Podcasts about great white throne

7:15 - What is Jesus' real name, and does it matter? / 21:48 - What is the difference between the Great White Throne and the Judgement Seat? / 36:06 - What does it look like to do something in Jesus' name? / 53:45 - Is it ok for Christians to participate in a union strike?

There is a time for far too many will be a very unpleasant time. We will all be there and there is a reason He does not "wipe away all tears from our eyes till Rev. 21 after this scene!

What if God's judgment has never been about condemning you—but restoring you?For many of us, the word judgment immediately triggers fear. We picture a courtroom, a guilty verdict, and a God waiting to punish our failures. But what if that's not the picture Jesus revealed?In this message from our Reframe series, Cory challenges one of the most deeply held assumptions in modern Christianity by exploring what Scripture actually says about God's judgment. Looking through the lens of Jesus, he asks whether judgment is primarily retributive or restorative, and how that answer changes everything about the way we relate to God.Along the way, you'll discover:- Why fear has become such a common motivator in Christianity.- How church history shaped our understanding of judgment.- The difference between a courtroom and a family room.- Why Henry's adoption story became a powerful picture of God's judgment.- A fresh look at passages like 2 Corinthians 5, John 3, John 5, and Revelation.- How Jesus reveals a God whose judgment restores identity instead of destroying people.00:00 - Introduction & Reframe Series05:03 - Why This Series Matters07:31 - Reframing Judgment09:26 - The Goal: From Fear to Freedom10:50 - Review: The Battlefield, the Devil & Death15:04 - God's Judgment Is Restorative16:03 - Henry's Adoption Changed Everything19:30 - The Gavel That Changed My Theology21:00 - Three Church Splits That Shaped Christianity24:30 - Courtroom or Family Room?26:33 - Jesus Reveals God's Judgment28:14 - What About the Great White Throne?29:17 - Rethinking 2 Corinthians 532:22 - The Ministry of Reconciliation34:27 - Stop Trying to Earn God's Favor36:01 - Ambassadors, Not Soldiers37:16 - Judgment Reveals Your True Identity39:50 - The Sound of the Gavel41:02 - You Are More Beloved Than You Think43:15 - This Week's Challenge45:25 - Closing Prayer46:14 - Final Encouragement & Next Week's Preview

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Angel Talk with Jim Young and Sandy Young Topic: Wonder Working Power If you are truly a Christian, then certainly you have read at least parts of the Bible which is God's law. When we think of heaven, or the Christ our Divine Savior and God, we need to realize all that he endured to ensure that those of us who are willing to do the same would earn a place with him. Join us for another exciting Angel Talk radio show sponsored by The Living Light Center a Church of Faith and Healing. Wonder-Working Power: Preparing the Soul for the Signs of the Last Days Summary A Call to Spiritual Readiness Reverend Sandy and Reverend Jim open with a message about what they call wonder-working power: the divine capacity to transform life through faith, prayer, gratitude, and service. They urge listeners to accept Christ, include God in daily decisions, watch the energy of their words, and develop a consistent spiritual practice. The hosts frame the episode as a loving warning rather than an attempt to create fear, emphasizing personal responsibility and preparation. Signs, Prophecy, and the Latter Days The hosts interpret current disasters, wars, emotional unrest, unusual weather, and perceived changes in the Earth and sky as signs connected to biblical prophecy. They discuss the Book of Daniel, the Book of Revelation, the seven-year tribulation, and the phrase "time, times, and half a time." Throughout this section, these interpretations are presented as the hosts' spiritual understanding and prophetic belief. Faith Demonstrated Through Action A central theme is that professed belief should be demonstrated through conduct. Jim and Sandy repeatedly encourage feeding families, collecting food and clothing, helping strangers, comforting people in distress, teaching children, and speaking openly about faith. They use the Good Shepherd, the lost sheep, and the parable of entrusted talents to argue that spiritual gifts and material resources should be actively used in service to others. The Antichrist, the Mark, and Armageddon The conversation turns to the Antichrist, the false prophet, the mark of the beast, and the battle of Armageddon. The hosts read or paraphrase biblical passages, describe a future system in which buying and selling may be restricted, and warn that Christians may face persecution or martyrdom. They also discuss the Euphrates River, armies gathering around Israel, the return of Christ, and the ultimate defeat of evil as they understand these prophecies. Judgment, Words, and Spiritual Accountability The hosts devote substantial attention to the Great White Throne, the Book of Life, judgment according to works, and the lasting consequences of speech and behavior. They argue that words can wound or heal, that concealed actions will eventually be revealed, and that salvation should produce an ongoing life of repentance and service. Personal examples involving fraud, vandalism, ministry work, charitable giving, and difficult tests are used to illustrate their message. Prayer, Higher States, and the Final Appeal Near the end, Sandy and Jim describe prayer, sacred names, praise, music, Scripture, kindness, and blessing nature as ways to raise spiritual energy and regain peace. They also discuss their beliefs about dimensional shifts, changing perceptions of time, the Earth's inner core, and future planetary transformation. The program closes by asking listeners to prepare now, seek forgiveness, accept Jesus Christ as Lord and Savior, and live in a way that reflects divine love.

This sermon examines the final judgment of unbelievers described in Revelation 20, focusing on the scene, sovereign, subjects, standard, and sentence of the Great White Throne. The preacher emphasizes that Jesus Christ presides over this event with absolute justice and holiness, judging all people regardless of their earthly status or achievements. The text highlights the three books opened during this judgment: The Word of God, the Book of Life, which determines eternal destiny, and the books of works, which demonstrate human guilt. The message stresses the literal and terrifying reality of the lake of fire as a permanent separation from God's mercy and grace for those not found in the Book of Life. Ultimately, the sermon serves as a solemn call to trust in Christ alone for salvation and to urgently share the gospel with others before it is too late.

Show #2706 Show Notes: Genesis 2: https://www.biblegateway.com/passage/?search=gen%202&version=KJV Body Soul and Spirit: https://www.crosswalk.com/faith/spiritual-life/what-is-the-difference-between-the-body-soul-and-spirit.html Acts 1:8 https://www.biblegateway.com/passage/?search=acts%201%3A8&version=KJV Great White Throne Judgement: https://www.gotquestions.org/great-white-throne-judgment.html Revelation 20: https://www.biblegateway.com/passage/?search=rev%2020&version=KJV The Great White Throne Judgement video: https://www.youtube.com/watch?v=a1jqWagl9Qc Dave Daubenmire, a veteran 35 […]

This powerful teaching takes us deep into Revelation 20, exploring one of the most sobering truths about human nature: even in a perfect environment, the human heart remains desperately wicked without God's transforming grace. We encounter the shocking reality that after a thousand years of Christ's perfect reign on earth—a golden age without war, crime, or Satan's influence—multitudes will still choose rebellion the moment Satan is released. This isn't ancient history or distant mythology; it's a profound commentary on the condition of our hearts today. The passage walks us through Satan's final release, the great battle where fire consumes his followers, and ultimately the Great White Throne Judgment where every soul not written in the Book of Life faces eternal separation from God. What makes this message so urgent is its reminder that we're living in the age of grace right now—a time when God is still calling people to repentance. The contrast between those who choose Christ and those who reject Him couldn't be starker. We're challenged to examine our own hearts, to pray fervently for the lost, and to share the gospel with urgency. The imagery of books being opened at judgment—recording every deed, every opportunity to love others, every moment we could have served Christ—should move us to live with eternal perspective. This isn't about fear-mongering; it's about understanding the weight of our choices and the incredible gift of salvation we've been offered.

