Podcasts about bartholomew

And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles; Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes, And Judas the brother of James, and Judas Iscariot, which also was the traitor.

Londra, dicembre 1814. In una misera stanza di Fetter Lane, una serata di festa tra vicini finisce in un violento litigio coniugale. Nei giorni successivi, la moglie di Robert Penton, Ann, muore al St. Bartholomew's Hospital, tra salassi e diagnosi incerte, ripetendo fino all'ultimo di essere stata lei a provocare il marito. Un mese dopo, mentre l'Europa crede la guerra napoleonica ormai alle spalle, il tribunale dell'Old Bailey deve decidere se quella morte sia un omicidio volontario o una tragedia senza dolo…

Remaket du har håbet på?Assassin's Creed Black Flag Resynced er et tredjepersons action-adventure-spil udviklet og udgivet af Ubisoft.Assassin's Creed Black Flag Resynced er et remake af Assassin's Creed IV: Black Flag fra 2013, og selvom Assassin's Creed er én af Ubisofts største og mest populære franchises, så er det originale Black Flag én af kronjuvelerne i serien og et af de spil, der er mest elsket af fansene.Det originale Black Flag har solgt mere end 15 mio. eksemplarer, og derfor er det måske ikke så underligt, at Ubisoft valgte netop dette spil til at få det første remake i serien. Og der kommer flere. I 2024 fortalte Ubisofts chef, Yves Guillemot, at Ubisoft havde gang i flere remakes af gamle Assassin's Creed-spil.Du spiller som piraten Edward Kenway, der drømmer om guld og frihed, alt imens han bliver involveret i en konflikt mellem assassinerne og tempelridderne. Spillet følger hans rejse på Det Caribiske Hav, hvor han møder flere ægte historiske pirater såsom Sortskæg, Anne Bonny, Jack Rackham, Charles Vane, Bartholomew "Black Bart" Roberts og mange flere.Assassin's Creed Black Flag Resynced har fået gode anmeldelser verden over og har i skrivende stund en score på 84 på Metacritic. Derudover solgte det mere end 2 mio. eksemplarer på den første dag alene.MEN er spillet din tid værd? Er det mere end et nostalgitrip? Er det et godt sted for nye fans at starte?Alt det og meget mere skal vi finde ud af nu.I denne episode deltager Jacob Ege Hinchely, Michael Engelbreth, Nikolaj Mosegaard, Lau Eskildsen og Morten Urup.Tusind tak, fordi du lytter med.

ATS Live from the Australian Surf Industry Honours Night where the late great Shane Stedman was acknowledged for his contribution to the surf industry. We kick things off with a catch up with his son, former top 10 CT surfer Luke Stedman, then roll into a fantastic tribute featuring Gold Cone Piece Winners, World Champions, Titans of the Industry, Bells Winners and Shane himself. See ya in the next life Shane-o old mate! Love ya!See omnystudio.com/listener for privacy information.

Today’s Topics: 1, 2, 3, 4) Gospel – Matthew 10:1-7 – Jesus summoned His Twelve disciples and gave them authority over unclean spirits to drive them out and to cure every disease and every illness. The names of the Twelve Apostles are these: first, Simon called Peter, and his brother Andrew; James, the son of Zebedee, and his brother John; Philip and Bartholomew, Thomas and Matthew the tax collector; James, the son of Alphaeus, and Thaddeus; Simon the Cananean, and Judas Iscariot who betrayed Jesus. Jesus sent out these Twelve after instructing them thus, “Do not go into pagan territory or enter a Samaritan town. Go rather to the lost sheep of the house of Israel. As you go, make this proclamation: ‘The Kingdom of heaven is at hand.'” Bishop Sheen quote of the day

Before he built one of the biggest names in youth sports training, Will Bartholomew was a walk-on at the University of Tennessee trying to survive fall camp with a quarterback named Peyton Manning. In this episode, the D1 Training founder sits down with Eric Malzone to trace the whole arc — training athletes in an open field back in 2002, opening a patio-carpet-and-turf gym with racks he screwed together himself, and slowly turning that into a franchise system now closing in on 220 locations nationwide. Will gets honest about the messy middle: no point-of-sale system at location two, why D1 doesn't open on Sundays, selling off 27 real estate properties and a physical therapy business to go all-in on the gym he actually loved, and the advice from his father that changed everything — "never scale anything until you've scaled it yourself." He also digs into what makes a great youth strength coach today, how D1 uses radical transparency and scorecards to keep coaches bought in, why he thinks the $115 billion youth sports market is still in its first inning, and the balance every sports parent is chasing between competing hard and keeping the game fun. Whether you're a gym owner thinking about franchising, a coach trying to build a real career in strength and conditioning, or a parent navigating the youth sports world, this conversation is packed with hard-earned lessons from someone who's lived every side of it.

Original Post Date: July 10, 2024 === Gospel Matthew 10:1-7 Jesus summoned his Twelve disciples and gave them authority over unclean spirits to drive them out and to cure every disease and every illness. The names of the Twelve Apostles are these: first, Simon called Peter, and his brother Andrew; James, the son of Zebedee, and his brother John; Philip and Bartholomew, Thomas and Matthew the tax collector; James, the son of Alphaeus, and Thaddeus; Simon the Cananean, and Judas Iscariot who betrayed Jesus. Jesus sent out these Twelve after instructing them thus, “Do not go into pagan territory or enter a Samaritan town. Go rather to the lost sheep of the house of Israel. As you go, make this proclamation: ‘The Kingdom of heaven is at hand.'” Reflection We see in the action of Jesus in this passage the seed of establishing the new Kingdom of God. It's a kingdom that is made up of people who are open and receptive to a power that is not from them, but comes from God to them. And when they use it, they bring life and light to those that are in darkness. It's a beautiful image of the church. And what Jesus wants this to take root in is the temple. So he's encouraging these disciples to teach this new message by bringing it to the lost sheep of the house of Israel. Closing Prayer Father, we need to appreciate the gift that God is inviting us to participate in. The possibility that his love dwelling within us can heal and help those in need around us. What a gift that is. What an important thing to remember. We, all of us, have a common call to bring life and mercy to everyone around us. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

A meditation preached by Fr. Eric Nicolai on July 8th, 2026, at Kintore College, Toronto.Today's Gospel gives us a glimpse of that luminous moment in which Jesus entrusts his apostles with the most important responsibility of their lives. Nobody has ever been entrusted with a mission as important as this, with such decisive consequences for world history.The account of Jesus' choice of his 12 apostles from Matt 10, 1-7: "Jesus summoned his twelve disciples, and gave them authority over unclean spirits with power to cast them out and to cure all kinds of diseases and sickness.  These are the names of the twelve apostles: first, Simon who is called Peter, and his brother Andrew; James the son of Zebedee, and his brother John; Philip and Bartholomew; Thomas, and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; Simon the Zealot and Judas Iscariot, the one who was to betray him."Thumbnail: Massacio (Tommaso di Ser Giovanni di Simone), "Peter Healing the sick with his shadow", Florence, Santa Maria del Carmine, Florence, 1424-1425.Music: pulsebox piano music-cinematic-552722

Wednesday of the Fourteenth Week in Ordinary TimeMatthew 10:1-7Jesus summoned his Twelve disciplesand gave them authority over unclean spirits to drive them outand to cure every disease and every illness.The names of the Twelve Apostles are these:first, Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew,Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon the Cananean, and Judas Iscariotwho betrayed Jesus.

+ Holy Gospel according to St. Matthew 10: 1 – 7Then Jesus summoned his twelve disciples and gave them authority over unclean spirits to drive them out and to cure every disease and every illness.The names of the twelve apostles are these: first, Simon called Peter, and his brother Andrew; James, the son of Zebedee, and his brother John; Philip and Bartholomew, Thomas and Matthew the tax collector; James, the son of Alphaeus, and Thaddeus; Simon the Cananean, and Judas Iscariot who betrayed him.Jesus sent out these twelve after instructing them thus, "Do not go into pagan territory or enter a Samaritan town. Go rather to the lost sheep of the house of Israel. As you go, make this proclamation: 'The kingdom of heaven is at hand.'”The Gospel of the Lord

Jesus summoned his Twelve disciplesand gave them authority over unclean spirits to drive them outand to cure every disease and every illness.The names of the Twelve Apostles are these:first, Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew,Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon the Cananean, and Judas Iscariotwho betrayed Jesus.Jesus sent out these Twelve after instructing them thus,“Do not go into pagan territory or enter a Samaritan town.Go rather to the lost sheep of the house of Israel.As you go, make this proclamation: ‘The Kingdom of heaven is at hand.'”

The Bible Study explores the nature of skepticism, framing it as a prudent caution rather than mere disbelief, using Nathanael's initial doubt in John 1 as a primary example. It argues that believers should invite skeptics to examine the evidence for Christ through Scripture and personal observation, mirroring Philip's invitation to 'come and see.' The text emphasizes that genuine faith involves reasoned inquiry and an open life that allows others to observe the transformative power of the Gospel. By highlighting Jesus' omniscience and Nathanael's subsequent confession, the message encourages believers to trust in God's ability to draw people to truth through honest examination. Ultimately, it calls for a confident yet humble witness that invites questioning while pointing to the historical and spiritual reality of Jesus as the Son of God.

Jesus did not choose the most qualified people to change the world. He chose twelve ordinary men, called them to Himself, and sent them out with His authority. This look at Mark 3 and the calling of the twelve disciples explores why Jesus withdrew from the crowds, what He was doing on the mountain, and what His pattern of calling reveals about how God still works today. Topics covered include why Jesus had a boat prepared for His own protection, what the crowds were really looking for, how Jesus spent the night in prayer before appointing His disciples, and what it means that He called them first to be with Him before sending them out. Each of the twelve disciples is introduced with context about who they were, including Simon Peter, James and John the Sons of Thunder, Andrew, Philip, Bartholomew, Matthew the tax collector, Thomas, James the son of Alphaeus, Thaddeus, Simon the Zealot, and Judas Iscariot. Key themes include the calling of the disciples, ordinary people used by God, the Great Commission, spiritual formation, being with Jesus before doing for Jesus, and what it means to be sent. Relevant passages include Mark 3, John 15:16, Acts 4:13, Acts 17:6, Luke 22:22, and 1 Corinthians 1:26-27. If you have ever wondered whether God can use someone like you, this is for you. The disciples had no impressive credentials. Their only qualification was that Jesus wanted them. And those same ordinary men turned the world upside down. Relevant keywords and topics: calling of the twelve disciples, Mark 3 Bible study, who were the twelve apostles, ordinary people used by God, Christian discipleship, spiritual formation, come and follow Jesus, Great Commission, being sent by God, how God calls people, New Testament discipleship, Christian calling and purpose, Jesus and His disciples, apostles of Jesus, faith and obedience, how to follow Jesus, Christian living, Bible teaching, church sermon, gospel mission.

