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6 episodes with German idealism
3 episodes with German idealism
5 episodes with German idealism
4 episodes with German idealism
3 episodes with German idealism
3 episodes with German idealism
3 episodes with German idealism
2 episodes with German idealism
4 episodes with German idealism
Send us a textJoin us for an engaging conversation with Dr. Sebastian Ostritsch as we explore the foundational ideas of Hegel's philosophy. From his dialectical method to his views on history, reason, and absolute knowing, this discussion provides a clear and accessible introduction to one of the most influential thinkers in Western philosophy. Whether you're new to Hegel or looking to deepen your understanding, this interview offers valuable insights into his complex yet profound ideas.The Balance of GrayGod, doubt, and proof walk into a podcast... it goes better than you'd expect!Listen on: Apple Podcasts SpotifySupport the show--------------------------If you would want to support the channel and what I am doing, please follow me on Patreon: www.patreon.com/christianityforall Where else to find Josh Yen: Philosophy YT: https://bit.ly/philforallEducation: https://bit.ly/joshyenBuisness: https://bit.ly/logoseduMy Website: https://joshuajwyen.com/
Matthew David Segall, PhD, is an Associate Professor in the Philosophy, Cosmology, and Consciousness Department at California Institute of Integral Studies in San Francisco, and the Chair of the Science Advisory Committee for the Cobb Institute. He is a transdisciplinary researcher, writer, teacher, and philosopher applying process-relational thought across the natural and social sciences, as well as to the study of consciousness. He describes himself as a “process philosopher” and transdisciplinary researcher, reflecting his commitment to bridging multiple fields. Segall's work builds on the metaphysical framework of Alfred North Whitehead, extending Whitehead's philosophy of organism into new domains of science, religion, and ecology. In doing so, Segall reinterprets the Western philosophical lineage – from ancient ideas of a world-soul to German Idealism and beyond – to articulate a participatory, organismic vision of nature. His philosophy portrays a cosmos ensouled with meaning and experience, challenging mechanistic materialism and inviting a renewed dialogue between science and spirit. Segall integrates insights from Whitehead, Schelling, Goethe, and Steiner into a process worldview, develops an organic (panpsychist) cosmology, practices a bold transdisciplinary methodology, and engages public dialogues that embody a form of sacred activism on behalf of our living planet.TIMESTAMPS:(0:00) - Introduction (0:43) - History of Mind-Body Problem(7:40) - Critiquing Physicalism(12:55) - Quantum Theory Interpretations(16:14) - Addressing Illusionism & Scientism(22:00) - The Metaphysics of Prehension(28:14) - Panexperientialism in Physics(31:55) - Propositional Feelings(37:09) - What is Consciousness?(45:00) - Panexperientialism & Free Will(50:00) - Bridging Science & Philosophy(54:42) - Challenging the Cold/Dead Universe tale(1:00:39) - Misconceptions about Matt's work(1:04:20) - Telos(1:07:44) - Matt's Philosopher recommendations(1:13:00) - Mind At Large (Upcoming Events!)(1:17:40) - Conclusion EPISODE LINKS:- Matt's Website: https://footnotes2plato.com- @Footnotes2Plato : http://www.youtube.com/@Footnotes2Plato- Physics Within the Bounds of Feeling Alone: https://footnotes2plato.com/wp-content/uploads/2023/11/physics-within-the-bounds-of-feeling-alone.pdf- Matt's X: https://x.com/ThouArtThat- Matt's Facebook: https://www.facebook.com/matthew.david.segall- Matt's LinkedIn: https://www.linkedin.com/in/matthewdavidsegall- Matt's Instagram: https://www.instagram.com/footnotes2platoCONNECT:- Website: https://tevinnaidu.com - Podcast: https://creators.spotify.com/pod/show/mindbodysolution- YouTube: https://youtube.com/mindbodysolution- Twitter: https://twitter.com/drtevinnaidu- Facebook: https://facebook.com/drtevinnaidu - Instagram: https://instagram.com/drtevinnaidu- LinkedIn: https://linkedin.com/in/drtevinnaidu=============================Disclaimer: The information provided on this channel is for educational purposes only. The content is shared in the spirit of open discourse and does not constitute, nor does it substitute, professional or medical advice. We do not accept any liability for any loss or damage incurred from you acting or not acting as a result of listening/watching any of our contents. You acknowledge that you use the information provided at your own risk. Listeners/viewers are advised to conduct their own research and consult with their own experts in the respective fields.
J.J. and Dr. Paul Franks systematically consider Franz Rosenzweig in all his existential and idealistic glory. Follow us on Bluesky @jewishideaspod.bsky.social for updates and insights!Please rate and review the the show in the podcast app of your choice.We welcome all complaints and compliments at podcasts@torahinmotion.org For more information visit torahinmotion.org/podcastsPaul Franks is Robert F. and Patricia Ross Weis Professor of Philosophy and Jewish Studies, Professor of German Languages and Literatures, Professor of Religious Studies, and Chair of the Department of Philosophy at Yale University. Before coming to Yale in 2011, he was the first occupant of the Jerahmiel S. and Carole S. Grafstein Chair in Jewish Philosophy at the University of Toronto. He was educated at Gateshead Talmudical College, at Balliol College Oxford, and at Harvard, where he earned his PhD in 1993. He has also taught at Michigan, Indiana, and Notre Dame, and has been visiting professor at Chicago, Leuven, and Hebrew University. In addition to numerous articles on German Idealism and Jewish philosophy, Paul is the translator and annotator (with Michael L. Morgan) of Franz Rosenzweig: Philosophical and Theological Writings (Hackett, 2000), and he is the author of All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism (Harvard, 2005). He is currently writing a book on the central concepts of post-Kantian Idealism in light of their kabbalistic roots, and with Michael L. Morgan he is writing a history of Jewish philosophy from the 1490s to the 1990s.
Send us a textJoin us for an in-depth discussion with Dr. Robert Hanna on Immanuel Kant's philosophy, covering transcendental idealism, the transcendental deduction, and free will. We explore key concepts from Critique of Pure Reason, including synthetic a priori knowledge, causality, and the limits of human understanding, as well as the distinction between noumenal and phenomenal reality. Dr. Hanna explains how Kant's ideas revolutionized metaphysics, epistemology, and ethics, shaping modern philosophy. Faith That Challenges. Conversations that Matter. Laughs included. Subscribe Now!Breaking down faith, culture & big questions - a mix of humor with real spiritual growth. Listen on: Apple Podcasts SpotifySupport the show--------------------------If you would want to support the channel and what I am doing, please follow me on Patreon: www.patreon.com/christianityforall Where else to find Josh Yen: Philosophy YT: https://bit.ly/philforallEducation: https://bit.ly/joshyenBuisness: https://bit.ly/logoseduMy Website: https://joshuajwyen.com/
Immanuel Kant was popular at his death. The whole town emptied out to see him. His last words were "it is good". But was his philosophy any good? In order to find out, we dive into Chapter 7 of Conjectures and Refutations: Kant's Critique and Cosmology, where Popper rescues Kant's reputation from the clutches of the dastardly German Idealists. We discuss Deontology vs consquentialism vs virtue ethics Kant's Categorical Imperative Kant's contributions to cosmology and politics Kant as a defender of the enlightenment Romanticism vs (German) idealism vs critical rationalism Kant's cosmology and cosmogony Kant's antimony and his proofs that the universe is both finite and infinite in time Kant's Copernican revolution and transcendental idealism Kant's morality Why Popper admired Kant so much, and why he compares him to Socrates Quotes Enlightenment is man's emergence from his self-imposed immaturity. Immaturity is the inability to use one's understanding without guidance from another. This immaturity is self-imposed when its cause lies not in lack of understanding, but in lack of resolve and courage to use it without guidance from another. Sapere Aude! "Have courage to use your own understanding!" --that is the motto of enlightenment. - An Answer to the Question: What is Enlightenment? (Translated by Ted Humphrey, Hackett Publishing, 1992) (Alternate translation from Popper: Enlightenment is the emancipation of man from a state of self-imposed tutelage . . . of incapacity to use his own intelligence without external guidance. Such a state of tutelage I call ‘self-imposed' if it is due, not to lack of intelligence, but to lack of courage or determination to use one's own intelligence without the help of a leader. Sapere aude! Dare to use your own intelligence! This is the battle-cry of the Enlightenment.) - C&R, Chap 6 What lesson did Kant draw from these bewildering antinomies? He concluded that our ideas of space and time are inapplicable to the universe as a whole. We can, of course, apply the ideas of space and time to ordinary physical things and physical events. But space and time themselves are neither things nor events: they cannot even be observed: they are more elusive. They are a kind of framework for things and events: something like a system of pigeon-holes, or a filing system, for observations. Space and time are not part of the real empir- ical world of things and events, but rather part of our mental outfit, our apparatus for grasping this world. Their proper use is as instruments of observation: in observing any event we locate it, as a rule, immediately and intuitively in an order of space and time. Thus space and time may be described as a frame of reference which is not based upon experience but intuitively used in experience, and properly applicable to experience. This is why we get into trouble if we misapply the ideas of space and time by using them in a field which transcends all possible experience—as we did in our two proofs about the universe as a whole. ... To the view which I have just outlined Kant chose to give the ugly and doubly misleading name ‘Transcendental Idealism'. He soon regretted this choice, for it made people believe that he was an idealist in the sense of denying the reality of physical things: that he declared physical things to be mere ideas. Kant hastened to explain that he had only denied that space and time are empirical and real — empirical and real in the sense in which physical things and events are empirical and real. But in vain did he protest. His difficult style sealed his fate: he was to be revered as the father of German Idealism. I suggest that it is time to put this right. - C&R, Chap 6 Kant believed in the Enlightenment. He was its last great defender. I realize that this is not the usual view. While I see Kant as the defender of the Enlightenment, he is more often taken as the founder of the school which destroyed it—of the Romantic School of Fichte, Schelling, and Hegel. I contend that these two interpretations are incompatible. Fichte, and later Hegel, tried to appropriate Kant as the founder of their school. But Kant lived long enough to reject the persistent advances of Fichte, who proclaimed himself Kant's successor and heir. In A Public Declaration Concerning Fichte, which is too little known, Kant wrote: ‘May God protect us from our friends. . . . For there are fraudulent and perfidious so-called friends who are scheming for our ruin while speaking the language of good-will.' - C&R, Chap 6 As Kant puts it, Copernicus, finding that no progress was being made with the theory of the revolving heavens, broke the deadlock by turning the tables, as it were: he assumed that it is not the heavens which revolve while we the observers stand still, but that we the observers revolve while the heavens stand still. In a similar way, Kant says, the problem of scientific knowledge is to be solved — the problem how an exact science, such as Newtonian theory, is possible, and how it could ever have been found. We must give up the view that we are passive observers, waiting for nature to impress its regularity upon us. Instead we must adopt the view that in digesting our sense-data we actively impress the order and the laws of our intellect upon them. Our cosmos bears the imprint of our minds. - C&R, Chap 6 From Kant the cosmologist, the philosopher of knowledge and of science, I now turn to Kant the moralist. I do not know whether it has been noticed before that the fundamental idea of Kant's ethics amounts to another Copernican Revolution, analogous in every respect to the one I have described. For Kant makes man the lawgiver of morality just as he makes him the lawgiver of nature. And in doing so he gives back to man his central place both in his moral and in his physical universe. Kant humanized ethics, as he had humanized science. ... Kant's Copernican Revolution in the field of ethics is contained in his doctrine of autonomy—the doctrine that we cannot accept the command of an authority, however exalted, as the ultimate basis of ethics. For whenever we are faced with a command by an authority, it is our responsibility to judge whether this command is moral or immoral. The authority may have power to enforce its commands, and we may be powerless to resist. But unless we are physically prevented from choosing the responsibility remains ours. It is our decision whether to obey a command, whether to accept authority. - C&R, Chap 6 Stepping back further to get a still more distant view of Kant's historical role, we may compare him with Socrates. Both were accused of perverting the state religion, and of corrupting the minds of the young. Both denied the charge; and both stood up for freedom of thought. Freedom meant more to them than absence of constraint; it was for both a way of life. ... To this Socratic idea of self-sufficiency, which forms part of our western heritage, Kant has given a new meaning in the fields of both knowledge and morals. And he has added to it further the idea of a community of free men—of all men. For he has shown that every man is free; not because he is born free, but because he is born with the burden of responsibility for free decision. - C&R, Chap 6 Socials Follow us on Twitter at @IncrementsPod, @BennyChugg, @VadenMasrani Come join our discord server! DM us on twitter or send us an email to get a supersecret link Become a patreon subscriber here (https://www.patreon.com/Increments). Or give us one-time cash donations to help cover our lack of cash donations here (https://ko-fi.com/increments). Click dem like buttons on youtube (https://www.youtube.com/channel/UC_4wZzQyoW4s4ZuE4FY9DQQ) Follow the Kantian Imperative: Stop masturbating and/or/while getting your hair cut, and start sending emails over to incrementspodcast@gmail.com.
Naomi Fisher is Associate Professor of Philosophy at Loyola University Chicago. She earned her Ph.D in philosophy from the University of Notre Dame in 2016, and prior to that earned her M.S. in physics from UC Davis.Her research focuses on Kant and German Idealism and Romanticism, specifically the relationship between nature, freedom, and rationality in Kant and Schelling. Currently, she is working on projects related to the impact of Plato and Neoplatonism on Schelling's philosophy. She also has interests in the broader history of philosophy, philosophy of science, and philosophy of religion.In her talk, she discusses: The disconnect between epiphanies and everyday thoughtOn the function of imagination in philosophyThe philosophy of art according to SchellingManifesting the divine through the power of imaginationComparing Schelling's work to the RomanticsOn accessing transcendent realitiesTo learn more about Naomi, you can find her at: Website: https://naomifisher.weebly.com/ Email: naomi.luce@gmail.com This episode is sponsored by:John Templeton Foundation (https://www.templeton.org/)Templeton Religion Trust (https://templetonreligiontrust.org/)Support the show
It is a privilege to extend our Jungian month with the presence of Dr. Luke Johnson at the Virtual Alexandria. He will delve into the captivating concepts and inspirations of Carl Jung, particularly from his book, The Spirit in Man, Art, & Literature. Expect an exploration of German Idealism, Kant, Goethe, and other mystical sources that shaped Jung's ideas. You will gain a profound understanding of the creative process and the artist's significance in the ever-evolving tapestry of our reality.More on Luke: https://www.youtube.com/@lajphdThe Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasisHomepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyteAB Prime: https://thegodabovegod.com/members/subscription-levels/ Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/Voice Over services: https://thegodabovegod.com/voice-talent/ Replay all Three Astro Gnosis Conferences for the price of one: https://thegodabovegod.com/replay-sophia/One-time donation: https://donate.stripe.com/5kAaFUaNK98A0KYeUUSupport this podcast at — https://redcircle.com/aeon-byte-gnostic-radio/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
This talk looks at the devastating consequences of the legacy of modern philosophical positions in biblical scholarship and how this has affected Catholic theology and belief.
This is part two of a two-part discussion on two of Joy James' recent books. This part of the discussion is focused on Contextualizing Angela Davis: The Agency and Identity of an Icon Part one of the conversation was on New Bones Abolition: Captive Maternal Agency and the (After)Life of Erica Garner (Common Notions). MAKC Host Josh Briond is joined by special guest hosts Akua N and Noah Tesfaye for this conversation. Joy James is the Ebenezer Fitch Professor of the Humanities at Williams College. A political philosopher who works with organizers seeking social justice and an end to militarism, James is the editor of The Angela Y. Davis Reader; Imprisoned Intellectuals; and co-editor of The Black Feminist Reader. James's most recent books include: In Pursuit of Revolutionary Love; New Bones Abolition: Captive Maternal Agency and the (After)Life of Erica Garner; and, Contextualizing Angela Davis: The Agency and Identity of an Icon. Her forthcoming volumes ENGAGE: Indigenous, Black, Afro-Indigenous Futures and Beyond Cop Cities will be published this summer and fall. James' website and instagram page (@captivematernalstruggles) which we are using to update and archive talks, events, essays, etc. Please feel free to follow and tag us/post collab when the episode is live. Akua N is a Chicago-based doctoral student in education policy studies, exploring the intersection of mass media, counterinsurgency, white supremacy, and schooling in capitalist contexts. Noah Tesfaye is a researcher and organizer based in the Bay Area. His work focuses on the political philosophy of the Republic of New Afrika and New Afrikan Independence Movement, particularly in its relationship to contemporary organizing around self-determination for Black people within the "United States." This episode is edited and produced by Aidan Elias Links: Steinem Papers Pendleton 2 (our episode with links on ways to support/connect) Sekou Odinga & James at the Death Penalty Conference: This is the exchange Prof. James mentioned with the young Black activist and the panel. I have linked the video below with the time stamps The young activist question: (1:55:00) Baba Sekou's Response: (2:08:00) James' Response: (2:16:18) How to Live (after we die): On Protest, Social Media, and queer Black death - Logos Journal Slave Rebel or Citizen (Inquest) Our roundtable on Kuwasi Balagoon Marcuse's Most Famous Student: Angela Davis On Critical Theory and German Idealism by Joy James Links for Book Purchasing: New Bones Abolition (2023) Contextualizing Angela Davis (2024) Beyond Cop Cities (August 2024)
Kathleen Higgins is Professor of Philosophy at the University of Texas at Austin. Her main areas of research are aesthetics, philosophy of emotion, philosophy of music, and 19th-century and 20th century continental philosophy (in particular, the works of Arthur Schopenhauer and Friedrich Nietzsche). She is author or co-author of eight books, including, most recently, Aesthetics in Grief and Mourning (University of Chicago Press, 2024). She is also editor or co-editor of numerous other books, on such topics world philosophy, Nietzsche, German Idealism, ethics, erotic love, and the philosophy of Robert C. Solomon. *** The Mind Mate podcast provides listeners with tools and ideas to get to know themselves. Psychology-based with an existential twist, the podcast delves into topics ranging from philosophy, spirituality, creativity, psychedelia and, of course, the meaning of life! Your host Tom is a counsellor and psychotherapist who specialises in existential concerns and relationships. He is also a writer who enjoys exploring the ideas that emerge in therapy to help people live meaningful lives. Find out more here: https://ahern.blog/
Professor of Philosophy Jim Vernon joins me for an amazing conversation where we dive deep into the mystical waters of consciousness, the reality of the world around us and how do we even know what we think is real or what we think we see is what we think we see? Is there a place for the paranormal in the world of historical thinkers and what in fact would be some of their positions on the existence of the unexplainable? So fun and inspiring to discuss these things with someone like Jim and I know you'll enjoy his incredible perspectives. Jim works broadly in Continental philosophy, with a focus on German Idealism (esp. Hegel) and recent French Philosophy (esp. Derrida, Badiou, and Deleuze), as well as in political theory, with an emphasis on the organic intellectuals of post-war Black Liberation movements in America (esp. Martin Luther King, The Black Panthers, Malcolm X, and Hip Hop culture). Current projects include a Hegelian explication and defence of the aesthetic and cultural practices surrounding the band Phish, and a monograph on the political theory and practice of Huey P. Newton and the Black Panther Party.No ads when you join the Patreon page! https://www.patreon.com/ryansingerI've got tshirts and posters! www.ryansingercomedy.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/me-paranormal-you-with-ryan-singer--5471727/support.
A conversation with Robert Pippin about his recent book "The Culmination: Heidegger, German Idealism, and the Fate of Philosophy" (U Chicago Press).
J.J. and Dr. Yitzhak Melamed untangle Spinoza's famed Tractatus Theologico-Politicus and assess the religiosity of its author, a supposed atheist. Our first mini-series!! Welcome to the second episode of our three-parter covering friend of the pod, Benedict "Barukh" Spinoza.Please send any complaints or compliments to podcasts@torahinmotion.orgFor more information visit torahinmotion.org/podcastsYitzhak Y. Melamed is the Charlotte Bloomberg Professor of Philosophy at Johns Hopkins University. He holds an MA in philosophy and the history of science and logic from Tel Aviv University, and a PhD in philosophy from Yale University (2005). He has been awarded the Fulbright, Mellon, and American Academy for Jewish Research Fellowships, as well as the ACLS Burkhardt (2011), NEH (2010), and Humboldt (2011) fellowships for his book on Spinoza and German Idealism. He is the author of Spinoza's Metaphysics: Substance and Thought (Oxford University Press, 2013) which offers a new and systematic interpretation of the core of Spinoza's metaphysics. He edited Spinoza's Theological Political Treatise: A Critical Guide (Cambridge University Press, 2010; coeditor: Michael Rosenthal), and Spinoza and German Idealism (Cambridge University Press, 2012; coeditor: Eckart Förster).
“Philosophy is both an academic discipline and also something that everybody does. Everybody has to have reflective views about what's significant. They also have to justify to themselves why it's significant or important. The nature of justice itself, and the various opinions that have been written about in philosophy about justice, can get to a very high level. So there's this unusual connection between philosophy and human life. We've inherited from the Middle Ages, this incredible tradition that's now developed into a chance for young people to spend four or five years, in a way, released from the pressures of life. The idea to pursue your ideas a little further in these four years you have, exempt from the pressures of social life, allows philosophy to have a kind of position unique in the academy. In confronting what the best minds in the history of the world have had to say about these issues, the hope is that they provide for the people who are privileged enough to confront philosophy a better and more thoughtful approach to these fundamental questions that everybody has to confront.”What is the importance of philosophy in the 21st century as we enter a post-truth world? How can we reintroduce meaning and uphold moral principles in our world shaken by crises? And what does philosophy teach us about living in harmony with the natural world?Robert Pippin is the Evelyn Stefansson Nef Distinguished Service Professor at the University of Chicago where he teaches in the College, Committee on Social Thought, and Department of Philosophy. Pippin is widely acclaimed for his scholarship in German idealism as well as later German philosophy, including publications such as Modernism as a Philosophical Problem, and Hegel's Idealism. In keeping with his interdisciplinary interests, Pippin's book Henry James and Modern Moral Life explores the intersections between philosophy and literature. Pippin's most recent published book is The Culmination: Heidegger, German Idealism, and the Fate of Philosophy.https://socialsciences.uchicago.edu/directory/Robert-Pippinhttps://press.uchicago.edu/ucp/books/book/chicago/C/bo208042246.htmlwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast
“We know we're facing the extermination of life on the planet. And we've not stopped doing it. Why can't we fix it? I don't really sense, except among a certain level of educated elites in the West, a really deep understanding of our commitment to economic prosperity as a superordinate value. Climate change restrictions so that we can have an end to the catastrophic effects of climate change don't often take into account inequalities it would require for the third world when the livelihood of so many of their citizens depend on the only energy resource they have. And I'm speaking to you now from upstate New York where we have a country home, a farm with 50 acres. We're very much in nature all around us. I had always been an urbanite. Kant said our ability to appreciate beauty means that we are not merely sensible creatures of pleasure. We don't treat the beauty of nature as something we want to own to amuse ourselves. The beauty of nature is an indication of a kind of purposiveness in nature that fits us at a level beyond our mere senses. Something about the significance of the beautiful in nature reassures us that we have a higher vocation than mere entertainment and enjoyment. Some solemnity, sublimity, in our ability to appreciate the beauty of nature is encouraging about our species.”What is the importance of philosophy in the 21st century as we enter a post-truth world? How can we reintroduce meaning and uphold moral principles in our world shaken by crises? And what does philosophy teach us about living in harmony with the natural world?Robert Pippin is the Evelyn Stefansson Nef Distinguished Service Professor at the University of Chicago where he teaches in the College, Committee on Social Thought, and Department of Philosophy. Pippin is widely acclaimed for his scholarship in German idealism as well as later German philosophy, including publications such as Modernism as a Philosophical Problem, and Hegel's Idealism. In keeping with his interdisciplinary interests, Pippin's book Henry James and Modern Moral Life explores the intersections between philosophy and literature. Pippin's most recent published book is The Culmination: Heidegger, German Idealism, and the Fate of Philosophy.https://socialsciences.uchicago.edu/directory/Robert-Pippinhttps://press.uchicago.edu/ucp/books/book/chicago/C/bo208042246.htmlwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast
“The Greek Enlightenment introduced the idea of centrality and the priority of rationality in understanding ourselves and our relation to the world. Heidegger wants to move us away from what he thinks has culminated in a kind of dead end. We appear in this world without any instruction manual, we have these finite, corporeal lives that begin in ways- we have no control over and end in ways we often have no control over. The classical conception was that the cosmos was good, because it was open to human interrogation. It allowed itself to be interrogated, so the thing that mattered most of all was knowing, because knowing was the way in which we became at home in the world. Heidegger thought we had prioritized the question of knowledge to such a degree as the primordial relationship to all of reality. He connected this to the kind of predatory stance of contemporary technology, which is essentially destroying the world because it considers the world as just material stuff, which we can understand and manipulate for our own ends. He thinks there's a huge influence in the original understanding of being as intelligibility that eventually has cut us off from all sources of meaning in a possible life other than this successful control of the environment for our own satisfaction.”What is the importance of philosophy in the 21st century as we enter a post-truth world? How can we reintroduce meaning and uphold moral principles in our world shaken by crises? And what does philosophy teach us about living in harmony with the natural world?Robert Pippin is the Evelyn Stefansson Nef Distinguished Service Professor at the University of Chicago where he teaches in the College, Committee on Social Thought, and Department of Philosophy. Pippin is widely acclaimed for his scholarship in German idealism as well as later German philosophy, including publications such as Modernism as a Philosophical Problem, and Hegel's Idealism. In keeping with his interdisciplinary interests, Pippin's book Henry James and Modern Moral Life explores the intersections between philosophy and literature. Pippin's most recent published book is The Culmination: Heidegger, German Idealism, and the Fate of Philosophy.https://socialsciences.uchicago.edu/directory/Robert-Pippinhttps://press.uchicago.edu/ucp/books/book/chicago/C/bo208042246.htmlwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast
“We know we're facing the extermination of life on the planet. And we've not stopped doing it. Why can't we fix it? I don't really sense, except among a certain level of educated elites in the West, a really deep understanding of our commitment to economic prosperity as a superordinate value. Climate change restrictions so that we can have an end to the catastrophic effects of climate change don't often take into account inequalities it would require for the third world when the livelihood of so many of their citizens depend on the only energy resource they have. And I'm speaking to you now from upstate New York where we have a country home, a farm with 50 acres. We're very much in nature all around us. I had always been an urbanite. Kant said our ability to appreciate beauty means that we are not merely sensible creatures of pleasure. We don't treat the beauty of nature as something we want to own to amuse ourselves. The beauty of nature is an indication of a kind of purposiveness in nature that fits us at a level beyond our mere senses. Something about the significance of the beautiful in nature reassures us that we have a higher vocation than mere entertainment and enjoyment. Some solemnity, sublimity, in our ability to appreciate the beauty of nature is encouraging about our species.”What is the importance of philosophy in the 21st century as we enter a post-truth world? How can we reintroduce meaning and uphold moral principles in our world shaken by crises? And what does philosophy teach us about living in harmony with the natural world?Robert Pippin is the Evelyn Stefansson Nef Distinguished Service Professor at the University of Chicago where he teaches in the College, Committee on Social Thought, and Department of Philosophy. Pippin is widely acclaimed for his scholarship in German idealism as well as later German philosophy, including publications such as Modernism as a Philosophical Problem, and Hegel's Idealism. In keeping with his interdisciplinary interests, Pippin's book Henry James and Modern Moral Life explores the intersections between philosophy and literature. Pippin's most recent published book is The Culmination: Heidegger, German Idealism, and the Fate of Philosophy.https://socialsciences.uchicago.edu/directory/Robert-Pippinhttps://press.uchicago.edu/ucp/books/book/chicago/C/bo208042246.htmlwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast
“Philosophy is both an academic discipline and also something that everybody does. Everybody has to have reflective views about what's significant. They also have to justify to themselves why it's significant or important. The nature of justice itself, and the various opinions that have been written about in philosophy about justice, can get to a very high level. So there's this unusual connection between philosophy and human life. We've inherited from the Middle Ages, this incredible tradition that's now developed into a chance for young people to spend four or five years, in a way, released from the pressures of life. The idea to pursue your ideas a little further in these four years you have, exempt from the pressures of social life, allows philosophy to have a kind of position unique in the academy. In confronting what the best minds in the history of the world have had to say about these issues, the hope is that they provide for the people who are privileged enough to confront philosophy a better and more thoughtful approach to these fundamental questions that everybody has to confront.”What is the importance of philosophy in the 21st century as we enter a post-truth world? How can we reintroduce meaning and uphold moral principles in our world shaken by crises? And what does philosophy teach us about living in harmony with the natural world?Robert Pippin is the Evelyn Stefansson Nef Distinguished Service Professor at the University of Chicago where he teaches in the College, Committee on Social Thought, and Department of Philosophy. Pippin is widely acclaimed for his scholarship in German idealism as well as later German philosophy, including publications such as Modernism as a Philosophical Problem, and Hegel's Idealism. In keeping with his interdisciplinary interests, Pippin's book Henry James and Modern Moral Life explores the intersections between philosophy and literature. Pippin's most recent published book is The Culmination: Heidegger, German Idealism, and the Fate of Philosophy.https://socialsciences.uchicago.edu/directory/Robert-Pippinhttps://press.uchicago.edu/ucp/books/book/chicago/C/bo208042246.htmlwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast
“The Greek Enlightenment introduced the idea of centrality and the priority of rationality in understanding ourselves and our relation to the world. Heidegger wants to move us away from what he thinks has culminated in a kind of dead end. We appear in this world without any instruction manual, we have these finite, corporeal lives that begin in ways- we have no control over and end in ways we often have no control over. The classical conception was that the cosmos was good, because it was open to human interrogation. It allowed itself to be interrogated, so the thing that mattered most of all was knowing, because knowing was the way in which we became at home in the world. Heidegger thought we had prioritized the question of knowledge to such a degree as the primordial relationship to all of reality. He connected this to the kind of predatory stance of contemporary technology, which is essentially destroying the world because it considers the world as just material stuff, which we can understand and manipulate for our own ends. He thinks there's a huge influence in the original understanding of being as intelligibility that eventually has cut us off from all sources of meaning in a possible life other than this successful control of the environment for our own satisfaction.”What is the importance of philosophy in the 21st century as we enter a post-truth world? How can we reintroduce meaning and uphold moral principles in our world shaken by crises? And what does philosophy teach us about living in harmony with the natural world?Robert Pippin is the Evelyn Stefansson Nef Distinguished Service Professor at the University of Chicago where he teaches in the College, Committee on Social Thought, and Department of Philosophy. Pippin is widely acclaimed for his scholarship in German idealism as well as later German philosophy, including publications such as Modernism as a Philosophical Problem, and Hegel's Idealism. In keeping with his interdisciplinary interests, Pippin's book Henry James and Modern Moral Life explores the intersections between philosophy and literature. Pippin's most recent published book is The Culmination: Heidegger, German Idealism, and the Fate of Philosophy.https://socialsciences.uchicago.edu/directory/Robert-Pippinhttps://press.uchicago.edu/ucp/books/book/chicago/C/bo208042246.htmlwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast
“Philosophy is both an academic discipline and also something that everybody does. Everybody has to have reflective views about what's significant. They also have to justify to themselves why it's significant or important. The nature of justice itself, and the various opinions that have been written about in philosophy about justice, can get to a very high level. So there's this unusual connection between philosophy and human life. We've inherited from the Middle Ages, this incredible tradition that's now developed into a chance for young people to spend four or five years, in a way, released from the pressures of life. The idea to pursue your ideas a little further in these four years you have, exempt from the pressures of social life, allows philosophy to have a kind of position unique in the academy. In confronting what the best minds in the history of the world have had to say about these issues, the hope is that they provide for the people who are privileged enough to confront philosophy a better and more thoughtful approach to these fundamental questions that everybody has to confront.”What is the importance of philosophy in the 21st century as we enter a post-truth world? How can we reintroduce meaning and uphold moral principles in our world shaken by crises? And what does philosophy teach us about living in harmony with the natural world?Robert Pippin is the Evelyn Stefansson Nef Distinguished Service Professor at the University of Chicago where he teaches in the College, Committee on Social Thought, and Department of Philosophy. Pippin is widely acclaimed for his scholarship in German idealism as well as later German philosophy, including publications such as Modernism as a Philosophical Problem, and Hegel's Idealism. In keeping with his interdisciplinary interests, Pippin's book Henry James and Modern Moral Life explores the intersections between philosophy and literature. Pippin's most recent published book is The Culmination: Heidegger, German Idealism, and the Fate of Philosophy.https://socialsciences.uchicago.edu/directory/Robert-Pippinhttps://press.uchicago.edu/ucp/books/book/chicago/C/bo208042246.htmlwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast
The Creative Process in 10 minutes or less · Arts, Culture & Society
“Philosophy is both an academic discipline and also something that everybody does. Everybody has to have reflective views about what's significant. They also have to justify to themselves why it's significant or important. The nature of justice itself, and the various opinions that have been written about in philosophy about justice, can get to a very high level. So there's this unusual connection between philosophy and human life. We've inherited from the Middle Ages, this incredible tradition that's now developed into a chance for young people to spend four or five years, in a way, released from the pressures of life. The idea to pursue your ideas a little further in these four years you have, exempt from the pressures of social life, allows philosophy to have a kind of position unique in the academy. In confronting what the best minds in the history of the world have had to say about these issues, the hope is that they provide for the people who are privileged enough to confront philosophy a better and more thoughtful approach to these fundamental questions that everybody has to confront.”What is the importance of philosophy in the 21st century as we enter a post-truth world? How can we reintroduce meaning and uphold moral principles in our world shaken by crises? And what does philosophy teach us about living in harmony with the natural world?Robert Pippin is the Evelyn Stefansson Nef Distinguished Service Professor at the University of Chicago where he teaches in the College, Committee on Social Thought, and Department of Philosophy. Pippin is widely acclaimed for his scholarship in German idealism as well as later German philosophy, including publications such as Modernism as a Philosophical Problem, and Hegel's Idealism. In keeping with his interdisciplinary interests, Pippin's book Henry James and Modern Moral Life explores the intersections between philosophy and literature. Pippin's most recent published book is The Culmination: Heidegger, German Idealism, and the Fate of Philosophy.https://socialsciences.uchicago.edu/directory/Robert-Pippinhttps://press.uchicago.edu/ucp/books/book/chicago/C/bo208042246.htmlwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast
What is the importance of philosophy in the 21st century as we enter a post-truth world? How can we reintroduce meaning and uphold moral principles in our world shaken by crises? And what does philosophy teach us about living in harmony with the natural world?Robert Pippin is the Evelyn Stefansson Nef Distinguished Service Professor at the University of Chicago where he teaches in the College, Committee on Social Thought, and Department of Philosophy. Pippin is widely acclaimed for his scholarship in German idealism as well as later German philosophy, including publications such as Modernism as a Philosophical Problem, and Hegel's Idealism. In keeping with his interdisciplinary interests, Pippin's book Henry James and Modern Moral Life explores the intersections between philosophy and literature. Pippin's most recent published book is The Culmination: Heidegger, German Idealism, and the Fate of Philosophy.“Philosophy is both an academic discipline and also something that everybody does. Everybody has to have reflective views about what's significant. They also have to justify to themselves why it's significant or important. The nature of justice itself, and the various opinions that have been written about in philosophy about justice, can get to a very high level. So there's this unusual connection between philosophy and human life. We've inherited from the Middle Ages, this incredible tradition that's now developed into a chance for young people to spend four or five years, in a way, released from the pressures of life. The idea to pursue your ideas a little further in these four years you have, exempt from the pressures of social life, allows philosophy to have a kind of position unique in the academy. In confronting what the best minds in the history of the world have had to say about these issues, the hope is that they provide for the people who are privileged enough to confront philosophy a better and more thoughtful approach to these fundamental questions that everybody has to confront.”https://socialsciences.uchicago.edu/directory/Robert-Pippinhttps://press.uchicago.edu/ucp/books/book/chicago/C/bo208042246.htmlwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast
What is the importance of philosophy in the 21st century as we enter a post-truth world? How can we reintroduce meaning and uphold moral principles in our world shaken by crises? And what does philosophy teach us about living in harmony with the natural world?Robert Pippin is the Evelyn Stefansson Nef Distinguished Service Professor at the University of Chicago where he teaches in the College, Committee on Social Thought, and Department of Philosophy. Pippin is widely acclaimed for his scholarship in German idealism as well as later German philosophy, including publications such as Modernism as a Philosophical Problem, and Hegel's Idealism. In keeping with his interdisciplinary interests, Pippin's book Henry James and Modern Moral Life explores the intersections between philosophy and literature. Pippin's most recent published book is The Culmination: Heidegger, German Idealism, and the Fate of Philosophy.“The Greek Enlightenment introduced the idea of centrality and the priority of rationality in understanding ourselves and our relation to the world. Heidegger wants to move us away from what he thinks has culminated in a kind of dead end. We appear in this world without any instruction manual, we have these finite, corporeal lives that begin in ways- we have no control over and end in ways we often have no control over. The classical conception was that the cosmos was good, because it was open to human interrogation. It allowed itself to be interrogated, so the thing that mattered most of all was knowing, because knowing was the way in which we became at home in the world. Heidegger thought we had prioritized the question of knowledge to such a degree as the primordial relationship to all of reality. He connected this to the kind of predatory stance of contemporary technology, which is essentially destroying the world because it considers the world as just material stuff, which we can understand and manipulate for our own ends. He thinks there's a huge influence in the original understanding of being as intelligibility that eventually has cut us off from all sources of meaning in a possible life other than this successful control of the environment for our own satisfaction.”https://socialsciences.uchicago.edu/directory/Robert-Pippinhttps://press.uchicago.edu/ucp/books/book/chicago/C/bo208042246.htmlwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast
What is the importance of philosophy in the 21st century as we enter a post-truth world? How can we reintroduce meaning and uphold moral principles in our world shaken by crises? And what does philosophy teach us about living in harmony with the natural world?Robert Pippin is the Evelyn Stefansson Nef Distinguished Service Professor at the University of Chicago where he teaches in the College, Committee on Social Thought, and Department of Philosophy. Pippin is widely acclaimed for his scholarship in German idealism as well as later German philosophy, including publications such as Modernism as a Philosophical Problem, and Hegel's Idealism. In keeping with his interdisciplinary interests, Pippin's book Henry James and Modern Moral Life explores the intersections between philosophy and literature. Pippin's most recent published book is The Culmination: Heidegger, German Idealism, and the Fate of Philosophy.“Philosophy is both an academic discipline and also something that everybody does. Everybody has to have reflective views about what's significant. They also have to justify to themselves why it's significant or important. The nature of justice itself, and the various opinions that have been written about in philosophy about justice, can get to a very high level. So there's this unusual connection between philosophy and human life. We've inherited from the Middle Ages, this incredible tradition that's now developed into a chance for young people to spend four or five years, in a way, released from the pressures of life. The idea to pursue your ideas a little further in these four years you have, exempt from the pressures of social life, allows philosophy to have a kind of position unique in the academy. In confronting what the best minds in the history of the world have had to say about these issues, the hope is that they provide for the people who are privileged enough to confront philosophy a better and more thoughtful approach to these fundamental questions that everybody has to confront.”https://socialsciences.uchicago.edu/directory/Robert-Pippinhttps://press.uchicago.edu/ucp/books/book/chicago/C/bo208042246.htmlwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast
In this episode of Chasing Leviathan, PJ and Dr. Robert Pippin discuss Heidegger's metaphysics and his conclusion that Hegel was the culmination of the Western philosophical tradition. Pippin explores Heidegger's question of the meaning of being and how it differs from traditional philosophical inquiries, as well as Heidegger's critique of Hegel's concept of finitude. Dr. Pippin also discusses Heidegger's membership in the Nazi party and why, despite the failure of various arguments to distance Heidegger from his Nazi associations, we should still study his work.For a deep dive into Robert Pippin's work, check out his book: The Culmination: Heidegger, German Idealism, and the Fate of Philosophy
This week, we present the third episode in our series of interviews with the Troika — after Slavoj Žižek, and Alenka Zupančič . We're speaking with Mladen Dolar, Professor and Senior Research Fellow at the Department of Philosophy, at the University of Ljubljana. Dolar is the co-founder of what has become known as ‘the Ljubljana School'. His principal areas of research are psychoanalysis, modern French philosophy, German Idealism, and art theory. He has lectured extensively at universities in the US and across Europe, and he is the author of over a hundred papers in scholarly journals and volume collections. Apart from ten books in Slovene, his book publications include most notably A Voice and Nothing More and Opera's Second Death. We're talking the voice, may 68, the early days in Ljubljana, Lacan, rumours and gossip, what's in a name, and the decline of paternal authority. For access to many more episodes, join our Patreon! Thanks Mladen
FULL EPISODE HERE This week, we present the third episode in our series of interviews with the Troika — after Slavoj Žižek, and Alenka Zupančič . We're speaking with Mladen Dolar, Professor and Senior Research Fellow at the Department of Philosophy, at the University of Ljubljana. Dolar is the co-founder of what has become known as ‘the Ljubljana School'. His principal areas of research are psychoanalysis, modern French philosophy, German Idealism, and art theory. He has lectured extensively at universities in the US and across Europe, and he is the author of over a hundred papers in scholarly journals and volume collections. Apart from ten books in Slovene, his book publications include most notably A Voice and Nothing More and Opera's Second Death. We're talking the voice, may 68, the early days in Ljubljana, Lacan, rumours and gossip, what's in a name, and the decline of paternal authority. Please consider supporting us on Patreon for access to extra episodes and the ongoing production of the show!
An Interview with Todd McGowan about his recent Emancipation After Hegel: Achieving a Contradictory Revolution (Columbia University Press, 2019). The book advocates for the relevance of Hegel's dialectical method to questions of contemporary theory and politics. It seeks to disabuse readers of common misapprehensions concerning Hegel's philosophy, such as the familiar thesis-antithesis-synthesis schema to which the dialectic has so often been reduced, and to show that the concept of contradiction understood in Hegelian fashion is intrinsically subversive of authority. By championing contradiction over ‘difference' it defies the rhetoric of much leftist theory as it has been formulated in the wake of so-called ‘post-structuralism'. Emancipation After Hegel also combines sophisticated discussion of matters like the limits of formal logic and the history of German Idealism with playful allusions to Star Trek characters and classic films like Casablanca and Bridge on the River Kwai. Bill Schaffer is a semi-retired academic and writer. He received his PhD from the University of Sydney and held positions teaching Film Studies, Philosophy, and Literature at campuses in Australia and the UK. He has published widely in Film and Animation Studies. He is currently a scholar of No Fixed Institution. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
An Interview with Todd McGowan about his recent Emancipation After Hegel: Achieving a Contradictory Revolution (Columbia University Press, 2019). The book advocates for the relevance of Hegel's dialectical method to questions of contemporary theory and politics. It seeks to disabuse readers of common misapprehensions concerning Hegel's philosophy, such as the familiar thesis-antithesis-synthesis schema to which the dialectic has so often been reduced, and to show that the concept of contradiction understood in Hegelian fashion is intrinsically subversive of authority. By championing contradiction over ‘difference' it defies the rhetoric of much leftist theory as it has been formulated in the wake of so-called ‘post-structuralism'. Emancipation After Hegel also combines sophisticated discussion of matters like the limits of formal logic and the history of German Idealism with playful allusions to Star Trek characters and classic films like Casablanca and Bridge on the River Kwai. Bill Schaffer is a semi-retired academic and writer. He received his PhD from the University of Sydney and held positions teaching Film Studies, Philosophy, and Literature at campuses in Australia and the UK. He has published widely in Film and Animation Studies. He is currently a scholar of No Fixed Institution. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory
Dr. Chapp is one of my favorite theologians. I was so honored to have a conversation with him. It was a lot of fun! I sincerely hope you enjoy and appreciate the convo. Please consider sharing this post and help Good Distinctions grow!Please take a moment to rate the show on Apple Podcasts and Spotify and subscribe on YouTube. This would be HUGE for the growth of the show! Your rating and following the podcast format will tell those platforms that more people should see the content. If you have an Android phone or an iPhone, even if you never use these apps, you can leave a rating on the podcast. Please help support Good Distinctions in this way!Become a member of Good Distinctions below by becoming a paid subscriber. Or if you are not in a place to contribute financially to the mission, subscribe for free to become an affiliate.Summary of Today's Episode* Dr. Larry Chapp, author of the book 'Confession of a Catholic Worker,' discusses his journey from academia to living on a Catholic Worker farm. He shares his inspiration for starting a blog and writing a book, emphasizing the need for radical Catholicism in a culture of beige Catholicism. Dr. Chap explores the importance of prayer and the role of liturgy as the highest act of culture. He also discusses the connection between cult, culture, and cultivation, as well as the significance of localism and subsidiarity. The conversation concludes with a focus on the universal call to holiness. * In this conversation, Larry Chapp and Will Wright discuss various themes related to evangelization and the Catholic faith. They explore the importance of welcoming others into the Church on Christ's terms, rather than compromising on doctrine. They also discuss the need for a balanced approach to evangelization, avoiding both a superficial apologetic mode and a self-righteous approach. They emphasize the importance of understanding the question behind the question and empathizing with the struggles of others. They also discuss the need for deep prayer and contemplation in order to effectively evangelize. Finally, they explore the controversy surrounding the theology of Hans Urs von Balthasar. * In this conversation, Larry Chapp and Will Wright discuss the theological work of Hans Urs von Balthazar. They explore Balthazar's dialogue with German idealism, the evolution of ideas and Bible critique, the desire for truth and its service to the church, Balthazar's primary vocation and importance to the church, the impact of theology on catechesis, and recommended readings for understanding Balthazar.Takeaways* Embrace radical Catholicism in a culture of beige Catholicism.* Prioritize prayer and make it a central part of daily life.* Recognize the importance of liturgy as the highest act of culture.* Cultivate a connection between faith, culture, and the land.* Embrace the principles of localism and subsidiarity.* Answer the universal call to holiness in your own life. Welcoming others into the Church should be done on Christ's terms, not compromising on doctrine.* Effective evangelization requires understanding the question behind the question and empathizing with the struggles of others.* Deep prayer and contemplation are essential for effective evangelization.* The theology of Hans Urs von Balthasar, while controversial, offers insights into the suffering and solidarity of Christ. Hans Urs von Balthazar engaged in a dialogue with German idealism in his theological work.* The evolution of ideas and Bible critique can be traced back further than the Enlightenment.* The desire for truth and continual examination of the mystery of Christ is important as long as it serves the church.* Balthazar's theology is of profound importance to the church and has influenced theologians like John Paul II and Ratzinger.* Theology has a direct impact on how catechesis is conducted.* To understand Balthazar, it is recommended to start with his work 'Theologic' and volume five of 'Theological Aesthetics' where he engages with Aquinas.Chapters* 00:00 - Introduction and Background* 01:00 - Dr. Larry Chapp's Journey* 03:28 - Transition to Catholic Worker Farm* 05:01 - Starting a Blog and Writing a Book* 07:14 - Inspiration for Good Distinctions* 09:03 - Critique of Beige Catholicism* 14:31 - The Choice and Radical Catholicism* 19:21 - Individual vs. Collective* 21:38 - The Importance of Prayer* 26:21 - Liturgy as the Highest Act of Culture* 31:38 - Cult, Culture, and Cultivation* 35:11 - Localism and Subsidiarity* 39:05 - The Universal Call to Holiness* 41:46 - The Church's Terms* 42:25 - Compassion and Mercy* 43:13 - Ultra Progressive vs. Ultra Orthodox* 44:09 - Cultivating Soil for Evangelization* 45:05 - Understanding the Question Behind the Question* 46:08 - Stepping into Their Shoes* 47:24 - Moving Beyond Argument Mode* 48:20 - Reformulating the Question* 49:31 - Taking Questions Seriously* 50:31 - The Need for Deeper Teaching* 51:28 - Translating Big Ideas into Common Words* 52:41 - The Importance of Prayer and Contemplation* 53:34 - God Speaking to Us* 54:23 - The Thin Veil Between Worlds* 57:13 - The Influence of Protestant Views of Atonement* 58:15 - The Doctrine of the Mass of Damn Not* 59:43 - A Positive Vision of Salvation* 01:01:59 - Motivation to Evangelize* 01:04:11 - Living for Christ* 01:06:31 - The Controversial Theology of Hans Urs von Balthasar* 01:09:20 - The Loneliness of Jesus* 01:21:36 - Balthazar's Dialogue with German Idealism* 01:22:10 - The Evolution of Ideas and Bible Critique* 01:23:07 - The Desire for Truth and the Service of the Church* 01:23:42 - Balthazar's Primary Vocation and Importance to the Church* 01:24:17 - The Impact of Theology on Catechesis* 01:25:02 - Recommended Readings for Understanding Balthazar* 01:25:41 - Conclusion and Farewell
An Interview with Todd McGowan about his recent Emancipation After Hegel: Achieving a Contradictory Revolution (Columbia University Press, 2019). The book advocates for the relevance of Hegel's dialectical method to questions of contemporary theory and politics. It seeks to disabuse readers of common misapprehensions concerning Hegel's philosophy, such as the familiar thesis-antithesis-synthesis schema to which the dialectic has so often been reduced, and to show that the concept of contradiction understood in Hegelian fashion is intrinsically subversive of authority. By championing contradiction over ‘difference' it defies the rhetoric of much leftist theory as it has been formulated in the wake of so-called ‘post-structuralism'. Emancipation After Hegel also combines sophisticated discussion of matters like the limits of formal logic and the history of German Idealism with playful allusions to Star Trek characters and classic films like Casablanca and Bridge on the River Kwai. Bill Schaffer is a semi-retired academic and writer. He received his PhD from the University of Sydney and held positions teaching Film Studies, Philosophy, and Literature at campuses in Australia and the UK. He has published widely in Film and Animation Studies. He is currently a scholar of No Fixed Institution.
An Interview with Todd McGowan about his recent Emancipation After Hegel: Achieving a Contradictory Revolution (Columbia University Press, 2019). The book advocates for the relevance of Hegel's dialectical method to questions of contemporary theory and politics. It seeks to disabuse readers of common misapprehensions concerning Hegel's philosophy, such as the familiar thesis-antithesis-synthesis schema to which the dialectic has so often been reduced, and to show that the concept of contradiction understood in Hegelian fashion is intrinsically subversive of authority. By championing contradiction over ‘difference' it defies the rhetoric of much leftist theory as it has been formulated in the wake of so-called ‘post-structuralism'. Emancipation After Hegel also combines sophisticated discussion of matters like the limits of formal logic and the history of German Idealism with playful allusions to Star Trek characters and classic films like Casablanca and Bridge on the River Kwai. Bill Schaffer is a semi-retired academic and writer. He received his PhD from the University of Sydney and held positions teaching Film Studies, Philosophy, and Literature at campuses in Australia and the UK. He has published widely in Film and Animation Studies. He is currently a scholar of No Fixed Institution. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day
In this episode, Xavier Bonilla has a dialogue with Robert Pippin about Heidegger's philosophy in connection with German idealism. They discuss Heidegger's ideas on the culmination of Western philosophy with Hegel, Heidegger's emphasis on Being, meaningfulness of being, and present-at-hand and ready-to hand. They talk about the impact of Husserl on Heidegger and their different ideas concerning worldhood. They discuss Heidegger's ideas on standing presence, unveiling and concealment, imagination and intuition, and the juxtaposition of Heidegger's Dasein with Hegel's Geist. They talk about Schelling's ideas on nature, Hegel's conceptual ideas, Heidegger as the first post-Hegelian European philosopher, poetic thinking, and many more topics. Robert B. Pippin is the Evelyn Stefansson Nef Distinguished Service Professor in the Committee on Social Thought, the Department of Philosophy, and the College at the University of Chicago. He has been awarded a Guggenheim fellowship and was twice an Alexander von Humboldt fellow. He is a winner of the Mellon Distinguished Achievement Award in the Humanities and was recently a fellow at the Wissenschaftskolleg zu Berlin. He is a fellow of the American Academy of Arts and Sciences and is a member of the American Philosophical Society. He is also a member of the German National Academy of Arts and Sciences. He is the author of several books and articles on German idealism and later German philosophy, including his most recent book, The Culmination: Heidegger, German Idealism, and the Fate of Philosophy. Website: https://voices.uchicago.edu/rbp1/ Get full access to Converging Dialogues at convergingdialogues.substack.com/subscribe
What is the relationship between faith and doubt? How do we overcome despair when confronting the ugliest dimensions of human nature? Can philosophy help us grapple with these issues? In this episode, Dr. Samuel Andrew Shearn drops by the Pod Beyond Pod to tackle these questions and discuss his book Pastor Tillich. We talk about Tillich's time as an army chaplain during WWI, his engagement with the German philosopher Friedrich Schelling, and the meaning of justification. Dr. Shearn's web links: https://doi.org/10.1093/oso/9780192857859.001.0001 https://www.ev.theologie.uni-mainz.de/systematische-theologie-und-sozialethik/samuel-shearn/
A conversation with Christopher Yeomans about his recent book, "The Politics of German Idealism" (Oxford UP)
Dylan Shaul presents the one of the most important events in modern philosophy, the Pantheism Controversy sparked by the reception of Spinoza in 18th century Germany. The Controversy involved the greatest German philosophers of the period, and laid the foundations for the next 200 years of European thought. In the balance of the Pantheism Controversy hung the fate of the Enlightenment and Modernity; the fate of faith and reason, religion and philosophy; the fate of freedom, of the immortal soul, and even of God Godself. Our story will take us from the renegade Jewish philosopher Baruch Spinoza, to the heyday of the German Aufklärung or Enlightenment, through the philosophical revolution of Immanuel Kant, and eventually the birth of German Idealism itself. In the first episode of the series, we explored the philosophy of Spinoza and its reception in Germany, which first spurred the controversy. In the second episode we explored Immanuel Kant's response to Spinozism and the Pantheism Controversy, where he attempted to stake out a middle ground between reason and faith. In this third episode we'll tackle Hegel's efforts to solve the Pantheism Controversy by reconciling Spinoza and Kant—thereby attempting to complete the grand journey from nihilism to Absolute Spirit. Dylan Shaul is a PhD candidate in the Department of Philosophy at the University of Toronto. His dissertation is titled Hegel's Concept of Reconciliation: On Absolute Spirit. He has also published on Spinoza, Kant, Kierkegaard, Husserl, Adorno, Levinas, Kristeva, and Derrida. See more of his work here: https://www.dylanshaul.com 00:00 Introduction to Hegel 06:04 Substance and Subject: ‘The True is the Whole' 13:30 Hegel's Encyclopedia System: Logic, Nature, Spirit 22:21 Hegel on Pantheism 35:51 Hegel on the ‘Death of God' 54:49 Critical Reception of Hegel 1:02:11 Conclusion Join Seekers: https://discord.gg/EQtjK2FWsm https://instagram.com/seekersofunity https://www.twitter.com/seekersofu https://facebook.com/seekersofunity Support Seekers: https://www.patreon.com/seekers https://www.paypal.com/donate?hosted_button_id=RKCYGQSMJFDRU
Dylan Shaul presents the one of the most important events in modern philosophy, the Pantheism Controversy sparked by the reception of Spinoza in 18th century Germany. The Controversy involved the greatest German philosophers of the period, and laid the foundations for the next 200 years of European thought. In the balance of the Pantheism Controversy hung the fate of the Enlightenment and Modernity; the fate of faith and reason, religion and philosophy; the fate of freedom, of the immortal soul, and even of God Godself. Our story will take us from the renegade Jewish philosopher Baruch Spinoza, to the heyday of the German Aufklärung or Enlightenment, through the philosophical revolution of Immanuel Kant, and eventually the birth of German Idealism itself. In the first episode of the series, we explored the philosophy of Spinoza and its reception in Germany, which first spurred the controversy. In this second episode we'll explore Immanuel Kant's response to Spinozism and the Pantheism Controversy, where he attempted to stake out a middle ground between reason and faith. In the third episode we'll tackle Hegel's efforts to solve the Pantheism Controversy by reconciling Spinoza and Kant—thereby attempting to complete the grand journey from nihilism to Absolute Spirit. Dylan Shaul is a PhD candidate in the Department of Philosophy at the University of Toronto. His dissertation is titled Hegel's Concept of Reconciliation: On Absolute Spirit. He has also published on Spinoza, Kant, Kierkegaard, Husserl, Adorno, Levinas, Kristeva, and Derrida. See more of his work here: https://www.dylanshaul.com 00:00 Introduction to Kant 04:25 Kant's Critique of Pure Reason 09:35 Practical Rational Faith 14:26 Critical Reception of Kant Join Seekers: https://discord.gg/EQtjK2FWsm https://instagram.com/seekersofunity https://www.twitter.com/seekersofu https://facebook.com/seekersofunity Support Seekers: https://www.patreon.com/seekers https://www.paypal.com/donate?hosted_button_id=RKCYGQSMJFDRU
Dylan Shaul presents the one of the most important events in modern philosophy, the Pantheism Controversy sparked by the reception of Spinoza in 18th century Germany. The Controversy involved the greatest German philosophers of the period, and laid the foundations for the next 200 years of European thought. In the balance of the Pantheism Controversy hung the fate of the Enlightenment and Modernity; the fate of faith and reason, religion and philosophy; the fate of freedom, of the immortal soul, and even of God Godself. Our story will take us from the renegade Jewish philosopher Baruch Spinoza, to the heyday of the German Aufklärung or Enlightenment, through the philosophical revolution of Immanuel Kant, and eventually the birth of German Idealism itself. In this first episode of the series, we'll explore the philosophy of Spinoza and its reception in Germany, which first spurred the controversy. In the second episode we'll turn to Kant's response to the controversy, in which he tried to stake out a middle ground between reason and faith. In the third episode we'll tackle Hegel's efforts to solve the Pantheism Controversy by reconciling Spinoza and Kant—thereby attempting to complete the grand journey from nihilism to Absolute Spirit. Dylan Shaul is a PhD candidate in the Department of Philosophy at the University of Toronto. His dissertation is titled Hegel's Concept of Reconciliation: On Absolute Spirit. He has also published on Spinoza, Kant, Kierkegaard, Husserl, Adorno, Levinas, Kristeva, and Derrida. See more of his work here: https://www.dylanshaul.com 00:00 Intro the Series 06:04 Introduction to Spinoza 11:21 Spinoza's Philosophy 17:53 Critical Reception of Spinoza 22:47 The Pantheism Controversy Join Seekers: https://discord.gg/EQtjK2FWsm https://instagram.com/seekersofunity https://www.twitter.com/seekersofu https://facebook.com/seekersofunity Support Seekers: https://www.patreon.com/seekers https://www.paypal.com/donate?hosted_button_id=RKCYGQSMJFDRU
Agon Hamza and Frank Ruda sit down with American philosopher Robert B. Pippin, to discuss his new book on Heidegger and German Idealism, Hegel, US politics, state of contemporary cinema and other topics. If you like this and other episodes, please consider subscribing and supporting us at our Patreon page: https://www.patreon.com/user?u=71723553
The Bulgakov Booth is a four-part series of interviews on the Russian priest and theologian, Sergius Bulgakov (1871–1944). The interviews here will explore the many intellectual twists and turns in Bulgakov's biography as well as some key themes in his writings. Sarah Livick-Moses is currently writing a dissertation at Boston College on the doctrines of Trinity and creation in Sergii Bulgakov's major theological writings. She is a Managing Editor at the Journal of Religion and the Arts, serves on the Steering Committee for the Eastern Orthodox Studies Unit at the American Academy of Religion, and is a Graduate Fellow with the NU Research Initiative for the Study of Russian Philosophy and Religious Thought. PODCAST LINKS: Sarah's academia.edu page: https://bc.academia.edu/SarahLivickMoses Genealogies of Modernity: https://genealogiesofmodernity.org/ CONNECT: Website: https://wipfandstock.com/ Twitter: https://twitter.com/wipfandstock Facebook: https://www.facebook.com/wipfandstock Instagram: https://www.instagram.com/wipfandstock/ SOURCES MENTIONED: Bulgakov, Sergius. The Bride of the Lamb. ———. The Comforter. ———. The Lamb of God. ———. Sophia: The Wisdom of God: An Outline of Sophiology. ———. The Sophiology of Death: Essays on Eschatology: Personal, Political, Universal. ———. Unfading Light: Contemplations and Speculations. Livick-Moses, Sarah. “Eschatological Resurrection and Historical Liberation.” Meerson, Michael A. The Trinity of Love in Modern Russian Theology. Newsome Martin, Jennifer. Hans Urs von Balthasar and the Critical Appropriation of Russian Religious Thought. ———. “The ‘Whence' and the ‘Whither' of Balthasar's Gendered Theology: Rehabilitating Kenosis for Feminist Theology.” Skobtsova, Mother Maria. Essential Writings. OUTLINE: (02:03) – Roundtable: Mechthild of Magdeburg, Hadewijch of Antwerp, Meister Eckhart (05:30) – Major themes: divine-humanity, eschatology, iconography, Sophia (08:02) – Bulgakovian (and Russian) Sophiology (15:35) – Countering (completing?) German Idealism (18:18) – Friends and influences: Florensky, Berdyaev (19:43) – Bulgakov's (and Maria Skobtsova's) “eschatological politicism” (24:57) – The two poles of eschatological politicism (26:35) – Spiritual participation in political systems (30:43) – A Bulgakovian assessment of Patriarch Kirill (34:25) – Bulgakov's ecclesial and political milieu (36:48) – Sophia in the church-world relation (39:47) – Gender difference in Bulgakov's theology (45:45) – Bulgakov's iconology in feminist perspective (50:46) – What's next for Sarah and where to find her
The Bulgakov Booth is a four-part series of interviews on the Russian priest and theologian, Sergius Bulgakov (1871–1944). The interviews here will explore the many intellectual twists and turns in Bulgakov's biography as well as some key themes in his writings. Jordan Daniel Wood earned his PhD in theology from Boston College in 2019 and published a book with University of Notre Dame Press entitled The Whole Mystery of Christ: Creation as Incarnation in Maximus Confessor (2022). He is also a stay-at-home father of four girls. PODCAST LINKS: Jordan's academia.edu page: https://bc.academia.edu/JordanWood Jordan's Twitter: https://twitter.com/JordanW41069857 CONNECT: Website: https://wipfandstock.com/ Twitter: https://twitter.com/wipfandstock Facebook: https://www.facebook.com/wipfandstock Instagram: https://www.instagram.com/wipfandstock/ SOURCES MENTIONED: Bulgakov, Sergius. The Bride of the Lamb. ———. The Lamb of God. ———. Sergii Bulgakov: Towards a Russian Political Theology. ———. The Sophiology of Death: Essays on Eschatology: Personal, Political, Universal. ———. The Tragedy of Philosophy (Philosophy and Dogma). Daley, Brian E., SJ. God Visible: Patristic Christology Reconsidered. Dei Verbum: Dogmatic Constitution on Divine Revelation. de Lubac, Henri. The Religion of Teilhard de Chardin. John Paul II, Pope. Fides et ratio. Kant, Immanuel. Critique of Judgment. ———. Critique of Practical Reason. ———. Critique of Pure Reason. Kaplan, Grant. Faith and Reason through Christian History: A Theological Essay. Marcel, Gabriel. Creative Fidelity. Plato. Parmenides. Rahner, Karl. Faith in a Wintry Season: Conversations and Interviews with Karl Rahner in the Last Years of His Life. ———. The Trinity. Slesinski, Robert F. The Theology of Sergius Bulgakov. Unitatis Redintegratio: Decree on Ecumenism. von Balthasar, Hans Urs. Dare We Hope That All Men Be Saved?: with “A Short Discourse on Hell.” ———. The Theology of Karl Barth. Wood, Jordan Daniel. “The Lively God of Sergius Bulgakov: Reflections on The Sophiology of Death.” OUTLINE: NEED TO ADJUST TIME STAMPS AFTER INTRO IS RECORDED (00:00) – Maximus Confessor, Friedrich Schelling, Sergius Bulgakov (06:31) – Roundtable: Bulgakov, Augustine, Aquinas, Hegel (10:56) – Incarnation as repair vs. Incarnation as disclosure (21:24) – Bulgakov: alive to God, alive to the world (30:00) – Key themes: antinomy and synthesis (37:50) – What the Western traditions can learn from Bulgakov (44:00) – The particularization of the universal (49:15) – Creative distance (from Europe) and creative fidelity (to the church) (57:30) – Bulgakov's ecumenism (01:00:13) – The Sophiology of Death (01:06:42) – Two approaches to Sophia (01:20:36) – The One and the Many (01:31:09) – The influence of German Idealism (01:33:48) – Bulgakov and universalism
Welcome to Philosophical Musings! In this episode, we explore German Idealism, a philosophical movement of the late 18th and early 19th centuries heavily influenced by Immanuel Kant. We also explore the connections between German Idealism and Romanticism, the revolutionary politics of the Enlightenment, and the works of other philosophers such as Karl Leonhard Reinhold, Johann Gottlieb Fichte, Friedrich Schleiermacher, Salomon Maimon, and Georg Wilhelm Friedrich Hegel. Join us as we dive deep into the world of German Idealism! source:https://en.wikipedia.org/wiki/German_idealism
The Bulgakov Booth is a four-part series of interviews on the Russian priest and theologian, Sergius Bulgakov (1871–1944). The interviews here will explore the many intellectual twists and turns in Bulgakov's biography as well as some key themes in his writings. Regula M. Zwahlen is Scientific Director of the Sergiy Bulgakov Research Center at the University of Fribourg and co-editor of the German edition of Bulgakov's work. Zwahlen is the author of the German book, Das revolutionäre Ebenbild Gottes: Anthropologien der Menschenwürde bei Nikolaj A. Berdjaev und Sergej N. Bulgakov (Man as the Revolutionary Image of God: The Philosophical Anthropologies of Sergii N. Bulgakov and Nikolai A. Berdiaev), and has published a number of essays on Russian and Soviet concepts of personality and on Russian Orthodox human rights discourse. PODCAST LINKS: Regula's academia.edu page: https://unifr.academia.edu/RegulaZwahlen Regula's Twitter: https://twitter.com/RegulaZwahlen Sergiy Bulgakov Research Center: https://www.unifr.ch/sergij-bulgakov/de/ CONNECT: Website: https://wipfandstock.com/ Twitter: https://twitter.com/wipfandstock Facebook: https://www.facebook.com/wipfandstock Instagram: https://www.instagram.com/wipfandstock/ SOURCES MENTIONED: Arendt, Hannah. The Origins of Totalitarianism. Bulgakov, Sergij. The Tragedy of Philosophy: Philosophy and Dogma. Zwahlen, Regula M. Das revolutionäre Ebenbild Gottes: Anthropologien der Menschenwürde bei Nikolaj A. Berdjaev und Sergej N. Bulgakov ———. “The Revolutionary Spirit of Revelation: Sergii Bulgakov's Personalist Sociology.” ———. “What is a ‘healthy national feeling'? Serge Bulgakov's response to Chaadaev's despair.” OUTLINE: (01:39) – Pronouncing Sergii/Sergius Bulgakov (03:49) – Roundtable: Bulgakov, Kant, Arendt, Bonhoeffer (09:03) – Biography: Orthodoxy –> Marxism –> Idealism –> Orthodoxy again (18:32) – The dignity of the human person, the meaning of matter, and the meaning of history (20:54) – The “Russian Silver Age” (24:57) – Bulgakov and Nikolai Berdyaev (30:23) – Personhood, Godmanhood, and Sophia (36:43) – Sophiology: Hildegard, Böhme, Russian philosophy (40:37) – The influence of German Idealism (43:39) – Political thinking (47:25) – Relationship to socialism (50:22) – The nation-state and “a healthy national feeling” (52:58) – Church, politics, and economics (56:57) – Where to find Regula's work
This week Coop and Taylor are joined by Espen Hammer, His main interests are in Kant and German Idealism, social and political philosophy, modern European philosophy, phenomenology, Critical Theory, and aesthetics. Some of his works include Adorno's Modernism: Art, Experience, and Catastrophe, Adorno and the Political (Thinking the Political), and of course the topic of today's discussion: Philosophy and Temporality from Kant to Critical Theory. Topics of discussion include, acceleration, modernity, temporality, time, investment, and more. Support us on Patreon: https://www.patreon.com/muhh Twitter: @unconscioushh
The christocentric character of Herman Bavinck's thought has long been acknowledged, but an analysis of Bavinck's christocentrism has not been forthcoming. The Heart of Dogmatics: Christology and Christocentrism in Herman Bavinck (Vandenhoeck & Ruprecht, 2020) redresses this situation, offering a comprehensive study of Bavinck's concept of a christocentric theological system. Building on the more recent secondary literature, Bruce Pass draws attention to many unexplored avenues in Bavinck's writings. In particular, Pass sheds light on the intimate connection between Bavinck's christocentrism and his organicism. Delving deeply into Bavinck's appropriation of Reformed Orthodoxy and German Idealism, Pass presents a compelling account of this thinker's attempt to establish Neo-Calvinism as a modern orthodoxy. By way of conclusion, pertinent ways in which Bavinck's christocentrism may prove a useful resource for contemporary projects of theological retrieval are explored in a comparison of Bavinck and John Webster. Bruce Pass is a senior honorary research fellow at the University of Queensland, Australia. He has published numerous articles on Bavinck and modern theology as well as translated several of Bavinck's Academic Orations (Brill 2021). Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Layman is joined by Matt Segall, this time to discuss his new book, Crossing the Threshold: Etheric Imagination in the Post-Kantian Process Philosophy of Schelling and Whitehead. Matt describes his book as "a philosophical experiment in thinking, feeling, and willing beyond the transcendental threshold of Immanuel Kant's critical philosophy" -- an exercise in opening to a "descendental aesthetic ontology," which places us back into participatory relation with reality, and roots us again in cosmic creativity. In thinking together with Schelling, Whitehead, Nietzsche, and other philosophers, Matt is interested in showing that there are resources for transformative spiritual practice, for a new shamanism, here but often overlooked within the Western philosophical tradition. Matthew D. Segall, PhD, received his doctoral degree in 2016 from the Philosophy, Cosmology, and Consciousness program at CIIS. His dissertation was titled Cosmotheanthropic Imagination in the Post-Kantian Process Philosophy of Schelling and Whitehead. It grapples with the limits to knowledge of reality imposed by Kant's transcendental form of philosophy and argues that Schelling and Whitehead's process-oriented approach (described in his dissertation as a "descendental" form of philosophy) shows the way across the Kantian threshold to renewed experiential contact with reality. He teaches courses on German Idealism and process philosophy for the Philosophy, Cosmology, and Consciousness program at CIIS. He blogs regularly at footnotes2plato.com. Crossing the Threshold book https://www.amazon.com/Crossing-Thres... Follow The Integral Stage on Fathom! https://hello.fathom.fm/ Remember to like, subscribe, and support The Integral Stage on Patreon to make more of these conversations possible! https://www.patreon.com/theintegralstage Special thanks and big love to Shai Newman, the LIMITED HANGOUT guys, Brandon LaChance, Mike McElroy, Brandon Norgaard, Brendan Graham Dempsey, Francesca, and all of our other Patreon supporters!
This episode concerns the least celebrated aspect of one of the most celebrated philosophers of the European Enlightenment: Kant's politics. Immanuel Kant is responsible for launching the thread of philosophic inquiry known as German Idealism. At the time, perhaps Kant was merely trying to address the skepticism of those such as Hume. Nevertheless, his philosophical attempt to delimit the bounds of reason - to reveal to humanity what we can, in fact, know by use of our reason - launched a revolution in philosophy. It continues through Hegel, Fichte, Schopenhauer, and, yes, Nietzsche. We have avoided a comprehensive episode on Kant's philosophy because that would require not an episode, but a podcast, and have limited our inclusion of Kant to a few important aspects insofar as they've related to past topics. While Kant's politics are generally considered among his lesser contributions to the philosophical world, I will advance the case here that we see his ideas reflected in the political ideologies of the modern world: his political optimism, his belief in reason as a governing principle, and his belief in perpetual peace. While Rousseau may have been about as far apart from Nietzsche as possible while sharing his romantic orientation towards history, Kant and Nietzsche are diametrically opposed in terms of their starting principles. Kant is arguably a match for Rousseau in terms of Nietzschean antipodes, but as to which is more opposed to Nietzsche than the other, I'll leave that to the audience to decide.
In this episode we talk with Jacob Blumenfeld about the concept of property in German Idealism. As it turns out, Kant, Fichte, and Hegel each had a pretty different idea of property than their Anglo counterparts who were out there apologizing for private property as a natural right and capitalism as freedom. Some might even say that socialism is what completes the system of German Idealism. They might also say that Fichte is totally bonkers. In either case, the Germans are both way cooler and way weirder than you know.leftofphilosophy.com | @leftofphilReferences:Jacob Blumenfeld, The Property Relation: Freedom, Right, and Recognition in Kant, Fichte, and Hegel (forthcoming)Jacob's Academia page: https://uni-oldenburg.academia.edu/JacobBlumenfeldMusic: Vintage Memories by Schematist | schematist.bandcamp.com
Matthew Segall is Assistant Professor in the Philosophy, Cosmology, and Consciousness Program at the California Institute of Integral Studies. He joins Breht to discuss the philosophical movement known as German Idealism, its major figures, its historical context, its legacy, and its continued relevance. Learn more about Matthew and his work: https://footnotes2plato.com/ Listen to Matt's previous appearance on Rev Left here: https://revolutionaryleftradio.libsyn.com/whitehead Outro Song: Dead of Night by Orville Peck ---------------------- Support Rev Left Radio: https://www.patreon.com/RevLeftRadio Support Rev Left Radio: https://www.patreon.com/RevLeftRadio
Matthew Segall is Assistant Professor in the Philosophy, Cosmology, and Consciousness Program at the California Institute of Integral Studies, and is an expert of German Idealism and the process philosophy of Alfred North Whitehead. Matthew joins Breht for a wide-ranging conversation on the philosophy of Aflred Whitehead, pan-experientialism, dialectics, organic realism, Marxism, Buddhism, materialism v. idealism, criticism of scientific materialism, nature mysticism, philosophy of mind, and much, much more! Learn more about Matthew and his work: https://footnotes2plato.com/ Gaian Reality After the Virus: https://matthewsegall.files.wordpress.com/2021/08/updated-segall-imagining-a-gaian-reality-after-the-virus.pdf Outro Music: "The Passenger" by Iggy Pop ----- Support Rev Left Radio: https://www.patreon.com/RevLeftRadio or make a one time donation: PayPal.me/revleft LEARN MORE ABOUT REV LEFT RADIO: www.revolutionaryleftradio.com
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