Podcasts about reformed

After we enlighten you regarding wildly underrated Christmas movies, we discuss the Christmas season, expectations, parenting during the holidays, and running low on emotional gas. Join us! The post Can You Take a Wonderful Season Like Christmas & Turn it into a Problem? appeared first on Sheologians.

This is the third lesson in Dr. James Cassidy's Reformed Academy course, The Doctrine of the Church. This lesson covers the following topics: 00:00 The Attributes of the Church: The Church as Catholic 05:18 The Attributes of the Church: The Church as Apostolic 12:53 The Marks of the Church: The Faithful Proclamation of the Word 18:46 The Marks of the Church: The Correct Administration of the Sacraments 22:06 The Marks of the Church: The Exercise of Church Discipline Register for this free on-demand course on our website to track your progress and assess your understanding through quizzes for each lesson. You will also receive free access to dozens of additional video courses in covenant theology, apologetics, biblical studies, church history, and more: https://reformedacademy.org/course/do... Your donations help us to provide free Reformed resources for students like you worldwide: https://reformedforum.org/donate/ #church #reformed #presbyterian #ecclesiology #reformedtheology

Psalm 103 and Ecclesiastes 7: Why Is Sorrow Better Than Laughter? by Shawn Ozbun

In this episode of the Westminster Podcast, Brandon McLean Smith speaks with Jordan Bush, executive director of Thank God for Bitcoin and they explore the practical and theological implications of Bitcoin as a tool for missions and ministries in places cut off from traditional banking, how it can protect individuals and organizations from financial censorship, and the dangers posed by central bank digital currencies. Jordan ties monetary questions to a broader Reformed framework—invoking “sowing and reaping,” the kingdom's economics, and the need for Christian economists—while offering concrete steps churches can take (accepting crypto donations, educating congregations, building endowments) to steward resources responsibly in an unstable monetary age. If you enjoyed this conversation and were inspired by it to consider ways to utilize Bitcoin and other Crypto currencies to support the work of the Gospel I am glad to announce that Westminster now accepts Bitcoin, Ethereum, and most major coins and tokens. This is a great way to donate and support Westminster's mission to train specialists in the Bible to proclaim the whole counsel of God for Christ and His Global church. You avoid capital-gains tax, You receive a tax deduction for the full fair-market value and Westminster receives 100% of the value of your donation. If you want to know more about how to go about making such a donation. Please visit wts.edu/donate to get in tough with our stewardship representatives. You can also access tons of content just like this at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠wm.wts.edu⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Thanks for listening!

Ruth 3. From the "Advent: Book of Ruth" sermon series. Preached by Jody Killingsworth.

Because Christ has come, we should rejoice.In the third week of Advent, we consider the prophecy of Isaiah 9:1-7. In light of Christ's coming, Christians should be a people of profound joy!

This was a special "Friday Night Live" followup to finish our questions for this week that we did not complete on Tuesday. Questions and Timestamps:Does God love everyone? 14:52What is the best way to respond to Jehovah Witnesses? 20:30Two Questions about tithing 33:00Who died first, Jesus or the thief? 1:03:12Is it wrong to use the “Sacred Name” of God? 1:07:20Is the doctrine of Kenosis heresy? 1:28:00Question about Moving to Full-Time Ministry 1:37:40What if someone rejected a book in the canon? 1:47:15I spoke out during a sermon, should I apologize? 1:55:00Can you explain the Nazarite vow? 2:03:00Understanding Justification and Sanctification 2:07:50Support the Show: http://www.buymeacoffee.com/Yourcalvinisthttps://www.TinyBibles.comYou can get the smallest Bible available on the market, which can be used for all kinds of purposes, by visiting TinyBibles.com and when you buy, use the coupon code KEITH for a discount.Love Coffee? Want the Best? Get a free bag of Squirrelly Joe's Coffee by clicking on this link: https://www.Squirrellyjoes.com/yourcalvinistor use coupon code "Keith" for 20% off anything in the storeDominion Wealth Strategies Visit them at https://www.dominionwealthstrategists.comhttp://www.Reformed.Moneyand let them know we sent you! Spiraling Impressions — Custom Stickers — Facebook: Spiraling Impressions Website: spiralingimpressions.com.COUPON CODE: YourCalvinist (gets 10% 0ff)https://www.HighCallingFitness.comHealth, training, and nutrition coaching all delivered to you online by confessionally reformed bodybuilders and strength athletes.Visit us at https://www.KeithFoskey.comIf you need a great website, check out https://www.fellowshipstudios.com

Exile runs through every page of Genesis – but God is always moving toward return, blessing, and incarnation.

Ryan Adamsfalse

Sermon Notes - Psalm 98 - Sing!Main Point: The whole world is to sing praise to the Lord!-Sing to the Lord for he has saved us (1-3)-Sing to the Lord for he is the King (4-6)-Sing to the Lord for he judges in righteousness (7-9)-Other Reasons to Sing to the Lord:  -God created us to sing  -God commands us to sing  -God compels us to sing  -God's community needs us to sing

This week's message reveals the ultimate purpose of the Book of Ruth: proving God's sovereign grace in securing the line of the Savior. Hear how bitterness (Mara) turns to blessing, how a Gentile widow becomes an ancestor of Christ, and how Boaz prefigures Jesus as the ultimate Kinsman-Redeemer. A powerful study on redemption, loyalty, and God's surprising providence.

Title: The Dominance of JesusSpeaker: Ransom KentScripture: Revelation 12:1-17Date: Dec 14, 2025

1. The righteous suffer; 1. The Lord serves; 3. The Prophet is despised.

1. Test of sonship; 2. Test of service; 3. Test of success.

Bible Readings: Isaiah 11:1-16Matthew 3:13-4:17 Sermon Outline: Isaiah 11:1–3 (NKJV) 1 There shall come forth a Rod from the stem of Jesse, And a Branch shall grow out of his roots. 2 The Spirit of the Lord shall rest upon Him, The Spirit of wisdom and understanding, The Spirit of counsel and might, The Spirit… The post 14/07/2025 – Morning Service: The Spirit-filled Messiah appeared first on Maroubra Presbyterian Church.

Bible Readings: 2 Kings 18:1-16Isaiah chs. 38-39 Sermon Outline: 2 Kings 18:3–5 (NKJV) 3 And he did what was right in the sight of the Lord, according to all that his father David had done. 4 He removed the high places and broke the sacred pillars, cut down the wooden image and broke in pieces… The post 14/12/2025 – Evening Service: Hezekiah – a man of faith appeared first on Maroubra Presbyterian Church.

“The sin of Judah is written with a pen of iron; with a point of diamond it is engraved on the tablet of their heart, and on the horns of their altars,while their children remember their altars and their Asherim, beside every green tree and on the high hills, 3 on the mountains in the […]

Send us a textThis week Greg was joined by Tom Leonard in studio. Tom is a former Prosecutor, Michigan State Representative, Michigan Speaker of the House, and Trump Appointee for U.S. District Attorney. They discussed his current candidacy for Michigan Governor, which included the repeal of property taxes, the over reach of the DNR, and how to fix declining population growth in Michigan. Enjoy!Click HERE for your free consultation with Dominion Wealth Strategists Click HERE for the best cigars 1689 Cigars has to offer! Click HERE for your complete seating and furnishing needs from K&K Furnishing Covenant Real Estate: "Confidence from Contract to Close" Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV App

The Westminster Shorter Catechism is a timeless guide to glorifying God and enjoying Him forever. Today, Sinclair Ferguson and Nathan W. Bingham discuss how Christians can benefit from this classic Bible-teaching tool, now republished by Ligonier Ministries. With your donation of any amount, request Ligonier's new edition of the Westminster Shorter Catechism, a historic book that memorably summarizes the biblical truth of Reformed theology: https://gift.renewingyourmind.org/4509/offer   Live outside the U.S. and Canada? Get the Westminster Shorter Catechism ebook with your donation: https://www.renewingyourmind.org/global Watch the stream from Ligonier's recent online event, Fighting the Good Fight of Faith: https://www.ligonier.org/goodfight   Meet Today's Speakers:   Sinclair Ferguson is a Ligonier Ministries teaching fellow, vice-chairman of Ligonier Ministries, and Chancellor's Professor of Systematic Theology at Reformed Theological Seminary.   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

The Trials and Temptations of Joseph - Torah Portion - Vayeshev: (Genesis 37–40) by Shawn Ozbun

In this solo episode of The Reformed Brotherhood, Jesse Schwamb explores the profound theological underpinnings of Jesus' parables in Luke 15. With co-host Tony Arsenal absent due to illness, Jesse takes listeners through the "deleted scenes" – insights and reflections that often occur off-mic – about the parables of the Lost Sheep and Lost Coin. These stories reveal God's relentless pursuit of sinners and set the stage for the upcoming discussion of the Prodigal Son parable. Jesse unpacks how these parables demonstrate not just God's willingness to receive sinners, but His active seeking of them – a grace that doesn't merely find us willing but makes us willing. This episode serves as a theological bridge, slowing listeners down to fully appreciate the scandal of God's love before diving into Jesus' most famous parable. Key Takeaways Context Matters: The parables of Luke 15 are Jesus' response to the Pharisees' grumbling about Him receiving sinners and eating with them. This historical context reveals the radical nature of Christ's ministry compared to the religious establishment. Grace Makes Us Willing: Drawing from Thomas Watson's quote, Jesse explains that God's grace doesn't find us willing to repent but actually creates that willingness in us – a foundational concept in Reformed theology. The Initiative of God: In all three parables, God is portrayed as the active seeker. The shepherd searches for the sheep, the woman sweeps for the coin, demonstrating that salvation begins with God's initiative, not ours. The Scandalous Love of Jesus: Christ's approach to sinners appeared scandalous to religious leaders because it violated their understanding of who deserved God's attention. Christ's Sympathetic Identification: Jesus doesn't just save us from a distance but enters into our suffering, identifying with us in our pain while remaining sinless. Heaven's Joy Over Salvation: The parables reveal God's extraordinary joy over each individual sinner who is saved, showing that the entire cost of redemption would be worth it even for just one person. From Death to Life: Drawing from Colossians 2, Jesse emphasizes that Jesus didn't come to make bad people good but to make dead people alive, canceling our certificate of debt through His cross. The Scandal of Divine Initiative The religious establishment of Jesus' day operated on the principle that religion was for "good people" – those who could maintain moral standards and ritual purity. When tax collectors and sinners were drawn to Jesus, the Pharisees were scandalized not just by Jesus' association with them, but by the possibility that these "hopeless cases" might be included in God's kingdom. This context sets up the revolutionary nature of Jesus' parables. As Jesse explains, "Religion by itself cannot help any of those people. Can't help pariahs in that way, and so it did no good then to command the good people to mix with the bad people, and then to treat them kindly and tell them of new possibilities." What makes Christianity utterly unique is that it begins not with human initiative but with divine pursuit. God in Christ actively seeks those who are lost, not waiting for them to clean themselves up or take the first step. This complete reversal of religious expectations demonstrates why these parables were and remain so radical. Grace That Transforms Our Unwillingness The Reformed theological principle that Jesse highlights through Thomas Watson's quote – "Grace does not find us willing, but grace makes us willing" – strikes at the heart of human pride and misconception about salvation. Left to ourselves, we don't merely lack the ability to come to God; we actively resist Him. Jesse elaborates: "How good of God that He would send His Son unto us while we were yet His enemies. In other words, while that clenched fist was within us, while we saw God as only a threat, while we wanted to be covenant breakers, that's what we wanted. We want to rebel against Him." The wonder of grace is not just that God forgives when we repent, but that He creates the very repentance within us. This is why the shepherd leaves the ninety-nine to find the one – the sheep doesn't find its own way home. This is the beating heart of Reformed soteriology: salvation is entirely of the Lord, from first to last, which makes it secure and gives all glory to God alone. Memorable Quotes "God seeking us is the foundation of seeking Him. Grace does not find us willing, but grace makes us willing, and I think that's exactly what we're getting in this first advent of Christ. By way of these stories, of course, this grace that makes us willing. That is the Reformed theology." "He's not this like sinless Superman. What I mean by that is... it takes out the humanity of Christ. It takes out this feeling heart of Christ as if to like separate him so much from us. But the beauty of these parables is... Christ puts himself close to us in that he feels like us, though he is not us, and that is the heart. That is where his power of coming to save is brought into our lives." "Having canceled out the certificate of debt consisting of decrees against us, which was hostile to us. He also has taken it out of the way. Having nailed it to the cross. How good is that sentence?" Full Transcript [00:00:08] Jesse Schwamb: It reminds me of this quote from. Thomas Watson who said, God seeking us is the foundation of seeking him. Grace does not find us willing, but grace makes us willing, and I think that's exactly what we're getting in this first advent of Christ. By way of these stories, of course, this grace that makes. Us willing. That is the reform of theology. How good of God that he would send his son unto us while we were yet his enemies. In other words, while that clenched fist was within us, while we saw God as only a threat, while we wanted to be covenant breakers, that's what we wanted. We want to rebel against him. Welcome to episode 473 of The Reformed Brotherhood. I'm Jesse, and this is the podcast for Lost Sheep and Lost Coins. Hey, brothers and sisters, you're listening to another episode of The Reformed Brotherhoodhood, but you've probably already noticed. That we are missing my co-host and my brother Tony, who regrettably was taken up ill this week, and so in his convalescence, I'm coming at you with a solo episode and what are you probably asking is worth listening to in the solo episode? Well, I have a proposal for you. So often what happens is when Tony and I sit down. And we record a beautiful, robust conversation, the definitive kind of talk on some topic. We shut off the microphone. And then of course he and I continue to talk to one another. And what often happens is somehow, like a second or a third episode basically starts because we go back to what we were talking about before and we have some kind of new insight or something new that we wanted to say that didn't make it into the episode. [00:01:56] Deleted Scenes and Parables Overview [00:01:56] Jesse Schwamb: And so this episode is gonna be about some of those deleted scenes if you were, were like the things that. We talked about, but didn't make it into some of our recent conversations about the parables, these three parables of the Lost Sheep, the lost coin, and now The Lost Son. Now I know what you're thinking, and I made a promise to Tony. We're not gonna get to the Prodigal son on this episode. That is something he and I are looking forward to discussing with one another and with you. So that will be next week. But on this little episode, I thought it was best to slow down just for a second and to give you, again, some of those things we've been talking about as we've been thinking about lostness, and to set that up as a precursor to wet your appetite just a little bit for this biggest of all of the parables, maybe the most well-known parable in the entire universe. The parable of the prodigal son, which again, is coming for you, but not on this one. Don't even get me started. How dare you. Now, normally if this were a traditional episode, you would hear that ous segue from me that goes something like this. Hey Tony, are you affirming with or denying again, something on this episode? And because it's just me, it'd be super weird to do something atenol with just myself. [00:03:17] Affirmations and Community Engagement [00:03:17] Jesse Schwamb: I figured it is high time for me to give you a particular affirmation, so here's what I'm gonna do. I am affirming with you like you brother and sister listening. I truly am affirming with you because as the year draws to close, I was thinking just again, how grateful I am for everybody who hangs out, everybody who listens, everybody who gives to the reformed brotherhood, because we all do it together. Nothing happens by accident. Nothing shows up in your podcast feed without somebody taking care of the attendant costs, without people lending their voices, without conversation around it. And if you're wondering, well, who are these other people? Because I thought it was just you too. There are brothers and sisters from all over the world who are looking to follow closely after Lord Jesus Christ, wanting to process theology and wanting to do so in a way that makes us better and more obedient toward our loving savior. And in serving those around us. And the good news is you also can just connect with us and with them. And the best way to do that, as we've said so many times before, but I'm gonna say it one more time for everybody in the back, is you can join our Telegram group. Telegram is just a messaging app, and we've carved out just a little corner of that app so that people that are listening to the podcast can come hang out and talk about. Whatever you want. So the way to do that is go to any browser, pick your favorite one, and just type in t me slash reform brotherhood, t me slash reform brotherhood, and that link will get you there. You can also do another thing. You can go to reform brotherhood.com. The podcast does have a website, believe it or not, and on that website, reform brotherhood.com live, all of the other episodes we have ever recorded. And so you can search those by topic about what's going on in them. You can find all kinds of different things to listen to. You'll also find a link there if in fact you would like to also support the podcast. So we are so grateful for so many brothers and sisters. Who have decided, you know what? I've been blessed by the conversations by the community, and I wanna make sure that it remains that way free of charge to everyone. And they're the ones along with us that are shouldering that burden, and I'm so grateful. So you can find a link there if in fact you are so inclined to give so. Brothers and sisters, I'm affirming with you it's time that I did that, and I'm so grateful for all of you. And again, the purpose of this little episode is to spend a little bit of time getting ready, getting after it. [00:05:42] The Parables' Context and Significance [00:05:42] Jesse Schwamb: For this, the biggest of all, the granddaddy of all the parables, the parable of the prodigal son and I, as I was thinking about this episode, it occurred to me it's a bit like, I don't know where you live. Where I live, there are these signs on the road that can script the speed at which you can travel on those roads at least legally. Right, and I was thinking about this as I was driving the other day, that I have a road with a speed limit. Say it's 50 miles an hour, but there is a bend in this road. And on that bend as I approach it, there's another sign of a different color that's more suggestive and it's a lower speed limit. It's as if to say, listen, I know you can travel at 50, but what might be wise right now is to slow it down so that you don't veer off the road because. As you take this turn, what's best practice, what's most safe for you is to slow down for a second. And I was kind of thinking about that as we were going into these parables. We wanna get to the parable of the prodigal sun. It's dramatic, it's dynamic. There's all kinds of lovely details in it. It's exciting. We've got people now finally, whereas we had intimate objects in agriculture, now we're getting to human family dynamics and interrelations and all this activity. And it's good. We should wanna get there, but I'm kind of feeling like it's a bit like that sign that says, you know what? We might wanna slow down for a second before you turn into this parable. Why don't you take this curve at a slightly slower speed? And so hence this little tiny episode to bring to you again, some of those deleted scenes. Some of the things that Tony, I've been talking about that never have quite made it into all of the recordings, because they probably happened before afterwards and the recording button had already been disabled. So. Let me give you the thing that I think, Tony, I've been talking about a lot and we've definitely been thinking about, and that is again, going back to like, why did these parables even come up? Like was it Jesus volition just to start talking about this stuff? Why is it that there are three versions of it? Why are they kind of escalating and growing in magnitude? There's clearly a crescendo coming. Hopefully you're hearing it. Like it's picking up, the pace is moving, the volume is increasing, and the stakes are getting higher and higher and higher. So what gives why all of this? And I think we gotta go back to Luke 15. Of course. We gotta look at just that first verse because to me. [00:08:00] The Heart of Reformed Theology [00:08:00] Jesse Schwamb: In Luke 15, this is some of like the best comfort food of the gospel, don't you think? I mean, in this, it's like the warmest, richest passage, almost all the gospels in terms of the presentation of this really good news. And you know, these stories aren't just sentimental tales. They actually reveal the beating heart of reform, theology, the beating, passionate love. And heart of Christ for his people. This truth that God is the one who seeks, saves, and rejoices over sinners. And so we gotta start in context because it's precisely because of that beating heart, that initiative, that volition, that Christ brings all of this up, but he brings it up in response to something that's happening. And that's where we get in verse one. Now, the tax collectors and sinners we're all drawing near to him. I think sometimes we run, at least I do way too past. Fast past that verse, the tax collectors and the sinners we're all drawing near to him. It should be the kind of thing like talk about things that make you go, Hmm, why? Why are we getting that now? That specific indicator here that they're drawing near. And then not only that it's being told to us, but of course what was it about Christ that drew these people? Because traditionally there, there was a lot of religion happening in Jesus' day. In some ways something special and different is happening here, that while the religion was not drawing these people, that the, the superstructures there, the participants, the leaders were not drawing this crowd by design. Instead, they're drawn to Jesus. There's something not just in the teaching but who he is, and Luke tells us tax collectors and sinners were all drawing near to him. He goes on to say, and the Pharisees and the scribes grumbled saying, this man receives sinners and eats with them. As a result of this, Jesus tells then these three parables. It's almost like Jesus essentially saying to the Pharisees, listen, you're accusing me of receiving sinners. Yes, you are exactly right, but I want you to know why. What a beautiful thing for him to explain and then to explain it in these thrice kind of implications and stories and metaphors. It's a beautiful thing. It reminds me of this quote from. Period in Thomas Watson who said, God seeking us is the foundation of seeking him. Grace does not find us willing, but grace makes us willing, and I think that's exactly what we're getting in this first advent of Christ. By way of these stories, of course, this grace that makes. Us willing. That is the reform of theology. How good of God that he would send his son unto us while we were yet his enemies. In other words, while that clenched fist was within us, while we saw God as only a threat, while we wanted to be covenant breakers, that's what we wanted. We want to rebel against him. And it's an incredible thing. It's far better, not that grace finds us willing, but that grace makes us willing, that grace compels us because we do not even know what's the best for ourselves. And so here again, Jesus tells us these three parables, these three stories to convey this incredible point. And that is that there is surely hope for all. God's love extends even to these sinners. That the glorious truth, that glorious truth shines out in all of these parables, and it's meant to be impressed upon us in like increasing degree that God's amazing love is both in its scope and its reach, and especially contrast. The ideas of then these. Pharisees and the scribes on this subject, he comes at them hard with these series of events and these stories. Tony, I've been talking about that a lot. Like we just can't get beyond that. I can't even, I wish I could comprehend it in a more deep way. You know, the first two parables are, it's dying to impress upon us that the love of God. Is this activity. It is effort and fire and reach and going after and passion and love, and it seeks out the sinner and it takes like infinite trouble in order to find him and rescue him. It's willing to pursue all to love, all, to take up the cost of all, and then to show the joy of God and all the hosts of heaven when even just one. Soul is saved. So it's not even this massive effort undertaking, which weighs the benefits and the costs and says, well, it's gonna be worth it in the end because the dividends earned from making this investment will be far greater than the investment itself. And what God does in Christ is he sends his son not. Reservedly, not like arms reach, so he could snatch him back up when harm beel him, but he gives him so unreservedly in passive and active obedience so that the sinner might be saved. Even just one and one, just one is saved. All of heaven rejoices there. There is a full consummate expression of happiness and completeness and joy of just one. Being saved and brought into God's kingdom. In other words, if that entire cost were for just one, God would still be willing to bear it. Jesus would still come in his active and past obedience to accomplish that very thing. And it's all of this that's moving us, of course, to the parable of the prodigal son, but I cannot even get there. Don't, don't even try to get me to go there. I know you're all doing it. So there is this great and incredible outstanding point. [00:13:20] The Scandalous Love of Jesus [00:13:20] Jesse Schwamb: It's something else that Tony had been talking about is that there's a simplicity, of course in all of these accounts, but there's also like this great complexity, especially because of this context. And I think as well what we've been really. Settling on in our conversations outside of the podcast is just how scandalous this makes Jesus seem and appear like that Jesus does appear or he should appear to us like too good to be true, too loving, too kind, too recklessly spend thrift. And again, that's what we're gonna find in the next parable, but that that is for real and it doesn't make him weak. It might be an expression of meekness, a power under control, but it shows that the humility of God in Christ is really beyond our ability to comprehend in reach that is so thorough and so full, and so rich and so warm that Christ is, as it were, experiencing a great, great joy. In the sinner coming and being saved, and him identifying with the sinner to such a degree and going out and finding what was lost to bring it back in. That this act of even when we come to him in repentance over and over again, we do not exhaust him because so great is his love for us. That he's coming to save continually and always, that he doesn't have to save over and over again. There's no additional sacrifice that's necessary, but that, that sacrifice is so great, so grand, so complete that it continues to bring us back into the fold to save us as it were. Over and over again to restore us onto fellowship with him to restore the harmony of our relationship while never having to rescind or to rebuild again the initial identity that we have in Christ that was accomplished on the cross, but that this just seems too good to be true. It just seems so miraculous that my own sin. As it continues to compound day after day, that is like continue to do the things I don't wanna do, as Paul said. But the very things I don't wanna do, those are the things that I do. It seems like this. At some point God would just become thoroughly exhausted with, and that's not the case. And these parables prove that to us over and over. And over again. So this very context and setting of these parables shows. I think all of this like perfectly, and Tony and I have just been conversing about that a lot. We keep going back to it. Maybe we're a little bit afraid that if we keep talking about it, you're gonna be like, you already said that, say something different. But we can't help. We're really come back to this and. Again, I'm drawn to this line that these sinners, the publicans, if you're totally down with the King James version that they drew near unto him, they came to him. There was something about him that they were almost like compelled or constrained as, as Paul says, like God's love compels us or constraints us. That they themselves were feeling that almost this magnetism toward Christ to want to be in his presence toward what, hear what he has to say, and what a beautiful setup that they're being drawn into him. He's eating with them. He's doing this. Most intimate thing, spending time with the me, my shoulders, with 'em, and of course the Pharisees, the scribes, the religious leaders, they see this and it's recorded that they're grumbling. They're complaining, right, man, what an adventure in missing the point. But that's there for us. I really think to pick up here as we try to understand what these parables mean, again, it's not just like the teaching. The teaching is so good, it's so rich and juicy and, and full of so many things for us to consume and to understand and to meditate on and to metabolize. As well that we can just quickly mix Miss, like this incredible perspective of like the context of which it took place, like the literal environment and the circumstances of life, which in some ways were the progenitor, or at least were the very thing, the fertile soil, which gave Christ the opportunity to plant. Then these seeds of the story and what I'm raised by is they felt that. I think these sinners felt that there was a chance even for them, that like in these man's teachings, there was a new and fresh hope, and even the Pharisees and the scribes saw precisely that thing. I think that's why, that's why they're complaining, and they had regarded these sinners as being so utterly and entirely behind, beyond hope and redemption. I mean, that was really the Orthodox view. It was to say like, listen, they're so hopeless that they were to be entirely ignored. Religion was for good people. It had nothing to do with bad people. You know, unfortunately, that's so much I think of how people view even Christianity today, that this is a club for people who have it mostly together or wanna have it together or think that they can get it together. Religion is for the good people and it should have nothing to do with the bad people. And it certainly had nothing to. To give these sinners just in the in, in our own day. Religion, by and in of itself, has nothing to give anybody, certainly nothing to give those who are hurt. Who are feeling hopeless, who are down and out, who are the abused, who have been written off, who are marginalized, who are pariahs, who feel that the guilt is overwhelming in their lives, who have all of these regrets. Religion by itself cannot help any of those people. Can't help you oriah in that way, and so it did no good then. To command the good people, to mix with the bad people, and then to treat them kindly and tell them of new possibilities. Religion, even in Jesus day, didn't offer that. And so you can see then that the Pharisees of the scribes were annoyed by our Lord's teaching. Anyone who saw any hope for this public or sinner must to them be entirely wrong and a blasphemer, because that's not who religion was for. And yet the sinner here. I mean, can you only imagine loved one like the sinner here in seeing Jesus? And being with Jesus, and they were drawn to him by understanding that there was some kind of new and fresh hope for them. And that's what's delivered in these parables to us. That how scandalous love of God is, is that from the jump, those who are with him recognize the scandal and said, this is so otherworldly that it seems like. This could be for me. And that is exactly why Jesus came, right? He came to seek and to save those who are lost. The point is was not how he could be received back, but whether he could be received back at all, whether he deserved anything at all. And so the sinner coming and saying that, is it possible that even for me. There is hope that even for me, there could be restoration with God. That for all the things which I already know, that I'm far from God, that I see him as the one who has these incredible and high in standards that I have transgressed, is it possible that there is hope for me? You know, just this morning on our Lord's day, because that's time of year, one of the songs that we sang was Joy to the World, and I was thinking even as we were preparing to sing that what, what other people conceive of that? Him. You know, we might rightly ask, is there any joy in our world today? Is there any hope? Is there any peace? And the answer is, yes, there is. It's in Jesus. You know that he is the answer. But we sometimes need to start saying, what is the question? And the question is, who can come before God? What can I do to be saved? That is the question. And these sinners at least understood that. They're drawn to Jesus, they're drawn to come before him. And so this stands out to me. It's something that we've been talking about a lot, this possibility of a new start, a new beginning for all, even for the most desperate, the ones that were so far off that they recognized that they couldn't probably even turn around. You know, sometimes like we colloquial say, listen, all you have to do is turn around and we use that language because we're tying it with this idea of repentance, you know, to turn. Toward God to to forsake that which is our natural selves by the power of the Holy Spirit and to come back into the family of Christ. And I think that is good, but I think the sinner also recognizes that the only prayer that we have is that Jesus have mercy on me. Have mercy on me that that's the right place to start. And I see in this, this idea, of course that's clearly articulated by our savior, that God is doing all the things that we are so lost. We're like that lost sheep that's just gone astray. That we desperately need help because we can't find our way back. I'm not sure we can even barely turn around. And I think if. What Thomas Watson is saying is correct. Then the beauty of Grace is that it does make us willing because I, for one, would go kicking and screaming all the way. But the fact that it makes us willing, it makes us come to our senses, which I have a feeling is something we will explore in a future, future episode, but that God is setting forward all of that initiative, you know. I like that John Rowan, John Owen also writes the sheep strays and knows not how to return, but Christ the good shepherd will lose none of his flock, but fetch them home. I love this idea. That's from his expedition on Hebrews. Actually, it's not even about this particular passage. The sheep does not seek the shepherd. The shepherd seeks the sheep. So even in this narrative, we see all these beautiful elements that. You know, Tony, I talked about before this total depravity, but it's just a narrative form that there's no one that seeks after God. And so what we find is that God is bringing forward election, choosing his own. He's bringing about definitive atonement, he's saving his own, and then there's a sexual calling he's bringing to himself his own. It's like the Westminster Larry Catechism says in. Uh, 59 Christ, by his intercession answers the demands of those for whom he has died and for them only. And all of this then brings about this like great and incredible rejoicing in heaven. I think, not just because it's like, it's great to find lost things, but it's also great to see that God has done the very thing that he said he was going to do, that he's the one that's, that he's the author and perfecter of salvation. And so God delights. In the work of redemption. So this is like the thing that I think is incredibly scandalous. [00:23:01] Christ's Compassion and Solidarity [00:23:01] Jesse Schwamb: This is the thing that Tony and I have talked a lot about, like privately, and that is how much Jesus has compassion and the ability, the true ability to sympathize. And that in these I, I think like underneath. All of these little parables and stories. The only reason there is an action of love. That love always leads to giving. Love always leads to going. Finding love always leads to drawing in that the only reason that is happening is because of this incredible ability of Christ to sympathize with us. You know, the burden of these verses, the anchor of these verses is Christ sheer an amazing solidarity with all of his people. All our natural intuitions tell us that Jesus is with us on our side present helping. When life is going well. It's easy to see that. It seems very clear, but in this text, we're finding that those who are drawn are the ones whose life are decidedly not going great, not doing that well. And so the opposite is being. Presented for us in this kinda stark relief. It's in our weakness that Jesus sympathizes with us. It's in our pain and our own destructive behaviors that he comes, not because he himself has experienced any sin, but because he is a savior whose heart is wide open to go after and to embrace those who are in that state, which seems incredible. Scandalous, like in our pain, Jesus is pained in our suffering. He feels the suffering as his own, even though it isn't. He's not this like invincible divinity. Well, lemme say it this way. It's not that his invincible divinity is threatened, but in the sense that his heart is feelingly drawn into our distress. Is that a word? Feelingly, like that. He literally wants to, he feels himself into our distress and, and in that doing so his joy is increased because he's identifying with his children because he is coming close to them because he is going after them. His love leads to that kind of feeling ness, so it's. It is not only that Jesus can reveal, relieve us and reveal, I suppose, but relieve us from our troubles like a doctor prescribing medicine. It's also that before any relief comes before, like a day of restoration comes before like that day of the shackles falling off before that time when the breakthrough happens, he's with us in our troubles like a doctor who has endured the same disease. That's what's wild. That's what makes all of this so different than any other religious worldview, than any other kind of conscription of how to think about the world and any other philosophy. And he's a sinless man, but he's not this like sinless Superman. And what I mean by that is I think some of you heard, if you've listened for any length of time, you know that there's this song. That is a children's song. That is something like Jesus is my superhero, and I always bristle that a little bit because it takes out the humanity of Christ. It takes out this feeling heart of Christ as if to like separate him so much from us that we want all of this power. Of course we want this. Alien power to come and to restore our lives, to intercede, to do the thing that we cannot do for ourselves. But the beauty of these parables is the thing that we cannot do for ourselves is still the thing that Christ puts, puts himself close to us in that he feels like us, though he is not us, and that is the heart. That is where his power of coming to save. Is brought into our lives. He comes and saves us because he knows us. And to know us is to become like us. And to become like us is to be humiliated, to come and to humble himself and to condescend to such degree that he is again, like this doctor who can heal. But before any of that comes, he's with us in the troubles. This is Emmanuel, this is God with us, that he is the one that comes and stands shoulder to shoulder with us in that pain that feels and empathizes and comes and ministers to us in that pain, and takes great joy in doing so. And in fact, his joy, as it were, is enlarged in doing that. [00:27:09] The Joy of Salvation [00:27:09] Jesse Schwamb: Our tendency, I think, is to feel intuitively that the more difficult life gets, the more that we're alone. We sink further into pain, we sink further into felt isolation, and these passages correct us. Our pain never outstrips what he himself shares in. That is what's remarkable. That is what drives and fuels, I think, in a way, this passionate heart of Christ towards us and then results in this kind of unbelievable, really loved ones. Incredible, outstanding, inconceivable good news that Christ has saved us, that he would come and in the midst of our great ugliness and sinfulness and unkindness and selfishness, that he would not only identify with that and say, you who are broken, I delight. To repair you, but that we receive then not just a restoration, but then all of the benefits that Christ himself has earned that are due him for his obedience. These also get credited to us. I think it's impossible for me not to conclude this little conversation that we're having without going to Colossians chapter two, which again, I've said this before, but as somebody who's worked in finance and banking, all of my adult life. Actually, I dunno why I would say it that way, because you really can't, shouldn't be working in finance or banking as a child. But for all of my life I just find this language so resonant. And if you're a person that's borrowed money for any length of time or maybe basically just worked in the world and had to endure, if that's your word, or interact with finance than you are probably gonna resonate with this. This too. But this is. An expression of what God has done for us in Christ. And I wanna begin reading in verse 13. And you being dead in your transgressions. Oh, man. Uh, sorry, I, I hate to do this. I often don't like to do this, but you're just gonna get my commentary, the Jesse commentary in between these in, in the midst of these verses because I, I should probably best practice to read the whole thing for y'all. But I just, I am dumbfounded. I keep getting dumbstruck by these words and thinking about these in light of, uh, the incarnation and of Christ coming and these parables that he's teaching us that are just showing like as if he's just opening up his heart to us, and I can't, but help but stop and pause and say, are, are you hearing this too? And you being dead in your transgressions. This is so horrible, isn't it? Like who wants this to be true of them? But this is, this is my story and your story that we were dead and it's not a who done it mystery. You know what killed us? Our transgressions, yours and mines our own work. That the minimum wage of sin is death and that your transgressions killed you and that you were in that state. You were in that state actually from the beginning, from the time that you were born. You were dead and you were dead in your transgressions. That is super bad. I mean, that's the understatement of this entire conversation. It, it's horrible. Uh, I can't think of anything worse. It's true of all us. So is it possible that it could get worse? It does actually. And you being dead in your transgressions and the uncircumcision of your flesh, that is like you were not just, it would be worse enough that of course, like you the Law of Christ, but you love to do it. That was your jam in your flesh. The flesh that you wanted to embrace, the selfishness that was who you are, apart from Christ, which the Bible tells us is the opposite of being circumcised brought into the family. You were far away as far away as possible. You were so far out of the government that you were uncircumcised. That's who you were. You were dead. You were dead because of your transgressions, and then you were so far outside of the family of God, there was no hope for you. In your own self, there's nothing you could do to make a way. There was nothing that you could do to write yourself. You were dead in your transgressions, uncircumcision of your flesh. Sit on that for a second, and you being dead in your transgressions and the uncircumcision of your flesh, Jesus made you alive with him having graciously forgiven us all our transgressions. So again, this is. Incredible. Not just that you would be forgiven, but that you'd be made alive in Christ. There's this falsity out there somewhere. Again, this is what religion teaches you, teaches us that Jesus came to make bad people good. I mean, that's really what the Pharisees were after in their own lives. There was their promulgating a system in which what religion does is it's for good people and at best what it can do is make maybe some bad people. Good. But if you're too bad, it's not for you. It's too bad. It's unfortunate, but it's not your thing. It won't work. But what the scripture tells us, what these parables press us with is not that Jesus came to make bad people good, but he came to make dead people alive. And so what we have here is a clear indication of that, that even in the midst of your, your horrible state, that that state, that it seemed hopeless, that here Jesus God, through Jesus made you alive with him having graciously forgiven all of our transgressions. Then here's the, here's the amazing part as if like, we didn't understand that, and I think like you and Paul here saying like, this should be clear, but I'm gonna double down on this. I'm gonna use some language that should be abundantly clear to you just how bad things were and then how much freedom you should feel, what your lightness, what the, the bounce in your steps should be like because you were once dead uncircumcised. Now you've been made alive and you've been having everything graciously forgiven in Christ. Here, here's what it's like having canceled out the certificate of debt consisting of decrees against us, which was hostile to us. He also has taken it out of the way. Having nailed it to the cross. How? How good is that sentence? Christ in his death canceled out the. Certificate of debt. Again, something that was codified against us. So other words, it was documented. These were not just, and they weren't just this little statement that said like, it's really bad for you. You owe something. There's something that's been heaped up against you. But they were decrees against us. They were hostile to us. They were literally the thing that was going to kill us for all and separate us from Christ. That thing, that certificate, he has taken it. Out out of the way, having nailed it to the cross, having disarmed the rulers and authorities, he made public display of them having triumphed over them. So it's this incredible sense that not only has Christ. Taking the certificate, cast it aside, paid for it in full. But then above and beyond that, he's disarmed the rulers and authorities. He's made a public display of them. He's triumphed over sin, death, and the devil in such a demonstrative and public way to show that he's the ruler of all the world. That he's the promise maker and he's the promise keeper, that he's just, and that he's justifier. And so Paul says to us, then Christian. How ought you to live? How ought you to behave? Is this not the best news that you could possibly hear? So all of that, I think is literally just the smallest backdrop to leading us into this final parable, this escalation really, of course, the three parables in one about the prodigal son and. I would admonish you to think on that. This little extra pause that we've had here I think is good because I need to at least to remember that this is what's leading us for Jesus to say, to start with a story that says A man had two sons. You know, after we've talked about sheep. We talked about coins and then he goes, and a man had two sons. What a beautiful like beginning what? What incredible language, what brilliance, all of this to show us his true heart for us. And I think it's always worthwhile to stop and to pause for a second. And to consider that heart as we make ourselves ready to receive this final and amazing parable. [00:35:13] Conclusion and Next Episode Teaser [00:35:13] Jesse Schwamb: So I hope that you will continue to hang out with us, that you yourself will not take my word for it or Tony's word for it, but you yourself, go to Luke 15 read. It takes maybe. I dunno, 45 seconds to read all three of these and to spend some time thinking about what it is that Christ has done for us. That we're the lost sheep, we're the lost coin. We're also this lost son, son, daughter, that this was all of our stories. At some point, we can't escape the fact that this really is our biography and. It hits close to home because we find that when we examine ourselves that we are the ones that were lost in our transgressions and dead. That we are the ones that were un circumcised, but God has made us alive together with Christ. I mean, read, read Colossians two and read Ephesians one, and what you're gonna find is we have every reason to rejoice, and these stories should compel us into. A life of constant rejoicing for what Christ has done for us. That's the reason for every season. It's the reason for the Christian life, and certainly so much of what we find reflected in reform theology proper. So you know what to do. Come hang out with us on the Telegram chat, continue to process with us alongside of us in conversation with us, these incredible parables, because I do believe there's so much here. We'll, we're never going to plumb the depths of these, and this is just our feeble attempt. To get us in the right place as we make that final hair point turn into this, that we slow down just a little bit and consider what great thing that Christ has done for us and what God, the Father and the Holy Spirit has wrought in our lives by way of this incredible salvation. So you know what to do. Come back next week and we'll get after the parable. Of the prodigal. But until you do that, until we chat again and Tony rejoins us safe and strong, and Lord willing, as great as ever, honor everyone. Love the brotherhood.

Text us your questions!What kind of God is worth trusting when life falls apart? We pull up a chair with Thomas Jay Oord and guest Chris Lilley for a spirited, vulnerable conversation about omnipotence, evil, and why love may be the only measure of divine power that doesn't betray our moral core. The stakes are high: beliefs about God's power shape how we face suffering, talk to our kids about hope, and decide whether prayer is protest, surrender, or both. If you haven't heard our first conversation with Tom about God's power, we recommend checking that out first here.Tom lays out open and relational theism: God moves through time with us, gives and receives, and has a nature of uncontrolling love. From there he challenges three classic readings of omnipotence—doing anything, exerting all power, and unilaterally determining outcomes—arguing they either collapse logically or become morally intolerable in the face of real-world evil. Chris, a former Thomist and Reformed teacher now in the Episcopal ordination process, offers a thoughtful pushback: if omnipotence can be carefully qualified, should we abandon it, or teach it better? His turning point is painfully human: holding his newborn while teaching election and realizing he couldn't preach a God who ordains every outcome and still call that good.We wrestle with creation, “almighty” in the liturgy, liberation theology's demand for a God who not only intends justice but accomplishes it, and a hard question about the afterlife: could you rest eternally with a God who could have stopped your suffering? Tom reframes power as maximal influence—everlasting, universal, persuasive—rather than control. Kyle names the unresolved middle: if God could fix it later, why not now? The conversation doesn't hand out easy answers; it invites you to weigh goodness against power and decide which vision of God you can actually pray to.If this episode challenges or helps you, share it with a friend, hit follow, and leave a review so others can find the show.=====Want to support us?The best way is to subscribe to our Patreon. Annual memberships are available for a 10% discount.If you'd rather make a one-time donation, you can contribute through our PayPal. Other important info: Rate & review us on Apple & Spotify Follow us on social media at @PPWBPodcast Watch & comment on YouTube Email us at pastorandphilosopher@gmail.com Cheers!

While it may sound strange to many, the Reformed tradition has had a long and complicated history with regard to the use of the Church Calendar. In some corners it's been outright rejected, whereas in others it's been strongly encouraged. So given that we are currently in the season of Advent and approaching Christmas, we thought it would be fun to sit down and discuss how Reformed Christians can and should use the Church Calendar today and how our tradition helps shine the spotlight on the so-called "evangelical feast days." We hope this is a fun and enlightening episode! Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

The 16th century Reformers, John Knox, Martin Luther and John Calvin, were supersessionists. That is, they believed God was finished with the Jews and had replaced them with the Church. The most common term for this idea is “replacement theology”. More recent Reformed theologians tend to hold to a soft-supersessionist continuation-fulfillment view, where the Church is called “spiritual Israel” and/or a continuation of Israel. In this sermon on Ephesians 3, Michael Penfold shows that the Church began in Acts 2 as a new and separate entity The post The Great Mystery – Ephesians 3 | Michael Penfold first appeared on Gospel Hall Audio.

Is the Bible we read today the same one the prophets, apostles, and early church had? In this episode, we put the Scriptures under the microscope—textual criticism, the Dead Sea Scrolls, manuscript counts, famous variants (like John 7:53–8:11 and Mark 16:9–20), and the claim of “400,000 errors.” We'll show why the integrity of the Bible matters for the Gospel, for trusting Jesus (John 10:35), and for your everyday evangelism.What you'll learn:Why this question isn't a side issue—it's about the trustworthiness of the Gospel and of Christ Himself.OT reliability: Masoretic Text vs. Dead Sea Scrolls—how close are we to the originals?NT reliability: the bibliographical test, thousands of manuscripts, and how variants are weighed.The “400,000 variants” claim—what counts as a variant, and why the vast majority don't change meaning.Big textual questions (e.g., Longer Ending of Mark, Woman Caught in Adultery, Johannine Comma) and why identifying them strengthens confidence.Why alternative “final authorities” never face the same scrutiny—and why Scripture stands.===============================Resources mentioned: Ketef Hinnom Scrolls: https://ketefhinnomsilverscrolls.github.io/about.htmlIntroduction to Textual Criticism pt. 1: https://www.aomin.org/aoblog/textual-issues/an-introduction-to-textual-criticism-part-3-textual-errors/Introduction to Textual Criticism pt. 3: https://www.aomin.org/aoblog/textual-issues/an-introduction-to-textual-criticism-part-3-textual-errors/Ed Gravely - Aren't There 400,000 Variants in the NT? https://www.youtube.com/watch?v=gieq2fYH9gs https://www.aomin.org/aoblog/textual-issues/an-introduction-to-textual-criticism-part-1-introduction/=================================If this helped you:

Each week, Pastor Keith Foskey and is wife Jennifer answer email questions about ministry, the bible, and theology from all around the world as well as engaging with their live audience in the comments. Come join the fun! Questions and Timestamps:Thoughts on Kirk Cameron and Annihilation 18:45Are all Images of Jesus a 2CV? 33:00Are humans a dichotomy or a trichotomy? 40:40 What are Jennifer's Top 5 Christmas Movies? 49:16What is a Biblically Accurate Perspective on Church and State? 55:30How should Christians respond to DEI? 1:07:53Should I play in a worship band that plays Bethel, Hillsong, etc? 1:20:10Thoughts on the John Rich Tucker Carlson Interview 1:24:30How is Protestantism more biblical? 1:30:18Why do you not do Baby dedications? 1:37:55THE BEST MOMENT OF THE NIGHT - Growing Pains Question 1:41:08Should I claim my inheritance? 1:57:40Support the Show: http://www.buymeacoffee.com/Yourcalvinisthttps://www.TinyBibles.comYou can get the smallest Bible available on the market, which can be used for all kinds of purposes, by visiting TinyBibles.com and when you buy, use the coupon code KEITH for a discount.Love Coffee? Want the Best? Get a free bag of Squirrelly Joe's Coffee by clicking on this link: https://www.Squirrellyjoes.com/yourcalvinistor use coupon code "Keith" for 20% off anything in the storeDominion Wealth Strategies Visit them at https://www.dominionwealthstrategists.comhttp://www.Reformed.Moneyand let them know we sent you! Spiraling Impressions — Custom Stickers — Facebook: Spiraling Impressions Website: spiralingimpressions.com.COUPON CODE: YourCalvinist (gets 10% 0ff)https://www.HighCallingFitness.comHealth, training, and nutrition coaching all delivered to you online by confessionally reformed bodybuilders and strength athletes.Visit us at https://www.KeithFoskey.comIf you need a great website, check out https://www.fellowshipstudios.com

Emer Higgins, Minister of State for Disability

If you have repented and received forgiveness and still feel bogged down by shame, what is going on? Do you feel the "need" to "forgive yourself"? Have you ever been the person who is the problem, and just cannot move on from it? Join us! The post My Reign of Terror is not Over! appeared first on Sheologians.

Resurrection: The Heart of Christian Hope - Hebrew Thessalonians Chap 4 by Shawn Ozbun

JOSHUA

Only 15% of brand assets are truly distinctive. GoodRx broke their industry's mold with a prairie dog sidekick and singing cowgirl. But behind the bold creative lies a data-driven philosophy that challenges everything performance marketers think they know.This week, Elena, Angela, and Rob sit down with Ryan Sullivan, CMO of GoodRx. Ryan shares his evolution from hardcore performance marketer to someone who questions the very foundations of digital attribution. Learn why he's skeptical of multi-touch attribution, how GoodRx measures success through triangulation, and why increasing "surface area" matters more than hyper-targeting.Topics covered: [05:00] Why brand search attribution is misleading[08:30] The hidden costs of programmatic display advertising[15:00] GoodRx's unique challenge of reaching out-of-market consumers[19:30] Creating distinctive brand assets with the Savings Wrangler[32:00] Building confidence through triangulated measurement[36:00] The concept of "free marketing" and reducing control To learn more, visit marketingarchitects.com/podcast or subscribe to our newsletter at marketingarchitects.com/newsletter.  Resources: 2025 eMarketer Article: https://www.emarketer.com/content/goodrx-s-new-feel-good-campaign-seeks-break-through-healthcare-advertising-noiseRyan Sullivan's LinkedIn: https://www.linkedin.com/in/ryanjsullivan/GoodRx Website: https://www.goodrx.com/ Get more research-backed marketing strategies by subscribing to The Marketing Architects on Apple Podcasts, Spotify, or wherever you listen to podcasts.

In this episode, Nathan and Cameron dive deep into the rise of the so-called “ortho bros” and explore why so many young men are converting to Eastern Orthodoxy in today's chaotic cultural moment. Drawing on history, theology, and their own pastoral experience, they analyze Ruth Graham's New York Times article, compare the trend to the Young, Restless, and Reformed movement, and discuss the growing desire among Christians for rootedness, tradition, and doctrinal clarity. This thoughtful conversation challenges reductive explanations of hyper-masculinity and invites viewers into a richer understanding of how ancient Christian traditions speak into modern unrest. Perfect for Christians seeking deep theological reflection, cultural analysis, and Christ-centered insight on current events.DONATE LINK: https://toltogether.com/donate BOOK A SPEAKER: https://toltogether.com/book-a-speakerJOIN TOL CONNECT: https://toltogether.com/tol-connect TOL Connect is an online forum where TOL listeners can continue the conversation begun on the podcast.

In this episode of Chasing Leviathan, host PJ Wehry sits down with Rev. Andrea Ferrari—Reformed pastor, theologian, and author of The Fall and Redemption of Conscience: A Reformed Biblical Theology—to explore one of the most neglected yet foundational topics in Christian thought: the nature of the human conscience. From John Calvin's sensus divinitatis to Thomas Aquinas' intellectual approach to moral reasoning, Rev. Ferrari uncovers how Scripture, church history, and theological tradition shape our understanding of what it means to be human before God.Together, PJ and Rev. Ferrari discuss how conscience functions not merely as a moral calculator but as a spiritual sense, an innate awareness of the presence, judgment, and goodness of God. The conversation ranges from the spiritual senses tradition of the early church and medieval theologians like Bonaventure, to modern debates about whether conscience existed before the Fall, engaging voices like Herman Bavinck, Dietrich Bonhoeffer, and John Webster. Along the way, they explore the implications of conscience for everyday moral experience, the universality of moral awareness in Romans 2, and the relationship between law, grace, and the human person in Reformed theology.If you're interested in biblical theology, Christian anthropology, Reformed doctrine, spiritual perception, Calvin vs. Aquinas, or the intersection of philosophy, psychology, and theology, this deep and accessible conversation sheds new light on the heart of what it means to perceive God and respond to Him. A rich and thoughtful dialogue for pastors, scholars, students, and anyone curious about how conscience shapes the Christian life.Make sure to check out Rev. Ferrari's book: The Fall and Redemption of Conscience: A Reformed Biblical Theology

#34 in our series, "The Book of Romans: A Theology of Hope"

RUF Campus Minister Ethan Brown preaches on Zechariah's prophecy from Luke 1:67–80. Part of an Advent sermon series, "The Questions of Christmas." From Sunday Worship, December 7, 2025. allsoulspca.org All Souls (Urbana, IL) is a part of the Presbyterian Church in America (PCA), a Christian, Reformed denomination with historic and theological roots in the Protestant Reformation.

Micah Part 2: The nation to comeMicah 4:1-8Rev. Justin OlivettiMain point: Christmas prepared the assembly of a new nation

Why would a gospel-driven ministry define itself as Reformed? Because Reformed theology guards and glorifies the grace at the heart of the gospel.

This is the second lesson in Dr. James Cassidy's Reformed Academy course, The Doctrine of the Church. This lesson covers the following topics: 00:00 The Church Militant and the Church Triumphant 04:51 The Church as Organization and Organism 10:13 Ecumenicity 19:51 The Attributes of the Church: The Church as Holy Register for this free on-demand course on our website to track your progress and assess your understanding through quizzes for each lesson. You will also receive free access to dozens of additional video courses in covenant theology, apologetics, biblical studies, church history, and more: https://reformedacademy.org/course/do... Your donations help us to provide free Reformed resources for students like you worldwide: https://reformedforum.org/donate/ #church #reformed #presbyterian #ecclesiology #reformedtheology

Wisdom From Psalm 102 & Proverbs 20: A Prayer of The Afflicted by Shawn Ozbun

Ryan Adamsfalse

In this episode, Ronn and Mike answer five questions sent in by listeners: 1) Were the nations that were apportioned to created elohim by Yahweh expected to obey these gods? Did Yahweh hold them accountable if they did? 2) What did Jesus mean in Mark 10:18 when he said "No one is good except God alone"? 3) Why does Ronn disparage Reformed theology so often? 4) Are giants still around? Where may they be today? 5) Could "sin" (Greek, hamartia) be better understood as misalignment of one's loyalty away from God and toward Satan?

Pastor Ryan loves the Bible and winter sports in snowy Minnesota! Here is our interview with cross country skier and father on 6 kids as he tells us about nurturing the members of his local church, Emmaus Road Reformed Church in Edina, Minnesota. The Tru316 Foundation (www.Tru316.com) is the home of The Eden Podcast with Bruce C. E. Fleming where we “true” the verse of Genesis 3:16. The Tru316 Message is that “God didn't curse Eve (or Adam) or limit woman in any way.” Once Genesis 3:16 is made clear the other passages on women and men become clear too. You are encouraged to access the episodes of Seasons 1-11 of The Eden Podcast for teaching on the seven key passages on women and men. Are you a reader? We invite you to get from Amazon the four books by Bruce C. E. Fleming in The Eden Book Series (Tru316.com/trubooks). Would you like to support the work of the Tru316 Foundation? You can become a Tru Partner here: www.Tru316.com/partner

Ruth 2. From the "Advent: Book of Ruth" sermon series. Preached by Jody Killingsworth.

Because Jesus is our peace, we can be a people of peace.In the second week of Advent, we consider Micah 5:2-5, and how it encourages us in light of Christ, the prince of peace, to be a people of peace.

Why It’s Not Okay for Candace Owens to ‘Just Ask Questions On this episode of Cross Politics, Knox, Toby, and Gabe welcome viewers into the studio to talk about the issue of Candace Owens' recent conspiracy theories surrounding Charlie Kirk's assassination and why her approach to journalism violates biblical principles of justice and truth-telling. ABOUT CROSSPOLITIC CrossPolitic exists to put Jesus over Politics and reclaim the public square through bold, joyful, biblically grounded media. We confront the chaos discipling America and build the next generation of Christian media infrastructure. Our mission is simple: all of Christ for all of media for all of America. Mainstream media is collapsing. Eighty-seven percent of journalists align with progressive ideology, and even many conservative outlets chase profit instead of principle. But Christians have a massive opportunity as billions of hours of digital content shape the world every day. CrossPolitic stands in that gap—producing courageous, entertaining, truth-filled media for households and leaders across the nation. Become a CrossPolitic Club Member: Support the mission and unlock exclusive content, behind-the-scenes shows, and theology series. https://pubtv.flfnetwork.com/menu/checkout Subscribe & Share This Episode: Every like, comment, and share helps push Christian media back into the algorithm where it belongs. Join us at our next national Fight Laugh Feast Conference Sign up for the FLF 2026 Holy Wars Conference for Early Bird pricing! https://tickets.flfnetwork.com/holy-wars-conference Follow Us Across Social Media: YouTube: https://www.youtube.com/@CROSSPOLITIC X: https://x.com/CrossPolitic Facebook: https://www.facebook.com/CrossPolitic Instagram: https://www.instagram.com/crosspoliticstudio?igsh=bWg5YnQwaWV3bGtk Join our Email List: https://crosspolitic.com/ *found at the bottom of this page iTunes: https://podcasts.apple.com/us/podcast/crosspolitic-show/id1523382406 Spotify: https://open.spotify.com/show/1LNAL9P0bqodNbw987S3Jp?si=933a5597c836454a Also on Direct TV and Dish on NRBTV and everywhere you can find us. SPONSORS • Patriot Mobile – America's only Christian conservative wireless provider. Visit patriotmobile.com/crosspolitic or call 972-PATRIOT for a free month of service with promo code CROSSPOLITIC • New St. Andrews College – Preparing leaders who will faithfully shape culture under the lordship of Jesus Christ. Applications now open at nsa.edu/apply • Dominion Wealth Strategist Reforming your Financial Future · Reformed financial education, strategy, and resources · Licensed and certified professionals · Assistance with everything from budgeting to legacy planning https://www.dominionwealthstrategists.com/ RELATED LINKS & RESOURCES • Shepherds For Sale by Meg Basham https://www.amazon.com/Shepherds-Sale-Evangelical-Leaders-Leftist-ebook/dp/B0CRQGNLMY?ref_=ast_author_dp&th=1&psc=1 • Proverbs 26:18-21 (Biblical principles on words and their power) • Deuteronomy 19:15-21 (Two or three witnesses requirement) • Shawn Ryan Show interview with Brian Harpole https://youtu.be/S0fmq1zffGw?si=_JNNDjx1lE6CJYJZ

Why It’s Not Okay for Candace Owens to ‘Just Ask Questions On this episode of Cross Politics, Knox, Toby, and Gabe welcome viewers into the studio to talk about the issue of Candace Owens' recent conspiracy theories surrounding Charlie Kirk's assassination and why her approach to journalism violates biblical principles of justice and truth-telling. ABOUT CROSSPOLITIC CrossPolitic exists to put Jesus over Politics and reclaim the public square through bold, joyful, biblically grounded media. We confront the chaos discipling America and build the next generation of Christian media infrastructure. Our mission is simple: all of Christ for all of media for all of America. Mainstream media is collapsing. Eighty-seven percent of journalists align with progressive ideology, and even many conservative outlets chase profit instead of principle. But Christians have a massive opportunity as billions of hours of digital content shape the world every day. CrossPolitic stands in that gap—producing courageous, entertaining, truth-filled media for households and leaders across the nation. Become a CrossPolitic Club Member: Support the mission and unlock exclusive content, behind-the-scenes shows, and theology series. https://pubtv.flfnetwork.com/menu/checkout Subscribe & Share This Episode: Every like, comment, and share helps push Christian media back into the algorithm where it belongs. Join us at our next national Fight Laugh Feast Conference Sign up for the FLF 2026 Holy Wars Conference for Early Bird pricing! https://tickets.flfnetwork.com/holy-wars-conference Follow Us Across Social Media: YouTube: https://www.youtube.com/@CROSSPOLITIC X: https://x.com/CrossPolitic Facebook: https://www.facebook.com/CrossPolitic Instagram: https://www.instagram.com/crosspoliticstudio?igsh=bWg5YnQwaWV3bGtk Join our Email List: https://crosspolitic.com/ *found at the bottom of this page iTunes: https://podcasts.apple.com/us/podcast/crosspolitic-show/id1523382406 Spotify: https://open.spotify.com/show/1LNAL9P0bqodNbw987S3Jp?si=933a5597c836454a Also on Direct TV and Dish on NRBTV and everywhere you can find us. SPONSORS • Patriot Mobile – America's only Christian conservative wireless provider. Visit patriotmobile.com/crosspolitic or call 972-PATRIOT for a free month of service with promo code CROSSPOLITIC • New St. Andrews College – Preparing leaders who will faithfully shape culture under the lordship of Jesus Christ. Applications now open at nsa.edu/apply • Dominion Wealth Strategist Reforming your Financial Future · Reformed financial education, strategy, and resources · Licensed and certified professionals · Assistance with everything from budgeting to legacy planning https://www.dominionwealthstrategists.com/ RELATED LINKS & RESOURCES • Shepherds For Sale by Meg Basham https://www.amazon.com/Shepherds-Sale-Evangelical-Leaders-Leftist-ebook/dp/B0CRQGNLMY?ref_=ast_author_dp&th=1&psc=1 • Proverbs 26:18-21 (Biblical principles on words and their power) • Deuteronomy 19:15-21 (Two or three witnesses requirement) • Shawn Ryan Show interview with Brian Harpole https://youtu.be/S0fmq1zffGw?si=_JNNDjx1lE6CJYJZ

Sources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

Sources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

Allie delivers a clear, balanced primer on Calvinism by unpacking the terminology of total depravity, unconditional election, limited atonement, irresistible grace, and perseverance of the saints. Is Calvinistic theology a fatalistic puppetry or biblical sovereignty that magnifies God's glory? She traces its Reformation roots, American influence, and modern perception, while honestly addressing prideful “cage-stage” pitfalls. Whether you're Reformed, Arminian, or just curious, this episode equips you to understand one of Christianity's most debated (and misunderstood) theological frameworks. Buy Allie's book "Toxic Empathy: How Progressives Exploit Christian Compassion": ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.toxicempathy.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ --- Timecodes: (00:00) Introduction (02:00) Calvinism's Controversy (13:50) The History of Calvinism  (17:15) T.U.L.I.P. (28:20) John Calvin's Influence (35:25) Calvinism in America (39:55) Predestination (50:35) Opposition to Calvinism (54:45) Arminianism (01:02:35) Calvinism Today --- Today's Sponsors: Good Ranchers — Give a reason to gather. Visit ⁠⁠⁠goodranchers.com⁠⁠⁠ to start gifting, and while you're there, treat yourself with your own subscription to America's best meat. And when you use the code ALLIE, you'll get $40 off your first order. Jase — Check out the Jase Mini first aid kit. It's a high-quality, thoughtful gift that shows you value their health and wellbeing. Enter promo code ALLIE at checkout for a discount on your order when you visit ⁠jase.com⁠. Patriot Mobile — Switching to Patriot Mobile is easier than ever. Activate in minutes from your home or office. Keep your number, keep your phone, or upgrade. Go to ⁠patriotmobile.com/allie⁠ or call 972-PATRIOT, and use promo code ALLIE for a free month of service! PreBorn — Would you consider a gift to save babies in a big way? Your gift will be used to save countless babies for years to come. To donate, dial #250 and say the keyword BABY or donate securely at ⁠⁠⁠preborn.com/allie⁠⁠⁠. Keksi — Give a gift that won't get regifted! Keksi's gourmet cookies ship nationwide, but order before the December 15th Christmas cutoff. Use code ALLIE15 for 15% off standard cookie boxes at ⁠keksi.com⁠. Shopify — Go to ⁠⁠⁠shopify.com/allie⁠⁠⁠ to get started with your own design studio to turn your big business idea into profit. Sign up for your $1-per-month trial and start selling with Shopify today! --- Episodes you might like: Ep 1249 | He Shared the Gospel with Joe Rogan. Here's What Else He'd Say | Chadd Wright ⁠https://podcasts.apple.com/us/podcast/relatable-with-allie-beth-stuckey/id1359249098?i=1000729976880⁠ Ep 1218 | Why John MacArthur's 56-Year Ministry Shook the World ⁠https://podcasts.apple.com/us/podcast/ep-1218-why-john-macarthurs-56-year-ministry-shook-the-world/id1359249098?i=1000717561591⁠ Ep 1211 | Israel: What Should Christians Think? And an Announcement ⁠https://podcasts.apple.com/us/podcast/ep-1211-israel-what-should-christians-think-and/id1359249098?i=1000714714917⁠ Ep 746 | Crowder vs. DW, Predestination & the Importance of Shame | Q&A ⁠https://podcasts.apple.com/us/podcast/ep-746-crowder-vs-dw-predestination-the-importance/id1359249098?i=1000596804203⁠ --- Buy Allie's book "You're Not Enough (& That's Okay): Escaping the Toxic Culture of Self-Love": ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.alliebethstuckey.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Relatable merchandise: Use promo code ALLIE10 for a discount: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://shop.blazemedia.com/collections/allie-stuckey⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices