Christian Apostle
POPULARITY
Categories
71 episodes with bartholomew
28 episodes with bartholomew
16 episodes with bartholomew
23 episodes with bartholomew
15 episodes with bartholomew
28 episodes with bartholomew
17 episodes with bartholomew
21 episodes with bartholomew
12 episodes with bartholomew
26 episodes with bartholomew
14 episodes with bartholomew
13 episodes with bartholomew
18 episodes with bartholomew
22 episodes with bartholomew
10 episodes with bartholomew
10 episodes with bartholomew
17 episodes with bartholomew
12 episodes with bartholomew
7 episodes with bartholomew
10 episodes with bartholomew
15 episodes with bartholomew
14 episodes with bartholomew
13 episodes with bartholomew
15 episodes with bartholomew
14 episodes with bartholomew
7 episodes with bartholomew
15 episodes with bartholomew
5 episodes with bartholomew
6 episodes with bartholomew
8 episodes with bartholomew
5 episodes with bartholomew
7 episodes with bartholomew
6 episodes with bartholomew
6 episodes with bartholomew
7 episodes with bartholomew
12 episodes with bartholomew
6 episodes with bartholomew
3 episodes with bartholomew
5 episodes with bartholomew
2 episodes with bartholomew
4 episodes with bartholomew
10 episodes with bartholomew
5 episodes with bartholomew
6 episodes with bartholomew
3 episodes with bartholomew
4 episodes with bartholomew
3 episodes with bartholomew
5 episodes with bartholomew
5 episodes with bartholomew
5 episodes with bartholomew
4 episodes with bartholomew
3 episodes with bartholomew
2 episodes with bartholomew
3 episodes with bartholomew
On the anniversary of the St. Bartholomew's Day Massacre, we explore the extraordinary economic impact of the French Huguenots. Discover how these religious refugees pioneered the merchant class, redefined the relationship between faith and finance, and built the foundations of modern capitalism. From the streets of Paris to the boardrooms of the Bank of Ireland, this episode uncovers the hidden history of the people who transformed the global economy. Hosted on Acast. See acast.com/privacy for more information.
Before they ever met, Jesus already knew Bartholomew's heart — and told him so under a fig tree. St. Bartholomew was skeptical when his friend Philip told him they'd found the Messiah — until Jesus spoke first, revealing that He'd already seen Bartholomew before Philip ever called him. Bartholomew became one of the Twelve Apostles and carried the Gospel as far as Armenia, where he was martyred for refusing to deny what he'd witnessed. "Here is a true Israelite, in whom there is no deceit." ⭐Today's challenge is just the start. Get the free Every Day's a Feast Day calendar and walk with a new saint every single day: https://shop.catholicsprouts.com/pages/every-days-a-feast-day-follow-along
Trinity Anglican Seminary is built on the same daily prayer rhythms you practice every time you hit play. Morning Prayer. Evening Prayer. Weekly Eucharist. Chapel and classroom aren't two separate worlds at Trinity. Whether you're pursuing a degree or exploring a certificate in Anglican studies, Trinity is a place to be formed in community, through study and prayer. Learn more at tas.edu/dailyoffice.Evening Prayer for Monday, August 24, 2026 (Bartholomew the Apostle; Proper 16).Psalm and Scripture readings (60-day Psalter):Psalms 129-131Amos 5John 19:1-37Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.Click here to access the text for the Daily Office at DailyOffice2019.com.
Trinity Anglican Seminary is built on the same daily prayer rhythms you practice every time you hit play. Morning Prayer. Evening Prayer. Weekly Eucharist. Chapel and classroom aren't two separate worlds at Trinity. Whether you're pursuing a degree or exploring a certificate in Anglican studies, Trinity is a place to be formed in community, through study and prayer. Learn more at tas.edu/dailyoffice.Morning Prayer for Monday, August 24, 2026 (Bartholomew the Apostle; Proper 16).Psalm and Scripture readings (60-day Psalter):Psalms 127-128Colossians 1:1-20Luke 6:12-16Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.Click here to access the text for the Daily Office at DailyOffice2019.com.
The St. Paul Center's daily scripture reflections from the Mass for the Feast of St. Bartholomew by Ms. Joan Watson. Bartholomew, Apostle Feast First Reading: Revelation 21: 9b-14 Responsorial Psalm: Psalms 145: 10-11, 12-13, 17-18 Alleluia: John 1: 49b Gospel: John 1: 45-51 Learn more about the Mass at www.stpaulcenter.com Encounter Christ in Scripture and share Him with others. Join us at stpaulcenter.com/memberships
Morning Offering, August 24, 2026 is brought to you by Catholic Coffee https://bit.ly/4wHRIzRYour spiritual life may not have started perfectly, but St. Bartholomew reminds us that what ultimately matters is whether we faithfully finish the race.Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________
St. Bartholomew, Apostle (Feast)
Friends of the Rosary,Today, August 24, is the Feast of St. Bartholomew, Apostle. St. Bartholomew, also known as Nathaniel, was a doctor in Jewish law and a dear friend of St. Philip the Apostle.He was one of the first disciples called by the Lord. On that initial meeting, Jesus delivered a glorious compliment: "Behold, an Israelite indeed in whom there is no guile!" Because of it, his mind was open to the truth. He went willingly with Philip to see Christ and recognized the Savior immediately as the Son of God.After having received the gifts of the Holy Spirit on the first Pentecost, Bartholomew evangelized Asia Minor, northwestern India, and Greater Armenia. In the latter country, while preaching to idolaters, he was arrested and condemned to death.Historically, today is the commemoration of Our Lady of Health of the Sick, celebrated on the Saturday before the last Sunday of August. This is one of the titles in the Litany to Our Lady of Loretto, and there is also a shrine dedicated to Our Lady of Health of the Sick (La Salud) in Patzcuaro, Michoacan, Mexico.In today's Gospel (John 1:45–51), Jesus is revealing how he sees us before we fully see Him. Faith often begins with curiosity, honesty, and a willingness to come closer. Bartholomew reminds us that God can turn a skeptical heart into an apostle's heart.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• August 24, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET
Today, Fr. Anthony Gramlich, MIC, offers a remarkable reflection on St. Bartholomew the Apostle, also known as Nathanael; a man of great faith and honesty, “without duplicity.” When he encountered Jesus, he recognized Him as the fulfillment of the prophecies and came to understand that He was truly the Lamb of God. Fr. Anthony reflects on Bartholomew's profound witness and his brutal martyrdom, traditionally believed to have been skinned alive. Even Michelangelo's Last Judgment in the Sistine Chapel depicts the apostle holding his own skin; a haunting reminder of the price he was willing to pay for Christ. St. Bartholomew's story is not simply about suffering, it is about fortitude, courage, and total surrender to Jesus. The apostles were imperfect men, yet they allowed Christ to transform them into fearless witnesses who were willing to give their very lives for the Gospel. As we reflect on Bartholomew's words and example, may we too ask for the grace to stand firm in our faith, confront the challenges of our time, and say with our lives: “Take my skin, take my life; I belong to Jesus.” Even death cannot have the final word, because Christ promises the resurrection of the body. Readings for August 24th 2026: https://bible.usccb.org/bible/readings/feast-saint-bartholomew-apostle © 2026 Marian Fathers of the Immaculate Conception. All rights reserved. ⭐️ Support our Ministries: https://www.thedivinemercy.org/donate... ✝️ Explore Divine Mercy on Divine Mercy Plus! https://divinemercyplus.org/?source=YT ⛪️ Plan Your Visit to the National Shrine of The Divine Mercy! https://www.shrineofdivinemercy.org/?... Follow Us on Social Media!
Celebrated annually on August 24 by the Catholic Church, the Church of England, and other Western Christian traditions to honor Bartholomew the Apostle. Often identified as Nathanael from the Gospel of John, an early follower introduced to Jesus by Philip. He Preached the Gospel in regions including India, Mesopotamia, Egypt, and Armenia. Tradition holds he was martyred in Armenia by being flayed alive and beheaded. He is the Patron saint of tanners, leather workers, bookbinders, and butchers. Who was Bartholomew the Apostle? Who was Nathanael the Apostle? Were they perhaps the same person? Bartholomew the Apostle also called SAINT Bartholomew by several Christian denominations was one of the original Twelve Disciples of Jesus according to the three synoptic Gospels of the New Testament. The Gospel of John refers to him as Nathanael. Let’s investigate and find out more. Ee144. Catholic Saints podcast available at https://amzn.to/4evE0Hx Augustine Institute books at https://amzn.to/4h1lGaE Ben Aker book available at https://amzn.to/3ZZ1yQl ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (twitter): https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: Catholic Saints podcast with Dr. Ben Aker and Dr. John Sehorn (episode: St. Bartholomew on Who Christ Is, 24oct2022; Augustine Institute. Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting. See omnystudio.com/listener for privacy information.
Dr. Benjamin Lewis of the International Commission on English in the Liturgy (ICEL) joins Matt Swaim to explore the hymn “Within God’s Vast Eternal Courts” for the Feast of St. Bartholomew. Dr. Lewis unpacks the hymn’s references to Nathaniel’s calling in the Gospel of John, his purity of heart, his martyrdom, and the heavenly reward promised to the apostles. He also reveals the fascinating meaning behind the Latin word conglutinat—“he bound you closely to himself”—and its connections to Scripture, including the Psalms and Deuteronomy. A fascinating look at how the Church’s liturgical hymns can contain layers of Scripture, theology, and even unexpected connections to St. Bartholomew’s traditional patronage of leatherworkers and bookbinders.Support the show: https://www.sacredheartradio.com/donate-now/See omnystudio.com/listener for privacy information.
Stephanie Mann of Supremacy and Survival joins the Son Rise Morning Show to explore John Keble’s poem for the Feast of St. Bartholomew. They discuss Keble’s role in the Oxford Movement and his friendship with St. John Henry Newman, before turning to the poem’s rich imagery of sight, Scripture, and faith. Drawing on the Gospel account of Nathaniel encountering Jesus beneath the fig tree, Stephanie explains how Keble invites readers to see Christ through the “mirror” of Scripture and to trust in the greater things God promises to reveal. The conversation also reflects on St. Bartholomew’s brutal martyrdom and the faith that enabled the apostles to embrace suffering because they had seen the glory that awaited them.Support the show: https://www.sacredheartradio.com/donate-now/See omnystudio.com/listener for privacy information.
Happy feast of St. Bartholomew the Apostle! On today’s show, Matt Swaim and Anna Mitchell welcome Dr. John Bergsma to share more about the calling of this disciple of Jesus. Other guests include Fr. John Gavin to share what St. Augustine had to say about the Sermon on the Mount, and Kevin Schmiesing with This Week in Catholic History. Plus news, weather, sports, and more… ***** Collect Prayer for the Feast of St. Bartholomew Strengthen in us, O Lord, the faith, by which the blessed Apostle Bartholomew clung wholeheartedly to your Son, and grant that through the help of his prayers your Church may become for all the nations the sacrament of salvation. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. ***** Clare Swinarski is online at ascensionpress.com/fiatgirls. Full list of guestsSupport the show: https://www.sacredheartradio.com/donate-now/See omnystudio.com/listener for privacy information.
August 24, 2026Today's Reading: Luke 22:24-30 or John 1:43-51Daily Lectionary: 1 Kings 5:1-18; 1 Kings 6:1-7:50; 2 Corinthians 1:23-2:17“A dispute also arose among them, as to which of them was to be regarded as the greatest. And he said to them, ‘The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves. For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves.'” (Luke 22:24–28)In the Name + of Jesus. Amen.Is it greater to serve or to be served? Throughout the world, the answer is obvious: it is better to be served. Kings exercise lordship, and it's good to be the king. But the King of Kings has a different answer. He is the King who says, “the first shall be last” and “Blessed are the Poor.” He is the one who came down from the heavens to serve. The eternal Son took on flesh and dwelt among us, not as a conqueror but as a servant. This continues to be a comfort to us because our God is the one who gave his life on the cross to cleanse us from our sins and did not stop there. Our God continues to sanctify his people, and He has created Good Works for us to do as fellow servants and Children of God. However, God has not stopped serving us. He continues to serve us every Sunday when the saints on earth gather together to receive the Word and Sacrament from our pastors. God's work began for us and continues to be for us as our generous King gives freely to his people for all eternity. Jesus shows that the greater one is the one who serves. If God Himself serves us, we, as His people, continue to serve our neighbor.In the Name + of Jesus. Amen.Almighty God, Your Son, Jesus Christ, chose Bartholomew to be an apostle to preach the blessed Gospel. Grant that Your Church may love what he believed and preach what he taught; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.Jonah Clausen, seminary student at Concordia Theological Seminary, Fort Wayne.
Read OnlineYou Are the Son of God!Philip found Nathanael and told him, “We have found the one about whom Moses wrote in the law, and also the prophets, Jesus son of Joseph, from Nazareth.” But Nathanael said to him, “Can anything good come from Nazareth?” Philip said to him, “Come and see.” John 1:45–46The name “Bartholomew” is listed in the Synoptic Gospels as one of Jesus' chosen Twelve Apostles. His name means, “son of Tolmai.”In John's Gospel, he is traditionally identified as Nathanael. It's possible that his full name was Nathanael, son of Tolmai. In John's Gospel, Andrew and John—two fishermen from Capernaum—were the first to be called by Jesus. Andrew then told his friend Philip, who subsequently told Nathanael, “We have found the one about whom Moses wrote in the law, and also the prophets, Jesus son of Joseph, from Nazareth.”Nathanael's immediate response was one of doubt: “Can anything good come from Nazareth?” This reflected the fact that Nazareth was a small and seemingly insignificant town at that time; moreover, the Messiah was expected to come from Bethlehem, the City of David. Neither Philip nor Nathanael knew Jesus had actually been born in Bethlehem. Yet Philip's response opened the door to a dramatic transformation in Nathanael's life: “Come and see.”Because Nathanael was open, he did go to see Jesus. When Jesus saw him approaching, He said, “Here is a true child of Israel. There is no duplicity in him.” Jesus had seen Nathanael sitting under a fig tree earlier, and upon revealing this, Nathanael responded in a way that must have surprised even himself: “Rabbi, you are the Son of God; you are the King of Israel.”According to ancient tradition, after Pentecost, Nathanael evangelized in regions that included India, Armenia, and Mesopotamia, ultimately giving his life as a martyr, possibly by being flayed alive. What a change from his initial skepticism to his final act of witness! Little did Nathanael realize that the humble carpenter from Nazareth would change not only his life, but the entire world.As we honor Saint Bartholomew today, ponder the one quality Jesus attributed to him: “There is no duplicity in him.” To be without duplicity is to be sincere, honest, and transparent before God and others. It is to possess an integrity of heart that seeks the truth and responds wholeheartedly when that truth is revealed. Bartholomew's journey from skepticism to a bold profession of faith reveals the transformation that takes place in a soul open to grace. His life teaches us that God can use even our hesitation to draw us deeper into faith if we are only willing to “come and see.”In what ways do you hesitate in your response to God? Today, we do not meet Jesus for the first time, as did Bartholomew. We know Him through prayer, through the witness of the saints, and especially through the Sacred Scriptures. There are many profound and life-altering truths contained in God's Word. We are called to approach these truths as disciples ready to be transformed. Like Nathanael, we may initially struggle with doubt, indifference, or preconceived notions, but the invitation stands: “Come and see.” Jesus continues to reveal Himself to us in countless ways, if we are only open. If we approach Him with sincerity and without duplicity, He will speak to our hearts, reveal our true selves to us, and call us into deeper communion with Him.Reflect today on the witness of Saint Bartholomew's life. See in him any hesitation you may have about wholeheartedly following Christ. With him, come and see our Lord. Seek Him in prayer and in His Word. Let Him speak to your heart. Approach Him without duplicity. Be open, attentive, sincere, and honest. And when He speaks, do not hesitate to follow Him, declaring with Saint Bartholomew: “Rabbi, you are the Son of God; you are the King of Israel.”My humble Lord, You did not present Yourself to Nathanael as a powerful king or a mighty military leader, but as a humble resident of Nazareth. Yet upon meeting You with an open heart, Nathanael made a life-changing profession of faith in You. Like Saint Bartholomew, may I always come to You with an open and sincere heart. And when You come to me, grant me the grace to cry out with conviction and love, “You are the Son of God!” Jesus, I trust in You.Image: St. Bartolomew the apostle in the church, by Nicola ColonnaSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.
LE-BA Boardriders and Lennox Alive Initiative Presents… Storm Riders Live - a night celebrating the 1981 Hoole McCoy Classic with the stars of the film live at the Lennox Head Cultural Centre lennoxalive.com features 10 events until June 2027. The second Saturday of each month. Free Shuttle Service from Ballina to Lennox Head, and wide range of events at the Cultural Centre with satellite activations at downtown business venues featuring local community organisations from dance, comedy, music, surf, skate, indigenous culture. LeBa was an awesome turnout for the inaugural launch of Lennox Alive. Find out more on the social tag above!See omnystudio.com/listener for privacy information.
John Bergsma, author and illustrator of Bible Basics for Catholics, joins the Son Rise Morning Show to explore the calling of Nathanael, whose feast day is August 24. Looking at John 1:43–51, Bergsma explains the meaning of Nathanael's name, why he was also known as Bartholomew, and why Nathanael initially questioned whether anything good could come from Nazareth. He also unpacks the fascinating biblical significance of Jesus seeing Nathanael under the fig tree and how that imagery points to the Messianic age and Jesus' identity as the promised Messiah.Support the show: https://www.sacredheartradio.com/donate-now/See omnystudio.com/listener for privacy information.
Jerry Wanek returns to the podcast to chat about this episode he directed. The group discusses the Men of Letters bunker, the return of Osric Chau and Lauren Tom, and Jerry's excellent shot choices. Rob and Rich learn a little something about the name Bartholomew. www.patreon.com/spnthenandnow Learn more about your ad choices. Visit megaphone.fm/adchoices
Luke 6:9-45 New International Version 9 Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” 10 He looked around at them all, and then said to the man, “Stretch out your hand.” He did so, and his hand was completely restored. 11 But the Pharisees and the teachers of the law were furious and began to discuss with one another what they might do to Jesus. The Twelve Apostles 12 One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. 13 When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: 14 Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, 15 Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, 16 Judas son of James, and Judas Iscariot, who became a traitor. Blessings and Woes 17 He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, 18 who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19 and the people all tried to touch him, because power was coming from him and healing them all. 20 Looking at his disciples, he said: “Blessed are you who are poor, for yours is the kingdom of God.21 Blessed are you who hunger now, for you will be satisfied.Blessed are you who weep now, for you will laugh.22 Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. 23 “Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets. 24 “But woe to you who are rich, for you have already received your comfort.25 Woe to you who are well fed now, for you will go hungry.Woe to you who laugh now, for you will mourn and weep.26 Woe to you when everyone speaks well of you, for that is how their ancestors treated the false prophets. Love for Enemies 27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you. 32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful. Judging Others 37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.” 39 He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit? 40 The student is not above the teacher, but everyone who is fully trained will be like their teacher. 41 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 42 How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye. A Tree and Its Fruit 43 “No good tree bears bad fruit, nor does a bad tree bear good fruit. 44 Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers. 45 A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.See omnystudio.com/listener for privacy information.
Luke 6:8-16 New International Version 8 But Jesus knew what they were thinking and said to the man with the shriveled hand, “Get up and stand in front of everyone.” So he got up and stood there. 9 Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” 10 He looked around at them all, and then said to the man, “Stretch out your hand.” He did so, and his hand was completely restored. 11 But the Pharisees and the teachers of the law were furious and began to discuss with one another what they might do to Jesus. The Twelve Apostles 12 One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. 13 When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: 14 Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, 15 Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, 16 Judas son of James, and Judas Iscariot, who became a traitor.See omnystudio.com/listener for privacy information.
Drop us a line or two . . .The episode kicks off with Queenie sharing a genuinely sweet midweek adventure: she took two of her assignee's kids — a 17-year-old and a 13-year-old — to the Cheesecake Factory while their parents were opening a bank account. The older one was laser-focused on driving regulations and motorcycle licenses (Queenie admirably held her tongue on the motorcycle safety speech). The younger one? Entirely concerned with what time school starts and what's for breakfast. Kids, man. Dad, who's been in the country solo for five months waiting for his family to arrive, looked — her words — so happy and so relieved. It's a quietly moving little story buried in a Tuesday errand.Then it's time for the cannabis check-in. TT has consumed — a Flora Cal Farms gummy, working through her stash while counting down the days to her Massachusetts trip and a restock. Queenie jumps on that segue to mention there's a governor's race heating up, with one candidate planning to fund state needs through cannabis revenue — you know, the things the federal government has apparently decided are optional. Before anyone can get too excited, Queenie drops a bombshell: Massachusetts may have a ballot initiative this November to *repeal* recreational cannabis legalization. Not scale back, not adjust — repeal. The culprit being cited for upticks in youth cannabis use? Largely unregulated hemp-derived products sold at gas stations, not licensed dispensaries — which, it should be noted, run tighter ID checks than New York. Opponents want to return to a decriminalized-but-not-legal framework. The ladies are bewildered but not surprised. Meanwhile, California's state fair just made cannabis its biggest attraction ever, complete with consumption areas. Conflicting signals, as always.The research corner delivers something genuinely hopeful: a phase-two London trial involving 120 dementia patients found that nearly 90% receiving THC and CBD showed significantly reduced agitation over twelve weeks, compared to typical anti-agitation medications. For anyone who has watched a family member with advanced dementia deteriorate — or watched a caregiver reach their absolute limit — this lands. Queenie notes that agitation is often the tipping point when families say they can't do it anymore. No serious safety issues were reported. Caveats noted (not peer-reviewed, not a first-line therapy, professional supervision required), but the hope is real and both hosts feel it.The "Wait, What?" segment this week is actually a delight: French Sundays. The concept, apparently trending, is simply treating Sunday as the French traditionally do — a full day of rest, family, and absolutely nothing productive. No errands, no scheduled activities, just slow and still. Queenie and Queenie both immediately recognize it as childhood. Before stores were open seven days, before travel sports, before the internet had opinions about your productivity — Sunday was just *off*. The deeper point: you have to be able to do it guilt-free. Not white-knuckling your way through a nap while mentally listing everything you're ignoring. Just... being. Self-hibernation, as Queenie puts it. The episode later ends with TT performing an original French Sundays poem — wine at noon, bread, cheese, no apologies — and it's genuinely lovely.TT's Choice lands on number 23: hot flashes forever vs. night sweats forever. Neither is good. TT picks night sweats immediately — at least you're not performing a personal inferno for a live audience. Queenie agrees, recounting watching a woman her age just *become a furnace* mid-conversation. The solidarity is real. Queenie also admits she still gets the occasional night sweat — that sudden wash of heat moving through your body and then, yes, the cooling bamboo sheets she invested in are now cold and wet. They work. They do not work *enough.* The furnace wins. Another item for the list.Speaking of lists — the Fuck It List delivers this week, and it's a genuine victory lap. The mystery of the missing keys (lost eleven times, found in the bra, the freezer, the planter by the stairs, the coat pockets) has been solved. Queenie zip-tied the key ring directly to the purse. The purse never leaves her mother's side. The lanyard is long enough that she doesn't have to lift the entire purse to unlock a door. No tech, no app, no smart lock — just a six-inch zip tie and the accumulated frustration of a devoted, exhausted daughter who finally said *fuck it* and handled it. She felt triumphant. She deserved to.The episode closes with travel energy — TT and her partner are packing for the Cape, with TT's approach being "throw things on the bed and hope for the best" versus her partner's meticulous shirt count. A suitcase mostly of new underpants is involved. Brynn (daughter) has passed her unofficial puppy audition after successfully dog-sitting, and the puppy in question is growing fast and already doing a 30-second sit-stay before dinner. The pig update is, as always, essential: Bartholomew the 180-pound pet pig demands exactly three Cheerios after using the litter box, has claimed the couch permanently, and once hid himself entirely under a mountain of blankets — invisible, enormous, content. His unofficial co-owner would apparently not contest sole custody. The pig whisperer of the situation? Linda. Alan will not go near it.Next episode, TT will be seaside. Queenie will be counting the days. Everyone is encouraged to try a French Sunday.---## SHORT SUMMARYQueenie meets her assignee's kids over Cheesecake Factory excess, TT works through her cannabis stash while Massachusetts considers *repealing* recreational legalization, and a London dementia study offers real hope about THC and CBD for agitation. Also: night sweats vs. hot flashes, the triumphant zip-tie solution to a lost-key saga, a 180-pound pig who demands three Cheerios post-litter-box, and a pitch for guilt-free French Sundays — complete with an original poem.---## TOP 5 PULL QUOTES**Queenie:** "I understand people who are concerned about heroin and drug use — that ruins your life. But come on, this is pot we're talking about. Not only is it not harmful in most cases when it's used judiciously, it's helpful to people. It's helpful to so many people."**TT:** "I'd have to pick night sweats, even though I still get them sometimes, because at least you're not in public — you're not flaring up and having people stare at you going, 'Dear, are you okay?'"**Queenie:** "Bring the zip ties, bring ingenuity, bring a solution born of love — and zip tie the key to the purse, the purse she never puts down."**TT:** "You have to be able to do it guilt-free. Not sit there thinking, 'God, I should be doing this, I'm just lazy, what is wrong with me?' Because sometimes that's what you need to do."**TT (French Sundays poem):** "No guilt, no hustle, no excuses. Just bread and cheese and no apologies. The French pour the wine at noon and stay there, and nothing productive is missed."---## EPISODE VIBEThis one is warm and a little weary in the best possible way — the kind of episode that feels like a long phone call with someone who gets it. There's genuine tenderness in the stories (a relieved dad reunited with his family after five months, a daughter zip-tying keys to her mother's purse with quiet, determined love), real anger at the absurdity of the cannabis policy landscape, and actual hope in the dementia research. The humor is lived-in rather than performed — night sweat solidarity, a pig who has claimed the couch and everyone just accepts it, a suitcase of underpants as legitimate travel strategy. French Sundays gives it a closing exhale, a collective permission slip to just stop for a minute. It's an episode that earns its wry tone because underneath it, these two are clearly paying attention to the world and to each other. Welcome to the Closet Disco Queen Pot-Cast, a #1 ranked Women in Cannabis (Feedspot, Million Pods; 2025) comedy podcast with music and pop culture references that keeps you laughing and engaged. Join our hosts, Queenie & TT as they share humorous anecdotes about daily life, offering women's perspectives on lifestyle and wellness. We dive into funny cannabis conversations and stories, creating an entertaining space where nothing is off-limits. Each episode features entertaining discussions on pop culture trends, as we discuss music, culture, and cannabis in a light-hearted and inclusive manner. Tune in for a delightful blend of humor, insight, and relatable stories that celebrate life's quirks and pleasures. Our Closet Disco Queen Pot-Cast deals with legal adult cannabis use and is intended for entertainment purposes only for those 21 and olderVisit our Closet Disco Queen Pot-Cast merch store!Find us on Facebook and Green Coast RadioSound from Zapsplat.com, https://quicksounds.com, 101soundboards.com #ToneTransfer
The Society for Ecological Restoration has released the Third Edition of the International Principles and Standards for the Practice of Ecological Restoration, and this episode is less of a book review than a reflection on what these new Standards reveal about our profession. I explore how ecological restoration has evolved over the past two decades through the lenses of justice, human health and livelihoods, climate readiness, accountability, and communities of practice. I also share why I think the first four principles form the philosophical heart of the new edition, where I'm still wrestling with the Restorative Continuum, and what I hope future editions might look like. Read more on the Grove & Grit Substack, and here are a few hot takes... Ecological restoration has grown from a conversation among ecologists into a global movement involving Indigenous Nations, communities, governments, planners, policymakers, and funders. The addition of the word "native" isn't just a definition change - it helps clarify ecological restoration's identity within the much broader ecosystem restoration movement. The Third Edition reflects a profession becoming more people-centered, climate-ready, accountable, and connected to public policy. Standards don't just describe good practice - they reveal what a profession values, who is participating in the conversation, and where it may be headed next. The future of restoration won't be shaped only by better science, but by welcoming new voices, new perspectives, and a variety of knowledge systems. Read them critically. Celebrate what resonates. Challenge what doesn't. The best standards aren't static documents sitting on a shelf... idling in the nether regions of our computer networks... or chilling five clicks into the SER website. They're invitations into an ongoing conversation. Society for Ecological Restoration. International Principles and Standards for the Practice of Ecological Restoration (Third Edition) Gann, G.D., McDonald, T., Walder, B., Aronson, J., Nelson, C.R., Hallett, J.G., Guariguata, M.R., Gonzales, E.K., Hua, F., Echeverría, C., Eisenberg, C., Liu, J., Decleer, K., Barr, Z.E., Bartholomew, D.C., Best, M., Chazdon, R., Cliquet, A., Cortina-Segarra, J., Kalirai, H., MacCallum, K., Mosyaftiani, A., Pedrini, S., Young, R. and Dixon, K.W. (2026), International principles and standards for the practice of ecological restoration. Third edition. Restor Ecol, 34: e70441. https://doi.org/10.1111/rec.70441 more treehugger podcast episodes A special thank you to Madrone Grove Adaptation & Restoration for supporting this episode and for advancing climate-ready ecological restoration throughout the Pacific Northwest. Opening and closing music by: Jessie Villa and The Parrisian
And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles; Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes, And Judas the brother of James, and Judas Iscariot, which also was the traitor.
ATS Live from the Australian Surf Industry Honours Night where the late great Shane Stedman was acknowledged for his contribution to the surf industry. We kick things off with a catch up with his son, former top 10 CT surfer Luke Stedman, then roll into a fantastic tribute featuring Gold Cone Piece Winners, World Champions, Titans of the Industry, Bells Winners and Shane himself. See ya in the next life Shane-o old mate! Love ya!See omnystudio.com/listener for privacy information.
Today’s Topics: 1, 2, 3, 4) Gospel – Matthew 10:1-7 – Jesus summoned His Twelve disciples and gave them authority over unclean spirits to drive them out and to cure every disease and every illness. The names of the Twelve Apostles are these: first, Simon called Peter, and his brother Andrew; James, the son of Zebedee, and his brother John; Philip and Bartholomew, Thomas and Matthew the tax collector; James, the son of Alphaeus, and Thaddeus; Simon the Cananean, and Judas Iscariot who betrayed Jesus. Jesus sent out these Twelve after instructing them thus, “Do not go into pagan territory or enter a Samaritan town. Go rather to the lost sheep of the house of Israel. As you go, make this proclamation: ‘The Kingdom of heaven is at hand.'” Bishop Sheen quote of the day
Before he built one of the biggest names in youth sports training, Will Bartholomew was a walk-on at the University of Tennessee trying to survive fall camp with a quarterback named Peyton Manning. In this episode, the D1 Training founder sits down with Eric Malzone to trace the whole arc — training athletes in an open field back in 2002, opening a patio-carpet-and-turf gym with racks he screwed together himself, and slowly turning that into a franchise system now closing in on 220 locations nationwide. Will gets honest about the messy middle: no point-of-sale system at location two, why D1 doesn't open on Sundays, selling off 27 real estate properties and a physical therapy business to go all-in on the gym he actually loved, and the advice from his father that changed everything — "never scale anything until you've scaled it yourself." He also digs into what makes a great youth strength coach today, how D1 uses radical transparency and scorecards to keep coaches bought in, why he thinks the $115 billion youth sports market is still in its first inning, and the balance every sports parent is chasing between competing hard and keeping the game fun. Whether you're a gym owner thinking about franchising, a coach trying to build a real career in strength and conditioning, or a parent navigating the youth sports world, this conversation is packed with hard-earned lessons from someone who's lived every side of it.
Pastoral Reflections Finding God In Ourselves by Msgr. Don Fischer
Original Post Date: July 10, 2024 === Gospel Matthew 10:1-7 Jesus summoned his Twelve disciples and gave them authority over unclean spirits to drive them out and to cure every disease and every illness. The names of the Twelve Apostles are these: first, Simon called Peter, and his brother Andrew; James, the son of Zebedee, and his brother John; Philip and Bartholomew, Thomas and Matthew the tax collector; James, the son of Alphaeus, and Thaddeus; Simon the Cananean, and Judas Iscariot who betrayed Jesus. Jesus sent out these Twelve after instructing them thus, “Do not go into pagan territory or enter a Samaritan town. Go rather to the lost sheep of the house of Israel. As you go, make this proclamation: ‘The Kingdom of heaven is at hand.'” Reflection We see in the action of Jesus in this passage the seed of establishing the new Kingdom of God. It's a kingdom that is made up of people who are open and receptive to a power that is not from them, but comes from God to them. And when they use it, they bring life and light to those that are in darkness. It's a beautiful image of the church. And what Jesus wants this to take root in is the temple. So he's encouraging these disciples to teach this new message by bringing it to the lost sheep of the house of Israel. Closing Prayer Father, we need to appreciate the gift that God is inviting us to participate in. The possibility that his love dwelling within us can heal and help those in need around us. What a gift that is. What an important thing to remember. We, all of us, have a common call to bring life and mercy to everyone around us. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices
A meditation preached by Fr. Eric Nicolai on July 8th, 2026, at Kintore College, Toronto.Today's Gospel gives us a glimpse of that luminous moment in which Jesus entrusts his apostles with the most important responsibility of their lives. Nobody has ever been entrusted with a mission as important as this, with such decisive consequences for world history.The account of Jesus' choice of his 12 apostles from Matt 10, 1-7: "Jesus summoned his twelve disciples, and gave them authority over unclean spirits with power to cast them out and to cure all kinds of diseases and sickness. These are the names of the twelve apostles: first, Simon who is called Peter, and his brother Andrew; James the son of Zebedee, and his brother John; Philip and Bartholomew; Thomas, and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; Simon the Zealot and Judas Iscariot, the one who was to betray him."Thumbnail: Massacio (Tommaso di Ser Giovanni di Simone), "Peter Healing the sick with his shadow", Florence, Santa Maria del Carmine, Florence, 1424-1425.Music: pulsebox piano music-cinematic-552722
Wednesday of the Fourteenth Week in Ordinary TimeMatthew 10:1-7Jesus summoned his Twelve disciplesand gave them authority over unclean spirits to drive them outand to cure every disease and every illness.The names of the Twelve Apostles are these:first, Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew,Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon the Cananean, and Judas Iscariotwho betrayed Jesus.
Jesus did not choose the most qualified people to change the world. He chose twelve ordinary men, called them to Himself, and sent them out with His authority. This look at Mark 3 and the calling of the twelve disciples explores why Jesus withdrew from the crowds, what He was doing on the mountain, and what His pattern of calling reveals about how God still works today. Topics covered include why Jesus had a boat prepared for His own protection, what the crowds were really looking for, how Jesus spent the night in prayer before appointing His disciples, and what it means that He called them first to be with Him before sending them out. Each of the twelve disciples is introduced with context about who they were, including Simon Peter, James and John the Sons of Thunder, Andrew, Philip, Bartholomew, Matthew the tax collector, Thomas, James the son of Alphaeus, Thaddeus, Simon the Zealot, and Judas Iscariot. Key themes include the calling of the disciples, ordinary people used by God, the Great Commission, spiritual formation, being with Jesus before doing for Jesus, and what it means to be sent. Relevant passages include Mark 3, John 15:16, Acts 4:13, Acts 17:6, Luke 22:22, and 1 Corinthians 1:26-27. If you have ever wondered whether God can use someone like you, this is for you. The disciples had no impressive credentials. Their only qualification was that Jesus wanted them. And those same ordinary men turned the world upside down. Relevant keywords and topics: calling of the twelve disciples, Mark 3 Bible study, who were the twelve apostles, ordinary people used by God, Christian discipleship, spiritual formation, come and follow Jesus, Great Commission, being sent by God, how God calls people, New Testament discipleship, Christian calling and purpose, Jesus and His disciples, apostles of Jesus, faith and obedience, how to follow Jesus, Christian living, Bible teaching, church sermon, gospel mission.
Today he’s known mainly as a figure from medals carried to insure safe travels, but that image of a giant carrying the Christ Child across a dangerous river represents only the final stage in the long and strange evolution of the saint’s legend. Earlier or forgotten aspects of his story describe Christopher as a ferocious soldier, the Devil’s servant, a cannibal, and even a dog-headed monster. Our episode begins with the best known version of the tale recorded in The Golden Legend, the classic collection of hagiographies written in 1260 by Jacobus de Voragine, a Dominican friar in Genoa. Here Christopher begins as Reprobus, a fearsome giant determined to serve the most powerful master in the world. He first serves a king but abandons him after discovering that the king fears the Devil. Reprobus then serves the Devil, only to discover that the Devil fears Christ. Seeking Christ, Reprobus encounters a hermit who suggests that the giant use his great strength to carry travelers across a dangerous river. One night, a mysterious child asks to be carried across. As Reprobus struggles through the rising water, the child becomes impossibly heavy. Upon reaching the opposite bank, the child reveals himself as Christ and explains that Reprobus has carried both the Creator of the world and the weight of the world itself. Reprobus thus becomes Christopher, the “Christ-bearer.” St. Christopher Joachim Patinir, ca1522 After this, comes the lesser known portion of his tale, in which Christopher runs up against Roman authorities thanks to his Christian faith. As a sign that God will be with him throughout this, his staff planted in the earth breaks for in blooms, and he’s preserved through numerous tortures and attempts to execute him after his refusal to worship the pagan gods. Tortures fail to harm him, arrows miraculously stop in midair, and Christopher eventually converts the king responsible for his execution. But earlier versions of the legend are considerably stranger. Around 986, the German poet and bishop Walter von Speyer composed two Latin hagiographies, one in prose and the other in verse. Each tells the same story, describing Reprobus as a dog-headed cannibal who could only bark before his conversion. The struggle through the river in de Voragine 13th-century tale is prefigured as a spiritual transformation in the waters of baptism. An even older narrative is found in the apocryphal Acts of Andrew and Bartholomew. Pieced together from parchments dated to the fifth and seventh centuries, merging stories, which originated in Coptic communities of Syria and Egypt. We hear extensive passages from this particularly fantastical tale read by Mrs. Karswell. In this which the apostles encounter a terrifying dog-headed cannibal named “Bewitched.” He’s been sent to them by an angel, who first removes his appetite for human flesh and grants him the ability to speak. Renamed “Christian,” (though still referred to in the text as “Dog’s Head”) the creature accompanies the apostles on their missionary adventures to the city of Barbaros in Parthia. When they are sentenced to death by lions and tigers , Dog’s Head is divinely granted a temporary return to his original ferocity, and slaughtering and devouring the beasts. Walls of fire, flying idols, miraculous floods, and more grisly tortures and martrydoms, round out the narrative. St. Christopher in 18th-century Russian lubok print A slightly later Greek text, The Martyrdom of Christophoros, brings the legend closer to its later form. Reprobus remains a dog-headed member of a cannibalistic race but is now a soldier and Christian. After receiving the miraculous ability to speak, he converts fellow soldiers, survives numerous tortures, and is eventually martyred by beheading. Several elements later incorporated into the Golden Legend—including his flowering staff, conversion of prostitutes, and miraculous survival of torture—already appear here. A number of images of St. Christopher as a dog-headed man (Greek: cynocephalus) can still be seen in Orthodox churches and monasteries in Greece and Russia. While Peter the Great sought to suppress this portrayal of the saint in 18th-century Russia, his efforts were not entirely successful, and cynocephalus icons are produced by the sect known as the Old Believers to this day. Christopher's monstrous appearance was intended to highlight both a pre-conversion savagery and extreme foreignness. Ancient and medieval writers from Herodotus to Marco Polo repeatedly placed imaginary races of dog-headed humans in distant, unexplored lands. Armenian illustrations of Pentecost similarly included cynocephali to symbolize the remotest peoples reached by Christianity. We end the episode with a nod to St. Christopher’a identity as the patron saint of surfers, and a bit of music from that unlikely nexus of Catholicism and surfdom. It’s a snippet from the 1999 album by the Malibooz, Living Water:The Surfer’s Mass. “Horse-head” St. Christopher from Assumption Cathedral, Sviyazhsk, Russia.
Lutheran Preaching and Teaching from St. John Random Lake, Wisconsin
Matthew 9:35–10:15 (NKJV)35 Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people. 36 But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd. 37 Then He said to His disciples, “The harvest truly is plentiful, but the laborers are few. 38 Therefore pray the Lord of the harvest to send out laborers into His harvest.”1 And when He had called His twelve disciples to Him, He gave them power over unclean spirits, to cast them out, and to heal all kinds of sickness and all kinds of disease. 2 Now the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; 4 Simon the Cananite, and Judas Iscariot, who also betrayed Him.5 These twelve Jesus sent out and commanded them, saying: “Do not go into the way of the Gentiles, and do not enter a city of the Samaritans. 6 But go rather to the lost sheep of the house of Israel. 7 And as you go, preach, saying, ‘The kingdom of heaven is at hand.' 8 Heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give. 9 Provide neither gold nor silver nor copper in your money belts, 10 nor bag for your journey, nor two tunics, nor sandals, nor staffs; for a worker is worthy of his food.11 “Now whatever city or town you enter, inquire who in it is worthy, and stay there till you go out. 12 And when you go into a household, greet it. 13 If the household is worthy, let your peace come upon it. But if it is not worthy, let your peace return to you. 14 And whoever will not receive you nor hear your words, when you depart from that house or city, shake off the dust from your feet. 15 Assuredly, I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city!
Centuries before Hollywood dressed it in a nun's habit, the demon Valak prowled the pages of forbidden grimoires as a winged boy astride a two-headed dragon, commanding legions of serpents to do his bidding.EPISODE BLOG PAGE (includes sources):https://weirddarkness.com/valekREAD or DOWNLOAD the full transcript of this episode: https://weirddarkness.tiny.us/24s8nzb9FEATURED STORIES IN THIS EPISODE: Although Valak is depicted in the films "The Nun" and in “The Conjuring 2” as a habit-wearing spirit, the real demon appears as a child riding a two-headed dragon — at least according to a 17th-century demon-hunting manual. (The Reality Behind The Demon, Valak) *** The Vatican is one of the most well-guarded areas in the world. But if rumors are to be believed, all that security isn't only to protect the pontiff… but some dark, disturbing secrets… and a machine that could change everything we know to be true. (The Vatican's Secret Machine) *** We'll look at that time a force field was accidentally created at a 3M plant. (3M's Accidental Force Field) *** In 1872 George Wheeler met and married May Tillson in Boston. He made a home for May and her younger sister Della, first in New York, then in California. Along the way, George fell in love with young Della and when she planned to marry someone else he was faced with a dilemma: he could not marry her himself and he could not bear to see her wed to another. The solution he chose pleased no one. (Thus She Passed Away) *** In the 1800s scientists and doctors needed cadavers to study human anatomy and practice their skills. To help accommodate the need, it was made legal to sell dead bodies. What could possibly go wrong? (The Unsettling Anatomy Act)CHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = The Foreboding00:01:16.547 = Show Open00:03:31.777 = The Reality Behind The Demon Valak00:11:37.807 = The Unsettling Anatomy Act ***00:24:33.689 = 3M's Accidental Force Field00:34:11.149 = Thus She Passed Away ***00:44:01.086 = The Vatican's Secret Machine00:53:13.339 = Show Close*** = Begins immediately after inserted ad breakLISTEN ON PODCAST APPS: Look for this podcast on Apple Podcasts, Spotify, iHeart Radio, Amazon Music, Pandora, TuneIn Radio, and other podcast apps. Get a list of free listening apps here: https://weirddarkness.com/wdapps*No AI Voices Are Used In The Narration Of This Podcast*SOURCES and RESOURCES:“The Reality Behind The Demon, Valak” by Gina Dimuro for All That's Interesting:https://weirddarkness.tiny.us/43vu356n“3M's Accidental Force Field” by Brent Swancer for Mysterious Universe: https://weirddarkness.tiny.us/3vvnwbpv“Thus She Passed Away” by Robert Wilhelm for Murder By Gaslight: https://weirddarkness.tiny.us/yyztmnat“The Unsettling Anatomy Act” by SM for ListVerse: https://weirddarkness.tiny.us/2p8vdns9“The Vatican's Secret Machine” by Ellen Lloyd for Ancient Pages: https://weirddarkness.tiny.us/2p8kxxz8(Over time links may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)WeirdDarkness® is a registered trademark. Copyright ©2026, Weird Darkness.Originally aired: December, 2021This episode of Weird Darkness moves from a centuries-old demon mistaken for a nun, through the Victorian trade in stolen corpses and a force field that appeared inside a 1980 factory, to a San Francisco trunk murder and a Catholic priest who claimed to have built a machine that could film the past.It opens with the demon Valak, who reaches modern audiences through The Nun and The Conjuring 2 as a pale, nun-robed figure but appears in the 17th-century grimoire Clavicula Salomonis Regis, or The Key of Solomon, as the 62nd spirit: a boy with angel's wings riding a two-headed dragon, commanding a legion of serpents and an army of thirty demons while hunting snakes and hidden treasure. The nun costume was the invention of director James Wan, who reshaped a vision the medium Lorraine Warren described to him — a swirling hooded figure carrying female energy — into a holy icon turned against her Catholic faith. Warren and her husband Ed, the demonologists who rose to fame after the 1976 Amityville investigation, reportedly met a spectral hooded figure at the Borley church in southern England, where lore held that a nun had been bricked alive in the convent walls after an affair with a monk. The Key of Solomon, which lists the seventy-two demons King Solomon was said to have vanquished, sat on the Vatican's Index librorum prohibitorum until the Church abandoned that list of prohibited books in 1966, though copies kept turning up in the hands of Catholic priests.From there the episode turns to the Anatomy Act of 1832, the British law that legalized dissecting unclaimed bodies from workhouses and hospitals to end the grave-robbing of the resurrectionists, yet instead built an organized corpse trade across Victorian England. The twelfth-century St. Bartholomew's left wicker baskets beneath its King Henry VIII gate for body dealers to fill, while a Liverpool Street express known as the "dead train" carried sealed funeral wagons of stacked corpses toward Cambridge. Deepening the trade, the New Poor Law of 1834 confined the destitute to workhouses whose officials profited from selling the dead, and in 1858 the master of St. Mary Newington workhouse, Alfred Feist, was caught funneling pauper bodies to Guy's Hospital through the undertaker Robert Hogg, who staged fake funerals and collected double payment. Anatomists prized the bodies of fetuses and children, keeping their skulls intact — only one of fifty-four specimens in a Cambridge collection had received a craniotomy — and the public's dread boiled over in Manchester in 1832, when a grandfather opened the coffin of a three-year-old who had died at the Swan Street Cholera Hospital and found a brick where the boy's head should have been.Next comes a stranger kind of dread, set in the summer of 1980 at a 3M plant in South Carolina, where workers slitting twenty-foot-wide polypropylene film at a thousand feet per minute walked into an invisible wall they could not push through. The static-charged field, which one worker measured past the limit of a 200-kilovolt handheld electrometer, pulled people toward it so strongly they had to back away on foot, swallowed a passing fly, and by one account could have held a bird in its grip before vanishing as abruptly as it formed. Managers reproduced the effect the next morning under lower humidity, and the plant production manager reportedly said he didn't know whether to fix it or sell tickets; later accounts claim a researcher who published on the phenomenon was contacted by NASA and federal agencies before the grounding fault was corrected and the field never returned.The episode then moves to a true-crime case in San Francisco, where around midnight on October 20, 1880, George A. Wheeler walked into a police station and confessed to strangling his sister-in-law Della Tillson and packing her body into a trunk in their room at 23 Kearney Street. Wheeler had fathered two children with Della, both of whom died, while her sister — his deaf wife, May — lived across the hall posing as his sister-in-law, and the arrival of the miner George Peckham, who hoped to marry Della and take her to Sacramento, drove Wheeler to kill rather than let the two leave together. He told reporters that Della sat in his lap and asked him to end her life, that she died with her head on his shoulder, and his defense of hereditary insanity failed across two trials, the second forced by a California Supreme Court ruling over improperly admitted testimony from a book on medical jurisprudence. On January 23, 1884, five thousand people gathered outside the jail, entrance tickets sold for ten dollars apiece, and Wheeler — newly drawn toward Catholic conversion under Father Cottle — kissed a crucifix, commended his spirit, and dropped to a broken neck.The episode closes inside the Vatican with Father Pellegrino Ernetti, an Italian priest, exorcist, and musical scholar who claimed in the 1950s to have helped build a device called the Chronovisor that could see and hear the past. Ernetti said a team of twelve anonymous scientists, among them the physicist Enrico Fermi and the rocket engineer Wernher von Braun, tuned the machine to a speech by Mussolini, then Napoleon, a Roman market under Emperor Trajan, a Cicero oration, and a 169 B.C. performance of Quintus Ennius's lost tragedy Thyestes, which he said let him publish its full text. When the magazine La Domenica del Corriere printed a Chronovisor image of Christ's face on the cross on May 2, 1972, it was soon matched to a mirrored photograph of a wood carving by the sculptor Cullot Valera, and Ernetti — who said the machine was too dangerous to exist and had been dismantled and hidden — left behind no device, no named living witnesses, and a 1993 presentation to four cardinals whose contents were never disclosed.
Reading 1Exodus 19:2-6aIn those days, the Israelites came to the desert of Sinai and pitched camp.While Israel was encamped here in front of the mountain,Moses went up the mountain to God.Then the LORD called to him and said,“Thus shall you say to the house of Jacob;tell the Israelites:You have seen for yourselves how I treated the Egyptiansand how I bore you up on eagle wingsand brought you here to myself. Therefore, if you hearken to my voice and keep my covenant,you shall be my special possession,dearer to me than all other people,though all the earth is mine.You shall be to me a kingdom of priests, a holy nation.”Reading 2Romans 5:6-11Brothers and sisters:Christ, while we were still helpless, yet died at the appointed time for the ungodly.Indeed, only with difficulty does one die for a just person,though perhaps for a good personone might even find courage to die.But God proves his love for usin that while we were still sinners Christ died for us.How much more then, since we are now justified by his blood,will we be saved through him from the wrath.Indeed, if, while we were enemies,we were reconciled to God through the death of his Son,how much more, once reconciled,will we be saved by his life.Not only that,but we also boast of God through our Lord Jesus Christ,through whom we have now received reconciliation.GospelMatthew 9:36—10:8At the sight of the crowds, Jesus' heart was moved with pity for them because they were troubled and abandoned,like sheep without a shepherd.Then he said to his disciples,“The harvest is abundant but the laborers are few;so ask the master of the harvestto send out laborers for his harvest.”Then he summoned his twelve disciplesand gave them authority over unclean spiritsto drive them out and to cure every disease and every illness.The names of the twelve apostles are these:first, Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew, Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon from Cana, and Judas Iscariot who betrayed him.Jesus sent out these twelve after instructing them thus,“Do not go into pagan territory or enter a Samaritan town.Go rather to the lost sheep of the house of Israel.As you go, make this proclamation: ‘The kingdom of heaven is at hand.'Cure the sick, raise the dead, cleanse lepers, drive out demons.Without cost you have received; without cost you are to give.”
Emerging market credit index futures improve liquidity and balance-sheet efficiency, yet they also open the door to a wider range of tactical and relative-value trading opportunities. Lee Bartholomew, global head of derivative markets at Deutsche Börse, joins Damian Sassower, Bloomberg Intelligence's chief EM fixed income strategist, to assess the evolution of Eurex-listed EM credit index futures, with a focus on market structure and investor adoption. Bartholomew and Sassower discuss the potential for portfolio hedging, smart-beta overlays, basis trading and short positioning, as the universe of exchange-traded and unfunded EM credit exposure evolves.
Matthew 9:36—10:8At the sight of the crowds, Jesus' heart was moved with pity for them because they were troubled and abandoned,like sheep without a shepherd.Then he said to his disciples,“The harvest is abundant but the laborers are few;so ask the master of the harvestto send out laborers for his harvest.”Then he summoned his twelve disciplesand gave them authority over unclean spiritsto drive them out and to cure every disease and every illness.The names of the twelve apostles are these:first, Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew, Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon from Cana, and Judas Iscariot who betrayed him.Jesus sent out these twelve after instructing them thus,“Do not go into pagan territory or enter a Samaritan town.Go rather to the lost sheep of the house of Israel.As you go, make this proclamation: ‘The kingdom of heaven is at hand.'Cure the sick, raise the dead, cleanse lepers, drive out demons.Without cost you have received; without cost you are to give.”
Matthew 9:36—10:8At the sight of the crowds, Jesus' heart was moved with pity for them because they were troubled and abandoned,like sheep without a shepherd.Then he said to his disciples,“The harvest is abundant but the laborers are few;so ask the master of the harvestto send out laborers for his harvest.”Then he summoned his twelve disciplesand gave them authority over unclean spiritsto drive them out and to cure every disease and every illness.The names of the twelve apostles are these:first, Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew, Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon from Cana, and Judas Iscariot who betrayed him.Jesus sent out these twelve after instructing them thus,“Do not go into pagan territory or enter a Samaritan town.Go rather to the lost sheep of the house of Israel.As you go, make this proclamation: ‘The kingdom of heaven is at hand.'Cure the sick, raise the dead, cleanse lepers, drive out demons.Without cost you have received; without cost you are to give.”
Matthew 9:36—10:8At the sight of the crowds, Jesus' heart was moved with pity for them because they were troubled and abandoned,like sheep without a shepherd.Then he said to his disciples,“The harvest is abundant but the laborers are few;so ask the master of the harvestto send out laborers for his harvest.”Then he summoned his twelve disciplesand gave them authority over unclean spiritsto drive them out and to cure every disease and every illness.The names of the twelve apostles are these:first, Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew, Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon from Cana, and Judas Iscariot who betrayed him.Jesus sent out these twelve after instructing them thus,“Do not go into pagan territory or enter a Samaritan town.Go rather to the lost sheep of the house of Israel.As you go, make this proclamation: ‘The kingdom of heaven is at hand.'Cure the sick, raise the dead, cleanse lepers, drive out demons.Without cost you have received; without cost you are to give.”
Matthew 9:36—10:8At the sight of the crowds, Jesus' heart was moved with pity for them because they were troubled and abandoned,like sheep without a shepherd.Then he said to his disciples,“The harvest is abundant but the laborers are few;so ask the master of the harvestto send out laborers for his harvest.”Then he summoned his twelve disciplesand gave them authority over unclean spiritsto drive them out and to cure every disease and every illness.The names of the twelve apostles are these:first, Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew, Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon from Cana, and Judas Iscariot who betrayed him.Jesus sent out these twelve after instructing them thus,“Do not go into pagan territory or enter a Samaritan town.Go rather to the lost sheep of the house of Israel.As you go, make this proclamation: ‘The kingdom of heaven is at hand.'Cure the sick, raise the dead, cleanse lepers, drive out demons.Without cost you have received; without cost you are to give.”
On this episode of Good Noise Podcast, I'm joined by James Bartholomew and Tyler Arrowsmith from JAYLER to talk about their album VOICES UNHEARD. We dive into the creation of the record, exploring the themes, experiences, and emotions that helped shape the project from start to finish.James and Tyler share insight into the writing and recording process, the inspiration behind VOICES UNHEARD, and how the album reflects their artistic growth and evolving vision as a duo. We also discuss collaboration, storytelling through music, and what this release represents for JAYLER moving forward.JAYLER Socials:Instagram: https://www.instagram.com/jaylerband/Facebook: https://www.facebook.com/jaylerbandTikTok: https://www.tiktok.com/@jaylerbandYouTube: https://www.youtube.com/channel/UC-Guvz2Fvj99W7_8b0zH3GwApple Music: https://music.apple.com/us/artist/jayler/1618244971Spotify: https://open.spotify.com/artist/2cqlQm5f8HXjQ7LCMVsZ7f?si=8e06832fb4a54112
CLICK HERE for videoMatthew 9:36-10:8At the sight of the crowds, Jesus' heart was moved with pity for thembecause they were troubled and abandoned,like sheep without a shepherd.Then he said to his disciples,“The harvest is abundant but the laborers are few;so ask the master of the harvestto send out laborers for his harvest.”Then he summoned his twelve disciplesand gave them authority over unclean spiritsto drive them out and to cure every disease and every illness.The names of the twelve apostles are these:first, Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew, Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon from Cana, and Judas Iscariot who betrayed him.Jesus sent out these twelve after instructing them thus,“Do not go into pagan territory or enter a Samaritan town.Go rather to the lost sheep of the house of Israel.As you go, make this proclamation: ‘The kingdom of heaven is at hand.'Cure the sick, raise the dead, cleanse lepers, drive out demons.Without cost you have received; without cost you are to give.”
Friends of the Rosary,As the Catechism of the Catholic Church states (863), the Church is, and remains, apostolic through the successors of St. Peter and the other apostles. All the faithful share a vocation to the apostolate of spreading Christianity on earth.We read today (Matthew 9:36—10:8) how Christ the Lord summoned his twelve disciples and gave them authority to cure the sick from any disease, raise the dead, drive out demons, and proclaim: “The kingdom of Heaven is at hand.”They were: “Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew, Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon from Cana, and Judas Iscariot, who betrayed him.”Also, this Sunday we see how Jesus' heart — his sacred heart — “was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd.”The Lord was moved with pity because he wanted each person in that crowd to respond to his love.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play
Matthew 9:35-10:23 Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest.” Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; Simon the Cananaean, and Judas Iscariot, the one who betrayed him. These twelve Jesus sent out with the following instructions: “Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. As you go, proclaim the good news, ‘The kingdom of heaven has come near.' Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. Take no gold, or silver, or copper in your belts, no bag for your journey, or two tunics, or sandals, or a staff; for laborers deserve their food. Whatever town or village you enter, find out who in it is worthy, and stay there until you leave. As you enter the house, greet it. If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town. Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town. “See, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves. Beware of them, for they will hand you over to councils and flog you in their synagogues; and you will be dragged before governors and kings because of me, as a testimony to them and the Gentiles. When they hand you over, do not worry about how you are to speak or what you are to say; for what you are to say will be given to you at that time; for it is not you who speak, but the Spirit of your Father speaking through you. Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death; and you will be hated by all because of my name. But the one who endures to the end will be saved. When they persecute you in one town, flee to the next; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes.”
And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the Gospel of the kingdom and healing every disease and every affliction. When He saw the crowds, He had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then He said to His disciples, “The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers in His harvest.” And He called to Him His twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction. The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; Simon the Zealot, and Judas Iscariot, who betrayed Him. These twelve Jesus sent out … (Matthew 9:35-10:5a)
Saint Bartholomew was one of the Twelve Apostles, a Galilean; the Gospel accounts say little more about him. It is said that, after receiving the Holy Spirit at Pentecost, he traveled in the service of the Gospel to Arabia and Persia, and brought to India a translation of the Gospel according to Matthew. Eusebius writes that one hundred years later Pantaenus, an illustrious Alexandrian scholar, found this gospel when he traveled in India. By most accounts Bartholomew ended his life in Armenia, where he met his martyrdom by crucifixion. According to many, he and Nathaniel are the same person: the Gospel accounts that speak of Bartholomew do not mention Nathaniel; and St John's Gospel,which mentions Nathanael as one of the Twelve, does not mention Bartholomew. But according to the Greek Synaxarion, Bartholomew and Simon the Zealot are one and the same. Saint Barnabas was one of the Seventy, from Cyprus, a Levite and at one time a fellow-student with St Paul under Gamaliel. After Christ's Ascension, he led the Seventy until the Apostle Paul's conversion. He is mentioned often in the Acts of the Apostles, which describes some of his travels as a companion of St Paul. By all accounts, he was the first to preach the Gospel of Christ in Rome and in Milan. His wonder-working relics were discovered on the island of Cyprus in the time of the Emperor Zeno; on this basis the Church of Cyprus was established as an independent Church, since it had an apostolic foundation.
ACTS 1:12-26 - THE APOSTLES - BRIAN SUMNER - 2026"Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey. 13 And when they had entered, they went up into the upper room where they were staying: Peter, James, John, and Andrew; Philip and Thomas; Bartholomew and Matthew; James the son of Alphaeus and Simon the Zealot; and Judas the son of James. 14 These all continued with one accord in prayer and supplication, with the women and Mary the mother of Jesus, and with His brothers.Matthias Chosen15 And in those days Peter stood up in the midst of the disciples (altogether the number of names was about a hundred and twenty), and said, 16 “Men and brethren, this Scripture had to be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who became a guide to those who arrested Jesus; 17 for he was numbered with us and obtained a part in this ministry.”18 (Now this man purchased a field with the [g]wages of iniquity; and falling headlong, he burst open in the middle and all his entrails gushed out. 19 And it became known to all those dwelling in Jerusalem; so that field is called in their own language, Akel Dama, that is, Field of Blood.)20 “For it is written in the Book of Psalms:‘Let his dwelling place be desolate,And let no one live in it';and,‘Let another take his office.'21 “Therefore, of these men who have accompanied us all the time that the Lord Jesus went in and out among us, 22 beginning from the baptism of John to that day when He was taken up from us, one of these must become a witness with us of His resurrection.”23 And they proposed two: Joseph called Barsabas, who was surnamed Justus, and Matthias. 24 And they prayed and said, “You, O Lord, who know the hearts of all, show which of these two You have chosen 25 to take part in this ministry and apostleship from which Judas by transgression fell, that he might go to his own place.” 26 And they cast their lots, and the lot fell on Matthias. And he was numbered with the eleven apostles."To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like. Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW
A biker gang and a glee club go into a bar... That's not a joke setup. It's just the cold open.This week the angel turf war between Bartholomew and Malachi escalates fast, Castiel shows up with his FBI badge still very much in hand, and Metatron is lurking in alleyways because heaven is boring.Meanwhile, the Gadreel situation is unraveling, and this midseason finale does not pull its punches. Berly and LA break down the big reveals, debate Metatron's jarring villain pivot, mourn a beloved character, and address the show's angel-power inconsistencies.We close out with a mid-season check-in: too many factions, Abaddon still out there with a list of every hunter's name, Crowley in the basement probably judging everyone's choices, and Gabriel still nowhere to be found despite promises he's coming. Berly is keeping score.The midseason finale came for our throats, and we were NOT prepared.Drop a comment with your theories, and if you're enjoying the show, a review helps other fans find their way to the bunker. Jerk. Bitch.Sources:https://supernatural.fandom.com/wiki/Holy_Terrorhttps://www.biblword.net/why-did-the-cherubim-guard-the-garden-of-eden/https://www.biblegateway.com/verse/en/Genesis%203%3A24https://redemptivebiblestudies.com/the-mysterious-cherubim-their-symbolism/Send us your review!Support the showTHANK YOU FOR LISTENING!Please rate and review Denim-Wrapped Nightmares wherever you get your podcasts! Find social channels and more on our Linktree.
In Matthew 9 and 10, Jesus looks out at a world of harassed and helpless sheep and responds not with more demands, but with compassion and the proclamation of the kingdom. In this episode we explore the difference between teaching and preaching, why miracles point beyond themselves, and how Christ sends his disciples with his own authority to deliver what they themselves first received. Following the emphasis of Gerhard Forde, the heart of the mission is not moral improvement or religious achievement, but announcing to lost sheep that the kingdom of heaven has come near in Jesus Christ.GOSPEL Matthew 9:35-10:835 Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, "The harvest is plentiful, but the laborers are few; 38 therefore ask the Lord of the harvest to send out laborers into his harvest."1 Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. 2 These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; 4 Simon the Cananaean, and Judas Iscariot, the one who betrayed him.5 These twelve Jesus sent out with the following instructions: "Go nowhere among the Gentiles, and enter no town of the Samaritans, 6 but go rather to the lost sheep of the house of Israel. 7 As you go, proclaim the good news, "The kingdom of heaven has come near.' 8 Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment.Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate
Misha Collins returns to the podcast! He discusses Castiel being more human, feeling secure as a series regular on the show, and the SPN reunion on The Boys. This episode is a barrel of laughs!! Rob and Rich learn about Bartholomew. www.patreon.com/spnthenandnow Learn more about your ad choices. Visit megaphone.fm/adchoices
© 2020-2026 Ivy Podcast Discovery LLC
