Podcasts about Elyon

This teaching includes the first revealing of this divine name by Melchizedek and Abram, followed by Balaam and its multiple declarations in the Psalms. Also covered is satan's desire to be like Elyon and how Christ's humiliations resulted in His receiving the name above every other name.

This teaching includes the first revealing of this divine name by Melchizedek and Abram, followed by Balaam and its multiple declarations in the Psalms. Also covered is satan's desire to be like Elyon and how Christ's humiliations resulted in His receiving the name above every other name.

This teaching includes the first revealing of this divine name by Melchizedek and Abram, followed by Balaam and its multiple declarations in the Psalms. Also covered is satan's desire to be like Elyon and how Christ's humiliations resulted in His receiving the name above every other name.

This teaching includes the first revealing of this divine name by Melchizedek and Abram, followed by Balaam and its multiple declarations in the Psalms. Also covered is satan's desire to be like Elyon and how Christ's humiliations resulted in His receiving the name above every other name.

This teaching includes the first revealing of this divine name by Melchizedek and Abram, followed by Balaam and its multiple declarations in the Psalms. Also covered is satan's desire to be like Elyon and how Christ's humiliations resulted in His receiving the name above every other name.

This teaching includes the first revealing of this divine name by Melchizedek and Abram, followed by Balaam and its multiple declarations in the Psalms. Also covered is satan's desire to be like Elyon and how Christ's humiliations resulted in His receiving the name above every other name.

This teaching includes the first revealing of this divine name by Melchizedek and Abram, followed by Balaam and its multiple declarations in the Psalms. Also covered is satan's desire to be like Elyon and how Christ's humiliations resulted in His receiving the name above every other name.

This teaching includes the first revealing of this divine name by Melchizedek and Abram, followed by Balaam and its multiple declarations in the Psalms. Also covered is satan's desire to be like Elyon and how Christ's humiliations resulted in His receiving the name above every other name.

This teaching includes the first revealing of this divine name by Melchizedek and Abram, followed by Balaam and its multiple declarations in the Psalms. Also covered is satan's desire to be like Elyon and how Christ's humiliations resulted in His receiving the name above every other name.

This teaching includes the first revealing of this divine name by Melchizedek and Abram, followed by Balaam and its multiple declarations in the Psalms. Also covered is satan's desire to be like Elyon and how Christ's humiliations resulted in His receiving the name above every other name.

This teaching includes the first revealing of this divine name by Melchizedek and Abram, followed by Balaam and its multiple declarations in the Psalms. Also covered is satan's desire to be like Elyon and how Christ's humiliations resulted in His receiving the name above every other name.

This teaching includes the first revealing of this divine name by Melchizedek and Abram, followed by Balaam and its multiple declarations in the Psalms. Also covered is satan's desire to be like Elyon and how Christ's humiliations resulted in His receiving the name above every other name.

This teaching includes the first revealing of this divine name by Melchizedek and Abram, followed by Balaam and its multiple declarations in the Psalms. Also covered is satan's desire to be like Elyon and how Christ's humiliations resulted in His receiving the name above every other name.

This teaching includes the first revealing of this divine name by Melchizedek and Abram, followed by Balaam and its multiple declarations in the Psalms. Also covered is satan's desire to be like Elyon and how Christ's humiliations resulted in His receiving the name above every other name.

This teaching includes the first revealing of this divine name by Melchizedek and Abram, followed by Balaam and its multiple declarations in the Psalms. Also covered is satan's desire to be like Elyon and how Christ's humiliations resulted in His receiving the name above every other name.

This teaching includes the first revealing of this divine name by Melchizedek and Abram, followed by Balaam and its multiple declarations in the Psalms. Also covered is satan's desire to be like Elyon and how Christ's humiliations resulted in His receiving the name above every other name.

This teaching includes the first revealing of this divine name by Melchizedek and Abram, followed by Balaam and its multiple declarations in the Psalms. Also covered is satan's desire to be like Elyon and how Christ's humiliations resulted in His receiving the name above every other name.

Taam Elyon on Shavuos, Eruv Tavshilin (Shavuos 5786)

The Yiddish word Aibershter, literally meaning The Highest One, is the term used by Yiddish speaking Jews for hundreds of years when speaking of the Creator. This meditation dives into the letters of the Hebrew word with the same meaning - Elyon - עליון - and guides the listener to connect with one's own deeply personal relationship and connection with the Highest One, the One in constant control of everything that exists.   Words used in this meditation: Der Aibershter - The Highest One in Yiddish Elyon - עליון - Highest One Al - על - Above   Music Credits: PowerThoughts Meditation Club - 528Hz - Whole Body Regeneration - https://www.youtube.com/watch?v=hdmvMc7TZn0 Meditations & Affirmations - Morning Meditation Music - https://www.youtube.com/watch?v=sYDoXnyFr14 Self Care - Lee Rosevere - https://www.youtube.com/watch?v=rn_gF0v0sW4

Daily Dose of Hope May 11, 2026   Name of God: El Elyon – The Most High God Scripture: Genesis 14:18-20, Psalm 7:17, 52:2, 78:35, Daniel 4   Prayer:  Exalted El Elyon, we worship you as One who has the final say. When You speak, demons tremble and the earth quakes. Your voice drowns out and silences every other voice that is raised.  You are the final authority for all things, for all time. What You say is so. You say what You mean and You mean what You say. Your word is fixed. It stands firm in the heavens. We can and we will take you at your Word.  Thank you, El Elyon. Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We are currently in a study on the names of God in the Old Testament.  As we have mentioned, in the ancient world, names held a great deal of significance, indicating aspects of someone's character and purpose.  Certainly, it is the same with God.  God has many different names, all of which demonstrate one aspect of His character.    Today, we are discussing El Elyon, which means most high God.  The Hebrew, Elyon, occurs thirty-one times in the Old Testament. The equivalent Aramaic word, Hilay, occurs ten times, all in the book of Daniel.   El Elyon is how God refers to himself after Abram rescues his nephew Lot from the pagan kings who have taken him from Sodom.  Abram ends up pledging allegiance to El Elyon, most high God, and refusing to take any spoils of war.    By now, we have learned that the word El is Hebrew for God.  Elyon is Most High.  El Elyon indicated that God is not just mighty, but Almighty. He is sovereign over all things and can control all things. This name for God also takes into account God's transcendence. When we say that the God of the Bible is transcendent, we mean that He is high and lifted up far above our human comprehension.  God exists above, independent of, and surpasses the limits of any kind of material creation, time, or human comprehension.  El Elyon is the supernatural Creator, who is separate and above all His creation.  Thus, it goes without saying that no idol, god, or created being should be worshiped or exalted over the Lord because He is superior in every way.   We find this name of God in the Psalms quite a bit.  Here are just a few examples:   ·      Psalm 7:17, I will give thanks to the LORD because of his righteousness and will sing praise to the name of the Lord Most High (El Elyon). ·      Psalm 21:7, For the king trusts in the LORD; through the unfailing love of the Most High (El Elyon) he will not be shaken. ·      Psalm 46:4, There is a river whose streams make glad the city of God, the holy place where the Most High (El Elyon) dwells. ·      Psalm 47:2, How awesome is the Lord Most High (El Elyon), the great King over all the earth! ·      Psalm 57:2, I cry out to God Most High (El Elyon), to God, who fulfills his purpose for me.   Though we live on the other side of the cross, this name still holds significant meaning for us.  Nothing can hold importance above God in our hearts. He must be the God Most High over anything we may put before him. The gods of this age aren't metal statues. It's not that simple. Our gods come in the form of finances, jobs, family, or success. Is El Elyon above everything else in your life?   Blessings, Pastor Vicki  

ELYON es el comandante de los Elohim El término bíblico Elyon y su implicación en los orígenes de la humanidad, basado en la traducción literal y etimológica de los textos antiguos. Enfoque radical: Los historiadores y filólogos proponen una interpretación basada en el significado etimológico literal de las raíces de las palabras, alejándose de los dogmas teológicos y las interpretaciones gramaticales modernas ideadas para sostener el monoteísmo. Premisa: Los textos originales no hablan de un "Dios" espiritual y único, sino de una narración sobre los orígenes humanos que involucra a múltiples entidades. Conclusión La síntesis de la información revela que Elyon no es un nombre propio para Dios, sino un título de rango para el comandante supremo de los Elohim. Según los historiadores y filólogos, la Biblia no es un libro de religión espiritual, sino un registro de "recuerdos ancestrales traumáticos" sobre la gestión de la humanidad por parte de un grupo de seres avanzados. La traducción de estos líderes como "Dios" ha sido una herramienta ideológica para justificar estructuras de poder jerárquicas y violentas a lo largo de la historia. Ernestoard.blogspot.com

Send us Fan Mail In this episode, we explore the Hebrew name עֶלְיוֹן (Elyon) — “the Most High” — and what it reveals about God's authority and position in a world full of competing powers. From its first appearance in Genesis to its powerful use in the Psalms, Prophets, and even the New Testament, this title declares the unrivaled sovereignty of the covenant God. In the ancient world, height symbolized rule and supremacy, so calling the Lord “Most High” was a bold statement that no nation, ruler, or spiritual force outranks Him. Yet Scripture also pairs this majestic title with imagery of refuge, showing that the Most High is not distant, but a secure dwelling place for His people. When we understand the context of this name, we see that Elyon invites us to live with confidence, knowing that nothing rises above His steady and eternal reign. Our website is The Context and Color of the BibleWe are on Facebook - The Context and Color of the Bible | FacebookWe are on Instagram - @contextandcolorofthebibleWe are on YouTube - The Context and Color of the Bible - YouTubeMusic: Tabuk by Kevin MacLeod Link: https://incompetech.filmmusic.io/song/4453-tabukLicense: http://creativecommons.org/licenses/by/4.0/

Elyon indicates elevation and exaltation. God is above all and he does not share glory. Abram knew his place, do you know your place? Let God rule your life.

Abba Ministries is here to serve you!Estamos para servirte!Give thanks to ELYON, the Most High God — the One who governs everything, sustains creation, and holds absolute authority over heaven and earth. In this second part of our Thanksgiving message, we reflect on His goodness, His faithfulness, and the countless blessings He pours into our lives every single day.As we honor ELYON, we recognize that He alone deserves all the glory and all the praise. No matter what season you may be facing, remember: GOD MOST HIGH is in control, and His plans for you are good.✨ “For the LORD Most High is awesome; He is a great King over all the earth.” — Psalm 47:2 (NKJV)Be encouraged, be strengthened, and let your heart overflow with gratitude to the One who reigns forever.#ELYON #MostHighGod #ThanksgivingToGod #GratefulHeart #ChristianVideo #ChristianTeaching #GodIsFaithful #Worship #PraiseGod #AbbaMinistries #Thanksgiving2025

Abba Ministries is here to serve you!Estamos para servirte!Today we lift our voices and hearts in gratitude to the Most High. One of GOD's Name is ELYON—a name that describes the One who governs everything and is in control of anything. HE alone deserves all the Glory and all the Honor. HE is ELYON!As we worship, give thanks, and acknowledge His sovereignty, may your spirit be strengthened and your faith renewed. Let this time of praise remind you that no matter the circumstance, ELYON reigns above all!✅ Don't forget to like, share, and subscribe✅ Tell us in the comments: What are you thankful to ELYON for today?#Elyon #ThanksgivingToGod #MostHighGod #Worship #Praise #GloryToGod #ChristianWorship #Faith #HeIsElyon

It is customary to add on every Yom Tob a special chapter of Tehillim associated with that Yom Tob. The chapter is recited immediately after the recitation of "Yosheb Be'seter Elyon," which is one of the chapters of Tehillim added before Baruch She'amar on Shabbat and Yom Tob. This custom is mentioned by the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in Parashat Vayigash, though he notes that the custom among the Kabbalists in Yeshivat Bet-El in Jerusalem was not to add this recitation on Yom Tob. It is reported that many Kabbalists omitted this recitation because the Arizal did not instruct adding a special chapter of Tehillim on Yom Tob. In any event, the accepted custom today is to add this chapter every Yom Tob. There were some communities who recited the chapter in Tehillim (19) "La'menase'ah Mizmor Le'David" before Baruch She'amar on Hol Ha'mo'ed. This was the custom in Yeshivat Bet-El, though the Ben Ish Hai did not follow this practice in Baghdad. The accepted custom is not to add this chapter on Hol Ha'mo'ed. Some Poskim recommend to add this chapter privately on Hol Ha'mo'ed after reciting "La'menase'ah Bi'neginot" before Baruch She'amar, but this is not our community's custom.

The sermon emphasizes the importance of dwelling in the shelter of the Most High, drawing heavily from Psalm 91 to offer assurance and courage in spiritual warfare. It explores the significance of understanding God's names – Elyon, Shaddai, Jehovah, and Elohim – as pathways to deeper knowledge and trust, highlighting the necessity of love, prayer, and reliance on God for deliverance, honor, and ultimate salvation. The message encourages listeners to actively cultivate a relationship with God through memorization and application of Scripture, promising protection, peace, and a profound sense of God's presence amidst life's challenges, ultimately leading to a confident expectation of God's grace and eternal life.

Have any questions, insights, or feedback? Send me a text!Length: 1 hour 13 minutesSynopsis: This past Friday morning (3/28/25), in our tefilah-focused Machshavah Lab series for women, we began with a review/relearning of our E-l Elyon analysis, which led to a nice sharpening of points. We then moved on to Gomel Chasadim Tovim and completed a fuller analysis of that. We then started our analysis of v'Koneh ha'Kol, but had to end early. Next week the analysis will continue! (בג"ה)-----מקורות:בראשית יד:יח-כרמב"ן - בראשית יד:יחתרגום אונקלוס - שמות טו:ארמב"ם - מורה הנבוכים ג:נגאבן עזרא - ישעיהו סג:ז-----This week's Torah content has been sponsored anonymously. Even I don't know who the sponsor is, but their money is going to a good cause: purchasing the new edition of the Siddur Otzar ha'Tefilos. People have asked me what the best tefilah resource is—and hands down, it's this siddur. The only problem is that the original printing was pretty horrendous. I've been waiting two decades for it to be reprinted, and it finally has! Now I just need to figure out how to get a copy. Regardless, thank you to the anonymous sponsor for your contribution!-----Substack: rabbischneeweiss.substack.com/Patreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

Have any questions, insights, or feedback? Send me a text!Length: 1 hour 12 minutesSynopsis: This past Friday morning (3/21/25), in our tefilah-focused Machshavah Lab series for women, we began with a review of the ideas we've learned for each phrase in the first berachah up until now. We re-learned the two explanations of "ha'E-l ha'Gadol ha'Gibor ve'ha'Nora" that we did last time, then learned one more explanation of E-l Elyon, and then began analyzing "gomel chasadim tovim." Since we ended off with some lingering questions, we'll revisit them next them, then move on to the next phrase.-----מקורות:עץ יוסףספורנו - דברים י:יזר"י בר יקררמב"ן - בראשית יד:יחרד"ק - ספר השורשים: ג.מ.ל.אבודרהםאבן עזרא - ישעיהו סג:זרד"ק שםתנחומא – משפטים טו-----This week's Torah content has been sponsored anonymously. Even I don't know who the sponsor is, but their money is going to a good cause: purchasing the new edition of the Siddur Otzar ha'Tefilos. People have asked me what the best tefilah resource is—and hands down, it's this siddur. The only problem is that the original printing was pretty horrendous. I've been waiting two decades for it to be reprinted, and it finally has! Now I just need to figure out how to get a copy. Regardless, thank you to the anonymous sponsor for your contribution!-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/Patreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

Hamas says it is committed to reaching an agreement, but Israeli Prime Minister Benjamin Netanyahu issued a statement alleging Hamas hasn't yet provided a hostage list. spoke with a representative of the Israeli hostage families Eylon Keshet about hopes for a ceasefire and hostage release.

durée : 00:55:45 - Côté Club - par : Laurent Goumarre - Côté Club, le rendez-vous de toute la scène française et plus si affinités reçoit Youssef Swatt's et Elyon. Bienvenue au Club !

In the mid second century BCE, the people of Judea did the impossible… the ended centuries of foreign rule by expelling the Seleucids and reviving the divine Judean kingship. To celebrate their victory, they wrote stories which pretended to predict this achievement and cast a legendary hero from Canaanite mythology as their prophet. The result included angels, foreign gods, dragon-slaying, and great beasts that would reappear in Revelation.

Génesis 9-19, 26:31-33, 20:16; Jueces 20:1;1Sam 3:20, 3:10, 17:11, 24:2,15;1Reyes 4:25;1Cro 21:2;2Cro 30:5;Gen 12:8, 17:1, 14:22, 16:13, 21:33Dios Altisimo=El 'Elyon, Most HighDios Todopoderoso= El Shaddai, Almighty GodEl Dios que me ve= El Roi, The God who sees meEl Dios Eterno=El Olam, Eternal God“Escrituras tomadas de la Nueva Biblia de las Américas (NBLA), Copyright © 2005 por The Lockman Foundation. Usadas con permiso; todos los derechos reservados."  www.NuevaBiblia.com

The Most High God offers us shelter and salvation. Our focus and priority need to be on dwelling in the presence of the Most High God.

Ever want to listen to how a NYT best-selling children's author writes and comes up with story ideas? Well, this is the interview for you! Patrick Carman is a bestselling children's author with over four million books in print, including perennial favorites Skeleton Creek, Atherton, 39 Clues, Floors, Fizzopolis, and The Land of Elyon. Mr. Carman's books have been translated into 26 languages. He's visited over 2,500 schools and writes books that kids around the world enjoy. Not only is he an amazing author, but he also owns an animation company that creates fun-filled videos that pair with his books. In this interview, Tracy sits down with Patrick to discuss his newest book, BONKERS: The Terror in Jenny's Armit, published by Blackstone Publishing. You will LOVE this book. It is fast-paced, funny, and a real page-turner. Book Link: https://www.amazon.com/Terror-Jennys-Armpit-Bonkers/dp/B0CMBXXC1H/ref=tmm_hrd_swatch_0?_encoding=UTF8&qid=&sr=

30:26 – After he finally gets done with his long-winded sermon, Moses passes the torch to Joshua Ben-Nun and teaches Israel a long-winded song in which it is revealed just how the Chosen People were chosen, and just who chose them. Dave in Kentucky maps pantheons, ancient Hebrew to ancient Sumerian. Show art: “Ptolemy II […]

When Purim falls on Mosa'eh Shabbat (as it does this year), we recite Arbit at the end of Shabbat as usual, with "Shuba," "Viyhi Noam" and "Yosheb Be'seter Elyon." After "Yosheb Be'seter," however, rather than proceeding with "Ve'Ata Kadosh," we recite the Beracha of "Boreh Me'oreh Ha'esh" over a flame. We may not derive benefit from light on Mosa'eh Shabbat until we recite the Beracha over a flame, and we must therefore recite this Beracha before reading the Megila. After reciting the Beracha over the flame, we read the Megila and complete the Tefila, and then recite the rest of Habdala. Of course, the Beracha over the flame is omitted, since it had already been recited before the Megila reading. If a woman was not present in the synagogue for Habdala, and her husband – who had heard Habdala in the synagogue – thus recites Habdala for her at home, she should preferably recite the Beracha over the flame herself, rather than have her husband recite the Beracha for her. This is the ruling of Hacham Ovadia Yosef. However, if she is unable to recite the Beracha herself, then the husband may recite the Beracha for her. If a congregation forgot to recite the Beracha over a flame before the Megila reading, and they realized their mistake during the reading, they should interrupt the reading in between two paragraphs of the Megila to light a candle, and the Hazan then recites the Beracha. Of course, if they realized their mistake only after the completion of the reading, then they simply include "Boreh Me'oreh Ha'esh" in the recitation of Habdala after the reading. Summary: When Purim falls on Mosa'eh Shabbat, the Hazan in the synagogue recites the Beracha over a flame before "Ve'Ata Kadosh," and then the Megila is read. After the Megila reading, the Arbit service is completed and then the rest of Habdala is recited. If a husband heard Habdala but then recites Habdala for his wife at home, it is preferable for her to recite the Beracha over the flame herself. If the congregation forgot to recite the Beracha over the flame before the Megila reading, and they remembered during the reading, they should interrupt the reading to light a candle and recite the Beracha.

Before one lights the Hanukah candles on the first night, he recites three Berachot: "Le'hadlik Ner Hanukah"; "She'asa Nisim"; and "She'heheyanu." On all other nights of Hanukah, one recites the first two Berachot but omits the Beracha of "She'heheyanu." According to Sephardic custom, the proper text for the first Beracha is "Le'hadlik Ner Hanukah," as opposed to "Le'hadlik Ner Shel Hanukah." This is in contrast to the Beracha recited over the Shabbat candles, for which we recite the text of "Le'hadlik Ner Shel Shabbat." The Halachic authorities explain that the phrase "Ner Shel Shabbat" indicates that one derives personal benefit from the light of the candles. This text is therefore inappropriate for the Hanukah candles, from which Halacha forbids deriving any sort of personal benefit. Furthermore, the omission of the word "Shel" in the Beracha over the Hanukah candles results in a total of thirteen words, which corresponds to God's thirteen attributes of mercy. The second Beracha, "She'asa Nisim," also has thirteen words, for the same reason. Together they bth equal '26', which is the numerical value of the name of Hashem. A Ger (convert to Judaism) may recite the text of "She'asa Nisim La'abotenu" ("who performed miracles for our forefathers"), despite the fact that his forefathers did not belong to the Jewish people. If he prefers, he may recite instead the text of, "She'asa Nisim Le'Yisrael" ("who performed miracles for Israel"). The Beracha of "She'asa Nisim" concludes with the phrase, "Ba'yamim Ha'hem Ba'zman Ha'ze"; it is incorrect to recite, "U'ba'zman Ha'ze." One should recite these Berachot with proper concentration and enthusiasm. The authorities add that one should dress for Hanukah candle lighting the same way he dresses for prayers in the synagogue, in order to give honor to the angels who come to his home for this special Misva. After lighting the Hanukah candles, one should recite the hymn, "Hanerot Halalu," which contains thirty-six words, corresponding to the thirty-six candles lit over the course of the eight days. It is then customary to recite "Mizmor Shir Hanukat Ha'bayit" (Tehilim 30), and then to recite seven times the final verse of Tehilim 90 ("Vi'hi No'am") and Tehilim 91 ("Yosheb Be'seter Elyon"). Each night of Hanukah (starting from the second night), the newest candle is positioned to the left of the previous night's candle. Thus, on the first night one positions the candle on the extreme right, adding one candle to the left each subsequent night. When one lights the Hanukah, he lights from left to right, meaning, the newest candle first.

Elyon Cannabis™ provides affordable, high-quality organic sun-grown cannabis from the vast vineyards of California's Sonoma County to consumers across the Golden State. Be sure to check them out at www.elyoncannabis.com or on IG@elyoncannabisofficialSee omnystudio.com/listener for privacy information.

On January 16th, 2020 the Hermetic Hour with host Poke Runyon will present a discussion on the controversial themes and symbols of the Medieval Holy Grail legend. We will first establish that the entire concept of “Lucifer the Light bringer” is a hoax launched in the Old Testament to cover-up Jehovah's palace coup (the War in Heaven) and the subsequent exile of Elyon and his Elohim (the Fallen Angels). Next we will examine the Medieval Cathars, their origins and beliefs. We will consider the survival of Valentinian Gnosticism in Southern France and the Troubador Courts of Love. We will describe the Grail and its Hermetic-Sabian Celestial origin as set forth in von Eschenbach's Parzival – and we will reveal what the physical Holy Grail really was. So if you want to know what those nasty French knights were hiding in their castle, join us on the quest.

Buy the book: https://iwasstolen.com/ Buy Courses at https://bit.ly/firsttriptoAfrica --- Send in a voice message: https://anchor.fm/diversifiedgame/message

On this week's episode, Bree and Justin talk about Dragonflight's launch (for real this time!), New World's 2023 roadmap, a couple of smaller MMO closures, a whole ton of Q4 updates, and whether or not auto-scaling is a good feature to have in your MMO. It's the Massively OP Podcast, an action-packed hour of news, tales, opinions, and gamer emails! And remember, if you'd like to send in your question to the show, use this link or call in to our voicemail at (734) 221-3973. Show notes: Intro Adventures in MMOs: LOTRO, end of year awards News: WoW Dragonflight releases into the wild News: New World's 2023 roadmap News: End of the road for Forsaken World, Elyon in Korea News: EverQuest II: Renewal of Ro launches News: Updates for Wizard101, Embers Adrift, Guild Wars 2, and Elite Dangerous Mailbag: Mob auto-scaling and player levels Outro Other info: Podcast theme: "Take to the Skies" from World of Warcraft Your show hosts: Justin and Bree Listen to Massively OP Podcast on iTunes, Stitcher, Player FM, TuneIn, iHeartRadio, Pocket Casts, Amazon, and Spotify Follow Massively Overpowered: Website, Twitter, Facebook, Twitch If you're having problems seeing or using the web player, please check your flashblock or scriptblock setting.