Today he’s known mainly as a figure from medals carried to insure safe travels, but that image of a giant carrying the Christ Child across a dangerous river represents only the final stage in the long and strange evolution of the saint’s legend. Earlier or forgotten aspects of his story describe Christopher as a ferocious soldier, the Devil’s servant, a cannibal, and even a dog-headed monster. Our episode begins with the best known version of the tale recorded in The Golden Legend, the classic collection of hagiographies written in 1260 by Jacobus de Voragine, a Dominican friar in Genoa. Here Christopher begins as Reprobus, a fearsome giant determined to serve the most powerful master in the world. He first serves a king but abandons him after discovering that the king fears the Devil. Reprobus then serves the Devil, only to discover that the Devil fears Christ. Seeking Christ, Reprobus encounters a hermit who suggests that the giant use his great strength to carry travelers across a dangerous river. One night, a mysterious child asks to be carried across. As Reprobus struggles through the rising water, the child becomes impossibly heavy. Upon reaching the opposite bank, the child reveals himself as Christ and explains that Reprobus has carried both the Creator of the world and the weight of the world itself. Reprobus thus becomes Christopher, the “Christ-bearer.” St. Christopher Joachim Patinir, ca1522 After this, comes the lesser known portion of his tale, in which Christopher runs up against Roman authorities thanks to his Christian faith. As a sign that God will be with him throughout this, his staff planted in the earth breaks for in blooms, and he’s preserved through numerous tortures and attempts to execute him after his refusal to worship the pagan gods. Tortures fail to harm him, arrows miraculously stop in midair, and Christopher eventually converts the king responsible for his execution. But earlier versions of the legend are considerably stranger. Around 986, the German poet and bishop Walter von Speyer composed two Latin hagiographies, one in prose and the other in verse. Each tells the same story, describing Reprobus as a dog-headed cannibal who could only bark before his conversion.  The struggle through the river in de Voragine 13th-century tale is prefigured as a spiritual transformation in the waters of baptism. An even older narrative is found in the apocryphal Acts of Andrew and Bartholomew.  Pieced together from parchments dated to the fifth and seventh centuries, merging stories, which originated in Coptic communities of Syria and Egypt. We hear extensive passages from this particularly fantastical tale read by Mrs. Karswell. In this  which the apostles encounter a terrifying dog-headed cannibal named “Bewitched.” He’s been sent to them by an angel, who first removes his appetite for human flesh and grants him the ability to speak. Renamed  “Christian,” (though still referred to in the text as “Dog’s Head”) the creature accompanies the apostles on their missionary adventures to the city of Barbaros in Parthia. When they are sentenced to death by  lions and tigers , Dog’s Head is divinely granted a temporary return to his original ferocity, and slaughtering and devouring the beasts. Walls of fire, flying idols, miraculous floods, and more grisly tortures and martrydoms, round out the narrative. St. Christopher in 18th-century Russian lubok print A slightly later Greek text, The Martyrdom of Christophoros, brings the legend closer to its later form. Reprobus remains a dog-headed member of a cannibalistic race but is now a soldier and Christian. After receiving the miraculous ability to speak, he converts fellow soldiers, survives numerous tortures, and is eventually martyred by beheading. Several elements later incorporated into the Golden Legend—including his flowering staff, conversion of prostitutes, and miraculous survival of torture—already appear here. A number of images of St. Christopher as a dog-headed man (Greek: cynocephalus) can still be seen  in Orthodox churches and monasteries in Greece and Russia.  While Peter the Great sought to suppress this portrayal of the saint in 18th-century Russia, his efforts were not entirely successful, and cynocephalus icons are produced by the sect known as the Old Believers to this day. Christopher's monstrous appearance was intended to highlight both a pre-conversion savagery and extreme foreignness. Ancient and medieval writers from Herodotus to Marco Polo repeatedly placed imaginary races of dog-headed humans in distant, unexplored lands. Armenian illustrations of Pentecost similarly included cynocephali to symbolize the remotest peoples reached by Christianity. We end the episode with a nod to St. Christopher’a identity as the patron saint of surfers, and a bit of music from that unlikely nexus of Catholicism and surfdom.  It’s a snippet from the 1999 album by the Malibooz, Living Water:The Surfer’s Mass. “Horse-head” St. Christopher from Assumption Cathedral, Sviyazhsk, Russia.  

Matthew 9:35–10:15 (NKJV)35 Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people. 36 But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd. 37 Then He said to His disciples, “The harvest truly is plentiful, but the laborers are few. 38 Therefore pray the Lord of the harvest to send out laborers into His harvest.”1 And when He had called His twelve disciples to Him, He gave them power over unclean spirits, to cast them out, and to heal all kinds of sickness and all kinds of disease. 2 Now the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; 4 Simon the Cananite, and Judas Iscariot, who also betrayed Him.5 These twelve Jesus sent out and commanded them, saying: “Do not go into the way of the Gentiles, and do not enter a city of the Samaritans. 6 But go rather to the lost sheep of the house of Israel. 7 And as you go, preach, saying, ‘The kingdom of heaven is at hand.' 8 Heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give. 9 Provide neither gold nor silver nor copper in your money belts, 10 nor bag for your journey, nor two tunics, nor sandals, nor staffs; for a worker is worthy of his food.11 “Now whatever city or town you enter, inquire who in it is worthy, and stay there till you go out. 12 And when you go into a household, greet it. 13 If the household is worthy, let your peace come upon it. But if it is not worthy, let your peace return to you. 14 And whoever will not receive you nor hear your words, when you depart from that house or city, shake off the dust from your feet. 15 Assuredly, I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city!

This Bible Study begins to examines the life and identity of the apostle Nathanael, also known as Bartholomew, within the context of Jesus' ministry in John's Gospel. The speaker highlights Nathanael's initial skepticism regarding Jesus' origin in Nazareth and his subsequent recognition of Christ as the Son of God after a personal encounter. By analyzing scriptural evidence and historical context, the transcript argues that healthy skepticism is not incompatible with genuine faith when grounded in truth. The message emphasizes the importance of honest inquiry and the role of friends in leading others to Christ. Ultimately, it encourages believers to approach spiritual truths with both critical thought and open-hearted trust.

Centuries before Hollywood dressed it in a nun's habit, the demon Valak prowled the pages of forbidden grimoires as a winged boy astride a two-headed dragon, commanding legions of serpents to do his bidding.EPISODE BLOG PAGE (includes sources):https://weirddarkness.com/valekREAD or DOWNLOAD the full transcript of this episode: https://weirddarkness.tiny.us/24s8nzb9FEATURED STORIES IN THIS EPISODE: Although Valak is depicted in the films "The Nun" and in “The Conjuring 2” as a habit-wearing spirit, the real demon appears as a child riding a two-headed dragon — at least according to a 17th-century demon-hunting manual. (The Reality Behind The Demon, Valak) *** The Vatican is one of the most well-guarded areas in the world. But if rumors are to be believed, all that security isn't only to protect the pontiff… but some dark, disturbing secrets… and a machine that could change everything we know to be true. (The Vatican's Secret Machine) *** We'll look at that time a force field was accidentally created at a 3M plant. (3M's Accidental Force Field) *** In 1872 George Wheeler met and married May Tillson in Boston. He made a home for May and her younger sister Della, first in New York, then in California. Along the way, George fell in love with young Della and when she planned to marry someone else he was faced with a dilemma: he could not marry her himself and he could not bear to see her wed to another. The solution he chose pleased no one. (Thus She Passed Away) *** In the 1800s scientists and doctors needed cadavers to study human anatomy and practice their skills. To help accommodate the need, it was made legal to sell dead bodies. What could possibly go wrong? (The Unsettling Anatomy Act)CHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = The Foreboding00:01:16.547 = Show Open00:03:31.777 = The Reality Behind The Demon Valak00:11:37.807 = The Unsettling Anatomy Act ***00:24:33.689 = 3M's Accidental Force Field00:34:11.149 = Thus She Passed Away ***00:44:01.086 = The Vatican's Secret Machine00:53:13.339 = Show Close*** = Begins immediately after inserted ad breakLISTEN ON PODCAST APPS: Look for this podcast on Apple Podcasts, Spotify, iHeart Radio, Amazon Music, Pandora, TuneIn Radio, and other podcast apps. Get a list of free listening apps here: https://weirddarkness.com/wdapps*No AI Voices Are Used In The Narration Of This Podcast*SOURCES and RESOURCES:“The Reality Behind The Demon, Valak” by Gina Dimuro for All That's Interesting:https://weirddarkness.tiny.us/43vu356n“3M's Accidental Force Field” by Brent Swancer for Mysterious Universe: https://weirddarkness.tiny.us/3vvnwbpv“Thus She Passed Away” by Robert Wilhelm for Murder By Gaslight: https://weirddarkness.tiny.us/yyztmnat“The Unsettling Anatomy Act” by SM for ListVerse: https://weirddarkness.tiny.us/2p8vdns9“The Vatican's Secret Machine” by Ellen Lloyd for Ancient Pages: https://weirddarkness.tiny.us/2p8kxxz8(Over time links may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)WeirdDarkness® is a registered trademark. Copyright ©2026, Weird Darkness.Originally aired: December, 2021This episode of Weird Darkness moves from a centuries-old demon mistaken for a nun, through the Victorian trade in stolen corpses and a force field that appeared inside a 1980 factory, to a San Francisco trunk murder and a Catholic priest who claimed to have built a machine that could film the past.It opens with the demon Valak, who reaches modern audiences through The Nun and The Conjuring 2 as a pale, nun-robed figure but appears in the 17th-century grimoire Clavicula Salomonis Regis, or The Key of Solomon, as the 62nd spirit: a boy with angel's wings riding a two-headed dragon, commanding a legion of serpents and an army of thirty demons while hunting snakes and hidden treasure. The nun costume was the invention of director James Wan, who reshaped a vision the medium Lorraine Warren described to him — a swirling hooded figure carrying female energy — into a holy icon turned against her Catholic faith. Warren and her husband Ed, the demonologists who rose to fame after the 1976 Amityville investigation, reportedly met a spectral hooded figure at the Borley church in southern England, where lore held that a nun had been bricked alive in the convent walls after an affair with a monk. The Key of Solomon, which lists the seventy-two demons King Solomon was said to have vanquished, sat on the Vatican's Index librorum prohibitorum until the Church abandoned that list of prohibited books in 1966, though copies kept turning up in the hands of Catholic priests.From there the episode turns to the Anatomy Act of 1832, the British law that legalized dissecting unclaimed bodies from workhouses and hospitals to end the grave-robbing of the resurrectionists, yet instead built an organized corpse trade across Victorian England. The twelfth-century St. Bartholomew's left wicker baskets beneath its King Henry VIII gate for body dealers to fill, while a Liverpool Street express known as the "dead train" carried sealed funeral wagons of stacked corpses toward Cambridge. Deepening the trade, the New Poor Law of 1834 confined the destitute to workhouses whose officials profited from selling the dead, and in 1858 the master of St. Mary Newington workhouse, Alfred Feist, was caught funneling pauper bodies to Guy's Hospital through the undertaker Robert Hogg, who staged fake funerals and collected double payment. Anatomists prized the bodies of fetuses and children, keeping their skulls intact — only one of fifty-four specimens in a Cambridge collection had received a craniotomy — and the public's dread boiled over in Manchester in 1832, when a grandfather opened the coffin of a three-year-old who had died at the Swan Street Cholera Hospital and found a brick where the boy's head should have been.Next comes a stranger kind of dread, set in the summer of 1980 at a 3M plant in South Carolina, where workers slitting twenty-foot-wide polypropylene film at a thousand feet per minute walked into an invisible wall they could not push through. The static-charged field, which one worker measured past the limit of a 200-kilovolt handheld electrometer, pulled people toward it so strongly they had to back away on foot, swallowed a passing fly, and by one account could have held a bird in its grip before vanishing as abruptly as it formed. Managers reproduced the effect the next morning under lower humidity, and the plant production manager reportedly said he didn't know whether to fix it or sell tickets; later accounts claim a researcher who published on the phenomenon was contacted by NASA and federal agencies before the grounding fault was corrected and the field never returned.The episode then moves to a true-crime case in San Francisco, where around midnight on October 20, 1880, George A. Wheeler walked into a police station and confessed to strangling his sister-in-law Della Tillson and packing her body into a trunk in their room at 23 Kearney Street. Wheeler had fathered two children with Della, both of whom died, while her sister — his deaf wife, May — lived across the hall posing as his sister-in-law, and the arrival of the miner George Peckham, who hoped to marry Della and take her to Sacramento, drove Wheeler to kill rather than let the two leave together. He told reporters that Della sat in his lap and asked him to end her life, that she died with her head on his shoulder, and his defense of hereditary insanity failed across two trials, the second forced by a California Supreme Court ruling over improperly admitted testimony from a book on medical jurisprudence. On January 23, 1884, five thousand people gathered outside the jail, entrance tickets sold for ten dollars apiece, and Wheeler — newly drawn toward Catholic conversion under Father Cottle — kissed a crucifix, commended his spirit, and dropped to a broken neck.The episode closes inside the Vatican with Father Pellegrino Ernetti, an Italian priest, exorcist, and musical scholar who claimed in the 1950s to have helped build a device called the Chronovisor that could see and hear the past. Ernetti said a team of twelve anonymous scientists, among them the physicist Enrico Fermi and the rocket engineer Wernher von Braun, tuned the machine to a speech by Mussolini, then Napoleon, a Roman market under Emperor Trajan, a Cicero oration, and a 169 B.C. performance of Quintus Ennius's lost tragedy Thyestes, which he said let him publish its full text. When the magazine La Domenica del Corriere printed a Chronovisor image of Christ's face on the cross on May 2, 1972, it was soon matched to a mirrored photograph of a wood carving by the sculptor Cullot Valera, and Ernetti — who said the machine was too dangerous to exist and had been dismantled and hidden — left behind no device, no named living witnesses, and a 1993 presentation to four cardinals whose contents were never disclosed.

Reading 1Exodus 19:2-6aIn those days, the Israelites came to the desert of Sinai and pitched camp.While Israel was encamped here in front of the mountain,Moses went up the mountain to God.Then the LORD called to him and said,“Thus shall you say to the house of Jacob;tell the Israelites:You have seen for yourselves how I treated the Egyptiansand how I bore you up on eagle wingsand brought you here to myself. Therefore, if you hearken to my voice and keep my covenant,you shall be my special possession,dearer to me than all other people,though all the earth is mine.You shall be to me a kingdom of priests, a holy nation.”Reading 2Romans 5:6-11Brothers and sisters:Christ, while we were still helpless, yet died at the appointed time for the ungodly.Indeed, only with difficulty does one die for a just person,though perhaps for a good personone might even find courage to die.But God proves his love for usin that while we were still sinners Christ died for us.How much more then, since we are now justified by his blood,will we be saved through him from the wrath.Indeed, if, while we were enemies,we were reconciled to God through the death of his Son,how much more, once reconciled,will we be saved by his life.Not only that,but we also boast of God through our Lord Jesus Christ,through whom we have now received reconciliation.GospelMatthew 9:36—10:8At the sight of the crowds, Jesus' heart was moved with pity for them because they were troubled and abandoned,like sheep without a shepherd.Then he said to his disciples,“The harvest is abundant but the laborers are few;so ask the master of the harvestto send out laborers for his harvest.”Then he summoned his twelve disciplesand gave them authority over unclean spiritsto drive them out and to cure every disease and every illness.The names of the twelve apostles are these:first, Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew, Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon from Cana, and Judas Iscariot who betrayed him.Jesus sent out these twelve after instructing them thus,“Do not go into pagan territory or enter a Samaritan town.Go rather to the lost sheep of the house of Israel.As you go, make this proclamation: ‘The kingdom of heaven is at hand.'Cure the sick, raise the dead, cleanse lepers, drive out demons.Without cost you have received; without cost you are to give.”

Emerging market credit index futures improve liquidity and balance-sheet efficiency, yet they also open the door to a wider range of tactical and relative-value trading opportunities. Lee Bartholomew, global head of derivative markets at Deutsche Börse, joins Damian Sassower, Bloomberg Intelligence's chief EM fixed income strategist, to assess the evolution of Eurex-listed EM credit index futures, with a focus on market structure and investor adoption. Bartholomew and Sassower discuss the potential for portfolio hedging, smart-beta overlays, basis trading and short positioning, as the universe of exchange-traded and unfunded EM credit exposure evolves.

Matthew 9:36—10:8At the sight of the crowds, Jesus' heart was moved with pity for them because they were troubled and abandoned,like sheep without a shepherd.Then he said to his disciples,“The harvest is abundant but the laborers are few;so ask the master of the harvestto send out laborers for his harvest.”Then he summoned his twelve disciplesand gave them authority over unclean spiritsto drive them out and to cure every disease and every illness.The names of the twelve apostles are these:first, Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew, Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon from Cana, and Judas Iscariot who betrayed him.Jesus sent out these twelve after instructing them thus,“Do not go into pagan territory or enter a Samaritan town.Go rather to the lost sheep of the house of Israel.As you go, make this proclamation: ‘The kingdom of heaven is at hand.'Cure the sick, raise the dead, cleanse lepers, drive out demons.Without cost you have received; without cost you are to give.”

Matthew 9:36—10:8At the sight of the crowds, Jesus' heart was moved with pity for them because they were troubled and abandoned,like sheep without a shepherd.Then he said to his disciples,“The harvest is abundant but the laborers are few;so ask the master of the harvestto send out laborers for his harvest.”Then he summoned his twelve disciplesand gave them authority over unclean spiritsto drive them out and to cure every disease and every illness.The names of the twelve apostles are these:first, Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew, Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon from Cana, and Judas Iscariot who betrayed him.Jesus sent out these twelve after instructing them thus,“Do not go into pagan territory or enter a Samaritan town.Go rather to the lost sheep of the house of Israel.As you go, make this proclamation: ‘The kingdom of heaven is at hand.'Cure the sick, raise the dead, cleanse lepers, drive out demons.Without cost you have received; without cost you are to give.”

Matthew 9:36—10:8At the sight of the crowds, Jesus' heart was moved with pity for them because they were troubled and abandoned,like sheep without a shepherd.Then he said to his disciples,“The harvest is abundant but the laborers are few;so ask the master of the harvestto send out laborers for his harvest.”Then he summoned his twelve disciplesand gave them authority over unclean spiritsto drive them out and to cure every disease and every illness.The names of the twelve apostles are these:first, Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew, Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon from Cana, and Judas Iscariot who betrayed him.Jesus sent out these twelve after instructing them thus,“Do not go into pagan territory or enter a Samaritan town.Go rather to the lost sheep of the house of Israel.As you go, make this proclamation: ‘The kingdom of heaven is at hand.'Cure the sick, raise the dead, cleanse lepers, drive out demons.Without cost you have received; without cost you are to give.”

Matthew 9:36—10:8At the sight of the crowds, Jesus' heart was moved with pity for them because they were troubled and abandoned,like sheep without a shepherd.Then he said to his disciples,“The harvest is abundant but the laborers are few;so ask the master of the harvestto send out laborers for his harvest.”Then he summoned his twelve disciplesand gave them authority over unclean spiritsto drive them out and to cure every disease and every illness.The names of the twelve apostles are these:first, Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew, Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon from Cana, and Judas Iscariot who betrayed him.Jesus sent out these twelve after instructing them thus,“Do not go into pagan territory or enter a Samaritan town.Go rather to the lost sheep of the house of Israel.As you go, make this proclamation: ‘The kingdom of heaven is at hand.'Cure the sick, raise the dead, cleanse lepers, drive out demons.Without cost you have received; without cost you are to give.”

Send us Fan MailThe devotion for today, Wednesday, June 17, 2026 was written by Hardy Haberman and is narrated by Michael Benham. Today's Words of Inspiration come from Luke 6:12-16Now during those days, he went out to the mountain to pray, and he spent the night in prayer to God.  And when day came, he called his disciples and chose twelve of them, whom he also named apostles:  Simon, whom he named Peter, and his brother Andrew, and James, and John, and Philip, and Bartholomew,  and Matthew, and Thomas, and James son of Alphaeus, and Simon, who was called the Zealot,   and Judas son of James, and Judas Iscariot, who became a traitor. Support the show

On this episode of Good Noise Podcast, I'm joined by James Bartholomew and Tyler Arrowsmith from JAYLER to talk about their album VOICES UNHEARD. We dive into the creation of the record, exploring the themes, experiences, and emotions that helped shape the project from start to finish.James and Tyler share insight into the writing and recording process, the inspiration behind VOICES UNHEARD, and how the album reflects their artistic growth and evolving vision as a duo. We also discuss collaboration, storytelling through music, and what this release represents for JAYLER moving forward.JAYLER Socials:Instagram: https://www.instagram.com/jaylerband/Facebook: https://www.facebook.com/jaylerbandTikTok: https://www.tiktok.com/@jaylerbandYouTube: https://www.youtube.com/channel/UC-Guvz2Fvj99W7_8b0zH3GwApple Music: https://music.apple.com/us/artist/jayler/1618244971Spotify: https://open.spotify.com/artist/2cqlQm5f8HXjQ7LCMVsZ7f?si=8e06832fb4a54112

CLICK HERE for videoMatthew 9:36-10:8At the sight of the crowds, Jesus' heart was moved with pity for thembecause they were troubled and abandoned,like sheep without a shepherd.Then he said to his disciples,“The harvest is abundant but the laborers are few;so ask the master of the harvestto send out laborers for his harvest.”Then he summoned his twelve disciplesand gave them authority over unclean spiritsto drive them out and to cure every disease and every illness.The names of the twelve apostles are these:first, Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew, Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon from Cana, and Judas Iscariot who betrayed him.Jesus sent out these twelve after instructing them thus,“Do not go into pagan territory or enter a Samaritan town.Go rather to the lost sheep of the house of Israel.As you go, make this proclamation: ‘The kingdom of heaven is at hand.'Cure the sick, raise the dead, cleanse lepers, drive out demons.Without cost you have received; without cost you are to give.”

Friends of the Rosary,As the Catechism of the Catholic Church states (863), the Church is, and remains, apostolic through the successors of St. Peter and the other apostles. All the faithful share a vocation to the apostolate of spreading Christianity on earth.We read today (Matthew 9:36—10:8) how Christ the Lord summoned his twelve disciples and gave them authority to cure the sick from any disease, raise the dead, drive out demons, and proclaim: “The kingdom of Heaven is at hand.”They were: “Simon called Peter, and his brother Andrew;James, the son of Zebedee, and his brother John;Philip and Bartholomew, Thomas and Matthew the tax collector;James, the son of Alphaeus, and Thaddeus;Simon from Cana, and Judas Iscariot, who betrayed him.”Also, this Sunday we see how Jesus' heart — his sacred heart — “was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd.”The Lord was moved with pity because he wanted each person in that crowd to respond to his love.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play

Matthew 9:35-10:23   Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest.” Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; Simon the Cananaean, and Judas Iscariot, the one who betrayed him. These twelve Jesus sent out with the following instructions: “Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. As you go, proclaim the good news, ‘The kingdom of heaven has come near.' Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. Take no gold, or silver, or copper in your belts, no bag for your journey, or two tunics, or sandals, or a staff; for laborers deserve their food. Whatever town or village you enter, find out who in it is worthy, and stay there until you leave. As you enter the house, greet it. If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town. Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town. “See, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves. Beware of them, for they will hand you over to councils and flog you in their synagogues; and you will be dragged before governors and kings because of me, as a testimony to them and the Gentiles. When they hand you over, do not worry about how you are to speak or what you are to say; for what you are to say will be given to you at that time; for it is not you who speak, but the Spirit of your Father speaking through you. Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death; and you will be hated by all because of my name. But the one who endures to the end will be saved. When they persecute you in one town, flee to the next; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes.”

35 Jesus went about all the cities and villages, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness. 36 When he saw the crowds, he had compassion for them because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, "The harvest is plentiful, but the laborers are few; 38 therefore ask the Lord of the harvest to send out laborers into his harvest."   10:1 Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. 2 These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee and his brother John; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus and Thaddaeus; 4 Simon the Cananaean and Judas Iscariot, the one who betrayed him.   5 These twelve Jesus sent out with the following instructions: "Do not take a road leading to gentiles, and do not enter a Samaritan town, 6 but go rather to the lost sheep of the house of Israel. 7 As you go, proclaim the good news, 'The kingdom of heaven has come near.' 8 Cure the sick; raise the dead; cleanse those with a skin disease; cast out demons. You received without payment; give without payment.  

Third Sunday after Pentecost Old Testament: Genesis 18:1-15, (21:1-7) 1The Lord appeared to Abraham by the oaks of Mamre, as he sat at the entrance of his tent in the heat of the day. 2He looked up and saw three men standing near him. When he saw them, he ran from the tent entrance to meet them, and bowed down to the ground. 3He said, "My lord, if I find favor with you, do not pass by your servant. 4Let a little water be brought, and wash your feet, and rest yourselves under the tree. 5Let me bring a little bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant." So they said, "Do as you have said." 6And Abraham hastened into the tent to Sarah, and said, "Make ready quickly three measures of choice flour, knead it, and make cakes." 7Abraham ran to the herd, and took a calf, tender and good, and gave it to the servant, who hastened to prepare it.8Then he took curds and milk and the calf that he had prepared, and set it before them; and he stood by them under the tree while they ate. 9They said to him, "Where is your wife Sarah?" And he said, "There, in the tent." 10Then one said, "I will surely return to you in due season, and your wife Sarah shall have a son." And Sarah was listening at the tent entrance behind him. 11Now Abraham and Sarah were old, advanced in age; it had ceased to be with Sarah after the manner of women. 12So Sarah laughed to herself, saying, "After I have grown old, and my husband is old, shall I have pleasure?" 13The Lord said to Abraham, "Why did Sarah laugh, and say, 'Shall I indeed bear a child, now that I am old?'14Is anything too wonderful for the Lord? At the set time I will return to you, in due season, and Sarah shall have a son." 15But Sarah denied, saying, "I did not laugh"; for she was afraid. He said, "Oh yes, you did laugh." [1 The Lord dealt with Sarah as he had said, and the Lord did for Sarah as he had promised. 2Sarah conceived and bore Abraham a son in his old age, at the time of which God had spoken to him. 3Abraham gave the name Isaac to his son whom Sarah bore him. 4And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. 5Abraham was a hundred years old when his son Isaac was born to him. 6Now Sarah said, "God has brought laughter for me; everyone who hears will laugh with me." 7And she said, "Who would ever have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age."] Psalm: Psalm 116:1,10-17 1 I love the Lord, because he has heard the voice of my supplication, *        because he has inclined his ear to me whenever I called upon him. 10 How shall I repay the Lord *        for all the good things he has done for me? 11 I will lift up the cup of salvation *        and call upon the Name of the Lord. 12 I will fulfill my vows to the Lord *        in the presence of all his people. 13 Precious in the sight of the Lord *        is the death of his servants. 14 O Lord, I am your servant; *        I am your servant and the child of your handmaid;        you have freed me from my bonds. 15 I will offer you the sacrifice of thanksgiving *        and call upon the Name of the Lord. 16 I will fulfill my vows to the Lord *        in the presence of all his people, 17 In the courts of the Lord's house, *        in the midst of you, O Jerusalem.        Hallelujah! Old Testament: Exodus 19:2-8a 2They had journeyed from Rephidim, entered the wilderness of Sinai, and camped in the wilderness; Israel camped there in front of the mountain.3Then Moses went up to God; the Lord called to him from the mountain, saying, "Thus you shall say to the house of Jacob, and tell the Israelites:4You have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to myself. 5Now therefore, if you obey my voice and keep my covenant, you shall be my treasured possession out of all the peoples. Indeed, the whole earth is mine, 6but you shall be for me a priestly kingdom and a holy nation. These are the words that you shall speak to the Israelites." 7So Moses came, summoned the elders of the people, and set before them all these words that the Lord had commanded him. 8The people all answered as one: "Everything that the Lord has spoken we will do." Psalm: Psalm 100 1 Be joyful in the Lord, all you lands; *        serve the Lord with gladness        and come before his presence with a song. 2 Know this: The Lord himself is God; *        he himself has made us, and we are his;        we are his people and the sheep of his pasture. 3 Enter his gates with thanksgiving;   go into his courts with praise; *        give thanks to him and call upon his Name. 4 For the Lord is good;   his mercy is everlasting; *        and his faithfulness endures from age to age. Epistle: Romans 5:1-8 1Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, 2through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. 3And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, 4and endurance produces character, and character produces hope, 5and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit that has been given to us. 6For while we were still weak, at the right time Christ died for the ungodly. 7Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. 8But God proves his love for us in that while we still were sinners Christ died for us. Gospel: Matthew 9:35-10:8,(9-23) 35Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. 36When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37Then he said to his disciples, "The harvest is plentiful, but the laborers are few; 38therefore ask the Lord of the harvest to send out laborers into his harvest." 1Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. 2These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; 3Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus;4Simon the Cananaean, and Judas Iscariot, the one who betrayed him. 5These twelve Jesus sent out with the following instructions: "Go nowhere among the Gentiles, and enter no town of the Samaritans, 6but go rather to the lost sheep of the house of Israel. 7As you go, proclaim the good news, 'The kingdom of heaven has come near.' 8Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. [9Take no gold, or silver, or copper in your belts, 10no bag for your journey, or two tunics, or sandals, or a staff; for laborers deserve their food. 11Whatever town or village you enter, find out who in it is worthy, and stay there until you leave. 12As you enter the house, greet it. 13If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. 14If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town. 15Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town. 16"See, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves. 17Beware of them, for they will hand you over to councils and flog you in their synagogues; 18and you will be dragged before governors and kings because of me, as a testimony to them and the Gentiles. 19When they hand you over, do not worry about how you are to speak or what you are to say; for what you are to say will be given to you at that time; 20for it is not you who speak, but the Spirit of your Father speaking through you. 21Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death; 22and you will be hated by all because of my name. But the one who endures to the end will be saved.23When they persecute you in one town, flee to the next; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes.]

Praying with Biblical Characters

Ahoy, adventurers! Welcome to the Realms & Nerds podcast! Join our five crewmates- Bartholomew Blackwell, Blood Evening, Tohatu, Ember Horizon, and Tevon "The Butcher"- as they continue their journey in Seafarers & Scallywags! Like this episode? Share with friends, and subscribe for more! Don't forget to use the tag #RealmsNerds when posting online about the show! Interested in advertising your product or service on the podcast? Share the show! Support on Patreon! Follow us on Social Media: Twitter Instagram Facebook TikTok Join our Discord! Bartholomew's curse shows him new power. Blood tries to earn some money. Tohatu takes a dive overboard. Ember talks with Crimson the Younger. Tevon cooks dinner. Cast: Ash - Ember Horizon Bee - Blood Evening Cosmic Cave Bronson - Dungeon Master, Benedict, Hugh, Lambert, Crimson the Younger, Captain Littlebeard, Dredge, Arabella Harrison - Tevon "The Butcher" Aldus Ray - Tohatu Kaiwhai Taniwha RJ - Bartholomew Blackwell Seafarers & Scallywags is an original campaign created by Bronson Proseus Episode edited by RJ Moore Original Realms & Nerds music by RJ Moore Main theme melody by Kyle Rice Closing theme melody by Bee Owens Original sound effects created by RJ Moore Additional sound effect used courtesy of Pixabay Collection (https://www.pixabay.com) "Cannon Fire" by LordSonny Additional sound effects used courtesy of FreeSound (https://www.freesound.org) "LargeWoodenShip" by PimFeijen "woman softly breathing in pain", "woman heavily breathing in pain" by Barboo "Infant crying gently" by Alex_hears_things

And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the Gospel of the kingdom and healing every disease and every affliction. When He saw the crowds, He had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then He said to His disciples, “The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers in His harvest.” And He called to Him His twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction. The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; Simon the Zealot, and Judas Iscariot, who betrayed Him. These twelve Jesus sent out … (Matthew 9:35-10:5a)

Saint Bartholomew was one of the Twelve Apostles, a Galilean; the Gospel accounts say little more about him. It is said that, after receiving the Holy Spirit at Pentecost, he traveled in the service of the Gospel to Arabia and Persia, and brought to India a translation of the Gospel according to Matthew. Eusebius writes that one hundred years later Pantaenus, an illustrious Alexandrian scholar, found this gospel when he traveled in India. By most accounts Bartholomew ended his life in Armenia, where he met his martyrdom by crucifixion. According to many, he and Nathaniel are the same person: the Gospel accounts that speak of Bartholomew do not mention Nathaniel; and St John's Gospel,which mentions Nathanael as one of the Twelve, does not mention Bartholomew. But according to the Greek Synaxarion, Bartholomew and Simon the Zealot are one and the same.   Saint Barnabas was one of the Seventy, from Cyprus, a Levite and at one time a fellow-student with St Paul under Gamaliel. After Christ's Ascension, he led the Seventy until the Apostle Paul's conversion. He is mentioned often in the Acts of the Apostles, which describes some of his travels as a companion of St Paul. By all accounts, he was the first to preach the Gospel of Christ in Rome and in Milan. His wonder-working relics were discovered on the island of Cyprus in the time of the Emperor Zeno; on this basis the Church of Cyprus was established as an independent Church, since it had an apostolic foundation.

ACTS 1:12-26 - THE APOSTLES - BRIAN SUMNER - 2026"Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey. 13 And when they had entered, they went up into the upper room where they were staying: Peter, James, John, and Andrew; Philip and Thomas; Bartholomew and Matthew; James the son of Alphaeus and Simon the Zealot; and Judas the son of James. 14 These all continued with one accord in prayer and supplication, with the women and Mary the mother of Jesus, and with His brothers.Matthias Chosen15 And in those days Peter stood up in the midst of the disciples (altogether the number of names was about a hundred and twenty), and said, 16 “Men and brethren, this Scripture had to be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who became a guide to those who arrested Jesus; 17 for he was numbered with us and obtained a part in this ministry.”18 (Now this man purchased a field with the [g]wages of iniquity; and falling headlong, he burst open in the middle and all his entrails gushed out. 19 And it became known to all those dwelling in Jerusalem; so that field is called in their own language, Akel Dama, that is, Field of Blood.)20 “For it is written in the Book of Psalms:‘Let his dwelling place be desolate,And let no one live in it';and,‘Let another take his office.'21 “Therefore, of these men who have accompanied us all the time that the Lord Jesus went in and out among us, 22 beginning from the baptism of John to that day when He was taken up from us, one of these must become a witness with us of His resurrection.”23 And they proposed two: Joseph called Barsabas, who was surnamed Justus, and Matthias. 24 And they prayed and said, “You, O Lord, who know the hearts of all, show which of these two You have chosen 25 to take part in this ministry and apostleship from which Judas by transgression fell, that he might go to his own place.” 26 And they cast their lots, and the lot fell on Matthias. And he was numbered with the eleven apostles."To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

A biker gang and a glee club go into a bar... That's not a joke setup. It's just the cold open.This week the angel turf war between Bartholomew and Malachi escalates fast, Castiel shows up with his FBI badge still very much in hand, and Metatron is lurking in alleyways because heaven is boring.Meanwhile, the Gadreel situation is unraveling, and this midseason finale does not pull its punches. Berly and LA break down the big reveals, debate Metatron's jarring villain pivot, mourn a beloved character, and address the show's angel-power inconsistencies.We close out with a mid-season check-in: too many factions, Abaddon still out there with a list of every hunter's name, Crowley in the basement probably judging everyone's choices, and Gabriel still nowhere to be found despite promises he's coming. Berly is keeping score.The midseason finale came for our throats, and we were NOT prepared.Drop a comment with your theories, and if you're enjoying the show, a review helps other fans find their way to the bunker. Jerk. Bitch.Sources:https://supernatural.fandom.com/wiki/Holy_Terrorhttps://www.biblword.net/why-did-the-cherubim-guard-the-garden-of-eden/https://www.biblegateway.com/verse/en/Genesis%203%3A24https://redemptivebiblestudies.com/the-mysterious-cherubim-their-symbolism/Send us your review!Support the showTHANK YOU FOR LISTENING!Please rate and review Denim-Wrapped Nightmares wherever you get your podcasts! Find social channels and more on our Linktree.  

In Matthew 9 and 10, Jesus looks out at a world of harassed and helpless sheep and responds not with more demands, but with compassion and the proclamation of the kingdom. In this episode we explore the difference between teaching and preaching, why miracles point beyond themselves, and how Christ sends his disciples with his own authority to deliver what they themselves first received. Following the emphasis of Gerhard Forde, the heart of the mission is not moral improvement or religious achievement, but announcing to lost sheep that the kingdom of heaven has come near in Jesus Christ.GOSPEL Matthew 9:35-10:835 Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, "The harvest is plentiful, but the laborers are few; 38 therefore ask the Lord of the harvest to send out laborers into his harvest."1 Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. 2 These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; 4 Simon the Cananaean, and Judas Iscariot, the one who betrayed him.5 These twelve Jesus sent out with the following instructions: "Go nowhere among the Gentiles, and enter no town of the Samaritans, 6 but go rather to the lost sheep of the house of Israel. 7 As you go, proclaim the good news, "The kingdom of heaven has come near.' 8 Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment.Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

Are you feeling stuck, burnt out, or like you're living life on autopilot? In this powerful episode, transformational coach Karen Bartholomew shares her signature Pause Method framework for helping women break free from limiting beliefs and step into their full potential.Discover how to:Recognize when you're triggered and use it as an opportunity for growthUncover the root stories and messages holding you backChoose a new truth and embody it dailyBuild a supportive community on your own termsGive yourself permission to rest and recharge without guiltIf you're ready to trade hustle for intention, fear for clarity, and old stories for empowered truth, this episode is a must-listen. Karen's no-nonsense approach and real-world wisdom will leave you inspired to reclaim your vitality and start designing the life you truly desire.Karen also shares details on her upcoming retreats, group coaching programs, and the free Sanctum Community where you can connect with like-minded women and access bonus teachings and live coaching.Mentioned in this episode:Karen's Website: https://karenbartholomew.comThe Pause Method Free Webinar1:1 and Group Coaching with KarenSanctum Online CommunityKaren Bartholomew is the founder of the Pause Method, a transformational coaching approach that helps women and leaders break free from autopilot living. After her own awakening 14 years ago, Karen dedicated herself to helping others release limiting beliefs and step into their full potential.Drawing on 20 years of corporate experience and certifications in personal development and sales coaching, Karen guides her clients to trade hustle for intention, fear for clarity, and old stories for empowered truth using her signature Pause, Realign and Rise framework.Karen is passionate about women's empowerment and helping clients confidently design their next chapter through 1:1 coaching, group programs, retreats, and her online Sanctum Community.✨ The deeper work lives on Substack and in my book.Rose Wippich — weekly essays on Remembering, Returning, and Reclaiming the energy, voice, and years that are yours.If you're ready to stop fading and start reigning, meet me there. Substack LinkRose Wippich is an Energy Alchemist, Reiki Master Teacher, qigong and yoga instructor, and author of Empress Rising. She's here for the woman who knows she's ready for something more — the one who feels the pull of her next chapter but isn't quite sure how to step into it.Through her book, podcast, and teaching, Rose inspires and guides women in midlife to reclaim their energy, identity, and voice — and step boldly into their Empress years.

Misha Collins returns to the podcast! He discusses Castiel being more human, feeling secure as a series regular on the show, and the SPN reunion on The Boys. This episode is a barrel of laughs!! Rob and Rich learn about Bartholomew. www.patreon.com/spnthenandnow Learn more about your ad choices. Visit megaphone.fm/adchoices

Ashley Raines and Chris Curtis sit down with Jill Bartholomew — veteran triathlete, certified triathlon coach, professional bike fitter, and host of the Be Fierce & Tri Podcast. Jill brings a wealth of experience to the conversation, sharing insights from years of racing and coaching age group athletes at every level. In 2026, she's taking on an incredible challenge: four full Ironman races, including Ironman Jacksonville. Whether you're chasing your first finish line or hunting a PR, Jill's passion for the sport and her expertise in run Disney events, bike fitting, and endurance coaching will leave you fired up and ready to train. Don't miss this one!

The 12 Apostles (Part 2): Philip, Bartholomew (Nathanael), Matthew, Thomas & Simon the Zealot | Luke 6:13 This episode continues the study of Jesus' chosen twelve apostles from Luke 6:13, explaining the apparent structure of three groups within the Twelve and reviewing prior lessons on Peter, Andrew, James, and John. It focuses on Philip (seen mainly in John's Gospel) as an organized, logical disciple tested in the feeding of the 5,000, his role in bringing Greeks to Jesus with Andrew, and Jesus' correction when Philip asks to see the Father; tradition says Philip was killed in Hierapolis around 54 AD. Bartholomew is identified as Nathanael (son of Tolmai), recounting his call from under the fig tree and his confession of Jesus; tradition places his martyrdom around 68 AD. Matthew (Levi) is described as a wealthy tax collector from a priestly line whose inclusion highlights unity amid tension; tradition says he died in Ethiopia. Thomas is defended beyond the “doubting” label, highlighting his loyalty, grief, confession “My Lord and my God,” and tradition of ministry in India and martyrdom. James son of Alphaeus is noted for obscurity and faithfulness, and Simon the Zealot is explained as a former nationalist extremist whose inclusion alongside Matthew shows Christ's transforming power; tradition links Simon to preaching in Britain and death under a Roman proconsul. Judas Iscariot is reserved for a later dedicated study. Become a supporter and get unlimited questions turned into podcasts at: www.patreon.com/theologyandapologetics YouTube Channel: Theology & Apologetics www.youtube.com/channel/UChoiZ46uyDZZY7W1K9UGAnw TikTok: www.tiktok.com/@dr.fretwell?_t=ZN-8w8NXIFTHkc&_r=1 Instagram: www.instagram.com/theology.apologetics Websites: www.ezrafoundation.org www.theologyandapologetics.com

Air Week: May 25-31, 2026 Imperial Records, Pt. 11 – 1957-58 Imperial Records was a major player among the indie labels of the late 1940s and the entirety of the 1950s. Started in Los Angeles in 1946 by Lew Chudd, a Canadian raised in Harlem, Imperial began filling the ethnic and cultural voids left by the majors at the time. Chudd knew there was a large market for Latino Music in America, so he headed to Mexico City and recorded some Mexican jump bands that sold very well. He then included square dance records which also racked up sales as now square dances could be held without callers. He began recording Rhythm & Blues in 1947 and by ’49, he had hired Dave Bartholomew to scout talent in fertile New Orleans. The Braun Brother had beat him to The Crescent City by recording Paul Gayten and Annie Laurie first, but with Bartholomew’s help, Chudd was able to sign Fats Domino, Smiley Lewis, Archibald and Jewel King, dominating the New Orleans R&B scene. This week, we conclude our Imperial series with part eleven, focusing on Imperial’s R&B releases from the end of 1957 and the beginning of 1958. There’s a new hit-maker in town as Imperial signs the young heartthrob, Ricky Nelson as well as other Rockabilly, Rock and Pop acts. Chudd begins to move the label away from Rhythm & Blues and that great New Orleans sound that brought the hits over the past decade. Fats is still able to chart and does so with gusto as “What Will I Tell My Heart,” “Wait & See,” “When I See You,” “Sick & Tired” and “The Big Beat” all make the charts. Ernie Freeman scores one of Imperial’s best-sellers with his cover of the Bill Justis tune, “Raunchy” and Bobby Mitchell records the first version of “I’m Gonna Be A Wheel Someday.” 1958 is a great place for us to stop as we’ve covered Imperial’s R&B heyday over the past eleven week’s on your source for the “soul that came before Rock n’ Roll,” the “Juke In The Back.”  LISTEN BELOW

On Earth as in Heaven Acts 1 by William Klock It's been over ten years since I finished preaching through Luke's Gospel. I had planned to preach on the Acts of the Apostles after a short break, but it didn't happen and didn't happen and didn't happen, but as I was preaching through Ephesians these last few months and pondering the things St. Paul tells us about the what the church is and what that means for us, I got to thinking that I really shouldn't put off Acts any longer.  So I'd planned to jump into it last Sunday. Acts begins with the Ascension of Jesus, and then the very next chapter is Pentecost.  What providential timing!  And then scheduling and a trip to a clericus threw me off by a week.  So last Sunday, Ascension Sunday, you got Ephesians 6—which was a bit of an Ascension sermon—and now on Pentecost, you're getting the Ascension and next week, on Trinity Sunday, you'll get Pentecost! Now, in case you're wondering what Acts has to do with Luke, it's quite a lot. Luke probably wrote his Gospel around a.d. 59 or 60.  He addresses it to someone named Theophilus.  Theophilus means “lover of God”, so some think that Luke may have used this name symbolically and that the Gospel is for everyone who loves God.  It certainly is that, but an attribution like that seems to have been unknown in Luke's world, so Theophilus probably was a real person and was probably a patron who funded Luke's writing project.  Luke was not an eyewitness to Jesus or the events of the Gospels.  As he says in the introduction, he sought out the eyewitnesses so that he could scrupulously record the events surrounding Jesus' life and ministry.  And now Acts.  Luke wrote Acts not long later, sometime between 60 and 62.  The book ends with Paul, imprisoned in Rome, awaiting his hearing before Caesar.  There's a debate about exactly what happened to Paul after that time.  He was martyred at Rome, probably during Nero's persecution of Christians, sometime between 64 and 67.  The traditional view is that Paul's case was heard in 62, he was released, and may have travelled to Spain to preach the good news about Jesus, before returning to Rome to work with Peter to oversee the church there.  The more “modern” view is that Paul was imprisoned once and was executed between 62 and 64.  Whatever the case, since Luke doesn't mention such an important event, we can pretty safely assume he wrote during that time that Paul was awaiting his hearing.  And in the case of Acts, Luke was an eyewitness, at least to part of it.  He researched the early part of Acts just as he did his Gospel, but then he took up with Paul at the city of Troas, on Paul's second missionary journey around 50-51.  Luke spent the following ten or more years travelling with Paul as a missionary and records those events as a participant. And who was Luke other than a companion of Paul?  He was a gentile.  At the end of Colossians, Paul names him separately, apart from his fellow Jewish workers.  In that same passage, Paul describes Luke as a physician.  Beyond that we really don't know a lot about him.  He writes as we would expect a Gentile would write when writing to other Gentiles.  He writes in polished, educated Greek and he often describes Jewish customs for the benefit of his non-Jewish readers.  And when it comes to Acts, he jumps in right where he left off in his Gospel.  He ended with a condensed telling of the Ascension and he begins Acts with a more detailed account, so we'll start there.  It's page 1080 in your pew Bibles if you want to follow along. Luke writes, “Dear Theophilus, The previous book which I wrote had to do with everything Jesus began to do and to teach. I took the story as far as the day when he was taken up, once he had given instructions through the Holy Spirit to his chosen apostles.” Let me pause there.  Notice how Luke writes that in his Gospel he wrote about everything that Jesus began to do and to teach.  Brothers and Sisters, Jesus isn't done.  If Luke's Gospel were called “The Acts of Jesus”, Acts could very easily be “The Acts of Jesus: Part II”.  Jesus isn't done.  Remember what we learned from Paul in Ephesians: in the church, Jesus has established a people—purified by his blood from the stain of sin and filled with God's own Spirit—to be his new creation in the midst of the old, to carry his victory into the world to challenge the Caesars and the gods and the principalities and powers, to proclaim the good news until God's glory fills the whole earth.  Jesus continues his “acts” through us.  At the start of his ministry he told the people to pray: on earth as in heaven.  Now he's empowered us to be the people who will actually live out heaven on earth until he's finally ready to finish what he started that first Easter, and bring heaven and earth and God and human beings back together as they should be. Now, Luke goes on in verse 3: “He showed himself to them alive, after his suffering, by many proofs.  He was seen by them for forty days, during which he spoke about God's kingdom. As they were having a meal together, he told them not to go away from Jerusalem, btu to wait, as he put it, “for the Father's promise, which I was telling you about earlier.  John baptised with water; but in a few days from now you will be baptised with the Holy Spirit.  So when the apostles came together, they put this question to Jesus: “Master,” they said, ‘is this the time when you are going to restore the kingdom to Israel.'” Jesus must have been pretty exasperated by their question.  John Calvin wrote that there are as many errors in their question as there are words.  Jesus has spent forty days teaching them what his resurrection meant for them, for the world, for everything.  Think of the two disciples on the road to Emmaus on Easter Day.  Jesus walked with them for hours and explained what happened to them using the Old Testament scriptures.  We get the impression that as it all sank in they started to understand.  But clearly not fully.  Not even after forty days.  They're still thinking of the kingdom in terms of events like the Maccabean revolt.  The Messiah will raise an army and smite the pagan gentiles and put Israel back on the top of the heap—but this time it will take, it will be forever.  They're still thinking of Jesus as the king in waiting or the king in exile—like some of the Iranians wanting Reza Pahlavi to return to Iran and retake the Peacock Throne.  But that's not how God's kingdom works.  Think of all the parables Jesus told about the kingdom: It's like a tiny mustard seed.  Yes, it will grow into a huge tree, but it takes a long time.  It's like yeast.  Yes, it grows, but it takes time and the right conditions.  After two thousand years, I think we have a better grasp of this.  But not always.  There are still many, many Christians who still kind of ask the same question, as if Jesus is the heir apparent, in exile, still waiting to become king.  But Brothers and Sisters, he already is king.  The church's job is to announce his kingship—as it's carved out on our lychgate: “Jesus is Lord”— and to implement the fact that he really is king.  Now. Not someday.  Now. So Jesus responds to them in verse 7: “It's not your business to know about times and dates,” he replied. “The Father has placed all that under his own direct authority.  What will happen, though, is that you will receive power when the Holy Spirit comes upon you.  Then you will be my witnesses in Jerusalem, in all Judaea and Samaria, and to the very ends of the earth.” The timing?  How the kingdom is going play out?  When everything will finally be consummated?  Don't worry about that.  The Father has that worked out in his goodness and wisdom.  That' not your job.  That's not our job.  That' not even Jesus' job to know.  Their job, our job is to witness Jesus—his death, his resurrection, his ascension, the fact that he is Lord—to be God's new creation, to put off the old, lie-based way of being human to to put on the new—our job is witness that good news and God's new creation to the world.  And Jesus reiterates it again: I will make sure you're equipped for this.  He's told them already: As John baptised you with water, I will baptise you with the Holy Spirit.  The significance of that didn't seem to sink in.  It should have.  This is what the Lord had promised through the prophets over and over.  Filling his people with the Spirit was to be the great sign of the Messianic age.  It would be the thing that would finally set the hearts of his people right.  And so Jesus says it again: “You will receive power when the Holy Spirit comes upon you.  And then you'll be my witnesses from Jerusalem and eventually out to the whole world.  The mustard seed.  The yeast.  The king returning from the far-off land.  And then, to make his point, to drive home the fact that, yes, he really is king, Jesus acts out another prophecy.  He loved to do this and so it makes perfect sense that his last act before leaving them would be another acted out prophecy.  Verse 9: “As Jesus said this, he was lifted up while they were watching and a cloud took him out of their sight.  They were gazing into heaven as he disappeared.  Then, lo and behold, two men appeared, dressed in white, standing beside them.  ‘Men of Galilee,' they said, ‘why are you standing here staring into heaven?  This Jesus, who has been taken from you into heaven, will come back in the same way you saw him go into heaven.'” Jesus acts out Daniel 7—maybe not something we're intimately familiar with (although we should be), but a passage—a dramatic image—any Jew knew intimately.  That's the dream Daniel had of the ferocious beasts representing the pagan kings and empires that threatened God's people.  And in his vision, Daniel sees the Ancient of Days take his throne to sit in judgement over these beasts.  Their kingdoms are taken from them and then one like a son of man comes on the clouds to heaven to take his throne.  And to him is given dominion and glory and kingship so that all peoples, nations, and languages should serve him.  His dominion, Daniel says, is everlasting, his kingship one that shall never be destroyed.  This the vision of the Messiah becoming king and restoring the kingdom to Israel. So in his ascension, Jesus is showing the fulfilment of God's promise to Daniel.  Coming on the clouds to take his throne.  It was an unmistakable image for the disciples.  The kingdom has been restored to Israel—of course, that's Israel reconstituted around and in Jesus the Messiah—but restored it has been.  The Messiah is on his throne.  At the end of Matthew's Gospel, when Jesus gives the disciples what we often call his “great commission” he deliberately echoes Daniel 7: “All authority in heaven and on earth has been given to me.  So you must go and make all the nations into disciples.”  The Ascension means that the world is under new management.  Maybe it helps to understand how they thought of heaven.  Unfortunately, we tend to think of heaven through a Platonic lens.  It's a far away and otherworldly place.  The opposite of earth.  The real world of which this is only a shadow.  But that's Plato—pagan Greek philosophy—not the Bible.  In the Bible heaven is earth's compliment; its other half.  God created them to fit together, to mesh.  Heaven is his realm, but the two were meant to overlap, for us to share his presence.  But his part, the heavenly half, was—in the Jewish view—it was like the control room or the CEO's office.  And that's where Jesus has gone.  To take the controls, to sit at the big desk, to accede to his throne—to rule and to reign: as Paul in 1 Corinthians 15:25: “He has to rule until he has put all his enemies under his feet.” But back to Daniel 7.  If the son of man has taken his throne, then that means that the kingdom has, indeed, been restored to Israel.  There are implications there for the disciples.  One of the twelve is missing.  Judas hanged himself after betraying Jesus.  The twelve are only eleven.  If the apostles represent the fullness of Israel reconstituted in the Messiah, they need a replacement for Judas.  Twelve tribes; twelve apostles. Maybe they didn't grasp this immediately.  Luke says that after Jesus' ascension, after the two angels asked if they were just going to stand around staring into heaven all day—because: he's one day coming back in the same way—like, didn't he give you work to do?—so they went back to Jerusalem as Jesus had told them.  Verse 13: “They then entered the city (‘they' meaning Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the zealot, and Judas the son of James) and went to the upstairs room where they were staying.  They all gave themselves single-heartedly to prayer, with the women, including Mary, Jesus' mother, and his brothers.” Luke makes a point of naming them all.  And there are eleven, not twelve.  He anticipates what needs to happen.  The apostles themselves apparently weren't sure what to do, so they did the right thing: they devoted themselves to prayer.  Brothers and Sisters, don't ever let prayer be an excuse for not doing what needs to be done, but when you don't know what to do: pray.  And pray some more.  Luke doesn't say that God suddenly spoke and gave them direction, but after days of prayer they began to understand what they had to do.  They knew the scriptures.  They'd listened to Jesus for forty days.  And as they prayed, understanding came.  Prayer has a way of doing that.  As we see here, the scriptures began to percolate in Peter's head.  That's often how God leads us.  It's not often that he speaks directly and we shouldn't expect him to.  But when we're already steeped in the scriptures and when we pray, the Spirit works and things “seem” to just come together.  I'm often amazed to see how this works when I'm preparing a sermon.  So Peter stands up in the middle of the disciples.  Luke says they'd grown to a hundred and twenty by this point.  And he says—verse 16: “Brothers, the scripture had to be fulfilled, which the Holy Spirit spoke long ago by the mouth of David about Judas, who became a guide to the people who arrested Jesus.  He was counted among us and had his own share in this ministry.”  Luke then adds that Judas went to the field bought with the money used to betray Jesus, he hanged himself there, where he burst open and his guts came out.  Luke notes this bit as historical evidence.  The field was still called “Blood-Place” in his day. And Peter goes on in verse 20, quoting Psalm 69:25 and Psalm 109:8, “For this is what it says in the book of Psalms: ‘Let his home become desolate and let no one live in it' and again, ‘Let another receive his office.' “So,” Peter said, “this is what has to be done. There are plenty of people who have gone about with us all the time that our master Jesus was coming and going among us, starting from John's baptism until the day he was taken from us.  Let one of them be chosen to be alongside us as a special witness of his resurrection.” Through prayer and the scriptures and the prompting of the Spirit, Peter realised that if Jesus, the son of man, sits on his throne, the kingdom has been restored to Israel, and that meant that the leaders…the apostles…of this renewed Israel had better number twelve, to represent the full number Israel's tribes.  The symbolism was vital if people—particularly fellow Jews—were going to see how the scriptures and the covenant and God's promises to Israel were being fulfilled in the church.  “So,” writes Luke, “they chose two: Joseph who was called Barsabbas, with the surname Justus, and Matthias.  ‘Lord,' they prayed, ‘you know the hearts of all people. Show us which one of these two you have chosen to receive this particular place of service and apostleship, from which Judas went away to go to his own place.' So they cast lots for them.  The lot fell on Matthias, and he was enrolled along with the eleven apostles.” This may seem like a mundane detail to us, especially after the glory of Jesus' ascension.  But it was a big deal to the apostles and no less to Luke.  Their knowing the need for twelve, not eleven apostles, highlights just how much they saw the work of Jesus as being about the fulfilment and the restoration of God's people as the promises to Abraham were fulfilled and their mission was about be launched into the nations.  It was proof that this new movement wasn't really new at all.  It was rooted in God's promises and showed their fulfilment of God.  Jesus, the cross, the resurrection, Pentecost weren't just stand-alone events.  They were part of the great story that God had been telling his people for thousands of years.  In these events, God was doing what he'd promised, showing his faithfulness and revealing his glory.  That's why Peter takes us back to the Psalms here.  It's why Stephen, before his martyrdom in Chapter 7 recounts the history of Israel.  They wanted to make it clear that what's happening here in Acts was what God intended all along. I've always found it funny that for all the big deal they make choosing Matthias, he's never mentioned again. I say that, because it's a good reminder that what Luke records in Acts is selective.  As St. John writes at the end of his Gospel, if someone were to write down literally everything that Jesus did, the world could not contain all the books.  And just so with Acts.  Just so with the whole history of the church.  The world could not contain the books needed to record all the things, big and small and all amazing, that Jesus and the Spirit have done through Christians down through the ages, the famous ones and the ordinary saints like you and I.  But the little bit that Luke records for us in Acts, Brothers and Sisters, is a partial (and strategic) record—inspired by the Spirit—that ought to encourage us as it reminds us how God is fulfilling his promises here and now in us and as it exhorts us to carry on with our mission, knowing that the Spirit is with us and will equip us for everything he has for us to do. On that note, I want to conclude with two images.  Jesus was acting out Daniel's prophecy of the son of man coming on the clouds to his throne when he ascended, but there are at least two other unmistakable images in that act as well.  The first is Moses, ascending Mount Sinai, up into the clouds and thunder.  Moses went up and came down with the law.  In the same way, Jesus has gone up, but what has come down is not another law written on stone, but God's own Spirit, poured into our hearts.  Contemporary Christians often think of the Spirit mainly as the agent of amazing and miraculous gifts, but the most important work of the Spirit, Brothers and Sisters, the most amazing miracle of the Spirit, is to transform our hearts and to turn our affections toward God, to fill us with his law of love.  The other image here is that of the Prophet Elijah as he was taken up into heaven in a chariot of fire.  As he went, he threw down his mantle onto Elisha, his protégé.  In that act, he not only passed on his God-given mission to Elisha, but he empowered him to do it.  That is what the book of Acts is about.  Luke's Gospel is about Jesus and his ministry—like the Prophet Elijah—and at the Ascension he's taken up in heaven and his mantle falls to the apostles, to the church, to you and to me, and the book of Acts is then like the continuing story of Elisha, carrying on the work and ministry God had given to Elijah.  Elijah's last act was to strike the waters of the Jordan with his cloak so that they parted, and Elisha's first act is to do exactly the same.  Brother and Sisters, that's Acts.  That's the ministry of the church.  To steward the good news about Jesus, to steward God's presence, to be his temple, ever expanding until it fills the earth.  Yes, it's a difficult job—some even lose their lives for it—but Jesus has equipped us and he's given us hope in the faithfulness of God to do what he has said.  His mantle has fallen on us in the gift of the Spirit and we know that he sits on his throne as Lord.  That central gospel truth is carved on our lychgate, a reminder as we come here and as a remind when we go back out to the world.  May Jesus' ascension never be for us a mere doctrine.  May it be for us the great truth that gives us hope, the great truth that is transforming creation. Let's pray: Almighty God and Father, as you have taken your son, Jesus the Messiah to reign in heaven, and as you have let his mantle fall on us in your indwelling Spirit, fill us with bold faith and certain hope that we might be faithful stewards of your gospel and for the sake of the world until the knowledge of your glory reaches the ends of the earth your son returns again on the clouds.  Through him we pray. Amen.

Jon Leonetti joins the show to discuss St. Bartholomew in our Great Men of the Bible series. Iowa Catholic Radio Network Shows: - Be Not Afraid with Fr. Fabian Moncada and Fr. Bruce Riebe - Be Not Afraid in Spanish with Fr. Fabian Moncada - Catholic Women Now with Chris Magruder and Julie Nelson - Making It Personal with Bishop William Joensen - Man Up! with Joe Stopulus - Sunday Dive with Katie Patrizio - The Catholic Morning Show with Dr. Bo Bonner - The Daily Gospel Reflection with Fr. Nick Smith - The Uncommon Good with Bo Bonner and Dr. Bud Marr - Faith and Family Finance with Gregory Waddle Want to support your favorite show? Click Here Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

Air Week: May 18-24, 2026 Imperial Records, Pt. 10 – 1957 Imperial Records was a major player among the indie labels of the late 1940s and the entirety of the 1950s. Started in Los Angeles in 1946 by Lew Chudd, a Canadian raised in Harlem, Imperial began filling the ethnic and cultural voids left by the majors at the time. Chudd knew there was a large market for Latino Music in America, so he headed to Mexico City and recorded some Mexican jump bands that sold very well. He then included square dance records which also racked up sales as now square dances could be held without callers. He began recording Rhythm & Blues in 1947 and by ’49, he had hired Dave Bartholomew to scout talent in fertile New Orleans. The Braun Brother had beat him to The Crescent City by recording Paul Gayten and Annie Laurie first, but with Bartholomew’s help, Chudd was able to sign Fats Domino, Smiley Lewis, Archibald and Jewel King, dominating the New Orleans R&B scene. This week, we continue our Imperial series with part ten, focusing on Imperial’s R&B releases from 1957. Fats Domino continues his hit streak as both “Blue Monday” and “I’m Walkin'” top the R&B chart and “Valley of Tears” stalls at #2. These 3 singles would also crack the pop top 10! Dave Bartholomew records a cult favorite about the Signifying Monkey and produces some great sides from James “Sugarboy” Crawford, Faye Adams and Chris Kenner. Blues shouter Roy Brown returns to the charts in ’57 on Imperial with “Let The Four Winds Blow” and a cover of Buddy Knox’s Rockabilly hit, “Party Doll.” The line between R&B and Rock n’ Roll is blurred as we keep those records spinning on part ten of the Imperial Records Story on this week’s “Juke In The Back.”  LISTEN BELOW

  From a 10-bed lying-in hospital to Handel's Messiah, the Rotunda Maternity Hospital has operated continuously for 281 years. A Nurses' Week story. Summary Across the street from Danny’s Dublin hotel stood a large white institutional building with no signage. It turned out to be the Rotunda Hospital — the oldest continuously operating maternity hospital in the world, delivering babies in the same building since December 8th, 1757. Surgeon Bartholomew Mosse founded it after losing his wife and child in childbirth, trained as a midwife in Paris at a time when physicians were penalized for practicing midwifery, and returned to Dublin determined to build something that didn’t yet exist. The first version had 10 beds and delivered 190 babies in its first year, with one maternal death. Unable to raise money for a larger hospital — no one wanted to fund poor women’s care — Mosse attended the world premiere of Handel’s Messiah in Dublin in 1742 and was inspired. He turned the future hospital site into a pleasure garden with orchestras, dances, and theater to attract wealthy donors. He was later imprisoned for debt, escaped through a castle window in Wales, hid in the mountains for three weeks, and died exhausted and broke in 1759, less than two years after the new hospital opened. Sara E. Hampson, one of Florence Nightingale’s original nurses, became the hospital’s first female superintendent in 1891 — a thread that ties Nurses Week directly to this building, Danny almost walked past. Click here to view the printable newsletter. More readable than a transcript. Contents Podcast episode on YouTube Episode Proem: No Signage, No Appointment, No Problem Hello. Welcome to 2026 Nurses Week, May 6th through 12th. I’m very proud to be a nurse. I’ve been a nurse for 50 years. And my grandson’s going to nursing school next year. He’s graduating as a senior and will attend Loyola University in Chicago for its nursing program. I’m very proud. I want to tell you a story about one of the most significant things that happened during our trip to Ireland a couple of weeks ago. We were staying in the north-central city of Dublin, Ireland. Across the street, I saw a big white institutional facade with no signage. It looked like the side of the building. Next to it, on its right, was a dome with a more modern sign that read “Ambassador”. So, I went into the hotel and asked, “So what’s this building?” And they didn’t know. I looked it up, and it turned out to be the Rotunda Hospital. The Rotunda Hospital is the oldest freestanding maternity hospital in the world. Midwifery Was Scandalous. He Did It Anyway. Now let me see. I’ve got some notes here. The hospital was founded in 1745 by a man named Bartholomew Mosse, M-O-S-S-E. He was a certified surgeon. His wife and child died in childbirth. After this tragedy, he left Ireland to serve as a doctor with the British Army. While he was away, he received midwifery training at a hospital in Paris and obtained his midwifery license, which was unusual. In fact, fellows of the Royal College of Physicians were even penalized if they practiced midwifery. But Mosse wanted to change that. So, he built this small place, 10 beds, that… Let’s see, when did it open? I guess it opened in 1745. Mosse’s ambition was to build a dedicated maternity hospital in Dublin to provide medical care and shelter to the city's penniless mothers. This came after he encountered unspeakable conditions during his practice, particularly in the aftermath of the 1739 famine. So he established this 10-bed hospital. It was in a small theater called the New Booth Theatre. It says here that it was the first lying-in hospital of its kind in the world. It had only 10 beds, but in its first year, 190 babies were born, and just one mother died. But obviously, they couldn’t meet demand with 10 beds. When No One Funds Poor Mothers, Try Dancing Mosse tried to raise money to build a larger hospital, but nobody really wanted to give money to poor women. So he happened to attend the world premiere of Handel’s Messiah on April 13, 1742. While he was there, he was inspired to raise money by entertaining the wealthy. Somebody sent me a picture of the Handel statue that’s in front of the theater where the premiere was, which I thought would be interesting. According to my research, on the evening of April 13th, 1742, Handel conducted the world premiere of his Messiah on Dublin’s Fishamble Street, and Mosse was present. Historians suggest that this moment crystallized Mosse’s idea of using high-society entertainment to fund a hospital for the poor. So Mosse turned the proposed hospital site into a pleasure garden with a live orchestra, theatrical performances, and dances in a coffee house, marrying philanthropy with frivolity to reach the wealthy. Debt, Daring Escape, Death Here’s a little interesting tidbit. Lotteries nearly destroyed Dr. Mosse. Before he was able to return to Ireland, he was arrested and charged with being 200 pounds in debt, and he’s thought to have been imprisoned in Beaumaris Castle in Anglesey, Wales. The story was that he managed to escape through a window and hid in the Welsh mountains for three weeks before reaching Ireland. He then vindicated himself by publishing his receipts and lottery accounts, whatever. But less than a year after the hospital opened, he was taken seriously ill, exhausted, heavily in debt, and petrified about the prospect of arrest and imprisonment. He died on February 16th, 1759. Fix the Air, Save the Babies. Then and Now. Around 1781, when the hospital was poorly ventilated and every sixth child died within nine days of birth, they realized the problem was poor ventilation. Ventilation was improved, and mortality dropped to 1 in 20 over the following five years. They’re also planning to celebrate their millionth birth in 2026. It’s just amazing. I met a saleswoman in a sweater store who asked where we went in Dublin. When I told her about the Rotunda Hospital, she said she had a difficult pregnancy and birth without insurance. She received care at the Rotunda Hospital, with her baby in neonatal intensive care for three weeks and herself as an inpatient for two weeks. Awesome care! So, when we were there, I, an old white guy in a wheelchair, motored into the Rotunda Hospital and stopped at the registration desk to ask if I could speak with someone. I had not made an appointment. I was leaving the next day. Very nice people. I tried to get hold of people in their library, research, and marketing, but they were busy, of course. Oldest? It's Relative. I’m really impressed by the idea of being the world's longest-operating specialist hospital. I was trying to get some perspective on that, so I looked up the oldest continuously operating hospitals, and here’s what I learned. I learned that in the United States, the oldest continuously operating hospital is Bellevue Hospital in New York City, which opened in 1736 as a six-bed infirmary.[1] So, it began as a haven for the indigent and is still a major public hospital on the East Side of Manhattan. It opened nine years before Mosse opened his first lying-in hospital. The other long-running hospital is the Pennsylvania Hospital in Philadelphia[2], established in 1751 by Benjamin Franklin and Dr. Thomas Bond. It’s still operational as part of the University of Pennsylvania Health System. The oldest hospital is the Hôtel-Dieu in Paris[3], which officially opened in 650 AD, and that’s the hospital where Mosse became a midwife. There’s St. Bartholomew’s Hospital in London, founded in 1123[4]. And there’s the Hospital de Jesús Nazareno in Mexico City, opened in 1524. But really, the Rotunda is the oldest maternity-only specialist hospital, continuously operating in the world, which is a more specific and arguably more impressive claim than the general acute care hospitals Bellevue and Hôtel-Dieu, which have both moved buildings, changed missions, and been rebuilt. The Rotunda has been delivering babies in the same building since December 8th, 1757. That’s really something. Reflection: Nightingale Was Here Too So, let’s bring this back to Nurses Day and to Florence Nightingale. Interestingly, Sara E. Hampson was one of the original Nightingale nurses and the first lady superintendent of the Rotunda Hospital in 1891. So yay, nursing. Yay, history. I’m really looking forward to exploring more of this amazing hospital in Dublin. I wonder who was in charge all these years, and how it survived past Mosse and through those first decade or first few years? And then, how did the Rotunda Hospital survive war, famine, pandemics, and technological change? What research occurred there? Is there a diaspora of Rotunda alumni? Anyway, more to come. Thanks. Referenced in episode [1] By Harper’s Weekly – Harper’s Weekly, Public Domain, https://commons.wikimedia.org/w/index.php?curid=6014479 [2] William Strickland (1788-1854) Engraver: Samuel Seymour (1796-1823), Public domain, via Wikimedia Commons [3] I, Clio, CC BY-SA 3.0 , via Wikimedia Commons [4] See page for author, CC BY 4.0 , via Wikimedia Commons Are you part of the Rotunda Hospital diaspora? Find me at dannyhealthhats@gmail.com. Tell me your version. Please comment and ask questions: at the comment section at the bottom of the show notes on LinkedIn  via email YouTube channel  DM on Instagram, TikTok to @healthhats Substack Patreon Production Team Kayla Nelson: Web and Social Media Coach, Dissemination, Help Desk  Leon van Leeuwen: editing and site management Oscar van Leeuwen: video editing Julia Higgins: Digit marketing therapy Steve Heatherington: Help Desk and podcast production counseling Joey van Leeuwen, Drummer, Composer, and Arranger, provided the music for the intro, outro, proem, and reflection Claude, Perplexity, Auphonic, Descript, Grammarly, DaVinci Inspired by and Grateful to: Dr. Lisa Masinter and Dr. Michele Whitt, Janice Tufte, Linda DeRosa, Luc Pelletier, Cherie Binns Photo Credits  Ann Boland, Paul Boland, Janice Tufte, Danny van Leeuwen, and as referenced in the transcript Related episodes from Health Hats https://health-hats.com/pod133/ https://health-hats.com/ob-nurse-cannabis-nurse/ https://health-hats.com/build-it-and-they-will-come/ Artificial Intelligence in Podcast Production Health Hats, the Podcast, utilizes AI tools for production tasks such as editing, transcription, and content suggestions. While AI assists with various aspects, including image creation, most AI suggestions are modified. All creative decisions remain my own, with AI sources referenced as usual. Questions are welcome. Creative Commons Licensing CC BY-NC-SA This license enables reusers to distribute, remix, adapt, and build upon the material in any medium or format for noncommercial purposes only, and only so long as attribution is given to the creator. If you remix, adapt, or build upon the material, you must license the modified material under identical terms. CC BY-NC-SA includes the following elements:    BY: credit must be given to the creator.   NC: Only noncommercial uses of the work are permitted.    SA: Adaptations must be shared under the same terms. Please let me know. dannyhealthhats@gmail.com  Material on this site created by others is theirs, and use follows their guidelines. Disclaimer The views and opinions presented in this podcast and publication are solely my responsibility and do not necessarily represent the views of the Patient-Centered Outcomes Research Institute®  (PCORI®), its Board of Governors, or Methodology Committee. Danny van Leeuwen (Health Hats)

Air Week: May 11-17, 2026 Imperial Records, Pt. 9 – 1956, Pt. 2 Imperial Records was a major player among the indie labels of the late 1940s and the entirety of the 1950s. Started in Los Angeles in 1946 by Lew Chudd, a Canadian raised in Harlem, Imperial began filling the ethnic and cultural voids left by the majors at the time. Chudd knew there was a large market for Latino Music in America, so he headed to Mexico City and recorded some Mexican jump bands that sold very well. He then included square dance records which also racked up sales as now square dances could be held without callers. He began recording Rhythm & Blues in 1947 and by ’49, he had hired Dave Bartholomew to scout talent in fertile New Orleans. The Braun Brother had beat him to The Crescent City by recording Paul Gayten and Annie Laurie first, but with Bartholomew’s help, Chudd was able to sign Fats Domino, Smiley Lewis, Archibald and Jewel King, dominating the New Orleans R&B scene. This week, we continue our Imperial series with part nine, focusing on Imperial’s R&B releases from the second half of 1956. Fats Domino has the biggest hit of his entire career with “Blueberry Hill,” a tune that Dave Bartholomew did not think he should record. It sold millions and millions and topped the R&B charts and landing at a whopping #2 on the pop chart. Matt The Cat presents the story behind that monumental release as well as spinning some great and seldom heard vocal group records from The Barons, The Victorials, The Dukes and The Honey Bees, a female group. We’ll also dig on some solid R&B releases from Johnny Fuller, Ernie Freeman and Gloria Jean Pitts as we keeps those records spinning on part nine of the Imperial Records Story on this week’s “Juke In The Back.” LISTEN BELOW

The success of coffee globally is based on what coffee represents...community. A beverage that facilitates rootedness, growth, and fruiting of relationships through shared conversation over a cup in our shops or your home. But today, we are an industry. And our concerns tend to be exclusively around just the business of specialty coffee. Where is the heart?  Today I am honored and excited to present an interview with someone who is actively and tenaciously pursuing the heart of coffee in her community by honoring coffees root and growing the fruit of what it can bring to people. We are talking with Head Roaster, Co-founder, and Chief of Staff for Cxffee Black, Renata Henderson! Renata Henderson is Memphis, Tennessee's first Black female roaster and the co-founder and Chief of Staff of Cxffeeblack, the community-oriented, education-based coffee company she built alongside her husband Bartholomew Jones. Founded in 2019 on a mission to return coffee to its African roots and build an equitable Black future, Cxffeeblack made history by creating the first entirely all-Black coffee supply chain from Ethiopia to Memphis — with direct-trade relationships extending to producers like Stephen and Margaret Kuria of Liwani Estate in Nakuru, Kenya. She serves as Head Roaster, Creative Director, and HR lead, Renata brings her deep background in curriculum, instruction, and education into every dimension of Cxffeeblack, from its Specialist-in-Training internship program to the Barista Exchange Program. Her connection to coffee is deeply ancestral — rooted in Ethiopian women's 2,000-year roasting tradition and a family legacy that includes her grandfather marching alongside Dr. Martin Luther King, Jr. during the 1968 Memphis sanitation workers' strike, canteen of coffee in hand. Under Renata and Bartholomew's leadership, Cxffeeblack has earned the 2023 Sprudgie Award for Best Film in Coffee, the 2024 Sprudgie Award for Global Notable Roaster of the Year, and the inaugural 2024 Coffee Coalition for Racial Equity Innovator of the Year award. Built with support from more than 500 community investors, Cxffeeblack's new flagship café and global roasting headquarters opened in December 2025 at 3386 Bowen Avenue in Memphis's Mitchell Heights neighborhood — celebrated with an East African coffee ceremony, live music, and a community brunch — and is now equipped with a new roaster tripling the company's capacity as it expands into Memphis grocery stores and new café partnerships across the city. Cxffeeblack has been featured in Vice, NPR, The Hill, and Black Enterprise, and has collaborated with Miir, Oatley, La Marzocco, NBA player JaeShawn Tate, and West African coffee entrepreneurs at the Black Star Line Festival. For Renata, coffee has always been more than a beverage — it is, as she says "an open air church to experience God and His goodness." We discuss: Her Grandfather's coffee and community justice that inspired her Connecting with Coffee's Origin through Cxffeeblack How Cxffeeblack Is Redefining Coffee with Heart and Justice Living Among the People They Serve in Memphis The hard part and the joyful part of coffee work from the heart Navigating Authenticity and Business Guidelines Celebrating Individuality in Coffee Spaces Personal Growth and Community Impact Links: https://www.instagram.com/cxffeeblack/ https://cxffeeblack.com/   KEYS TO THE SHOP ALSO OFFERS 1:1 CONSULTING AND COACHING! If you are a cafe owner and want to work one on one with me to bring your shop to its next level and help bring you joy and freedom in the process then email  chris@keystothshop.com of book a free call now:  https://calendly.com/chrisdeferio/30min    Related episodes:  542: Founder Friday! w/ Nori and Tin Burmudez of Corridor Flow, Lomita, CA 488: Founder Friday! Honoring Coffee's Root w/ Bartholomew Jones of Cxffee Black! 230 : Making room for Community in your Shop 279 : Founder Friday! w/ Daniel Brown and Nephthaly Leonidas of Gilly Brew Bar 451: Business Growth, Integrity, and Coffee Farmer Equity w/ Martin Mayorga of Mayorga Coffee 530: Founder Friday w/ Aisha Bullard and Modou (MAD) Diongue of Original Drip in Dakar, Senegal 352: Music, Culture, and Coffee w/ Hip Hop Artist, Propaganda 139 : Founder Friday w/ Kusanya Cafe co-founder, Phil Sipka

Air Week: May 4-10, 2026 Imperial Records, Pt. 8 – 1956, Pt. 1 Imperial Records was a major player among the indie labels of the late 1940s and the entirety of the 1950s. Started in Los Angeles in 1946 by Lew Chudd, a Canadian raised in Harlem, Imperial began filling the ethnic and cultural voids left by the majors at the time. Chudd knew there was a large market for Latino Music in America, so he headed to Mexico City and recorded some Mexican jump bands that sold very well. He then included square dance records which also racked up sales as now square dances could be held without callers. He began recording Rhythm & Blues in 1947 and by ’49, he had hired Dave Bartholomew to scout talent in fertile New Orleans. The Braun Brother had beat him to The Crescent City by recording Paul Gayten and Annie Laurie first, but with Bartholomew’s help, Chudd was able to sign Fats Domino, Smiley Lewis, Archibald and Jewel King, dominating the New Orleans R&B scene. This week, we continue our Imperial series with part eight, focusing on Imperial’s R&B releases from the first half of 1956. Fats Domino keeps the momentum going after breaking through to the Pop Charts in 1955 with “Ain’t It A Shame.” In early ’56, he scores with “Bo Weevil, “My Blue Heaven” and “I’m In Love Again” and will have the biggest hit of his entire career later in the year. Bobby Mitchell leaves to The Toppers to become a solo star and scores the only charting record of his entire career this year with “Try Rock and Roll.” Dave Bartholomew is behind Mitchell’s breakout record as well as 2 charting singles for Smiley Lewis the year and more great releases from The Spiders, who are now being billed at Chuck Carbo & The Spiders. Out in LA, Imperial is still making some great vocal group records with the Jewels and The Barons and Matt The Cat keeps those records spinning as he features part eight of the Imperial Records Story on this week’s “Juke In The Back.” LISTEN BELOW

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