J. Brown Yoga Thoughts

Now that the information superhighway is such a ubiquitous part of our lives, repercussions must be reckoned with. In this time of smartphones and big data, the ancient yogic practice of questioning our identifications needs to include the technologies that have become appendages to our minds and bodies.  

For the modern yoga world, 2015 was a time of reckoning. The veneer of yoga lifestyle branding dulled further and the un-photoshopped belly continued to garner greater market appeal. Both grassroots and corporate entities that staked claims in the once vast frontier are now scrambling to stay ahead of the digital winds that are shaping the new paradigm.  

Recent events and the turn of season have landed on many like a celestial wet blanket, casting a hue of funk and resignation. Even just a quick glance at any news feed bombards us with what seems to be insurmountable suffering, injustice, and ignorance. Governments and institutions appear at a loss to stem the tide. As individuals, we have no choice but to either give in to hopelessness or garner our intrinsic resources.

The continued rise of Instagram-influenced yoga has led to a new wave of criticism among East-Indians and academics alike. Accusations of cultural appropriation are being levied just as long-held myths are being debunked. Many earnest practitioners find themselves confused by the discord between what they see and read in the media and the experience they have of Yoga in their lives.    

Once heralded and esteemed, yoga conferences have lost much of their appeal as livelier yoga festivals have come into emergence and birthed new forms of yoga events. Large-scale gatherings and demonstrations, happening under the auspices of group yoga practice, are setting new precedents and are emblematic of ever expanding roles yoga is playing in our culture.    

The unforgiving trajectory of real estate markets poses the greatest challenge for independent yoga centers. In order to survive, smaller centers need to locate in popular areas where residents can afford the service they provide. But there seems to be an unmistakable time limit on how long the profitability of a yoga class can keep pace with ever rising rents.    

Polarization seems rampant across all sectors of modern life. Debates on money, politics, religion, and even yoga, readily devolve into diametrically opposed camps. Moderate voices are lost in the din of intolerance and most folks understandably turn away from the discussion with disgust or lament. But without someone staking the middle ground, and others who embrace and support it, chances are the problems of the day will continue unabated.    

Yoga teachers don't really make a living off teaching yoga classes anymore. Many rely upon conducting yoga teacher training. But contrary to popular belief, this trend may have less to do with the business or marketing inclinations of yoga teachers and more to do with the purchasing and study habits of the yoga-going public.  

Statistics show that Americans are working harder, for longer hours, and are more productive than ever. Yet, few are getting ahead and most are grateful if they can just make ends meet. As stress-related illnesses account for an increasing number of doctor visits, the call to slow down and unplug has gotten louder. But juggling the demands of worldly life can often end up at odds with being attentive to our individual needs. Sometimes, knowing where to best make the trade-off is all we can do.

The ubiquitous trope that “yoga is stretching” is based on a fundamental misunderstanding of both yoga and human anatomy. Now that scientific research is largely debunking ingrained notions of what it means to “stretch,” the language that yoga teachers and media are using to describe what yoga practice does needs to be questioned.    

On the outskirts of the last decade, a small and humble minority has been pushing back against the pumped up power craze that swept through the nineties, and still largely has a hold on modern postural yoga. Now that the longstanding kingdoms that once guarded yoga's legacies have fallen, and individuals are left more to their own devices, this once obscure and unsung song is finding a new chorus of practitioners.  

Given the patriarchal history of yoga and society, the predominance of women in yoga classes and the marketing efforts to entice men is not only profoundly ironic but indicative of changing gender dynamics. As universal concepts continue to be teased out of the dogmas, we are challenged to let go of deeply ingrained modes of communicating. While both men and women need to play a role in restoring mutuality, it behooves men to bear the greater burden.  

The traditional roles of yoga teacher and student have collapsed under the weight of cultural appropriation, capitalism, and scandal. In the aftermath, yoga teachers often find themselves trapped in a nowhere land somewhere between fitness instructor and life coach. But yoga is learned in relationship, the nature of which largely determines the understanding. So for yoga teachings to retain integrity in the modern world, updated models may be required.

Transformation is a catchword in yoga circles. Wanting to see things change, both personally and societally, is often what motivates people to practice. But the ability to bring about change does not always correspond with things getting better. Life has a curious way of balancing our desire for something new with the obstinate reality of the way things are.

Life is difficult to discern. The mix of wonder and suffering is confusing. And there is so much put upon us, shaping our thinking and experiences. It's hard to know where the outside influence stops and the inner prison begins. But every now and again, the paradox acts as a signpost of sorts, revealing the magnitude of being born into existence and parting therefrom.

News that the saving grace CEO of the Yoga Alliance, Richard Karpel, is leaving after only two years was met with little more than a collective: “whatever.” But to anyone who wants to see the reformation that Karpel ushered in continue, his departure is both surprising and concerning. The reason for Karpel's short tenure is unclear and, with many unresolved issues still facing the yoga profession, it remains to be seen whether the YA will rest on Karpel's laurels while sliding back into the shell game that it has historically been or continue to evolve into something worthy of the hard earned dollars that roll into its coffers.

In the new connection economy, community is an invaluable asset. When people identify with a particular set of motivating ideas, those inclinations can easily be targeted to encourage behavior with either honest or nefarious intent. Too often, calls to rally the “yoga community” fail because they inadvertently become veiled attempts to follow a model of coercion rather than camaraderie.

When I meet someone who is new to yoga and they learn that I am a teacher, they always say the same thing: "I went to a yoga class and it was really hard." While it's encouraging that so many people are trying yoga, that their early experiences always feel like "hard work" is unfortunate. Setting this precedent becomes the basis for many of the pitfalls that betide practitioners today.

Perhaps the most questionable convention in yoga practice is the assertion that headstand and shoulderstand are the “king and queen of asana.”  Deeply rooted in classical traditions and adopted by modern hybrids, the emphasis on these poses is an example of a broader disconnect between ideals and actualities.

In the pursuit of health through yoga, the challenge is often more about shifting ingrained sensibilities than addressing physical limitations.  Attempting to tune, fix, quantify, purify or explain a human body, as though it were more a piece of equipment in need of optimization or repairs than a highly temperamental organism, is not likely to heal the wounds or set a necessary course for well being.

Advertising gurus know how to use imagery to create associations and a precedent of thought that steer behavior.  As yoga has grown into a common pop-culture reference, the image of someone executing balance poses has become the symbol of one's steadiness in life.  But many are learning the hard way that, actually, equanimity within requires more than these sort of displays.

The internet is changing.  As access becomes more and more ubiquitous, established norms are quickly becoming outmoded.  The usefulness and appeal of social media need to be reexamined across all sectors of culture.  And the yoga world provides an interesting example.  

In the grand play of will and happenstance that comprises a life, periods of malaise are bound to take hold.  These times, while disconcerting, provide a fertile proving ground for cultivating a vision of ourselves based not in fear but nurtured by our deepest sense of courage and humanity.

Recent studies are calling into question what we really know about a wide range of health conditions.  Placebo is often found to be as effective as conventional treatments.  And the tendency to gloss over these findings with merely a warning against "fake medicine" overlooks more important implications.

Just as good riddance was being given to 2013, Yogaglo, a prominent online yoga video service, was awarded a patent on a set of criteria for producing yoga video.  In a statement released just before the holidays, Yogaglo defended its position and offered examples of alternative methods that are not in violation of the patent.  A consideration of their suggestions and the precedents being set raises serious questions about the future of yoga on the internet.

As we face the unforeseeable future, practicality and fear compel us to plan.  In order to meet the challenges of life, some forethought is required. And making every effort to secure our desires is a primal impulse.  However, attempts at fulfillment must reckon with a universal irony that renders most plotting futile.

Arbitrary as it is, the end of a calendar year always lends itself towards reflection and re-evaluation. Marking time with numbers makes it near impossible to avoid an attempt at measuring progress as the dial ticks once more. Really though, these annual assessments are only useful if they inform how we think about the course of our lives more than what we think may have been accomplished in it.  

Information technology is transforming the way human beings engage and interact with one another. Like most industries, the yoga world is keen to embrace and capitalize on the new media. But without a clear understanding of how these technologies are affecting us and a conscious relationship to their usage, we are easily betrayed by their advertised promise.  

Most people who practice yoga with any consistency over time begin to recognize that the benefits extend well beyond having a strong and flexible body. But unlocking the keys to the real power of yoga often requires a fearless embrace of vulnerability that runs contrary to the image we have of yoga's fruition.  

Life coaching has emerged as a new wellness profession and is being closely associated with yoga. What was once mostly the purview of corporate managers trying to maximize the productivity of their workforce has become a mainstream way for individuals to catapult their careers, break free from 9-5 jobs, and create richer lives. But this forced marriage is fraught with problems and doomed to fail. For the relationship between life coaching and yoga is too often rooted in superficial trappings rather than the soul of the matter.  

Now that yoga class attendees who were never really into the yoga have largely migrated to Crossfit, and the once freely-given pass on safety has expired, grassroots practitioners are reclaiming the terms of their trade. The old school of yoga is resurgent, offering an antidote to a cultural infatuation with youth and body image.  

Triumphant as it may seem, the vast internet array of photos depicting every budding yogi's best arm balance is misleading. Assigning these images to the epitome of yoga detracts from the real draw and glory of yoga, which actually takes place outside the practice ritual.  

There are three general sensibilities that shape the process by which someone comes to an understanding of yoga, and its capacity to empower. Each approach offers benefits but, contrary to common assumptions, they do not all lead to the same conclusions or results. For purposes here, these perspectives will be referred to as: transcendental, transformational, and sacrosanctual.  

Hype surrounding meditation abounds. Wherever you look, someone is extolling the virtues of meditation while unwittingly sabotaging its occurrence. The intent is to help people better manage stress and enjoy more fulfilling lives. But what many refer to as meditation is often nothing of the sort and, with all the grandiose claims being bandied about, easily engenders more problems than it solves.  

Since its inception in 1999, the Yoga Alliance has developed a deservedly bad reputation for collecting millions of dollars from the yoga community without providing any real service in return. However, a new president and CEO has taken over and the time may have come for yoga teachers and schools to rethink previous positions and explore the usefulness of a trade organization that is more responsive to their interests.  

Among those interested in yoga philosophy, many consider the notion of a "householder" interpretation to be a watering down of essential teachings. This stems from a classical view of yoga as an inherently ascetic endeavor, requiring a withdrawal from ordinary life in order to attain a state of unindividuated mind that is free from pain and suffering. However, a strong case can be made that not only is the mundane path equally steeped in the history and philosophies of yoga but that it is profoundly more relevant and helpful to modern practitioners then predominate dogmas.  

Fifty years since the cultural revolution of the hippie generation, the inner child has all but disappeared from the self-help lexicon. In much the same way that the sixties message of peace and love has aged into something more like containment and indifference, few today hold much stock in the notion that there is an innocent child, full of wonder, at the center of their being. Regardless of one's stance on the inherent benignity of people, a practical consideration of the inner child is worth much more than simply the punchline to a bad joke  

Major tectonic shifts in the modern yoga world have created an entirely new landscape for both the industry and consumers. The founding generation of yoga trend-setters, whose innovation and entrepreneurial spirit fostered what is now established convention, have largely achieved the goal of ushering yoga into the mainstream of society, and no longer speak from the same obscure or vaulted mantles they once did. And some of the most renowned among these figures have fallen from proverbial pedestals, revealing the fallibility of yoga celebrity and a vacuum of substance.

Regardless of ones station, there is little chance of making it through a lifetime without some amount of difficulty and pain. Acknowledging this fact is useful in potentially encouraging more plausible expectations and acceptance of the way things are. However, too often, this inextricable truth is misperceived and becomes an enabler for imposing needless suffering upon ourselves and others.

Referring to a yoga center with the caveat: "it's not-for-profit" often carries with it an assumption of merit. Given the humanitarian and universal nature of yoga, taking the profit motive out of the business model seems ideal. However, a further examination of the trade-offs involved in opening both for-profit and not-for-profit yoga centers challenges this assumption.

Adepts have told us that yoga can be found in anything. But does that mean that anything can be yoga? With all the mixing and combining of yoga with other activities going on these days, the line between what constitutes a yoga practice and what does not has certainly become blurred and invites us to wonder why so many people find yoga insufficient on its own.

I have often derided the "yoga industry" or "commercial yoga" as though it were a boogie man that is out to get us. The emergence of new anti-establishment voices in the yoga blogosphere has spurned even harsher scrutiny of "yoga culture." Expansion of the internet and social media has led to more of a real dialogue about yoga then at any other time since it became my life pursuit. However, some of these new voices have caused me to question my own.

Despite yoga's reputation for stress reduction, yoga classes regularly exhibit a lack of understanding about the nature of stress or how to effectively address it. Often, people talk about stress as though it were a lactic acid in their muscles that just needs to be stretched out. Surely, one of the great boons of an appropriate yoga practice is its capacity for alleviating some amount of musculoskeletal tension. However, this is merely scratching the surface when it comes to dealing with stress in the sort of epidemic proportions that we currently face.

Fierce debate springs eternal among yoga enthusiasts regarding the merits of purely fitness-based sensibilities in yoga practice. Usually, it starts with someone from the more-than-fitness side feeling compelled to say out loud that Yoga is not just working out. To which, the inevitable response is that many people are utilizing yoga practice for physical fitness alone and it's a beautiful thing so who are you to define yoga or pass judgement on anyone else?

Whenever I watch the latest viral video of a scantily clad babe doing acrobatic yoga in her living room, something in me laments. I realize that these videos serve as inspiration to others and I appreciate the beauty, skill and sense of personal empowerment they represent. But I can't escape the feeling that these displays are better left to the performing arts than to a yoga mat.

With all the deserved criticism being leveled upon the yoga industry of late, it's important to distinguish between the influence of corporate business and what is happening at the grassroots. There is no better example of the disparity between these two mores than the efforts of Yoga for NY, an organization of yoga centers and teachers that have banded together to see that their interests are represented in local government.

Apparently, yoga originates from Tantric sex cults. So says the senior science writer at the NY Times in a sequel to his debut about how yoga kills. Scholars have long debated the origins of yoga, which existed as a purely oral tradition for thousands of years. I may not have any academic bona fides but I think it's safe to say that just because there is a document, dating back to medieval India, stating that cobra pose has the specific purpose of sexual arousal doesn't necessarily mean that yoga originated from Tantric sex cults.

The other day I was at Staples printing up some new student cards. A woman standing next to me noticed that I was doing something for a yoga center. She told me that she loved yoga and was curious if I worked there and asked what kind of yoga they practice. After learning I was the director and that we have a therapeutic orientation, she asked me if I could recommend some poses to help a situation with her lower back.

Infrequent visitors to the yoga blogosphere may not be aware of the recent kerfuffle surrounding a NY Times article about how yoga will hurt you, but there also has been some mainstream media coverage on the safety of yoga. While the article seems to have broken a few glass jaws in the broader yoga community, practitioners with a therapeutic orientation have been sounding alarms about questionable practice for years and getting nothing but flak in return.

Despite the plausibility of good intentions, the yoga industry's emphasis on transformation around the new year feels a bit too opportunistic. Personal transformation may come as a natural progression in the context of yoga practice but the process is greatly hindered when the concept is used as a dangling carrot to sell memberships.

Is it just me or did 2011 feel like a complete wash? Nothing particularly horrible or great stands out. The small triumph of not letting daily mundane tribulations get the best of me may not rank high on a scorecard but I am nonetheless grateful for having managed to get through relatively unscathed. An ever-increasing work load that has yet to yield exponential fruits has created an eerie sense of foreboding that makes it difficult to be optimistic. I simply can't bear any more dashed hope.