Podcasts about john witherspoon college

The defining feature of this textbook is the treatment of classical and New Testament Greek as one language using primary sources. All the example sentences the students will translate are real Greek sentences, half of which are taken from classical literature and philosophy and half of which are directly from the New Testament. The advantage of this approach is that it highlights the linguistic, literary, and historical connections between classical Greece and early Christianity. Rather than having students memorize isolated tables and artificial sentences, Michael Boler spent years combing through thousands of pages of literature, philosophy, and scripture to find short, powerful sentences that not only teach the grammatical concepts in each chapter, but also contain seeds of wisdom that will spark wonder and discussion. Introduction to Classical and New Testament Greek: A Unified Approach (Catholic U of America Press, 2019) is born out of classroom experience in a Catholic liberal arts university whose students were disappointed to be forced to choose between textbooks that taught classical Greek in isolation and ones that focused exclusively on the New Testament. By the end of this book, students will have read over 200 lines of scripture and an equal amount of ancient literature from Homer to Aristotle. They will also have the grammatical knowledge to continue to read classical and New Testament Greek. Each chapter contains a section at the end that delves deeply into the etymology and background of the words and passages encountered in the respective chapter. Professors will thus be able to use these chapters as a bridge to philosophical, theological, historical, and literary topics that will enrich the class. Michael Boler is director and associate professor of classics as well as the director of the honors programs at University of St. Thomas, Houston. Justin McGeary is director of Christian studies at John Witherspoon College, a PhD candidate at the Vrije Universiteit Amsterdam and Union School of Theology, Wales, and tutor at Trinity House Tutorials. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/language

The defining feature of this textbook is the treatment of classical and New Testament Greek as one language using primary sources. All the example sentences the students will translate are real Greek sentences, half of which are taken from classical literature and philosophy and half of which are directly from the New Testament. The advantage of this approach is that it highlights the linguistic, literary, and historical connections between classical Greece and early Christianity. Rather than having students memorize isolated tables and artificial sentences, Michael Boler spent years combing through thousands of pages of literature, philosophy, and scripture to find short, powerful sentences that not only teach the grammatical concepts in each chapter, but also contain seeds of wisdom that will spark wonder and discussion. Introduction to Classical and New Testament Greek: A Unified Approach (Catholic U of America Press, 2019) is born out of classroom experience in a Catholic liberal arts university whose students were disappointed to be forced to choose between textbooks that taught classical Greek in isolation and ones that focused exclusively on the New Testament. By the end of this book, students will have read over 200 lines of scripture and an equal amount of ancient literature from Homer to Aristotle. They will also have the grammatical knowledge to continue to read classical and New Testament Greek. Each chapter contains a section at the end that delves deeply into the etymology and background of the words and passages encountered in the respective chapter. Professors will thus be able to use these chapters as a bridge to philosophical, theological, historical, and literary topics that will enrich the class. Michael Boler is director and associate professor of classics as well as the director of the honors programs at University of St. Thomas, Houston. Justin McGeary is director of Christian studies at John Witherspoon College, a PhD candidate at the Vrije Universiteit Amsterdam and Union School of Theology, Wales, and tutor at Trinity House Tutorials. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

The defining feature of this textbook is the treatment of classical and New Testament Greek as one language using primary sources. All the example sentences the students will translate are real Greek sentences, half of which are taken from classical literature and philosophy and half of which are directly from the New Testament. The advantage of this approach is that it highlights the linguistic, literary, and historical connections between classical Greece and early Christianity. Rather than having students memorize isolated tables and artificial sentences, Michael Boler spent years combing through thousands of pages of literature, philosophy, and scripture to find short, powerful sentences that not only teach the grammatical concepts in each chapter, but also contain seeds of wisdom that will spark wonder and discussion. Introduction to Classical and New Testament Greek: A Unified Approach (Catholic U of America Press, 2019) is born out of classroom experience in a Catholic liberal arts university whose students were disappointed to be forced to choose between textbooks that taught classical Greek in isolation and ones that focused exclusively on the New Testament. By the end of this book, students will have read over 200 lines of scripture and an equal amount of ancient literature from Homer to Aristotle. They will also have the grammatical knowledge to continue to read classical and New Testament Greek. Each chapter contains a section at the end that delves deeply into the etymology and background of the words and passages encountered in the respective chapter. Professors will thus be able to use these chapters as a bridge to philosophical, theological, historical, and literary topics that will enrich the class. Michael Boler is director and associate professor of classics as well as the director of the honors programs at University of St. Thomas, Houston. Justin McGeary is director of Christian studies at John Witherspoon College, a PhD candidate at the Vrije Universiteit Amsterdam and Union School of Theology, Wales, and tutor at Trinity House Tutorials. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

The defining feature of this textbook is the treatment of classical and New Testament Greek as one language using primary sources. All the example sentences the students will translate are real Greek sentences, half of which are taken from classical literature and philosophy and half of which are directly from the New Testament. The advantage of this approach is that it highlights the linguistic, literary, and historical connections between classical Greece and early Christianity. Rather than having students memorize isolated tables and artificial sentences, Michael Boler spent years combing through thousands of pages of literature, philosophy, and scripture to find short, powerful sentences that not only teach the grammatical concepts in each chapter, but also contain seeds of wisdom that will spark wonder and discussion. Introduction to Classical and New Testament Greek: A Unified Approach (Catholic U of America Press, 2019) is born out of classroom experience in a Catholic liberal arts university whose students were disappointed to be forced to choose between textbooks that taught classical Greek in isolation and ones that focused exclusively on the New Testament. By the end of this book, students will have read over 200 lines of scripture and an equal amount of ancient literature from Homer to Aristotle. They will also have the grammatical knowledge to continue to read classical and New Testament Greek. Each chapter contains a section at the end that delves deeply into the etymology and background of the words and passages encountered in the respective chapter. Professors will thus be able to use these chapters as a bridge to philosophical, theological, historical, and literary topics that will enrich the class. Michael Boler is director and associate professor of classics as well as the director of the honors programs at University of St. Thomas, Houston. Justin McGeary is director of Christian studies at John Witherspoon College, a PhD candidate at the Vrije Universiteit Amsterdam and Union School of Theology, Wales, and tutor at Trinity House Tutorials. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

On Theology: Herman Bavinck's Academic Orations (Brill, 2020) presents four previously untranslated works by Herman Bavinck (1854-1921), here introduced and translated by Bruce Pass. These four speeches offer important insights into Bavinck's conceptualization of the discipline of theology, its place in the modern university, and the relation in which theology stands to religion. In the introductory essay, Bruce R. Pass draws attention to the way these speeches shed light on the development of Bavinck's thought across his tenure at the Kampen Theological School and the Free University of Amsterdam as well as the complex relationship in which Bavinck's thought stands to that of Friedrich Schleiermacher. It is an important and unique contribution to the burgeoning scholarship on and translation work of the late 19th and early 20th Dutch NeoCalvinist movement. Bruce Pass is a senior honorary research fellow at the University of Queensland, Australia. He has published numerous articles on Bavinck and modern theology. For the interested listener, Bruce Pass has been on the podcast before to talk about his book The Heart of Dogmatics: Christology and Christocentrism in Herman Bavinck (Vandenhoeck & Ruprecht 2020). Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales.

On Theology: Herman Bavinck's Academic Orations (Brill, 2020) presents four previously untranslated works by Herman Bavinck (1854-1921), here introduced and translated by Bruce Pass. These four speeches offer important insights into Bavinck's conceptualization of the discipline of theology, its place in the modern university, and the relation in which theology stands to religion. In the introductory essay, Bruce R. Pass draws attention to the way these speeches shed light on the development of Bavinck's thought across his tenure at the Kampen Theological School and the Free University of Amsterdam as well as the complex relationship in which Bavinck's thought stands to that of Friedrich Schleiermacher. It is an important and unique contribution to the burgeoning scholarship on and translation work of the late 19th and early 20th Dutch NeoCalvinist movement. Bruce Pass is a senior honorary research fellow at the University of Queensland, Australia. He has published numerous articles on Bavinck and modern theology. For the interested listener, Bruce Pass has been on the podcast before to talk about his book The Heart of Dogmatics: Christology and Christocentrism in Herman Bavinck (Vandenhoeck & Ruprecht 2020). Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

On Theology: Herman Bavinck's Academic Orations (Brill, 2020) presents four previously untranslated works by Herman Bavinck (1854-1921), here introduced and translated by Bruce Pass. These four speeches offer important insights into Bavinck's conceptualization of the discipline of theology, its place in the modern university, and the relation in which theology stands to religion. In the introductory essay, Bruce R. Pass draws attention to the way these speeches shed light on the development of Bavinck's thought across his tenure at the Kampen Theological School and the Free University of Amsterdam as well as the complex relationship in which Bavinck's thought stands to that of Friedrich Schleiermacher. It is an important and unique contribution to the burgeoning scholarship on and translation work of the late 19th and early 20th Dutch NeoCalvinist movement. Bruce Pass is a senior honorary research fellow at the University of Queensland, Australia. He has published numerous articles on Bavinck and modern theology. For the interested listener, Bruce Pass has been on the podcast before to talk about his book The Heart of Dogmatics: Christology and Christocentrism in Herman Bavinck (Vandenhoeck & Ruprecht 2020). Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

On Theology: Herman Bavinck's Academic Orations (Brill, 2020) presents four previously untranslated works by Herman Bavinck (1854-1921), here introduced and translated by Bruce Pass. These four speeches offer important insights into Bavinck's conceptualization of the discipline of theology, its place in the modern university, and the relation in which theology stands to religion. In the introductory essay, Bruce R. Pass draws attention to the way these speeches shed light on the development of Bavinck's thought across his tenure at the Kampen Theological School and the Free University of Amsterdam as well as the complex relationship in which Bavinck's thought stands to that of Friedrich Schleiermacher. It is an important and unique contribution to the burgeoning scholarship on and translation work of the late 19th and early 20th Dutch NeoCalvinist movement. Bruce Pass is a senior honorary research fellow at the University of Queensland, Australia. He has published numerous articles on Bavinck and modern theology. For the interested listener, Bruce Pass has been on the podcast before to talk about his book The Heart of Dogmatics: Christology and Christocentrism in Herman Bavinck (Vandenhoeck & Ruprecht 2020). Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

On Theology: Herman Bavinck's Academic Orations (Brill, 2020) presents four previously untranslated works by Herman Bavinck (1854-1921), here introduced and translated by Bruce Pass. These four speeches offer important insights into Bavinck's conceptualization of the discipline of theology, its place in the modern university, and the relation in which theology stands to religion. In the introductory essay, Bruce R. Pass draws attention to the way these speeches shed light on the development of Bavinck's thought across his tenure at the Kampen Theological School and the Free University of Amsterdam as well as the complex relationship in which Bavinck's thought stands to that of Friedrich Schleiermacher. It is an important and unique contribution to the burgeoning scholarship on and translation work of the late 19th and early 20th Dutch NeoCalvinist movement. Bruce Pass is a senior honorary research fellow at the University of Queensland, Australia. He has published numerous articles on Bavinck and modern theology. For the interested listener, Bruce Pass has been on the podcast before to talk about his book The Heart of Dogmatics: Christology and Christocentrism in Herman Bavinck (Vandenhoeck & Ruprecht 2020). Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The christocentric character of Herman Bavinck's thought has long been acknowledged, but an analysis of Bavinck's christocentrism has not been forthcoming. The Heart of Dogmatics: Christology and Christocentrism in Herman Bavinck (Vandenhoeck & Ruprecht, 2020) redresses this situation, offering a comprehensive study of Bavinck's concept of a christocentric theological system. Building on the more recent secondary literature, Bruce Pass draws attention to many unexplored avenues in Bavinck's writings. In particular, Pass sheds light on the intimate connection between Bavinck's christocentrism and his organicism. Delving deeply into Bavinck's appropriation of Reformed Orthodoxy and German Idealism, Pass presents a compelling account of this thinker's attempt to establish Neo-Calvinism as a modern orthodoxy. By way of conclusion, pertinent ways in which Bavinck's christocentrism may prove a useful resource for contemporary projects of theological retrieval are explored in a comparison of Bavinck and John Webster. Bruce Pass is a senior honorary research fellow at the University of Queensland, Australia. He has published numerous articles on Bavinck and modern theology as well as translated several of Bavinck's Academic Orations (Brill 2021). Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

The christocentric character of Herman Bavinck's thought has long been acknowledged, but an analysis of Bavinck's christocentrism has not been forthcoming. The Heart of Dogmatics: Christology and Christocentrism in Herman Bavinck (Vandenhoeck & Ruprecht, 2020) redresses this situation, offering a comprehensive study of Bavinck's concept of a christocentric theological system. Building on the more recent secondary literature, Bruce Pass draws attention to many unexplored avenues in Bavinck's writings. In particular, Pass sheds light on the intimate connection between Bavinck's christocentrism and his organicism. Delving deeply into Bavinck's appropriation of Reformed Orthodoxy and German Idealism, Pass presents a compelling account of this thinker's attempt to establish Neo-Calvinism as a modern orthodoxy. By way of conclusion, pertinent ways in which Bavinck's christocentrism may prove a useful resource for contemporary projects of theological retrieval are explored in a comparison of Bavinck and John Webster. Bruce Pass is a senior honorary research fellow at the University of Queensland, Australia. He has published numerous articles on Bavinck and modern theology as well as translated several of Bavinck's Academic Orations (Brill 2021). Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

The christocentric character of Herman Bavinck's thought has long been acknowledged, but an analysis of Bavinck's christocentrism has not been forthcoming. The Heart of Dogmatics: Christology and Christocentrism in Herman Bavinck (Vandenhoeck & Ruprecht, 2020) redresses this situation, offering a comprehensive study of Bavinck's concept of a christocentric theological system. Building on the more recent secondary literature, Bruce Pass draws attention to many unexplored avenues in Bavinck's writings. In particular, Pass sheds light on the intimate connection between Bavinck's christocentrism and his organicism. Delving deeply into Bavinck's appropriation of Reformed Orthodoxy and German Idealism, Pass presents a compelling account of this thinker's attempt to establish Neo-Calvinism as a modern orthodoxy. By way of conclusion, pertinent ways in which Bavinck's christocentrism may prove a useful resource for contemporary projects of theological retrieval are explored in a comparison of Bavinck and John Webster. Bruce Pass is a senior honorary research fellow at the University of Queensland, Australia. He has published numerous articles on Bavinck and modern theology as well as translated several of Bavinck's Academic Orations (Brill 2021). Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

The christocentric character of Herman Bavinck's thought has long been acknowledged, but an analysis of Bavinck's christocentrism has not been forthcoming. The Heart of Dogmatics: Christology and Christocentrism in Herman Bavinck (Vandenhoeck & Ruprecht, 2020) redresses this situation, offering a comprehensive study of Bavinck's concept of a christocentric theological system. Building on the more recent secondary literature, Bruce Pass draws attention to many unexplored avenues in Bavinck's writings. In particular, Pass sheds light on the intimate connection between Bavinck's christocentrism and his organicism. Delving deeply into Bavinck's appropriation of Reformed Orthodoxy and German Idealism, Pass presents a compelling account of this thinker's attempt to establish Neo-Calvinism as a modern orthodoxy. By way of conclusion, pertinent ways in which Bavinck's christocentrism may prove a useful resource for contemporary projects of theological retrieval are explored in a comparison of Bavinck and John Webster. Bruce Pass is a senior honorary research fellow at the University of Queensland, Australia. He has published numerous articles on Bavinck and modern theology as well as translated several of Bavinck's Academic Orations (Brill 2021). Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Need for Creeds Today: Confessional Faith in a Faithless Age (Baker Academic, 2020) is an accessible invitation to the historic creeds and confessions makes a biblical and historical case for their necessity and shows why they are essential for Christian faith and practice today. J. V. Fesko, a leading Reformed theologian with a broad readership in the academy and the church, demonstrates that creeds are not just any human documents but biblically commended resources for the well-being of the church, as long as they remain subordinate to biblical authority. Fesko also explains how the current skepticism and even hostility toward creeds and confessions came about. For those interested, listen to an earlier conversation with J.V. Fesko on his book The Spirit of the Age (2017), which discusses 19th century debates about the Westminster Confession in the American Presbyterian church. Dr. J. V. Fesko has taught at Reformed Theological Seminary (RTS) Atlanta since 2000 while he served as a pastor in Northwest Atlanta and now as Professor of Systematic and Historical Theology at RTS Jackson. He has been an ordained minister since 1998 in the Orthodox Presbyterian Church serving as a church planter, pastor, and now teacher. Dr. Fesko's interests include early modern Reformation and post-Reformation theology, the integration of biblical and systematic theology, as well as soteriology, especially the doctrine of justification. Dr. Fesko has authored or edited more than twenty books and written fifty published essays for various journals and books. More of his writing can be found at his personal website. Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

The Need for Creeds Today: Confessional Faith in a Faithless Age (Baker Academic, 2020) is an accessible invitation to the historic creeds and confessions makes a biblical and historical case for their necessity and shows why they are essential for Christian faith and practice today. J. V. Fesko, a leading Reformed theologian with a broad readership in the academy and the church, demonstrates that creeds are not just any human documents but biblically commended resources for the well-being of the church, as long as they remain subordinate to biblical authority. Fesko also explains how the current skepticism and even hostility toward creeds and confessions came about. For those interested, listen to an earlier conversation with J.V. Fesko on his book The Spirit of the Age (2017), which discusses 19th century debates about the Westminster Confession in the American Presbyterian church. Dr. J. V. Fesko has taught at Reformed Theological Seminary (RTS) Atlanta since 2000 while he served as a pastor in Northwest Atlanta and now as Professor of Systematic and Historical Theology at RTS Jackson. He has been an ordained minister since 1998 in the Orthodox Presbyterian Church serving as a church planter, pastor, and now teacher. Dr. Fesko's interests include early modern Reformation and post-Reformation theology, the integration of biblical and systematic theology, as well as soteriology, especially the doctrine of justification. Dr. Fesko has authored or edited more than twenty books and written fifty published essays for various journals and books. More of his writing can be found at his personal website. Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

The Need for Creeds Today: Confessional Faith in a Faithless Age (Baker Academic, 2020) is an accessible invitation to the historic creeds and confessions makes a biblical and historical case for their necessity and shows why they are essential for Christian faith and practice today. J. V. Fesko, a leading Reformed theologian with a broad readership in the academy and the church, demonstrates that creeds are not just any human documents but biblically commended resources for the well-being of the church, as long as they remain subordinate to biblical authority. Fesko also explains how the current skepticism and even hostility toward creeds and confessions came about. For those interested, listen to an earlier conversation with J.V. Fesko on his book The Spirit of the Age (2017), which discusses 19th century debates about the Westminster Confession in the American Presbyterian church. Dr. J. V. Fesko has taught at Reformed Theological Seminary (RTS) Atlanta since 2000 while he served as a pastor in Northwest Atlanta and now as Professor of Systematic and Historical Theology at RTS Jackson. He has been an ordained minister since 1998 in the Orthodox Presbyterian Church serving as a church planter, pastor, and now teacher. Dr. Fesko's interests include early modern Reformation and post-Reformation theology, the integration of biblical and systematic theology, as well as soteriology, especially the doctrine of justification. Dr. Fesko has authored or edited more than twenty books and written fifty published essays for various journals and books. More of his writing can be found at his personal website. Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

The Need for Creeds Today: Confessional Faith in a Faithless Age (Baker Academic, 2020) is an accessible invitation to the historic creeds and confessions makes a biblical and historical case for their necessity and shows why they are essential for Christian faith and practice today. J. V. Fesko, a leading Reformed theologian with a broad readership in the academy and the church, demonstrates that creeds are not just any human documents but biblically commended resources for the well-being of the church, as long as they remain subordinate to biblical authority. Fesko also explains how the current skepticism and even hostility toward creeds and confessions came about. For those interested, listen to an earlier conversation with J.V. Fesko on his book The Spirit of the Age (2017), which discusses 19th century debates about the Westminster Confession in the American Presbyterian church. Dr. J. V. Fesko has taught at Reformed Theological Seminary (RTS) Atlanta since 2000 while he served as a pastor in Northwest Atlanta and now as Professor of Systematic and Historical Theology at RTS Jackson. He has been an ordained minister since 1998 in the Orthodox Presbyterian Church serving as a church planter, pastor, and now teacher. Dr. Fesko's interests include early modern Reformation and post-Reformation theology, the integration of biblical and systematic theology, as well as soteriology, especially the doctrine of justification. Dr. Fesko has authored or edited more than twenty books and written fifty published essays for various journals and books. More of his writing can be found at his personal website. Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Need for Creeds Today: Confessional Faith in a Faithless Age (Baker Academic, 2020) is an accessible invitation to the historic creeds and confessions makes a biblical and historical case for their necessity and shows why they are essential for Christian faith and practice today. J. V. Fesko, a leading Reformed theologian with a broad readership in the academy and the church, demonstrates that creeds are not just any human documents but biblically commended resources for the well-being of the church, as long as they remain subordinate to biblical authority. Fesko also explains how the current skepticism and even hostility toward creeds and confessions came about. For those interested, listen to an earlier conversation with J.V. Fesko on his book The Spirit of the Age (2017), which discusses 19th century debates about the Westminster Confession in the American Presbyterian church. Dr. J. V. Fesko has taught at Reformed Theological Seminary (RTS) Atlanta since 2000 while he served as a pastor in Northwest Atlanta and now as Professor of Systematic and Historical Theology at RTS Jackson. He has been an ordained minister since 1998 in the Orthodox Presbyterian Church serving as a church planter, pastor, and now teacher. Dr. Fesko's interests include early modern Reformation and post-Reformation theology, the integration of biblical and systematic theology, as well as soteriology, especially the doctrine of justification. Dr. Fesko has authored or edited more than twenty books and written fifty published essays for various journals and books. More of his writing can be found at his personal website. Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1903, the Presbyterian Church in the United States of America revised the Westminster Confession of Faith because they thought it was deficient regarding the Holy Spirit. In The Spirit of the Age: The 19th Century Debate Over the Holy Spirit and the Westminster Confession (Reformation Heritage, 2017), J. V. Fesko explores the differences between the pre-Enlightenment theology that formed the original Westminster Confession and the post-Enlightenment theology that called for its revision. This study reveals that the pneumatology of the original Westminster Confession is marked by catholicity, whereas the revisions of 1903 represent a doctrine of the Holy Spirt that departed from the common Christianity of the ages. It also reveals that some of the underlying issues linked to the 1903 revisions are still alive today, even among Presbyterian fellowships that refused to adopt the twentieth-century revisions to the Westminster Confession. Dr. J. V. Fesko has taught at Reformed Theological Seminary (RTS) Atlanta since 2000 while he served as a pastor in Northwest Atlanta and now as Professor of Systematic and Historical Theology at RTS Jackson. He has been an ordained minister since 1998 in the Orthodox Presbyterian Church serving as a church planter, pastor, and now teacher. Dr. Fesko's interests include early modern Reformation and post-Reformation theology, the integration of biblical and systematic theology, as well as soteriology, especially the doctrine of justification. Dr. Fesko has authored or edited more than twenty books and written fifty published essays for various journals and books. More of his writing can be found at his personal website. Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

In 1903, the Presbyterian Church in the United States of America revised the Westminster Confession of Faith because they thought it was deficient regarding the Holy Spirit. In The Spirit of the Age: The 19th Century Debate Over the Holy Spirit and the Westminster Confession (Reformation Heritage, 2017), J. V. Fesko explores the differences between the pre-Enlightenment theology that formed the original Westminster Confession and the post-Enlightenment theology that called for its revision. This study reveals that the pneumatology of the original Westminster Confession is marked by catholicity, whereas the revisions of 1903 represent a doctrine of the Holy Spirt that departed from the common Christianity of the ages. It also reveals that some of the underlying issues linked to the 1903 revisions are still alive today, even among Presbyterian fellowships that refused to adopt the twentieth-century revisions to the Westminster Confession. Dr. J. V. Fesko has taught at Reformed Theological Seminary (RTS) Atlanta since 2000 while he served as a pastor in Northwest Atlanta and now as Professor of Systematic and Historical Theology at RTS Jackson. He has been an ordained minister since 1998 in the Orthodox Presbyterian Church serving as a church planter, pastor, and now teacher. Dr. Fesko's interests include early modern Reformation and post-Reformation theology, the integration of biblical and systematic theology, as well as soteriology, especially the doctrine of justification. Dr. Fesko has authored or edited more than twenty books and written fifty published essays for various journals and books. More of his writing can be found at his personal website. Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In 1903, the Presbyterian Church in the United States of America revised the Westminster Confession of Faith because they thought it was deficient regarding the Holy Spirit. In The Spirit of the Age: The 19th Century Debate Over the Holy Spirit and the Westminster Confession (Reformation Heritage, 2017), J. V. Fesko explores the differences between the pre-Enlightenment theology that formed the original Westminster Confession and the post-Enlightenment theology that called for its revision. This study reveals that the pneumatology of the original Westminster Confession is marked by catholicity, whereas the revisions of 1903 represent a doctrine of the Holy Spirt that departed from the common Christianity of the ages. It also reveals that some of the underlying issues linked to the 1903 revisions are still alive today, even among Presbyterian fellowships that refused to adopt the twentieth-century revisions to the Westminster Confession. Dr. J. V. Fesko has taught at Reformed Theological Seminary (RTS) Atlanta since 2000 while he served as a pastor in Northwest Atlanta and now as Professor of Systematic and Historical Theology at RTS Jackson. He has been an ordained minister since 1998 in the Orthodox Presbyterian Church serving as a church planter, pastor, and now teacher. Dr. Fesko's interests include early modern Reformation and post-Reformation theology, the integration of biblical and systematic theology, as well as soteriology, especially the doctrine of justification. Dr. Fesko has authored or edited more than twenty books and written fifty published essays for various journals and books. More of his writing can be found at his personal website. Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In 1903, the Presbyterian Church in the United States of America revised the Westminster Confession of Faith because they thought it was deficient regarding the Holy Spirit. In The Spirit of the Age: The 19th Century Debate Over the Holy Spirit and the Westminster Confession (Reformation Heritage, 2017), J. V. Fesko explores the differences between the pre-Enlightenment theology that formed the original Westminster Confession and the post-Enlightenment theology that called for its revision. This study reveals that the pneumatology of the original Westminster Confession is marked by catholicity, whereas the revisions of 1903 represent a doctrine of the Holy Spirt that departed from the common Christianity of the ages. It also reveals that some of the underlying issues linked to the 1903 revisions are still alive today, even among Presbyterian fellowships that refused to adopt the twentieth-century revisions to the Westminster Confession. Dr. J. V. Fesko has taught at Reformed Theological Seminary (RTS) Atlanta since 2000 while he served as a pastor in Northwest Atlanta and now as Professor of Systematic and Historical Theology at RTS Jackson. He has been an ordained minister since 1998 in the Orthodox Presbyterian Church serving as a church planter, pastor, and now teacher. Dr. Fesko's interests include early modern Reformation and post-Reformation theology, the integration of biblical and systematic theology, as well as soteriology, especially the doctrine of justification. Dr. Fesko has authored or edited more than twenty books and written fifty published essays for various journals and books. More of his writing can be found at his personal website. Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In 1903, the Presbyterian Church in the United States of America revised the Westminster Confession of Faith because they thought it was deficient regarding the Holy Spirit. In The Spirit of the Age: The 19th Century Debate Over the Holy Spirit and the Westminster Confession (Reformation Heritage, 2017), J. V. Fesko explores the differences between the pre-Enlightenment theology that formed the original Westminster Confession and the post-Enlightenment theology that called for its revision. This study reveals that the pneumatology of the original Westminster Confession is marked by catholicity, whereas the revisions of 1903 represent a doctrine of the Holy Spirt that departed from the common Christianity of the ages. It also reveals that some of the underlying issues linked to the 1903 revisions are still alive today, even among Presbyterian fellowships that refused to adopt the twentieth-century revisions to the Westminster Confession. Dr. J. V. Fesko has taught at Reformed Theological Seminary (RTS) Atlanta since 2000 while he served as a pastor in Northwest Atlanta and now as Professor of Systematic and Historical Theology at RTS Jackson. He has been an ordained minister since 1998 in the Orthodox Presbyterian Church serving as a church planter, pastor, and now teacher. Dr. Fesko's interests include early modern Reformation and post-Reformation theology, the integration of biblical and systematic theology, as well as soteriology, especially the doctrine of justification. Dr. Fesko has authored or edited more than twenty books and written fifty published essays for various journals and books. More of his writing can be found at his personal website. Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Annette G. Aubert and Zachary Purvis' edited volume Transatlantic Religion: Europe, America, and the Making of Modern Christianity (Brill, 2021) offers a new perspective on nineteenth-century American Christianity that takes into account the century's major transformations in politics, philosophy, education, and religious doctrine. The book includes previously unexamined material to explain the influences of European ideas on the intellectual diversity and cultural specifics of American Christianity. It gives readers access to a new analytical approach to the transatlantic development of religion in America, one that acknowledges the role of ecumenical and partisan religious journalism, academic-religious mentoring, profound changes in the field of scientific inquiry, and the aims of institution builders. Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Annette G. Aubert and Zachary Purvis' edited volume Transatlantic Religion: Europe, America, and the Making of Modern Christianity (Brill, 2021) offers a new perspective on nineteenth-century American Christianity that takes into account the century's major transformations in politics, philosophy, education, and religious doctrine. The book includes previously unexamined material to explain the influences of European ideas on the intellectual diversity and cultural specifics of American Christianity. It gives readers access to a new analytical approach to the transatlantic development of religion in America, one that acknowledges the role of ecumenical and partisan religious journalism, academic-religious mentoring, profound changes in the field of scientific inquiry, and the aims of institution builders. Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales.

Annette G. Aubert and Zachary Purvis' edited volume Transatlantic Religion: Europe, America, and the Making of Modern Christianity (Brill, 2021) offers a new perspective on nineteenth-century American Christianity that takes into account the century's major transformations in politics, philosophy, education, and religious doctrine. The book includes previously unexamined material to explain the influences of European ideas on the intellectual diversity and cultural specifics of American Christianity. It gives readers access to a new analytical approach to the transatlantic development of religion in America, one that acknowledges the role of ecumenical and partisan religious journalism, academic-religious mentoring, profound changes in the field of scientific inquiry, and the aims of institution builders. Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Annette G. Aubert and Zachary Purvis' edited volume Transatlantic Religion: Europe, America, and the Making of Modern Christianity (Brill, 2021) offers a new perspective on nineteenth-century American Christianity that takes into account the century's major transformations in politics, philosophy, education, and religious doctrine. The book includes previously unexamined material to explain the influences of European ideas on the intellectual diversity and cultural specifics of American Christianity. It gives readers access to a new analytical approach to the transatlantic development of religion in America, one that acknowledges the role of ecumenical and partisan religious journalism, academic-religious mentoring, profound changes in the field of scientific inquiry, and the aims of institution builders. Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Annette G. Aubert and Zachary Purvis' edited volume Transatlantic Religion: Europe, America, and the Making of Modern Christianity (Brill, 2021) offers a new perspective on nineteenth-century American Christianity that takes into account the century's major transformations in politics, philosophy, education, and religious doctrine. The book includes previously unexamined material to explain the influences of European ideas on the intellectual diversity and cultural specifics of American Christianity. It gives readers access to a new analytical approach to the transatlantic development of religion in America, one that acknowledges the role of ecumenical and partisan religious journalism, academic-religious mentoring, profound changes in the field of scientific inquiry, and the aims of institution builders. Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices

Annette G. Aubert and Zachary Purvis' edited volume Transatlantic Religion: Europe, America, and the Making of Modern Christianity (Brill, 2021) offers a new perspective on nineteenth-century American Christianity that takes into account the century's major transformations in politics, philosophy, education, and religious doctrine. The book includes previously unexamined material to explain the influences of European ideas on the intellectual diversity and cultural specifics of American Christianity. It gives readers access to a new analytical approach to the transatlantic development of religion in America, one that acknowledges the role of ecumenical and partisan religious journalism, academic-religious mentoring, profound changes in the field of scientific inquiry, and the aims of institution builders. Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Annette G. Aubert and Zachary Purvis' edited volume Transatlantic Religion: Europe, America, and the Making of Modern Christianity (Brill, 2021) offers a new perspective on nineteenth-century American Christianity that takes into account the century's major transformations in politics, philosophy, education, and religious doctrine. The book includes previously unexamined material to explain the influences of European ideas on the intellectual diversity and cultural specifics of American Christianity. It gives readers access to a new analytical approach to the transatlantic development of religion in America, one that acknowledges the role of ecumenical and partisan religious journalism, academic-religious mentoring, profound changes in the field of scientific inquiry, and the aims of institution builders. Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Annette G. Aubert and Zachary Purvis' edited volume Transatlantic Religion: Europe, America, and the Making of Modern Christianity (Brill, 2021) offers a new perspective on nineteenth-century American Christianity that takes into account the century's major transformations in politics, philosophy, education, and religious doctrine. The book includes previously unexamined material to explain the influences of European ideas on the intellectual diversity and cultural specifics of American Christianity. It gives readers access to a new analytical approach to the transatlantic development of religion in America, one that acknowledges the role of ecumenical and partisan religious journalism, academic-religious mentoring, profound changes in the field of scientific inquiry, and the aims of institution builders. Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Annette G. Aubert and Zachary Purvis' edited volume Transatlantic Religion: Europe, America, and the Making of Modern Christianity (Brill, 2021) offers a new perspective on nineteenth-century American Christianity that takes into account the century's major transformations in politics, philosophy, education, and religious doctrine. The book includes previously unexamined material to explain the influences of European ideas on the intellectual diversity and cultural specifics of American Christianity. It gives readers access to a new analytical approach to the transatlantic development of religion in America, one that acknowledges the role of ecumenical and partisan religious journalism, academic-religious mentoring, profound changes in the field of scientific inquiry, and the aims of institution builders. Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Annette G. Aubert and Zachary Purvis' edited volume Transatlantic Religion: Europe, America, and the Making of Modern Christianity (Brill, 2021) offers a new perspective on nineteenth-century American Christianity that takes into account the century's major transformations in politics, philosophy, education, and religious doctrine. The book includes previously unexamined material to explain the influences of European ideas on the intellectual diversity and cultural specifics of American Christianity. It gives readers access to a new analytical approach to the transatlantic development of religion in America, one that acknowledges the role of ecumenical and partisan religious journalism, academic-religious mentoring, profound changes in the field of scientific inquiry, and the aims of institution builders. Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Annette G. Aubert and Zachary Purvis' edited volume Transatlantic Religion: Europe, America, and the Making of Modern Christianity (Brill, 2021) offers a new perspective on nineteenth-century American Christianity that takes into account the century's major transformations in politics, philosophy, education, and religious doctrine. The book includes previously unexamined material to explain the influences of European ideas on the intellectual diversity and cultural specifics of American Christianity. It gives readers access to a new analytical approach to the transatlantic development of religion in America, one that acknowledges the role of ecumenical and partisan religious journalism, academic-religious mentoring, profound changes in the field of scientific inquiry, and the aims of institution builders. Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

In Gilded Age Manhattan, Catholic, Jewish, and Protestant leaders agonized over the fate of traditional religious practice amid chaotic and multiplying pluralism. Massive immigration, the anonymity of urban life, and modernity's rationalism, bureaucratization, and professionalization seemingly eviscerated the sense of religious community. Yet fears of religion's demise were dramatically overblown. Jon Butler finds a spiritual hothouse in the supposed capital of American secularism. By the 1950s Manhattan was full of the sacred. Catholics, Jews, and Protestants peppered the borough with sanctuaries great and small. Manhattan became a center of religious publishing and broadcasting and was home to august spiritual reformers from Reinhold Niebuhr to Abraham Heschel, Dorothy Day, and Norman Vincent Peale. A host of white nontraditional groups met in midtown hotels, while black worshippers gathered in Harlem's storefront churches. Though denied the ministry almost everywhere, women shaped the lived religion of congregations, founded missionary societies, and, in organizations such as the Zionist Hadassah, fused spirituality and political activism. And after 1945, when Manhattan's young families rushed to New Jersey and Long Island's booming suburbs, they recreated the religious institutions that had shaped their youth. God in Gotham: The Miracle of Religion in Modern Manhattan (Harvard UP, 2020) portrays a city where people of faith engaged modernity rather than foundered in it. Far from the world of “disenchantment” that sociologist Max Weber bemoaned, modern Manhattan actually birthed an urban spiritual landscape of unparalleled breadth, suggesting that modernity enabled rather than crippled religion in America well into the 1960s. Jon Butler is Howard R. Lamar Emeritus Professor of American Studies, History, and Religious Studies at Yale University and Research Professor of History at the University of Minnesota. His books include the Los Angeles Times bestseller Becoming America and the prizewinning Awash in a Sea of Faith and The Huguenots in America. He is a past president of the Organization of American Historians. Justin McGeary is Directory of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Gilded Age Manhattan, Catholic, Jewish, and Protestant leaders agonized over the fate of traditional religious practice amid chaotic and multiplying pluralism. Massive immigration, the anonymity of urban life, and modernity's rationalism, bureaucratization, and professionalization seemingly eviscerated the sense of religious community. Yet fears of religion's demise were dramatically overblown. Jon Butler finds a spiritual hothouse in the supposed capital of American secularism. By the 1950s Manhattan was full of the sacred. Catholics, Jews, and Protestants peppered the borough with sanctuaries great and small. Manhattan became a center of religious publishing and broadcasting and was home to august spiritual reformers from Reinhold Niebuhr to Abraham Heschel, Dorothy Day, and Norman Vincent Peale. A host of white nontraditional groups met in midtown hotels, while black worshippers gathered in Harlem's storefront churches. Though denied the ministry almost everywhere, women shaped the lived religion of congregations, founded missionary societies, and, in organizations such as the Zionist Hadassah, fused spirituality and political activism. And after 1945, when Manhattan's young families rushed to New Jersey and Long Island's booming suburbs, they recreated the religious institutions that had shaped their youth. God in Gotham: The Miracle of Religion in Modern Manhattan (Harvard UP, 2020) portrays a city where people of faith engaged modernity rather than foundered in it. Far from the world of “disenchantment” that sociologist Max Weber bemoaned, modern Manhattan actually birthed an urban spiritual landscape of unparalleled breadth, suggesting that modernity enabled rather than crippled religion in America well into the 1960s. Jon Butler is Howard R. Lamar Emeritus Professor of American Studies, History, and Religious Studies at Yale University and Research Professor of History at the University of Minnesota. His books include the Los Angeles Times bestseller Becoming America and the prizewinning Awash in a Sea of Faith and The Huguenots in America. He is a past president of the Organization of American Historians. Justin McGeary is Directory of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Gilded Age Manhattan, Catholic, Jewish, and Protestant leaders agonized over the fate of traditional religious practice amid chaotic and multiplying pluralism. Massive immigration, the anonymity of urban life, and modernity's rationalism, bureaucratization, and professionalization seemingly eviscerated the sense of religious community. Yet fears of religion's demise were dramatically overblown. Jon Butler finds a spiritual hothouse in the supposed capital of American secularism. By the 1950s Manhattan was full of the sacred. Catholics, Jews, and Protestants peppered the borough with sanctuaries great and small. Manhattan became a center of religious publishing and broadcasting and was home to august spiritual reformers from Reinhold Niebuhr to Abraham Heschel, Dorothy Day, and Norman Vincent Peale. A host of white nontraditional groups met in midtown hotels, while black worshippers gathered in Harlem's storefront churches. Though denied the ministry almost everywhere, women shaped the lived religion of congregations, founded missionary societies, and, in organizations such as the Zionist Hadassah, fused spirituality and political activism. And after 1945, when Manhattan's young families rushed to New Jersey and Long Island's booming suburbs, they recreated the religious institutions that had shaped their youth. God in Gotham: The Miracle of Religion in Modern Manhattan (Harvard UP, 2020) portrays a city where people of faith engaged modernity rather than foundered in it. Far from the world of “disenchantment” that sociologist Max Weber bemoaned, modern Manhattan actually birthed an urban spiritual landscape of unparalleled breadth, suggesting that modernity enabled rather than crippled religion in America well into the 1960s. Jon Butler is Howard R. Lamar Emeritus Professor of American Studies, History, and Religious Studies at Yale University and Research Professor of History at the University of Minnesota. His books include the Los Angeles Times bestseller Becoming America and the prizewinning Awash in a Sea of Faith and The Huguenots in America. He is a past president of the Organization of American Historians. Justin McGeary is Directory of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In Gilded Age Manhattan, Catholic, Jewish, and Protestant leaders agonized over the fate of traditional religious practice amid chaotic and multiplying pluralism. Massive immigration, the anonymity of urban life, and modernity's rationalism, bureaucratization, and professionalization seemingly eviscerated the sense of religious community. Yet fears of religion's demise were dramatically overblown. Jon Butler finds a spiritual hothouse in the supposed capital of American secularism. By the 1950s Manhattan was full of the sacred. Catholics, Jews, and Protestants peppered the borough with sanctuaries great and small. Manhattan became a center of religious publishing and broadcasting and was home to august spiritual reformers from Reinhold Niebuhr to Abraham Heschel, Dorothy Day, and Norman Vincent Peale. A host of white nontraditional groups met in midtown hotels, while black worshippers gathered in Harlem's storefront churches. Though denied the ministry almost everywhere, women shaped the lived religion of congregations, founded missionary societies, and, in organizations such as the Zionist Hadassah, fused spirituality and political activism. And after 1945, when Manhattan's young families rushed to New Jersey and Long Island's booming suburbs, they recreated the religious institutions that had shaped their youth. God in Gotham: The Miracle of Religion in Modern Manhattan (Harvard UP, 2020) portrays a city where people of faith engaged modernity rather than foundered in it. Far from the world of “disenchantment” that sociologist Max Weber bemoaned, modern Manhattan actually birthed an urban spiritual landscape of unparalleled breadth, suggesting that modernity enabled rather than crippled religion in America well into the 1960s. Jon Butler is Howard R. Lamar Emeritus Professor of American Studies, History, and Religious Studies at Yale University and Research Professor of History at the University of Minnesota. His books include the Los Angeles Times bestseller Becoming America and the prizewinning Awash in a Sea of Faith and The Huguenots in America. He is a past president of the Organization of American Historians. Justin McGeary is Directory of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In Gilded Age Manhattan, Catholic, Jewish, and Protestant leaders agonized over the fate of traditional religious practice amid chaotic and multiplying pluralism. Massive immigration, the anonymity of urban life, and modernity's rationalism, bureaucratization, and professionalization seemingly eviscerated the sense of religious community. Yet fears of religion's demise were dramatically overblown. Jon Butler finds a spiritual hothouse in the supposed capital of American secularism. By the 1950s Manhattan was full of the sacred. Catholics, Jews, and Protestants peppered the borough with sanctuaries great and small. Manhattan became a center of religious publishing and broadcasting and was home to august spiritual reformers from Reinhold Niebuhr to Abraham Heschel, Dorothy Day, and Norman Vincent Peale. A host of white nontraditional groups met in midtown hotels, while black worshippers gathered in Harlem's storefront churches. Though denied the ministry almost everywhere, women shaped the lived religion of congregations, founded missionary societies, and, in organizations such as the Zionist Hadassah, fused spirituality and political activism. And after 1945, when Manhattan's young families rushed to New Jersey and Long Island's booming suburbs, they recreated the religious institutions that had shaped their youth. God in Gotham: The Miracle of Religion in Modern Manhattan (Harvard UP, 2020) portrays a city where people of faith engaged modernity rather than foundered in it. Far from the world of “disenchantment” that sociologist Max Weber bemoaned, modern Manhattan actually birthed an urban spiritual landscape of unparalleled breadth, suggesting that modernity enabled rather than crippled religion in America well into the 1960s. Jon Butler is Howard R. Lamar Emeritus Professor of American Studies, History, and Religious Studies at Yale University and Research Professor of History at the University of Minnesota. His books include the Los Angeles Times bestseller Becoming America and the prizewinning Awash in a Sea of Faith and The Huguenots in America. He is a past president of the Organization of American Historians. Justin McGeary is Directory of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In Gilded Age Manhattan, Catholic, Jewish, and Protestant leaders agonized over the fate of traditional religious practice amid chaotic and multiplying pluralism. Massive immigration, the anonymity of urban life, and modernity's rationalism, bureaucratization, and professionalization seemingly eviscerated the sense of religious community. Yet fears of religion's demise were dramatically overblown. Jon Butler finds a spiritual hothouse in the supposed capital of American secularism. By the 1950s Manhattan was full of the sacred. Catholics, Jews, and Protestants peppered the borough with sanctuaries great and small. Manhattan became a center of religious publishing and broadcasting and was home to august spiritual reformers from Reinhold Niebuhr to Abraham Heschel, Dorothy Day, and Norman Vincent Peale. A host of white nontraditional groups met in midtown hotels, while black worshippers gathered in Harlem's storefront churches. Though denied the ministry almost everywhere, women shaped the lived religion of congregations, founded missionary societies, and, in organizations such as the Zionist Hadassah, fused spirituality and political activism. And after 1945, when Manhattan's young families rushed to New Jersey and Long Island's booming suburbs, they recreated the religious institutions that had shaped their youth. God in Gotham: The Miracle of Religion in Modern Manhattan (Harvard UP, 2020) portrays a city where people of faith engaged modernity rather than foundered in it. Far from the world of “disenchantment” that sociologist Max Weber bemoaned, modern Manhattan actually birthed an urban spiritual landscape of unparalleled breadth, suggesting that modernity enabled rather than crippled religion in America well into the 1960s. Jon Butler is Howard R. Lamar Emeritus Professor of American Studies, History, and Religious Studies at Yale University and Research Professor of History at the University of Minnesota. His books include the Los Angeles Times bestseller Becoming America and the prizewinning Awash in a Sea of Faith and The Huguenots in America. He is a past president of the Organization of American Historians. Justin McGeary is Directory of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

In Gilded Age Manhattan, Catholic, Jewish, and Protestant leaders agonized over the fate of traditional religious practice amid chaotic and multiplying pluralism. Massive immigration, the anonymity of urban life, and modernity's rationalism, bureaucratization, and professionalization seemingly eviscerated the sense of religious community. Yet fears of religion's demise were dramatically overblown. Jon Butler finds a spiritual hothouse in the supposed capital of American secularism. By the 1950s Manhattan was full of the sacred. Catholics, Jews, and Protestants peppered the borough with sanctuaries great and small. Manhattan became a center of religious publishing and broadcasting and was home to august spiritual reformers from Reinhold Niebuhr to Abraham Heschel, Dorothy Day, and Norman Vincent Peale. A host of white nontraditional groups met in midtown hotels, while black worshippers gathered in Harlem's storefront churches. Though denied the ministry almost everywhere, women shaped the lived religion of congregations, founded missionary societies, and, in organizations such as the Zionist Hadassah, fused spirituality and political activism. And after 1945, when Manhattan's young families rushed to New Jersey and Long Island's booming suburbs, they recreated the religious institutions that had shaped their youth. God in Gotham: The Miracle of Religion in Modern Manhattan (Harvard UP, 2020) portrays a city where people of faith engaged modernity rather than foundered in it. Far from the world of “disenchantment” that sociologist Max Weber bemoaned, modern Manhattan actually birthed an urban spiritual landscape of unparalleled breadth, suggesting that modernity enabled rather than crippled religion in America well into the 1960s. Jon Butler is Howard R. Lamar Emeritus Professor of American Studies, History, and Religious Studies at Yale University and Research Professor of History at the University of Minnesota. His books include the Los Angeles Times bestseller Becoming America and the prizewinning Awash in a Sea of Faith and The Huguenots in America. He is a past president of the Organization of American Historians. Justin McGeary is Directory of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In Gilded Age Manhattan, Catholic, Jewish, and Protestant leaders agonized over the fate of traditional religious practice amid chaotic and multiplying pluralism. Massive immigration, the anonymity of urban life, and modernity's rationalism, bureaucratization, and professionalization seemingly eviscerated the sense of religious community. Yet fears of religion's demise were dramatically overblown. Jon Butler finds a spiritual hothouse in the supposed capital of American secularism. By the 1950s Manhattan was full of the sacred. Catholics, Jews, and Protestants peppered the borough with sanctuaries great and small. Manhattan became a center of religious publishing and broadcasting and was home to august spiritual reformers from Reinhold Niebuhr to Abraham Heschel, Dorothy Day, and Norman Vincent Peale. A host of white nontraditional groups met in midtown hotels, while black worshippers gathered in Harlem's storefront churches. Though denied the ministry almost everywhere, women shaped the lived religion of congregations, founded missionary societies, and, in organizations such as the Zionist Hadassah, fused spirituality and political activism. And after 1945, when Manhattan's young families rushed to New Jersey and Long Island's booming suburbs, they recreated the religious institutions that had shaped their youth. God in Gotham: The Miracle of Religion in Modern Manhattan (Harvard UP, 2020) portrays a city where people of faith engaged modernity rather than foundered in it. Far from the world of “disenchantment” that sociologist Max Weber bemoaned, modern Manhattan actually birthed an urban spiritual landscape of unparalleled breadth, suggesting that modernity enabled rather than crippled religion in America well into the 1960s. Jon Butler is Howard R. Lamar Emeritus Professor of American Studies, History, and Religious Studies at Yale University and Research Professor of History at the University of Minnesota. His books include the Los Angeles Times bestseller Becoming America and the prizewinning Awash in a Sea of Faith and The Huguenots in America. He is a past president of the Organization of American Historians. Justin McGeary is Directory of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

In Gilded Age Manhattan, Catholic, Jewish, and Protestant leaders agonized over the fate of traditional religious practice amid chaotic and multiplying pluralism. Massive immigration, the anonymity of urban life, and modernity's rationalism, bureaucratization, and professionalization seemingly eviscerated the sense of religious community. Yet fears of religion's demise were dramatically overblown. Jon Butler finds a spiritual hothouse in the supposed capital of American secularism. By the 1950s Manhattan was full of the sacred. Catholics, Jews, and Protestants peppered the borough with sanctuaries great and small. Manhattan became a center of religious publishing and broadcasting and was home to august spiritual reformers from Reinhold Niebuhr to Abraham Heschel, Dorothy Day, and Norman Vincent Peale. A host of white nontraditional groups met in midtown hotels, while black worshippers gathered in Harlem's storefront churches. Though denied the ministry almost everywhere, women shaped the lived religion of congregations, founded missionary societies, and, in organizations such as the Zionist Hadassah, fused spirituality and political activism. And after 1945, when Manhattan's young families rushed to New Jersey and Long Island's booming suburbs, they recreated the religious institutions that had shaped their youth. God in Gotham: The Miracle of Religion in Modern Manhattan (Harvard UP, 2020) portrays a city where people of faith engaged modernity rather than foundered in it. Far from the world of “disenchantment” that sociologist Max Weber bemoaned, modern Manhattan actually birthed an urban spiritual landscape of unparalleled breadth, suggesting that modernity enabled rather than crippled religion in America well into the 1960s. Jon Butler is Howard R. Lamar Emeritus Professor of American Studies, History, and Religious Studies at Yale University and Research Professor of History at the University of Minnesota. His books include the Los Angeles Times bestseller Becoming America and the prizewinning Awash in a Sea of Faith and The Huguenots in America. He is a past president of the Organization of American Historians. Justin McGeary is Directory of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In the late 1960s and on into the next decade, the American pastor and bestselling author Francis Schaeffer regularly received requests from evangelicals across North America seeking his help to replicate his innovative learning community, L'Abri, within their own contexts. At the same time, an innovative school called Regent College had started up in Vancouver, British Columbia, led by James Houston and offering serious theological education for laypeople. Before long, numerous admirers and attendees of L'Abri and of Regent had launched Christian "study centers" of their own—often based on or near university campuses—from Berkeley to Maryland. For evangelical baby boomers coming of age in the midst of unprecedented educational opportunity and cultural upheaval, these multifaceted communities inspired a generation to study, pray, and engage culture more faithfully—in the words of James M. Houston, "to think Christianly." In To Think Christianly: A History of L'Abri, Regent College, and the Christian Study Center Movement (IVP Academic 2021), Charles Cotherman traces the stories of notable study centers and networks, as well as their influence on a generation that would reshape twentieth-century Christianity. Beginning with the innovations of L'Abri and Regent College, Cotherman elucidates the histories of several key institutions and individuals that gave rise to these study centers across North America. Each of these projects owed something to Schaeffer's and Houston's approaches, which combined intellectual and cultural awareness with compelling spirituality, open-handed hospitality, relational networks, and a deep commitment to the gospel's significance for all fields of study—and all of life. Cotherman argues that the centers' mission of lay theological education blazed a new path for evangelicals to fully engage the life of the mind and culture. Built on a rich foundation of original interviews, archival documents, and contemporary sources, To Think Christianly sheds new light on this set of defining figures and places in evangelicalism's life of the mind. Charles E. Cotherman (PhD, University of Virginia) is pastor of Oil City Vineyard Church in Oil City, Pennsylvania. He is the program director of the Project on Rural Ministry at Grove City College and has taught church history at Fuller Seminary and Pittsburgh Theological Seminary. Justin McGeary is the Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the late 1960s and on into the next decade, the American pastor and bestselling author Francis Schaeffer regularly received requests from evangelicals across North America seeking his help to replicate his innovative learning community, L'Abri, within their own contexts. At the same time, an innovative school called Regent College had started up in Vancouver, British Columbia, led by James Houston and offering serious theological education for laypeople. Before long, numerous admirers and attendees of L'Abri and of Regent had launched Christian "study centers" of their own—often based on or near university campuses—from Berkeley to Maryland. For evangelical baby boomers coming of age in the midst of unprecedented educational opportunity and cultural upheaval, these multifaceted communities inspired a generation to study, pray, and engage culture more faithfully—in the words of James M. Houston, "to think Christianly." In To Think Christianly: A History of L'Abri, Regent College, and the Christian Study Center Movement (IVP Academic 2021), Charles Cotherman traces the stories of notable study centers and networks, as well as their influence on a generation that would reshape twentieth-century Christianity. Beginning with the innovations of L'Abri and Regent College, Cotherman elucidates the histories of several key institutions and individuals that gave rise to these study centers across North America. Each of these projects owed something to Schaeffer's and Houston's approaches, which combined intellectual and cultural awareness with compelling spirituality, open-handed hospitality, relational networks, and a deep commitment to the gospel's significance for all fields of study—and all of life. Cotherman argues that the centers' mission of lay theological education blazed a new path for evangelicals to fully engage the life of the mind and culture. Built on a rich foundation of original interviews, archival documents, and contemporary sources, To Think Christianly sheds new light on this set of defining figures and places in evangelicalism's life of the mind. Charles E. Cotherman (PhD, University of Virginia) is pastor of Oil City Vineyard Church in Oil City, Pennsylvania. He is the program director of the Project on Rural Ministry at Grove City College and has taught church history at Fuller Seminary and Pittsburgh Theological Seminary. Justin McGeary is the Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/education

In the late 1960s and on into the next decade, the American pastor and bestselling author Francis Schaeffer regularly received requests from evangelicals across North America seeking his help to replicate his innovative learning community, L'Abri, within their own contexts. At the same time, an innovative school called Regent College had started up in Vancouver, British Columbia, led by James Houston and offering serious theological education for laypeople. Before long, numerous admirers and attendees of L'Abri and of Regent had launched Christian "study centers" of their own—often based on or near university campuses—from Berkeley to Maryland. For evangelical baby boomers coming of age in the midst of unprecedented educational opportunity and cultural upheaval, these multifaceted communities inspired a generation to study, pray, and engage culture more faithfully—in the words of James M. Houston, "to think Christianly." In To Think Christianly: A History of L'Abri, Regent College, and the Christian Study Center Movement (IVP Academic 2021), Charles Cotherman traces the stories of notable study centers and networks, as well as their influence on a generation that would reshape twentieth-century Christianity. Beginning with the innovations of L'Abri and Regent College, Cotherman elucidates the histories of several key institutions and individuals that gave rise to these study centers across North America. Each of these projects owed something to Schaeffer's and Houston's approaches, which combined intellectual and cultural awareness with compelling spirituality, open-handed hospitality, relational networks, and a deep commitment to the gospel's significance for all fields of study—and all of life. Cotherman argues that the centers' mission of lay theological education blazed a new path for evangelicals to fully engage the life of the mind and culture. Built on a rich foundation of original interviews, archival documents, and contemporary sources, To Think Christianly sheds new light on this set of defining figures and places in evangelicalism's life of the mind. Charles E. Cotherman (PhD, University of Virginia) is pastor of Oil City Vineyard Church in Oil City, Pennsylvania. He is the program director of the Project on Rural Ministry at Grove City College and has taught church history at Fuller Seminary and Pittsburgh Theological Seminary. Justin McGeary is the Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In the late 1960s and on into the next decade, the American pastor and bestselling author Francis Schaeffer regularly received requests from evangelicals across North America seeking his help to replicate his innovative learning community, L'Abri, within their own contexts. At the same time, an innovative school called Regent College had started up in Vancouver, British Columbia, led by James Houston and offering serious theological education for laypeople. Before long, numerous admirers and attendees of L'Abri and of Regent had launched Christian "study centers" of their own—often based on or near university campuses—from Berkeley to Maryland. For evangelical baby boomers coming of age in the midst of unprecedented educational opportunity and cultural upheaval, these multifaceted communities inspired a generation to study, pray, and engage culture more faithfully—in the words of James M. Houston, "to think Christianly." In To Think Christianly: A History of L'Abri, Regent College, and the Christian Study Center Movement (IVP Academic 2021), Charles Cotherman traces the stories of notable study centers and networks, as well as their influence on a generation that would reshape twentieth-century Christianity. Beginning with the innovations of L'Abri and Regent College, Cotherman elucidates the histories of several key institutions and individuals that gave rise to these study centers across North America. Each of these projects owed something to Schaeffer's and Houston's approaches, which combined intellectual and cultural awareness with compelling spirituality, open-handed hospitality, relational networks, and a deep commitment to the gospel's significance for all fields of study—and all of life. Cotherman argues that the centers' mission of lay theological education blazed a new path for evangelicals to fully engage the life of the mind and culture. Built on a rich foundation of original interviews, archival documents, and contemporary sources, To Think Christianly sheds new light on this set of defining figures and places in evangelicalism's life of the mind. Charles E. Cotherman (PhD, University of Virginia) is pastor of Oil City Vineyard Church in Oil City, Pennsylvania. He is the program director of the Project on Rural Ministry at Grove City College and has taught church history at Fuller Seminary and Pittsburgh Theological Seminary. Justin McGeary is the Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In the late 1960s and on into the next decade, the American pastor and bestselling author Francis Schaeffer regularly received requests from evangelicals across North America seeking his help to replicate his innovative learning community, L'Abri, within their own contexts. At the same time, an innovative school called Regent College had started up in Vancouver, British Columbia, led by James Houston and offering serious theological education for laypeople. Before long, numerous admirers and attendees of L'Abri and of Regent had launched Christian "study centers" of their own—often based on or near university campuses—from Berkeley to Maryland. For evangelical baby boomers coming of age in the midst of unprecedented educational opportunity and cultural upheaval, these multifaceted communities inspired a generation to study, pray, and engage culture more faithfully—in the words of James M. Houston, "to think Christianly." In To Think Christianly: A History of L'Abri, Regent College, and the Christian Study Center Movement (IVP Academic 2021), Charles Cotherman traces the stories of notable study centers and networks, as well as their influence on a generation that would reshape twentieth-century Christianity. Beginning with the innovations of L'Abri and Regent College, Cotherman elucidates the histories of several key institutions and individuals that gave rise to these study centers across North America. Each of these projects owed something to Schaeffer's and Houston's approaches, which combined intellectual and cultural awareness with compelling spirituality, open-handed hospitality, relational networks, and a deep commitment to the gospel's significance for all fields of study—and all of life. Cotherman argues that the centers' mission of lay theological education blazed a new path for evangelicals to fully engage the life of the mind and culture. Built on a rich foundation of original interviews, archival documents, and contemporary sources, To Think Christianly sheds new light on this set of defining figures and places in evangelicalism's life of the mind. Charles E. Cotherman (PhD, University of Virginia) is pastor of Oil City Vineyard Church in Oil City, Pennsylvania. He is the program director of the Project on Rural Ministry at Grove City College and has taught church history at Fuller Seminary and Pittsburgh Theological Seminary. Justin McGeary is the Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In the late 1960s and on into the next decade, the American pastor and bestselling author Francis Schaeffer regularly received requests from evangelicals across North America seeking his help to replicate his innovative learning community, L'Abri, within their own contexts. At the same time, an innovative school called Regent College had started up in Vancouver, British Columbia, led by James Houston and offering serious theological education for laypeople. Before long, numerous admirers and attendees of L'Abri and of Regent had launched Christian "study centers" of their own—often based on or near university campuses—from Berkeley to Maryland. For evangelical baby boomers coming of age in the midst of unprecedented educational opportunity and cultural upheaval, these multifaceted communities inspired a generation to study, pray, and engage culture more faithfully—in the words of James M. Houston, "to think Christianly." In To Think Christianly: A History of L'Abri, Regent College, and the Christian Study Center Movement (IVP Academic 2021), Charles Cotherman traces the stories of notable study centers and networks, as well as their influence on a generation that would reshape twentieth-century Christianity. Beginning with the innovations of L'Abri and Regent College, Cotherman elucidates the histories of several key institutions and individuals that gave rise to these study centers across North America. Each of these projects owed something to Schaeffer's and Houston's approaches, which combined intellectual and cultural awareness with compelling spirituality, open-handed hospitality, relational networks, and a deep commitment to the gospel's significance for all fields of study—and all of life. Cotherman argues that the centers' mission of lay theological education blazed a new path for evangelicals to fully engage the life of the mind and culture. Built on a rich foundation of original interviews, archival documents, and contemporary sources, To Think Christianly sheds new light on this set of defining figures and places in evangelicalism's life of the mind. Charles E. Cotherman (PhD, University of Virginia) is pastor of Oil City Vineyard Church in Oil City, Pennsylvania. He is the program director of the Project on Rural Ministry at Grove City College and has taught church history at Fuller Seminary and Pittsburgh Theological Seminary. Justin McGeary is the Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

In the late 1960s and on into the next decade, the American pastor and bestselling author Francis Schaeffer regularly received requests from evangelicals across North America seeking his help to replicate his innovative learning community, L'Abri, within their own contexts. At the same time, an innovative school called Regent College had started up in Vancouver, British Columbia, led by James Houston and offering serious theological education for laypeople. Before long, numerous admirers and attendees of L'Abri and of Regent had launched Christian "study centers" of their own—often based on or near university campuses—from Berkeley to Maryland. For evangelical baby boomers coming of age in the midst of unprecedented educational opportunity and cultural upheaval, these multifaceted communities inspired a generation to study, pray, and engage culture more faithfully—in the words of James M. Houston, "to think Christianly." In To Think Christianly: A History of L'Abri, Regent College, and the Christian Study Center Movement (IVP Academic 2021), Charles Cotherman traces the stories of notable study centers and networks, as well as their influence on a generation that would reshape twentieth-century Christianity. Beginning with the innovations of L'Abri and Regent College, Cotherman elucidates the histories of several key institutions and individuals that gave rise to these study centers across North America. Each of these projects owed something to Schaeffer's and Houston's approaches, which combined intellectual and cultural awareness with compelling spirituality, open-handed hospitality, relational networks, and a deep commitment to the gospel's significance for all fields of study—and all of life. Cotherman argues that the centers' mission of lay theological education blazed a new path for evangelicals to fully engage the life of the mind and culture. Built on a rich foundation of original interviews, archival documents, and contemporary sources, To Think Christianly sheds new light on this set of defining figures and places in evangelicalism's life of the mind. Charles E. Cotherman (PhD, University of Virginia) is pastor of Oil City Vineyard Church in Oil City, Pennsylvania. He is the program director of the Project on Rural Ministry at Grove City College and has taught church history at Fuller Seminary and Pittsburgh Theological Seminary. Justin McGeary is the Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

On today's episode of the Libertarian Christian Podcast, we welcome our first guest: Dr. Jamin Hübner. Jamin is a professional theologian from South Dakota, where he currently serves as founding Chair of Christian Studies at John Witherspoon College. No stranger to controversy, he is quickly becoming one of the leading scholarly voices for Christian libertarianism. In this interview, you'll hear Jamin's fascinating intellectual journey towards Christian libertarianism, his take on the relation of the Church to the academy, and what he believes the future holds for libertarian Christian scholars. You'll also hear the official announcement of LCI's newest major program: the Christian Libertarian Review, with Jamin serving as our General Editor. This episode is somewhat longer than normal, but unlike the hollow promises of the state, it does not disappoint.