Podcasts about canon dr

Hello, Kindly listen to the teaching titled ANCHORED IN CHRIST FOR FAITHFUL STEWARDSHIP (Ephesians 5:1-18; Luke 18:18-30) by Rev. Canon Dr. Rebecca Nyegenye during the 10am Service on Sunday, 7th June 2026

Sermon by the Rev. Canon Dr. Stephanie Spellers at 10:00 a.m. on Sunday, May 17, 2026, at All Saints Church, Pasadena. Readings: Acts of the Apostles Acts of the Apostles 1:6–14, Psalm 68:1–10, 33–36, the first letter of Peter 4:12–14; 5:6–11, and John 17:1–11. Watch the sermon on YouTube here. Please consider pledging to All Saints Church at https://allsaints-pas.org/pledge/, or donate to support the mission and ministry of All Saints at https://allsaints-pas.org/giving/. Any donation, big or small, is appreciated! Like us on Facebook at https://www.facebook.com/AllSaintsPasadena/. Follow us on Instagram at #allsaintspas. Check out our YouTube channel at https://www.youtube.com/user/allsaintspasadena1/videos. Subscribe, like, get notifications every time we post! Enjoy our extensive archive of stimulating and inspiring content! 

Good morning. Those attending the National Cathedrals Conference in Bristol this week were asked a simple question: what is the role of a cathedral today? They reflected on a specially commissioned report Living Stones which offered some sobering conclusions about the future of English cathedrals. There was some good news. 77% of adults have visited a cathedral in the past three years. This suggests that many people still see cathedrals as “thin places” where they can glimpse heaven on earth and, as one of the Psalms says, “be still and know”. But the more worrying statistic is that three quarters of England's 42 Anglican cathedrals are in debt. The growing gap between income and repair costs is difficult to ignore. In his book How Buildings Learn, the American writer Stewart Brand argues that buildings survive by adapting to the people who use them. Cathedrals have done this for centuries. And, in a noisy digital age, they face a new challenge: how once again to reimagine themselves. Many cathedrals now rely on admission charges, concerts, exhibitions, cafés and other attractions to help cover their costs. . For some, this feels like an attack on the essential quality of what is after all a sacred building. It's a fine balancing act to be sure. My experience of cathedrals has shaped much of my ministry. York Minster was my home cathedral. I studied near Durham, I was ordained in Ripon, and now serve as an Honorary Canon of St Albans Cathedral. This has given me a closer understanding of the challenges and opportunities facing cathedral clergy and their lay colleagues today. Perhaps the real question isn't how cathedrals can survive, but why they still matter. When in the Cathedral, I often notice that many visitors still come looking for a moment - to pause, to light a candle to pray. I see people of all ages — including many young adults — wanting to stop, to rest, to listen to the silence, if only for a little while. The medieval builders of these vast places — vividly imagined in Ben Hopkins' novel Cathedral — could never have foreseen the technologies that now shape almost every aspect of modern life. But I'm pretty certain they understood that people would always seek out their wonderful creations: as a calm sanctuary in stark contrast to the world outside. That, perhaps more than anything else, is what our cathedrals are still for today and why we need them to survive.

In this episode, we welcome biblical scholar and protestant convert Dr. Matthew Thomas to discuss the essential role of the Catholic Church in compiling the canon of Scripture, primarily the Old Testament.Dr. Thomas wrote the fantastic introductory essay on the canon of Scripture in the recently published Ignatius Catholic Study Bible: Old and New Testaments, edited by Dr. Scott Hahn and Dr. Curtis Mitch.This is episode 73 in honor of the 73 books of Holy Scripture!Dr. Thomas is the Associate Professor of Biblical Studies, and the Theology Department Chair at the Dominican School of Philosophy and Theology in Berkley, CA. You can read more of his bio here: https://dspt.edu/matthew-thomas/VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONAs a non-profit, you can support our mission with a tax-deductible gift. Help us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free: https://eternalchristendom.com/become-a-patron/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out our “Becoming Catholic” resources, where you'll find 1 million+ words of free content (bigger than the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic: https://eternalchristendom.com/becoming-catholic/SUBSTACKSubscribe to our Substack to get regular updates on our content, and other premium content: https://eternalchristendom.substack.com/EXCLUSIVE BOOKSTORE DISCOUNTShttps://eternalchristendom.com/bookstore/CHAPTERS00:00 - Introduction04:23 - Scripture, Church Authority, and the Canon15:57 - Development of Doctrine and the Canon28:06 - Old Testament Canon52:37 - Florence, Trent, and the Church's Definitive Canon01:05:23 - Jewish Canon Traditions, the Septuagint, and the Temple01:42:18 - How the Apostles Used the Old Testament in the New Testament01:48:56 - Patristic Evidence: Fathers, Codices, Canon Lists, and St. Jerome02:03:36 - New Testament Canon, Rule of Faith, and Final TakeawaysThis podcast can also be heard on Apple, Spotify, and other podcast platforms.

Good morning. As the sun finally begins to coax flowers into bloom, the Chelsea Flower Show will open its gates today. The Royal Horticultural Society's annual event sees organisations create beautiful planted spaces, which inspire and educate visitors. With our news headlines full of unremitting contempt and calamity, millions of us will tune into coverage of Chelsea this week for relief. I'd like to think this is more than just a comforting distraction.Christian writer CS Lewis wrote about his vision of hell in the novella ‘the great divorce'. Hell was a place of continual twilight where people moved further and further apart into infinite space, driven by mutual suspicion and a sense of time ticking down. Paradise, by contrast was a place of colour, fruitfulness, and sunshine – open to anyone bold enough to stay. In paradise, people were unafraid of each other or the future. They sought out newcomers, working to convince them to remain.The show gardens at Chelsea may be sanctuaries of beauty, but they are also about shared spaces and living well together. Many, like the Trussell ‘together' garden, are inspired specifically by the way communities deal with hardship – the Trussel Trust's foodbanks tackle food poverty. Like Lewis' paradise, communal gardens like this one combat the notion that safety and solace can only be had by building walls and retreating from the world.John Wesley, the founder of Methodism, wrote a collection of health remedies based on what people could grow or source themselves. Titled ‘Primitive Physick' and published in 1747 it would run to 23 editions during his life. Although his remedies were of their day, his commitment to people's access to healthcare and use of what was readily available still bears weight. Today, the rooftop garden of the national Methodist offices in London is planted with herbs and flowers used in Primitive Physick, recognising the importance of gardens to our collective mental and physical well-being.A reality of life in Britain today is that access to outdoor space is not equal: many do not have gardens. A Christian vision for good community still resists the notion that beautiful outdoor spaces are only the preserve of private wealth. After the show, all of the Chelsea gardens will find their way out into communities around the country – plants will go to balconies, windowsills and neglected urban spaces, gardens to hospices, schools, and the verges of motorways. They will join many other community gardens schemes, allowing even those of us who live surrounded by pavement, to put our hands in soil and see something grow. These gardens are places of retreat, yes: but also places of truth telling about the quiet work of living peacefully together.

Hello,Kindly listen to the teaching titled “YOUR EYES, SHALL SEE YOUR TEACHER…” (Isaiah 30:20) by Rev. Canon Dr. Rebecca Nyegenye from the Mid-Week Service of Wednesday, 29th April 2026

28 APRIL 26

Hello,Kindly listen to the teaching titled CHRIST; THE GREAT HIGH PRIEST (Hebrews 4:14-16) by Rev. Canon Dr. Rebecca Nyegenye from the Evening Devotion on Sunday, 26th April 2026

25 APRIL 26

Along with joy, there's a lot of fear in the days after Easter – no less for Jesus' disciples than in our news today. It has made me think about doors. The door behind which Jesus' disciples hid after his death, the heavy stone that blocked the tomb where he'd been laid, the doors today that keep people out, or in, or protect property or borders. And symbolic doors – to peace or security – that still feel so definitely closed. This morning the metal-shuttered door at the Whitechapel Mission in the east end of London opened as it always does at 6 AM – exactly on time so guests can count on it. Breakfast service will start in a few minutes at 8, and it's likely over 200 will eat a full English, complete with mushrooms and bacon, sausage, egg and hashbrowns. Today these homeless guests will be served by wonderful volunteers who left their own doors well before dawn. Having a key to open my front door and a safe place to live is a real blessing – I like being safe. And yet I think about the women who went up to Jesus' tomb to anoint his body on Easter morning: wisdom would say stay home hiding with the men. And having left the safety provided by one door, they didn't know how they'd get through the next. The Gospel records their conversation: who would move the stone to open the tomb ? Yet, they went. We might think of Jesus' resurrection as a miracle, but it was actually just what he said would happen, even if no one had understood. God will redeem the world. However these women going out while the danger was still present - that feels to me a miracle no less real, hiding in plain sight. And it gives me hope. Easter is not about things being safe, but about things being different. Doors open where we do not expect. The power to do miracles given to people forgotten by headlines – women and men who go out in faith and change history. On Saturday I heard the BBC's Lyse Doucet speculate about one possible turn of events in Iran: ‘…God help the world,' she said with real emphasis. …God help the world indeed … because, I fear, nothing else has.' Maybe, this Monday, the beginnings of the miracles we hope for are in our power already. Long term solutions to intractable problems – they are not cost free. But in the end real safety doesn't come from bigger doors or stronger locks.

14 MAR 26

Good Morning. I'm enjoying the warmer weather this week, and in London atleast, a bit of sun. However as we begin to dry out, there is one weather story you may have missed. Today and yesterday a plume of red-tinged Saharan dust is blowing across the United Kingdom in the high reaches of our sky, as reported by the Copernicus Atmosphere Monitoring Service (CAMS for short.). This is apparently not uncommon for this time of year, even if it can lead to what the over-dramatic among us call a ‘blood rain,' actually just a dusty residue left on our cars and windows when the sun finally appears. I remember the last one in March of 2022. Today this plume of dust is likely to lead only to a more vibrant sunset for those of us with clear skies. And the so-called ‘blood rain' is a completely normal, if not everyday thing – no need to run to doom scrolling or talk of ‘portents of judgment'. That said, people living in times of difficulty have always looked for signs not least in unusual cosmic events. In the Gospel according to Matthew in chapter 16, Jesus addressed this directly: ‘…You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.' He meant signs that were more social than meteorological. His further point was that we shouldn't be distracted by the sensational from what is right in front of us. Listening to the news I have become so taken up with scandalous abuse of power and the offence of some world leaders using racial epithets or national slurs, that I fail to see other ‘signs of the times' closer to home: the continuing high cost of housing, or lack of access to timely care, the background anxiety that seems to make our day to day interactions more fraught – and my complacency in the face of these. There are other signs as well, of hope however tenuous: a child learning to read or sing or play an instrument, people willing still to give time to volunteer or vote or help a neighbour. These matter too. In an 18th century sermon John Wesley spoke about the power each of us has over our attention. He said God ‘…made you free agents; …you have sufficient light shining all around you; …be assured God is not well pleased with your shutting your eyes and then saying, "I cannot see." So today, as the red dust plume moves over our heads, maybe we can take back control of our attention, to see signs of hope as well as harm and heed them both.

21 FEB 26

In this powerful talk from Cape Town 2010, Antoine Rutayishire reflects on reconciliation, healing, and the church's role in mending nations broken by violence and division. Drawing on his experience from Rwanda's tragic history and Christian renewal, Rutayishire reframes wounds not as weaknesses but as invitations to participate in Christ's reconciling mission.

Places where strangers become friends Good morning. The pub in Oxford last week looked its usual, amazing self. I'd been doing a bit of teaching and was staying in a nearby college overnight. Outside was dark, cold and wet. But as I pushed the pub door open, I was met with a warm, candlelit cacophony of conversation. People were eating supper, playing board games, reading books. It was a glorious, uplifting sight. We know that, for decades now, pub landlords have been facing multiple challenges in order simply to keep their doors open. In 2025, the equivalent of one pub a day in England and Wales had to close its doors permanently. So it was good this week to hear Prince William talking about how much he loves everything a pub has to offer and urging us to do all we can to support our local. Pubs, he said, are the beating heart of many communities, where we can meet with friends and neighbours.2 Along with churches and other places of worship, many of which are also reimagining themselves simply to survive, pubs provide a radical alternative to the social isolation and loneliness affecting many groups in society. I observe this more and more in the course of my own work. Often unseen, people of all ages and backgrounds can unwittingly find themselves alone, without the meansor motivation to find a non-transactional space where they can simply “be” with other people. Many community cafes are also thriving like never before. Christian theology has always celebrated hospitality. The Bible stresses the importance of people being together to meet as well as sharing food and drink. This is something Jesus is also frequently found doing in the gospels as he meets with an interesting range of people. St Paul, whose feast day the Church celebrates tomorrow, wrote many letters to the early Church, stressing not only the importance of worship but also the spiritual benefits that fellowship with others brings. He regards this as an important ingredient towards spiritual renewal and happiness. For centuries pubs have been at the centre of British culture. The Catholic writer Hillaire Belloc warned - “when you have lost your Inns drown your empty selves, for you will have lost the last of England.” They've left their mark throughout literature, in Orwell and Dickens, Dylan Thomas and Chaucer. His pilgrims began their journey to Canterbury at the Tabard Inn! As modern-day pilgrims, navigating an ever-complex world of conundrums and challenges [wherever our final destination might be] preserving spaces for conversation and friendship, where strangers can become friends, is surely an imperative.

The Rev. Canon Dr. Stephanie Spellers Canon in Residence, St. Bartholomew's, New York   Preached Sunday January 18th, 2026 The Second Sunday After the Epiphany Grace Cathedral San Francisco, CA

Good morning. On my shelf sits a battered US Navy Bible— my American grandfather carried it as he crossed and re-crossed the icy waters of the north Atlantic in the convoys of World War two. When peace came, he was convinced that only nations standing together could prevent humanity tearing itself apart again. In 1947, a lifelong Republican, he ran for Congress on a bold platform: world government. He lost—but the hope for peace guaranteed by shared responsibility continued. Peace making through collective security, if not world government, found one expression in the first meeting of the United Nations, 80 years ago this week in 1946. It met in the heart of war-ravaged London, at Methodist Central Hall Westminster. As Foreign Secretary Ernest Bevan said at the time, ‘What better place than a house of prayer to search for peace?' So the church offered its Great Hall to the most powerful dignitaries in the post war world, as it had offered the shelter of its cellars to some of the least powerful during the bombing of the war years. This coming Saturday the Secretary General of the UN Antonio Gutteres will join others including British Royalty and Cardinal Vincent Nichols in that same Great Hall for a service of thanksgiving, to re-commit to the values that drove the UN's first formation. If it was the reality of war that brought nations to the table to form the UN 80 years ago, they've perhaps been kept there by the hard-headed calculation that however imperfect, its work in development, education, healthcare, and military engagement, was less costly than the alternative. When Jesus said ‘Blessed are the peace makers,' his words reflected the equally hard-headed observation that peace of any kind whether in households or between nations has to be made – it does not happen by accident. To say ‘Christ died for all' is to say that justice and safety are for all – certainly not for any one nation, and certainly not only for the strong. Because power to act may not align with insight about what will help, all Christian security is by definition collective security. As we gather this week and give thanks for the work of the United Nations, I will be remembering my grandfather and his Navy-issue Bible; I will remember how frightened he was whenever the prospect of war returned during his long life. War comes quickly: peace takes slow and patient work, empathy, truth telling and deep commitment to one another. And the cost of failure, if we are honest, is still likely to be borne by the ones who hide from bombs in church cellars, not the ones who make the decisions in the Great Halls above.

10 JAN 26

03 JAN 26

Good morning. I have a sense today of a country in limbo, eking out the last days of holiday and anxious about what the new year will hold. All the hard things we face together are surely right there where we left them. We owe ourselves a pause, an opportunity to step off the treadmill of consumption that rushed us through preparation for Christmas, right into new years' resolutions and worries about the future. The Christian practice of gratitude, properly understood, can help us find that pause, to feel better, and do better. For some people, the return to routine can't come soon enough. Not all can afford time off work, and many suffer with closure of regular care or support services. Even those whose Christmas and New Year conformed to the popular script of family and feasting can end up feeling overwhelmed, weary, and out of pocket. Marketers amplify our moods - they know that my trousers are somewhat tighter now than last week, that I'm sick of London's grey pavement and that the new stain on my carpet makes me ripe to be sold a new one. So it is out with TV ads about party food and perfume, in with cleaning products, diets, and package holidays. It is easy to believe I had no choice but to buy things to prepare and now more things to recover. If I'm not careful, I will have not only failed to ‘make memories,' as the popular phrase has it, but also have missed out on appreciating things the first time around. Here is where the habit of gratitude, the habit of it, helps. It begins with being present in the moment, to look and see and feel. St Paul gave Christians the command to ‘give thanks in all circumstances' to encourage people living with evil that God was not finished, not to say suffering was God's will. It is not God's will that anyone spent this holiday in a home that was unsafe, or lonely. A habit of thanksgiving is an antidote to denial as it names what's good and puts it in the foreground AND EXPOSES bad things for what they are. Today, just as for Paul, gratitude refuses to let evil have all the airtime, even when it shouts the loudest. Today, gratitude might mean pausing to ask what has surprised me with joy? What has pricked my conscience, or broken my heart? What do I NOT need to pick up again in the new year? Then we can approach 2026 with truth telling, wonder and curiosity: then we can make resolutions that do more than loosen our tight waistbands. And good news: it costs us nothing.

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Luke 20:27-40

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Giles Fraser explores Dr. Iain McGilchrist's brain hemisphere theory, which argues that the left and right hemispheres of the brain perceive the world in radically different ways—and that modern society has become dangerously dominated by the left hemisphere's analytical, fragmented, and controlling mode of thought. He describes how the two hemispheres of the brain perceive reality in fundamentally different ways. The left hemisphere, he argues, sees a fragmented, abstract world—focused on control and acquisition—while the right hemisphere perceives a flowing, interconnected reality, rich in context, meaning, and mystery. We unpack this theory with our panel of experts: Dr. Philip Goff, philosopher and professor at Durham University. Philip is known for his work in panpsychism, a philosophical view which proposes that consciousness is a fundamental and ubiquitous feature of the universe—not just something that emerges from complex brains, but something that may be present even at the level of basic matter. His research focuses on the philosophy of mind and the nature of consciousness.Canon Dr. Joanna Collicutt, psychologist and theologian from the University of Oxford. Joanna brings a unique perspective that bridges psychology, spirituality, and pastoral care—exploring how religious experience shapes and is shaped by the human mind.And Professor Andrew Newberg, a neuroscientist and a leading figure in the emerging field of neurotheology—which explores the relationship between brain function and religious or spiritual experience. Andrew is Professor in the Department of Integrative Medicine and Nutritional Sciences and Director of Research at the Marcus Institute of Integrative Health at Thomas Jefferson University Hospital in the United States.Also on the programme, The Sacred podcaster Elizabeth Oldfield, shares a powerful spiritual experience—one that defied easy explanation and left a lasting imprint on her spiritual life.Beyond Belief is a BBC Audio North production for Radio 4.Presenter: Giles Fraser Producer: Bara'atu Ibrahim Assistant Producer: Jay Behrouzi & Linda Walker Editor: Tim Pemberton

With the new Archbishop of Canterbury, Sarah Mullally being named, I was curious as to if religion needed to diversify? And if it current institutions need to, how can they? Because isn't religion set in stone? Also, does "religion" need anything, or is religion just an existing thing? I had all these questions swirling in my head. So I went to ask someone I hold in high regard who may have more insight. I went to ask my friend, Canon Dr Anthony Lees-Smith from the Chester Cathedral. I am not a religious person, you may already know that. But I LOVE what he is doing at the Cathedral. You may be like me, prone to suspicion of organized religion. But the events being held at the Cathedral lately make me so happy. The discussions on AI, the recent performance of Jay Hulme (transgender poet), the Jugalbandi (classic Indian music) concert, and the humility by which Dr Lees-Smith interacts with people ... I mean, if I were to be religious THAT is how I would want my church to be. So, not only did I feel comfortable enough to ask, I trusted the discussion to be set in logic/humility and not in missionary language. (With even an awareness of colonisation) So I asked him. And his responses blew my mind!  Stuff I didn't know!

Ephesians 4:1-7, 11-16

19 SEPT 2025

Luke 14:1-14

30 AUG 25

07 AUG 2025

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Teaching Series: The Gospel of LukeLuke 11: 1-13

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