Podcast appearances and mentions of Andrew Fuller

If there was any passage in the Bible that appears to be a contradiction from what we read in other books of the Bible, it is James 2:24, which states: You see that a person is justified by works and not by faith alone. This verse seems to contradict what Paul wrote in his epistle to the Ephesians: For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast (2:8-9). So which is it? Is salvation a gift from God that can be received apart from anything we do, or is salvation something you have to work hard at keeping? In the 1980s these questions were popularized and brought to the forefront of theological discussions had in many homes and churches. At the heart of these discussions was the question: What does it means to believe in Jesus? Zane Hodges wrote his book, Absolutely Free arguing that nowhere in the Bible does it teach that belief in Jesus for eternal salvation requires a person to repent of his/her sins. Hodges went as far to say that a person can be a Christian and at the same time not love God. In response to Zane Hodges book, John MacArthur wrote The Gospel According to Jesus; in his book, he argued that true salvation involves a lifelong commitment to Jesus, which is the evidence of true biblical belief. Those who agreed with Zane Hodges labeled the teachings of people like John MacArthur as Lordship Salvation. Those who agreed with John MacArthur labeled the teachings of people like Zane Hodges as Easy Believism. Far from being a modern controversy, the argument between Hodges and MacArthur was simply an old theological debate dressed in newer garb. I do not have the time to give a history lesson as to what led up to Hodges and MacArthur duking it out in the form of books, but you should know about the idea if you just believe and say a prayer, that you will be saved. There is a theological stream that led to language you are probably familiar with, such as: Ten said Yes to Jesus! Or you may have had someone in your life encourage you to repeat a prayer, for if you just say the words, you can be saved just so long as you believe the words to be true in your mind. In 1763, a well-known Scottish author and pastor named Robert Sandeman (17181771) arrived in Danbury, Connecticut. His central teaching was that bare assent to the work of Christ alone is necessary for salvation. In other words, Sandeman argued that simply believing in Jesus was enough to be savedyou didnt have to follow Him or demonstrate love for Him. In Sandemans view, requiring evidence of love or a changed life made works a necessary part of salvation, which he firmly rejected. By the time Sandeman set foot in Connecticut, his writings and ideas had already spread widely through American churches. Ezra Stiles, who befriended Sandeman and would later become president of Yale University, remarked, I believe he has sown a seed in America which will up and grow, though I have no apprehension of any great ill effect.[1] Sandemans doctrine, which came to be known as Sandemanianism and is now often labeled easy-believism, was more than a theological curiosityit ignited debate and concern that ripple through the church to this day. What academic circles now call Free Grace Theology became the very ground upon which Zane Hodges and John MacArthur sparred. The warnings of giants like John Wesley (an Arminian) and Andrew Fuller (a Calvinist), echo through history: Sandemanianism, they cautioned, might lull the church into a shallow faith, one that confuses mere intellectual agreement with living trust. Its legacy remains, challenging and shaping the contours of American evangelicalism across generations. My hope today is not that you are more informed, but that you are more grounded in the Bible. At the end of the day, it doesnt matter what I think; what matters is what does the Bible have to say about it! So, let us turn to our text this morning to find out. A Grounded Faith is an Active Faith (vv. 14-17) James askes a question in verse 14, What use is it, my brothers and sisters, if someone says he has faith, but he has no works? Can that faith save him? He then gives us an example of what a faith devoid of works looks like in real-time: If a brother or sister is without clothing and in need of daily food, and one of you says to them, Go in peace, be warmed and be filled, yet you do not give them what is necessary for their body, what use is that (v. 15)? What is James getting at in these verses? He is picking up on what He said in 2:1-13 and forcing us to take a long, hard look into the mirror of Gods word to examine our hearts. If you say that your faith is in Jesus as the One who died for your sins and rose from the grave, then how can you pass by a brother or sister who shares your faith in Jesus who is in need and do nothing to help that person? Genuine faith will result in genuine, although not perfect, love for those who share in your faith in Jesus? Just so you know, James is not the only one who asks this question. The apostle John had some things to say about a faith grounded in Jesus being an active faith: Beloved, lets love one another; for love is from God, and everyone who loves has been born of God and knows God. The one who does not love does not know God, because God is love. By this the love of God was revealed in us, that God has sent His only Son into the world so that we may live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins (1 John 4:7-10). Where on earth did John and James get their understanding of genuine faith from? They both got it from Jesus, who said, I am giving you a new commandment, that you love one another; just as I have loved you, that you also love one another(John 13:34). Again, John wrote in his epistle, This is His commandment, that we believe in the name of His Son Jesus Christ, and love one another, just as He commanded us. The one who keeps His commandments remains in Him, and He in him. We know by this that He remains in us, by the Spirit whom He has given us (1 John 3:23-24). But, John and James are not the only ones who understood that a faith grounded in Jesus was an active faith, for the apostle Paul wrote: For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them (Eph. 2:8-10). Listen, salvation is the free gift of God made available through His Son that you cannot earn or work for. However, when you are genuinely saved by Jesus, you are then born again (John 3:1-21). When you are born again you go from being spiritually dead, to being made spiritually alive with Jesus (Eph. 2:1-6). The evidence that you are alive with Christ is a faith that is living! In the words of Paul, and in light of our salvation that is from God, you are to walk in a manner worthy of the calling with which you have been called... Paul did not stop there, he continued: walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, bearing with one another in love (Eph. 4:1-2). The clearest sign of being born again is a life transformeda faith that is alive, first in love for God and then in love for others. This is why Jesus described a coming day of judgment, when all people will be separated into two groups: the sheep on His right and the goats on His left. The difference between them will be revealed in how they responded, with love and compassion, to those in need. Jesus will say to the sheep, Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me (Matt. 25:34-36). Those who ignored the brother or sister who was hungry, thirsty, need shelter, needed clothing, was sick and needed care, or was in prison... will hear these words: Depart from Me, you accursed people, into the eternal fire which has been prepared for the devil and his angels.... Truly I say to you, to the extent that you did not do it for one of the least of these, you did not do it for Me, either. These will go away into eternal punishment, but the righteous into eternal life (25:41, 45-46). A Grounded Faith is a Sacrificial Faith (vv. 18-26) When it comes to what read in James and what we read in Pauls letters, Timothy Keller said when looking at something with only one eye, you lose depth perception. To appreciate something for what it really is, you need two eyes. Why? Because each eye is looking from a slightly different perspective at the same object, and as a result you see it better.[2] The problem with Robert Sandeman, Zane Hodges, and Free Grace Theology is that they are only looking at Scripture with one eye, and in doing so, their sermons and books suffer from a distorted theological depth perception problem. Do you want to know one way you can make sure you have both eyes open? Have one eye on the text you are reading and the other on the rest of Scripture. James is not saying works first then faith later; what he is saying is that a faith that has generated new life in God is a faith that acts on the belief it rests in. To say you believe is easy; to act upon your belief is evidence that you believe. This is James point in verse 18, But someone may well say, You have faith and I have works; show me your faith without the works, and I will show you my faith by my works. Let me share an illustration from our family that may help you understand what James is saying here. Recently our family went on an Alaskan cruse; we probably never would have gone on a cruise during this season in our lives had it not been for my mother and step-father inviting us to go with them with all expenses paid on our behalf. Not only was the cruise paid for, but all of our travel expenses were paid for too! The package that my mother and stepfather paid for included all of our meals, and that the cruise line provided a medallion that we could either wear around our neck, or our wrist, which functioned as a pass for just about everything, including anything we wanted to eat or drink. We were told that we could order anything we wanted from an app on our phones that was synced to our medallion and that a server would deliver the food to us no mater were we were. All of it was paid for and I did not have to do a thing to earn it. However, my belief that was true was evidenced by acting upon the gift that was bought and paid for on my behalf. The difference between my experience on the Alaskan cruise and being born again, is that with my salvation came a new nature that involved a heart change. So what happened when I genuinely believed the gospel of Jesus Christ? I received the promise of Ezekiel 36:26, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. I received the circumcision of the heart promised in Deuteronomy 30:6 that frees me up to Love God with all my heart and all of my soul, so that I may live. Here is how the NLT translates this verse: The Lord your God will change your heart and the hearts of all your descendants, so that you will love him with all your heart and soul and so you may live! James is saying that if you really believe what you say you believe, then the evidence that you really do believe will be seen in your actions. But James is not just talking about acting in light of what you believe, no... he is talking about something more than intellect and actions. Notice what he says in verse 19, You believe that God is one. You do well; the demons also believe, and shudder. Do you see what James is doing here? The demons do not have a theological problem when it comes to their intellect, but they do have a heart problem! The fruit of genuine belief that involves the mind and heart are actions that reveal that a spiritual resurrection has taken place and that you have gone from death to life. Faith without action reveals a deeper issuea problem of the heart. If faith shows no signs of life, it isnt truly alive. To illustrate this, James points to two powerful examples from Scripture: Abraham and Rahab. Both demonstrated their genuine belief in God not just through words, but through courageous acts of obedience. They trusted God so completely that they were willing to risk everything, proving that living faith always moves us to action, even when it requires sacrifice. Conclusion Consider Abrahams journeya life seasoned with trials and tests, both by circumstance and by his own choices. For years, Abraham and Sarah hoped and longed for the promise of an heir to become their reality. Miraculously God fulfilled His promise to the elderly couple and when we reach the dramatic moment in Genesis 22 that James refers to, God commanded Abraham to do the unthinkablesacrifice Isaac. Abrahams faith had been forged in the furnace of experience. He was finally able to trust God, even when the command seemed impossible to understand. When Abraham, Isaac, and their servants arrived at the mountain, Abraham told his servants, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (Gen. 22:5). Despite the looming test, Abraham expressed confidence that both he and Isaac would return. This conviction shows that Abrahams faith wasnt just a matter of wordshe truly believed that God was both good and powerful enough to raise the dead if necessary. James continues in verse 25, In the same way, was Rahab the prostitute not justified by works also when she received the messengers and sent them out by another way? The messengers were spies that Joshua sent into Jericho to assess what they were up against. When the king of Jericho learned that the spies were in Jericho, he searched for them, but Rahab hid them. Before she helped them escape undetected, she said to them: I know that the Lord has given you the land, and that the terror of you has fallen on us, and that all the inhabitants of the land have despaired because of you. For we have heard how the Lord dried up the water of the Red Sea before you when you came out of Egypt.... When we heard these reports, our hearts melted and no courage remained in anyone any longer because of you; for the Lord your God, He is God in heaven above and on earth below. (Josh. 2:9-11) The evidence that she really did believe what she said about the God of the Hebrews is seen in her hiding the spies and then helping them escape at great personal risk to herself. Abraham was told to sacrifice his son, but he did not have to because God provided a sacrifice in place of Isaac. Many years later, the Son of God would climb up to the top of Golgotha out of obedience to His Father to die for sins we are guilty of. Jesus died to redeem and make you new for good works, which God prepared beforehand so that we would walk in them (Eph. 2:10). Rahab hid and protected the spies when there was no law requiring her to do so. In so doing, her life was not only spared, but God had a greater purpose she could not have been aware existed, to include her great grandchild being King David, and from David would come the promises King of kings, the Lord Jesus Christ. So, I leave you with a few questions: What is your Isaac that God is asking you to place upon His altar of sacrifice and why have you been reluctant to do so? What is your Jericho that God is asking you to forsake, and why have you been reluctant to let it go? Remember that God is asking these things of you because He is both holy and good. You say that you believe God to be so, therefore trust Him by obeying Him. Christian, God loves you and He ultimately intends good for you. [1] https://www.therestorationmovement.com/_states/connecticut/sandeman.htm [2] Timothy J. Keller, The Timothy Keller Sermon Archive (New York City: Redeemer Presbyterian Church, 2013).

Sermon by Andrew Fuller from Matthew 13:10-13

Sermon by Andrew Fuller from Matthew 13:10-13

Paypal: https://www.paypal.com/paypalme/editorialtpv El día de hoy hablaremos sobre el impacto de los avivamientos del siglo 18 entre los bautistas, especialmente en la obra de Andrew Fuller, de acuerdo al capítulo 2 "The Enlightenment" del libro 2,000 Years of Christ's Power Vol. 5: The Age of Enlightenment and Awakening, por Nick Needham. Ver aquí: https://www.christianfocus.com/products/3092/2000-years-of-christs-power . Páginas: 183-265. El podcast explora el impacto del renacimiento evangélico del siglo 18 en Inglaterra y Gales, destacando la resistencia inicial de los disidentes ortodoxos como Isaac Watts, que encontraron problemático el emocionalismo del renacimiento y el contexto anglicano. A continuación se traza la influencia del renacimiento a través de la revitalización de los bautistas particulares, liderados por el énfasis de Andrew Fuller en la libre oferta del Evangelio, y los bautistas generales, reformados por el trinitarismo de influencia metodista de Daniel Taylor. Además, el podcast examina las importantes contribuciones de mujeres como Anne Dutton y el papel fundamental de los renovadores galeses, como Griffith Jones, Howell Harris, Daniel Rowland y William Williams (famoso por sus himnos), en la configuración de la vida religiosa galesa. Por último, se analiza la persecución que sufrieron los metodistas, las consecuencias duraderas del Renacimiento (nueva himnodia, literatura, denominaciones, misiones y reforma social) y su impacto en cuestiones sociales como la reforma penitenciaria y la abolición de la esclavitud.  Siguenos: - Web: https://teologiaparavivir.com/ - Blog: https://semperreformandaperu.org/ - Facebook: https://www.facebook.com/teologiaparavivir/ - Instagram: https://www.instagram.com/teologiaparavivir/ - Youtube: https://www.instagram.com/teologiaparavivir/

Sermon by Andrew Fuller from 2 Corinthians 5:17

Sermon by Andrew Fuller from 2 Corinthians 5:17

Andrew Fuller was a Baptist who helped found one of the most important missionary agencies in world history. Listen to the sermon that helped inspire it all!We want to say a big thank you to Todd Nicklas for reading this sermon for us. Join Revived Studios on Patreon for more!Support this podcast at — https://redcircle.com/revived-thoughts6762/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Sermon by Andrew Fuller from Matthew 6:14

Sermon by Andrew Fuller from Matthew 6:14

In this episode of The Defender Podcast, co-host Dr. Rick Morton sits down with David E. Prince at this year's 2024 Southern Baptist Convention to discuss the importance of staying grounded in faith by reflecting God's love through action. Together, they explore the call to care for vulnerable children, underscoring how living out the gospel means embodying values like adoption and compassion that mirror God's character and mission. Amid cultural pressures challenging foundational beliefs on family and marriage, they highlight the church's role in supporting and serving others. Through acts of love and grace, Christians can stay rooted in truth and boldly engage with the world around them.GUESTDavid E. Prince is pastor of preaching and vision at Ashland Avenue Baptist Church in Lexington, Kentucky and assistant professor of Christian preaching at The Southern Baptist Theological Seminary. He is the author of In the Arena and Church with Jesus as the Hero. He frequently writes for The Ethics and Religious Liberty Commission, For the Church,  the BGEA and Preaching Today.He received his M.Div from Southwestern Theological Seminary and his Ph.D from the Southern Baptist Theological Seminary.He is married to Judi and they have eight children (three boys and five girls). He is a baseball aficionado and an avid Atlanta Braves fan, but he also enjoys football (#rolltide) and basketball. When he isn't spending time with his family, or playing sports with his kids, he can usually be found reading. His list of influential authors include: Edmund Clowney, Andrew Fuller, George Eldon Ladd, Graeme Goldsworthy, Irenaeus, John MacArthur, John Piper, Tom Schreiner, and Russell Moore.CO-HOSTDr. Rick Morton is the Vice President of Engagement at Lifeline Children's Services.ORPHAN SUNDAYLifeline Children's Services invites churches, pastors, and families to participate in Orphan Sunday, a day dedicated to raising awareness about the plight of the fatherless. Each year, hundreds of churches partner with Lifeline to speak up for orphans and vulnerable children around the world. With resources like videos, prayer cards, sample sermons, and small group guides, Lifeline equips churches to share God's call to care for the fatherless and find practical ways to respond. Though we may not all be able to adopt or foster, Orphan Sunday encourages everyone to take action and support these precious children. Learn more at LifelineChild.org/Orphan-Sunday.LIFELINE CHILDREN'S SERVICESThe mission of Lifeline Children's Services is to equip the Body of Christ to manifest the gospel to vulnerable children. Our vision is for vulnerable children and their communities to be transformed by the gospel and to make disciples. FOLLOW USFacebook, Instagram, TwitterThe Defender Podcast: Subscribe on iTunes | Transistor | SpotifyThe Defender Bible Study: Subscribe on iTunes | Transistor | Spotify

Andrew Fuller is the Stanford Beach Volleyball Head Coach.

How much do you know of the grandfather of the modern missions movement? In this week's episode, Alex sits down with return guest and friend Jared Longshore as they dive into the life of Andrew Fuller. They explore the background of this titan of missions, how his non-conformist theology was radical for the day and age he lived, and how Fuller wrestled with hyper-Calvinism doctrine. Dr. Jared Longshore is a minister at Christ Church in Moscow, ID. He also serves as Dean at New St. Andrews University. Jared speaks and writes frequently at jaredrlongshore.com, for Canon Press (canonpress.com), and his own YouTube channel, @JaredLongshore. Believe in our mission? Support the show at missionspodcast.com/support. The Missions Podcast is powered by ABWE. Learn more and take your next step in the Great Commission at abwe.org. Want to ask a question or suggest a topic? Email alex@missionspodcast.com.

This week on The Missions Podcast, Alex sits down with Jared Longshore as they delve into who Andrew Fuller was and some of the theological challenges he faced. Believe in our mission? Support the show at missionspodcast.com/support. The Missions Podcast is powered by ABWE. Learn more and take your next step in the Great Commission at abwe.org. Want to ask a question or suggest a topic? Email alex@missionspodcast.com.

"The second man we need to know when considering Hyper-Calvinism in 18th-century English Particular Baptist life is John Brine. He was born in 1703 in Kettering, the same city that produced John Gill and Andrew Fuller. His family was poor and he was soon put to work, not allowing him much opportunity for an education. But he taught himself to read and began a life- long habit of immersing himself in good books. As a young man, he came under the occasional preaching of John Gill, who was six years his senior. Gill later described him as among “the first fruits of my ministry.” For more information, visit CBTSeminary.org --- Send in a voice message: https://podcasters.spotify.com/pod/show/cbtseminary/message Support this podcast: https://podcasters.spotify.com/pod/show/cbtseminary/support

"The second man we need to know when considering Hyper-Calvinism in 18th-century English Particular Baptist life is John Brine. He was born in 1703 in Kettering, the same city that produced John Gill and Andrew Fuller. His family was poor and he was soon put to work, not allowing him much opportunity for an education. But he taught himself to read and began a life- long habit of immersing himself in good books. As a young man, he came under the occasional preaching of John Gill, who was six years his senior. Gill later described him as among “the first fruits of my ministry.” For more information, visit CBTSeminary.org

A new MP3 sermon from Hackberry House of Chosun is now available on SermonAudio with the following details: Title: The Unity of Pastors & Members Subtitle: Fuller Speaker: Andrew Fuller Broadcaster: Hackberry House of Chosun Event: Radio Broadcast Date: 6/27/2024 Bible: Romans 14:19 Length: 20 min.

On July 13, 2018, Paul and his wife were vacationing in California to celebrate their 26th wedding anniversary.  Before wrapping up their trip, Paul wanted to take one last day hike through Joshua Tree National Park, hoping to get some good shots of the parks Big Horn Sheep.  After several hours had passed without Paul's return, his wife alerted the authorities and a massive search kicked off shortly after.  Join us this week as we revisit the disappearance and eventual recovery of Paul Miller in Joshua Tree National Park.  This was the second case we covered on the podcast back on December 16, 2018.  We have re-recorded the episode with some updated content, a couple clips from our original episode, and updated information on the recovery of Paul Miller.  To all the OG listeners who have been here since Episode #2, thank you for sticking with us!  Learn more about Locations Unknown: https://linktr.ee/LocationsUnknownNew Patreon Shoutouts: Julie Chapman, Suzanne Moak, Colleen Schaal, Andrew Fuller, Jonathan Woods, Tonya Campbell, Emily Mckee, Donna Musselman, Brownwyn Livezey, Michele Hanson, David Bowie Riding on a Tiger Made of Lightning (JJ).Want to help the show out and get even more Locations Unknown content!  For as little as $5 a month, you can become a Patron of Locations Unknown and get access to our episodes two days before release, special Patreon only episode (Currently a backlog of 46 additional episodes), free swag, swag contests, your picture on our supporter wall of fame, our Patreon only Discord Server, and discounts to our Locations Unknown Store!  Become a Patron of the Locations Unknown Podcast by visiting our Patreon page.  (https://www.patreon.com/locationsunknown)Want to call into the show and leave us a message?  Now you can!  Call 208-391-6913 and leave Locations Unknown a voice message and we may air it on a future message! View live recordings of the show on our YouTube channel: Locations Unknown - YouTubeYou can view sources for this episode and all our previous episodes at: Sources — Locations UnknownBecome a supporter of this podcast: https://www.spreaker.com/podcast/locations-unknown--6183838/support.

A finales del siglo XVIII, el alto calvinismo ahogó el evangelismo en muchas iglesias reformadas inglesas. Pero el libro de Andrew Fuller no solo revirtió esta distorsión doctrinal, sino que sentó las bases del moderno movimiento misionero. SÍGUENOS Sitio web: http://biteproject.com​​​ x: https://twitter.com/biteproject​​​ Podcast: https://anchor.fm/biteproject TikTok: https://www.tiktok.com/@biteproject Instagram: https://www.instagram.com/biteproject/ Facebook: https://www.facebook.com/biteproject/​​​ Música: Envato Elements. Generación de voces: Daniel Ángel Edición de sonido y música: Jhon Montaña

Jonathan and Aaron discuss the life and ministry of Andrew Fuller and William Carey and the impact that their work continues to have on the church today.

It's Ken, Kurt & Tawinee's Leap Day Wedding at the Tea Room! Thank you to Destination Grille, The Bridal Connection, Boesen the Florist, Andrew Fuller, and Complete Weddings and Events! Congratulations to our eight couples!

Andrew Fuller (1754-1815) was an English Baptist theologian, minister, and missionary. During his life, Fuller combated the ideas of hyper-Calvinism by applying the ideas of Jonathan Edwards. However, today, Fuller is most known for his instrumental role in founding the Baptist Missionary Society. To learn more about his life and renewal legacy, hear from Dr. Nathan Finn, Professor of Faith and Culture and Director of the Institute for Transformational Leadership at North Greenville University.

Our Leap Day Wedding needed cake...who else would we call than our good friend Andrew Fuller!

A new MP3 sermon from Alpha and Omega Ministries is now available on SermonAudio with the following details: Title: Lots of Short Topics, Andrew Fuller and the Reality of Death, then Back to Carl Truem Subtitle: The Dividing Line 2024 Speaker: Dr. James White Broadcaster: Alpha and Omega Ministries Event: Podcast Date: 1/25/2024 Length: 91 min.

Touched on a bunch of topics from Texas to Alistair Begg to the United Methodists at the start. Commented briefly on some miserable souls on line who want to debate about infant damnation. Then read from Nettle's fine work on Andrew Fuller and the reality of death and how it impacts us and our theological outlook, before moving briefly back to Carl Trueman's presentation that we began examining on the last DL. 90 minutes today.

Touched on a bunch of topics from Texas to Alistair Begg to the United Methodists at the start. Commented briefly on some miserable souls on line who want to debate about infant damnation. Then read from Nettle's fine work on Andrew Fuller and the reality of death and how it impacts us and our theological outlook, before moving briefly back to Carl Trueman's presentation that we began examining on the last DL. 90 minutes today.

Touched on a bunch of topics from Texas to Alistair Begg to the United Methodists at the start. Commented briefly on some miserable souls on line who want to debate about infant damnation. Then read from Nettle's fine work on Andrew Fuller and the reality of death and how it impacts us and our theological outlook, before moving briefly back to Carl Trueman's presentation that we began examining on the last DL. 90 minutes today.

- MOST MENTIONED EPISODE OF 2023 - "We've become a very cautious population now; one that wants to play it incredibly safe." - Andrew Fuller Ready to explore the surprising impact of student behaviour on teacher wellbeing and discover powerful insights for creating a more resilient and thriving classroom environment? In this insightful episode, Meg Durham invites Andrew Fuller, a clinical psychologist, to join her in a discussion about the challenges teachers face, particularly in the wake of pandemic-related disruptions. Press play to find solutions for a more supportive and adaptable educational system that prioritises positive relationships and student learning. Andrew Fuller is an accomplished author of books that help parents raise thriving children - check out his books here! Episode 104 Shownotes - Click here Weekly Newsletter - Subscribe here Booking Requests - Complete the form The School of Wellbeing is one of the best health and wellbeing podcasts for teachers, educators and school leaders! Please note: This may include affiliate links which help support the podcast. Thanks for being a listener!

"In 1807 the Particular Baptist churches in Bristol and the west of England formed what they called “The Baptist Western Society for the Relief of Widows and Orphans of Ministers of that Denomination”. In the later 18th century and all through the 19th, social welfare in England was typically administered by groups of people bonded by a common interest. It was the age of benevolent societies. And the Baptists participated in this. Most of you will have heard of the Baptist Missionary Society formed in 1792 by William Carey, Andrew Fuller, and others to bring the gospel to the nations. Well, the Western Baptist Widows Society was similarly formed for the purpose of financially supporting the widows and children of Baptist ministers who had served in western England." Confessional, Affordable, Theological Education CBTS is a Confessional Reformed Baptist Seminary Providing Affordable Online Theological Education to Help the Church in its Calling to Train Faithful Men for the Gospel Ministry. --- Send in a voice message: https://podcasters.spotify.com/pod/show/cbtseminary/message Support this podcast: https://podcasters.spotify.com/pod/show/cbtseminary/support

"In 1807 the Particular Baptist churches in Bristol and the west of England formed what they called “The Baptist Western Society for the Relief of Widows and Orphans of Ministers of that Denomination”. In the later 18th century and all through the 19th, social welfare in England was typically administered by groups of people bonded by a common interest. It was the age of benevolent societies. And the Baptists participated in this. Most of you will have heard of the Baptist Missionary Society formed in 1792 by William Carey, Andrew Fuller, and others to bring the gospel to the nations. Well, the Western Baptist Widows Society was similarly formed for the purpose of financially supporting the widows and children of Baptist ministers who had served in western England." Confessional, Affordable, Theological Education CBTS is a Confessional Reformed Baptist Seminary Providing Affordable Online Theological Education to Help the Church in its Calling to Train Faithful Men for the Gospel Ministry.

"We've become a very cautious population now; one that wants to play it incredibly safe." - Andrew Fuller Ready to explore the surprising impact of student behaviour on teacher wellbeing and discover powerful insights for creating a more resilient and thriving classroom environment? In this insightful episode, Meg Durham invites Andrew Fuller, a clinical psychologist, to join her in a discussion about the challenges teachers face, particularly in the wake of pandemic-related disruptions. Press play to find solutions for a more supportive and adaptable educational system that prioritises positive relationships and student learning. Episode 104 Shownotes - Click here Weekly Newsletter - Subscribe here Booking Requests - Complete the form The School of Wellbeing is one of the best health and wellbeing podcasts for teachers, educators and school leaders!

At the end of July, our family visited the Baseball Hall of Fame in Cooperstown, New York, with our sons' 12U baseball team. After hearing so often about Cooperstown as a lifelong baseball fan, it was surreal to finally be there onsite, and especially to walk through the famous Plaque Gallery and see the faces of the Hall of Fame inductees.One thing I didn't realize about Cooperstown until this year is how far it is off the beaten trail. It's not in New York City or LA or Orlando or Vegas, where tourists would already be gathered. It's four hours north of Manhattan. You don't just happen to go by the Hall of Fame. You go out of the way, to upstate New York, away from the big city and other distractions, to this small town with a population less than my wife's hometown of Aitkin, Minnesota. So, you get away from normal life, and stand in awe of these larger-than-life figures who did what very few humans can do.Sometimes we hear Hebrews 11 talked about as the “hall of faith” or “faith hall of fame,” but that might give the wrong impression. Hebrews 11 is actually not like the Baseball Hall of Fame. This is not a remote gallery to visit while you forget normal life and gawk at inimitable greats. Rather, Hebrews 11 takes normal humans, who had faith in the true God, and presses their stories into the service of our real lives and struggles. This is no mere record of Israel's history, but Israel's history pressed into the service of helping us persevere in faith.And we live in times where this is particularly needed. We need examples and encouragements to help us endure in faith and keep believing.Amen TimeChapter 11 is the rhetorical climax of Hebrews, the best part of the sermon, the big amen part, leading up the highest point in 12:1–3, where Jesus is the climactic man of faith, and author and perfecter of ours.Along the way, while narrating this “by faith” history of Israel, Hebrews makes four editorial comments (in verses 6, 13–16, 32a, and 38a). By far, the “editorial comment” in verses 13–16 is the longest, and most significant. Verses 13–16 are the heart of our passage this morning and in some ways the heart of the whole chapter. And verses 13–16 deal with three distinct but connected realities: faith, obedience, and being strangers because of it.This chapter leads us not only to ask what these realities are and what they mean, but what they are like. In other words, what's the experience of faith like? What's it like to obey from faith? And what's it like to live as strangers and exiles in this world, seeking another, rather than being at home in this one?So, with this risky, experiential focus, let's ask three “what's it like” questions this morning: (1) What's it like to have saving faith? (2) What's it like to obey from faith? (3) What's it like to live in this world as strangers and exiles, seeking a homeland?1) What's It Like to Have Saving Faith?We start with the first half of verse 13: “These all died in faith, not having received the things promised, but having seen them and greeted them from afar . . .” Last week we looked at verse 1, which may be the closest thing to a definition of faith in the New Testament. However, the chapter keeps going. Instead of just a definition, and then move on, Hebrews keeps going and shows us faith from one angle after another.In fact, if you were to say, Okay, what does this chapter say about the nature of faith, and what it's like to have it? You will find various angles on this many-splendored reality: Faith is the substance of things hoped for, the conviction of things not seen. (v. 1) Faith pleases God, walks with him. (v. 5) Faith sees God as a rewarder of those who seek him. (v. 6) Faith looks to his city, not man's. (v. 10) Faith considers him faithful who promised. (v. 11) Faith seeks another homeland, and desires a better country. (v. 14) Faith considers that God is able to raise the dead. (v. 19) But the first part of verse 13 has a particularly important contribution to make: Faith (1) sees God's promises from afar and (2) greets them.Last Sunday we saw this emphasis on faith as “seeing” what is not yet visible. Faith hears the promises of God, and sees them with the soul, or the eyes of the heart. Faith sees spiritually what cannot yet be fully seen, or seen at all, with the physical eyes. There is a kind of distance, for now, bridged by faith.And because this “seeing” is a response to hearing God's promises, faith is tied repeatedly in this chapter to “receiving” (verses 8, 11, 13, 17, and 19). Faith receives. It's a “peculiarly receiving grace” (as Andrew Fuller said). It is not a doing grace or performing grace. It does not merit God's favor. Rather, faith receives God's favor and “sees” his promises that are still, for now, invisible and distant.But faith not only sees from afar. It greets. That is, it welcomes, embraces, even kisses. Faith receives with delight, not with disgust or disinterest. It is not mere assent, but warm embrace. In the language of verse 6, faith looks to the reward. Verse 10, it looks forward to the heavenly city. Verse 16, it desires a better country, the heavenly one. And the whole point of the chapter is that saving faith perseveres. It keeps seeing, keeps greeting, keeps looking forward, keeps desiring, and tasting of the fullness of joy to come.So, then, what's it like to have saving faith? What might we say about the experience of faith? On the one hand, to live according to faith is not to have all the promises yet. Once you have all the promises, you no longer live by faith, but sight. Faith is not yet content with the here and now, as we'll see.But faith also has a foretaste of the goodness of God's promises. Faith hears God's word and sees him as true with the eyes of the soul, and embraces him as desirable. Saving faith is not indifferent to what it sees, or apathetic toward who God is and what he has said and done. Rather, there is in faith an eagerness, a desire, a thirst to drink, a hunger to eat, and a foretaste of satisfaction. As Jonathan said last Sunday, faith says to God, “I want you.” And saving faith perseveres. It keeps wanting. (Which might lead us to ask, practically, How am I conditioning my soul — for indifference to God or delight in him?)So, faith, in verse 13, sees God's promises from afar and greets them, and continues to want them. Which leads to our second “what's it like” question.2) What's It Like to Obey from Faith?We ask this because verses 8–12 and 17–22 tell us about external, observable actions undertaken in faith: Abraham obeyed and went out and lived in a foreign land. Sarah received power to conceive and gave birth. Abraham reached for the knife to sacrifice his beloved son of promise. Isaac and Jacob and Joseph invoked future blessings on their heirs and gave them future directions.So, having some working sense of the experience of faith, what's it like to obey, to act, to live by faith?First, verses 8–9, Abraham's obedience: “By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. 9 By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise.” So, God said to him in Genesis 12:1, “Go from your country and your kindred and your father's house to the land that I will show you . . . .” And Abraham obeyed. But (this is very important) God didn't only command obedience; he made promises: “I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. 3 I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.” This wasn't just command and obey, but command and promise, leading to trust and obey. So, verse 10 tells us how faith led to obedience. What was it like?Abraham obeyed because (“for”), verse 10, “he was looking forward [that's faith] to the city that has foundations, whose designer and builder is God.” In other words, God didn't just command it and Abraham obeyed it. God made commands and gave promises, and Abraham looked forward to, that is, believed, God's promises, as the better future, which led him to obey. Still today, when we talk about looking forward to something, we mean something we want, desire, anticipate enjoying.Then, Sarah. Verse 11 – the first part she obeyed, the second part how it happened: “By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised.” Now, this obedience seems very different than her husband's. He goes out and moves and stays. Sarah obeys by welcoming God's work in her womb, and preparing at age 90 to finally have a child, to nurture the child in pregnancy and give birth and nurse and raise the child — all sorts of big and little obediences to bring a child into the world, and do so at age 90.And how did her obedience come from faith? See that word considered in verse 11? We'll see it again in verse 19 (and again next week talking about Moses in verse 26). That idea of “considering” is so important to obeying from faith, and how faith gives rise to obedience. There is a natural course of action — 90-year-old women don't prepare to have babies. But faith considers. It does not simply move, like natural humans, with the patterns of the world. God's promises come, faith receives them, and looks forward to them, and it changes how we live. We move to another place and live in a different way, with our eyes opened to something better. We open our arms to receive a child, or later we open our hands to release our grasp on that child (that's next).So, Sarah heard promises from God, like Abraham, and she too considered God faithful. She believed God would do what he said, and she desired that he do it, that it would be better, and so she acted differently. Faith changed how she lived. Her faith led her to obey.Now, back to Abraham. Verses 17–18 tell us about Abraham's further obedience by faith, and verse 19, how it happened: “By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, 18 of whom it was said, 'Through Isaac shall your offspring be named.‘ 19 He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.” So, like Sarah, he considered. Naturally speaking, it made no sense to offer up Isaac. How could offspring come through Isaac if he was dead? Answer: God could raise him. God had promised offspring, and God had said, “Take your son, your only son Isaac, whom you love, and . . . offer him . . . as a burnt offering” (Genesis 22:2). So Abraham tells the two young men he brought with them, “Stay here with the donkey; I and the boy will go over there and worship and come again to you” (Genesis 22:5). Abraham would obey God, and he believed that God would provide a rescue, or resurrection, for Isaac.So, again, faith leads to obedience. Faith takes God at his word. Faith considers the truthfulness and faithfulness of God, and his goodness, and that his plan is better, and faith leads us to act differently than we would without it.So, what's it like today to obey from faith? In short, we see something better than the world sees, and we act accordingly. Hearing God's promises, we consider differently than unbelievers. Our minds and hearts do different calculus. We don't float through life, with its givens, like unbelievers do. We don't just see and do. We see, we stop, see with the eyes of faith, and then act. For Christians, the line “everyone else is doing it” is not a good reason to do it, or (don't miss this) not do it, but for us to pause and ask, given my true home and my new desires, what is obedience here?So, faith gives us a foretaste of God's promises, our souls consider the world and life differently, and we obey from the heart.3) What's It Like to Live as Strangers?Now we finish with the rest of verses 13–16. We already saw in verses 9–10 that Abraham “went to live . . . in a foreign land . . . . For he was looking forward to the city that has foundations, whose designer and builder is God.” Now we learn more: “These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. 14 For people who speak thus make it clear that they are seeking a homeland. 15 If they had been thinking of that land from which they had gone out, they would have had opportunity to return. 16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.” So, men and women of faith not only see God's promises from afar and welcome them, but they acknowledge, or confess, themselves to be strangers and exiles on earth. Make no mistake, faith makes them strangers. To hear God's promises and embrace them is to be stranger. You are no longer “of the world.” Now, you are different, strange. But Hebrews says these examples of faith also acknowledged it. They confess it. They recognize it and say it.And verse 14 says that people like that, call them Christians, make it clear that they are seeking a homeland. They are not “at home” in this world, and don't expect to be, and don't pretend to be. This age, its patterns, its assumptions are no longer theirs. They are Christians, and by definition, they seek a homeland other than where they were born on earth or where they live for now.In verse 15, Hebrews looks his first audience right in eye, if you can do that in a letter. He puts his finger on the connection between Abraham's story and theirs. Because of social pressure, they are tempted to “go back” to Judaism apart from Jesus. So Hebrews says about these examples of faith, “If they had been thinking of that land from which they had gone out, they would have had opportunity to return.” But they didn't. They didn't reminisce about the past. They didn't dwell on the comforts of their former life before God spoke and they believed. They didn't constantly consider the old or pine for the other.For them the “return” would have been Judaism. For us, what might it be? Normal modern American life?And to them, and to us, Hebrews says, Don't go back. Don't settle for an earthly homeland when God has prepared a better city. In Christ, the best is ahead, not behind. Don't let nostalgia play tricks on you. God has prepared a better place for you — a New Jerusalem, the better city and country that is come, the heavenly one, “that has foundations, whose designer and builder is God” (verse 10). We seek a homeland that is not immaterial, but is not of this age and not of this earth (but “of heaven”). We seek the better city, built and inhabited by God himself, that soon will come “down out of heaven from God, prepared as a bride adorned for her husband” (Revelation 21:2).So, what's it like to live today as strangers and exiles? Simply, our hearts are not at home in this world. God has lit the flame of faith in our souls, and now we no longer want all our world wants and do all it does. We're not at home with its movies, its shows, what it affirms and denies, its values and priorities and proportions, its distractions and investments of attention, its ways of talking, its dreams, its topics, its ways of using technology. We do not think and feel and live like everyone else, or do we? Being strangers and exiles doesn't only mean that we give Christian takes on all the worlds topics and trends while we just swallow its feeds and add our spin. We find different feeds. We order our lives around God's word and his people, rather than the world's authorities and algorithms. We set the patterns and pace of our souls through meditating on Scripture and rhythms of prayer and meeting together in the habits of church life. Or do we?Now, all the answers and subtle ethical challenges are not easy. We overlap as humans: we eat, we sleep, we love, we nurture, we exercise, we work, we rest. But now it's all different, even while some of it's still very similar.If you ask, How do I live as a stranger and exile in this luxurious, twenty-first-century American life? Wisdom requires walking in tensions, not reaching for easy fixes or simplistic compromise or separation. The answers are often not in the absolutes but the proportions, and in the rhythms of our lives, and how we condition our souls.But what Hebrews 11 makes unmistakable is that the Christian faith is not a layer you add to the old life of unbelief, but it is new life, from the inside out — joy enough to obey and own that we are strangers.Not Ashamed to Be Our GodLet's end with the amazing statement in verse 16. So those who are of saving, persevering faith are not those who return to where they came from, but desire a better country, the heavenly one, verse 16: “Therefore God is not ashamed to be called their God, for he has prepared for them a city.” I can't think of anywhere else in Scripture that talks about God being ashamed or not ashamed. What could Hebrews even mean that God would be ashamed? God never does anything shameful. God could never be put to shame. So what is Hebrews communicating by saying that God is not ashamed to be called our God, if we have such faith?What is the opposite of shame? Honor. So, put it like this: for those who desire the heavenly city, God is honored to be their God. Don't you want that? None of us want to bring shame to one we call our God. And in the end we won't, because if we abandon faith, we show that he was not our God. God will not be shamed.But he will be honored. He will be honored by those who take him at his word, and welcome his promises, embrace his Son, and confess themselves to be strangers on the earth — and desire a better country, a better land, a better city than human hands and constitutions can build. Not only is that desire an aspect of faith, but that desire honors God. He is not honored by indifference or apathy to him and promises. He is honored by souls that seek him, embrace him, welcome him, desire him. He says, in effect, I am honored to be their God because they desire me, not their world and its empty promises. They seek a fatherland, a home, with me, not on earth. They see me and my city from afar, and they are not uninterested or unimpressed, but they greet it, welcome it, embrace it, kiss it. They want me, and that honors me. They enjoy me and that glorifies me. No, I am not ashamed to be their God; I am honored by such hearts of faith. And they will not be disappointed — because I have prepared for them that better city that they desire. And a better Table.To the TableWe come here with such faith. We do not come with indifference or apathy or disinterest. We come here seeking satisfaction. We come desiring God and his city. We come embracing his Son, and cherishing his Isaac-like and Isaac-surpassing sacrifice. In faith, we see the crucified and risen Jesus from afar and greet him. We receive his good news as true, and we receive it as good. We come to eat and drink according to faith and satisfy our souls in him.

It's a worm-eating good time at Adventureland's Phantom Fall Fest this Saturday...and Alex from Adventureland, and Andrew Fuller join Ken, Kurt & Tawinee with the details...and we make Andrew play a game he really doesn't want to play.

Our BFF Andrew Fuller is back in-studio with us, and he has details on how you could be a VIP with him at Adventureland's Phantom Fall Fest.

Robert Hall spent 38 years ministering to his flock in Arnsby. He was a sought-after preacher whom God blessed with what Andrew Fuller called “the conversion of great numbers.” He was also esteemed for the loveliness of his personal character and life. Fuller again described his “unaffected humility” that “concealed from the world, and almost entirely from himself” his virtues and talents. Despite the educational disadvantages of being a conscientious dissenter, Hall demonstrated a strong mind and discipline in study. He was especially helped by the writings of Jonathan Edwards and found both doctrinal and practical ministerial clarity in such volumes as “The Freedom of the Will.” --- Send in a voice message: https://podcasters.spotify.com/pod/show/cbtseminary/message Support this podcast: https://podcasters.spotify.com/pod/show/cbtseminary/support

Robert Hall spent 38 years ministering to his flock in Arnsby. He was a sought-after preacher whom God blessed with what Andrew Fuller called “the conversion of great numbers.” He was also esteemed for the loveliness of his personal character and life. Fuller again described his “unaffected humility” that “concealed from the world, and almost entirely from himself” his virtues and talents. Despite the educational disadvantages of being a conscientious dissenter, Hall demonstrated a strong mind and discipline in study. He was especially helped by the writings of Jonathan Edwards and found both doctrinal and practical ministerial clarity in such volumes as “The Freedom of the Will.”

RERUN!!! In this episode, we talk with Dr. Michael Haykin about the Particular Baptist, Samuel Pearce. In this talk, Dr. Haykin describes Pearce's life as being characterized by "Holy Love." Other people in this talk include Samuel's wife, Andrew Fuller, William Carey, etc.

RERUN!!! In this episode, we talk with Dr. Michael Haykin about the Particular Baptist, Samuel Pearce. In this talk, Dr. Haykin describes Pearce's life as being characterized by "Holy Love." Other people in this talk include Samuel's wife, Andrew Fuller, William Carey, etc.

If you're a parent, then this is a must-listen episode.  We discuss with Ged & Briar, qualified school counsellors, the challenges of parenting in the digital age. We cover how to keep your kids safe, the amount of time your kids should use devices & be online, what happens when things go wrong, It's a challenging, thought-provoking, and even scary episode....that's why it's so important to listen to it. Please also share with other parents you know - whether they be Christian or not.  Until next time, He Says, She Says, God Says.   Helpful Sites The Carly Ryan Foundation (AMAZING resources) Contract for Internet Usage & Safety The Social Dilemma documentary eSafety Government Resources Fighting Pornography Internet Filters Family Zone Canopy Bark Covenant Eyes Scriptures https://www.kingjamesbibleonline.org/Proverbs-22-6/ https://www.kingjamesbibleonline.org/Proverbs-1-8_1-9/ https://www.kingjamesbibleonline.org/Ephesians-6-4/ 10 Strategies to help kids develop resilience. Resilience is the ability to ‘bounce back' from life's difficulties. For many young people it is vital to help them develop resilience strategies that promote well-being and develop coping mechanisms. Many resilient teenagers are seen as resourceful and are emotionally and mentally balanced. Andrew Fuller is a clinical psychologist and Generation Next speaker, he describes resilience as “the happy knack of being able to bungy jump through the pitfalls of life – to rise above adversity and obstacles.” Tips for building resilience in children*1. Make connectionsTeach children how to make friends and develop empathy. Encourage them to be a friend in order to get friends. At school, watch to make sure that one child is not being isolated. Connecting with people provides social support and strengthens resilience.2. Teach children to help othersChildren who may feel helpless can be empowered by helping others. Ask for help with a task they can master. At school, brainstorm with children about ways they can help others.3. Daily routineFollowing a routine can be comforting to children, especially younger children who crave structure in their lives. Encourage children to develop their own routines.4. Take a breakAlthough it is important to stick to routines, endlessly worrying can be counter-productive. Show children how to focus on something besides what's worrying them.5. Self-care for childrenTeach child the importance of making time to eat properly, groom themselves, exercise and rest. Children need ‘down time' to relax, so make sure that not all free time is filled with a scheduled activity.6. GoalsTeach children to set reasonable goals and move toward them one step at a time. Moving toward that goal and receiving praise for doing so will focus children on what they have accomplished.7. Nurture a positive self-viewHelp children remember ways that they have successfully handled hardships in the past and how this can help them handle future challenges. Help children learn to trust themselves to solve problems and make appropriate decisions.8. Be optimisticEven when children are facing very painful events, help them look at the situation in a broader context. A positive outlook enables children to see the good things in life and keep going even in the hardest times.9. Self-discoveryChange and tough times are often when children learn the most about themselves. Help children to see that this is a good time to find out “what they are made of.”  Change can be scary for young people, help them to see that change is part of life.10. Make home a safe havenIn high school, taunting and bullying can intensify – home should be a haven, especially as your teen encounters more freedom and choices and looks to home to be a constant, safe and emotionally secure place in his or her life. The Resilience DoughnutDeveloped in Australia, The Resilience Doughnut builds resilience by considering both the internal qualities of a resilient person as well as the factors in the person's environment which support and interact with those internal qualities. It is simple and practical and can be taught in a workshop format to school students. SAY HI! Let us know any questions you might have, and we will try and answer them in a future episode (we won't identify you personally on-air). Send an email to podcast@hesaysshesaysgodsays.com.  You can also connect on Facebook and Instagram and Twitter or check out our webpage www.hesaysshesaysgodsays.com. See omnystudio.com/listener for privacy information.

We're so happy to have our good friend Andrew Fuller back in studio with us! Hear what celebs he's been runnin' with, some Taylor Swift confessions, and how you can meet Andrew this Sunday!

March 17, 2023 CRAWFORD GRIBBEN, Professor of the School of History, Anthropology, Philosophy & Politics History at Queens University, Belfast, Northern Ireland, historian of early modern religion, author, & the editor of books including The T&T Clark handbook of John Owen, with John Tweeddale (T&T Clark, 2022), & a critical edition of Andrew Fuller's Expository discourses on the Apocalypse (1815), in The Complete Works of Andrew Fuller, vol. 15 (Berlin: de Gruyter, 2022), who will address: "The RISE & FALL of CHRISTIAN IRELAND" with special co-host SIMON O'MAHONY, a pastor of Grace Baptist Church, Carlisle, PA   Subscribe: iTunes  TuneIn Android RSS Feed Listen:

- Speaker: Chan Choi - This is is the seventh lesson for the “in pursuit of biblical friendship” series. In this lesson, we will examine the friendship between Andrew Fuller and John Ryland Jr. from the 18th century.

"Anne Dutton also wrote against Sandemanianism and its antinomianism. Her work on this was fifty years ahead of Andrew Fuller's more thorough and famous work against it. However, her short letters must have been useful to some against this confusing distortion of saving faith." Covenant Baptist Theological Seminary is a Confessional Reformed Baptist Seminary Providing affordable online theological education to help the Church in its calling to train faithful men. To learn more about CBTS, visit https://CBTSeminary.org. --- Send in a voice message: https://anchor.fm/cbtseminary/message Support this podcast: https://anchor.fm/cbtseminary/support

"Anne Dutton also wrote against Sandemanianism and its antinomianism. Her work on this was fifty years ahead of Andrew Fuller's more thorough and famous work against it. However, her short letters must have been useful to some against this confusing distortion of saving faith." Covenant Baptist Theological Seminary is a Confessional Reformed Baptist Seminary Providing affordable online theological education to help the Church in its calling to train faithful men. To learn more about CBTS, visit https://CBTSeminary.org.

Help support this channel by purchasing some swag at http://www.ILovePPG.com Listen to past shows here https://link.chtbl.com/zxOGyWKu FIND PILOTS NEAR YOU https://pendulumjunkies.com/map https://www.paramotorarkansas.com/products/paramotor-calendar BIO: Andrew Fuller 11 year pilot, SIV instructor Paramotor manufacturer And now Glider inspection rigger. Tall, handsome, smart, lol Paramotor Inspections https://paraglider-inspection.myshopify.com/ SkyTap Paramotors http://www.SkyTapParamotors.com Skylab SIV https://skylabparamotorsiv.com/ Sponsors: Paramotor Arkansas Flight School - http://www.ParamotorArkansas.com Care Printing and Publishing - http://www.CarePP.com Vortex Aero - https://vortexaero.com SkySportsUSA - https://skysportsusa.net/ New Non Profit Org - http://www.RunIntoTheSky.org SkyTap Paramotors http://www.SkyTapParamotors.com Paraglider Inspection https://paraglider-inspection.myshopify.com/ Skylab SIV https://skylabparamotorsiv.com/ Kangook America http://www.KangookAmerica.com Help us with our NON PROFIT Org - donating here https://www.paramotorarkansas.com/pages/run-into-the-sky ( http://www.RunIntoTheSky.org )

Food superstar Andrew Fuller the winner of "Is It Cake?" gets Very Delta as he joins Delta Work on the world's premiere Luxury Public Access Podcast and YouTube Talk Show! Andrew and Delta decorate Big Deborah cookies and talk about judging casserole contests, living inside and outside your comfort bubble, and succeeding beyond the hetero world! Plus, Delta on checking into hotels! Do you want to see her go off?Listen to Very Delta Ad-Free AND One Day Early on MOM PlusSend us an e-mail at readmedelta@gmail.comFOLLOW DELTA@deltaworkVERY THAT IS A FOREVER DOG AND MOGULS OF MEDIA (M.O.M.) PODCASTLearn more about your ad choices. Visit megaphone.fm/adchoices Learn more about your ad choices. Visit megaphone.fm/adchoicesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Food superstar Andrew Fuller the winner of "Is It Cake?" gets Very Delta as he joins Delta Work on the world's premiere Luxury Public Access Podcast and YouTube Talk Show! Andrew and Delta decorate Big Deborah cookies and talk about judging casserole contests, living inside and outside your comfort bubble, and succeeding beyond the hetero world! Plus, Delta on checking into hotels! Do you want to see her go off? Listen to Very Delta Ad-Free AND One Day Early on MOM Plus Send us an e-mail at readmedelta@gmail.com FOLLOW DELTA @deltawork VERY THAT IS A FOREVER DOG AND MOGULS OF MEDIA (M.O.M.) PODCAST Learn more about your ad choices. Visit megaphone.fm/adchoices Learn more about your ad choices. Visit megaphone.fm/adchoices

Andrew Fuller first earned viral fame with a pie that appeared to have a human face in it. He has appeared on a few shows: Halloween Baking Championship (2018), Candy Land (2020) but the Netflix hit baking competition show, Is it Cake? really catapulted him to the next level. On this episode, I talked with Nathan Ragland, host of Post Modern Art Podcast about Fuller and his mindblowing, hyperrealistic cake. You can find Post Modern Art Podcast on all the major platforms. Here are links to find Nathan and his work: Website Discord Merch Of course, as we are talking about Andrew Fuller who is doing such amazing things all the time, you may want to check out his site https://www.sugarfreakshow.com/ which has links to his social media so you can follow him to see more. Who ARTed is an Airwave Media Podcast. Connect with me: Website | Twitter | Instagram | Tiktok Support the show: Merch from TeePublic | Make a Donation As always you can find images of the work being discussed at www.WhoARTedPodcast.com and of course, please leave a rating or review on your favorite podcast app. You might hear it read out on the show. Learn more about your ad choices. Visit megaphone.fm/adchoices