Podcasts about great white throne

We explore the Great White Throne judgment, where the deeds of every individual are examined, and we see the significance of the Book of Life. Final judgement is issued by Jesus. Then, God creates a new heaven and a new earth, where pain, death, and sorrow are eradicated. Come, Lord Jesus!Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Ultimate Reconciliation of All (1) (audio) David Eells – 12/10/25 I have found that the truth always motivates people to holiness, to turn loose of the world and run after God; but a lie always makes people comfortable where they are, and there are a lot of lies out there. People who like to make up their own gospel turn the grace of God into lasciviousness by choosing to believe that once saved is always saved. That means there's no use in taking any warning from the Lord seriously, since that false doctrine negates the possibility of being lost. These people are not motivated because they erroneously believe their “ticket's been punched.” Today, I'm going to speak to you about a doctrine that's in the church denominations called “ultimate reconciliation of all.” Many Unconditional Eternal Security people find this easy to fall into since in effect you cant be lost. Ultimate Reconciliationists believe there will come a time when the wicked, including the devil and his angels, in some cases, will come out of torment and be reconciled to God. This doctrine did not come from Christians but Unitarians and Universalists who brought it from England to the New England colonies in the 18th century. The fruit of this doctrine is the same as that of unconditional eternal security. If no one can ultimately be lost, why fear God or the warnings of Scripture? It destroys motivation to study and obey the Word of God or evangelize the lost and dying. Like the unconditional eternal security people, many of these will take the mark of the beast and are taking the spiritual mark now. What else would the devil have you believe? I have ministered in several churches that believed this. Generally, the people are very prideful and judgmental of those who do not have their “deep revelation”. They are forced to pick and choose verses in order to justify this doctrine, and it makes them disrespect the Word. I have debated many with this doctrine over the years, some on our live internet chat Bible study a few years ago. When they can't back it up with scriptures, they generally resort to insults. We who believe the Word just don't have “the revelation”. Reconciliationists say the Greek words for forever and ever mean “unto the age of the ages”, meaning when used of those in eternal punishment, it is only for a period of time after which everyone comes out of the lake of fire. They lie. “Unto the age of the ages” is only in one place. (Eph.3:21) unto him [be] the glory in the church and in Christ Jesus unto all generations for ever and ever (unto the age of the ages) Amen. Here it says, “unto all generations unto the age of the ages”, which is only as long as men have children, clearly making it a period of time. In the four Greek manuscripts I have, which range from the oldest to the Received Text, the second-to-last Greek letter of “age” in this verse is an omicron, the 17th letter of the Greek alphabet, which makes this word singular, “Age”. In every other place, the second-to-last letter in the word “ages” is an alpha, the 1st letter of their alphabet, making this word plural, “Ages”. In every other case where “forever and ever” is the translation, “unto the ages of ages” is the literal wording, which has no end. The manuscripts and Bible Numerics prove this to be the case. (Rev.14:11) and the smoke of their torment goeth up for ever and ever (unto the ages of ages); and they have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name. There is no end to the fiery punishment. Many will receive the mark because of this false doctrine. That means that God would die if it were only a period of time. Notice in (Rev.15:7) And one of the four living creatures gave unto the seven angels seven golden bowls full of the wrath of God, who liveth for ever and ever. So if they are correct, using the same words, when these people come out of hell, God dies. If it were only a period of time in the following verses, the devil, beast, and false prophet would come out of the lake of fire at the end of that time. (Rev.20:10) And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night for ever and ever. Even though many Reconciliationists say they do not believe the devil will be saved, according to this doctrine, he has to be. If there is an end to his torment, God will die for the same phrase is used for the longevity of each. They say that “forever,” Greek: “aionios”, meaning “unto the ages”, is for a period of time, but the Kingdom will cease if that is true. We are told forever is without end. (Luk.1:33) and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Vines says this is a Greek Idiom; i.e., an expression whose meaning cannot be derived from the elements of the word. Idioms can always be explained by their usage in the text. If one said, “After he kicked the bucket, I went to the funeral”, you know that “kicked the bucket” means death. It is so with the Greek word for “for ever” or “eternal”. Forever is clearly set apart from a period of time in this verse: (Phm.15) For perhaps he was therefore parted [from thee] for a season, that thou shouldest have him for ever. Clearly “for ever” is far more than a period of time. They also say eternal, which is the same Greek word, “aionios”, meaning “unto the ages”, and has no end. (Joh.10:28) and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. Clearly the elect only are eternal and eternal is clearly set apart from a period of time in this verse: (2 Cor.4:18) while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal (temporary or for a season); but the things which are not seen are eternal. If eternal is only a period of time, then at the end of that period, the wicked come out of hell and God and the righteous die. (Mat.25:46) And these shall go away into eternal punishment: but the righteous into eternal life. If “eternal” is only a period of time, then, according to this doctrine, God, the Holy Spirit, the Kingdom of God, the new body, etc., would come to an end; but God is also immortal, i.e., deathless (1 Timothy 6:16); the Holy Spirit is eternal (Hebrews 9:14); the Kingdom is eternal (2 Peter 1:11); and the new body, which is also immortal, i.e., deathless, is eternal (1 Cor­inthians 15:52,53; 2 Corinthians 5:1). Here is the clincher: Those who do not have eternal life will “not see life”. (Joh.3:36) He that believeth on the Son hath eternal life (Greek: aionios; “unto the ages”); but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him. We can't twist those words. “Not see life” clearly means never. Those who have eternal sin “never” get forgiveness. (Mar.3:29) but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin. Once again, we can't twist those words. Reconciliationists use the following verse to claim that “eternal” has an end. (Rom.16:25) Now to him that is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal, (26) but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God. There is no end of eternity, just as God here is eternal, but there are points in eternity when things are manifested like the revelation of Christ here. From our point of view, eternity goes into the past and into the future. Something may be eternally future without being eternally past. For instance, we have eternal life because we entered into eternity. The spiritual man in Jesus is eternal for he came out of God. His flesh had a beginning for He was sown of God and born of Mary.  And even before that He was “the beginning of the creation of God” and “the first-born of all creation”. This was a point in eternity. When other terminology is used in the Word as we have seen, the Ultimate Reconciliationists are at a loss. (Isa.66:24) And they shall go forth, and look upon the dead bodies of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh. Clearly the wicked souls do not die for they are in eternal fire. (Job.5:6) How much less man, that is a worm! And the son of man, that is a worm! Which will not come out of fire. (Mar.9:47) ... it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell; (48) where their worm dieth not, and the fire is not quenched. Notice that using different words they will always be in fire. (Psa.49:19) He shall go to the generation of his fathers; They shall never see the light. Again using other words they will never see the light of truth. They also say, “everlasting” is a period of time, but as we can see, it has no end! (Jer.20:11) But Jehovah is with me as a mighty one [and] a terrible: therefore my persecutors shall stumble, and they shall not prevail; they shall be utterly put to shame, because they have not dealt wisely, even with an everlasting dishonor which shall never be forgotten. Everlasting here is clearly eternal. When I was younger, “Ultimate Reconciliation” was often called the “Restoration of All Things,” taken from the KJV. (Acts 3:21) whom the heaven must receive until the times of restoration of all things (Things is not in the original Greek.), whereof God spake by the mouth of His holy prophets that have been. Restoration here is “apokatastasis,” meaning “back in order”. Only God's people can go back to order because the rest never had order. Notice that when the Lord returns after the Tribulation, the “restoration of all” of His elect is completed. At that time, He is not restoring the wicked but destroying them. (Rev.19:15) And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness of the wrath of God, the Almighty. Even a thousand years later, when all the wicked are resurrected at the Great White Throne judgment, they are taken from hell and thrown in the lake of fire (Revelation 20:7-15). That makes it clear that “all” is all of the elect, not all people, as even the Jews understood. To the Jews, “all” meant all of the elect. It is the same today. All of the elect, but without racial distinction, classes or conditions of people, rather than just physical Jews. All Israel is all elect Jews and Gentiles who are grafted into the olive tree (Romans 11:19-24,26), not those who are broken off. Compare the “all” in Mark 1:5 and Luke 7:29-30, where “all” is clearly the elect. The “all” whom the Father gives to Jesus are the elect in John 17:6,9 and in John 6:37,45. We see the same thing when we look at John 8:2, Acts 22:15, 2 Corinthians 3:2 and 1 Corinthians 15:22. Compare Romans 12:3 and 2 Thessalonians 3:2. Read 1 Timothy 2:6, Colossians 3:11 and Matthew 20:28. Jesus came to save only all of His own (Isaiah 53:8,11; Luke 1:68,77; Romans 9:21). God is not wishing that any of His people perish (2 Peter 3:9). (Rom.9:11) For [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. Reconciliationists say that God unconditionally loves the whole world and could not fail to save it. They like to use this verse as proof. (Joh.3:16) For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. Yet, God clearly specifies what part of the world He loves here as “whosoever believeth”. Jesus disagreed with their interpretation of this verse. (Joh.14:21) He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him. (22) Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world? (23) Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. (Joh.15:10) If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. (15:14) Ye are my friends, if ye do the things which I command you. Here's even more proof from the Word: (Rom.9:13) Even as it is written, Jacob I loved, but Esau I hated. (Psa.5:5) The arrogant shall not stand in thy sight: Thou hatest all workers of iniquity. (Psa.11:5) Jehovah trieth the righteous; But the wicked and him that loveth violence his soul hateth. (Pro.6:16-19) There are six things which Jehovah hateth; Yea, seven which are an abomination unto him: (17) Haughty eyes, a lying tongue, And hands that shed innocent blood; (18) A heart that deviseth wicked purposes, Feet that are swift in running to mischief, (19) A false witness that uttereth lies, And he that soweth discord among brethren. (Pro.8:17) I love them that love me; And those that seek me diligently shall find me. (Hos.9:15) All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings I will drive them out of my house; I will love them no more; all their princes are revolters. Friends, we cannot make God's love a worldly love. God would not be love if He permitted the wicked into His Kingdom to leaven the whole lump. God does not dwell in time and can, therefore, love by faith the elect whom He foreknew and foreordained. (Rom.9:11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. (Psa. 11:5) Jehovah trieth the righteous; But the wicked and him that loveth violence his soul hateth. God's people who live in sin will prove themselves called but not chosen, and He will love them no more. (Hos.9:15) All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings I will drive them out of my house; I will love them no more; all their princes are revolters. This is not traditional, but I hope I've made it clear. (1 Cor.15:22) For as in Adam all die, so also in Christ shall all be made alive. Ultimate reconciliationists use this verse to say that those in Adam, the whole natural man creation, and those in Christ, the whole spiritual man creation, are the same people, so therefore God will save all. However, the next verse narrows those “in Christ” to those who are His at His coming. (23) But each in his own order: Christ the firstfruits; then they that are Christ's, at his coming. As most know, when Jesus comes, He will eternally destroy the wicked who were obviously not in Him. (2 Thes.1:7) and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire, (8) rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus: (9) who shall suffer punishment, [even] eternal destruction from the face of the Lord....   PREDESTINED AND CHOSEN Let us see who the full measure of those in Christ are, and also if God ever planned to reconcile all of Adam's seed. “Predestine” means “to determine destiny before it happens”. “Foreordain”, which is the same Greek word, means “to ordain an event before it takes place”. (Eph.1:4) even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. You who are manifesting sonship by bearing fruit have been chosen and are being drawn by God. (Rom.8:29) For whom he foreknew, he also foreordained (predestined) [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. God foreknew and decreed all who come to the likeness of Jesus, but not the apostate. “Foreknew” here does not mean that He looked into the future and saw what we would be. “Foreknew” here means “to know before” and is not connected with actions or events, but persons. God knew these people before the foundation of the world because He does not dwell in time. God conceives and knows what He creates before He speaks it into existence, just as we conceive and design something first in our mind before we make it. “Knew” speaks of intimate knowledge; for instance, Adam knew Eve. Jesus will say to those who called Him Lord but do not do the will of the Father, (Mat.7:23) “And then will I profess unto them, I never knew you (I.e.,from the foundation of the world): depart from me, ye that work iniquity”. To the foolish virgins who had not the oil of the Spirit, Jesus said, “I know you not”. The ones that God intimately knew He “foreordained” before the creation to be conformed to the image of Jesus. God is creating us through His gift of faith and grace and His Word in us. These are the people on the narrow road. This is grace. (Rom.8:30) and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. We see here that all who are foreordained will be called, justified, and glorified. They will not fall away but will bear the fruit of Christ. Are there others who are called but not foreordained? Let us see. (2 Tim.1:9) who saved us, and called us with a holy calling … Notice that only the saved are called. “Called” is from the Greek word “kaleo”, which means “to invite”. “Called” is an invitation given only to God's people (for more proof, read Hebrews 3:1; Hosea 11:1; 1 Timothy 6:11,12; Matthew 25:14; Romans 1:6,7) to partake of His heavenly benefits in Christ in order to bear fruit. Those who bear fruit 30-, 60-, or 100-fold will be proven to be the chosen, or picked. Naturally, if at harvest time you have no fruit, rotten fruit, or unripe fruit, you will not be picked. The called are the vineyard of God (Isaiah 5:7). The chosen are the much smaller percentage who bear fruit (verse 10). (Mat.22:14) For many are called, but few chosen (Greek: eklektos; “elect”). The “called” can fall, but the elect or chosen will not ultimately. (Hos.11:1) When Israel was a child, then I loved him, and called my son out of Egypt. (2) The more [the prophets] called them, the more they went from them .... The Lord saved those who ate the lamb and were baptized in the Red Sea. He then tried them in the wilderness to see who would be a believer in the midst of trials, and only those entered the Promised Land. Jude warned the called of this very thing. (Jud.1) Jude, a servant of Jesus Christ, and brother of James, to them that are called ... (5) Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not. Notice that the called were saved, but some did not continue in faith to bear fruit and were destroyed. Friends, God is not looking for what we loosely call “Christians”, but believers or disciples, as they were called. Jesus gave us very clear examples of His servants who are called but do not come and partake in order to bear fruit. Jesus shared a parable in which a king made a marriage feast for His son. (Mat.22:3) … and sent forth his servants to call them that were bidden (Greek: “called”) to the marriage feast: and they would not come. They were full of excuses (a farm, merchandise, a new wife, etc.). (Mat.22:8) Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. Even one who appeared to come did not have on a wedding garment, which implies putting on Christ (Romans 13:14) or putting on righteous acts (Revelation 19:8). (Mat.22:13) Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. (14) For many are called, but few chosen. A few of the called are chosen or elect because they bear fruit. (Mat.25:14) For [it is] as [when] a man, going into another country, called his own servants (Greek: “bondservants”), and delivered unto them his goods. (15) And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey. Obviously, the man who went away was the Lord, and His bondservants are His people. Two of these example servants brought forth fruit of the talent given them (Matthew 25:20-22), but one buried his in the earth (used his talent for the earthly, Matthew 25:24,25). When our Lord returns, He will say, “And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth” (Mat.25:30). The apostle Paul, who said of himself that he was called in Galatians 1:6, also said, “But I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected” (That's the Greek word for “reprobated”) (1 Cor.9:27). There is much more proof that the saved and the called can fall. Some good examples are 2 Peter 1:9-11; 1 Timothy 6:11,12; Hebrews 3:1,6,12,14, and Romans 11:1-7,19-23. Friend, you probably know if you are called, but are you chosen? You must be diligent in your walk of faith to prove this with fruit. (2Pe.1:10) Wherefore, brethren, give the more diligence to make your calling and election (“choosing”) sure: for if ye do these things (the attributes of Christ listed in verses 5-7), ye shall never stumble: (11) for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Savior Jesus Christ. God, at the cross, has already given us everything that we need to bear fruit through faith. (3) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; (4) whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. Faith in the promises through the midst of trials will give us the fruit. The called have the power and the opportunity. The called and the chosen, or foreordained, use the power by faith and take the opportunity. The only ones who will ultimately be with the Lord are identified in this verse. (Rev.17:14) These shall war against the Lamb, and the Lamb shall overcome them, for he is Lord of lords and King of kings; and they [also shall overcome] that are with him, called and chosen and faithful. Notice that the called who are chosen will be faithful. I did not make these verses up; they are the Word of God. Those who have eyes and ears will see and understand, but the rest will justify their religion and ignore the Scriptures. Before time and the future, God sovereignly spoke the end from the beginning, bringing these things into existence in time. Some would argue, “How could God make a promise to all of His called and then not keep it for those who do not bear fruit?” The answer is that every promise in the Bible is useless until someone walks by faith in it. Our part of the covenant is faith; God's part is power and salvation. We can break the covenant through unbelief. (Num.14:11) And the Lord said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them? (12) I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they. Notice that God is saying this to His own people who did not believe that He would disinherit them. Lest any believe that God cannot make a promise and then take it back when they do not walk in faith, pay attention to this: (Num.14:23) surely they shall not see the land which I sware unto their fathers, neither shall any of them that despised me see it. (30) surely ye shall not come into the land, concerning which I sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. (34) and ye shall know my alienation (Hebrew: “revoking of my promise”). Unless we mix faith with God's promises, they are void. (Heb.4:2) For indeed we have had good tidings preached unto us, even as also they (God's people): but the word of hearing did not profit them, because it was not united by faith with them that heard. Many Israelites walked in sin and were disinherited and blotted out of God's book. (Exo.32:33) And the Lord said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. The same is true of the Christians who do not overcome sin. Notice what the Lord said to the church. (Rev.3:5) He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life... They will be rejected from the body of Christ. (Rev.3:16) So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth. Many of God's people, Israel, were broken off because of unbelief, and Christians who were grafted in but do not walk by faith will be too. (Rom.11:20) Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: (21) for if God spared not the natural branches, neither will he spare thee. (22) Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. Those who are still grafted in at the end are called “all Israel”… (26) and so all Israel shall be saved... Those who are still in the Book of Life, still grafted in, are the elect (Greek: “chosen”). (Rom.11:2) God did not cast off his people, which he foreknew ... (5) Even so then at this present time also there is a remnant according to the election (Greek: “chosen”) of grace. A remnant is the ones who are left. Notice that they are foreknown and chosen. Sovereign God will have those who are truly His. Abiding in Christ is where salvation is. Some say God gave us the gift of eternal life so He cannot take it back. In Galatians 3:16, we are told, “To Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many, but as of one, And to thy seed, which is Christ”. So the promises were given to Christ, not to us individually. The only way the promises are ours is if we abide in Christ. Abiding in Christ is bearing fruit (John 15:1-6), walking as he walked (1 John 2:3-6), believing the same teachings given by Jesus and the apostles (1 John 2:24; Jude 3; Matthew 28:20), not adding or subtracting from the Word (Revelation 22:18,19), not walking in sin (1 John 3:5,6), and keeping his commandments (1 John 3:24). In Christ is the only place we can claim the gift of eternal life. (1Jn.5:11) ... God gave unto us eternal life, and this life is in his Son. God does not have to take His gift back; His people walk out of it. (1 Cor.6:18) ... Every sin that a man doeth is without the body ... When you walk in willful sin, you are not abiding in His body, for in him is no sin (1Jn.3:5). (6) Whosoever abideth in him sinneth not … For instance, fornication, whether spiritual or physical, takes away the members of Christ and makes them members of a harlot (1 Corinthians 6:15,18). Only Christ and those abiding in Him are chosen. (Eph. 1:4) Even as he chose us in him before the foundation of the world... Only Christ and those abiding in Him are going to heaven. (Joh.3:13) And no one hath ascended into heaven, but he that descended out of heaven... Jesus Christ is the Manna from heaven, the Word, Who takes up residence in those who love Him; this is the fruit that God is coming to choose. By this time, I am sure some are thinking that they do not measure up. We must first abide in Christ by faith accepting the gospel report that “I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me” (Gal.2:20). Those who walk by faith that they are dead to sin and Christ now lives in them are accounted as righteous until God uses that faith to manifest righteousness in them. (Gal.3:6) Even as Abraham believed God, and it was reckoned unto him for righteousness. Amen. Next, I'd like to share with you a couple of testimonies from our website of people who received the revelation of the error in their thinking concerning their own salvation.   Coming Judgment on the Lukewarm Sandy - 01/15/2014 I had a dream that thousands of demons entered my bedroom, then jumped on me while I was in bed, devouring my flesh. I was totally paralyzed. I repeatedly shouted out, “You must flee, in the name of Jesus!” These demons continued to attack me. There was total darkness -- no Jesus. It was HORRIFYING. I felt as though I was in the pits of hell, and this is where my soul is going if I don't change my ways. Then I was whisked away, and I was standing in front of a large cross. From the center of the cross, a bright light was shining. I heard the Lord say to me, “Come to the cross. I did not hear or respond to your cries because you are not abiding in Me. Horrific evil is here, and more is coming, and if you do not abide in Me, you will be devoured. I will not hear nor respond to your cries, if you do not abide in me, and you will not be able to fight off this evil in your own strength”.  Then I was whisked back to my bed, where the demons were devouring me again. I was once again paralyzed. I breathed on them, saying, “Jesus”, and they eventually all fled. I woke up with tears streaming down my face, crying out to the Lord. Now, here is what is so IRONIC: I considered myself to be a born-again, saved Christian! Over the past few years, I've started to walk in the ways of the world, thinking it is okay because ‘I know the Lord loves me; I am a good person and I am saved.' How many other Christians are thinking in the same way? How many other Christians are not truly saved? I turned away from Jesus in my walk. It was a slow and subtle turning away, convincing myself all along the way that I can walk my walk, give the Lord ‘courtesy prayer' and everything will be okay. I WAS SO WRONG.  Thank You, LORD, for Your warning, as horrifying as it was. Thank You, LORD, for giving me another chance to make You Lord of my life.   My Salvation and Deliverance from Satanic Music James Austin - 07/08/2008 When I was a child and up to the age of 15, I had gone to some Baptist and Methodist churches off and on. I had even been what I believed at the time to be saved and baptized. I never really placed importance in my salvation as most Christians at the time. I was scared about hell, so I thought if I got saved, then I would go to heaven and still do whatever I wanted. When I was about 16, I cared only about the world and gave God no attention at all. I was associating with people who weren't Christian and listening to music that wasn't Godly. I began to stop believing that there was a God and didn't care if He even existed. A year and a half ago, I was up late one night and I had nothing to do and I started thinking about life and the world and I felt a sudden loneliness and sadness, and I looked up and said, “God, if You are real and Your Word is true, then help me; I want to know the truth.” I don't think it was even two weeks and God led a brother I work with by the name of Nehemiah to me to inquire about carpooling with me. By this time, I had forgotten about what I had asked God. I was still listening to satanic music and living very worldly. The first week he rode with me to work, I didn't play any music because I began to feel ashamed and did not want people to know which music I listened to. At this time, I didn't know Nehemiah was a Christian. A few weeks later, someone else with whom we were carpooling informed me that Nehemiah was a Christian. Then I really felt low and inadequate to be around him. One day, I was looking at some space nebula and stuff, and I saw what looked like Jesus' face in one of these objects in space. Then I started thinking about God even more. I asked Nehemiah one day about it, and we began talking, and he told me some things the Bible spoke of. Then, after about two weeks of talking and debating with him, he led me to your website, and I started reading and listening to some of your stuff and became very fearful of where I was headed. That morning when I got home from work, I cried to God to forgive me and save me. I confessed to so many evil things I had done and wept, and then felt a peace come over me. I have been reading and listening to your programs and teachings ever since, and I feel the Holy Spirit every time I do. God began to work in me, and I bought your “Sovereign God” book and an ASV Bible. Now I have the New Testament on audio, and I only have the desire to listen to music that glorifies God, and I listen and read the Word of God. I have lost the desire to watch all TV programs because I can now see the sinful nature of TV and how TV glorifies sin. I believe God has saved me and He also healed me from plantar fasciitis (a painful tendon injury) by faith alone. Glory to God! God Bless you, brothers and sisters. I don't listen to evil music, and I feel better inside. God has really changed me. Thank you! I had sent an email about my wife a while ago, but I couldn't remember if I had ever given my testimony to you. My wife is still an unbeliever, but I continue to pray for her salvation. I believe that one day God, in some way, will also save her.

It is by grace that you have been saved. Not by works, so that no one may boast. In this episode of CPXL, we walk through how our view of God's judgement and saving grace changes as we age. From “fire insurance”, to am I good enough?, to wanting to be in relationship with Him, as we mature, so does our view on judgement. 

We have the free will to make our own choices in life. These choices set the path for our earthly existence and, ultimately, our eternal existence. But there is a coming day when we will stand at the great white throne of God and deal with the consequences of the most important choice we had to make on earth.Jill talks through several verses in the Bible explaining the ramifications of the decision to trust Jesus Christ as our Savior, or not.This message includes Jill reading her poem, “Judge Jesus.” To support this ministry financially, visit: https://www.oneplace.com/donate/1141/29?v=20251111

We have the free will to make our own choices in life. These choices set the path for our earthly existence and, ultimately, our eternal existence. But there is a coming day when we will stand at the great white throne of God and deal with the consequences of the most important choice we had to make on earth.Jill talks through several verses in the Bible explaining the ramifications of the decision to trust Jesus Christ as our Savior, or not.This message includes Jill reading her poem, “Judge Jesus.” To support this ministry financially, visit: https://www.oneplace.com/donate/1141/29?v=20251111

In this sobering and soul-searching message, Pastor Karl dives deep into Matthew 5:17–48, where Jesus declares that He came not to abolish the Law but to fulfill it—and then raises the bar of righteousness far beyond anything the scribes and Pharisees ever imagined.Through six piercing examples—anger that murders the heart, lust that commits adultery in the mind, casual divorce, manipulative oaths, retaliation, and hatred disguised as justice—Jesus exposes the truth we all try to avoid: outward obedience is never enough. God judges the heart. Every single one of us stands guilty before His perfect standard.Yet the bad news is meant to drive us to the best news. Pastor Karl powerfully unpacks how Jesus' command in verse 48—“You therefore must be perfect, as your heavenly Father is perfect”—is not a cruel impossible demand, but the very reason the Son of God came. We cannot achieve the righteousness God requires, so God freely gives it to us through faith in Christ. Jesus took our unrighteousness and imputes His perfect righteousness to all who repent and trust Him.A hard-hitting, heart-exposing sermon that leaves no room for self-righteousness, but ends with the liberating joy of the gospel: guilty sinners can be clothed in the very righteousness of God and stand before Him as if we had never sinned. Essential listening for anyone who wonders, “How can I ever be right with a holy God?”Watch all our sermons on our youtube channel "Flipside Christian Church"Join us in person 9:00am & 10:30am every Sunday morning.37193 Ave 12 #3h, Madera, CA 93636For more visit us at flipside.churchFor more podcasts visit flipsidepodcasts.transistor.fm

In this sermon, we explore Revelation 19–20 and the powerful scenes that bring history to its climax. We look at the fall of Babylon, the joyful praise in heaven at God's just judgment, and the hope of the Marriage Supper of the Lamb, where Jesus the Bridegroom is united with His Church.We then see Christ as the Warrior-King who defeats evil through the power of His word, and we reflect on the sobering reality of the Great White Throne judgment, where every life is revealed. These chapters show both the seriousness of God's justice and the astonishing grace given to all whose names are written in the Book of Life.This message calls us to hope, worship, and deeper love for Jesus as the story of history reaches its end.

The end…Or is it?What if the end is actually a promise of a new beginning, where all things are made right?All strife, all pain, all tears will come to an end— each one standing before the Great White Throne, without fear, but with assurance of grace.This future marks the beginning of an eternity with our Lord and Savior, Jesus—in this we live with hope and purpose now in the present.

The end…Or is it?What if the end is actually a promise of a new beginning, where all things are made right?All strife, all pain, all tears will come to an end— each one standing before the Great White Throne, without fear, but with assurance of grace.This future marks the beginning of an eternity with our Lord and Savior, Jesus—in this we live with hope and purpose now in the present.

Revelation 20 reveals the ultimate courtroom drama: Jesus Christ on the Great White Throne, judging all of humanity. Believers don't have to fear judgment– Christ has already paid their debt. Their faithful service will be celebrated with crowns of reward. Meanwhile, unbelievers face judgment and eternal separation from God. Will you trust Jesus today? Settle your case with Judge Jesus and embrace the life He offers!

This sermon continues the study of the Ten Plagues, examining plagues six through ten (Exodus 9-11). It moves from the boils and hail to the climactic 10th plague, the death of the firstborn. The message connects the plagues to God's judgment on the gods of Egypt, their prophetic fulfillment in the book of Revelation, and the urgency it creates for our own lives.Scripture ReferencesExodus 9:8-9: The plague of boils.Exodus 9:18-21: The plague of hail, where some Egyptians "feared the word of the Lord" and were saved.Exodus 11:4-7: The announcement of the final plague, the death of the firstborn.Revelation 8:7-8: The end-times judgments echoing the plagues (hail, fire, blood).James 4:14: "What is your life? For you are a mist that appears for a little time and then vanishes."2 Corinthians 5:10: The judgment seat of Christ for believers.Revelation 20:11-15: The Great White Throne judgment for unbelievers.Philippians 1:21-23: "For to me to live is Christ, and to die is gain."Key PointsThe Plagues Get Personal The plagues intensify and become more personal. They began by attacking Egypt's economy (Nile, livestock), but the sixth plague, boils, is the first to directly attack human flesh. God is "turning up the volume" of His revelation.God's Heart: An Invitation in Judgment Even in severe judgment, God offers a way of escape. During the plague of hail (Plague 7), God gives a warning to bring livestock inside. The text explicitly states that some of Pharaoh's servants "feared the word of the Lord" and were saved, showing God's desire to rescue anyone who will listen.The War on Gods: Defeating Ra The plagues were a systematic humiliation of Egypt's gods. The ninth plague, darkness, was the most significant. It was a direct assault on Ra, the sun god, who was the chief deity. Since Pharaoh was seen as the human embodiment of Ra, this plague was a total humiliation of both the god and the king.The Final Exodus: Plagues in Revelation The plagues of Exodus are a preview of the "Final Exodus" described in the book of Revelation. The end-times judgments use the exact same imagery: hail, fire, blood, darkness, and sores. What God did to one nation that hated Him, He will one day do on a global scale.Your Personal End Times Whether or not we are in the "last generation," every individual is in their own "personal end times." Life is a mist (James 4:14). The two most important days of our lives are the day we respond to the Gospel and the day we stand before Jesus.ConclusionThe tenth plague, the death of the firstborn, is the climax and the clearest picture of the Gospel in the Old Testament. Judgment is real and coming for all. But God provided a way out: the blood of an unblemished lamb. Those who applied the blood to their doorposts were saved.This truth gives believers a "win-win" perspective on mortality. As Kathleen Candy, a beloved member of this church, famously said while battling cancer, "Either way, I win." This echoes Paul: "For to me to live is Christ, and to die is gain."Calls to ActionAcknowledge Your Mortality: Recognize that your life is a mist and you are not guaranteed tomorrow.Prepare to Meet God: Ensure you are "covered by the blood of the Lamb" (Jesus) so you are prepared for your "personal end times."Live with a "Win-Win" Attitude: Adopt the perspective of Philippians 1:21, knowing that for a believer, death is not a loss but a gain. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

Send us a textWhen did Christ's reign begin—and what does it mean that Satan is “bound”? In Revelation 20, we see D-Day at the cross and V-Day at Christ's return. Pastor Timothy unpacks the millennium with humility and clarity, showing why believers are already seated with Christ, called to open our mouths, and advance the gospel as royal priests.Key themes: • Binding vs. defeat of Satan • The millennium and the church age • Seated with Christ (Eph. 2) • Gospel as announcement, not advice • Great White Throne & the Book of Life • Run to the cross; reign with ChristScriptures: Rev 20:1–15; Matt 12:28–29; Luke 10:17–20; Col 2:13–15; Eph 2:1–7; 2 Cor 4:3–6Connect: Vintage Church, Lodi, CA • Sundays 10am Subscribe for more messages in More Than Conquerors: A Revelation of the Resurrected King.Tags: Revelation 20, millennium views, amillennial, premillennial, postmillennial, inaugurated eschatology, spiritual warfare, seated with Christ, Book of Life

The Release of Satan, the Great White Throne and the New Heaven and New Earth round out this magnificent book.

Revelation 20:7-15 - The Great White Throne by Pastor Dan Esh | Revelation 20:7-15 https://s3.amazonaws.com/podcast.calvarycentral.org/rev-20b-dan2025.mp3 Description: Revelation 20 reveals the final end of evil and the certainty of God's justice. In this message, we see Christ's victory (Rev 19), Satan's last deception and defeat, and the sobering scene of the Great White Throne. We'll study who reigns with Jesus, why Satan is released, what the “books” and the Book of Life are, and how this future fuels urgency and not apathy.   Download Outline:

One day, you will stand before Christ. Scripture distinguishes the Great White Throne for the lost and the Judgment Seat (Bema), where believers' works are tested by fire. That judgment is fair, personal, thorough, and eternal, and its rewards are Christ's motivation for faithful living. Choose what endures: quiet obedience, prayer and fasting, generous giving, welcoming the overlooked, loving the unlovable, longing for His appearing, and doing all your work unto the Lord.

Step into the caves of Qumran and the pages of Revelation 20. From the discovery of the Dead Sea Scrolls to the vision of the Great White Throne, this episode traces God's covenant story—from Eden to Sinai, from the Cross to the New Creation. Discover why judgment isn't meant to terrify but to testify—when the Judge becomes the Bridegroom and the courtroom turns into the wedding feast of the Lamb. Key Texts: Revelation 20–21 | Matthew 25 | John 14 | 1 Corinthians 15 Themes: Final Judgment • Covenant • Jewish Wedding • Hope • New Creation Subscribe for weekly deep-dive episodes exploring prophecy, covenant, and the end-time hope found in Christ. #Revelation #EndTimes #GreatWhiteThrone #BibleProphecy #DeadSeaScrolls #NewCreation #Gospel #Eschatology #Faith #Hope #Jesus

What if Revelation 20 doesn't show TWO judgments… but ONE powerful Day of Judgment REPLAYED from Heaven's vantage point?In this final installment, we prove that John is not fast-forwarding 1,000 years into a second judgment — he's rewinding to complete the SAME DAY already seen.

The world as we know it won't last forever But there's hope—God promises a brand new heaven and earth, free from pain, fear, and evil. Jesus is coming to make everything new, to reign with justice, and to live with His people forever.Come hear what eternity with God really looks like—and why it's something to look forward to.

How do we KNOW if we are going to Heaven? In this kickoff episode of the Run to Win series, Pastors Josh Howerton, Carlos Erazo, Paul Cunningham, and guest Rich Froning dive into what it means to live with eternal purpose. From unpacking the Bema Seat vs. the Great White Throne judgment to reacting to President Trump's recent comments about Heaven, this episode explores grace, salvation, humility, and how to run your spiritual race with discipline and focus. Don't miss Rich's powerful testimony and the challenge to live not for applause, but for the eternal prize.

By John Miller Jr - The Great White Throne [thronos] versus Judgement Seat [Bemas] provides equal opportunity salvation to everyone who has ever lived. The God on the Great White Throne is both merciful and just, not vicarious and vengeful. This is consistent with such famous passages as John 3:16 and Hebrews 4:16 that

When you think about the end of the world, what's the first thing that comes to mind?For many, the idea of an "ending" often evokes feelings of sadness or even fear. But there's a truth that offers an entirely different perspective.For believers, the end isn't something to dread.Instead, facing Jesus at the Great White Throne is something to look forward to with great joy and hope.This is because the end of this age marks the end of all hopelessness, death, and sin-and the beginning of an eternity with our Lord and Savior, Jesus-who loves you so dearly.

When you think about the end of the world, what's the first thing that comes to mind?For many, the idea of an "ending" often evokes feelings of sadness or even fear. But there's a truth that offers an entirely different perspective.For believers, the end isn't something to dread.Instead, facing Jesus at the Great White Throne is something to look forward to with great joy and hope.This is because the end of this age marks the end of all hopelessness, death, and sin-and the beginning of an eternity with our Lord and Savior, Jesus-who loves you so dearly.

When you think about the end of the world, what's the first thing that comes to mind?For many, the idea of an "ending" often evokes feelings of sadness or even fear. But there's a truth that offers an entirely different perspective.For believers, the end isn't something to dread.Instead, facing Jesus at the Great White Throne is something to look forward to with great joy and hope.This is because the end of this age marks the end of all hopelessness, death, and sin-and the beginning of an eternity with our Lord and Savior, Jesus-who loves you so dearly.

When you think about the end of the world, what's the first thing that comes to mind?For many, the idea of an "ending" often evokes feelings of sadness or even fear. But there's a truth that offers an entirely different perspective.For believers, the end isn't something to dread.Instead, facing Jesus at the Great White Throne is something to look forward to with great joy and hope.This is because the end of this age marks the end of all hopelessness, death, and sin-and the beginning of an eternity with our Lord and Savior, Jesus-who loves you so dearly.

The Bible paints two very different endings.One brings fear—destruction for those who reject God. The other brings hope—honor and eternal life for those who follow Jesus. He is coming back to make everything right.Join us as we unpack what this means and how we can live in confidence, not fear.

by Elder Buddy Abernathy (preached on July 2, 2025) In the final verses of Revelation 20, we read about the Great White Throne Judgment. After a review of the first half of this chapter, Elder Buddy Abernathy takes us to this final judgment and shows us how God will judge those who are not His...

When you think about the end of the world, what's the first thing that comes to mind?For many, the idea of an "ending" often evokes feelings of sadness or even fear. But there's a truth that offers an entirely different perspective.For believers, the end isn't something to dread.Instead, facing Jesus at the Great White Throne is something to look forward to with great joy and hope.This is because the end of this age marks the end of all hopelessness, death, and sin-and the beginning of an eternity with our Lord and Savior, Jesus-who loves you so dearly.

When you think about the end of the world, what's the first thing that comes to mind?For many, the idea of an "ending" often evokes feelings of sadness or even fear. But there's a truth that offers an entirely different perspective.For believers, the end isn't something to dread.Instead, facing Jesus at the Great White Throne is something to look forward to with great joy and hope.This is because the end of this age marks the end of all hopelessness, death, and sin-and the beginning of an eternity with our Lord and Savior, Jesus-who loves you so dearly.

When you think about the end of the world, what's the first thing that comes to mind?For many, the idea of an "ending" often evokes feelings of sadness or even fear. But there's a truth that offers an entirely different perspective.For believers, the end isn't something to dread.Instead, facing Jesus at the Great White Throne is something to look forward to with great joy and hope.This is because the end of this age marks the end of all hopelessness, death, and sin-and the beginning of an eternity with our Lord and Savior, Jesus-who loves you so dearly.

When you think about the end of the world, what's the first thing that comes to mind?For many, the idea of an "ending" often evokes feelings of sadness or even fear. But there's a truth that offers an entirely different perspective.For believers, the end isn't something to dread.Instead, facing Jesus at the Great White Throne is something to look forward to with great joy and hope.This is because the end of this age marks the end of all hopelessness, death, and sin-and the beginning of an eternity with our Lord and Savior, Jesus-who loves you so dearly.

Continuation of Zechariah study (chapter 2). Connection to previous teaching on the Feast of Tabernacles—God's appointed times foreshadow His redemptive plan. Emphasis: Jesus is the only perfect role model; all others fall short. Key Vision: The Measuring Line Zechariah sees a man measuring Jerusalem. Message: Jerusalem will expand beyond walls, inhabited with abundance. God Himself promises to be a wall of fire around Jerusalem and glory within it. Points forward to the New Jerusalem (Revelation) where God is the light and dwelling place. Prophetic Themes God's Set Times & Plan The feasts are God's appointments, not just Israel's. Fulfilled in Jesus' first coming; final fulfillment awaits His return. God's plan is global: from a lamb for one (Isaac) → family (Passover) → nation (Levitical priesthood) → whole world (Christ). Judgment on Nations Nations opposing Israel touch “the apple of God's eye” and will face judgment. Zechariah links closely with Revelation and Daniel: warnings of Babylon (world system) and call to “come out” from it. America and modern nations risk falling into Babylon's errors of pride, wealth, and forgetfulness of God. Messiah's Coming & Millennial Kingdom Jesus will dwell among His people; many nations will join the Lord. Three main judgments: Judgment Seat of Christ – believers' works judged, not salvation. Sheep & Goats Judgment – survivors of tribulation separated (Matthew 25). Great White Throne – final judgment of unbelievers. Natural people will survive into the Millennium; children born then must choose Christ. Some will still rebel, even with direct access to Jesus. Millennial Realities Long life restored; judgment executed swiftly by Christ ruling with a rod of iron. Feast of Tabernacles continues during the Millennium—nations refusing to honor it will suffer drought. Satan will be bound for 1,000 years, then released briefly to deceive again, before final destruction. Warnings & Applications Human rebellion: Even in perfect conditions with Christ present, some will still reject Him—showing the depth of human pride and sin. True justice: God's judgment is righteous, unlike human corruption; He sees hearts and thoughts. Modern relevance: America, like Israel, risks judgment by forgetting God, trusting in wealth, and opposing His purposes. Encouragements Believers' sins are covered and forgotten in Christ—salvation brings complete forgiveness. History and prophecy confirm God's sovereignty: His Word and His promises always come to pass. Psalm 2 reminds us: though nations rage, God laughs at their plans. Christ will reign as King of Kings. Closing Prophecy read from 2020: America missed her day of visitation; the world is descending toward its appointment with the Creator. Urgent call: Prepare for God's appointments, trust Christ fully, and remain faithful. Ended with the Lord's Prayer.

The return of Jesus isn't just the end of the story. It is the pinnacle of God's victory and the beginning of our eternal hope. In Revelation 19, we see both the Great War that brings judgment and the Grand Wedding that brings joy. For the enemies of God, it is a moment of fear. But for the Church, it is the long-awaited union with our victorious King.Jesus will return in royalty, victory, and majesty. He is the Groom coming for His Bride.

The end…Or is it?What if the end is actually a promise of a new beginning, where all things are made right?All strife, all pain, all tears will come to an end— each one standing before the Great White Throne, without fear, but with assurance of grace.This future marks the beginning of an eternity with our Lord and Savior, Jesus—in this we live with hope and purpose now in the present.

The end…Or is it?What if the end is actually a promise of a new beginning, where all things are made right?All strife, all pain, all tears will come to an end— each one standing before the Great White Throne, without fear, but with assurance of grace.This future marks the beginning of an eternity with our Lord and Savior, Jesus—in this we live with hope and purpose now in the present.

When you think about the end of the world, what's the first thing that comes to mind?For many, the idea of an "ending" often evokes feelings of sadness or even fear. But there's a truth that offers an entirely different perspective.For believers, the end isn't something to dread.Instead, facing Jesus at the Great White Throne is something to look forward to with great joy and hope.This is because the end of this age marks the end of all hopelessness, death, and sin-and the beginning of an eternity with our Lord and Savior, Jesus-who loves you so dearly.

When you think about the end of the world, what's the first thing that comes to mind?For many, the idea of an "ending" often evokes feelings of sadness or even fear. But there's a truth that offers an entirely different perspective.For believers, the end isn't something to dread.Instead, facing Jesus at the Great White Throne is something to look forward to with great joy and hope.This is because the end of this age marks the end of all hopelessness, death, and sin-and the beginning of an eternity with our Lord and Savior, Jesus-who loves you so dearly.

Was the kingdom of God already present when Jesus walked the earth? Did the disciples receive the Holy Spirit before Pentecost—or at Pentecost? And what does it mean that the dead will be judged according to their works? Join Jim Scudder on InGrace as he unpacks these challenging Bible questions.

Zechariah – Session 1: “He Whom the Lord Remembers” Key Verse: “Return to me, and I will return to you, says the Lord of hosts.” (Zechariah 1:3) Main Points Zechariah's Background Name means “He whom Jehovah remembers.” Of priestly descent, called as a youth. Ministry followed Haggai, encouraging Israel to rebuild the temple. God's Call to Repentance Renewal begins with turning back to God. Example: Prodigal Son — the father waited for his return. God's promise: Return to Me, and I will return to you. Visions of Hope Horses among the Myrtle Trees: angels patrol the earth, reporting it is at rest. God reassures: He is zealous for Zion and will restore Jerusalem. God's Word Stands Forever Prophets and fathers pass away, but God's word never fails. All will give account: believers at the Bema Seat, unbelievers at the Great White Throne. Jerusalem at the Center of Prophecy 1967: Jerusalem returned to Jewish control — a key prophetic marker. Jerusalem is God's chosen city, the hinge of end-time prophecy, and the place of Christ's return. Christ Foreshadowed Joseph's story parallels Jesus: rejected, exalted, recognized first by Gentiles. At Christ's return, Israel will “look upon Him whom they pierced.” Takeaways Return to God daily. Repentance is the doorway to renewal. Steward what God entrusts. Children, blessings, and gifts all belong to Him. Stay watchful. God's plan is unfolding precisely; Jerusalem is the prophetic focal point. Live with gratitude. Gentiles have been grafted in by God's mercy. Application: Be ready, live repentant, and keep your eyes on God's Word and His plan. “He whom Jehovah remembers” — and He remembers you.

The meeting opened with a prayer of gratitude for God's love and protection. The discussion focused on John 8:31-32, emphasizing how continuing in Jesus' word leads to true freedom. The conversation explored spiritual hierarchy, pastoral duties, discipleship, and the importance of daily spiritual nourishment. Biblical examples, including Paul's ministry and Israel's gathering of manna, were used to illustrate commitment, obedience, and growth in Christ. Participants reflected on fellowship, accountability, and the role of spiritual leaders, concluding with prayers of thanksgiving for God's faithfulness and protection.Themes:Freedom through continuing in Christ's word (John 8:31-32)Spiritual hierarchy and the role of spiritual fathers (James 3:1)Paul's ministry commitment and perseverance (Acts 20:24; 2 Cor. 11)Pastoral duties and vigilance in the Church (Acts 20)Daily spiritual nourishment and humility (Israel gathering manna)Fellowship and prioritizing God's word over personal interestsBiblical teachings on final judgment and evaluation of worksDiscipleship, spiritual growth, and community encouragementScripture References:John 8:31-32; James 3:1; Acts 20:24; 2 Corinthians 11; Psalm 119:105; Revelation (Bema seat and Great White Throne); Various passages on weeping and godly sorrow

The renouncing in Titus 2:12 - is it a past event or something ongoing? My pastor told me that if we don't have enough fruit, we will be burned up at the Great White Throne! My 19-year-old son is sleeping with his girlfriend. What can I do?

Welcome to the Grace in Focus podcast. Today, Bob Wilkin and Steve Elkins are fielding a question on eschatological timing. When do certain judgment events happen? When is the “Great White Throne”judgment? When does the “Judgment Seat of Christ” take place? Thank you for listening and keep grace in focus!

Pontius Pilate knew Jesus was innocent, yet he chose to placate the people rather than release Him. But the courage he lacked, you can show today. Notes: Focus verses - John 18, 19 By definition, a coward is someone who lacks the courage to face difficult or painful things. Pontius Pilate saw an angry crowd that threatened his position.He was more afraid of the consequences than he was of God. #1 The Prefect Meets the PerfectJohn 18:28-38 Jesus, the PERFECT Son of God stands before Pontius Pilate, the Roman appointed PREFECT Governor of Judea. Prefect Governor means he was a military focused governor. The religious leaders knew exactly what they were doing when they brought Jesus to Pilate. The man known for using power harshly becomes hesitant and weak when confronted by Jesus. “What is truth?” Jesus was the incarnation of truth. Read verse 37.Jesus came to bring truth. Truth divides. Like Pilate, we all must make a decision regarding Jesus. Neutrality is not an option. Pilate attempts to appeal to the crowd logically, in an attempt to get Jesus released. #2 Pilate BlinksJohn 18:39-19:6 Just like Neville Chamberlain blinked in the face of tyranny, Pilate blinks in the face of Truth. He knows Jesus is innocent.But instead of releasing Jesus, he tries to placate the people. Pilate offers the crowd a choice: Jesus or Barabbas. No better picture of the gospel than this right here. The cross Barabbas was to die on was already constructed, the arrangements were made, and he had hours left to live. Barabbas was guilty, but Jesus was innocent. This is what Jesus has done for us.We’ve committed a crime by violating God’s commands, we’re guilty, and the penalty is death. But God made a way for us to be delivered out of death, out of our guilt, and that’s what Jesus ultimately did on the cross. 2 Corinthians 5:21 Jesus took Barabbas’ place on that cross. The crowd chooses Barabbas. Pilate didn’t need any Passover custom to release an innocent man, he just needed to do what was right. When the crowd decided against Jesus, he thought he might have one more trick up his sleeve. He released Barabbas, and scourged Jesus in hopes it'd satisfy the angry crowd. Pilate brought Jesus out one final time. He thought that if he give the crowd a little bit of what they want they’ll be happy, they’ll change their minds, they’ll reverse course.Pilate blinked. He thought he could use diplomacy and compromise to get himself out of a difficult position. Compromise doesn’t calm the mob, it fuels it. Compromise is part of life.But when it comes to THE Truth, when it comes to Christ, compromise should not be part of the equation. To compromise on who Jesus is, is to invent another Jesus. Only the real Jesus saves. Pilate’s appeasement of the crowd is not just a political failure—it’s a picture of what happens when leaders, Christians, and even churches try to compromise truth to satisfy the demands of culture. If you play both sides, offering a little truth, softened by a lot of concession and mix in some human empathy, and you end up with the crucifixion. A complete and utter rejection of everything Jesus is and was. We cannot untether EMPATHY from TRUTH. Just because someone feels a certain way does not mean we abandon truth. As Christians we are called to offer COMPASSION not COMPROMISE. Let’s bring this message to a close now. Read John 19:12–16 #3 Pilate judged the Judge. Pilate crucifies Him.The fear of man outweighed the fear of God. Jesus threatened to disrupt Pilate’s cushy role, and so he gave in to peer pressure and he judged the Judge. In Revelation 20 at the Great White Throne judgement, the judged will face the Judge. Pilate symbolically washed his hands of Jesus.But you cannot wash yourself of your sins. You either receive Him or reject Him. “You are either for me or against me.” Have you trusted Jesus as Savior and made Him the Lord of your life? The courage that Pilate lacked, you can show today. Jesus said "Everyone who acknowledges me publicly here on earth, I will also acknowledge before my Father in heaven" (Matthew 10:32 NLT) We are just like Barabbas.Guilty and headed for judgement.But Jesus came in, not accidentally, but intentionally and took that punishment we deserved and He died on a cross for our sin. Like those soldiers around Jack Lucas, he dove on those grenades and absorbed their destruction, that’s what Jesus did for us!He absorbed God’s righteous judgement and drank the cup of His wrath that was going to be poured out on us because of our spiritual rebellion against God. --- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.