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Harvest Bible Chapel Pittsburgh North Sermons - Harvest Bible Chapel Pittsburgh North
Introduction: 4 Things to Say To Yourself When You're Tempted: (1 Corinthians 6:12-20) I can't EXCUSE sin. (1 Cor 6:12-14) I am ONE with Christ. (1 Cor 6:15-17) God says to RUN from sexual sin. (1 Cor 6:18) My body BELONGS to God. (1 Cor 6:19-20) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! AUDIO TRANSCRIPT 00:43-00:45What kind of a church is this?00:46-00:48We are a church that sits on four pillars.00:50-00:53We proclaim the authority of God's Word without apology.00:55-00:58We lift high the name of Jesus in worship.00:59-01:01We believe firmly in the power of prayer.01:02-01:05And we share the good news of Jesus with boldness.01:09-01:19Speaking of that first pillar, we're going through a series here Corinthians, and we go where the text takes us.01:21-01:23And today we're going to talk about sexual immorality.01:26-01:28I'm going to be direct but not explicit.01:28-01:33The question comes up, "Should my child listen to this?" But parental discretion advised.01:33-01:36Again, direct but not explicit.01:37-01:44I would encourage you parents, whether you're sitting here or whether you're streaming somebody's going to be talking to your kids about this.01:44-01:54You should be, but they're going to be hearing a lot of different opinions regarding matters of marriage and sexuality.01:54-01:56I think it might do them good to hear God's opinion of it.01:58-02:10So I'm just going to ask you would please pray for me to be faithful to communicate God's word clearly, and I will pray for you to have your heart open to receive what He wants to tell us today.02:17-02:30Father in heaven, let this not just be another sermon sat through, but let Your Word transform our hearts and minds.02:30-02:36Father, give us the faith to believe and act upon what You have already pronounced to be true.02:39-02:41Let this be the day of repentance.02:42-02:52Let this be a day of joy and celebration and truly embracing Your gifts.02:53-02:55Your Word says every good and perfect gift comes from above.02:56-02:57Father, we believe that.03:01-03:04And I thank You, Father, ahead of time for the work that You're going to do.03:05-03:12We pray in Jesus' name and all of God's people said, "Amen." Amen.03:12-03:331 Corinthians chapter 6, we're in a series through 1 Corinthians called "Unified and Purified." Unified, that's the first four chapters, unified, where Paul says, "Church, collectively, get it together." Right?03:34-03:53In this next section that we're in, the church purified, Paul says, "Each of you, be who Jesus saved you to be." And today we are going to be talking about sexual immorality.03:54-04:14And those of you who have been going through this series with us might be saying at this point, "Oh, Pastor Jeff, maybe the cold is affecting your brain, but didn't we talk about that guy two weeks ago?" Oh, you think there was just one person in that church struggling with it.04:16-04:18Did you hurt your head when you fell off the turnip truck?04:19-04:19No.04:20-04:32There wasn't just one person at that church dealing with it, and I guarantee you there's There's not just one person in this church dealing with it.04:32-04:34Look down to verse 18.04:34-04:36This is the sermon.04:38-05:10Verse 18, Paul says, "Flee from sexual immorality." "Flee from sexual immorality." See, in Corinth, they were famous for their temple to Aphrodite, And their priestesses were actually prostitutes, and they would by those means help men worship according to their religion.05:12-05:14That was their context.05:16-05:20But the principles in this passage aren't limited to that.05:20-05:22And you have to get that.05:23-05:37You know, we don't want guys sitting here going, "Well, I'm doing pretty good because I've never been with a prostitute." Flea, sexual immorality, that word sexual immorality covers it all.05:38-05:54Whether it's an affair, or pornography, or one of these apps that allow you to meet up with people, it's anything outside of God's design for marriage and sexuality.05:55-05:59And look, there is nothing new under the sun.06:00-06:06The problem that this church had is the same problem that the church has today.06:06-06:07We touched on this a couple of weeks ago.06:08-06:08Here's the problem.06:09-06:13It's not viewing sex as sacred.06:14-06:14That's the problem.06:17-06:24We've turned this gift from God into some gross form of self-gratification.06:27-06:30So what is the purpose of sex?06:31-06:32What is it?06:33-06:38Well, what is the purpose of everything that God created?06:41-06:44The purpose of everything that God created is to glorify Him.06:46-06:48So what is the purpose of marital intimacy?06:50-06:51You're like, "Really?06:51-06:53To glorify God?" Yeah.06:54-06:54Yeah.06:55-07:01Need I remind you that the whole idea of marital intimacy was God's idea.07:01-07:08The whole idea that this was to be a pleasure shared between a married couple, that was God's plan.07:10-07:12He designed that, right?07:12-07:15Genesis tells us male and female, He created them.07:16-07:19The two shall become one flesh, Genesis 2.24.07:20-07:30That's the purpose of intimacy, but what's the objective of sex?07:30-07:33What's the objective of sexual relations?07:34-07:45Well, some would say, "Well, the objective is procreation, that's it." That's not the primary objective.07:47-07:55And for some, they would say, "It's pleasure." There's that, but that's not the primary objective of sex.07:56-07:59The primary objective is intimacy.08:03-08:05And you need to learn this statement from God's Word.08:08-08:10Intimacy is for those in the covenant.08:13-08:15Intimacy is for those in the covenant.08:18-08:26See under the new covenant, God desires the closest relationship possible that He can have with His people.08:26-08:27So what does He do?08:28-08:31He lives inside the heart of a believer.08:34-08:40And the Bible tells us that marriage and sex is a picture of the gospel.08:41-08:45The man representing Jesus, the woman representing the church.08:45-08:47Ephesians 5, you can read that later.08:48-08:49Same point though.08:51-08:54God's relationship with man, man's relationship with his wife.08:55-08:58Intimacy is for the covenant.09:01-09:05And sex is the physical manifestation.09:05-09:08It's the illustration of such intimacy.09:13-09:19Because in the covenant of marriage, the man representing Jesus is initiating a love relationship.09:20-09:28And the woman representing the church is receiving an intimacy that the two exclusively enjoy.09:29-09:39And the fact right now that people would hear something like that and start to snicker and start to giggle shows you the problem.09:41-09:43That the whole idea of sex has been perverted.09:45-09:47Like obviously, right?09:48-09:49Like how did that happen?09:52-09:56Well the Bible tells us when Adam and Eve sinned, they immediately noticed what?09:58-09:59They noticed that they were naked.10:00-10:01Isn't that strange?10:02-10:06Because up until that point, they only ever saw each other naked.10:07-10:15Now all of a sudden that sin is in the world, now they cast a whole new light on this.10:18-10:22But all of the sudden they had to cover themselves up.10:28-10:33There is a shame associated with sexuality because of sin.10:37-10:46God's wedding gift to men and women has been misused and abused and perverted.10:48-10:58And like the Corinthians, the world's profane, disgusting view of sex has been brought into the church.11:02-11:10And like them, there are many people here that are indulging in some form of sexual sin.11:15-11:18So what's it going to take to get you to break free?11:18-11:18What is it?11:21-11:23I've been doing this a long time.11:23-11:24I know how sermons work.11:24-11:27This is the part of the sermon where you get the stats, right?11:28-11:36You get the statistics on pornography and usage in the church and out the church.11:37-11:39That doesn't make a difference to people.11:41-11:49Or this is the part of the sermon where I can tell you the effect that pornography will have on your marriage and your relationships.11:49-12:05And I can get, you know, line graphs up there or quotes from brilliant scientists talking about the effect that it has on your marriage and the effect that it has on your brain, and that's not going to move anybody.12:07-12:11We could talk about the risk of sexually transmitted diseases.12:15-12:24I don't really think any of those things are very effective to get people on track with God's design for marital intimacy.12:25-12:27What we need is the power of the Holy Spirit.12:28-12:31What we need is the wisdom that comes from the Word of God.12:33-12:37So on your outline, that's what we're going after today.12:38-12:50That when you find yourself in a place of temptation, through this passage you're going to see, there's four things that you need to say to yourself when temptation shows up.12:52-12:52Alright?12:52-12:55Number one, break this down, I can't excuse sin.12:56-12:59I just can't excuse sin.13:04-13:12You see, the Corinthians, in their culture, they had some popular sayings that they used to excuse sin.13:12-13:14Look at your Bible, here's two of them.13:14-13:26Verse 12, "All things are lawful for me." Verse 13, "Food is meant for the stomach, and the stomach for food." Stop there.13:26-13:32Those were two of the sayings of the culture, two of the, you know, secular proverbs, so to speak.13:33-13:39But when they wanted to excuse and justify their sexual sin, they would say one of those statements.13:39-13:44And what we have here in 1 Corinthians 6 is Paul systematically breaking them down.13:44-13:51He's like, "Your reasoning is really messed up here." So let's look at it.13:51-13:58First of all, verse 12, he says, "All things are lawful for me." Stop there.14:00-14:01Is that true?14:05-14:20Look, if you are a born-again believer in Christ, if you are truly regenerate, if you are truly saved, you have freedom in Christ.14:21-14:25Yes, nothing can separate you from the love of God.14:25-14:30No sin that you commit will disqualify you from being a child of God.14:30-14:31That is true.14:31-14:32All right?14:34-14:35But let's look at what Paul says.14:35-14:48He says, "All things are lawful for me, but not all things are helpful." Just because you can do something doesn't mean you should.14:48-14:49This is Paul's first argument.14:51-14:54Just because you can do something doesn't mean you should.14:57-15:01Can I have gummy bears and cream soda for breakfast?15:04-15:07Aaron, can I have gummy bears and cream soda for breakfast?15:09-15:11Yes, I can.15:12-15:15And you were all witness that she nodded her head yes.15:16-15:19Look, God's not going to condemn me for that.15:22-15:23Is it very helpful though?15:24-15:26What about, can I play the lottery?15:27-15:29Can I play the...oh, Aaron says no on that one.15:31-15:35For purposes of illustration, can I play the lottery?15:37-15:38Sure I can.15:40-15:44God's not going to send me to hell if I buy a scratchy ticket, right?15:45-15:49If I buy a scratchy lottery, Pastor Taylor, God's not going to send me to hell for that.15:53-15:54But does that make it a good idea?15:57-15:58It's not helpful, is it?15:59-16:00It's not wise.16:00-16:03The lottery is just a tax on people who are bad at math.16:06-16:11Okay, now how about sleeping with someone you're not married to?16:12-16:17If you're a true Christian, that is not going to send you to hell.16:21-16:29Saying that it is not helpful is one of the biggest understatements of all time.16:32-16:33I think that's Paul's point.16:35-16:35It's not helpful.16:37-16:39Sleeping with someone you're not married to is not helpful.16:40-16:44It can result in an unwanted pregnancy.16:47-16:50If she's married, you're going to deal with an angry husband when he finds out.16:52-16:56You're going to deal with shame in your workplace, in your church, in your community.16:59-17:03Your testimony, if you're a Christian, certainly not going to help that.17:04-17:10Oh, and if she's married, now you've destroyed two families, yours and hers.17:11-17:15And if you're not married, you've done damage to future spouses, yours and hers.17:18-17:19There's consequences.17:20-17:21So that's where Paul starts.17:21-17:25He's like, "All things are lawful for me." He's like, "Bag that excuse.17:26-17:30Not all things are helpful." Let's look at the next one.17:31-18:12Back in verse 12, he says, "All things are lawful for me, but I will not be enslaved anything. Some translations, "I will not be dominated by anything." He goes, "Why would I mess around with something that could enslave me? Why would I do that?" It's just, it's foolishness, right? And sexual sin is addictive, right? Talk to the guy who struggled with looking at things on his computer that he shouldn't be looking at.18:13-18:14It's addictive.18:15-18:21Talk to the girl who's in that wrong relationship that she just keeps going back to.18:21-18:22It's addictive.18:25-18:31I mean, with any sin, one and done is bad enough.18:32-18:43But when you have a sin that just keeps drawing you back in, Paul says, "You really want to mess around with something that's going to consume your life?18:44-18:53I'm not going to be dominated by anything." He's like, "You can bag that excuse too." But there's another one.18:53-18:54Look at verse 13.18:55-18:59He says, "Food is meant for the stomach, and the stomach for food.19:01-19:15And God, this is Paul's commentary on that saying, he goes, "And God will destroy both one and the other." The body's not meant for sexual immorality, but for the Lord, and the Lord for the body.19:19-19:21See that was the other excuse for sexual sin.19:21-19:24Food is meant for the stomach, and the stomach's for food.19:24-19:25You see that argument?19:26-19:37The argument is this, look, the act of physical intimacy, it's just biological, right?19:37-19:39It's just a biological thing.19:39-19:43I mean, you guys are a little too uptight about that.19:43-19:46It's just a biological function.19:47-19:49I mean, let me break it down for you.19:49-20:00and my tummy is hungry, and I see food, I'm like, well, I see a connection here.20:00-20:02You two were sort of made for each other.20:03-20:04Let's get this together, right?20:05-20:07It's obvious what needs to happen here.20:08-20:10The food needs to go in my tummy.20:15-20:18He applied that same logic to sex.20:20-20:28It's like, "Look, I have body parts and there is a woman, so it's obvious what needs to happen here.20:28-20:36These two were made for each other." You see, Paul shoots that one down, foolish thinking.20:36-20:40He goes, "Yeah, food and stomach, that's an appropriate match.20:41-20:46body doesn't match with sexual sin.20:48-20:52What body matches with is the Lord.20:53-20:58So your little analogy is fundamentally faulty.21:00-21:04And Paul says further, "More food for the stomach." That's a temporary thing.21:08-21:10That's just a temporary thing.21:10-21:12But your body is the Lord's.21:14-21:15That's an eternal thing.21:16-21:26In other words, Paul says your analogy breaks down because while digestion, yes, is a biological function, sex is not just a biological function.21:26-21:28It's not just a physical act.21:28-21:28It's not.21:31-21:34By the way, your body is not going to be destroyed.21:35-21:36It's going to be glorified.21:36-21:5214, Paul says, "And God raised the Lord and will also raise us up by His power." Paul is saying, "Your body has a glorious destiny.21:54-22:01Don't use it for lust." Paul is like, "Bag that excuse.22:01-22:03It's just a biological function.22:04-22:06You are not a dog, okay?22:08-22:15This act of intimacy is more than just some biological function like eating or drinking.22:19-22:23That saying, "All things are lawful for me," boy, that one didn't go away, did it?22:24-23:18I think we all know people that are like the ultra-grace people that are like, "Hey, because Christ died for me, I can do whatever I want. I have freedom in Christ to do whatever I want." That mindset overtook the Corinthians, and so many Christians today have such a skewed view of God's Word. Look, liberty is not license. All right? Liberty is not license. And I want to say this with as much love and compassion as I can muster here, but you are either unregenerate or you're a toddler Christian if you think freedom in Christ is a green light for anything and everything that you want to do." Those were their sayings.23:20-23:25Boy, we could spend a lot of time talking about some of the sayings that we threw around in our day, right?23:26-23:30We have other popular sayings that we use to excuse sin.23:31-23:32I've heard them all.23:34-23:40Here's a big one, you've heard this one, when people want to excuse their sexual sin, they're like, "Everyone does it." You heard that one?23:40-23:41Everyone does it.23:41-23:45Oh, okay, that's the measure of what's appropriate, right?23:45-23:47As long as everybody's doing it, then it must be okay.23:50-23:52You can bag that excuse.23:54-23:55Here's one that I hate.23:56-24:08I've heard so many times people say, "Well, you wouldn't buy a car without test driving it, huh?" A problem with that analogy, we're talking about a human being, not a car.24:08-24:17If I go to a lot and test drive a car and decide not to buy it, that car isn't going to carry emotional damage with it for the rest of its life.24:21-24:22You use cars.24:23-24:24You don't use people.24:25-24:27Beg that excuse.24:28-24:37You hear people say, "Well, you know, come on, a man has needs." Yeah, yeah, a man does have needs.24:37-24:38A man needs Christ.24:39-24:41Let's focus on that need.24:41-24:43That's the most important need.24:43-24:44Let's go after that one.24:45-24:46Or how about this one?24:48-24:49"Oh, you don't understand.24:49-25:01We love each other." Okay, well if you love her that much, then you should enter into a covenant with her and honor the Lord with it.25:02-25:10But if you don't love her enough to enter the covenant with her in marriage, then you shouldn't be physical with her.25:12-25:13Beg that excuse.25:15-25:18Paul says, "Your body's not meant for sexual sin.25:18-25:20It's not meant for self-gratification.25:20-25:21It's meant for the Lord.25:21-25:22It has a glorious destiny.25:22-25:31And here's the bottom line, church, you are never going to repent if you're always looking for an excuse to sin.25:36-25:43So next time you are tempted, you need to stop and say, "I can't excuse sin.25:44-25:45I can't excuse this.25:47-25:51There's nothing I can say before God that would make this sin okay.25:53-25:54I can't excuse sin.25:56-25:56All right?25:56-26:05Number two, when you're tempted, you need to learn to stop and say this, "I am one with Christ.26:07-26:09I am one with Christ." Look at verses 15 through 17.26:11-26:18Paul goes on, he says, "Do you not know that your bodies are members of Christ?26:22-26:28Shall I then take the members of Christ and make them members of a prostitute?26:28-26:29Never!26:32-26:39Or do you not know that he who is joined to a prostitute becomes one body with her?26:41-26:45Or, as it is written, the two will become one flesh.26:48-26:54But he who is joined to the Lord becomes one spirit with Him.26:55-26:57I am one with Christ.26:57-27:05You see, Paul was talking to the Corinthians who were worshipping with the temple prostitutes.27:06-27:16Like you're taking a body, your body, the personal property of Jesus, and using it to gratify yourself in a relationship with a godless woman.27:19-27:25And this is equivalent to dragging Christ Himself into prostitution.27:26-27:29That is an absolutely horrible thought, but that's what He says.27:31-27:32Think about that.27:33-27:38Think about how repulsive and appalling this is.27:38-27:39Think about it.27:42-27:46I mean, would you call Pastor Taylor up and say, "Hey, a bunch of us are going down to the strip club.27:46-27:48You want to go with us?" Would you do that?27:52-27:54Not in a million years would I do that.27:58-28:05Or would you call up Pastor Rich and say, "Hey, we're going to go downtown and see if we can pick up some women.28:05-28:10You want to come with us?" You would never do that.28:14-28:18But see, the reality, according to God's Word, is far worse.28:20-28:29Because the Bible says we are one with Christ, and engaging in sexual immorality is joining Christ Himself in the act.28:33-28:36Be like asking Jesus to go pick up prostitutes with you.28:40-28:41Absolutely foul.28:43-28:50But you know, it's the same principle, men, when you're looking at things on your computer that you shouldn't be looking at.28:51-28:52It's the same principle.28:52-29:15It would be like calling Jesus up and saying, "Hey, why don't you come over and surf the net with me. Let's look at some stuff together. Would you do that? It's the same principle when you're sneaking around with a co-worker. "Hey Jesus, we're going to call my wife and say we're working late, but we're really going to meet up with so-and-so." Would you do that?29:17-29:21Or when you use an app to meet up with people for a physical relationship.29:24-29:28Look, if you're a Christian, the very thought of that's repulsive.29:28-29:30There's nothing funny about that at all.29:32-29:36So the next time you're tempted, you need to stop and say, "What am I doing?29:36-29:39I am one Spirit with Christ.29:39-29:44Why in the world would I drag the Lord into engaging in this garbage?29:48-29:56I'm one with Christ." Number three, four things to say to yourself when you're tempted.29:56-30:00Number three, God says to run from sexual sin.30:02-30:11Here it is, verse 18, "Flee from sexual immorality." Flee.30:12-30:13Get away.30:18-30:19This is how you win.30:25-30:26I grew up in the '80s.30:28-30:38And I, you know I never, I don't like bragging.30:40-30:44But I'm going to, for a couple of minutes if you'll indulge me.30:47-30:52But I grew up in the '80s, and one of my favorite things about the '80s was Mike Tyson.30:54-31:00Now some of you might remember, or might know of Mike Tyson, rather, seeing him in movies, or cartoons, or whatever.31:01-31:02That's not the Mike Tyson that I knew growing up.31:03-31:05Growing up, I could not wait.31:06-31:23HBO would show his fights, he'd come out with the ripped towel over his head, he had the coin laced in his boot, and he would just come out, and it would be like, "Ding, blaka blaka!" Like, "Ouch!" Look it up on the YouTubes if you don't believe me.31:23-31:28It was, he was an absolute monster.31:32-31:39You know, always the highlight, you know, to watch the usually 90-second fight or whatever.31:41-31:44But okay, I don't, but listen, like I said, I don't want to brag.31:47-31:52But I have never lost a fight to Mike Tyson.31:56-31:58And I know what some of you are thinking.31:59-32:10Some of you are thinking, "Yeah, Pastor Jeff, well, Mike Tyson probably didn't fight ten-year-olds." And I would say, "Look, my record speaks for itself.32:12-32:19I have never lost to Mike Tyson. Not one time. Do you know why I've never lost to Mike Tyson?32:20-32:26Because I wasn't stupid enough to show up to fight him. That's the principle here.32:29-32:37Look, it's the same thing with sexual sin. If you stay and try to fight, you will lose.32:39-33:04That's why you don't fight it. The Bible says you run from it. You run from it. And I got to tell you guys, that's why many of you are losing the battle with pornography today. You've isolated yourself again. You're on your computer or your phone again, and you lost again because you showed up.33:08-33:22That's why some of you continue to go too far physically with that person that you're not married to, because you ended up alone with her again, and you gave in to desire with her again.33:22-33:26You showed up again, and you lost again.33:30-33:34You will give in every time you show up.33:35-33:37That's why God says to run.33:38-33:38Run!33:42-33:42Why?33:42-33:44What's the urgency here?33:44-33:45Look at the rest of verse 18.33:47-33:49This is about as serious as it gets.33:49-33:59He says, "Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body.34:00-34:01Please hear me.34:01-34:09Sexual sin is not the worst sin, but it is unique in its consequences.34:10-34:15The Bible says when you sin sexually, you are actually sinning against your own body.34:18-34:23Other sins don't affect you the same way that sexual sin does.34:27-34:28Other sins affect outwardly.34:29-34:33There's something different about sexual sin, it affects you inwardly.34:39-34:40Why is that?34:40-34:41Listen closely, please.34:42-34:55No other physical act that you commit in your body carries the spiritual weight that sexual intimacy does.34:55-35:02So no other sin is going to bring the impact that sexual sin brings.35:07-35:10It consumes, it destroys like no other sin.35:13-35:21You know, over the years I've seen a lot of preachers who have disqualified themselves for ministry because of sin.35:22-35:24Do you know what the most common reason is?35:27-35:28You could probably guess, huh?35:31-35:32I do a lot of counseling.35:33-35:38Do you know what's the most common area we find where people need help?35:43-35:44You probably guess.35:46-35:53We've lost ministry, we've hurt our families, we're doing damage control all because we didn't flee.35:54-35:59We showed up, we thought we could handle it this time, and we lost again.36:02-36:04Nobody's surprised but you.36:06-36:20So the next time you're tempted, stop, stop, and say, "This is so serious that God says I should run from it." All right?36:21-36:25And finally, number four, four things to say when you're tempted.36:25-36:28Number four, "My body belongs to God.36:31-36:35My body belongs to God." Look at verse 19.36:37-36:51He says, "Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God?" Humans have a unique capacity.36:54-37:00are the only thing in creation that have the ability to be indwelt by God Himself.37:01-37:03No other creature can say that.37:05-37:10God lives inside you if you're a follower of Christ, if you're a believer.37:11-37:13You know, you are the temple of God.37:13-37:31In the Old Testament, the temple of God was a building, and when Jesus walked the earth, The temple, the tabernacle of God was in one man, Jesus Christ, but now under the new covenant, God's temple is in the heart of every believer of Christ.37:35-37:35You're the temple.37:38-37:38What would you think?37:40-37:54What would you think of someone who, during sermon time today, they were looking at explicit of the opposite sex on their phone during the sermon, what would you think about that?37:55-37:57Wouldn't you just sort of be appalled?38:00-38:04Like, I can't believe during the preaching of the Bible somebody was looking at that.38:04-38:05Wouldn't that be appalling?38:06-38:17Or what would you think if there was someone in this church that was having an affair, and they decided that this room was a perfect private place?38:17-38:22Some night through the week when nobody's here, they sneak in here and have an affair right in this room.38:22-38:23What would you think about that?38:24-38:28Wouldn't you be like, "What is the matter with you?38:28-38:39You did that in church?" I don't want to burst any bubbles, but this room, this room is really nothing special.38:40-38:41This is an office building.38:47-38:49That was a rumpus room before we moved in here.38:51-38:53And who knows what they'll do with it when we're gone.38:54-38:56This room is nothing special at all.38:59-39:02You are the temple of God.39:02-39:04You are holy property.39:04-39:15God says, "You are where I live." So every time you commit sexual sin, no matter where you do it, you're doing it in God's living room.39:19-39:35He goes on, look at verse 19, he says, "You are not your own, for you were bought with a price to glorify God in your body." You have a holy obligation to Jesus.39:35-39:36You are not your own.39:37-39:40Listen, you have no right to yourself.39:44-39:53You have no right to yourself, because you were bought with a price.39:55-39:56What did it cost to buy you?39:58-40:00It cost the blood of Jesus Christ.40:08-40:10You know, everybody is so concerned about their rights.40:12-40:14"I have rights!40:15-40:16I'm going to stand up for my rights!40:17-40:24I know my rights!" You know, as Christians, we have no rights.40:25-40:26Did you know that?40:30-40:34As a Christian, all I can say is, I'm not my own.40:36-40:37I don't even belong to myself.40:40-40:44This body belongs to Jesus.40:45-40:47This body was heading to hell.40:48-40:56This body was going to be separated from God forever, and Jesus Christ bought this back with His own death.40:57-40:59So this belongs to Jesus.40:59-41:00He paid for it.41:04-41:13So, you know the saying that was so popular, and there's still remnants of it, people walking around going, "My body, my choice." That's not biblical.41:15-41:34You want to make it biblical, you say it this way, "Christ's body, Christ's choice." So, he says, "So, glorify God in your body." We are a wholly motivated church.41:34-41:36We are wholly motivated.41:36-41:38Our highest priority is to glorify God.41:40-41:51Physical intimacy in the covenant of marriage, the purpose for which God designed intimacy, When that act occurs, that glorifies God.41:52-42:00And refusing to allow your passions to control you, when you flee from sexual immorality, you glorify God.42:03-42:07So next time you're tempted, you need to stop and say, "No, no, no.42:09-42:19This belongs to God." You know, the church is called the Bride of Christ.42:22-42:35Jesus desires intimacy with His bride, so He entered a covenant with His bride, and He keeps His covenant because He is faithful to His bride.42:35-42:39And that is exactly what we are called to emulate as children of God.42:40-42:49I keep my covenant to my bride because that's what my Lord does." Her worship team would make their way back up front.42:53-42:58Look, when you leave here today, at some point you're going to be tempted.43:00-43:09You're going to be tempted to think of something you shouldn't, to look at something you shouldn't, to do something that you shouldn't.43:09-43:34going to be tempted. Some of you, it might be tomorrow or Wednesday. Some of you, it might be on your way to the car from church. I want to encourage you, if that's a struggle for you, keep this outline and make it a steady habit in your devotions to read and review These principles from God's Word.43:36-43:45If you're unmarried and you keep finding yourself tempted, sit down and read these together with your boyfriend or girlfriend.43:48-43:53How about you make these four statements the lock screen on your phone?43:55-43:59I can't excuse sin because there is no excuse.44:00-44:03Number two, I am one with Christ.44:06-44:09God says to run from sexual sin.44:11-44:14And my body belongs to God.44:16-44:16Let's pray.44:20-44:32Our Father in heaven, I pray, Father, again by the power of your Holy Spirit, by the wisdom of your Word that today would be the day of repentance.44:34-44:46That some people for too long have just made excuses or shrugged their shoulders or have just given up any thought that this is a sin that can be avoided.44:47-45:07I pray today, Father, that we reexamine the purpose of it and that we would be a people You are truly wholly motivated to enjoy this gift in the way which you told us to enjoy.45:09-45:22Thank you, Father, for this glorious picture that you've given us of Christ faithful to His bride.45:25-45:26Give us the faith to imitate that.45:26-45:28We pray in Jesus' name, amen. Small Group DiscussionRead 1 Corinthians 6:12-20What was your big take-away from this passage / message?Explain the expressions the Corinthians used to justify sexual sin (1 Cor 6:12-13)?What expressions do people use today? How do you refute those?How exactly is sexual sin different from other sins (1 Cor 6:18)?How would you respond to a Christian that justifies their sin by saying, “I have freedom in Christ to live how I want!”? (See 1 Cor 6:19-20) BreakoutPray for one another.
+ Holy Gospel according to Luke 7:31-35Jesus said to the crowds: “To what shall I compare the people of this generation? What are they like? They are like children who sit in the marketplace and call to one another, ‘We played the flute for you, but you did not dance. We sang a dirge, but you did not weep.' For John the Baptist came neither eating food nor drinking wine, and you said, ‘He is possessed by a demon.' The Son of Man came eating and drinking and you said, ‘Look, he is a glutton and a drunkard, a friend of tax collectors and sinners.' But wisdom is vindicated by all her children.”The Gospel of the Lord
Lk 7:31-35Jesus said to the crowds:"To what shall I compare the people of this generation?What are they like?They are like children who sit in the marketplace and call to one another,'We played the flute for you, but you did not dance.We sang a dirge, but you did not weep.'For John the Baptist came neither eating food nor drinking wine,and you said, 'He is possessed by a demon.'The Son of Man came eating and drinking and you said,'Look, he is a glutton and a drunkard,a friend of tax collectors and sinners.'But wisdom is vindicated by all her children."
Lk 2:33-35Jesus' father and mother were amazed at what was said about him;and Simeon blessed them and said to Mary his mother,"Behold, this child is destinedfor the fall and rise of many in Israel,and to be a sign that will be contradictedand you yourself a sword will pierceso that the thoughts of many hearts may be revealed."
Forgive From the Heart - Matthew 18:21-35When the child of God Looks into the word of GodAnd sees the Son of God,They are transformed by the Spirit of GodInto the image of God For the glory of God!-Warren WiersbeReceiving and giving forgiveness does for Christians what oil does for a car, it lubricates our relationships, reduces friction, prevents overheating by cooling us off, prevents harmful deposits from building up in us.Matthew 18:21-35Forgiveness goes beyond relational ‘score keeping' - V. 21-22Peter had already learned that Rabbi Jesus was more loving than other rabbis. Peter probably thought he was being generous by suggesting the new number of 7 times!In saying forgive seventy-seven times, Jesus wants His followers to go beyond keeping track of offenses to cultivating a spirit of forgiveness based on the forgiveness they have received from God.Believers have been forgiven an incalculable sin debt - V. 23-27“On the Day I settle accounts, I will hold them accountable for their sin.” - Exodus 32:34Just as it is appointed for man to die once, and after that comes judgment. - Hebrew 9:27A denarius (v. 28) was a coin worth a day's pay; 100 denarii would be worth about 3 months pay; A talent was a huge sum of money, worth about 6,000 denarii; 10,000 talents would be worth about 60,000,000 denarii.“The gospel is this: We are more sinful and flawed in ourselves than we ever dared believe, yet at the very same time we are more loved and accepted in Jesus Christ than we ever dared hope.” - Tim KellerThose who have been forgiven so much go on to forgive others - V. 28-35Jesus' point is crystal clear: He expects those who have become Christians by receiving His forgiveness to forgive others from their heart.Practical Pastoral advice to those struggling to forgive others:Remember that there are two realms of forgiveness, the vertical (before God), and the Horizontal (before men). Before God forgiveness must always happen, readying us to act before men when asked (Luke 17:3-4).Forgiveness doesn't mean you condone what they did.Forgiveness doesn't mean there are no consequences for their actions.Forgiveness doesn't always mean you will have ongoing relationship.Motivations for the Christian to forgive:Christians extend forgiveness because of how much God has forgiven us.Christians forgive as an act of obedience for the glory of God.Christians forgive to keep themselves from the effects of unforgiveness.
TOPIC: MAINTAINING YOUR SPIRITUAL GLOW SCRIPTURES: Romans 12:11 KJV 1 Ephesians 4:30 KJV 2 1 Thessalonians 5:19 KJV 3 Job 1:9-12 KJV 4 Luke 4:13 KJV 5 John 14:30 KJV 6 Proverbs 4:18 NLV 7 Exodus 16:19 KJV 8 Lamentations 3:22-23 KJV 9 2 Corinthians 4:16 KJV 10 Ephesians 5:18 KJV 11 Matthew 12:43-45 KJV 11 Luke 22:39 NKJV 13 2 Chronicles 20:2-4 KJV 14 1 Corinthians 14:4 KJV 15 Romans 8:11 KJV 16 Ephesians 5:18-20 KJV 17 Ephesians 5:18-21 KJV 18 Ezekiel 2:1-2 KJV 19 Joshua 1:8 KJV 20 James 1:22-24 KJV 21 KEY POINTS FROM THE MESSAGE Why Must We Maintain the Glow? 22 Satan will return: You need to keep him subdued as he targets your word and your faith23. This is exemplified by Job, where Satan questioned Job's faithfulness to God 24, and by Jesus, where the devil departed from Him "for a season" 25and the "prince of this world" comes, but "hath nothing in me"26. There are higher heights to be achieved: "The way of those who are right is like the early morning light. It shines brighter and brighter until the perfect day"27. You need new grace every day: 28 The Israelites needed new manna for a new day29. There is new mercy daily because God's compassions "fail not" and "are new every morning"30. There is daily renewing: "though our outward man perish, yet the inward man is renewed day by day"31. Something else may fill you if you lose your fire: 32This can include worldliness and sinfulness, as being "drunk with wine" is contrasted with being "filled with the Spirit"33. It can also include evil spirits, where an "unclean spirit" returns to an empty house and brings "seven other spirits more wicked than himself"34. It establishes the gift and blessing: 35Jesus' customs kept him anointed36. How to Maintain the Glow (8 Steps): 37 To maintain your spiritual glow means to be filled daily with the Spirit, continuing practices that get you filled with Holy Ghost power38. THE MYSTERIES Regular Fasting and Prayer: Fast at least once weekly and pray daily39. Tongues Speaking: "He that speaketh in an unknown tongue edifieth himself"40 The Spirit of God dwelling in you will "quicken your mortal bodies"41. Singing and Confessing the Word of God to Yourself: Be "filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord"42. Thanksgiving and Praise: "Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ"43 Submission Based on the Fear of God: The infilling of the Holy Spirit is for the humble 44; this includes "Submitting yourselves one to another in the fear of God"45 Keep Connecting to the Impartation Through Podcasts and Messages: "The spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me"46 Don't Forget What God Told You - Meditate on the Word of God: "This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success"47. Practice the Word You Learn: "But be ye doers of the word, and not hearers only, deceiving your own selves"48. A hearer who is not a doer is like a man who forgets his own appearance after looking in a mirror49. CONCLUSION: Maintaining your spiritual glow is crucial for continued spiritual growth and victory. By consistently engaging in practices like prayer, fasting, speaking in tongues, praise, submission, consuming spiritual messages, meditating on the Word, and practicing what is learned, believers can stay "aglow and burning with the Spirit, serving the Lord"50, avoiding spiritual decline and experiencing the fullness of God's blessings.
TOPIC: MAINTAINING YOUR SPIRITUAL GLOW SCRIPTURES: Romans 12:11 KJV 1 Ephesians 4:30 KJV 2 1 Thessalonians 5:19 KJV 3 Job 1:9-12 KJV 4 Luke 4:13 KJV 5 John 14:30 KJV 6 Proverbs 4:18 NLV 7 Exodus 16:19 KJV 8 Lamentations 3:22-23 KJV 9 2 Corinthians 4:16 KJV 10 Ephesians 5:18 KJV 11 Matthew 12:43-45 KJV 11 Luke 22:39 NKJV 13 2 Chronicles 20:2-4 KJV 14 1 Corinthians 14:4 KJV 15 Romans 8:11 KJV 16 Ephesians 5:18-20 KJV 17 Ephesians 5:18-21 KJV 18 Ezekiel 2:1-2 KJV 19 Joshua 1:8 KJV 20 James 1:22-24 KJV 21 KEY POINTS FROM THE MESSAGE Why Must We Maintain the Glow? 22 Satan will return: You need to keep him subdued as he targets your word and your faith23. This is exemplified by Job, where Satan questioned Job's faithfulness to God 24, and by Jesus, where the devil departed from Him "for a season" 25and the "prince of this world" comes, but "hath nothing in me"26. There are higher heights to be achieved: "The way of those who are right is like the early morning light. It shines brighter and brighter until the perfect day"27. You need new grace every day: 28 The Israelites needed new manna for a new day29. There is new mercy daily because God's compassions "fail not" and "are new every morning"30. There is daily renewing: "though our outward man perish, yet the inward man is renewed day by day"31. Something else may fill you if you lose your fire: 32This can include worldliness and sinfulness, as being "drunk with wine" is contrasted with being "filled with the Spirit"33. It can also include evil spirits, where an "unclean spirit" returns to an empty house and brings "seven other spirits more wicked than himself"34. It establishes the gift and blessing: 35Jesus' customs kept him anointed36. How to Maintain the Glow (8 Steps): 37 To maintain your spiritual glow means to be filled daily with the Spirit, continuing practices that get you filled with Holy Ghost power38. THE MYSTERIES Regular Fasting and Prayer: Fast at least once weekly and pray daily39. Tongues Speaking: "He that speaketh in an unknown tongue edifieth himself"40 The Spirit of God dwelling in you will "quicken your mortal bodies"41. Singing and Confessing the Word of God to Yourself: Be "filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord"42. Thanksgiving and Praise: "Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ"43 Submission Based on the Fear of God: The infilling of the Holy Spirit is for the humble 44; this includes "Submitting yourselves one to another in the fear of God"45 Keep Connecting to the Impartation Through Podcasts and Messages: "The spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me"46 Don't Forget What God Told You - Meditate on the Word of God: "This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success"47. Practice the Word You Learn: "But be ye doers of the word, and not hearers only, deceiving your own selves"48. A hearer who is not a doer is like a man who forgets his own appearance after looking in a mirror49. CONCLUSION: Maintaining your spiritual glow is crucial for continued spiritual growth and victory. By consistently engaging in practices like prayer, fasting, speaking in tongues, praise, submission, consuming spiritual messages, meditating on the Word, and practicing what is learned, believers can stay "aglow and burning with the Spirit, serving the Lord"50, avoiding spiritual decline and experiencing the fullness of God's blessings.
Monday of the Seventeenth Week in Ordinary TimeMatthew 13:31-35Jesus proposed a parable to the crowds.“The Kingdom of heaven is like a mustard seedthat a person took and sowed in a field.It is the smallest of all the seeds,yet when full-grown it is the largest of plants.It becomes a large bush,and the birds of the sky come and dwell in its branches.”
+ Holy Gospel according to St. Matthew 13: 31 – 35Jesus proposed another parable to them. “The kingdom of heaven is like a mustard seed that a person took and sowed in a field. It is the smallest of all the seeds, yet when full-grown it is the largest of plants. It becomes a large bush, and the ‘birds of the sky come and dwell in its branches.'”He spoke to them another parable. “The kingdom of heaven is like yeast that a woman took and mixed with three measures of wheat flour until the whole batch was leavened.”All these things Jesus spoke to the crowds in parables. He spoke to them only in parables, to fulfill what had been said through the prophet: “I will open my mouth in parables, I will announce what has lain hidden from the foundation (of the world).”The Gospel of the Lord.
Mt 13:31-35Jesus proposed a parable to the crowds.“The Kingdom of heaven is like a mustard seedthat a person took and sowed in a field.It is the smallest of all the seeds,yet when full-grown it is the largest of plants.It becomes a large bush,and the birds of the sky come and dwell in its branches.”He spoke to them another parable.“The Kingdom of heaven is like yeastthat a woman took and mixed with three measures of wheat flouruntil the whole batch was leavened.”All these things Jesus spoke to the crowds in parables.He spoke to them only in parables,to fulfill what had been said through the prophet:I will open my mouth in parables,I will announce what has lain hidden from the foundation of the world.
1ª Semana do Advento | Sábado Evangelho (Mt 9,35–10,1.6-8) — O Senhor esteja convosco. — Ele está no meio de nós. — Proclamação do Evangelho de Jesus Cristo + segundo Mateus. — Glória a vós, Senhor. Naquele tempo, 35Jesus percorria todas as cidades e povoados, ensinando em suas sinagogas, pregando o evangelho do Reino, e curando todo tipo de doença e enfermidade. 36Vendo Jesus as multidões, compadeceu-se delas, porque estavam cansadas e abatidas, como ovelhas que não têm pastor. Então disse a seus discípulos: 37“A Messe é grande, mas os trabalhadores são poucos. 38Pedi pois ao dono da messe que envie trabalhadores para a sua colheita!” 10,1E, chamando os seus doze discípulos deu-lhes poder para expulsarem os espíritos maus e para curarem todo tipo de doença e enfermidade. Enviou-os com as seguintes recomendações: 6“Ide, antes, às ovelhas perdidas da casa de Israel! 7Em vosso caminho, anunciai: ‘O Reino dos Céus está próximo'. 8Curai os doentes, ressuscitai os mortos, purificai os leprosos, expulsai os demônios. De graça recebestes, de graça deveis dar!” — Palavra da Salvação. — Glória a vós, Senhor.
A sermon on John 13:31-35Jesus says to his followers: "Love one another. Just as I have loved you so you should love one another". What does this mean? The text of the talk can be found here
Date: April 20th, 2025 Scripture: John 11 32When Mary reached the place where Jesus was and saw him, she fell at his feet and said, "Lord, if you had been here, my brother would not have died." 33When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34"Where have you laid him?" he asked. "Come and see, Lord," they replied. 35Jesus wept. For more resources please visit crosslifechurch.org
Passage(s): Genesis 29:1-35Jesus came to make us holy. Holiness is being wholly devoted to God. Therefore, if we are in Christ, we must strive to be wholistically holy!
Read Online“Here are my mother and my brothers. For whoever does the will of God is my brother and sister and mother.” Mark 3:34–35Jesus said many things that caused people to pause and think. Today's Gospel passage is one of those times. Just prior to the passage quoted above, Jesus was told that His mother and brothers were outside looking for Him. After hearing this, instead of going to greet them, He asked those around Him, “Who are my mother and my brothers?” Then He looked around and answered His own question with the above quoted Scripture.What may have caused some people to pause and think at that time, and even now when this passage is read, is that Jesus' comments can easily be misunderstood. Some will conclude that He was distancing Himself from His own family and that He was even disowning them to a certain extent. But nothing could be further from the truth.First of all, we know that Jesus had a perfect love for His dear mother Mary and that she loved Jesus with a perfect reciprocal love. As for His “brothers,” it was common to refer to one's extended family (such as cousins) as brothers and sisters. Therefore, these brothers who were coming to see Jesus were relatives to one degree or another. And though our Blessed Mother, the mother of Jesus, was perfect in every way, Jesus' extended family was not. Recall that some of them thought Jesus was out of his mind and tried to prevent His public ministry.But back to our question: Was Jesus disowning His family members in some way? Certainly not. Instead, He was establishing a deeper context for His new family in grace. Though biological bonds are a gift and must be respected and cherished, the spiritual bonds established by our joint conformity to the will of God is of much greater importance. Jesus simply pointed to this fact, elevating the spiritual family bond over the purely natural. Of course, it's also important to point out that Jesus' mother was first and foremost His mother, not only because she gave physical birth to Jesus, but primarily because she was in perfect conformity to the will of God with Him and, thus, the most intimate member of His family by grace. And the same can be true for all of us. When we conform our wills to the will of God, we become Jesus' “mother” in the sense that He enters our world through us. And we become His “brothers and sisters” in that we become intimate members of His eternal family and enjoy a profound and spiritual union with Him. Reflect, today, upon the fact that you are called to be so much more than just a physical brother or sister of Christ Jesus. You are called to the most intimate and transforming familial union imaginable. And this union is more fully accomplished when you seek to fulfill the will of God with your whole heart, mind, soul and strength. My dear Lord, I desire deeply to become more fully a member of Your most intimate family in grace. Help me to always dedicate myself to the complete fulfillment of the will of our Father in Heaven. And as I conform my will more fully with that of the Father's, draw me deeper and deeper into union with You. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: Christ taking Leave of his Mother by Albrecht Altdorfer, via Wikipedia
September 18, 2024Homily: LoveFr. SamGospelLk 7:31-35Jesus said to the crowds:“To what shall I compare the people of this generation?What are they like?They are like children who sit in the marketplace and call to one another,‘We played the flute for you, but you did not dance.We sang a dirge, but you did not weep.'For John the Baptist came neither eating food nor drinking wine,and you said, ