Podcasts about gospel the life

A sinful life is complicated and messy. It creates confusion and disorder; so much so, that people struggle to find a clear path out of their web of sins. Dr. John teaches from Romans 7 that the benefit of the Law is clarity. It both defines what is wrong and points to what is right. It is a light in our darkness. The Power of the Gospel: The gospel of Jesus has the power to save us by granting us eternal life. The gospel also has power for us to live this new life. In this 5-week series, Dr. John Neufeld explores Romans 5-8 and focuses on the powerful grace of God which enables us to live with victory, joy and peace. To those who feel defeated in their Christian walk, these truths offer hope and help. 

In this episode of The Doctrinal Component, Dr. Tom Nettles begins looking at the issue of Law and Gospel. He starts by looking at it in the life of Andrew Fuller. Follow Founders Ministries: Website: https://founders.org Facebook: https://www.facebook.com/FoundersMin/ Twitter: https://twitter.com/FoundersMin Instagram: https://www.instagram.com/foundersmin All Founders Ministries resources are copyrighted and any use and distribution must be approved by Founders Ministries.

Mark's Gospel: The Life-Giving God | Mark 2.18–3.6 | Preaching: Richard Briggs, on the occasion of the baptism of Jack Bolton and the final Sunday of our former vicar Arun Arora

This week Amy is joined by Shannon Johnson to help us zoom in even further to more fully unpack the practice of polygamous marriage in the LDS church and its impact on individual women. Not only do we learn some surprising and essential history, but Shannon trusts us with the story of her own journey coming-of-age within the church community and wrestling with polygamy on a personal level. Shannon Olena Hyatt Johnson (she/her) grew up mostly in Utah and went to BYU, where she met her husband, who was also an English major. She has taught conversational English in Japan and Cairo, and now works in admin at Stanford. She is currently writing a master's thesis on race, polygamy, and the Mormon family. Shannon has three daughters and a non-binary child, ranging in age from 11 to 21. Shannon likes hiking, yoga, British tv, and trashy romance novels. Recommended Reading & Listening Year of Polygamy (podcast) ~ Lindsay Hansen Park Sunstone Mormon History Podcast (podcast) ~ Lindsay Hansen Park and Bryan Buchanan Pioneers (poem read by author) ~ Carol Lynn Pearson Your Sister in the Gospel: The Life of Jane Manning James, a Nineteenth-Century Black Mormon (book) ~ Quincy D. Newell Sally in Three Worlds: An Indian Captive in the House of Brigham Young (book, also Audible) ~ Virginia Kerns More Wives than One (book) ~ Kathryn Danes “Heathen in Our Fair Land: Anti-Polygamy and Protestant Women's Missions to Utah, 1869–1910” (PhD Thesis) ~ Jana Riess The Mormon Question: Polygamy and Constitutional Conflict in Nineteenth-Century America (book) ~ Sarah Barringer Gordon “The family, morality and social science in Anglo-American cooperative thought, 1813-1890” (PhD Thesis) ~ Tara Westover (also, Educated) The Legacy of Adam-God in the Mormon Theology of Heteropatriarchy (blog post) ~ The Grand Scoobah Doing the Works of Abraham: Mormon Polygamy―Its Origin, Practice, and Demise (book) ~ B. Carmon Hardy Religion of a Different Color: Race and the Mormon Struggle for Whiteness (book) ~ W. Paul Reeve Race and the Making of the Mormon People (book) ~ Max Perry Mueller

Steve White preaches from John 11:1-44 on Sunday, April 18, 2021. Christ can turn your setbacks into comebacks. JOHN 11 Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. ...So the sisters sent word to Jesus, "Lord, the one you love is sick." ...he went on to tell (his disciples), "Our friend Lazarus has fallen asleep; but I am going there to wake him up." ...On his arrival, Jesus found that Lazarus had already been in the tomb for four days. JOHN 11 "Lord," Martha said to Jesus, "if you had been here, my brother would not have died. But I know that even now God will give you whatever you ask." Jesus said to her, "Your brother will rise again." Martha answered, "I know he will rise again in the resurrection at the last day." JOHN 11 Jesus said to her, "I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?" "Yes, Lord," she replied, "I believe that you are the Messiah, the Son of God, who is to come into the world." ADMIT YOUR DESPERATION "As soon as Martha heard that Jesus was coming, she went to meet him." EXPRESS YOUR DISAPPOINTMENT "Lord, if you had been here, my brother would not have died." MATTHEW 11:28 "Come to me all of you who are weary and burdened and I will give you rest." CONFESS JESUS' IDENTITY "I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die." Many deny death. Many sentimentalize death. The Bible is realistic about death. "...whoever lives by believing in me will never die." Admit your desperation. Express your disappointment. Confess Jesus' identity. "I believe that you are the Messiah, the Son of God, who is to come into the world." EXPECT HIS BLESSING JOHN 11:33-35 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. "Where have you laid him?" he asked. "Come and see, Lord," they replied. Jesus wept. JOHN 11:38-44 Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. "Take away the stone," he said. "But, Lord," said Martha, the sister of the dead man, "by this time there is a bad odor, for he has been there four days." Then Jesus said, "Did I not tell you that if you believe, you will see the glory of God?" So they took away the stone. Then Jesus looked up and said, "Father, I thank you that you have heard me. I knew that you always hear me, but I said this for the benefit of the people standing here, that you may believe that you sent me." When he had said this, Jesus called in a loud voice, "Lazarus, come out!" The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. Jesus said to them, "Take off the grave clothes and let him go." "The World is Watching." Connect with us! Facebook: www.facebook.com/plainfieldchristian Instagram: www.instagram.com/plainfieldchristian Plan Your Visit: www.plainfieldchristian.com Next Steps: mypcc.info

Sermon: Offended or On Fire for the Gospel? Sermon Series: The Life of David To view the sermon slides, visit www.bit.ly/Mar14SermonSlides.  GOSPEL  |  DISCIPLE  |  INFLUENCE For more information about Five Stones Church, please visit https://www.fivestoneschurch.org. To receive prayer, send in your prayer request at prayer@fivestoneschurch.org.  Connect: https://www.fivestoneschurch.org/connect Giving: https://www.fivestoneschurch.org/giving Past Sermons: https://www.fivestoneschurch.org/past-sermons Get Equipped: https://www.fivestoneschurch.org/equip Social Media Instagram: https://www.instagram.com/fivestoneschurch/?hl=en Facebook: https://www.facebook.com/5stoneschurch

Jane Manning James stood out among early Latter-day Saints as one of few black converts. She was baptized into the Church as a free black woman in Connecticut and migrated to Nauvoo with her family, where she soon found herself working in the prophet Joseph Smith's home. After his death, she traveled west with the Saints and lived the rest of her life as a faithful member—though she was denied participation in the Church's most sacred practices. Through the years, Jane Manning James has been left out of books on African American history, women's history, histories of the West, and until more recently, she was even left out of histories of her own church, the Church of Jesus Christ of Latter-day Saints. Dr. Quincy Newell recently published the first scholarly biography of this remarkable Latter-day Saint. The book is called Your Sister in the Gospel: The Life of Jane Manning James, a Nineteenth-century Black Mormon. Dr. Newell joins us to talk about it in this episode. Images of Jane discussed in the episode are available in the transcript. About the Guest Quincy D. Newell is Associate Professor of Religious Studies at Hamilton College. She is co-editor of the Mormon Studies Review and author of Your Sister in the Gospel: The Life of Jane Manning James, a Nineteenth-Century Black Mormon.   The post The life of Jane Manning James, with Quincy Newell [MIPodcast #107] appeared first on Neal A. Maxwell Institute | BYU.

In this Dialogue podcast Quincy Newell discusses “Your Sister in the Gospel: The Life of Jane Manning James, a Nineteenth-Century Black Mormon.” From the Miller Eccles website: “Dear Brother,” Jane Manning James wrote to Joseph F. Smith in 1903, “I take this opportunity of writing to ask you if I can get my endowments and also Continue Reading »

In part 2 of our focus on the life of William J. Seymour, Jordan McCloud and Justin finish William’s story by reflecting on how William handled difficult situations. The short answer: with humility and a heart to glorify God. Jordan and Justin reflect on how lessons from Seymour’s life are applicable today, both in the Church and in greater society. A big theme that emerges in this episode is the Christlike way of responding to racism, bitterness and oppression. In all things, Seymour seemed to respond with humility and love out of reverence for Christ. Likewise, Seymour responded to injustices done to him from friends and even his mentor, with humility and love. He never stopped advocating for truth but seemed to take seriously that “our struggle is not against flesh and blood.” If you haven’t listened to part 1 in our series, check it out for a lot more of the details of this man’s story. HIGHLIGHTS Justin shared about how on the day Billy Graham died, God called Justin away from being political in the same way Billy abstained from politics. Jordan shared about the temptation to be bitter at one's cultural enemies in the same way Jonah was. The guys talked about the implications of Jesus' Sermon on the Plain (Luke 6:20-49) in today's divisive world.

"Dear Brother," Jane Manning James wrote to Joseph F. Smith in 1903, "I take this opportunity of writing to ask you if I can get my endowments and also finish the work I have begun for my dead .... Your sister in the Gospel, Jane E. James." A faithful Latter-day Saint since her conversion sixty years earlier, James had made this request several times before, to no avail, and this time she would be just as unsuccessful, even though most Latter-day Saints were allowed to participate in the endowment ritual in the temple as a matter of course. James, unlike most Mormons, was black. For that reason, she was barred from performing the temple rituals that Latter-day Saints believe are necessary to reach the highest degrees of glory after death. A free black woman from Connecticut, James positioned herself at the center of LDS history with uncanny precision. After her conversion, she traveled with her family and other converts from the region to Nauvoo, Illinois, where the LDS church was then based. There, she took a job as a servant in the home of Joseph Smith, the founder and first prophet of the LDS church. When Smith was killed in 1844, Jane found employment as a servant in Brigham Young's home. These positions placed Jane in proximity to Mormonism's most powerful figures, but did not protect her from the church's racially discriminatory policies. Nevertheless, she remained a faithful member until her death in 1908. Your Sister in the Gospel: The Life of Jane Manning James, a Nineteenth-Century Black Mormon (Oxford University Press, 2019) is the first scholarly biography of Jane Manning James. Quincy D. Newell chronicles the life of this remarkable yet largely unknown figure and reveals why James's story changes our understanding of American history. Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet (Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan. Learn more about your ad choices. Visit megaphone.fm/adchoices

"Dear Brother," Jane Manning James wrote to Joseph F. Smith in 1903, "I take this opportunity of writing to ask you if I can get my endowments and also finish the work I have begun for my dead .... Your sister in the Gospel, Jane E. James." A faithful Latter-day Saint since her conversion sixty years earlier, James had made this request several times before, to no avail, and this time she would be just as unsuccessful, even though most Latter-day Saints were allowed to participate in the endowment ritual in the temple as a matter of course. James, unlike most Mormons, was black. For that reason, she was barred from performing the temple rituals that Latter-day Saints believe are necessary to reach the highest degrees of glory after death. A free black woman from Connecticut, James positioned herself at the center of LDS history with uncanny precision. After her conversion, she traveled with her family and other converts from the region to Nauvoo, Illinois, where the LDS church was then based. There, she took a job as a servant in the home of Joseph Smith, the founder and first prophet of the LDS church. When Smith was killed in 1844, Jane found employment as a servant in Brigham Young's home. These positions placed Jane in proximity to Mormonism's most powerful figures, but did not protect her from the church's racially discriminatory policies. Nevertheless, she remained a faithful member until her death in 1908. Your Sister in the Gospel: The Life of Jane Manning James, a Nineteenth-Century Black Mormon (Oxford University Press, 2019) is the first scholarly biography of Jane Manning James.  Quincy D. Newell chronicles the life of this remarkable yet largely unknown figure and reveals why James's story changes our understanding of American history. Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet (Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan. Learn more about your ad choices. Visit megaphone.fm/adchoices

"Dear Brother," Jane Manning James wrote to Joseph F. Smith in 1903, "I take this opportunity of writing to ask you if I can get my endowments and also finish the work I have begun for my dead .... Your sister in the Gospel, Jane E. James." A faithful Latter-day Saint since her conversion sixty years earlier, James had made this request several times before, to no avail, and this time she would be just as unsuccessful, even though most Latter-day Saints were allowed to participate in the endowment ritual in the temple as a matter of course. James, unlike most Mormons, was black. For that reason, she was barred from performing the temple rituals that Latter-day Saints believe are necessary to reach the highest degrees of glory after death. A free black woman from Connecticut, James positioned herself at the center of LDS history with uncanny precision. After her conversion, she traveled with her family and other converts from the region to Nauvoo, Illinois, where the LDS church was then based. There, she took a job as a servant in the home of Joseph Smith, the founder and first prophet of the LDS church. When Smith was killed in 1844, Jane found employment as a servant in Brigham Young's home. These positions placed Jane in proximity to Mormonism's most powerful figures, but did not protect her from the church's racially discriminatory policies. Nevertheless, she remained a faithful member until her death in 1908. Your Sister in the Gospel: The Life of Jane Manning James, a Nineteenth-Century Black Mormon (Oxford University Press, 2019) is the first scholarly biography of Jane Manning James.  Quincy D. Newell chronicles the life of this remarkable yet largely unknown figure and reveals why James's story changes our understanding of American history. Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet (Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan. Learn more about your ad choices. Visit megaphone.fm/adchoices

"Dear Brother," Jane Manning James wrote to Joseph F. Smith in 1903, "I take this opportunity of writing to ask you if I can get my endowments and also finish the work I have begun for my dead .... Your sister in the Gospel, Jane E. James." A faithful Latter-day Saint since her conversion sixty years earlier, James had made this request several times before, to no avail, and this time she would be just as unsuccessful, even though most Latter-day Saints were allowed to participate in the endowment ritual in the temple as a matter of course. James, unlike most Mormons, was black. For that reason, she was barred from performing the temple rituals that Latter-day Saints believe are necessary to reach the highest degrees of glory after death. A free black woman from Connecticut, James positioned herself at the center of LDS history with uncanny precision. After her conversion, she traveled with her family and other converts from the region to Nauvoo, Illinois, where the LDS church was then based. There, she took a job as a servant in the home of Joseph Smith, the founder and first prophet of the LDS church. When Smith was killed in 1844, Jane found employment as a servant in Brigham Young's home. These positions placed Jane in proximity to Mormonism's most powerful figures, but did not protect her from the church's racially discriminatory policies. Nevertheless, she remained a faithful member until her death in 1908. Your Sister in the Gospel: The Life of Jane Manning James, a Nineteenth-Century Black Mormon (Oxford University Press, 2019) is the first scholarly biography of Jane Manning James.  Quincy D. Newell chronicles the life of this remarkable yet largely unknown figure and reveals why James's story changes our understanding of American history. Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet (Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

"Dear Brother," Jane Manning James wrote to Joseph F. Smith in 1903, "I take this opportunity of writing to ask you if I can get my endowments and also finish the work I have begun for my dead .... Your sister in the Gospel, Jane E. James." A faithful Latter-day Saint since her conversion sixty years earlier, James had made this request several times before, to no avail, and this time she would be just as unsuccessful, even though most Latter-day Saints were allowed to participate in the endowment ritual in the temple as a matter of course. James, unlike most Mormons, was black. For that reason, she was barred from performing the temple rituals that Latter-day Saints believe are necessary to reach the highest degrees of glory after death. A free black woman from Connecticut, James positioned herself at the center of LDS history with uncanny precision. After her conversion, she traveled with her family and other converts from the region to Nauvoo, Illinois, where the LDS church was then based. There, she took a job as a servant in the home of Joseph Smith, the founder and first prophet of the LDS church. When Smith was killed in 1844, Jane found employment as a servant in Brigham Young's home. These positions placed Jane in proximity to Mormonism's most powerful figures, but did not protect her from the church's racially discriminatory policies. Nevertheless, she remained a faithful member until her death in 1908. Your Sister in the Gospel: The Life of Jane Manning James, a Nineteenth-Century Black Mormon (Oxford University Press, 2019) is the first scholarly biography of Jane Manning James.  Quincy D. Newell chronicles the life of this remarkable yet largely unknown figure and reveals why James's story changes our understanding of American history. Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet (Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan.

"Dear Brother," Jane Manning James wrote to Joseph F. Smith in 1903, "I take this opportunity of writing to ask you if I can get my endowments and also finish the work I have begun for my dead .... Your sister in the Gospel, Jane E. James." A faithful Latter-day Saint since her conversion sixty years earlier, James had made this request several times before, to no avail, and this time she would be just as unsuccessful, even though most Latter-day Saints were allowed to participate in the endowment ritual in the temple as a matter of course. James, unlike most Mormons, was black. For that reason, she was barred from performing the temple rituals that Latter-day Saints believe are necessary to reach the highest degrees of glory after death. A free black woman from Connecticut, James positioned herself at the center of LDS history with uncanny precision. After her conversion, she traveled with her family and other converts from the region to Nauvoo, Illinois, where the LDS church was then based. There, she took a job as a servant in the home of Joseph Smith, the founder and first prophet of the LDS church. When Smith was killed in 1844, Jane found employment as a servant in Brigham Young's home. These positions placed Jane in proximity to Mormonism's most powerful figures, but did not protect her from the church's racially discriminatory policies. Nevertheless, she remained a faithful member until her death in 1908. Your Sister in the Gospel: The Life of Jane Manning James, a Nineteenth-Century Black Mormon (Oxford University Press, 2019) is the first scholarly biography of Jane Manning James.  Quincy D. Newell chronicles the life of this remarkable yet largely unknown figure and reveals why James's story changes our understanding of American history. Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet (Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan. Learn more about your ad choices. Visit megaphone.fm/adchoices

"Dear Brother," Jane Manning James wrote to Joseph F. Smith in 1903, "I take this opportunity of writing to ask you if I can get my endowments and also finish the work I have begun for my dead .... Your sister in the Gospel, Jane E. James." A faithful Latter-day Saint since her conversion sixty years earlier, James had made this request several times before, to no avail, and this time she would be just as unsuccessful, even though most Latter-day Saints were allowed to participate in the endowment ritual in the temple as a matter of course. James, unlike most Mormons, was black. For that reason, she was barred from performing the temple rituals that Latter-day Saints believe are necessary to reach the highest degrees of glory after death. A free black woman from Connecticut, James positioned herself at the center of LDS history with uncanny precision. After her conversion, she traveled with her family and other converts from the region to Nauvoo, Illinois, where the LDS church was then based. There, she took a job as a servant in the home of Joseph Smith, the founder and first prophet of the LDS church. When Smith was killed in 1844, Jane found employment as a servant in Brigham Young's home. These positions placed Jane in proximity to Mormonism's most powerful figures, but did not protect her from the church's racially discriminatory policies. Nevertheless, she remained a faithful member until her death in 1908. Your Sister in the Gospel: The Life of Jane Manning James, a Nineteenth-Century Black Mormon (Oxford University Press, 2019) is the first scholarly biography of Jane Manning James.  Quincy D. Newell chronicles the life of this remarkable yet largely unknown figure and reveals why James's story changes our understanding of American history. Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet (Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan. Learn more about your ad choices. Visit megaphone.fm/adchoices

"Dear Brother," Jane Manning James wrote to Joseph F. Smith in 1903, "I take this opportunity of writing to ask you if I can get my endowments and also finish the work I have begun for my dead .... Your sister in the Gospel, Jane E. James." A faithful Latter-day Saint since her conversion sixty years earlier, James had made this request several times before, to no avail, and this time she would be just as unsuccessful, even though most Latter-day Saints were allowed to participate in the endowment ritual in the temple as a matter of course. James, unlike most Mormons, was black. For that reason, she was barred from performing the temple rituals that Latter-day Saints believe are necessary to reach the highest degrees of glory after death. A free black woman from Connecticut, James positioned herself at the center of LDS history with uncanny precision. After her conversion, she traveled with her family and other converts from the region to Nauvoo, Illinois, where the LDS church was then based. There, she took a job as a servant in the home of Joseph Smith, the founder and first prophet of the LDS church. When Smith was killed in 1844, Jane found employment as a servant in Brigham Young's home. These positions placed Jane in proximity to Mormonism's most powerful figures, but did not protect her from the church's racially discriminatory policies. Nevertheless, she remained a faithful member until her death in 1908. Your Sister in the Gospel: The Life of Jane Manning James, a Nineteenth-Century Black Mormon (Oxford University Press, 2019) is the first scholarly biography of Jane Manning James.  Quincy D. Newell chronicles the life of this remarkable yet largely unknown figure and reveals why James's story changes our understanding of American history. Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet (Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan. Learn more about your ad choices. Visit megaphone.fm/adchoices

"Dear Brother," Jane Manning James wrote to Joseph F. Smith in 1903, "I take this opportunity of writing to ask you if I can get my endowments and also finish the work I have begun for my dead .... Your sister in the Gospel, Jane E. James." A faithful Latter-day Saint since her conversion sixty years earlier, James had made this request several times before, to no avail, and this time she would be just as unsuccessful, even though most Latter-day Saints were allowed to participate in the endowment ritual in the temple as a matter of course. James, unlike most Mormons, was black. For that reason, she was barred from performing the temple rituals that Latter-day Saints believe are necessary to reach the highest degrees of glory after death. A free black woman from Connecticut, James positioned herself at the center of LDS history with uncanny precision. After her conversion, she traveled with her family and other converts from the region to Nauvoo, Illinois, where the LDS church was then based. There, she took a job as a servant in the home of Joseph Smith, the founder and first prophet of the LDS church. When Smith was killed in 1844, Jane found employment as a servant in Brigham Young's home. These positions placed Jane in proximity to Mormonism's most powerful figures, but did not protect her from the church's racially discriminatory policies. Nevertheless, she remained a faithful member until her death in 1908. Your Sister in the Gospel: The Life of Jane Manning James, a Nineteenth-Century Black Mormon (Oxford University Press, 2019) is the first scholarly biography of Jane Manning James.  Quincy D. Newell chronicles the life of this remarkable yet largely unknown figure and reveals why James's story changes our understanding of American history. Daniel P. Stone holds a PhD in American religious history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet (Signature Books, 2018). He has taught history courses at the University of Detroit Mercy and Florida Atlantic University, and currently, he works as a research archivist for a private library/archive in Detroit, Michigan. Learn more about your ad choices. Visit megaphone.fm/adchoices

http://bible.com/events/621039Pure Gospel: The Life of JesusWord Study:The Greek word for Gospel is euaggelion– “Good message”  Mat 4:23Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news (euaggelion) of the kingdom, and healing every disease and sickness among the people. Mat 9:35Jesus went through all the towns and villages, teaching in their synagogues, proclaiming […]

http://bible.com/events/621039Pure Gospel: The Life of JesusWord Study:The Greek word for Gospel is euaggelion– “Good message”  Mat 4:23Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news (euaggelion) of the kingdom, and healing every disease and sickness among the people. Mat 9:35Jesus went through all the towns and villages, teaching in their synagogues, proclaiming […]

Dr. Neufeld helps us discover how the “secret” to living a victorious Christian life is not in us, but in the power of the gospel.

A look at the Gospel as the climax of the story of God from Romans 3

Week 2 of the Element3 Church Series THE 6 SYMBOLS OF THE GOSPEL

Week 2 of the Element3 Church Series THE 6 SYMBOLS OF THE GOSPEL

Romans 8:9-14

On this week's episode, Cristina speaks with Quincy Newell about her upcoming book, Your Sister in the Gospel: The Life of Jane Manning James, a Nineteenth-Century Black Mormon. While many know brief parts about Jane's life, Quincy offers a complex look at Jane's life, faith, infamous sealing, and legacy. Her book seeks to understand Mormonism's intersection with broader questions about American religion, and what contemporary scholars and Mormons can learn from Jane's faith and struggle. Quincy founded Women in Mormon Studies, an organization seeking further representation in the academic study of Mormonism. Listen to this episode here.