God's Eternal Judgment starts after death and it's vital we are ready for it. He will judge us all individually & seal our eternal destiny, based on our response to Him in this life. We go through 3 Phases of Existence. *(1) THIS LIFE, where our inner man lives in a mortal body - a temporary state, for when we die our spirit leaves our body. *(2) The INTERMEDIATE STATE, when we continue to exist as a disembodied spirit. This is also temporary, ending with our resurrection. *(3) The ETERNAL STATE starts at our resurrection, when our spirit puts on an immortal body. All men are ultimately divided into 2 groups, with 2 opposite eternal destinies, either everlasting glory in God's Presence, or everlasting separation from God in Hell. This is decided at death, when a permanent separation between the saved & unsaved takes place –Stage 1 of man's Eternal Judgment. The condition of each soul at death determines its destiny for eternity (Ecc 11:3). Only in this life do you have the chance to get right with God. After you die, your eternity is fixed forever (Rev 22:11). A man either dies under condemnation or in grace. Man is born in a state of sin & guilt before God (John 3:17-18, Eph 2:1-3). Jesus is our only hope of salvation (Acts 4:12). We have a choice to accept or reject Christ & His salvation. Those in Christ will be with Him forever in Heaven. But those who reject Him will die in their sins & be lost forever in Hell (John 8:24). So, Stage 1 of man's Eternal Judgment happens right after death (Heb 9:27). When his spirit leaves his body, he faces a private judicial sentencing from God. If he dies in his sins, (1) he is found guilty and sent to a place of punishment in Hades. Then later, at his resurrection, (2) he'll stand before God a 2nd time for final sentencing at the Great White Throne & dismissal into the Lake of Fire, the degree of his punishment determined by the degree of his rebellion (Rev 20:11-15). But, Christ made another eternal destiny possible. Those who trust in Him don't face damnation when they die, for Jesus took it for us. They'll be found to be righteous in Him & go to Heaven. So, at death, God sends a man to one of 2 locations - a place of punishment or a place of blessing (Paradise). At this point his eternal destiny is fixed. When God reunites man's spirit with his body in the resurrection, we'll stand before God for the 2nd & final stage of Eternal Judgment, when we'll be released into our final Eternal State, either in glory or in the Lake of Fire. He who dies in his sins will be sent to a place of initial punishment in Hades, to await his resurrection to his final Eternal Judgment. But he who dies in the Lord has passed from death to life (John 5:24-25, Rom 8:1). So, when we die, we'll be released to go to Paradise to await our resurrection, when we'll stand before Christ's Judgment Seat, to receive our eternal rewards and be released into our eternal state, with a corresponding measure of glory. God's Eternal Judgment operates like our court-system: in 2 Stages. Stage 1 at death determines guilt or innocence. At death, God separates mankind into 2 groups. Saved spirits go to Paradise, but the wicked go down to a place of punishment in Hades, a holding cell, where they're kept until their final judgment. Then Stage 2 after his resurrection, decides his sentencing (degree of punishment or reward), based on his works. (1) The righteous will stand before the Judgment Seat of Christ to be judged to determine the degree of their eternal rewards of glory, according to their works, and then be released into their eternal state of glory. (2) When the unsaved are resurrected at the end of time, they'll stand before the Great White Throne for final sentencing & dismissal into their eternal state & place of punishment, the Lake of Fire (Rev 20). They'll be judged according to their works, to determine the degree of their everlasting punishment. We have 2 appointments with God we can't miss, which determine our eternal future. (1) After our death, to determine if we go up to Heaven or down to Hades. (2) After our resurrection, to determine the degree of our eternal reward or punishment. Before Jesus' resurrection, the departed spirits of all men went down to an invisible realm under the earth (SHEOL or HADES), a holding cell, where all men awaited their final judgment. The true story of the rich man& Lazarus (Luke 16:19-31) describes life after death in Hades, for the saved & lost, before Christ's resurrection. It proves men's souls are conscious after death. All went down to HADES, but to different compartments. The saved went to PARADISE (Luke 23;43) or ABRAHAM'S BOSOM, but the wicked to TORMENTS, a place of punishment. By His resurrection Jesus overcame the power of Hades for His Church (Matt 16:18), and when we trust in Him our spirits are born again & made perfect by our union with the resurrected Christ (1Pet 1:3), so at death our spirits no longer go down to Hades, but up to Heaven.

God's Eternal Judgment starts after death and it's vital we are ready for it. He will judge us all individually & seal our eternal destiny, based on our response to Him in this life. We go through 3 Phases of Existence. *(1) THIS LIFE, where our inner man lives in a mortal body - a temporary state, for when we die our spirit leaves our body. *(2) The INTERMEDIATE STATE, when we continue to exist as a disembodied spirit. This is also temporary, ending with our resurrection. *(3) The ETERNAL STATE starts at our resurrection, when our spirit puts on an immortal body. All men are ultimately divided into 2 groups, with 2 opposite eternal destinies, either everlasting glory in God's Presence, or everlasting separation from God in Hell. This is decided at death, when a permanent separation between the saved & unsaved takes place –Stage 1 of man's Eternal Judgment. The condition of each soul at death determines its destiny for eternity (Ecc 11:3). Only in this life do you have the chance to get right with God. After you die, your eternity is fixed forever (Rev 22:11). A man either dies under condemnation or in grace. Man is born in a state of sin & guilt before God (John 3:17-18, Eph 2:1-3). Jesus is our only hope of salvation (Acts 4:12). We have a choice to accept or reject Christ & His salvation. Those in Christ will be with Him forever in Heaven. But those who reject Him will die in their sins & be lost forever in Hell (John 8:24). So, Stage 1 of man's Eternal Judgment happens right after death (Heb 9:27). When his spirit leaves his body, he faces a private judicial sentencing from God. If he dies in his sins, (1) he is found guilty and sent to a place of punishment in Hades. Then later, at his resurrection, (2) he'll stand before God a 2nd time for final sentencing at the Great White Throne & dismissal into the Lake of Fire, the degree of his punishment determined by the degree of his rebellion (Rev 20:11-15). But, Christ made another eternal destiny possible. Those who trust in Him don't face damnation when they die, for Jesus took it for us. They'll be found to be righteous in Him & go to Heaven. So, at death, God sends a man to one of 2 locations - a place of punishment or a place of blessing (Paradise). At this point his eternal destiny is fixed. When God reunites man's spirit with his body in the resurrection, we'll stand before God for the 2nd & final stage of Eternal Judgment, when we'll be released into our final Eternal State, either in glory or in the Lake of Fire. He who dies in his sins will be sent to a place of initial punishment in Hades, to await his resurrection to his final Eternal Judgment. But he who dies in the Lord has passed from death to life (John 5:24-25, Rom 8:1). So, when we die, we'll be released to go to Paradise to await our resurrection, when we'll stand before Christ's Judgment Seat, to receive our eternal rewards and be released into our eternal state, with a corresponding measure of glory. God's Eternal Judgment operates like our court-system: in 2 Stages. Stage 1 at death determines guilt or innocence. At death, God separates mankind into 2 groups. Saved spirits go to Paradise, but the wicked go down to a place of punishment in Hades, a holding cell, where they're kept until their final judgment. Then Stage 2 after his resurrection, decides his sentencing (degree of punishment or reward), based on his works. (1) The righteous will stand before the Judgment Seat of Christ to be judged to determine the degree of their eternal rewards of glory, according to their works, and then be released into their eternal state of glory. (2) When the unsaved are resurrected at the end of time, they'll stand before the Great White Throne for final sentencing & dismissal into their eternal state & place of punishment, the Lake of Fire (Rev 20). They'll be judged according to their works, to determine the degree of their everlasting punishment. We have 2 appointments with God we can't miss, which determine our eternal future. (1) After our death, to determine if we go up to Heaven or down to Hades. (2) After our resurrection, to determine the degree of our eternal reward or punishment. Before Jesus' resurrection, the departed spirits of all men went down to an invisible realm under the earth (SHEOL or HADES), a holding cell, where all men awaited their final judgment. The true story of the rich man& Lazarus (Luke 16:19-31) describes life after death in Hades, for the saved & lost, before Christ's resurrection. It proves men's souls are conscious after death. All went down to HADES, but to different compartments. The saved went to PARADISE (Luke 23;43) or ABRAHAM'S BOSOM, but the wicked to TORMENTS, a place of punishment. By His resurrection Jesus overcame the power of Hades for His Church (Matt 16:18), and when we trust in Him our spirits are born again & made perfect by our union with the resurrected Christ (1Pet 1:3), so at death our spirits no longer go down to Hades, but up to Heaven.

Sermon from the pulpit of Falls baptist Church

The end times timeline does not terminate with man building a better world, repairing the damage of sin, or finally learning how to govern himself. It ends with the present heaven and earth fleeing away from the face of the One seated on the Great White Throne. Revelation 20 shows the final collapse of Adam's ruined world system, followed by the judgment of every lost soul who rejected the light God gave them. From that fearful scene, the prophetic timeline begins to unfold in reverse: the Great White Throne requires the end of the Millennium, the Millennium requires the Second Coming of Jesus Christ, the Second Coming requires the completion of the time of Jacob's trouble, and the Tribulation requires the removal of the blood-bought Church before the wrath of God is poured out.“And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?” Matthew 24:3 (KJB)That is why the Bible believer is not waiting for the end of the world; we are waiting for the Lord from heaven. The next event for the body of Christ is not the mark of the beast, the rise of Antichrist, or the opening of the seals in Revelation 6, but the blessed hope of Titus 2:13 and the catching away of the Church in 1 Thessalonians 4. When you start at the end and work backward, the rightly divided timeline becomes clear. God will judge this world, restore Israel, reign from Jerusalem, destroy the final rebellion, judge the lost dead, dissolve the first creation, and make all things new. But before that final chain of events begins in earnest, the Lord himself shall descend from heaven with a shout, and the Church will be gone. Today we look at the end times prophetic timeline in reverse!YOU ARE INVITED: Come and be a part of our live and in-person Sunday Service starting at 11:00AM at the Bible Believers Church at the Bookstore in Palatka, Florida.

Eternity Future: The Glorious New Heaven, New Earth, and the Literal Holy City New Jerusalem After the thousand-year reign of Christ upon this earth and after the final judgment at the Great White Throne, Scripture opens the door to the eternal state. The old order ends completely, and God brings forth a new creation filled with His presence, His glory, and His redeemed people. This is not a vague spiritual realm. It is a real, tangible, physical reality that will last forever. Let us begin by anchoring ourselves in the immediate events that lead into this eternal future. After the thousand years expire, Satan is released for a short time. He deceives the nations one last time. They gather in vast numbers like the sand of the sea to surround the camp of the saints and the beloved city. But fire comes down from God out of heaven and devours them. Then the devil himself is cast into the lake of fire and brimstone, where the beast and the false prophet already are. There they will be tormented day and night forever and ever. Immediately following this, John sees the Great White Throne. The One seated upon it causes the earth and the heaven to flee away. There is no place found for them. The dead, small and great, stand before God. Books are opened, including the book of life. Every person is judged according to their works recorded in the books. The sea gives up its dead. Death and hell deliver up their dead. All are judged. Then death and hell are cast into the lake of fire. This is the second death. Whoever is not found written in the book of life is cast into the lake of fire. With the judgment complete and the old creation removed, John records the breathtaking vision of what comes next. The New Heaven and the New Earth John writes: “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.” The old heaven and earth do not merely receive a fresh coat of paint. They pass away entirely. The elements melt with fervent heat. Everything built on the foundation of sin and rebellion is dissolved. In its place God creates something entirely new in quality and character—a heaven and earth where righteousness dwells perfectly and permanently. There is no more sea. Throughout the Bible the sea often pictures unrest, chaos, and separation. In this new creation those things are gone. There will be no restless tossing of waves, no vast oceans dividing continents, no symbol of the wicked whose waters cast up mire and dirt. The new earth will be a place of perfect order, perfect stability, and perfect unity under the rule of God. The prophet Isaiah had already seen this coming reality hundreds of years earlier. He declared: “For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy. And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying. There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed. And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands. They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them. And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock; and dust shall be the serpent's meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD.” While some aspects of this prophecy find expression during the millennial kingdom, the complete and final fulfillment belongs to the eternal state we are considering now. Grief, frustration, premature death, and the curse upon creation will be remembered no more. The new creation will be a place of unending joy and perfect fulfillment. The Literal Holy City, New Jerusalem, Descending from Heaven John continues: “And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.” This is a real, literal city. It is not an allegory or a symbol for something else. It is a tangible, physical city that descends from the very presence of God. Its preparation is described as that of a bride adorned for her husband—beautiful, pure, radiant, and perfectly suited for the glorious purpose for which it was made. The city itself shines with the glory of God. Its light is like a most precious stone, even like a jasper stone, clear as crystal. It radiates the very presence and holiness of the One who created it. An angel carries John in the Spirit to a great and high mountain so he can see this city clearly. The angel says, “Come hither, I will shew thee the bride, the Lamb's wife.” Then John beholds the city descending out of heaven from God. The Massive Scale and Perfect Design of the City The city is foursquare. Its length is as large as its breadth. John measures it with a golden reed and finds it to be twelve thousand furlongs in length, breadth, and height. Twelve thousand furlongs equals approximately fifteen hundred miles. Picture a city that stretches one thousand five hundred miles from north to south, one thousand five hundred miles from east to west, and rises one thousand five hundred miles into the sky. It is a perfect cube of staggering proportions—larger than any city humanity has ever imagined or built. The wall of the city is measured at one hundred forty-four cubits according to the measure of a man, that is, of the angel. This wall is great and high, providing perfect security and separation from anything unholy. The city has twelve gates—three on the east, three on the north, three on the south, and three on the west. At each gate stands an angel. On the gates are written the names of the twelve tribes of the children of Israel. The wall itself rests upon twelve foundations, and in those foundations are written the names of the twelve apostles of the Lamb. This design reflects perfect governmental order and divine completeness. The twelve gates and twelve foundations speak of access and stability rooted in God's covenant dealings with His people throughout history. The angels at the gates guard the holiness of the city. Nothing unworthy will ever pass through them. The Breathtaking Materials and Radiant Beauty The building materials of this city are beyond anything known on the present earth. The wall is constructed of jasper. The entire city is pure gold, and this gold is like clear glass—transparent and flawless. The foundations of the wall are adorned with every kind of precious stone in dazzling array: The first foundation is jasper—clear and radiant like the glory of God Himself. The second is sapphire—a deep, heavenly blue. The third is chalcedony—a stone of milky, translucent beauty. The fourth is emerald—a rich, vibrant green. The fifth is sardonyx—layered with bands of red and white. The sixth is sardius—a fiery red stone. The seventh is chrysolite—a golden, transparent gem. The eighth is beryl—a sea-green or blue-green brilliance. The ninth is topaz—a golden yellow that catches the light. The tenth is chrysoprasus—a apple-green stone of rare beauty. The eleventh is jacinth—a violet or reddish-blue gem. The twelfth is amethyst—a deep purple that speaks of royalty and splendor. The twelve gates are each made of a single pearl. Every gate is one enormous pearl. The street of the city is pure gold, transparent as glass. Imagine standing before gates formed from single pearls of unimaginable size. Picture streets of transparent gold that reflect the glory streaming from the throne of God. Picture foundations sparkling with every color of the rainbow in perfect harmony. This is not poetic exaggeration. This is the literal description of the city God has prepared. Its beauty is real, visible, and eternal. The transparency of the gold and the clarity of the jasper reveal a holiness that has nothing to hide. Everything in this city is pure, open, and glorious. No Temple Needed – The Presence of God Fills Everything John notes something remarkable: “And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.” In the old creation, temples and tabernacles were necessary because God's presence was localized and mediated. In this new city, the entire metropolis is filled with the immediate presence of God and the Lamb. There is no need for a separate building. The whole city functions as the dwelling place of God. The Lord God Almighty and the Lamb are the temple. Because of this, the city has no need of the sun or the moon to shine in it. The glory of God lights the city, and the Lamb is its lamp. The light is not created light. It is the uncreated, eternal glory of God Himself radiating through the city. There is no night there. The gates are never shut. There is perpetual day because the source of light never sets. Access for the Redeemed and Perfect Security The nations of them which are saved walk in the light of the city. The kings of the earth bring their glory and honor into it. The gates stand open continually. People from every nation and tribe who have been redeemed enter freely and bring the glory and honor of their cultures and peoples into the presence of God. Yet nothing that defiles, nothing abominable, and nothing that makes a lie can ever enter. Only those whose names are written in the Lamb's book of life have access to this glorious city. God Dwells with His People A loud voice from heaven proclaims the central reality of eternity: “Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.” God's presence, once veiled behind curtains and clouds, is now fully and permanently with His people. He dwells among them without any barrier. He Himself wipes away all tears from their eyes. There is no more death. There is no more sorrow. There is no more crying. There is no more pain. The former things—the entire order of sin, curse, and death—have passed away forever. He who sits on the throne declares: “Behold, I make all things new.” These words are true and faithful. It is done. He is the Alpha and the Omega, the beginning and the end. He gives the water of life freely to everyone who thirsts. The one who overcomes inherits all things. God becomes his God, and he becomes God's son. In contrast, those who refused grace have their part in the lake of fire—the second death. The River of Life and the Tree of Life in the Heart of the City John is shown the very center of this glorious city: “And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.” A pure river of the water of life flows directly from the throne of God and of the Lamb. It is clear as crystal—perfectly pure and refreshing. On both sides of this river stands the tree of life. It produces twelve different kinds of fruit, yielding its fruit every month. Its leaves bring healing to the nations. This is the complete reversal of the curse pronounced in Eden. In the beginning, man was barred from the tree of life. Now the tree stands openly in the middle of the city's main street, freely available. The river flows from the very throne. There is no more curse. The throne of God and of the Lamb is central to everything. God's servants serve Him with perfect joy and without weariness. They see His face. His name is written in their foreheads as a mark of eternal ownership and security. There is no night. The Lord God gives them light. And they reign forever and ever. The Eternal Reign and God All in All When the millennial kingdom ends and all enemies have been subdued, including death itself, the Son delivers up the kingdom to the Father. All rule and authority are put down. God becomes all in all. The redeemed reign with Christ in this glorious city forever. Their service is joyful. Their worship is perfect. Their fellowship with God and with one another is unbroken and eternal. The former things have passed away. All things are new. The city stands as a real, glorious, physical reality—massive, radiant, secure, and filled with the immediate presence of God. Its streets of transparent gold, its pearl gates, its jeweled foundations, its river of life, and its tree of life will be seen and enjoyed by the redeemed for all eternity. This is the inheritance of those who overcome. This is the home prepared for the people of God. This is the city whose builder and maker is God. The closing words of Scripture call us to readiness: “Behold, I come quickly.” Blessed is the one who keeps the words of this prophecy. The Spirit and the bride say, “Come.” Let the one who hears say, “Come.” Let the one who is thirsty come. Whoever will, let him take the water of life freely. Even so, come, Lord Jesus.

If you go to Hell, it will be over Jesus' dead body. I hope my opening didn't sound irreverent. What I mean is that Jesus died to keep you out of Hell. It takes serious determination to refuse God's grace for a lifetime. But many people are just that determined, and today we'll see them at the Great White Throne. That's the final of the "final judgments." If you haven't heard the news about the program - or if you have - please stay with us after we hear from Jim. Listen to Right Start Radio every Monday through Friday on WCVX 1160AM (Cincinnati, OH) at 9:30am, WHKC 91.5FM (Columbus, OH) at 5:00pm, WRFD 880AM (Columbus, OH) at 9:00am. Right Start can also be heard on One Christian Radio 107.7FM & 87.6FM in New Plymouth, New Zealand. You can purchase a copy of this message, unsegmented for broadcasting and in its entirety, for $7 on a single CD by calling +1 (800) 984-2313, and of course you can always listen online or download the message for free. RS06122026_0.mp3Scripture References: Revelation 20 & 21

The Great White Throne Judgment: The Final, Dreadful, and Eternal Reckoning of the Wicked Dead   In the majestic and awe-inspiring closing visions of the Book of Revelation, the Apostle John, carried along by the powerful inspiration of the Holy Spirit, beholds a series of breathtaking scenes that unveil the final consummation of all things and the eternal destiny of every soul. Following the glorious thousand-year reign of the Lord Jesus Christ upon the earth, after the last desperate and futile rebellion of Satan, and after the complete and utter defeat of Gog and Magog with fire from heaven, the divine spotlight turns with solemn intensity upon the most terrifying and irreversible event in all of human history: the Great White Throne Judgment. This is the ultimate, final, and most dreadful courtroom of the entire universe, where every single soul that has ever died in unbelief, impenitence, and open rebellion against the living God will be supernaturally raised from the dead, solemnly examined with perfect scrutiny, and eternally sentenced according to the flawless, unerring, and infinitely holy justice of Almighty God. Revelation 20:11-15 stands as one of the most sobering, heart-shaking, conscience-piercing, and fear-inducing passages in all of Holy Scripture, a passage that should cause every reader to tremble and every unrepentant sinner to flee without delay to the mercy of the cross. The full text of this profoundly solemn and eternally weighty passage, as given in the inspired and infallible Word of God, reads as follows in its complete and unbroken form: “And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.” This tightly woven, divinely inspired passage forms a self-contained and climactic unit that brings the entire millennial section of the Book of Revelation to its dreadful, everlasting, and irreversible close. It follows immediately after the final casting of Satan, the devil, into the lake of fire where he will be tormented day and night forever and ever. It stands just before the glorious and radiant unveiling of the new heavens and the new earth in which righteousness dwells. The context is saturated with absolute finality, divine justice, and the irreversible nature of eternity. The redeemed saints of all ages have already participated joyfully in the blessed first resurrection and have reigned triumphantly with Christ for a full thousand years. Those who now appear trembling before the throne are precisely “the rest of the dead” who “lived not again until the thousand years were finished” (Revelation 20:5). The old creation, stained and cursed by sin, is even now dissolving before our eyes, and every unsaved soul must now give a full, terrifying, and inescapable account before the burning, all-seeing holiness of Almighty God. Let us now carefully, reverently, and thoroughly exposit this passage verse by verse, drawing out its rich and multifaceted meaning through the original Greek language where it adds vivid force and eternal impact, through the surrounding biblical context, and through the weighty, soul-stirring eternal truths it so powerfully proclaims to every generation. The Scene (Revelation 20:11) “And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.” The apostle John begins this vision with the majestic and familiar apocalyptic declaration “And I saw” (Kai eidon), words that immediately signal the introduction of a fresh, breathtaking, overwhelming, and panoramic heavenly vision that seizes both the apostle's enraptured gaze and our own hearts with a profound sense of holy dread and reverent awe. What suddenly bursts upon his enraptured sight is nothing less than the supreme, final, and most glorious tribunal of the entire created universe: “a great white throne” (thronon megan leukon). This throne is described as megan—vast beyond all human imagination or comprehension, majestic in unrivaled dignity and splendor, and clothed with overwhelming, absolute, and unchallenged sovereign authority. It towers infinitely and eternally above every earthly court of law, every royal palace, and every seat of human government or power that has ever existed. It is leukon—brilliantly, purely, dazzlingly, and radiantly white—symbolizing in the most vivid way possible the spotless, unapproachable, and infinite holiness together with the flawless, unblemished, and perfect righteousness of God Himself.  No shadow of injustice, no whisper of partiality or favoritism, no trace of corruption or bribery can ever approach, touch, or stain its gloriously radiant surface. It glows and pulses with the blazing, consuming purity of the One who is eternally “light, and in him is no darkness at all” (1 John 1:5). Seated in awesome, majestic, and terrifying splendor upon this throne is “him that sat on it” (ton kathemenon ep' autou). Though not explicitly named in this particular verse, the consistent, harmonious voice of all Holy Scripture clearly identifies this enthroned and sovereign Judge as the Lord Jesus Christ Himself—the very One to whom the Father has committed all judgment without exception (John 5:22, 27).  It is the same pierced and crucified Savior who once hung in agony upon the cross as the meek and lowly Lamb of God, now appearing in indescribable glory and power as the exalted Lion of the tribe of Judah and the righteous, eternal Judge of all the earth (Acts 17:31). From His glorious and unveiled face—“from whose face the earth and the heaven fled away” (ephugen ho ouranos kai he ge apo tou prosopou autou)—the entire created cosmos recoils in utter panic-stricken terror and helpless flight. The powerful Greek verb ephugen paints a vivid, dramatic picture of frantic, desperate, and uncontrollable flight, as though the whole vast universe is fleeing away like a terrified servant before the blazing anger and consuming holiness of its rightful Master. The material heavens and earth, which have groaned and travailed together in pain for long ages under the heavy curse and bondage of sin (Romans 8:22), simply cannot endure or withstand the unveiled, searing, and infinite holiness of the incarnate Son of God. “And there was found no place for them” (kai topos ouch heurethe autois). No towering mountain can hide the guilty. No vast ocean can swallow them up or conceal their shame. No dark cavern, no remote corner of the universe, and no hiding place anywhere offers the slightest refuge or shelter. The old creation completely and obediently dissolves in trembling submission to make way for the new heavens and the new earth, soon to be revealed in all their pristine and eternal glory. Behold this scene in all its terrifying majesty and cosmic grandeur: the Judge's holy countenance shines with such consuming, blinding splendor that the very stars vanish from the sky, the mountains melt like wax before the fire, and the fabric of the universe itself flees away in helpless panic. There is absolutely no escape, no delay, and no hiding place anywhere for the guilty. This is the awe-inspiring, universe-shaking, cosmic backdrop against which the final judgment of all the wicked dead will now unfold in solemn and eternal detail. The Subjects (Revelation 20:12) “And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.” With the majestic, terrifying, and holy scene now vividly established, the apostle John solemnly describes the vast multitude of those who must appear before this awesome throne: “the dead, small and great” (tous nekrous tous megalous kai tous mikrous). This innumerable host includes every single human being who has ever lived and died without Christ—from the mightiest emperors, renowned philosophers, and world conquerors of history to the poorest peasants, nameless slaves, and long-forgotten souls in obscure corners of the earth. The term nekrous powerfully and solemnly underscores their former dreadful and hopeless condition: they were spiritually dead in trespasses and sins (Ephesians 2:1), and physically dead and decaying in the grave. Now they are resurrected—not unto glorious and eternal life, but solely and exclusively to stand condemned and trembling before the righteous Judge. They “stand before God” (hestanda enopion tou theou) in solemn, trembling, and inescapable accountability. They do not sit as honored guests or relaxed observers; they stand as helpless, guilty defendants before the bar of infinite holiness and perfect justice. All earthly distinctions, privileges, and ranks vanish instantly: kings and beggars, the rich and the poor, the famous and the obscure—all stand equally naked, exposed, and without a single defense. Then the books are dramatically and solemnly opened: “the books were opened” (kai biblia eneochthesan). These are the perfect, unerring, and exhaustive records of God's infinite omniscience—containing every single thought, every idle word, every secret deed, every hidden motive, every act of open rebellion, and every neglected opportunity for repentance. Nothing is lost in the mists of time, forgotten, exaggerated, or diminished by even the slightest degree. “And another book was opened, which is the book of life” (kai allo biblion eneochthe, ho estin tes zoes). This is the precious, blood-bought Lamb's Book of Life, the eternal and unchangeable roll call of all who have been redeemed by the precious blood of the Lamb (Revelation 13:8; 21:27). The dead “were judged out of those things which were written in the books, according to their works” (ek ton gegrammenon en tois bibliois kata ta erga auton). For the unredeemed, their own accumulated works rise up as silent but utterly damning witnesses against them, proving beyond any shadow of doubt the universal guilt declared throughout Scripture: “all have sinned, and come short of the glory of God” (Romans 3:23) and “there is none righteous, no, not one” (Romans 3:10). The Significance (Revelation 20:13-14) “And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death.” The resurrection is total, universal, complete, and absolutely inescapable. “The sea gave up the dead which were in it” (kai edoken he thalassa tous nekrous tous en aute)—even those whose bodies were lost in the darkest ocean depths, shipwrecked, or dissolved into nothingness over centuries are raised whole, intact, and fully conscious. “Death and hell delivered up the dead which were in them” (kai ho thanatos kai ho hades edokan tous nekrous tous en autois). Death releases the bodies it has claimed; Hades surrenders the disembodied spirits it has held in waiting. Every single prisoner is freed without exception for this final, terrifying accounting. “They were judged every man according to their works” (ekrithesan hekastos kata ta erga auton)—a perfectly personal, individual, thorough, and unanswerably just judgment. Then comes the climactic declaration of finality and eternal victory: “And death and hell were cast into the lake of fire. This is the second death” (kai ho thanatos kai ho hades eblethesan eis ten limnen tou pyros. Houtos ho thanatos ho deuteros estin). Here we must clearly, carefully, and biblically distinguish the First Resurrection from the Second Death if we are to grasp the full weight and significance of this moment. The First Resurrection, described in detail earlier in this same chapter, is the glorious and blessed rising of all the righteous saints of every age: “Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years” (Revelation 20:6). These blessed and holy ones rise to glorious life, priestly service, and triumphant reigning with Christ, enjoying complete and eternal immunity from all judgment and condemnation. The Second Death, however, is the lake of fire itself—the final, conscious, unending, and irreversible torment and eternal separation from the presence of God for all who die without Christ. It is not annihilation, cessation of existence, or temporary punishment. Scripture repeatedly describes those confined there as being “tormented day and night for ever and ever” (Revelation 20:10; see also Revelation 14:11 and Mark 9:44-48). The first death is physical, temporary, and universal; the second death is spiritual, eternal, conscious, and reserved only for the impenitent. Those who share by faith in the First Resurrection escape the Second Death forever because the Lord Jesus Christ has already borne their full judgment and condemnation in His own body on the tree. Those who reject Him will experience both deaths in their fullest, most horrifying measure. How infinitely, eternally, and gloriously better it is to stand before the Judgment Seat of Christ—the Bema Seat described in 2 Corinthians 5:10—than to stand condemned before this Great White Throne of terrifying justice!  At the Bema Seat, believers, already washed in the atoning blood and forever accepted in the Beloved, have their works examined only for the purpose of rewards and commendation, never for condemnation or loss of salvation. Christ has fully and completely borne our judgment at Calvary: “There is therefore now no condemnation to them which are in Christ Jesus” (Romans 8:1). We may lose certain rewards through unfaithfulness, yet we ourselves are saved “so as by fire” (1 Corinthians 3:15). At the Great White Throne there is no Advocate, no covering blood of the Lamb, and no possibility of mercy—only the damning books of works and the horrifying, eternal absence of one's name from the Book of Life.   The Sentence (Revelation 20:15) “And whosoever was not found written in the book of life was cast into the lake of fire.” The sentence falls with devastating, irreversible, and terrifying finality and simplicity: “Whosoever was not found written in the book of life was cast into the lake of fire” (ei tis ouch heurethe en te biblo tes zoes gegrammenos eblethe eis ten limnen tou pyros). No appeal is possible. No second chance is granted. No mitigation or end is ever offered. The lake of fire—originally prepared for the devil and his fallen angels (Matthew 25:41)—becomes the everlasting, conscious abode of every soul whose name is missing from the Lamb's Book of Life.      All human works, however outwardly impressive or religious in human eyes, prove utterly powerless to save or deliver on that day. Conclusion and Appeal Dear friend, the blazing, inescapable reality of the Great White Throne Judgment should cause every heart to tremble with godly fear, every conscience to awaken, and every soul still outside of Christ to flee without a moment's delay to the only place of safety—the cross of Calvary.    To every sinner still living in unbelief and rebellion: Come now! Do not delay another heartbeat or take another breath without settling this eternal matter. “Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31). Repent of your sins with genuine sorrow and place your full, trusting faith in the finished work of the crucified, buried, and risen Savior. His precious, sin-cleansing blood can write your name in the Lamb's Book of Life this very moment, delivering you forever from this throne of terror and granting you a joyful place in the blessed first resurrection and the eternal joys of the redeemed. To every true believer already resting in Christ: Live with holy urgency, eternity burning brightly in your soul, and a passionate desire to please your Lord. Be ready to meet your Savior at any instant, whether by death or by His glorious return.        Serve Him with wholehearted devotion, faithfulness, and love so that when you stand before the Judgment Seat of Christ you may hear His glorious “Well done, thou good and faithful servant” (Matthew 25:21) and receive a full and abundant reward. “Watch therefore: for ye know not what hour your Lord doth come” (Matthew 24:42). May the solemn, weighty, and eternal truths of this passage stir us all to fervent prayer, pure and separated living, compassionate love for the lost, and bold, urgent gospel witness until Jesus returns in power and great glory.  To the Lamb upon the throne, our blessed Savior and coming Judge, be all honor, praise, dominion, and glory forever and ever. Amen.

#14 Signification Of Revelation (Great White Throne of Revelation 20–No Judgement Zone)

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There's coming a time when the unbeliever will stand before Jesus and judged once and for all. If their name is not found in the book of life they'll be cast into the lake of fire. While it's not pleasant to even think about, it is a reality for all too many, and something we must discuss. The stakes are high. Today on Light on the Hill we'll take you to the end of Revelation chapter twenty and read about this great white throne judgement. To support this ministry financially, visit: https://www.oneplace.com/donate/1459/29?v=20251111

 Exploring the Connection Between Matthew 19, the Book of Psalms, and Isaiah 19 For Bible in Ten – By DH – 19th May 2026 Yesterday we completed Matthew 19.   Nineteen according to E W Bullinger is “a combination of 10 and 9, and would denote the perfection of Divine order connected with judgment.” During our episodes through Matthew 19,  we already learned how “..the words of Chapter 19 span all the dispensations of time.”   CG    .  In Matthew 19 Jesus brought judgments which referenced creation, the law,  the insufficiency of human merit, faith and grace, and looking forward to the millennial kingdom.  As we will see in this bonus episode we can also find these references in Psalms. Isaiah 19 also adds a sharper prophetic focus.  It lends support to the judgment theme.  According to BibleHub “It presents a two-fold prophecy against Egypt, revealing not only a looming divine judgment but also an ultimate transformation and redemption. This dual-nature prophecy exemplifies the complexity of God's plans for nations and His sovereignty over all things.” In Matthew 19 every false confidence is judged: confidence in legal argument, in religious achievement, in wealth, in status, and confidence in the flesh. In the end, the chapter points to Christ alone.    Consider the following seven sections which trace Matthew 19 as a historical sweep: from creation order and marriage, through law and human hardness, into grace, kingdom promise, final judgment, and the believer's reward before Christ.  Innocence and Creation   When answering the Pharisees' question about breaking up marriage, Jesus does not begin His answer with Moses. He goes further back. He goes to creation: “Have you not read that He who made them at the beginning made them male and female?” Psalms has many Creation references too: “The heavens are telling of the glory of God…” Psalm 19:1  “By the word of the LORD the heavens were made…” Psalm 33:6 “How many are Your works, LORD! In wisdom You have made them all…” Psalm 104:24  To Him who made the heavens with skill, For His faithfulness is everlasting; 6 To Him who spread out the earth above the waters, For His faithfulness is everlasting; 7 To Him who made the great lights, For His faithfulness is everlasting: 8 The sun to rule by day, For His faithfulness is everlasting, 9  The moon and stars to rule by night, For His faithfulness is everlasting.    Psalm 136:5–9 3 Praise Him, sun and moon; Praise Him, all stars of light! 4 Praise Him, highest heavens, And the waters that are above the heavens! 5 They are to praise the name of the Lord, For He commanded and they were created.    Psalm 148:3–5  The earth is the Lord's, and all it contains, The world, and those who live in it. 2  For He has founded it upon the seas And established it upon the rivers.   Psalm 24:1–2    You visit the earth and cause it to overflow; You greatly enrich it; The stream of God is full of water; You prepare their grain, for so You prepare the earth. 10 You water its furrows abundantly, You settle its ridges, You soften it with showers, You bless its growth. 11 You have crowned the year with Your goodness, And Your paths drip with fatness. 12 The pastures of the wilderness drip, And the hills encircle themselves with rejoicing. 13 The meadows are clothed with flocks And the valleys are covered with grain; They shout for joy, yes, they sing    Psalm 65:9–13  Man was created for ordered life beneath the Lord. Marriage belongs to that created order.   It was established by God at the beginning and Psalm 128 references it in verse 3. “Your wife will be like a fruitful vine within your house…”  Psalm 128:3  Law and the Hardness of Heart The Pharisees then press the matter further: “Why then did Moses command to give a certificate of divorce, and to put her away?” Jesus answers: “Moses, because of the hardness of your hearts, permitted you to divorce your wives, but from the beginning it was not so.” The law could regulate certain consequences of sin, but it could not cure the heart of man. Moses' allowance was not the original ideal. It was an accommodation because of hardness of heart. Psalm 1, Psalm 19, and Psalm 119 all uphold the goodness of the law. The law is not evil. The commandments of the Lord are righteous. The word of God is pure, true, and desirable. But Psalms also makes clear that man himself is the problem. Psalm 14:3 says: “They have all turned aside, together they are corrupt; There is no one who does good, not even one. ” Psalm 143 says: “And do not enter into judgment with Your servant, For no person living is righteous in Your sight.”  verse 2. Psalm 51 gives the heart of the issue. David does not merely need external correction. He cries: “Create in me a clean heart, God, And renew a steadfast spirit within me..”   verse 10. The law highlights sin in man but cannot correct man's fallen state.  Psalms illuminates this powerfully. Psalm 49 says: “None of them can by any means redeem his brother, nor give to God a ransom for him.” That is the heart of the matter. Man cannot redeem himself. Wealth cannot ransom the soul. Moral seriousness cannot purchase eternal life. Psalm 62 warns: “If riches increase, do not set your heart on them.”   Grace through Faith After this, children are brought to Jesus so that He might place His hands on them and pray.  Psalm 131 verse 2 says: “I have certainly soothed and quieted my soul;  Like a weaned child resting against his mother, My soul within me is like a weaned child.” That is the spirit of Matthew 19. The kingdom is not entered through self-confident legal achievement, but through humble dependence. Psalm 8 also says: “From the mouths of infants and nursing babies You have established strength Because of Your enemies, To do away with the enemy and the revengeful.” Jesus later cites this psalm in Matthew 21. The children, the weak, the dependent, and the seemingly insignificant often perceive what a more mature mind misses.  The disciples wrongly rebuke the children. Jesus corrects them.   The Lord is near to the humble, the broken, the dependent, and the trusting. The children become a living illustration of the kind of faith that enters the kingdom.   The Royal and Millennial Hope Peter then asks what will be given to the disciples, since they have left all and followed Jesus. Jesus answers: “You who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel.” This moves Matthew 19 forward to the millennial kingdom.  Psalm 2 presents the Lord's Anointed as King: “Yet I have set My King on My holy hill of Zion.” Psalm 72 looks forward to the righteous reign of the King, marked by justice, peace, dominion, and blessing. Psalm 89 recalls the Davidic covenant and the certainty of God's promises. Psalm 110 presents the Messiah seated at the right hand of God until His enemies are made His footstool. Psalm 122 says: “For thrones are set there for judgment, the thrones of the house of David.”   The Dispensational Sweep of Matthew 19 The chapter begins with creation order: male and female, marriage, and God's original design. It moves to law: Moses, divorce, hardness of heart, and the insufficiency of legal accommodation. It then displays grace: the children come to Christ with nothing, and Jesus receives them. It exposes human inability: the rich young ruler cannot obtain life through personal merit, morality, or wealth. It reveals divine possibility: with man salvation is impossible, but with God all things are possible. It then looks forward to the millennial kingdom: the apostles will sit on twelve thrones, judging the twelve tribes of Israel.   Isaiah 19 and The Great White Throne Judgment   At the Great White Throne, all false confidence is finally exposed. Only those who are in Christ have a righteousness that can stand before God. Isaiah 19 gives a searching picture of Egypt brought under the judgment of the LORD. Egypt's idols tremble. Her wisdom fails. Her princes become fools. Her counsellors are unable to give true guidance. The nation that once appeared ancient, powerful, wealthy, and secure is shown to be helpless before God. This is a stark picture of misplaced confidence. Matthew 19 teaches the same spiritual lesson. Do not trust law-performance, wealth, status, fleshly advantage, religious seriousness, or human ability. With men this is impossible. The rich young ruler appears clothed in morality, youth, wealth, and religious seriousness. But when Christ presses the true demand of perfection, the man is exposed. His confidence cannot save him. His possessions have his heart. He goes away sorrowful. He is like Egypt in Isaiah 19. What seemed wise, strong, and secure is brought to nothing before the LORD. This points forward to the Great White Throne Judgment, where every person outside of Christ will stand fully exposed before God. The books will be opened. No earthly confidence will remain. No religious appearance will cover the soul. No wealth, status, morality, wisdom, or human achievement can answer the demands of divine righteousness. Isaiah 19 shows the collapse of national confidence before the LORD. Matthew 19 shows the collapse of personal confidence before Christ. The Great White Throne shows the final collapse of every confidence outside of God's saving righteousness.   Matthew 19 and the Judgment of the believer Matthew 19 ends with the judgment: “But many who are first will be last, and the last first.” In the 19th book of the Bible, Psalms repeatedly shows divine reversal. The proud are brought low. The humble are lifted up. The wicked may flourish temporarily, but they do not endure. The righteous may suffer for a time, but they are finally vindicated. Psalm 37 says the meek shall inherit the earth. Psalm 73 shows the prosperous brought to nothing. Psalm 113 says the Lord raises the poor out of the dust and lifts the needy out of the ash heap. Psalm 118 speaks of the rejected stone becoming the chief cornerstone. Isaiah 19 dramatizes the same reversal negatively. Those who seemed powerful and reliable, Egypt and Cush, are exposed in shame. Their apparent strength becomes humiliation. So Matthew 19 teaches that the judgment of believers will expose the true value of a life. Some things that looked great on earth will be shown to be small. Some sacrifices that looked foolish or unnoticed will be openly rewarded by Christ.    Life Application At the Judgment Seat of Christ, the question is not, “Are you saved?” No.  The believer's condemnation has already been dealt with in Christ. The question is rather: “How have you as a saved person followed, served, sacrificed, and valued Christ?” Let us not measure our life only by what we keep now, but by what Christ will count then.  Lord God, thank You that salvation does not rest upon our merit, wealth, strength, or status. Thank You that what is impossible with man is possible with You. Help us come as children, trust in Christ, and await the kingdom You have promised. For your glory!  Amen.

Ep176, How To Have Gods Life Living In You Part, 74 How to Have God's Life Living in You, Part 74: Consecration, Abiding in Christ, and the Great White Throne Six-Paragraph Summary Letters from Around the World The episode opens with Pastor Tony Alamo introducing part 74 of How to Have God's Life Living in You, identified as program 176. He prays for the service and then turns to letters from listeners in India, New Jersey, Ghana, and the United Kingdom. The letters express appreciation for the ministry's literature, tapes, CDs, and broadcasts, and several writers request Bibles, religious materials, and additional messages. Alamo responds by directing that materials be sent and by framing the correspondence as evidence of the ministry's global reach. Emphasis on Consecration A major theme of the episode is consecration, which Alamo describes as fully giving oneself to God rather than merely professing Christianity. He argues that salvation must be followed by a holy life and daily service, and he contrasts outward religious behavior with what he presents as true inward surrender. He repeatedly uses altar imagery, comparing consecration to an Old Testament burnt offering, where the old self is symbolically destroyed so that God's life may operate through the believer. Criticism of Hypocrisy and Religious Opposition Throughout the message, Alamo sharply criticizes people he views as hypocrites, especially those inside churches who, in his view, obstruct ministry work or fail to live according to Scripture. He compares such people to Pharisees, scribes, whitewashed tombs, serpents, chaff, and goats. These claims are presented as his religious interpretation and are delivered in a confrontational tone. He also makes strong statements about outside religious groups, government authorities, and alleged opposition to his ministry. The Great White Throne and Judgment Alamo connects the subject of consecration to the Great White Throne Judgment in Revelation 20. He teaches that people who do not have Christ living in them will face divine judgment and eternal punishment. He contrasts earthly life, which he describes as brief, with eternity, which he says will be spent either in heaven or in hell and the lake of fire. The message stresses urgency, warning listeners not to delay repentance or rely on their own ideas of salvation. Being “In Christ” Versus “Abiding in Christ” The second major teaching section distinguishes between being “in Christ” and “abiding in Christ.” Alamo explains that being in Christ refers to salvation and union with Christ, while abiding in Christ refers to ongoing fellowship, obedience, and allowing Christ to live through the believer. He uses the metaphor of a house to say that a person must not invite Christ in and then push Him out in order to sin. In his view, true Christianity requires continual surrender and daily communion with God. Closing Prayer and Program Information The episode ends with a salvation and consecration prayer, inviting listeners to accept Jesus Christ, ask for forgiveness, and commit to abiding in Him. Alamo emphasizes that the purpose of the broadcast is to bring listeners to salvation rather than to collect money, while also noting the cost of radio broadcasting. A program assistant then gives contact information for ordering the tape or CD, including the ministry website, mailing address, phone number, and fax number. Alamo closes by encouraging listeners to continue abiding in Christ. Transcription Quirks and Corrections That Matter “Tony Alama” was corrected to Tony Alamo. “Reinsurrected” was corrected to resurrected. “Pheresies” was corrected to Pharisees. “Quite washed” was corrected to whitewashed. “Tiscataway, New Jersey” was corrected to Piscataway, New Jersey. “Uhulah” and “To Lupu” Bibles appear to refer to Telugu Bibles. “Go by error” was corrected to go by air mail. “Guinead, United Kingdom” appears likely to be Gwynedd, United Kingdom. “Tai Fuk, Acregona, Africa” appears likely to refer to Tafo, Accra, Ghana, though the original audio/transcript is unclear. “T.O. Box” was corrected to P.O. Box, and “Texas, Texas” was corrected to Texarkana, Texas. “Copy of this state” was corrected to copy of this tape, and “CD or see me” was corrected to CD or tape. Keywords Tony Alamo, How to Have God's Life Living in You, consecration, abiding in Christ, Great White Throne Judgment, salvation prayer, Revelation 20, Christian holiness, religious testimony, Bible literature, Christian radio broadcast, spiritual repentance

God's Judgement is coming and it's very real and permanent. It's important to understand this coming judgement that God will bring, because by doing so, we learn so much about God's grace, love, and His very nature. We're talking about the Great White Throne Judgement today on Light on the Hill. To support this ministry financially, visit: https://www.oneplace.com/donate/1459/29?v=20251111

Rabbi Steve Berkson offers an in-depth exploration of Scripture to better understand the nature of our adversary, known as HaSatan or the Devil.HaSatan (Did the Devil Make You Do It?) | Part 25• Resets• Concern is not fear• Revelation 12 – The woman, the child, and the dragon• The war in the heavens• Those guarding the commands and possessing the witness of Messiah• The archangel Michael• The Great Dragon who leads astray• The earth and sea?• The Devil is like a child• The Dragon persecutes the woman• The remnant who guards and possesses • Revelation 20 – The Great Dragon thrown into the pit• The Great Dragon is released • Foreheads and hands• The First Resurrection and the Second Death • Other imagery in chapter 12 • Only these three are tortured forever?• The Great White Throne judgment• Isaiah 14:12-15 – Who is described here?• Ezekiel 28 – Who is described here?• You are the temple of the Most High• Know the person who is teaching youListen to the Afterburn tomorrowSubscribe to be notified of new content each week.Learn more about MTOI:https://mtoi.orgThe MTOI App https://mtoi.org/download-the-mtoi-appFollow MTOI:https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide Contact MTOI: 

Send us a message! (or visit outloudbible.com/contact to start a conversation)We finish Revelation 19 to 22 and hit a major milestone after 426 episodes: reading the whole Bible out loud. The story ends with justice fully served and hope fully unveiled as God makes all things new and invites the thirsty to come.• finishing the book of Revelation and celebrating the Bible-read milestone • why reading Scripture once is not the finish line • worship in heaven and the wedding celebration of the Lamb • the Rider on the white horse and the defeat of the beast and false prophet • Satan bound, released, and finally thrown into the lake of fire • the Great White Throne judgment and the book of life • the new heaven and new earth and God dwelling with his people • the New Jerusalem, its light, and the promise of no more death • the river of the water of life and the tree of life for healing • final warnings about keeping the words of Revelation and the repeated promise “I am coming soon”  At outloudbible.com, you can find free resources to help you study the Bible. And while you're there, send us a message to say hi, or start a conversation about having us at your church or event. If Outloud Bible has been a valuable part of your understanding of the Bible, please consider supporting the ministry by visiting outloudbible.com.Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

Jon and Gus discuss the differences between the sheep and goats judgment and the great white throne judgment.

Have you ever heard a well-known teacher or a close friend share a new revelation they claimed came from God, but something about it made you feel uncomfortable or unsure? You couldn't determine exactly why, but a warning signal went off in your spirit, alerting you that something wasn't right. In The Foundational Doctrines of Christ, Pastor Greg Mohr reveals the importance of being firmly rooted in six key doctrines clearly outlined in Scripture. These biblical truths are essential for every believer, as they help you discern and eliminate false teachings. When you understand and apply these foundational doctrines, you'll not only be equipped to recognize and resist deception, but you'll also be positioned to receive God's guidance and strength to fulfill His calling and purpose for your life.

Welcome to Episode #205 of the Way of the Bible podcast. This is our fifth of eight episodes in our Twenty-Sixth mini-series entitled Return to the Sermon on the Mount. On our four episodes so far on this mini-series, we've been speaking of the veracity of Jesus' preaching to the crowds regarding the kingdom of heaven and the importance of having ears to hear. This week will be no different, as we take a deeper dive into the first part of last week's passage and look at what it means to “Enter!”Let's begin by reading the passage for our last episode to give us some context for today.Matthew 7:13-14 – “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few.Last episode, we hammered home the reality Jesus was pointing out to the crowd as he was winding down his talk focused on the kingdom of heaven. Specifically, there are only two places a person can go after their departure from this life. To destruction through the wide gate and easy way that many are upon. In fact, all humanity is born such that this road to destruction is the way all take unless something changes the course of a life. I believe that if an infant or child, from conception, dies before reaching the age of innocence (the age at which God chooses to judge an individual based upon what they've consciously done), then that child, by the mercy and grace of God, enters into the kingdom of heaven. Once a child passes that age, they are of their own making, born into sin and death, already walking on the wide and easy way leading to destruction.Of their own making refers to our individual responsibility to our conscience regarding right and wrong, and our consciousness of God in regard to who we are ultimately answerable to. The end of the age of innocence of a child is fluid and is greatly influenced by the actions of others. This is a universal reality, not respective of culture or nationality. It is a sad part of the human experience, and part of what Jesus came to make right.A keyword Jesus used in this passage to point a hearer to the possibility of escaping the road to destruction and finding the gate to the hard way that leads to life was the word Enter. In Greek, that word is eiserchomai - ice-er'-khom-ahee. This word means both a physical entry into a space as well as a spiritual and or metaphysical entry into a physical and or metaphysical space. For example, a spirit entering our bodies, and/or our spirit leaving our bodies to enter a new space for occupation. See 1 Corinthians 15 for more details.When we die a physical death, our spirit that God gave us returns to him for judgment of what we've done in the body, whether good or evil. For the believer, that judgment will be at the judgment seat of Christ and concerns our rewards given for divinely ordained and orchestrated works done through Christ that advance the kingdom. 2 Corinthians 5:10 – For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.For the unbeliever, that judgment will occur at the Great White Throne judgment in Revelation 20:11-15 – Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. 12 And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. 13 And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. 14 Then Death and Hades were thrown into the

Revelation can feel confusing, overwhelming, and even intimidating—but what if we've been reading it the wrong way? In this message, we slow down and unpack how to understand the book of Revelation through the lens of apocalyptic writing. Instead of a strict timeline of future events, Revelation reveals spiritual realities that are already true right now. We walk through Revelation 20 and explore the three major views of the millennium—postmillennialism, premillennialism, and amillennialism—and what they each mean. But more importantly, we focus on what actually matters: Jesus is already reigning The victory has already been won The story is not out of control Then we step into the powerful imagery of the Great White Throne judgment and the hope of Revelation 21—a new heaven, a new earth, and God dwelling with His people. This message ultimately brings us to one defining question: Do you belong to Jesus? Because the dividing line of eternity isn't denomination, theology, or performance—it's whether your name is written in the Book of Life. If this message encouraged you, share it with someone who needs hope today. #Revelation #EndTimes #BibleTeaching #JesusReigns #Hope

Share a comment“Conduct yourselves in fear” might be one of the most misunderstood commands in the Bible. We take 1 Peter 1:17 head-on and redefine holy fear as reverent awe, not nervous terror. When Peter reminds us that the Judge is also our Father, everything changes: holiness stops feeling like a performance and starts looking like everyday Christian living that says, through a thousand small choices, “I belong to God.”From there, we walk into the judgment seat of Christ, the Bema, and clear out a lot of confusion. We separate the Great White Throne judgment for unbelievers from the Bema evaluation for believers, and we anchor assurance of salvation in the finished atonement of Jesus Christ. No condemnation means no heavenly trial to decide your destiny, and no public replay of forgiven sin. Instead, Scripture points to an impartial evaluation of service, motives, and faithfulness that puts weight and meaning on even the most ordinary acts of obedience.We also explore three pictures the New Testament uses for the Bema: a refining fire that reveals quality, an awards platform that honors endurance, and a performance review that measures what was spiritually profitable. If you've ever wondered whether your unseen service matters, or how to live with real reverence without living in dread, this conversation gives you a clear, practical framework for holiness, sanctification, and hope. Subscribe for more, share this with a friend who needs assurance, and leave a review telling us what “holy fear” means to you now.Explore all of our Biblically Faithful Resources at https://www.wisdomonline.org Learn more: https://www.wisdomonline.org/Support the show

Share a comment“Conduct yourselves in fear” might be one of the most misunderstood commands in the Bible. We take 1 Peter 1:17 head-on and redefine holy fear as reverent awe, not nervous terror. When Peter reminds us that the Judge is also our Father, everything changes: holiness stops feeling like a performance and starts looking like everyday Christian living that says, through a thousand small choices, “I belong to God.”From there, we walk into the judgment seat of Christ, the Bema, and clear out a lot of confusion. We separate the Great White Throne judgment for unbelievers from the Bema evaluation for believers, and we anchor assurance of salvation in the finished atonement of Jesus Christ. No condemnation means no heavenly trial to decide your destiny, and no public replay of forgiven sin. Instead, Scripture points to an impartial evaluation of service, motives, and faithfulness that puts weight and meaning on even the most ordinary acts of obedience.We also explore three pictures the New Testament uses for the Bema: a refining fire that reveals quality, an awards platform that honors endurance, and a performance review that measures what was spiritually profitable. If you've ever wondered whether your unseen service matters, or how to live with real reverence without living in dread, this conversation gives you a clear, practical framework for holiness, sanctification, and hope. Subscribe for more, share this with a friend who needs assurance, and leave a review telling us what “holy fear” means to you now.What does it look like to live a holy life? In In Pursuit of Holiness, Stephen shows you how to think clearly, resist sin, and live differently in a culture that pulls you the other way. Move beyond information to real application. Get your copy today and take your next step with Christ. https://bit.ly/4v5aktw Learn more: https://www.wisdomonline.org/Support the show

Ever wonder what it would be like to live in a world without sin? Or what it would feel like to be without a sin nature? Children of God will experience this new life someday in the New Jerusalem. We'll live under new laws of gravity and a new source of light—since God Himself will live with us, and He will be our light. This all takes place after the Millennium, after the Great White Throne judgment. Get your hope set on God in this study of all things new.

Revelation 20:11-21:8: Dive into the final things with this study of the eternal state. Learn about the Great White Throne judgment and the glorious New Jerusalem.For the study resources and manuscript go to messiahbible.org

How will the story actually end?In Revelation 20, God pulls back the curtain on the final defeat of evil, the coming judgment, and the Book of Life. This message walks through Satan's defeat, Christ's reign, and the Great White Throne to answer the most important question you will ever face: not how successful or moral you were, but whether your name is written in the Book of Life.Because one day, nothing about you will matter except this: does Jesus know your name?

Junior Grant Bruno takes the pulpit with a message on the judgment seat of Christ. Will this be the judgment you appear before the Lord, or will it be the Great White Throne judgment?

This is part 2 of a two-part conversation with Dr. Adam Ayers about the final defeat of the dragon, the Millennial Reign of Christ and his martyrs, and the Great White Throne judgement scene. Dr. Adam Ayers' ministry: https://www.built-deep.org/ His book: https://www.amazon.com/Kingdom-Context-Missiological-Interpretation-Genesis-ebook/dp/B08DQTB19D?ref_=ast_author_mpb My Christian band's Insta is @BinleyWorship My pop music's Insta is @HopefulAndrea For links to this podcast on all podcast platforms, visit www.DevotionsWithDre.com To check out my singing course, Always Find Your Note, click this link: https://hopefulpop.com/course-always-find-your-note To support this podcast, click this link: https://binley.band/support To sign up for the email list and receive your exclusive summary of the book of Revelation, click this link: https://mailchi.mp/ecdaef4e6333/binley

This is part 1 of a two-part conversation with Dr. Adam Ayers about the final defeat of the dragon, the Millennial Reign of Christ and his martyrs, and the Great White Throne judgement scene. Dr. Adam Ayers' ministry: https://www.built-deep.org/ His book: https://www.amazon.com/Kingdom-Context-Missiological-Interpretation-Genesis-ebook/dp/B08DQTB19D?ref_=ast_author_mpb My Christian band's Insta is @BinleyWorship My pop music's Insta is @HopefulAndrea For links to this podcast on all podcast platforms, visit www.DevotionsWithDre.com To check out my singing course, Always Find Your Note, click this link: https://hopefulpop.com/course-always-find-your-note To support this podcast, click this link: https://binley.band/support To sign up for the email list and receive your exclusive summary of the book of Revelation, click this link: https://mailchi.mp/ecdaef4e6333/binley

Today on WGOD Radio, we look at the Great White Throne Judgment. Not your destiny, by the way, if you have received the Lord Jesus Christ!

Welcome to the Grace in Focus podcast. Today, Bob Wilkin and Philippe Sterling are describing the Great White Throne Judgment of Revelation twenty. Who is this judgment for? Some call this “Final Judgment,” but why is this not the best / correct perception of it? Why is it beneficial to study this judgment? Please listen

We explore the Great White Throne judgment, where the deeds of every individual are examined, and we see the significance of the Book of Life. Final judgement is issued by Jesus. Then, God creates a new heaven and a new earth, where pain, death, and sorrow are eradicated. Come, Lord Jesus!Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

It is by grace that you have been saved. Not by works, so that no one may boast. In this episode of CPXL, we walk through how our view of God's judgement and saving grace changes as we age. From “fire insurance”, to am I good enough?, to wanting to be in relationship with Him, as we mature, so does our view on judgement. 

It is by grace that you have been saved. Not by works, so that no one may boast. In this episode of CPXL, we walk through how our view of God's judgement and saving grace changes as we age. From “fire insurance”, to am I good enough?, to wanting to be in relationship with Him, as we mature, so does our view on judgement. 

We have the free will to make our own choices in life. These choices set the path for our earthly existence and, ultimately, our eternal existence. But there is a coming day when we will stand at the great white throne of God and deal with the consequences of the most important choice we had to make on earth.Jill talks through several verses in the Bible explaining the ramifications of the decision to trust Jesus Christ as our Savior, or not.This message includes Jill reading her poem, “Judge Jesus.” To support this ministry financially, visit: https://www.oneplace.com/donate/1141/29?v=20251111

Revelation 20 reveals the ultimate courtroom drama: Jesus Christ on the Great White Throne, judging all of humanity. Believers don't have to fear judgment– Christ has already paid their debt. Their faithful service will be celebrated with crowns of reward. Meanwhile, unbelievers face judgment and eternal separation from God. Will you trust Jesus today? Settle your case with Judge Jesus and embrace the life He offers!

How do we KNOW if we are going to Heaven? In this kickoff episode of the Run to Win series, Pastors Josh Howerton, Carlos Erazo, Paul Cunningham, and guest Rich Froning dive into what it means to live with eternal purpose. From unpacking the Bema Seat vs. the Great White Throne judgment to reacting to President Trump's recent comments about Heaven, this episode explores grace, salvation, humility, and how to run your spiritual race with discipline and focus. Don't miss Rich's powerful testimony and the challenge to live not for applause, but for the eternal prize.