Podcasts about Nauvoo

This episode is about Joseph Smith. This episode includes testimonies from many different people. From the manual: The afternoon of June 27, 1844, found Joseph and Hyrum Smith in jail once again, accompanied by John Taylor and Willard Richards. They believed they were innocent of any crime, but they submitted to arrest, hoping to prevent violence against the Saints in Nauvoo. This wasn't the first time that enemies of the Church had put the Prophet Joseph in prison, but this time he seemed to know that he would not return alive. He and his friends tried to comfort each other by reading from the Book of Mormon and singing hymns. Then gunshots were heard, and within a few minutes the mortal lives of Joseph Smith and his brother Hyrum had come to an end. And yet it was not the end of the divine cause they had embraced. And it was not the end of the Restoration of the gospel of Jesus Christ. There was more work to do and more revelation that would guide the Church forward. Killing the Prophet could not kill the work of God. Please also watch this, I forgot to mention it on the podcast but it's one of my all time favorite talks about the Prophet Joseph Smith.  It's called, "Safety for the Soul" by Jeffrey R Holland. Safety for the Soul - Jeffrey R. Holland  

Ross Wesley LeBaron played the role of eccentric prophet. The second oldest son of patriarch Alma Dayer LeBaron Sr., carved a distinct path in Utah. Ross founded the Church of the Firstborn. His teachings presented a unique fundamentalist cosmology focused on distributing sacred authority rather than concentrating it, emphasizing that “the honor is in the work, not the title.” https://youtu.be/fHYDKiaoZ5o Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission Authority Above the Church: Dissemination vs. Concentration Ross LeBaron’s theology centered on the concept of a higher order of priesthood existing “above the [LDS] Church” structure. This authority, which he called the Patriarchal Priesthood, originated with the keys restored by Moses, Elias, and Elijah in the Kirtland Temple (D&C 110). This higher priesthood manifested in the Nauvoo period as the authority to make men “kings and priests” (and women “queens and priestesses”), often referred to as the fullness of the priesthood. Ross taught that this authority should be widely distributed among worthy men, acting as a check and balance against unrighteous leadership. He contrasted this view sharply with the prevailing fundamentalist models (like the Woolley line, which later split into FLDS and AUB) that focused on concentrating supreme authority either in a single presiding figure (the “one man rule”) or a small “Council of Seven”. Ross felt the stability of the priesthood lay in this dissemination of authority, allowing many men to hold the highest keys for their own families. Ross LeBaron’s Priesthood Claim Ross’s authority traced back to his grandfather, Benjamin F. Johnson, a close confidant of Joseph Smith and the last living original member of the Council of Fifty. Johnson claimed that Joseph Smith had authorized him to teach the principles of plural marriage, endowments, garments, and the Second Anointing “when I’m led to do so”. This unique claim bypassed Ross’s father (Benjamin Franklin LeBaron) and passed to his grandfather, Alma Dayer LeBaron Sr. (“Dayer”.) Ross received a patriarchal blessing and the “keys, rights, and authority of the patriarchal order of priesthood” from his father, Dayer, in 1950. Although Dayer died without naming a clear successor, leaving behind a succession crisis, Ross eventually received a revelation confirming that the patriarchal priesthood he held was the fullness of the Melchizedek Priesthood. He subsequently concluded that, as Joseph Smith’s birthright, he was the “one anointed and appointed” referenced in D&C 132:73. Eccentric Prophet's Ministry &  the Second Anointing Ross’s ministry in Utah often relied on eccentric methods to gain public notice. He spent over 20 years on radio shows (like KSXX) attempting to be controversial or “silly” (clowning around) to draw attention before sharing his message, mirroring unusual methods sometimes used by Old Testament prophets. A crucial element of Ross’s authority was the belief that the patriarchal keys authorized him to perform temple ordinances, including the Second Anointing. Reviving the Second Anointing: Ross and his early follower, Robert Eaby (a former scribe for the AUB Council and participant in Musser’s School of the Prophets), became pioneers in researching and restoring the Second Anointing outside of the LDS Church. Robert Eaby, who had learned about the ordinance through connections to early prayer circles, was able to assist in administering the endowments and then the Second Anointing, making them the first fundamentalists known to perform the ordinance (circa 1967/1968). Historical Context: This revival occurred during a period when the ordinance was largely discontinued within the mainstream LDS Church, having been generally halted by Heber J. Grant in the late 1920s and not widely performed again until it was revived by Spencer W. Kimball in the 1970s. Ross also stressed individual accountability and agency. When a follower sought revelatory guidance from him regarding a major life decision, Ross challenged him: “Why are you afraid of taking responsibility for yourself? Don’t your knees work? Go to God yourself and get revelation for yourself.” This focus on the individual patriarch holding authority for their own family underscored Ross’s belief that while leaders were fallible, the highest order of priesthood could and should be accessed by all worthy individuals. Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission

Grab a beer and join us tonight as we continue our FLDS series with the birth of Mormon polygamy! We'll get into Joseph's claimed angel with a drawn sword, the secret plural “marriages” starting with Fanny Alger in the Smiths' own home, and how that double life eventually blew up in Nauvoo with teen brides, polyandrous sealings, and Emma getting gaslit while being told to accept “all those” wives or be destroyed. From John C. Bennett's “spiritual wife” scam, to the Nauvoo Expositor calling Joseph out, to the city council literally destroying a printing press and Joseph declaring martial law, we'll follow the chaos straight into Carthage Jail and the gunfire that left Joseph and Hyrum dead. Learn more about your ad choices. Visit megaphone.fm/adchoices

Evil Ervil LeBaron was a killer. He killed not only his brother Joel LeBaron, but had his wives kill rival Rulon Allred. He was known to have a hit list of others, including President Spencer Kimball of the LDS Church. Jacob Vidrine discusses these events and we’ll discuss the recent drug killings to a LeBaron family in Mexico. Check out our conversation… https://youtu.be/23RT8A5HEww Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission God's Executioner: How Ervil LeBaron's Quest for Authority Led to Murder and Stigma When discussing Mormon fundamentalism, the name LeBaron often conjures images of violence and notoriety, largely due to the actions of Ervil LeBaron. Though the family's original movement—the Church of the Firstborn—was rooted in unique priesthood claims tracing back to Nauvoo, Ervil's descent into murder and extremism permanently attached a “stigma” to the LeBaron name. Rise of the Violent Theologian Ervil LeBaron was one of the younger sons of Alma Dayer LeBaron (Dayer) and was initially associated with the Mexico branch of the family, led by his brother Joel LeBaron. Ervil was recognized early on as a key figure in establishing Joel's church, serving as a great theologian who authored the important pamphlet Priesthood Expounded. Joel rewarded his loyalty by appointing Ervil to the prestigious position of presiding patriarch over their Mexican church, the number two office under Joel. However, Ervil's rise was quickly marred by corruption. Reports indicated that Ervil began embezzling tithing funds and had a reputation for being predatory, attempting to get all the wives for himself and generally aggrandizing himself through his authority. By 1970, the controversy surrounding Ervil’s financial and moral conduct grew so severe that many members and leaders within Joel's church felt the need to curb his influence. Schism and the Birth of Violence In response to Ervil’s excesses, Joel made the drastic decision to strip Ervil of all authority in the church. Ervil, angered by the loss of his prestige and power, convinced himself that he was justified in killing Joel for taking away his authority. This marked the schism, leading Ervil to form his own group, the Church of the Lamb of God. Ervil’s actions escalated quickly into violence. He claimed a radical, theocratic justification for his subsequent murders: he asserted that he held the civil authority over the earth as “God’s appointed agent”. Based on this claim, Ervil believed he could kill anyone who was “treasonous against his government”. Ervil ordered Dan Jordan, one of his followers, to murder Joel LeBaron, which occurred in 1972. This assassination cut off the head of Joel's organization, as Joel died without appointing a successor to his highest office. Infamous Hit List After murdering his brother, Ervil was determined to eliminate any remaining opposition. He began threatening other fundamentalists and created a massive hit list. He was reportedly concerned about Verlan LeBaron, who had been appointed by Joel to replace Ervil as the presiding patriarch. Verlan was forced to go into hiding for nearly a decade to avoid Ervil’s retribution. To draw Verlan out of hiding, Ervil devised a calculated and shocking plan: he ordered the murder of Rulon Allred, the leader of the Allred Group (AUB). Ervil targeted Allred because Verlan had married into Rulon's family, believing Verlan would attend the funeral. Rulon Allred was assassinated in his doctor’s office in 1977. Ervil allegedly sent two of his wives to commit the crime, securing their commitment to his violent cause. Although Verlan was present at Allred’s funeral, the overwhelming police presence spooked Ervil’s followers, saving Verlan’s life. Ervil LeBaron's End and the Lingering Tragedy Ervil was eventually apprehended in Mexico, extradited, and convicted in 1980 for ordering Allred's death, receiving a life sentence in Utah State Prison. However, the violence did not end there. Ervil died in prison in 1981 in an apparent suicide. Tragically, just two days after Ervil's death was discovered, Verlan LeBaron—the man Ervil had spent years trying to kill—died in an auto accident in Mexico City. Several family members and observers suspected that this was not a coincidence, believing it was a sabotage hit ordered by Ervil's followers, who continued their deadly work even after Ervil's incarceration. Ervil's actions permanently “soil[ed] the whole [LeBaron]” family, transforming a unique movement rooted in secret Nauvoo priesthood claims into one synonymous with a twisted quest for power and serial murder. LeBarón and Langford Families Massacre Tragedy continues in Mexico as recently as 2019. Nine people were killed with some burned alive in a car (three women and six children, all of whom held dual US–Mexican citizenship).[3][4] They were members of the LeBaron and Langford families. A drug cartel is believed to be behind the attack.[5][6] In January 2025, a federal judge in Mexico ordered the Attorney General’s Office to investigate the massacre as an act of terrorism in Mexico. Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission

Ok, folks - time to get the Saints out of Nauvoo and headed west…where none shall come to hurt or make afraid, there the Saints will be blessed.  Especially if they follow the pattern set up in this cool section!

Happy Thanksgiving! In this episode, we discuss how do we actually know Heavenly Father has a physical body and what Joseph Smith taught regarding every disciple facing a “trial of Abraham”. The episode closes with Daniel H. Wells's powerful 24th July address: a reminder that early Latter-day Saints could be fiercely loyal to the Constitution and the United States while refusing to whitewash the murders, expulsions, and persecutions they suffered. We reflect on how the faith the Saints, who endured Missouri, Nauvoo, and the plains without knowing “why” can sustain modern disciples facing difficult trials.   Kristy's KorneЯ (Last Minute Lesson Prep): separate rerelease of Joseph Smith's Martyrdom episodes for D&C 135     Standard of Truth Tour dates for the summer of 2027: ⁠ https://standardoftruth.com/tours Our 2026 tours are sold out, but if you would like to join us in the future here is a link to our 2027 tours: ⁠ Sign up for our free monthly email: ⁠ ⁠https://standardoftruthpodcast.substack.com⁠   If you have any questions or possible topics of discussion for upcoming podcasts, please email us at: ⁠⁠questions@standardoftruthpodcast.com

An Underrated Section: How to Become Zion…and Heaven by Autumn Dickson With Joseph and Hyrum martyred, Brigham Young was now the prophet. After the Saints were expelled from Nauvoo, Brigham was in charge of finding them a permanent home in the mountains of the west. Though the westward movement of the Saints was among the most impressive immigrations of Americans, it did not start out that way. The Saints were starving and freezing along the trail. Muddy quagmires kept the Saints from reaching their goal to plant crops ahead of everyone coming. Brigham described feeling like he was dragging around a 25 ton weight. He felt like he had a large family with no way of taking care of them. At Winter Quarters in Nebraska, he turned to the Lord for guidance. The Lord told Brigham how to organize the company, but He taught Brigham much more important things that would turn the tide for the Saints' ability to make it to their destination. Here is the verse that introduces the important concept that turned things around. Doctrine and Covenants 136:2 Let all the people of The Church of Jesus Christ of Latter-day Saints, and those who journey with them, be organized into companies, with a covenant and promise to keep all the commandments and statutes of the Lord our God. The Saints were to be organized into companies that would stick together, and they entered into those companies by making covenants to keep the commandments and statutes of the Lord. There were two major principles at work here that changed the game. Principle one. When people normally made their way across towards the west (Saints and non-Saints alike), it was done very loosely with every man vying for his own family. They often travelled together for safety, but companies broke apart and came together with different members more than once. That is the first principle: Brigham Young organized them into companies with leadership at different levels, and each company was expected to stick together throughout the entire journey. If one made it, they were all going to make it. The second principle was to focus on spirituality again. Not only were they to focus on the eternal nature of their work, but they were to focus on the fact that they believed in the same God who helped many groups of people travel to new destinations, the God of Israel. This becomes even more significant when you recognize what the Lord was preparing Brigham for. In 1877, Brigham Young organized the priesthood structure of the church. After travelling around Utah, he found that there were many people scattered and not enrolled in wards. There were overlapping authorities where spiritual jurisdictions were confusing, and it was unclear who would have the responsibility of showing their stewardship to the Lord. There were bishops who had never been ordained, and this was setting the stage for people to become more vulnerable as they were travelling the covenant path. The Saints had now grown large enough that they needed to be organized or two things would happen: losing people and losing the doctrine that had been restored with such difficulty. So that's what Brigham did. Under the direction of the apostles, Saints scattered across Utah were better organized into stakes and wards. Bishops were set apart. Every member found themselves in a ward with a leader who would watch over them. Priesthood roles were clarified so that everyone understood what they were in charge of. This would lessen the gaps in which people could fall through with no one to watch over them, and it would also serve to help the Lord speak to His entire church when He revealed something rather than sending word out and hoping everyone was able to receive it. It's hard to overstate the unglamorous importance of what Brigham did. Let's tie it back to what we talked about in the beginning, and let's talk about it from the perspective of an imaginary Saint who could have lived it A widow is trying to get her kids across the plains to gather with the Saints. Her oldest child is 10 years old and he helps, but he is still only 10. She started out with one company as she began her journey across the plains only to have fallen behind and found herself in a new company. As she tries to nurse her sick baby back to health, they fall behind again as the 10 year old can only get the wagon going so far. She finds herself in a new company once again. At this point, she is simply hoping that she gets to their destination before she reaches the end of the line of companies. Organizing the Saints into companies that cared for each other changed the game. No one got left behind. This is powerful for the widow, but it's also powerful for the ones who are watching out for the widow. It's powerful for the entire company who works together, mourns together, lifts one another. If you can cry with someone, you are very likely to rejoice with each other as well. Everything changes when you're not alone. The widow cries as she holds her baby and a 16 year old from another family has stepped up to drive her wagon along. Her 10 year old looks up at the 16 year old with something akin to hero-worship. This is the beginning of hope. The widow finds renewed faith in her ability to make it, and the 16 year old is changed too. This doesn't even mention the fact that all of this hope and change invites the Lord to rain down manna on the heads of the Saints. Now let's fast forward. The Saints are in the valley, and it is now 1877. There is a young family whose father has broken his leg in a wagon accident. Mother and teenage daughter are doing everything they can to keep the farm and home running, but it's not going well. What will winter look like if they can't finish the work? But then a man shows up and knocks on their door. He sees the ragged family and introduces himself as their bishop. Over the course of the next few weeks, there are rotations of brethren coming in to harvest the family's crop. There are young women who come in and help mother prepare the crop to last through the winter. This is all good and beautiful and inspiring, but I want to fast-forward again. We are accustomed to living in wards and stakes with leadership that enables lightning fast communication from our beloved prophet to each member. If there is a change wanted by the Lord, it is implemented overnight if that's what He wants. We are organized, and we enter into a covenant in order to become part of the organization. It changes the game when this kind of organization is used effectively. It didn't do much good if the companies that were travelling the plains stayed in the same geographical area but still found themselves laboring alone. When was the last time you looked around your ward and saw a family? When was the last time you made a valiant attempt to make it a ward family? When was the last time you ministered to make sure no one was lost out on the plains, physically or spiritually? When it comes to the Lord's work, it's not just about the widow who is being served. It's about how we change when we forget our own problems, and we all work together towards common purposes. Picture the vast difference between the beginning of the Saints journey towards Utah and the end of it. That's the difference we will find in our own lives if we recognize what the Lord has given us in His organization of the church. I testify that wards and stakes and leadership and priesthood organization are gifts from the Lord. I don't believe we recognize the full power of what we've been given. I worry that we won't recognize the full power until we're ready to bring everyone along the covenant path together. Zion is available everywhere; we do not have to wait. The Lord wants us to experience those blessings today, but He can't force us to find them. He can simply offer the opportunity and wait for us to step into those blessings. I testify that He loves us and gave us organizations to protect us and lift us. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Doctrine and Covenants 135–136 – Part 2 – Autumn Dickson appeared first on FAIR.

Martyrdom of Joseph & Hyrum Smith; Brigham Young led the Saints west (D&C 135–136) by Mike Parker (Mike Parker is a long-time FAIR member who has graciously allowed us to use materials he originally prepared for the Hurricane Utah Adult Religion Class. The scripture passages covered in his lessons don't conform exactly to the Come, Follow Me reading schedule, so they will be shared here where they fit best.) Class Notes Additional Reading and Videos Alexander L. Baugh and Richard Neitzel Holzapfel, “‘I Roll the Burthen and Responsibility of Leading This Church Off from My Shoulders on to Yours': The 1844/1845 Declaration of the Quorum of the Twelve Regarding Apostolic Succession,” BYU Studies 49, no. 3 (2010): 4–19. Dallin H. Oaks, “The Suppression of the Nauvoo Expositor,” Utah Law Review 9, no. 4 (Winter 1965): 862–903. Oaks argued that the Nauvoo city council's action to destroy the Expositor press was legal within the understanding of the law in Joseph's time. (This article was published twenty years before he became an apostle.) Joseph L. Lyon and David W. Lyon, “Physical Evidence at Carthage Jail and What It Reveals about the Assassination of Joseph and Hyrum Smith,” BYU Studies 47, no. 4 (2008): 4–50. Mark Lyman Staker and LaJean Purcell Carruth, “John Taylor's June 27, 1854, Account of the Martyrdom,” BYU Studies 50, no. 3 (2011): 25–62. D. Michael Quinn, “The Mormon Succession Crisis of 1844,” BYU Studies 16, no. 2 (Winter 1976): 187–233. Quinn argued that Joseph did not leave clear directions on who should succeed him and this spurred a crisis that was resolved only when the majority of the Saints threw their support behind Brigham Young and the Twelve. Ronald K. Esplin, “Joseph, Brigham and the Twelve: A Succession of Continuity,” BYU Studies 21, no. 3 (Summer 1981): 301–41. Esplin countered Quinn's article by arguing that the path of succession was clear from Joseph's statements and the canonized revelations. Russel R. Rich, “Nineteenth-Century Break-offs,” Ensign, September 1979, 68–71. Rich described some of the schismatic groups that broke away from the restored Church during the Prophet Joseph's life and after his death. R. Jean Addams, “Aftermath of the Martyrdom: Aspirants to the Mantle of the Prophet Joseph Smith,” Interpreter: A Journal of Latter-day Saint Faith and Scholarship 62 (2024): 335–402. Addams examines the individuals who claimed the mantle of the Joseph Smith, their motives, and the churches or organizations they founded in the decade following the death of the Prophet. Road to Carthage: A Joseph Smith Papers Podcast is an eight-part documentary miniseries that explores the history of the martyrdom of Joseph and Hyrum Smith in 1844. The episodes focus on the historical events that led to the assassination of the Prophet and his brother by a mob, as well as the aftermath of that tragic event. Series host Spencer W. McBride interviewed historians and Church leaders for this podcast. LaJean Carruth, “Brigham Young on Brigham Young: His Life, Conversion, and Faith, in his Own Words,” 2024 FAIR Conference. Daniel C. Peterson, “Appreciating Brother Brigham,” 2024 FAIR Conference. Mike Parker is a business and marketing analyst with over twenty years' experience in the financial services and cellular telephone industries. He holds a bachelor's degree in Business Administration with an emphasis in Management Information Systems from Dixie State University (now Utah Tech University) of St George, Utah. He also has eight years' experience in corporate training and currently teaches an adult religion class in southern Utah. Mike and his wife, Denise, have three children. The post Come, Follow Me with FAIR – Doctrine and Covenants 135–136 – Mike Parker appeared first on FAIR.

1950s were a tumultuous time for Mormon polygamists. Not only did police jail many for polygamy, but there were Mormon Fundamentalist Schisms. Many groups including Joseph Musser and the LeBaron families split apart. Jacob Vidrine of the Church of the Firstborn gives more details. Check out our conversation… https://youtu.be/1hdRUUQ8Gv0 Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission Dramatic 1955 Schism that Defined the LeBaron Legacy The history of Mormon fundamentalism is filled with contested authority claims, but few are as immediate and dramatic as the split that occurred between Ross and Joel LeBaron in the mid-1950s. This schism not only severed the nascent Church of the Firstborn into two distinct movements but also cemented radically different interpretations of priesthood authority that traced back to Nauvoo. From Mexico to Utah: Quest for the Kingdom Following the death of their father, Alma Dayer LeBaron (Dayer), who had claimed a unique authority line through Benjamin F. Johnson, the family faced a succession crisis. Joel LeBaron and his brothers (including Verlin and Floren) were primarily based in Mexico and had initially affiliated themselves with the Allred Group (AUB), which was the Salt Lake-based faction of the larger Woolley fundamentalist movement after the 1950s split. In 1955, Joel and his brothers traveled to Utah specifically to request funding from the Allred Council to establish a United Order in Mexico. While staying in Utah, they interacted with their brother, Ross Wesley LeBaron, the second oldest son, who had been ministering separately in the Utah area. Ross's Vision: The Higher Church Ross had received a commission from his father in 1950 to carry on the “patriarchal work”. His theology provided a unique perspective in the fundamentalist landscape, teaching that the Church of the Firstborn was not merely a holding pattern for the “out-of-order” LDS Church, but rather a “higher church above the Church of Jesus Christ”. Ross argued that the goal was not to “fall back into the church” but to “advance into the church of the firstborn,” emphasizing the higher principles of the patriarchal order restored by Moses, Elias, and Elijah in the Kirtland Temple. Ross converted his visiting brothers, Joel and Floren, “back to believing in their father’s authority line” and the patriarchal priesthood. Excited, the brothers decided to formally organize a new church5. The September Organization and Contested Authority On September 21, 1955, Ross, Joel, and Floren gathered for an organizational meeting that established the Church of the Firstborn of the Fullness of Times. The minutes of this meeting articulated the specific authority lineage claimed by the family: Joseph Smith passed patriarchal keys to Benjamin F. Johnson, who passed them to Alma LeBaron (Dayer), who conferred them on his sons. In this initial organization: Ross Wesley LeBaron was sustained as the head patriarch, holding the keys and calling received from their father. Ross emphasized that “the honor is in the work, not the title,” focusing on the substance of the calling rather than merely claiming specific offices. Joel LeBaron was ordained to the office of president of the Church of the Firstborn of the Fullness of Times. Floren LeBaron was set apart as a counselor. Ross claimed he ordained both Joel and Floren as patriarchs1012. However, this unity was fleeting. Joel's Claim to the One Mighty and Strong Within approximately a week of the organization, Joel decided to split from Ross. Joel sought a higher, incontrovertible claim to authority to override Ross’s position as the patriarch holding the keys. Joel traveled up Farmington Canyon and claimed to receive a revelation or a theophany. He claimed that “no fewer than… 17 or 18 different past prophets” appeared to him on the mountain. Crucially, these messengers allegedly appointed Joel as “the one mighty and strong”. This claim directly targeted Ross’s earlier teachings; Ross had claimed the birthright of Joseph Smith and described his own work as merely “preparatory work until the one mighty and strong came”. By claiming this specific title, Joel effectively trumped Ross’s foundational claim and secured his own undisputed position as the highest authority. The dramatic revelation led to a swift separation, with Ross remaining in Utah and Joel returning to Mexico, where he would successfully grow his branch of the Church of the Firstborn of the Fullness of Times to several thousand members, emphasizing a restoration of the Church of Jesus Christ structure (complete with a Quorum of the Twelve Apostles and a High Council), rather than Ross’s focus on the higher patriarchal order. ——————————————————————————– In essence, the split between Ross and Joel LeBaron illustrates a fundamental tension in fundamentalist authority: the conflict between inheriting authority (Ross, the Birthright, the Patriarchal Keys) versus receiving new, definitive revelation (Joel, the Theophany, the One Mighty and Strong). Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission

You Don't Have to be Ready, Just Willing by Autumn Dickson Joseph Smith was 38 years old when he was murdered in Carthage Jail. He received the First Vision at age 14. He began translating The Book of Mormon at age 21, and he completed it at age 24. The Church was also organized when he was 24. The Kirtland temple was built, the Nauvoo temple began, temple ordinances were restored, the work of salvation for the dead was set in motion, numerous revelations were received, and missionaries were sent abroad. He had the vision at age 14, and he was taught annually by Moroni, but his true ministry began at the age of 21 as he started translating The Book of Mormon. His ministry was 17 years. Here is a verse in the Doctrine and Covenants that was written in the announcement of his death. Doctrine and Covenants 135:3 Joseph Smith, the Prophet and Seer of the Lord, has done more, save Jesus only, for the salvation of men in this world, than any other man that ever lived in it. In the short space of twenty years, he has brought forth the Book of Mormon, which he translated by the gift and power of God, and has been the means of publishing it on two continents; has sent the fulness of the everlasting gospel, which it contained, to the four quarters of the earth; has brought forth the revelations and commandments which compose this book of Doctrine and Covenants, and many other wise documents and instructions for the benefit of the children of men; gathered many thousands of the Latter-day Saints, founded a great city, and left a fame and name that cannot be slain. He lived great, and he died great in the eyes of God and his people; and like most of the Lord's anointed in ancient times, has sealed his mission and his works with his own blood; and so has his brother Hyrum. In life they were not divided, and in death they were not separated! Could anyone else do what Joseph did? I don't know. I believe that the Lord can enable anyone to do anything if they're willing, but were any of us willing? I really don't know. I believe so, but I don't know. I think of great men like the apostles who stood with Christ during his ministry. I think of Old Testament prophets and New Testament missionaries. I think of the stripling warriors who learned from their own mothers and followed in obedience. I think of pillars of faith in latter-day church history. I think of other men who were placed in different roles who were willing to do what God has assigned them to do, men like Martin Luther King Jr. Beyond that, I think there are a great number of quiet individuals who went about doing the Lord's will in their own lives even though it brought about no acclaim. I know plenty of women who are likewise incredible if that was the organization that the Lord had chosen. But He chose Joseph. I'm not sure why God places us in the roles that He does. I'm sure there are many reasons for His decisions, but I'm not sure what they are. He probably doesn't explain Himself because the reasons are situational. For example, He had specific roles that needed to be filled, and perhaps there were multiple people who could have filled those roles, but He also looked at us as individuals. What were the lessons we needed to learn in order to become what He wanted us to become? If we want to learn what the Lord wants us to learn and if we want to bless the world in the most powerful way available to us, there are a couple of characteristics of Joseph's that we can develop. The number one characteristic that came to my mind today is the willingness to follow His will no matter where it takes us. I believe that all the other attributes we could possibly develop in order to be prepared to fulfill our roles here on earth can all contribute to this one significant characteristic: we follow Heavenly Father and what He wants for us. If we can stand before God, (or better yet, kneel), and tell Him, “I'm not sure what you want me to do. I don't know what I need to learn in order to do it. I don't know who I need to become in order to do it, and I'm sure there will be many times that I feel that I can't do it. And yet, I want Thou to show me the way and make me who I need to be. Lead me. I will follow.” You don't have to be ready for your various roles yet. I repeat, you don't have to be ready. You just have to be willing. He can take care of the rest. The only thing you can truly give Him is your willingness to follow Him and do what He asks. He is capable of speaking to you in a way that you can understand and helping you know what you need to know. He can help you develop the specific testimonies you're going to need to carry you through. He can mold you. Sure, you'll make mistakes, but that's why we start today. We give Him time to work with us so we have had time to practice what we need to be. I was thinking of some grand moment in which you could promise God to follow Him, and yet, many of us already made that promise a long time ago at 8 years old. Some of us made that promise when we were a bit older, and maybe some of us have yet to make that promise. Perhaps we have already made the promise, but we are only just now feeling prepared to truly hand over our will. Lucky for us, we have this thing called the sacrament where we renew those promises every single week. How powerful could we become if we simply whispered to the Lord (and to ourselves) each week that we were willing to follow wherever, willing to learn what was necessary, willing to become what God wanted for us? When I think of Joseph's willingness, I don't think it was just one decision. I think it was a million decisions. When he would look at the vast amount of work he needed to do, he would turn to the Lord for guidance about what to prioritize. Then he would have faith that the Lord would enable him to do what was absolutely necessary. There was so much that needed to happen to restore Christ's church upon the earth; there is only so much he could accomplish with the time he was given on earth. So it wasn't about accomplishing everything; it was about just doing what God had for him each day. I love and honor Joseph Smith for his willingness to jump in and devote his time and life to what God wanted, whether that was building an impressive temple or living in squalor for four months in a prison. Most of all, I love and honor Joseph because he set the foundation a long time ago for me to find Christ. Joseph did more, save Jesus only, to save mankind. I think it's important to note that Jesus was the one who did the most. And wasn't this His defining characteristic? He was willing to do what the Father sent Him here to do. His ministry was only four years, He spent some of that time playing with children or taking quiet time to Himself. You would think that having only four years available to change the world would make someone rush a bit more, but that's not what the Father needed. Christ simply did what the Father wanted and because of that, His four year ministry changed everything. I testify that each of us have roles in the work of salvation. I testify that the Lord is capable of helping you fulfill that role if you simply tell Him that you're willing and ask Him to lead you along. I testify that you don't have to be capable or incredible, just willing. I testify that He is more than capable, loves you, and wants to include you. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Doctrine and Covenants 135–136 – Part 1 – Autumn Dickson appeared first on FAIR.

Thanksgiving Podcast For Kids! You're listening to Come Follow Me Kids!A Come Follow Me Podcast for Primary Kids of The Church of Jesus Christ of Latter-Day Saints.We are an interactive game play podcast for kids. Children will learn shout the scriptures while playing games that go with the Come Follow Me Lessons from the church.This year we are studying the Doctrine and Covenants. If you are looking for a Doctrine and Covenants Podcast for Primary Kids, look no further! Our podcast is called Come Follow Me Kids. Come Follow Me for kids that are primary aged 2-12 in the Church or Jesus Christ of Latter-Day Saints. We follow the come follow me manual from the church but are not officially affiliated in any way. Some audio segments come from the friend magazine and other church sources. On this podcast we play interactive games while learning about the gospel and atonement of Jesus Christ.If your children would like to be guests on this podcast or to receive a baptism shout out, please email us at their info at comefollowmekidspodcast@gmail.com RSS Feed https://www.churchofjesuschrist.org/media/music/collections/music-from-the-friend?lang=eng https://anchor.fm/s/661b3db4/podcast/rsshttps://camillesprimaryideas.com/2011/12/music-cd-for-primary.html https://members.camillesprimaryideas.com/resource-library/#category Awesome! Congratulations Beverly! We will get her a shot out this week! If she ever wants to be a guest on the podcast, she is welcome to. Just send me an audio recording of her sharing an experience she had with the Holy Ghost, prayer, missionary work, or whatever else she thinks is worth sharing. Thants so much for listening and supporting the show. Clap it back (repeat beat of song by clapping)Sing a song in a round Echo song Finish the rhyme Guided doodle (drawing with food shapes)Women and priesthoodPriesthood service blesses Church members and their families.In addition to those who are ordained to the priesthood, women who are set apart to serve in the Church also exercise God's authority as they participate in His work. To learn how, see President Dallin H. Oaks's message “The Keys and Authority of the Priesthood” (Ensign or Liahona, May 2014, 49–52).Baptism Shout OutsYou're listening to Come Follow Me Kids! A Come Follow Me Podcast. We are an interactive game play podcast for kids. This is a Doctrine and Covenants Podcast for Kids! Our podcast is called Come Follow Me Kids. Come Follow Me for kids that are primary aged 2-12 in the Church or Jesus Christ of Latter Day Saints. We follow the come follow me manual from the church but are not officially affiliated in any way. Some audio segments come from the friend magazine and other church sources. On this podcast we play interactive games while learning about the gospel and atonement of Jesus Christ. If your children would like to be guests on this podcast, please email us at comefollowmekidspodcast@gmail.com They can share their testimony about the restoration of the gospel, or share an experience they had with prayer, the Holy Ghost, or Missionary Work. Make sure they include their name and where they are from in the audio recording. And don't worry about your recording being perfect, we can edit out mistakes. Any sound file should work. If your children would like a baptism shout out, email us their name, and where they are from and we will add them to an upcoming episode. Use the same email listed above. This particular episode focuses on Thanksgiving and gratitude. Children will also learn Joseph and Hyrum Smith gave their lives for Jesus Christ and His gospel. And The Lord can bless me when I am struggling. This podcast discusses Nauvoo and the saints leaving Nauvoo, and Brigham Young leading the pioneers west to Zion.

Grab a beer and join us tonight as we kick off our FLDS series by going all the way back to the birth of Joseph Smith Jr. We'll talk about his family's mix of homegrown religion and folk magic, the revivals that swept through upstate New York, and how Joseph said he started seeing visions and eventually dug up gold plates that became the Book of Mormon. Then we'll follow him as he organizes the early church, gathers converts in Ohio and Missouri, survives violence and failed banking schemes, and builds Nauvoo into a powerful Mormon city with its own courts, militia, and serious political clout. Finally, we'll get into the early temple rituals and quiet talk of plural marriage starting to go around Nauvoo. https://www.necronomipod.com https://www.patreon.com/necronomipod Sponsored by BetterHelp: https://www.betterhelp.com/necro Learn more about your ad choices. Visit megaphone.fm/adchoices

Will there be polygamy in heaven? We’re diving into Ross LeBaron story with Jacob Vidrine of the Church of the Firstborn. I’ll also ask Jacob if polygamy a requirement for the Celestial Kingdom. Will it be monogamy or polygamy in heaven? His answer surprised me! We discuss Law of Adoption & the Manifesto ending polygamy in the LDS Church as well. Check out our conversation… https://youtu.be/m20kOKhSdLA 0:00 1st Successor: Ross LeBaron 13:57 Law of Adoption 22:03 Requirement for Polygamy in Heaven? 28:59 Manifesto Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission Nauvoo Foundation: Priesthood Above Church To understand the LeBaron claim, one must look back to Nauvoo Mormonism, where Joseph Smith introduced the concept of higher orders of priesthood. This “highest order of the Melchizedek Priesthood” was often referred to as the “fullness of the priesthood” and involved making men and women “kings and priests” in temple ordinances. Associated with this was the Council of 50, which Joseph Smith established just months before his death as the “literal government” or “political kingdom of God on the earth.” Historical evidence suggests that the Council of 50 was intended to be a presiding priesthood body that held authority no church tribunal could control. Benjamin F. Johnson was one of the men added to the Council of 50 on March 26, 1844, just before Joseph Smith’s death. Johnson was a close friend of Joseph Smith and was taught directly about plural marriage, endowments, garments, and the Second Anointing. Johnson later asserted that he was authorized by Joseph Smith “to teach this to others when I’m was led to do so.” After the Council of 50 ceased meeting (it became defunct after 1885/1911 when Joseph F. Smith denied the request to reconvene it), Johnson emphasized that he was the last living original member of the Council of 50. ——————————————————————————– Transmission of the Birthright The LeBaron authority claim rests on Johnson passing this special, secret Nauvoo authority—which included the Fullness of the Priesthood and involvement in the Kingdom of God structure—to his grandson, Alma Dayer LeBaron (Dayer.) This transfer of keys was unusual because it bypassed Dayer’s own father, Benjamin Franklin LeBaron. The LeBaron family justified this by drawing analogies to the Old Testament, such as Jacob appointing Ephraim the birthright over his older brother Manasseh. The lineage runs: Joseph Smith à  Benjamin F. Johnson à Alma Dayer LeBaron. The family tradition holds that in the mid-1890s, when Dayer was about 10 years old, Johnson gave him a patriarchal blessing appointing him to hold the “birthright of Joseph Smith.” This “birthright” concept relates to special blessings given in the Nauvoo Temple, granting “special authority to authorize the temple… work for the dead” within a family context. Before Johnson died (around 1905), he reportedly charged Dayer to “carry on the kingdom” and conferred upon him all the priesthood that Johnson had received from Joseph Smith. Dayer spent the remainder of his life establishing his family and practicing plural marriage in Mexico, having been excommunicated from the LDS Church. Because he was secretive about his authority claim, Dayer was sometimes called the “silent prophet” or “quiet heir of the kingdom.” LeBaron Split: Ross’s Unique Theology Following Dayer’s death in the early 1950s without naming a clear successor, a succession crisis ensued, leading to major schisms among his sons: Ben (who was mentally unwell), Ross Wesley LeBaron (second oldest), and Joel LeBaron (a younger son.) Ross, who operated primarily in Utah, built his claim on a commission received from Dayer in 1950 to carry on the “patriarchal work.” Ross emphasized a cosmology that directly reflected the Nauvoo concepts: Patriarchal Priesthood as Highest Authority: Ross taught that the Church of the Firstborn was a higher church above the Church of Jesus Christ. This was the priesthood restored by Moses, Elias, and Elijah in the Kirtland Temple. Dissemination of Authority: Unlike the Woolley line, which concentrated power in a central “Council of Friends,” Ross’s theology focused on giving this highest authority (patriarchal keys) to many worthy men for their own family spheres, acting as a check and balance against the concentration of power. Emphasis on Work over Title: Ross received a revelation that affirmed, “the honor is in the work, not the title,” which distinguished his ministry from other fundamentalists focused solely on claiming specific offices. The distinct nature of this lineage—tracing independent temple and kingdom authority through a Council of 50 member rather than through the apostolic line—is why LeBaronism remains a peculiar and historically fascinating branch of Mormon fundamentalism. Status of Monogamists in Celestial Kingdom Historically, leaders whose teachings form the basis of fundamentalist theology (such as Brigham Young and Lyman Wight) taught that monogamous people can go to the celestial kingdom. Faithfulness, Not Numbers: The primary factor for achieving the celestial kingdom is how faithful you are to the gospel, not simply the number of wives one possesses. A “Gallon Measure”: When questioned about whether a man could be exalted without plural wives, Brigham Young reportedly responded using an analogy: “you can’t put a gallon and a pint measure, but both can be made filled full.” He concluded that “If a man is faithful with one wife, he may grow to be a gallon measure.” Requirement of Acceptance: The view held by those attempting to harmonize these teachings is that a faithful monogamist must accept plural marriage in their faith as being a true principle in order to qualify for the celestial kingdom. Polygamy in Heaven: Attaining the Highest Glory and Godhood While a monogamist can achieve the celestial kingdom, the practice of plural marriage is tied to the highest level of exaltation and becoming a God. Greater Glory: Polygamists are understood to attain a greater glory in the celestial kingdom. The Law of Godhood: The perspective is that if “we do not live the same law that our heavenly father lives then we cannot go where he is,” suggesting that plural marriage is part of the law of Godhood. Therefore, in order to be a god, you will have to eventually practice polygamy. Priesthood Authority: The doctrine of John Taylor maintained that a man living a “lower law cannot preside over a man living a higher law.” The fulfillment of the “celestial law” (including plural marriage) is seen as a “stepping stone to exaltation” and to the “responsibility of godhood.” Degrees of Glory (Specific Cosmologies): Within some fundamentalist cosmologies (like that articulated by Ross LeBaron, derived partially from Lorin Woolley), the degrees of the celestial kingdom are associated with plural marriage. One specific cosmology suggested that attaining the highest degree of the celestial kingdom might require seven or more wives, the middle degree five, and the bottom degree three. However, Ross LeBaron viewed these as “celestial patterns that aren’t necessarily attained on earth.” In summary, fundamentalist theology generally holds that acceptance of plural marriage as a true principle is essential for celestial glory, and its eventual practice is considered necessary for the greatest glory and achieving Godhood. Ross LeBaron’s particular theology, however, often took plural marriage for granted and focused more heavily on the patriarchal priesthood and keys necessary for the “higher church” (the Church of the Firstborn.) Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission

Chapters00:00 Introduction to Nauvoo and Becca Williamson02:10 The Unique Charm of Nauvoo05:00 Insider Tips for Visiting Nauvoo07:48 Hidden Gems and Family Fun in Nauvoo11:02 Dining in Nauvoo: Local Favorites16:47 The History and People of Nauvoo20:00 The Legacy of Nauvoo Restoration21:51 Family Ties and Ancestry in Nauvoo22:54 Year-Round Activities in Nauvoo24:27 Memorable Experiences in Tourism25:05 The Emotional Journey of the Saints26:34 The Trail of Hope and Its Significance29:06 Finding Peace at the Riverwalk30:43 Helpful Tips for Families Visiting NauvooTakeaways:Nauvoo is a charming town with a rich history.The sunsets in Nauvoo are spectacular and a must-see.Visitors can tour over 30 historic homes for free.Local dining options are family-owned and unique.The town has hidden gems like fairy doors and herb gardens.Understanding the pioneer experience adds depth to visits.Fall is a particularly beautiful time to visit Nauvoo.Where you can find more about Nauvoo:Visiting Historic Nauvoo With Kids!! The Itinerary Your Family Will LoveBeautiful Nauvoo - City of Nauvoo Tourism WebsiteBoston Travel Itinerary mentioned in podcast:Visiting Historic New England: 4 Days Boston to Maine

Dialogue is pleased to release this bonus afterchat with Dr. Benjamin Park from his lesson on November 16, 2025 talking about the Trauma of Nauvoo and D&C 132 in the scriptural canon. Benjamin Park received… The post Afterchat with Benjamin Park on D&C 132 appeared first on Dialogue Journal.

Between January 1835 and December 1837, Joseph Smith experienced some of the most dramatic, spiritually rich, and challenging years of his life. This video dives deep into this pivotal period—marked by revelations, leadership developments, financial turmoil, and growing internal and external pressures on the young Church.Link to next episode: COMING SOON!

Dialogue is pleased to release this bonus afterchat with Dr. Benjamin Park from his lesson on November 16, 2025 talking about the Trauma of Nauvoo and D&C 132 in the scriptural canon. Benjamin Park received… The post Afterchat with Benjamin Park on D&C 132 appeared first on Dialogue Journal.

In this episode of Come Follow Church History, host Lynne Hilton Wilson sits down with historian Janiece Johnson to explore one of the most pivotal and tragic moments in Latter-day Saint history—the martyrdom of the Prophet Joseph Smith. Together, they uncover the remarkable and turbulent events leading up to June 27, 1844, when Joseph and Hyrum Smith were killed at Carthage Jail. From Joseph Smith's unprecedented run for President of the United States to the formation of the Council of Fifty, Lynne and Janiece trace how faith, politics, and power collided in Nauvoo. They also examine William Law's rebellion and infidelity, the publication of the Nauvoo Expositor, and the rising tensions that set the stage for Joseph's final days.

Jacob Vidrine discusses LeBaron succession! You may have heard of Ervil, Joel, and Ross LeBaron. Who took charge after Alma Dayer LeBaron died? Check out our conversation.... https://youtu.be/6NckTz7ateA Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission LeBaron Divide: Priesthood, Power, & Struggle for the Birthright When the name LeBaron is mentioned in discussions of Mormon fundamentalism, often the first person who comes to mind is the notorious Ervil LeBaron, a murderer who had a hit list and was a murderer and died in jail. However, the complex history of the LeBaron family and their unique claims to priesthood authority—separate from most other fundamentalist groups like the FLDS, AUB, and Woolley-ites—reveals a fascinating succession crisis rooted deep in Nauvoo-era doctrine. We will discuss how the LeBarons obtained their distinct authority and how their patriarch's death fractured the family into multiple competing groups across Utah and Mexico. Peculiar Lineage: Tracing Authority to Benjamin F. Johnson Unlike the majority of fundamentalists who trace their authority back to the 1886 revelation received by John Taylor (the Woolley line), the LeBaron authority stems from a different source. This lineage is traced to Benjamin F. Johnson, a close friend of Joseph Smith and a member of the secretive Council of 50. The LeBaron authority claim relies on the concept of the “fullness of the priesthood” or the "highest order of the priesthood," authority that Joseph Smith introduced in Nauvoo. This highest order involved making men "kings and priests" and conferring the sealing power. Johnson, who emphasized his role as the "last living original member of the Council of 50," taught that Joseph Smith authorized him to teach these keys—plural marriage, endowments, garments, and the second anointing—to others when led by the Holy Spirit. This unique priesthood was considered "above the church," creating an authority that "no tribunal in the church could control.” Johnson, near his death (circa 1903-1905), charged his grandson, Alma Dayer "Dayer" LeBaron Sr., to carry on this special family birthright and the work of the kingdom.Hesitant Patriarch and the Failed Succession Dayer LeBaron Sr., born in 1886, entered into plural marriage in the 1920s and moved his family to Mexico to escape prosecution, spending the rest of his life carving out a homestead there. Due to his secretive nature (leading to the nickname "The Silent Prophet") and the mental decline of his intended firstborn successor, Benjamin. Dayer was hesitant to teach his younger children about his specific authority claims. By 1950, Dayer's health was failing rapidly; he was bedridden, suffering from paralysis, and could barely communicate. This severe decline set the stage for a succession crisis, as Dayer maintained that he could not appoint a successor "until the Holy Ghost tells me who to appoint.” The resulting conflict split the family authority claims into three main groups: Benjamin (Ben): The oldest son, who had experienced mental episodes and claimed to be "the one mighty and strong," attempted to coax a blessing from his dying father, causing distress among the family. Joel LeBaron: One of the younger sons living in Mexico, Joel was told that the birthright was his "if I don't give it to one of the other boys.” This vague pronouncement was hardly a solid foundation for leadership. Ross Wesley LeBaron (Wesley): The second oldest son, who spent most of his life ministering in Utah, had already received a patriarchal blessing from his father in 1950, conferring keys of the patriarchal order of priesthood (the keys restored by Moses, Elias, and Elijah in Kirtland.) Ross was prevented from traveling to his father's deathbed in Mexico because he was under bond in Utah related to polygamy. Ross claimed he received a revelation urging him not to ask for the "birthright" title, but instead to ask for a "commission to carry on the patriarchal work.” This revelation emphasized a key tenet of his ministry: "the honor is in the work, not the title.” The Split: Utah vs. Mexico LeBaron Succession Dayer LeBaron ultimately died in 1951 without clearly naming a successor. The lack of clear leadership led to an immediate schism: Ross LeBaron in Utah: Ross stood on the independent authority he had been commissioned to carry on and began proclaiming himself as the successor, claiming he had received the voice of the spirit telling him the patriarchal work was now on his shoulders. He established his group simply as The Church of the Firstborn. The Mexico LeBarons: Joel, Ervil, and Alma Jr. (the Mexico sons) initially failed to accept their father's priesthood authority fully. They reached out to the broader fundamentalist community, inviting Margarito Bautista to come organize them. They sustained Bautista and accepted the leadership of Rulon Allred (the proto-AUB group) for several years, from 1951 up to 1955. Joel's Church: In 1955, Joel split off from the AUB/Woolley influence to found The Church of the Firstborn in the Fullness of Times in Mexico, which grew to a significant size, peaking at several thousand members. The Violent End: Joel's success was tragically cut short when Ervil LeBaron, who was Joel's second-in-command, had a schism with Joel, leading to Ervil being excommunicated. Ervil went on to found the Church of the Lamb of God and committed the terrible acts of violence and murder that brought the LeBaron name infamy. Ervil was responsible for not only his brother Joel's death, but Rulon Allred as well. The history of the LeBarons illustrates how complex foundational priesthood claims, combined with vague successions and sibling rivalries, led to divergent paths—one emphasizing ministry (Ross) and others ending in notoriety and violence (Ervil.)   Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission

Jacob Vidrine tells how authority transferred from Benjamin F Johnson in Nauvoo to Alma Dayer LeBaron and the LeBaron groups. Check out our conversation... The LeBaron authority line, originating from Benjamin F. Johnson, is like a secret royal charter given directly by the king (Joseph Smith) to a trusted advisor, authorizing him to establish a new subsidiary branch of the kingdom. While other fundamentalist lines (Woolleyites) claim authority based on a later, more public decree (John Taylor's revelation), the LeBaron claim bypasses that decree entirely, asserting that they hold the direct, foundational keys passed down in private, reserved councils from the original founder, allowing them to continue the highest work of the kingdom regardless of later organizational changes. 0:00 Succession Crisis 11:15 End of Council of 50 19:45 Ben Johnson Ordains Grandsons 25:56 Ervil, Joel, Ross, & Dayer LeBaron 37:38 Woolley-ite Split Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission When most people, particularly those familiar with the history of the Latter-day Saint (LDS) Church, think of Mormon fundamentalism, their minds often drift immediately to groups like the FLDS or the AUB, tracing their origins back to the Lorin Woolley story. These groups represent 80 to 90% of fundamentalists who trace their authority back to the story of John Taylor receiving an 1886 revelation to keep plural marriage alive. However, the history of fundamentalism is far more complex, encompassing groups like the Kingstons and the LeBarons, who assert a distinct and separate line of authority. The LeBaron family lineage, from which the Church of the Firstborn descends, presents one of the most peculiar and historically rich claims in fundamentalist Mormonism, tracing its authority back to the Nauvoo period of Joseph Smith's ministry. The LeBaron name often carries stigma due to Ervil LeBaron, who led the Church of the Lamb of God and was a convicted murderer. This historical exploration focuses on the lineage claimed by the Ross LeBaron line, or "Firstborners," who are not associated with Ervil's violence. Roots of LeBaron Authority: Nauvoo Priesthood To understand the LeBaron claim, one must examine the higher orders of priesthood introduced by Joseph Smith in Nauvoo. This era saw the introduction of new temple rituals, doctrines pertaining to godhood, and work for the dead. Central to this was the concept of the "fullness of the priesthood" or "highest order of the Melchizedek Priesthood," associated with making men and women kings and priests and queens and priestesses. Joseph Smith taught that this authority derived from keys restored in the Kirtland Temple by Moses, Elias, and Elijah. Statements from the time suggest that those who received this highest authority—such as the second anointing—held the potential to restore the entire church and kingdom, possessing power to officiate in any office from the lowest to the highest. This higher authority was sometimes referred to as patriarchal priesthood. This higher order was perceived as priesthood above the church. During the trial of Sidney Rigdon, for example, Heber C. Kimball stated that Rigdon, despite being a member of the First Presidency, did not hold the same "higher authority" possessed by more than 30 other men. This higher authority may have referred to members of the Anointed Quorum or the Council of Fifty. Council of Fifty & Sealing Power The Council of Fifty, established in the last months before Joseph Smith's death, was intended to be the political kingdom of God on earth, functioning as a literal government. However, historical sources suggest it was viewed by many, including Lyman Wight and critical "Brewster-ites," as a presiding priesthood body that held authori...

Section 135 - Historical Background: John Taylor and Willard Richards were witnesses to the murder of Joseph and Hyrum Smith. John Taylor was shot several times and fell to the floor but saved his life by rolling under the bed. He was assigned to write the official declaration of the church concerning the assassination. The effort to destroy the Prophet came from two directions: One was from the apostate conspirators within the church, the other was from the gentile mobs outside the church. Once the United States President refused to help the saints, the governors of Missouri and Illinois were emboldened to work together to destroy Joseph Smith. After a failed attempt to kidnap Joseph back to Missouri, Joseph learned that about 200 apostates in Nauvoo conspired together to deliver Joseph to the authorities. This mutiny was led by William Law, second councilor in the First Presidency. They aroused the surrounding communities by publishing outlandish lies in a local paper called the Expositor. Feeling justified by these lies, the Expositor was destroyed by the saints, which further enraged the mobs and conspirators of violating free speech. Joseph and Hyrum fled Nauvoo with the intent of going into the West, but after Governor Ford of Illinois promised to secure the safety of Joseph while sorting out the charges, and promising to actually stay with Joseph in Carthage, Joseph consented to return, even though he knew he was going “like a lamb to the slaughter.” The governor hired the Carthage Greys to guard Joseph even though most of the soldiers were made up of the very mob that wanted to kill him. Then, breaking his promise, Governor Ford left Joseph and Hyrum in the hands of the Greys and fled for Nauvoo. Seeing the obvious setup, the jailor moved his family out of the jail and allowed Joseph and Hyrum to use his bedroom on the upper floor. Around 5:00 PM, about 100 members of the mob rushed past the “guards” and into the jail, stormed up the stairs and tried to force their way through the bedroom door. A bullet fired at the door penetrated into the face of Hyrum who immediately dropped. Willard Richards, John Taylor and Joseph pressed against the door and struck down the gun barrels forced through the small door opening, with bullets pouring into the room from every direction. Joseph knew the mob wouldn't be satisfied until he was dead. Realizing that he might save the lives of his friends, Joseph turned from the door and sprang to the window. He was shot in the back twice from the door and one in the chest from outside. Joseph fell lifeless from the second floor window and struck the cobblestone below. Making certain of his death, four of the mob propped Joseph's body against the well, raised their rifles and shot Joseph point-blank into his chest. Then someone shouted “Here come the Mormons!” and the entire mob fled like cowards back into the woods. Recap: Joseph and Hyrum Smith were martyred to seal their testimony of the Book of Mormon and the Doctrine and Covenants. Joseph Smith has done more, save Jesus Christ only, for the salvation of men, than any other man. Joseph died innocent and was murdered in cold blood. Just prior to the rushing assassins, Joseph read Ether 12:36-38. The restoration of the Church of Jesus Christ cost the best blood of the nineteenth century. The innocent blood of Joseph and Hyrum will mingle with the blood of all martyrs of ancient times that John saw, and will cry unto the Lord of Hosts until he avenges that blood on the earth. Section 136 - Historical Background: Within 2 years of the murder of Joseph Smith, the saints knew they would suffer the same fate unless they fled to the west. For many years, the leaders of the church had known that eventually the body of the church would have to make a massive migration to the Rocky Mountains. Practically while fleeing the city, the final finishing touch was completed on their beautiful Nauvoo Temple. Over the next few weeks, as mobs grew restless to drive the saints out, over 5,300 saints, at the risk of their lives, delayed their flight in order to receive their temple endowments. Then, amidst the mobbing, burning and violence of the mobs, the remaining saints crossed the Mississippi River in the freezing winter and into the savagery of the unconquered West. Near what is now Omaha Nebraska, a temporary station was established called Winter Quarters. It was here that Brigham Young received the following revelation. Recap: The saints are to be organized in companies, as ancient Israel was organized, in 100's, fifties, and tens, and covenant among themselves and God to obey the commandments. Each company is to prepare themselves for the westward journey, taking a share of the poor and widows. The leading company will cut roads and plant crops on their way for the benefit of those companies who will follow. The Lord assures the saints that their enemies cannot stop them. Just as the Lord saved the Israelites from the Egyptians, so he will save his people in this dispensation. Be honest with one another, be good stewards, be of good cheer with dancing and singing. In times of sorrow, pray unto the Lord. The saints are to be tried to prepare themselves to be faithful for the glory of God. It was needful that Joseph be killed to seal his testimony with his blood. Be faithful, for the kingdom of God has been restored unto you.

Benjamin E. Park considers the history of Nauvoo and D&C 132 in this fascinating and important lesson. Benjamin Park received degrees from Brigham Young University (BA, English and history), the University of Edinburgh (MSc, Theology… The post Trauma of Nauvoo: Gospel Study with Benjamin E. Park appeared first on Dialogue Journal.

Benjamin E. Park considers the history of Nauvoo and D&C 132 in this fascinating and important lesson. Benjamin Park received degrees from Brigham Young University (BA, English and history), the University of Edinburgh (MSc, Theology… The post Trauma of Nauvoo: Gospel Study with Benjamin E. Park appeared first on Dialogue Journal.

Let's look into the unique authority claims of the Church of the Firstborn, also often referred to by the term Ross LeBaron-ite. They claim authority through the Council of 50 in Nauvoo! This group represents an interesting fundamentalist branch because its line of authority is distinct from the majority of other fundamentalist groups, such as the FLDS and AUB, who primarily trace their authority through the Lorin Woolley story. https://youtu.be/HeX3jEvK0FQ Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission Three Lines of Fundamentalist Authority Most Mormon fundamentalists—around 80% to 90%—trace their priesthood origin story back to the Lorin Woolley story. This story holds that John Taylor received an 1886 revelation telling him that plural marriage was never to be taken from the earth, leading him to set apart men (including Woolley) to keep the practice alive separate from the church911. The LeBarons, along with the Kingston group, represent authority claims that are separate from this dominant Woolley line. While the Kingstons claim a "new dispensation" or visitation by messengers to confer authority, the LeBarons trace their authority back to Benjamin F. Johnson and the Nauvoo era, which often sounds like "probably the most peculiar out of any fundamentalist claim.” Peculiar Priesthood Claim: Nauvoo Roots & Council of 50 To understand the LeBaron claim, one must examine the "higher orders of priesthood" introduced by Joseph Smith during the Nauvoo period. This higher authority was often referred to as the fullness of the priesthood or the highest order of the Melchizedek Priesthood, which entailed being ordained a king and a priest. This authority was conferred through temple ordinances administered to select close followers, initially in the Anointed Quorum (or Holy Order) and later related to the Council of 50. Key points regarding this Nauvoo priesthood include: Authority Above the Church: Some interpretations of this higher priesthood held that it constituted an authority that "no tribunal in the church could control.” Heber C. Kimball noted that there were "more than 30 men who have got higher authority" than Sidney Rigdon, a member of the First Presidency. Independent Sealing Power: Joseph Smith's brother, William Smith, claimed that because of his ordinations as a priest and king, he held "as many sealing keys as could possibly belong to Brigham Young.” This concept suggests that individuals with this "fullness" received the sealing power and could exercise it independent of the presiding keyholder, a view that contrasts with the one-man doctrine articulated by Brigham Young. The Council of 50: Joseph Smith organized this body shortly before his death. While often viewed as a political body, historical sources suggest it was intended to be a presiding priesthood/governmental body. Benjamin F. Johnson, the link in the LeBaron lineage, was one of the men added to the Council of 50 in March 1844. From Johnson to LeBaron The LeBaron authority is rooted in the claims of Benjamin F. Johnson, who was a close friend of Joseph Smith. Johnson claimed that Joseph taught him about plural marriage, endowments, garments, and the second anointing, and authorized him "to teach it to others when I'm led to when I'm led to do so.” Johnson emphasized in his later writings that he was the "last living original member of the Council of 50.” Alma Dayer LeBaron Sr. (often called Dayer) was a grandson of Benjamin F. Johnson. The LeBaron family tradition claims that in the mid-1890s, Johnson gave Dayer a patriarchal blessing appointing him to be the birthright of Joseph Smith to hold a special family position. The family claims that Johnson charged Dayer to carry on the kingdom and conferred upon him all the pries...

Doctrinal Developments in Nauvoo by Mike Parker (Mike Parker is a long-time FAIR member who has graciously allowed us to use materials he originally prepared for the Hurricane Utah Adult Religion Class. The scripture passages covered in his lessons don't conform exactly to the Come, Follow Me reading schedule, so they will be shared here where […] The post Come, Follow Me with FAIR – Doctrine and Covenants 129–131 – Mike Parker appeared first on FAIR.

I'm excited to introduce Jacob Vidrine, a member of Church of the Firstborn. This is a group that is part of the LeBaron fundamentalist group. Jacob is a human encyclopedia of Mormn fundamentalism, and we're going to dive deep into how the LeBaron group cross-pollinates with other fundamentalist groups. Check it out! 0:00 Intro LeBaron Family 4:16 Lorin Woolley Authority Claims 15:20 Kingston & LeBaron Claims 19:18 High Priest Apostles 21:05 Sidney Rigdon Trial 23:53 2nd Anointing-Patriarchal Succession For more info on Mormon fundamentalism: https://gospeltangents.com/denominations/fundamentalim/ Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission. When discussing Mormon Fundamentalism, most people—especially members of the LDS Church—immediately think of the FLDS or AUB (Apostolic United Brethren). These groups largely trace their origin back to the authority line popularized by Lorin Woolley. However, there is a fascinating and often misunderstood branch of fundamentalism that descends from a completely different line of authority: the LeBarons. As a helpful overview of this distinctive lineage, we spoke with Jacob Vidrine of the Church of the Firstborn, sometimes colloquially referred to as Ross LeBaron-ites. -------------------------------------------------------------------------------- The LeBaron Divide: Ross vs. Ervil The name LeBaron often carries a dark stigma, primarily due to the terrible acts committed by Ervil LeBaron, who was a murderer and died in jail. It is important to note that Vidrine is not associated with Ervil's group6.... The LeBaron family, descending from patriarch Alma Dayer LeBaron Sr. ("Dayer"), primarily split into two main groups: The Mexico LeBarons: Started by younger son Joel LeBaron in 1955 as the "Church of the Firstborn of the Fullness of Times." Joel's church grew significantly before the violent schism with Ervil. The Ross LeBaron Line (Church of the Firstborn): Ross LeBaron, the second oldest son, separated and spent his ministry largely in the Utah area, minimizing affiliation with the strife and violence that occurred down in Mexico. Ross's movement is the one Jacob Vidrine is associated with. Authority: Woolley's 1886 Revelation vs. The LeBaron Lineage Approximately 80% to 90% of fundamentalists trace their priesthood authority back to the Lorin Woolley story. This claim rests on the assertion that John Taylor received a revelation in 1886 confirming that plural marriage should never be removed from the earth, after which he set apart men (including Woolley) to keep the practice alive. Historically, however, the LeBarons and Kingstons maintain a distinct authority claim. The LeBaron claim is deemed by some to be "the most peculiar out of any fundamentalist claim", as it bypasses the 1886 revelation entirely and goes straight back to the Nauvoo era through Benjamin F. Johnson. Johnson Connection & Birthright Benjamin F. Johnson was a close friend of Joseph Smith and was one of the men added to the Council of 50 in March 1844. Johnson was heavily invested in the secretive Nauvoo doctrines and claimed that Joseph Smith taught him about plural marriage, the endowment, garments, and the second anointing. Crucially, Johnson claimed that Joseph Smith authorized him "to teach this to others when I'm was led to when I'm led to do" by the Holy Spirit. Alma Dayer LeBaron, the patriarch of the LeBaron family, was Benjamin F. Johnson's grandson. Family tradition holds that Johnson conferred upon Dayer a patriarchal blessing in the mid-1890s, appointing him to the "birthright of Joseph Smith" to preside over the family. Near his death (1905), Johnson allegedly charged Dayer to carry on the kingdom and conferred all the priesthood authority that Johnson had received from Joseph Smith. Alma Dayer LeBaron was secretive about this authority claim for much of hi...

Today we're welcoming back Patrick Mason for a conversation with author and historian Brittany Chapman Nash.In this episode, Patrick and Brittany explore what plural marriage looked like in the early Utah period—how it was lived, how it was taught, and why so many Latter-day Saints practiced it with such deep conviction. Brittany shares stories from women whose voices often go unheard, and helps us understand not just the spiritual and theological motivations behind polygamy, but the complexity, nuance, and sometimes heartbreak that came with it.She offers a window into the hopes, sacrifices, and faith of those who lived this principle—and reflects on what that legacy means for us today.You can learn more in Brittany's book Let's Talk about Polygamy, which was published by Deseret Book. This episode is part of a five-part series on polygamy. We invite you to listen to all five episodes for a range of perspectives and voices on this important topic. You can find even more resources on our website, faithmatters.org. Become a paid subscriber to Wayfare Magazine before December 1 to receive Issue 6, the prophecy issue, in the mail! This is a beautifully bound print magazine with full color art and work by writers like Adam Miller, Hannah Packard Crowther, James Goldberg, Camilla Stark, Matt Bowman, Jenny Richards, Terryl Givens, and more. Visit wayfaremagazine.org/subscribe to learn more.

In this episode of Come Follow Church History with Lynne Hilton Wilson, Dr. Wilson sits down with historian Dr. Janiece Johnson to explore one of the most complex and often misunderstood chapters in Latter-day Saint history—the introduction of plural marriage in Nauvoo. Together, they discuss the deep faith, sacrifice, and obedience of early Saints who strove to follow what they sincerely believed was a divine commandment revealed through the Prophet Joseph Smith. Despite the personal heartache and social challenges that came with practicing plural marriage, figures like Joseph Smith, Brigham Young, and many faithful women and men sought to live this principle with devotion, humility, and integrity. Dr. Wilson and Dr. Johnson also delve into the eternal perspectives behind the doctrine of eternal marriage, exploring how the Saints in Nauvoo viewed family, sealing, and covenant relationships as essential parts of God's plan of salvation. Though plural marriage was a defining test of faith for the early Church, members of The Church of Jesus Christ of Latter-day Saints do not practice this principle today. This episode invites viewers to look at this sensitive topic with empathy, understanding, and appreciation for the faith and courage of those who lived it.

What did Joseph Smith's Nauvoo revelation teach about discerning spirits, the nature of God, and eternal relationships? Historian Brittany Nash Chapman explores Doctrine and Covenants 129-131 and how early Saints lived and understood these profound doctrines.SHOW NOTES/TRANSCRIPTS English: https://tinyurl.com/podcastDC246EN French: https://tinyurl.com/podcastDC246FR German: https://tinyurl.com/podcastDC246DE Portuguese: https://tinyurl.com/podcastDC246PT Spanish: https://tinyurl.com/podcastDC246ESYOUTUBE: https://youtu.be/f7kv2QSZ9HcALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIM.co2021 Episode Doctrine & Covenants 129-132 Part 1https://youtu.be/gn84EE_B5WUFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook  WEEKLY NEWSLETTER https://tinyurl.com/followHIMnewsletter  SOCIAL MEDIA Instagram: https://www.instagram.com/followHIMpodcast Facebook: https://www.facebook.com/followhimpodcastTIMECODE:00:00 Part 1 - Sister Brittany Chapman Nash02:56 Being offended on other's behalf03:40 Brittany Chapman Nash bio07:44 Come, Follow Me Manual09:22 Reducing the heavenly to the finite12:25 Sister Nash shares about discernment18:20 Joseph's confidence with angelic influences21:16  Information about the next life22:36 Endowment in the Red Brick Store25:35 Heavenly relationships29:48 Friendship: A fundamental principal34:31 Kate Holbrook and Melissa Inoyue37:22 Prize enduring relationships39:06 Gaining intelligence44:16 President Faust46:43 Dangers in this verse48:06 Elder Christofferson's Cosmic Vending Machine50:47 The first anti-Christian writer?54:53 Brigham Young yearned to know this57:23 Clarification regarding kingdoms1:00:21 Spirit is matter1:03:12 End of Part 1 - Sister Brittany Chapman NashThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

October 27-November 2What happened during the nearly two years that elapsed between the reception of Section 123 and Section 124 of the Doctrine and Covenants? As it turns out, plenty. We'll talk about that today.

Revelation Dates: February 1843 – July 1843 Revelation Places: Nauvoo, Illinois Section 129 - Historical Background: One of the saints in England, converted by Heber C. Kimball, was a faithful man named William Clayton. Three years after his baptism, Clayton moved his family from England to Nauvoo and in 1842 became a secretary and scribe to the Prophet Joseph. Over the next two years, William Clayton was present and recorded significant revelations, instructions and sermons given by Joseph, including the following three sections of inspired instruction.  Recap: There are two kinds of beings in heaven: resurrected beings and spirits of the righteous. If God sends you a messenger, ask to shake his hand. If he is a resurrected being, he will do so and you will feel his hand. If he is a righteous spirit, he will not shake your hand but will simply deliver the message. If he is an angel of Satan, he will try to deceive you by attempting to shake your hand but you will feel nothing. Section 130 - Historical Background: Orson Hyde gave a talk at a meeting attended by Joseph Smith. Afterwards, Joseph made some corrections to the talk and answered questions from the group. Several brethren, including Wilford Woodruff, took extensive notes which became  section 130. Recap: Jesus is a distinct, glorious personage. Angels reside with God the Father on a globe like a sea of glass. Those who will reside with God will be given a new name. The timing of the return of Christ is not given. A person will have an advantage in the next life by gaining more intelligence and knowledge in mortality. When we receive blessings, it is because of obedience to that law pertaining to that blessing. The Godhead is described. Section 131 - Historical Background: A small group of people went with Joseph to Ramus, Illinois and a discussion with the Prophet was held. The apostles carefully recorded these notes of gospel gems which became section 131. Recap: In the celestial kingdom there are 3 degrees. To obtain the highest degree, one must enter into the everlasting covenant of marriage, for time and all eternity. To receive your calling and election sure, it will be by revelation and sealed through the priesthood. One cannot be saved in ignorance. Spiritual matter is tangible, but too refined to see it. Section 132 - Historical Background: Joseph Smith learned the doctrine of plural marriage gradually. He first became acquainted with it early in his prophetic career as he translated the gold plates. Under the reign of Lehi's son Jacob, the people began to practice polygamy, justifying their immoral behavior on prophets of old, such as Abraham, Isaac, Jacob, David and Soloman. Here, the Lord declared polygamy as a sin unless the Lord had commanded it. As early as 1831, while Joseph was revising the Old Testament, he again came across the accounts of ancient prophets being commanded to practice polygamy. Joseph asked the Lord about it. What he received was such a shock that Joseph didn't dare record it. The most frightening part was the declaration that Joseph himself would be called upon to introduce this doctrine to the whole church. Joseph carried this burden for over a decade, when on July 12, 1843, at the request of his brother Hyrum, Joseph finally dictated the revelation, known today as section 132. Through the years, this revelation had haunted Joseph Smith. Even after dictating the revelation, it wasn't made public until after Joseph's martyrdom 11 months later. It was finally published to the saints in 1852. Recap: “Thus sayeth the Lord”, a new and everlasting covenant of eternal marriage must be accepted to achieve exaltation. This new covenant must be sealed by the Holy Spirit of promise, as it must for all covenants entered into through priesthood keys and proper authority. Any covenant not made properly will have no effect after death. Thus the Lord's house is a house of order, not of confusion. When marriage is performed under the laws of men it will end at death, and those people will remain single and becoem angels; whereas celestial marriage performed under the laws of God will remain in effect for time and eternity, and those people will continue to increase and progress to godhood. The plurality of wives is forbidden unless God commands it, as He did in ancient times to Abraham and Sarah, Isaac, Jacob and David. Because God commanded it, there was no condemnation. Joseph Smith is also commanded of God to introduce plural marriage into this, the last dispensation. Emma is commanded to accept this law and consent. The same abides for all who are commanded to enter plural marriage, that the first wife must give consent. Note: Emma did consent to obey the "law of Sarah," but only temporarily. Joseph was sealed to a number of wives, however there is no record of any children resulting from these sealings. Nevertheless, Joseph's example opened the door to the patriarchal order of matrimony under the Lord's strict conditions. Only 5% of the saints were permitted to live the law of plural marriage, yet the entire church suffered the avalanche of new persecution. Following the supreme court of the United States' decision declaring the practice of polygamy illegal, the prophet Wilford Woodruff sought the Lord for direction. In 1890, the Lord released the church from further efforts to extend the number of plural marriages in the future. The sacrifice, persecutions and suffering of the members had been sufficient, just as Abraham's willingness to sacrifice his only son Isaac was sufficient.

Welcome to part 20 of our epic series on Dr. John G. Turner's landmark biography, “Joseph Smith: The Rise and Fall of an American Prophet.”Things are really heating up as we enter the mid-1830s in the life of Joseph Smith, founder of the Latter-day Saint movement. This episode dives into one of the most controversial and debated episodes in early Mormon history –Joseph's relationship with Fanny Alger, a young woman employed in the Smith household in Kirtland, Ohio in 1836.Was it adultery? Was it an early form of plural marriage? Or was it something else entirely –a “scrape”?Join us for Part 1 of Chapter 18, where we unpack Turner's detailed treatment of this scandal, explore how it fractured relationships within the early church (especially between Joseph Smith and Oliver Cowdery), and trace how it shaped the theology of polygamy that would later emerge in Nauvoo.Please purchase the book ⁠here⁠.To support this series please donate ⁠here⁠. One half of all donations will go to Dr. Turner for as long as he is participating in the series.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

Choosing Faith Through Failure: God's Timetable for Zion by Autumn Dickson Because of an extermination order, the Saints were driven out of Missouri and into Nauvoo. In Doctrine and Covenants 124, the Lord excuses His people from building the temple in Missouri after they had been driven out. Doctrine and Covenants 124:49 Verily, verily, I […] The post Come, Follow Me with FAIR – Doctrine and Covenants 124 – Part 2 – Autumn Dickson appeared first on FAIR.

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) During the Nauvoo period, Joseph Smith receives substantial revelation pertaining to the ordinances of the temple.(03:45) The historical background of Section 125.(05:58) “Essaying” is a term that means trying. Becoming a Saint is a process.(07:39) Through the help of The post Ep 345 | D&C 125-128, Come Follow Me 2025 (November 3-9) appeared first on LDS Scripture Teachings.

Establishment of Nauvoo; Baptism for the Dead & the Endowment by Mike Parker (Mike Parker is a long-time FAIR member who has graciously allowed us to use materials he originally prepared for the Hurricane Utah Adult Religion Class. The scripture passages covered in his lessons don't conform exactly to the Come, Follow Me reading schedule, so […] The post Come, Follow Me with FAIR – Doctrine and Covenants 124–128 – Mike Parker appeared first on FAIR.

One of the coolest scripture study skills is to place your name in the scriptures in place of another individual and see how it sounds. Well, there are 60 people mentioned by name in D&C 124 as Nauvoo is being organized.  Did all of them stay faithful to their promised blessings?If you'd like to view the video that goes with podcast, click here!

I'm in Doctrine and Covenants 124—“A House unto My Name.” I recap the Saints' move to Nauvoo, why the Lord urgently needed a temple, and how faithful discipleship (taking counsel, staying humble, keeping the Spirit) helps us endure. I talk about being doers of the word, not hearers only; welcoming strangers like the people of Quincy did; and practical ways to serve—yes, including finding refugee and local needs on JustServe.org. I also touch on Nauvoo ordinances, baptisms for the dead, and making temple work part of daily discipleship. At the end, I invite you to pray about one specific thing you'll do this week—and then go do it.    Follow me on Substack to get this sent directly to your inbox each week.  And if you haven't bought my book about the power of the Book of Mormon, which includes a simple five-step method to getting the most out of your study, you can buy it here.  Yipee! Feasting on the Words of Christ

Join host Lynne Hilton Wilson as she dives deep into the inspiring story behind the creation of the Relief Society, the women's organization established by the Church of Jesus Christ of Latter-day Saints in March of 1840. In this episode, Lynne explores how a small group of faithful women in Nauvoo, Illinois, under the direction of Joseph Smith, came together with a divine purpose—to serve, uplift, and strengthen one another in both temporal and spiritual ways. Through her thoughtful commentary and historical insights, Lynne reveals how the Relief Society became one of the oldest and largest women's organizations in the world, dedicated to faith, compassion, and unity. Discover the remarkable beginnings of this sacred sisterhood and how its founding principles continue to bless lives today.

Nauvoo the Beautiful⁠“A House unto My Name”Doctrine and Covenants 124The Lord wants me to welcome and accept others.Jane Manning Travels to NauvooJesus commands His people to build temples.You're listening to Come Follow Me Kids!A Come Follow Me Podcast for Primary Kids of The Church of Jesus Christ of Latter-Day Saints.We are an interactive game play podcast for kids. Children will learn shout the scriptures while playing games that go with the Come Follow Me Lessons from the church.This year we are studying the Doctrine and Covenants. If you are looking for a Doctrine and Covenants Podcast for Primary Kids, look no further! Our podcast is called Come Follow Me Kids. Come Follow Me for kids that are primary aged 2-12 in the Church or Jesus Christ of Latter-Day Saints. We follow the come follow me manual from the church but are not officially affiliated in any way. Some audio segments come from the friend magazine and other church sources. On this podcast we play interactive games while learning about the gospel and atonement of Jesus Christ.If your children would like to be guests on this podcast or to receive a baptism shout out, please email us at their info at comefollowmekidspodcast@gmail.com 

What if three simple words could change the way you live your faith?

Join us for the classroom of a lifetime as Steven Harper and Kerry Muhlestein teach about the New and Everlasting Covenant while on a beautiful cruise. We will visit beautiful places and learn profound truths. https://restorationtravels.com/nec-cruise/In this episode Spencer McBride and Kerry discuss how the saints thought prayers would be answered, and how it was different, and how it became something more beautiful and amazing than they had hoped for. In the bonus material at TSAR.website Kerry goes through the history of the Relief Society and the Nauvoo temple, and some beautiful experiences in the Nauvoo Temple. We are grateful for our executive producers, J. Parke, D. Watson, M. Cannon, M. Rosema, B. Fisher, J. Beardall, D. Anderson, and H. Umphlett, and for all our generous and loyal donors. We are also very grateful for all our Patreon members. We are so thankful for Beehive Broadcast for producing the podcast and for Rich Nicholls, who composed and plays the music for the podcast.

Send us a textWelcome to Grounded, where women and men of all ages, nationalities, and backgrounds gather together with me, Dr. Barbara Morgan Gardner and my guests as we strive to build a bedrock understanding of the life and teachings of Jesus Christ and become more like him. Today, join me as we study the history of the Relief Society!Guests in this episode include: Rebekah Westfall, Rebecca Mehr, Emma Walker, Ali Norton, Sydney S. Reynolds, Brooklyn Westfall, Amy Jo Young, and  Elaine S. Dalton!Grounded Podcast Instagram: https://www.instagram.com/thegroundedpodcast_/Grounded Podcast Facebook: https://www.facebook.com/TheGroundedPodcast?mibextid=LQQJ4dBarbara Morgan Gardner Instagram: https://www.instagram.com/drbarbaramorgangardner/?hl=enBarbara Morgan Gardner Facebook: https://www.facebook.com/barbara.morgan.37051/Support the show

Send us a textWelcome to Grounded, where women and men of all ages, nationalities, and backgrounds gather together with me, Dr. Barbara Morgan Gardner and my guests as we strive to build a bedrock understanding of the life and teachings of Jesus Christ and become more like him. Today, join me as we study the history of the Relief Society!Guests in this episode include: Rebekah Westfall, Rebecca Mehr, Emma Walker, Ali Norton, Sydney S. Reynolds, Brooklyn Westfall, Amy Jo Young, and  Elaine S. Dalton!Grounded Podcast Instagram: https://www.instagram.com/thegroundedpodcast_/Grounded Podcast Facebook: https://www.facebook.com/TheGroundedPodcast?mibextid=LQQJ4dBarbara Morgan Gardner Instagram: https://www.instagram.com/drbarbaramorgangardner/?hl=enBarbara Morgan Gardner Facebook: https://www.facebook.com/barbara.morgan.37051/Support the show

Imagine starting over, driven from your home, betrayed by friends, and attempting to build a city and a temple in a malaria-infested swamp. The sheer audacity of the Nauvoo project required a powerful new revelation. D&C 124 provides the blueprint for healing the past, trusting the present, and embracing a grand future. Summary: This episode analyzes D&C 124, a pivotal revelation received in Nauvoo in 1841. Proclaiming Zion (D&C 124:2-11): The Saints are commanded to issue a solemn proclamation to "all the kings of the world" and world leaders, inviting them to "come to the light and glory of Zion". This was an act of courage, recognizing that the set time had come to favor Zion. Heart Health & Integrity (D&C 124:15-20): The Lord praises Hyrum Smith for the "integrity of his heart" and his love for what is right. In stark contrast, John C. Bennett is given multiple "ifs" —his reward depends entirely on his choice to "receive counsel" and continue in love and acceptance. The Nauvoo House (D&C 124:22-24, 60-61): The Saints are commanded to build a "healthful habitation" and a "resting-place for the weary traveler" where he can "contemplate the word of the Lord". The Lord instructs that stockholders must be "a believer in the Book of Mormon, and the revelations". The Temple & Acceptance (D&C 124:27-35): Because the Saints lack a proper house for ordinances, the Lord mercifully accepts baptisms for the dead performed outside a temple "only in the days of your poverty". However, this acceptance has a strict deadline: failure to complete the temple after a "sufficient time" will result in the Church being "rejected as a church". "A for Effort" (D&C 124:49-55): The Lord gives a powerful principle: when we go "with all their might" and are hindered by enemies, the Lord will "accept of their offerings". This principle is applied to the failed attempt to build the temple in Jackson County , offering "consolation" and a command to "prove yourselves unto me" by trying again in Nauvoo. The Cause of the Poor (D&C 124:74-76): Saints are commanded to "plead the cause of the poor and the needy" and to support this cause with their interest , establishing a pattern of generosity that ensures their "seed be found begging bread" no more. Call-to-Action: What "cause of the poor" can you dedicate yourself to this week? Share your commitments in the comments below! If this message helped you find renewed hope and purpose, please like, subscribe, and hit the notification bell to stay "Unshaken" in your faith. Chapter Timestamps: 0:00 Introduction 5:06 Hope Springs Eternal 18:37 Heart Health 29:43 The Nauvoo House 42:47 Good Enough for Now 52:44 Temple Ordinances 1:06:01 A for Effort 1:17:19 The Cause of the Poor 1:33:46 One-Liners

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Our Mothers Knew It with Maria EckersleyA Creative Study of Come, Follow MeD&C [D&C 124 & VOICES OF THE RESTORATION: THE RELIEF SOCIETY]“A House unto My Name”October 27 – November 2, 2025WEEK 44 SUMMARYDoctrine and Covenants 124 is a revelation given to Joseph Smith in January 1841, instructing the Saints to build a temple and a boarding house called the Nauvoo House in Nauvoo, Illinois. The revelation outlines the importance of these structures for the gathering of the Saints and the performance of sacred ordinances. It also provides guidance on church leadership, appointing specific individuals to various roles, and emphasizes the need for unity and faithfulness among the members. The revelation highlights the blessings that come from obedience and the importance of establishing a strong community centered on gospel principles.SPARK 1: A WORLDWIDE CHURCHSPARK 2: NO LESS SERVICEABLESPARK 3: A CHRISTMAS MORNING GODOBJECT LESSON 1: “Build a House unto My Name”: Nauvoo Temple Symbol StudyOBJECT LESSON 2: “Integrity of His Heart”: Tissue Table Dice GameCHAPTERS=========00:00:14 INTRO00:02:33 QUICK GLANCE00:06:59 INSIGHTS 100:26:23 QUESTIONS 100:19:31 INSIGHTS 200:28:36 QUESTIONS 200:32:14 INSIGHTS 300:42:22 QUESTIONS 300:45:16 OBJECT LESSON 100:50:06 OBJECT LESSON 200:56:31 WRAP UPLINKS=====WEB: https://www.gather.meckmom.comETSY: https://www.etsy.com/shop/meckmomINSTAGRAM: Instagram @meckmomlifePODCAST: https://podcasts.apple.com/us/podcast...CHURCH OF JESUS CHRIST DISCLAIMER=================================This podcast represents my own thoughts and opinions. It is not made, approved, or endorsed by Intellectual Reserve, Inc. or The Church of Jesus Christ of Latter-day Saints. Any content or creative interpretations, implied or included are solely those of Maria Eckersley ("MeckMom LLC"), and not those of Intellectual Reserve, Inc. or The Church of Jesus Christ of Latter-day Saints. Great care has been made to ensure this podcast is in harmony with the overall mission of the Church. Click here to visit the official website of The Church of Jesus Christ of Latter-day Saints.

How do we rebuild when life takes an unexpected turn? Dr. Liz Darger connects the Saints' Nauvoo “rebuilding years” in Doctrine and Covenants 124 to modern lessons in humility, faith, and using everyday platforms to create holy spaces and share the gospel naturally. SHOW NOTES/TRANSCRIPTS English: https://tinyurl.com/podcastDC244EN French: https://tinyurl.com/podcastDC244FR German: https://tinyurl.com/podcastDC244DE Portuguese: https://tinyurl.com/podcastDC244PT Spanish: https://tinyurl.com/podcastDC244ESYOUTUBE: https://youtu.be/q8qgF43WlVYALL EPISODES/SHOW NOTESfollowHIM website: https://www.followHIM.co2021 Episode Doctrine & Covenants 124 Part 1https://youtu.be/AbtSHIX9ULsFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook  WEEKLY NEWSLETTER https://tinyurl.com/followHIMnewsletter  SOCIAL MEDIA Instagram: https://www.instagram.com/followHIMpodcast Facebook: https://www.facebook.com/followhimpodcastTIMECODE:00:00 Part 1 - Dr. Liz Darger02:03 Episode Teaser02:44 Liz Darger's bio05:28 Working with the NCAA08:14 Pattern of following through with “nudges”10:50 Come, Follow Me Manual14:29 The need for a temple16:33 Rebuilding seasons20:09 Falling is part of the process24:48 Humility and courage27:22 Take the box off the shelf30:06 Six proclamations by the Church36:50 Farmer sends proclamations to kings40:10 Soccer lessons and the Sabbath47:53 Mission call missionary work50:24 Student athletes55:39 God develops gifts and talents58:50 Nauvoo House1:05:28 Value of hospitality1:09:23 Ordinances & NCAA Women's basketball1:14:46 End of Part 1 - Dr. Liz DargerThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) Joseph Smith and his companions escape from Missouri custody in April 1839.(08:34) The Saints beautify Nauvoo. An overview of this section.(11:03) Joseph has not fallen from grace. The Lord emphasizes Joseph's prophetic role even though he has weakness. What The post Ep 344 | D&C 124, Come Follow Me 2025 (October 27-November 2) appeared first on LDS Scripture Teachings.

Join host Lynne Hilton Wilson and special guest Susan Easton Black, one of the foremost experts on Nauvoo, Illinois, for a captivating episode exploring the creation of one of the most remarkable cities in early Latter-day Saint history. In this groundbreaking podcast, they uncover new insights and fascinating details about how the Saints transformed a swampy stretch of Mississippi River shoreline into the thriving “City Beautiful.” Together, Lynne and Susan dive into Nauvoo's spiritual, social, and architectural legacy—from the vision behind its city planning and the building of the majestic Nauvoo Temple to the stories of the faith-filled people who made it all possible. Viewers will discover how Nauvoo became a center of innovation, faith, and community—and why its legacy still inspires members of The Church of Jesus Christ of Latter-day Saints today.

Welcome back to Part 17 of our Joseph Smith Podcast series covering Dr. John Turner's new biography on Joseph Smith titled: Joseph Smith: The Rise and Fall of an American Prophet.In this episode, we begin part one of our deep dive into the Book of Abraham –a controversial and fascinating text within Latter-day Saint history. We'll trace its origins in 1835 Kirtland, explore Joseph Smith's acquisition of Egyptian papyri and mummies, and discuss the Egyptomania of the time that fueled public curiosity.With guest scholar Dr. John Turner, we set the stage for how the Book of Abraham fits into the broader story of Mormonism, how Joseph Smith interpreted the papyri, and why questions of translation, sincerity, and inspiration still matter today. This is just the beginning of our discussion –the Nauvoo period will follow in later chapters!Please purchase the book ⁠here⁠.To support this series please donate ⁠here⁠. One half of all donations will go to Dr. Turner for as long as he is participating in the series.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions