Podcasts about asian studies association

On 9th August 1945, the US dropped the second atomic bomb on Nagasaki. Of the dead, approximately 8500 were Catholic Christians, representing over sixty percent of the community. In Dangerous Memory in Nagasaki: Prayers, Protests, and Catholic Survivor Narratives (Routledge, 2019), Gwyn McClelland presents a collective biography, where nine Catholic survivors share personal and compelling stories about the aftermath of the bomb and their lives since that day.  Examining the Catholic community's interpretation of the A-bomb, this book not only uses memory to provide a greater understanding of the destruction of the bombing, but also links it to the past experiences of religious persecution, drawing comparisons with the ‘Secret Christian' groups which survived in the Japanese countryside after the banning of Christianity.  Through in-depth interviews, it emerges that the memory of the atomic bomb is viewed through the lens of a community which had experienced suffering and marginalisation for more than 400 years. Furthermore, it argues that their dangerous memory confronts Euro-American-centric narratives of the atomic bombings, whilst also challenging assumptions around a providential bomb. Dangerous Memory in Nagasaki presents the voices of Catholics, many of whom have not spoken of their losses within the framework of their faith before. As such, it will be invaluable to students and scholars of Japanese history, religion and war history. I asked Gwyn about three questions that we could face when reflecting on the complex survivor narratives provided by the Catholic victims of the nuclear Holocaust in Japan, or more precisely, what the book refers to as the "dangerous memory in Nagasaki."   Do Nagasaki Christians and their unique intercultural Mariology (i.e., Maria kannon and Maria with a keloid scar) present any issues to today's theology (especially with regard to their possible reception by the Vatican)? How was John Paul II's visit to Nagasaki, which put an emphasis on human responsibility regarding war atrocities, received among the survivors who embraced the traditional interpretation of their losses as a sacrificial hansai (a burnt offering) or a part of setsuri (providence)?  How can the nation of Japan (both Catholics and the rest of the country) move forward in light of the dangerous memory of Nagasaki?  The author's responses to these questions reflected his intellectual virtue as a patient witness to the extraordinary life stories of the war victims in Nagasaki. The interview ends with a note of undying hope, the future possibility of transformative reconciliations that can move the whole country forward, while doing justice to dangerous memories.    Gwyn McClelland holds a Master of Divinity from the University of Divinity, Melbourne, Australia and a Doctorate of Philosophy in Japanese history from Monash University. He is the winner of the 2019 John Legge prize for best thesis in Asian Studies, awarded by the Asian Studies Association of Australia (ASAA). Takeshi Morisato is a philosopher and sometimes academic. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience. Learn more about your ad choices. Visit megaphone.fm/adchoices

On 9th August 1945, the US dropped the second atomic bomb on Nagasaki. Of the dead, approximately 8500 were Catholic Christians, representing over sixty percent of the community. In Dangerous Memory in Nagasaki: Prayers, Protests, and Catholic Survivor Narratives (Routledge, 2019), Gwyn McClelland presents a collective biography, where nine Catholic survivors share personal and compelling stories about the aftermath of the bomb and their lives since that day.  Examining the Catholic community's interpretation of the A-bomb, this book not only uses memory to provide a greater understanding of the destruction of the bombing, but also links it to the past experiences of religious persecution, drawing comparisons with the ‘Secret Christian' groups which survived in the Japanese countryside after the banning of Christianity.  Through in-depth interviews, it emerges that the memory of the atomic bomb is viewed through the lens of a community which had experienced suffering and marginalisation for more than 400 years. Furthermore, it argues that their dangerous memory confronts Euro-American-centric narratives of the atomic bombings, whilst also challenging assumptions around a providential bomb. Dangerous Memory in Nagasaki presents the voices of Catholics, many of whom have not spoken of their losses within the framework of their faith before. As such, it will be invaluable to students and scholars of Japanese history, religion and war history. I asked Gwyn about three questions that we could face when reflecting on the complex survivor narratives provided by the Catholic victims of the nuclear Holocaust in Japan, or more precisely, what the book refers to as the "dangerous memory in Nagasaki."   Do Nagasaki Christians and their unique intercultural Mariology (i.e., Maria kannon and Maria with a keloid scar) present any issues to today's theology (especially with regard to their possible reception by the Vatican)? How was John Paul II's visit to Nagasaki, which put an emphasis on human responsibility regarding war atrocities, received among the survivors who embraced the traditional interpretation of their losses as a sacrificial hansai (a burnt offering) or a part of setsuri (providence)?  How can the nation of Japan (both Catholics and the rest of the country) move forward in light of the dangerous memory of Nagasaki?  The author's responses to these questions reflected his intellectual virtue as a patient witness to the extraordinary life stories of the war victims in Nagasaki. The interview ends with a note of undying hope, the future possibility of transformative reconciliations that can move the whole country forward, while doing justice to dangerous memories.    Gwyn McClelland holds a Master of Divinity from the University of Divinity, Melbourne, Australia and a Doctorate of Philosophy in Japanese history from Monash University. He is the winner of the 2019 John Legge prize for best thesis in Asian Studies, awarded by the Asian Studies Association of Australia (ASAA). Takeshi Morisato is a philosopher and sometimes academic. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

On 9th August 1945, the US dropped the second atomic bomb on Nagasaki. Of the dead, approximately 8500 were Catholic Christians, representing over sixty percent of the community. In Dangerous Memory in Nagasaki: Prayers, Protests, and Catholic Survivor Narratives (Routledge, 2019), Gwyn McClelland presents a collective biography, where nine Catholic survivors share personal and compelling stories about the aftermath of the bomb and their lives since that day.  Examining the Catholic community's interpretation of the A-bomb, this book not only uses memory to provide a greater understanding of the destruction of the bombing, but also links it to the past experiences of religious persecution, drawing comparisons with the ‘Secret Christian' groups which survived in the Japanese countryside after the banning of Christianity.  Through in-depth interviews, it emerges that the memory of the atomic bomb is viewed through the lens of a community which had experienced suffering and marginalisation for more than 400 years. Furthermore, it argues that their dangerous memory confronts Euro-American-centric narratives of the atomic bombings, whilst also challenging assumptions around a providential bomb. Dangerous Memory in Nagasaki presents the voices of Catholics, many of whom have not spoken of their losses within the framework of their faith before. As such, it will be invaluable to students and scholars of Japanese history, religion and war history. I asked Gwyn about three questions that we could face when reflecting on the complex survivor narratives provided by the Catholic victims of the nuclear Holocaust in Japan, or more precisely, what the book refers to as the "dangerous memory in Nagasaki."   Do Nagasaki Christians and their unique intercultural Mariology (i.e., Maria kannon and Maria with a keloid scar) present any issues to today's theology (especially with regard to their possible reception by the Vatican)? How was John Paul II's visit to Nagasaki, which put an emphasis on human responsibility regarding war atrocities, received among the survivors who embraced the traditional interpretation of their losses as a sacrificial hansai (a burnt offering) or a part of setsuri (providence)?  How can the nation of Japan (both Catholics and the rest of the country) move forward in light of the dangerous memory of Nagasaki?  The author's responses to these questions reflected his intellectual virtue as a patient witness to the extraordinary life stories of the war victims in Nagasaki. The interview ends with a note of undying hope, the future possibility of transformative reconciliations that can move the whole country forward, while doing justice to dangerous memories.    Gwyn McClelland holds a Master of Divinity from the University of Divinity, Melbourne, Australia and a Doctorate of Philosophy in Japanese history from Monash University. He is the winner of the 2019 John Legge prize for best thesis in Asian Studies, awarded by the Asian Studies Association of Australia (ASAA). Takeshi Morisato is a philosopher and sometimes academic. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

On 9th August 1945, the US dropped the second atomic bomb on Nagasaki. Of the dead, approximately 8500 were Catholic Christians, representing over sixty percent of the community. In Dangerous Memory in Nagasaki: Prayers, Protests, and Catholic Survivor Narratives (Routledge, 2019), Gwyn McClelland presents a collective biography, where nine Catholic survivors share personal and compelling stories about the aftermath of the bomb and their lives since that day.  Examining the Catholic community's interpretation of the A-bomb, this book not only uses memory to provide a greater understanding of the destruction of the bombing, but also links it to the past experiences of religious persecution, drawing comparisons with the ‘Secret Christian' groups which survived in the Japanese countryside after the banning of Christianity.  Through in-depth interviews, it emerges that the memory of the atomic bomb is viewed through the lens of a community which had experienced suffering and marginalisation for more than 400 years. Furthermore, it argues that their dangerous memory confronts Euro-American-centric narratives of the atomic bombings, whilst also challenging assumptions around a providential bomb. Dangerous Memory in Nagasaki presents the voices of Catholics, many of whom have not spoken of their losses within the framework of their faith before. As such, it will be invaluable to students and scholars of Japanese history, religion and war history. I asked Gwyn about three questions that we could face when reflecting on the complex survivor narratives provided by the Catholic victims of the nuclear Holocaust in Japan, or more precisely, what the book refers to as the "dangerous memory in Nagasaki."   Do Nagasaki Christians and their unique intercultural Mariology (i.e., Maria kannon and Maria with a keloid scar) present any issues to today's theology (especially with regard to their possible reception by the Vatican)? How was John Paul II's visit to Nagasaki, which put an emphasis on human responsibility regarding war atrocities, received among the survivors who embraced the traditional interpretation of their losses as a sacrificial hansai (a burnt offering) or a part of setsuri (providence)?  How can the nation of Japan (both Catholics and the rest of the country) move forward in light of the dangerous memory of Nagasaki?  The author's responses to these questions reflected his intellectual virtue as a patient witness to the extraordinary life stories of the war victims in Nagasaki. The interview ends with a note of undying hope, the future possibility of transformative reconciliations that can move the whole country forward, while doing justice to dangerous memories.    Gwyn McClelland holds a Master of Divinity from the University of Divinity, Melbourne, Australia and a Doctorate of Philosophy in Japanese history from Monash University. He is the winner of the 2019 John Legge prize for best thesis in Asian Studies, awarded by the Asian Studies Association of Australia (ASAA). Takeshi Morisato is a philosopher and sometimes academic. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

On 9th August 1945, the US dropped the second atomic bomb on Nagasaki. Of the dead, approximately 8500 were Catholic Christians, representing over sixty percent of the community. In Dangerous Memory in Nagasaki: Prayers, Protests, and Catholic Survivor Narratives (Routledge, 2019), Gwyn McClelland presents a collective biography, where nine Catholic survivors share personal and compelling stories about the aftermath of the bomb and their lives since that day.  Examining the Catholic community's interpretation of the A-bomb, this book not only uses memory to provide a greater understanding of the destruction of the bombing, but also links it to the past experiences of religious persecution, drawing comparisons with the ‘Secret Christian' groups which survived in the Japanese countryside after the banning of Christianity.  Through in-depth interviews, it emerges that the memory of the atomic bomb is viewed through the lens of a community which had experienced suffering and marginalisation for more than 400 years. Furthermore, it argues that their dangerous memory confronts Euro-American-centric narratives of the atomic bombings, whilst also challenging assumptions around a providential bomb. Dangerous Memory in Nagasaki presents the voices of Catholics, many of whom have not spoken of their losses within the framework of their faith before. As such, it will be invaluable to students and scholars of Japanese history, religion and war history. I asked Gwyn about three questions that we could face when reflecting on the complex survivor narratives provided by the Catholic victims of the nuclear Holocaust in Japan, or more precisely, what the book refers to as the "dangerous memory in Nagasaki."   Do Nagasaki Christians and their unique intercultural Mariology (i.e., Maria kannon and Maria with a keloid scar) present any issues to today's theology (especially with regard to their possible reception by the Vatican)? How was John Paul II's visit to Nagasaki, which put an emphasis on human responsibility regarding war atrocities, received among the survivors who embraced the traditional interpretation of their losses as a sacrificial hansai (a burnt offering) or a part of setsuri (providence)?  How can the nation of Japan (both Catholics and the rest of the country) move forward in light of the dangerous memory of Nagasaki?  The author's responses to these questions reflected his intellectual virtue as a patient witness to the extraordinary life stories of the war victims in Nagasaki. The interview ends with a note of undying hope, the future possibility of transformative reconciliations that can move the whole country forward, while doing justice to dangerous memories.    Gwyn McClelland holds a Master of Divinity from the University of Divinity, Melbourne, Australia and a Doctorate of Philosophy in Japanese history from Monash University. He is the winner of the 2019 John Legge prize for best thesis in Asian Studies, awarded by the Asian Studies Association of Australia (ASAA). Takeshi Morisato is a philosopher and sometimes academic. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

On 9th August 1945, the US dropped the second atomic bomb on Nagasaki. Of the dead, approximately 8500 were Catholic Christians, representing over sixty percent of the community. In Dangerous Memory in Nagasaki: Prayers, Protests, and Catholic Survivor Narratives (Routledge, 2019), Gwyn McClelland presents a collective biography, where nine Catholic survivors share personal and compelling stories about the aftermath of the bomb and their lives since that day.  Examining the Catholic community's interpretation of the A-bomb, this book not only uses memory to provide a greater understanding of the destruction of the bombing, but also links it to the past experiences of religious persecution, drawing comparisons with the ‘Secret Christian' groups which survived in the Japanese countryside after the banning of Christianity.  Through in-depth interviews, it emerges that the memory of the atomic bomb is viewed through the lens of a community which had experienced suffering and marginalisation for more than 400 years. Furthermore, it argues that their dangerous memory confronts Euro-American-centric narratives of the atomic bombings, whilst also challenging assumptions around a providential bomb. Dangerous Memory in Nagasaki presents the voices of Catholics, many of whom have not spoken of their losses within the framework of their faith before. As such, it will be invaluable to students and scholars of Japanese history, religion and war history. I asked Gwyn about three questions that we could face when reflecting on the complex survivor narratives provided by the Catholic victims of the nuclear Holocaust in Japan, or more precisely, what the book refers to as the "dangerous memory in Nagasaki."   Do Nagasaki Christians and their unique intercultural Mariology (i.e., Maria kannon and Maria with a keloid scar) present any issues to today's theology (especially with regard to their possible reception by the Vatican)? How was John Paul II's visit to Nagasaki, which put an emphasis on human responsibility regarding war atrocities, received among the survivors who embraced the traditional interpretation of their losses as a sacrificial hansai (a burnt offering) or a part of setsuri (providence)?  How can the nation of Japan (both Catholics and the rest of the country) move forward in light of the dangerous memory of Nagasaki?  The author's responses to these questions reflected his intellectual virtue as a patient witness to the extraordinary life stories of the war victims in Nagasaki. The interview ends with a note of undying hope, the future possibility of transformative reconciliations that can move the whole country forward, while doing justice to dangerous memories.    Gwyn McClelland holds a Master of Divinity from the University of Divinity, Melbourne, Australia and a Doctorate of Philosophy in Japanese history from Monash University. He is the winner of the 2019 John Legge prize for best thesis in Asian Studies, awarded by the Asian Studies Association of Australia (ASAA). Takeshi Morisato is a philosopher and sometimes academic. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience. Learn more about your ad choices. Visit megaphone.fm/adchoices

Andrea Farran and Julie Vig discuss the fast approaching first in-person Canadian South Asian Studies Association hybrid conference. This hybrid conference welcomes global participation. Join the List Serve for updates and offers. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Andrea Farran and Julie Vig discuss the fast approaching first in-person Canadian South Asian Studies Association hybrid conference. This hybrid conference welcomes global participation. Join the List Serve for updates and offers. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

For this episode we interview with Marika Sherwood. As she mentions in the episode, Sherwood was born into a Jewish family in Budapest, Hungary in 1937. After World War 2, the surviving members of her family emigrated with her to Australia, she was briefly employed in New Guinea, and eventually emigrated to England, finding employment as a teacher in London. She will discuss on the episode how she became dedicated to researching and publishing Black history. Along with Hakim Adi and others, Sherwood is one of the founders of the Black and Asian Studies Association in the UK. For us, this conversation was primarily spurred by our reading of her book Kwame Nkrumah and the Dawn of the Cold War, The West African National Secretariat 1945-1948. In this conversation Sherwood touches on some of the methods used by British government and the British press to suppress the organizing Kwame Nkrumah - along with others like George Padmore - was engaged in, during this post-war period, which was essential to the African anti-colonial movement. She also talks about areas where she sees a need for further research on anticolonial movements and counterintelligence operations against them. Sherwood also stresses the need for the UK to release more documentation on its own counterintelligence operations against Nkrumah, Padmore and others. Because there are aspects of the book that we weren't really able to touch on in this conversation I'm going to offer a brief summary of some of the interesting points before the discussion. We encourage people to check it out, and to check out Sherwood's other work as well. To give you an idea, she sent us a list of her publications and it was 8 pages long, including over 20 books. In addition to Kwame Nkrumah, her books include work on Pan-Africanism, Claudia Jones, and Malcolm X. In many ways this is more of a conversation about dedication, for Sherwood we get some understanding of why she has dedicated so much of her life to studying African movements and Black History. It also hopefully give us some sense of the dedication that Kwame Nkrumah had to all the peoples of Africa. And it also highlights the dedication of British Empire to undermining the conditions for true self-determination on the African continent and their dedication to deliberately hiding that legacy out of public record.  We hope you enjoy this episode. This is our fifth episode of August, we already have a bunch of really exciting conversations slated to come out in September and October as well. If you'd like to become a patron of the show, you can become one for as little as $1 a month. It is with the generous support of our listeners that we can continue to bring you these conversations every week.

Today, oral histories of everyday Singaporeans are more widely circulated in the nation's mediascape than ever before. At first glance, storytelling in Singapore appears to have lost its monolithic quality, becoming diffuse and diversified. But as Dr Cheng Nien Yuan argues, Singapore has become a Storytelling State, marketing bite-sized pieces of consumable lives as authentic windows to the private self. The result is the use of personal stories within the neoliberal public sphere, mirroring a growing global phenomenon. To tell this story, Dr Natali Pearson is joined by Dr Cheng Nien Yuan to discuss her award-winning research that charts Singapore's development into a storytelling state over the last decade. About Cheng Nien Yuan: Cheng Nien Yuan is an Honorary Associate at the University of Sydney's School of Literature, Art and Media, as well as the Sydney Southeast Asia Centre. Her research centres around the politics and poetics of storytelling in Singapore. She obtained her PhD in Theatre and Performance Studies in 2020 at Sydney University. Her thesis titled ‘The Storytelling State: Performing Life Histories in Singapore' was awarded the 2020 John Legge Best Thesis in Asian Studies Prize by the Asian Studies Association of Australia. She has published in the journals Studies in Theatre and Performance (2021), Performance Paradigm (2018), and the Oral History Review (2017). She is also a dramaturg and performance-maker. Cheng is currently based in the Intercultural Theatre Institute in Singapore, where she researches their pedagogy and practice. For more information or to browse additional resources, visit the Sydney Southeast Asia Centre's website: www.sydney.edu.au/sseac. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/performing-arts

Today, oral histories of everyday Singaporeans are more widely circulated in the nation's mediascape than ever before. At first glance, storytelling in Singapore appears to have lost its monolithic quality, becoming diffuse and diversified. But as Dr Cheng Nien Yuan argues, Singapore has become a Storytelling State, marketing bite-sized pieces of consumable lives as authentic windows to the private self. The result is the use of personal stories within the neoliberal public sphere, mirroring a growing global phenomenon. To tell this story, Dr Natali Pearson is joined by Dr Cheng Nien Yuan to discuss her award-winning research that charts Singapore's development into a storytelling state over the last decade. About Cheng Nien Yuan: Cheng Nien Yuan is an Honorary Associate at the University of Sydney's School of Literature, Art and Media, as well as the Sydney Southeast Asia Centre. Her research centres around the politics and poetics of storytelling in Singapore. She obtained her PhD in Theatre and Performance Studies in 2020 at Sydney University. Her thesis titled ‘The Storytelling State: Performing Life Histories in Singapore' was awarded the 2020 John Legge Best Thesis in Asian Studies Prize by the Asian Studies Association of Australia. She has published in the journals Studies in Theatre and Performance (2021), Performance Paradigm (2018), and the Oral History Review (2017). She is also a dramaturg and performance-maker. Cheng is currently based in the Intercultural Theatre Institute in Singapore, where she researches their pedagogy and practice. For more information or to browse additional resources, visit the Sydney Southeast Asia Centre's website: www.sydney.edu.au/sseac.

Today, oral histories of everyday Singaporeans are more widely circulated in the nation's mediascape than ever before. At first glance, storytelling in Singapore appears to have lost its monolithic quality, becoming diffuse and diversified. But as Dr Cheng Nien Yuan argues, Singapore has become a Storytelling State, marketing bite-sized pieces of consumable lives as authentic windows to the private self. The result is the use of personal stories within the neoliberal public sphere, mirroring a growing global phenomenon. To tell this story, Dr Natali Pearson is joined by Dr Cheng Nien Yuan to discuss her award-winning research that charts Singapore's development into a storytelling state over the last decade. About Cheng Nien Yuan: Cheng Nien Yuan is an Honorary Associate at the University of Sydney's School of Literature, Art and Media, as well as the Sydney Southeast Asia Centre. Her research centres around the politics and poetics of storytelling in Singapore. She obtained her PhD in Theatre and Performance Studies in 2020 at Sydney University. Her thesis titled ‘The Storytelling State: Performing Life Histories in Singapore' was awarded the 2020 John Legge Best Thesis in Asian Studies Prize by the Asian Studies Association of Australia. She has published in the journals Studies in Theatre and Performance (2021), Performance Paradigm (2018), and the Oral History Review (2017). She is also a dramaturg and performance-maker. Cheng is currently based in the Intercultural Theatre Institute in Singapore, where she researches their pedagogy and practice. For more information or to browse additional resources, visit the Sydney Southeast Asia Centre's website: www.sydney.edu.au/sseac. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Today, oral histories of everyday Singaporeans are more widely circulated in the nation's mediascape than ever before. At first glance, storytelling in Singapore appears to have lost its monolithic quality, becoming diffuse and diversified. But as Dr Cheng Nien Yuan argues, Singapore has become a Storytelling State, marketing bite-sized pieces of consumable lives as authentic windows to the private self. The result is the use of personal stories within the neoliberal public sphere, mirroring a growing global phenomenon. To tell this story, Dr Natali Pearson is joined by Dr Cheng Nien Yuan to discuss her award-winning research that charts Singapore's development into a storytelling state over the last decade. About Cheng Nien Yuan: Cheng Nien Yuan is an Honorary Associate at the University of Sydney's School of Literature, Art and Media, as well as the Sydney Southeast Asia Centre. Her research centres around the politics and poetics of storytelling in Singapore. She obtained her PhD in Theatre and Performance Studies in 2020 at Sydney University. Her thesis titled ‘The Storytelling State: Performing Life Histories in Singapore' was awarded the 2020 John Legge Best Thesis in Asian Studies Prize by the Asian Studies Association of Australia. She has published in the journals Studies in Theatre and Performance (2021), Performance Paradigm (2018), and the Oral History Review (2017). She is also a dramaturg and performance-maker. Cheng is currently based in the Intercultural Theatre Institute in Singapore, where she researches their pedagogy and practice. For more information or to browse additional resources, visit the Sydney Southeast Asia Centre's website: www.sydney.edu.au/sseac. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

On 9th August 1945, the US dropped the second atomic bomb on Nagasaki. Of the dead, approximately 8500 were Catholic Christians, representing over sixty percent of the community. In Dangerous Memory in Nagasaki: Prayers, Protests, and Catholic Survivor Narratives (Routledge, 2019), Gwyn McClelland presents a collective biography, where nine Catholic survivors share personal and compelling stories about the aftermath of the bomb and their lives since that day.  Examining the Catholic community's interpretation of the A-bomb, this book not only uses memory to provide a greater understanding of the destruction of the bombing, but also links it to the past experiences of religious persecution, drawing comparisons with the ‘Secret Christian' groups which survived in the Japanese countryside after the banning of Christianity.  Through in-depth interviews, it emerges that the memory of the atomic bomb is viewed through the lens of a community which had experienced suffering and marginalisation for more than 400 years. Furthermore, it argues that their dangerous memory confronts Euro-American-centric narratives of the atomic bombings, whilst also challenging assumptions around a providential bomb. Dangerous Memory in Nagasaki presents the voices of Catholics, many of whom have not spoken of their losses within the framework of their faith before. As such, it will be invaluable to students and scholars of Japanese history, religion and war history. I asked Gwyn about three questions that we could face when reflecting on the complex survivor narratives provided by the Catholic victims of the nuclear Holocaust in Japan, or more precisely, what the book refers to as the "dangerous memory in Nagasaki."   Do Nagasaki Christians and their unique intercultural Mariology (i.e., Maria kannon and Maria with a keloid scar) present any issues to today's theology (especially with regard to their possible reception by the Vatican)? How was John Paul II's visit to Nagasaki, which put an emphasis on human responsibility regarding war atrocities, received among the survivors who embraced the traditional interpretation of their losses as a sacrificial hansai (a burnt offering) or a part of setsuri (providence)?  How can the nation of Japan (both Catholics and the rest of the country) move forward in light of the dangerous memory of Nagasaki?  The author's responses to these questions reflected his intellectual virtue as a patient witness to the extraordinary life stories of the war victims in Nagasaki. The interview ends with a note of undying hope, the future possibility of transformative reconciliations that can move the whole country forward, while doing justice to dangerous memories.    Gwyn McClelland holds a Master of Divinity from the University of Divinity, Melbourne, Australia and a Doctorate of Philosophy in Japanese history from Monash University. He is the winner of the 2019 John Legge prize for best thesis in Asian Studies, awarded by the Asian Studies Association of Australia (ASAA). Takeshi Morisato is a philosopher and sometimes academic. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience. Learn more about your ad choices. Visit megaphone.fm/adchoices

On 9th August 1945, the US dropped the second atomic bomb on Nagasaki. Of the dead, approximately 8500 were Catholic Christians, representing over sixty percent of the community. In Dangerous Memory in Nagasaki: Prayers, Protests, and Catholic Survivor Narratives (Routledge, 2019), Gwyn McClelland presents a collective biography, where nine Catholic survivors share personal and compelling stories about the aftermath of the bomb and their lives since that day.  Examining the Catholic community's interpretation of the A-bomb, this book not only uses memory to provide a greater understanding of the destruction of the bombing, but also links it to the past experiences of religious persecution, drawing comparisons with the ‘Secret Christian' groups which survived in the Japanese countryside after the banning of Christianity.  Through in-depth interviews, it emerges that the memory of the atomic bomb is viewed through the lens of a community which had experienced suffering and marginalisation for more than 400 years. Furthermore, it argues that their dangerous memory confronts Euro-American-centric narratives of the atomic bombings, whilst also challenging assumptions around a providential bomb. Dangerous Memory in Nagasaki presents the voices of Catholics, many of whom have not spoken of their losses within the framework of their faith before. As such, it will be invaluable to students and scholars of Japanese history, religion and war history. I asked Gwyn about three questions that we could face when reflecting on the complex survivor narratives provided by the Catholic victims of the nuclear Holocaust in Japan, or more precisely, what the book refers to as the "dangerous memory in Nagasaki."   Do Nagasaki Christians and their unique intercultural Mariology (i.e., Maria kannon and Maria with a keloid scar) present any issues to today's theology (especially with regard to their possible reception by the Vatican)? How was John Paul II's visit to Nagasaki, which put an emphasis on human responsibility regarding war atrocities, received among the survivors who embraced the traditional interpretation of their losses as a sacrificial hansai (a burnt offering) or a part of setsuri (providence)?  How can the nation of Japan (both Catholics and the rest of the country) move forward in light of the dangerous memory of Nagasaki?  The author's responses to these questions reflected his intellectual virtue as a patient witness to the extraordinary life stories of the war victims in Nagasaki. The interview ends with a note of undying hope, the future possibility of transformative reconciliations that can move the whole country forward, while doing justice to dangerous memories.    Gwyn McClelland holds a Master of Divinity from the University of Divinity, Melbourne, Australia and a Doctorate of Philosophy in Japanese history from Monash University. He is the winner of the 2019 John Legge prize for best thesis in Asian Studies, awarded by the Asian Studies Association of Australia (ASAA). Takeshi Morisato is a philosopher and sometimes academic. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the late 1970s and early 1980s, Indonesia was estimated to have between 55,000 and 100,000 political prisoners as a result of the Army-led anti-communist violence of the mid-1960s. Some of these prisoners maintained long-lasting epistolary friendships with supporters and human rights activists overseas. Who initiated these friendships and how did they evolve over time? What kind of broader support networks for political prisoners emerged out of this letter writing? And what legacy did this activism leave for contemporary human rights campaigners? In this week’s Talking Indonesia podcast, we take a closer look at one of these epistolary friendships. Joining host Dirk Tomsa is historian Dr Vannessa Hearman, a Senior Lecturer in Indonesian Studies at Charles Darwin University in Darwin, and the author of 'Unmarked Graves: Death and Survival in the Anti-Communist Violence in East Java, Indonesia', which was recently awarded the 2020 Early Career Book Prize by the Asian Studies Association of Australia. In 2020, the Talking Indonesia podcast is co-hosted by Dr Dave McRae from the University of Melbourne’s Asia Institute, Dr Jemma Purdey from Monash University, Dr Dirk Tomsa from La Trobe University, and Dr Charlotte Setijadi from the Singapore Management University. Look out for a new Talking Indonesia podcast every fortnight. Catch up on previous episodes here, subscribe via iTunes or listen via your favourite podcasting app. Photo courtesy of Vannessa Hearman

The investigation of materiality, a key feature of art history and archaeology, can also be fruitfully applied to the study of history and philology. By asking questions about the material and physical properties of written sources, we can gain valuable insights into the development of the historiographical traditions that produced those sources. Historical texts of premodern Java, written between the 9th and 17th centuries, are challenging to use as historical sources, because even though they offer valuable information, they are often fragmentary, incoherent and mutually contradictory. Jarrah Sastrawan sat down with Dr Natali Pearson to discuss his research on the materiality of writing in Indonesia. He argues that the physical conditions of historical documents, such as their durability, the circumstances of their storage, and their capacity for reproduction, have powerfully influenced the development of Javanese historiography as a whole. About Jarrah Sastrawan: Jarrah is a doctoral student of Asian History at the University of Sydney. His research focuses on the historical writing practices of premodern Southeast Asians, specialising in texts written in Malay, Javanese, and Balinese. He is also interested in the theory of history, the environmental and economic history of Southeast Asia, modern Indonesian history, and Indonesian popular music. He is a founding member of the research group Perspectives on the Past in Southeast Asia and is an editor for New Mandala. Jarrah is also the Asian Studies Association of Australia (ASAA) Postgraduate Students' Representative on the 2019-20 Council. You can follow Jarrah on Twitter @infiniteteeth. View the transcript at: https://bit.ly/2Wcu2nY

From the sidelines of the Asian Studies Association of Australia’s biennial conference, where she presented the inaugural keynote address of the Association of Mainland Southeast Asia Scholars, Katherine A. Bowie, joined New Books in Southeast Asian Studies to talk about Of Beggars and Buddhas: The Politics of Humor in the Vessantara Jataka in Thailand (University of Wisconsin Press, 2017). Bowie at first hated the Vessantara Jataka: a story in which women and children are objects to be given away so as to demonstrate extraordinary generosity of the Buddha-to-be. But she reconciled her initially negative reaction with a growing awareness of the possibility for the story to offer up counter-hegemonic and deeply humorous readings. This awareness led her, through oral historical and archival work, to track the movement of the story across Thailand’s north, northeast and central regions. Along the way she found considerable divergence in how it has been told and received. In those parts of the country where Bangkok’s control has been greatest, the story’s subversive teeth have been blunted or removed, while in those farthest from the central ruler, villagers can at least recount its satirical contents, even if the full blown bawdy vaudeville style performances of yore, with monks as lead entertainers, are today largely a thing of the past. Participating in the discussion as a special guest on this episode is Patrick Jory, whose Thailand’s Theory of Monarchy: The Vessantara Jataka and the Idea of the Perfect Man, has already featured on the channel. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

From the sidelines of the Asian Studies Association of Australia’s biennial conference, where she presented the inaugural keynote address of the Association of Mainland Southeast Asia Scholars, Katherine A. Bowie, joined New Books in Southeast Asian Studies to talk about Of Beggars and Buddhas: The Politics of Humor in the Vessantara Jataka in Thailand (University of Wisconsin Press, 2017). Bowie at first hated the Vessantara Jataka: a story in which women and children are objects to be given away so as to demonstrate extraordinary generosity of the Buddha-to-be. But she reconciled her initially negative reaction with a growing awareness of the possibility for the story to offer up counter-hegemonic and deeply humorous readings. This awareness led her, through oral historical and archival work, to track the movement of the story across Thailand’s north, northeast and central regions. Along the way she found considerable divergence in how it has been told and received. In those parts of the country where Bangkok’s control has been greatest, the story’s subversive teeth have been blunted or removed, while in those farthest from the central ruler, villagers can at least recount its satirical contents, even if the full blown bawdy vaudeville style performances of yore, with monks as lead entertainers, are today largely a thing of the past. Participating in the discussion as a special guest on this episode is Patrick Jory, whose Thailand’s Theory of Monarchy: The Vessantara Jataka and the Idea of the Perfect Man, has already featured on the channel. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

From the sidelines of the Asian Studies Association of Australia’s biennial conference, where she presented the inaugural keynote address of the Association of Mainland Southeast Asia Scholars, Katherine A. Bowie, joined New Books in Southeast Asian Studies to talk about Of Beggars and Buddhas: The Politics of Humor in the Vessantara Jataka in Thailand (University of Wisconsin Press, 2017). Bowie at first hated the Vessantara Jataka: a story in which women and children are objects to be given away so as to demonstrate extraordinary generosity of the Buddha-to-be. But she reconciled her initially negative reaction with a growing awareness of the possibility for the story to offer up counter-hegemonic and deeply humorous readings. This awareness led her, through oral historical and archival work, to track the movement of the story across Thailand’s north, northeast and central regions. Along the way she found considerable divergence in how it has been told and received. In those parts of the country where Bangkok’s control has been greatest, the story’s subversive teeth have been blunted or removed, while in those farthest from the central ruler, villagers can at least recount its satirical contents, even if the full blown bawdy vaudeville style performances of yore, with monks as lead entertainers, are today largely a thing of the past. Participating in the discussion as a special guest on this episode is Patrick Jory, whose Thailand’s Theory of Monarchy: The Vessantara Jataka and the Idea of the Perfect Man, has already featured on the channel. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

From the sidelines of the Asian Studies Association of Australia’s biennial conference, where she presented the inaugural keynote address of the Association of Mainland Southeast Asia Scholars, Katherine A. Bowie, joined New Books in Southeast Asian Studies to talk about Of Beggars and Buddhas: The Politics of Humor in the Vessantara Jataka in Thailand (University of Wisconsin Press, 2017). Bowie at first hated the Vessantara Jataka: a story in which women and children are objects to be given away so as to demonstrate extraordinary generosity of the Buddha-to-be. But she reconciled her initially negative reaction with a growing awareness of the possibility for the story to offer up counter-hegemonic and deeply humorous readings. This awareness led her, through oral historical and archival work, to track the movement of the story across Thailand’s north, northeast and central regions. Along the way she found considerable divergence in how it has been told and received. In those parts of the country where Bangkok’s control has been greatest, the story’s subversive teeth have been blunted or removed, while in those farthest from the central ruler, villagers can at least recount its satirical contents, even if the full blown bawdy vaudeville style performances of yore, with monks as lead entertainers, are today largely a thing of the past. Participating in the discussion as a special guest on this episode is Patrick Jory, whose Thailand’s Theory of Monarchy: The Vessantara Jataka and the Idea of the Perfect Man, has already featured on the channel. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

From the sidelines of the Asian Studies Association of Australia’s biennial conference, where she presented the inaugural keynote address of the Association of Mainland Southeast Asia Scholars, Katherine A. Bowie, joined New Books in Southeast Asian Studies to talk about Of Beggars and Buddhas: The Politics of Humor in the Vessantara Jataka in Thailand (University of Wisconsin Press, 2017). Bowie at first hated the Vessantara Jataka: a story in which women and children are objects to be given away so as to demonstrate extraordinary generosity of the Buddha-to-be. But she reconciled her initially negative reaction with a growing awareness of the possibility for the story to offer up counter-hegemonic and deeply humorous readings. This awareness led her, through oral historical and archival work, to track the movement of the story across Thailand’s north, northeast and central regions. Along the way she found considerable divergence in how it has been told and received. In those parts of the country where Bangkok’s control has been greatest, the story’s subversive teeth have been blunted or removed, while in those farthest from the central ruler, villagers can at least recount its satirical contents, even if the full blown bawdy vaudeville style performances of yore, with monks as lead entertainers, are today largely a thing of the past. Participating in the discussion as a special guest on this episode is Patrick Jory, whose Thailand’s Theory of Monarchy: The Vessantara Jataka and the Idea of the Perfect Man, has already featured on the channel. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Ahead of a nominal general election scheduled in Cambodia for the end of July 2018, Michael Sullivan, author of Cambodia Votes: Democracy, Authority and International Support for Elections 1993–2013 (NIAS Press, 2016), joins New Books in Southeast Asian Studies to make a case for elections there, however fraught, as a site of authentic struggle. Tracking Cambodian elections from the unprecedented UN-managed election of 1993 up to the present, Sullivan examines the complex relations and agendas that inform and enliven these events: domestic and international, bureaucratic and personal, technical and political. Against the idea of Hun Sen as hegemon, Sullivan maintains that electoral cycles in Cambodia reveal just how tenuous the ruling party, and its leader’s, hold on government really is. Even under highly oppressive political conditions they represent, he argues, an opportunity for an “inherent democratic impulse” to be realized. Going beyond particulars, Sullivan also offers Cambodia as an instructive case for international agencies that invest heavily in projects for social and political change which, when they do not turn out as planned, force reappraisals but not withdrawals of funding or support—even in conditions where political opponents of the ruling party are killed or exiled. Going to the 2018 Asian Studies Association of Australia biennial conference at the University of Sydney? Join us for a special New Books in Southeast Asian Studies panel (Session 2.4), with Holly High, Patrick Jory and Lee Morgenbesser. Check out the conference website for details. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Ahead of a nominal general election scheduled in Cambodia for the end of July 2018, Michael Sullivan, author of Cambodia Votes: Democracy, Authority and International Support for Elections 1993–2013 (NIAS Press, 2016), joins New Books in Southeast Asian Studies to make a case for elections there, however fraught, as a site of authentic struggle. Tracking Cambodian elections from the unprecedented UN-managed election of 1993 up to the present, Sullivan examines the complex relations and agendas that inform and enliven these events: domestic and international, bureaucratic and personal, technical and political. Against the idea of Hun Sen as hegemon, Sullivan maintains that electoral cycles in Cambodia reveal just how tenuous the ruling party, and its leader’s, hold on government really is. Even under highly oppressive political conditions they represent, he argues, an opportunity for an “inherent democratic impulse” to be realized. Going beyond particulars, Sullivan also offers Cambodia as an instructive case for international agencies that invest heavily in projects for social and political change which, when they do not turn out as planned, force reappraisals but not withdrawals of funding or support—even in conditions where political opponents of the ruling party are killed or exiled. Going to the 2018 Asian Studies Association of Australia biennial conference at the University of Sydney? Join us for a special New Books in Southeast Asian Studies panel (Session 2.4), with Holly High, Patrick Jory and Lee Morgenbesser. Check out the conference website for details. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Ahead of a nominal general election scheduled in Cambodia for the end of July 2018, Michael Sullivan, author of Cambodia Votes: Democracy, Authority and International Support for Elections 1993–2013 (NIAS Press, 2016), joins New Books in Southeast Asian Studies to make a case for elections there, however fraught, as a site of authentic struggle. Tracking Cambodian elections from the unprecedented UN-managed election of 1993 up to the present, Sullivan examines the complex relations and agendas that inform and enliven these events: domestic and international, bureaucratic and personal, technical and political. Against the idea of Hun Sen as hegemon, Sullivan maintains that electoral cycles in Cambodia reveal just how tenuous the ruling party, and its leader’s, hold on government really is. Even under highly oppressive political conditions they represent, he argues, an opportunity for an “inherent democratic impulse” to be realized. Going beyond particulars, Sullivan also offers Cambodia as an instructive case for international agencies that invest heavily in projects for social and political change which, when they do not turn out as planned, force reappraisals but not withdrawals of funding or support—even in conditions where political opponents of the ruling party are killed or exiled. Going to the 2018 Asian Studies Association of Australia biennial conference at the University of Sydney? Join us for a special New Books in Southeast Asian Studies panel (Session 2.4), with Holly High, Patrick Jory and Lee Morgenbesser. Check out the conference website for details. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Recent years have brought a burgeoning interest in how highland people in mainland Southeast Asia live and communicate along and across the boundaries geographically assigned states whose lowland people and their rulers were once but are by now no longer so far away. In The Lisu: Far from the Ruler (University Press of Colorado, 2017), Michele Zack offers an account of how one group dispersed across the geographic territory of three countries—Yunnan Province in China, and the northernmost reaches of Myanmar and Thailand—is responding to the challenges of the present. Initially researched in the 1990s and completed following further travel and interviews done in the 2010s, Zack’s book is attentive to how much the ways and means of being Lisu are changing with the times, and also committed to a view that they do have an essential coherence. Not just a shared language but a character and outlook that makes them familiar to one another, she writes, distinguishing them not only from the people of the lowlands and their rulers, but also other “less anarchic” highlanders. Michele Zack joins New Books in Southeast Asian Studies to discuss her time spent travelling and researching among Lisu along the borderlands of China and Southeast Asia over two decades, and to share her experiences and tips on starting, stopping and starting a book all over again. Going to the Asian Studies Association of Australia biennial conference? Join us for a special New Books in Southeast Asian Studies panel (Session 2.4), with Holly High, Patrick Jory and Lee Morgenbesser. Check out the conference website for details. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Recent years have brought a burgeoning interest in how highland people in mainland Southeast Asia live and communicate along and across the boundaries geographically assigned states whose lowland people and their rulers were once but are by now no longer so far away. In The Lisu: Far from the Ruler (University Press of Colorado, 2017), Michele Zack offers an account of how one group dispersed across the geographic territory of three countries—Yunnan Province in China, and the northernmost reaches of Myanmar and Thailand—is responding to the challenges of the present. Initially researched in the 1990s and completed following further travel and interviews done in the 2010s, Zack’s book is attentive to how much the ways and means of being Lisu are changing with the times, and also committed to a view that they do have an essential coherence. Not just a shared language but a character and outlook that makes them familiar to one another, she writes, distinguishing them not only from the people of the lowlands and their rulers, but also other “less anarchic” highlanders. Michele Zack joins New Books in Southeast Asian Studies to discuss her time spent travelling and researching among Lisu along the borderlands of China and Southeast Asia over two decades, and to share her experiences and tips on starting, stopping and starting a book all over again. Going to the Asian Studies Association of Australia biennial conference? Join us for a special New Books in Southeast Asian Studies panel (Session 2.4), with Holly High, Patrick Jory and Lee Morgenbesser. Check out the conference website for details. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Recent years have brought a burgeoning interest in how highland people in mainland Southeast Asia live and communicate along and across the boundaries geographically assigned states whose lowland people and their rulers were once but are by now no longer so far away. In The Lisu: Far from the Ruler (University Press of Colorado, 2017), Michele Zack offers an account of how one group dispersed across the geographic territory of three countries—Yunnan Province in China, and the northernmost reaches of Myanmar and Thailand—is responding to the challenges of the present. Initially researched in the 1990s and completed following further travel and interviews done in the 2010s, Zack’s book is attentive to how much the ways and means of being Lisu are changing with the times, and also committed to a view that they do have an essential coherence. Not just a shared language but a character and outlook that makes them familiar to one another, she writes, distinguishing them not only from the people of the lowlands and their rulers, but also other “less anarchic” highlanders. Michele Zack joins New Books in Southeast Asian Studies to discuss her time spent travelling and researching among Lisu along the borderlands of China and Southeast Asia over two decades, and to share her experiences and tips on starting, stopping and starting a book all over again. Going to the Asian Studies Association of Australia biennial conference? Join us for a special New Books in Southeast Asian Studies panel (Session 2.4), with Holly High, Patrick Jory and Lee Morgenbesser. Check out the conference website for details. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Born in Hiroshima, Japan and raised in New York City, senior Mitsuki Nishimoto describes how Prep for Prep enabled her to attend Bowdoin College. Becoming an Asian Studies major, she believes, might be the point when she stopped passing as a "model minority." Mitsuki is co-president of the Asian Studies Association and is on the residential life head staff.