Podcasts about Nauvoo

Grab a beer and join us tonight as we kick off our FLDS series by going all the way back to the birth of Joseph Smith Jr. We'll talk about his family's mix of homegrown religion and folk magic, the revivals that swept through upstate New York, and how Joseph said he started seeing visions and eventually dug up gold plates that became the Book of Mormon. Then we'll follow him as he organizes the early church, gathers converts in Ohio and Missouri, survives violence and failed banking schemes, and builds Nauvoo into a powerful Mormon city with its own courts, militia, and serious political clout. Finally, we'll get into the early temple rituals and quiet talk of plural marriage starting to go around Nauvoo. https://www.necronomipod.com https://www.patreon.com/necronomipod Sponsored by BetterHelp: https://www.betterhelp.com/necro Learn more about your ad choices. Visit megaphone.fm/adchoices

Between January 1835 and December 1837, Joseph Smith experienced some of the most dramatic, spiritually rich, and challenging years of his life. This video dives deep into this pivotal period—marked by revelations, leadership developments, financial turmoil, and growing internal and external pressures on the young Church.Link to next episode: COMING SOON!

In this episode of Come Follow Church History, host Lynne Hilton Wilson sits down with historian Janiece Johnson to explore one of the most pivotal and tragic moments in Latter-day Saint history—the martyrdom of the Prophet Joseph Smith. Together, they uncover the remarkable and turbulent events leading up to June 27, 1844, when Joseph and Hyrum Smith were killed at Carthage Jail. From Joseph Smith's unprecedented run for President of the United States to the formation of the Council of Fifty, Lynne and Janiece trace how faith, politics, and power collided in Nauvoo. They also examine William Law's rebellion and infidelity, the publication of the Nauvoo Expositor, and the rising tensions that set the stage for Joseph's final days.

Jacob Vidrine discusses LeBaron succession! You may have heard of Ervil, Joel, and Ross LeBaron. Who took charge after Alma Dayer LeBaron died? Check out our conversation.... https://youtu.be/6NckTz7ateA Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission LeBaron Divide: Priesthood, Power, & Struggle for the Birthright When the name LeBaron is mentioned in discussions of Mormon fundamentalism, often the first person who comes to mind is the notorious Ervil LeBaron, a murderer who had a hit list and was a murderer and died in jail. However, the complex history of the LeBaron family and their unique claims to priesthood authority—separate from most other fundamentalist groups like the FLDS, AUB, and Woolley-ites—reveals a fascinating succession crisis rooted deep in Nauvoo-era doctrine. We will discuss how the LeBarons obtained their distinct authority and how their patriarch's death fractured the family into multiple competing groups across Utah and Mexico. Peculiar Lineage: Tracing Authority to Benjamin F. Johnson Unlike the majority of fundamentalists who trace their authority back to the 1886 revelation received by John Taylor (the Woolley line), the LeBaron authority stems from a different source. This lineage is traced to Benjamin F. Johnson, a close friend of Joseph Smith and a member of the secretive Council of 50. The LeBaron authority claim relies on the concept of the “fullness of the priesthood” or the "highest order of the priesthood," authority that Joseph Smith introduced in Nauvoo. This highest order involved making men "kings and priests" and conferring the sealing power. Johnson, who emphasized his role as the "last living original member of the Council of 50," taught that Joseph Smith authorized him to teach these keys—plural marriage, endowments, garments, and the second anointing—to others when led by the Holy Spirit. This unique priesthood was considered "above the church," creating an authority that "no tribunal in the church could control.” Johnson, near his death (circa 1903-1905), charged his grandson, Alma Dayer "Dayer" LeBaron Sr., to carry on this special family birthright and the work of the kingdom.Hesitant Patriarch and the Failed Succession Dayer LeBaron Sr., born in 1886, entered into plural marriage in the 1920s and moved his family to Mexico to escape prosecution, spending the rest of his life carving out a homestead there. Due to his secretive nature (leading to the nickname "The Silent Prophet") and the mental decline of his intended firstborn successor, Benjamin. Dayer was hesitant to teach his younger children about his specific authority claims. By 1950, Dayer's health was failing rapidly; he was bedridden, suffering from paralysis, and could barely communicate. This severe decline set the stage for a succession crisis, as Dayer maintained that he could not appoint a successor "until the Holy Ghost tells me who to appoint.” The resulting conflict split the family authority claims into three main groups: Benjamin (Ben): The oldest son, who had experienced mental episodes and claimed to be "the one mighty and strong," attempted to coax a blessing from his dying father, causing distress among the family. Joel LeBaron: One of the younger sons living in Mexico, Joel was told that the birthright was his "if I don't give it to one of the other boys.” This vague pronouncement was hardly a solid foundation for leadership. Ross Wesley LeBaron (Wesley): The second oldest son, who spent most of his life ministering in Utah, had already received a patriarchal blessing from his father in 1950, conferring keys of the patriarchal order of priesthood (the keys restored by Moses, Elias, and Elijah in Kirtland.) Ross was prevented from traveling to his father's deathbed in Mexico because he was under bond in Utah related to polygamy. Ross claimed he received a revelation urging him not to ask for the "birthright" title, but instead to ask for a "commission to carry on the patriarchal work.” This revelation emphasized a key tenet of his ministry: "the honor is in the work, not the title.” The Split: Utah vs. Mexico LeBaron Succession Dayer LeBaron ultimately died in 1951 without clearly naming a successor. The lack of clear leadership led to an immediate schism: Ross LeBaron in Utah: Ross stood on the independent authority he had been commissioned to carry on and began proclaiming himself as the successor, claiming he had received the voice of the spirit telling him the patriarchal work was now on his shoulders. He established his group simply as The Church of the Firstborn. The Mexico LeBarons: Joel, Ervil, and Alma Jr. (the Mexico sons) initially failed to accept their father's priesthood authority fully. They reached out to the broader fundamentalist community, inviting Margarito Bautista to come organize them. They sustained Bautista and accepted the leadership of Rulon Allred (the proto-AUB group) for several years, from 1951 up to 1955. Joel's Church: In 1955, Joel split off from the AUB/Woolley influence to found The Church of the Firstborn in the Fullness of Times in Mexico, which grew to a significant size, peaking at several thousand members. The Violent End: Joel's success was tragically cut short when Ervil LeBaron, who was Joel's second-in-command, had a schism with Joel, leading to Ervil being excommunicated. Ervil went on to found the Church of the Lamb of God and committed the terrible acts of violence and murder that brought the LeBaron name infamy. Ervil was responsible for not only his brother Joel's death, but Rulon Allred as well. The history of the LeBarons illustrates how complex foundational priesthood claims, combined with vague successions and sibling rivalries, led to divergent paths—one emphasizing ministry (Ross) and others ending in notoriety and violence (Ervil.)   Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission

Jacob Vidrine tells how authority transferred from Benjamin F Johnson in Nauvoo to Alma Dayer LeBaron and the LeBaron groups. Check out our conversation... The LeBaron authority line, originating from Benjamin F. Johnson, is like a secret royal charter given directly by the king (Joseph Smith) to a trusted advisor, authorizing him to establish a new subsidiary branch of the kingdom. While other fundamentalist lines (Woolleyites) claim authority based on a later, more public decree (John Taylor's revelation), the LeBaron claim bypasses that decree entirely, asserting that they hold the direct, foundational keys passed down in private, reserved councils from the original founder, allowing them to continue the highest work of the kingdom regardless of later organizational changes. 0:00 Succession Crisis 11:15 End of Council of 50 19:45 Ben Johnson Ordains Grandsons 25:56 Ervil, Joel, Ross, & Dayer LeBaron 37:38 Woolley-ite Split Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission When most people, particularly those familiar with the history of the Latter-day Saint (LDS) Church, think of Mormon fundamentalism, their minds often drift immediately to groups like the FLDS or the AUB, tracing their origins back to the Lorin Woolley story. These groups represent 80 to 90% of fundamentalists who trace their authority back to the story of John Taylor receiving an 1886 revelation to keep plural marriage alive. However, the history of fundamentalism is far more complex, encompassing groups like the Kingstons and the LeBarons, who assert a distinct and separate line of authority. The LeBaron family lineage, from which the Church of the Firstborn descends, presents one of the most peculiar and historically rich claims in fundamentalist Mormonism, tracing its authority back to the Nauvoo period of Joseph Smith's ministry. The LeBaron name often carries stigma due to Ervil LeBaron, who led the Church of the Lamb of God and was a convicted murderer. This historical exploration focuses on the lineage claimed by the Ross LeBaron line, or "Firstborners," who are not associated with Ervil's violence. Roots of LeBaron Authority: Nauvoo Priesthood To understand the LeBaron claim, one must examine the higher orders of priesthood introduced by Joseph Smith in Nauvoo. This era saw the introduction of new temple rituals, doctrines pertaining to godhood, and work for the dead. Central to this was the concept of the "fullness of the priesthood" or "highest order of the Melchizedek Priesthood," associated with making men and women kings and priests and queens and priestesses. Joseph Smith taught that this authority derived from keys restored in the Kirtland Temple by Moses, Elias, and Elijah. Statements from the time suggest that those who received this highest authority—such as the second anointing—held the potential to restore the entire church and kingdom, possessing power to officiate in any office from the lowest to the highest. This higher authority was sometimes referred to as patriarchal priesthood. This higher order was perceived as priesthood above the church. During the trial of Sidney Rigdon, for example, Heber C. Kimball stated that Rigdon, despite being a member of the First Presidency, did not hold the same "higher authority" possessed by more than 30 other men. This higher authority may have referred to members of the Anointed Quorum or the Council of Fifty. Council of Fifty & Sealing Power The Council of Fifty, established in the last months before Joseph Smith's death, was intended to be the political kingdom of God on earth, functioning as a literal government. However, historical sources suggest it was viewed by many, including Lyman Wight and critical "Brewster-ites," as a presiding priesthood body that held authori...

Section 135 - Historical Background: John Taylor and Willard Richards were witnesses to the murder of Joseph and Hyrum Smith. John Taylor was shot several times and fell to the floor but saved his life by rolling under the bed. He was assigned to write the official declaration of the church concerning the assassination. The effort to destroy the Prophet came from two directions: One was from the apostate conspirators within the church, the other was from the gentile mobs outside the church. Once the United States President refused to help the saints, the governors of Missouri and Illinois were emboldened to work together to destroy Joseph Smith. After a failed attempt to kidnap Joseph back to Missouri, Joseph learned that about 200 apostates in Nauvoo conspired together to deliver Joseph to the authorities. This mutiny was led by William Law, second councilor in the First Presidency. They aroused the surrounding communities by publishing outlandish lies in a local paper called the Expositor. Feeling justified by these lies, the Expositor was destroyed by the saints, which further enraged the mobs and conspirators of violating free speech. Joseph and Hyrum fled Nauvoo with the intent of going into the West, but after Governor Ford of Illinois promised to secure the safety of Joseph while sorting out the charges, and promising to actually stay with Joseph in Carthage, Joseph consented to return, even though he knew he was going “like a lamb to the slaughter.” The governor hired the Carthage Greys to guard Joseph even though most of the soldiers were made up of the very mob that wanted to kill him. Then, breaking his promise, Governor Ford left Joseph and Hyrum in the hands of the Greys and fled for Nauvoo. Seeing the obvious setup, the jailor moved his family out of the jail and allowed Joseph and Hyrum to use his bedroom on the upper floor. Around 5:00 PM, about 100 members of the mob rushed past the “guards” and into the jail, stormed up the stairs and tried to force their way through the bedroom door. A bullet fired at the door penetrated into the face of Hyrum who immediately dropped. Willard Richards, John Taylor and Joseph pressed against the door and struck down the gun barrels forced through the small door opening, with bullets pouring into the room from every direction. Joseph knew the mob wouldn't be satisfied until he was dead. Realizing that he might save the lives of his friends, Joseph turned from the door and sprang to the window. He was shot in the back twice from the door and one in the chest from outside. Joseph fell lifeless from the second floor window and struck the cobblestone below. Making certain of his death, four of the mob propped Joseph's body against the well, raised their rifles and shot Joseph point-blank into his chest. Then someone shouted “Here come the Mormons!” and the entire mob fled like cowards back into the woods. Recap: Joseph and Hyrum Smith were martyred to seal their testimony of the Book of Mormon and the Doctrine and Covenants. Joseph Smith has done more, save Jesus Christ only, for the salvation of men, than any other man. Joseph died innocent and was murdered in cold blood. Just prior to the rushing assassins, Joseph read Ether 12:36-38. The restoration of the Church of Jesus Christ cost the best blood of the nineteenth century. The innocent blood of Joseph and Hyrum will mingle with the blood of all martyrs of ancient times that John saw, and will cry unto the Lord of Hosts until he avenges that blood on the earth. Section 136 - Historical Background: Within 2 years of the murder of Joseph Smith, the saints knew they would suffer the same fate unless they fled to the west. For many years, the leaders of the church had known that eventually the body of the church would have to make a massive migration to the Rocky Mountains. Practically while fleeing the city, the final finishing touch was completed on their beautiful Nauvoo Temple. Over the next few weeks, as mobs grew restless to drive the saints out, over 5,300 saints, at the risk of their lives, delayed their flight in order to receive their temple endowments. Then, amidst the mobbing, burning and violence of the mobs, the remaining saints crossed the Mississippi River in the freezing winter and into the savagery of the unconquered West. Near what is now Omaha Nebraska, a temporary station was established called Winter Quarters. It was here that Brigham Young received the following revelation. Recap: The saints are to be organized in companies, as ancient Israel was organized, in 100's, fifties, and tens, and covenant among themselves and God to obey the commandments. Each company is to prepare themselves for the westward journey, taking a share of the poor and widows. The leading company will cut roads and plant crops on their way for the benefit of those companies who will follow. The Lord assures the saints that their enemies cannot stop them. Just as the Lord saved the Israelites from the Egyptians, so he will save his people in this dispensation. Be honest with one another, be good stewards, be of good cheer with dancing and singing. In times of sorrow, pray unto the Lord. The saints are to be tried to prepare themselves to be faithful for the glory of God. It was needful that Joseph be killed to seal his testimony with his blood. Be faithful, for the kingdom of God has been restored unto you.

Benjamin E. Park considers the history of Nauvoo and D&C 132 in this fascinating and important lesson. Benjamin Park received degrees from Brigham Young University (BA, English and history), the University of Edinburgh (MSc, Theology… The post Trauma of Nauvoo: Gospel Study with Benjamin E. Park appeared first on Dialogue Journal.

Let's look into the unique authority claims of the Church of the Firstborn, also often referred to by the term Ross LeBaron-ite. They claim authority through the Council of 50 in Nauvoo! This group represents an interesting fundamentalist branch because its line of authority is distinct from the majority of other fundamentalist groups, such as the FLDS and AUB, who primarily trace their authority through the Lorin Woolley story. https://youtu.be/HeX3jEvK0FQ Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission Three Lines of Fundamentalist Authority Most Mormon fundamentalists—around 80% to 90%—trace their priesthood origin story back to the Lorin Woolley story. This story holds that John Taylor received an 1886 revelation telling him that plural marriage was never to be taken from the earth, leading him to set apart men (including Woolley) to keep the practice alive separate from the church911. The LeBarons, along with the Kingston group, represent authority claims that are separate from this dominant Woolley line. While the Kingstons claim a "new dispensation" or visitation by messengers to confer authority, the LeBarons trace their authority back to Benjamin F. Johnson and the Nauvoo era, which often sounds like "probably the most peculiar out of any fundamentalist claim.” Peculiar Priesthood Claim: Nauvoo Roots & Council of 50 To understand the LeBaron claim, one must examine the "higher orders of priesthood" introduced by Joseph Smith during the Nauvoo period. This higher authority was often referred to as the fullness of the priesthood or the highest order of the Melchizedek Priesthood, which entailed being ordained a king and a priest. This authority was conferred through temple ordinances administered to select close followers, initially in the Anointed Quorum (or Holy Order) and later related to the Council of 50. Key points regarding this Nauvoo priesthood include: Authority Above the Church: Some interpretations of this higher priesthood held that it constituted an authority that "no tribunal in the church could control.” Heber C. Kimball noted that there were "more than 30 men who have got higher authority" than Sidney Rigdon, a member of the First Presidency. Independent Sealing Power: Joseph Smith's brother, William Smith, claimed that because of his ordinations as a priest and king, he held "as many sealing keys as could possibly belong to Brigham Young.” This concept suggests that individuals with this "fullness" received the sealing power and could exercise it independent of the presiding keyholder, a view that contrasts with the one-man doctrine articulated by Brigham Young. The Council of 50: Joseph Smith organized this body shortly before his death. While often viewed as a political body, historical sources suggest it was intended to be a presiding priesthood/governmental body. Benjamin F. Johnson, the link in the LeBaron lineage, was one of the men added to the Council of 50 in March 1844. From Johnson to LeBaron The LeBaron authority is rooted in the claims of Benjamin F. Johnson, who was a close friend of Joseph Smith. Johnson claimed that Joseph taught him about plural marriage, endowments, garments, and the second anointing, and authorized him "to teach it to others when I'm led to when I'm led to do so.” Johnson emphasized in his later writings that he was the "last living original member of the Council of 50.” Alma Dayer LeBaron Sr. (often called Dayer) was a grandson of Benjamin F. Johnson. The LeBaron family tradition claims that in the mid-1890s, Johnson gave Dayer a patriarchal blessing appointing him to be the birthright of Joseph Smith to hold a special family position. The family claims that Johnson charged Dayer to carry on the kingdom and conferred upon him all the pries...

Doctrinal Developments in Nauvoo by Mike Parker (Mike Parker is a long-time FAIR member who has graciously allowed us to use materials he originally prepared for the Hurricane Utah Adult Religion Class. The scripture passages covered in his lessons don't conform exactly to the Come, Follow Me reading schedule, so they will be shared here where […] The post Come, Follow Me with FAIR – Doctrine and Covenants 129–131 – Mike Parker appeared first on FAIR.

I'm excited to introduce Jacob Vidrine, a member of Church of the Firstborn. This is a group that is part of the LeBaron fundamentalist group. Jacob is a human encyclopedia of Mormn fundamentalism, and we're going to dive deep into how the LeBaron group cross-pollinates with other fundamentalist groups. Check it out! 0:00 Intro LeBaron Family 4:16 Lorin Woolley Authority Claims 15:20 Kingston & LeBaron Claims 19:18 High Priest Apostles 21:05 Sidney Rigdon Trial 23:53 2nd Anointing-Patriarchal Succession For more info on Mormon fundamentalism: https://gospeltangents.com/denominations/fundamentalim/ Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission. When discussing Mormon Fundamentalism, most people—especially members of the LDS Church—immediately think of the FLDS or AUB (Apostolic United Brethren). These groups largely trace their origin back to the authority line popularized by Lorin Woolley. However, there is a fascinating and often misunderstood branch of fundamentalism that descends from a completely different line of authority: the LeBarons. As a helpful overview of this distinctive lineage, we spoke with Jacob Vidrine of the Church of the Firstborn, sometimes colloquially referred to as Ross LeBaron-ites. -------------------------------------------------------------------------------- The LeBaron Divide: Ross vs. Ervil The name LeBaron often carries a dark stigma, primarily due to the terrible acts committed by Ervil LeBaron, who was a murderer and died in jail. It is important to note that Vidrine is not associated with Ervil's group6.... The LeBaron family, descending from patriarch Alma Dayer LeBaron Sr. ("Dayer"), primarily split into two main groups: The Mexico LeBarons: Started by younger son Joel LeBaron in 1955 as the "Church of the Firstborn of the Fullness of Times." Joel's church grew significantly before the violent schism with Ervil. The Ross LeBaron Line (Church of the Firstborn): Ross LeBaron, the second oldest son, separated and spent his ministry largely in the Utah area, minimizing affiliation with the strife and violence that occurred down in Mexico. Ross's movement is the one Jacob Vidrine is associated with. Authority: Woolley's 1886 Revelation vs. The LeBaron Lineage Approximately 80% to 90% of fundamentalists trace their priesthood authority back to the Lorin Woolley story. This claim rests on the assertion that John Taylor received a revelation in 1886 confirming that plural marriage should never be removed from the earth, after which he set apart men (including Woolley) to keep the practice alive. Historically, however, the LeBarons and Kingstons maintain a distinct authority claim. The LeBaron claim is deemed by some to be "the most peculiar out of any fundamentalist claim", as it bypasses the 1886 revelation entirely and goes straight back to the Nauvoo era through Benjamin F. Johnson. Johnson Connection & Birthright Benjamin F. Johnson was a close friend of Joseph Smith and was one of the men added to the Council of 50 in March 1844. Johnson was heavily invested in the secretive Nauvoo doctrines and claimed that Joseph Smith taught him about plural marriage, the endowment, garments, and the second anointing. Crucially, Johnson claimed that Joseph Smith authorized him "to teach this to others when I'm was led to when I'm led to do" by the Holy Spirit. Alma Dayer LeBaron, the patriarch of the LeBaron family, was Benjamin F. Johnson's grandson. Family tradition holds that Johnson conferred upon Dayer a patriarchal blessing in the mid-1890s, appointing him to the "birthright of Joseph Smith" to preside over the family. Near his death (1905), Johnson allegedly charged Dayer to carry on the kingdom and conferred all the priesthood authority that Johnson had received from Joseph Smith. Alma Dayer LeBaron was secretive about this authority claim for much of hi...

Today we're welcoming back Patrick Mason for a conversation with author and historian Brittany Chapman Nash.In this episode, Patrick and Brittany explore what plural marriage looked like in the early Utah period—how it was lived, how it was taught, and why so many Latter-day Saints practiced it with such deep conviction. Brittany shares stories from women whose voices often go unheard, and helps us understand not just the spiritual and theological motivations behind polygamy, but the complexity, nuance, and sometimes heartbreak that came with it.She offers a window into the hopes, sacrifices, and faith of those who lived this principle—and reflects on what that legacy means for us today.You can learn more in Brittany's book Let's Talk about Polygamy, which was published by Deseret Book. This episode is part of a five-part series on polygamy. We invite you to listen to all five episodes for a range of perspectives and voices on this important topic. You can find even more resources on our website, faithmatters.org. Become a paid subscriber to Wayfare Magazine before December 1 to receive Issue 6, the prophecy issue, in the mail! This is a beautifully bound print magazine with full color art and work by writers like Adam Miller, Hannah Packard Crowther, James Goldberg, Camilla Stark, Matt Bowman, Jenny Richards, Terryl Givens, and more. Visit wayfaremagazine.org/subscribe to learn more.

In this episode of Come Follow Church History with Lynne Hilton Wilson, Dr. Wilson sits down with historian Dr. Janiece Johnson to explore one of the most complex and often misunderstood chapters in Latter-day Saint history—the introduction of plural marriage in Nauvoo. Together, they discuss the deep faith, sacrifice, and obedience of early Saints who strove to follow what they sincerely believed was a divine commandment revealed through the Prophet Joseph Smith. Despite the personal heartache and social challenges that came with practicing plural marriage, figures like Joseph Smith, Brigham Young, and many faithful women and men sought to live this principle with devotion, humility, and integrity. Dr. Wilson and Dr. Johnson also delve into the eternal perspectives behind the doctrine of eternal marriage, exploring how the Saints in Nauvoo viewed family, sealing, and covenant relationships as essential parts of God's plan of salvation. Though plural marriage was a defining test of faith for the early Church, members of The Church of Jesus Christ of Latter-day Saints do not practice this principle today. This episode invites viewers to look at this sensitive topic with empathy, understanding, and appreciation for the faith and courage of those who lived it.

What did Joseph Smith's Nauvoo revelation teach about discerning spirits, the nature of God, and eternal relationships? Historian Brittany Nash Chapman explores Doctrine and Covenants 129-131 and how early Saints lived and understood these profound doctrines.SHOW NOTES/TRANSCRIPTS English: https://tinyurl.com/podcastDC246EN French: https://tinyurl.com/podcastDC246FR German: https://tinyurl.com/podcastDC246DE Portuguese: https://tinyurl.com/podcastDC246PT Spanish: https://tinyurl.com/podcastDC246ESYOUTUBE: https://youtu.be/f7kv2QSZ9HcALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIM.co2021 Episode Doctrine & Covenants 129-132 Part 1https://youtu.be/gn84EE_B5WUFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook  WEEKLY NEWSLETTER https://tinyurl.com/followHIMnewsletter  SOCIAL MEDIA Instagram: https://www.instagram.com/followHIMpodcast Facebook: https://www.facebook.com/followhimpodcastTIMECODE:00:00 Part 1 - Sister Brittany Chapman Nash02:56 Being offended on other's behalf03:40 Brittany Chapman Nash bio07:44 Come, Follow Me Manual09:22 Reducing the heavenly to the finite12:25 Sister Nash shares about discernment18:20 Joseph's confidence with angelic influences21:16  Information about the next life22:36 Endowment in the Red Brick Store25:35 Heavenly relationships29:48 Friendship: A fundamental principal34:31 Kate Holbrook and Melissa Inoyue37:22 Prize enduring relationships39:06 Gaining intelligence44:16 President Faust46:43 Dangers in this verse48:06 Elder Christofferson's Cosmic Vending Machine50:47 The first anti-Christian writer?54:53 Brigham Young yearned to know this57:23 Clarification regarding kingdoms1:00:21 Spirit is matter1:03:12 End of Part 1 - Sister Brittany Chapman NashThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

October 27-November 2What happened during the nearly two years that elapsed between the reception of Section 123 and Section 124 of the Doctrine and Covenants? As it turns out, plenty. We'll talk about that today.

Revelation Dates: February 1843 – July 1843 Revelation Places: Nauvoo, Illinois Section 129 - Historical Background: One of the saints in England, converted by Heber C. Kimball, was a faithful man named William Clayton. Three years after his baptism, Clayton moved his family from England to Nauvoo and in 1842 became a secretary and scribe to the Prophet Joseph. Over the next two years, William Clayton was present and recorded significant revelations, instructions and sermons given by Joseph, including the following three sections of inspired instruction.  Recap: There are two kinds of beings in heaven: resurrected beings and spirits of the righteous. If God sends you a messenger, ask to shake his hand. If he is a resurrected being, he will do so and you will feel his hand. If he is a righteous spirit, he will not shake your hand but will simply deliver the message. If he is an angel of Satan, he will try to deceive you by attempting to shake your hand but you will feel nothing. Section 130 - Historical Background: Orson Hyde gave a talk at a meeting attended by Joseph Smith. Afterwards, Joseph made some corrections to the talk and answered questions from the group. Several brethren, including Wilford Woodruff, took extensive notes which became  section 130. Recap: Jesus is a distinct, glorious personage. Angels reside with God the Father on a globe like a sea of glass. Those who will reside with God will be given a new name. The timing of the return of Christ is not given. A person will have an advantage in the next life by gaining more intelligence and knowledge in mortality. When we receive blessings, it is because of obedience to that law pertaining to that blessing. The Godhead is described. Section 131 - Historical Background: A small group of people went with Joseph to Ramus, Illinois and a discussion with the Prophet was held. The apostles carefully recorded these notes of gospel gems which became section 131. Recap: In the celestial kingdom there are 3 degrees. To obtain the highest degree, one must enter into the everlasting covenant of marriage, for time and all eternity. To receive your calling and election sure, it will be by revelation and sealed through the priesthood. One cannot be saved in ignorance. Spiritual matter is tangible, but too refined to see it. Section 132 - Historical Background: Joseph Smith learned the doctrine of plural marriage gradually. He first became acquainted with it early in his prophetic career as he translated the gold plates. Under the reign of Lehi's son Jacob, the people began to practice polygamy, justifying their immoral behavior on prophets of old, such as Abraham, Isaac, Jacob, David and Soloman. Here, the Lord declared polygamy as a sin unless the Lord had commanded it. As early as 1831, while Joseph was revising the Old Testament, he again came across the accounts of ancient prophets being commanded to practice polygamy. Joseph asked the Lord about it. What he received was such a shock that Joseph didn't dare record it. The most frightening part was the declaration that Joseph himself would be called upon to introduce this doctrine to the whole church. Joseph carried this burden for over a decade, when on July 12, 1843, at the request of his brother Hyrum, Joseph finally dictated the revelation, known today as section 132. Through the years, this revelation had haunted Joseph Smith. Even after dictating the revelation, it wasn't made public until after Joseph's martyrdom 11 months later. It was finally published to the saints in 1852. Recap: “Thus sayeth the Lord”, a new and everlasting covenant of eternal marriage must be accepted to achieve exaltation. This new covenant must be sealed by the Holy Spirit of promise, as it must for all covenants entered into through priesthood keys and proper authority. Any covenant not made properly will have no effect after death. Thus the Lord's house is a house of order, not of confusion. When marriage is performed under the laws of men it will end at death, and those people will remain single and becoem angels; whereas celestial marriage performed under the laws of God will remain in effect for time and eternity, and those people will continue to increase and progress to godhood. The plurality of wives is forbidden unless God commands it, as He did in ancient times to Abraham and Sarah, Isaac, Jacob and David. Because God commanded it, there was no condemnation. Joseph Smith is also commanded of God to introduce plural marriage into this, the last dispensation. Emma is commanded to accept this law and consent. The same abides for all who are commanded to enter plural marriage, that the first wife must give consent. Note: Emma did consent to obey the "law of Sarah," but only temporarily. Joseph was sealed to a number of wives, however there is no record of any children resulting from these sealings. Nevertheless, Joseph's example opened the door to the patriarchal order of matrimony under the Lord's strict conditions. Only 5% of the saints were permitted to live the law of plural marriage, yet the entire church suffered the avalanche of new persecution. Following the supreme court of the United States' decision declaring the practice of polygamy illegal, the prophet Wilford Woodruff sought the Lord for direction. In 1890, the Lord released the church from further efforts to extend the number of plural marriages in the future. The sacrifice, persecutions and suffering of the members had been sufficient, just as Abraham's willingness to sacrifice his only son Isaac was sufficient.

Welcome to part 20 of our epic series on Dr. John G. Turner's landmark biography, “Joseph Smith: The Rise and Fall of an American Prophet.”Things are really heating up as we enter the mid-1830s in the life of Joseph Smith, founder of the Latter-day Saint movement. This episode dives into one of the most controversial and debated episodes in early Mormon history –Joseph's relationship with Fanny Alger, a young woman employed in the Smith household in Kirtland, Ohio in 1836.Was it adultery? Was it an early form of plural marriage? Or was it something else entirely –a “scrape”?Join us for Part 1 of Chapter 18, where we unpack Turner's detailed treatment of this scandal, explore how it fractured relationships within the early church (especially between Joseph Smith and Oliver Cowdery), and trace how it shaped the theology of polygamy that would later emerge in Nauvoo.Please purchase the book ⁠here⁠.To support this series please donate ⁠here⁠. One half of all donations will go to Dr. Turner for as long as he is participating in the series.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

Choosing Faith Through Failure: God's Timetable for Zion by Autumn Dickson Because of an extermination order, the Saints were driven out of Missouri and into Nauvoo. In Doctrine and Covenants 124, the Lord excuses His people from building the temple in Missouri after they had been driven out. Doctrine and Covenants 124:49 Verily, verily, I […] The post Come, Follow Me with FAIR – Doctrine and Covenants 124 – Part 2 – Autumn Dickson appeared first on FAIR.

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) During the Nauvoo period, Joseph Smith receives substantial revelation pertaining to the ordinances of the temple.(03:45) The historical background of Section 125.(05:58) “Essaying” is a term that means trying. Becoming a Saint is a process.(07:39) Through the help of The post Ep 345 | D&C 125-128, Come Follow Me 2025 (November 3-9) appeared first on LDS Scripture Teachings.

Establishment of Nauvoo; Baptism for the Dead & the Endowment by Mike Parker (Mike Parker is a long-time FAIR member who has graciously allowed us to use materials he originally prepared for the Hurricane Utah Adult Religion Class. The scripture passages covered in his lessons don't conform exactly to the Come, Follow Me reading schedule, so […] The post Come, Follow Me with FAIR – Doctrine and Covenants 124–128 – Mike Parker appeared first on FAIR.

One of the coolest scripture study skills is to place your name in the scriptures in place of another individual and see how it sounds. Well, there are 60 people mentioned by name in D&C 124 as Nauvoo is being organized.  Did all of them stay faithful to their promised blessings?If you'd like to view the video that goes with podcast, click here!

I'm in Doctrine and Covenants 124—“A House unto My Name.” I recap the Saints' move to Nauvoo, why the Lord urgently needed a temple, and how faithful discipleship (taking counsel, staying humble, keeping the Spirit) helps us endure. I talk about being doers of the word, not hearers only; welcoming strangers like the people of Quincy did; and practical ways to serve—yes, including finding refugee and local needs on JustServe.org. I also touch on Nauvoo ordinances, baptisms for the dead, and making temple work part of daily discipleship. At the end, I invite you to pray about one specific thing you'll do this week—and then go do it.    Follow me on Substack to get this sent directly to your inbox each week.  And if you haven't bought my book about the power of the Book of Mormon, which includes a simple five-step method to getting the most out of your study, you can buy it here.  Yipee! Feasting on the Words of Christ

Join host Lynne Hilton Wilson as she dives deep into the inspiring story behind the creation of the Relief Society, the women's organization established by the Church of Jesus Christ of Latter-day Saints in March of 1840. In this episode, Lynne explores how a small group of faithful women in Nauvoo, Illinois, under the direction of Joseph Smith, came together with a divine purpose—to serve, uplift, and strengthen one another in both temporal and spiritual ways. Through her thoughtful commentary and historical insights, Lynne reveals how the Relief Society became one of the oldest and largest women's organizations in the world, dedicated to faith, compassion, and unity. Discover the remarkable beginnings of this sacred sisterhood and how its founding principles continue to bless lives today.

Nauvoo the Beautiful⁠“A House unto My Name”Doctrine and Covenants 124The Lord wants me to welcome and accept others.Jane Manning Travels to NauvooJesus commands His people to build temples.You're listening to Come Follow Me Kids!A Come Follow Me Podcast for Primary Kids of The Church of Jesus Christ of Latter-Day Saints.We are an interactive game play podcast for kids. Children will learn shout the scriptures while playing games that go with the Come Follow Me Lessons from the church.This year we are studying the Doctrine and Covenants. If you are looking for a Doctrine and Covenants Podcast for Primary Kids, look no further! Our podcast is called Come Follow Me Kids. Come Follow Me for kids that are primary aged 2-12 in the Church or Jesus Christ of Latter-Day Saints. We follow the come follow me manual from the church but are not officially affiliated in any way. Some audio segments come from the friend magazine and other church sources. On this podcast we play interactive games while learning about the gospel and atonement of Jesus Christ.If your children would like to be guests on this podcast or to receive a baptism shout out, please email us at their info at comefollowmekidspodcast@gmail.com 

What if three simple words could change the way you live your faith?

Join us for the classroom of a lifetime as Steven Harper and Kerry Muhlestein teach about the New and Everlasting Covenant while on a beautiful cruise. We will visit beautiful places and learn profound truths. https://restorationtravels.com/nec-cruise/In this episode Spencer McBride and Kerry discuss how the saints thought prayers would be answered, and how it was different, and how it became something more beautiful and amazing than they had hoped for. In the bonus material at TSAR.website Kerry goes through the history of the Relief Society and the Nauvoo temple, and some beautiful experiences in the Nauvoo Temple. We are grateful for our executive producers, J. Parke, D. Watson, M. Cannon, M. Rosema, B. Fisher, J. Beardall, D. Anderson, and H. Umphlett, and for all our generous and loyal donors. We are also very grateful for all our Patreon members. We are so thankful for Beehive Broadcast for producing the podcast and for Rich Nicholls, who composed and plays the music for the podcast.

Send us a textWelcome to Grounded, where women and men of all ages, nationalities, and backgrounds gather together with me, Dr. Barbara Morgan Gardner and my guests as we strive to build a bedrock understanding of the life and teachings of Jesus Christ and become more like him. Today, join me as we study the history of the Relief Society!Guests in this episode include: Rebekah Westfall, Rebecca Mehr, Emma Walker, Ali Norton, Sydney S. Reynolds, Brooklyn Westfall, Amy Jo Young, and  Elaine S. Dalton!Grounded Podcast Instagram: https://www.instagram.com/thegroundedpodcast_/Grounded Podcast Facebook: https://www.facebook.com/TheGroundedPodcast?mibextid=LQQJ4dBarbara Morgan Gardner Instagram: https://www.instagram.com/drbarbaramorgangardner/?hl=enBarbara Morgan Gardner Facebook: https://www.facebook.com/barbara.morgan.37051/Support the show

Send us a textWelcome to Grounded, where women and men of all ages, nationalities, and backgrounds gather together with me, Dr. Barbara Morgan Gardner and my guests as we strive to build a bedrock understanding of the life and teachings of Jesus Christ and become more like him. Today, join me as we study the history of the Relief Society!Guests in this episode include: Rebekah Westfall, Rebecca Mehr, Emma Walker, Ali Norton, Sydney S. Reynolds, Brooklyn Westfall, Amy Jo Young, and  Elaine S. Dalton!Grounded Podcast Instagram: https://www.instagram.com/thegroundedpodcast_/Grounded Podcast Facebook: https://www.facebook.com/TheGroundedPodcast?mibextid=LQQJ4dBarbara Morgan Gardner Instagram: https://www.instagram.com/drbarbaramorgangardner/?hl=enBarbara Morgan Gardner Facebook: https://www.facebook.com/barbara.morgan.37051/Support the show

Send us a text"Uncle Andrew" is back!  From Come Follow Me:         "As difficult as the last six years had been for the Saints, things started to look up in the spring of 1839: The refugee Saints had found compassion among the citizens of Quincy, Illinois. Guards had allowed the Prophet Joseph Smith and other Church leaders to escape captivity in Missouri. And the Church had just purchased land in Illinois where the Saints could gather again. Yes, it was swampy, mosquito-infested land, but compared to the challenges the Saints had already faced, this probably seemed manageable. So they drained the swamp and drafted a charter for a new city, which they named Nauvoo. It means “beautiful” in Hebrew, though it was more an expression of faith than an accurate description, at least at first. Meanwhile, the Lord was impressing His Prophet with a sense of urgency. He had more truths and ordinances to restore, and He needed a holy temple where the Saints could receive them. In many ways, these same feelings of faith and urgency are important in the Lord's work today.        While Nauvoo did become a beautiful city with a beautiful temple, both were eventually abandoned. But the Lord's truly beautiful work, all along, has been to “crown you with honor, immortality, and eternal life” (Doctrine and Covenants 124:55), and that work never ends."Support the Show!Become a "Patron Saint"! 

Revelation Dates: March 1841 – September, 1842 Revelation Places: Nauvoo, Illinois Section 125 - Historical Background: As the saints from around the world gathered to Nauvoo, many of them settled on the west side of the Mississippi River (Iowa) where the land was more affordable. Two stakes were organized there. With the increasing emphasis on the gathering place in Nauvoo, the question was raised whether the saints in the Iowa Territory should relocate to Nauvoo. Joseph inquired of the Lord. Recap: The saints are to settle in the areas according to where Joseph Smith will be inspired to designate, including those areas west of the Mississippi. Section 126 - Historical Background: Brigham Young was baptized a member of the church in 1832 and has been one of the chief supports of Joseph. For 9 years he served many missions including the eastern states, Canada and England. Joseph predicted in 1832, “A time will come when Brother Brigham will preside over this Church.” Upon Brigham's return from his successful mission to England in 1841, he reported, “Through the mercy of God we have gained many friends, established churches in almost every noted town and city in Great Britain, baptized between seven and eight thousand souls, printed 5,000 Books of Mormon, 3,000 hymn books, 2,500 volumes of the Millennial Star, and 50,000 tracts.” Joesph received this revelation for Brigham in his own home.   Recap: Brigham's offering is accepted by the Lord and he is told to stay in Nauvoo with his family, to “send” rather than “take” the Lord's word to the world. Section 127 - Historical Background: After Joseph's escape from Missouri into Illinois, Missouri Governor Boggs petitioned the Illinois Governor to arrest Joseph and extradite him back to Missouri for trial. To Joseph's surprise, and alarm, the Illinois Governor granted this request of extradition. Joseph's only protection was to stay out of sight until the sheriff, sent from Missouri, became discouraged and returned home. This section is an epistle to the saints by Joseph Smith while in hiding, explaining why he would be out of sight for a while.  Recap: Joseph has left Nauvoo temporarily for the safety of the saints and himself. These “perils” Joseph is called to pass through are a small thing to him. Like Paul, Joseph glories in tribulation. The saints should be glad, even in persecution, for God will prevail. Meanwhile, when baptized for the dead, keep good records to show the legitimacy of the ordinances, for what is bound on earth is also bound in heaven. He promises more information will be sent by him shortly. Section 128 - Historical Background: Five days following section 127, Joseph sends this new epistle to the saints, expounding further instructions on the ordinance to baptize their dead. These baptisms were occurring in the Mississippi River until the baptismal font within the unfinished temple could be completed and dedicated. Joseph was anxious to share all the sacred ordinances to be performed inside the temple, but began with baptisms for the dead. Only 6 others, all of whom were apostles, had received their temple endowment earlier in May, in the upper room of the improvised temple of Joseph's store. This was necessary because the temple was only about half completed.  Recap: Joseph reiterates the importance of a recorder to provide a witness and a very precise record of each ordinance. Whatever is recorded on earth is recorded in heaven, and likewise whatever is not recorded on earth is not recognized in heaven. The baptismal font in the temple is in similitude of the grave, being immersed in the water and then coming forth, as in the resurrection. All priesthood keys of past dispensations have been restored. Take courage and be glad, rejoice for the redemption of both the living and the dead.

Imagine starting over, driven from your home, betrayed by friends, and attempting to build a city and a temple in a malaria-infested swamp. The sheer audacity of the Nauvoo project required a powerful new revelation. D&C 124 provides the blueprint for healing the past, trusting the present, and embracing a grand future. Summary: This episode analyzes D&C 124, a pivotal revelation received in Nauvoo in 1841. Proclaiming Zion (D&C 124:2-11): The Saints are commanded to issue a solemn proclamation to "all the kings of the world" and world leaders, inviting them to "come to the light and glory of Zion". This was an act of courage, recognizing that the set time had come to favor Zion. Heart Health & Integrity (D&C 124:15-20): The Lord praises Hyrum Smith for the "integrity of his heart" and his love for what is right. In stark contrast, John C. Bennett is given multiple "ifs" —his reward depends entirely on his choice to "receive counsel" and continue in love and acceptance. The Nauvoo House (D&C 124:22-24, 60-61): The Saints are commanded to build a "healthful habitation" and a "resting-place for the weary traveler" where he can "contemplate the word of the Lord". The Lord instructs that stockholders must be "a believer in the Book of Mormon, and the revelations". The Temple & Acceptance (D&C 124:27-35): Because the Saints lack a proper house for ordinances, the Lord mercifully accepts baptisms for the dead performed outside a temple "only in the days of your poverty". However, this acceptance has a strict deadline: failure to complete the temple after a "sufficient time" will result in the Church being "rejected as a church". "A for Effort" (D&C 124:49-55): The Lord gives a powerful principle: when we go "with all their might" and are hindered by enemies, the Lord will "accept of their offerings". This principle is applied to the failed attempt to build the temple in Jackson County , offering "consolation" and a command to "prove yourselves unto me" by trying again in Nauvoo. The Cause of the Poor (D&C 124:74-76): Saints are commanded to "plead the cause of the poor and the needy" and to support this cause with their interest , establishing a pattern of generosity that ensures their "seed be found begging bread" no more. Call-to-Action: What "cause of the poor" can you dedicate yourself to this week? Share your commitments in the comments below! If this message helped you find renewed hope and purpose, please like, subscribe, and hit the notification bell to stay "Unshaken" in your faith. Chapter Timestamps: 0:00 Introduction 5:06 Hope Springs Eternal 18:37 Heart Health 29:43 The Nauvoo House 42:47 Good Enough for Now 52:44 Temple Ordinances 1:06:01 A for Effort 1:17:19 The Cause of the Poor 1:33:46 One-Liners

To purchase my book, Choosing Glory, visit: https://lilianderson.com/product/choosing-glory/ --also available on Kindle and as an audio book To support this podcast and access extra content, subscribe on Patreon where you can submit specific questions: https://www.patreon.com/choosingglory?fan_landing=true&view_as=public

Our Mothers Knew It with Maria EckersleyA Creative Study of Come, Follow MeD&C [D&C 124 & VOICES OF THE RESTORATION: THE RELIEF SOCIETY]“A House unto My Name”October 27 – November 2, 2025WEEK 44 SUMMARYDoctrine and Covenants 124 is a revelation given to Joseph Smith in January 1841, instructing the Saints to build a temple and a boarding house called the Nauvoo House in Nauvoo, Illinois. The revelation outlines the importance of these structures for the gathering of the Saints and the performance of sacred ordinances. It also provides guidance on church leadership, appointing specific individuals to various roles, and emphasizes the need for unity and faithfulness among the members. The revelation highlights the blessings that come from obedience and the importance of establishing a strong community centered on gospel principles.SPARK 1: A WORLDWIDE CHURCHSPARK 2: NO LESS SERVICEABLESPARK 3: A CHRISTMAS MORNING GODOBJECT LESSON 1: “Build a House unto My Name”: Nauvoo Temple Symbol StudyOBJECT LESSON 2: “Integrity of His Heart”: Tissue Table Dice GameCHAPTERS=========00:00:14 INTRO00:02:33 QUICK GLANCE00:06:59 INSIGHTS 100:26:23 QUESTIONS 100:19:31 INSIGHTS 200:28:36 QUESTIONS 200:32:14 INSIGHTS 300:42:22 QUESTIONS 300:45:16 OBJECT LESSON 100:50:06 OBJECT LESSON 200:56:31 WRAP UPLINKS=====WEB: https://www.gather.meckmom.comETSY: https://www.etsy.com/shop/meckmomINSTAGRAM: Instagram @meckmomlifePODCAST: https://podcasts.apple.com/us/podcast...CHURCH OF JESUS CHRIST DISCLAIMER=================================This podcast represents my own thoughts and opinions. It is not made, approved, or endorsed by Intellectual Reserve, Inc. or The Church of Jesus Christ of Latter-day Saints. Any content or creative interpretations, implied or included are solely those of Maria Eckersley ("MeckMom LLC"), and not those of Intellectual Reserve, Inc. or The Church of Jesus Christ of Latter-day Saints. Great care has been made to ensure this podcast is in harmony with the overall mission of the Church. Click here to visit the official website of The Church of Jesus Christ of Latter-day Saints.

How do we rebuild when life takes an unexpected turn? Dr. Liz Darger connects the Saints' Nauvoo “rebuilding years” in Doctrine and Covenants 124 to modern lessons in humility, faith, and using everyday platforms to create holy spaces and share the gospel naturally. SHOW NOTES/TRANSCRIPTS English: https://tinyurl.com/podcastDC244EN French: https://tinyurl.com/podcastDC244FR German: https://tinyurl.com/podcastDC244DE Portuguese: https://tinyurl.com/podcastDC244PT Spanish: https://tinyurl.com/podcastDC244ESYOUTUBE: https://youtu.be/q8qgF43WlVYALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIM.co2021 Episode Doctrine & Covenants 124 Part 1https://youtu.be/AbtSHIX9ULsFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook  WEEKLY NEWSLETTER https://tinyurl.com/followHIMnewsletter  SOCIAL MEDIA Instagram: https://www.instagram.com/followHIMpodcast Facebook: https://www.facebook.com/followhimpodcastTIMECODE:00:00 Part 1 - Dr. Liz Darger02:03 Episode Teaser02:44 Liz Darger's bio05:28 Working with the NCAA08:14 Pattern of following through with “nudges”10:50 Come, Follow Me Manual14:29 The need for a temple16:33 Rebuilding seasons20:09 Falling is part of the process24:48 Humility and courage27:22 Take the box off the shelf30:06 Six proclamations by the Church36:50 Farmer sends proclamations to kings40:10 Soccer lessons and the Sabbath47:53 Mission call missionary work50:24 Student athletes55:39 God develops gifts and talents58:50 Nauvoo House1:05:28 Value of hospitality1:09:23 Ordinances & NCAA Women's basketball1:14:46 End of Part 1 - Dr. Liz DargerThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) Joseph Smith and his companions escape from Missouri custody in April 1839.(08:34) The Saints beautify Nauvoo. An overview of this section.(11:03) Joseph has not fallen from grace. The Lord emphasizes Joseph's prophetic role even though he has weakness. What The post Ep 344 | D&C 124, Come Follow Me 2025 (October 27-November 2) appeared first on LDS Scripture Teachings.

Join host Lynne Hilton Wilson and special guest Susan Easton Black, one of the foremost experts on Nauvoo, Illinois, for a captivating episode exploring the creation of one of the most remarkable cities in early Latter-day Saint history. In this groundbreaking podcast, they uncover new insights and fascinating details about how the Saints transformed a swampy stretch of Mississippi River shoreline into the thriving “City Beautiful.” Together, Lynne and Susan dive into Nauvoo's spiritual, social, and architectural legacy—from the vision behind its city planning and the building of the majestic Nauvoo Temple to the stories of the faith-filled people who made it all possible. Viewers will discover how Nauvoo became a center of innovation, faith, and community—and why its legacy still inspires members of The Church of Jesus Christ of Latter-day Saints today.

Revelation Date: January 19, 1841 Revelation Place: Nauvoo, Illinois Section 124 - Historical Background: It had been 2 years since receiving the prior revelation and much had happened during that time: - Joseph had finally been freed from Liberty jail by a sympathetic sheriff (who was then killed by the angry mob for allowing Joseph to escape). - Joseph fled to Illinois and the saints purchased thousands of acres of unimproved land in Commerce, Illinois for settlements. It was a swampy and mosquito infested wilderness. Many saints suffered from malaria as they drained the swamps and worked the land. - Two notable deaths had occurred – Bishop Edward Partridge (resulting from persecution injuries) and Joseph Smith, Sr. - Joseph had gone to Washington DC to seek redress from President Martin Van Buren, who refused to help them. In his own words, Van Buran's refusal was made for his own personal, political gain. - The Governor of Illinois signed charters allowing the Saint's new city to be established, self-governed and allowed an independent military body formed from within to protect itself. Hence the city Commerce is renamed Nauvoo, a Hebrew word meaning a place of rest and beauty, and a militia, called the “Nauvoo Legion,” is organized.  Joseph felt a great sense of urgency in completing the Lord's and fulfilling his calling. Joseph receives this revelation as a result of his pleadings, which is the longest revelation in the Doctrine and Covenants.  Recap: Joseph is to make a proclamation of the Gospel to all the rulers of nations; the saints are commanded to build a new temple to the Lord; they are also commanded to build a house to welcome outside guests and investigators; Hyrum is called to replace his father as Patriarch of the church; general and local officers are called directly by the Lord, yet they all must be sustained by the church membership in a church conference before they are allowed to take their office.

A presentation titled Pregnant Possibilities was given by Mark Tensmeyer, Joseph Stanford, Amanda Hendrix-Komoto, John Kidd, & myself (Rick Bennett.) This was similar to a presentation at Sunstone & John Whitmer Historical Association in August, September, & October 2025. We tackled the question on how many children Joseph Smith should have had with his plural wives. (It is a lot less than you think!) Mark gave a history, Joseph outlined the science behind calculating pregnancy, Rick did the calculations on expected number of children & probability Joseph Smith had no children from his plural wives. John ran 1,000,000 simulations of the scenario to randomize women's cycles and coitus, and Amanda discussed birth control & abortion in the 19th century. It's a fascinating presentation that we hope to publish soon. Check out our presentation from August & October. (You may want to view on Youtube to see the slides used in the presentations.) https://youtu.be/gL0P5F5FZcc Don't miss our other conversations about Joseph Smith's polygamy: https://gospeltangents.com/lds_theology/polygamy/ Copyright © 2025 Gospel Tangents All Rights Reserved Pregnant Possibilities The polygamous unions of Joseph Smith in Nauvoo present historians with a persistent and colorful mystery: the apparent lack of known children fathered by Smith with any of his wives other than Emma. Clearly, Joseph Smith was fertile, having fathered nine children with Emma. This question regarding the lack of progeny was the central focus of the 2025 Sunstone Symposium session, "Pregnant Possibilities: Sexuality and Early Mormon Polygamy," which involved a multidisciplinary approach combining historical research, statistical modeling, and reproductive science. The presentation drew on the expertise of historian Mark Tensmeyer, JD (focusing on historical claims and Joseph Smith's movements), Dr. Amanda Hendrix-Komoto (discussing abortion and birth control history), Dr. Joseph Stanford (an MD specializing in fertility and the mechanics of pregnancy), Rick Bennett (a biostatistician who hosted the session and developed the mathematical models), and Dr John Kidd (who ran 1,000,000 simulations.) Does Marriage Equal Sex? The puzzle of the missing children was vividly encapsulated by Joseph Smith III, who found it "incomprehensible" that his "father should have had such a crew of lusty young women as wives, and not one of them had a baby by him. Not one, not a single baby". The presentation emphasized that while there are no identified or verified children from these plural unions, historians cannot definitively state that there were no children. Factors such as high infant mortality, stillbirth, or children who grew up under different names could account for unknown progeny. Mark Tensmeyer examined the foundational question: Does the fact that Joseph Smith married these women mean that he was sexually active with them?. While there is direct testimony of consummation for some wives (such as Emily Partridge and Melissa Lott), for the majority, evidence is absent or scarce. Arguments supporting consummation included the 19th-century societal norm where a marriage was often not considered complete if unconsummated. Conversely, arguments suggesting limited or no consummation centered on: Smith's lack of cohabitation with many plural wives. Other motives for marriage, such as dynastic connections or integrating plural marriage into the community. The fact that Smith and his immediate circle were not actively trying to conceive children with plural wives, contrasting with Brigham Young's later efforts to "raise up seed to Joseph". The gradual rollout of polygamy, which was necessarily shrouded in secrecy and denial, particularly due to Emma Smith's disapproval and limited knowledge of the full extent of the practice. To address the historical ambiguity, the researchers focused on 33 "consensus wives"—those agreed upon by prominent histor...

Welcome back to Part 17 of our Joseph Smith Podcast series covering Dr. John Turner's new biography on Joseph Smith titled: Joseph Smith: The Rise and Fall of an American Prophet.In this episode, we begin part one of our deep dive into the Book of Abraham –a controversial and fascinating text within Latter-day Saint history. We'll trace its origins in 1835 Kirtland, explore Joseph Smith's acquisition of Egyptian papyri and mummies, and discuss the Egyptomania of the time that fueled public curiosity.With guest scholar Dr. John Turner, we set the stage for how the Book of Abraham fits into the broader story of Mormonism, how Joseph Smith interpreted the papyri, and why questions of translation, sincerity, and inspiration still matter today. This is just the beginning of our discussion –the Nauvoo period will follow in later chapters!Please purchase the book ⁠here⁠.To support this series please donate ⁠here⁠. One half of all donations will go to Dr. Turner for as long as he is participating in the series.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

Latter-day Saint temples and their rituals have been an oft discussed and frequently misunderstood element of Mormon practice. But how can scholars hope to understand Mormon temples when their rituals are exclusive to members, and their liturgies kept secret?Historian and scientist Jonathan Stapley discusses these questions on today's episode of Scholars & Saints. Drawing on his brand-new book, Holiness to the Lord: Latter-day Saint Temple Worship, Stapley, drawing on newly released and digitized sources, argues that the temple is the place where Latter-day Saints are able to order their bodies, their communities, and their universe. By examining the history of the temple, specific liturgies, and the impact of race and gender prohibitions, Stapley shows how the temple has evolved over time to curate Latter-day Saint cosmologies.To learn more about Jonathan Stapley and his work, visit his website.

Revelation Dates: March 27, 1836 – April 3, 1836 Revelation Places: Kirtland, Ohio Section 109 - Historical Background: In December 1832, the Lord commanded the saints of Kirtland to build a temple. At that time, there were only about 100 members living in Kirtland, who lacked money, lands or knowledge to accomplish the task. Yet, at the completion and dedication of the temple in March, 1836, there were over 1,500 members, eager to receive their promised “power from on high.” Joseph had never seen a temple but through revelation he was shown the “pattern” from which to build. Through great sacrifice, from the laying of the initial cornerstone in July, 1833 to the dedicatory prayer on March 27, 1836, the temple was now complete. From January through March of 1836, the church experienced what some call a season of Pentecost. There were many open visions of angels, heavenly messengers, spiritual manifestations and even the appearance of the Savior himself. Under direct revelation, Joseph received this dedicatory prayer and read it to the one-thousand members crowded into the pews of the temple. Recap: The Lord is asked to accept the house, which they were commanded to build, as a house of the Lord. A request is made to the Lord for His appearance to the saints in their solemn assembly. This house is to be a house of prayer, fasting, faith and glory. He asks the Lord to deliver the saints from their enemies, that they may go in power to gather the righteous before the calamity of the wicked. Turn away thy wrath from the repentant. May the Jews, Lamanites and all Israel be redeemed. Joseph prays for the leaders of the church and the saints be crowned with power and reap eternal joy. Section 110 - Historical Background: On Easter Sunday, April 3, 1836, one week following the temple dedication, 800 saints gathered in the temple to worship. Although the ordinance of endowment had not yet been revealed (that would be in 1842 in Nauvoo), the ordinances of washing and anointing and the washing of feet had been revealed. As the members worshipped and listened to sermons by church leaders, they  participated in the sacrament as administered by the twelve apostles. Then curtains were drawn, or dropped, separating the Prophet and Oliver Cowdery (ordained as Assistant President) from the congregation. Here, they both knelt in prayer and the heavens were opened. Joseph and Oliver received the following glorious revelation.   Recap: The Lord appears at the temple pulpit before Joseph and Oliver, accepting the Kirtland temple as His house. Moses then appears to them and commits the keys of the gathering of Israel; Then Elias (a messenger) appears and commits the keys of the covenant of Abraham; And lastly, Elijah appears and commits the sealing keys, which without these keys, the whole earth would be smitten with a curse. Now, the great and dreadful day of the Lord is near, even at the doors.

Today marks 168 years since the Mountain Meadows Massacre. Following last year's JWHA conference in St George, Utah, I drove by the 4 monuments to the tragedy. Here is an in-depth account of the Mountain Meadows Massacre, an "unspeakable tragedy" that occurred on September 11, 1857. This episode is a somber reflection on this event, along with a condemnation of political and gun violence. https://youtu.be/5MQbBi2zhwI Don't miss our other Tangent Trips! https://gospeltangents.com/mormon_history/gt-trips/ Copyright © 2025 Gospel Tangents All Rights Reserved Context and Causes of Mountain Meadows Massacre: In 1857, Utah was considered in rebellion by President James Buchanan, who sent the U.S. Army to put down the "Mormon rebellion". Mormons, having previously been expelled from Kirtland, Missouri, and Nauvoo, were on edge, determined not to be driven out again. Brigham Young, then a former governor, had directed Mormons not to sell supplies to immigrants because they were preparing for war. He also warned the federal government about the dangers on the immigration road if Mormons were attacked and had told Native Americans that it was "okay to steal from any immigrants". The victims were the Fancher- Baker party, a group of about 100-120 men, women, and children from Arkansas, traveling to California with many cattle. They were denied supplies in Utah and were in the "wrong place at the wrong time". Mountain Meadows Massacre Events: The conflict began around September 7th when Mormons, who had enlisted Native Americans, attempted to raid the immigrants' cattle. An initial scuffle resulted in a Mormon shooting and killing one immigrant. The Baker-Fancher party circled their wagons, forming a defensive fortification. To cover up the initial murder and prevent witnesses, local Mormon leaders decided to kill everyone. The party was under siege for several days, running low on ammunition and food, and being shot at when they tried to get water from a spring. John D. Lee, a Mormon, pretended to be a negotiator and came under a white flag of truce. He persuaded the immigrants to surrender their guns, promising safe passage. The men were separated from the women, children, and sick. A signal, possibly "halt" followed by "do your duty," was given. Mormon men shot the Fancher men next to them. The women and children were also killed, as they didn't want any witnesses. Approximately 96 to 120 men, women, and children were killed. Seventeen small children survived because they were deemed too young to "tell tales". Aftermath and Memorials: The Mountain Meadows Massacre is considered the "worst chapter in LDS history". John D. Lee was the only person convicted (and executed) for his role in the massacre. He was tried in Beaver, Utah, in two trials (1875 and 1876), with the second resulting in his conviction by an all-Mormon jury. He was executed by firing squad at the massacre site on March 23, 1877, almost 20 years after the event. The LDS Church later purchased the land and worked with the federal government to establish it as a National Historic Landmark. The site includes several memorials:     ◦ The Overlook Monument: The monument features a wall with the names of many victims. It also has lookout points to identify the Men and Boys' Memorial, Women & Children's Memorial, and the immigration campsite.     ◦ The Gravesite Memorial: Patterned after an 1859 cairn built by U.S. Army soldiers. It contains stones from the original cairn and crypts where the bones of 29 victims were reinterred in 1999, wrapped in shrouds and placed in oak ossuaries on a thin layer of Arkansas soil. A child's skull, removed by the U.S. Army in 1879, was reinterred by relatives in 2017. The memorial was dedicated on September 11, 1999, with a statement of regret from Henry B. Eyring on September 11, 2007.     ◦ Memorial for Men and Older Boys: A smaller monument about two-thirds of a mile from...

Come along with me on a walking tour of Independence, Missouri! We'll explore the historic Temple Lot Church (Hedrickites) and look at rare photographs from the Great Depression, when attempts were made to build the Jackson County Temple on the very cornerstones Joseph Smith laid in 1831. We'll also stop by the Stone Church, the oldest church in Missouri, built by Joseph Smith III, and visit the Remnant Church of Jesus Christ of Latter Day Saints. As we walk, we'll trace the same steps once taken by Harry Truman, stopping at the United Nations Peace Plaza and the Auditorium he frequented after returning home from the presidency. Our journey will also take us to the Cutlerite Church and Temple. It's a unique chance to experience history, faith, and legacy all in one walk—you won't want to miss it! https://youtu.be/E-z1dRBPzqw Don't miss our other Tangent Trips! https://gospeltangents.com/mormon_history/gt-trips/ Copyright © 2025 Gospel Tangents All Rights Reserved From Zion to Truman Join us on an extended walking tour through Independence, Missouri, a city rich with pivotal moments in both the Restoration movement and American political history. From the foundational sites of early Mormonism to the stomping grounds of President Harry S. Truman, Independence offers a unique blend of historical insights. The Sacred Ground: Temple Lot Our journey begins at the Temple Lot, a site dedicated by the Mormon Prophet Joseph Smith and other Mormon leaders on August 3, 1831. This area was envisioned as the center of Zion, a grand temple complex. Today, it's surrounded by several significant structures, including the Community of Christ Auditorium and Temple, the LDS Stake Center, and LDS Visitor Center. The Temple Lot Church, sometimes known as the Hedrick-ites, stands prominently. This site has seen its share of trials; the first and second churches built here were both tragically destroyed by fire. A particularly heartbreaking incident in 1990 saw a former member reportedly burn down a church with the misguided belief that it would expedite the rebuilding of the temple. Plans for a larger temple with groundbreaking and footings were halted by the Great Depression, leaving a famous foundation hole. Interestingly, artifacts like stones, found by Otto Fetting, are on display, hinting at the never-realized Greek-style design. The envisioned temple's footprint was surprisingly small, especially compared to later temples like Nauvoo or Salt Lake. Inside the Temple Lot Visitor Center, you can see photographs of early leaders and even a display of the Book of Commandments, a precursor to the Doctrine and Covenants, which is apparently being phased out of print and may be de-canonized. Architectural and Spiritual Diversity: Other Churches of Independence Just a short distance away, we visit the Stone Church, which stands as the oldest church in Missouri built by Joseph Smith III. Its interior, with its large pipe organ, impressive stained-glass windows, and wooden pillars, might remind visitors of the Salt Lake Tabernacle, albeit on a smaller scale. The Remnant Church of Jesus Christ of Latter Day Saints has its headquarters in the former Chrisman High School, a building that also operates a lunch program for the homeless. A particularly unique stop is the Cutlerite Church, established by Alpheus Cutler in 1853. This small denomination, with fewer than a dozen members (most over 70), maintains a distinctive practice: they are one of the few churches outside the LDS Church and some polygamous groups that practice baptisms for the dead and endowments. Their building serves a dual purpose, with a chapel on the first floor and a "temple area" on the second, where sacred" temple work is conducted. Early Mormon Footprints and Conflicts Independence also holds the memory of early Mormon settlers and the tensions they faced. We visit the site of Edward Partridge's home and the relocated Jones Flournoy Home,...

This is a rebroadcast of my 2018 interview with John Hamer & Lachlan MacKay from the Community of Christ. They'll bust some LDS myths about the Kirtland Temple, Word of Wisdom, Alice Cooper, and more! Check it out! https://youtu.be/NjnkS1Y-tls Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission A Journey Through Kirtland and Beyond The early history of the Latter-day Saint movement is far richer and more complex than many realize, marked by vibrant architectural innovations, evolving theological understandings, and a dramatic succession crisis that led to the formation of numerous distinct traditions. Recent discussions with Community of Christ leaders, Apostle Lachlan MacKay and Seventy John Hamer, offer fascinating insights into this intricate past, shedding light on topics ranging from the Kirtland Temple's original appearance to the diverse interpretations of core doctrines. John is the author of Scattering of the Saints: Schism Within Mormonism. Bust LDS Myths on Kirtland Temple: Kaleidoscope of Early Worship The Kirtland Temple, a pivotal edifice in early Latter-day Saint history, holds a storied past, not least because of its surprising original aesthetics and a tumultuous ownership saga. When first constructed, the building did not present the pristine white façade it does today. Rather, it was designed to emulate a grand, cut-stone look, achieved through an ingenious building technique introduced by Artemus Millet. The walls, approximately two feet thick and 45 feet high, were constructed from rubble, primarily sandstone, held together with mortar. To create the desired elegant appearance, a hard plaster or stucco finish was immediately applied to the exterior. This stucco was mixed with crushed old crockery and glass, making the surface sparkle brilliantly when struck by sunlight. Mortar joints were then painted onto the walls, giving the illusion of large, meticulously cut stone blocks from a distance. Far from white, the temple was described as "blue" in the 1830s, likely a slate gray hue. Even the wooden shingles were dipped in red lead paint for preservation, and the front doors were olive green, presenting a far more colorful structure than we envision today. This vibrant exterior, sadly, was toned down over the years due to fading, extensive patching of cracks, rust streaks from iron in the sandstone, and eventually, the removal and replacement of stucco in the 1950s, leading to its brilliant white appearance only since the 1960s. The temple's initial function also differed significantly from modern Latter-day Saint temples. In Kirtland, it served as a public house for worship with a strong emphasis on spiritual and intellectual empowerment. Two-thirds of the temple was dedicated to classroom space, where people would attend worship on Sundays and school six days a week. It even housed the Kirtland High School, accommodating students from six years old through adulthood, making it the center of community life. This public access contrasted with the Nauvoo temple, where a tithe-payer's receipt was required for the baptismal font, a precursor to the modern temple recommend concept. The Kirtland Temple's ownership history is equally complex, described as "a mess". Joseph Smith sometimes owned it personally and at other times on behalf of the Church. Amid financial difficulties, it was signed over to William Marks to protect it from creditors. After Joseph Smith's death, there were attempts by various groups, including Brigham Young's followers, to sell or claim the temple. A particularly violent incident in 1838 saw dissenters storm the temple with guns and knives, aiming to take possession, only to be ejected by police amidst a chaotic scene involving a toppled stovepipe and soot. The Community of Christ's "Kirtland temple suit" in the 1880s was primarily about establishing identity as Joseph Smith ...

The Community of Christ has sold the Kirtland Temple and several Nauvoo properties to the LDS Church for a jaw-dropping $200 million. But RLDS finances are still shaky! That money is only expected to keep the church afloat for about five years. Historian John Hamer joins us to explain why he thinks the deal could have been much better, why he's disappointed there are still no openly gay apostles, and to share his brutally honest thoughts on Steven Veazey's leadership. Stick around—this conversation pulls no punches. John is the co-author of Scattering of the Saints: Schism Within Mormonism. https://youtu.be/F3sTvJCWD3c Don't miss our other episodes with John Hamer! https://gospeltangents.com/people/john-hamer/ Copyright © 2025 Gospel Tangents All Rights Reserved Deep Dive into the Kirtland Temple Sale & Path Forward The recent sale of the Kirtland Temple sent shockwaves through the Latter Day Saint movement, and for the Community of Christ (formerly RLDS). It highlighted significant and ongoing financial challenges. John Hamer, a Community of Christ historian and Seventy, has offered candid insights into the church's financial state, the controversial temple sale, and his hopes for the future. Kirtland Temple Sale: A "Pittance" and a Crisis of Legitimacy The sale of the Kirtland Temple to the Church of Jesus Christ of Latter-day Saints (LDS Church) for less than $200 million was a deeply troubling event for many in the Community of Christ. John Hamer describes the price as a "pittance," emphasizing that the property's value, particularly in terms of "legitimacy" for the LDS Church, is "priceless" and far exceeds the sale amount. He provocatively suggests that the LDS Church, with its "hundreds of billions of dollars," would not sell the temple for even $200 billion. A major point of contention was the lack of transparency and consultation surrounding the sale. The decision was made "in secret," without any input from the World Conference, the church's "giant legislature". This went against historical precedent, as a previous General Conference had determined that a revelation would be necessary to sell the Kirtland Temple, which had originally been built by revelation. Hamer views the sale as a missed opportunity, stating that it was sold for "a third of what was necessary" for the church to achieve a "sustainable endowment for operations" (which he estimates would have required $600 million.) He suggested that a wealthy family foundation within the Community of Christ could have acquired the assets for the same price, held them as an investment, and then sold them to the LDS Church for a significantly higher amount later, but this option was not considered. Broader RLDS Financial Woes and Leadership Accountability The Kirtland Temple sale is just one symptom of deeper financial struggles within the Community of Christ: Declining Tithing to Headquarters: Over the 20-year tenure of former prophet-president Steve Veazey, "tithing to headquarters... has gone down so precipitously," with only around 6,000 members in the United States and Canada contributing to the world church. Hamer attributes this partly to members feeling their input is ignored when resolutions from the World Conference are ruled "out of order" by the executive leadership. High Operating Costs: The Community of Christ headquarters apparatus costs approximately $2.5 million annually to operate, while its current income is less than $10 million. Unsustainable Endowment: The endowment established to perpetually fund the Independence Temple was, in Hamer's opinion, "invested not like a responsible investor would do" and became "not worth anything" during Veazey's leadership. Unfunded pension obligations also contributed to the financial crisis. Short-Term Fix: The $200 million from the Kirtland Temple sale is projected to sustain headquarters only until "up through 2030," after which "anything goes".

Why are so many Latter-day Saints embracing Christian nationalism—an ideology that once rejected them outright? In this episode, Pat Kahnke sits down with historian Dr. Benjamin Park to unpack the surprising—and troubling—history of how Mormonism became entangled with Christian nationalism and right-wing politics in America. From the Kingdom of Nauvoo to the Cold War era, from Glenn Beck's obsession with The 5000 Year Leap to Trump-era culture wars, we explore how a once-persecuted religious minority became a core part of the religious right. We also discuss dissenters, myths about the Constitution, and why LDS support for Donald Trump is rising, even as the church leadership stays (mostly) silent.

Allison Schreiber is entering her seventh year as an early morning seminary teacher in New Braunfels, Texas—an experience she describes as one of the most joyful and spiritually rich callings of her life. Fluent in German and Russian, Allison served in the Russia Moscow Mission before earning a Bachelor of Fine Arts in Interior Design from Brigham Young University, along with certification in International Color Consulting. Her dedication to sacred spaces led her to intern with the Temple Construction department, contributing to the designing of temples in Houston, Boston, and Nauvoo. A born leader and meticulous planner, Allison has worn many hats across decades of youth and community service, serving extensively in the Young Women organization. She's chaired committees, organized record-breaking Boy Scouts of America district events, and served on BSA Woodbadge staff for three consecutive years after completing the prestigious leadership training herself. Whether designing a youth conference or directing a camporee, Allison brings creativity, discipline, and a touch of grace to every detail. In her seminary classroom, Allison blends her vast experience with a personal mission: to make early morning Seminary not just bearable but transformational. Through intentional leadership moments and peer-supported learning, she cultivates a classroom culture where students feel empowered to plan, lead, and strengthen one another in faith. Links

July 28-August 3Once in Nauvoo on a Sunday morning we attended Church with all the missionaries serving there. It was a beautiful sight to see! They were full of joy, enthusiasm, radiance, happiness and just plain excitement for being there. We talked to a number of the senior couples for a few minutes. “Oh, this is our seventh mission,” one sister said. “We love this work so much.” Another said, “Our only regret is we only get to serve here for two years. We so wish it could be longer!” Could these missionaries in Nauvoo be a testimony to the fulfillment of promises given by the Lord in Section 84 of the Doctrine and Covenants? We'll talk about that in this episode.

Send us a textA few years ago I wrote a book entitled Forgotten Saints: A Pioneer Story of Those Who Lived and Died without a Trace. In this episode I share an excerpt from Chapter 10 of that book. It's a story about how I imagined two young people falling in love in Nauvoo. That love story led to the birth of Valerian Russell, the sole survivor of his family who completed the trek across the plains to the Salt Lake Valley. Both his parents died and were buried on the plains, as were both of his siblings. It's a love story during a time of extreme trial. Hope you like it. __________________________Do you have questions or comments?Please contact me: rtosguthorpe@gmail.comWant more info about my books and talks?Go to my website: https://www.russelltosguthorpe.com/Want to order a book? Just go to Amazon and type in Russell T. Osguthorpe Want to access my YouTube channel:https://youtube.com/@russellt.osguthorpe497Want know more about the music on this podcast? We are blessed to have M. Diego Gonzalez as a regular contributor of songs he has arranged, performed, and recorded especially for this podcast. My wife and I became acquainted with Diego when he was serving a as missionary in the Puerto Rico San Juan Mission. We were so impressed with his talent, we asked if he would compose and perform songs for Filled With His Love. He thankfully agreed. Hope you enjoy his work!Want to boost your mood and make someone's day?Go to the App store on your iPhone, and download the app—Boonto.Want a good introduction to my book? Morgan Jones Pearson interviewed me on the All-In Podcast, and it was one of the top 10 episodes of 2022. Here's the link:https://www.ldsliving.com/2022-in-review-top-10-all-in-podcast-episod...

Come along on this journey to Beaver Island, where James Strang was crowned King! We'll learn more about this early Mormon prophet. You don't want to miss this! https://youtu.be/MPrutzK6ljQ Don't miss our other conversations about Strangism: https://gospeltangents.com/denominations/strangites/ Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission. I'm taking you on a journey to Beaver Island, Michigan, a place central to the intriguing story of James Strang and his followers. James Strang: From Convert to Contender The tale begins with James Strang, a relatively recent convert to Mormonism, having joined the church just a few months before Joseph Smith sent him on a mission to Wisconsin. After Joseph Smith was killed on June 27, 1844, James Strang made two significant claims to succeed Smith: Angelic Ordination: Strang claimed that the angel Moroni appeared to him and ordained him to be the next prophet1. Letter of Appointment: He also presented a letter, purportedly from Joseph Smith, dated June 18, with a postmark from Nauvoo, Illinois, on June 19. The authenticity of this "letter of appointment" has been a major point of contention. Brigham Young immediately deemed it a forgery. A peculiar postmark (due to a piece of lint in the Nauvoo stamp) was used at the Nauvoo post office. Young followers claimed this was evidence of a forgery. However, when it was shown to be on other letters, Strang used as proof of authenticity. Michael Quinn, a historian, believed the letter was a fraud or forgery. Quinn noted that the signature was written in block letters and Joseph Smith's signature did not match his usual signature, although he acknowledged Joseph often used scribes. Quinn speculated that Strang might have taken a genuine letter from Nauvoo and written on it himself, with the postmark appearing to be genuine. The letter itself was vague, not explicitly naming Strang as the new church president, but rather seeming to put him in charge of the church in Wisconsin, a role Strang might have "inflated". Despite the controversy, Strang attracted some notable converts, including Joseph Smith's brother, William Smith, as well as John Page, Martin Harris, and William Marks, with several members of the Smith family initially encouraging him. Kingdom on Beaver Island Strang eventually received a revelation to move his community from Wisconsin to Beaver Island, Michigan before 1850. On Beaver Island, James Strang, much like Joseph Smith with the Council of 50, was ordained a king. This ambition, where Mormons attempted to take over the government, often led to conflict with surrounding communities. Tragedy and Scattering The Strangite community on Beaver Island ultimately faced a tragic end. In 1856, James Strang was assassinated on the dock by former Strangites. These individuals are referred to as "pseudos" or "pseudo-Mormons" by Strangites, distinguishing them from the LDS term "apostates". Strang was shot. Though not killed immediately, he succumbed to his wounds about three weeks later. Following his assassination, the US Navy, which was patrolling Lake Michigan for pirates, scattered all the people on Beaver Island. They were dropped off in various ports, often penniless and without food or money, a "terrible tragedy" that led to the scattering of Strangites. Today, while the largest congregation is believed to be in Burlington, Wisconsin (which James Strang called Voree), smaller groups exist in New Mexico, Colorado, and potentially West Virginia. Planning Your Visit to Beaver Island For those intrigued by this unique historical site, Beaver Island is accessible by ferry or plane. Travel from Grand Rapids: My journey started at Gerald R. Ford Airport in Grand Rapids, Michigan. From there, it's about a three-hour drive to Charlevoix, Michigan, the departure point for the ferry or small plane.

Welcome to an exploration of one of the most distinctive branches of Mormonism: the Strangite Church. We will discuss Strangite women's role in priesthood. While many are familiar with the larger Latter-day Saint movements, the Strangites offer a fascinating glimpse into different interpretations and practices rooted in early Restorationism. Based primarily in Burlington, Wisconsin, the Strangite Church has a rich history, unique theological perspectives, and surprising elements that set it apart. https://youtu.be/61quRH-_glI Resilient Community/Promised Refuge According to the revelations of James J. Strang, Voree was prophesied to be a refuge for the people, where "the Gentiles would treat you with kindness". Remarkably, the Strangites in Voree have never experienced the persecution that other Mormon settlements faced in places like Palmyra, Kirtland, Independence, or Nauvoo. This consistent respect and kind treatment from the wider community is seen by Strangites as a powerful sign that James A. Strang's revelations were true. Furthermore, families living there have prospered, owning homes and achieving financial stability, which they believe is a testament to the blessings promised for obedience to God. The congregation has seen periods of challenge and renewal. A spiritual movement led others to move to Voree, and gradually the church began to build up again. While the primary congregation is in Burlington, members also reside in various states, including Texas, Colorado, New Mexico, Florida, Michigan, and Minnesota, often attending services via Zoom. Women in the Aaronic Priesthood Perhaps one of the most surprising and progressive aspects of the Strangite Church is its stance on women and the priesthood. Unlike many other Restorationist faiths, the Strangite Church ordains women to the Aaronic priesthood, specifically to the office of teacher. They believe that Emma Smith herself was the first teacher. These women teachers play an active and vital role in church services. They are permitted to lead meetings, often doing so in pairs, each taking half of the Sabbath service. While women hold the office of teacher, they are not ordained as deaconesses; deacons are exclusively boys. Priesthood ordination in the Strangite Church is not tied to age or seen as a "rite of passage.” Instead, individuals are called when a priesthood member receives inspiration that a particular person is ready and begins to excel. The Strangite priesthood structure includes: Melchizedek Priesthood: Elders and High Priests. Aaronic Priesthood: Priests, Teachers (including women), and Deacons. There are no Seventies currently, and they believe a prophet is needed to structure other offices. The leadership of the church has continued through a series of appointments. Lorenzo Hickey ordained Wingfield Watson as the head of the church and a high priest, who then served until his passing around 1920. Following Watson, subsequent presiding high priests have been appointed by their predecessors. Currently, David Flanders serves as the presiding high priest, a role of duty and responsibility to manage affairs, but not one that grants him higher authority than other high priests. Saturday Worship and the Nature of Christ A distinct practice of the Strangite Church is their worship on Saturday, the Sabbath day. This is based on their belief that God sanctified the seventh day during creation. They contend that the Catholic Church changed the Sabbath to Sunday to honor the sun god and appease pagans, aiming to unite Christians and pagans into a single universal church. Their theological views also extend to the nature of Christ. The Strangite Church believes that Jesus was 100% mortal, and that Joseph was his biological father. This belief is critical to their understanding of Christ's lineage, as Joseph was of the tribe of Judah, which connects Jesus directly to the covenant line of Abraham and King David through the ma...