Podcasts about Whiteness

Send us Fan MailJoin Professor Jeffrey Sachs and tax policy expert Professor Dorothy A. Brown for a thought-provoking discussion of her books, The Whiteness of Wealth and Getting to Reparations. Drawing on decades of research, Brown examines how seemingly race-neutral tax policies have contributed to widening racial wealth disparities in the United States and explores what meaningful economic repair could look like in practice.Together, they discuss how the U.S. tax system has historically advantaged white households while limiting wealth-building opportunities for Black Americans. The conversation explores the hidden ways tax policy shapes homeownership, education, employment, and intergenerational wealth, as well as the broader historical forces that continue to influence economic inequality today. Brown also outlines her vision for reparations, arguing that confronting the legacy of slavery and systemic discrimination is essential to building a more equitable society.This episode offers listeners a deeper understanding of the intersection of race, public policy, and economic justice. It challenges conventional assumptions about fairness in the tax code and invites a broader conversation about how societies can address historical harms while creating more inclusive pathways to opportunity and prosperity. The Book Club with Jeffrey Sachs is brought to you by the SDG Academy, the flagship education initiative of the UN Sustainable Development Solutions Network. Learn more and get involved at bookclubwithjeffreysachs.org.⭐️ Thanks for listening to Book Club with Jeffrey Sachs!

Im Rahmen des Afro-Pfingsten Festivals 2026 moderierte die Sozialwissenschaftlerin Danielle Isler eine Panel-Diskussion zum Thema «Vom Schwarz-Sein: Schwarze Lebensrealitäten in der Schweiz». Es ging um Intersektionalitäten, verschiedene Lebensrealitäten und darum, wie man sich in einer geweissten Welt zurecht finden kann. Noemi Kilchenmann war vor Ort und traf Danielle Isler zum Interview. Ressourcen: - «Living a Feminist Life» von Sara Ahmed, 2017 - «A Phenomenology of Whiteness» von Saha Ahmed, 2007 - «Wenn dein Sein Fragen aufwirft und du dich für deine Existenz erklären und rechtfertigen musst» von Danielle Isler, 2026 Bild: Afro-Pfingsten / RL

Jenny describes dissociation as the feeling of not being fully present, not quite in the body, and not able to feel one's weight connected to the earth. Danielle adds her own experience of dissociation through music, piano, and “slow time,” complicating the idea that dissociation is always pathological. Together, they make space for dissociation as both a protective strategy and a collective danger: something that can offer relief, but can also allow people and communities to remain absent from suffering, violence, and accountability. The conversation then turns toward whiteness, privilege, and what Danielle names “the white tax”—the cost of pseudo-belonging to systems of dominance. Jenny connects privilege to disembodiment, describing how whiteness and supremacy ask people to gain the world while losing access to soul, embodiment, reciprocity, and aliveness. Danielle extends this through the metaphor of Jason Bourne: “Look at what they make you give,” naming the severing of family, home, connection, erotic energy, food, dance, and presence as part of the cost of assimilation into power. From there, Danielle and Jenny ask what it means to practice another way of living. They discuss therapy's ethical dilemma: whether it helps people survive oppressive systems just enough to continue participating in them, or whether it can become part of creating something new. Jenny imagines a slower world, less obsessed with capitalist productivity, where people have enough, creativity is not tied to extraction, and collective wisdom replaces hierarchy. Danielle brings this into concrete community care through mutual aid, access to blood pressure cuffs, medical knowledge, herbs, and shared histories. The episode closes with hope grounded not in denial, but in practice: Jenny's experience traveling through forty-four states and finding communities everywhere building different ways of living; Danielle's garden, walk-running, lifting weights, and touching the earth; Jenny's book on the trauma of privilege and the hope of regaining soul through embodiment. The conversation becomes an invitation to return to the body, not as a private wellness project, but as a communal and political act of repair. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

How has colonialism shaped our western psychology? How can we reimagine our post-colonial psychology, before we wipe ourselves out? What is the role of the trickster archetype in the disruption of such a well-established and dominant world view?In this episode we have the tricky topic of trying to re-orientate our post-colonial psychology. So we're going to be looking into the reasons why we might need to do that, following the influence of the west's military-industrial rise to power over the last 250 years, and the post scientific revolution's predominantly reductionist, philosophy of science; we're going to be considering the consequences of such a view of humanity and the natural world; and crucially what elements we might invite back into our psychology, to perhaps set humanity back onto a path of harmony with its own species and its habitat, before it destroys itself. To do this we're going to be exploring the possibility that the dualistic, black and white separation of ideas into binary truth or falsehood; and right or wrong, is a big part of the problem; exploring how the complexity of systems, and the nuance of their relations goes far beyond the simplified duality of human thought; and we'll get into how when seen in that simplified binary way, the debate often degenerates into a mud slinging distraction from the underlying issues that continue to thrive un-checked and often grow worse. Fortunately, our guest today is a master of this topic: professor of psychology, philosopher, writer, post-activist and executive director of the Emergence Network, Bayo Akomolafe. He is the author of the books, “These wilds beyond our fences”, “We will tell our own story”, and many beautiful essays which you can find on his website. A new book on his work, “Selah: A Bayo Akomolafe Reader” is out now.What we discussed:00:00 Intro.07:10 The importance of mythopoetry.08:15 The story of Goddess Freya obsessively protecting her son Baldur.11:15 The imperviousness of modernity: Artificial control, order and optimisation.13:00 The trickster as chaos in the order, the inevitable impossibility within possibility.12:45 Accomodation theory - counter logic is baked in to logic. 15:15 Our safety delusion and the impossibility of control.16:15 Antiseptism - our sterilising divorce from the world. 17:20 Noticing the ‘disability' of western psychology.18:20 Psychology is colonial policeman, but it's breaking down.21:30 Therapy is not the only way to face dysfunctionality.21:55 Trauma is a good example of unity within opposites: Old shame tag swings to become an accolade of status.23:30 In pushing against the wall you become the wall.26:40 A third way bursting out of the opposites: The Gods of the fault-lines.31:00 Post activism: moving beyond the action/reaction duality.35:00 Move from speaking truth to power, to opening up to “power with”.40:15 White guilt will not make up for whiteness.43:50 Whiteness is a practice we do, not a biological trait: Fred Moten.44:10 Privilege is not a thing you have, it has you.50:20 How post enlightenment reductionism combined with leveraging fear of the unknown forms neo-colonial psychology.50:30 The coddling of the western mind: control, optimise and complete.54:15 Fear of death, disconnection from ancestry, and the west's “sickness of the soul”.01:00:00 We need new sacralities and rituals.01:01:45 A warning not to oversubscribe too much to our conceptual constructs and images.01:04:40 If we can language things too easily we might be missing the point.01:08:00 A mass disabling event: the handles of white modernity are collapsing.01:08:45 The myth of Erysicthon, and the hunger curse.References:Bayo's website of writings“Selah: A Báyò Akómoláfé Reader”Bayo Akomolafe, “These Wilds Beyond Our Fences”,Wendy Holloway quote: “Psychology is the policeman of capitalism”.Fred Moten idea, “Whiteness is a practice”.Malidoma Patrice Somé, “Of Water and the Spirit”.

In this episode Esther Armah and Myrna discuss her Emotional Justice framework.  In this conversation, they get into the courage that racial healing actually requires, and who it asks the most of. Esther is a journalist, playwright, and global emotional justice advocate joining us from Accra, Ghana.  Drawing on her encounters with Winnie Mandela, Archbishop Desmond Tutu, and Nchiki Biko — the widow of Steve Biko who famously refused to forgive the officers who murdered her husband at the TRC — Esther unpacks why reconciliation is not liberation language, why Nelson Mandela's message of forgiveness placed an impossible emotional burden on Black people, and what the emotional work of white people actually looks like. Myrna brings her own reckoning: years of fawning for white audiences, softening the language of colonial trauma, and what it finally cost her to name it. This is Part 1. Esther will be back. Esther Armah is a Ghanaian-British journalist, playwright, radio host, and creator of the Emotional Justice framework. She is the author of Emotional Justice: A Roadmap for Racial Healing. She joins this episode from Accra, Ghana. IN THIS EPISODE — How Esther's mother's broken silence about the 1966 Ghana coup gave birth to Emotional Justice — and the insight that "you cannot PhD your way out of untreated trauma" — What Winnie Mandela told Esther before she interviewed Desmond Tutu: listen to the women first — Nchiki Biko's refusal to forgive at the TRC, the murder of Steve Biko, and why her "no" cracked open a new understanding of racialized forgiveness — Why reconciliation bypasses justice and repair — and how Canada's TRC has replicated the same harm as South Africa's — Nelson Mandela's forgiveness narrative: a political act of its time, and why it seeded a dangerous legacy — The emotional work that belongs to white people — Intimate Reckoning, Emotional Patriarchy, and the difference between proximity to power and actual allyship — The language of whiteness: how all of us are taught to center whiteness, and the emotional work of letting it go — Myrna's own reckoning: years of fawning for white audiences and what it took to name it — The three Cs — Courage, Comfort, and Convenience — and how we each choose to contribute to or resist systems of harm — Why you cannot self-care your way towards liberation, and what communal care actually requires — Isolation vs. solitude — why hiding can be part of healing, and why isolation is the death of liberation — Wellness in the Face of Warfare: what it means to choose wellness when your health is considered a threat to whiteness   QUOTES "You cannot PhD your way out of untreated trauma. There is no amount of education that will replace the emotional work we all have to do." — Esther Armah   "Reconciliation is not liberation language. It is conciliatory language designed to sustain how whiteness comforts and soothes itself." — Esther Armah   "In Canada, your superpower is to mask your violence in polite neutrality and somehow describe it as no longer violence. We see that — because that's part of British whiteness." — Esther Armah   PEOPLE MENTIONED — Winnie Mandela — South African anti-apartheid activist — Archbishop Desmond Tutu — South African human rights leader — Nchiki Biko — widow of Steve Biko; her refusal to forgive at the TRC was pivotal to Esther's framework — Nelson Mandela — discussed in relation to racialized forgiveness — Resmaa Menakem — referenced by Myrna on having skin in the game — Kwame Nkrumah — first independent president of Ghana; quoted on political and economic liberation   RESOURCES Emotional Justice: A Roadmap for Racial Healing by Esther Armah - You can buy it here: https://www.amazon.ca/Emotional-Justice-Roadmap-Racial-Healing/dp/1523003367 estherarmah.com  https://www.theaiej.com/ myrnamccallum.co You can learn more about Myrna and her work at: www.myrnamccallum.ca

UFO Undercover tonight starts let go thru all the new UFO videos and pics and any new eye whiteness accounts of extraterrestrials on the craft or on the ground .

This week, we're sharing an interview with Andrew Krinks, author of White Property, Black Trespass: Racial Capitalism and the Religious Function of Mass Criminalization from NYU Press, 2024. For the chat, we speak about taking a theological lens to the question of what ties exclusive private property, white masculinity, police impunity and mass incarceration in the US. We discuss aspects of Christian thought, employ concepts borrowed from the Black Radical tradition and try to get closer to the root of the sickness in our culture that flourishes from others pain. To check out a Firestorm book event with the author and others about the book and related topics, check out this video!

Send us Fan MailLive Event - We're Talkin' 2021! Podcasters Brad Onishi (Straight White American Jesus), Ken Fong (Asian America - The Ken Fong Podcast) and Ken Kemp (The Beached White Male) join forces on Wednesday, February 10, 2021. A good group gathered to join us for a conversation about the New Year that brought serious crises: an insurrection, the denial of an election result, a failed presidency, an historic inauguration, and a pandemic in full bloom. They talk about their experience as pastors and podcasters, Christian Nationalism, deconstruction, the Super Bowl, racism and whiteness, Trumpism, and conservatism. Live questions from the group added a timely dimension to the conversation. Check out our SHOW NOTES for much more.Originally Aired: February 2021Support the showBecome a Patron - Click on the link to learn how you can become a Patron of the show. Thank you!Ken's Substack PageThe Podcast Official Site: TheBeachedWhiteMale.com

This week's U.S. Supreme Court ruling in Louisiana v. Callais sharpens what we too often soften with abstraction: Whiteness is not passive, accidental, or misunderstood. It is an intentional, strategic mechanism for establishing and protecting an increasingly fragile, minority-centered power base—globally and within the United States. Callais is not just a legal dispute over voting maps, nor merely another instance of judicial ideology overriding clearly expressed legislative intent. It is part of a last-stand effort to preserve a political and legal foothold for Whiteness itself, at any cost. This case represents the latest moment in a multi-generational struggle by proponents of a White nationalist Social Structure to constrain the power of Black Governance formations and movements. Will we defer to a race-first “rule of law” or leverage our Movement and Memory to trust what our Ways of Knowing have repeatedly made clear? The broader project of White minority rule is straining to reassert itself against rising domestic and global forces it cannot control. In doing so, it exposes its own contradictions and erodes the illusions that sustained it at its steadily collapsing peak—marking what must be its final stand. The task before us is twofold: to name reality without euphemism and to organize and assert power with clarity, strength, and coalition, grounded in Africana self-determination.Are you a member of Knarrative? If not, we invite you to join our community today by signing up at: https://www.knarrative.com. As a Knarrative subscriber, you'll gain immediate access to Knubia, our growing community of teachers, learners, thinkers, doers, artists, and creators. Together, we're making a generational commitment to our collective interests, work, and responsibilities. Join us at https://www.knarrative.com and download the Knubia app through your app store or by visiting https://community.knarrative.com.To shop Go to:TheGlobalMajorityMore from us:Follow on X: https://x.com/knarrative_https://x.com/inclasswithcarrFollow on Instagram IG / knarrative IG/ inclasswithcarr Follow Dr. Carr: https://www.drgregcarr.comhttps://x.com/AfricanaCarrFollow Karen Hunter: https://karenhuntershow.comhttps://x.com/karenhunter IG / karenhuntershowSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

USC lecturer Nora Lessersohn looks at how racial classifications were used during the naturalization process throughout American history. This lecture takes place at University of Southern California's campus in Washington, DC. Learn more about your ad choices. Visit megaphone.fm/adchoices

Have a comment? Send us a text! (We read all of them but can't reply). Email us: Will@faithfulpoliticspodcast.comIn this episode of Faithful Politics, Will Wright and Pastor Josh Burtram sit down with sociologists Michael Emerson and Glenn Bracey to unpack the core ideas behind their book The Religion of Whiteness.The conversation explores a challenging but important question: how cultural identity—specifically whiteness—can operate as a system of belief that competes with or even overrides Christian teaching. Emerson and Bracey define the “religion of whiteness” as a set of beliefs, practices, and symbols that elevate white identity as sacred while marginalizing what falls outside of it.They walk through the data behind their research, including survey findings showing how white Christians often respond differently to biblical teachings when those teachings challenge racial hierarchies. The discussion also examines how symbols like a white Jesus, the merging of the cross and the American flag, and even attitudes toward political violence can reinforce this framework.The episode doesn't stay abstract. It connects these ideas to real-world dynamics inside churches—why conversations about race are often resisted, how “stay out of politics” can function as a boundary, and why awareness itself can feel threatening.This is a direct, data-driven conversation about faith, identity, and the tension between cultural loyalty and religious conviction.Guest BioMichael Emerson is a sociologist specializing in race, religion, and inequality in the United States. He is currently a professor at Rice University and is widely known for his research on how religious communities shape racial attitudes and structures. He is the co-author of Divided by Faith and The Religion of Whiteness. Glenn E. Bracey II is a sociologist at Villanova University whose work focuses on race, religion, and social inequality. His research examines how systems of belief and power interact within American institutions, particularly in the context of race and Christianity. He is the co-author of The Religion of Whiteness.Relevant LinksThe Religion of Whiteness by Michael Emerson and Glenn Bracey: https://bookshop.org/a/112456/9780197746288Divided by Faith by Michael Emerson and Christian Smith: https://booSupport the show

In this continuation of our African Revolutions and Decolonization series, we bring back two returning guests, Gerald Horne and Anthony Ballas, to discuss the documentary Soundtrack to a Coup d'Etat, the assassination of Patrice Lumumba, and the U.S.'s "jazz ambassadors".  A really stimulating discussion, we highly recommend you also check out our other episodes focused on the Congo to orient yourself historically here - The Congo - From Colonization Through Lumumba & Mobutu and The Situation in Congo - From Mobutu to M23 Rebels Today (both with Georges Nzongola-Ntalaja) and Mining the Congo w/ Josaphat Musamba, Germain Ngoie Tshibambe, & Ben Radley. We also recommend you check out the previous episodes we have done with Dr. Horne, which include - Histories of Resistance in LA from 60's to Today, Texas and the Roots of U.S. Fascism, and The Counterrevolution of 1776 Anthony Ballas was also on the show recently, you can listen to the episode we did with him - Whiteness, Jake Paul, Boxing, & the Crisis of US Imperialism Gerald Horne is the John J. and Rebecca Moores Chair of History and African American Studies at the University of Houston.  His research interests are unbelievably varied, encompassing biographies of W.E.B. Du Bois and Paul Robeson, to The Haitian Revolution, to Hollywood in the '30s-'50s, to Jazz and Justice.  Be sure to check out his bibliography, you're certain to find something that interests you! Anthony Ballas is an organizer and a PhD student at Duke University. His work appears in Monthly Review, Protean Magazine, Caribbean Quarterly, 3:AM Magazine, Truthout, Middle West Review, CounterPunch, Scalawag Magazine, Peace, Land and Bread Magazine, and elsewhere. He also the host of the De Facto Podcast and co-host of Cold War Cinema.  Help support the show by signing up to our patreon, where you also will get bonus content: https://www.patreon.com/guerrillahistory 

Right-wing authoritarian and extremist movements are on the march worldwide. This podcast will host some of the globe's leading experts on the radical right to help us understand the development of these extremists. Each episode, hosts and guests bring their specialist insights to break down the critical people, places, organizations, actions, and ideas of the radical right. Produced by the Centre for Analysis of the Radical RightSpecial Guest: Jasmeet Bahia.

AbbeyoftheArts.com Abbey of the Arts Wisdom Council member Te Martin reads Austin Channing Brown and invites you into 5 minutes of contemplative silence to hold a loving intention for peace, justice, and compassion to flourish in the world. Credits: All texts under fair use or with permission. Austin Channing Brown, I'm Still Here: Black Dignity in a World Made for Whiteness. (Convergent Books, 2018), pgs. 171–172 AbbeyoftheArts.com

On this new episode of THE POLITICRAT daily podcast Omar Moore on lifestyles of the rich and whitest, starring Justin Timberlake and Taylor Frankie Paul. Plus: News items of the day. Also: White women envying Black women to the core. And: Reviewing The Oscars in full.WARNING: This episode contains foul language and distressing audio of domestic violence, shouting and alcoholism. Listener discretion is advised.Recorded March 21, 2026.Subscribe on Substack: https://popcornreel.substack.comSubscribe on YouTube: https://youtube.com/@thepoliticratpodBUY MERCH FROM THE POLITICRAT STORE: https://the-politicrat.myshopify.comBUY BLACK!Patronize Black-owned businesses on Roland Martin's Black Star Network: https://shopblackstarnetwork.comBLACK-OWNED MEDIA MATTERS: (Watch Roland Martin Unfiltered daily M-F 6-8pm Eastern)https://youtube.com/rolandsmartin

Send us Fan MailIn Honor of Dr. John Perkins 1931-2026(REPRISE) Ken is pleased to welcome Lisa Sharon Harper and her new groundbreaking book, Fortune - How Race Broke My Family and the World--and How to Repair It All. It all began with the results of her submission of DNA to Ancestry.com. Lisa learned of her Nigerian roots - and ancestry that extends all the way back to the onset of slavery in America in the 1600s. Lisa shares her story of awakenings, which began when she became a Christian as a high school student in Young Life. She soon learned that her new faith was inextricably linked to white Republican politics - her activist mother was horrified. At Rutgers, as an undergraduate, she was active in Campus Crusade for Christ. She encountered the writings of John Perkins. In her book, Lisa traces the history of her family tree including the Lawrences, the Weeks, and the Fortune Magee Game born in 1689. Her family lived with the heavy consequence of race laws that governed slavery and defined "whiteness" as they were written over 300 years. Jesus, Lisa reminds us, was not white; he was brown, indigenous, and colonized - and killed by Empire. Lisa has a great insight into "white fragility" - it's worse. Resistance has been weaponized. Lisa traveled with "Nuns on the Bus," uncovering the roots of the MAGA narrative.  SHOW NOTESSupport the showBecome a Patron - Click on the link to learn how you can become a Patron of the show. Thank you!Ken's Substack PageThe Podcast Official Site: TheBeachedWhiteMale.com

In the Fifth part of this column, we flip the script and discuss how writers can pursue equity in their writing, how to deal with problematic creators, and how Dr. Carroll deals with the toxicity of reading alt-right works, and authors who are examples of anti-fascist writing. You can purhase Speualtive Whiteness here: https://www.upress.umn.edu/9781517917081/speculative-whiteness/

Showing her love of movies, Izzy from Be Kind Rewind chats with us about her process of creating video essays and connection to researching actresses in the Hollywood system. We discuss how her fannish love of TCM films turned into a passion for making videos and navigating complex topics often overlooked or simplified into gossip. Diving deeper into this, Izzy speaks about her recent video on actress Merle Oberon's race as it relates to William Wyler's Wuthering Heights (1939) and its latest adaption by Emerald Fennell. There we discuss how the construction of stardom and the text of a piece impact readings of race as a racialized work attempts to become de-racailized by directorial choices. Using her Vanessa Redgrave video, Izzy also talks to us about the Oscars,its relationship to politics, and how it impacts actresses. We end this longer epsiode with a hint of the future for Be Kind Rewind and our 2026 Oscar predictions. Afterwards, Samantha and Henry give their Oscar predictions in every category. This episode is filled with fun, fandom, and just a touch of Hollywood magic! We get into what passions drive a video essayist and the interesting topics that can happen about the film industry if we are not strictly going by salacious headlines. It is an episode that not only asks viewers to watch more films but, also challenges them to think about the wider implications of the moving image.   Here are some of the references from this episode, for those who want to dig a little deeper: Some Suggested BKR Videos: YouTube [Channel Link] Nebula [Channel Link] Merle Oberon and the Whiteness of Wuthering Heights Why Vanessa Redgrave Gave the Most Controversial Oscar Speech Ever How Carrie Fisher Blurred Fact and Fiction  Performing Authenticity: The Cinema of Lady Gaga Sofia Coppola and The Godfather Part III Disaster How Michelle Yeoh Went from Bond Girl to Best Actress Oscar Winner in the American Media The Feud of Bette Davis and Joan Crawford | 1963: Pt. 2 Academic/Educational readings and resources: Black Oscars: From Mammy to Minny, What the Academy Awards Tell Us about African Americans Hardcover  WMC Investigation 2026: Gender and Non-Acting Oscar Nominations - Full Report Why Analyze Inclusion at the Oscars? Hollywood Diversity Report JSTOR Hollywood Babylon People & Places: Lindsay Ellis Princess Weekes Emerald Fennell Merle Oberon Vanessa Redgrave Lady Gaga Sophia Coppola Diane Keaton Ryan Murphy Betty Davis Joan Crawford Laurence Olivier Nicole Kidman Vivien Leigh Anna May Wong Hattie McDaniel Rock Hudson Cole Escola Michelle Yeoh Teyana Taylor Wunmi Mosaku Jessie Buckley Jamie Lee Curtis Chon A. Noriega Karina Longworth Liza Minnelli Judy Garland Yoko Ono Samuel Goldwyn William Wyler Lana Turner Lupe Velez Media: TCM Oscars The 98th Academy Awards (2026) Wuthering Heights (1939 film) Wuthering Heights (2026 film) What Ever Happened to Baby Jane? Did Yoko Break Up The Beatles?  Sadly, Wuthering Heights Discourse Is That Deep 1978 Oscars Vanessa Redgrave Win  Kanopy Criterion Channel Tubi Little Gold Men podcast Film Comment podcast Pop Culture Happy Hour podcast Funny Girl (1968) Moulin Rouge! (2001) Bad Cinderella Gone With The Wind (1939) It Happened One Night (1934) Sinners (2025) One Battle After Another (2025) Hamnet (2025) The Godfather Part III (1990) Hollywood (TV mini series) Feud (TV series) You might also enjoy our previous Oscar Themed episode and the Oscar Watch series Henry is currently running on his blog.  ––––––––––––––––––––––––––––––Share your thoughts via Twitter with Henry, Colin and the How Do You Like It So Far? account! You can also email us at howdoyoulikeitsofarpodcast@gmail.com.Music:“In Time” by Dylan Emmett and “Spaceship” by Lesion X.In Time (Instrumental) by Dylan Emmet https://soundcloud.com/dylanemmetSpaceship by Lesion X https://soundcloud.com/lesionxbeatsCreative Commons — Attribution 3.0 Unported — CC BY 3.0Free Download / Stream: https://bit.ly/in-time-instrumentalFree Download / Stream: https://bit.ly/lesion-x-spaceshipMusic promoted by Audio Library https://youtu.be/AzYoVrMLa1Q––––––––––––––––––––––––––––––

In this episode of Guerrilla History, we have a fascinating conversation on the intersection of boxing, white supremacy, geopolitics, and imperialism, a discussion that you are sure to find interesting an useful even if you are not into boxing itself! For this, we bring on Anthony Ballas, who cowrote the piece Shadowboxing with Ghosts: Whiteness, Jake Paul, and the Crisis of U.S. Imperialism alongside the inimitable Prof. Gerald Horne for Black Agenda Report. Be sure to read the piece and listen to this episode, and stay tuned for another discussion with Tony soon, alongside Dr. Horne! Anthony Ballas is an organizer and a PhD student at Duke University. His work appears in Monthly Review, Protean Magazine, Caribbean Quarterly, 3:AM Magazine, Truthout, Middle West Review, CounterPunch, Scalawag Magazine, Peace, Land and Bread Magazine, and elsewhere. He also the host of the De Facto Podcast and co-host of Cold War Cinema.  Help support the show by signing up to our patreon, where you also will get bonus content: https://www.patreon.com/guerrillahistory 

Democrat darling James Talarico thinks whiteness is a "virus." He doesn't just want to win a US Senate seat, he wants to remake Christianity. Actually, Americans overwhelmingly support the war with Iran as long as one condition is met. (Please subscribe & share.) Sources: https://hotair.com/david-strom/2026/03/05/have-you-noticed-that-gulf-states-are-implicitly-allied-will-israel-n3812526 https://revolver.news/2026/03/dhs-just-told-irs-to-sit-down-theyre-taking-over-investigating-employers-and-illegals/

“El mexicano frecuenta a la muerte, la burla, la acaricia, duerme con ella, la festeja, es uno de sus juguetes favoritos y su amor permanente.” ― Octavio Paz, El Laberinto de la Soledad Lindsay Graham: https://abcnews4.com/news/local/after-laying-out-a-similar-plan-11-years-ago-lindsey-graham-hails-trumps-iran-operation https://youtu.be/wjGgrU8g30c?si=Bly_wZswHLJr8gpw Danielle (00:04): I saw this thing from Lindsay Graham, this clip, and he was saying what we're doing in Iran now is going to ... And Lindsay Grand is a senator here in the United States. And he said he's going to ... What we're doing in Iran, quote, doing, because they're not calling it a war, they're calling it a special operation. He said is going to set the tone in the Middle East for the next 1000 years. And so you can go into your eschatology and your theology after this, Jenny, but he also then proceeded to say that this is a matter of which religion is going to be predominant in the planet. And they talked about Islam and they spoke about Christianity in those terms. And yeah, I wonder what comes up for you as I even just say those brief few sentences about theologically how we grew up or the frame you come from. Jenny (01:03): So much. I mean, so much. I think about how skewed and biased the interpretation of Revelation was in the world that I grew up in. And it was always like fear mongering, like barcodes were the mark of the beast. And then I know people in that same world that said that COVID vaccines were the mark of the beast and just like all of these things. And the mark of the beast was literally the numerical definition of Caesar Nero. It's nothing like we say it is. It was apocalyptic literature that was speaking to the time for a very specific purpose. And yet it has been co-opted. And I really appreciate this book from Bart Erman called Armageddon, and he breaks down the entire historical context for the Book of Revelation and then what has happened to it. And I was thinking about, I was nine, 10 years old when I watched the movie Left Behind with Kirk Cameron and I was terrified that the rapture was going to happen. (02:16): And it was only a year or so, maybe it was even in that same year that I watched the two planes hit the world Trade Center buildings on my family's television. And it was the same television I had just watched Left Behind on that year. And so in my little nine, 10, 11 year old brain, I was like, oh my God, those pilots got raptured and me and my mom are here in our living room and that's what happened.That's how quickly and how much that was associated with my consciousness and what I had been conditioned to. There's many more things that come to mind, but those are some of my first thoughts. Danielle (03:00): Well, even into my young adulthood, and maybe even now, it's been so ... We had to watch when I was little, we went to church and we watched these scenes of the United ... The rapture had happened. And then if you were left behind, then what would happen to you? And the only image I remember from these movies, and I should look them up, is people confessing Jesus because they wouldn't take the mark of the beast. And then they ... I wasn't even in kindergarten, so they put their heads through this guillotine and then they snapped down and people were beheaded. So I remember watching that at church and then at some point coming home and dreaming that the devil was in my room and then running outside and no one was in the garage. So I thought I'd been left behind. And oddly enough, even though I have moved away from that belief entirely about the rapture, if I wake up and everybody's gone or I'm not expecting it, even to this day, something flashes in my mind, "Oh, I wonder if that happened. (04:11): I wonder if I got left. I wonder if I didn't make it. " So those things have a lasting impact. Jenny (04:18): They do. They really do. I mean, I often think about ... So nine eleven happened and then that following summer, me and my mostly white dance studio from Colorado Springs was dancing at the Colorado State Fair to the song Courtesy of the Red, White, and Blue. That's literally about bombing and destroying lives and people. And we were doing punches and kicks in these old Navy American flag t-shirts. And it was, again, this fusion of fear of the rapture with this belief in if Israel takes over all of the land around Palestine, then Jesus is going to come back. And I was so conditioned to be excited about the death and decimation of hundreds of thousands and millions of lives of people. And it is so devastating and infuriating to me to think about the rhetoric of those jihad terrorists over there conditioning children for war. (05:31): When I was literally being conditioned for war and the holy war and believing that I was on the side of God and these other people were on the side of Satan, it leads to so much dehumanization and harm. I hate it so much. Danielle (05:50): Yeah. It's almost like apocalyptic or ... I come back to the Handmaid's Tale and it ... Have you watched much of it or any of it? Okay. Well, a lot of people, I won't tell you, but it starts off with like, you don't really know what's happening, but they're escaping in their car, this family of three. And over the series, it flashes back so you get more of the story. But as it flashes back, I began to feel like, "Well, why didn't they get out sooner? What stopped them from leaving sooner? What was it? " And you see this progression both of this story about our Congress losing its powers or seeding its authority to a leader. And when I watched the movie, it was before this elect ... Well, watched the show. It was before this election and kind of during last year a bit. (06:54): But in my mind, I'm like, "Well, how did that happen?" And then as you watch the Senate vote, literally, and they don't vote to reign in war powers for Trump, you wonder what is happening? It's like not every president, but for this large scale of attack, there's no precedent for a president bypassing Congress and shooting the shit out of something, some other person in this scale and not having Congress involved. I mean, for all of Bush's faults and failures and horrors and lies, I mean, he did try to pitch it to Congress. (07:33): And so I'm not a Bush fan anyway, but sometimes I'm like, "Well, that was even better." But then you mix that with Doug Wilson of CREC and Pete Hegseth talking about Armageddon and we're doing this for Jesus. And then it just becomes almost impossible to untangle with people who believe that way. Yeah, Jenny (07:59): It does. It does. And the more I learn about Christian nationalism, the more this has been in the works for the last 50, 60, 70 years. And so we're seeing it in a huge, drastic way, but Bush and others that were elected from the moral majority were all part of that really long game plan to get America back to this very white, patriarchal, heteronormative view of Christianity, which in my mind isn't actually Christianity. It's not a historical version that the brown Jewish man from Palestine promoted. It was the bastardization of that when Constantine created this marriage between military and state and Christianity. And I think since 300s, AD, there's been this snowball that's just continued to grow and grow and grow and we're seeing it play out right now. (09:25): Yeah. I noticed that it puts me in quite a dissociated state, which is very familiar to me. And I think that's largely what my childhood was, was being dissociated and actually thinking that that was a good thing because this life meant nothing.This was all a means to an end until heaven. And so then even as I say that, I feel grief because I've come to feel that this life is really, really significant. I just watched this beautiful documentary called Come See Me in the Good Light about the poet, Andrea Gibson's Journey with Cancer. And it was such a profound image of how meaningful relationships and love and life are. And I didn't know that in this Christian nationalist world. Relationships were always a means to an end to something. My own body was a means to an end to something. And so it takes a lot of work for me to drop back into my body because of this conversation and because of what's playing out in our world. (11:21): And that's really real. Danielle (11:23): Yeah. I just went through that first module of SE training. So I'm all over the language, Jenny. I know what you're talking about. Well, talk to me a little bit about an escapable threat then. When you say that, I think most people think, oh, and then their minds are twirling. I know my mind was when I first started learning about it, and it resonated a lot for me, but walk me through how you think of that for you. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

M

This week we present two stories from Black people who were dealing with the ramifications of our racist systems.Part 1: As a science teacher, Mamoudou N'Diaye was supposed to have all the answers, but he struggles to explain being Black in the USA. Part 2: Rhonda Key fights to be taken seriously by her white co-workers and students when she gets a job at a middle school. Mamoudou N'Diaye is a Mauritanian American comic, writer, filmmaker, activist, DJ, and former teacher. N'Diaye has been a correspondent for digital media companies Mic and Seeker, a creative comedy consultant for social justice nonprofits Color of Change, Hip Hop Caucus, The Center for Cultural Power, and The Center for Media and Social Impact, and a winner of 2019's Yes And Laughter Lab for his pilot, Franklin. He has written and appeared in the Comedy Central Original They Follow, written for Refinery29's After After Party, and is in post-production for the webseries Bodegaverse with Karen Sepulveda. N'Diaye is developing By Us, For Us, a late-night sketch/talk show centering Black voices, for Color for Change and Flyovers, a half-hour dramedy about being Black in the rural Midwest. N'Diaye holds a degree in cognitive behavioral neuroscience from the College of Wooster.Rhonda M. Key has served as a teacher and administrator in suburban, rural, and urban school districts throughout her career. Currently, she serves as Assistant Superintendent of Jennings School District. Under her purview as the former Principal/Director of Secondary Education-Community Partnerships, Jennings Senior High School achieved 100% graduation and job placements for the past three years. In 2014, Dr. Key was named one of Five Women to Make a Difference in the Decatur/Macon County area of Illinois. In March 2019 she was named Principal of the Year by the St. Louis Association of Secondary School Principals. Dr. Key is also the co-owner and founder of Key/Ming Educational Design LLC, educational consultant and co-author of articles regarding Urban Education. Dr. Key earned her bachelor's and master's degrees from Lincoln University, and she completed her educational specialist and doctorate from the University of Missouri-Columbia. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Michael B Jordan and Delroy Lindo are called the N-word while presenting at the BAFTAs; BBC and BAFTA publish the show without redacting the N-word, despite a two hour delay and Warner Bros immediately flipping out; Variety has an exclusive with Tourettes activist John Davidson who used the N-word and claims producers put a mic near him; Whiteness swoops in to protect itself; Google invites readers to “see more “n*gg*rs”.  Thanks to our sponsor: Feel like your best self again, Visit forhers.com/RATCHET to get a personalized, affordable plan that gets you. ABOUT ME:  http://www.demetrialucas.com/about/ STAY CONNECTED:  IG: demetriallucas Twitter: demetriallucas FB: demetriallucas YouTube: demetriallucas Learn more about your ad choices. Visit podcastchoices.com/adchoices

European leaders are failing to pushback against racist messaging from the Trump Administration, signaling their acceptance of a new geopolitics of whiteness. Among the most recent examples is a standing ovation for US Secretary of State Marco Rubio at the Munich Security Conference after he celebrated the colonial era and reprised warnings about a so-called civilizational erasure of Europe by migrants. The stated reason for the clapping in Munich was the softer tone on Europe taken by Rubio compared to that taken by US Vice President JD Vance a year earlier. In reality, the governing elites in Europe have a good deal more in common with the Trump Administration than most would care to admit. For one, Washington and Brussels both are seeking to justify a radical expansion of migration and asylum policies that brutalize large numbers of black and brown people inside and outside their borders. The difference is that the Europeans have historically sought to obfuscate such actions, says Emmanuel Achiri of the European Network Against Racism. By contrast the Trump Administration bluntly advertises its brutality by announcing ICE operations in racialized communities and posting white supremacist memes to official social media channels. In this episode: Emmanuel unpacks the origins of whiteness in Europe and North America; he examines the use whiteness by the Trump Administration as a main plank of US foreign policy; and he explains how violence on Europe's borders is often effectively invisibilized in what amounts to a form of necropolitics.Support the show

AOC goes viral. Conservative Twitter melts down. And almost no one bothering to scream about it actually understands what she said.This clip is me walking through the language the left actually uses, because if you don't understand how they define their terms, you don't understand anything they're doing.The entire controversy revolves around one word: whiteness.Conservatives heard “whiteness” and translated it into skin color. That is not how the modern left uses the term. In leftist theory, whiteness is tied to private property ownership. That's the foundation. The left defines capitalism as private property ownership. Everything else flows from that.In their framework:* Capitalism created racial hierarchy through the ownership of human beings as property.* “White” became the category associated with the ownership class.* “Black” became the category associated with the owned class.* Racism is understood as a systemic byproduct of that property structure.* Systemic racism is the continuation of that structure.You don't have to agree with it. I don't. But if you're going to fight something, you should at least know what it is.Decode The Left with Karlyn Borysenko is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit karlyn.substack.com/subscribe

Hour 3

The Munich Security Conference aka "Davos with guns" concluded this weekend. The usual suspects were there including Sandy Cortez, who went on to say, "Whiteness is imaginary!"

Michael, Ethan, and special guest Josiah discuss The Memory of Whiteness, by Kim Stanley Robinson while drinking Suntory Toki Japanese whisky.In this episode:The orchestra!Lots of tree stuff, also snake stuff and lizard stuffCuration vs collage vs other art stuffWe GOTTA talk about the metadramaVertumnus, by Giuseppe Arcimboldo (1591) (another trap for a date-pilled boy)At least two topological surnamesAll (or at least some) about MargaretCollege is the time when men become deterministicMargaret in this book is the scholars from Marlowe, Margaret from Goethe, Zeitblom from Mann, and also Horatio from HamletTwo-thirds of this podcast think the book is an animeThe score: 2 damned, 2 saved, 2 (????) (Enraging)Next time Michael, Ethan, and Josiah (still/again!) will discuss the Gounod opera Faust! Join the discussion! Go to the Contact page and put "Scotch Talk" in the Subject line. We'd love to hear from you! And submit your homework at the Michael & Ethan in a Room with Scotch page. Join us on GoodReads!Get on our Substack!Donate to our Patreon! MUSIC & SFX: "Kessy Swings Endless - (ID 349)" by Lobo Loco. Used by permission. "The Grim Reaper - II Presto" by Aitua. Used under an Attribution-NonCommercial-ShareAlike License. "Thinking It Over" by Lee Rosevere. Used under an Attribution License.(Links to books & products are affiliate links.)

Rob, Jo, and Jodi explore celestial connections, feeling big, and what went down in Accra as they unpack Season 4, Episode 5 of ‘Industry.' Intro (0:00)Question for Jodi (1:01)Mailbag Check-in (3:39)Harper's Self-Belief and Survival (12:27)Is There a Best Version of Eric? (19:28)Kwabena vs. Sweetpea (22:25)Calling Out the Whiteness (36:02)Fashion Corner (39:20)Tony Day (42:45)Whitney in Ghana: Why? (48:37)Billy Idol's “Eyes Without a Face” (50:34)Is Tenacity Enough for Recovery?  (56:02)Harper/Sweetpea Face-Off (57:43)Sex: Empowerment and Choice (1:00:50)Margin Call (1:04:03)The Harper-Eric Exchange (1:08:45)Outro (1:12:40) Email us! harpsichordstrapon@gmail.com or prestigetv@spotify.com Follow us on IG and TikTok! Subscribe to the Ringer TV YouTube channel here for full episodes of ‘The Prestige TV Podcast' and so much more! Hosts: Joanna Robinson and Rob MahoneyGuest: Jodi WalkerProducer: Devon RenaldoAdditional Production Support: Justin Sayles Learn more about your ad choices. Visit podcastchoices.com/adchoices

Viele weiße Menschen denken, ihre Hautfarbe sei ohne Bedeutung. Sicher ist, dass sie oft besser gestellt sind als Nicht-Weiße und im Alltag Vorteile haben. Müssen weiße Menschen sich deswegen mit ihrer Hautfarbe auseinandersetzen?

Viele weiße Menschen denken, ihre Hautfarbe sei ohne Bedeutung. Ist das wirklich so? Sicher ist, dass sie oft besser gestellt sind als Nicht-Weiße und im Alltag Vorteile haben. Müssen weiße Menschen sich deswegen mit ihrer Hautfarbe auseinandersetzen?

When whiteness stops shielding people from state violence, the illusion collapses. A powerful conversation on fear, faith, and justice.Subscribe to our Newsletter:https://politicsdoneright.com/newsletterPurchase our Books: As I See It: https://amzn.to/3XpvW5o How To Make AmericaUtopia: https://amzn.to/3VKVFnG It's Worth It: https://amzn.to/3VFByXP Lose Weight And BeFit Now: https://amzn.to/3xiQK3K Tribulations of anAfro-Latino Caribbean man: https://amzn.to/4c09rbE

Rebecca W. Walston: https://rebuildingmyfoundation.comAt Solid Foundation Story Coaching, we believe that stories shape our lives. Our experiences—both joyful and painful—define how we see ourselves and interact with the world. Story Coaching offers a unique space to explore your personal journey, uncover patterns of hurt and resilience, and gain clarity on how your past shapes your present. Unlike therapy, Story Coaching is not about diagnosis or treatment. Instead, it's about having someone truly listen—without judgment or advice—so you can process your story in a safe and supportive space. Whether you choose one-on-one coaching or small group sessions, you'll have the opportunity to share, reflect, and grow at your own pace.Jenny McGrath: https://www.indwellcounseling.comI am Jenny! (She/Her) MACP, LMHC I am a Licensed Mental Health Counselor, Somatic Experiencing® Practitioner, Certified Yoga Teacher, and an Approved Supervisor in the state of Washington.  have spent over a decade researching the ways in which the body can heal from trauma through movement and connection. I have come to see that our bodies know what they need.  By approaching our body with curiosity we can begin to listen to the innate wisdom our body has to teach us.  And that is where the magic happens! Danielle S. Rueb Castillejo: www.wayfindingtherapy.comDanielle (00:06):Welcome to the Arise Podcast, conversations on faith, race, justice, gender, spirituality. We're jumping here and talking about this current moment. We just can't get away from it. There's so much going on, protest kids, walking out of schools, navigating the moment of trauma. Is that really trauma? So I hope you enjoy this conversation with Danielle, Jenny and Rebecca,Rebecca (00:28):A sentence that probably I'm going to record us. Maybe it's fair, maybe it's not. But I feel like everyone is, is traumatized, and I'm only using the word traumatized because I don't have a better word to say. I think there's very little time and space to give this well reasoned, well thought out, grounded reaction to everything because there's the threat level is too high. So trying to ground yourself in this kind of environment and feel like you're surefooted about the choices that you're making feels really hard. It is just hard. And I don't say that to invalidate anybody's choice. I say that just to say everything feels like it's just difficult and most things feel like there are impossible choices. I don't know. It just, yeah, it's a crazy maker.Jenny (01:45):I agree with you. And I also feel like it's like we need a new word other than trauma, because Bessel Vander Kott kind of came up with this idea of trauma working with veterans who had gone through the war. We are actively in the war right now. And so what is the impact of our nervous system when we're not going, oh, that's a trauma that happened 10 years ago, 20 years ago, but every single day we're in a nervous system. Overwhelmed. Is there a word for that? What is that that we're experiencing? And maybe trauma works, but it's almost like it doesn't even capture what we're trying to survive right now.Rebecca (02:31):Yes. And even when you just said the idea of nervous system overwhelmed, I wanted to go, is that word even accurate? I have lots of questions for which I don't have any answers, like minute to minute, am I overwhelmed individually? Is my people group overwhelmed? I don't know. But I feel that same sense of, it's hard to put your finger on vocabulary that actually taps into what may or may not be happening minute by minute, hour by hour for someone. Right? There might be this circumstance where you feel, you don't feel overwhelmed. You feel like you could see with startling clarity exactly what is happening and exactly the move you want to make in that space. And 30 seconds later you might feel overwhelmed.Danielle (03:35):I agree. It's such a hot kettle for conflict too. It's like a hot, hot kettle. Anytime it feels like you might be at odds with someone you didn't even know it was coming. You know what I mean? Jude, which just amplifies the moment because then you have, we were talking about you got your nervous system, you got trauma, whatever it is, and then you're trying to get along with people in a hot situation and make decisions. And also you don't want to do things collectively. You just want to, and also then sometimes it needs to be all about this long process, but if ice is banging at your door, you don't have time to have a group talk about whistles. It's just like you can't have a group meeting about it. You know what I'm saying? Right, right.Speaker 2 (04:37):I think if you, and I remember us having this conversation in a total other setting about what's the definition of trauma? Is trauma this event that happens or is it the feeling of your system being overwhelmed or any other host of things? But I think if we think about it from the frame of, are the support systems that I have in place either individually or collectively overwhelmed by a particular moment in time or in history, maybe that's a decent place to start. And what I think is interesting about that is that the black community is having this conversation. We are not overwhelmed. This is not new to us. This whether it's true or fair or not. There's a lot of dialogue in the black community about, we've been here before, and so there is this sense of we may not be overwhelmed in the way that someone else might be. And I still don't know what I think about that, what I feel about that, if that feels true or right or fair or honest. It just feels like that is the reaction that we are having as a collective culture right now. So yeah.It means to be resisting in this moment or taking care of yourself in this moment? Just for you, just for Rebecca. Not for anybody else. Honestly,Rebecca (06:25):I have been in a space of very guarded, very curated information gathering since the night of the election back in November of 2024. So part of my selfcare sort of for the last, I don't know what is that, 18 months or something like that, 15 months or something has been, I take in very little information and I take it in very intentionally and very short burst of amount of time. I'm still scanning headlines, not watching the news, not taking in any information that's probably in any more than about 32nd, 62nd clips because I cannot, I can't do this.(07:38):Someone, Roland Martin who is this sort of member of the Independent Black Press, said this generation is about to get a very up close and personal taste of what it feels like and looks like to live under Jim Crow. And I was scrolling to the puppies, I cannot absorb that sentence seriously, scroll on the Instagram clip because that sentence was, that was it. I was done. I don't even want to hear, I don't want to know what he meant by that. I know what he meant by that, but I don't want to know what he meant by that.(08:36):I a lovely neutral grass cloth, textured, right? The way the light lights off of it be the very little imperfections. It does something to make a space feel really special, but it's still very ated it. Yes. And I would say this is like if you want to try wallpaper, if you don't want the commitment of a large scale pattern just is a great way to go. I think if there's here the jaguar off the top.Danielle (09:16):It's interesting when you pose a question, Rebecca in our chat this morning about white America waking up. The people that I've noticed that have been the most aware for me outside of folks of color have been some of my queer elders, white folks that have been through the marches, have fought for marriage equality, have fought for human dignity, have fought as well, and they're just like, oh shit, we're going, this is all happening again.Rebecca (09:59):I think that that comes, again, a lot of my information these days is coming from social media, but I saw a clip of a podcast, I don't even know what it was, but the podcast was a black male talking to someone who appeared to me to be a white female, but she could have been something else. She didn't exactly name it, but whatever it was they were discussing like the dynamic between men and women in general. And the male who is the host of the podcast asked the female, what gives you the authority as a woman to speak about men and how they do what they do. And her answer was, and I'm going to paraphrase it, the same thing that gives you the authority as a black person to talk about white people, if you are the marginalized or the oppressed, everything there is to know about the oppressor, things about the oppressor that they don't know about themselves because you need to in order to survive. And so that is what qualifies. That was her answer. That's what qualifies me as a woman to speak about men. And when the sentence that you just gave Danielle, that's what I thought about. If you've ever had to actually live on the margins, something about what is happening and about what is coming from experience, you've seen it. You've heard it, you've heard about it. AndDanielle (12:00):I was just thinking about, I was just talking about this yesterday with my editor, how for Latinx community, there was this huge farm workers movement that ran parallel to the what Martin Luther King was doing, the civil rights movement and how they wrote letters and solidarity and Dolores Huta, these people in 90, they're in their nineties. And then there was this period where things I think got a little better and Latinos made, it's like all of that memory in large pockets of the United States, all that movement got erased and traded in for whiteness. And then that's my parents' generation. So my mom not speaking Spanish, raised not to speak Spanish, all these layers of forgetting. And then it's me and my generation and my kids we're like, holy shit, we can't tolerate this shit. That's not okay. And then it's trying to find the memory, where did it go? Why is there a big gap in this historical narrative, in recent memory? Because says Cesar Chavez and all those people, they started doing something because bad things were happening for centuries to our people. But then there's this gap and now we're living, I think post that gap. And I think you see that with the two murderers of Alex Preti were Latinos from the Texas border that had come up from Texas and they're the actual murderers and they unli him. And people are like, what happened? What happened?Are they perpetrating this crime? What does all of this mean? So I think when we talk about this current moment, it just feels so hard to untangle. JustRebecca (14:01):I think you said, I think you said that there was this period where there's all this activism that's parallel to the civil rights movement and then all that disappeared in exchange for whiteness, I think is what you said.(14:23):And if I said, if I heard that incorrectly through my cultural lens, please let me know that. But I think that that phrase is actually really important. I think this notion of what whiteness requires of us and what it requires us to exchange or give up or erase it, is something that we need to meander through real slow. And in this moment, we're talking about people of Latino descent in the United States, but we could easily be talking about any other number of cultural groups. And I have to ask that same question and wrestle with those same answers. And I think I saw recently that, again, this probably could have happened anywhere of a dozen places, some part, somewhere in the country, there's some museum that has to do with African-American history and the markers were being taken down.(15:52):But you can watch it in real actual time, the required eraser of the story. You can watch it in actual time. If you lay a clip of Alex Pertti's murder up against the Play-by-play that came out of the Department of Homeland Security, and you can watch in real time the rewriting of what actually happened. So your sense of there's this gap where the story kind of disappears. What has it been 60 years since the timeframe and history that you're talking about 1960s. It makes me wonder what was on the news in 1960? Where were they? Where and how did they intentionally rewrite the story? Did they erase markers? Did they bury information?Jenny (17:16):Where I have a few thoughts. I'm thinking about my Polish great-grandfather who had an engineering degree, and to my understanding of the family's story, because it's not often told, and he worked in a box factory, not because he wanted to or that's what he was trained for, but in the time that my great grandfather was here, Polish people were not considered white. And even my dad spent most, he spent his childhood, his early childhood, his family was the only not black family in his community. And his nickname was Spooks growing up for his first few years in life because he was the only light-skinned kid in his neighborhood. And then with the GI Bill, Polish people got adopted into whiteness. And that story of culture and community and lineage was also erased. And just the precarity of whiteness that it's like this Overton window that shifts and allows or disallows primarily based on melanin, but not just melanin based on these performances of aligning with white supremacy. And we don't tell these stories because I think going back to nervous systems, I do think,And I don't think a lot of white bodies want to contend with them. And so then we align more with the privileges that being adopted into whiteness floor to ceiling.Rebecca (19:47):You had just finished telling the story with the GI Bill that Polish people got adopted in to whiteness. And that story and that sort of culture, that origin story disappeared off the landscape. And you might not have said the word disappear. That might be my paraphrase.Jenny (20:07):Yeah. And I think on a visceral level, on a nervous system level, white bodies, whatever that means, know that story, whether that story is told or not. And so I think white bodies know we could be Renee, Nicole Goode or Alex Prety any day if we choose not to fall in line with what whiteness expects of us. And I think there are many examples through abolition, through civil rights, through current history, it is not the same magnitude of bodies of color being killed. And white bodies know if I actually give up my white privilege, I'm giving up my white privilege. And that the precarity that whiteness gives or takes away is so flimsy, I think. Or the safety that it gives is so flimsy.Rebecca (21:15):I mean, I agree with you times a thousand about the flimsy ness and the precariousness of whiteness. Say more about the sentence, white bodies know this because if the me wants to go, I don't think they do. So yeah, say more.Jenny (21:41):Well, I will say I don't think it's conscious. I don't think white people are conscious of this, but I think the epigenetic story of what is given up and what is gained by being adopted into whiteness is in our bodies. And I think that that's part of what makes white people so skittish and disembodied and dissociated, is that the ability to fully be human means giving up the supposed safety that we're given in whiteness. And I think our bodies are really wise and there is some self-preservation in that, and that comes to the detriment and further harm because we are then more complicit with the systems of white supremacy.(22:46):That's what I think. I could be wrong. Obviously I'm not every white body, but I know that the first time I heard someone say that to me in my body, I was like, yep, I know that fear. It's never been named, but having someone say white bodies probably know, I was like, yep. I think my body does know. And that's why I've been so complicit and agreeable to whiteness because that gives me safety. What do you think, Rebecca?Rebecca (23:32):I am probably I'm that am the ambivalent about the whole thing, right? Partly I get the framework that you're talking about. I've used the framework myself, this idea that what your body knows and how that forms and shapes how you move in the world and how that can move from one generation to the next epigenetically without you or spiritually without you necessarily having the details of the story. And also, I'm super nervous about this narrative that I'm nervous that the narrative that you're painting will be used as an excuse to step away from accountability and responsibility. And because I think this sort of narcissistic kind of collapse is what tends to happen around whiteness, where you're so buried under the weight of everything that we can't continue the conversation anymore. And this is the whole why we cannot teach actual American history because some white kids somewhere is going to be uncomfortable.(25:04):And so I get it. I got it. And it makes me super nervous about what will be done with that information. And I think I also think that, and this could be that my frame is limited, so I don't want this comment to come off a, but I think there's not enough work around perpetrator categories and buckets. And so where we tend to go with this is that we go, that harm moves you to victim status and then victims get a pass for what they did because they were hurt. There's not enough to me work, there's not enough vocabulary in the public discourse for when that harm made you become a perpetrator of harm as a collective group and as a consistent collective narrative for hundreds of years. And so that makes me nervous too. What I don't want is, and this is I guess part of the same sort of narcissistic collapse is that we go from cows harmed, and I do believe there's significant harm that happens to a person and to a people when they are required to be complicit in their own eraser in order to survive that. I absolutely believe there's massive harm in that. But how do we talk about then that the reaction to that is to become the perpetrator of harm versus the reaction to that is to learn to move through it and heal from it and not become the group that systematically harms someone else. And there's some nuance in there. There's probably all kinds of complexities there, but that's what my head is around all that, what I just said.Danielle (27:18):I have a lot of thoughts about that. I think I would argue that it's a moral injury, meaning? Meaning that the conditioning over time of attachment instead of what I wrote to y'all, the attachment isn't built as an attachment to one another. It was reframed as an attachment to hierarchy or system. And therefore for a long time, you have a general population of people that don't have a secure attachment to a caregiver, to people that it's been outsourced to power, basically a church system or a government system that's protecting them versus a family and a community, their culture. And in that you have a lot of ruptures and it leaves a lot of space. If your attachment is to power versus belonging to one another, you're going to do a lot of violent damage. And I would argue that that's a repeating perpetrating wound in the collective white society, that attachment to power versus attachment to community.(28:48):That's what I think. I could be wrong, but that's what I've been writing about.Rebecca (28:56):That's a pretty brilliant application of individual attachment theory to collective identity and yeah, that's pretty brilliant actually.(29:09):That's a very nuanced way to talk about what happens in that exchange of a cultural identity for access to the category. White is to say that you advertise to community and family and you tether and attach yourself to power structures, and then you hold on for dear life.Danielle (29:32):You can see it playing out across the nation. It's not that republicans and evangelicals aren't, they're actually arguing against an attachment to community and belonging and saying, we can do these things because we have power now and we're attached to that power. Jesus. They're not attached, I would argue. They're not attached to Jesus either.Rebecca (30:00):Now you want to start a whole fight. How is that attachment structure that you're identifying? And I'm going to steal that by the way, and I will quote you when I steal it. How is that a moral injury?Danielle (30:18):Well, for me, immoral injury is like someone who goes to war or goes into a battle or goes into a situation and you, at some point, someone consciously violates what they know is right or wrong. And so someone took a whole boat over here, a whole journey to do that. So even the journey itself, there's no way, it doesn't matter if they didn't have social media. It doesn't matter if the pilgrims of whatever we want to call them, colonizers didn't know what was here. They know that on lands there are people, and in that journey, they had a decision that was separating themselves saying, when I get there, I deserve that land no matter what's there. So they had all, I don't know how many months it takes to sail across the sea. It was like a month or a couple months or something. You have all that time of a people becoming another kind of people. I think(31:25):That's what I think. You talk about the transatlantic slave trade and that crossing of the water. I think in some ways white people put themselves through that and there's no way, I don't know a lot of ways to explain a complete detachment from morality, but there's something in that passageway that does it for Yeah,Rebecca (31:51):I get it. I mean, you're talking about maybe even on the pilgrim ship that landed in Jamestown passage. But(32:02):If you read, I saw this in a book written by an author by the name of Jamar Tis. He's talking about the earlier colonial days in the United States, and he's talking about how there's a series of letters that he recounts in the book. And so there's this man that is making the journey from England to the colonies, and he professes to be a missionary of Christianity. And what he's discussing in these letters is sort of the crisis of faith that if I get here and I proselytize someone that I encounter a Native American or an enslaved African I do in their conversion to Christianity, am I compelled to grant them their freedom(33:04):And the series of letters that are back and forth between this man and whoever he's conversing with on the con, and you'll have to read his book to get all the historical details. They basically have this open debate in the governing days of the colony. And the answer to the question that they arrive at both legally and religiously or spiritually is, no, I do not. Right? And whatever it is that you had to do to yourself, your faith, your understanding of people to arrive at the answer no to that question feels to me like that moral injury that you're talking about.(34:07):Cardiovascular system powers, everything we do.Jenny (34:10):I mean, it makes me think, Danielle knows that this is one of the few Bible verses that I will always quote nowadays is Jesus saying, what good is it for someone to gain the world and lose their soul? And I see that as a journey of forfeiting. Whatever this thing we want to call the soul might be for power and privilege.Rebecca (34:42):It reminds me of my kids were young and we were having a conversation at the dinner table and something had happened. I think there might've been a discussion about something in the history class that opened my kids' eyes to the nature of racism in the United States. And one of my children asked me, doesn't that mean that we're better than them?(35:17):And as vehemently as I could answer him, I was like, absolutely not. No, it does not. It does not mean that, right? Because you feel that line and that edge for a kid, a fourth grader who's learning history for the first time and that edge that would push them over into this place of dehumanizing someone else, even if it's the proverbial they and my insistence as his mother, we don't do that and we're not going to do that. And no, it does not mean that. And my whole thing was just, I cannot have you dehumanize an entire group of people. I can't, I'm not raising kids who do that. We're not doing that. Right. Which is back to Michelle Obama saying when they go low, right?Rebecca (36:37):It is that sense of that invitation to a moral injury, that invitation to violate the inherent value of another human being that you have to say, I'm not doing that. I refuse to do thatJenny (37:18):I know I'm a few years late and watching this movie, but I just watched the Shape of Water. Have you ever seen it(37:26):And there's this line in it where they're debating whether or not to save this being, and the man says it's not even human. And she says, if we don't do something, then neither are we. And this really does feel like a fight for my humanity for what does it look like to reject dehumanization of entire people groups as much as I even want to do that with ice agents right now, and things like that that make it so hard to not put people in these buckets. And how do I fight for my own humanity and willingness to see people as harmful and difficult as they may be as sovereign beings, and what potentials can come if we work to create a world that doesn't split people into binaries of victim or perpetrator, but make space for reparative justice? I don't know.Rebecca (38:58):You used the phrase reparative justice, and my thought was like, I don't even know what that is. Trying to even conceptualize any sense of that in this moment is, I mean, again, I heard a podcast of this some white man who I think is probably famous, but it's not in a cultural circle that I run in, not this race, but however he is major Trump supporter publicly in his celebrity is a Trump supporter. And he's talking on the podcast about how watching what has happened with ICE the last couple weeks has changed his perspective that he feels like it's this tipping point in his sentiment that I didn't think things like this were possible in America. And now they are. And the person that he's talking to is a black man who's pissed that you even are saying the sentence, I didn't think this was possible.(40:04):Pissed in a way of, we've been telling you this shit for 400 years, excuse my French, you can edit that out and you didn't listen. And if you had listened, we might not actually be here in this moment. And so even that conversation to me feels like attempting to do something of repair in some capacity. And you can feel the two people that are trying to engage each other just be like, I mean, you can feel how they're trying. They're sitting in the room, they're talking, they're leaving space for each other to finish their sentence and finish their thought. And you still just want to go, I want to beat the shit out of you. And I am sure they both felt that way at different moments in the conversation. So yeah,Danielle (41:12):We were in the I know. Because it's all like, I know there's all that we talk about, and then when we walk off the screen, when we get into the world, I know Rebecca, you mentioned someone got stopped at a checkpoint or my kids marching around town or Jenny, I know you're out in the wilds of Florida or wherever. I just(41:38):Yeah. Yeah. I just think there's all of this we talk about, and then there's the live daily reality too, of how it actually plays out for us in different ways. Yeah. Now I saw you take a breath. Yeah.Rebecca (41:59):Do they feel like really disconnected?(42:19):I actually think this conversation, I think, and I don't mean this one, I mean this sort of ongoing space that we inhabit in each other's lives is actually a pretty defiant response. I think there's every invitation for us to be like, see, when I see you,(43:03):I know that you some stuff going on personally, and you picked up the phone and called me the other night, Danielle, just to say, I'm just checking on you. And I was like, crap. Right. I mean, with everything that I know that you have going on both collectively and personally for you to pick up the phone and call me and go like, I'm just checking on you.(43:41):Right? But there's this swirl of, there's a whole conversation the black community is having with the Latino community right now that is some version of, screw this. And you, we not we're, it's not entirely adversarial, but it's not entirely we're doing this dance around each other right now that you could have easily just have been like, I'll talk to you in 27. You could easily have been like, I have too much going on that can't actually tend to this. Whatever it is that you heard in my voice or read on my face that made you call me, you could have chosen not to and you didn't. And that's not small.Danielle (44:49):Yeah. Thanks for saying that. I really do believe love is bigger than all of what we say is the hate and the crimes against us. I really do believe every day we wake up and we get to be the best. We get to do the best we can. Jenny,Jenny (45:26):I just feel very grateful to know you both. Yeah. I think this to me is part of what fighting for our humanity looks like and feels like in the midst of systems, creating separation of who we should or shouldn't commune with and be with. And I just feel very grateful that I get to commune and be with both of you.Danielle (46:18):Oh, good question. Do you ever feel like you're your own coach? So I have the Danielle that's like sometimes I get into trouble that Danielle, and then there's also the part of me that's like, you can do it. You got this, you got it. You can do it, so you're going to make it. So I got the coach. I had to bring her out a little bit more later lately. Also, just like I just got back from watching my kids do this walkout and man, just hearing them scream the F word and jumping around town, blowing whistles and being wild, it just made me, I feel so happy. I'm like, oh, we're doing something right. The kids, they're going to be okay. They know. So I think just I've really tried to just focus on my family and my off time. Yeah, that's kept me going. What about you two?Jenny (47:31):I have been doing standup comedy, open mic nights in Pensacola.(47:40):And it has been a very nice place for me to release my healthy aggression. Aside from the hosts, I've pretty much been the only woman there. And most of the comedians are racist and sexist, and I get up and give lectures basically. And I've been really enjoying that. It has been a good way of off-gassing and being defiant and giving me some sense of fight, which I've liked to, that has been self-care for me.Rebecca (48:30):I would probably say, actually I had to, I have this elliptical, one of those under the desk kind of pedal thingies that, and the other night I had to get on it. I feel like my whole inside was just racing, but then on the outside, I'm just sitting here, all right. And I was like, I have got to get whatever this is out of me. So there was this moment where, and it took probably 15 minutes for my body to actually start to exhale and for my breathing to kind of normalize. And that isn't because I was exerting so much energy. It took that long of just moving to get whatever it is out of me. And then also, I had this really, really great moment with my son, how you're saying, Danielle, that your kids, and then you feel like, oh, they're going to be fine. He was watching a documentary or he is watching a movie, some movie about black history, what he does. And the movie referenced this written communication between two slave traitors, one of whom was in the United States and the other one who was in the Caribbean. And they were discussing how to basically break the psyche of a person so they would remain in slavery,(50:15):Which is a crazy sentence to say, but literally they're discussing it back and forth. They're talking about how you bake a cake. And my son read it, and then he came and sat next to me and he was like, did you know about this? Not about the letter itself, the letters, but about the content in them. He was like, did you know this is what they think about us? Did. These are the things that they say and do that are purposely designed to mess with our psyche. And it just spawned this really great conversation for an hour about all kinds of things that made me go, he's going to be all right. In the sense of where I ended up, where I ended up going as his mom was like, yes, I knew. And now the fact that I raised you to do this, or I raised you to do that, or I taught you this or that, or I kept you from this or that. Does that make sense now? And then, yeah, it was just actually a very sweet conversation actually.Danielle (51:38):I love that. I do too. It's been real.   Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

On today's show, host Dana Pellebon is joined by Dr. Jonathan Mathias Lassiter, author of the new book, How I Know White People are Crazy and Other Stories: Notes from a Frustrated Black Psychologist. Dr. Lassiter works in private psychotherapy practice and provides culturally relevant care for marginalized professionals. He is part of the mere 1% of Black male psychologists in the country. His memoir makes the case for better cultural representation in the therapy field and defines the theory of the “whiteness mindset.”  Dr. Lassiter says that he's always been curious about why people do the things they do, and this led him to pursue a career in education followed by a psychotherapy practice. He describes his upbringing and the isolation and microaggressions he experienced in his graduate studies and clinical settings. He noticed that though the clinics he worked in were serving Black and Latinx clients, the vast majority of the therapists were white. And while working in the VA hospital in Indianapolis, he was the only Black male therapist. At that time, he read Toni Morrison's Playing in the Dark: Whiteness in the Literary Imagination and went on to write a corollary essay, “Whiteness in the Psychological Imagination,” that became the seed of his current book.  In How I Know White People are Crazy and Other Stories, Dr. Lassiter uses diagnostic criteria to define “the whiteness mindset” as a way of thinking and being that values materialism, competition, and individualism, which all promote oppression. It's a “distress producing phenomena” that hurts everyone and is making white people sick, he says. They also discuss other concepts in psychology, like “post traumatic slave syndrome” and “black fatigue,” and how Christianity becomes a weapon, especially when it comes to sexuality. Dr. Lassiter says he wants marginalized people, the global majority, to understand that they're not the problem. His future work will focus on the Afro-centric and Indigenous psychologies as pathways to better, more healthy futures. Dr. Jonathan Mathias Lassiter is a licensed clinical psychologist in New York City specializing in culturally informed mental health care for Black, POC, and LGBTQ+ individuals and couples. With a passion to use his Ph.D.for the culture, he serves as a therapist, scientist, educator, author, mental health columnist, on-air mental health expert, and international public speaker. Dr. Lassiter has appeared in such outlets as NBC, PBS, Forbes, Huff Post, Radio NewZealand, SiriusXM, iHeart Radio, and more. Follow Dr. Lassiter on all social media platforms at @lassiterhealth. Featured image of the cover of How I Know White People are Crazy and Other Stories: Notes from a Frustrated Black Psychologist.  Did you enjoy this story? Your funding makes great, local journalism like this possible. Donate hereThe post Dr. Jonathan Lassiter Defines the Whiteness Mindset appeared first on WORT-FM 89.9.

Michael, Ethan, and special guest Josiah discuss The Memory of Whiteness, by Kim Stanley Robinson while drinking Suntory Toki Japanese whisky.In this episode:Accusations of cuckoo-bird-eryIs this book Faust? Is this book Alastor? Is Alastor Faust?Having a stroke, falling into a singularity: pretty much the same thingThe Contexts of Percy Bysshe Shelley's Faust Translations, by Mathelinda NabugodiDeterminism leads to free will leads to determinism leads to free will, etcHave you ever heard of a piece of music starting with a prologue???Ethan scoops Josiah, but at least he gives Josiah credit for itLots of mountain stuffThe music of the spheres? THAT's provocativeEthan loses but is only called out for it the second timeNepenthe, the drug of forgetfulnessSome extremely cool and not at all completely nerdy discussion of different types of genitiveWe are not doing any kind of linking or backgrounding of the punishment song. We're all suffering togetherNote: Josiah did force the karaoke to go on MUCH longer, but the editors have cut it down purely for the sake of avoiding a copyright strike and for no other reasonNext time Michael, Ethan, and Josiah will continue to discuss The Memory of Whiteness, by Kim Stanley Robinson! Join the discussion! Go to the Contact page and put "Scotch Talk" in the Subject line. We'd love to hear from you! And submit your homework at the Michael & Ethan in a Room with Scotch page. Join us on GoodReads!Get on our Substack!Donate to our Patreon! MUSIC & SFX: "Kessy Swings Endless - (ID 349)" by Lobo Loco. Used by permission. "The Grim Reaper - II Presto" by Aitua. Used under an Attribution-NonCommercial-ShareAlike License. "Thinking It Over" by Lee Rosevere. Used under an Attribution License.(Links to books & products are affiliate links.)

https://www.theguardian.com/us-news/2026/jan/21/ice-arrests-five-year-old-boy-minnesotaUS Immigration and Customs Enforcement (ICE) detained a five-year-old Minnesota boy on Tuesday as he returned home from school and transported him and his father to a Texas detention center, according to school officials.Liam Ramos, a preschooler, and his father were taken into custody while in their driveway, the superintendent of the school district in Columbia Heights, a Minneapolis suburb, said at a press conference on Wednesday. Liam, who had recently turned five, is one of four children in the school district who have been detained by federal immigration agents during the Trump administration's enforcement surge in the region over the last two weeks, the district said. portrait of child wearing black poloLiam Ramos. Photograph: Courtesy of Columbia Heights Public SchoolsLiam and his father had just arrived home when they were detained, according to Zena Stenvik, the superintendent, who said she drove to the home when she learned of the detentions.When she arrived, Stenvik said the father's car was still running and the father and son had already been apprehended. An agent had taken Liam out of the car, led the boy to his front door and directed him to knock on the door asking to be let in, “in order to see if anyone else was home – essentially using a five-year-old as bait”, the superintendent said in a statement. Danielle (00:02):Well, Hey, Jenny, how you doing? I'm hanging in there. How you doing? Same hanging in there a part. I think of it as trying to get in or out of a space and hanging by my fingernails on an edge. That's how I think of it sometimes.(00:27):One time I told a friend, Hey man, I can do a pull up off a door jam. And they were like, really? And I was just like, yeah. And then they tried to do it repeatedly. Their hands were so sore. I was like, I didn't really mean it. I was just joking, but maybe it's like that doing a pull up off a door jam or something. Yeah,Jenny (00:46):I can't even do a normal pull up. I'm working on it. I'm working on my strength.Yeah. I'm trying.Danielle (00:53):Good for you. That's our power.Jenny (00:55):That's right.I am currently in Florida, and so I'm a little worried about this ice storm that's coming through. I think I'm a little bit south of it, so we should hopefully be in the clear, but it's still, you can feel Winter's, the Bruin here.I know. It's a little scary. We're going to just thankfully be parked somewhere where we don't have to drive for at least a few days just in case.Danielle (01:33):Okay, cool. Cool. Will you stay in Florida or what's your trajectory right now?Jenny (01:38):Yeah, we're going to be here probably a couple months, and then we'll probably head over to New Orleans. There's a New Orleans book festival. It's a giant book event, so we're excited for that. And then we'll start probably heading back up to the northeast when it starts to warm up again in late spring, early summer.Yeah. Yeah. So my manuscript is complete and I have sent it to my ideal publisher and they like it and they're going to pitch it by the end of February. So I'm just crossing all my fingers and toes that they all feel like it's a really good fit, and hopefully in about a month from now I'll have a definitive answer, but I have a really good feeling about it. I really value this publisher and yeah, it feels really in alignment with what I'm trying to do with my book.I am trying to help folks understand that their individual body, specifically white cis women in the United States that has been positioned and conditioned within Christian nationalism is just that it is conditioned and positioned by Christian nationalism. And the more that we become aware of that and conscious of that, the more mobility and freedom we can find in our bodies and hopefully in our country and in our world, so that we can move and breathe and have our being in more free sovereign ways.Danielle (03:26):That feels like a little bit of a dream right now, but hey, I'm a dreamer. I'm all over it. Yeah, I'm all over it. I'm all over it. Well, every time we hop on here, I'm always like, oh, what should we talk about? And there's always something really fucked up in the world to dive into, right? Yes.Jenny (03:44):Yeah. Yeah. I think what feels so loud is just in the last 24, 48 hours, I don't know exactly the date five-year-old boy was taken with his dad from Minnesota just immediately basically swept away to another state, and so the family and their lawyer, or even just trying to track down where they are, and I am thinking of four and five-year-olds I know in my life and just how young and how tender and how dependent a child is at that age, and I find myself feeling a lot of rage and a lot of grief and a lot of helplessness, a sense of I want to do something and how do we do something? How about,Danielle (04:40):Let me just read this to us or to us, US Immigration and Customs Enforcement. Ice detained a five-year-old Minnesota boy. On Tuesdays, he returned home from school and transported him and later his father to a Texas detention center. According to school officials, Liam Ramos, a preschooler and his father were taken into custody while in their driveway, the superintendent of the school district in Columbia Heights, a Minneapolis suburb, said at a press conference on Wednesday, Liam who had recently turned five is one of four children in the school district who have been detained by federal immigration agents during the Trump administration's enforcement surge in the region over the last two weeks. The district said Liam and his father had just arrived home when they were detained. According to Zena Sten, the superintendent who said she drove to the home when she learned of the detentions. Wow.(05:31):When she arrived, SVI said the father's car was still running and the father and son had already been apprehended. An agent had taken Liam out of the car, led the boy to his front door and directed him to knock on the door, asking to be let in order to see if anyone else was home, essentially using a five-year-old as bait. The superintendent said in a statement, Stenbeck said Another adult living in the home was outside during the encounter and had pleaded to take care of Liam so the boy could avoid detention but was denied. Liam's older brother, a middle schooler came home 20 minutes later to find his father and brother missing. Stenbeck said two school principals from the district also arrived at the home to offer support. Mark Osh, an attorney representing the family, said the family had an active asylum case and shared paperwork showing the father and son had arrived at the US at a port of entry, meaning an official crossing point.(06:22):The family did everything they were supposed to in accordance with how the rules have been set out. He said they did not come here illegally. They're not criminals. He said there was no order of deportation against them, and he believes the father and son have remained together. In detention, school officials released two photos of the encounter, one showing Liam in a blue knit hat outside his front door with a masked agent at his side and another showing Liam standing by a car with a man holding onto his backpack. Why did tain a five-year-old, you could not tell me this child is going to be classified as violent criminal. Stevi said. Tricia McLaughlin, director Department of Homeland Security Assistant Secretary, said in a statement on Wednesday night that ICE was conducting a targeted operation to arrest Liam's father, who she called an illegal alien. Ice did not target a child, she said McLaughlin also alleged the father fled on foot, abandoning his child, saying, for the child's safety, one of our ice officers remained with the child while the other officers apprehended.(07:21):His father. Parents are asked if they want to be removed with their children or ICE will place the children with a safe person. The parent designates. She added the school district provided a statement from Liam's teacher who expressed shock over the boy's attention. Liam is a bright young student. He's so kind and loving, and his classmates miss him. He comes into class every day and just brightens the room. All I want for him is to be back here and safe. The detention of a young child will have ripple effects at Prakash. Once his classmates learned, the government took him away. I'm not qualified to talk about how much damage that is going to cause. It's not just the family. It's the entire community and all those kids who are now going to be facing secondary trauma. Also, on Tuesday, a 17-year-old Columbia Heights student was taken armed by armed and masked agents without parents present.(08:12):Stevi said that student was removed from their car. She said in another case, on the 14th of January, ICE agents pushed their way into an apartment and detained a 17-year-old high school girl. And her mother, Stevi said in a fourth case on January 6th, a 10-year-old fourth grade student was allegedly taken by ice on her way to elementary school with her mother. The superintendent said the 10-year-old called her father during the arrest and said the ICE agents would bring her to school. But when the father arrived at the school, he discovered his daughter and wife had been taken. By the end of that school day, the mother and daughter were in detention center in Texas.(08:48):Vic reported that as school officials are preparing for a press conference on Wednesday afternoon, an ice vehicle drove to the property of the district's school and we're told by administrators to leave ice agents have been roaming our neighborhoods, circling our schools, following our buses, coming onto our parking lots and taking our kids stem said the DHS did not respond to inquiries about other arrests and the Port of ICE's arrival on campus. In an interview after the press conference, the superintendent said The arrests and looming presence of vice had taken an enormous toll on students, parents, and school staff. Our children are traumatized. The sense of safety in our community and around our schools is shaken. Stenbeck said, I can speak on behalf of all school staff when I say our hearts are shattered, and our fourth student was taken yesterday. I just thought someone has to hear the story they're taking children. School officials said, some families are choosing to stay home out of fear of ice. Stevi said, school leaders we're working to aid families affected by ice. Our role is to educate children during the school day, but now we're trying to help people navigate this legal system. She added our main priority is to keep children safe. They're children. They're not violent criminals. They're little kids.(10:01):Hey, Rebecca. I was just reading the story of little Liam who was used as bait to get his father and other family members arrested, and I hadn't read the story before, but he had apparently they walked this boy up to the door and asked him to knock on the door so they could see if anybody else was home. So yeah, thoughts Jenny, Rebecca,I think the word ringing in my head is asylum and that this young boy and his family, so many others have already tried to seek out a safer place only to be met with such violence and harmI think I feel this kind of disbelief that we live in a country where this is what happens in broad daylight and that the conversation we're having as a country is all these ways to justify that any of this is legitimate or humane. And then I feel like I shouldn't be surprised, and I wonder if this is what my ancestors felt like in the 1950s or the 1920s or the 1860s. This kind of way that this is woven into the fabric of American life in a way that it never actually disappears. It just keeps reinventing it and reimagining itself and that every generation falls for that every time. And I don't know how to metabolize that. I can access it academically. I know enough history to know that. And if I try to think about what that felt like and why are we here again, why are we repeating this again? Why are we still doing this?Danielle (14:04):Yeah, I guess I used to think, and I think I've said this many times, I just keep repeating it, that some of this would disrupt the MAGA base. And we've even talked a bit together about Marjorie Taylor Green, but I saw a piece on the Atlantic, let me see if I can find the guy's name done by Yer Rosenberg, and it said, the biggest myth about Trump's base and why many believe it, the magma faithful, the MAGA faithful aren't deserting their leader. And it said in fact that it's like over 80% of the same Republican does support this immigration enforcement. They support what the action that happened in Venezuela, they support the hostile takeover, potential hostile takeover of Greenland.(15:07):And that some of the pushback we're hearing, but maybe you've heard it by Tucker Carlson or Marjorie Taylor Green is really politically motivated. So these folks can position themselves as successors to Trump because Trump has such a, they're saying Trump has a firm grip on the Republican party. And I think I want to push back and be like, well, we're all individuals making choices at the same time. And if you have 85% of an entire voting block saying, I'm okay with this, then why would it stop? Like you said, Rebecca, there's no reason this is going to stop. We can't wait. These people are not changing their minds now. They can see the violence. If you grew up in California and someone was in Alabama and there was a lynching in Alabama or vice versa, or the Chinese were attacked in California, et cetera, you might not know about it. That's not what's happening right now. There's freedom of information. There's social media. We can see the images and with the images, people are still saying, yeah, I'm okay with that. I think that's what strikes me.Rebecca (16:27):And again, I think if you look back historically, it's like we've been okay with this as a country for a very long time, since at the inception of the country, there is a category of people that are three fifths a human, and therefore not entitled to the rights listed under the constitution. We've been okay with this since there was such a thing as the United States of America. And that means that Donald Trump is not the problem. He is the symptom of a problem. He's the current forward face of a problem that has been with us since the very beginning, and that the church in America has sanctioned as biblically acceptable from the very beginning.Which is crazy, right? But the notion that somehow God or any version of him, it is on the side of this, it is absurd. It just is. Yeah. But again, that's the argument the church has put forth the inception since the colonies, since before there was a United States. The church has put forward the notion that God is on the side of this. And it was a lie then and it is a lie now, but it's one that this country is used to swallowing.Jenny (19:36):I am thinking about how almost a year ago now, Sean and I were doing sort of a civil rights circuit. We did Memphis and Birmingham and Montgomery and I, Selma, and then we just so happened as we kind of went through that circuit, we just so happened to be in the major cities that ice rates were happening in Nashville, in Houston, in San Antonio, and we were on the same street the day that children were being ziptied and taken from their court hearings in San Antonio. And we went from there to go visit family who grew me up in a Christian tradition to follow a man who proclaimed good news for the immigrant and for the poor. And I was crying talking about what we had witnessed, what we had physically experienced, not what we had just seen on social media, on news, what we had tangibly seen, the people we talked to and one of these family members.(21:07):The next thing they said was, I think I just saw a raindrop and they were so dissociated and disconnected from themselves, from me, from our relational field, from what was going on that I was just like, if we cannot have this conversation, what hope is there? Where do we put our hope in? How, again, I think a big part of why I am so passionate about this is because of the person that I grew up learning Jesus was and trying to emulate that. And then to see this fracture in those that call themselves Christians and Jesus followers unwilling to even engage what's going on right now. It is so distressing. And I honestly, yeah, like you're saying, I don't think it's new though. I think that somehow this marriage of Christianity and militarization and conquest has been a powerful force, I think really since Constantine and there's, I dunno what it will take to reckon with that.Danielle (22:37):I mean, clearly I think Jenny, you point, information is not enough for people to change even what we could call facts. We can't agree on those facts. So if you take the church scene, I watched it. I actually watched it live last weekend. I was interested in it and I saw him say, we don't know where we're going. His car, his jeep actually got caught in a lot of snow and they were pushing it out. They got in, they were very clear like, Hey, we're just here observing this protest. We're here watching. And they watched and they went, and he has it on Instagram and TikTok, I think Don goes up to the pastor that's there, not the pastor that's associated with ice. And the pastor puts his hand on Don and starts to push him and Don says, do not touch me. Don't touch me.(23:34):Don't push me. I'm not invading your space. But I think that's the visceral response. It's like, let me push away this reality. In my mind, that's the actual thing happening. It is not that Don is seen as a person in that moment. I don't believe that. I don't believe he saw him as a person. I think it was more as I thought about it and I got the chills thinking about it. It's like, let me just push away whatever reality you're walking in with, I want nothing to do with it. And I mean, what really struck me about that too was it was black clergymen in there protesting for Renee. Good. I'm like, oh, this is what it is. It's black independent media showing up and doing this reporting. Yeah, it was very interesting. Rebecca, did you watch any of that?Rebecca 24:34):I did. And I saw a clip of a prisoner walking out of the building saying, I just came here to worship God, and that got disrupted and I'm upset about It was the gist. I mean, that's my paraphrase. But again, I don't know what has to happen to a person, to a people theologically, psychologically, emotionally, physiologically for you to not see, not believe, not metabolize, not feel what you're actually witnessing. And the answer to that is rather scary to me. What you have to believe is true about the God that you claim to serve what you have to believe is true about the people that he created in order to turn a blind eye to what you're not only witnessing but actually participating in to the extent that omission or silence or inaction is actually participation. It is a little scary to me what that means about the American church in this moment. I don't know what to say about that.Jenny (27:52):I was going to say last Sunday we had the opportunity to go to Ebenezer Baptist, which was the church that MLK was a pastor of. Did we talk about that on here? Not really,(28:07):Yeah. And Warnock gave the sermon for the day and it ended with Renee good's face up on the screen where the worship music usually shows and him talking about what it means to account the cost in this moment and to stay the course in this battle that we're in. That's very real and very serious. And to be in that place in MLK's old church on the week that Renee Goode was murdered, it just was both kind of just a reality check, but also encouraging to just be as scary and loud and big and gaslighting as all of this is. We've been to 44 states in the last two years, and there are amazing people in every single one of them doing incredible things and looking at the community in Minneapolis with their whistles, with their defiance, with their sledding competitions, just to see the various ways in which defiance and resistance is taking place. I feel like that has been something that has been giving me a thread of hope in the midst of everything.Danielle (29:51):Yeah, I think I was thinking that yesterday. There's so much piled up trauma and so many people that are disrupted by it, as they should be, and so much, I was talking to someone the other day and they're like, I'm anxious. I'm like, I'm anxious too. How could you not be anxious even if you're kind of oblivious? I feel like the waves just travel. But I mean, not to be trite, but I think I listen to Jamar Tse a lot and he was talking about one way to combat despair is building your community has to hold hope. You can't do it by yourself. So taking action or reflection or being with other people or talking it out or showing emotion. I think those are real things. And I dunno, I guess coming back to therapy, just kind of that ingrained sense of you can't take an action to get out of your situation or change things, but I don't know where I learned that or picked that up, but I think that taking an action when you feel like shit actually does help. It's going on a walk or going for a run, and I don't know the chemistry to this, maybe you know it more than me, but something starts busting loose in the chemistry, and even if it doesn't last forever, it changes for a minute.Don't know. Do you know what changes or what the chemistry is for that?Jenny (31:30):Yeah. Well, I think that there are few things more distressing for our nervous system than immobility. So at least when we are protesting or we're running or we're lifting weights or we're doing something, it's letting our body feel that sympathetic fight flight energy that's like, well, at least I can do something and I might not be able to escape this situation. I might not be able to change it, but I can feel a little bit more movement in my own body to figure out how I can maneuver in and through it.(32:14):And so even that, as we do that, when we do move or exercise, we're releasing a lot of adrenaline and cortisol. We're working that through our system, and we're also producing a lot of natural opiates and feel good chemicals. So there is something very real and physiological to lately I've been just needing to go do the stairs machine at the gym, and I've just been like, I need to walk up a mountain and feel my body be able to do that. And yeah, it doesn't last forever, but maybe for a couple hours afterwards I'm like, okay, I feel good enough to stay in this and not check out. And I had a friend send me something today that was talking about how a lot of people think they're overwhelmed and we are going through something that's overwhelming. And a lot of that overwhelm is actually that we're taking in so much and we're not doing anything with it.(33:21):And so whether or not what you do changes or fixes it, you actually need some way to let your body process the adrenaline, the stress, the cortisol, and all of those things. And that, I think helps our body. If we look at cultures across the globe when they've been preparing for war, look at the haka and these dances that are like, they're not in it. They're not fighting the war, but they're doing something to let their bodies feel in connection with other bodies to feel their strength and to get prepared for whatever they need to be prepared for.Danielle (33:59):Right. Yeah. That's so cool. Every time I watch that dance, I'm like, oh, I wish I had that. But I feel like the Seahawks kind of provide that, just that yelling or screaming or whatever.Jenny (34:18):Totally. Or going on a roller coaster. There's not a lot of places we have permission to just scream. I do in the car a lot while I'm driving. I'll just be like, and it really helped a lot.Danielle (34:34):It's so interesting how we can go from that intense story though, hit the church stuff and then the conversation can come back to here. But I do think that's a reflection of how we kind of have to approach the moment too. There's no way to metabolize all the stuff in the article. It's deeply overwhelming. One aspect probably couldn't be metabolized in a day. I dunno. Does that make sense?Yeah. How are you looking at the next week then, Jenny, as you think of that, even that kind of structure we went through, how do you imagine even the next week? It's hard to imagine the next week. I feel like we never know what's going to happen.Jenny (35:15):I know I feel very grateful that we're in a place where we have really good friends and community and support. So this week looks like dinners with our friends, engaging what's going on. We're very close to this really local bookstore that gets letters from folks in prison about what kind of book they want. And then you go find the book and you pack it and you mail it to them. What(35:52):So we're going to volunteer in there and send some books to folks in prison and just do things. And it's not changing everything, but I believe that if everybody focused on doing the right thing that was right in front of them, we would have a much different world and a less associated apathetic world. I plan on going to the gym a lot and working out, getting buff, working out my running may or may not be disrupting some more standup open mic comedy nights. We'll see. PostSpeaker 1 (36:31):What about you? What's your week look like?Danielle (36:39):I tend to set, I tell myself I love the weekends because Saturdays and Sundays are my days full days off. So I tend to tell myself, oh, I can't wait for that. But then in the week I tell myself, these might seem silly, but I say, oh man, there's so much hard stuff. But then I tell myself, I don't want to rush a day because I really like to see my kids. So then each day I think, well, I have work that's cool. I have these other tasks. And then when I get outside of work, I look forward, I try to tell myself, oh, I'm going to eat something I really like. I'm going to give my kid a hug. I'm going to hear about their day.(37:16):I like to lay flat on my back after work, even before I eat, just to kind of reset. I look forward to that moment. Seems silly. I like that at noon every day. Usually reserve my time to work out. And even if I don't push myself hard, I go just to hug the people. And sometimes I get there early and I sit in a corner and they're like, what are you doing? I'm like, I'm mentally warming up. So those are the kind of things, it sounds mundane, but I need really basic, dependable rhythms. I know I can execute.Yeah, yeah, yeah. Guess what? I really have to go to the bathroom.   Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

In the fourth part of this column, Alan and Jordan pick up trying to understand what is happening in the minds of the alt-right, the ambiance of racism in the US, fascism in Fantasy and Horror, the lack of imagination in fascist thinking, and they begin to discuss how to evaluate the fiction you're reading.  You can purhase Speualtive Whiteness here: https://www.upress.umn.edu/9781517917081/speculative-whiteness/

The Context of White Supremacy welcomes Chad Montrie. A historian at the University of Massachusetts at Lowell, Montrie is classified as a White Man and his research interests include: “'Blackface' Minstrelsy, Racial Exclusion, and Labor Environmentalism.” Gus is slowly learning a great deal about the history and import of Racially Restricted Regions (so-called “sundown towns”). Locations where White people deliberately prohibit black people from residing or even visiting illustrate what it means to be racially classified as White and the intentional White labor necessary to maintain a global system of domination. We'll discuss Montrie's 2022 publication, Whiteness in Plain View: A History of Racial Exclusion in Minnesota. This text examines how generations of Whites in this region functioned to make sure very few black people made it that for north. This text contains a great deal about minstrel shows and caging black people in insane asylums. We even connect this history to the current Racist attacks against Somali immigrants and remember that a number of those White Terrorists who stormed the Capitol on January 6, 2021traveled from Minnesota. Many Welsing moments throughout this broadcast. Please, share this podcast and Dr. Montrie's book with Timberwolves' guard Anthony Edwards. #NoSomalis #TheCOWS16Years INVEST in The COWS – http://paypal.me/TheCOWS Cash App: https://cash.app/$TheCOWS CALL IN NUMBER: 720.716.7300 CODE 564943#

The president of Sacramento State University - a black dude - wants to eliminate whiteness. We discuss on today’s show.See omnystudio.com/listener for privacy information.

How can we—jazz fans, musicians, writers, and historians—understand the legacy and impact of a musician like Dave Brubeck? It is undeniable that Brubeck leveraged his fame as a jazz musician and status as a composer for social justice causes, and in doing so, held to a belief system that, during the civil rights movement, modeled a progressive approach to race and race relations. It is also true that it took Brubeck, like others, some time to understand the full spectrum of racial power dynamics at play in post-WWII, early Cold War, and civil rights-era America. Dave Brubeck and the Performance of Whiteness (Oxford UP, 2023) uses Brubeck's performances of whiteness across his professional, private, and political lives as a starting point to understand the ways in which whiteness, privilege, and white supremacy more fully manifested in mid-century America. How is whiteness performed and re-performed? How do particular traits become inscribed with whiteness, and further, how do those traits, now racialized in a listener's mind, filter the sounds a listener hears? To what extent was Brubeck's whiteness made by others? How did audiences and critics use Brubeck to craft their own identities centered in whiteness? Drawing on archival records, recordings, and previously conducted interviews, Dave Brubeck and the Performance of Whiteness listens closely for the complex and shifting frames of mid-century whiteness, and how they shaped the experiences of Brubeck's critics, audiences, and Brubeck himself. Throughout, author Kelsey Klotz asks what happens when a musician tries to intervene, using his privilege as a tool with which to disrupt structures of white supremacy, even as whiteness continues to retain its hold on its beneficiaries. Nathan Smith is a PhD Student in Music Theory at Yale University (nathan.smith@yale.edu). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Dan Mandis (WTN-Nashville) fills in for Gary McNamara and Eric Harley this week. In part one of today's Red Eye Radio podcast, YouTuber Nick Shirley says he receiving death threats over his video exposing Somali fraud / The Trump administration says it's withholding childcare funds from Minnesota amid fraud allegations / A deep dive into the failures of California Governor Gavin Newsom / Dem Rep Ilhan Omar's ties to a murderous dictatorship / Border czar Tom Homan on deporting those here in the country fraudulently / Now the left is talking about a "Whiteness Pandemic" . For more talk on the issues that matter to you, listen on radio stations across America Monday-Friday 12am-5am CT (1am-6am ET and 10pm-3am PT), download the RED EYE RADIO SHOW app, asking your smart speaker, or listening at RedEyeRadioShow.com. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Is "Home Alone" a Christian movie? Fed Chairman Jerome Powell announces another interest rate cut. How is the economy right now? The U.S. seizes an oil tanker near Venezuela. James Carville is ranting yet again. Michigan fires its football coach after a scandal erupts at the school. Trump pays a visit to Marine One pilots. Kris has a fun experience at the airport. Tipping is out of control. Comparing the tax rates of the founding fathers' era to today. Erika Kirk addresses things being said around the murder of Charlie Kirk. Somali-connected fraud extends to numerous areas of the United States. Racism against white people continues across America. Boston raised the Somali flag. Hilary Swank airport issue. 00:00 Pat Gray UNLEASHED! 00:14 Christmas is Almost Here! 02:27 Is Home Alone a Christian Movie? 07:53 Another Rate Cut by Feds 10:21 President Trump Explains the Economy Today 14:00 President Trump's 2026 Tax Plan will Go into Effect 18:54 Trump Administration Seizes Venezuelan Tanker 21:23 FBI Serves Warrant to Venezuelan Tanker 22:25 James Carville's Weird Rant about Toast 31:45 Fat Five 48:21 Tipping in America 57:07 Taxes were NOT Supposed to be Permanent 1:07:30 Erika Kirk Responds to Haters 1:12:42 Somali Fraud in Maine 1:17:21 Weird Start to Nashville City Council Meeting 1:18:07 Whiteness in America 1:23:15 James O'Keefe Date Goes Wrong 1:28:57 Somalians in Texas? 1:32:42 Don't Photograph Celebrities Learn more about your ad choices. Visit megaphone.fm/adchoices

This episode is sponsored by Raycon, Rugiet, Uncommon Goods and Wayfair! - Ready to level up your confidence in the bedroom? Head to Rugiet dot com and use mypromo code HARLAND for 15% off your first order. - The Essential Open Earbuds are here for the holiday season and they're selling fast. Raycon audio products are up to 20% off this holiday season. Go to buyraycon.com/HARLANDOPEN to save on Raycon audio products sitewide. -To get 15% off your next gift, go to Uncommongoods.com/harland- Get last-minute hosting essentials, gifts for all your loved ones, and decor to celebrate the holidays for WAY less. Head to Wayfair.com right now to shop all things home. Thanks for watching the Harland Highway. More Harland Williams: Harland Highway Podcast Video: https://www.youtube.com/c/HarlandHighwayPodcast Harland Highway Podcast Audio: https://podcasts.apple.com/us/podcast/the-harland-highway/id321980603 Instagram: https://www.instagram.com/harlandwilliams Harbling Shirts: https://www.harbling.com Official Website: https://www.harlandwilliams.com Twitter :https://twitter.com/harlandhighway?lang=enMore Rick Glassman:Instagram: https://www.instagram.com/rickglassman/Website: https://www.rickglassman.com/X: https://x.com/RickGlassman #podcast #harlandwilliams Learn more about your ad choices. Visit megaphone.fm/adchoices

In today's episode, Tim Whitaker engages engages in an enlightening conversation with public theologian and digital pastor, Kristian A. Smith. The discussion spans various critical themes such as the dangers of Christian nationalism, the importance of economic justice, and the moral imperative to address societal inequities. Kristian's Website | Kristianasmith.com Chapters 03:46 Discussing Christian Nationalism 09:11 The Complexity of Christianity and Social Justice 24:36 Racial Injustice and Historical Context 39:46 Power of Collective Action 40:57 Challenges of Class Solidarity 57:55 Whiteness and Identity Crisis 01:03:42 Biblical Perspectives on Wealth and Morality 01:09:26 Final Thoughts and Call to Action ____________________________________________________ TNE Podcast hosts thought-provoking conversations at the intersection of faith, politics, and justice. We're part of the New Evangelical's 501c3 nonprofit that rejects Christian Nationalism and builds a better path forward, rooted in Jesus and centered on justice.  If ⁠⁠⁠⁠⁠⁠⁠⁠you'd like to support our work or get involved, visit our website: ⁠⁠⁠⁠⁠⁠www.thenewevangelicals.com⁠⁠⁠⁠⁠⁠  Follow Us On Instagram @thenewevangelicals  Subscribe On YouTube @thenewevangelicals This show is produced by Josh Gilbert Media | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Joshgilbertmedia.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Massive Welfare Fraud in Minnesota Funding Terrorism Allegations that Minnesota taxpayers indirectly funded the terrorist group Al-Shabab through fraudulent welfare programs. Fraud reportedly involved members of the Somali community, with billions of dollars stolen and millions sent to Somalia, some ending up with Al-Shabaab. The program cited is Minnesota’s Medicaid Housing Stabilization Services (HHS), which ballooned from an estimated $2.6 million to over $104 million annually before being scrapped. Criminal indictments have been announced, but the commentary criticizes lack of media coverage and political accountability. University of Minnesota’s “Whiteness Pandemic” Concept The university published material describing “whiteness” as a cultural pandemic driving racism. Family systems perpetuate whiteness and calls for self-reflection and re-education for white individuals. The commentary strongly condemns this as Marxist, anti-family, and anti-American ideology, framing it as indoctrination in higher education. Texas Designates Muslim Brotherhood and CARE as Terrorist Organizations Texas Governor Greg Abbott declared CARE (Council on American-Islamic Relations) and the Muslim Brotherhood as foreign terrorist and transnational criminal organizations. This move prevents these groups from acquiring land in Texas. The discussion highlights CARE’s alleged financial support for anti-Israel campus protests and the broader legislative push to federally designate the Muslim Brotherhood as a terrorist organization. Mentions bipartisan efforts in Congress (Senators Ted Cruz and John Fetterman) and resistance from the State Department. Please Hit Subscribe to this podcast Right Now. Also Please Subscribe to the 47 Morning Update with Ben Ferguson and The Ben Ferguson Show Podcast Wherever You get You're Podcasts. And don't forget to follow the show on Social Media so you never miss a moment! Thanks for Listening YouTube: https://www.youtube.com/@VerdictwithTedCruz/ Facebook: https://www.facebook.com/verdictwithtedcruz X: https://x.com/tedcruz X: https://x.com/benfergusonshowYouTube: https://www.youtube.com/@VerdictwithTedCruzSee omnystudio.com/listener for privacy information.

The University of Minnesota believes that the country is afflicted by a pandemic of whiteness. John Hinderaker in person to announce the 2025 Turkey Of The Year. Emergency Ilhan Omar update. Hennepin Country Sarah West overturns fraudster verdict. We don't know why. Johnny Heidt with guitar news.Heard On The Show:Local, federal law enforcement presence in St. Paul draws crowd of protestersPEARL JAMBONIWisconsin seeks to block Morgan Geyser's conditional release after escape from group homeSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Today we begin with Nick Fuentes—how did he go from a guy with Jewish friends, to someone who is proudly anti-Semitic? Why does “anti-Semitic” now have so many meanings? What are the differences between preference, discrimination, and bigotry? Then: Bill Gates changes his tune on climate change—or does he? His new memo still sounds the alarm about Carbon, but also privileges his pet projects of vaccinating the world and handing agriculture to the technologists. Finally: manta rays, how smart they are, how they respond to mirrors, and how much time they spend at the spa.*****Our sponsors:Branch Basics: Get 15% off Branch Basics with the code DARKHORSE at https://branchbasics.com/darkhorse #branchbasicspodFresh Pressed Olive Oil Club: Scrumptious & freshly harvested. Go to http://www.GetFreshDarkHorse.com to get a bottle of the best olive oil you've ever had for $1 shipping.Uplift Desk: Elevate your workspace with UPLIFT Desk. Go to https://upliftdesk.com/DARKHORSE for a special offer exclusive to our audience.*****Join us on Locals! Get access to our Discord server, exclusive live streams, live chats for all streams, and early access to many podcasts: https://darkhorse.locals.comHeather's newsletter, Natural Selections (subscribe to get free weekly essays in your inbox): https://naturalselections.substack.comOur book, A Hunter-Gatherer's Guide to the 21st Century, is available everywhere books are sold, including from Amazon: https://amzn.to/3AGANGg (commission earned)Check out our store! Epic tabby, digital book burning, saddle up the dire wolves, and more: https://darkhorsestore.org*****Mentioned in this episode:Fuentes on Tucker Carlson: https://www.youtube.com/watch?v=efBB0D4tf1YBret on dual citizenship: https://x.com/BretWeinstein/status/1825602620192698812Speak of the Devil: How Demonizing "Whiteness" Spreads White Nationalism – Bret in 2019: https://www.youtube.com/watch?v=S1sJgjG5AF4&t=227sBob Murphy analyzing Fuentes: https://www.youtube.com/watch?v=iSDs_2narcw&t=698sClipped by: https://www.youtube.com/@hamannatureBill Gates memo: https://www.gatesnotes.com/home/home-page-topic/reader/three-tough-truths-about-climateAri & D'Agostino 2016. Contingency checking and self-directed behaviors in giant manta rays: Do elasmobranchs have self-awareness?. Journal of Ethology 34(2): 167-174:https://link.springer.com/article/10.1007/s10164-016-0462-zSupport the show

440. Becoming Full of Yourself | Austin Channing Brown  Author, speaker, and racial justice leader Austin Channing Brown joins us to share why centering the lives and voices of Black women isn't just powerful—it's transformative for everyone. In this conversation about truth-telling, liberation, and reimagining the future, we discuss: -The cost of cultural “belonging” and the radical freedom in refusing it;-Why the difference between justice and fairness matters more than we think;-How embodiment becomes a necessary act of resistance to white supremacy; and-The profound insider knowledge Black women carry that the world desperately needs. Austin Channing Brown is an author and speaker providing inspired leadership on racial justice in America. She is the New York Times bestselling author of I'm Still Here: Black Dignity in a World Made for Whiteness, a Reese's Book Club pick. Her writing and work have been featured by outlets such as On Being, Chicago Tribune, Shondaland, and WNYC. Her latest book, Full of Myself: Black Womanhood and the Journey to Self-Possession, is available now. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices