Podcasts about Ephesians 2

Togetherness: Unity in the Household of God (Ephesians 2:11-22) - December 28, 2025 by OrlandoGrace

Listen to this week's sermon, The Nicene Creed: One Church (Advent) preached by Director of Students Peter Young from Ephesians 2:18-22.

It is time this very minute to pray and seek God. Time to set our timers and pray for the minute. This podcast encourages us to stop for a minute and, now, in the presence of our Heavenly Father—with praise and prayer—worship Him in Jesus' name and in the power of the Holy Spirit. ———— *We do not own the rights to music played on this podcast.

What exactly are the “good works” believers are created for? This teaching shows how the Torah defines and equips good works (2 Tim 3:16–17), why Yeshua upholds the Law (Matt 5:17–19), and how the Spirit empowers obedience (Ezek 36:27; Rom 8:4). Scriptures (4–6): Ephesians 2:8–10; 2 Timothy 3:16–17; Matthew 5:16–19; Ezekiel 36:27; Romans 8:4; Revelation 14:12 Takeaway (1–2 sentences): We're not saved by works—we're saved for works Scripture defines. In Yeshua, by the Spirit, we walk in Torah-shaped love (John 14:15; 1 John 5:3).#goodworks #CreatedForGoodWorks #119Ministries  #TestEverything #Bible

Christmas Eve Service Ephesians 2:18

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Acts 2:1-13; Ephesians 2:19-22 // Jonathan NeefThis sermon connects the Day of Pentecost (Acts 2:1-13) with the imagery of the Church as God's Temple (Ephesians 2:19-22). Acts describes the arrival of the Holy Spirit with wind and fire, enabling believers to speak in other languages, breaking down barriers of nationality and race. Ephesians explains the profound result: we are no longer strangers but fellow citizens and part of God's household, being built together on the foundation of the apostles and prophets, with Christ Jesus as the cornerstone. Discover how the Spirit's power unites a diverse people into one dwelling place for God.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2542/responses/new25.12.21

Acts 2:1-13; Ephesians 2:19-22 // Brooks NesseThis sermon connects the Day of Pentecost (Acts 2:1-13) with the imagery of the Church as God's Temple (Ephesians 2:19-22). Acts describes the arrival of the Holy Spirit with wind and fire, enabling believers to speak in other languages, breaking down barriers of nationality and race. Ephesians explains the profound result: we are no longer strangers but fellow citizens and part of God's household, being built together on the foundation of the apostles and prophets, with Christ Jesus as the cornerstone. Discover how the Spirit's power unites a diverse people into one dwelling place for God.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new25.12.21

I. What did every Christian used to be before God saved them? We were dead, disobedient, dominated and doomed. vv1-3. II. What did God do for every believer? He made us alive, vv4-5. III. How did God make us alive? He made us alive together with Christ.  

Acts 2:1-13; Ephesians 2:19-22 // Gabe CoyleThis sermon connects the Day of Pentecost (Acts 2:1-13) with the imagery of the Church as God's Temple (Ephesians 2:19-22). Acts describes the arrival of the Holy Spirit with wind and fire, enabling believers to speak in other languages, breaking down barriers of nationality and race. Ephesians explains the profound result: we are no longer strangers but fellow citizens and part of God's household, being built together on the foundation of the apostles and prophets, with Christ Jesus as the cornerstone. Discover how the Spirit's power unites a diverse people into one dwelling place for God.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2553/responses/new25.12.21

In Ephesians 2 we hear how Christ is the foundation on which we build, and we are seeking to build our life in love. 

Acts 2:1-13; Ephesians 2:19-22 // Bill GormanThis sermon connects the Day of Pentecost (Acts 2:1-13) with the imagery of the Church as God's Temple (Ephesians 2:19-22). Acts describes the arrival of the Holy Spirit with wind and fire, enabling believers to speak in other languages, breaking down barriers of nationality and race. Ephesians explains the profound result: we are no longer strangers but fellow citizens and part of God's household, being built together on the foundation of the apostles and prophets, with Christ Jesus as the cornerstone. Discover how the Spirit's power unites a diverse people into one dwelling place for God.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2546/responses/new25.12.21

From Sunday, 12/14, CrossLife elder Andy DeBoer brings the next message in our Advent series. As we move closer to the Christmas holiday, the teaching from this passage is meant to illuminate hope and joy through the good news of Christmas: the birth of Christ, the dawning Light in the midst of a deep darkness.

Acts 2:1-13; Ephesians 2:19-22 // Paul BrandesThis sermon connects the Day of Pentecost (Acts 2:1-13) with the imagery of the Church as God's Temple (Ephesians 2:19-22). Acts describes the arrival of the Holy Spirit with wind and fire, enabling believers to speak in other languages, breaking down barriers of nationality and race. Ephesians explains the profound result: we are no longer strangers but fellow citizens and part of God's household, being built together on the foundation of the apostles and prophets, with Christ Jesus as the cornerstone. Discover how the Spirit's power unites a diverse people into one dwelling place for God.SERMON NOTES (YouVersion): https://bible.com/events/PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2574/responses/new25.12.21

The Power of Love Ephesians 2:4-10 4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Join Mike Pickett as he unveils the different facets of grace and reveals how God's kindness empowers us to rise above our circumstances.

12-14-25, Advent: The Gift of Love, Phil Gehrman, Ephesians 2:1-10 by Grace Chapel PA

What is the natural state of humanity apart from God's saving grace? I. We are spiritually dead, v1. II. We are disobedient, vv2-3a. III. We are doomed, v3b. 

This Sunday, we continue our Advent series in Ephesians 2, focusing on the powerful pivot in verse 4: "But God." We explore how God, rich in mercy and great in love, steps into our world to bring us from spiritual death to life. Whether through the lens of A Christmas Carol or moving personal testimonies, we see that true aliveness is found only when we experience the great love with which He loved us.            

You are in store for another fantastic message from Pastor Darrell.  God Bless You!

Pastor Dan Bodin  ~  2nd Midweek Advent Service                                   Advent Series: “Peace Came to Earth” (2 of 4)   First Reading:  Ephesians 2:12-18 Gospel:  John 14:25-31 The post December 10, 2025 ~ “Peace to All, Near and Far” ~ Ephesians 2:12-18 appeared first on Beautiful Savior Fargo.

Title: The Advent of Peace Passage: Ephesians 2:11-22 The Peace That Comes Through Justification (vv. 11-16) The Peace That Comes Through Adoption (vv. 17-19) The Peace That comes by Grace

Join our Senior Pastor, Rev. Steve Hogg, every weekday morning as he gives his insight on a chapter from the Bible. At First Baptist Church Rock Hill, we exist to Love God, Love People, and Make Disciples. Connect with us on: Twitter - @FBC_RH Instagram - @fbc_rh Facebook - https://www.facebook.com/FirstBaptistRH​​

This lecture focuses on the theme of peace, particularly within the context of Advent, and its profound significance in our lives and communities. Jill, the speaker, introduces the concept of peace, or the Hebrew term "shalom," as more than just the absence of conflict; it represents a state of flourishing for all creation. She emphasizes the importance of peace during the Advent season, a time of anticipation as the church reflects on Israel's longing for a Messiah and their waiting for Christ's second coming.Throughout the discourse, Jill contrasts the peaceful moment in the nativity story, where angels proclaim "Peace on earth," with the current state of the world, which often feels steeped in unrest and brokenness. Acknowledging the inherent struggles within both personal and societal contexts, she emphasizes the church's role in lamenting these realities and yearning for divine intervention. Jill reflects on how communal liturgy helps the church confront the brokenness in their community, particularly through their shared experiences of grief and yearning for mercy.As she shares personal insights, Jill confesses that she often finds it easier to lament outward issues rather than introspective ones, prompting a deeper exploration of how Christ's peace impacts both external relations and internal struggles. She turns to the biblical text of Ephesians, particularly Ephesians 2:11-22, providing a rich analysis of how Paul addresses the division between Jews and Gentiles in the early church. She illustrates the barriers that existed, akin to physical walls that separated groups within the temple, and highlights how Christ, through his sacrifice, dismantles these divisions, creating a new humanity united in peace.Through various metaphors, Jill describes this new community as a family and a temple, emphasizing that believers, regardless of their backgrounds, are called to live in unity, embodying the peace of Christ. She discusses the radical implications of this unity, which goes beyond tolerance to a genuine embrace of diversity as enriching the communal life. The speaker paints a picture of a growing temple, symbolizing the ever-expanding presence of God as believers come together, strengthened by the Spirit and grounded in Christ.As she wraps up her sermon, Jill connects the themes of peace in Christ with the open invitation for communal worship and reflection, reinforcing the transformative power of Christ's peace that not only mends broken relationships but also builds a harmonious, inclusive community. She concludes with the reminder that peace is active and sacrificial, rooted in the cross, encouraging the audience to respond to this message through worship and a commitment to living out the peace of Christ in their everyday lives. The lecture serves as an exhortation for individuals and the collective church to pursue the wholeness of shalom in light of their shared identity in Christ.

In this Sermon, we continue our Advent celebration by focusing on the peace that comes through Jesus Christ. Exploring Ephesians 2, we uncover the "triple threat" of the world, the flesh, and the devil that seeks to separate us from God. Ultimately, we look to the "Great Exchange," where Jesus steps in to offer grace and peace to the guilty.

Join us for the inaugural sermon of our 2025 Advent teaching series, "Advent in the Psalms." This week, pastor Mark teaches about Peace through Psalm 24, Ephesians 2, and Philippians 4. If you like what you hear, or want to learn more, visit our website, www.hopeinanderson.com

This morning, Hank continued our Advent series in Ephesians 2:13-18. As we consider our place in this world, we need to consider our status before God. Without Christ, we are hostile and enemies with God, through Christ, we are heirs of the kingdom and at peace with God. We hope the sermon blesses you in the Lord. Originally December 7th, 2025. Hank Atchison. Covenant Church. Tuscaloosa, AL,

IntroductionAs we continue through the Canons of Dort, it is important to remember how this confession is structured. Each head of doctrine has a positive section, where the churches state what they believe, and a “rejection of errors” section, where they clarify what they do not believe. The goal is not to be reactionary or merely negative, but to confess positively what Scripture teaches about God's grace and then explain why certain opposing views must be rejected.​When we come to the rejections concerning election, we are really dealing with one central question: do we in any way influence God's decision to choose us for his kingdom? The Arminian position says, in various ways, that there is something in us—our decision, our perseverance, our right use of grace—that becomes the decisive factor in God's choice. The Canons insist instead that election is entirely of God's grace, so that all glory belongs to him alone.We Do Not Influence GodThe first cluster of Arminian errors says that God looks ahead in history, sees who will believe, who will persevere, and then chooses those people as his elect. In that scheme, God's choice finally rests on something in us. We make the decision for God. We are faithful enough for God's mercy. We have made a wise choice. But this turns God into a passive observer of history rather than the sovereign Lord who orders it. God is only watching who reacts rather than God definitively securing His people as His citizens in His kingdom. Scripture paints a very different picture. Ephesians 2 describes us not as spiritually sick but as “dead” in trespasses and sins. We were walking according to the course of this fallen world and following the prince of the power of the air. Dead people do not reach out to God, climb a ladder out of the sewer of sin, or give God a reason to choose them. God acts when there is nothing in us that would or could move him to love us. When Paul says that God made us alive with Christ “even when we were dead,” he is insisting that God's gracious choice and saving action are not responses to our initiative. Rather, God is the one who is the cause of our new life and faith.Because of this, election cannot be based on foreseen faith, foreseen perseverance, or any foreseen quality in us. If God's choice depended even partly on something in us, grace would no longer be grace, and we could boast that we were, in some sense, more receptive, more responsive, or more lovable than others. Instead, the biblical doctrine of unconditional election guards the truth that salvation is “not because of works but because of him who calls,” so that no flesh may boast before God. God is PersonalA common charge against the Reformed doctrine of election is that it makes God cold, impersonal, and mechanical. There is the accusation that God is a distant force who decrees without caring. But Ephesians 2 shows precisely the opposite. After exposing the depth of our misery in verses 1–3, Paul turns with those rich words, “But God…” and then grounds everything that follows in God's mercy and great love. God is not moved by our efforts to escape the sewer of sin; he is moved by his own compassion and covenant love toward his people. This is what the Canons want us to understand. God's intervention is intensely personal. He does not merely offer an opportunity and wait to see what we will do with it. He takes hold of those who are content to remain in rebellion and refuses to leave them there. He makes us alive together with Christ, raises us with him, and seats us with him in the heavenly places. That is not the action of a distant bystander but of a Father who refuses to let his children live in filth and death.The Arminian scheme, for all its concern to protect human freedom, actually makes God more indifferent. In that view, God gives the same general help to all, stands back, and waits for us to use it well or poorly. This makes God indifferent because many, and more likely all, will perish. In the Reformed view, God comes down into the mess, interrupts our course, overcomes our resistance, and claims us as his own. The doctrine of unconditional election, far from making God impersonal, magnifies his intimate, pursuing, intervening love. It is God who not only cares about us, but He also advocates and intervenes for us.Election without Works/God's Choice is CertainFinally, the election is without our work and therefore absolutely certain. The Arminian errors the Canons reject say that all people are in some sense “elect” in possibility, but that this election only becomes real and final if they continue to meet certain conditions. On the Arminian system, we have to choose Christ. We have to persevere to the end, utilizing grace. Sewer-dwelling sinful saints would not enter Christ's kingdom because our performance falls below the perfect mark.Paul again cuts across this in Ephesians 2. By the time he says, “By grace you have been saved through faith,” he has already made clear that even that faith is “not your own doing; it is the gift of God, not a result of works, so that no one may boast.” Faith itself is not the one good work we contribute; it is God's gift. God gives Christ, God gives new life, and God gifts the power of faith that takes hold of Christ. Election is therefore not conditioned on works, not even on the “work” of a wiser decision or stronger perseverance; it rests solely on God's purpose and grace given in Christ before the ages.Because God's choice is free, gracious, and not founded on anything in us, it is unshakably certain. The same God who chose his people in Christ before the foundation of the world also prepared the good works in which they will walk. This means that perseverance is nothing we achieve to secure our place; it is something God produces in us as the fruit of his electing love. The God who pulls us out of the sewer does not drop us halfway; he carries us all the way home. ConclusionSo, do we influence God's decision in the election? No. By nature, we are dead in sin and children of wrath. We are naturally content to rebel against God. We are naturally content to follow the course of this world. We cannot be merely aided to follow God. We have to be recreated from our core. God is the one who acts first, who loves first, and who gives life where there is only death. That is why all boasting is excluded, and all glory belongs to him.Our sovereign God is not distant or indifferent. He is rich in mercy and great in love. He personally intervenes and intercedes to save his people from the sewer of sin. He lifts them out of sin's sewer and seats us with Christ in heavenly glory. His choice is not cold fate but fatherly favor. And because the election rests entirely on his gracious will and not on our works, it is sure and unchangeable. The doctrine of unconditional election, rightly understood, does not make God impersonal, but it reveals that God acts to secure his people to dwell with him forever. We taste it now by his mercy as we possess Christ in faith. We have the privilege of seeing the fruits of holiness as we conform to him.

Todaywe continue to look at Ephesians 4:7-11. Weneed to understand the gifts of the Holy Spirit and the unity of the church isvitally important to sharing this great message of the Gospel of Christ to theworld around us. God has chosen the church today to do this. The New Testament churchcan best be describes as a local body of baptized believers, under thediscipline of the Word of God, being led by the Holy Spirit, exercising thegifts of the Spirit, organized under spiritual leadership for the purpose ofworship, fellowship, discipleship, evangelism, and ministry, and fulfilling theordinances of the church—the Lord's Supper and baptism. That is the localchurch. Inthat church God has placed people with various spiritual gifts to make surethat body functions properly in such a way that they are able to fulfill,complete, and carry out God's great commission. That is the purpose of thespiritual gifts. We see that specifically as we look at the passage here inEphesians chapter 4, verses 7-11.It says in verse 11, “And He Himself gavesome to be apostles, some prophets, some evangelists, some pastors andteachers.” Interesting,as you look at all three passages in the New Testament speaking specificallyabout spiritual gifts, you will find that in Romans 12, and also 1 Corinthians12-14, that Paul lists many gifts. Some people estimate up to 18 differentspiritual gifts were given to the church initially. But here in Ephesians 4:7,it appears that Paul is talking not so much about the gifts of the Spirit as heis talking about some of the offices that are being fulfilled because of thegift of the Spirit that were given to particular people in his day. Thefirst one Paul mentions was the Apostles. “He gave some to be apostles”.The word apostle means one who is sent with a commission. Jesus had manydisciples—even one time 70 disciples are mentioned—but we know that He onlyselected 12 apostles (Matthew 10:1-4). The disciple is a learner, a follower.But an apostle is a divinely appointed representative. For someone to be anapostle, he had to have witnessed the resurrection of Jesus Christ (Acts1:21-22). In Acts 1, when they were replacing Judas as one of the twelveapostles, they prayed about it, sought God's will about it, and particularlychose one person, Matthias, to become that twelfth Apostle (Acts 1:26). Today,there are no apostles in the strictest New Testament sense. These apostles laidthe foundation of the church along with the prophets as we are told in Ephesians2:19-20, “Now, therefore, you are no longer strangers and foreigners, butfellow citizens with the saints and members of the household of God, havingbeen built on the foundation of the apostles and prophets, Jesus Christ Himselfbeing the chief corner stone.”  Oncethe foundation of the church, the New Testament church, was laid, there was nolonger a need for apostles. Today when I hear someone saying, “I'm an apostle,”I hope they mean that they are one who is sent with a commission. Because allof us as believers are sent. As Jesus said to the disciples and to theapostles, “As the Father has sent Me, even so send I you.” Every believer inthat sense is sent. We are sent with a commission to share the good news ofJesus Christ. Butthere were only twelve who laid the foundation of the church in the NewTestament. That is very important to know. Today we should not claim to be anapostle. We should claim to be a follower, a disciple of Jesus Christ. We havebeen sent even as an Apostle was sent, but we are not apostles because we didnot physically witness the resurrection of Jesus Christ. That was thequalification given in Acts 1. Aswe study these four offices of the church that are mentioned by Paul here, theyshould encourage us to be what God wants us to be with our spiritual gift inthe church so the body of Christ can function as it should. Godbless!

Christmas is here—and this sermon invites us to slow down and remember why it matters. From Ephesians 2:1–2, we explore the honest reality of our spiritual deadness apart from Christ and the breathtaking hope that Advent announces. Like skeletons wrapped in holiday cheer, we can appear alive while carrying deep inner emptiness...but Jesus steps into our lifelessness to breathe life, hope, and rescue.   If you're longing for a grounded, meaningful start to the Christmas season, this message shows the true wonder of Christ entering our darkness and making all things new.

Podcast Description – Mason Tucker | Ephesians 2 | RiverSide ChurchIn this powerful, verse-by-verse message from Ephesians 2, Mason Tucker walks us through one of the clearest pictures in all of Scripture of what it means to be saved by grace and built on a firm foundation in Jesus Christ. Preached at RiverSide Church, this sermon reminds us that we were once dead in our trespasses and sins, following the course of this world—but God, being rich in mercy, made us alive together with Christ.You'll be encouraged as we see that salvation is by grace alone, through faith, not by works, so that no one may boast. We are reminded that we are God's workmanship, created in Christ Jesus for good works that He prepared beforehand. The message also unpacks how Christ has broken down the wall of hostility, making Jew and Gentile one new people, and how believers are now members of God's household, built on the foundation of the apostles and prophets, with Christ Jesus Himself as the chief cornerstone.This is a rich, gospel-centered teaching that calls the listener to rest in Christ's finished work and to stand firm on the only sure foundation—Jesus Christ alone. Perfect for anyone seeking to grow deeper in their understanding of grace, salvation, unity in Christ, and the unshakable foundation of the gospel.

2024-12-09 - Liberty in Christ- Ephesians 2_11-22 [ZmfwODy-z0A] by Salvador Flores III

Paul outlines how salvation is by grace alone, through faith alone, in Christ alone, for the glory of God alone. Subsequently, God has brought together Jews and Gentiles into one Body of Christ. This Church is built on the foundation of Christ and the testimony of Scripture. Pastor Dan walks us through the gospel message of Ephesians 2.

Whenever anyone comes to faith in Christ, that is a direct work of God. It's a miracle by His doing! Today we're going to look at Ephesians 2 and see how God has done this work in Jews and Gentiles alike, to bring them all to one body, one building, built upon the cornerstone of Christ. Please join us in this important study of Ephesians 2! Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. In 2025, we were awarded #10 on the list of the "Best 100 Bible Podcasts" list from www.millionpodcasts.com. We are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

How does this apply corporately? Individually?

❖ Follow along with today's reading: www.esv.org/Ezekiel10–11;Psalm119:97–104;Ephesians2–3 ❖ The English Standard Version (ESV) is an 'essentially literal' translation of the Bible in contemporary English. Created by a team of more than 100 leading evangelical scholars and pastors, the ESV Bible emphasizes 'word-for-word' accuracy, literary excellence, and depth of meaning. ❖ To learn more about the ESV and other audio resources, please visit www.ESV.org

The book of Ephesians is a powerful book in the Bible. This book, written by the Apostle Paul to the church, gives us an understanding of spiritual gifts and how to walk in love and unity. Grab your Bible and join Jerry as he dives into this life-changing book, the book of Ephesians. LINKS:  « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

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Ephesians 2:19-22 with Pastor Greg Denham

Providential People | Covenant Household of God | Ephesians 2:18-22 | Kort Marley by Providence Community Church