Podcasts about nineteenth century america

Now that the election is done and dusted, and we've had a chance to process somehow one of the least controversial presidential races of the last few decades, America's back to business, with Congressmen threatening international institutions, the American public spending gobsmacking amounts of money for the holiday season, and California declaring a state of emergency over bird flu. Wait a second—can states even do that? Lucky for us, today's podcast guest is an expert on state and local government law and state constitutional law who's written a book on the very subject. We're thrilled to welcome back the Harold Washington Professor of Law at the Northwestern University Pritzker School of Law, Daniel B. Rodriguez, to discuss his new (open-access!) book Good Governing: The Police Power in the American States. Ever wondered what the terms sic utere and salus populi mean? We kick off the podcast discussing those two different approaches to the police power of the states. Rodriguez expounds on his thesis about the development of state police power by discussing all the state cases he's read, and why legal scholars focused on the federal courts usually get things wrong. Next, we discuss the different kinds of checks that exist on state power: structural, rights-based, and democratic. We then turn to the interplay between police power on the one hand, and the state and local government relationship on the other. (Sam's out for this one, so you know we really get into the weeds of state and local governments.) Finally, we wrap up with Rodriguez's argument for why state capacity is a problem of state constitutional law and good governing. This podcast is generously supported by Themis Bar Review. Referenced Readings The People's Welfare: Law and Regulation in Nineteenth-Century America by William J. Novak “The Purposes of American State Constitutions” by Donald S. Lutz How Rights Went Wrong: Why Our Obsession with Rights Is Tearing America Apart by Jamal Greene

Felicity Turner, Associate Professor in the Department of History at Georgia Southern University, discusses her book Proving Pregnancy: Gender, Law, and Medical Knowledge in Nineteenth-Century America. Professor Turner explores the intersection of law and the emerging medical professionalization in cases of infanticide in the United States. By examining the legal documents, she is able to […]

Activists in the earliest Black antebellum reform endeavors contested and deprecated the concept of race. Attacks on the logic and ethics of dividing, grouping, and ranking humans into races became commonplace facets of activism in anti-colonization and emigration campaigns, suffrage and civil rights initiatives, moral reform projects, abolitionist struggles, independent church development, and confrontations with scientific thought on human origins. Denunciations persisted even as later generations of reformers felt compelled by theories of progress and American custom to promote race as a basis of a Black collective consciousness. Reluctant Race Men: Black Challenges to the Practice of Race in Nineteenth-century America (Oxford UP, 2024) traces a history of the disparate challenges Black American reformers lodged against race across the long nineteenth century. It factors their opposition into the nation's history of race and reconstructs a reform tradition largely ignored in accounts of Black activism. Black-controlled newspapers, societies, churches, and conventions provided the principal loci and resources for questioning race. In these contexts, people of African descent generated a lexicon for refuting race, debated its logic, and, ultimately, reinterpreted it. Reluctant Race Men was recently shortlisted for the 2024 Museum of African American History (MAAH) Stone Book Award. Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Activists in the earliest Black antebellum reform endeavors contested and deprecated the concept of race. Attacks on the logic and ethics of dividing, grouping, and ranking humans into races became commonplace facets of activism in anti-colonization and emigration campaigns, suffrage and civil rights initiatives, moral reform projects, abolitionist struggles, independent church development, and confrontations with scientific thought on human origins. Denunciations persisted even as later generations of reformers felt compelled by theories of progress and American custom to promote race as a basis of a Black collective consciousness. Reluctant Race Men: Black Challenges to the Practice of Race in Nineteenth-century America (Oxford UP, 2024) traces a history of the disparate challenges Black American reformers lodged against race across the long nineteenth century. It factors their opposition into the nation's history of race and reconstructs a reform tradition largely ignored in accounts of Black activism. Black-controlled newspapers, societies, churches, and conventions provided the principal loci and resources for questioning race. In these contexts, people of African descent generated a lexicon for refuting race, debated its logic, and, ultimately, reinterpreted it. Reluctant Race Men was recently shortlisted for the 2024 Museum of African American History (MAAH) Stone Book Award. Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Activists in the earliest Black antebellum reform endeavors contested and deprecated the concept of race. Attacks on the logic and ethics of dividing, grouping, and ranking humans into races became commonplace facets of activism in anti-colonization and emigration campaigns, suffrage and civil rights initiatives, moral reform projects, abolitionist struggles, independent church development, and confrontations with scientific thought on human origins. Denunciations persisted even as later generations of reformers felt compelled by theories of progress and American custom to promote race as a basis of a Black collective consciousness. Reluctant Race Men: Black Challenges to the Practice of Race in Nineteenth-century America (Oxford UP, 2024) traces a history of the disparate challenges Black American reformers lodged against race across the long nineteenth century. It factors their opposition into the nation's history of race and reconstructs a reform tradition largely ignored in accounts of Black activism. Black-controlled newspapers, societies, churches, and conventions provided the principal loci and resources for questioning race. In these contexts, people of African descent generated a lexicon for refuting race, debated its logic, and, ultimately, reinterpreted it. Reluctant Race Men was recently shortlisted for the 2024 Museum of African American History (MAAH) Stone Book Award. Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Activists in the earliest Black antebellum reform endeavors contested and deprecated the concept of race. Attacks on the logic and ethics of dividing, grouping, and ranking humans into races became commonplace facets of activism in anti-colonization and emigration campaigns, suffrage and civil rights initiatives, moral reform projects, abolitionist struggles, independent church development, and confrontations with scientific thought on human origins. Denunciations persisted even as later generations of reformers felt compelled by theories of progress and American custom to promote race as a basis of a Black collective consciousness. Reluctant Race Men: Black Challenges to the Practice of Race in Nineteenth-century America (Oxford UP, 2024) traces a history of the disparate challenges Black American reformers lodged against race across the long nineteenth century. It factors their opposition into the nation's history of race and reconstructs a reform tradition largely ignored in accounts of Black activism. Black-controlled newspapers, societies, churches, and conventions provided the principal loci and resources for questioning race. In these contexts, people of African descent generated a lexicon for refuting race, debated its logic, and, ultimately, reinterpreted it. Reluctant Race Men was recently shortlisted for the 2024 Museum of African American History (MAAH) Stone Book Award. Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Activists in the earliest Black antebellum reform endeavors contested and deprecated the concept of race. Attacks on the logic and ethics of dividing, grouping, and ranking humans into races became commonplace facets of activism in anti-colonization and emigration campaigns, suffrage and civil rights initiatives, moral reform projects, abolitionist struggles, independent church development, and confrontations with scientific thought on human origins. Denunciations persisted even as later generations of reformers felt compelled by theories of progress and American custom to promote race as a basis of a Black collective consciousness. Reluctant Race Men: Black Challenges to the Practice of Race in Nineteenth-century America (Oxford UP, 2024) traces a history of the disparate challenges Black American reformers lodged against race across the long nineteenth century. It factors their opposition into the nation's history of race and reconstructs a reform tradition largely ignored in accounts of Black activism. Black-controlled newspapers, societies, churches, and conventions provided the principal loci and resources for questioning race. In these contexts, people of African descent generated a lexicon for refuting race, debated its logic, and, ultimately, reinterpreted it. Reluctant Race Men was recently shortlisted for the 2024 Museum of African American History (MAAH) Stone Book Award. Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Activists in the earliest Black antebellum reform endeavors contested and deprecated the concept of race. Attacks on the logic and ethics of dividing, grouping, and ranking humans into races became commonplace facets of activism in anti-colonization and emigration campaigns, suffrage and civil rights initiatives, moral reform projects, abolitionist struggles, independent church development, and confrontations with scientific thought on human origins. Denunciations persisted even as later generations of reformers felt compelled by theories of progress and American custom to promote race as a basis of a Black collective consciousness. Reluctant Race Men: Black Challenges to the Practice of Race in Nineteenth-century America (Oxford UP, 2024) traces a history of the disparate challenges Black American reformers lodged against race across the long nineteenth century. It factors their opposition into the nation's history of race and reconstructs a reform tradition largely ignored in accounts of Black activism. Black-controlled newspapers, societies, churches, and conventions provided the principal loci and resources for questioning race. In these contexts, people of African descent generated a lexicon for refuting race, debated its logic, and, ultimately, reinterpreted it. Reluctant Race Men was recently shortlisted for the 2024 Museum of African American History (MAAH) Stone Book Award. Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle.

Insurance vs The British Abolition Movement   What happens when an insurance case sparks the beginning of a national movement? Join me for the second episode of my series on Insurance and Slavery, where I talk about British Abolition, the Massacre on the Slave Ship Zong, and Lord Mansfield's insistence on NOT talking about slavery. Hire me! Contact insurancevshistory@gmail.com for details. Tip me! See my page at Buy Me a Coffee: Insurance vs History is Exploring all the ways Insurance changed History...or failed to. Selected Sources and Links: ·         The "Somerset" Effect: Parsing Lord Mansfield's Words on Slavery in Nineteenth Century America. Derek A Webb, Law and History Review, August 2014, Vol. 32, No. 3, pp. 455-490  ·         How Ideology Works: Historians and the Case of British Abolitionism. William Palmer, The Historical Journal, December 2009, Vol 52, No 4, pp 1039-1051 ·         Granville Sharp's manuscript letter to the admiralty on the Zong massacre: a New discovery in the British Library, Michelle Faubert, Slavery and Abolition, 2017 Vol 38., No 1., 178-195 ·         A Chain of Murder in the Slave Trade: A Wider Context of the Zong Massacre, Jeremy Krikler, IRSH 57 (2012) pp 393-415 ·         Insuring the Transatlantic Slave Trade Pearson, Robin and Richardson, David Journal of Economic History Volume 79, Issue 2, June 2019 pp 417-446 ·         Insurance Litigation Involving the Zong and Other British Slave Ships, 1780-1807. Oldham, James ·         The Zong in the Context of the Eighteenth-Century Slave Trade. Webster, Jane, The Journal of Legal History, Vol 28, No. 3, December 2007, pp 285-298 Books: ·         Black Ivory: Slavery in the British Empire: Walvin, James: 9780631229599: Amazon.com: Books o   Walvin has a lot of books about slavery, and I would consider him to be a good entry point for someone who hasn't read a lot about the topic.  ·         The Zong: A Massacre, the Law and the End of Slavery a book by James Walvin (bookshop.org) ·         Lord Mansfield: Justice in the Age of Reason a book by Norman S Poser (bookshop.org) ·         The Slave Ship: A Human History a book by Marcus Rediker (bookshop.org) ·         Econocide: British Slavery in the Era of Abolition a book by Seymour Drescher and David Brion Davis (bookshop.org) ·         Amazon.com: The Interest: 9781529110982: Michael Taylor: Books ·         Great Abolition Sham: Jordan, Michael: 9780750934909: Amazon.com: Books ·         Specters of the Atlantic: Finance Capital, Slavery, and the Philosophy of History a book by Ian Baucom o   This is a great book, but it is more about philosophy than history. Read at your own risk. Documentaries/Television: ·         Amazing Grace (2006) - IMDb o   Rotten score 68 tomatometer and 85 popcornmeter ·         Belle (2013) - IMDb o   Rotten Score: 85 tomatometer and 82 popcornmeter o   Note that this movie's plot about the Zong is entirely fictional. Music Credits: Boulangerie by Jeremy Sherman, courtesy of NeoSounds: Boulangerie, LynneMusic | NeoSounds music library Contact Me: Website: https://insurancevshistory.libsyn.com Contact me!  Email: insurancevshistory@gmail.com Instagram: @ insurancevshistory Facebook:  Insurance vs History | Facebook

What do philanthropist Jane Stanford, author Sir Arthur Conan Doyle, and First Lady Mary Todd Lincoln have in common? They all conducted séances. Spiritualism was popular in the Gilded Age, and Lily Dale, NY is the epicenter of the movement. From the voices that gave you Dig: A History Podcast comes Spiritualism's Place: Reformers, Seekers, and Seances in Lily Dale. One of the authors - Dr. Elizabeth Garner Masarik - joins the show to discuss their new book.Essential Reading:Averill Earls, Sarah Handley-Cousins, Marissa Rhodes, and Elizabeth Garner Masarik, Spiritualism's Place: Reformers, Seekers, and Seances in Lily Dale (2024).Recommended Reading:Robert S. Cox, Body and Soul: A Sympathetic History of American Spiritualism (2003).Molly McGarry, Ghosts of Futures Past: Spiritualism and the Cultural Politics of Nineteenth-Century America (2008).Bret E. Carroll, Spiritualism in Antebellum America (1997).Cathy Gutierrez, Plato's Ghost: Spiritualism in the American Renaissance (2009). Hosted on Acast. See acast.com/privacy for more information.

We talk about Douglas Guerra’s Slantwise Moves: Games, Literature, and Social Invention in Nineteenth-Century America. Note: Checked again — Riven did eventually release for the Sega Saturn. Buy the shirt! Support this show on Patreon! Buy books from our Bookshop.org page! Follow Ranged Touch on Twitter. Follow CMRN on Twitter. Follow Michael on Twitter. Chris… Continue reading 74 – Guerra – Slantwise Moves

The earliest Jewish Sunday schools were female-led, growing from one school in Philadelphia established by Rebecca Gratz in 1838 to an entire system that educated vast numbers of Jewish youth across the country. These schools were modeled on Christian approaches to religious education and aimed to protect Jewish children from Protestant missionaries. But debates soon swirled around the so-called sorry state of “feminized” American Jewish supplemental learning, and the schools were taken over by men within one generation of their creation. It is commonly assumed that the critiques were accurate and that the early Jewish Sunday school was too feminized, saccharine, and dependent on Christian paradigms. Tracing the development of these schools from their inception through the first decade of the twentieth century, Jewish Sunday Schools: Teaching Religion in Nineteenth-Century America (NYU Press, 2023), Laura Yares shows this was not the reality. Jewish Sunday Schools argues that the work of the women who shepherded Jewish education in the early Jewish Sunday school had ramifications far outside the classroom. Indeed, we cannot understand the nineteenth-century American Jewish experience, and how American Judaism sought to sustain itself in an overwhelmingly Protestant context, without looking closely at the development of these precursors to Hebrew School. Yares provides an in-depth portrait of a massively understudied movement that acted as a vital means by which American Jews explored and reconciled their religious and national identities. Interviewee: Laura Yares is Assistant Professor of Religious Studies, Michigan State University. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The earliest Jewish Sunday schools were female-led, growing from one school in Philadelphia established by Rebecca Gratz in 1838 to an entire system that educated vast numbers of Jewish youth across the country. These schools were modeled on Christian approaches to religious education and aimed to protect Jewish children from Protestant missionaries. But debates soon swirled around the so-called sorry state of “feminized” American Jewish supplemental learning, and the schools were taken over by men within one generation of their creation. It is commonly assumed that the critiques were accurate and that the early Jewish Sunday school was too feminized, saccharine, and dependent on Christian paradigms. Tracing the development of these schools from their inception through the first decade of the twentieth century, Jewish Sunday Schools: Teaching Religion in Nineteenth-Century America (NYU Press, 2023), Laura Yares shows this was not the reality. Jewish Sunday Schools argues that the work of the women who shepherded Jewish education in the early Jewish Sunday school had ramifications far outside the classroom. Indeed, we cannot understand the nineteenth-century American Jewish experience, and how American Judaism sought to sustain itself in an overwhelmingly Protestant context, without looking closely at the development of these precursors to Hebrew School. Yares provides an in-depth portrait of a massively understudied movement that acted as a vital means by which American Jews explored and reconciled their religious and national identities. Interviewee: Laura Yares is Assistant Professor of Religious Studies, Michigan State University. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The earliest Jewish Sunday schools were female-led, growing from one school in Philadelphia established by Rebecca Gratz in 1838 to an entire system that educated vast numbers of Jewish youth across the country. These schools were modeled on Christian approaches to religious education and aimed to protect Jewish children from Protestant missionaries. But debates soon swirled around the so-called sorry state of “feminized” American Jewish supplemental learning, and the schools were taken over by men within one generation of their creation. It is commonly assumed that the critiques were accurate and that the early Jewish Sunday school was too feminized, saccharine, and dependent on Christian paradigms. Tracing the development of these schools from their inception through the first decade of the twentieth century, Jewish Sunday Schools: Teaching Religion in Nineteenth-Century America (NYU Press, 2023), Laura Yares shows this was not the reality. Jewish Sunday Schools argues that the work of the women who shepherded Jewish education in the early Jewish Sunday school had ramifications far outside the classroom. Indeed, we cannot understand the nineteenth-century American Jewish experience, and how American Judaism sought to sustain itself in an overwhelmingly Protestant context, without looking closely at the development of these precursors to Hebrew School. Yares provides an in-depth portrait of a massively understudied movement that acted as a vital means by which American Jews explored and reconciled their religious and national identities. Interviewee: Laura Yares is Assistant Professor of Religious Studies, Michigan State University. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The earliest Jewish Sunday schools were female-led, growing from one school in Philadelphia established by Rebecca Gratz in 1838 to an entire system that educated vast numbers of Jewish youth across the country. These schools were modeled on Christian approaches to religious education and aimed to protect Jewish children from Protestant missionaries. But debates soon swirled around the so-called sorry state of “feminized” American Jewish supplemental learning, and the schools were taken over by men within one generation of their creation. It is commonly assumed that the critiques were accurate and that the early Jewish Sunday school was too feminized, saccharine, and dependent on Christian paradigms. Tracing the development of these schools from their inception through the first decade of the twentieth century, Jewish Sunday Schools: Teaching Religion in Nineteenth-Century America (NYU Press, 2023), Laura Yares shows this was not the reality. Jewish Sunday Schools argues that the work of the women who shepherded Jewish education in the early Jewish Sunday school had ramifications far outside the classroom. Indeed, we cannot understand the nineteenth-century American Jewish experience, and how American Judaism sought to sustain itself in an overwhelmingly Protestant context, without looking closely at the development of these precursors to Hebrew School. Yares provides an in-depth portrait of a massively understudied movement that acted as a vital means by which American Jews explored and reconciled their religious and national identities. Interviewee: Laura Yares is Assistant Professor of Religious Studies, Michigan State University. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

The earliest Jewish Sunday schools were female-led, growing from one school in Philadelphia established by Rebecca Gratz in 1838 to an entire system that educated vast numbers of Jewish youth across the country. These schools were modeled on Christian approaches to religious education and aimed to protect Jewish children from Protestant missionaries. But debates soon swirled around the so-called sorry state of “feminized” American Jewish supplemental learning, and the schools were taken over by men within one generation of their creation. It is commonly assumed that the critiques were accurate and that the early Jewish Sunday school was too feminized, saccharine, and dependent on Christian paradigms. Tracing the development of these schools from their inception through the first decade of the twentieth century, Jewish Sunday Schools: Teaching Religion in Nineteenth-Century America (NYU Press, 2023), Laura Yares shows this was not the reality. Jewish Sunday Schools argues that the work of the women who shepherded Jewish education in the early Jewish Sunday school had ramifications far outside the classroom. Indeed, we cannot understand the nineteenth-century American Jewish experience, and how American Judaism sought to sustain itself in an overwhelmingly Protestant context, without looking closely at the development of these precursors to Hebrew School. Yares provides an in-depth portrait of a massively understudied movement that acted as a vital means by which American Jews explored and reconciled their religious and national identities. Interviewee: Laura Yares is Assistant Professor of Religious Studies, Michigan State University. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/education

The earliest Jewish Sunday schools were female-led, growing from one school in Philadelphia established by Rebecca Gratz in 1838 to an entire system that educated vast numbers of Jewish youth across the country. These schools were modeled on Christian approaches to religious education and aimed to protect Jewish children from Protestant missionaries. But debates soon swirled around the so-called sorry state of “feminized” American Jewish supplemental learning, and the schools were taken over by men within one generation of their creation. It is commonly assumed that the critiques were accurate and that the early Jewish Sunday school was too feminized, saccharine, and dependent on Christian paradigms. Tracing the development of these schools from their inception through the first decade of the twentieth century, Jewish Sunday Schools: Teaching Religion in Nineteenth-Century America (NYU Press, 2023), Laura Yares shows this was not the reality. Jewish Sunday Schools argues that the work of the women who shepherded Jewish education in the early Jewish Sunday school had ramifications far outside the classroom. Indeed, we cannot understand the nineteenth-century American Jewish experience, and how American Judaism sought to sustain itself in an overwhelmingly Protestant context, without looking closely at the development of these precursors to Hebrew School. Yares provides an in-depth portrait of a massively understudied movement that acted as a vital means by which American Jews explored and reconciled their religious and national identities. Interviewee: Laura Yares is Assistant Professor of Religious Studies, Michigan State University. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Bonus Episode: We're diving into the biography and the life and times of a woman named Elizabeth Oakes Smith. Elizabeth Oakes Smith was a household name in the mid- nineteenth century. She was a journalist, she was a women's rights activist, she traveled across the country speaking on the lyceum circuit, and she was also a well-known published author. Famous writers such as Edgar Allan Poe reviewed her written work and gave her raving reviews. But something happened. Elizabeth Oakes Smith was essentially erased from history. Bibliography Baym, Nina. Woman's Fiction: A Guide to Novels by and about Women in America, 1820-1870. University of Illinois Press, 1993. Patterson, Cynthia. "Illustration of a Picture": Nineteenth-Century Writers and the Philadelphia Pictorials, American Periodicals, Vol. 19, No. 2 (2009):136-164 Reed, Ashley. Heaven's Interpreters: Women Writers and Religious Agency in Nineteenth-Century America. Cornell University Press, 2020.  Scherman, Timothy, ed.. Elizabeth Oakes Smith: Selected Writings, Volume I: Emergence and Fame, 1831-1849. Mercer University Press, 2023. Scherman, Timothy, ed.. Elizabeth Oakes Smith: Selected Writings, Volume II: Feminist Journalism and Public Activism, 1850-1854. Mercer University Press, 2024. Tuchinsky, Adam. “‘Woman and Her Needs': Elizabeth Oakes Smith and the Divorce Question.” Journal of Women's History 28, no. 1 (2016): 38–59. Woidot, Caroline M., ed. The Western Captive and Other Indian Stories by Elizabeth Oakes Smith. Broadview Editions, 2015. Wyman, Mary Alice. Two American Pioneers: Seba Smith and Elizabeth Oakes Smith. Columbia University Press, 1927. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Our F/Favorite Tropes Part 13: Mothers, Sisters, Daughter – Pseudo-familial Relationships The Lesbian Historic Motif Podcast - Episode 289 with Heather Rose Jones In this episode we talk about: Relationships using the imagery of sisters and mother/daughter Age-gap relationships ReferencesBabayan, Kathryn. “'In Spirit We Ate Each Other's Sorrow' Female Companionship in Seventeenth-Century Safavi Iran” in Babayan, Kathryn and Afsaneh Najmabadi (eds.). 2008. Islamicate Sexualities: Translations Across Temporal Geographies of Desire. Cambridge: Harvard University Press. ISBN 978-0-674-03204-0 Boswell, John. 1994. Same-Sex Unions in Premodern Europe. Villard Books, New York. ISBN 0-679-43228-0 Hansen, Karen V. 1995. "No Kisses is Like Youres" in Gender and History vol 7, no 2: 153-182. Lasser, Carol. 1988. "'Let Us Be Sisters Forever': The Sororal Model of Nineteenth-Century Female Friendship" in Signs vol. 14, no. 1 158-181. Levin, Richard A. 1997. “What? How? Female-Female Desire in Sidney's New Arcadia” in Criticism 39:4 : 463-49. Matter, E. Ann. 1989. “My Sister, My Spouse: Woman-Identified Women in Medieval Christianity” in Weaving the Visions: New Patterns in Feminist Spirituality, eds. Judith Plaskow & Carol P. Christ. Harper & Row, San Francisco. Merrill, Lisa. 2000. When Romeo was a Woman: Charlotte Cushman and her Circle of Female Spectators. The University of Michigan Press, Ann Arbor. ISBN 978-0-472-08749-5 Morgan, Mihangel. 2016. “From Huw Arwystli to Siôn Eirian: Representative Examples of Cadi/Queer Life from Medieval to Twentieth-century Welsh Literature” in Queer Wales: The History, Culture and Politics of Queer Life in Wales. Huw Osborne (ed). University of Wales Press, Cardiff. ISBN 978-1-7831-6863-7 Rizzo, Betty. 1994. Companions without Vows: Relationships among Eighteenth-Century British Women. Athens: University of Georgia Press. ISBN 978-0-8203-3218-5 Smith-Rosenberg, Carroll. 1975. “The Female World of Love and Ritual: Relations between Women in Nineteenth-Century America” in Signs vol. 1, no. 1 1-29. Vanita, Ruth. 1996. Sappho and the Virgin Mary: Same-Sex Love and the English Literary Imagination. Columbia University Press, New York. ISBN 0-231-10551-7 Vicinus, Martha. 2004. Intimate Friends: Women Who Loved Women, 1778-1928. University of Chicago Press, Chicago. ISBN 0-226-85564-3 Wiethaus, Ulrike. 1993. “In Search of Medieval Women's Friendships: Hildegard of Bingen's Letters to her Female Contemporaries” in Wiethaus, Ulrike (ed) Maps of Flesh and Light: The Religious Experience of Medieval Women Mystics. Syracuse University Press, Syracuse. ISBN 0-8156-2560-X A transcript of this podcast is available here. Links to the Lesbian Historic Motif Project Online Website: http://alpennia.com/lhmp Blog: http://alpennia.com/blog RSS: http://alpennia.com/blog/feed/ Twitter: @LesbianMotif Discord: Contact Heather for an invitation to the Alpennia/LHMP Discord server The Lesbian Historic Motif Project Patreon Links to Heather Online Website: http://alpennia.com Email: Heather Rose Jones Mastodon: @heatherrosejones@Wandering.Shop Bluesky: @heatherrosejones Facebook: Heather Rose Jones (author page)

In the early nineteenth century, the American commercial marketplace was a chaotic, unregulated environment in which knock-offs and outright frauds thrived. Appearances could be deceiving, and entrepreneurs often relied on their personal reputations to close deals and make sales. Rapid industrialization and expanding trade routes opened new markets with enormous potential, but how could distant merchants convince potential customers, whom they had never met, that they could be trusted?  Through wide-ranging visual and textual evidence, including a robust selection of early advertisements, Branding Trust: Advertising and Trademarks in Nineteenth-Century America (University of Pennsylvania Press, 2023) by Dr. Jennifer M. Black tells the story of how advertising evolved to meet these challenges, tracing the themes of character and class as they intertwined with and influenced graphic design, trademark law, and ideas about ethical business practice in the United States. As early as the 1830s, printers, advertising agents, and manufacturers collaborated to devise new ways to advertise goods. They used eye-catching designs and fonts to grab viewers' attention and wove together meaningful images and prose to gain the public's trust. At the same time, manufacturers took legal steps to safeguard their intellectual property, formulating new ways to protect their brands by taking legal action against counterfeits and frauds. By the end of the nineteenth century, these advertising and legal strategies came together to form the primary components of modern branding: demonstrating character, protecting goodwill, entertaining viewers to build rapport, and deploying the latest graphic innovations in print. Trademarks became the symbols that embodied these ideas—in print, in the law, and to the public. Branding Trust thus identifies and explains the visual rhetoric of trust and legitimacy that has come to reign over American capitalism. Though the 1920s has often been held up as the birth of modern advertising, Dr. Black argues that advertising professionals had in fact learned how to navigate public relations over the previous century by adapting the language, imagery, and ideas of the American middle class. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In the early nineteenth century, the American commercial marketplace was a chaotic, unregulated environment in which knock-offs and outright frauds thrived. Appearances could be deceiving, and entrepreneurs often relied on their personal reputations to close deals and make sales. Rapid industrialization and expanding trade routes opened new markets with enormous potential, but how could distant merchants convince potential customers, whom they had never met, that they could be trusted?  Through wide-ranging visual and textual evidence, including a robust selection of early advertisements, Branding Trust: Advertising and Trademarks in Nineteenth-Century America (University of Pennsylvania Press, 2023) by Dr. Jennifer M. Black tells the story of how advertising evolved to meet these challenges, tracing the themes of character and class as they intertwined with and influenced graphic design, trademark law, and ideas about ethical business practice in the United States. As early as the 1830s, printers, advertising agents, and manufacturers collaborated to devise new ways to advertise goods. They used eye-catching designs and fonts to grab viewers' attention and wove together meaningful images and prose to gain the public's trust. At the same time, manufacturers took legal steps to safeguard their intellectual property, formulating new ways to protect their brands by taking legal action against counterfeits and frauds. By the end of the nineteenth century, these advertising and legal strategies came together to form the primary components of modern branding: demonstrating character, protecting goodwill, entertaining viewers to build rapport, and deploying the latest graphic innovations in print. Trademarks became the symbols that embodied these ideas—in print, in the law, and to the public. Branding Trust thus identifies and explains the visual rhetoric of trust and legitimacy that has come to reign over American capitalism. Though the 1920s has often been held up as the birth of modern advertising, Dr. Black argues that advertising professionals had in fact learned how to navigate public relations over the previous century by adapting the language, imagery, and ideas of the American middle class. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In the early nineteenth century, the American commercial marketplace was a chaotic, unregulated environment in which knock-offs and outright frauds thrived. Appearances could be deceiving, and entrepreneurs often relied on their personal reputations to close deals and make sales. Rapid industrialization and expanding trade routes opened new markets with enormous potential, but how could distant merchants convince potential customers, whom they had never met, that they could be trusted?  Through wide-ranging visual and textual evidence, including a robust selection of early advertisements, Branding Trust: Advertising and Trademarks in Nineteenth-Century America (University of Pennsylvania Press, 2023) by Dr. Jennifer M. Black tells the story of how advertising evolved to meet these challenges, tracing the themes of character and class as they intertwined with and influenced graphic design, trademark law, and ideas about ethical business practice in the United States. As early as the 1830s, printers, advertising agents, and manufacturers collaborated to devise new ways to advertise goods. They used eye-catching designs and fonts to grab viewers' attention and wove together meaningful images and prose to gain the public's trust. At the same time, manufacturers took legal steps to safeguard their intellectual property, formulating new ways to protect their brands by taking legal action against counterfeits and frauds. By the end of the nineteenth century, these advertising and legal strategies came together to form the primary components of modern branding: demonstrating character, protecting goodwill, entertaining viewers to build rapport, and deploying the latest graphic innovations in print. Trademarks became the symbols that embodied these ideas—in print, in the law, and to the public. Branding Trust thus identifies and explains the visual rhetoric of trust and legitimacy that has come to reign over American capitalism. Though the 1920s has often been held up as the birth of modern advertising, Dr. Black argues that advertising professionals had in fact learned how to navigate public relations over the previous century by adapting the language, imagery, and ideas of the American middle class. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

In the early nineteenth century, the American commercial marketplace was a chaotic, unregulated environment in which knock-offs and outright frauds thrived. Appearances could be deceiving, and entrepreneurs often relied on their personal reputations to close deals and make sales. Rapid industrialization and expanding trade routes opened new markets with enormous potential, but how could distant merchants convince potential customers, whom they had never met, that they could be trusted?  Through wide-ranging visual and textual evidence, including a robust selection of early advertisements, Branding Trust: Advertising and Trademarks in Nineteenth-Century America (University of Pennsylvania Press, 2023) by Dr. Jennifer M. Black tells the story of how advertising evolved to meet these challenges, tracing the themes of character and class as they intertwined with and influenced graphic design, trademark law, and ideas about ethical business practice in the United States. As early as the 1830s, printers, advertising agents, and manufacturers collaborated to devise new ways to advertise goods. They used eye-catching designs and fonts to grab viewers' attention and wove together meaningful images and prose to gain the public's trust. At the same time, manufacturers took legal steps to safeguard their intellectual property, formulating new ways to protect their brands by taking legal action against counterfeits and frauds. By the end of the nineteenth century, these advertising and legal strategies came together to form the primary components of modern branding: demonstrating character, protecting goodwill, entertaining viewers to build rapport, and deploying the latest graphic innovations in print. Trademarks became the symbols that embodied these ideas—in print, in the law, and to the public. Branding Trust thus identifies and explains the visual rhetoric of trust and legitimacy that has come to reign over American capitalism. Though the 1920s has often been held up as the birth of modern advertising, Dr. Black argues that advertising professionals had in fact learned how to navigate public relations over the previous century by adapting the language, imagery, and ideas of the American middle class. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/communications

In the early nineteenth century, the American commercial marketplace was a chaotic, unregulated environment in which knock-offs and outright frauds thrived. Appearances could be deceiving, and entrepreneurs often relied on their personal reputations to close deals and make sales. Rapid industrialization and expanding trade routes opened new markets with enormous potential, but how could distant merchants convince potential customers, whom they had never met, that they could be trusted?  Through wide-ranging visual and textual evidence, including a robust selection of early advertisements, Branding Trust: Advertising and Trademarks in Nineteenth-Century America (University of Pennsylvania Press, 2023) by Dr. Jennifer M. Black tells the story of how advertising evolved to meet these challenges, tracing the themes of character and class as they intertwined with and influenced graphic design, trademark law, and ideas about ethical business practice in the United States. As early as the 1830s, printers, advertising agents, and manufacturers collaborated to devise new ways to advertise goods. They used eye-catching designs and fonts to grab viewers' attention and wove together meaningful images and prose to gain the public's trust. At the same time, manufacturers took legal steps to safeguard their intellectual property, formulating new ways to protect their brands by taking legal action against counterfeits and frauds. By the end of the nineteenth century, these advertising and legal strategies came together to form the primary components of modern branding: demonstrating character, protecting goodwill, entertaining viewers to build rapport, and deploying the latest graphic innovations in print. Trademarks became the symbols that embodied these ideas—in print, in the law, and to the public. Branding Trust thus identifies and explains the visual rhetoric of trust and legitimacy that has come to reign over American capitalism. Though the 1920s has often been held up as the birth of modern advertising, Dr. Black argues that advertising professionals had in fact learned how to navigate public relations over the previous century by adapting the language, imagery, and ideas of the American middle class. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

In the early nineteenth century, the American commercial marketplace was a chaotic, unregulated environment in which knock-offs and outright frauds thrived. Appearances could be deceiving, and entrepreneurs often relied on their personal reputations to close deals and make sales. Rapid industrialization and expanding trade routes opened new markets with enormous potential, but how could distant merchants convince potential customers, whom they had never met, that they could be trusted?  Through wide-ranging visual and textual evidence, including a robust selection of early advertisements, Branding Trust: Advertising and Trademarks in Nineteenth-Century America (University of Pennsylvania Press, 2023) by Dr. Jennifer M. Black tells the story of how advertising evolved to meet these challenges, tracing the themes of character and class as they intertwined with and influenced graphic design, trademark law, and ideas about ethical business practice in the United States. As early as the 1830s, printers, advertising agents, and manufacturers collaborated to devise new ways to advertise goods. They used eye-catching designs and fonts to grab viewers' attention and wove together meaningful images and prose to gain the public's trust. At the same time, manufacturers took legal steps to safeguard their intellectual property, formulating new ways to protect their brands by taking legal action against counterfeits and frauds. By the end of the nineteenth century, these advertising and legal strategies came together to form the primary components of modern branding: demonstrating character, protecting goodwill, entertaining viewers to build rapport, and deploying the latest graphic innovations in print. Trademarks became the symbols that embodied these ideas—in print, in the law, and to the public. Branding Trust thus identifies and explains the visual rhetoric of trust and legitimacy that has come to reign over American capitalism. Though the 1920s has often been held up as the birth of modern advertising, Dr. Black argues that advertising professionals had in fact learned how to navigate public relations over the previous century by adapting the language, imagery, and ideas of the American middle class. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the early nineteenth century, the American commercial marketplace was a chaotic, unregulated environment in which knock-offs and outright frauds thrived. Appearances could be deceiving, and entrepreneurs often relied on their personal reputations to close deals and make sales. Rapid industrialization and expanding trade routes opened new markets with enormous potential, but how could distant merchants convince potential customers, whom they had never met, that they could be trusted?  Through wide-ranging visual and textual evidence, including a robust selection of early advertisements, Branding Trust: Advertising and Trademarks in Nineteenth-Century America (University of Pennsylvania Press, 2023) by Dr. Jennifer M. Black tells the story of how advertising evolved to meet these challenges, tracing the themes of character and class as they intertwined with and influenced graphic design, trademark law, and ideas about ethical business practice in the United States. As early as the 1830s, printers, advertising agents, and manufacturers collaborated to devise new ways to advertise goods. They used eye-catching designs and fonts to grab viewers' attention and wove together meaningful images and prose to gain the public's trust. At the same time, manufacturers took legal steps to safeguard their intellectual property, formulating new ways to protect their brands by taking legal action against counterfeits and frauds. By the end of the nineteenth century, these advertising and legal strategies came together to form the primary components of modern branding: demonstrating character, protecting goodwill, entertaining viewers to build rapport, and deploying the latest graphic innovations in print. Trademarks became the symbols that embodied these ideas—in print, in the law, and to the public. Branding Trust thus identifies and explains the visual rhetoric of trust and legitimacy that has come to reign over American capitalism. Though the 1920s has often been held up as the birth of modern advertising, Dr. Black argues that advertising professionals had in fact learned how to navigate public relations over the previous century by adapting the language, imagery, and ideas of the American middle class. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, Matthew Christopher Hulbert joins host Sean Rost to discuss his new book, Oracle of Lost Causes: John Newman Edwards and His Never-Ending Civil War. About the Guest: Matthew Christopher Hulbert is an Elliott Associate Professor of History at Hampden-Sydney College in Virginia. He is the author of The Ghosts of Guerrilla Memory: How Civil War Bushwhackers became Gunslingers in the American West, winner of the 2017 Wiley-Silver Book Prize, and coeditor of Writing History with Lightning: Cinematic Representations of Nineteenth-Century America.

Thom Francis welcomes Melody Davis to the Poets Speak Loud stage at McGeary's in downtown Albany, NY. Melody Davis, a writer and art historian, is the author of three poetry collections, including a special edition artists' book, One Ground Beetle, with Harold Lohner; and Holding the Curve. Her work in the history of photography has been published widely. In 2015, she published Women's Views: The Narrative Stereograph in Nineteenth-Century America with the University Press of New Hampshire. Davis has held fellowships from the National Endowment for the Arts, The Henry Luce Foundation, the Pennsylvania Council of the Arts, MetroArts (PA), and she was a finalist in the National Poetry Series. She holds a Ph.D. from the Graduate Center of the City University of New York and is an Associate Professor of Art History at the Sage College of Albany. On April 30, 2018, Davis was the featured poet at the long-running series hosted by Mary Panza. She began her reading with work from her book One Ground Beetle: A Year in Haiku (Bad Cat Press, 2017), with prints by Harold Lohner. It was "Show & Tell" with Melody reading a haiku or two, then holding up the book to show the colorful print on the facing page. The haiku were on trees, clouds, birds, round stones, Albany, and work meetings. She then read from her collection of poems Holding the Curve (Broadstone Books), “Caillebotte's Laundry” and “Walter, the Lawyer.”

Rebecca Crumpler was the first Black woman in the United States to earn a medical degree. She also wrote one of the first, if not the first, medical texts by a Black person in the United States. Research: Allen, Patrick S. “‘We must attack the system': The Print Practice of Black ‘Doctresses'.” Arizona Quarterly: A Journal of American Literature, Culture, and Theory, Volume 74, Number 4, Winter 2018. https://doi.org/10.1353/arq.2018.0023 Boston African American National Historic Site. “Dr. Rebecca Lee Crumpler.” National Park Service. https://www.nps.gov/people/dr-rebecca-lee-crumpler.htm The Boston Globe. “Boston's Oldest Pupil.” 4/3/1898. Britannica, The Editors of Encyclopaedia. "Rebecca Lee Crumpler". Encyclopedia Britannica, 1 Jan. 2024, https://www.britannica.com/biography/Rebecca-Lee-Crumpler. Accessed 7 February 2024. Cazalet, Sylvain. “New England Female Medical College & New England Hospital for Women and Children.” http://www.homeoint.org/cazalet/histo/newengland.htm  “The Colored People's Memorial.” The News Journal. 17 Mar 1874. Crumpler, Rebecca. “A Book of Medical Discourses: In Two Parts.” Boston : Cashman, Keating, printers. 1883. https://archive.org/details/67521160R.nlm.nih.gov/mode/2up Granshaw, Michelle. “Georgia E.L. Patton.” Black Past. 12/19/2009. https://www.blackpast.org/african-american-history/patton-georgia-e-l-1864-1900/  Gregory, Samuel. “Doctor or Doctress?” Boston, 1868. https://digirepo.nlm.nih.gov/ext/dw/101183088/PDF/101183088.pdf Herbison, Matt. “Is that Dr. Rebecca Lee Crumpler? Misidentification, copyright, and pesky historical details.” Drexel University Legacy Center. 6/2013. https://drexel.edu/legacy-center/blog/overview/2013/june/is-that-dr-rebecca-lee-crumpler-misidentification-copyright-and-pesky-historical-details/ Herwick, Edgar B. III. “The 'Doctresses Of Medicine': The World's 1st Female Medical School Was Established In Boston.” WGBH. 11/4/2016. https://www.wgbh.org/lifestyle/2016-11-04/the-doctresses-of-medicine-the-worlds-1st-female-medical-school-was-established-in-boston Janee, Dominique et al. “The U.S.'s First Black Female Physician Cared for Patients from Cradle to Grave.” Scientific American. 11/2/2023. https://www.scientificamerican.com/article/americas-first-black-female-physician-cared-for-patients-from-cradle-to-grave/ Klass, Perri. “‘To Mitigate the Afflictions of the Human Race' — The Legacy of Dr. Rebecca Crumpler.” New England Journal of Medicine. 4/1/2021. https://www.nejm.org/doi/full/10.1056/NEJMp2032451 Laskowski, Amy. “Trailblazing BU Alum Gets a Gravestone 125 Years after Her Death.” Bostonia. 8/7/2020. https://www.bu.edu/articles/2020/rebecca-lee-crumpler-first-black-female-physician-gets-gravestone-130-after-death/ Markel, Howard. “Celebrating Rebecca Lee Crumpler, first African-American woman physician.” PBS NewsHour. 3/9/2016. https://www.pbs.org/newshour/health/celebrating-rebecca-lee-crumpler-first-african-american-physician "Rebecca Lee Crumpler." Contemporary Black Biography, vol. 89, Gale, 2011. Gale In Context: U.S. History, link.gale.com/apps/doc/K1606005213/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=0b5b3c23. Accessed 7 Feb. 2024. Sconyers, Jake. “Dr. Rebecca Crumpler, Forgotten No Longer (episode 200).” HUB History. 8/30/2020. https://www.hubhistory.com/episodes/dr-rebecca-crumpler-forgotten-no-longer-episode-200/ "SETS IN COLORED SOCIETY.: MRS JOHN LEWIS IS THE MRS JACK GARDNER OF HER PEOPLE--MISS WASHINGTON A LEADER IN ARTISTIC CIRCLES--MEN AND WOMEN IN BUSINESS AND PROFESSIONAL WALKS--THE PROMISE OF A POET." Boston Daily Globe (1872-1922), Jul 22 1894, p. 29. ProQuest. Web. 8 Feb. 2024 . Shmerler, Cindy. “Overlooked No More: Rebecca Lee Crumpler, Who Battled Prejudice in Medicine.” New York Times. 7/16/2021. https://www.nytimes.com/2021/07/16/obituaries/rebecca-lee-crumpler-overlooked.html Skinner, Carolyn. “Women Physicians and Professional Ethos in Nineteenth-Century America.” Southern Illinois University Press, 2014. Project MUSE. muse.jhu.edu/book/28490 Spring, Kelly A. “Mary Eliza Mahoney.” National Women's History Museum. https://www.womenshistory.org/education-resources/biographies/mary-mahoney Tracey, Liz. “The ‘Doctress' Was In: Rebecca Lee Crumpler.” JSTOR Daily. 3/9/2020. https://daily.jstor.org/the-doctress-was-in-rebecca-lee-crumpler/ Wells, Susan. “Out of the Dead House: Nineteenth-Century Women Physicians and the Writing of Medicine.” University of Wisconsin Press, 2012. Project MUSE. muse.jhu.edu/book/16736 See omnystudio.com/listener for privacy information.

In which a mysterious lost people living in the mountains of Tennessee turn out to not be so mysterious after all... and maybe not even all that lost, if the Internet can be believed. Transcript, sources, and more: https://order-of-the-jackalope.com/neither-here-nor-there/ Key sources for this episode include Anita Puckett's "The Melungeon Identity Movement and the Construction of Appalachian Whiteness", Ariela Gross's "Of Portuguese Origin: Litigating Identity and Citizenship among the Little Races in Nineteenth-Century America", Brewton Berry's Almost White, Jean Patterson Bible's Melungeons Yesterday and Today, Katherine Vande Brake's Through the Back Door: Melungeon Literacies and Twenty-First Century Technologies, Melissa Schrift's Becoming Melungeon: Making an Ethnic Identity in the Appalachian South, N. Brent Kennedy's The Melungeons: The Resurrection of a Proud People, Tim Hashaw's Children of Perdition: Melungeons and the Struggle of Mixed America, and Will Allen Dromgoole's The Malungeon Tree and Its Four Branches. Part of the That's Not Canon Productions podcast network. https://thatsnotcanon.com/ Discord: https://discord.gg/Mbap3UQyCB Bluesky: https://bsky.app/profile/orderjackalope.bsky.social Facebook: https://www.facebook.com/orderjackalope/ Tumblr: https://orderjackalope.tumblr.com Email: jackalope@order-of-the-jackalope.com

In The Liberty to Take Fish: Atlantic Fisheries and Federal Power in Nineteenth-Century America (Cornell University Press, 2023), Dr. Thomas Blake Earle offers an incisive and nuanced history of the long American Revolution, describing how aspirations to political freedom coupled with the economic imperatives of commercial fishing roiled relations between the young United States and powerful Great Britain. The American Revolution left the United States with the "liberty to take fish" from the waters of the North Atlantic. Indispensable to the economic health of the new nation, the cod fisheries of the Grand Banks, the Bay of Fundy, and the Gulf of St. Lawrence quickly became symbols of American independence in an Atlantic world dominated by Great Britain. The fisheries issue was a near-constant concern in American statecraft that impinged upon everything, from Anglo-American relations, to the operation of American federalism, and even to the nature of the marine environment. Dr. Earle explores the relationship between the fisheries and the state through the Civil War era when closer ties between the United States and Great Britain finally surpassed the contentious interests of the fishing industry on the nation's agenda.  The Liberty to Take Fish is a rich story that moves from the staterooms of Washington and London to the decks of fishing schooners and into the Atlantic itself to understand how ordinary fishermen and the fish they pursued shaped and were, in turn, shaped by those far-off political and economic forces. Earle returns fishing to its once-central place in American history and shows that the nation of the nineteenth century was indeed a maritime one. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In The Liberty to Take Fish: Atlantic Fisheries and Federal Power in Nineteenth-Century America (Cornell University Press, 2023), Dr. Thomas Blake Earle offers an incisive and nuanced history of the long American Revolution, describing how aspirations to political freedom coupled with the economic imperatives of commercial fishing roiled relations between the young United States and powerful Great Britain. The American Revolution left the United States with the "liberty to take fish" from the waters of the North Atlantic. Indispensable to the economic health of the new nation, the cod fisheries of the Grand Banks, the Bay of Fundy, and the Gulf of St. Lawrence quickly became symbols of American independence in an Atlantic world dominated by Great Britain. The fisheries issue was a near-constant concern in American statecraft that impinged upon everything, from Anglo-American relations, to the operation of American federalism, and even to the nature of the marine environment. Dr. Earle explores the relationship between the fisheries and the state through the Civil War era when closer ties between the United States and Great Britain finally surpassed the contentious interests of the fishing industry on the nation's agenda.  The Liberty to Take Fish is a rich story that moves from the staterooms of Washington and London to the decks of fishing schooners and into the Atlantic itself to understand how ordinary fishermen and the fish they pursued shaped and were, in turn, shaped by those far-off political and economic forces. Earle returns fishing to its once-central place in American history and shows that the nation of the nineteenth century was indeed a maritime one. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In The Liberty to Take Fish: Atlantic Fisheries and Federal Power in Nineteenth-Century America (Cornell University Press, 2023), Dr. Thomas Blake Earle offers an incisive and nuanced history of the long American Revolution, describing how aspirations to political freedom coupled with the economic imperatives of commercial fishing roiled relations between the young United States and powerful Great Britain. The American Revolution left the United States with the "liberty to take fish" from the waters of the North Atlantic. Indispensable to the economic health of the new nation, the cod fisheries of the Grand Banks, the Bay of Fundy, and the Gulf of St. Lawrence quickly became symbols of American independence in an Atlantic world dominated by Great Britain. The fisheries issue was a near-constant concern in American statecraft that impinged upon everything, from Anglo-American relations, to the operation of American federalism, and even to the nature of the marine environment. Dr. Earle explores the relationship between the fisheries and the state through the Civil War era when closer ties between the United States and Great Britain finally surpassed the contentious interests of the fishing industry on the nation's agenda.  The Liberty to Take Fish is a rich story that moves from the staterooms of Washington and London to the decks of fishing schooners and into the Atlantic itself to understand how ordinary fishermen and the fish they pursued shaped and were, in turn, shaped by those far-off political and economic forces. Earle returns fishing to its once-central place in American history and shows that the nation of the nineteenth century was indeed a maritime one. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

American culture maintained a complicated relationship with Haiti from its revolutionary beginnings onward. In Staging Haiti in Nineteenth-Century America: Revolution, Race and Popular Performance (Cambridge UP, 2022), Peter P. Reed reveals how Americans embodied and re-enacted their connections to Haiti through a wide array of performance forms. In the wake of Haiti's slave revolts in the 1790s, generations of actors, theatre professionals, spectators, and commentators looked to Haiti as a source of both inspiring freedom and vexing disorder. French colonial refugees, university students, Black theatre stars, blackface minstrels, abolitionists, and even writers such as Herman Melville all reinvented and restaged Haiti in distinctive ways. Reed demonstrates how Haiti's example of Black freedom and national independence helped redefine American popular culture, as actors and audiences repeatedly invoked and suppressed Haiti's revolutionary narratives, characters, and themes. Ultimately, Haiti shaped generations of performances, transforming America's understandings of race, power, freedom, and violence in ways that still reverberate today. Katrina Anderson is a doctoral candidate at the University of Delaware. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

American culture maintained a complicated relationship with Haiti from its revolutionary beginnings onward. In Staging Haiti in Nineteenth-Century America: Revolution, Race and Popular Performance (Cambridge UP, 2022), Peter P. Reed reveals how Americans embodied and re-enacted their connections to Haiti through a wide array of performance forms. In the wake of Haiti's slave revolts in the 1790s, generations of actors, theatre professionals, spectators, and commentators looked to Haiti as a source of both inspiring freedom and vexing disorder. French colonial refugees, university students, Black theatre stars, blackface minstrels, abolitionists, and even writers such as Herman Melville all reinvented and restaged Haiti in distinctive ways. Reed demonstrates how Haiti's example of Black freedom and national independence helped redefine American popular culture, as actors and audiences repeatedly invoked and suppressed Haiti's revolutionary narratives, characters, and themes. Ultimately, Haiti shaped generations of performances, transforming America's understandings of race, power, freedom, and violence in ways that still reverberate today. Katrina Anderson is a doctoral candidate at the University of Delaware. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

American culture maintained a complicated relationship with Haiti from its revolutionary beginnings onward. In Staging Haiti in Nineteenth-Century America: Revolution, Race and Popular Performance (Cambridge UP, 2022), Peter P. Reed reveals how Americans embodied and re-enacted their connections to Haiti through a wide array of performance forms. In the wake of Haiti's slave revolts in the 1790s, generations of actors, theatre professionals, spectators, and commentators looked to Haiti as a source of both inspiring freedom and vexing disorder. French colonial refugees, university students, Black theatre stars, blackface minstrels, abolitionists, and even writers such as Herman Melville all reinvented and restaged Haiti in distinctive ways. Reed demonstrates how Haiti's example of Black freedom and national independence helped redefine American popular culture, as actors and audiences repeatedly invoked and suppressed Haiti's revolutionary narratives, characters, and themes. Ultimately, Haiti shaped generations of performances, transforming America's understandings of race, power, freedom, and violence in ways that still reverberate today. Katrina Anderson is a doctoral candidate at the University of Delaware. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

American culture maintained a complicated relationship with Haiti from its revolutionary beginnings onward. In Staging Haiti in Nineteenth-Century America: Revolution, Race and Popular Performance (Cambridge UP, 2022), Peter P. Reed reveals how Americans embodied and re-enacted their connections to Haiti through a wide array of performance forms. In the wake of Haiti's slave revolts in the 1790s, generations of actors, theatre professionals, spectators, and commentators looked to Haiti as a source of both inspiring freedom and vexing disorder. French colonial refugees, university students, Black theatre stars, blackface minstrels, abolitionists, and even writers such as Herman Melville all reinvented and restaged Haiti in distinctive ways. Reed demonstrates how Haiti's example of Black freedom and national independence helped redefine American popular culture, as actors and audiences repeatedly invoked and suppressed Haiti's revolutionary narratives, characters, and themes. Ultimately, Haiti shaped generations of performances, transforming America's understandings of race, power, freedom, and violence in ways that still reverberate today. Katrina Anderson is a doctoral candidate at the University of Delaware. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/caribbean-studies

American culture maintained a complicated relationship with Haiti from its revolutionary beginnings onward. In Staging Haiti in Nineteenth-Century America: Revolution, Race and Popular Performance (Cambridge UP, 2022), Peter P. Reed reveals how Americans embodied and re-enacted their connections to Haiti through a wide array of performance forms. In the wake of Haiti's slave revolts in the 1790s, generations of actors, theatre professionals, spectators, and commentators looked to Haiti as a source of both inspiring freedom and vexing disorder. French colonial refugees, university students, Black theatre stars, blackface minstrels, abolitionists, and even writers such as Herman Melville all reinvented and restaged Haiti in distinctive ways. Reed demonstrates how Haiti's example of Black freedom and national independence helped redefine American popular culture, as actors and audiences repeatedly invoked and suppressed Haiti's revolutionary narratives, characters, and themes. Ultimately, Haiti shaped generations of performances, transforming America's understandings of race, power, freedom, and violence in ways that still reverberate today. Katrina Anderson is a doctoral candidate at the University of Delaware. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/performing-arts

American culture maintained a complicated relationship with Haiti from its revolutionary beginnings onward. In Staging Haiti in Nineteenth-Century America: Revolution, Race and Popular Performance (Cambridge UP, 2022), Peter P. Reed reveals how Americans embodied and re-enacted their connections to Haiti through a wide array of performance forms. In the wake of Haiti's slave revolts in the 1790s, generations of actors, theatre professionals, spectators, and commentators looked to Haiti as a source of both inspiring freedom and vexing disorder. French colonial refugees, university students, Black theatre stars, blackface minstrels, abolitionists, and even writers such as Herman Melville all reinvented and restaged Haiti in distinctive ways. Reed demonstrates how Haiti's example of Black freedom and national independence helped redefine American popular culture, as actors and audiences repeatedly invoked and suppressed Haiti's revolutionary narratives, characters, and themes. Ultimately, Haiti shaped generations of performances, transforming America's understandings of race, power, freedom, and violence in ways that still reverberate today. Katrina Anderson is a doctoral candidate at the University of Delaware. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

To kick off an inspiring new season of "Adapting: The Future of Jewish Education," David Bryfman dissects the origins of Sunday School in America with Laura Yares, as the pair discusses her new book, Jewish Sunday Schools: Teaching Religion in Nineteenth-Century America.   This exploration, including a deep dive into the important role women played in pioneering accessible Jewish education, prompts a question that's still very much relevant to educators today: What holds greater significance in Sunday School, the content children learn or the emotional impact they experience? And where should that pendulum be swinging?This episode was produced by Dina Nusnbaum and Miranda Lapides.The show's executive producers are David Bryfman, Karen Cummins, and Nessa Liben. This episode was engineered and edited by Nathan J. Vaughan of NJV Media.If you enjoyed the show, please leave us a 5-star rating and review, or even better, share it with a friend. Be sure to subscribe wherever you listen to podcasts and be the first to know when new episodes are released. To learn more about The Jewish Education Project visit jewishedproject.org where you can find links to our Jewish Educator Portal and learn more about our mission, history, and staff. We are a proud partner of UJA-Federation of New York.

Laura Yares is the author of a brand-new book, entitled Jewish Sunday Schools: Teaching Religion in Nineteenth-Century America. She joins Dan Libenson and Lex Rofeberg for a conversation about her book -- in some ways about Sunday Schools, to be sure, but in other ways a chance to explore the broader question, "What even is religion?" , through the history of Sunday Schools in the 19th century. They also ask what the book can help us learn, today, about our 21st century Jewish landscape.Access full shownotes for this episode via this link.Learn more about Judaism Unbound's UnYeshiva -- a digital center for Jewish learning and unlearning -- by heading to www.judaismunbound.com/unyeshiva. And if you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation. Support Judaism Unbound by clicking here! 

Jennie and Dianne are joined by first time guest Dr. Joy Giguere to learn how American burial grounds changed from merely Ordinary Extraordinary places of interment, to rural landscapes meant to appear natural and ease the burden of grief, to the streamlined lawn cemeteries we often see today. Dr. Joy M. Giguere is an associate professor of history at Penn State York where she teaches courses in US History, African American history, medical history, the history of technology, the history of death and mourning, and the Civil War era. Her research focuses on American commemorative culture, with particular emphasis on the rural cemetery movement of the 19th century and the public history and memory of the Civil War. She is the author of Characteristically American: Memorial Architecture, National Identity, and the Egyptian Revival (University of Tennessee Press, 2014) and Pleasure Grounds of Death: The Rural Cemetery in Nineteenth-Century America (forthcoming, University of Michigan Press).

In the 1920s as the world reeled from the first world war and the great flu pandemic, people in their collective grief turned to alternative systems of belief. Spiritualism, already making a new rise, was launched into the spotlight as proponents like Sir Arthur Conan Doyle waltzed around the globe giving lectures on the benefits of communicating with the dead. At the same time, there were others who found the subject altogether distasteful. The infamous magician Houdini had a particular fondness for uncovering false mediums, a past time that would wind up causing some heavy controversy when one of America's oldest magazines proposed a competition, to pay $2,500 to the first medium that they could prove to be genuine. SOURCES Jaher, David (2016) The Witch of Lime Street: Séance, Seduction, and Houdini in the Spirit World. Crown Publishing Group, NY, USA. Conan Doyle, Arthur (1917) The New Revelation. Hodder & Stoughton LTD. UK. Conan Doyle, Arthur (1922) The Coming of The Faeries. Hodder & Stoughton LTD. UK. Conan Doyle, Arthur (1923) Our American Adventure. Hodder & Stoughton LTD. UK. Kuritz, Hyman. (1981) The Popularization of Science in Nineteenth-Century America. History of Education Quarterly, 21(3), 259–274. https://doi.org/10.2307/367698 Bird, J. Malcolm. A Square Deal for the Psychics. Scientific American 127, no. 6 (1922): 388–445.  Bird, J. Malcolm. Our Psychic Investigation. Scientific American 128, no. 1 (1923): 6-7. New York Times (1923) To test Mediums Psychic Control. Friday April 6 1923, p.10. NY, USA. New York Times (1923) Spirit Messages Impress Scientists. Wednesday October 17 1923, p.1. NY, USA. Bird, J. Malcolm (1923) Another Mediumistic Failure. Scientific American 129, no. 6 (1923): 6-7. New York Times (1923) Tie Up Boy Medium; Find Trance Is Real. Wednesday December 19 1923, p.1. NY, USA. Houdini, H (1924) “Margery” The Medium Exposed. USA New York Times (1924) Margery Passes All Psychic tests. Wednesday July 22 1924, p.19. NY, USA. Bird, J. Malcom (1928) The Margery mediumship. Proceedings of the American Society for Psychical Research. New York: American Society for Psychical Research. USA Dingwall, E.J. (1928). A report on a series of sittings with the medium Margery. Proceedings of the Society for Psychical Research 36, 79-158. --------------------- For almost anything, head over to the podcasts hub at darkhistories.com Support the show by using our link when you sign up to Audible: http://audibletrial.com/darkhistories or visit our Patreon for bonus episodes and Early Access: https://www.patreon.com/darkhistories The Dark Histories books are available to buy here: http://author.to/darkhistories Dark Histories merch is available here: https://bit.ly/3GChjk9 Connect with us on Facebook: http://facebook.com/darkhistoriespodcast Or find us on Twitter: http://twitter.com/darkhistories & Instagram: https://www.instagram.com/dark_histories/ Or you can contact us directly via email at contact@darkhistories.com or join our Discord community: https://discord.gg/cmGcBFf The Dark Histories Butterfly was drawn by Courtney, who you can find on Instagram @bewildereye Music was recorded by me © Ben Cutmore 2017 Other Outro music was Paul Whiteman & his orchestra with Mildred Bailey - All of me (1931). It's out of copyright now, but if you're interested, that was that.

From the anti-Catholicism of the Know Nothings to the present-day Catholic nationalism in American politics, the Church and its leaders have left an indelible mark on society. Dr. William Cossen joins the show to explain how the idea of Catholic nationalism came to be in the Gilded Age and Progressive Era.Essential Reading:William S. Cossen, Making Catholic America: Religious Nationalism in the Gilded Age and Progressive Era (2023).Recommended Reading:Maura Jane Farrelly, Papist Patriots: The Making of an American Catholic Identity (2012).Jenny Franchot, Roads to Rome: The Antebellum Protestant Encounter with Catholicism (1994).Jon Gjerde, Catholicism and the Shaping of Nineteenth-Century America (2012).John T. McGreevy, Catholicism and American Freedom: A History (2003).Kevin M. Schultz, Tri-Faith America: How Catholics and Jews Held Post-war America to Its Protestant Promise (2011). Hosted on Acast. See acast.com/privacy for more information.

The country is deeply polarised. Each party believes the other not just to be wrong on public policy questions but a profound threat to the nation. At stake are the most fundamental of questions about the values that underpin society. The US today? But also the US in the 1850s. Culture Wars are nothing new. In this episode Adam talks to two historians who have broken the mould of how to think about the Civil War era by recognising how cultural issues like gender could shape every other political issue: Lauren Haumesser, author of The Democratic Collapse: How Gender Politics Broke a Party and a Nation, 1856-1861, and Mark Power Smith, a Research Fellow at the RAI, and the author of Young America: The Transformation of Nationalism before the Civil War. So, how do culture wars start, why are they fought... and how do they end? Hosted on Acast. See acast.com/privacy for more information.

During the 19th Century, growing international trade and imperialist conquest combined with new technologies to transport and care for flora led to a burgeoning fascination with plant life. American writers, from Emily Dickinson to Frederick Douglass played with plant imagery to make sense of their world and their country and to bolster their political arguments.  Joining me in this episode is Dr. Mary Kuhn, Assistant Professor of English at the University of Virginia, and author of The Garden Politic: Global Plants and Botanical Nationalism in Nineteenth-Century America. Our theme song is Frogs Legs Rag, composed by James Scott and performed by Kevin MacLeod, licensed under Creative Commons. The mid-episode music is “Down by the Salley Gardens,” performed by Celtic Aire, United States Air Force Band; the composition is traditional, and the lyrics are by Willian Butler Yeats; the recording is in the public domain via Wikimedia Commons. The episode image is from Plate VI of Familiar Lectures on Botany, by Almira Phelps, 1838 edition. Additional Sources and References: “The Wardian Case: How a Simple Box Moved the Plant Kingdom,” by Luke Keogh, Arnoldia Volume 74, Issue 4, May 17, 2017. “History of Kew,” Royal Botanic Gardens, Kew. “The Great British Tea Heist,” by Sarah Rose, Smithsonian Magazine, March 9, 2010. “Almira Phelps,” History of American Women.  “‘How Many Stamens Has Your Flower?' The Botanical Education of Emily Dickinson,” by Anne Garner, New York Academy of Medicine, April 28, 2016. “Emily Dickinson's Schooling: Amherst Academy,” Emily Dickinson Museum. “Gardens at the Stowe Center,” Harriet Beecher Stowe Center. “Hawthorne in the Garden,” by W.H. Demick, The House of the Seven Gables, July 1, 2020. “Frederick Douglass On How Slave Owners Used Food As A Weapon Of Control,” by Nina Martyris, NPR, February 10, 2017. “Cedar Hill: Frederick Douglass's Rustic Sanctuary,” National Park Service. “Amoral Abolitionism: Frederick Douglass and the Environmental Case against Slavery,” by Cristin Ellis, American Literature 1 June 2014; 86 (2): 275–303.  “‘Buried in Guano': Race, Labor, and Sustainability,” by Jennifer C. James,  American Literary History 24, no. 1 (2012): 115–42. “The Intelligent Plant,” by Michael Pollan, The New Yorker, December 15, 2013. Braiding Sweetgrass, by Robin Wall Kimmerer, Milkweed Editions, 2015. The Overstory, by Richard Powers, W. W. Norton & Company, 2019. The Hidden Life of Trees: What They Feel, How They Communicate--Discoveries from a Secret World, by Peter Wohlleben, Greystone Books, 2016. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 19th century America, no science was more important than botany. Understanding plants meant more productive plantations, more wealth extracted from cash crops, and more money flowing into the United States. The science of botany became weaponized, fueling ideas of Manifest Destiny and other programs of political expansion was used for political ends. But other authors and thinkers believed that nature could teach humanity different lessons. Nathaniel Hawthorne's struggles in his garden inspired him to write stories in which plants defy human efforts to impose order. Radical scientific ideas about plant intelligence and sociality prompted Emily Dickinson to imagine a human polity that embraces kinship with the natural world. Frederick Douglass cautioned that the most prominent political context for plants remained plantation slavery. Today's guest is Mary Kuhn, author of “The Garden Politic: Global Plants and Botanical Nationalism in Nineteenth-Century America.” We explore how politicians of the 19th century used agriculture as a vehicle for power politics, but the same branch of science contained the seeds of alternative political visions.

[The image contains the cover of the 25th Anniversary Edition of Scenes of Subjection, two images of author Saidiya Hartman, and one image from visual artist Torkwase Dyson (which is included in the book) entitled set/interval/enclosure] For this conversation we are extremely honored to welcome Saidiya Hartman to the podcast.  In this conversation we'll be talking about the new 25th anniversary edition of Hartman's groundbreaking and influential work Scenes of Subjection: Terror, Slavery, and Self-Making in Nineteenth-Century America. In addition to Scenes, Saidiya Hartman is the author of two other amazing books, Wayward Lives, Beautiful Experiments: Intimate Histories of Social Upheaval and Lose Your Mother: A Journey Along the Atlantic Slave Route. She has been a MacArthur Fellow, Guggenheim Fellow, Cullman Fellow, and Fulbright Scholar. She is a Professor at Columbia University. This 25th anniversary edition features a new preface by the author, a foreword by Keeanga-Yamahtta Taylor, an afterword by Marisa J. Fuentes and Sarah Haley, notations with Cameron Rowland, and compositions by Torkwase Dyson. We ask about a number of the key formulations in Scenes, including Hartman's work on empathy, the fungibility of Blackness, the varied violences and violations of enslavement, white supremacy and the popular theater, and the constitutive limits of bourgeois liberal democracy.  We also talk about Black Feminism, gender differentiation, and the role of cishetpatriarchy in law, violation, and aspiration.  A content notice, that although we don't hover on details, the conversation does include references to rape, abuse, and sexual violence in the context of slavery and in its afterlives. Hartman shares some clarifications on where the pessimism in Scenes lies. She also offers scathing critiques of the limits of emancipation, of the structure of citizenship, and of the project of inclusion within US empire and racial capitalism.  Along the way, we take time to attend to various forms of Black anarchism and the attendant survival programs that Hartman observes and highlights in Scenes and in her later work, particularly Wayward Lives, Beautiful Experiments. We are also partnering with Massive Bookshop and Prisons Kill to send copies of this book into prisoners. This is part of a new project where we will pick one book each month to share with incarcerated people. We'll provide a link to this program in the show notes if you want to contribute to it. You can also pick up a copy for yourself while you're over there if you like. And lastly if you like what we do, and want to support our capacity to bring you conversations like these. Our platform is 100% supported by our listeners. Thanks to everyone who became a patron last month we hit our goal thanks to your support. If you would like to support us for as little as $1 a month you can do so at patreon.com/millennialsarekillingcapitalism.

Were you an evangelical kid in the 1970s, 80s, or 90s? Then you may be suffering from the lingering affects of “rapture anxiety.” Why did rapture theology feature so prominently in the American church, where did it come from, and why does it seem so bizarre to Christians today? Then, Russell Moore has a new article on the heresy of Christian Nationalism accusing it of doing to conservatives what the Social Gospel did to progressives a century ago. Skye then talks to Silicon Valley pastor, Jay Y. Kim, about his book “Analog Christian: Cultivating Contentment, Resilience, and Wisdom in the Digital Age.” Kim says social media is designed to produce the opposite of the Fruit of the Spirit in us, and argues we need to “linger longer” in non-digital, incarnate spaces and relationships to combat its affects. Plus, don't take a raccoon into a bar, and one tough Turkish toddler. Bonus Patreon Interview with Jay Y. Kim - https://www.patreon.com/posts/72887200 News Segment 00:00 - Intro 2:08- Animal news 9:39 - Rapture anxiety 25:08 - Russell Moore on Christian nationalism Interview with Jay Y. Kim “Analog Christian: Cultivating Contentment, Resilience, and Wisdom in the Digital Age” - https://amzn.to/3e3vaXk 39:51 - Interview intro 43:04 - Technology and cigarette analogy 46:41 - Spiritual formation in Silicon Valley 51:18 - Are mediums really neutral? 56:20 - Love vs. self-centric despair 1:06:04 - Lingering longer Links from news segment: “Woman who brought raccoon to North Dakota bar is charged” (ABC News) - https://abcnews.go.com/Weird/wireStory/woman-brought-raccoon-north-dakota-bar-charged-90326390 “Toddler Bites Snake to Death after It Sunk Its Fangs into Her Lip” (Newsweek) - https://www.newsweek.com/toddler-snake-bite-kills-snake-1733553 “For some Christians, ‘rapture anxiety' can take a lifetime to heal” (CNN) - https://www.cnn.com/2022/09/27/us/rapture-anxiety-evangelical-exvangelical-christianity-cec/index.html “Christian Nationalism Cannot Save the World” by Russell Moore (Moore to the Point newsletter) - https://christianitytoday.activehosted.com/index.php?action=social&chash=0224cd598e48c5041c7947fd5cb20d53.10884&s=c0745eb8366dc94946b6b980d936ad22 Resources from interview: “Why the Past 10 Years of American Life Have Been Uniquely Stupid” by Jonathan Haidt (The Atlantic) - https://www.theatlantic.com/magazine/archive/2022/05/social-media-democracy-trust-babel/629369/ “When Church Became Theatre: The Transformation of Evangelical Architecture and Worship in Nineteenth-Century America” by Jeanne Halgren Kilde - https://amzn.to/3Rzr9Yn “Analog Church: Why We Need Real People, Places, and Things in the Digital Age” by Jay Y. Kim - https://amzn.to/3SAqHu9 Holy Post website: https://www.holypost.com/ Holy Post Patreon: https://www.patreon.com/holypost The Holy Post is supported by our listeners. We may earn affiliate commissions through links listed here. As an Amazon Associate, we earn from qualifying purchases.

Spiritualism Series, #1 of 4. The Fox sister's story has been told hundreds of times, in autobiography, newspaper stories, biographies, histories of Spiritualism, Victorian entertainment, women's rights movements, and many other contexts. Today we're going to share some insights into Maggie and Kate Fox's life, how their stories have been told, and why the way we tell these kinds of histories matter. For a complete bibliography and a transcript, visit digpodcast.org Select Bibliography Ann Braude, Radical Spirits: Spiritualism and Women's Rights in Nineteenth Century America (1989) Simone Natalie, Supernatural Entertainments: Victorian Spiritualism and the Rise of Modern Media Culture (Penn State University, 2016) Barbara Weisberg, Talking to the Dead: Kate and Maggie Fox and the Rise of Spiritualism Learn more about your ad choices. Visit podcastchoices.com/adchoices