fate had a different path in mind for this native of a small town near to the city of Perm in Siberia, Russia. And so, on this week's Colombia Calling podcast, we hear from a Tatar far from her birthplace near to the Ural Mountains and find out how she ended up in the town of Tabio, 45km north of Bogota. Our conversation takes in her life as a language teacher (English, German and Russian), her arrival in Colombia, her beginner mistakes upon arriving in Colombia, life hacks that we all need here, her cultural adaptation, family traditions, body positivity in Colombia, love and relationships and her life now. Tune in to hear from someone who has truly embraced a new life in Colombia in what is an incredibly upbeat and positive episode of the Colombia Calling podcast. And if you fancy some language classes, check out: @tabiunarusa on Instagram.

Shawn Ryan Show: Read the notes at at podcastnotes.org. Don't forget to subscribe for free to our newsletter, the top 10 ideas of the week, every Monday --------- Marat Gabidullin, born in Siberia and raised in Uzbekistan, served in Soviet airborne forces until 1994, then spent three years in prison for shooting a crime boss. After security work in Russia, he joined the Wagner Group in 2015, rose to lead a reconnaissance company, and was badly wounded near Palmyra in 2016. He later advised the ISIS Hunters Battalion and fought at Khasham, but quit Wagner in 2019, briefly ran a Redut detachment in Syria, and left disillusioned. Gabidullin's 2022 memoir denounced Wagner and Russia's invasion of Ukraine; he now lives in France. Journalist and researcher John Lechner reports from conflict zones and specializes in Russian PMCs. His book Death Is Our Business (Bloomsbury, 2025) charts the rise of Wagner, following earlier work such as Beginner's Chechen and upcoming Circassian and Sango language texts. A former policy analyst for the U.S. Commission on International Religious Freedom and an emerging-markets banker at Deutsche Bank and Lazard, Lechner holds degrees from Harvard (Slavic Languages) and Georgetown (MSFS). Fluent in five languages and conversant in several others, he is a recognized expert on Russian foreign policy and has written for The Washington Post, The New York Times, The Atlantic, and Foreign Policy. He lives in Washington, DC. Shawn Ryan Show Sponsors: ⁠https://www.roka.com⁠ - USE CODE SRS https://www.americanfinancing.net/SRS NMLS 182334, nmlsconsumeraccess.org https://www.expressvpn.com/SRS https://www.shawnlikesgold.com https://www.hillsdale.edu/SRS https://www.shopify.com/SRS https://trueclassic.com/SRS https://www.ziprecruiter.com/SRS Guest Links: Marat Gabidullin FB - https://www.facebook.com/share/15TBVmf2mt/  Book - Moi, Marat, ex-commandant de l'armée Wagner - Les dessous de l'armée secrète de Poutine enfin révélé https://a.co/d/csNMjFH  Book - Ma vérité https://a.co/d/bLZYssf  John Lechner X - https://x.com/JohnLechner1 IG - https://www.instagram.com/johnalechner/ FB - https://www.facebook.com/john.lechner.5 Book - Death Is Our Business: Russian Mercenaries and the New Era of Private Warfare https://a.co/d/7rKXhnI Learn more about your ad choices. Visit podcastchoices.com/adchoices

In memory of Rob Browne, the CEO of YouthReach International who died on May 1st, we're revisiting a fun and powerful conversation from 2021 that exemplifies servant leadership and the impact one person can have across the globe. Rob's unexpected passing, following the loss of his wife to cancer just 13 months ago, leaves a void in many hearts but also a legacy of service that will continue to inspire.From the basketball court at Lipscomb University under legendary coach Don Meyer to the challenging terrain of Siberia as a missionary, Rob's journey was anything but ordinary. As President and CEO of YouthReach International, he established mentoring communities for vulnerable youth around the world, touching countless lives through his dedication to serving others.In this conversation with host Matt Fulks, who had been friends with Rob since college, Rob shares invaluable leadership lessons learned from Coach Meyer, entertaining stories from his basketball days, and how these experiences shaped his mission to serve vulnerable youth across the world. His wisdom, humility, and heart for service shine through in every moment of this memorable discussion.LINKS:For more information about the C-10 Mentoring & Leadership program for high school students, visit our website.To make a financial gift to give students life-changing one-on-one mentoring and to help families in crisis, visit our secure donation page.To join us at the 4th Annual C You At Topgolf on May 29, 2025, to give students a mentor, visit here.For all episodes of the C-10 podcast and ways you can listen, click here.If you'd like to make a comment, have a suggestion for a future guest, or your company would like to help underwrite this podcast, please visit our contact page.

Some tips from your favorite booze bags. How dare The Fair snub Chubby Checker. High Strangeness takes us to Siberia. Dude breaks out of jail when he only had two days left on his sentence. Plus, so much more on a Tuesdee!

Marat Gabidullin, born in Siberia and raised in Uzbekistan, served in Soviet airborne forces until 1994, then spent three years in prison for shooting a crime boss. After security work in Russia, he joined the Wagner Group in 2015, rose to lead a reconnaissance company, and was badly wounded near Palmyra in 2016. He later advised the ISIS Hunters Battalion and fought at Khasham, but quit Wagner in 2019, briefly ran a Redut detachment in Syria, and left disillusioned. Gabidullin's 2022 memoir denounced Wagner and Russia's invasion of Ukraine; he now lives in France. Journalist and researcher John Lechner reports from conflict zones and specializes in Russian PMCs. His book Death Is Our Business (Bloomsbury, 2025) charts the rise of Wagner, following earlier work such as Beginner's Chechen and upcoming Circassian and Sango language texts. A former policy analyst for the U.S. Commission on International Religious Freedom and an emerging-markets banker at Deutsche Bank and Lazard, Lechner holds degrees from Harvard (Slavic Languages) and Georgetown (MSFS). Fluent in five languages and conversant in several others, he is a recognized expert on Russian foreign policy and has written for The Washington Post, The New York Times, The Atlantic, and Foreign Policy. He lives in Washington, DC. Shawn Ryan Show Sponsors: ⁠https://www.roka.com⁠ - USE CODE SRS https://www.americanfinancing.net/SRS NMLS 182334, nmlsconsumeraccess.org https://www.expressvpn.com/SRS https://www.shawnlikesgold.com https://www.hillsdale.edu/SRS https://www.shopify.com/SRS https://trueclassic.com/SRS https://www.ziprecruiter.com/SRS Guest Links: Marat Gabidullin FB - https://www.facebook.com/share/15TBVmf2mt/  Book - Moi, Marat, ex-commandant de l'armée Wagner - Les dessous de l'armée secrète de Poutine enfin révélé https://a.co/d/csNMjFH  Book - Ma vérité https://a.co/d/bLZYssf  John Lechner X - https://x.com/JohnLechner1 IG - https://www.instagram.com/johnalechner/ FB - https://www.facebook.com/john.lechner.5 Book - Death Is Our Business: Russian Mercenaries and the New Era of Private Warfare https://a.co/d/7rKXhnI Learn more about your ad choices. Visit podcastchoices.com/adchoices

Contemporary figurative painter Xenia Gray unpacks how post-Soviet Siberia, spiritual retreats, and life in D.C. converge in canvases that pulse with raw feeling.Growing up in 1990s Siberia—creating a protective “shell” and turning to art for what words couldn't sayFinding her visual voice later in life: mixed media, unseen faces, and the recent pivot to vivid greensCamino de Santiago, Vipassana silence, and yoga—how physical and spiritual practice cracked creative blocksShowing vulnerability without losing humor: balancing motherhood, UX day-work, and a fast-rising studio careerWhy D.C.'s tight-knit arts scene lets her thrive—and how she avoids the ego traps of trends and metricsCurious about the journey behind her latest series The Great Silence? Hit play, then browse her work at xeniagray.art.This episode was recorded at my creative home away from home, a hotel that's also a vibrant cultural center. Check out Eaton DC here.  Host: Rob LeeMusic: Original music by Daniel Alexis Music with additional music from Chipzard and TeTresSeis. Production:Produced by Rob Lee & Daniel AlexisEdited by Daniel AlexisShow Notes courtesy of Rob Lee and TransistorPhotos:Rob Lee photos by Vicente Martin for The Truth In This Art and Contrarian Aquarian Media.Guest photos courtesy of the guest, unless otherwise noted.Support the podcast The Truth In This Art Podcast Fractured Atlas (Fundraising): https://www.fracturedatlas.orgThe Truth In This Art Podcast Bluesky: https://bsky.app/profile/thetruthinthisart.bsky.socialThe Truth In This Art Podcast Instagram: https://www.instagram.com/truthinthisart/?hl=enThe Truth In This Art Podcast Website: https://www.thetruthinthisart.com/The Truth In This Art Podcast Shop: Merch from Redbubble ★ Support this podcast ★

Ukrainians have resisted Russia's aggression for years. Since the full-scale invasion of their country in 2022, Ukrainian women in particular have taken on important roles on the frontlines, in civil society, and at home. Gražina Bielousova's research examines how Ukrainian leftist feminists advocate for their causes at home and abroad, facing distinct challenges as they attempt to defend their country. The Ukrainian case is also distinct from Latvia and Lithuania, whose organizing takes on different shapes for the same cause. Bielousova joins Ben Gardner-Gill to explain these interactions and discuss the ongoing process of decolonization in Baltic Studies.Transcript Ben Gardner-Gill: Hello, and welcome to Baltic Ways. I'm your co-host, Ben Gardner-Gill. Today we're talking with Gražina Belousova. Gražina is a feminist scholar of race, religion, and gender in post-Soviet Europe. She earned her PhD from Duke University in 2022. Currently, she is a postdoctoral scholar at Vilnius University's Institute of International Relations and Political Science and a researcher at Vytautas Magnus University.Her current research project focuses on leftist feminisms in East Europe in light of Russia's war against Ukraine, which will culminate in her first book, What's Left of Feminism in East Europe.Gražina, welcome to Baltic Ways.Gražina Belousova: Thank you so much for having me, Ben.BGG: So let's kick off by just hearing a little bit more about your background. I know you finished your PhD pretty recently. Could you tell us a little bit more about how you got into academia, sort of your research interests, and what you're working on at the moment?GB: Right. Yes, I just defended my PhD in 2022. It's hard to believe that it's been nearly three years now. In my PhD, I focused on historical matters. My PhD was in religion and cultural anthropology. And one of the things that I found missing when I was trying to theorize the part of the world that I call home and that most of the world calls Eastern Europe—I realized that I was lacking a solid theory that would bridge economics, anthropology, and religious studies.I wanted to understand how religious difference, especially perceived religious difference, played a role in creating the space that we call Eastern Europe today. And that took me to 18th and 19th century travel writings by Western travelers, oftentimes who were on an official mission, to the edges or to the depths of the Russian Empire.So I've read a lot of ambassadors' letters. I've read a lot of dispatches from St. Petersburg and Moscow, trying to understand how Westerners thought about that religious difference and how that thinking structured their understanding of what this place was and why it was different. What I tried to argue is actually that perceived religious difference was at the root of thinking of Eastern Europe as something different.Now, when I chose to embark on that topic, I had to put another topic aside, which was the question of very contemporary matters, the question of leftist political thought and feminism. At that point, it felt to me more pertinent to write the kind of theory that I felt was missing. When I was given the opportunity to pursue a postdoctoral position at Vilnius University Institute of International Relations and Political Science, I pitched this idea to them.And we very quickly pulled together the application. And the next thing I knew, I was embarking on a project on leftist feminisms in Eastern Europe in light of the war in Ukraine. So, the path was windy, but here I am today, knees and elbows deep, in the project on leftist feminism.BGG: Wonderful. I mean, a windy path is going to be familiar to so many people listening.So, no surprise and no surprise as well that the full-scale Russian invasion of Ukraine has really impacted your work and your life as it has for many of us. So tell us a little bit more about that.Over the last three years, we've been watching and seeing the horrors in Ukraine. From your perspective, from your academic work, what are some of the main things that you're looking at?GB: One of the things that I'm particularly interested in is the way that groups that are on the edges of society, on the margins of society, such as leftists, such as feminists, and especially leftist feminists—when the two come together and try to articulate their social and political vision and explain to themselves and to their fellow compatriots and oftentimes foreign donors, in my case, also Western leftist feminists, their relevance, how they're trying to articulate their position.War has a penchant for heightening nationalist tendencies. And this is not some kind of particular Eastern European pathology. War anywhere is going to produce these results. That is normal. People defend themselves and articulate themselves on the basis on which they're being attacked, on the basis on which they're being bombed.So this is what we are seeing in Ukraine. Leftism in Eastern Europe, because of the Soviet past, is often associated with Soviet nostalgia. Feminism, on the other hand, is oftentimes seen as something antithetical to national identity, something that is imported from the West, and something that either has no relevance or can be dangerous, especially when questions of national unity, questions of national defense come about.That is one of the reasons why I embarked on this journey, and this is one of the reasons why Ukraine had to be part of this picture. Because while the other countries that I'm looking at—Lithuania, Latvia, Poland, and Moldova—experience the threat of invasion, Ukraine is under attack.And one of the things that I'm finding is that Ukrainian leftist feminists are incredibly resourceful and incredibly gifted at articulating their relevance.One of the things that I'm going to say that stems from that understanding of leftist feminism that's erroneous, but that's pervasive, is that Ukrainian leftist feminists do not debate the legitimacy of the Ukrainian state. What is in question is the way things are happening under the conditions of war.The questions of most vulnerable people—so questions of what happens with people with disabilities, questions of what happens to single mothers, questions of what happens to the elderly people who are maybe unable to evacuate, questions of what happens to the working class people—all of these things are at the forefront of their minds. They're trying to be the advocates of their pleas to the larger society, while at the same time trying to articulate Ukraine's right to self-defense to Western leftist feminists.BGG: So they have both this tension, maybe tension is the wrong word, tell me if it isn't, but they have this tension internally where they're trying to advocate for what they see as justice or what is right with a domestic audience who, understandably, may be more frequently focused on what's happening at the front lines.And then there's also this international question, the foreign audience for these Ukrainian leftist feminists, who have a very different perspective on the Russia-Ukraine conflict. And I specifically use that verbiage instead of Russia's invasion of Ukraine because they're going to think about it very differently.So let's split those out a little bit, and I want to start with the domestic. You talked about the advocacy of these leftist feminists for the most marginalized groups in society, for those who are most vulnerable.In your view, where have they been most successful, perhaps? Where have they seen actual progress happen from their advocacy?GB: One of the things that immediately comes to mind, and many of my interlocutors were directly involved with, is the nurses' movement–the unionization and self-organization of the nurses.There is a movement called Be Like Nina, referring to one of the nurses seen as a pioneer of resisting exploitation. And, of course, under the conditions of war, the labor of nurses is incredibly valuable and needed, but not always appropriately compensated. This is what we can call essential labor, especially when we talk about the front lines, where people are wounded.Many of them are wounded very badly on a daily basis. However, there are other things that are happening in the background as well. While a lot of the resources are pulled to the front, there are people who are experiencing regular daily struggles with their health. And the nurses are being stretched very thin.And this was something that was really amazing to me. This was really one of the very few instances where I saw academics who are leftist feminists actually touching the ground with their ideas: where they got involved with helping the nurses organize, but not taking the center stage, where they acted as support, as a resource, but not overtaking the movement, rather creating the conditions under which nurses themselves could articulate what it was that they needed, what their goals were.And that was incredibly impressive to me because healthcare is severely underfunded across the whole region, and to achieve such tangible goals as wage increases and regulations that empower nurses to do their job was truly impressive. With every conversation with a woman—because I specifically talk only to women—I just felt sheer amazement, because this is so contrary to so many imaginations of what civil society, self-organization, or networks are like in Eastern Europe.This is so contrary to what some have called ‘uncivil' society. What is happening is really self-organization and civil society at its best, organized by women who are oftentimes stretched very thin, not just at work, but also at home, women whose husbands are potentially on the front lines.So to me, I really cannot think of anything else that, in terms of real life impact and in terms of transforming people's lives, has been grander (I'm going to go for that word) than this.BGG: That's remarkable, and thank you for bringing that. I had very little idea of this progress and this happening.So you use the term civil society, which I think is quite apt, and Western conceptions of civil society in the region that we call Eastern Europe can be highly misguided. Let's just put it like that. I think back to a webinar that the Association for the Advancement of Baltic Studies (AABS) hosted on Ukrainian civil society, democratization, responses to the war, and we have this comparative Ukrainian and Baltic perspective, where we looked at how Ukrainian civil society was responding.We looked at how Baltic civil society was responding, and you're doing something similar in your research here. You're looking at Latvia and Lithuania as two of the other case studies, in addition to Poland, Moldova, and, of course, Ukraine. One thing that I think we can all observe just from watching the news, let alone being in the countries as well, is that civil society across the region has had this really robust response in the last few years.So could you speak a little bit more to that in the comparative cases outside of Ukraine that you're looking at in your research, especially Latvia and Lithuania?GB: For sure. I think that in order to theorize civil society and the region in general, we need better theory than has been used often to talk about civil society at large.Here, for example, I'm thinking about Emily Channel Justice and her work and the way that she articulates the notion of self-organization. The way that she thinks about Ukraine, especially in the context of Maidan. The way that it left a self-organization, but that can be applied also to any form of civil society, regardless of ideology, is really a network of decentralized, self-organized people's groups.If you were to look for some kind of central organizing pattern, or some kind of centralized way of doing things, most likely you're not going to find it because it's based on personal network, connections, and localized issues. And I think that's definitely something that I'm seeing in Ukraine.One of the things that I'm seeing in Lithuania and Latvia is that it's going to differ slightly because there are going to be more central organizing figures. If we talk about organizing support for Ukraine, one of the things that we're going to see is that people are going to point to nationwide initiatives.Right now in Lithuania, there is an initiative called Radarum, which is a play on words, on radar and on darom, which is a Lithuanian word for let's do it. And it's a nationwide initiative to collect funds to purchase drones and anti-drone equipment for Ukraine. And there are particular faces that we associate with this initiative.National television is running ads for it. So there's a little bit more of a centralized sense to it. But once again, I would say that this is the mainstream way of organizing civil society, which, of course, with Westernization, has taken on some of the patterns that are similar to the West.If we look towards the left, we're going to see very much that it is self-organized, small groups of people who take different initiatives, such as raising funds for medical care, such as raising funds for queer people in Ukraine. So the more mainstream we go, the more patterns that are akin to those that we see in the West we're going to see.That is also going to be true in Latvia. The further left we go, the more organic, grassroots, self-organized cells of people we're going to find who participate in smaller, less visible initiatives. So that's probably the best way that I can explain the difference.BGG: Got it. We see this distinction of centralization and decentralization.One could consider these different types of movements organic in their own ways, but different in different ways. When one thinks of leftist organizing, which has a long and rich history, organic is sort of one of the key words.It's perpetual, and these society-wide initiatives, like what's currently going on in Lithuania, that we've seen across other countries over the last few years, are maybe a little bit less frequent and less common. So there's an important distinction there.So I want to pivot to the international dimension of how the Ukrainian leftist feminists are talking, especially with Western counterparts. And by Western, we mean Western Europe. We mean American and Canadian. We mean Western, as in not Eastern Europe. So could you talk a little bit about the challenges they're facing there?I think I alluded to it earlier. You alluded to it earlier, but could you dive a little bit more into that discourse, that dialogue between the Ukrainians and their counterparts?GB: This is the main point of contention. What does it mean to be leftist? How much does local experience shape being leftist?What is the relationship of the left to the national question? And I think this is where we are seeing the real tension. Underlying this tension, of course, is the question of Russia. Let me try to unpack this. And I'm going to start from the other end than I listed, which is with the question of Russia.Eastern European in general, and Ukrainian in particular, leftist feminists have a very different understanding as to what Russia is in terms of geopolitics than the Western counterparts are going to have. This stems from very different histories. Western leftism—especially the new wave of leftism that arose in the sixties and the seventies—in many ways has redefined itself not just through the questions of class, which I would argue were lost to some extent. They lost their centrality.And they redefined themselves through the anti-colonial, anti-racist struggle. And that struggle was particularly important because after the fall of the formal colonial system, the colonial patterns of economic exploitation, of social exploitation, of brain drain still very much persisted. And naming that and defining themselves against Western neoimperialism or neocolonialism in the Global South was one of the most defining features of the Left, both in the Global South and in the West. Now, Russia at that time had positioned itself as the ally of the colonized countries. And some of it was pure show, and some of it was actual money, resources, and help that were sent, for example, to Angola. And that made a real difference. Whether that was genuine concern for the colonized people or whether that was an ideological tool is a matter of debate.Whatever it was, it had a profound impact on the way that Western leftists relate to Russia. They continue to see Russia out of that tradition, in many ways, as an ally against Western capitalism and imperialism. Their empire, against which they define themselves, continues to be in the West, and oftentimes is seen as centered on the United States.The empire against which we define ourselves in Eastern Europe is Russia, because Russia was the colonizing power in a very real sense in the region. It was our empire that subjugated us. It was the colonial power that engaged in just about every single practice in which any colonial power engages in the region.For us, if we think outside of ourselves, Russia continues to be the colonial power in the way that it relates to Central Asia, in the way that it relates to the indigenous people of Siberia, in the way that it continues to conduct business. So both the left in the West and the left in the East continue to define themselves against the empire, but disagree on who the empire is.The fundamental difference is the question of Russia. Because of the way that Western leftists, and particularly Western leftist feminists, have been taught to see the world, the way that they have been habituated to see the world, they're unable to see Russia as an aggressor. They're unable to change their narrative about how NATO might act.And of course, the criticisms of continued Western abuses of power, especially when they center on the United States—such as Afghanistan or such as Iraq, but also here in the European context, intra-European context, Serbia is another context in which that comes up—are highly debatable questions, but they're seen a certain way. They're understood in a certain way by Western leftists. And because of Russia's criticism of the West, Western leftists see it as a natural ally, or at least as an equally guilty party.BGG: That's a really great explanation. I think the way that you've laid that out makes a lot of sense.It also harkens back to where I want to bring this, which is the debate that has been going on in Baltic studies and other academic fields, especially those focusing on the region, about thinking about Baltic history in particular as a colonial history and thinking about what it means to decolonize Baltic studies as a field, to decolonize our academic thinking. There have been a lot of discussions.I know that we were in the same room at the AABS panel at Yale last year on that fantastic panel about decolonization. Where do you think this leads with regard to your research specifically? There's already this trend in this field. I get the sense that you are an advocate and moving forward in land seeking for the field as a whole to move in that direction.What do you think the next steps are? What paths do you think could be taken? What do people need to be thinking about that they may not already be thinking about?GB: Well, I think for me, the key question when we are talking about Baltic studies and decolonization is what is it that we talk about when we talk about decolonizing Baltic studies or Baltic countries?Because I think sometimes we're talking about four different things. We are talking about the question of colonialism and coloniality. That's one. We are talking about imperialism, Russian imperialism, and Russian imperiality. We are talking about Russification and what it means to de-Russify. And we are also talking about Sovietization and what it means to de-Sovietize.And I would argue that while these four concepts are very much interrelated, they have very different agendas. So, I think it's a question of definitions. How do we define what our agenda is? Which of the four do we have in mind when we talk about decolonizing Baltic countries, Baltic studies, or anything else?And I would say that each of the four has its place and is significant. But the flip side of that, especially if we stay with the question of decolonization, is the question of Western theory, practice, and scholarship as it relates to Baltic studies. Because if we go back to the early questions in the conversation of what is civil society and whether there is a civil society, Baltic countries and the region as a whole are pathologized.Because the concept of what civil society is, or is not, was based on Western understandings and Western practices. And it rendered civil society in the region invisible. In what ways does the production of scholarship and knowledge about the region continue to be based in very unequal power relationships, in such a way that it continues to pathologize the region?And these are very uncomfortable questions, because much like, you know, in the late eighteenth century when the Lithuanian Polish Commonwealth was divided between the three powers, we're facing the same question: Who is our ally? Because we have learned that Russia is definitely not, but the West is also a problematic ally.This is where I think the question of what it means to center the study of the region in the theory, in the practice, in the questions that actually originate from the ground up, are so important. And I'm not ditching all Western scholarship out the window. That would be throwing the baby out with the bathwater.But I'm saying, what does it mean to balance? What does it mean to center? What does it mean to change the parameters of the conversation?BGG: Those are some weighty questions. I think they're good questions that the field is, I would say not even starting to engage with, but is engaging with, which is really excellent, but it's a long path.As anyone who is a scholar of decolonization will tell you, it doesn't happen overnight. It doesn't happen over a decade. It's sort of a continuous process. So, I think that is where we're going to have to leave it, knowing that there is so much more we could have talked about. But, Gražina, thank you so much.This has been a fascinating conversation. Thank you for joining Baltic Ways.GB: Thank you so much for having me, Ben. It's been a privilege.BGG: Thank you for listening to this episode of Baltic Ways, a co-production of the Association for the Advancement of Baltic Studies and the Foreign Policy Research Institute (FPRI). A note that the views expressed in this and every Baltic Ways episode do not necessarily reflect those of AABS or FPRI.To ensure you catch the next episode of Baltic Ways, make sure you're subscribed to your podcast feed or wherever you get your shows. Thanks so much, and we'll see you next time. Get full access to FPRI Insights at fpriinsights.substack.com/subscribe

An interview with Pavel Kalinin,  CTO at OutThere Astronautics, a New Zealand startup focusing on the development of optical communications systems for space applications.Pavel was born in Irkutsk, Siberia, Russia. He came to New Zealand with his family when he was 5 years old. Pavel has a degree in physics as well as aerospace engineering from the University of Auckland. While at the university, he participated in the Auckland Programme for Space Systems (APSS) competition where his team's proposal was selected to begin building a cubesat to send into Low Earth Orbit. ResourcesAuckland University Program on Space Systems (APSS)University of Auckland Velocity ChallengeMark Rober (Youtube)The Martian by Andrew WeirHosts:  SpaceBase Founder Emeline Paat-DahlstromSupport the showSupport the show

Yuanmouraptor wasn't a raptor or a megaraptorid, but it did have two foot long jaws full of sharp, serrated, teeth. Plus a "noble" tyrannosauroid, Kileskus, that had a long crest down its head and lived about 100 million years before T. rex.For links to every news story, all of the details we shared about Kileskus, and our fun fact check out https://iknowdino.com/Kileskus-Episode-536/Join us at www.patreon.com/iknowdino for dinosaur requests, bonus content, ad-free episodes, and more.Dinosaur of the day Kileskus, one of the oldest known tyrannosauroids. It lived in the Middle Jurassic of what is now Siberia.In dinosaur news this week:There's a new carnivorous metriacanthosaurid dinosaur, Yuanmouraptor jinshajiangensis This episode is brought to you by the Colorado Northwestern Community College. Join them for two weeks digging up dinosaur bones from the Jurassic Period in Northwest Colorado this summer. For details go to CNCC.edu/dinodigSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Our planet's magnetic shield is deteriorating rapidly, creating a dangerous vulnerability to solar storms of unprecedented power. Throughout history, events like the 1921 New York Railroad incident and the 1859 Carrington Event wreaked havoc on early technology. Cultures across continents left warnings through winter solstice rituals and megalithic structures designed not for worship but as sophisticated energy channeling systems during cosmic upheavals. Their stone warnings remain while our understanding fades. Military documents like CONPLAN 8888 reveal government preparations for phenomena beyond power outages. The magnetic north pole races toward Siberia at increasing speed, while the South Atlantic Anomaly grows larger each year. The approaching plasma event threatens to do more than disable our technology—it will transform reality in ways our ancestors deeply feared.

Ukrainians have resisted Russia's aggression for years. Since the full-scale invasion of their country in 2022, Ukrainian women in particular have taken on important roles on the frontlines, in civil society, and at home. Gražina Bielousova's research examines how Ukrainian leftist feminists advocate for their causes at home and abroad, facing distinct sets of challenges as they attempt to defend their country. The Ukrainian case is also distinct in comparison to Latvia and Lithuania, whose organizing takes on different shapes for the same cause. Bielousova joins Ben Gardner-Gill to explain these interactions and discuss the ongoing process of decolonization in Baltic Studies.TranscriptBen Gardner-Gill: Hello, and welcome to Baltic Ways. I'm your co-host, Ben Gardner-Gill. Today we're talking with Gražina Belousova. Gražina is a feminist scholar of race, religion, and gender in post-Soviet Europe. She earned her PhD from Duke University in 2022. Currently, she is a postdoctoral scholar at Vilnius University's Institute of International Relations and Political Science and a researcher at Vytautas Magnus University.Her current research project focuses on leftist feminisms in East Europe in light of Russia's war against Ukraine, which will culminate in her first book, What's Left of Feminism in East Europe.Gražina, welcome to Baltic Ways.Gražina Belousova: Thank you so much for having me, Ben.BGG: So let's kick off by just hearing a little bit more about your background. I know you finished your PhD pretty recently. Could you tell us a little bit more about how you got into academia, sort of your research interests, and what you're working on at the moment?GB: Right. Yes, I just defended my PhD in 2022. It's hard to believe that it's been nearly three years now. In my PhD, I focused on historical matters. My PhD was in religion and cultural anthropology. And one of the things that I found missing when I was trying to theorize the part of the world that I call home and that most of the world calls Eastern Europe—I realized that I was lacking a solid theory that would bridge economics, anthropology, and religious studies.I wanted to understand how religious difference, especially perceived religious difference, played a role in creating the space that we call Eastern Europe today. And that took me to 18th and 19th century travel writings by Western travelers, oftentimes who were on an official mission, to the edges or to the depths of the Russian Empire.So I've read a lot of ambassadors' letters. I've read a lot of dispatches from St. Petersburg and Moscow, trying to understand how Westerners thought about that religious difference and how that thinking structured their understanding of what this place was and why it was different. What I tried to argue is actually that perceived religious difference was at the root of thinking of Eastern Europe as something different.Now, when I chose to embark on that topic, I had to put another topic aside, which was the question of very contemporary matters, the question of leftist political thought and feminism. At that point, it felt to me more pertinent to write the kind of theory that I felt was missing. When I was given the opportunity to pursue a postdoctoral position at Vilnius University Institute of International Relations and Political Science, I pitched this idea to them.And we very quickly pulled together the application. And the next thing I knew, I was embarking on a project on leftist feminisms in Eastern Europe in light of the war in Ukraine. So, the path was windy, but here I am today, knees and elbows deep, in the project on leftist feminism.BGG: Wonderful. I mean, a windy path is going to be familiar to so many people listening.So, no surprise and no surprise as well that the full-scale Russian invasion of Ukraine has really impacted your work and your life as it has for many of us. So tell us a little bit more about that.Over the last three years, we've been watching and seeing the horrors in Ukraine. From your perspective, from your academic work, what are some of the main things that you're looking at?GB: One of the things that I'm particularly interested in is the way that groups that are on the edges of society, on the margins of society, such as leftists, such as feminists, and especially leftist feminists—when the two come together and try to articulate their social and political vision and explain to themselves and to their fellow compatriots and oftentimes foreign donors, in my case, also Western leftist feminists, their relevance, how they're trying to articulate their position.War has a penchant for heightening nationalist tendencies. And this is not some kind of particular Eastern European pathology. War anywhere is going to produce these results. That is normal. People defend themselves and articulate themselves on the basis on which they're being attacked, on the basis on which they're being bombed.So this is what we are seeing in Ukraine. Leftism in Eastern Europe, because of the Soviet past, is often associated with Soviet nostalgia. Feminism, on the other hand, is oftentimes seen as something antithetical to national identity, something that is imported from the West, and something that either has no relevance or can be dangerous, especially when questions of national unity, questions of national defense come about.That is one of the reasons why I embarked on this journey, and this is one of the reasons why Ukraine had to be part of this picture. Because while the other countries that I'm looking at—Lithuania, Latvia, Poland, and Moldova—experience the threat of invasion, Ukraine is under attack.And one of the things that I'm finding is that Ukrainian leftist feminists are incredibly resourceful and incredibly gifted at articulating their relevance.One of the things that I'm going to say that stems from that understanding of leftist feminism that's erroneous, but that's pervasive, is that Ukrainian leftist feminists do not debate the legitimacy of the Ukrainian state. What is in question is the way things are happening under the conditions of war.The questions of most vulnerable people—so questions of what happens with people with disabilities, questions of what happens to single mothers, questions of what happens to the elderly people who are maybe unable to evacuate, questions of what happens to the working class people—all of these things are at the forefront of their minds. They're trying to be the advocates of their pleas to the larger society, while at the same time trying to articulate Ukraine's right to self-defense to Western leftist feminists.BGG: So they have both this tension, maybe tension is the wrong word, tell me if it isn't, but they have this tension internally where they're trying to advocate for what they see as justice or what is right with a domestic audience who, understandably, may be more frequently focused on what's happening at the front lines.And then there's also this international question, the foreign audience for these Ukrainian leftist feminists, who have a very different perspective on the Russia-Ukraine conflict. And I specifically use that verbiage instead of Russia's invasion of Ukraine because they're going to think about it very differently.So let's split those out a little bit, and I want to start with the domestic. You talked about the advocacy of these leftist feminists for the most marginalized groups in society, for those who are most vulnerable.In your view, where have they been most successful, perhaps? Where have they seen actual progress happen from their advocacy?GB: One of the things that immediately comes to mind, and many of my interlocutors were directly involved with, is the nurses' movement–the unionization and self-organization of the nurses.There is a movement called Be Like Nina, referring to one of the nurses seen as a pioneer of resisting exploitation. And, of course, under the conditions of war, the labor of nurses is incredibly valuable and needed, but not always appropriately compensated. This is what we can call essential labor, especially when we talk about the front lines, where people are wounded.Many of them are wounded very badly on a daily basis. However, there are other things that are happening in the background as well. While a lot of the resources are pulled to the front, there are people who are experiencing regular daily struggles with their health. And the nurses are being stretched very thin.And this was something that was really amazing to me. This was really one of the very few instances where I saw academics who are leftist feminists actually touching the ground with their ideas: where they got involved with helping the nurses organize, but not taking the center stage, where they acted as support, as a resource, but not overtaking the movement, rather creating the conditions under which nurses themselves could articulate what it was that they needed, what their goals were.And that was incredibly impressive to me because healthcare is severely underfunded across the whole region, and to achieve such tangible goals as wage increases and regulations that empower nurses to do their job was truly impressive. With every conversation with a woman—because I specifically talk only to women—I just felt sheer amazement, because this is so contrary to so many imaginations of what civil society, self-organization, or networks are like in Eastern Europe.This is so contrary to what some have called ‘uncivil' society. What is happening is really self-organization and civil society at its best, organized by women who are oftentimes stretched very thin, not just at work, but also at home, women whose husbands are potentially on the front lines.So to me, I really cannot think of anything else that, in terms of real life impact and in terms of transforming people's lives, has been grander (I'm going to go for that word) than this.BGG: That's remarkable, and thank you for bringing that. I had very little idea of this progress and this happening.So you use the term civil society, which I think is quite apt, and Western conceptions of civil society in the region that we call Eastern Europe can be highly misguided. Let's just put it like that. I think back to a webinar that the Association for the Advancement of Baltic Studies (AABS) hosted on Ukrainian civil society, democratization, responses to the war, and we have this comparative Ukrainian and Baltic perspective, where we looked at how Ukrainian civil society was responding.We looked at how Baltic civil society was responding, and you're doing something similar in your research here. You're looking at Latvia and Lithuania as two of the other case studies, in addition to Poland, Moldova, and, of course, Ukraine. One thing that I think we can all observe just from watching the news, let alone being in the countries as well, is that civil society across the region has had this really robust response in the last few years.So could you speak a little bit more to that in the comparative cases outside of Ukraine that you're looking at in your research, especially Latvia and Lithuania?GB: For sure. I think that in order to theorize civil society and the region in general, we need better theory than has been used often to talk about civil society at large.Here, for example, I'm thinking about Emily Channel Justice and her work and the way that she articulates the notion of self-organization. The way that she thinks about Ukraine, especially in the context of Maidan. The way that it left a self-organization, but that can be applied also to any form of civil society, regardless of ideology, is really a network of decentralized, self-organized people's groups.If you were to look for some kind of central organizing pattern, or some kind of centralized way of doing things, most likely you're not going to find it because it's based on personal network, connections, and localized issues. And I think that's definitely something that I'm seeing in Ukraine.One of the things that I'm seeing in Lithuania and Latvia is that it's going to differ slightly because there are going to be more central organizing figures. If we talk about organizing support for Ukraine, one of the things that we're going to see is that people are going to point to nationwide initiatives.Right now in Lithuania, there is an initiative called Radarum, which is a play on words, on radar and on darom, which is a Lithuanian word for let's do it. And it's a nationwide initiative to collect funds to purchase drones and anti-drone equipment for Ukraine. And there are particular faces that we associate with this initiative.National television is running ads for it. So there's a little bit more of a centralized sense to it. But once again, I would say that this is the mainstream way of organizing civil society, which, of course, with Westernization, has taken on some of the patterns that are similar to the West.If we look towards the left, we're going to see very much that it is self-organized, small groups of people who take different initiatives, such as raising funds for medical care, such as raising funds for queer people in Ukraine. So the more mainstream we go, the more patterns that are akin to those that we see in the West we're going to see.That is also going to be true in Latvia. The further left we go, the more organic, grassroots, self-organized cells of people we're going to find who participate in smaller, less visible initiatives. So that's probably the best way that I can explain the difference.BGG: Got it. We see this distinction of centralization and decentralization.One could consider these different types of movements organic in their own ways, but different in different ways. When one thinks of leftist organizing, which has a long and rich history, organic is sort of one of the key words.It's perpetual, and these society-wide initiatives, like what's currently going on in Lithuania, that we've seen across other countries over the last few years, are maybe a little bit less frequent and less common. So there's an important distinction there.So I want to pivot to the international dimension of how the Ukrainian leftist feminists are talking, especially with Western counterparts. And by Western, we mean Western Europe. We mean American and Canadian. We mean Western, as in not Eastern Europe. So could you talk a little bit about the challenges they're facing there?I think I alluded to it earlier, and you alluded to it earlier, but could you dive a little bit more into that discourse, that dialogue between the Ukrainians and their counterparts?GB: This is the main point of contention. What does it mean to be leftist? How much does local experience shape being leftist?What is the relationship of the left to the national question? And I think this is where we are seeing the real tension. Underlying this tension, of course, is the question of Russia. Let me try to unpack this. And I'm going to start from the other end than I listed, which is with the question of Russia.Eastern European in general, and Ukrainian in particular, leftist feminists have a very different understanding as to what Russia is in terms of geopolitics than the Western counterparts are going to have. This stems from very different histories. Western leftism—especially the new wave of leftism that arose in the sixties and the seventies—in many ways has redefined itself not just through the questions of class, which I would argue were lost to some extent. They lost their centrality.And they redefined themselves through the anti-colonial, anti-racist struggle. And that struggle was particularly important because after the fall of the formal colonial system, the colonial patterns of economic exploitation, of social exploitation, of brain drain still very much persisted. And naming that and defining themselves against Western neoimperialism or neocolonialism in the Global South was one of the most defining features of the Left, both in the Global South and in the West. Now, Russia at that time had positioned itself as the ally of the colonized countries. And some of it was pure show, and some of it was actual money, resources, and help that were sent, for example, to Angola. And that made a real difference. Whether that was genuine concern for the colonized people or whether that was an ideological tool is a matter of debate.Whatever it was, it had a profound impact on the way that Western leftists relate to Russia. They continue to see Russia out of that tradition, in many ways, as an ally against Western capitalism and imperialism. Their empire, against which they define themselves, continues to be in the West, and oftentimes is seen as centered on the United States.The empire against which we define ourselves in Eastern Europe is Russia, because Russia was the colonizing power in a very real sense in the region. It was our empire that subjugated us. It was the colonial power that engaged in just about every single practice in which any colonial power engages in the region.For us, if we think outside of ourselves, Russia continues to be the colonial power in the way that it relates to Central Asia, in the way that it relates to the indigenous people of Siberia, in the way that it continues to conduct business. So both the left in the West and the left in the East continue to define themselves against the empire, but disagree on who the empire is.The fundamental difference is the question of Russia. Because of the way that Western leftists, and particularly Western leftist feminists, have been taught to see the world, the way that they have been habituated to see the world, they're unable to see Russia as an aggressor. They're unable to change their narrative about how NATO might act.And of course, the criticisms of continued Western abuses of power, especially when they center on the United States—such as Afghanistan or such as Iraq, but also here in the European context, intra-European context, Serbia is another context in which that comes up—are highly debatable questions, but they're seen a certain way. They're understood in a certain way by Western leftists. And because of Russia's criticism of the West, Western leftists see it as a natural ally, or at least as an equally guilty party.BGG: That's a really great explanation. I think the way that you've laid that out makes a lot of sense.It also harkens back to where I want to bring this, which is the debate that has been going on in Baltic studies and other academic fields, especially those focusing on the region, about thinking about Baltic history in particular as a colonial history and thinking about what it means to decolonize Baltic studies as a field, to decolonize our academic thinking. There have been a lot of discussions.I know that we were in the same room at the AABS panel at Yale last year on that fantastic panel about decolonization. Where do you think this leads with regard to your research specifically? There's already this trend in this field. I get the sense that you are an advocate and moving forward in land seeking for the field as a whole to move in that direction.What do you think the next steps are? What paths do you think could be taken? What do people need to be thinking about that they may not already be thinking about?GB: Well, I think for me, the key question when we are talking about Baltic studies and decolonization is what is it that we talk about when we talk about decolonizing Baltic studies or Baltic countries?Because I think sometimes we're talking about four different things. We are talking about the question of colonialism and coloniality. That's one. We are talking about imperialism, Russian imperialism, and Russian imperiality. We are talking about Russification and what it means to de-Russify. And we are also talking about Sovietization and what it means to de-Sovietize.And I would argue that while these four concepts are very much interrelated, they have very different agendas. So, I think it's a question of definitions. How do we define what our agenda is? Which of the four do we have in mind when we talk about decolonizing Baltic countries, Baltic studies, or anything else?And I would say that each of the four has its place and is significant. But the flip side of that, especially if we stay with the question of decolonization, is the question of Western theory, practice, and scholarship as it relates to Baltic studies. Because if we go back to the early questions in the conversation of what is civil society and whether there is a civil society, Baltic countries and the region as a whole are pathologized.Because the concept of what civil society is, or is not, was based on Western understandings and Western practices. And it rendered civil society in the region invisible. In what ways does the production of scholarship and knowledge about the region continue to be based in very unequal power relationships, in such a way that it continues to pathologize the region?And these are very uncomfortable questions, because much like, you know, in the late eighteenth century when the Lithuanian Polish Commonwealth was divided between the three powers, we're facing the same question: Who is our ally? Because we have learned that Russia is definitely not, but the West is also a problematic ally.This is where I think the question of what it means to center the study of the region in the theory, in the practice, in the questions that actually originate from the ground up, rather than are solely important. And I'm not ditching all Western scholarship out the window. That would be throwing the baby out with the bathwater.But I'm saying, what does it mean to balance? What does it mean to center? What does it mean to change the parameters of the conversation?BGG: Those are some weighty questions. I think they're good questions that the field is, I would say not even starting to engage with, but is engaging with, which is really excellent, but it's a long path.As anyone who is a scholar of decolonization will tell you, it doesn't happen overnight. It doesn't happen over a decade. It's sort of a continuous process. So, I think that is where we're going to have to leave it, knowing that there is so much more we could have talked about. But, Gražina, thank you so much.This has been a fascinating conversation. Thank you for joining Baltic Ways.GB: Thank you so much for having me, Ben. It's been a privilege.To ensure you catch the next episode of Baltic Ways, make sure you're subscribed to your podcast feed or wherever you get your shows. Thanks so much, and we'll see you next time.(Image: Facebook | Феміністична майстерня)Baltic Ways is a podcast from the Association for the Advancement of Baltic Studies, produced in partnership with the Baltic Initiative at the Foreign Policy Research Institute. The views and opinions expressed in this podcast are those of the authors and do not necessarily reflect the official policy or position of AABS or FPRI. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit fpribalticinitiative.substack.com

Thanks to Katie, Torin, and Eilee for suggesting this week's topic, foxes! Further reading: Meet the Endangered Sierra Nevada Red Fox Long snouts protect foxes when diving headfirst in snow Black bears may play important role in protecting gray fox The red fox: A black and gold Sierra Nevada red fox [photo taken from the first link above]: The extremely fluffy Arctic fox: The gray fox [photo by VJAnderson - Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=115382784]: Show transcript: Welcome to Strange Animals Podcast. I'm your host, Kate Shaw. This week we have an episode about foxes, a suggestion by Katie, and we'll talk about fox species suggested by Torin and Eilee. Foxes are omnivorous canids related to dogs and wolves, and just to be confusing, male foxes are sometimes called dogs. Female foxes are vixens and baby foxes are cubs or kits. But even though foxes are related to dogs and wolves, they're not so closely related that they can interbreed with those other canids. Plus, of course, not every animal that's called a fox is actually considered a fox scientifically. The largest species of fox is the red fox, which also happens to be the one most people are familiar with. It's common throughout much of North America, Eurasia, and the Middle East, and even parts of northern Africa. It's also been introduced in Australia, where it's an invasive species. It's a rusty-red in color with black legs and white markings, including a white tip to the tail. It has large pointed ears and a long narrow muzzle. There are lots of subspecies of red fox throughout its natural range, including one suggested by Eilee, the Sierra Nevada red fox. It lives in the Sierra Nevada and Oregon Cascades mountain ranges in the western United States, in parts of California, Nevada, and Oregon. It's smaller than the red fox and some individuals are red, some are black and gold, and some are a mix of red and gray-brown. Its paws are covered with long hair that protects the paw pads from snow, and its coat is thick. The Sierra Nevada red fox was first identified as a subspecies in 1937, but it took more than half a century until any scientists started studying it. It used to be common throughout the mountain ranges where it lives, but after more than a century of trapping for fur and shooting it for bounty, it's one of the rarest foxes in the world. Fewer than 100 adults are known to survive in the wild, maybe even fewer than 50. For a long time, scientists thought the Sierra Nevada red fox had been extirpated from California, and that it might even be completely extinct. Then a camera trap got pictures of one in 2010. It's fully protected now, so hopefully its numbers will grow. Torin suggested we learn about the Arctic fox, which lives in far northern areas like Greenland, Siberia, Alaska, and parts of northern Canada. The Arctic fox's muzzle is relatively short and its ears are rounded, and it also has a rounder body and shorter legs than other foxes. This helps keep it warm, since it has less surface area to lose body heat. During the summer, the Arctic fox is brown and gray, while in winter it's white to blend in with the snowy background. There are some individuals who are gray or brown-gray year-round, although it's rare. The Arctic fox's fur is thick and layered to keep it warm even in bitterly cold weather, and like the Sierra Nevada red fox, it has a lot of fur on its feet. The Arctic fox is omnivorous like other foxes, although in the winter it mostly eats meat. In summer it eats bird eggs, berries, and even seaweed along with fish and small animals like lemmings and mice. It also eats carrion from dead animals and what's left from a polar bear's meal. It has such a good sense of smell that it can smell a carcass from 25 miles away, or 40 km. Its hearing is good too, which allows it to find mice and other animals that are traveling under the snow. Like other foxes,

Declassified CIA KGB File: Aliens CRUSHED the Soviet Army..!! Uncover the shocking truth behind the declassified KGB files! In this video, we dive deep into a 1989 UFO incident in Siberia where aliens allegedly turned 23 Soviet soldiers to stone, as revealed by a CIA document. Did the USSR army really face an extraterrestrial attack? What secrets did the KGB hide? Join us as we explore this mysterious event, the petrified soldiers, and the conspiracy theories surrounding it.Join Cristina Gomez as we dive deep into the UFO Russian mysteries. 00:00 - Intro 01:33 - The KGB File 15:38 - Nuclear Missile Incident23:12 - Height 611/Dalnegorsk UFO Crash29:01 - Kapustin Yar Incidents36:35 - Live Comments40:11 - Outro and Credits To see the VIDEO of this episode, click or copy link -   http://youtu.be/usYnBCeDf7cVisit my website with International UFO News, Articles, Videos, and Podcast direct links -www.ufonews.co❤️ EXCLUSIVE FREE MERCH INCLUDED & BEHIND-THE-SCENES ONLY FOR MY SUPPORTERS ON PATREON ➔ https://www.patreon.com/paradigm_shifts/membership Become a supporter of this podcast: https://www.spreaker.com/podcast/strange-and-unexplained--5235662/support.

False Prophet Revealed (audio) David Eells – 4/13/25 Who is the False Prophet and how may we identify him? Experience and the Word have taught me concerning prophecy that if the majority of God's people believe something, it must be wrong. God hides His truths in dreams or visions that are parables so that the false prophets and carnal Christians cannot see them. Let's read Mat 13:10-13 And the disciples came, and said unto him, Why speakest thou unto them in parables? 11 And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given. 12 For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath. 13 Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand. But privately He explains them to His disciples Mar 4:33-34 And with many such parables spake he the word unto them, as they were able to hear it; 34 and without a parable spake he not unto them: but privately to his own disciples he expounded all things. He hides things from the wise and understanding (of this apostate religious system) and reveals them to babes. Luk 10:21 In that same hour he rejoiced in the Holy Spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father; for so it was well-pleasing in thy sight. Notice that “disciples”, meaning, learners and followers, get to partake of the hidden manna. Rev 2:17 He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no one knoweth but he that receiveth it. And Pro 25:2 It is the glory of God to conceal a thing; But the glory of kings is to search out a matter. John's Revelation was given to him as a parable of Jesus. If it were literal, the false prophets would know what is going to happen and that is contrary to Jesus' own words. When the disciples were young and under the law they did not recognize the false prophets. As a matter of fact, they respected them! And so it is today! I want to show you who have eyes and ears, who the false prophet is and what his work is. The False Prophet is a corporate body of religious leaders that, to the trained eye resemble those of Jesus' day. In all of Jesus, Peter, and John's writings outside of the Book of Revelation, the warning is that false prophets (plural) would come. In Revelation, false prophet (singular) is used, but in an allegory. Since Jesus said in the end time that Mat 24:14 And this gospel of the kingdom shall be preached in the whole world for a testimony unto all the nations; …  We read that many false prophets shall arise; verse 11 And many false prophets shall arise, and shall lead many astray. And verse 24 For there shall arise false Christs, and false prophets, and shall show great signs and wonders; so as to lead astray, if possible, even the elect. Then the false prophet in Revelation is a symbol of a corporate body like the rest of the characters in Revelation are; the beast, the woman, the harlot, the bride, etc. It's the only way that Jesus and John can both be right. You might say, “David, aren't you sharing the secrets with the false prophets?” Have no fear; they are too proud to admit they have passed on the lie of the traditions of men and repent. Moses prophesied the coming of the true prophet and the false prophet. Deu 18:15-22 Jehovah thy God will raise up unto thee a prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; 16 according to all that thou desiredst of Jehovah thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of Jehovah my God, neither let me see this great fire any more, that I die not. 17 And Jehovah said unto me, They have well said that which they have spoken. 18 I will raise them up a prophet from among their brethren, like unto thee; and I will put my words in his mouth, and he shall speak unto them all that I shall command him. 19 And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him. 20 But the prophet, that shall speak a word presumptuously in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, that same prophet shall die. 21 And if thou say in thy heart, How shall we know the word which Jehovah hath not spoken? 22 when a prophet speaketh in the name of Jehovah, if the thing follow not, nor come to pass, that is the thing which Jehovah hath not spoken: the prophet hath spoken it presumptuously, thou shalt not be afraid of him. The true Prophet of course, is the Son of God Jesus Christ. He is the Spirit that is in His true corporate body. (1Co 15:45 So also it is written, The first man Adam became a living soul. The last Adam became a life-giving spirit.) He is the head of His body the Church which is female (Eph 5:23 For the husband is the head of the wife, as Christ also is the head of the church, being himself the saviour of the body.). Jesus' headship is manifest physically through the 5-fold ministry (Eph 4:11 And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;). The senses of the head correspond to the ministers. For example: the prophets are the eyes (Isa 29:10 For Jehovah hath poured out upon you the spirit of deep sleep, and hath closed your eyes, the prophets; and your heads, the seers, hath he covered.) – Evangelists are the mouth (the ministry to those outside of the body), Teachers are the ears (1Ki 3:9 Give thy servant therefore an understanding heart to judge thy people, that I may discern between good and evil; for who is able to judge this thy great people? 12 behold, I have done according to thy word: lo, I have given thee a wise and an understanding heart;) “Understanding” here is the Hebrew word for “hearing”. Soloman heard answers from the Lord.  (1Ki 10:3 And Solomon told her all her questions: there was not anything hid from the king which he told her not.). It takes the 5-fold ministry to raise up others into the head (Eph 4:15 but speaking truth in love, may grow up in all things into him, who is the head, even Christ;). We can see a false headship in these days because of the Nicolaitan error which Jesus hates according to (Rev 2:6 But this thou hast, that thou hatest the works of the Nicolaitans, which I also hate., and verse 15 So hast thou also some that hold the teaching of the Nicolaitans in like manner.) That false headship is that the pastor usurps the authority of the rest of the 5-fold ministry to be the head of the church. The Spirit of Christ is manifest through the 5-fold ministry to lead His body, the church. So also the spirit of antichrist is identified in (1Jn 4:3 and every spirit that confesseth not Jesus is not of God: and this is the spirit of the antichrist, whereof ye have heard that it cometh; and now it is in the world already.). This spirit is manifested through men as a false prophet to lead his body the harlot. The false prophet also has a female body, the corporate harlot, who receives not the seed of the true husband. These do not confess Jesus, the Word, which was given in the beginning. Confess here is a word meaning “to speak the same as”. The false prophet body cannot say what Jesus said. Christ sows His seed, which is the true Word, as we read in His parable in Mat 13:18-23 Hear then ye the parable of the sower. 19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side. 20 And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it; 21 yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth. 22 And he that was sown among the thorns, this is he that heareth the word; and the care of the world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. 23 And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.) The true Prophet, Jesus, always sows the Word. The false prophet cannot confess Him. In Rev 13:11 And I saw another beast coming up out of the earth; and he had two horns like unto a lamb, and he spake as a dragon. Here we see a false lamb who speaks for the dragon. We see the head of the false prophet with two horns like unto a lamb, and he spake as the dragon beast. Also in verse 5 and there was given to him a mouth speaking great things and blasphemies (meaning, to speak against); and there was given to him authority to continue forty and two months. In verse 15, we see the body (harlot) of the false prophet. Rev 13:15 NENT And it was given to her to give a spirit to the image of the beast, that the image of the beast should both speak and cause that as many as should not worship the image of the beast should be killed. Bible Numerics shows a perfect pattern for “her” in the ancient manuscripts and in the most accurate New Testament, the Numeric English New Testament by Ivan Panin. There is no pattern in “he” or “it”. Numerics show beyond a shadow of a doubt which manuscript is right and where. As the harlot of Judaism caused Jesus to be crucified, so will the harlot of Christianity cause His body to be crucified. Let me show this another way. In 1Ki 18, Ahab represents the beast with ten horns, for he ruled over the apostate ten tribes, who worshiped the image of the beast (the golden calf). Ahab's wife, Jezebel, killed the saints and prophets. Compare this for relationship in Rev 17:1-3 …saying, Come hither, I will show thee the judgment of the great harlot that sitteth upon many waters; 2 with whom the kings of the earth committed fornication, and they that dwell in the earth were made drunken with the wine of her fornication. 3 And he carried me away in the Spirit into a wilderness: and I saw a woman sitting upon a scarlet-colored beast, full of names of blasphemy, having seven heads and ten horns. There she is ruling by the ten horned beast again.) Jezebel is a clear type of the harlot in (Rev 2:20 But I have this against thee, that thou sufferest the woman Jezebel, who calleth herself a prophetess; and she teacheth and seduceth my servants to commit fornication, and to eat things sacrificed to idols.) She, like the harlot, was guilty of the blood of the prophets and of the saints. (1Ki 18:4 for it was so, when Jezebel cut off the prophets of Jehovah, that Obadiah took a hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.) (2K 9:7)(Rev 18:24) In Rev 17:16 when the Beast is through using the harlot, he devours her. Rev 17:16 And the ten horns which thou sawest, and the beast, these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and shall burn her utterly with fire. And so it is with Jezebel in (1Ki 21:23 And of Jezebel also spake Jehovah, saying, The dogs shall eat Jezebel by the rampart of Jezreel.). The true ministers of God are fed at the Churches table (1 Cor 9:13,14) and the false prophets (corporately the false prophet) are fed from Jezebel's table (1Ki 18:19 Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the Asherah four hundred, that eat at Jezebel's table.). The false prophets of Baal and the false prophets of the Asherah represent the two horns of the false prophet in Rev 13:11 And I saw another beast coming up out of the earth; and he had two horns like unto a lamb, and he spake as a dragon. Find out who the two horns of Baal and Asherah represent in modern times, and you will know who the corporate false prophet is. These two go back to the tower of Babel and were originally Nimrod in (Gen 10:8-10) and his wife Semiramis, the false virgin Asherah. When Nimrod died and Semiramis became pregnant claiming that Nimrod had become the Sun God, Baal, who then by virgin birth was reborn as her son, Tammuz, the false son of God. Then of course, the Babylonian worshiped the false Father, Son and Virgin about 2,300 years before the true Virgin birth. Semiramis probably knew of the prophecy in Gen 3:15 concerning the virgin birth. This false scenario is still worshipped in Catholic and Eastern Orthodox Churches. At the dispersion at Babel this legend went throughout the World and these three were given different names in different cultures, many of which are in the Bible. The golden calf in Egypt was a symbol of the Father (Baal) in the Son. Pharaoh's title meant Great Temple of the Sun God. Sun images all over the world and in Catholic and Eastern Orthodox Churches symbolize the false Son. The Israelites, with their golden calf thought they were worshiping “YHWH” or “Elohim”, the true God, but it was Baal. One horn, the 450 prophets of Baal represent those who teach another Jesus. This is the apostate protestant ministers. The other horn is the 400 prophets of the Asherah or those who worship the virgin. This is the Catholic, Greek Orthodox, Russian Orthodox, Eastern Orthodox, and many others that are into Mariolatry. Mary is my sister and I love her but she is not the mother of God according to (Rom 1:3) concerning his Son, who was born of the seed of David according to the flesh, (In Genesis Jesus was called the “seed of the woman”, who was Mary, the seed of David.) 4  who was declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; even Jesus Christ our Lord. Here we see Mary is the mother of Jesus' flesh, which is “Son of Man”. His spiritual man was “Son of God” (Verse 4) and born of God. John 3:6 says, “that which is born of the flesh is flesh; and that which is born of the Spirit is spirit”. The false prophet has always been the head of the harlot, and she sitteth (present tense) on 5 world empires that are fallen but still present in Rev 17:10. These were never Christian: Egypt, Assyria, Babylon, Media Persia, and Greece. The corporate leadership of all false Christian religions is the false prophet. Emperor Constantine was head of the early Roman Empire or beast as Daniel 7:7 describes it. Rome was the great beast devouring all the beasts before it (Dan.7:23). Much like the world is today, his kingdom was divided because of much religious faction. Because of Babel there were, to the untrained eye, similarities between the pagan religions and Christianity. In order to unite his empire, Constantine decided to capitalize on these similarities and merge paganism with Christianity. Through the temptations of bribery and power, the backslidden leadership of Christianity gave in. Constantine gathered together at his round table religious leaders of every sect and gave them a position of authority. This corporate false prophet was to advise him and exercise authority over his religious empire. He presided over their councils and put down individual theological differences for the sake of unity. “That which hath been is that which shall be” (Ecc 1:9). Our modern-day revival of the Roman beast, the United Nations, has within its body the whole earth (Dan 7:23) and is doing exactly what Constantine did to unite the earth. The “World Conference on Religion and Peace” was a gathering together under the U.N. of all sects of religious leaders from all over the world to bring unity to religion and hopefully the world. This corporate false prophet with the authority of the U.N. has created a corporate one world religion called the United Religions (the U.R.). Once, when I was teaching on the false prophet several years ago, a brother came into the meeting who had just received a confirming dream. Let me share that with you. Mark W. Dream  (David's notes) I went to church and to the altar to get delivered from smoking. There were many people up front. I knew that the pastor was walking toward me to get away from someone who smelled like smoke, and I thought, “I hope he doesn't come down here because I smell like smoke too”. Just then, my sister came to me very happy and said, “Oh, it's OK now, look over there.” I looked over and saw this man light up a cigarette. There were some booths and a sign that read “smoking section”. People said, “You don't have to quit because now we can smoke in church”. I said, “No, I want to quit smoking.” (Spiritually, smoking is to partake of an unclean spirit because “breath” and “spirit” come from the same word in the Old Testament and in the New Testament. Smoke is an unclean breath. “Fallen, fallen is Babylon the great, and is become a habitation of demons, and a prison [booths] of every unclean spirit...” Rev.18:2) Then the scene changed, and I saw on TV that everyone was rejoicing because a great agreement had been made to have “one church”. I saw that the agreement was two stacks of paper (two horns of the false prophet), but nothing was written on them. (This is a sign that everyone will drop their doctrinal demands, which in the case of Christians is truth, in order to have unity - Jude 3,4). Then I went to this extremely big church. I couldn't even see the other end of it (This is the U.N. corporate apostate church). I happened to open the wrong door, and I saw inside a giant ministers' conference. (The corporate False Prophet) They were being shown a film on how to scan barcodes on the foreheads of their congregation with a beam of light without them knowing it. (The spiritual mark of the beast given by the false prophet abusing the light of the word.) More interpretation: This is the corporate two horned false prophet who makes merchandise of the people of God (2 Pet 2:1-3) and the Word of God (2 Cor 2:17 in Greek) and marks those belonging to the Beast in their foreheads (or minds Rom 8:5-6, Rev 13:16). Remember in Jesus' day, the “respectable” religious folks who walked after the mind of the flesh cast their vote against him. They were followers of a “respectable” group of ministers who gave them that mind using the light of the word. Remember that 10 out of the 12 tribes and their ministers worshiped the beast (golden calf) and had his mark in their foreheads (mind) and hand (works). The false prophets are the ones who war against this Word the most. It's an honor to have these against me as they were against my Lord Jesus. They protect their prestige, authority, position, and bank account. Draw close to God and His Word so you may be able to recognize them. Daniel 3:4,5 says, “Then the herald cried...peoples, nations, languages... fall down and worship the golden image (of the beast).” This word, “herald” is the only Greek word in the text at a time before Greek became a world language. It is the same word used in the New Testament for preacher. The command to worship the image (Rev 13:14,15) will come from the pulpits in the form of a deception so strong that, “if possible, even the elect would be deceived” (Mat 24:24). If the truth weren't hidden in the parable of Revelation, there would be no strong delusion. In Daniel 3:7, all worshipped the image, even the Israelites except Shadrach, Meshach, and Abednego. These three wouldn't bow because they wouldn't eat of the beast's food (word) and wine (nature) and be defiled (Dan 1:5-16). If you receive the word and nature of a Babylonish false prophet, you too will be defiled and bow down (Mat 15:6-20). In Constantine's court, there sat the senate of secular rulers over the countries under his control. These foreshadowed the ten horns in Daniel's vision of the end time Roman Empire (Dan 7:7). The ten horns that thou sawest are ten kings (end time secular rulers), who have received no kingdoms as yet, but they receive authority as kings, with the beast for one hour (Rev 17:12). The horn represents power for it is the weapon of the beast. A king without his kingdom has no power. These kings gave their kingdoms to the beast in (Rev 17:17). From among these kingdoms in Constantine's day arose the religious rulers. They were different, for they were a corporate body of religious leaders from among all the kingdoms. This is exactly what Dan 7:8,24) says. The little horn came “up among” the ten and was “different from the former” because he was a corporate religious body among leaders of corporate secular bodies. Now, the little horn is the false prophet of Rev 13 is easy to see because it had eyes (Dan 7:20), which makes it a prophet (Isa 29:10). He had “a mouth that spake great things” (Dan 7:20) and made war on the saints (verse 21). This identifies the false prophet who was given to the beast in Rev 13:5-7 for the false prophet is the beast's mouth to religious people. In Jesus and Constantine's time, the corporate false prophet kept the people in line for the beast (Rome) because of the threat of loss of position (John 11:47,48). It was this corporate false prophet who was guilty of the blood of Jesus, the Apostles and prophets (Mat 23:29-36). Pilot, representing the Roman beast, did not want to kill Jesus. This is the way it will be in our day. The false prophet Sanhedrin was afraid the Romans would come and take away their position if they didn't put down the Jesus rebellion. Another type of the little horn was Antiochus Epiphanes in 175-164 B.C.. He came up among the horns of the division of Alexander the Great's kingdom and was king of Syria, which means “lifted up”. I emphasize that this king of the “lifted up” was a type because many believe that the history of his acts in Daniel are literally speaking of the end-time antichrist. Daniel prophesies what is clearly now history in chapters 8:9-14, 23-26 and 11:21-39 regarding Antiochus, but he is also a type and shadow of what is to come. His compelling interest was to subject God's people to himself, much like the false prophets of today. He “magnified himself” (Dan 8:25) above all the gods of the Harlot and “the one desired of women” (Dan 11:37) - Jesus was desired of seven women who are the church in Rev 1:11. Isa 4:1  And seven women (the Church) shall take hold of one man (Jesus) in that day, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name (In their rebellion against the Word, they still wanted to be called Christians.); take thou away our reproach. The false prophet, Antiochus deposed the Jewish high priest Onias 3 and usurped his place. Many today usurp the position of Jesus as head. If you permit a person to exalt themselves or their teaching above Jesus and the Scriptures, they become to you a false prophet. He will even use the Word to paint an image in your mind of a false Jesus (2 Cor 3:18), which is none other than the image of the beast (spoken of later). Antiochus, in his position as “lord of God's heritage” then sacrificed a son on the altar and sprinkled the Holy Place with the swine's broth. He cast down many of God's people and caused them to lose their position in the heavenlies like the end time saints (Dan 8:10, Epe 2:6, Rev 6:13). He took away the continual burnt offering (Dan 8:11, 11:31) in the end time will be in the middle of the tribulation or seventieth week of Daniel when the mark is given. (Dan 9:27). We are the sanctuary or temple of God (1 Cor 3:17). Our old life is the continual burnt offering (Rom 12:1) as we take up our cross and follow Jesus and lose our old life (Mat 16:24,25). It is a burnt offering because in the midst of the fiery trial (1 Pet 4:12, Mat 3:11,12) when we obey God, the flesh burns up (2 Cor 4:16,17). If we walk after the mind of the flesh and take the mark, the burnt offering ceases (Dan 8:12). We are to be as gold and silver refined in the fire by burning up the impurities of flesh - Mal 3:2,3. Many will follow the example of Antiochus and sacrifice the Son. Heb 10:29 of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God.  They follow the false prophets and are defiled, turning back to their sins (2 Pet 2:1-3, 18-22). These are they who give up their life of sacrificing their flesh in the fiery trial in the middle of the tribulation and take the mark of the beast (Rev 13:5-7, 16-18 and Dan 9:27), having been deceived by the false prophets. If you allow the false prophets to identify the mark of the beast and the image, you will not be able to see it when it comes. The Pharisees and Sadducees could not identify the true Image of God, Jesus Christ. What makes you think that they could today? It is not the visible Image and Mark of the beast that you should fear, but the invisible. This is how it can be a deception. Any physical mark can only be put on one who has the spiritual mark already. It will identify these people as members of the body of the beast. Antiochus also set up a statue of Jupiter in the Holy of Holies. He, like the little horn of Ahab's day, Jesus' day, Constantine's day, and the U.R. of our day, gives to the people a false Image of God. Even among Christians, you will notice there are different ideas about who Jesus is, what His nature is, what His teaching is, and what His attitude is toward us. Much of this leads people to worship another Jesus, which is an abomination. Become familiar with the Jesus of the Bible, the true Image of God (Heb 1:3, Jn 1:1). The tip of the little horn starts in the leadership of the U.R., but like Mark W.'s dream, it shows that it goes all the way down to the man in the pulpit. All of them together are the false prophet, the head of the harlot. “Be not many of you teachers, my brother, knowing that we shall receive the heavier judgment” (James 3:1). Now, I'd like to share a few more revelations with you that reveal the end-time false prophet.   War, False Prophet, Harlot, Mark, War Below are two dreams on these subjects East and West War in the Middle East Bill Steenland - 11/14/2014 (David's notes in red) I dreamed there was a lion and a white tiger fighting one another very fiercely with a lot of back and forth, while rolling around on the ground. (I think the white tiger represents Russia, Iran, India, and China [Eastern nations] going to war with the “lion” [Britain, America, Australia, Canada, Europe and NATO].) (The lion with eagle's wings in Daniel is Britain and her lion cubs with the US and its air power. Siberia is part of Russia. The white Siberian tiger represents Russia.) (I was watching Putin in this video, and the Lord said to me, “The white tiger!” Why hadn't I seen it before? We are really seeing the fulfillment of this dream now. This topic is huge in the book Hidden Manna for the End Times, now that I think about it. We are really seeing the posturing and coming war that is shown in that dream now, with all the lines being drawn in the sand over Europe and Asia. (Ultimately this war that the Deep State has tied to start many times, to distract from their evil, will come to pass but I for one have fought for peace.) As the lion and the tiger fought, the scenery and the settings were changing. It was as if they were rolling back and forth in the Middle East from the mountains to the desert to more mountains, back to a dry parched setting like a desert and then a combination of the two. It was as if they were rolling around, fighting each other across the whole Middle East. This is the strange part: There was a black car following them everywhere they went. (This is the Satanic Deep State powers that be, the banksters, with money invested on both sides of the war, as always.) All I knew was that they were in the Middle East and that it was a huge power struggle for territory. At the end of the dream, I saw a black man in full-blown black Masonic attire with a black plate that had a golden pyramid on it. (D.S. Masonic powers that be.) The eye was not floating over the pyramid. It was one that has always represented Lucifer (The antichrist spirit who will once again rise up in Revelation 13 and control the Beast and finally bring their war between East and West to make money off of both.). (Masonic agenda is unfolding; their god Lucifer is the “all-seeing eye” over the Beast one world government.) The black plate was hanging on his chest (the breath/spirit/demons of the Beast). He was standing in the middle of these two fighting animals as they fought, but he was much bigger than the cats. He was kicking his toes into the ground on each side, as if one foot or toes was the lion and the other foot was the tiger. He would kick his toes into the ground one at a time toward the other foot. (End-time fulfillment of the 10 kingdoms from Daniel 2, known as Nebuchadnezzar's image or dream.) (The two feet of the image of the Beast in Daniel's revelation are the end-time Eastern Roman Empire, which Russia is the head of, and Western Roman Empire, which the US is the head of. The clay is nations that were not a part of the original Roman Empire seed, typed by the iron. This Roman Empire is the sixth head that was smitten unto death which is revived. Satan and his earthly representatives, the Deep State powers that be, are kicking their pawns back and forth in the Middle East. The pawns of the U.S. and Russia have also always had their pawn nations that they prefer to fight through, supplying weapons, logistics, trainers, etc., so that they are not personally drawn into a nuclear world war. [Although nukes may be used in this war, it is not the full-scale nuclear war that will come at the end of the tribulation, as seen in Bill's other dream below.] They have engaged in this covert warfare for many years, and it will continue because it makes money for the powers that be and decreases populations, plus it keeps the nations under control. I would say the big black man is the world Antichrist Beast ruled by Satan.) Dan.2:40 And the fourth kingdom shall be strong as iron, forasmuch as iron breaketh in pieces and subdueth all things; and as iron that crusheth all these, shall it break in pieces and crush. 41 And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, it shall be a divided kingdom; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay. 42 And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken. 43 And whereas thou sawest the iron mixed with miry clay, they shall mingle themselves with the seed of men; but they shall not cleave one to another, even as iron doth not mingle with clay. (Islam is invading the nations by the DS to bring division.) 44 And in the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall the sovereignty thereof be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. (This begins with the Man-child reformers.) 45 Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure. In the dream, I knew the black man over the big cats was Tiger Woods, the pro-golfer. (Tiger has a family heritage from many nations and represents the world beast like the Dan 2 vision of the world beast.) He is like the melting pot of nations and religions melted into one. Tiger Woods spent most of his life standing on grass, playing golf. (This war of back and forth is like a golf game to them. Life is cheap.) Here are a few details from Wikipedia about his multinational family tree: Woods was born in Cypress, California, to Earl (1932-2006) and Kultida (Tida) Woods (born 1944). He is the only child of their marriage; however, he does have two half-brothers, Earl Jr. (born 1955) and Kevin (born 1957), and a half-sister, Royce (born 1958), from the 18-year marriage of Earl Woods and his first wife, Barbara Woods Gray[14]. Earl, a retired lieutenant colonel and Vietnam War veteran, was of mostly African American, as well as Caucasian, and possible Native American and Chinese, ancestry[15]. Kultida (née Punsawad), originally from Thailand (where Earl had met her on a tour of duty in 1968), is of mixed Thai, Chinese, and Dutch ancestry[16]. He refers to his ethnic make-up as “Cablinasian” (a syllabic abbreviation he coined from Caucasian, Black, American Indian, and Asian).[17]. Woods' first name, Eldrick, was coined by his mother because it began with “E” (for Earl) and ended with “K” (for Kultida). His middle name Tont is a traditional Thai name. He was nicknamed Tiger in honor of his father's friend, Col. Vuong Dang Phong, who had also been known as Tiger.[18]. The name Eldrick is an English baby name. In English, the meaning of the name Eldrick is “old/wise ruler”.   False Prophet, Harlot, Mark, Nuclear War Bill Steenland - 06/22/2015 (David's notes in red) The dream started off where I was in a big city, like New York or Philly. I had a large white tablet in my hands. There were two guys who were working on it, but we were talking about the mark of the Beast. The guy was talking about the basics of where it goes and so on. The second man was sitting on the step. He had a really faraway look on his face, like he had spent a long time looking at the physical properties of the mark. He sat down on the step and just kept saying, “It's so much more than a mark”, over and over. Then he said, “Calling it just a 'mark' doesn't do it justice. It's much more than that”. (I found out later in that dream the mark will have currency on it as an incentive to take it after a total global economic meltdown.) I looked back at the tablet. I knew that in the dream, when I looked down at the tablet, I could see anything I wanted to or any place I wanted to and that I could be there by looking at this tablet. (It means the Word of God written upon the tablet of our hearts, which gives spiritual insight and discernment. 2Co.3:2 Ye are our epistle, written in our hearts, known and read of all men; 3 being made manifest that ye are an epistle of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in tables that are hearts of flesh. Maybe that is why when I looked at the tablet later in the dream, I could see future events and see into the spiritual realm. 1Co.2:10 But unto us God revealed them through the Spirit: for the Spirit searcheth all things, yea, the deep things of God.) I was watching a video of a beach as I walked around with the tablet. Then I found myself there on the beach at a resort. I was walking around this beach next to the resort. (Fellowshipping with Abraham's seed, the children of faith. God told Abraham that his children would be as the sands of the sea. Heb.11:11 By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised: 12 wherefore also there sprang of one, and him as good as dead, so many as the stars of heaven in multitude, and as the sand, which is by the sea-shore, innumerable. Rom.4:11 and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them.) (The promised seed, the Man-child Isaac, would bring forth the great multitude of fruit, just like in these end times.) While I was walking around, I saw an old friend whom I knew was caught up in confusion, walking around, too. In the dream, I knew that I had a room at this beach resort. I went to my room and relaxed on my bed (representing resting in the promises of God). I pulled out the tablet and I saw a picture of Benny Hinn. He was wearing a red shirt. (Red represents sin, as in the “man of sin”: 1 John 3:4,10.) (Isa.1:18 Come now, and let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.) He looked very effeminate; there was make-up on his face (I.e. what you see is not what you get) and he had his arms out, as if to present something. I noticed there was a witchcraft book in front of him. (1Sa.15:23 For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because thou hast rejected the word of Jehovah, he hath also rejected thee from being king.) 1Co.10:20 But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons. 21 Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and of the table of demons. There was a table with a whole bunch of objects in front of him that were being used in witchcraft to send curses. (Those infected with Kundalini and who practice false signs and lying wonders are sent out to deceive God's people. God is the one allowing it. 2Th.2:7 For the mystery of lawlessness doth already work: only there is one that restraineth now, until he be taken out of the way. 8 And then shall be revealed the lawless one, whom the Lord Jesus shall slay with the breath of his mouth, and bring to nought by the manifestation of his coming; 9 even he, whose coming is according to the working of Satan with all power and signs and lying wonders, 10 and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved. Jesus warned of false leaders. Mat.24:24 For there shall arise false Christs, and false prophets, and shall show great signs and wonders; so as to lead astray, if possible, even the elect. The word for “false Christ” is pseudochristos or false anointings. (When God does signs because of the faith of His people but the signs do not confirm the life and word of the minister, they are false signs and lying wonders: Mar.16:20 And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen. Deu.13:1 If there arise in the midst of thee a prophet, or a dreamer of dreams, and he give thee a sign or a wonder, 2 and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods (another Elohim or Jesus'), which thou hast not known, and let us serve them; 3 thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams: for Jehovah your God proveth you, to know whether ye love Jehovah your God with all your heart and with all your soul.) They have another Jesus because they received another Word and another spirit. This scripture explains why he was performing witchcraft in the dream: Gal.1:7 which is not another gospel only there are some that trouble you, and would pervert the gospel of Christ. 8 But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema. 9 As we have said before, so say I now again, if any man preacheth unto you any gospel other than that which ye received, let him be anathema (accursed). When people receive another Word, they can receive this working of error mentioned in 2 Thessalonians 3:9-11. Kundalini is a huge working of error that the Harlot Church is going under. Like in the dream, they say they serve God but are in rebellion and witchcraft. When people pray and fellowship with people who are serving these Kundalini spirits, they open themselves up to this working of error because, frankly, they are praying with a witch, and they get slimed with this curse from Galatians that they are under. Here is a call of God to leave these false teachers and churches: Isa.2:5 O house of Jacob, come ye, and let us walk in the light of Jehovah. 6 For thou hast forsaken thy people the house of Jacob, because they are filled with customs from the east, and are soothsayers like the Philistines (Kundalini has been named the false prophetic movement for good reason), and they strike hands with the children of foreigners. (They have joined the Eastern religions through Kundalini spirits.) 7 And their land is full of silver and gold (Benny Hinn is reportedly worth $60 million. (Somebody is not eating while these kind surfeit and care not for the needs of others. Ecc.5:11 When goods increase, they are increased that eat them; and what advantage is there to the owner thereof, save the beholding of them with his eyes? Isa.56:11 Yea, the dogs are greedy, they can never have enough; and these are shepherds that cannot understand: they have all turned to their own way, each one to his gain, from every quarter.), neither is there any end of their treasures (prosperity message); their land also is full of horses, neither is there any end of their chariots. (His Rolls-Royce and private jets.) 8 Their land also is full of idols; they worship the work of their own hands. (This type builds a false temple made with man's hands, which God says He does not inhabit. Act.17:24 The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands.) Isa.10:1 Woe unto them that decree unrighteous decrees, and to the writers that write perverseness; 2 to turn aside the needy from justice, and to rob the poor of my people of their right that widows may be their spoil (Their ministries are funded by the poor and the fatherless whom they rob. Benny has promised to these poor people that if they give him $1000, God will multiply it. (When God is teaching His children to give, He may honor their faith but not a greedy leader.), and that they may make the fatherless their prey! (Those who have no true spiritual fathers but are hirelings.) 3 And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory? (What will they do when the Lord comes manifested in the Man-child ministry to bring justice?) Back to Bill's dream: There was a book on the table in front of him. As I looked at the book, I heard a news broadcast in the background. The female broadcaster said these words: “Benny Hinn has a new social media program to join,” like Alex Jones has, and another name that was mentioned but was blanked out. (I believe it was a reference to Facebook. I believe these social media programs are the hive mentality of corporate bodies of people who are under the deception of certain spirits. For instance, Facebook is vanity and self-promotion. Benny is obviously Kundalini and the Harlot Church. As I looked at the book, I heard the famous singer Katy Perry singing these lyrics: “I hear that the mark of the Beast is coming and I want one”. (Katy is a perfect symbol of the Harlot Church who will take the mark of the Beast. She is also being used as a type of the Harlot spirit that cause the falling away and, finally, the mark of the Beast.) 1Ti.4:1 But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons. (The Feast of Unleavened Bread in Exodus 12 was for seven days, representing the tribulation. Anyone who ate leaven during that time was cut off from the people of God, so we must come out from them now. This will be a great falling away of the people who are cut off.) Next, there were two aliens in my room. They were demons. I knew in the dream that the Harlot Church who rides the Beast was rolling out another deception: aliens. I immediately turned the tablet off, and the demons left. Then I had an open vision while there on my bed. I was looking at a world destroyed by a nuclear war with Russia and a total global economic collapse. (The war between East and West is bound to end this way.) Joe.2:30 And I will show wonders in the heavens and in the earth: blood, and fire, and pillars of smoke. The pillars of smoke mentioned in Joel could be the mushroom cloud pillars of nuclear war. That word “pillar” can also be translated as “column” that could stretch from the earth to the heavens, literally. I was looking at a soldier and a young boy of about 14 years old. The sun was not giving its light, like the scriptures mention. I saw the boy with the mark of the Beast in his hand; it was glowing in the dark while in his hand. It was slightly curved in shape, like a banana. (Representing the fruit of the wicked? A crescent shape?) It was glowing green and yellow. The boy was thinking the following words in his head, and I heard them very clearly. As he looked up at a totally destroyed world, he thought, “We don't ever have to worry; we are safe. The government knows where we are at all times and will be here shortly to help us”. (Notice he had the mark before the nuclear war came and he was programmed to trust in Antichrist.) Rev.13:16 And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark on their right hand, or upon their forehead; 17 and that no man should be able to buy or to sell, save he that hath the mark (In the dream, I knew that this mark had electronic currency on it.), even the name of the beast or the number of his name. 18 Here is wisdom. He that hath understanding, let him count the number of the beast; for it is the number of a man: and his number is Six hundred and sixty and six. (We who refuse the mark will be in the wilderness with God our supplier.) Dan.9:27 And he shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease; and upon the wing (or pinnacle) of abominations shall come one (abomination = the mark) that maketh (them) desolate; and even unto the full end, and that determined, shall wrath be poured out upon the desolate. (In the midst of the week, many so-called Christians will take the mark as sons of perdition in the temple of God's people. This mark is an abomination that makes them desolate, which means devoid of God.) As I watched the boy, I knew that people would take the mark for many reasons, but one reason is that there will be currency given to the recipient so he can survive. I came out of the vision and said to myself, “I need to find my old friend”. I knew in this dream that there were a lot of people who needed to hear this warning: Rev.18:4 And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues: 5 for her sins have reached even unto heaven, and God hath remembered her iniquities. And 2Co.6:15 And what concord hath Christ with Belial? or what portion hath a believer with an unbeliever? 16 And what agreement hath a temple of God with idols? for we are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. 17 Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you, 18 And will be to you a Father, And ye shall be to me sons and daughters, saith the Lord Almighty.   False Prophets Revealed Rex Veron - 11/29/2004 (David's notes in red) I believe this is an end-time dream. (This dream is as seen from God's perspective of the false prophets who have put on their deceptive show to deceive the people as to their true nature and false teaching.) I saw a mouse standing in front of a medium-sized congregation, preaching and teaching. It stood up on its hind legs and was the size of a small terrier dog; it had the face of a man. The face was nondescript and no one I knew. (The false prophets standing in the pulpits of God's people are indeed very small in spiritual stature and the vilest of beasts attempting to depict themselves as men of God. As in a plague, they are the carriers of spiritual disease that have brought spiritual and physical death to multitudes.) It had a red broad brimmed hat with little gold tassels hanging from the brim. (They attempt to glorify their own thinking, but underneath is still hidden the brain of a spiritual mouse. The red color here is an attempt to appear to have blood-washed thinking but instead, it is sinful thinking. Isa.1:18 Come now, and let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.) It wore a red vest with some tassels hanging from the edge. (They attempt to glorify their own heart, which is not covered by the blood but the sin of the fallen nature. Underneath their show is the heart of a spiritually small beast.) It wore red pants with tassels hanging from the bottom of the pant legs. He had jester-type shoes with a little gold bell on each end of the toe curl. (They love to bring attention to their walk by ringing their own bell when they put on a show to be seen of men. However, before God and those with understanding, they are seen as jesters who walk crooked as the curled toes depict.) It had a stubby tail like a bulldog with a gold cover on it that was flattened out and looked like a spoon upside down. (As unclean dogs, they are dung eaters and that which should be left behind, as Paul pointed out, and flushed is glorified by these apostates and fed to the people as doctrine.) The people kept saying, “We can't stand this any longer, he needs to be made to be quiet, get rid of him”. (When the people begin to awaken, they become dissatisfied with the religious show and want more of God and His Word to sustain them.) I went to the front, picked him up and took off his hat, his vest, his pants, and I started to put him down. (It is here that the true ministers are able to uncover the false thinking, heart and walk of these apostate leaders.) Then I heard a voice saying, “You must take his shoes off and the golden tail, as well. You cannot turn him loose with those on”. (It is necessary to also reveal the apostates' evil walk and despicably unclean doctrine that the righteous will forsake.) I then took his shoes and golden tail off and set him on the floor, and he vanished. (When the truth is revealed, they become nothing in the eyes of God's people, as their yoke is broken off of them.) Turning back to the people, they were quiet and at peace; nothing was said. While still dreaming, I thought the entire scene strange and was wondering about it when I heard, “Get up and write the dream down”. I awoke, wrote it down and meditated about it and then I went back to bed.   False Prophet & Son of Perdition G.C. - 12/2007 (David's notes in red) In this dream, I was watching a scene go down. There was a line of people shuffling forward toward a podium. There were two men at this podium: a father and a son. (In real life, I know them.) The father was dressed in full Masonic priest regalia and was wearing what seemed to be a pope-like hat. The son was on his left hand, and he was dressed like a normal person. Many who only see the letter of the parable in dreams would think this father to be the pope, but this is not how parables work. Like the pope is the “holy father” over the Catholic, meaning “universal” Church, so this father represents a corporate False Prophet over a world body of apostate religions. Many of these very visible leaders are also Masons. Judas, who was called the Son of Perdition, sold the body of Christ to the Sanhedrin, which was this corporate False Prophet in their day. Likewise a corporate Son of Perdition hidden in the body of Christ today will betray them. This way, both people in this parable represent a corporate body today. I watched in horror as the father was giving the mark of the beast to the people in line. (Rev.13:16) And he (the False Prophet) causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark on their right hand, or upon their forehead.) As soon as the people received the mark they instantly transformed into a wild pig and leaped straight into a furnace off to the side of the podium. (2 Pet. 2:12) But these, as creatures without reason, born mere animals to be taken and destroyed. (Php.3:18) For many walk, of whom I told you often, and now tell you even weeping, [that they are] the enemies of the cross of Christ: 19 whose end is perdition, whose god is the belly (like wild pigs), and [whose] glory is in their shame, who mind earthly things (mark in the forehead). I considered what was taking place and tried to warn the people about the furnace (of the great and terrible day of the Lord and Hell itself), but they seemed not to take heed to what I was saying. They were willfully taking this mark as if under strong delusion. It was horrible. Note: Although in real life I worked for this father, he had NEVER called me before. All the business matters were usually handled through his son. After I woke from the dream, the father called me on the phone! He asked me to come to his office to have a meeting with him and his son. So that was a sure confirmation from the Lord. They are merely figures the Lord used to show me something in the dream. They own their own company and are in the business of buying and selling (Just like the “merchants of Babylon” who “make merchandise of you”). The father's name is ROLAND, meaning “renown throughout the land”. This reminds me of the men of renown or giants of old. We have giants today, too: the megachurch pastors of the apostate church. The son in real life is a lukewarm Christian who is given to drunkenness (which is spiritually like the Son of Perdition).   Discernment Delivers from False Prophets Jay N. - 06/09/2008 (David's notes in red) I dreamed I was in a class with several other students. We were in this big room which looked rather like a gymnasium, and I remember thinking and missing my friends from other classes, whom I remembered were now long gone away. David Eells was our teacher, and I was standing next to him. (A type of the David man-child reformers.) David was telling me that the previous night, there was a party at his next door neighbor's house and he didn't get much sleep. (God's people giving into lasciviousness have truly caused me some loss of sleep.) He was casually dressed, like a sports teacher or a trainer. (We have to train the people of God to get in shape for the contest to come.) Standing next to him, I could see his profile, and I noticed he was wearing a patch or a piece of wool over his nose, like he had a nose job, or even more, it looked to me like something he was wearing to filter the air he was breathing. (This nose filter represents the ability to discern good from evil. The nose gives discernment to the mind that is neither seen nor heard. Wool over the nose represents having the true clothing or actions of sheep, which filter out the false spirits, which is the meaning of “breath” in Hebrew.) The next thing I remember was a tall man entering the room, accompanied by a woman. (The tall man is seen in many dreams as the corporate false prophet and his companion is the harlot church.) They were dressed in suits and looked to me like teachers. The man came and was standing next to me, and I knew they were there to acquire some students for themselves. (They will seek through lasciviousness, meaning a license to excess, to draw aside disciples of Christ.) I tried to ignore him since I could tell what his intentions were, and then he pointed his finger at me. I looked around for David but couldn't see him. (We will face temptation alone.) I turned to the man and looked at his face for the first time. He was so tall, almost all the way up to the ceiling; I remember feeling the pain in my neck as I was struggling to look at his face. (His great size represents a corporate body of people.) He was nicely groomed, with curly hair and he had bright grey, watery eyes. (They tend to see things in grey, not black or white, as in wrong or right.) Being determined, I told him that I was not going with him because David was my teacher. As I was saying these words I was getting weak. I remember being hardly able to say that last word, “teacher”, but I succeeded. He looked shocked and very offended because obviously he had the authority to choose from the class as he liked, and he looked at the woman (harlot?) with disbelief. He looked back to me, trying to put some kind of smile on his angry face, and then I woke up. (The Sanskrit meaning for “Jay” is “victory”. Although tempted, Jay obviously represents those who gain the victory over the false prophet and harlot because of their training in discernment. We are told that the Word exercises our senses to discern good from evil: Heb.5:12 For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food. 13 For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe. 14 But solid food is for fullgrown men, [even] those who by reason of use have their senses exercised to discern good and evil.

Aliens turned Russian soldiers into stone after their UFO was shot down, claims a declassified CIA document.

Braving the sub-zero conditions of Siberia, Josh Gates investigates one of the strangest and most brutal cold cases: the Dyatlov Pass Incident. Nine Soviet hikers died suspiciously. Sixty years later, no one knows how or why. Hosted on Acast. See acast.com/privacy for more information.

In 2013 a 56 foot diameter space rock exploded over Chelyabinsk, Russia releasing the energy of 450 kt of TNT and filled local hospitals with some of the 1,500 people who were injured. Fortunately no one died. In 1908 a 200 ft diameter meteor exploded over a largely unpopulated region at Tunguska, Siberia knocking down trees over a 750 square mile area. If it had hit over a populated area it could have caused a million casualties. The approximately 250 people in the USA that NASA has working on asteroid detection and ways of mitigating the effects of an asteroid impact have plenty to do. We still have to locate and track about a hundred very large asteroids which could produce global climate change. Further, there are approximately 14,500 undiscovered slightly smaller ones which could cause a hurricane sized footprint damage areas to land areas on our planet. Fortunately it is extremely unlikely that any but one of the smallest space rocks will hit the Earth in the next 100 years.

He rode freight trains across America, lived with nomadic reindeer herders in Siberia, and became a household name after winning Alone in the Arctic. But Jordan Jonas is more than a survivalist—he's a philosopher forged by hardship. In this episode, Travis Bader sits down with Jordan for a raw and real conversation on solitude, family, faith, failure, and the uncomfortable truths we face when stripped of distraction. They explore the mental battles of being truly alone, the lessons from Siberian trappers and prison-hardened mentors, and the generational strength passed down through adversity. Whether you're a hunter, a parent, a spiritual seeker, or someone grappling with modern life's noise—this episode will stay with you.

Eduardo Barba nos presenta a dos plantas ideales para tapizar nuestras macetas, la saxifraga tricolor y la saxifraga verde.  Y  también nos habla una planta de hojas grandes y hermosa floración originaria de Siberia y Mongolia e ideal para resistir climas extremos: la bergenia.  

A CIA document declassified in 2000 has recently resurfaced and tells the tale of the former Soviet Union's military encountering a UFO in Siberia in 1989 or 1990. According to the document, Russians downed a UFO with a ground-to-air missile, but from the crashed object came five extraterrestrial beings. The five creatures morphed into a single entity and then blasted a ray at nearby military personnel, turning them into limestone statues. Of 25 soldiers attacked that day, only two survived, according to the report.Links/Sources: Chilling declassified CIA file reveals aliens committed 'revenge massacre' after UFO was shot down | Daily Mail OnlineSupport Extraterrestrial Reality/Quirk Zone on Patreon:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/c/Extraterrestrial_Reality⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Check out my YouTube channel:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Quirk Zone - YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Extraterrestrial Reality Book Recommendations:Link to ROSWELL: THE ULTIMATE COLD CASE: CLOSED: https://amzn.to/3O2loSILink to COMMUNION by Whitley Strieber: https://amzn.to/3xuPGqiLink to THE THREAT by David M. Jacobs: https://amzn.to/3Lk52njLink to TOP SECRET/MAJIC by Stanton Friedman: https://amzn.to/3xvidfvLink to NEED TO KNOW by Timothy Good:  https://amzn.to/3BNftfTLink to UFOS AND THE NATIONAL SECURITY STATE, VOLUME 1:  https://amzn.to/3xxJvlvLink to UFOS AND THE NATIONAL SECURITY STATE, VOLUME 2: https://amzn.to/3UhdQ1lLink to THE ALLAGASH ABDUCTIONS: https://amzn.to/3qNkLSgUFO CRASH RETRIEVALS by Leonard Stringfield: https://amzn.to/3RGEZKsFLYING SAUCERS FROM OUTER SPACE by Major Donald Keyhoe: https://amzn.to/3S7WkxvCAPTURED: THE BETTY AND BARNEY HILL UFO EXPERIENCE by Stanton Friedman and Kathleen Marden: https://amzn.to/3tKNVXn

A CIA document declassified in 2000 has recently resurfaced and tells the tale of the former Soviet Union's military encountering a UFO in Siberia in 1989 or 1990. According to the document, Russians downed a UFO with a ground-to-air missile, but from the crashed object came five extraterrestrial beings. The five creatures morphed into a single entity and then blasted a ray at nearby military personnel, turning them into limestone statues. Of 25 soldiers attacked that day, only two survived, according to the report.Links/Sources: Chilling declassified CIA file reveals aliens committed 'revenge massacre' after UFO was shot down | Daily Mail OnlineSupport Extraterrestrial Reality/Quirk Zone on Patreon:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/c/Extraterrestrial_Reality⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Check out my YouTube channel:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Quirk Zone - YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Extraterrestrial Reality Book Recommendations:Link to ROSWELL: THE ULTIMATE COLD CASE: CLOSED: https://amzn.to/3O2loSILink to COMMUNION by Whitley Strieber: https://amzn.to/3xuPGqiLink to THE THREAT by David M. Jacobs: https://amzn.to/3Lk52njLink to TOP SECRET/MAJIC by Stanton Friedman: https://amzn.to/3xvidfvLink to NEED TO KNOW by Timothy Good:  https://amzn.to/3BNftfTLink to UFOS AND THE NATIONAL SECURITY STATE, VOLUME 1:  https://amzn.to/3xxJvlvLink to UFOS AND THE NATIONAL SECURITY STATE, VOLUME 2: https://amzn.to/3UhdQ1lLink to THE ALLAGASH ABDUCTIONS: https://amzn.to/3qNkLSgUFO CRASH RETRIEVALS by Leonard Stringfield: https://amzn.to/3RGEZKsFLYING SAUCERS FROM OUTER SPACE by Major Donald Keyhoe: https://amzn.to/3S7WkxvCAPTURED: THE BETTY AND BARNEY HILL UFO EXPERIENCE by Stanton Friedman and Kathleen Marden: https://amzn.to/3tKNVXn

The Context of White Supremacy welcomes Racist Suspects Mike & Isolda Ott. A duo of White filmmakers, Mike is a veteran of the American Film Institute - where Gus T. just visited for their 38th annual festival, and has made a number of feature length films. Even though the Otts honed their cinematic skills here in North America, Isolda hails from Siberia. Mrs. Ott's place of origin immediately gained import because she suggested that she was ignorant about "american racism" because of her place of birth. Gus pondered if he and his black sisters and brothers can relocate to Russia to escape our problems with the System of White Supremacy. The White folks laughed at this. Anyway, Mrs. Isolda Ott reached out to Gus about their latest project, MCVEIGH, a 90 minute biopic focused on the main White Terrorist perpetrator of the 1995 Oklahoma City bombing, where 168 people were killed. We'll ask why the world needed a make-believe account of “Noodle McVeigh's” life and why they chose to fictionalize a sexual tryst with a “hot blond,” played by Ashley Benson, as opposed to highlighting McVeigh's real life sister Jenny, who knew in advance that her brother was concocting weapons of mass destruction. In addition to their inappropriate laughter, ignorance about McVeigh's contemporary Race Soldier Eric Rudolph - who bombed the 1996 Atlanta Olympics one year after the OKC blast, and Mr. Ott's absurd claim that his non-white ex-girlfriend practiced Racism against him because he's White, the filmmakers didn't seem to have a valid reason for making a feature length film about a White mass killer. Unless they're "fanboys" and "fangirls" of McVeigh. Fictional accounts of White killers is an entire genre of literature and film. #TheTurnerDiaries #TheCOWS16Years INVEST in The COWS – http://paypal.me/TheCOWS Cash App: https://cash.app/$TheCOWS CALL IN NUMBER: 605.313.5164 CODE: 564943#

Algunos se refieren a este caso como “el paso DYATLOV de BURIATIA”. En agosto de 1993, siete montañistas jóvenes murieron de forma inexplicable mientras descendían por una de las laderas montañosas de Khamar-Daban, en Siberia, ubicado en la Rusia Oriental. De un segundo a otro, todos los chicos y chicas comenzaron a sufrir todo tipo de atrocidades que les hicieron retorcerse de dolor, para segundos después acabar tendidos en la nieve. Todos sufrieron las mismas consecuencias salvo una persona, la única superviviente que pudo contar con todo detalle el incidente: Valentina Utochenko. Gracias a ella, os podemos contar lo que ocurrió en esta expedición que terminó de la peor forma posible. ¡No te olvides de hacerte mecenas para tener además UN CAPÍTULO EXTRA cada semana! https://open.spotify.com/show/0azaM9tNLAiMKrFK6ZMlS1?si=e3d6fdb722c14844 Recuerda que puedes ver el videopodcast de este capítulo en nuestro canal de Youtube  https://www.youtube.com/@Terrores_TRN Ya a la venta el libro de Terrores Nocturnos “La españa Misteriosa”, en el que recopilamos los mejores casos paranormales, crímenes y lugares embrujados de nuestro país  https://bit.ly/3EkjU2u  Síguenos en nuestras redes sociales y escríbenos a nuestro correo: Instagram: @terroresnocturnos.trn Tiktok: @terroresnocturnos.trn Youtube: Terrores_TRN Twitter: @Terrores_TRN Twitch: terrores_trn Instagram Emma Entrena: @emma.e_trn Instagram Silvia Ortiz: @sil_trn Facebook: Terrores Nocturnos Correo: terroresnocturnosradio@gmail.com Presentado por Emma Entrena y Silvia Ortiz, producido por Yes We Cast e ilustrado por The Gray (@danionlybars) Learn more about your ad choices. Visit megaphone.fm/adchoices

THE KHAMAR-DABAN MYSTERY - the unexplained 1993 incident in the Siberian mountains where six hikers died suddenly under mysterious circumstances while descending from a peak. Discover more TERRIFYING podcasts at http://eeriecast.com/   Follow Carman Carrion!    https://www.instagram.com/carmancarrion/?hl=en   https://twitter.com/CarmanCarrion   Subscribe to Spotify! https://open.spotify.com/show/0uiX155WEJnN7QVRfo3aQY   Please Review Us on iTunes! https://podcasts.apple.com/us/podcast/freaky-folklore/id1550361184   Music and sound effects used in the Freaky Folklore Podcast have or may have been provided/created by:  CO.AG: https://www.youtube.com/channel/UCcavSftXHgxLBWwLDm_bNvA Myuu: https://www.youtube.com/channel/UCiSKnkKCKAQVxMUWpZQobuQ Jinglepunks: https://jinglepunks.com/ Epidemic Sound: https://www.epidemicsound.com/ Kevin MacLeod: http://incompetech.com/ Dark Music: https://soundcloud.com/darknessprevailspodcast Soundstripe: https:// Learn more about your ad choices. Visit podcastchoices.com/adchoices

He was born in Siberia in 1797 to a clerical family, and became a married parish priest in Irkutsk. A devout explorer, John Kriukov, told him of the great spiritual needs among the Russian and native peoples in Alaska, then Russian territory. Moved to serve Christ in this very difficult environment, he and his family arrived in Alaska in 1824. He quickly learned the Aleut language and worked humbly and tirelessly among the Aleuts. His spiritual classic, An Indication of the Way to the Kingdom of Heaven, was originally written in Aleut and later translated into many languages.   While he was visiting Russia in 1838, his wife died; one year later he was tonsured a monk and given the name of Innocent (he had been Fr John Veniaminov). Almost immediately after his tonsuring he was, without warning, raised to the rank of Bishop of all Eastern Siberia and Russian America, probably the largest diocese in the world at that time. Returning to Alaska, he continued his missionary work with vigor, often traveling among Aleut and Tlingit settlements in his own kayak. Wherever he went, he found the Alaskan people hungry for the faith, and his labors bore rich fruit which is still obvious today: Alaska has more Orthodox churches per capita than any other state.   In old age he was made Metropolitan of Moscow, head of the entire Russian Orthodox Church. His concern for Christian mission was undiminished, and as Metropolitan he created the Orthodox Missionary Society. He reposed on Holy Saturday of 1879.

PREVIEW: Professor Richard Binzel, a planetary scientist from MIT, describes the violent event at Tunguska, Siberia in 1908 that is now understood as caused by an asteroid. More later. 1913 OLD PSKOV

Michael Popok provides urgent real-time live briefing on late-breaking law and politics events from today. Tonight, Popok examines one of the greatest breaches of national security in our history by an Administration with a chat group about war plans gets sent to a journalist, as the feeding frenzy starts and Pete Hegseth gets thrown under the bus by his own colleagues, and Trump declares "they did WHAT?"; the Trump Administration tells a federal judge to go pound sand and refuses to reveal whether they breached his injunction to stop using the Alien Enemies Act to deport people to a killer prison in El Salvador without due process, as an appellate court declares that Nazis were treated better by the US than Trump is treating the deported now; the Supreme Court considers whether to block the rehiring of 16,000 probationary workers; the Supreme Court considers whether 2 black voting districts in Louisiana is too many; Alina Habba being groomed by Trump for higher office; and JD Vance being sent to Siberia...er, Greenland to join his wife because he was a bad boy and let war plans leak out to the press, and so much more at the intersection of law of politics. Support Our Sponsors: Hims: Thanks to HIMS! Start your free online visit today at https://hims.com/legalaf for your personalized ED treatment options. Fast Growing Trees: Head to https://www.fast-growing-trees.com/collections/sale?utm_source=podcast&utm_medium=description&utm_campaign=legalaf right now to get 15% off your entire order with code LegalAF! Filter Easy: For 50% off your first order plus free shipping forever, head to https://FilterEasy.com/LEGALAF and use code LEGALAF. Marley Spoon: For up to 25 free meals, head to https://MarleySpoon.com/offer/LEGALAF and use code LEGALAF Remember to subscribe to ALL the MeidasTouch Network Podcasts: MeidasTouch: https://www.meidastouch.com/tag/meidastouch-podcast Legal AF: https://www.meidastouch.com/tag/legal-af MissTrial: https://meidasnews.com/tag/miss-trial The PoliticsGirl Podcast: https://www.meidastouch.com/tag/the-politicsgirl-podcast The Influence Continuum: https://www.meidastouch.com/tag/the-influence-continuum-with-dr-steven-hassan Mea Culpa with Michael Cohen: https://www.meidastouch.com/tag/mea-culpa-with-michael-cohen The Weekend Show: https://www.meidastouch.com/tag/the-weekend-show Burn the Boats: https://www.meidastouch.com/tag/burn-the-boats Majority 54: https://www.meidastouch.com/tag/majority-54 Political Beatdown: https://www.meidastouch.com/tag/political-beatdown On Democracy with FP Wellman: https://www.meidastouch.com/tag/on-democracy-with-fpwellman Uncovered: https://www.meidastouch.com/tag/maga-uncovered Coalition of the Sane: https://meidasnews.com/tag/coalition-of-the-sane Learn more about your ad choices. Visit megaphone.fm/adchoices

Tercer Milenio 360 Internacional - 24/03/25Estados Unidos abre un nuevo frente con México, por primera vez le niega agua a Tijuana, luego de que Chihuahua no ha entregado a Texas el líquido previsto en el tratado de 1944.El mundo vive una fragmentación geopolíticatica y económica, por lo que nuevos conflictos entre las grandes potencias ya nos son impensables, según un estudio de inteligencia de Australia.La noche del 2 de marzo del 2025, en una zona de Madrid, España, un grupo de personas capta una serie de objetos luminosos. Parecen realizar figuras geométricas. El 3 de marzo del 2025, residentes de Siberia, al norte de Rusia escuchan las trompetas del apocalipsis, aterradores sonidos que no se han podido explicar. 

266# The Tunguska Event | A Deep Dive into the Siberian Mysterythe Tunguska Event, a massive explosion that rocked Siberia on June 30, 1908, and what it might mean for us today. This episode will cover what happe

The UK has set a pesticide reduction target of 10% over the next five years. The UK Pesticides National Action Plan from all four UK governments says it will support farmers and growers to reduce the potential harm from pesticides, so rather than farmers using 10% less, the plan wants more sustainable use which reduces the impact on the environment by 10%. While environmental groups have welcomed the plan they describe the target as modest. The government says that UK farmers reduced pesticide use by 60% between 1990 and 2020, at the same time worldwide use in agriculture increased by 90%. We speak to the Nature Friendly Farming Network.Every year we consume nearly 12 billion eggs in the UK, according to the egg industry, with the vast majority produced in this country. All week we're looking at eggs, from colony cages to free range. We speak to the British Egg Industry Council about demand, different production systems and hen welfare.Q: Which crop originates from Siberia, grows in the dark and is picked by candlelight? A: Forced Rhubarb. Supermarket sales of the crop are surging. The majority of it comes from a small area of West Yorkshire known as the rhubarb triangle, we meet a fourth generation grower near Leeds.Presenter = Charlotte Smith Producer = Rebecca Rooney

Russians who sign up to fight in Ukraine earn big money in salaries and bonuses – and the Kremlin is even more generous to families of those killed in battle. Average compensation packages for a dead son or husband are worth about US$130,000. In less-wealthy Russian provinces, where most recruits are from, that's enough to turn your life around. Reporter Arsenii Sokolov finds out how the relatives of the tens of thousands of men Russia has lost in the war are spending the money – and asks whether the pay-outs will help create a new “patriotic” middle class that supports Vladimir Putin.He talks to a woman who's used her “coffin money” to open a restaurant in memory of her dead son – and hears about a craze for ultra-expensive hair-dryers among wives and girlfriends of soldiers from Siberia.Marrying soldiers has become so attractive that women on dating apps often search specifically for men in uniform.But the compensation payouts are also fuelling furious court battles, when divorced or separated fathers who've played little role in child rearing suddenly reappear after their sons' deaths and demand their share of the coffin money. Besides the cash, there are many privileges offered to soldiers and their families, and to bereaved relatives of the fallen. Their children can go to university whatever their grades. And the Kremlin has started a programme called “Time of Heroes” that claims it will fast-track selected returning servicemen into elite positions in local politics and business. But can Putin's attempt at social engineering really work? And will “deathonomics” – as one economist calls it – really boost the economy of the provinces that have suffered most from the huge death toll?