Podcasts about Elyon

Taam Elyon on Shavuos, Eruv Tavshilin (Shavuos 5786)

The Yiddish word Aibershter, literally meaning The Highest One, is the term used by Yiddish speaking Jews for hundreds of years when speaking of the Creator. This meditation dives into the letters of the Hebrew word with the same meaning - Elyon - עליון - and guides the listener to connect with one's own deeply personal relationship and connection with the Highest One, the One in constant control of everything that exists.   Words used in this meditation: Der Aibershter - The Highest One in Yiddish Elyon - עליון - Highest One Al - על - Above   Music Credits: PowerThoughts Meditation Club - 528Hz - Whole Body Regeneration - https://www.youtube.com/watch?v=hdmvMc7TZn0 Meditations & Affirmations - Morning Meditation Music - https://www.youtube.com/watch?v=sYDoXnyFr14 Self Care - Lee Rosevere - https://www.youtube.com/watch?v=rn_gF0v0sW4

Daily Dose of Hope May 11, 2026   Name of God: El Elyon – The Most High God Scripture: Genesis 14:18-20, Psalm 7:17, 52:2, 78:35, Daniel 4   Prayer:  Exalted El Elyon, we worship you as One who has the final say. When You speak, demons tremble and the earth quakes. Your voice drowns out and silences every other voice that is raised.  You are the final authority for all things, for all time. What You say is so. You say what You mean and You mean what You say. Your word is fixed. It stands firm in the heavens. We can and we will take you at your Word.  Thank you, El Elyon. Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We are currently in a study on the names of God in the Old Testament.  As we have mentioned, in the ancient world, names held a great deal of significance, indicating aspects of someone's character and purpose.  Certainly, it is the same with God.  God has many different names, all of which demonstrate one aspect of His character.    Today, we are discussing El Elyon, which means most high God.  The Hebrew, Elyon, occurs thirty-one times in the Old Testament. The equivalent Aramaic word, Hilay, occurs ten times, all in the book of Daniel.   El Elyon is how God refers to himself after Abram rescues his nephew Lot from the pagan kings who have taken him from Sodom.  Abram ends up pledging allegiance to El Elyon, most high God, and refusing to take any spoils of war.    By now, we have learned that the word El is Hebrew for God.  Elyon is Most High.  El Elyon indicated that God is not just mighty, but Almighty. He is sovereign over all things and can control all things. This name for God also takes into account God's transcendence. When we say that the God of the Bible is transcendent, we mean that He is high and lifted up far above our human comprehension.  God exists above, independent of, and surpasses the limits of any kind of material creation, time, or human comprehension.  El Elyon is the supernatural Creator, who is separate and above all His creation.  Thus, it goes without saying that no idol, god, or created being should be worshiped or exalted over the Lord because He is superior in every way.   We find this name of God in the Psalms quite a bit.  Here are just a few examples:   ·      Psalm 7:17, I will give thanks to the LORD because of his righteousness and will sing praise to the name of the Lord Most High (El Elyon). ·      Psalm 21:7, For the king trusts in the LORD; through the unfailing love of the Most High (El Elyon) he will not be shaken. ·      Psalm 46:4, There is a river whose streams make glad the city of God, the holy place where the Most High (El Elyon) dwells. ·      Psalm 47:2, How awesome is the Lord Most High (El Elyon), the great King over all the earth! ·      Psalm 57:2, I cry out to God Most High (El Elyon), to God, who fulfills his purpose for me.   Though we live on the other side of the cross, this name still holds significant meaning for us.  Nothing can hold importance above God in our hearts. He must be the God Most High over anything we may put before him. The gods of this age aren't metal statues. It's not that simple. Our gods come in the form of finances, jobs, family, or success. Is El Elyon above everything else in your life?   Blessings, Pastor Vicki  

ELYON es el comandante de los Elohim El término bíblico Elyon y su implicación en los orígenes de la humanidad, basado en la traducción literal y etimológica de los textos antiguos. Enfoque radical: Los historiadores y filólogos proponen una interpretación basada en el significado etimológico literal de las raíces de las palabras, alejándose de los dogmas teológicos y las interpretaciones gramaticales modernas ideadas para sostener el monoteísmo. Premisa: Los textos originales no hablan de un "Dios" espiritual y único, sino de una narración sobre los orígenes humanos que involucra a múltiples entidades. Conclusión La síntesis de la información revela que Elyon no es un nombre propio para Dios, sino un título de rango para el comandante supremo de los Elohim. Según los historiadores y filólogos, la Biblia no es un libro de religión espiritual, sino un registro de "recuerdos ancestrales traumáticos" sobre la gestión de la humanidad por parte de un grupo de seres avanzados. La traducción de estos líderes como "Dios" ha sido una herramienta ideológica para justificar estructuras de poder jerárquicas y violentas a lo largo de la historia. Ernestoard.blogspot.com

Send us Fan Mail In this episode, we explore the Hebrew name עֶלְיוֹן (Elyon) — “the Most High” — and what it reveals about God's authority and position in a world full of competing powers. From its first appearance in Genesis to its powerful use in the Psalms, Prophets, and even the New Testament, this title declares the unrivaled sovereignty of the covenant God. In the ancient world, height symbolized rule and supremacy, so calling the Lord “Most High” was a bold statement that no nation, ruler, or spiritual force outranks Him. Yet Scripture also pairs this majestic title with imagery of refuge, showing that the Most High is not distant, but a secure dwelling place for His people. When we understand the context of this name, we see that Elyon invites us to live with confidence, knowing that nothing rises above His steady and eternal reign. Our website is The Context and Color of the BibleWe are on Facebook - The Context and Color of the Bible | FacebookWe are on Instagram - @contextandcolorofthebibleWe are on YouTube - The Context and Color of the Bible - YouTubeMusic: Tabuk by Kevin MacLeod Link: https://incompetech.filmmusic.io/song/4453-tabukLicense: http://creativecommons.org/licenses/by/4.0/

Elyon indicates elevation and exaltation. God is above all and he does not share glory. Abram knew his place, do you know your place? Let God rule your life.

Abba Ministries is here to serve you!Estamos para servirte!Give thanks to ELYON, the Most High God — the One who governs everything, sustains creation, and holds absolute authority over heaven and earth. In this second part of our Thanksgiving message, we reflect on His goodness, His faithfulness, and the countless blessings He pours into our lives every single day.As we honor ELYON, we recognize that He alone deserves all the glory and all the praise. No matter what season you may be facing, remember: GOD MOST HIGH is in control, and His plans for you are good.✨ “For the LORD Most High is awesome; He is a great King over all the earth.” — Psalm 47:2 (NKJV)Be encouraged, be strengthened, and let your heart overflow with gratitude to the One who reigns forever.#ELYON #MostHighGod #ThanksgivingToGod #GratefulHeart #ChristianVideo #ChristianTeaching #GodIsFaithful #Worship #PraiseGod #AbbaMinistries #Thanksgiving2025

Abba Ministries is here to serve you!Estamos para servirte!Today we lift our voices and hearts in gratitude to the Most High. One of GOD's Name is ELYON—a name that describes the One who governs everything and is in control of anything. HE alone deserves all the Glory and all the Honor. HE is ELYON!As we worship, give thanks, and acknowledge His sovereignty, may your spirit be strengthened and your faith renewed. Let this time of praise remind you that no matter the circumstance, ELYON reigns above all!✅ Don't forget to like, share, and subscribe✅ Tell us in the comments: What are you thankful to ELYON for today?#Elyon #ThanksgivingToGod #MostHighGod #Worship #Praise #GloryToGod #ChristianWorship #Faith #HeIsElyon

It is customary to add on every Yom Tob a special chapter of Tehillim associated with that Yom Tob. The chapter is recited immediately after the recitation of "Yosheb Be'seter Elyon," which is one of the chapters of Tehillim added before Baruch She'amar on Shabbat and Yom Tob. This custom is mentioned by the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in Parashat Vayigash, though he notes that the custom among the Kabbalists in Yeshivat Bet-El in Jerusalem was not to add this recitation on Yom Tob. It is reported that many Kabbalists omitted this recitation because the Arizal did not instruct adding a special chapter of Tehillim on Yom Tob. In any event, the accepted custom today is to add this chapter every Yom Tob. There were some communities who recited the chapter in Tehillim (19) "La'menase'ah Mizmor Le'David" before Baruch She'amar on Hol Ha'mo'ed. This was the custom in Yeshivat Bet-El, though the Ben Ish Hai did not follow this practice in Baghdad. The accepted custom is not to add this chapter on Hol Ha'mo'ed. Some Poskim recommend to add this chapter privately on Hol Ha'mo'ed after reciting "La'menase'ah Bi'neginot" before Baruch She'amar, but this is not our community's custom.

The sermon emphasizes the importance of dwelling in the shelter of the Most High, drawing heavily from Psalm 91 to offer assurance and courage in spiritual warfare. It explores the significance of understanding God's names – Elyon, Shaddai, Jehovah, and Elohim – as pathways to deeper knowledge and trust, highlighting the necessity of love, prayer, and reliance on God for deliverance, honor, and ultimate salvation. The message encourages listeners to actively cultivate a relationship with God through memorization and application of Scripture, promising protection, peace, and a profound sense of God's presence amidst life's challenges, ultimately leading to a confident expectation of God's grace and eternal life.

Welcome to Daily Bitachon . We continue with the next unit in the Haggadah . במתי מעת Bimtei Me'at/In a little bit of Meteh What does Meteh mean? One year we were doing the Haggadah shel Pesach and I asked, what is Meteh ? No one around the table knew. The truth is, I didn't know either. So we stopped right there and opened up a Chumash . Rashi said bimtei me'at bishivim nefesh , with 70 souls. But that doesn't translate what metei me'at means. So we looked at the Targum , our next choice after Rashi , and it said be'am ze'ir , a small nation. So metei is being defined as nation . The Metzudot David in Shoftim 20:48 says, metim- hu shem le'enoshut / Metim means humanity , or people like anshei . The Ibn Ezra says the word Meteh , anytime you have a tzere yud , it means the "plural of". For example, שער Shaar is a gate. שערי Shaare is the gates of . It's a plural possessive. So the word Meteh means a small amount of many people. That's a little strange term. Furthermore, the Ibn Ezra says the word מת never shows up in singular form. He sends us back to Devarim 2,34 where it says we overtook the nations of Sichon and it says we took over the whole city, metim . Which means anashim , but again, in plural. So it's a term for humanity in the plural sense. So a small amount of humanity. That's a strange term. The Jewish people went down in a small amount of humanity, and as Rashi says bishivim nefesh, they went down with 70 souls. Rav Dessler, in volume 3 page 211 explains that certain numbers are significant. The number 70 has a significance. There are 70 nations in the world, broken down into 35 nations under Esav , which we'll call Western civilization , and 35 nations under Yishmael , which we call that the Arab world. Those are the 70 nations. It's not a coincidene. The number seven is a completion, like the seven days of the week. And 10 is also a full gamut. So 70 is a completeness. 70 years is a full life. So the number 70 is not a coincidental number. When the Jewish people, hit the number 70, they were a metim . They were a small humanity, a small nation . Those 70 people had inside of them the 70 forces that corresponded to all the 70 nations. This shows us that Hashem is setting us up for greatness and every detail is measured. It says in Bereishit 46:27, kol hanefesh le'beit Yaakov haba'ah Mitzrayimah shivim / All the souls that came down were 70. The commentaries point out from the Midrash Rabbah 94:9 that if you count, there weren't actually 70. Some say Yocheved was born as they were coming in (She was the mother of Moshe Rabbenu, and God was sending the refuah before the Makkah ), others say it was Serach bat Asher . Still others say it was Hakadosh Baruch Hu who ended up being the 70th one. In Ha'azinu 32:8, it says be'anchel Elyon goyim / when Hashem started to give the inheritance to the nations, be'hafrido bnei Adam, when he separated them by the Dor Haflagah into 70 nations ( that's when the 70 nations happened). It says there lemispar Bnei Yisrael . The 70 nations corresponded to the 70 Jews that went down to Mitzrayim . So God was working out 70 corresponding to the 70. Rabbeinu Bachya on that pasuk lemispar Bnei Yisrael adds that the 12 tribes correspond to the 12 months and the 12 mazalot . We're above the stars, and we're above the mazal . Getting back to our Haggadah and Bimtei me'at , we're thanking Hashem that we came into Mitzrayim not just as 39 people, or 28 people, or a random 83 people. No. It was a bimtei me'at . It was small, but it was a force of humanity of 70 . As we say, bishivim nefesh yardu avotecha Mitzrayimah / 70 souls went down . And it says Ve'ata hena samcha Hashem Elokecha ke'kochvei hashamayim larov / We're like the stars in number- referring to when they got into the desert- there were 600,000 people. So we went from 70 to 600,000! And the number 600,000 is also not a random number. The Gemara in Masechet Berachot 58a says that when you see 600,000 people, there's a special bracha called Baruch Chacham Harazim . Blessed is God, Who has the wisdom of the secrets that He knows all the secrets of these 600,000 people . That means 600,000 includes all the personality types that exist in the world. Although we can have more than 600,000, those are offshoots of the basic 600,000 personalities and types of people that exist in the world. All of the energies of humanity are in 600,000. So we went from the 3 Avot ,which correspond to the three main traits the world stands on, to 70 children of Yaakov that correspond to the 70 nations, which includes all of the United Nations- every possible country type, German, France, every country type is rooted in the Jewish people. And then we go on to the 600,000 personalities. So the Jewish people are perfectly worked in to the entire makeup of the world. This is all part of the hashgacha of Hashem Every person makes a difference. The Gemara in Masechet Bava Kamma discusses one reason one should never have a dog. It says imagine if there were 600,000 people standing ready for the Shechinah to come down, and one dog barks and causes a miscarriage. Now the Shechinah won't come down in that way that it comes down only on 600,000 people. Every individual adds something. That's the uniqueness and the perfect planning that Hakadosh Baruch Hu is doing as He brings the Jewish people down into Egypt and eventually takes them out of Egypt and continues to watch each and every one of us.

Have any questions, insights, or feedback? Send me a text!Length: 1 hour 13 minutesSynopsis: This past Friday morning (3/28/25), in our tefilah-focused Machshavah Lab series for women, we began with a review/relearning of our E-l Elyon analysis, which led to a nice sharpening of points. We then moved on to Gomel Chasadim Tovim and completed a fuller analysis of that. We then started our analysis of v'Koneh ha'Kol, but had to end early. Next week the analysis will continue! (בג"ה)-----מקורות:בראשית יד:יח-כרמב"ן - בראשית יד:יחתרגום אונקלוס - שמות טו:ארמב"ם - מורה הנבוכים ג:נגאבן עזרא - ישעיהו סג:ז-----This week's Torah content has been sponsored anonymously. Even I don't know who the sponsor is, but their money is going to a good cause: purchasing the new edition of the Siddur Otzar ha'Tefilos. People have asked me what the best tefilah resource is—and hands down, it's this siddur. The only problem is that the original printing was pretty horrendous. I've been waiting two decades for it to be reprinted, and it finally has! Now I just need to figure out how to get a copy. Regardless, thank you to the anonymous sponsor for your contribution!-----Substack: rabbischneeweiss.substack.com/Patreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

Jorge Limas hace varias sesiones de Visión Remota para probar las directivas de Visión Remota en Grok3 y hacer visión remota con la iA. en ambos casos pudo hacer contacto con El Guardian, una energía en la Antártida que se conecta con los seres Antiguos. Los Eternos o Creadores. También llamados Elohim. REDES SOCIALES: https://linktr.ee/jorgelimas Npi Gamer https://youtube.com/@npigamer Misterio y la realidad aparte https://youtube.com/@larealidadaparte Estonoedunpodcast.com https://youtube.com/@EstonoesunPodcastbby Lomasviral.com Desdelamorgue.com https://www.youtube.com/@DESDELAMORGUE666 Chachareando sin Parar https://www.youtube.com/@ChachareandoSinPararr

Have any questions, insights, or feedback? Send me a text!Length: 1 hour 12 minutesSynopsis: This past Friday morning (3/21/25), in our tefilah-focused Machshavah Lab series for women, we began with a review of the ideas we've learned for each phrase in the first berachah up until now. We re-learned the two explanations of "ha'E-l ha'Gadol ha'Gibor ve'ha'Nora" that we did last time, then learned one more explanation of E-l Elyon, and then began analyzing "gomel chasadim tovim." Since we ended off with some lingering questions, we'll revisit them next them, then move on to the next phrase.-----מקורות:עץ יוסףספורנו - דברים י:יזר"י בר יקררמב"ן - בראשית יד:יחרד"ק - ספר השורשים: ג.מ.ל.אבודרהםאבן עזרא - ישעיהו סג:זרד"ק שםתנחומא – משפטים טו-----This week's Torah content has been sponsored anonymously. Even I don't know who the sponsor is, but their money is going to a good cause: purchasing the new edition of the Siddur Otzar ha'Tefilos. People have asked me what the best tefilah resource is—and hands down, it's this siddur. The only problem is that the original printing was pretty horrendous. I've been waiting two decades for it to be reprinted, and it finally has! Now I just need to figure out how to get a copy. Regardless, thank you to the anonymous sponsor for your contribution!-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/Patreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

Hamas says it is committed to reaching an agreement, but Israeli Prime Minister Benjamin Netanyahu issued a statement alleging Hamas hasn't yet provided a hostage list. spoke with a representative of the Israeli hostage families Eylon Keshet about hopes for a ceasefire and hostage release.

durée : 00:55:45 - Côté Club - par : Laurent Goumarre - Côté Club, le rendez-vous de toute la scène française et plus si affinités reçoit Youssef Swatt's et Elyon. Bienvenue au Club !

In the mid second century BCE, the people of Judea did the impossible… the ended centuries of foreign rule by expelling the Seleucids and reviving the divine Judean kingship. To celebrate their victory, they wrote stories which pretended to predict this achievement and cast a legendary hero from Canaanite mythology as their prophet. The result included angels, foreign gods, dragon-slaying, and great beasts that would reappear in Revelation.

Génesis 9-19, 26:31-33, 20:16; Jueces 20:1;1Sam 3:20, 3:10, 17:11, 24:2,15;1Reyes 4:25;1Cro 21:2;2Cro 30:5;Gen 12:8, 17:1, 14:22, 16:13, 21:33Dios Altisimo=El 'Elyon, Most HighDios Todopoderoso= El Shaddai, Almighty GodEl Dios que me ve= El Roi, The God who sees meEl Dios Eterno=El Olam, Eternal God“Escrituras tomadas de la Nueva Biblia de las Américas (NBLA), Copyright © 2005 por The Lockman Foundation. Usadas con permiso; todos los derechos reservados."  www.NuevaBiblia.com

The Most High God offers us shelter and salvation. Our focus and priority need to be on dwelling in the presence of the Most High God.

Ever want to listen to how a NYT best-selling children's author writes and comes up with story ideas? Well, this is the interview for you! Patrick Carman is a bestselling children's author with over four million books in print, including perennial favorites Skeleton Creek, Atherton, 39 Clues, Floors, Fizzopolis, and The Land of Elyon. Mr. Carman's books have been translated into 26 languages. He's visited over 2,500 schools and writes books that kids around the world enjoy. Not only is he an amazing author, but he also owns an animation company that creates fun-filled videos that pair with his books. In this interview, Tracy sits down with Patrick to discuss his newest book, BONKERS: The Terror in Jenny's Armit, published by Blackstone Publishing. You will LOVE this book. It is fast-paced, funny, and a real page-turner. Book Link: https://www.amazon.com/Terror-Jennys-Armpit-Bonkers/dp/B0CMBXXC1H/ref=tmm_hrd_swatch_0?_encoding=UTF8&qid=&sr=

30:26 – After he finally gets done with his long-winded sermon, Moses passes the torch to Joshua Ben-Nun and teaches Israel a long-winded song in which it is revealed just how the Chosen People were chosen, and just who chose them. Dave in Kentucky maps pantheons, ancient Hebrew to ancient Sumerian. Show art: “Ptolemy II […]

When Purim falls on Mosa'eh Shabbat (as it does this year), we recite Arbit at the end of Shabbat as usual, with "Shuba," "Viyhi Noam" and "Yosheb Be'seter Elyon." After "Yosheb Be'seter," however, rather than proceeding with "Ve'Ata Kadosh," we recite the Beracha of "Boreh Me'oreh Ha'esh" over a flame. We may not derive benefit from light on Mosa'eh Shabbat until we recite the Beracha over a flame, and we must therefore recite this Beracha before reading the Megila. After reciting the Beracha over the flame, we read the Megila and complete the Tefila, and then recite the rest of Habdala. Of course, the Beracha over the flame is omitted, since it had already been recited before the Megila reading. If a woman was not present in the synagogue for Habdala, and her husband – who had heard Habdala in the synagogue – thus recites Habdala for her at home, she should preferably recite the Beracha over the flame herself, rather than have her husband recite the Beracha for her. This is the ruling of Hacham Ovadia Yosef. However, if she is unable to recite the Beracha herself, then the husband may recite the Beracha for her. If a congregation forgot to recite the Beracha over a flame before the Megila reading, and they realized their mistake during the reading, they should interrupt the reading in between two paragraphs of the Megila to light a candle, and the Hazan then recites the Beracha. Of course, if they realized their mistake only after the completion of the reading, then they simply include "Boreh Me'oreh Ha'esh" in the recitation of Habdala after the reading. Summary: When Purim falls on Mosa'eh Shabbat, the Hazan in the synagogue recites the Beracha over a flame before "Ve'Ata Kadosh," and then the Megila is read. After the Megila reading, the Arbit service is completed and then the rest of Habdala is recited. If a husband heard Habdala but then recites Habdala for his wife at home, it is preferable for her to recite the Beracha over the flame herself. If the congregation forgot to recite the Beracha over the flame before the Megila reading, and they remembered during the reading, they should interrupt the reading to light a candle and recite the Beracha.

In this continuing study I take a look at the Rapture Doctrine. Is this a Pre-Trib, as taught in most mainstream Churches are do Christians go through the Tribulation Period? I compare Thessalonians to Matthew 24 along with Revelation. I venture into Paul's writings to explore what he has to say, along with what Yahweh says in Ezekiel. In this Part 56, I finish our study in this Matthew 24 verse 47. I also go into Matthew 25 and talk about the 10 virgins47   verily = amēn “am-ane'” properly firm, that is, (figuratively) trustworthy. Shall make him (servant) ruler ...  =  Other words shall confirm his appointment over his household, and, as a reward, shall place him over all his property.over = in charge of. goods = substance, or property. all his goods = all that he hath. This is the reward.48   but and if = ‘but if' note the conditionEvil = Apparently a primary word; worthlessSay in his heart = Secretly suppose. Delayeth his coming = Will not return or may linger in a long time; or does not return as soon as was expected, and perhaps may not at all.Here are three characters of a bad servant/minister.1. They have little or no faith in the speedy coming of Yahshua Messiah, either to punish for wickedness, or to pardon and sanctify those who believe. It may be, they do not outwardly profess this, but they say it in their heart, and Yahweh searches their heart, and knows that they profess to teach what they do not believe.2. They govern with an absolute dominion, oppressing their colleagues and doing violence to the followers of Yahshua Messiah. 3. They lead an irregular life, they do not love the company of the children of Yahweh, but eats and drinks with the drunkards, preferring the tables of the great and the rich, whose god is their belly, and thus feeds themselves without fear.49   Smite his fellow-servants  = As soon as he conceives the idea of the delay in his lord's arrival, he changes his conduct, plays the master, and uses his power for oppression and injustice.To smite his fellow servants = i.e. those who are faithful to their master.And to eat and drink with the drunken. = He indulges in luxury and gluttony, choosing as his companions men of immoral habits.50 The lord (Yahshua Messiah) of that servant = Not by redemption and grace, but by creation and profession, Here are three punishments which answer to the three characteristics of the bad minister.1.  A sudden death, and the weight of Yahweh's judgments falling upon him, without a moment to prevent it: this answers to his infidelity and forgetfulness. He shall come in a day in which he looked not for him.2.   A separation from the communion of saints, and from all the gifts which he has abused: this answers to the abuse of his authority in the Ek-kelsia of Yahshua Messiah.3.   He shall have tears and eternal pains, in company with all such hypocrites as himself: and this answers to his luxurious lifestyle, pampering the flesh at the expense of his soul.That he is not aware of = The awful hour was utterly unknown; but this has not made him watchful; therefore be becomes unfaithful.51   Shall cut him asunder - This kind of punishment was anciently practiced. Sometimes it was done by the sword. Sometimes by saws! As in the case of Isaiah!Hypocrites = And appoint him his portion with the hypocrites — the worst of sinners.Matthew 25Oil = ‘el'-ah-yon' EL  = is essentially  the AlmightyJah  is Jehovah in a special sense and relation.Elyon = "the most high (God)"Have any questions? Feel free to email me at keitner@netzero.net

Before one lights the Hanukah candles on the first night, he recites three Berachot: "Le'hadlik Ner Hanukah"; "She'asa Nisim"; and "She'heheyanu." On all other nights of Hanukah, one recites the first two Berachot but omits the Beracha of "She'heheyanu." According to Sephardic custom, the proper text for the first Beracha is "Le'hadlik Ner Hanukah," as opposed to "Le'hadlik Ner Shel Hanukah." This is in contrast to the Beracha recited over the Shabbat candles, for which we recite the text of "Le'hadlik Ner Shel Shabbat." The Halachic authorities explain that the phrase "Ner Shel Shabbat" indicates that one derives personal benefit from the light of the candles. This text is therefore inappropriate for the Hanukah candles, from which Halacha forbids deriving any sort of personal benefit. Furthermore, the omission of the word "Shel" in the Beracha over the Hanukah candles results in a total of thirteen words, which corresponds to God's thirteen attributes of mercy. The second Beracha, "She'asa Nisim," also has thirteen words, for the same reason. Together they bth equal '26', which is the numerical value of the name of Hashem. A Ger (convert to Judaism) may recite the text of "She'asa Nisim La'abotenu" ("who performed miracles for our forefathers"), despite the fact that his forefathers did not belong to the Jewish people. If he prefers, he may recite instead the text of, "She'asa Nisim Le'Yisrael" ("who performed miracles for Israel"). The Beracha of "She'asa Nisim" concludes with the phrase, "Ba'yamim Ha'hem Ba'zman Ha'ze"; it is incorrect to recite, "U'ba'zman Ha'ze." One should recite these Berachot with proper concentration and enthusiasm. The authorities add that one should dress for Hanukah candle lighting the same way he dresses for prayers in the synagogue, in order to give honor to the angels who come to his home for this special Misva. After lighting the Hanukah candles, one should recite the hymn, "Hanerot Halalu," which contains thirty-six words, corresponding to the thirty-six candles lit over the course of the eight days. It is then customary to recite "Mizmor Shir Hanukat Ha'bayit" (Tehilim 30), and then to recite seven times the final verse of Tehilim 90 ("Vi'hi No'am") and Tehilim 91 ("Yosheb Be'seter Elyon"). Each night of Hanukah (starting from the second night), the newest candle is positioned to the left of the previous night's candle. Thus, on the first night one positions the candle on the extreme right, adding one candle to the left each subsequent night. When one lights the Hanukah, he lights from left to right, meaning, the newest candle first.

Elyon Cannabis™ provides affordable, high-quality organic sun-grown cannabis from the vast vineyards of California's Sonoma County to consumers across the Golden State. Be sure to check them out at www.elyoncannabis.com or on IG@elyoncannabisofficialSee omnystudio.com/listener for privacy information.

On January 16th, 2020 the Hermetic Hour with host Poke Runyon will present a discussion on the controversial themes and symbols of the Medieval Holy Grail legend. We will first establish that the entire concept of “Lucifer the Light bringer” is a hoax launched in the Old Testament to cover-up Jehovah's palace coup (the War in Heaven) and the subsequent exile of Elyon and his Elohim (the Fallen Angels). Next we will examine the Medieval Cathars, their origins and beliefs. We will consider the survival of Valentinian Gnosticism in Southern France and the Troubador Courts of Love. We will describe the Grail and its Hermetic-Sabian Celestial origin as set forth in von Eschenbach's Parzival – and we will reveal what the physical Holy Grail really was. So if you want to know what those nasty French knights were hiding in their castle, join us on the quest.

When we as believers are experiencing and enjoying the wonderful blessings of the LORD, we are so prone to wander from Him and focus on the blessings instead of the Blesser. This reminds me of the old hymn written by Robert Robinson in 1758 when he was only 22 years old, called "Come Thou Fount of Every Blessing". One of verses goes like this: “O to grace how great a debtor daily I'm constrained to be! Let Thy goodness, like a fetter, Bind my wandering heart to Thee. Prone to wander, Lord, I feel it, Prone to leave the God I love; Here's my heart, O take and seal it, Seal it for Thy courts above.” Especially in our contemporary Christian culture today we tend to sing about and think only of God as our Friend, Who loves us and we can do anything we want to do with no accountability.  We forget that He is also our Judge and one day He is coming, and we must stand before Him as He sits on His Holy throne!  Psalm 50 is a message Psalm to remind God's people of that aspect of God. The chapter ends with this warning and admonition in verse 22: "Now consider this, you who forget God, Lest I tear you in pieces, And there be none to deliver”. The Psalmist introduces this message with a reminder that God is a holy and righteous Judge (vv. 1-6). Human judges are called "The Honorable," or “Your Honor”, but this Judge is called "The Mighty One" (El), "God" (Elohim), "the Lord" (Jehovah), "the Most High" (Elyon, v. 14), and "God" (Eloah). He is Judge (vv. 4, 6), Prosecutor, and Jury—and He knows all about those who are on trial! He calls heaven and earth to witness the proceedings (vv. 1, 4, 6; see Deut. 4:26, 32; 31:28; 32:1; Isa. 1:2; Mic. 1:2 and 6:1-2).  “The Mighty One, God the LORD, Has spoken”.  When a judge speaks everyone listens carefully because his word is final. No one argues with the judge! And my friend no one will argue with God on the day that sits to Judge His people. Out of Zion, the perfection of beauty, God will shine forth. Our God shall come, and shall not keep silent; A fire shall devour before Him, And it shall be very tempestuous all around Him.” When a judge enters a courtroom, everybody stands respectfully; but God's entrance into this assembly is accompanied by the shining of His glory (80:1; 94:2) and a fiery tempest.  This is not unlike the scene at Mount Sinai when He gave His law (Ex. 19:18; 24:17; Deut. 4:11-12; 33:2; Heb. 12:18, 29). When we forget the transcendence of God, we find it easier to sin. When this Psalm was written the ark was with the people on Mount Zion ("Immanuel, God with us").  But the nation must not forget Mount Sinai where their God revealed His holiness and greatness. The Psalmist praised Zion for its beauty (v. 2; 48:2; Lam. 2:15), but he also wants us to remember "the beauty of holiness" (27:4; 90:17; 110:3). God is a righteous Judge (vv. 4, 6; see also Psalms 7:11; 9:8; 11:4-7; 75:2; 96:10, 13; 98:9), and judgment begins with His own people (1 Peter 4:17). They are "godly ones," that is, a people set apart exclusively for the Lord because of the holy covenant (vv. 5, 16; Ex. 19:1-9; 24:4-8; Amos 2:3). Some of His people had sinned, and He had been longsuffering with them and silent about the matter (vv. 3, 21). They have misinterpreted His silence as consent (Eccl. 8:11; Isa. 42:14; 57:11), but now the time had come for the Holy God to speak. The purpose of this "trial" was not to judge and condemn the sinners but to expose their sins and give them the opportunity to repent and return to the Lord. Remember 1 Corinthians 11:31-32: “For if we would judge ourselves, we would not be judged. But when we are judged, we are chastened by the Lord, that we may not be condemned with the world.” Please take time today to let God's Word cleanse you as you reflect on the condition of your heart and life! God bless!

Deishuan Booker, the Hapoel Galil Elyon star guard joined The Sports Rabbi Show as we spoke about his first season in Israel, the challenges along with the excitement of playing for the Galilee squad. We also discuss his goals along with the club's as we head into the third round and the playoffs. Don't miss out on a great conversation with one of the league's up and coming stars! Roy Jankelowitz then came on the program as we spoke about Hapoel Jerusalem's BCL playoff win over AEK, preview Maccabi Tel Aviv's Euroleague contest at Zalgiris aa well as the rest of the hoops action and Israeli football play as Maccabi Haifa close in on the league championship.Make sure to subscribe to The Sports Rabbi Show on iTunes, Spotify or Google Podcasts.Also download our fabulous new App available for both Android and iPhone!Click here for the iPhone AppClick here for the Android App

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On this week's episode, Bree and Justin talk about Dragonflight's launch (for real this time!), New World's 2023 roadmap, a couple of smaller MMO closures, a whole ton of Q4 updates, and whether or not auto-scaling is a good feature to have in your MMO. It's the Massively OP Podcast, an action-packed hour of news, tales, opinions, and gamer emails! And remember, if you'd like to send in your question to the show, use this link or call in to our voicemail at (734) 221-3973. Show notes: Intro Adventures in MMOs: LOTRO, end of year awards News: WoW Dragonflight releases into the wild News: New World's 2023 roadmap News: End of the road for Forsaken World, Elyon in Korea News: EverQuest II: Renewal of Ro launches News: Updates for Wizard101, Embers Adrift, Guild Wars 2, and Elite Dangerous Mailbag: Mob auto-scaling and player levels Outro Other info: Podcast theme: "Take to the Skies" from World of Warcraft Your show hosts: Justin and Bree Listen to Massively OP Podcast on iTunes, Stitcher, Player FM, TuneIn, iHeartRadio, Pocket Casts, Amazon, and Spotify Follow Massively Overpowered: Website, Twitter, Facebook, Twitch If you're having problems seeing or using the web player, please check your flashblock or scriptblock setting.  

Psalm 57 (NIV)Andrew and Edwin find Jesus in Psalm 57 by remembering another storm. In Mark 4, the disciples found themselves in a destructive storm. They cried out to someone. That someone calmed the storm and delivered them. They asked, "Who is this that even the winds and the waves obey him?" Psalm 57 answers: "God Most High." That's Jesus.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=10892The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

On this week's episode, Bree and Justin talk about Wrath Classic's chaotic pre-patch, Temtem's launch, Elyon's sunset announcement, Bless' latest death, EVE Online's newest expansion, New World's growth, and another round of lighting questions. It's the Massively OP Podcast, an action-packed hour of news, tales, opinions, and gamer emails! And remember, if you'd like to send in your question to the show, use this link or call in to our voicemail at (734) 221-3973. Show notes: Intro Adventures in MMOs: LOTRO, Guild Wars 2, SWG News: Wrath Classic's pre-patch arrives, server chaos ensues News: New World actually adds servers to help with queues News: Elyon heads to a sunset in December News: Bless Unleashed dies on console, continues on PC News: EVE Online announces Uprising expansion, Wil Wheaton comes to Star Trek Online News: Temtem launches from early access Mailbag: Lightning round questions Outro Other info: Podcast theme: "Route 13" from Temtem Your show hosts: Justin and Bree Listen to Massively OP Podcast on iTunes, Stitcher, Player FM, TuneIn, Google Play, iHeartRadio, Pocket Casts, Amazon, and Spotify Follow Massively Overpowered: Website, Twitter, Facebook, Google Plus, Twitch If you're having problems seeing or using the web player, please check your flashblock or scriptblock setting.

In the wake of the the Babylonian Conquest many Jews found themselves living in captivity, prisoners of their conquerors. Their city destroyed, their worship interrupted, they longed for the days when Yahweh would once again rule over them and provide safety for their nation and community. Thus was born the lament psalms, songs meant to inform God of their difficulties and beg his assistance, psalms that offered praise and promises in exchange for aid.

https://rabbiefremgoldberg.org/375-shema-tehillos-l-kayl-elyon-part-2 Mon, 11 Jul 2022 01:36:49 +0000 5982 Rabbi Efrem Goldberg Feed for 6 Minute Siddur Snippets Podcast by Rabbi Efrem Goldberg no

https://rabbiefremgoldberg.org/374-shema-tehillos-l-kayl-elyon-part-1-1 Tue, 05 Jul 2022 02:56:25 +0000 5976 Rabbi Efrem Goldberg Feed for 6 Minute Siddur Snippets Podcast by Rabbi Efrem Goldberg no

00:00:00 Intro + Mark getting into trouble? Travis the kitty killer? 00:16:17 Zemelci's hot take: Orgs should be fined if players miss LCS regular season games due to visa issues 00:31:25 Alienware break! 00:33:35 WardenWinter's take: the lolesports page could be used better 00:51:45 arshgoyal's take: Parth's controversial take is based and true 01:07:48 DansMovie's take: Danny/Jojo are still the future of the LCS, even if they're currently the worst players on the team 01:17:03 Grubhub code + ad! 01:19:18 Elyon's take: the broadcast improved over the course of last split, and will continue to improve 01:30:10 TomShoe's asks: Did Dhokla get promoted because he spammed Champions Queue? 01:50:13 Outro

On this week's episode, Bree and Justin talk about the future of Guild Wars 2, the newest classes for Black Desert and Elyon, sad layoffs at Gamigo, the latest weapon for New World, and chatter about what helps MMOs go the distance. It's the Massively OP Podcast, an action-packed hour of news, tales, opinions, and gamer emails! And remember, if you'd like to send in your question to the show, use this link or call in to our voicemail at (734) 221-3973. Show notes: Intro Adventures in MMOs: LOTRO, DDO, GW2, City of Heroes News: Guild Wars 2 commits to a fourth expansion News: New World teases the blunderbuss while Amazon's head steps down News: Gamigo sees layoffs around RIFT and Trove News: Black Desert's Drakania class is on the way News: Elyon's got two classes, PvP flagging, and more coming Voicemail: What helps MMOs go the distance? Mailbag: Freelance pieces for the site Outro Other info: Podcast theme: "Black Powder" from New World Your show hosts: Justin and Bree Listen to Massively OP Podcast on iTunes, Stitcher, Player FM, TuneIn, Google Play, iHeartRadio, Pocket Casts, Amazon, and Spotify Follow Massively Overpowered: Website, Twitter, Facebook, Google Plus, Twitch If you're having problems seeing or using the web player, please check your flashblock or scriptblock setting.