Podcasts about LDS

In this episode of Mormon Stories Podcast, we speak with Christopher Jenkins, a former LDS bishop, about his personal experience with the Church's abuse hotline. While serving as bishop in Washington, a ward member confessed abuse to him. When Christopher called the Church's hotline for guidance, he says he was told he was not a mandatory reporter and felt pressured not to report the abuse to authorities.Christopher walks us through both calls he made to the hotline, the legal framing of the guidance he received, and the lack of follow-up afterward. He also discusses broader issues surrounding clergy confidentiality, how reporting requirements vary by jurisdiction, and what he perceived as the Church's focus on institutional liability rather than victim care.We also explore how he now views mandatory reporting laws, the Church's opposition to certain reporting requirements in Washington, and larger questions about abuse prevention, bishop training, and accountability. Christopher shares how this experience, along with navigating life as the father of LGBTQ+ children, contributed to significant shifts in his faith.This conversation centers on leadership responsibility, ethical decision-making, and what happens when institutional guidance conflicts with personal conscience.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

Send us a Positive Review!In this episode Val is joined by Jana Riess, author and researcher of the LDS spectrum of experience and Jason Bergman, former BYU professor & faculty member.  Together they discuss the many facets of the Clark Gilbert call to the Q12 of the LDS church.   In this conversation Jason contrasts his experience on the BYU faculty both before and during Gilbert's leadership and candidly shares the painful and life altering impact Gilbert's fervor for loyalty and conformity of LDS orthodoxy had on him and his career.  They also explore the possibility that well-intended loyalty to tradition can actually fracture lives, families, and even the potential good that churches can do in the long run--especially when loyalty to old ways end up getting in the way of further light and truth hiding in plain sight.  Join them for another bold, courageous, and candid conversation inviting spiritual growth in and around the LDS church.  Jana's Salt Lake Tribune ArticleTimestamps:00:00 Welcome and Guests00:36 Why This Topic Matters01:55 Jana Riess Research03:42 Jason BYU Background07:20 Mixed Reactions Online12:11 Why Gilbert Stands Out17:27 Culture Warrior Defined27:12 Polarization and Autonomy35:53 BYU Orthodoxy Crackdown40:43 Honor Code Turmoil Timeline43:58 Choosing to Leave BYU44:56 Faculty Fear and Silence47:15 Big Tent Tensions49:14 Incognito Faculty Support52:41 Loyalty Oath Explained58:33 Surveillance and Dismissals01:00:35 Hiring and Worthiness Filters01:02:52 Growth Versus Orthodoxy01:07:31 Data on Same Sex Marriage01:10:02 What BYU Lost01:17:44 Evolution One Funeral01:20:46 Gerontocracy and Mini Me01:22:07 Final Thanks and FarewellSupport the showSupport the show Listen, Share, Rate & Review EPISODES Friday Episodes Annual Access $89 Friday Episodes Monthly Access $10 Valerie's Support & Processing Groups Gift a Scholarship Download Free Resources Visit our Website

My friend Mark White (professor, LMFT, aspiring ally, mid-60s, active LDS) joins us to talk about his new children's book—which is focused on an 8-year-old's decision about being baptized in the context of having two gay dads who attend church with her—and what we can do to be better allies/advocates to queer Latter-day Saints and their families. Mark shares the following: Journey to be an aspiring ally/advocate Clinical experience His publishing company (Firefly Inkworks) and new book, Indigo's Baptism George Gerbner's cultivation theory The power of stories Representation matters To be seen Future books Need for all kinds of queer stories, including narratives for a book on LDS Trans and gender nonconforming persons Mark invites a discussion about how we can be a better ally/advocate (friend, parent, local leader, etc.), including asking our queer friends to let us know what they need and indicate whether we truly are an ally/advocate. The children of queer LDS parents are essentially invisible in LDS culture. Mark hopes Indigo's Baptism is a small step in increasing representation. He desires we use all the resources available to better support our queer friends. And if you are queer or have queer parent(s), Mark prays his work will give you hope as he talks about his love for and support of the queer community. Please contact him if you are interested in publishing a book or are willing to contribute a narrative to the book he and colleagues are working on that focuses on the needs and stories of current or former members of the Church of Jesus Christ of Latter-day Saints who are trans and gender nonconforming. Thank you, Mark, for being on the podcast. You are making a difference. You give me hope. Links: Facebook: https://www.facebook.com/profile.php?id=61587754991132 Mark's publishing company: www.fireflyinkworks.com Etsy store where you can buy Indigo's Baptism: https://www.etsy.com/shop/FireflyInkworks?ref=shop-header-name&listing_id=4459276962&from_page=listing Instagram: fireflyinkworks Mark's e-mail: fireflyinkworks@gmail.com Mark's outline: https://www.dropbox.com/scl/fi/awvy653dh8ubvi44uxcyb/LLL.Podcast-Outline.Indigo-s-Baptism.Feb-2026.pdf?rlkey=2b6fn8xxu4e37iiiqvexk6c20&dl=0

Week 10 - Genesis 24-33:  " we should begin and continue until the Holy Spirit guides us into the prayer we should be offering."

Inclusive Mormonism: Inside Mormon Legacy Ministries Justin Francom thinks every Mormon Church is the true church. He shares a vision of surprisingly inclusive Mormonism, challenging the rigid boundaries and schisms that usually divide the various Latter-day Saint factions. https://youtu.be/Px-PJVAdOHs Don't miss our other conversations on Mormon fundamentalism: https://gospeltangents.com/denominations/fundamentalim/ Copyright © 2026 Gospel Tangents All Rights Reserved Award-winning authors Universalist View of True Church Francom holds a radically universalist view of the priesthood, believing that the mainstream LDS Church, the AUB, the FLDS, Centennial Park, and the Peterson Group all possess valid priesthood authority. When asked if these groups are apostate, he frankly notes that “we’re all apostate to a certain degree.” He asserts that no single church is perfectly true or completely false; rather, God respects human agency and expects mortals to make mistakes as they figure things out. Drawing on his deep love for both American and South Korean cultures, Francom argues that God loves diversity and that heaven itself will feature a rich diversity of cultures. Therefore, different worship styles and branches of Mormonism should be able to coexist as long as they are coming unto Christ. Missouri Temple Community Francom also elaborates on the independent fundamentalist community out in Missouri. They hold regular Sunday meetings, separating for Priesthood instruction and coming together for a unified Sacrament meeting. In a beautiful display of peace, they even hold shared meetings on fifth Sundays with the local mainstream LDS congregation and other fundamentalist factions. To avoid theological conflict, they simply omit the physical sacrament ordinance during these shared gatherings. The community operates strictly on a voluntary basis, with no mandated tithing, even when it comes to funding and maintaining their newly built temple. To prevent the rise of authoritarian “kings” or a “one man” leader, the temple council is a rotating body where members serve two-year terms before being replaced by a priesthood vote. Remarkably, the temple is open to individuals from other Mormon branches—including mainstream LDS members—who wish to experience the original 1840s endowment, provided they are there for sincere religious reasons rather than just “temple tourism.” Bridging the Gap: Mormon Legacy Ministries Recognizing that many Latter-day Saints are losing their faith over modern policy issues and discarding their testimonies entirely, Francom helped launch a brand-new initiative: Mormon Legacy Ministries (MLM). Francom observed that the mainstream LDS Church excels at missionary work and discipling members, while fundamentalists have successfully preserved early doctrines like plural marriage and the Adam-God theory. MLM seeks to bring the best of both worlds together. Described as an “ecumenical Mormon church,” MLM serves as a floating organization or waypoint for independent Mormons. Currently operating primarily over Zoom with Joshua Erickson serving as bishop, MLM is designed as a safe haven where individuals don’t have to swear loyalty to “one man” or strict dogmas. It bridges the gap for those who feel the mainstream LDS Church is no longer working for them, but who still want to hold onto core restoration truths without the intense leap of joining an insular fundamentalist compound. Francom's vision is a refreshing departure from the fighting that usually defines Mormon history. And the paradigm shifts don’t stop there. In the next episode, Francom plans to discuss overturning the fundamentalist priesthood ban on Black members, boldly stating that Brigham Young simply made a mistake.   Don't miss our other conversations on Mormon fundamentalism: https://gospeltangents.com/denominations/fundamentalim/ Copyright © 2026 Gospel Tangents All Rights Reserved Award-winning authors

Welcome to Part 33 of our series with historian John G. Turner, based on his landmark biography Joseph Smith: The Rise and Fall of an American Prophet.In this episode, we dive into Chapter 26 (titled “David”) and explore one of the most controversial patterns in Joseph Smith's leadership: how he responded when trusted insiders became vocal critics.As pressure mounted from Missouri over the attempted assassination of Lilburn Boggs, Joseph faced internal dissent from figures like John C. Bennett and Orson Pratt. We examine the fallout surrounding Sarah Pratt, the publication of the so-called “Happiness Letter,” and the devastating public denunciation that followed.Was Joseph defending himself from slander? Or was he fighting dirty in the press?Today we discuss the allegations surrounding Nancy Rigdon and Sarah Pratt, Joseph's public rebukes and “Judas” comparisons, the (embarrassing) re-baptism of the Pratts, the role of Brigham Young in publicly acknowledging plural marriage, the publication of John C. Bennett, Joseph's legal maneuvers to avoid extradition, his complicated and evolving stance on slavery, and the larger pattern of character assassination within early Mormonism.We also explore Joseph's interaction with Illinois Governor Thomas Ford, the power of the Nauvoo Charter, and the increasingly emboldened posture of the church leadership as dissent intensified.This is a complex and uncomfortable chapter –one that forces us to wrestle with competing testimonies, public smears, loyalty under pressure, and the high cost of dissent.If you'd like to help keep this project going, please consider donating to support this series here. Your support makes long-form, in-depth historical discussion like this possible!Purchase John Turner's book here.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

Here on The LDS Mission Podcast, Episode 245 – A Leadership Framework, we explore what Christlike leadership really looks like on the mission and in everyday life. In this episode, I share a simple but powerful framework that has been on my mind ever since a stake leadership training: identity before instruction, worth before correction, and belonging before belief. Whether you're a district leader, sister training leader, zone leader, trainer, missionary companion, returned missionary, or missionary mama, this leadership mindset will change the way you approach growth, correction, testimony building, and influence. We talk about how our "lower brain" reacts when we lead with instruction, correction, or pressure to believe before someone feels secure in their identity as a child of God. I break down how identity stabilizes a person, worth secures the heart, and belonging calms the brain so that real transformation can happen. Using examples from missionary life—training a greenie, working through obedience struggles, supporting homesick missionaries, helping RMs navigate awkward transitions—I show how this order creates emotional safety, deeper testimony, and lasting growth. If you want to lead like Jesus Christ—with love, calm confidence, compassion, and clarity—this episode will give you a practical leadership framework you can apply immediately in your companionship, district, ward, or home. Episode 245 – A Leadership Framework will help you anchor identity, restore worth, create belonging, and lead in a way that truly transforms hearts.  As always, if you found this episode helpful, I want to invite you to subscribe if you aren't already, share this episode with your friends and missionaries you know, and write a review. I know this work will help LDS missionaries around the world and it would mean so much to me if you did. Until next week my friends.   Website | Instagram | Facebook   5 Ways to Process Any Less-Than Happy Mission Memories Article: HERE   Get the Full Show Notes and Text/PDF Transcripts: HERE   Free PDF Download:  Podcast Roadmap   Free PDF Download:  Preparing Missionary Cheat Sheet   Free Training for Preparing Missionaries:  Change Your Mission with this One Tool   RM Transition Free Video Series:  3 Tools to Help RMs in Their Transition Home   Free Guide:  5 Tips to Help Any Returning Missionary   Schedule a Free Strategy Call:   Click Here

Why are Latter-day Saints so eager to build temples, and are "temple works" really a New Testament practice? In these Viewpoint shows, MRM's Eric Johnson and Bill McKeever explore the doctrine behind LDS temples. Mormonism's practice of temple building has no basis in either the New Testament or early Christian history, making LDS temple worship a uniquely Mormon doctrine.

Review of Patrick Q. Mason and J. David Pulsipher, Proclaim Peace: The Restoration's Answer to an Age of Conflict (Provo, UT: Neal A. Maxwell Institute for Religious Scholarship, Brigham Young University; Salt Lake City: Deseret Book, 2021). 290 pages. $19.99 (paperback). Abstract: Proclaim Peace is a very timely and serious engagement with questions of peace. Consisting of roughly equal parts challenging scriptural exegesis, well-documented historical research, and earnest social activism, it may be taken as exemplary of current LDS academic opinion and institutional action on the interface between religion and politics. This work compels us to consider a critical question: Do we interpret the core meaning of peace as a temporal project of seeking justice? Or do we understand, contextualize, and moderate our passion for temporal justice relative to a promise of eternal peace? If we are intent on unifying heaven and earth, we should be careful from which direction we are working. The post Where Will We Turn for Peace? first appeared on The Interpreter Foundation.

The CGA-IGC Education is pleased to present the third and final episode of a three-part series focused on Genetic Counselling and Religion. This series offers a unique opportunity to understand how different faith communities view genetic counseling, and how you can work more effectively with patients and families from these backgrounds.  These insights are designed to support your daily practice, helping you provide more culturally aware, patient-centered care. The third episode is hosted by Josie Baker MS, CGC, and features  Lindsey Walker, MS, LCGC,  a pediatric Genetic Counselor at Children's Hospital Los Angeles.  Together, they explore practical, respectful ways clinicians and genetic counselors can better support LDS patients and families when discussing genetic testing, hereditary cancer risk, and medical decision-making. Lindsey Walker shares helpful context on LDS beliefs and culture, including a strong emphasis on family, personal autonomy, faith, and health practices, as well as the community's long-standing engagement with genealogy and family history, a connection that has also contributed to important advances in genetic research.  

Joe and Isaac Hess discuss Joe’s last appearance on Pints With Aquinas, that created some controversy among the LDS community. Transcript: Joe: Welcome back to Shameless Popery. I’m Joe Heschmeyer, and I’m here to have a cup of Joe with my friend Isaac Hess. Isaac, thanks for coming on. Isaac: Yeah, thanks for having me. Joe: Isaac, we’re going to talk a little bit about Mormonism, which I thought I might … Church of Jews Christ for Latter Day Saints thought you might be a good person to talk to to sort of translate between these two worlds. You want to introduce ...

Why are Latter-day Saints so eager to build temples, and are "temple works" really a New Testament practice? In these Viewpoint shows, MRM's Eric Johnson and Bill McKeever explore the doctrine behind LDS temples. Mormonism's practice of temple building has no basis in either the New Testament or early Christian history, making LDS temple worship a uniquely Mormon doctrine.

 From Rejection to Bestseller: Heather B. Moore's 20-Year Writing JourneyIn this inspiring episode of Called to Create, Scott and Darla Brandley sit down with award-winning author Heather B. Moore to explore her remarkable journey from aspiring writer to published success.Heather shares the raw truth about her early writing career—starting at age 30 while helping her grandmother with her personal history, facing rejection after rejection, and nearly giving up on her dreams. But it was her husband's advice to "fight for it" and one pivotal phone call that changed everything.In this episode, you'll discover:How Heather learned the craft of writing through a weekly critique groupThe hierarchy of rejection letters (and why the worst isn't always a form letter)The incredible story of writing a complete book in just 2 months while caring for four young children, including a nursing babyWhy she writes from 4-7 AM, inspired by Mary Higgins ClarkHer transition from LDS fiction to national historical novels, including World War II and Cold War storiesPractical advice on setting personal goals, meeting deadlines, and staying motivated through the long publishing journeyHow to handle rejection, imposter syndrome, and comparing yourself to other writersKey Takeaway: "Don't give up. If you wanna get published, don't give up. Just follow your heart—it's totally possible to achieve your dreams. Stay creative, stay close to the Lord, and know that creativity and writing is definitely a gift that we can cultivate."Heather B. Moore has been writing for over 20 years, publishing everything from Biblical and Book of Mormon historical fiction to contemporary World War II novels. Her recent book Rebecca and Isaac won a praiseworthy award at LDS-PMA, and her latest work Her America (releasing August 2025) profiles eight women who transformed America. 

In today's episode, Edward Nachel shares his firsthand account of serving on the High Council that excommunicated Wade Christofferson –and the guilt, questions, and reckoning that followed. Edward served in the same ward as Wade and knew him for over twenty-years.We begin with the recent arrest of Wade Christofferson and the allegations that have surfaced, including sexually coded letters and reported searches found on his phone. These are allegations until proven guilty in a court of law. But Edward's story focuses on something broader: how church disciplinary systems operate, how secrecy functions, and what happens when there are no advocates for victims inside the room.Edward describes being selected for the Disciplinary Council, drawing lots to see who represented the abuser and who represented the church, being sworn to secrecy, the absence of witnesses and the victims, how the final decision was made by the Stake Presidency, and how ward members were never warned.At the time, Edward believed he was “on the church's side.” Years later, he sees the system differently.This episode is not about attacking faith. It's about transparency, accountability, and protecting children. Edward openly asks: What could I have done? Why didn't I do more? And what must change to ensure this never happens again?If you or someone you know has been affected by abuse in a religious setting, you are not alone.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

The Browns host a big family slide show in Robyn's backyard and pretend like they are a happy family. Is anyone else bored or is it just us? Let's get to the tell-all with Tamryn Hall already! Love the girls? Get more of their cringey, awesome content at Patreon.com/realitytvcringe!Follow us on IG https://instagram.com/realitytvcringeSubscribe to see our raccoon faces on YouTube! https://www.youtube.com/channel/UC_2CgqXLWjIEKV9PCtH3Kjw?sub_confirmation=1Leave a message for us on SpeakPipe: https://speakpipe.com/realitytvcringeSupport the pod by leaving a 5-star review on your favorite podcast platform! Thank you so much.

Why are Latter-day Saints so eager to build temples, and are "temple works" really a New Testament practice? In these Viewpoint shows, MRM's Eric Johnson and Bill McKeever explore the doctrine behind LDS temples. Mormonism's practice of temple building has no basis in either the New Testament or early Christian history, making LDS temple worship a uniquely Mormon doctrine.

Spiritual Libertarians and the “Not Group”: Inside Independent Mormon Fundamentalism I sat down with Justin Francom for a deep dive into his “not group,” a unique, largely misunderstood faction of Mormon fundamentalism. Francom sheds light on a fiercely independent community of believers who have built their own temple and completely rejected traditional authoritarian hierarchies. https://youtu.be/1B0qjVPxlcM Don't miss our other conversations on Mormon fundamentalism: https://gospeltangents.com/denominations/fundamentalim/ Copyright © 2026 Gospel Tangents All Rights Reserved Award-winning authors Rejecting the “One Man” Doctrine At the heart of this Missouri movement is a complete rejection of the “One Man” doctrine—the belief that a single leader holds all the keys and dictates the faith. Most fundamentalist groups trace their priesthood to an 1886 meeting with John Taylor, but Francom notes that true authority actually stems from the ordinance of the Second Anointing. Joseph Musser, a prominent early fundamentalist, realized that this specific ordinance—not a formal church structure—was the key to preserving the priesthood. The Second Anointing confers the “fullness of the priesthood,” allowing individuals to perform sealings. According to Francom's reading of Section 132 of the Doctrine and Covenants, this power is conferred strictly “one at a time.” Historically, early temple presidents even coordinated between the St. George and Logan temples to ensure these ordinances were performed sequentially, never simultaneously, to maintain this sacred symbolism. Thompsonite Connection How did this specific priesthood authority reach the independent believers in Missouri? The lineage traces back to Joe Thompson, a former council member of the Apostolic United Brethren (AUB.) Thompson strongly believed in perpetuating the fullness of the priesthood and building temples, which clashed with the leadership style of Owen Allred, who wanted to consolidate power and close temples. After being excommunicated from the AUB under allegedly spurious charges, Thompson relocated to Arizona, continuing to administer these ordinances to aligned families. Decades later, a man named Robert LeFever brought this “Thompsonite” priesthood authority from Arizona to a group of independent families gathering in Missouri. The Missouri “Not Group” The community in Missouri playfully refers to itself as a “not-group” made up of “spiritually libertarians.” They are a hodgepodge of fundamentalist refugees—exiles from the AUB, Centennial Park, and even former mainstream LDS converts. Having witnessed the rampant abuse of centralized power in other sects, they prefer to operate as independent families working together without a singular boss. Driven by a 40-year-old prophetic vision, these independent families successfully built and dedicated a beautiful temple in Missouri, complete with a stunning echoing star dome in the Celestial room. Their temple work truly flourished once LeFever arrived to administer the fullness of the priesthood. The “Application Layer” of Faith As a computer scientist, Francom beautifully summarizes this decentralized theology by comparing church organization to software. He views worship culture as the “application layer” of faith. Just as the various branches of the Eastern Orthodox Church operate independently with different styles but maintain the same core authority, Mormon factions can worship differently too. Whether a congregation allows spontaneous scripture commentary, uses a tea kettle for the sacrament, or practices loud Pentecostal-style worship, Francom believes it is all perfectly valid—as long as the core priesthood ordinances remain pure and intact. Ultimately, this community proves that for some, faith isn’t about swearing allegiance to one man, but rather preserving sacred ordinances and working together as equals. What are your thoughts about this “not group?” Have you been to the Missouri Temple? Don't miss our other conversations on Mormon fundamentalism: https://gospeltangents.com/denominations/fundamentalim/ Copyright © 2026 Gospel Tangents All Rights Reserved Award-winning authors

On this episode of The Mormon Newscast, we take a closer look at a growing debate inside Mormonism: Are Latter-day Saints actually leaving the Church—and if so, why? Apologists and researchers are pushing back against the idea of mass disaffiliation, pointing to data showing high activity rates among those who still identify as LDS. But… Read More »Is there a Mormon Exodus? The post Is there a Mormon Exodus? appeared first on Mormon Discussions Podcasts - Full Lineup.

Jennifer and guest Sarah Allen discuss the topic of polygamy. Sarah Allen was a Senior Researcher with FAIR, a former member of Scripture Central's research team, and the 2022 recipient of the John Taylor: Defender of the Faith Award. An avid reader, she loved studying the Gospel and the history of the restored Church. After watching some of her friends lose their testimonies, she became interested in helping others through their faith crises. That's when she began sharing what she'd learned through her studies. She was a co-moderator of the LDS subreddit on Reddit and the author of a multi-part series rebutting the CES Letter. She was also a co-host of FAIR's “Me, My Shelf, & I” podcast. Jennifer Roach Lees holds a Master in Divinity as well as a Masters in Counseling Psychology. She is a licensed mental health therapist and lives in Utah. The post Come, Follow Me with FAIR – Genesis 18–23 – Jennifer Roach Lees appeared first on FAIR.

Why are Latter-day Saints so eager to build temples, and are "temple works" really a New Testament practice? In these Viewpoint shows, MRM's Eric Johnson and Bill McKeever explore the doctrine behind LDS temples. Mormonism's practice of temple building has no basis in either the New Testament or early Christian history, making LDS temple worship a uniquely Mormon doctrine.

Catholic apologist Joe Heschmeyer stops by to discuss his debate with LDS apologist and the theological problems with LDS beliefs. Later on they discuss the toxic culture of online apologetics, dating advice and practical tips for breaking phone addiction. Ep. 567 - - - Today's Sponsors: Seven Weeks Coffee: Save up to 25% with promo code 'PINTS' at https://sevenweekscoffee.com/PINTS Cowguys - Visit https://tallowdeodorant.shop and get a beef tallow balm for free. Charity Mobile - Visit https://charitymobile.com/MATTFRADD to get started. Catholic Match - Download the app or head to https://CatholicMatch.com and find your forever. St. Paul Center - Join the Bible Study movement alongside a global community. Sign up today at https://stpaulcenter.com/pints - - - Become a Daily Wire Member and watch all of our content ad-free: ⁠⁠https://www.dailywire.com/subscribe⁠⁠

What happens when a devoted Mormon father and his daughter –who no longer believes –sit down for an honest, loving conversation?In this powerful "bridgebuilding" episode, Matt and Katie Todd share their story of faith, doubt, and family. Matt is a lifelong Latter-day Saint. Katie began questioning the Church while attending American Heritage School in Utah County –right across from the Timpanogos Temple –and eventually lost her faith as a teenager.They talk about growing up in Utah County as a Mormon, reading church history and the CES Letter (during class!), controversial topics –such as polygamy, the priesthood and temple ban, and the Book of Abraham. They also talk about what it's like to lose your testimony as a teenager, the fear that parents feel when their kids leave the church, and how unconditional love can survive even in the face of deep disagreement.This episode isn't about winning arguments. It's about trust, conscience, empathy, and learning how families can stay connected even when beliefs change.Whether you're a believer, a former believer, or somewhere in between, this conversation offers a rare and hopeful model for how to disagree without rejecting each other.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

Send us a Positive Review!Join us for this one-time-only recording of our FIRST Latter Day Struggles "Live Fellowship"!  What is this, you ask?  Valerie has decided to offer a gathering place for those on the LDS and surrounding faith expansion journey wanting consistent (2x/month!) connection with her to go deeper into the mind & heart expanding content on both the Monday and Friday tracks of the Latter Day Struggles podcast.  In this opening gathering, Valerie explored with those in attendance how both The Family Proclamation to the World and the call of Clark Gilbert to the Q12 are reflections of a historical moment and a choice point that all organizations confront as they grow.  The question?   Do we adapt to a more connected and pluralistic world that is experiencing an awakening of light and truth? Or do we double down in fear-based conformity? This amazing interactive Fellowship Live episode gives you a taste of how your faith journey can move beyond a passive listening experience and towards active healing and connection with other seekers like yourself.   Jump in now and you can become a founding shaper of the first cohesive and intentional community of individuals whose LDS faith journey was an entry point into their greatest spiritual growth and evolution.  If you listened and this is for you, jump into the Latter Day Struggles LIVE FELLOWSHIP by clicking on the link below and enroll.  Timestamps:00:00 Welcome: Why Seeing Faces Matters 00:51 Building a Faith-Expansion Community 02:33 What a "Sangha" Is 04:14 How the Fellowship Works 05:23 What This Space Is (and Isn't) 07:43 Ground Rules: Staying with Growth 09:28 Why Context Heals 10:48 The Family Proclamation & Clark Gilbert 13:57 America and the LDS Church as Parallel Institutions 15:52 Master Narratives & Threatened Identity 19:38 Retrench or Adapt: The Choice Point 27:00 Discussion: Authoritarian Systems vs. Healthy Communities 32:54 Pocket Communities Over Polarization 34:08 Seeing the System with Compassion 37:50 Why Narrative Change Feels Threatening 40:00 High-Level Language vs. Real-Life Details 42:42 Moving Beyond Fixed Rules 46:45 Transcend & Include 51:37 Rethinking Prophecy 56:13 Our Role in the Larger Awakening 01:00:16 Closing: Breakout Groups & What's NextSupport the showSupport the show Listen, Share, Rate & Review EPISODES Friday Episodes Annual Access $89 Friday Episodes Monthly Access $10 Valerie's Support & Processing Groups Gift a Scholarship Download Free Resources Visit our Website

The Church of Jesus Christ of Latter-day Saints requires that adult members wear garments under their clothes day and night. Though a central practice, the wearing of garments exists behind a wall of silence, as Church authorities and LDS culture discourage discussion of such a sacred matter. Nancy Ross, Jessica Finnigan, and Larissa Kanno Kindred draw on a survey of over 4,500 Church members and their own backgrounds to explore the multifaceted meanings and experiences of Mormon garments. As the authors show, garments also function as a tool of social control that shapes behavior and reinforces conformity around sexuality. The diverse lived experiences of Latter-day Saints reveal how belief and gender intersect with feelings of secrecy, shame, and obedience while creating complexities for LDS members as they navigate questions of faith, identity, and agency. In addition, the authors call for greater understanding of the people grappling with tensions between personal customs and religious expectation. Buy The Book Insightful and rich with detail, Mormon Garments sheds light on an intimate practice in the lives of Latter-day Saints. The post Mormon Garments Sacred and Secret 1020 appeared first on The Cultural Hall Podcast.

Why are Latter-day Saints so eager to build temples, and are "temple works" really a New Testament practice? In these Viewpoint shows, MRM's Eric Johnson and Bill McKeever explore the doctrine behind LDS temples. Mormonism's practice of temple building has no basis in either the New Testament or early Christian history, making LDS temple worship a uniquely Mormon doctrine, instead of a restoration of biblical Christianity.

Are leaders of The Church of Jesus Christ of Latter-day Saints prophets and apostles in a true biblical sense? Was Joseph Smith a true prophet? We believe the answer to both questions is "No." Tune in this week to find out more.  Watchman Fellowship has published free articles on our blog related to this topic. Visit and subscribe to our new blog today! Be sure to check out these articles. Testing Joseph SmithDiscerning False ChristsThis week we continue our conversation with former Latter-day Saint and the great, great granddaughter of Brigham Young, Sandra Tanner. Sandra shares her wisdom and experience from her decades-long research of the LDS Church. Her insights will help equip you to be better prepared to engage your Mormon friends, neighbors or missionaries who come to your door. If you are enjoying Apologetics Profile, be sure to leave us a nice review on your favorite podcast platform! ⭐️⭐️⭐️⭐️⭐️

Brett Horrocks is a member of The Church of Jesus Christ of Latter-day Saints who has an inspiring faith journey and some fascinating insights into helping a US President speak to Latter-day Saints.I wanted to speak to Brett to understand a bit more about his story as someone who has gone from having no interest in the Church to working with 40 young priests with different challenges and with leading global politicians.Some highlights from this episode include how shovelling snow changed Brett's life, the surprising political opportunity that the Church turned down, and the most common challenges that youth in Utah are facing.--Follow For All The Saints on social media for updates and inspiring content:www.instagram.com/forallthesaintspodhttps://www.facebook.com/forallthesaintspod/For All The Saints episodes are released every Monday on YouTube, Spotify, Apple Podcasts and more:https://www.youtube.com/watch?v=TVDUQg_qZIU&list=UULFFf7vzrJ2LNWmp1Kl-c6K9Qhttps://open.spotify.com/show/3j64txm9qbGVVZOM48P4HS?si=bb31d048e05141f2https://podcasts.apple.com/gb/podcast/for-all-the-saints/id1703815271If you have feedback or any suggestions for topics or guests, connect with Ben & Sean via hello@forallthesaints.org or DM on InstagramConversations to Refresh Your Faith.For All The Saints podcast was established in 2023 by Ben Hancock to express his passion and desire for more dialogue around faith, religious belief, and believers' perspectives on the topics of our day. Tune into For All The Saints every Monday on YouTube, Spotify, Apple Podcasts, and more.Follow For All The Saints on social media for daily inspiration.#faith #politics #redemption

Send a textIn this Love and Marriage episode, the conversation shifts from highlights to the day-to-day realities that actually make a relationship work—especially when you're partnered with a competitor. Kerryne and Torrey Henich unpack how ambition, discipline, and high standards can either strengthen a marriage or create friction if you're not aligned on expectations.They get practical about food and lifestyle: navigating restaurants while dieting, the social dynamics of “Tupperware culture,” and how small moments can turn into big conflict when communication is off. The episode also explores identity and values—touching on faith (including an LDS lens) and how roles and the broader world are evolving, particularly around empowering women.From there, it turns into a real-life operating system for couples: managing finances and taxes, staying connected through shared “stats” and accountability, and leading a blended family through different parenting challenges. They break down the three phases of parenting, what consistency actually means in partnership, and why “feeling good together” isn't luck—it's a decision reinforced by habits, respect, and showing up even when life gets heavy.Kerryne Henich is an accomplished IFBB Bikini Professional, Olympian, and dedicated Fitbody Fusion Coach. Her competition journey began in 2008 in the Figure division, but after transitioning to Bikini in 2011, she earned her pro card at the 2015 NPC Jr National Championships and qualified for the Olympia in 2018. In 2023, Kerryne competed in the inaugural Masters Olympia in Romania, placing 4th, and is thrilled to be invited back for the 2025 Masters Olympia in Japan. As a wife, mom, bonus mom, and dog mom, Kerryne balances family life with her passion for coaching, inspiring athletes to reach their fullest potential through Fitbody Fusion. Her journey is a testament to perseverance, dedication, and the power of chasing your dreams—both on and off the stage.

“I had a testimony…but I didn't know God.” Hear John's raw story from LDS worthiness and good works to a born-again faith rooted in grace.A family finds meaning, structure, and visible change inside the Latter-day Saint community—until a quiet conversation about road rage and repentance opens a fault line. John Williford joins us to share how a “testimony” built on belonging and answers gave way to a born-again faith grounded in grace, Scripture, and a holy God who sees the heart. No debates, no shouting matches—just the piercing honesty of a brother who took sin seriously and the transforming relief of meeting Jesus as Lord rather than a ladder to climb.We trace John's path from cultural Mormonism to a born-again faith, moving from external worthiness to a deep grasp of sin, grace, and the identity of Jesus. The story wrestles with testimony, truth claims grounded in feelings, and how doctrine shapes life.• family's entrance into LDS and early “testimony”• sincerity and structure versus heart change• feelings as proof and the limits of experience• sin as offense before God, not just others• temple recommend culture and worthiness framing• contrasting Jesus in LDS teaching and historic Christianity• doctrinal shifts, prophets, and internet scrutiny• “proper translation” claims and scriptural authority• good works, brand, and what truly distinguishes faith• grace, new heart, and the fruit of repentanceWe walk through the early pull of LDS life: the tangible history, the warmth of community, and the confidence that every question had a tidy reply. Then we test those replies. Can feelings certify truth when two opposing testimonies collide? Does visible fruit—good works, kindness, disaster relief—prove theology, or can a system be coherent and still misname God? John contrasts an external “worthiness” culture with the biblical claim that sin is first against God, not merely a breach of social optics. That shift reframes everything: repentance replaces image management, and grace replaces a lifelong audit of merit.From there, we examine key doctrinal tensions: the nature of Jesus in LDS teaching versus historic Christianity, the move toward softer branding and strategic silence, and the common refuge of “proper translation” when Scripture cuts against the grain. We don't caricature; we let first-hand experience, primary sources, and Scripture set the terms. The result is not a checklist but a call: trade the shelf of unanswered doubts for the living Christ who invites questions, convicts the heart, and grants a new one.If this conversation challenged or encouraged you, follow the show, share it with a friend, and leave a review with your biggest question about truth and grace. Your voice helps others find thoughtful, hope-filled conversations like this one.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

Week 9 - Genesis 18-23: "Why did God ask Abraham to sacrifice his son?"

This episode continues to explore the compelling connections between Heavenly Mother, the Holy Spirit, and scriptural symbols within the context of LDS theology. Victor and Sherri Worth share scholarly insights on ancient symbols, scripture, and the evolving understanding of the Holy Spirit as a divine personage, potentially embodying Heavenly Mother. In this conversation, they dive more into restoration scripture and modern prophetic revelation. They share deep and personal testimony of the Divine Mother. See www.motherinheaven.com for Sherri and Victor's work.www.patreon.com/InHerImagePodcast

I sat down with Justin Francom, an independent Mormon fundamentalist living in Missouri, to discuss his journey from a traditional LDS background to an Independent Mormon fundamentalist. Francom's story is a compelling look at how his search for deeper doctrine can lead a “Jack Mormon” turned missionary into the world of independent fundamentalist. https://youtu.be/6oY7DnOq2Ec Don't miss our other conversations on Mormon fundamentalism: https://gospeltangents.com/denominations/fundamentalim/ Path to a Faith Crisis After serving an LDS mission in South Korea and marrying in the temple, Francom experienced a profound “culture shock” within the mainstream LDS Church in Utah. This feeling was exacerbated by changes to the temple ceremony, which left him spiritually unsatisfied. His search for answers led him to the writings of Denver Snuffer, specifically Passing of the Heavenly Gift. However, Snuffer's thesis—that the Restoration had essentially failed—left Francom feeling cynical and depressed. Finding Light in “Lost” Doctrines Francom’s path took a turn when he discovered the works of fundamentalist author Ogden Kraut. Unlike Snuffer's work, Kraut's writings on “lost” history and doctrines, such as prayer circles in the home and the Adam-God doctrine, rebolstered his faith and testimony. Francom describes receiving a personal spiritual witness of these doctrines, which created a wedge between him and mainstream LDS leadership, whom he felt had been untruthful about Church history. Rejecting “One-Manism” A central theme of Francom's transition is his rejection of “one-man doctrines“—the belief that priesthood authority is a rigid control structure funneled through a single living prophet. After investigating various groups like the AUB and the Peterson group, Francom found that they often emulated the same authoritarian behaviors he found troubling in the LDS Church. This led him to remain an independent Mormon fundamentalist, believing that the true vision of the Restoration was to create a “nation of prophets and priests.“ Reimagining Priesthood Authority as Mormon Fundamentalist The summary of Francom’s theological shift concludes with his introduction to a new interpretation of Section 132 via Sean Anderson. He argues that the “one man” referred to in scripture relates to the serial nature of conferring the fullness of the priesthood (the second anointing) rather than a restriction on how many people can hold the authority at once. By viewing priesthood as something to be perpetuated and shared rather than controlled, Francom finds a way to maintain his testimony of Joseph Smith and the temple while remaining outside of traditional institutional boundaries. What do you think?

Send a textJoin Dustin and René as they discuss Genesis 6-11 and Moses 8 through the Queer Perspective of SAFETY!Study along in the "Come, Follow Me" Manual (February 9-February 15).SHOW NOTES:Trump admin removes Pride Flag from Stonewall National MonumentNew Yorkers return Pride Flag to Stonewall after Trump administration removed itScripture Helps: Genesis 6-11; Moses 8Join the conversation by sending your own Queer Perspective on Gospel Topics (or Haikulelujah) to: lovespokenqueer@gmail.comor DM us on Social:Instagram: @lovespokenqueerFacebook: Love Is Spoken Queer

** #131 Roasting Saints 28: Don't worry, it's not for time. ** :: At least for now! :: Divchina, Gigi and Patience listen and respond to some bonkers clips from the 28th episode of the LDS history podcast titled "Saints". :: Highlights: :: Learn how the "Relief Society" started, and how Joseph Smith twisted it his way. Discover how the Mormon secret-sacred-bullshit temple rituals started. Then marvel at how the church deals with the rituals being modified Masonry by just admitting it in a smooth calm voice, with no explanation, like it's a totally reasonable thing. Joseph Smith had different kinds of plural wives. Learn about the palatable (adultery-less) kind of plural wife, which supposedly wasn't for this physical life on Earth (time), but rather for the after-life (eternity). Then marvel at how Joseph still gets something out of it now. Learn about a fundamental church concept: If you're not sure, pray and receive your own witness from God on the matter. Then marvel at how this un-coercive sounding principle has always been weaponised to result in leaders getting what they want. #Reasons to stay home this Sunday# - https://bookofboredom.com/reasons/ #Join the Blasphemy# - https://facebook.com/groups/BookOfBoredom #Patreon (Bonus Episodes)# - https://patreon.com/BookOfBoredom #Twitter# - https://twitter.com/BookOfBoredom #TikTok# - https://tiktok.com/@BookOfBoredomPodcast #Instagram# - https://instagram.com/BookOfBoredomPodcast #YouTube# - https://www.youtube.com/channel/UCMjDavWoT73Cev3IAie_XBA #Website# - https://bookofboredom.com/ A nice review on any podcast platform will help frustrate the Heavenly Father's boring plans for your future.

Welcome to Part 32 of our series with Dr. John G Turner, based on his new book Joseph Smith: The Rise and Fall of an American Prophet.In this episode, Dr. Turner response directly to modern claims denying Joseph Smith's plural marriage to Sarah Ann Whitney. We revisit Chapter 26 of his book, carefully examining the historical record surrounding the 1842 letter often associated with Sarah Ann Whitney, the language of sealing and “fulness of blessings,” the land deed, and the broader documentary context of Nauvoo-era plural marriage.We also engage with alternative interpretations, including arguments that question whether the letter refers to polygamy at all. Drawing on Turner's scholarship as well as Karen Hyatt's analysis, this discussion models how historians weight evidence, examine primary sources, and wrestle with ambiguity. What constitutes strong documentation? How do historians interpret silence, denials, and later public statements? And how should we think about the broader context of Joseph Smith's practice of plural marriage in Nauvoo?Along the way, we explore the legal crisis surrounding the alleged assassination attempt on Lilburn Boggs, the Nauvoo writ of habeas corpus, the Sarah Ann Whitney Letter, Public denials and private sealings, sham marriages and the case of Joseph Kingsbury, documentation involving the Partridge sisters and why serious historical inquiry requires both skepticism and careful contextualization.We invite you to read Chapter 26 alongside this discussion and let us know your thoughts in the comments. To read Karen Hyatt's interpretation download her free book here: https://josephtoldthetruth.org/wp-content/uploads/2025/01/Woe-Unto-You-Scribes.pdfTo watch Karen Hyatt's video, “The Worst Love Letter… EVER!” click here.Let us know in the comments how you interpret the evidence.Please purchase the book ⁠here⁠.To support this series please donate ⁠here⁠. One half of all donations will go to Dr. Turner for as long as he is participating in the series.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

Here on The LDS Mission Podcast, Episode 244 – Creating Clarity, we talk about what to do when you feel stuck, confused, directionless, or unsure about your next step on the mission, in college, or in life. I share in real time what it looked like for me to create clarity while recording this very episode, and why clarity rarely comes before movement. Whether you're deciding if you should serve a mission, navigating a hard transfer, choosing a major, or wondering what's next after you come home, this episode explores faith, agency, uncertainty, growth, discomfort, and how to trust God while stepping into the unknown. We dive into the powerful analogy of stepping into the forest before you can find the clearing, and why your lower brain's discomfort is not a red flag—but often a sign you're on the verge of expansion. I talk about how clarity comes through momentum, why discomfort doesn't disqualify you, how to stop letting "I don't know" shut you down, and how Joseph Smith's First Vision models movement before revelation. We also explore the difference between advice and tools, internal preparation through Mission Prep Plus, and how practicing faith one step at a time builds confidence, peace, and direction. If you've been waiting for certainty before taking action, this episode will remind you that you only need the next step. Discomfort isn't proof you're on the wrong path—it may be proof you're growing. Join me here on The LDS Mission Podcast, Episode 244 – Creating Clarity, as we learn how movement creates the clarity we've been searching for. As always, if you found this episode helpful, I want to invite you to subscribe if you aren't already, share this episode with your friends and missionaries you know, and write a review. I know this work will help LDS missionaries around the world and it would mean so much to me if you did. Until next week my friends.     Website | Instagram | Facebook   5 Ways to Process Any Less-Than Happy Mission Memories Article: HERE   Get the Full Show Notes and Text/PDF Transcripts: HERE   Free PDF Download:  Podcast Roadmap   Free PDF Download:  Preparing Missionary Cheat Sheet   Free Training for Preparing Missionaries:  Change Your Mission with this One Tool   RM Transition Free Video Series:  3 Tools to Help RMs in Their Transition Home   Free Guide:  5 Tips to Help Any Returning Missionary   Schedule a Free Strategy Call:   Click Here

On December 16th, 2025, the LDS Church announced that six Protestant translations of the Bible can and should be read by Latter-day Saints. What are those six translations? And why did the church make this surprise announcement? MRM's Bill McKeever and Eric Johnson discuss this in their conversation this week.

In this episode, we begin with a discussion prompted by a question about The Chosen; if the show depicts Joseph comforting Jesus in Gethsemane, is that a theological shift in broader Christianity toward the LDS idea that angels can be resurrected beings who once lived on earth?  From there, the conversation pivots into Part 2 with a deeper dive into the apocryphal Book of Enoch: why it mattered to early Christians, how Jude appears to quote it, and how Enoch's dramatic narrative tries to explain the origin of evil through fallen angels, forbidden knowledge, and giants the size of Mount Garfield.  We had a couple of spots open up on our Standard of Truth Tour to Missouri/Illinois. We meet in Kansas City on Sunday, June 21st, and fly home from St. Louis on Saturday, June 27th. https://standardoftruth.com/tours/tour-missouri-nauvoo-carthage-springfield-st-louis-june-21-27-2026/ Sign up for our free monthly email: ⁠ ⁠https://standardoftruthpodcast.substack.com⁠   If you have any questions or possible topics of discussion for upcoming podcasts, please email us at: ⁠⁠questions@standardoftruthpodcast.com

Celene Anderson joins Greg to talk about recent, salacious posts made by the Mormon Feminist Group, Exponent II. She draws the large distinction between the 19th century Mormon Women's paper, Exponent, and the current posts and publishing of today's radical feminist organization. Why 19th-century LDS women sounded nothing like today's activist script. The uncomfortable history modern Mormon feminism doesn't want to touch. Why the nation didn't know what to do with Mormon women who could vote. Celen's YouTube Channel -    • The Controversial Mormon Polygamy Scriptur...   Cwic Media Website: http://www.cwicmedia.com

On December 16th, 2025, the LDS Church announced that six Protestant translations of the Bible can and should be read by Latter-day Saints. What are those six translations? And why did the church make this surprise announcement? MRM's Bill McKeever and Eric Johnson discuss this in their conversation this week.

Episode 2.84In this episode, Michael and Zach examine a foundational question: Is Mormonism a denomination of Christianity, or a distinct religion? The discussion moves beyond sincerity or moral character and focuses on theological definitions and historical continuity.They begin by clarifying key terms—what constitutes historic, creedal Christianity, and what defines a denomination. From there, the conversation analyzes LDS primary sources, particularly on the doctrine of God, the nature of the Godhead, and the concept of monotheism. While Mormonism uses Christian vocabulary, it explicitly rejects Nicene Trinitarianism and affirms three distinct divine beings united in purpose rather than essence.The episode also explores Joseph Smith's restoration narrative, the claim of a Great Apostasy, and the logical implications of declaring historic Christian creeds “an abomination.” Further distinctions are examined in LDS teachings on pre-mortal existence, eternal marriage, exaltation, and the nature of salvation.Key questions addressed include:• What makes a group a “denomination” rather than a separate religion?• Is shared terminology the same as shared theology?• Can monotheism be redefined without altering Christianity's foundation?• How does the LDS restoration claim reshape the entire Christian narrative?The conclusion is not rooted in polemics, but in doctrinal clarity: by its own authoritative teachings, Mormonism departs from historic Christianity at foundational points concerning God, Christ, and salvation. The disagreement is not secondary—it concerns the core of the faith itself.Find our videocast here: https://youtu.be/nLPVsd6obkAMerch here: https://take-2-podcast.printify.me/Music from #Uppbeat (free for Creators!):⁠https://uppbeat.io/t/reakt-music/deep-stone⁠License code: 2QZOZ2YHZ5UTE7C8Find more Take 2 Theology content at http://www.take2theology.com

The Browns arrive in beautiful Springfield, MO where they meet a bunch of degenerates who claim to be "biblical polygamists." The vibe is off with the Richards Family, but the vibe is off with the Browns too. Can we get to the Catfish episode already? Love the girls? Get more of their cringey, awesome content at Patreon.com/realitytvcringe!Follow us on IG https://instagram.com/realitytvcringeSubscribe to see our raccoon faces on YouTube! https://www.youtube.com/channel/UC_2CgqXLWjIEKV9PCtH3Kjw?sub_confirmation=1Leave a message for us on SpeakPipe: https://speakpipe.com/realitytvcringeSupport the pod by leaving a 5-star review on your favorite podcast platform! Thank you so much.

On December 16th, 2025, the LDS Church announced that six Protestant translations of the Bible can and should be read by Latter-day Saints. What are those six translations? And why did the church make this surprise announcement? MRM's Bill McKeever and Eric Johnson discuss this in their conversation this week.

In this powerful and deeply personal episode, we sit down with David Archuleta to discuss his new memoir, Devout: Losing My Faith to Find Myself. David opens up about his life inside of Mormonism, his rise to fame on American Idol, his mission, his relationship with Church leaders, and the long, painful journey toward self-acceptance as a gay man.This conversation goes far beyond headlines. David walks us through the internalized shame, religious scrupulosity, and obsessive righteousness that shaped his childhood and young adulthood. He reflects on the messages he received about masculinity, sexuality, and obedience –and how those teachings distorted his understanding of intimacy, trust, and self-worth.We explore David's experiences with Mormon apostles, including M. Russell Ballard, the November 2015 Policy, and the unsettling realization that Church leaders often spoke with certainty despite privately admitting they had no answers. David shares what it was like to be counseled to marry a woman, to suppress his identity, and to believe his faith could “heal” him –while quietly spiraling toward despair.This episode also addresses growing up in a Mormon bubble, religious OCD, messages about LGBTQ people, chastity and sin, fame and unpaid church services, leaving the church and reclaiming agency and what happiness and God look like for him now.David speaks with extraordinary honest, vulnerability, and compassion –not just for himself, but for the countless LGBTQ people still navigating high-demand religions.Order his book here.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

On December 16th, 2025, the LDS Church announced that six Protestant translations of the Bible can and should be read by Latter-day Saints. What are those six translations? And why did the church make this surprise announcement? MRM's Bill McKeever and Eric Johnson discuss this in their conversation this week.

Genesis 18–23 highlights several remarkable women whose stories, read through an LDS lens, reveal faith, covenant, and the quiet influence of righteous women in God's plan. Sarah stands at the center: in Genesis 18 she hears the promise that she will bear a son in her old age and initially laughs, a deeply human reaction that the Lord gently turns into a lesson about divine power and timing. Latter-day Saints often see in Sarah a model of covenant partnership with Abraham—someone who grows into faith and ultimately receives the miracle promised. Genesis 19 introduces Lot's wife and daughters, whose experiences near the destruction of Sodom show both the dangers of looking back spiritually and the complexity of preserving family in a fallen world. An LDS perspective emphasizes agency and accountability, while also recognizing the difficult circumstances these women faced. Genesis 20–23 continues to show how women are woven into the covenant story. Sarah's protection in foreign courts underscores the Lord's watchful care over covenant mothers through whom promises flow. Her eventual joy in Isaac's birth (Genesis 21) fulfills God's word and highlights the doctrine that nothing is impossible for the Lord. Hagar and her son Ishmael are also remembered compassionately in Latter-day Saint thought: though separated from Abraham's household, they are seen as recipients of God's mercy and promises. Finally, Sarah's death in Genesis 23 is treated with great honor, showing her importance as a matriarch in Israel. Altogether, these chapters present women not as side characters but as vital participants in the Abrahamic covenant, whose faith, struggles, and divine encounters still teach modern disciples about trust in God's promises.

Genesis 18–23 highlights several remarkable women whose stories, read through an LDS lens, reveal faith, covenant, and the quiet influence of righteous women in God's plan. Sarah stands at the center: in Genesis 18 she hears the promise that she will bear a son in her old age and initially laughs, a deeply human reaction that the Lord gently turns into a lesson about divine power and timing. Latter-day Saints often see in Sarah a model of covenant partnership with Abraham—someone who grows into faith and ultimately receives the miracle promised. Genesis 19 introduces Lot's wife and daughters, whose experiences near the destruction of Sodom show both the dangers of looking back spiritually and the complexity of preserving family in a fallen world. An LDS perspective emphasizes agency and accountability, while also recognizing the difficult circumstances these women faced. Genesis 20–23 continues to show how women are woven into the covenant story. Sarah's protection in foreign courts underscores the Lord's watchful care over covenant mothers through whom promises flow. Her eventual joy in Isaac's birth (Genesis 21) fulfills God's word and highlights the doctrine that nothing is impossible for the Lord. Hagar and her son Ishmael are also remembered compassionately in Latter-day Saint thought: though separated from Abraham's household, they are seen as recipients of God's mercy and promises. Finally, Sarah's death in Genesis 23 is treated with great honor, showing her importance as a matriarch in Israel. Altogether, these chapters present women not as side characters but as vital participants in the Abrahamic covenant, whose faith, struggles, and divine encounters still teach modern disciples about trust in God's promises.

Send us a Positive Review!Series Title: What does the Family Proclamation Mean to You? [Episode II of II]This episode of Latter Day Struggles continues a two-part conversation about the LDS Church's Proclamation on the Family, examining the tension between claims of unchanging doctrine and the historical reality of doctrinal evolution.Petrey demonstrates through historical analysis that LDS teachings on gender, sexuality, marriage, and family have repeatedly changed over time—from positions on interracial marriage and the priesthood ban, to birth control prohibitions, plural marriage, conversion therapy for LGBTQ individuals, and women wearing pants. The conversation highlights how church leaders have consistently taught that their current positions were "unchanging doctrine" until those positions eventually changed, creating a pattern that contradicts claims of doctrinal fixity. Petrey offers a constructive framework for understanding doctrine as historically contingent and evolving—consistent with the LDS concept of continuing revelation—rather than eternally fixed. The Family ProclamationOp Ed by Taylor PetreyTimestamps:00:00 - Introduction and Welcome 00:19 - Overview of the Proclamation to the Family 01:19 - Recap: Last Week's Discussion 01:31 - Defining Doctrine and Authority 02:08 - What Does 'Doctrine' Mean to Members? 03:48 - The Salvational Weight of Doctrine 05:31 - Elder Rasband's Talk and Proclamation Analysis 09:40 - Historical Changes in LDS Doctrine 11:41 - Race, Interracial Marriage, and Doctrinal Change 13:14 - Birth Control and Plural Marriage 15:11 - History vs. Faith-Promoting Narratives 17:34 - Redefining Doctrine: Making Space for Change 20:06 - Conversion Therapy and Evolving LGBTQ Positions 22:31 - Holding Contradictory Positions Simultaneously 25:31 - Challenges of Authoritarianism in the Church 28:09 - Religious Authority Across Denominations 32:33 - Who Defines History vs. Who Defines Doctrine? 34:22 - Doctrine as Continuing Revelation 35:15 - Concluding Thoughts and Future DirectionsSupport the showSupport the show Listen, Share, Rate & Review EPISODES Friday Episodes Annual Access $89 Friday Episodes Monthly Access $10 Valerie's Support & Processing Groups Gift a Scholarship Download Free Resources Visit our Website

In this special Valentine's episode, we are joined by Kolby Reddish (a rando on the internet), Nemo the Mormon, Carah Burrell (from Nuancehoe), Julia Sanders from Analyzing Mormonism and John Dehlin for a conversation that might surprise you.Yes - We are critics of Mormonism.Yes - We've experienced pain, disillusionment, and deep deconstruction.And yet… we can hold two different truths at once.In this episode, we model something that feels almost taboo in exMormon spaces: expressing gratitude for the things Mormonism gave us –while still being honest about its harm. In this episode we discuss:- Rituals that shaped our identities- Community and why it's hard to leave- Awe, wonder, and valuing the body- Agency and free will as an act of faith- Why compassion and justice often lead people OUT of the church- Whether we wish to destroy the church or make it betterThere are so many good people inside the Mormon church. The people are often beautiful while the system is complicated. As Richard Rohr once said: “Nobody does first half of life better than Mormons” –and we all share deep gratitude for that first half. This episode does not erase the negative things about the church. It doesn't minimize harm. But it DOES ask whether we can be mature enough to acknowledge the good without surrendering our integrity.Please purchase the book ⁠here⁠.To support this series please donate ⁠here⁠. One half of all donations will go to Dr. Turner for as long as he is participating in the series.___________________YouTubeShow NotesAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

Welcome to Part 31 in our ongoing series with Dr. John Turner, based on his new book Joseph Smith: The Rise and Fall of an American Prophet.Today we are diving into Chapter 31, “World on Fire,” and the explosive years 1842-1843 in Nauvoo –a period marked by scandal, secrecy, political pressure, and deep internal crisis.In this episode we cover the rise and fall of John C. Bennett and the “Spiritual Wifery” scandal. We also discuss the attempted assassination of Lilburn Boggs and the role of Porter Rockwell. We also cover aspects of polygamy, namely the Nancy Rigdon controversy and Joseph Smith's failed proposal, the stories of Sarah Pratt and Sarah Ann Whitney (including the letter sent to the Whitneys in Joseph Smith's own handwriting with specific instructions to burn the letter), and Emma Smith and the growing concerns in the Relief Society as well as Nauvoo at large.We also examine how Nauvoo struggled to manage these crises, how accusations and denials shaped public perception, and why John Turner calls this moment a true “world on fire.”If you'd like to help keep this project going, please consider donating to support this series. Your support makes long-form, in-depth historical discussion like this possible!Please purchase the book ⁠here⁠.To support this series please donate ⁠here⁠. One half of all donations will go to Dr. Turner for as long as he is participating in the series.___________________YouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions