Podcasts about reformed

This is the eighth lesson in Dr. William Wood's Reformed Academy course, Redemptive History and the Regulative Principle of Worship. This lesson covers the following topics: 0:00 Sabbath as Creation Ordinance 14:28 The When of Worship in the Patriarchal Period 17:09 Mosaic Legislation about the When of Worship 28:58 The Lord's Day as Christian Sabbath 37:08 Answering Objections Register for this free on-demand course on our website to track your progress and assess your understanding through quizzes for each lesson. You will also receive free access to twenty-seven additional video courses in covenant theology, apologetics, biblical studies, church history, and more: https://reformedforum.org/courses/red... Your donations help us to provide free Reformed resources for students like you worldwide: https://reformedforum.org/donate/ #biblicaltheology #worship #reformedtheology

Pastor James Baird talks about his new book "King of Kings" on the Christian duties of a civil magistrate. Order Against the Waves: Againstthewavesbook.comCheck out Jon's Music: jonharristunes.comTo Support the Podcast: https://www.worldviewconversation.com/support/Become a Patronhttps://www.patreon.com/jonharrispodcastFollow Jon on Twitter: https://twitter.com/jonharris1989Follow Jon on Facebook: https://www.facebook.com/jonharris1989/Our Sponsors:* Check out TruDiagnostic and use my code HARRIS for a great deal: https://www.trudiagnostic.comSupport this podcast at — https://redcircle.com/conversations-that-matter8971/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In this episode, Camden Bucey sits down with Carlton Wynne and Marc Harrington at the Reformation and Worship Conference hosted by Midway PCA. Together they reflect on the beauty and theological significance of Reformed worship—where form and content work together to glorify God. The conversation explores how music shapes the soul, why pastors must think theologically about song selection, and how the unity and maturity of the church depend on maintaining the fixed truth of Scripture. From discussions of Scott Aniol's lecture on music that accords with sound doctrine to Wynne's reflections on doctrinal immutability, the episode reminds us that worship is not mere performance—it's the embodied response of the redeemed to the unchanging God. The conversation concludes with reflections on confessional fidelity, the training of pastors, and the importance of cultivating a love for Reformed unity grounded in truth. Chapters 00:07 Introduction 02:47 Introduction to the Reformation and Worship Conference 03:58 The Conference's Heritage, Accessibility, and Scholarship 05:09 The Worship at the Conference (Hymns and Psalms) 06:32 A Variety of Conference Sessions and Speakers 07:21 Discussion of Scott Aniol's Session on Music and Worship 08:14 Music that Accords with Sound Doctrine (Titus 2) 11:39 The Importance of Tune and Singability in Hymns 14:46 The Pastor's Role in Music and the Worship Service as a Cohesive Unit 20:13 Carlton Wynne's Breakout: Why the Church Must Maintain Fixed Truth 22:31 Why Truth Must Be Maintained (Confessionalism) 24:06 The Connection Between Fixed Truth and Faithful Worship 27:01 The Fixed Self in Christ and Eternal Life 30:00 Council from Dr. Godfrey: Be Reformed Unashamedly 31:07 Teaching the Westminster Standards to New Members 33:55 Using Confessions to Filter Music for Worship 37:34 Organizing Theology around the Westminster Confession of Faith 41:00 Teaching Redemption Accomplished vs. Redemption Applied 43:40 The Importance of the Regulative Principle of Worship 47:22 Conclusion

Noah's Flood And The Tower of Babel - Torah Portion - Noach: (Genesis 6:9–11:32) - 2025-2026 by Shawn Ozbun

In this profound episode of the Reformed Brotherhood, Tony Arsenal and Jesse Schwamb delve deeply into the Parable of the Tares (Matthew 13:24-30), exploring its implications for Christian assurance. Building on their previous discussion, they examine how this parable speaks to the mixed nature of the visible church, the sovereignty of Christ over His kingdom, and most significantly, the doctrine of assurance. Through careful theological reflection, the hosts unpack how true believers can find solid ground for assurance not in their own works or fruit-checking, but in the promises of Christ and the testimony of the Holy Spirit. This episode offers both encouragement for those struggling with doubts and a sobering challenge to those resting in false assurance. Key Takeaways The Parable of the Tares teaches that the visible church will be mixed until the final judgment, containing both true believers (wheat) and false professors (tares) who may appear outwardly similar. True assurance is not based primarily on good works but on the promises of Christ, the inward testimony of the Holy Spirit, and the evidences of grace in our lives. False assurance is a real danger, as many who think they belong to Christ will discover at the final judgment that they never truly knew Him. The Westminster Confession of Faith (Chapter 18) provides a helpful framework for understanding biblical assurance as the proper possession of every Christian. Christ's role as the divine Master of the house (the world) and Lord of the angels is subtly yet powerfully affirmed in this parable, grounding our assurance in His sovereignty. Good works are the fruit of assurance, not its cause—when we are secure in our salvation, we are freed to serve Christ joyfully rather than anxiously trying to earn assurance. The final judgment will bring perfect clarity, revealing what was hidden and separating the wheat from the tares with divine precision that humans cannot achieve now. The Doctrine of Assurance: Reformed Understanding The Reformed tradition has always emphasized that believers can and should have assurance of their salvation—a conviction recovered during the Reformation in contrast to Rome's teaching. As Tony noted when reading from the Westminster Confession of Faith (Chapter 18), this assurance is "not a bare conjectural and probable persuasion grounded upon a fallible hope, but an infallible assurance of faith founded upon the divine truth of the promises of salvation." This assurance rests on three pillars: the promises of God in Scripture, the inward evidence of grace, and the testimony of the Holy Spirit witnessing with our spirit. What makes this understanding particularly comforting is that it shifts the foundation of assurance away from our performance to God's faithfulness. While self-examination has its place, the Reformed understanding recognizes that looking too intensely at our own hearts and works can lead either to despair or to false confidence. Instead, we're directed to look primarily to Christ and His finished work, finding in Him the anchor for our souls. The Problem of False Assurance One of the most sobering aspects of the Parable of the Tares is its implicit warning about false assurance. Just as the tares resemble wheat until maturity reveals their true nature, many professing Christians may outwardly appear to belong to Christ while inwardly remaining unregenerate. As Jesse observed, "The tares typically live under false assurance. They may attend church, confess belief, appear righteous, yet their hearts are unregenerate. Their faith is maybe historical, it's not saving, it could be intellectual, but it's not spiritual." This echoes Jesus' warning in Matthew 7 that many will say to Him, "Lord, Lord," but will hear the devastating response, "I never knew you." The parable teaches us that this self-deception is not always conscious hypocrisy but often the result of spiritual blindness. As Jesse noted, referencing Romans 1, Ephesians 4, and 1 Corinthians 2, the unregenerate are "not merely ignorant, they're blinded... to the spiritual truth by nature and by Satan." This understanding should prompt humble self-examination while simultaneously driving us to depend not on our own discernment but on Christ's perfect knowledge and saving work. Memorable Quotes "Assurance is the believer's arc where he sits Noah alike quiets and still in the midst of all distractions and destructions, commotions and confusions." - Thomas Brooks, quoted by Jesse Schwamb "When we are confessing, repenting, seeking like our status in Christ because of Christ, then we have confidence that we are in fact part of the children of God. When everything is stripped away from us and all we're crying out is only and completely and solely and unequivocally Jesus Christ, then I think we have great reason to understand that we should be confident in our assurance." - Jesse Schwamb "The sacrifice and the service that a husband performs for his wife, whom he loves and trusts and is committed to and knows that she's faithful and committed to him, that is not causing that faithfulness. It's not causing that trust and that love. It is the outcome and the outflow of it." - Tony Arsenal on how good works flow from assurance rather than cause it Resources Mentioned Scripture: Matthew 13:24-30, Matthew 7:21-23, Romans 1, Ephesians 4, 1 Corinthians 2, 2 Timothy 3:5 Westminster Confession of Faith: Chapter 18 "Of Assurance of Grace and Salvation" Thomas Brooks: "Precious Remedies Against Satan's Devices" YouTube Channel: My Wild Backyard Khan Academy: Educational resource recommended during "Affirmations and Denials" segment Full Transcript Jesse Schwamb: Welcome to episode 466 of the Reform the Brotherhood. I'm Jesse. Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. Jesse Schwamb: Hey brother. We're going back to the farm again. Can't stop. Won't stop. Tony Arsenal: Yeah. Yeah. I'm stoked. [00:01:02] Discussion on the Parable of the Tears Tony Arsenal: The last week's discussion was interesting and I think, um, it's gonna be nice to sort of round it out and talk about some things you might not think about, uh, when you first read this parable. So I'm, I'm pretty excited. Jesse Schwamb: Oh, what a tease that is. So if you're wondering what Tony's talking about, we're hanging out. In Matthew 13, we are just really enjoying these teachings of Jesus. And they are shocking and they're challenging, and they're encouraging, and they're awesome, of course. And so we're gonna be finishing out the Parable of the Tears and you need to go back and listen to the previous conversation. This, this is all set up because we have some unfinished business. We didn't talk about the eschatological implications. We have this really big this, this matza ball hanging over us. So to speak, which was the, do the TAs in this parable even know that they are tarry, that they are the TAs? And so in this parable, the disciples learn that the kingdom itself, God's kingdom, the kingdom that Jesus is enumerating and explaining and bringing into being, they are learning that it's gonna be mixed in character. So that's correcting this expectation that the kingdom would be perfectly pure and would have, would evolve righteous rule over all of the unrighteous world. And so it's a little bit shocking that Jesus says, listen, they're gonna be. Tears within the wheats that is in the world, the seed that God himself, the sun has planted and that they're gonna exist side by side for a long time. And so we, they have to wait patiently and give ourselves to building up the wheats as the sons of the kingdom and be careful in their judgment, not to harm those who are believers. We covered a lot of that last week, but left so much unsaid we couldn't even fit it in. This is gonna be jam packed, so I'm gonna stop giving the tees instead start moving us into affirmations and denials. [00:02:45] Affirmations and Denials Jesse Schwamb: It's of course that time in our conversation where we either affirm with something really like or we think is undervalued or we deny against something that we don't really like or is a little overvalued. So as I usually say to you, Tony, what have you got for us? [00:03:00] YouTube Channel Recommendation: My Wild Backyard Tony Arsenal: I am affirming a YouTube channel. Um, I, I think the algorithm goes through these cycles where it wants me to learn about bugs and things because I get Okay, like videos about bugs. And so I'm, I'm interested. There's been this, uh, channel that's been coming up on my algorithm lately called My Wild Backyard, and it, it's a guy, he's like an entomologist. He seems like a, a like a legit academic, but what he does is he basically goes through and he talks about different bugs, creepy crawlies, looks at like snakes, all that kinds of stuff. It seems like his wheelhouse is the stuff that can kill you or hurt you pretty bad. Nice. But, um, it's interesting and it's. It's good educational content. It's, you know, it's not sensationalized, it's not, uh, it's not dramatized. Um, it's very real. There's occasionally an instance where he, he's not, sometimes he will intentionally get bit or stung by an, uh, by an animal to show you what it does. So he can experience and explain what he's experiencing. And sometimes he just accidentally gets bit or stung. And so those are some of the most interesting ones. So like, for example, just looking at his, his channel, his most recent, um, his most recent video is called The most venomous Desert Creatures in the US ranked the one previous was. The world's most terrifying arachni isn't a spider. And then previous to that was what happens if a giant centipede bites you? So it's interesting stuff. If you are one of those people that likes bugs and likes creepy crawlies and things, um, this is definitely the channel for you if you're not one of those people. I actually think this probably is the channel for you too. 'cause it kind of demystifies a lot of this stuff. Um. You know, for example, he, he will commonly point out that, um, spiders don't wanna bite you and they just wanna leave you alone. And, and as long as you leave them alone, even, even something like a black widow, which people are terrified of, and I think, right, rightfully so. I mean, they can be scary. Those can be scary bites. He'll, he'll handle those, no problem. And as long as he's not like putting downward pressure on them, uh, they have no interest in biting, they really just want to get away. So even seeing that kind of stuff, I think can help demystify and, and sort of, uh, make it a little bit easier. So my Wild Backyard, he can find it on YouTube. Um, he's safe for kids. He's not, he's not cussing even. I mean, I think occasionally when he gets bit on accident, you might, you know, you might have a beep here or there, but, um, he's not, he's not regularly swearing or things like that. And he does a pretty good job of adding that stuff out. Jesse Schwamb: What a great title for that, isn't it? This, yeah. Confluence of your backyard. That space that seems domesticated is also stealing its own. Right. Wild. And there's a be Yeah. Both those things coming together. Tony Arsenal: Yeah. Yeah. It, it's interesting stuff and it's really good. I mean, it's really compelling videography. He does a good job of taking good photos. You'll see insects that you usually won't see, or spiders you usually won't see. Um, so yeah, it's cool. Check it out. [00:05:51] Discussion on Spiders and Creepy Crawlies Jesse Schwamb: What are you, uh, yeah, I myself would like to become more comfortable with the arachni variety. If only be, I mean, I don't know. It's, it's a weird creature, so my instinct is to be like, kill them all. And then if I can't find them and I know they're around, then we just burn everything that we own. Tony Arsenal: Yeah. Jesse Schwamb: They just can't sink into the ground fast enough. Tony Arsenal: Yeah. There's something about the way they move, like their, their bodies don't move the way you would anticipate them to. Right. And it freaks, it just weirds out human sensibilities, so. Right. Jesse Schwamb: They're also like, I find them to be very surprising. Often. It's not kind of a, a very like, kind of measured welcome into your life. It's like you just go to get in the shower and there's a giant spider. Yeah. Oh yeah. Although I guess that spider, he's, he or she's probably like, whoa, where'd you come from? You know, like, yeah. He's like, I was just taking a Tony Arsenal: shower. You know what's interesting? Um, I saw another video was on a different channel, um, like common jumping spiders. Yeah. Which there are like hundreds of species of common jumping spiders. Jesse Schwamb: True. Tony Arsenal: Um, but spiders and jumping spiders specifically, actually you can form almost like a pet bond with, so like the, that jumping spider that like lives in your house and sees you every day. He, he probably knows who you are and is like, comfortable with you. And they've done studies that like you can actually domesticate jumping spiders, so they're not as foreign and alien as you might think. Although they certainly do look a little bit strange and weird. And the way their bodies move is almost designed to weird out people like it just the skinness, like the way their legs skitter and move it, it just is, it's, it triggers something very primal in us to That's wild. Be weirded out by it. Yeah. Jesse Schwamb: It's wild. I love it. That's a good, a affirmation. I'm definitely gonna check that out. I, any, anything? I really want to know what the, what like the terrifying arachni is. That's not a spider. Tony Arsenal: It's a, well, it's called a camel spider, but it's not really a spider. Oh, Jesse Schwamb: I know what you're talking about. That is kind of terrifying. Tony Arsenal: Yeah. They, they actually don't have any venom. Um, yeah. Check out the video. I mean, it, it was a good video. Um, but yeah, they're freaky looking and, um, but even that, like he was handling it No problem. Yeah. Like it wasn't, it wasn't aggressive with him once Wow. Once it figured out it wasn't, he wasn't trying to hurt him and, and that it couldn't eat him. Um, it, it just sort of like hung out until he let it go. So Jesse Schwamb: yeah, just be careful if you watch it one before bed or while in bed. Tony Arsenal: Yeah. Probably not right before bed. Yeah. You'll, you'll get the creepy crawlies all night. Jesse Schwamb: I love it. But there's something somewhat. Like invigorating about that isn't there? Like it's, it's kind of a natural, just like kind of holy respect for the world that God has created, that they're these features that are so different, so wild, so interesting and a little bit frightening, but in the sense that we just draw off from them because they're so different than what we are. Tony Arsenal: Yeah. Jesse Schwamb: And you know, again, there's places you would be happy to see them, but maybe your bathtub or like shooting out, like, you know, like where you live, the jumping spiders are legit and they will just pop out on you, you know? Yeah. You're just doing your own thing and then all of a sudden they're popping out. I think part of that is just that what, what gets me is like them just, you know, like I remember in my basement here, once one popped out from a rafter and then I was holding, happened to be holding up broom. My instinct just naturally was to hit it. I hit it with the broom and it went across the room and fell on an empty box and sounded like a silver dollar had hit the box. Like it was just a massive, I mean, again, like, it's like fish stories, like it's a massive spider. It was a big spider. Yeah. But you just don't expect to, to see that kind of thing. Or maybe, maybe I should, but anything that moves in that way, and again, like centipedes, man, forget it. We have those too, like in our basement. Like the long ones. Oh yeah. Yeah. That thing will come like squiggling down the wall at you, like eye level and you just wanna run up the stairs screaming like a little girl. Tony Arsenal: Yeah, you do run up the stairs screaming like a little girl. It's not that you want to, it's that usually you do. I don't mean like you specifically, although probably you specifically. Yeah. Oh yeah. Oh yeah. There's, yeah, you just react. Well, j Jesse enough freaking out. I mean, we're getting close to Halloween, so I suppose it's appropriate, but, uh, enough of that. What are you affirming or denying today? Jesse Schwamb: Once again, without like any coordination, mine is not unlike yours. I know you and I, we talk about the world in which we live, which God has created, and this lovely command, this ammunition to take dominion over that. And one of the things I appreciate about our conversations is I think you and I often have maybe not like a novel. Kinda perspective on that, but one that I don't hear talked about often and that is this idea of taking dominion over what it is possible to know and to appropriate, and then to apply onto wisdom. [00:10:27] Affirmation: Khan Academy Jesse Schwamb: And so my information is in that realm. It's another form of taking ownership of what's in the wild of knowledge that you can possess. And again, equal parts. What an amazing time to be alive. So I'm affirming with the website, Khan Academy, which I'm sure many are familiar with. And this website offers like. Thousands of hours. Uh, and materials of free instructional videos, practice exercises, quizzes, all these like really bespoke, personalized learning modules you can create for topics like math, science, computing, economics, history, art. I think it goes like even starting at like. Elementary age all the way up into like early college can help you study for things like the SAT, the LSAT AP courses, and I was revisiting it. I have an open account with them that I keep in love and I go back to it from time to time. And I was working on some stuff where I wanted to rehearse some knowledge in like the calculus space, do some things by hand, which I haven't done. And I was just like, I'm blown away at how good this stuff is. And it's all for free. I mean, you should donate if you. You get something from this because it's a nonprofit, but the fact that there are these amazing instructional videos out there that can help us get a better understanding of either things we already know and we can rehearse the knowledge or to learn something brand new essentially for free. But somebody's done all the hard work to curate a pedagogy for you. Honestly, this is incredible. So if you haven't looked at that website in a long time or maybe ever, and you might be thinking, what, what do I really wanna learn? Lemme tell you. There's a lot of interesting stuff there and it's so approachable and it's such a good website for teaching. And if you have children in particular, even if you're looking for help, either helping them with their own coursework or maybe to have like kind of a tutor on the side, this is so good. So I can't say enough good things recently about Khan Academy 'cause it's been so helpful to me and super fun to like just sit and have your own paced study and in the private and comfort of your own home or your desk at work or wherever it is that you need to learn it. To be able to have somebody teach you some things, to do a little practice exercises, and then to go on to the world and to apply the things you've learned. Ah, it's so good. Tony Arsenal: Nice. Yeah, I've, I've never done anything with Khan Academy. I'll have to check it out. There's, um, there's some skills of needing to brush up on, uh, at work that I am probably not gonna be able to find in my normal channels, so I'll have to see if there is anything going on there. Um, but yeah, that's, that's good stuff. And it's free. Love freestyle. It's, and of course, like Jesse Schwamb: things like this are legion. So whatever it is, whatever your discipline or your field of study or work is, there's probably something out there and, uh, might, I humbly maybe encourage you to, if you use something like that and it's funded by donations, it's worth giving, I think, because again, it's just an amazing opportunity to take dominion over the knowledge that God has placed into the world and then to use it for something. I mean, I suppose even if all it is is you just wanna learn more about, like for me, I, I find like the subjects of, of math and science, like just endlessly fascinating and like the computing section I was looking at, I, I don't know much about like programming per se, but there is such a beauty. Like these underlying principles, like the, the organization of the world and the first level principles of like physics for instance, are just like baffling in the most glorious kind of way. How they all come together. So having somebody like teach you at a very like simplistic level, but allow you to grasp those concepts makes you just appreciate it leads me to doxology a lot when I see these things. So in a weird way, it ends up becoming maybe not a weird way and the right way. It becomes worship as often as I'm sitting at my desk and working through like a practice problem on like, you know, partial differential equation or, or derivatives is what I was working on today. And ah, it's just so good. I don't know, maybe I'm the only one. I, it's not be super nerdy, but you, are you ever like at your desk studying something? And it might not be like theological per se, but you just have a moment where you're overcome with some kind of worship. Do you know what I'm talking about? Tony Arsenal: Yeah, I, um, this we're the nerdiest people on the planet, but let's Jesse Schwamb: do it. Um, Tony Arsenal: when I find a really fun, interesting. Uh, Excel formula and I can get it to work right. Uh, and it, and then it just like everything unlocks. Like, I feel like I've unlocked all the knowledge in the universe. Um, but yeah, I hear you like the, the Excel thing is, is interesting to me because, like, math is just the description. Like it's just the fabric of reality is just the way we describe reality. But the fact that we can do basically just take math and do all these amazing things with it, uh, in a spreadsheet is really, uh, drives me to praise. Like I said, that's super nerdy, but it is. Oh, you're speaking my language. Jesse Schwamb: I, we have never understood each other better than just this moment right now. We, we had some real talk and, uh, a real moment. Tony Arsenal: Yes. Welcome to the Reformed math cast. Jesse Schwamb: We're so glad that you're here. Tony Arsenal: Yes. We're not gonna do any one plus one plus one equals one kinds of heretical math in, up in here. Jesse Schwamb: No. Tony Arsenal: Well, Jesse, I have a feeling that, excuse me. Wow. Jesse Schwamb: We don't edit anything out. Listen, I'm choked up too. It's it, listen, love ones just so emotional. The moment Tony and I are having it. We're gonna try our best right now to pivot to go into this text, but it's, it's tough because we were just really having something, something special. You got, you got to see there. But thank you for trying to Tony Arsenal: cover for me for that big cough. Jesse Schwamb: This is like presuppositional editing. You know, we don't actually do anything in post. It's not ex anti editing. It's, it's literally presuppositional. [00:15:52] Theological Discussion on Assurance Jesse Schwamb: But to that end, we are in Matthew 13. This is the main course. This is the reason why we're here. There's lots of reasons to worship, and one of them is to come before and admire and love our God who has given us his specific revelation and this incredible teaching of his son. And that's why we're hanging out in Matthew 13. So let me read, because we have just a couple of really sentences here, this really short parable and that way it'll catch us up and then we can just launch right back into we're, we're basically like, we're already in the rocket. Like we're in the stratosphere. We're, we're taking it all the way now. So this is Matthew chapter 13. Come hang out here. It's in the 24th verse. And this is what we find written for us. This is the word of the Lord. He put another parable before them saying. The Kingdom of heaven may be compared to a man who sowed good seed in his field. But while his men were sleeping, his enemy came and sowed weeds among the weeds and went away. So when the plants came up and bore grain, then the weeds appeared also, and the servants of the master of the house came and said to him, master, did you not sow good seed in your field? How then does it have weeds? He said to them, an enemy has done this. So the servant said to him, then, do you want us to go and gather them? But he said, no less than gathering the weeds, you root up the weed along with them. Let both grow until the harvest. And at harvest time, I will tell the reapers, gather the weeds first and bind them in bundles to be burned, but to gather the wheat into my barn. Tony Arsenal: That's good stuff. That's good stuff. Um, you know, we, we covered most of. I don't know, what do you wanna call it? The first order reading of the parable last week. Jesse Schwamb: Right. Tony Arsenal: On one level, the parable, uh, as Christ explains it, uh, a little bit down further in the chapter is extremely straightforward. It's almost out, it's almost an allegory. Each, each element of the parable has a, a, a figure that it's representing. And the main purpose of the story is that the world and specifically the church, um, is going to be a mixed body until the last days, until the end of time. And so there's, there's the Sons of God or the Sons of the Kingdom, uh, and then there's the sons of the evil one. And we talked a lot about how. These two figures in the parable, the, the, the weeds or the tears? Um, tears is a better word because it's a specific kind of, uh, specific kind of weed that looks very much like wheat at its immature stages. Right. And you can't actually discern the difference readily, uh, until the weed and the wheat has grown up next to each other. Um, and so, so part of the parable is that. The, the sons of the kingdom and the sons of the enemy, or the sons of the evil one, they don't look all that different in their early stages. And it's not until the sort of end culmination of their lives and the end culmination of things that they're able to be discerned and then therefore, um, the, the sons of the devil are, are reaped and they go off to their eternal judgment and the sons of the kingdom are, uh, are harvested and they go off to their eternal reward. What we wanted to talk about, and part of the reason that we split this into two episodes. Is that we sort of found ourselves spiraling or spiraling around a question about, uh, sort of about assurance, right? And false assurance, true assurance. And there is an eschatological element to this parable that I, I think we probably should at least touch on as we we go through it. Um, but I wanted to just read, um, it's been a little while since we've read the Westminster Confession on the show. So I wanted to read a little bit from the Westminster Confession. Um, this is from chapter 18, which is called of assurance of grace and salvation. This is sort of the answer to Jesse's question. Do the, do the tears know their tears or, or could they possibly think that their wheat? So this is, uh, section one of chapter eight. It says, although hypocrites and other unregenerate men may vainly deceive themselves with false hopes and carnal presuppositions or presumptions of being in favor with God in the state of salvation. Which hope of their shall perish yet such as truly believe in the Lord Jesus and love him in sincerity, endeavoring to walk in all good conscience before him may in this life be certainly assured that they are in a state of grace and may rejoice in the hope of the glory of God, which hope shall never make them ashamed. And so we, in the reform tradition at least, which is where we find ourselves in the reform tradition, um, we would affirm that people can. Deceive themselves into believing that they're in proper relation with God. Jesse Schwamb: Right? Tony Arsenal: And so it's not the case that, uh, that the weeds always know they're weeds or think they're weeds. It's not even the case. And this was part of the parable. It's not even the case that the weeds can be easily distinguished even by themselves from, uh, from the weeds. So there is this call, uh, and this is a biblical call. There's a call to seek out assurance and to lay claim to it. That I think is, is worth talking about. But it's not as straightforward as simple proposition as like, yeah, I'm confident. Like it's not just like, right, it's not just mustering up confidence. There's more to it than that. So that's what I wanted to start with, with this parable is just maybe talking through that assurance. 'cause I, I would hate for us to go through this parable. And sort of leave people with maybe you're a weed and you don't know it. 'cause that's not right. That's not the biblical picture of assurance. Um, that's the, that's the Roman Catholic picture of assurance that like, yeah, there's no such thing as assurance and people might not realize, but assurance of salvation is actually one of the, one of the primary things that was recovered particularly by the Reformed in the Reformation. Um, and so I think we, we often sort of overlook it as maybe a secondary thing. Um, but it really is a significant doctrine, a significant feature of reformed theology. Jesse Schwamb: Yeah. I'm glad you said that because it is a, is a clear reminder. It's a clearing call as the performers put forth that it is. Under like the purview of the Christian to be able to claim the assurance by the blood of Christ in the application of the Holy Spirit in a way that's like fully orbed and fully stopped. So you can contrast that with, and really what was coming outta Catholicism or Rome at the time. And I was just speaking with a dear brother this past week who. Grew up in the Catholic church and he was recounting how his entire religious experience, even his entire relationship, if we can call it that in a kind of colloquial sense with God, was built around this sense of deep-seated guilt and lack of true performance, such that like assurance always seemed like this really vague concept that was never really fully manifested in anything that he did. Even while the church was saying, if you do these things, if you perform this way, if you ensure that you're taking care of your immortal sins and that you're seeking confession for all the venial stuff as well, that somehow you'll be made right, or sufficiently right. But if not, don't worry about it. There's always purgatory, but there'd be some earning that you'd have to accomplish there. Everywhere along the way. He just felt beaten down. So contrasting that with what we have here. I don't believe, as you're saying, Tony, that's Jesus' intention here to somehow beat up the sheep. I, I think it is, to correct something of what's being said about the world in which we live, but it's at the same time to say that there are some that are the TAs is to say there are some that are the children of God, right? That there are some that are fully crisply, clearly identified and securely resting in that identity without any kind of nervous or anxious energy that it might fall out of that state with God that, that in fact their identity is secure. And as I've been thinking about this this week, I, I'm totally with you because I think part of this just falls, the warning here is there's a little bit of the adventures in Romans one here that's waiting for us, that I like what you said about this idea of, of self deception and maybe like a. Subpart to this question would be, are the, are the terrors always nefarious in their lack of understanding? So we might say there's some that are purposely disruptive, that the enemy himself is, is promulgating or trying to bring forward his destruction, his chaos by way of these tears. But are, are there even a subgroup or another group, uh, co-terminus group or, you know, one in the same hierarchy where there's just a lot of self deception? I, I think that's probably where I fall in terms of just trying to explain that. Yes, I think it was present here is a real quantity, a real identity where they're self-deceived. Imagining themselves to be part of God's people, yet lacking that true saving faith. And this just, I'm gonna go in a couple places where I think everybody would expect in the scriptures, if we go to like Ephesians four, they're darkened and they're understanding alienated from the life of God because of the ignorance that is in them. And one Corinthians, when Paul writes, the natural person does not accept the things of the spirit of God, and he's not able to understand them because they're spiritually discerned. And then the book that follows the God of this world has blinded the minds of the unbelievers. And of course then like everything in Romans one, so I bring all that up because E, even at the end, we're gonna get there, the Es, this eschatological reality when you know God is separating out the sheep and the goats. Still, we find this kind of same trope happening there. But the unregenerate, what I'm reading from this. Importantly is that the unregenerate, they're not merely ignorant, they're blinded, as we all were on point to the spiritual truth. Yeah. By nature and by Satan. That that is also his jam. He loves to blind, to lie, to kill, steal, and destroy. So thus, even if they're outwardly belonging to the church, they're outwardly belonging to the world. They're outwardly belonging to some kind of profession. They cannot perceive the reality of their lost condition apart from divine illumination. Who can, that might be stating the obvious, but I think that's like what we're getting after here. I I, I don't know if there's like any kind of like conspiracy here. It's simply that that is the natural state of affairs. So why wouldn't we expect that to be reflected again in the world and that side by side, we're gonna find that shoulder to shoulder. We are, there are the children of God, and there are those that remain blind and ignorant to the truth. Tony Arsenal: Yeah. Yeah. And, and you know, it, again, I, I, um, I don't know why I'm surprised. Uh, I certainly shouldn't be surprised. Um. But Matthew is like a masterful storyteller Yeah. Here, right. He's a masterful, um, editor and narrator. Um, and he's, he's put together here, of course, under the inspiration of the Holy Spirit. Um, and, and there's some good reason to think in the text we're not gonna get too, in the nitty gritty here, there's some good reason to think in the text that Christ actually delivered these parables as a set as well. So it's not just, it's not just Matthew coating these, although it could be. Um, but it, it seems like these were all delivered probably as like a common set of parables. And the reason I say that is because when we start to look at this parable and the one we previously went through, the parable of the soils, um, or the parable of the sower. Um, what we see is the answer to your question of why do some people, you know, why are some people deceived? Well, yes, there is secondary causation. The devil deceives them. They blind themselves. They, you know, suppress the, the, the truth and right unrighteousness. But on a, on a primary causation level, um, God is the one who is identi, is, is identifying who will be the sons of the, you know, devil and the sons of the kingdom. Mm-hmm. This is another, and yet another example of election is that the, the good sower sowed good seed, and the good seed was the elect and the enemy. Although in God's sovereignty, God is the one who determines this. The enemy is the one who sows the reprobate. Right? So all, all men. Star, and this is, I, I guess I didn't really intend to go here, but this is good evidence in my mind for, um, infra laps, Arianism versus super laps. Arianism, right infra laps, arianism or sub lapse. Arianism would say that God decrees, uh, to permit the fall and then he decrees to redeem some out of the fall, right? Logically speaking, not temporally speaking. Super laps. Arianism, which is the minority. It's the smaller portion of, of the historic tradition, although modern times, I think it's a little bit louder and a little bit more vocal, but super relapses. Arianism would argue that God, um, decrees. Sort of the, the decree of election and reprobation is logically prior to the decree of the fall. And so in, in that former or in the super laps area model, the fall becomes a means by which the reprobate are justly condemned. Not, um, not the cause of their condemnation, but a way to sort of justify the fact that they will be separated from God, right? Because of their reprobate. [00:28:36] Exploring the Parable of the Wheat and the Tares Tony Arsenal: I know that there's, there's probably some super lab streams that would nuance that differently and some that are probably just screaming straw man, uh, in a coffee shop somewhere and, and people are thinking you're crazy. Um, but by and large, that's actually a rel, a relatively accepted, um, explanation of it. There are certainly potential problems with, uh, sub, sub lapse agonism as well. But in this, in this parable, what we see is the people who are, um, who are elect, are sowed into the field and the people who are reprobate are also sowed into the field. And so God saves the people who are sewed into the field that are, they elect, he saves them out of this now mixed world by waiting and allowing them to grow up next to the reprobate, um, in sort of this mixed world setting. And then he redeems them out of that. Um, and, and, and so we have to sort of remember. Although it is a pretty strict, sort of allegorical type of parable, it's still a parable. So we shouldn't, we shouldn't always draw like direct one-to-one comparisons here. It's making a theological point, but, um, but it's important for us to re remember that, that it is ultimately, it is God who determines who is the elected and who is not. But it's, it's our sin. It's the devil deceiving us. It's the secondary causes that are responsible for the sons of the devil, right? It, the, the men come to the, to the sower and say, who is done this? He says it was an enemy. Jesse Schwamb: Right? Right. Tony Arsenal: He doesn't say like, well, actually I put the seed there and so, you know, I'm, I, it's not an equal distribution. He's not sowing good seed and bad seed. He sows the good seed and the devil sows the bad seed. [00:30:24] Theological Implications and Assurance Tony Arsenal: Um, and, and that's a, I think that's an important theological point to make. And as far as assurance goes. We, we can't depend on our ability to perceive or sort of like discern election in a raw sense, right? We have to observe certain kinds of realities around us. Um, and, and primarily we have to depend on the mercy and, and saving faith that God gives us. That's right. Um, you know, our, our assurance of faith does not primarily come from fruit checking. Um, we have to do that. It's important, we're commanded to do it, and it serves as an important secondary evidence. But a, a, a person who wants to find assurance. Of salvation should first and foremost look to the promises of Christ and then depend on them. Um, and, and so that's, I think all of that's kind of wrapped up into this parable. It's, it's, it's amazing to me that we're only like two parables in, and we're already, you know, we're already talking about super lapse arianism and sub lapse arianism, and it's, it's amazing. I, I love this. I'm loving this series so far, and we're barely scratching the surface. Jesse Schwamb: Yeah, it's all there. I think you're right to call that out. It strikes me, like, as you were speaking, it really just hit me higher that I think you're right. Really the foundation on this, like the hidden foundation is assurance and it's that assurance which splits the groups, or at least divides them, or it gives us, again, like the distinct, kind, discrete compartments or components of each of them. So. Again, I think it's help saying, 'cause we wanna be encouraging. That's, that's our whole point here is when the Apostle Peter says, be all the more diligent to make certain about his calling and choosing of you. That herein we have the scripture saying to us, time and time again, be sure of what God has done in your life. Be confident in that very thing. And so if assurance is, as we're saying, that's the argument hypothesis we're making. That's the critical thing here. [00:32:11] False Assurance and True Faith Jesse Schwamb: Then the division between the children of God and the children of the devil is false versus true assurance. So the tears, I think what we're saying here, basically they typically live under false asserts. They may attend church, confess, belief, appear righteous, yet their hearts are unregenerate. Their faith is maybe historical. It's not saving, it could be intellectual, but it's not spiritual. And of course, like just a few chapters before this, we hope those famous verses where Jesus himself drops the bomb and says, listen, many of you, he's talking to the people, the, the disciples around him, the crowds that we're gathering and thronging all about. He says, many of you're gonna say to me, Lord, Lord, do we not prophesy your name? Tony Arsenal: Yeah. Jesse Schwamb: And then I will declare to them, I never knew you depart from me. These are not people who knew they were false, they thought they belonged to Christ. Their shock on judgment day is gonna reveal this profound self-deception. And that self-deception is wrapped up in a false type of assurance, a false righteousness. So I think one of the things that we can really come to terms with and grab a hold of is the fact that when we are. Confessing, repenting seeking like our status in Christ because of Christ. Then we have confidence that we are in fact part of the children of God. When everything is stripped away from us and all we're crying out is only and completely and solely and unequivocally, Jesus Christ, then I think we have great reason to understand that we should be confident in our assurance. [00:33:38] Historical Perspectives on Assurance Jesse Schwamb: You know, I was reading this week from Thomas Brooks and did incidentally come across this, a quote, an assurance and reminded me of this passage, and here's what he writes. You know, of course he's writing in like 16 hundreds, like mid 16 hundreds. It's wild, of course, but we shouldn't be surprised that what you're about to hear sounds like it could have been written today for us. In this conversation, but, uh, he writes, assurance is the believer's arc where he sits Noah alike quiets and still in the midst of all distractions and destructions, commotions and confusions. However, most Christians live between fears and hopes and hang, as it were, between heaven and hell. Sometimes they hope that their state is good. At other times they fear that their state is bad. Now they hope that all is well and that it shall go well. Well with them forever. Then they fear that they shall perish by the hand of such corruption or by the prevalency of such and such temptation. They're like a ship and a storm tossed here and there, and. I think that he's right about that. And I think the challenge there is to get away from that. I love where it starts, where he says, what wonderful turn of phrase assurance is the believer's arc or Noah, like, you know, we're sitting and the commotion, the destructions, the commotion, the confusions of all the world. That's why to get this right, to be encouraged by this passage, to be challenged by it is so critical because we're all looking for that arc. We all want to know that God has in fact arrested us so completely that no matter what befalls us, that everything, as we talked about before, all of our, all of the world, in fact is subservient to our salvation. But that's a real thing that cannot be snatched away from us because God has ordained it and intended it, built it, created it, and brought it to pass. And so I think that's all like in this passage, it's all the thing that's being called us to. So. I, I don't want us to get like too hung up. It's a good question, I think to ask and answer like we were trying to talk about here, but you're right. If we focus too much just on the like, let's gaff for these tears. Who are they? Like let's people's, like Readers Digest in People's magazine these tears. Like who are they? Do we have a list of them? Who do we think they are? How could it be me? Is it really me? Am I, am I anxious about that? Really what we should be saying is following what Peter calls us to do that is to be all the more diligent to make certain about his calling and his choosing. So even there like our emphasis and focus, isn't it like you're saying Tony about like, let me do some fruit inventory. I got like a lot of good bananas. I got a lot of ripe pears. Like, look at the tree. This, this is good. Even there, the emphasis is to turn our eyes on Jesus, as it were, and to make certain about his work, his calling and his choosing of us. And I think when we do that, we're falling down in worship and in yielding and submission to him, rightfully acknowledging that the righteousness of Christ is the one that is always in every way alien to us and imputed. And that is what makes us sons and daughters of God, that good seed sown by Jesus himself. Tony Arsenal: Yeah. Yeah. I just wanna read, I wanna um, round out a few more paragraphs here out of the Westminster confession because I do think, you know, when we even talk about assurance, we're not even always all saying the exact same thing. And I think that's important because when we talk about assurance of faith, we need to be understanding that this is the rightful, not only the rightful possession of all Christians, but it's the rightful responsibility of all Christians to seek it. So here's, here's section two of that same chapter. It says, this certainty referring to assurance. This certainty is not a bare conjectural and probable persuasion grounded upon a, a fallible hope, but an infallible assurance of faith founded upon the divine truth of the promises of salvation, the inward evidence of those graces unto which these promises are made, the testimony of the spirit of adoption, witnessing with our hearts that we are the children of God, which spirit is the earnest of our inheritance, whereby we are sealed to the day of redemption. So. One of the, the things that I think is, is important here is people read this and say the inward evidences of those graces unto which these promises are made. They read that and they think that it's referring to like good work and like spiritual renewal, but it's, it's not, it's the inward evidence of those graces unto which of the promises are made. So it's this inner, inner renewal. It's the spirit testifying to our spirit. And then, um, chapter, uh, section three here, it says. This infallible assurance doth not so belong to the essence of faith, but that a true believer may wait long and conflict with many difficulties before he be partaker of it, yet being enabled by the Spirit to know the things which are freely given of God. He may without extraordinary revelation there, right there is response to Roman Catholicism in the right use of ordinary means at attain there unto. And therefore, it is the duty of everyone to give all diligence, to make his calling and election. Sure. And thereby his heart may be enlarged in peace and in joy in the Holy Ghost, in love and thankfulness to God and in strength and cheerfulness in the duties of obedience. The proper fruits of this assurance so far is it from inclining men to looseness? Right. [00:38:53] The Role of Good Works in Assurance Tony Arsenal: So we often hear and and I, I think there are good, um, there are good reformed Christians that put. The emphasis of assurance on, or they, they put an overemphasis, in my opinion, on how good works function within our assurance. Right. They, they often will ask us to look to our good fruit as sort of, not the grounding, but as a strong evidence. But at least in terms of the confession here, the cheerfulness in the duties of obedience is the fruit of assurance. Jesse Schwamb: That's right. Not Tony Arsenal: the cause or grounding of assurance. So rather than, this is what this last line says. It says so far, is it from inclining? Mental looseness assurance should drive us to obedience and fruitfulness in Christ. And so yes, it is in a certain sense an evidence because if that fruitfulness and obedience is absent from our lives, there's a good reason for us to question whether this infallible assurance is present in our lives. But the assurance is what drives us to this obedience. Um. You know, like, I think you could use the analogy of like a married couple. A married couple who is very secure in their relationship and in their, uh, love for one another and their faithfulness to each other is more likely to cheerfully serve and submit to each other and to respect each other and to sacrifice for each other than a couple that's maybe not so sure that the other person has their best interest in mind. That's or maybe isn't so sure that this thing is gonna work out. I think that's the same thing, like the sacrifice and the service that a husband, uh, performs for his wife, whom he loves and trusts and is committed to and knows that she's faithful and committed to him. That is not causing that faithfulness. It's not causing that trust and that love. It is the outcome and the outflow of it. It's good evidence that that love exists, but it's not caused by it. And assurance here is the same kind of dynamic assurance is not. We can't assure ourselves of our salvation by doing good works. No matter how many good works you do, there are lots and lots of people who are not saved and who will not be saved, who do perfectly good works in appearance. Right. They have the, the outward appearance of godliness, but lack its power. Right, right. Out of right outta Paul, writing to Timothy there. Yes. So that's, that's important for us as we continue to parse all this out, is yes, the fruit is present. Yes. The wheat is to, is discernible from the tears by its final, fruitful status. Right? It grows up to be grain, which is fruitful rather than weeds and tears, which are only good to be burned, but it is not the fruit that causes it to be wheat. It's wheat that causes the fruit to grow. If, if it wasn't wheat, it wouldn't grow fruit, not because the fruit makes it grain, but because it is in fact wheat to start with. Jesse Schwamb: Right. Yeah, that's right on. So I think like by summation we're kind of saying. At least the answer to this question. You know, do the tears know that they're tears? Yes and no. Some do, some don't. I think, yes, there are some that are gonna be consciously hypocritical, willfully rejecting Christ while pretending for worldly gain. I think that's, that's certainly plain to see. And at the same time, do the tears know the tears? Sometimes? No. There's self deceived under spiritual blindness and they have some kind of false assurance. And this idea of, again, coming in repentance before God and seeking humbly to submit to him is I think one of those signs of that kind of true assurance, not a false assurance. And you already stole where I was thinking of Tony by going to Second Timothy again. Thomas Brooks in precious remedies against Saint's device is one of like the best. Books ever. I know that he's really outspoken. He loves to harp on the fact that one of Satan's most effective snares is to make men and women content with a form of godliness without its power. Yeah. And that's often what we're talking about here, I think, is that Satan loves to fish in the shallow waters a profession. And really that can happen in any kind of church or religious culture, that there is this shallowness where that loves religious appearance, prayer, knowledge fellowship, but not the Christ behind them. And so whether we're looking to somebody like Brooks or Jonathan Edwards and we're trying to parse out what are our true affections, not in a way again, that somehow leans well, I feel enough, then somehow that justifies, not inwardly, but again, definitely trying to understand our conviction for conversion tears. For repentance that. Really what we're after is not like just the blessings of Christ, but Christ himself, which I think really leads us to this eschatological perspective then to round all everything out because you know, we talked about before, there's an old phrase, it's like everywhere. A lot of people talk in heaven. Not everybody's going there. And so this idea of like, people will talk about be so great to be there and it's sometimes this, the heaven that they speak of is like absent Christ, you know, as if like, if Christ wasn't there, at least in their perspective, it still wouldn't be half bad. And so I think that does lead us to understand what is this in gathering? What is this? You know, bringing everything into the barn and burning everything else up. And like you just said, if at the beginning you cannot tell the injurious weed aside from that beautiful kernel of wheat that's coming up, but if in the end you can see what's happening in the end, then that brings us all to consummation. What does it mean in this parable? Tony Arsenal: Yeah. [00:44:19] Eschatological Judgment and Assurance Tony Arsenal: And, and I think this actually sort of forces us to grapple a little bit with, with another sort of persnickety feature of this parable that, that I think, I think personally sometimes gets overlooked is we are very quick to talk about this parable to be about the church. And it is. Right. And, and there's reasons to talk like that. But when Christ explains the parable, he doesn't say the field is the church. He says the field is the world. Right. And so we have to, we have to, we have to do a little bit of, um. We have to do a little bit of hermeneutics to understand that this is also speaking of the church, right? It's not as though the church is some hermetically sealed off body that the dynamics of the world and the, the weed and the tears like that, that doesn't happen in the church. But when we talk about the end of the age here, he says the son of man will send his angels and they will gather out of his kingdom. All causes of sin in all lawbreakers. Right? So, so the, the final eschatological judgment, it's all encompassing. And I dunno, maybe I'm, maybe I'm becoming a little bit post mill with this, um, the, the world is already the Kingdom of Christ. Right? Right. That's right. It, it's not, it's not just the church on earth that is the kingdom of Christ. And so when we talk about this eschatological reaping, um, what we see is, is very straightforward. There are those who are, uh, who belong to Christ, who were sown by him into the world, who were, uh, were tended by him, who were protected by him, who he intended to harvest from the very beginning, right? The good sower sows good seed into the field, and that good seed is and necessarily will be wheat. It's not as though, um, it's not as though, and again, this is one of those ways where like the parables sometimes, uh, are telling a little bit of a different story. Even though they're sharing some themes in the first parable, in the parable of the sower, he sows the same seed into the world. But the seed in that first parable is not the, is not the person receiving the seed. The seed is the one is the word of God. Yes. And so the word of God is sewn promiscuously, even to those who will be hard soil and who will be rocky soil and have thorns. The word of God is, is sewn to all of those people. Across the whole world in this parable. The seed that is the good seed that is sown is and always was going to be weed that was, or wheat, which was going to grow into fruitfulness and be gathered into the barn. Right? That was a foregone conclusion. The, the, when the sower decided to sow seed, all of that said he is the one who did that. He's the one that chose that. He's the one that will bring us to completion, right? And then also the ones that are not of his kingdom, the sons of the devil, they will also be reaped at the end. Actually we'll be reaped before the, you know, they'll be reaped and gathered and, and tossed into the furnace before the sons of the kingdom are gathered together. Jesse Schwamb: Right. Tony Arsenal: So it, again, this is a parable and even though this is Christ's explanation of the parable, I don't think that Christ was intending to give us like a strict timeline. Right. I don't think he was encouraging us to draw a chart and try to map out where this all happens in order. Um, I do think it's relevant that, that, at least in the explanation of this parable, I mentioned it last week, that, that the rap, the rapture is actually the wicked being raptured. They're the ones that are gathered and taken out of the world and cast into the fiery furnace before the, before the righteous are gathered together and, and brought into Christ Barn. Jesse Schwamb: Yeah, there's a great unmasking that's happening here in this final stage. I mean, that's critically the point. I think there's a lot of stuff we could talk about open handedly and kind of hypothesize or theorize what it means. But what is plain, I think, is that there's this unmasking, this unveiling of the reality of the light of Christ's perfect judgment. But that judgment is for both parties Here it is coming and what was hidden beneath outward religion or more, a facade is gonna be revealed with eternal clarity. That's just the reality. It is coming. So in some ways it pairs. I think at least well in this, well purposely of course in this teaching because Jesus is saying, hold on, like we talked about last time. Do this is not for you to judge. You are ill-equipped. You are not skilled enough to discern this. And therefore though, you wanna go in hot and get spicy and try to throw out all the weeds. Wait for the right time. Wait for the one like you're saying, Tony has from all of eternity past intended for it to be this way. Super intending his will over all things in the casting of the seed. And as we say, Philippians, of course, finishing that good work, which was started, he will finish. It is God's two finish again. And so he says, listen, that day is coming. There's gonna be a great unmasking. Uh, get ready for it. And the scriptures bear witness to that in so many other ways. So. There's such a journey in these like handful of verses, isn't there? I mean, it's really wild. The things that not like we come up with or we read into the text, but as we sit in it a little bit, as we just spend even a cursory amount of time letting it pour over us, that we find there's like a conviction in a weight in these things that are beyond just the story and beyond just even like the illustrations themselves. What we find is, again, it's as if Jesus himself in his brilliance, of course, through the power of the Holy Spirit, is illuminating the mind in the spirit to open up our conception, understanding of the kingdom of God by bringing it to us through his perspective in our own terms, of course, which is both our language and like the context of the world in which we live, and that simple example of farming and seed. And again, even just that there are these interest weeds that look like wheat. I went on this like rabbit hole this week and did a lot of research on like tears and Yeah, like especially people in like the Midwest United States who like know a lot more about agriculture than I do have a lot to say about this. It's not just like we shouldn't be surprised like. Isn't it incredible that like there are actually weeds out there that look like, yeah, it's a brilliance of just knowing that this teaching is so finely tuned. Like we can even just talk about that. Like the world is finely tuned. This teaching is so finely tuned to these grant theological principles that we can at one point be children and appropriate them enough and assume them into our own intellectual capacity so that we can trust in them. And yet even as like adults with like, let's say like the greatest gift of intellectual capacity, still find that we cannot get to the bottom of them because they're so deep. They draw us into these really, really grand vistas or really like extremely deep cold theological waters. And I just find. That I am in awe then of what Jesus is saying here because there's a truth for us in assurance that we ought to clinging to. And there's also like stuff that we should come back to. We shouldn't just stop it here and put it out of our minds until the next time we, we want to just be stimulated by something that's interesting or that we want to just grab somebody and shake them cage style, cage two style and say like, look at this great thing that I just learned about this, this particular parable. But instead, there's so much here for us to meditate on. And in that, I think rather than the Christian finding fear in this parable, what they should find is great comfort. We should be Noah alike sitting in the ark saying, it is well with my soul. And our reason for that is because we know God has cast a seed through his son Jesus Christ. And to be a child, a child of God is the greatest thing in all the universe. Tony Arsenal: Yeah. And I, I think that, um, transitions nicely to, uh, I'll make this point quick because we're coming up on time here. Um. [00:52:04] Christ's Divinity and Sovereignty Tony Arsenal: The other little subtle thing that Christ does here in this parable is he, he absolutely asserts his divinity and sovereignty overall creation. Jesse Schwamb: That's right. Yep. Tony Arsenal: Right. It, it's almost like a throw. There's a couple little like lines that are almost throwaway lines, right in the, the first, the beginning of the parable here. Um, the parable itself, uh, he says, um, the kingdom of heaven may be compared to a man who sowed good seed into a field. And then he says, um, the servants of the master of the house came and said to him, right? And then when he interprets the parable, he says, well, the, the servants are, the field is the world, right? So he's the master of the world, and the servants are the angels. So he's the master of the angels. And then if, if there was any doubt left in your mind. Says in verse 41, the son of man will send his angels. That's right. And they will gather out of his kingdom, which is the world, all the causes of sin and all lawbreakers, and throw them into the fiery furnace. Right? So we have this, this robust picture that there is election. The the good sower sows good seed into the world, and the good seed will necessarily grow into wheat and will be preserved and protected and ultimately harvest Well, why can we have assurance that that will be the case? Well, because the master of the house is the son of man who is the Lord of the universe and the creator of all things. And his angels do his will. That's right. So, so the whole thing is all wrapped up. Why can we have assurance? Because God is a good God and Christ is a good savior, and the savior of the world is the creator of the universe, right? If any of those facts were not true. Then we couldn't have assurance. If God wasn't good, then maybe he's lying. If Christ wasn't the savior of the world or the God of the universe, the creator of the universe, then he wasn't worthy to be the one who saves. All of this is wrapped up in the parables, and this is what's so exciting about the parables. In most of the instances that we look up, especially of the sort of longer parables, these kinds of dynamics are there where it's not just a simple story making a simple point, it is making one primary point. Usually there's one primary point that a, that a parable is making. But in order to make that primary point, there's all these supporting points and supporting things that have to be the case. If the, if the good sower was not the master of the house and a, a competent, uh, a competent landowner who knew the difference between wheat and weeds, even at the early stage, right? His, his servants go and go, what happened? What's with all of these weeds? They can tell the difference somehow, Jesse Schwamb: right? Tony Arsenal: He's immediately able to go, well, this was an enemy. Jesse Schwamb: That's right. Tony Arsenal: And while they're bumbling around going, should we go rip it all up and start over? He is like, no, no, no, no. Just wait until, wait until it all grows up together. And when that happens, the Reapers will come and they'll take care of it and they'll do it in my direction, right? Because he's competent, he's the savior, he's the creator, he's the good master, he is the good sower. Um, we can be confi

The Security Council is deep into negotiations around authorizing an international stabilization force for Gaza.  But even if the Council approves such a mission, will it actually deploy? In this episode of To Save Us From Hell,  Mark and Anjali share their doubts. Also up: the Trump administration blew up a global deal to put a price on carbon in international shipping — a move that would have pushed the industry toward zero emissions. Mark and Anjali break down this latest clash between Washington and the U.N. But first, Anjali and Mark sit down with Heba Aly, director of a new coalition called Article 109, which is taking on a bold mission: reforming the U.N. Charter itself. Article 109 is a little-known provision of the Charter that enables member states to review and revise it — but it's never been invoked. So, is now the right time to open up the U.N. Charter to review? What would that actually entail? And is it even a good idea? Listen and learn! The full episode is available for our paying subscribers. https://www.globaldispatches.org/40percentoff 

Join us for a conversation with Barry Peterson, executive director of Clearly Reformed. 

Send us a textAs we start our episode coverage of the Fight Laugh Feast "School Wars" Conference, we had to start big. Greg sat down with Doug Wilson and discussed the top 5 excuses Greg has gotten from well meaning christians on why they DO NOT homeschool their children. Have you heard these before? Are the valid reasons or are they just excuses? Listen in to hear Doug respond to each one! Enjoy!  Click HERE for your free consultation with Dominion Wealth Strategists Click HERE for your complete seating and furnishing needs from K&K Furnishings Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV App

Woe! You Have Become Worse Then Sodom - The Book of Ezekiel - Chapters 15-16 - 2025 Study by Shawn Ozbun

October 20, 2025 DOUG ALDRICH,Pastor of Trinity Reformed Churchof Winchester Center, CT, who willaddress: “CONGREGATIONALISM: The RISE,FALL & RISE of the SAVOY DECLARA-TION & its POPULARITY AMONG theREFORMED CHURCHES” Subscribe: Listen:

Current reads, thoughts on sight reading, doomscrolling, postpartum head space, traveling the world when you're older, and the important life lessons you can learn from traveling to outer space. The post Exit the Time Warp appeared first on Sheologians.

Warnings Against Pride and Judgment of Others: Thirtieth Sunday in Ordinary Time - Lectionary: 10/26/2025 by Shawn Ozbun

In Episode 220 of Theology In Particular, Joe and Daniel discuss the controversy engaged in by Benjamin Keach, a significant Particular Baptist in the seventeenth century, and Richard Baxter, a significant Presbyterian in the same period, on the matter of justification.   Announcements: The Southern California Reformed Baptist Pastors' Conference (SCRBPC) is held yearly on the first Monday and Tuesday of November at Trinity Reformed Baptist Church in La Mirada, CA. Its purpose is to edify Reformed Baptist pastors and others interested in the ministry. The SCRBPC aims to promote the theology of the Second London Confession of Faith and the Baptist Catechism. Church members are welcome to attend. Please register here: https://scrbpc.org/   Contact: For information about International Reformed Baptist Seminary, go to irbsseminary.org. For feedback, questions, or suggestions, email Joe Anady at tip@irbsseminary.org. 

Send us a textScott and Gage interview author James Baird about his new book: King of KingsA Reformed Guide to Christian GovernmentGet it here:King of Kings - Founders Press Or here: King of Kings: A Reformed Guide to Christian Government: Baird, James: 9781965810460: Amazon.com: BooksLogos Bible Software offer: https://logos.sjv.io/aop Biblingo.orgdiscount code: assuranceofpardon10 www.BiblicalCounselorsSociety.comListeners can receive a lifetime 25% discount on all membership tiers with the promo code: AOP25Support the show

This is the seventh lesson in Dr. William Wood's Reformed Academy course, Redemptive History and the Regulative Principle of Worship. This lesson covers the following topics: 0:00 Old Testament Baptisms as Water Ordeals 24:36 New Covenant Baptism as a Water Ordeal 31:34 The Lord's Supper and Feasting on the Mountain of God Register for this free on-demand course on our website to track your progress and assess your understanding through quizzes for each lesson. You will also receive free access to twenty-seven additional video courses in covenant theology, apologetics, biblical studies, church history, and more: https://reformedforum.org/courses/red... Your donations help us to provide free Reformed resources for students like you worldwide: https://reformedforum.org/donate/ #biblicaltheology #worship #reformedtheology

John 14:15-24. From the "Gospel of John - Part II" sermon series. Preached by Stephen Baker.

The good life is found on the narrow way. “All men seek happiness.” So said the French philosopher Blaise Pascal. Every human being has a longing for satisfaction, fulfillment, wholeness. What does Jesus have to say about happiness? In this sermon, we explore how Jesus's words in the Sermon on the Mount reveal the path to genuine happiness and flourishing.Series Description: Jesus is the hero of all of Scripture, the center of the biblical story, and the most important figure in history. The Gospel of Matthew gives us a firsthand look at the life and teachings of Jesus. It stands as a “bridge” between the Old and New Testaments, grounding us in the rich story of Israel while revealing the in-breaking reality of the kingdom of heaven. Through this preaching series, we seek to help people encounter the gospel of the kingdom and embody it as flourishing disciples who live under the gracious rule of God.

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!A shaky ad read and some friendly ribbing give way to a rare, candid conversion story: a Reformed pastor worn thin by 2020, family burdens, and Sunday dread begins asking God for an exit ramp he can't yet name. An old friend—now Catholic—offers a simple challenge: read the Catechism to learn the Church from the Church. So he does, pencil in hand. Circles for “yes,” rectangles for “I need more,” triangles for “no way.” Then daily Mass. Then Latin Mass. What surprises him first is the familiarity—the lectionary, the reverence, the shape of worship echoing his Lutheran childhood. What changes him next is Scripture: Hebrews 12 reframes worship as a present communion with the saints; Isaiah 22 and Matthew 16 connect the key and the office in a typology he already loves to preach.Meanwhile, life doesn't pause. His wife grieves, becomes a guardian overnight, and shoulders state paperwork while he strains to shepherd a congregation on an empty tank. One prayer breaks through the fog: Mary, be a mother to my wife while she's losing hers. Grace answers. The exit ramp appears on a Florida trip when his wife says, Maybe this is it. He resigns gently, stays through year‑end, and answers one summer's worth of honest questions—including a sermon on Mary's perpetual virginity built from the Reformers themselves. In January, they slip out of town to worship quietly. Friends notice and ask. There's no recruiting, just real answers. The Holy Spirit moves: four couples and their children, plus two reverts, begin OCIA and enter the Church. Seventeen souls. More ripples follow—his oldest starts OCIA in another city.We also talk about the temptations after conversion: platform, hot takes, “professional Catholic” life. He chooses stillness over speed, daily Mass over instant punditry, Our Lady and the saints over arguments for their own sake. He's drafting a practical guide to help Catholics “speak Protestant,” especially on typology and authority, but only with spiritual direction and doctrinal checks. If you've ever wondered how Scripture, suffering, and friendship might converge to redirect a life—and a community—this story will meet you there.If this moved you, share it with someone discerning, subscribe for more thoughtful conversations, and leave a review with the one moment that surprised you most.Support the showTake advantage of Recusant Cellar's "Christ the King" sale by heading over to https://recusantcellars.com/ and using code "BASED" for 20% off at checkout!********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://avoiding-babylon-shop.fourthwall.comLocals Community: https://avoidingbabylon.locals.comFull Premium/Locals Shows on Audio Podcast: https://www.buzzsprout.com/1987412/subscribeRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssRumble: https://rumble.com/c/AvoidingBabylon

In The Beginning - Torah Portion - B'reisheet: (Genesis 1–6:8) - 2025-2026 by Shawn Ozbun

In this interview with Dr. James Renihan, we discuss the criticisms of the First London Baptist Confession of Faith presented by Robert Bakewell. 

Idolatrous Jerusalem Will Not Be Spared- The Book of Ezekiel - Chapters 14 - 2025 Study by Shawn Ozbun

Send us a textWith our third and final installment of the coverage of the Roadmap to Revival Conference, Dr, James White sat down with Greg and discussed how Twitter X has gone to garbage, the Reformed Right doesn't read, and how TA Agents can no longer molest him. Enjoy! Click HERE for your free consultation with Dominion Wealth Strategists Click HERE for your complete seating and furnishing needs from K&K Furnishings Covenant Real Estate: "Confidence from Contract to Close" Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV App

This is our weekly show where we answer questions sent in to us through our website http://www.keithfoskey.com and we interact with folks through our live comments. Come join the fun!Questions and Timestamps: 1. Finding a Godly Wife as an Introverted Reformed Baptist 19:002. Eschatology and the Tone of Debate 27:403. Understanding Deuteronomy 22 and Sexual Ethics 41:064. Launching a Church Podcast 47:505. Christian Music and Compromise 52:106. Fasting and Its Role for Christians Today 58:187. Did Jesus Know the Day or Hour After His Ascension? 1:05:578. Expository vs. Exegetical Preaching 1:12:159. Corporal Punishment and Parenting 1:23:1410. Footwashing as a Potential Ordinance 1:29:2011. A Calling to Minister to Siblings of the Disabled 1:50:1012. How to Be a Christian in a Corrupted Church 1:55:19Support the Show: http://www.buymeacoffee.com/Yourcalvinisthttps://www.TinyBibles.comYou can get the smallest Bible available on the market, which can be used for all kinds of purposes, by visiting TinyBibles.com and when you buy, use the coupon code KEITH for a discount.Love Coffee? Want the Best? Get a free bag of Squirrelly Joe's Coffee by clicking on this link: https://www.Squirrellyjoes.com/yourcalvinistor use coupon code "Keith" for 20% off anything in the storeDominion Wealth Strategies Visit them at https://www.dominionwealthstrategists.comhttp://www.Reformed.Moneyand let them know we sent you! https://www.HighCallingFitness.comHealth, training, and nutrition coaching all delivered to you online by confessionally reformed bodybuilders and strength athletes.Visit us at https://www.KeithFoskey.comIf you need a great website, check out https://www.fellowshipstudios.com

"Zurich & Zwingli” with Rev. Fritz Bogar recorded: October 12, 2025

Joshua

What is the theological meaning of American history? In this episode, American church historian Grant Wacker joins Mark Labberton to explore the theological dimensions of American history, the legacy of Billy Graham, and the evolving face of evangelicalism. Wacker reflects on his Pentecostal upbringing, his formation as a historian, and his conviction that faith and scholarship must speak honestly to one another. Together they trace how religion has both shaped and distorted American life—from the enduring wound of slavery to the reformist spirit woven through its history. Wacker, now in his eighties, offers his perspective on evangelicalism's past, present, and global future. Episode Highlights “Religion has always been at the forefront of rationalizing and making enslavement seem perfectly normal—perfectly natural. It's just the order of things.” “Many of the very finest religious historians are not believers—and they do superb work in understanding where religion lies.” “I don't think there is Christian nationalism out there. What there is is that there is nationalism that draws on Christian categories to legitimate itself.” “I don't think what we're looking at is a religious movement. We're looking at a political movement that uses religious categories.” “We should write about others the way we wish they would write about us.” “You Americans are always asking the Holy Spirit to bring revival. What you ought to be doing is asking the Holy Spirit to open your eyes to the revival that is already flourishing.” Helpful Links and Resources America's Pastor: Billy Graham and the Shaping of a Nation by Grant Wacker — https://www.amazon.com/Americas-Pastor-Graham-Shaping-Nation/dp/0674052188 Heaven Below: Early Pentecostals and American Culture by Grant Wacker — https://www.amazon.com/Heaven-Below-Pentecostals-American-Culture/dp/0674011287 One Soul at a Time: The Story of Billy Graham by Grant Wacker — https://www.amazon.com/One-Soul-Time-Religious-Biography/dp/0802885500/ Mark Noll's The Civil War as a Theological Crisis — https://www.amazon.com/Theological-Crisis-Steven-Janice-Lectures/dp/1469621819 Religion in American Life: A Short History — ****https://www.amazon.com/Religion-American-Life-Short-History/dp/0199832692/ About Grant Wacker Grant Wacker is the Gilbert T. Rowe Distinguished Professor Emeritus of Christian History at Duke Divinity School. A leading scholar of American religious history, he is the author of numerous books including Heaven Below: Early Pentecostals and American Culture and America's Pastor: Billy Graham and the Shaping of a Nation. His research has helped shape modern understanding of American evangelicalism, Pentecostalism, and the intersection of faith and culture. Show Notes Wacker's path to the study of history through mentorship at Harvard Divinity School and a fascination with theology's relationship to historical reality He distinguishes between observing “religion operating in history” and perceiving “the divine hand,” emphasizing the tension between secular and theological approaches to the past. Four major contexts that define the American story: geography, capitalism, immigration, and race Eleven domains where the power of religion—and possibly divine influence—can be seen, from colonization and enslavement to revivalism and reform. “We are a people of plenty—prosperous partly because of the accident of geography.” Reformed and Wesleyan theology as twin engines shaping the nation's moral and social imagination. Humility as “at the heart of Reformed theology: we don't run our lives; something else is running the show.” Wesleyan theology, by contrast, stresses human enablement and responsibility: “If we are able to do it, we are responsible for doing it.” Catholic contributions to the American story, especially the richness of liturgy and the continuity of two thousand years of history Reflections on racial sin as a “permanent wound,” calling religion both complicit in and necessary for confronting slavery's legacy Mark Noll's The Civil War as a Theological Crisis, highlighting how both sides invoked Scripture without self-awareness or self-critique “Religion has always been implicated in making enslavement seem natural—as natural as breathing.” Describes evangelicalism's deep roots in pietism and revivalism, its mainstream dominance by the late nineteenth century, and its later fragmentation. “Evangelicalism became the main line—it was the standard way Protestantism operated.” Outlines the modern trifurcation: fundamentalists, liberals, and a centrist evangelical river that remains influential. “Christian nationalism” is largely a political, not religious, phenomenon: nationalism using Christian categories to legitimize itself. “Religion is rarely an independent variable in determining how people vote.” Richard Bushman (paraphrase):  Have we written about [the subjects of academic history] as fairly and honestly as we can, or have we distorted their story in order to make ourselves look good? A call for fairness in historical judgment: “Write about them the way you wish they would write about you.” Prediction: Evangelicalism's future lies “south of the equator”—in Africa, Asia, and Latin America. Quotes a Jesuit: “Americans keep asking for revival; they should ask to see the revival that's already happening.” On Christian nationalism: “The question is not whether religion and politics collude—they always have—but whether we can be self-conscious and humble about it.” Identifies power, prosperity, and digital speed as the toxic combination shaping contemporary polarization. “Speed is a narcotic for humans—we want to be connected now.” Reflects on Billy Graham's unifying role and his progressive evolution on race and nuclear disarmament: “He became increasingly moderate, increasingly inclusive.” Notes Graham's three conversions—to Christ, to racial justice, and to peace. “The United States and the Soviet Union are like two little boys in a bathtub filled with gasoline, playing with matches.” On teaching and legacy: “My students are earnest—they want to do well for the world they live in.” “Whatever good has come—it's a gift, not earned.” Humility, humor, and grace as rare marks of faith and scholarship integrated Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

#27 in our series, "The Book of Romans: A Theology of Hope"

Have you ever found yourself in a moment where you realized you had no idea what was going on? Life was sailing along as normal and then suddenly something happened: bad news from a doctor, relationship changes, unexpected bad grades, the loss of a steady job. You didn't see it coming and you can't make sense of God's providence. But in those moments, what if rather than being anxious and fearful you could be calm and confident in God's work for your good? In Genesis 42, Joseph's brothers come to him in Egypt for food during the famine, and we see that, though God's providence seems confusing, his purposes are good. Listen as Pastor Luke Herche preaches on this chapter, showing us that God is at work for good, we are in a season of trial, Christ endured that we might come through, and what matters now for us is our response. Part of a series on the book of Genesis. From Sunday Worship, October 12, 2025. ------------------------------- Want to go deeper? Take some time to reflect on the sermon with the following questions: What parts of this story grabbed your attention most—either something Joseph did or how his brothers reacted——and why do you think that stood out to you? How would it affect your current situation if you really believed God is weaving all things for good—even the ones that don't make sense right now? When trials press in, what do you tend to reach for——control, escape, blame, despair? What would it look like to name that honestly and bring it to Jesus? Jesus stood the ultimate test so you could be found faithful in him. How does knowing that he passed the test for you change the way you face your own tests today? What is one small, grace-fueled step you can take this week to respond to trial not with self-protection or self-pity, but with trust and openness to God's refining work? ------------------------------- allsoulspca.org All Souls (Urbana, IL) is a part of the Presbyterian Church in America (PCA), a Christian, Reformed denomination with historic and theological roots in the Protestant Reformation.

How do you know when you're being tempted? There are times when temptation seems obvious, but often it's subtle and discreet, appealing at first until you find yourself caught in a snare. The call in Scripture is constant to watch, be vigilant, stay awake, be aware of the temptation that is coming, and to pray. In Psalm 141, David, keenly aware of the snares that surrounded him cried out desperately to the one who could deliver him from sin and temptation. Listen as Pastor Josué Pernillo preaches on this psalm, showing us how we, too, can cry to the Lord for help, praying against a sinful heart, for sinful people, about the sinful consequences, for sin's resolve. From Sunday Evening Worship, October 12, 2025. allsoulspca.org All Souls (Urbana, IL) is a part of the Presbyterian Church in America (PCA), a Christian, Reformed denomination with historic and theological roots in the Protestant Reformation.

This week we are putting the HER in spiraling, as we address the common question all mothers have: what about me?! And the thing is, of course you are important and of course you need to figure out what to do with yourself when your primary duties are focused outward—outward towards your husband, your children, your household, your church. What about you? Are you drowning? Where is the lifeline? Join us! The post What About Me? appeared first on Sheologians.

This is the sixth lesson in Dr. William Wood's Reformed Academy course, Redemptive History and the Regulative Principle of Worship. This lesson covers the following topics: 0:00 Pre-Fall Worship 14:07 Satan's Idolatrous Attack 30:40 God's Gracious Word Governs Post-Fall Worship 33:16 The Prophets' Role in Redemptive History 43:48 The New Covenant Requirement of Word-Based Worship Register for this free on-demand course on our website to track your progress and assess your understanding through quizzes for each lesson. You will also receive free access to twenty-seven additional video courses in covenant theology, apologetics, biblical studies, church history, and more: https://reformedforum.org/courses/red... Your donations help us to provide free Reformed resources for students like you worldwide: https://reformedforum.org/donate/ #biblicaltheology #worship #reformedtheology

Psalm 93-94 and Ecclesiastes 3: LORD, how long shall the wicked triumph? by Shawn Ozbun

In Episode 219 of Theology In Particular, Pastor Joe Anady and Dr. Daniel Scheiderer discuss associationalism with Pastors Ryan Davidson, Jeffrey Riddle, And Oliver Allmand-Smith.   Contact: For information about International Reformed Baptist Seminary, go to irbsseminary.org. For feedback, questions, or suggestions, email Joe Anady at tip@irbsseminary.org.

In this episode of Chakras & Cusswords, Katherine opens the doors to the Church of Shadows — where ancient gods were hidden inside saints, pagan rituals were baptized into holy water, and ancestral fire still burns beneath the cross.We trace the roots of Halloween, All Saints' Day, and All Souls' Day back to the Celtic festival of Samhain, when the veil thinned and the dead walked beside the living. Discover how the Church reformed old magic into holy ritual, turning goddess altars into Marian shrines and harvest festivals into feasts for the saints.This is the story of syncretism, survival, and spiritual rebellion — a reminder that our ancestors never lost their light, they simply learned to hide it.

What if following Christ led you into suffering instead of comfort — would you still obey? In “Chained in Obedience,” Pastor Josiah unpacks Paul's costly journey to Jerusalem in Acts 21:15–36 — a story that reminds us that following Christ faithfully does not guarantee comfort, favor, or safety. Paul's obedience led him into chains, not away from them. Yet through those chains, God advanced the gospel and displayed His sovereignty. Paul's example calls believers to embrace the truth that faithful obedience often includes suffering, and that despite persecution God's plan still succeeds! The same Lord who ruled over Paul's prison cell reigns over every trial we face today, turning our suffering into a testimony of His grace and power.

Dr. James Spencer sits down with Beth Felker Jones (Professor of Theology, Northern Seminary) to talk about her new IVP book Why I Am Protestant. Beth lays out how Protestant distinctives—especially Scripture as the norming norm—fit within a broader, lowercase-c catholic Christian unity rooted in the life, death, and resurrection of Jesus. They dig into the ecumenical creeds, the messiness of the church, recovering historic practices (like corporate confession), how to live with rival interpretations without losing charity, Augustine’s influence on grace and the church, and practical ways congregations can re-center on the Word. Beth’s closing charge: don’t be embarrassed by evangelism—claim the work of making disciples. Read more from Beth Felker Jones at: https://bethfelkerjones.substack.com/ Buy the book: Why I am Protestant at ivpress.com (use code IVPPOD20 for a 20% discount)

The literal sense of Scripture gives way to no other sense of Scripture because there is no other sense than the literal sense of Scripture. Sorry, not sorry, Quadrigans! It's time for Evangelicals and Confessional Protestants to retrieve its rejection!Some things are so fundamentally flawed, coming up with alternatives should be easy. Some things are so fundamentally flawless, coming up with refutations should be impossible. The Quadriga is not hermeneutically viable. Never was. Never shall be. That's what makes its treatment with kid gloves by some academics, pastors, and their young seminarian acolytes a contra-confessional anomaly. Soon, there will be a full court press hailing its hermeneutical virtues as simply expressions of Biblical assumptions and sensibilities. Litera gesta docet,quid credas allegoria;moralis quid agas;quo tenda anagogiaBut the question is simple: is the pre-critical quadriga drawn from or imposed on the Scriptures? If the former, it is legitimate. If the latter, it is eisegesis. These two are not the same. These two possibilities are not compatible. Neither is confessing Scripture's single sense and its manifold sense. Our Lord Himself states that His words are spirit and life, thus refuting the dualistic bifurcation between the literal and spiritual senses. The Quadriga must be terminated with extreme prejudice by all true believers for Biblical, rational, and confessional reasons.  Take up and read:https://www.amazon.com/dp/B0DL8HGMGQ?ref_=cm_sw_r_ffobk_cp_ud_dp_WTW2FHAQBB25JAGGZ304_3&bestFormat=true

Calvin was no tyrant presiding over a joyless Geneva. Nor was predestination the “center” of his theology. Michael Horton helps to unpack the true heart of Reformed teaching: union with Christ, God's glory in salvation, and a vision of grace that liberates rather than enslaves. DEFENDING CALVINISM - https://solamedia.org/offers/forcalvinism?sc=AP2510V Is God the author of sin and evil? Do we actually have free will? Did Jesus die for everyone or just some? In For Calvinism, Michael Horton provides a deep and thoughtful response to some of the common misconceptions of Calvinism. FOLLOW US YouTube | Instagram | X/Twitter | Facebook | Newsletter WHO WE ARE Sola is home to White Horse Inn, Core Christianity, Modern Reformation, and Theo Global. Our mission is to serve today's global church by producing resources for reformation grounded in the historic Christian faith. Our vision is to see reformation in hearts, homes, and churches around the world. Learn more: https://solamedia.org/

John 14:1-14. From the "Gospel of John - Part II" sermon series. Preached by Jody Killingsworth.

Because the kingdom of heaven is at hand, you should drop everything and follow Jesus.Every human being is a follower of someone or something. At the end of Matthew 4, Jesus announces that the kingdom of heaven is near and calls his first disciples to follow him. In this sermon, we examine what it means to drop everything and follow Jesus in light of the kingdom of heaven.Series Description: Jesus is the hero of all of Scripture, the center of the biblical story, and the most important figure in history. The Gospel of Matthew gives us a firsthand look at the life and teachings of Jesus. It stands as a “bridge” between the Old and New Testaments, grounding us in the rich story of Israel while revealing the in-breaking reality of the kingdom of heaven. Through this preaching series, we seek to help people encounter the gospel of the kingdom and embody it as flourishing disciples who live under the gracious rule of God.

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Lamech builds empires of violence.  But Seth's line begins to call on the Lord

Last week Eve entered the story, and this week the serpent will, deceiving them both.

A Study of the Book of Matthew

1 Kings 6:11-7:51 - Daniel GillespieWant to learn more about Eastwood? Visit https://eastwood.church

Sunday Worship October 12th, 2025   “Relapse” Galatians 4:1-20 Rev. Sid Druen   Sermon Audio   Sermon Outline: Our Situation God's Solution Styles of Relating Reflection Questions: What are you adopting and practicing to get acceptance and approval? And what do you feel about people who don't do “it” (parent, pray, date, etc.) the way […] The post Relapse appeared first on East Charlotte Pres.

Jesus Cleanses Ten Lepers: Twenty-eighth Sunday in Ordinary Time - Lectionary: 10/12/2025 by Shawn Ozbun

Woe To False Prophets! - The Book of Ezekiel - Chapters 12-13 - 2025 Study by Shawn Ozbun

This week we discuss one of the most common but painful life experiences - miscarriage. Despite being common, it remains difficult to both process and navigate. Harder still, we might easily lose ourselves in asking the Lord, "Why?" Join us this week as we discuss some of the ins and outs of dealing with miscarriage. The post God is Sovereign Over Your Miscarriage appeared first on Sheologians.