Podcasts about nineteenth century america

Sexology Changed Everything: or, Why the LHMP Ends Around 1900 The Lesbian Historic Motif Podcast - Episode 319 with Heather Rose Jones In this episode we talk about: The historic context of the rise of sexology Sexological models and major names in sexology Gendered consequences of sexology How sexology infiltrated popular and professional culture References Bauer, Heiki. 2009. “Theorizing Female Inversion: Sexology, Discipline, and Gender at the Fin de Siècle” in Journal of the History of Sexuality 18:1 pp.84-102 Beccalossi, Chiara. 2009. “The Origin of Italian Sexological Studies: Female Sexual Inversion, ca. 1870-1900” in Journal of the History of Sexuality 18:1 pp.103-120 Black, Allida M. 1994. “Perverting the Diagnosis: The Lesbian and the Scientific Basis of Stigma.” Historical Reflections / Réflexions Historiques, vol. 20, no. 2, pp. 201–16. Boag, Peter. 2011. Re-Dressing America's Frontier Past. University of California Press, Berkeley. ISBN 978-0-520-27062-6 Breger, Claudia. 2005. “Feminine Masculinities: Scientific and Literary Representations of ‘Female Inversion' at the Turn of the Twentieth Century” in Journal of the History of Sexuality 14:1/2 pp.76-106 Bronski, Michael. 2012. A Queer History of the United States (ReVisioning American History). Beacon Press. ISBN 978-0807044650 Chauncey, George, Jr. 1982. “From Inversion to Homosexuality: Medicine and the Changing Conceptualization of Female Deviance” in Salmagundi 58-59 (fall 1982-winter 1983). Cleves, Rachel Hope. “Six Ways of Looking at a Trans Man? The Life of Frank Shimer (1826-1901).” Journal of the History of Sexuality, vol. 27, no. 1, 2018, pp. 32–62. Derry, Caroline. 2020. Lesbianism and the Criminal Law: Three Centuries of Legal Regulation in England and Wales. Palgrave Macmillan. ISBN 978-3-030-35299-8 Diggs, Marylynne. 1995. “Romantic Friends or a ‘Different Race of Creatures'? The Representation of Lesbian Pathology in Nineteenth-Century America” in Feminist Studies 21, no. 2: 1-24. Duggan, Lisa. 1993. “The Trials of Alice Mitchell: Sensationalism, Sexology and the Lesbian Subject in Turn-of-the-Century America” in Queer Studies: An Interdisciplinary Reader, ed. Robert J. Corber and Stephen Valocchi. Oxford: Blackwell. pp.73-87 Ehrenhalt, Lizzie and Tilly Laskey (eds). 2019. Precious and Adored: The Love Letters of Rose Cleveland and Evangeline Simpson Whipple, 1890-1918. Minnesota Historical Society Press, St. Paul. ISBN 978-1-68134-129-3 Faderman, Lillian. 1981. Surpassing the Love of Men. William Morrow and Company, Inc., New York. ISBN 0-688-00396-6 Foucault, Michel. 1990. The History of Sexuality. Vintage Books, New York. ISBN 978-0-679-72469-8 Halberstam, Judith (Jack). 1997. Female Masculinity. Duke University Press, Durham. ISBN 978-1-4780-0162-1 Hindmarch-Watson, Katie. 2008. "Lois Schwich, the Female Errand Boy: Narratives of Female Cross-Dressing in Late-Victorian London" in GLQ 14:1, 69-98. Kuefler, Mathew (ed). 2007. The History of Sexuality Sourcebook. Broadview Press, Ontario. ISBN 978-1-55111-738-6 Manion, Jen. 2020. Female Husbands: A Trans History. Cambridge University Press, Cambridge. ISBN 978-1-108-48380-3 Newton, Esther. “The Mythic Mannish Lesbian: Radclyffe Hall and the New Woman” in Signs 9 (1984): 557-575. Rouse, Wendy L. 2022. Public Faces, Secret Lives: A Queer History of the Women's Suffrage Movement. New York: NYU Press. ISBN 9781479813940 Sautman, Francesca Canadé. 1996. “Invisible Women: Lesbian Working-class Culture in Ferance, 1880-1930” in Homosexuality in Modern France ed. by Jeffrey Merrick and Bryant T. Ragan, Jr. Oxford University Press, New York. ISBN 0-19-509304-6 Skidmore, Emily. 2017. True Sex: The Lives of Trans Men at the Turn of the 20th Century. New York University Press, New York. ISBN 978-1-4798-7063-9 Vicinus, Martha. 1984. "Distance and Desire: English Boarding-School Friendships" in Signs vol. 9, no. 4 600-622. Vicinus, Martha. 1992. "'They Wonder to Which Sex I Belong': The Historical Roots of the Modern Lesbian Identity" in Feminist Studies vol. 18, no. 3 467-497. Vicinus, Martha. 2004. Intimate Friends: Women Who Loved Women, 1778-1928. University of Chicago Press, Chicago. ISBN 0-226-85564-3 Wheelwright, Julie. 1989. Amazons and Military Maids: Women who Dressed as Men in the Pursuit of Life, Liberty, and Happiness. Pandora, London. ISBN 0-04-440494-8 A transcript of this podcast is available here. Links to the Lesbian Historic Motif Project Online Website: http://alpennia.com/lhmp Blog: http://alpennia.com/blog RSS: http://alpennia.com/blog/feed/ Twitter: @LesbianMotif Discord: Contact Heather for an invitation to the Alpennia/LHMP Discord server The Lesbian Historic Motif Project Patreon Links to Heather Online Website: http://alpennia.com Email: Heather Rose Jones Mastodon: @heatherrosejones@Wandering.Shop Bluesky: @heatherrosejones Facebook: Heather Rose Jones (author page)

Hair is always and everywhere freighted with meaning. In nineteenth-century America, however, hair took on decisive new significance as the young nation wrestled with its identity. During the colonial period, hair was usually seen as bodily discharge, even “excrement.” But as Dr. Sarah Gold McBride shows in Whiskerology: The Culture of Hair in Nineteenth-Century America (Harvard University Press, 2025), hair gradually came to be understood as an integral part of the body, capable of exposing truths about the individuals from whom it grew—even truths they wanted to hide. As the United States diversified—intensifying divisions over race, class, citizenship status, and region—Americans sought to understand and classify one another through the revelatory power of hair: its color, texture, length, even the shape of a single strand. While hair styling had long offered clues about one's social status, the biological properties of hair itself gradually came to be seen as a scientific tell: a reliable indicator of whether a person was a man or a woman; Black, white, Indigenous, or Asian; Christian or heathen; healthy or diseased. Hair was even thought to illuminate aspects of personality—whether one was courageous, ambitious, or perhaps criminally inclined. Yet if hair was a teller of truths, it was also readily turned to purposes of deception in ways that alarmed some and empowered others. Indeed, hair helped many Americans to fashion statements about political belonging, to engage in racial or gender passing, and to reinvent themselves in new cities. A history inscribed in bangs, curls, and chops, Whiskerology illuminates a period in American history when hair indexed belonging in some ways that may seem strange—but in other ways all too familiar—today. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Hair is always and everywhere freighted with meaning. In nineteenth-century America, however, hair took on decisive new significance as the young nation wrestled with its identity. During the colonial period, hair was usually seen as bodily discharge, even “excrement.” But as Dr. Sarah Gold McBride shows in Whiskerology: The Culture of Hair in Nineteenth-Century America (Harvard University Press, 2025), hair gradually came to be understood as an integral part of the body, capable of exposing truths about the individuals from whom it grew—even truths they wanted to hide. As the United States diversified—intensifying divisions over race, class, citizenship status, and region—Americans sought to understand and classify one another through the revelatory power of hair: its color, texture, length, even the shape of a single strand. While hair styling had long offered clues about one's social status, the biological properties of hair itself gradually came to be seen as a scientific tell: a reliable indicator of whether a person was a man or a woman; Black, white, Indigenous, or Asian; Christian or heathen; healthy or diseased. Hair was even thought to illuminate aspects of personality—whether one was courageous, ambitious, or perhaps criminally inclined. Yet if hair was a teller of truths, it was also readily turned to purposes of deception in ways that alarmed some and empowered others. Indeed, hair helped many Americans to fashion statements about political belonging, to engage in racial or gender passing, and to reinvent themselves in new cities. A history inscribed in bangs, curls, and chops, Whiskerology illuminates a period in American history when hair indexed belonging in some ways that may seem strange—but in other ways all too familiar—today. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Hair is always and everywhere freighted with meaning. In nineteenth-century America, however, hair took on decisive new significance as the young nation wrestled with its identity. During the colonial period, hair was usually seen as bodily discharge, even “excrement.” But as Dr. Sarah Gold McBride shows in Whiskerology: The Culture of Hair in Nineteenth-Century America (Harvard University Press, 2025), hair gradually came to be understood as an integral part of the body, capable of exposing truths about the individuals from whom it grew—even truths they wanted to hide. As the United States diversified—intensifying divisions over race, class, citizenship status, and region—Americans sought to understand and classify one another through the revelatory power of hair: its color, texture, length, even the shape of a single strand. While hair styling had long offered clues about one's social status, the biological properties of hair itself gradually came to be seen as a scientific tell: a reliable indicator of whether a person was a man or a woman; Black, white, Indigenous, or Asian; Christian or heathen; healthy or diseased. Hair was even thought to illuminate aspects of personality—whether one was courageous, ambitious, or perhaps criminally inclined. Yet if hair was a teller of truths, it was also readily turned to purposes of deception in ways that alarmed some and empowered others. Indeed, hair helped many Americans to fashion statements about political belonging, to engage in racial or gender passing, and to reinvent themselves in new cities. A history inscribed in bangs, curls, and chops, Whiskerology illuminates a period in American history when hair indexed belonging in some ways that may seem strange—but in other ways all too familiar—today. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Hair is always and everywhere freighted with meaning. In nineteenth-century America, however, hair took on decisive new significance as the young nation wrestled with its identity. During the colonial period, hair was usually seen as bodily discharge, even “excrement.” But as Dr. Sarah Gold McBride shows in Whiskerology: The Culture of Hair in Nineteenth-Century America (Harvard University Press, 2025), hair gradually came to be understood as an integral part of the body, capable of exposing truths about the individuals from whom it grew—even truths they wanted to hide. As the United States diversified—intensifying divisions over race, class, citizenship status, and region—Americans sought to understand and classify one another through the revelatory power of hair: its color, texture, length, even the shape of a single strand. While hair styling had long offered clues about one's social status, the biological properties of hair itself gradually came to be seen as a scientific tell: a reliable indicator of whether a person was a man or a woman; Black, white, Indigenous, or Asian; Christian or heathen; healthy or diseased. Hair was even thought to illuminate aspects of personality—whether one was courageous, ambitious, or perhaps criminally inclined. Yet if hair was a teller of truths, it was also readily turned to purposes of deception in ways that alarmed some and empowered others. Indeed, hair helped many Americans to fashion statements about political belonging, to engage in racial or gender passing, and to reinvent themselves in new cities. A history inscribed in bangs, curls, and chops, Whiskerology illuminates a period in American history when hair indexed belonging in some ways that may seem strange—but in other ways all too familiar—today. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

Hair is always and everywhere freighted with meaning. In nineteenth-century America, however, hair took on decisive new significance as the young nation wrestled with its identity. During the colonial period, hair was usually seen as bodily discharge, even “excrement.” But as Dr. Sarah Gold McBride shows in Whiskerology: The Culture of Hair in Nineteenth-Century America (Harvard University Press, 2025), hair gradually came to be understood as an integral part of the body, capable of exposing truths about the individuals from whom it grew—even truths they wanted to hide. As the United States diversified—intensifying divisions over race, class, citizenship status, and region—Americans sought to understand and classify one another through the revelatory power of hair: its color, texture, length, even the shape of a single strand. While hair styling had long offered clues about one's social status, the biological properties of hair itself gradually came to be seen as a scientific tell: a reliable indicator of whether a person was a man or a woman; Black, white, Indigenous, or Asian; Christian or heathen; healthy or diseased. Hair was even thought to illuminate aspects of personality—whether one was courageous, ambitious, or perhaps criminally inclined. Yet if hair was a teller of truths, it was also readily turned to purposes of deception in ways that alarmed some and empowered others. Indeed, hair helped many Americans to fashion statements about political belonging, to engage in racial or gender passing, and to reinvent themselves in new cities. A history inscribed in bangs, curls, and chops, Whiskerology illuminates a period in American history when hair indexed belonging in some ways that may seem strange—but in other ways all too familiar—today. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Hair is always and everywhere freighted with meaning. In nineteenth-century America, however, hair took on decisive new significance as the young nation wrestled with its identity. During the colonial period, hair was usually seen as bodily discharge, even “excrement.” But as Dr. Sarah Gold McBride shows in Whiskerology: The Culture of Hair in Nineteenth-Century America (Harvard University Press, 2025), hair gradually came to be understood as an integral part of the body, capable of exposing truths about the individuals from whom it grew—even truths they wanted to hide. As the United States diversified—intensifying divisions over race, class, citizenship status, and region—Americans sought to understand and classify one another through the revelatory power of hair: its color, texture, length, even the shape of a single strand. While hair styling had long offered clues about one's social status, the biological properties of hair itself gradually came to be seen as a scientific tell: a reliable indicator of whether a person was a man or a woman; Black, white, Indigenous, or Asian; Christian or heathen; healthy or diseased. Hair was even thought to illuminate aspects of personality—whether one was courageous, ambitious, or perhaps criminally inclined. Yet if hair was a teller of truths, it was also readily turned to purposes of deception in ways that alarmed some and empowered others. Indeed, hair helped many Americans to fashion statements about political belonging, to engage in racial or gender passing, and to reinvent themselves in new cities. A history inscribed in bangs, curls, and chops, Whiskerology illuminates a period in American history when hair indexed belonging in some ways that may seem strange—but in other ways all too familiar—today. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

BOOKS UNDER DISCUSSION: Leslie Butler, Consistent Democracy: The "Woman Question" and Self-Government in Nineteenth-Century America (Oxford University Press, 2023). Holly Case, The Age of Questions: Or, A First Attempt at an Aggregate History of the Eastern, Social, Woman, American, Jewish, Polish, Bullion, Tuberculosis, and Many Other Questions over the Nineteenth Century, and Beyond by Holly Case (Princeton University Press, 2018) Civilizations have faced challenges and debated how to manage them probably as long as civilization has existed. In our era we talk about these challenges as issues, or crises when perceived as more urgent. In the nineteenth century, what we now call issues or problems tended to be spoken of as questions. In this sprawling conversation, ranging from nineteenth-century “trolls” to the scalability of democracy in a various media ecosystems, Leslie Butler and Holly Case talk not only about the 19th-century questions that have captivated them as scholars, but also how, where, by whom, and to what ends these questions were discussed. When did posing questions serve to bring rationality and even-handedness to debates and when was it a rhetorical strategy intended to steer towards a particular end? Butler's analysis of the “Woman Question” in America's pursuit of “consistent democracy” distinguished between public opinion and published opinion while Case implicates the internationalization of the public sphere in the emergence of an “Age of Questions.” Have a listen as these erudite scholars contemplate the ways historians might navigate between the Scylla of cynicism and Charybdis of overly earnest naiveté in analyzing the past as well as in our current moment. Leslie Butler is a Professor of History at Dartmouth College in Hanover, NH. She is an American intellectual and cultural historian, with an emphasis on the nineteenth century. Holly Case is a historian of modern Europe at Brown University in Providence, RI. Her work focuses on the relationship between foreign policy, social policy, science, and literature in the European state system of the nineteenth and twentieth centuries.

Now that the election is done and dusted, and we've had a chance to process somehow one of the least controversial presidential races of the last few decades, America's back to business, with Congressmen threatening international institutions, the American public spending gobsmacking amounts of money for the holiday season, and California declaring a state of emergency over bird flu. Wait a second—can states even do that? Lucky for us, today's podcast guest is an expert on state and local government law and state constitutional law who's written a book on the very subject. We're thrilled to welcome back the Harold Washington Professor of Law at the Northwestern University Pritzker School of Law, Daniel B. Rodriguez, to discuss his new (open-access!) book Good Governing: The Police Power in the American States. Ever wondered what the terms sic utere and salus populi mean? We kick off the podcast discussing those two different approaches to the police power of the states. Rodriguez expounds on his thesis about the development of state police power by discussing all the state cases he's read, and why legal scholars focused on the federal courts usually get things wrong. Next, we discuss the different kinds of checks that exist on state power: structural, rights-based, and democratic. We then turn to the interplay between police power on the one hand, and the state and local government relationship on the other. (Sam's out for this one, so you know we really get into the weeds of state and local governments.) Finally, we wrap up with Rodriguez's argument for why state capacity is a problem of state constitutional law and good governing. This podcast is generously supported by Themis Bar Review. Referenced Readings The People's Welfare: Law and Regulation in Nineteenth-Century America by William J. Novak “The Purposes of American State Constitutions” by Donald S. Lutz How Rights Went Wrong: Why Our Obsession with Rights Is Tearing America Apart by Jamal Greene

Felicity Turner, Associate Professor in the Department of History at Georgia Southern University, discusses her book Proving Pregnancy: Gender, Law, and Medical Knowledge in Nineteenth-Century America. Professor Turner explores the intersection of law and the emerging medical professionalization in cases of infanticide in the United States. By examining the legal documents, she is able to […]

Activists in the earliest Black antebellum reform endeavors contested and deprecated the concept of race. Attacks on the logic and ethics of dividing, grouping, and ranking humans into races became commonplace facets of activism in anti-colonization and emigration campaigns, suffrage and civil rights initiatives, moral reform projects, abolitionist struggles, independent church development, and confrontations with scientific thought on human origins. Denunciations persisted even as later generations of reformers felt compelled by theories of progress and American custom to promote race as a basis of a Black collective consciousness. Reluctant Race Men: Black Challenges to the Practice of Race in Nineteenth-century America (Oxford UP, 2024) traces a history of the disparate challenges Black American reformers lodged against race across the long nineteenth century. It factors their opposition into the nation's history of race and reconstructs a reform tradition largely ignored in accounts of Black activism. Black-controlled newspapers, societies, churches, and conventions provided the principal loci and resources for questioning race. In these contexts, people of African descent generated a lexicon for refuting race, debated its logic, and, ultimately, reinterpreted it. Reluctant Race Men was recently shortlisted for the 2024 Museum of African American History (MAAH) Stone Book Award. Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Activists in the earliest Black antebellum reform endeavors contested and deprecated the concept of race. Attacks on the logic and ethics of dividing, grouping, and ranking humans into races became commonplace facets of activism in anti-colonization and emigration campaigns, suffrage and civil rights initiatives, moral reform projects, abolitionist struggles, independent church development, and confrontations with scientific thought on human origins. Denunciations persisted even as later generations of reformers felt compelled by theories of progress and American custom to promote race as a basis of a Black collective consciousness. Reluctant Race Men: Black Challenges to the Practice of Race in Nineteenth-century America (Oxford UP, 2024) traces a history of the disparate challenges Black American reformers lodged against race across the long nineteenth century. It factors their opposition into the nation's history of race and reconstructs a reform tradition largely ignored in accounts of Black activism. Black-controlled newspapers, societies, churches, and conventions provided the principal loci and resources for questioning race. In these contexts, people of African descent generated a lexicon for refuting race, debated its logic, and, ultimately, reinterpreted it. Reluctant Race Men was recently shortlisted for the 2024 Museum of African American History (MAAH) Stone Book Award. Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Activists in the earliest Black antebellum reform endeavors contested and deprecated the concept of race. Attacks on the logic and ethics of dividing, grouping, and ranking humans into races became commonplace facets of activism in anti-colonization and emigration campaigns, suffrage and civil rights initiatives, moral reform projects, abolitionist struggles, independent church development, and confrontations with scientific thought on human origins. Denunciations persisted even as later generations of reformers felt compelled by theories of progress and American custom to promote race as a basis of a Black collective consciousness. Reluctant Race Men: Black Challenges to the Practice of Race in Nineteenth-century America (Oxford UP, 2024) traces a history of the disparate challenges Black American reformers lodged against race across the long nineteenth century. It factors their opposition into the nation's history of race and reconstructs a reform tradition largely ignored in accounts of Black activism. Black-controlled newspapers, societies, churches, and conventions provided the principal loci and resources for questioning race. In these contexts, people of African descent generated a lexicon for refuting race, debated its logic, and, ultimately, reinterpreted it. Reluctant Race Men was recently shortlisted for the 2024 Museum of African American History (MAAH) Stone Book Award. Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Activists in the earliest Black antebellum reform endeavors contested and deprecated the concept of race. Attacks on the logic and ethics of dividing, grouping, and ranking humans into races became commonplace facets of activism in anti-colonization and emigration campaigns, suffrage and civil rights initiatives, moral reform projects, abolitionist struggles, independent church development, and confrontations with scientific thought on human origins. Denunciations persisted even as later generations of reformers felt compelled by theories of progress and American custom to promote race as a basis of a Black collective consciousness. Reluctant Race Men: Black Challenges to the Practice of Race in Nineteenth-century America (Oxford UP, 2024) traces a history of the disparate challenges Black American reformers lodged against race across the long nineteenth century. It factors their opposition into the nation's history of race and reconstructs a reform tradition largely ignored in accounts of Black activism. Black-controlled newspapers, societies, churches, and conventions provided the principal loci and resources for questioning race. In these contexts, people of African descent generated a lexicon for refuting race, debated its logic, and, ultimately, reinterpreted it. Reluctant Race Men was recently shortlisted for the 2024 Museum of African American History (MAAH) Stone Book Award. Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Activists in the earliest Black antebellum reform endeavors contested and deprecated the concept of race. Attacks on the logic and ethics of dividing, grouping, and ranking humans into races became commonplace facets of activism in anti-colonization and emigration campaigns, suffrage and civil rights initiatives, moral reform projects, abolitionist struggles, independent church development, and confrontations with scientific thought on human origins. Denunciations persisted even as later generations of reformers felt compelled by theories of progress and American custom to promote race as a basis of a Black collective consciousness. Reluctant Race Men: Black Challenges to the Practice of Race in Nineteenth-century America (Oxford UP, 2024) traces a history of the disparate challenges Black American reformers lodged against race across the long nineteenth century. It factors their opposition into the nation's history of race and reconstructs a reform tradition largely ignored in accounts of Black activism. Black-controlled newspapers, societies, churches, and conventions provided the principal loci and resources for questioning race. In these contexts, people of African descent generated a lexicon for refuting race, debated its logic, and, ultimately, reinterpreted it. Reluctant Race Men was recently shortlisted for the 2024 Museum of African American History (MAAH) Stone Book Award. Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Insurance vs The British Abolition Movement   What happens when an insurance case sparks the beginning of a national movement? Join me for the second episode of my series on Insurance and Slavery, where I talk about British Abolition, the Massacre on the Slave Ship Zong, and Lord Mansfield's insistence on NOT talking about slavery. Hire me! Contact insurancevshistory@gmail.com for details. Tip me! See my page at Buy Me a Coffee: Insurance vs History is Exploring all the ways Insurance changed History...or failed to. Selected Sources and Links: ·         The "Somerset" Effect: Parsing Lord Mansfield's Words on Slavery in Nineteenth Century America. Derek A Webb, Law and History Review, August 2014, Vol. 32, No. 3, pp. 455-490  ·         How Ideology Works: Historians and the Case of British Abolitionism. William Palmer, The Historical Journal, December 2009, Vol 52, No 4, pp 1039-1051 ·         Granville Sharp's manuscript letter to the admiralty on the Zong massacre: a New discovery in the British Library, Michelle Faubert, Slavery and Abolition, 2017 Vol 38., No 1., 178-195 ·         A Chain of Murder in the Slave Trade: A Wider Context of the Zong Massacre, Jeremy Krikler, IRSH 57 (2012) pp 393-415 ·         Insuring the Transatlantic Slave Trade Pearson, Robin and Richardson, David Journal of Economic History Volume 79, Issue 2, June 2019 pp 417-446 ·         Insurance Litigation Involving the Zong and Other British Slave Ships, 1780-1807. Oldham, James ·         The Zong in the Context of the Eighteenth-Century Slave Trade. Webster, Jane, The Journal of Legal History, Vol 28, No. 3, December 2007, pp 285-298 Books: ·         Black Ivory: Slavery in the British Empire: Walvin, James: 9780631229599: Amazon.com: Books o   Walvin has a lot of books about slavery, and I would consider him to be a good entry point for someone who hasn't read a lot about the topic.  ·         The Zong: A Massacre, the Law and the End of Slavery a book by James Walvin (bookshop.org) ·         Lord Mansfield: Justice in the Age of Reason a book by Norman S Poser (bookshop.org) ·         The Slave Ship: A Human History a book by Marcus Rediker (bookshop.org) ·         Econocide: British Slavery in the Era of Abolition a book by Seymour Drescher and David Brion Davis (bookshop.org) ·         Amazon.com: The Interest: 9781529110982: Michael Taylor: Books ·         Great Abolition Sham: Jordan, Michael: 9780750934909: Amazon.com: Books ·         Specters of the Atlantic: Finance Capital, Slavery, and the Philosophy of History a book by Ian Baucom o   This is a great book, but it is more about philosophy than history. Read at your own risk. Documentaries/Television: ·         Amazing Grace (2006) - IMDb o   Rotten score 68 tomatometer and 85 popcornmeter ·         Belle (2013) - IMDb o   Rotten Score: 85 tomatometer and 82 popcornmeter o   Note that this movie's plot about the Zong is entirely fictional. Music Credits: Boulangerie by Jeremy Sherman, courtesy of NeoSounds: Boulangerie, LynneMusic | NeoSounds music library Contact Me: Website: https://insurancevshistory.libsyn.com Contact me!  Email: insurancevshistory@gmail.com Instagram: @ insurancevshistory Facebook:  Insurance vs History | Facebook

What do philanthropist Jane Stanford, author Sir Arthur Conan Doyle, and First Lady Mary Todd Lincoln have in common? They all conducted séances. Spiritualism was popular in the Gilded Age, and Lily Dale, NY is the epicenter of the movement. From the voices that gave you Dig: A History Podcast comes Spiritualism's Place: Reformers, Seekers, and Seances in Lily Dale. One of the authors - Dr. Elizabeth Garner Masarik - joins the show to discuss their new book.Essential Reading:Averill Earls, Sarah Handley-Cousins, Marissa Rhodes, and Elizabeth Garner Masarik, Spiritualism's Place: Reformers, Seekers, and Seances in Lily Dale (2024).Recommended Reading:Robert S. Cox, Body and Soul: A Sympathetic History of American Spiritualism (2003).Molly McGarry, Ghosts of Futures Past: Spiritualism and the Cultural Politics of Nineteenth-Century America (2008).Bret E. Carroll, Spiritualism in Antebellum America (1997).Cathy Gutierrez, Plato's Ghost: Spiritualism in the American Renaissance (2009). Hosted on Acast. See acast.com/privacy for more information.

We talk about Douglas Guerra’s Slantwise Moves: Games, Literature, and Social Invention in Nineteenth-Century America. Note: Checked again — Riven did eventually release for the Sega Saturn. Buy the shirt! Support this show on Patreon! Buy books from our Bookshop.org page! Follow Ranged Touch on Twitter. Follow CMRN on Twitter. Follow Michael on Twitter. Chris… Continue reading 74 – Guerra – Slantwise Moves

The earliest Jewish Sunday schools were female-led, growing from one school in Philadelphia established by Rebecca Gratz in 1838 to an entire system that educated vast numbers of Jewish youth across the country. These schools were modeled on Christian approaches to religious education and aimed to protect Jewish children from Protestant missionaries. But debates soon swirled around the so-called sorry state of “feminized” American Jewish supplemental learning, and the schools were taken over by men within one generation of their creation. It is commonly assumed that the critiques were accurate and that the early Jewish Sunday school was too feminized, saccharine, and dependent on Christian paradigms. Tracing the development of these schools from their inception through the first decade of the twentieth century, Jewish Sunday Schools: Teaching Religion in Nineteenth-Century America (NYU Press, 2023), Laura Yares shows this was not the reality. Jewish Sunday Schools argues that the work of the women who shepherded Jewish education in the early Jewish Sunday school had ramifications far outside the classroom. Indeed, we cannot understand the nineteenth-century American Jewish experience, and how American Judaism sought to sustain itself in an overwhelmingly Protestant context, without looking closely at the development of these precursors to Hebrew School. Yares provides an in-depth portrait of a massively understudied movement that acted as a vital means by which American Jews explored and reconciled their religious and national identities. Interviewee: Laura Yares is Assistant Professor of Religious Studies, Michigan State University. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The earliest Jewish Sunday schools were female-led, growing from one school in Philadelphia established by Rebecca Gratz in 1838 to an entire system that educated vast numbers of Jewish youth across the country. These schools were modeled on Christian approaches to religious education and aimed to protect Jewish children from Protestant missionaries. But debates soon swirled around the so-called sorry state of “feminized” American Jewish supplemental learning, and the schools were taken over by men within one generation of their creation. It is commonly assumed that the critiques were accurate and that the early Jewish Sunday school was too feminized, saccharine, and dependent on Christian paradigms. Tracing the development of these schools from their inception through the first decade of the twentieth century, Jewish Sunday Schools: Teaching Religion in Nineteenth-Century America (NYU Press, 2023), Laura Yares shows this was not the reality. Jewish Sunday Schools argues that the work of the women who shepherded Jewish education in the early Jewish Sunday school had ramifications far outside the classroom. Indeed, we cannot understand the nineteenth-century American Jewish experience, and how American Judaism sought to sustain itself in an overwhelmingly Protestant context, without looking closely at the development of these precursors to Hebrew School. Yares provides an in-depth portrait of a massively understudied movement that acted as a vital means by which American Jews explored and reconciled their religious and national identities. Interviewee: Laura Yares is Assistant Professor of Religious Studies, Michigan State University. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The earliest Jewish Sunday schools were female-led, growing from one school in Philadelphia established by Rebecca Gratz in 1838 to an entire system that educated vast numbers of Jewish youth across the country. These schools were modeled on Christian approaches to religious education and aimed to protect Jewish children from Protestant missionaries. But debates soon swirled around the so-called sorry state of “feminized” American Jewish supplemental learning, and the schools were taken over by men within one generation of their creation. It is commonly assumed that the critiques were accurate and that the early Jewish Sunday school was too feminized, saccharine, and dependent on Christian paradigms. Tracing the development of these schools from their inception through the first decade of the twentieth century, Jewish Sunday Schools: Teaching Religion in Nineteenth-Century America (NYU Press, 2023), Laura Yares shows this was not the reality. Jewish Sunday Schools argues that the work of the women who shepherded Jewish education in the early Jewish Sunday school had ramifications far outside the classroom. Indeed, we cannot understand the nineteenth-century American Jewish experience, and how American Judaism sought to sustain itself in an overwhelmingly Protestant context, without looking closely at the development of these precursors to Hebrew School. Yares provides an in-depth portrait of a massively understudied movement that acted as a vital means by which American Jews explored and reconciled their religious and national identities. Interviewee: Laura Yares is Assistant Professor of Religious Studies, Michigan State University. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The earliest Jewish Sunday schools were female-led, growing from one school in Philadelphia established by Rebecca Gratz in 1838 to an entire system that educated vast numbers of Jewish youth across the country. These schools were modeled on Christian approaches to religious education and aimed to protect Jewish children from Protestant missionaries. But debates soon swirled around the so-called sorry state of “feminized” American Jewish supplemental learning, and the schools were taken over by men within one generation of their creation. It is commonly assumed that the critiques were accurate and that the early Jewish Sunday school was too feminized, saccharine, and dependent on Christian paradigms. Tracing the development of these schools from their inception through the first decade of the twentieth century, Jewish Sunday Schools: Teaching Religion in Nineteenth-Century America (NYU Press, 2023), Laura Yares shows this was not the reality. Jewish Sunday Schools argues that the work of the women who shepherded Jewish education in the early Jewish Sunday school had ramifications far outside the classroom. Indeed, we cannot understand the nineteenth-century American Jewish experience, and how American Judaism sought to sustain itself in an overwhelmingly Protestant context, without looking closely at the development of these precursors to Hebrew School. Yares provides an in-depth portrait of a massively understudied movement that acted as a vital means by which American Jews explored and reconciled their religious and national identities. Interviewee: Laura Yares is Assistant Professor of Religious Studies, Michigan State University. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

The earliest Jewish Sunday schools were female-led, growing from one school in Philadelphia established by Rebecca Gratz in 1838 to an entire system that educated vast numbers of Jewish youth across the country. These schools were modeled on Christian approaches to religious education and aimed to protect Jewish children from Protestant missionaries. But debates soon swirled around the so-called sorry state of “feminized” American Jewish supplemental learning, and the schools were taken over by men within one generation of their creation. It is commonly assumed that the critiques were accurate and that the early Jewish Sunday school was too feminized, saccharine, and dependent on Christian paradigms. Tracing the development of these schools from their inception through the first decade of the twentieth century, Jewish Sunday Schools: Teaching Religion in Nineteenth-Century America (NYU Press, 2023), Laura Yares shows this was not the reality. Jewish Sunday Schools argues that the work of the women who shepherded Jewish education in the early Jewish Sunday school had ramifications far outside the classroom. Indeed, we cannot understand the nineteenth-century American Jewish experience, and how American Judaism sought to sustain itself in an overwhelmingly Protestant context, without looking closely at the development of these precursors to Hebrew School. Yares provides an in-depth portrait of a massively understudied movement that acted as a vital means by which American Jews explored and reconciled their religious and national identities. Interviewee: Laura Yares is Assistant Professor of Religious Studies, Michigan State University. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/education

The earliest Jewish Sunday schools were female-led, growing from one school in Philadelphia established by Rebecca Gratz in 1838 to an entire system that educated vast numbers of Jewish youth across the country. These schools were modeled on Christian approaches to religious education and aimed to protect Jewish children from Protestant missionaries. But debates soon swirled around the so-called sorry state of “feminized” American Jewish supplemental learning, and the schools were taken over by men within one generation of their creation. It is commonly assumed that the critiques were accurate and that the early Jewish Sunday school was too feminized, saccharine, and dependent on Christian paradigms. Tracing the development of these schools from their inception through the first decade of the twentieth century, Jewish Sunday Schools: Teaching Religion in Nineteenth-Century America (NYU Press, 2023), Laura Yares shows this was not the reality. Jewish Sunday Schools argues that the work of the women who shepherded Jewish education in the early Jewish Sunday school had ramifications far outside the classroom. Indeed, we cannot understand the nineteenth-century American Jewish experience, and how American Judaism sought to sustain itself in an overwhelmingly Protestant context, without looking closely at the development of these precursors to Hebrew School. Yares provides an in-depth portrait of a massively understudied movement that acted as a vital means by which American Jews explored and reconciled their religious and national identities. Interviewee: Laura Yares is Assistant Professor of Religious Studies, Michigan State University. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Bonus Episode: We're diving into the biography and the life and times of a woman named Elizabeth Oakes Smith. Elizabeth Oakes Smith was a household name in the mid- nineteenth century. She was a journalist, she was a women's rights activist, she traveled across the country speaking on the lyceum circuit, and she was also a well-known published author. Famous writers such as Edgar Allan Poe reviewed her written work and gave her raving reviews. But something happened. Elizabeth Oakes Smith was essentially erased from history. Bibliography Baym, Nina. Woman's Fiction: A Guide to Novels by and about Women in America, 1820-1870. University of Illinois Press, 1993. Patterson, Cynthia. "Illustration of a Picture": Nineteenth-Century Writers and the Philadelphia Pictorials, American Periodicals, Vol. 19, No. 2 (2009):136-164 Reed, Ashley. Heaven's Interpreters: Women Writers and Religious Agency in Nineteenth-Century America. Cornell University Press, 2020.  Scherman, Timothy, ed.. Elizabeth Oakes Smith: Selected Writings, Volume I: Emergence and Fame, 1831-1849. Mercer University Press, 2023. Scherman, Timothy, ed.. Elizabeth Oakes Smith: Selected Writings, Volume II: Feminist Journalism and Public Activism, 1850-1854. Mercer University Press, 2024. Tuchinsky, Adam. “‘Woman and Her Needs': Elizabeth Oakes Smith and the Divorce Question.” Journal of Women's History 28, no. 1 (2016): 38–59. Woidot, Caroline M., ed. The Western Captive and Other Indian Stories by Elizabeth Oakes Smith. Broadview Editions, 2015. Wyman, Mary Alice. Two American Pioneers: Seba Smith and Elizabeth Oakes Smith. Columbia University Press, 1927. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Our F/Favorite Tropes Part 13: Mothers, Sisters, Daughter – Pseudo-familial Relationships The Lesbian Historic Motif Podcast - Episode 289 with Heather Rose Jones In this episode we talk about: Relationships using the imagery of sisters and mother/daughter Age-gap relationships ReferencesBabayan, Kathryn. “'In Spirit We Ate Each Other's Sorrow' Female Companionship in Seventeenth-Century Safavi Iran” in Babayan, Kathryn and Afsaneh Najmabadi (eds.). 2008. Islamicate Sexualities: Translations Across Temporal Geographies of Desire. Cambridge: Harvard University Press. ISBN 978-0-674-03204-0 Boswell, John. 1994. Same-Sex Unions in Premodern Europe. Villard Books, New York. ISBN 0-679-43228-0 Hansen, Karen V. 1995. "No Kisses is Like Youres" in Gender and History vol 7, no 2: 153-182. Lasser, Carol. 1988. "'Let Us Be Sisters Forever': The Sororal Model of Nineteenth-Century Female Friendship" in Signs vol. 14, no. 1 158-181. Levin, Richard A. 1997. “What? How? Female-Female Desire in Sidney's New Arcadia” in Criticism 39:4 : 463-49. Matter, E. Ann. 1989. “My Sister, My Spouse: Woman-Identified Women in Medieval Christianity” in Weaving the Visions: New Patterns in Feminist Spirituality, eds. Judith Plaskow & Carol P. Christ. Harper & Row, San Francisco. Merrill, Lisa. 2000. When Romeo was a Woman: Charlotte Cushman and her Circle of Female Spectators. The University of Michigan Press, Ann Arbor. ISBN 978-0-472-08749-5 Morgan, Mihangel. 2016. “From Huw Arwystli to Siôn Eirian: Representative Examples of Cadi/Queer Life from Medieval to Twentieth-century Welsh Literature” in Queer Wales: The History, Culture and Politics of Queer Life in Wales. Huw Osborne (ed). University of Wales Press, Cardiff. ISBN 978-1-7831-6863-7 Rizzo, Betty. 1994. Companions without Vows: Relationships among Eighteenth-Century British Women. Athens: University of Georgia Press. ISBN 978-0-8203-3218-5 Smith-Rosenberg, Carroll. 1975. “The Female World of Love and Ritual: Relations between Women in Nineteenth-Century America” in Signs vol. 1, no. 1 1-29. Vanita, Ruth. 1996. Sappho and the Virgin Mary: Same-Sex Love and the English Literary Imagination. Columbia University Press, New York. ISBN 0-231-10551-7 Vicinus, Martha. 2004. Intimate Friends: Women Who Loved Women, 1778-1928. University of Chicago Press, Chicago. ISBN 0-226-85564-3 Wiethaus, Ulrike. 1993. “In Search of Medieval Women's Friendships: Hildegard of Bingen's Letters to her Female Contemporaries” in Wiethaus, Ulrike (ed) Maps of Flesh and Light: The Religious Experience of Medieval Women Mystics. Syracuse University Press, Syracuse. ISBN 0-8156-2560-X A transcript of this podcast is available here. Links to the Lesbian Historic Motif Project Online Website: http://alpennia.com/lhmp Blog: http://alpennia.com/blog RSS: http://alpennia.com/blog/feed/ Twitter: @LesbianMotif Discord: Contact Heather for an invitation to the Alpennia/LHMP Discord server The Lesbian Historic Motif Project Patreon Links to Heather Online Website: http://alpennia.com Email: Heather Rose Jones Mastodon: @heatherrosejones@Wandering.Shop Bluesky: @heatherrosejones Facebook: Heather Rose Jones (author page)

In the early nineteenth century, the American commercial marketplace was a chaotic, unregulated environment in which knock-offs and outright frauds thrived. Appearances could be deceiving, and entrepreneurs often relied on their personal reputations to close deals and make sales. Rapid industrialization and expanding trade routes opened new markets with enormous potential, but how could distant merchants convince potential customers, whom they had never met, that they could be trusted?  Through wide-ranging visual and textual evidence, including a robust selection of early advertisements, Branding Trust: Advertising and Trademarks in Nineteenth-Century America (University of Pennsylvania Press, 2023) by Dr. Jennifer M. Black tells the story of how advertising evolved to meet these challenges, tracing the themes of character and class as they intertwined with and influenced graphic design, trademark law, and ideas about ethical business practice in the United States. As early as the 1830s, printers, advertising agents, and manufacturers collaborated to devise new ways to advertise goods. They used eye-catching designs and fonts to grab viewers' attention and wove together meaningful images and prose to gain the public's trust. At the same time, manufacturers took legal steps to safeguard their intellectual property, formulating new ways to protect their brands by taking legal action against counterfeits and frauds. By the end of the nineteenth century, these advertising and legal strategies came together to form the primary components of modern branding: demonstrating character, protecting goodwill, entertaining viewers to build rapport, and deploying the latest graphic innovations in print. Trademarks became the symbols that embodied these ideas—in print, in the law, and to the public. Branding Trust thus identifies and explains the visual rhetoric of trust and legitimacy that has come to reign over American capitalism. Though the 1920s has often been held up as the birth of modern advertising, Dr. Black argues that advertising professionals had in fact learned how to navigate public relations over the previous century by adapting the language, imagery, and ideas of the American middle class. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In the early nineteenth century, the American commercial marketplace was a chaotic, unregulated environment in which knock-offs and outright frauds thrived. Appearances could be deceiving, and entrepreneurs often relied on their personal reputations to close deals and make sales. Rapid industrialization and expanding trade routes opened new markets with enormous potential, but how could distant merchants convince potential customers, whom they had never met, that they could be trusted?  Through wide-ranging visual and textual evidence, including a robust selection of early advertisements, Branding Trust: Advertising and Trademarks in Nineteenth-Century America (University of Pennsylvania Press, 2023) by Dr. Jennifer M. Black tells the story of how advertising evolved to meet these challenges, tracing the themes of character and class as they intertwined with and influenced graphic design, trademark law, and ideas about ethical business practice in the United States. As early as the 1830s, printers, advertising agents, and manufacturers collaborated to devise new ways to advertise goods. They used eye-catching designs and fonts to grab viewers' attention and wove together meaningful images and prose to gain the public's trust. At the same time, manufacturers took legal steps to safeguard their intellectual property, formulating new ways to protect their brands by taking legal action against counterfeits and frauds. By the end of the nineteenth century, these advertising and legal strategies came together to form the primary components of modern branding: demonstrating character, protecting goodwill, entertaining viewers to build rapport, and deploying the latest graphic innovations in print. Trademarks became the symbols that embodied these ideas—in print, in the law, and to the public. Branding Trust thus identifies and explains the visual rhetoric of trust and legitimacy that has come to reign over American capitalism. Though the 1920s has often been held up as the birth of modern advertising, Dr. Black argues that advertising professionals had in fact learned how to navigate public relations over the previous century by adapting the language, imagery, and ideas of the American middle class. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In the early nineteenth century, the American commercial marketplace was a chaotic, unregulated environment in which knock-offs and outright frauds thrived. Appearances could be deceiving, and entrepreneurs often relied on their personal reputations to close deals and make sales. Rapid industrialization and expanding trade routes opened new markets with enormous potential, but how could distant merchants convince potential customers, whom they had never met, that they could be trusted?  Through wide-ranging visual and textual evidence, including a robust selection of early advertisements, Branding Trust: Advertising and Trademarks in Nineteenth-Century America (University of Pennsylvania Press, 2023) by Dr. Jennifer M. Black tells the story of how advertising evolved to meet these challenges, tracing the themes of character and class as they intertwined with and influenced graphic design, trademark law, and ideas about ethical business practice in the United States. As early as the 1830s, printers, advertising agents, and manufacturers collaborated to devise new ways to advertise goods. They used eye-catching designs and fonts to grab viewers' attention and wove together meaningful images and prose to gain the public's trust. At the same time, manufacturers took legal steps to safeguard their intellectual property, formulating new ways to protect their brands by taking legal action against counterfeits and frauds. By the end of the nineteenth century, these advertising and legal strategies came together to form the primary components of modern branding: demonstrating character, protecting goodwill, entertaining viewers to build rapport, and deploying the latest graphic innovations in print. Trademarks became the symbols that embodied these ideas—in print, in the law, and to the public. Branding Trust thus identifies and explains the visual rhetoric of trust and legitimacy that has come to reign over American capitalism. Though the 1920s has often been held up as the birth of modern advertising, Dr. Black argues that advertising professionals had in fact learned how to navigate public relations over the previous century by adapting the language, imagery, and ideas of the American middle class. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

In the early nineteenth century, the American commercial marketplace was a chaotic, unregulated environment in which knock-offs and outright frauds thrived. Appearances could be deceiving, and entrepreneurs often relied on their personal reputations to close deals and make sales. Rapid industrialization and expanding trade routes opened new markets with enormous potential, but how could distant merchants convince potential customers, whom they had never met, that they could be trusted?  Through wide-ranging visual and textual evidence, including a robust selection of early advertisements, Branding Trust: Advertising and Trademarks in Nineteenth-Century America (University of Pennsylvania Press, 2023) by Dr. Jennifer M. Black tells the story of how advertising evolved to meet these challenges, tracing the themes of character and class as they intertwined with and influenced graphic design, trademark law, and ideas about ethical business practice in the United States. As early as the 1830s, printers, advertising agents, and manufacturers collaborated to devise new ways to advertise goods. They used eye-catching designs and fonts to grab viewers' attention and wove together meaningful images and prose to gain the public's trust. At the same time, manufacturers took legal steps to safeguard their intellectual property, formulating new ways to protect their brands by taking legal action against counterfeits and frauds. By the end of the nineteenth century, these advertising and legal strategies came together to form the primary components of modern branding: demonstrating character, protecting goodwill, entertaining viewers to build rapport, and deploying the latest graphic innovations in print. Trademarks became the symbols that embodied these ideas—in print, in the law, and to the public. Branding Trust thus identifies and explains the visual rhetoric of trust and legitimacy that has come to reign over American capitalism. Though the 1920s has often been held up as the birth of modern advertising, Dr. Black argues that advertising professionals had in fact learned how to navigate public relations over the previous century by adapting the language, imagery, and ideas of the American middle class. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/communications

In the early nineteenth century, the American commercial marketplace was a chaotic, unregulated environment in which knock-offs and outright frauds thrived. Appearances could be deceiving, and entrepreneurs often relied on their personal reputations to close deals and make sales. Rapid industrialization and expanding trade routes opened new markets with enormous potential, but how could distant merchants convince potential customers, whom they had never met, that they could be trusted?  Through wide-ranging visual and textual evidence, including a robust selection of early advertisements, Branding Trust: Advertising and Trademarks in Nineteenth-Century America (University of Pennsylvania Press, 2023) by Dr. Jennifer M. Black tells the story of how advertising evolved to meet these challenges, tracing the themes of character and class as they intertwined with and influenced graphic design, trademark law, and ideas about ethical business practice in the United States. As early as the 1830s, printers, advertising agents, and manufacturers collaborated to devise new ways to advertise goods. They used eye-catching designs and fonts to grab viewers' attention and wove together meaningful images and prose to gain the public's trust. At the same time, manufacturers took legal steps to safeguard their intellectual property, formulating new ways to protect their brands by taking legal action against counterfeits and frauds. By the end of the nineteenth century, these advertising and legal strategies came together to form the primary components of modern branding: demonstrating character, protecting goodwill, entertaining viewers to build rapport, and deploying the latest graphic innovations in print. Trademarks became the symbols that embodied these ideas—in print, in the law, and to the public. Branding Trust thus identifies and explains the visual rhetoric of trust and legitimacy that has come to reign over American capitalism. Though the 1920s has often been held up as the birth of modern advertising, Dr. Black argues that advertising professionals had in fact learned how to navigate public relations over the previous century by adapting the language, imagery, and ideas of the American middle class. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

In the early nineteenth century, the American commercial marketplace was a chaotic, unregulated environment in which knock-offs and outright frauds thrived. Appearances could be deceiving, and entrepreneurs often relied on their personal reputations to close deals and make sales. Rapid industrialization and expanding trade routes opened new markets with enormous potential, but how could distant merchants convince potential customers, whom they had never met, that they could be trusted?  Through wide-ranging visual and textual evidence, including a robust selection of early advertisements, Branding Trust: Advertising and Trademarks in Nineteenth-Century America (University of Pennsylvania Press, 2023) by Dr. Jennifer M. Black tells the story of how advertising evolved to meet these challenges, tracing the themes of character and class as they intertwined with and influenced graphic design, trademark law, and ideas about ethical business practice in the United States. As early as the 1830s, printers, advertising agents, and manufacturers collaborated to devise new ways to advertise goods. They used eye-catching designs and fonts to grab viewers' attention and wove together meaningful images and prose to gain the public's trust. At the same time, manufacturers took legal steps to safeguard their intellectual property, formulating new ways to protect their brands by taking legal action against counterfeits and frauds. By the end of the nineteenth century, these advertising and legal strategies came together to form the primary components of modern branding: demonstrating character, protecting goodwill, entertaining viewers to build rapport, and deploying the latest graphic innovations in print. Trademarks became the symbols that embodied these ideas—in print, in the law, and to the public. Branding Trust thus identifies and explains the visual rhetoric of trust and legitimacy that has come to reign over American capitalism. Though the 1920s has often been held up as the birth of modern advertising, Dr. Black argues that advertising professionals had in fact learned how to navigate public relations over the previous century by adapting the language, imagery, and ideas of the American middle class. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the early nineteenth century, the American commercial marketplace was a chaotic, unregulated environment in which knock-offs and outright frauds thrived. Appearances could be deceiving, and entrepreneurs often relied on their personal reputations to close deals and make sales. Rapid industrialization and expanding trade routes opened new markets with enormous potential, but how could distant merchants convince potential customers, whom they had never met, that they could be trusted?  Through wide-ranging visual and textual evidence, including a robust selection of early advertisements, Branding Trust: Advertising and Trademarks in Nineteenth-Century America (University of Pennsylvania Press, 2023) by Dr. Jennifer M. Black tells the story of how advertising evolved to meet these challenges, tracing the themes of character and class as they intertwined with and influenced graphic design, trademark law, and ideas about ethical business practice in the United States. As early as the 1830s, printers, advertising agents, and manufacturers collaborated to devise new ways to advertise goods. They used eye-catching designs and fonts to grab viewers' attention and wove together meaningful images and prose to gain the public's trust. At the same time, manufacturers took legal steps to safeguard their intellectual property, formulating new ways to protect their brands by taking legal action against counterfeits and frauds. By the end of the nineteenth century, these advertising and legal strategies came together to form the primary components of modern branding: demonstrating character, protecting goodwill, entertaining viewers to build rapport, and deploying the latest graphic innovations in print. Trademarks became the symbols that embodied these ideas—in print, in the law, and to the public. Branding Trust thus identifies and explains the visual rhetoric of trust and legitimacy that has come to reign over American capitalism. Though the 1920s has often been held up as the birth of modern advertising, Dr. Black argues that advertising professionals had in fact learned how to navigate public relations over the previous century by adapting the language, imagery, and ideas of the American middle class. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, Matthew Christopher Hulbert joins host Sean Rost to discuss his new book, Oracle of Lost Causes: John Newman Edwards and His Never-Ending Civil War. About the Guest: Matthew Christopher Hulbert is an Elliott Associate Professor of History at Hampden-Sydney College in Virginia. He is the author of The Ghosts of Guerrilla Memory: How Civil War Bushwhackers became Gunslingers in the American West, winner of the 2017 Wiley-Silver Book Prize, and coeditor of Writing History with Lightning: Cinematic Representations of Nineteenth-Century America.

Thom Francis welcomes Melody Davis to the Poets Speak Loud stage at McGeary's in downtown Albany, NY. Melody Davis, a writer and art historian, is the author of three poetry collections, including a special edition artists' book, One Ground Beetle, with Harold Lohner; and Holding the Curve. Her work in the history of photography has been published widely. In 2015, she published Women's Views: The Narrative Stereograph in Nineteenth-Century America with the University Press of New Hampshire. Davis has held fellowships from the National Endowment for the Arts, The Henry Luce Foundation, the Pennsylvania Council of the Arts, MetroArts (PA), and she was a finalist in the National Poetry Series. She holds a Ph.D. from the Graduate Center of the City University of New York and is an Associate Professor of Art History at the Sage College of Albany. On April 30, 2018, Davis was the featured poet at the long-running series hosted by Mary Panza. She began her reading with work from her book One Ground Beetle: A Year in Haiku (Bad Cat Press, 2017), with prints by Harold Lohner. It was "Show & Tell" with Melody reading a haiku or two, then holding up the book to show the colorful print on the facing page. The haiku were on trees, clouds, birds, round stones, Albany, and work meetings. She then read from her collection of poems Holding the Curve (Broadstone Books), “Caillebotte's Laundry” and “Walter, the Lawyer.”

Rebecca Crumpler was the first Black woman in the United States to earn a medical degree. She also wrote one of the first, if not the first, medical texts by a Black person in the United States. Research: Allen, Patrick S. “‘We must attack the system': The Print Practice of Black ‘Doctresses'.” Arizona Quarterly: A Journal of American Literature, Culture, and Theory, Volume 74, Number 4, Winter 2018. https://doi.org/10.1353/arq.2018.0023 Boston African American National Historic Site. “Dr. Rebecca Lee Crumpler.” National Park Service. https://www.nps.gov/people/dr-rebecca-lee-crumpler.htm The Boston Globe. “Boston's Oldest Pupil.” 4/3/1898. Britannica, The Editors of Encyclopaedia. "Rebecca Lee Crumpler". Encyclopedia Britannica, 1 Jan. 2024, https://www.britannica.com/biography/Rebecca-Lee-Crumpler. Accessed 7 February 2024. Cazalet, Sylvain. “New England Female Medical College & New England Hospital for Women and Children.” http://www.homeoint.org/cazalet/histo/newengland.htm  “The Colored People's Memorial.” The News Journal. 17 Mar 1874. Crumpler, Rebecca. “A Book of Medical Discourses: In Two Parts.” Boston : Cashman, Keating, printers. 1883. https://archive.org/details/67521160R.nlm.nih.gov/mode/2up Granshaw, Michelle. “Georgia E.L. Patton.” Black Past. 12/19/2009. https://www.blackpast.org/african-american-history/patton-georgia-e-l-1864-1900/  Gregory, Samuel. “Doctor or Doctress?” Boston, 1868. https://digirepo.nlm.nih.gov/ext/dw/101183088/PDF/101183088.pdf Herbison, Matt. “Is that Dr. Rebecca Lee Crumpler? Misidentification, copyright, and pesky historical details.” Drexel University Legacy Center. 6/2013. https://drexel.edu/legacy-center/blog/overview/2013/june/is-that-dr-rebecca-lee-crumpler-misidentification-copyright-and-pesky-historical-details/ Herwick, Edgar B. III. “The 'Doctresses Of Medicine': The World's 1st Female Medical School Was Established In Boston.” WGBH. 11/4/2016. https://www.wgbh.org/lifestyle/2016-11-04/the-doctresses-of-medicine-the-worlds-1st-female-medical-school-was-established-in-boston Janee, Dominique et al. “The U.S.'s First Black Female Physician Cared for Patients from Cradle to Grave.” Scientific American. 11/2/2023. https://www.scientificamerican.com/article/americas-first-black-female-physician-cared-for-patients-from-cradle-to-grave/ Klass, Perri. “‘To Mitigate the Afflictions of the Human Race' — The Legacy of Dr. Rebecca Crumpler.” New England Journal of Medicine. 4/1/2021. https://www.nejm.org/doi/full/10.1056/NEJMp2032451 Laskowski, Amy. “Trailblazing BU Alum Gets a Gravestone 125 Years after Her Death.” Bostonia. 8/7/2020. https://www.bu.edu/articles/2020/rebecca-lee-crumpler-first-black-female-physician-gets-gravestone-130-after-death/ Markel, Howard. “Celebrating Rebecca Lee Crumpler, first African-American woman physician.” PBS NewsHour. 3/9/2016. https://www.pbs.org/newshour/health/celebrating-rebecca-lee-crumpler-first-african-american-physician "Rebecca Lee Crumpler." Contemporary Black Biography, vol. 89, Gale, 2011. Gale In Context: U.S. History, link.gale.com/apps/doc/K1606005213/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=0b5b3c23. Accessed 7 Feb. 2024. Sconyers, Jake. “Dr. Rebecca Crumpler, Forgotten No Longer (episode 200).” HUB History. 8/30/2020. https://www.hubhistory.com/episodes/dr-rebecca-crumpler-forgotten-no-longer-episode-200/ "SETS IN COLORED SOCIETY.: MRS JOHN LEWIS IS THE MRS JACK GARDNER OF HER PEOPLE--MISS WASHINGTON A LEADER IN ARTISTIC CIRCLES--MEN AND WOMEN IN BUSINESS AND PROFESSIONAL WALKS--THE PROMISE OF A POET." Boston Daily Globe (1872-1922), Jul 22 1894, p. 29. ProQuest. Web. 8 Feb. 2024 . Shmerler, Cindy. “Overlooked No More: Rebecca Lee Crumpler, Who Battled Prejudice in Medicine.” New York Times. 7/16/2021. https://www.nytimes.com/2021/07/16/obituaries/rebecca-lee-crumpler-overlooked.html Skinner, Carolyn. “Women Physicians and Professional Ethos in Nineteenth-Century America.” Southern Illinois University Press, 2014. Project MUSE. muse.jhu.edu/book/28490 Spring, Kelly A. “Mary Eliza Mahoney.” National Women's History Museum. https://www.womenshistory.org/education-resources/biographies/mary-mahoney Tracey, Liz. “The ‘Doctress' Was In: Rebecca Lee Crumpler.” JSTOR Daily. 3/9/2020. https://daily.jstor.org/the-doctress-was-in-rebecca-lee-crumpler/ Wells, Susan. “Out of the Dead House: Nineteenth-Century Women Physicians and the Writing of Medicine.” University of Wisconsin Press, 2012. Project MUSE. muse.jhu.edu/book/16736 See omnystudio.com/listener for privacy information.

In which a mysterious lost people living in the mountains of Tennessee turn out to not be so mysterious after all... and maybe not even all that lost, if the Internet can be believed. Transcript, sources, and more: https://order-of-the-jackalope.com/neither-here-nor-there/ Key sources for this episode include Anita Puckett's "The Melungeon Identity Movement and the Construction of Appalachian Whiteness", Ariela Gross's "Of Portuguese Origin: Litigating Identity and Citizenship among the Little Races in Nineteenth-Century America", Brewton Berry's Almost White, Jean Patterson Bible's Melungeons Yesterday and Today, Katherine Vande Brake's Through the Back Door: Melungeon Literacies and Twenty-First Century Technologies, Melissa Schrift's Becoming Melungeon: Making an Ethnic Identity in the Appalachian South, N. Brent Kennedy's The Melungeons: The Resurrection of a Proud People, Tim Hashaw's Children of Perdition: Melungeons and the Struggle of Mixed America, and Will Allen Dromgoole's The Malungeon Tree and Its Four Branches. Part of the That's Not Canon Productions podcast network. https://thatsnotcanon.com/ Discord: https://discord.gg/Mbap3UQyCB Bluesky: https://bsky.app/profile/orderjackalope.bsky.social Facebook: https://www.facebook.com/orderjackalope/ Tumblr: https://orderjackalope.tumblr.com Email: jackalope@order-of-the-jackalope.com

In The Liberty to Take Fish: Atlantic Fisheries and Federal Power in Nineteenth-Century America (Cornell University Press, 2023), Dr. Thomas Blake Earle offers an incisive and nuanced history of the long American Revolution, describing how aspirations to political freedom coupled with the economic imperatives of commercial fishing roiled relations between the young United States and powerful Great Britain. The American Revolution left the United States with the "liberty to take fish" from the waters of the North Atlantic. Indispensable to the economic health of the new nation, the cod fisheries of the Grand Banks, the Bay of Fundy, and the Gulf of St. Lawrence quickly became symbols of American independence in an Atlantic world dominated by Great Britain. The fisheries issue was a near-constant concern in American statecraft that impinged upon everything, from Anglo-American relations, to the operation of American federalism, and even to the nature of the marine environment. Dr. Earle explores the relationship between the fisheries and the state through the Civil War era when closer ties between the United States and Great Britain finally surpassed the contentious interests of the fishing industry on the nation's agenda.  The Liberty to Take Fish is a rich story that moves from the staterooms of Washington and London to the decks of fishing schooners and into the Atlantic itself to understand how ordinary fishermen and the fish they pursued shaped and were, in turn, shaped by those far-off political and economic forces. Earle returns fishing to its once-central place in American history and shows that the nation of the nineteenth century was indeed a maritime one. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In The Liberty to Take Fish: Atlantic Fisheries and Federal Power in Nineteenth-Century America (Cornell University Press, 2023), Dr. Thomas Blake Earle offers an incisive and nuanced history of the long American Revolution, describing how aspirations to political freedom coupled with the economic imperatives of commercial fishing roiled relations between the young United States and powerful Great Britain. The American Revolution left the United States with the "liberty to take fish" from the waters of the North Atlantic. Indispensable to the economic health of the new nation, the cod fisheries of the Grand Banks, the Bay of Fundy, and the Gulf of St. Lawrence quickly became symbols of American independence in an Atlantic world dominated by Great Britain. The fisheries issue was a near-constant concern in American statecraft that impinged upon everything, from Anglo-American relations, to the operation of American federalism, and even to the nature of the marine environment. Dr. Earle explores the relationship between the fisheries and the state through the Civil War era when closer ties between the United States and Great Britain finally surpassed the contentious interests of the fishing industry on the nation's agenda.  The Liberty to Take Fish is a rich story that moves from the staterooms of Washington and London to the decks of fishing schooners and into the Atlantic itself to understand how ordinary fishermen and the fish they pursued shaped and were, in turn, shaped by those far-off political and economic forces. Earle returns fishing to its once-central place in American history and shows that the nation of the nineteenth century was indeed a maritime one. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In The Liberty to Take Fish: Atlantic Fisheries and Federal Power in Nineteenth-Century America (Cornell University Press, 2023), Dr. Thomas Blake Earle offers an incisive and nuanced history of the long American Revolution, describing how aspirations to political freedom coupled with the economic imperatives of commercial fishing roiled relations between the young United States and powerful Great Britain. The American Revolution left the United States with the "liberty to take fish" from the waters of the North Atlantic. Indispensable to the economic health of the new nation, the cod fisheries of the Grand Banks, the Bay of Fundy, and the Gulf of St. Lawrence quickly became symbols of American independence in an Atlantic world dominated by Great Britain. The fisheries issue was a near-constant concern in American statecraft that impinged upon everything, from Anglo-American relations, to the operation of American federalism, and even to the nature of the marine environment. Dr. Earle explores the relationship between the fisheries and the state through the Civil War era when closer ties between the United States and Great Britain finally surpassed the contentious interests of the fishing industry on the nation's agenda.  The Liberty to Take Fish is a rich story that moves from the staterooms of Washington and London to the decks of fishing schooners and into the Atlantic itself to understand how ordinary fishermen and the fish they pursued shaped and were, in turn, shaped by those far-off political and economic forces. Earle returns fishing to its once-central place in American history and shows that the nation of the nineteenth century was indeed a maritime one. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

American culture maintained a complicated relationship with Haiti from its revolutionary beginnings onward. In Staging Haiti in Nineteenth-Century America: Revolution, Race and Popular Performance (Cambridge UP, 2022), Peter P. Reed reveals how Americans embodied and re-enacted their connections to Haiti through a wide array of performance forms. In the wake of Haiti's slave revolts in the 1790s, generations of actors, theatre professionals, spectators, and commentators looked to Haiti as a source of both inspiring freedom and vexing disorder. French colonial refugees, university students, Black theatre stars, blackface minstrels, abolitionists, and even writers such as Herman Melville all reinvented and restaged Haiti in distinctive ways. Reed demonstrates how Haiti's example of Black freedom and national independence helped redefine American popular culture, as actors and audiences repeatedly invoked and suppressed Haiti's revolutionary narratives, characters, and themes. Ultimately, Haiti shaped generations of performances, transforming America's understandings of race, power, freedom, and violence in ways that still reverberate today. Katrina Anderson is a doctoral candidate at the University of Delaware. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

American culture maintained a complicated relationship with Haiti from its revolutionary beginnings onward. In Staging Haiti in Nineteenth-Century America: Revolution, Race and Popular Performance (Cambridge UP, 2022), Peter P. Reed reveals how Americans embodied and re-enacted their connections to Haiti through a wide array of performance forms. In the wake of Haiti's slave revolts in the 1790s, generations of actors, theatre professionals, spectators, and commentators looked to Haiti as a source of both inspiring freedom and vexing disorder. French colonial refugees, university students, Black theatre stars, blackface minstrels, abolitionists, and even writers such as Herman Melville all reinvented and restaged Haiti in distinctive ways. Reed demonstrates how Haiti's example of Black freedom and national independence helped redefine American popular culture, as actors and audiences repeatedly invoked and suppressed Haiti's revolutionary narratives, characters, and themes. Ultimately, Haiti shaped generations of performances, transforming America's understandings of race, power, freedom, and violence in ways that still reverberate today. Katrina Anderson is a doctoral candidate at the University of Delaware. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

American culture maintained a complicated relationship with Haiti from its revolutionary beginnings onward. In Staging Haiti in Nineteenth-Century America: Revolution, Race and Popular Performance (Cambridge UP, 2022), Peter P. Reed reveals how Americans embodied and re-enacted their connections to Haiti through a wide array of performance forms. In the wake of Haiti's slave revolts in the 1790s, generations of actors, theatre professionals, spectators, and commentators looked to Haiti as a source of both inspiring freedom and vexing disorder. French colonial refugees, university students, Black theatre stars, blackface minstrels, abolitionists, and even writers such as Herman Melville all reinvented and restaged Haiti in distinctive ways. Reed demonstrates how Haiti's example of Black freedom and national independence helped redefine American popular culture, as actors and audiences repeatedly invoked and suppressed Haiti's revolutionary narratives, characters, and themes. Ultimately, Haiti shaped generations of performances, transforming America's understandings of race, power, freedom, and violence in ways that still reverberate today. Katrina Anderson is a doctoral candidate at the University of Delaware. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

American culture maintained a complicated relationship with Haiti from its revolutionary beginnings onward. In Staging Haiti in Nineteenth-Century America: Revolution, Race and Popular Performance (Cambridge UP, 2022), Peter P. Reed reveals how Americans embodied and re-enacted their connections to Haiti through a wide array of performance forms. In the wake of Haiti's slave revolts in the 1790s, generations of actors, theatre professionals, spectators, and commentators looked to Haiti as a source of both inspiring freedom and vexing disorder. French colonial refugees, university students, Black theatre stars, blackface minstrels, abolitionists, and even writers such as Herman Melville all reinvented and restaged Haiti in distinctive ways. Reed demonstrates how Haiti's example of Black freedom and national independence helped redefine American popular culture, as actors and audiences repeatedly invoked and suppressed Haiti's revolutionary narratives, characters, and themes. Ultimately, Haiti shaped generations of performances, transforming America's understandings of race, power, freedom, and violence in ways that still reverberate today. Katrina Anderson is a doctoral candidate at the University of Delaware. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/caribbean-studies

American culture maintained a complicated relationship with Haiti from its revolutionary beginnings onward. In Staging Haiti in Nineteenth-Century America: Revolution, Race and Popular Performance (Cambridge UP, 2022), Peter P. Reed reveals how Americans embodied and re-enacted their connections to Haiti through a wide array of performance forms. In the wake of Haiti's slave revolts in the 1790s, generations of actors, theatre professionals, spectators, and commentators looked to Haiti as a source of both inspiring freedom and vexing disorder. French colonial refugees, university students, Black theatre stars, blackface minstrels, abolitionists, and even writers such as Herman Melville all reinvented and restaged Haiti in distinctive ways. Reed demonstrates how Haiti's example of Black freedom and national independence helped redefine American popular culture, as actors and audiences repeatedly invoked and suppressed Haiti's revolutionary narratives, characters, and themes. Ultimately, Haiti shaped generations of performances, transforming America's understandings of race, power, freedom, and violence in ways that still reverberate today. Katrina Anderson is a doctoral candidate at the University of Delaware. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/performing-arts

To kick off an inspiring new season of "Adapting: The Future of Jewish Education," David Bryfman dissects the origins of Sunday School in America with Laura Yares, as the pair discusses her new book, Jewish Sunday Schools: Teaching Religion in Nineteenth-Century America.   This exploration, including a deep dive into the important role women played in pioneering accessible Jewish education, prompts a question that's still very much relevant to educators today: What holds greater significance in Sunday School, the content children learn or the emotional impact they experience? And where should that pendulum be swinging?This episode was produced by Dina Nusnbaum and Miranda Lapides.The show's executive producers are David Bryfman, Karen Cummins, and Nessa Liben. This episode was engineered and edited by Nathan J. Vaughan of NJV Media.If you enjoyed the show, please leave us a 5-star rating and review, or even better, share it with a friend. Be sure to subscribe wherever you listen to podcasts and be the first to know when new episodes are released. To learn more about The Jewish Education Project visit jewishedproject.org where you can find links to our Jewish Educator Portal and learn more about our mission, history, and staff. We are a proud partner of UJA-Federation of New York.

Laura Yares is the author of a brand-new book, entitled Jewish Sunday Schools: Teaching Religion in Nineteenth-Century America. She joins Dan Libenson and Lex Rofeberg for a conversation about her book -- in some ways about Sunday Schools, to be sure, but in other ways a chance to explore the broader question, "What even is religion?" , through the history of Sunday Schools in the 19th century. They also ask what the book can help us learn, today, about our 21st century Jewish landscape.Access full shownotes for this episode via this link.Learn more about Judaism Unbound's UnYeshiva -- a digital center for Jewish learning and unlearning -- by heading to www.judaismunbound.com/unyeshiva. And if you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation. Support Judaism Unbound by clicking here! 

In the 1920s as the world reeled from the first world war and the great flu pandemic, people in their collective grief turned to alternative systems of belief. Spiritualism, already making a new rise, was launched into the spotlight as proponents like Sir Arthur Conan Doyle waltzed around the globe giving lectures on the benefits of communicating with the dead. At the same time, there were others who found the subject altogether distasteful. The infamous magician Houdini had a particular fondness for uncovering false mediums, a past time that would wind up causing some heavy controversy when one of America's oldest magazines proposed a competition, to pay $2,500 to the first medium that they could prove to be genuine. SOURCES Jaher, David (2016) The Witch of Lime Street: Séance, Seduction, and Houdini in the Spirit World. Crown Publishing Group, NY, USA. Conan Doyle, Arthur (1917) The New Revelation. Hodder & Stoughton LTD. UK. Conan Doyle, Arthur (1922) The Coming of The Faeries. Hodder & Stoughton LTD. UK. Conan Doyle, Arthur (1923) Our American Adventure. Hodder & Stoughton LTD. UK. Kuritz, Hyman. (1981) The Popularization of Science in Nineteenth-Century America. History of Education Quarterly, 21(3), 259–274. https://doi.org/10.2307/367698 Bird, J. Malcolm. A Square Deal for the Psychics. Scientific American 127, no. 6 (1922): 388–445.  Bird, J. Malcolm. Our Psychic Investigation. Scientific American 128, no. 1 (1923): 6-7. New York Times (1923) To test Mediums Psychic Control. Friday April 6 1923, p.10. NY, USA. New York Times (1923) Spirit Messages Impress Scientists. Wednesday October 17 1923, p.1. NY, USA. Bird, J. Malcolm (1923) Another Mediumistic Failure. Scientific American 129, no. 6 (1923): 6-7. New York Times (1923) Tie Up Boy Medium; Find Trance Is Real. Wednesday December 19 1923, p.1. NY, USA. Houdini, H (1924) “Margery” The Medium Exposed. USA New York Times (1924) Margery Passes All Psychic tests. Wednesday July 22 1924, p.19. NY, USA. Bird, J. Malcom (1928) The Margery mediumship. Proceedings of the American Society for Psychical Research. New York: American Society for Psychical Research. USA Dingwall, E.J. (1928). A report on a series of sittings with the medium Margery. Proceedings of the Society for Psychical Research 36, 79-158. --------------------- For almost anything, head over to the podcasts hub at darkhistories.com Support the show by using our link when you sign up to Audible: http://audibletrial.com/darkhistories or visit our Patreon for bonus episodes and Early Access: https://www.patreon.com/darkhistories The Dark Histories books are available to buy here: http://author.to/darkhistories Dark Histories merch is available here: https://bit.ly/3GChjk9 Connect with us on Facebook: http://facebook.com/darkhistoriespodcast Or find us on Twitter: http://twitter.com/darkhistories & Instagram: https://www.instagram.com/dark_histories/ Or you can contact us directly via email at contact@darkhistories.com or join our Discord community: https://discord.gg/cmGcBFf The Dark Histories Butterfly was drawn by Courtney, who you can find on Instagram @bewildereye Music was recorded by me © Ben Cutmore 2017 Other Outro music was Paul Whiteman & his orchestra with Mildred Bailey - All of me (1931). It's out of copyright now, but if you're interested, that was that.

In 19th century America, no science was more important than botany. Understanding plants meant more productive plantations, more wealth extracted from cash crops, and more money flowing into the United States. The science of botany became weaponized, fueling ideas of Manifest Destiny and other programs of political expansion was used for political ends. But other authors and thinkers believed that nature could teach humanity different lessons. Nathaniel Hawthorne's struggles in his garden inspired him to write stories in which plants defy human efforts to impose order. Radical scientific ideas about plant intelligence and sociality prompted Emily Dickinson to imagine a human polity that embraces kinship with the natural world. Frederick Douglass cautioned that the most prominent political context for plants remained plantation slavery. Today's guest is Mary Kuhn, author of “The Garden Politic: Global Plants and Botanical Nationalism in Nineteenth-Century America.” We explore how politicians of the 19th century used agriculture as a vehicle for power politics, but the same branch of science contained the seeds of alternative political visions.

Were you an evangelical kid in the 1970s, 80s, or 90s? Then you may be suffering from the lingering affects of “rapture anxiety.” Why did rapture theology feature so prominently in the American church, where did it come from, and why does it seem so bizarre to Christians today? Then, Russell Moore has a new article on the heresy of Christian Nationalism accusing it of doing to conservatives what the Social Gospel did to progressives a century ago. Skye then talks to Silicon Valley pastor, Jay Y. Kim, about his book “Analog Christian: Cultivating Contentment, Resilience, and Wisdom in the Digital Age.” Kim says social media is designed to produce the opposite of the Fruit of the Spirit in us, and argues we need to “linger longer” in non-digital, incarnate spaces and relationships to combat its affects. Plus, don't take a raccoon into a bar, and one tough Turkish toddler. Bonus Patreon Interview with Jay Y. Kim - https://www.patreon.com/posts/72887200 News Segment 00:00 - Intro 2:08- Animal news 9:39 - Rapture anxiety 25:08 - Russell Moore on Christian nationalism Interview with Jay Y. Kim “Analog Christian: Cultivating Contentment, Resilience, and Wisdom in the Digital Age” - https://amzn.to/3e3vaXk 39:51 - Interview intro 43:04 - Technology and cigarette analogy 46:41 - Spiritual formation in Silicon Valley 51:18 - Are mediums really neutral? 56:20 - Love vs. self-centric despair 1:06:04 - Lingering longer Links from news segment: “Woman who brought raccoon to North Dakota bar is charged” (ABC News) - https://abcnews.go.com/Weird/wireStory/woman-brought-raccoon-north-dakota-bar-charged-90326390 “Toddler Bites Snake to Death after It Sunk Its Fangs into Her Lip” (Newsweek) - https://www.newsweek.com/toddler-snake-bite-kills-snake-1733553 “For some Christians, ‘rapture anxiety' can take a lifetime to heal” (CNN) - https://www.cnn.com/2022/09/27/us/rapture-anxiety-evangelical-exvangelical-christianity-cec/index.html “Christian Nationalism Cannot Save the World” by Russell Moore (Moore to the Point newsletter) - https://christianitytoday.activehosted.com/index.php?action=social&chash=0224cd598e48c5041c7947fd5cb20d53.10884&s=c0745eb8366dc94946b6b980d936ad22 Resources from interview: “Why the Past 10 Years of American Life Have Been Uniquely Stupid” by Jonathan Haidt (The Atlantic) - https://www.theatlantic.com/magazine/archive/2022/05/social-media-democracy-trust-babel/629369/ “When Church Became Theatre: The Transformation of Evangelical Architecture and Worship in Nineteenth-Century America” by Jeanne Halgren Kilde - https://amzn.to/3Rzr9Yn “Analog Church: Why We Need Real People, Places, and Things in the Digital Age” by Jay Y. Kim - https://amzn.to/3SAqHu9 Holy Post website: https://www.holypost.com/ Holy Post Patreon: https://www.patreon.com/holypost The Holy Post is supported by our listeners. We may earn affiliate commissions through links listed here. As an Amazon Associate, we earn from qualifying purchases.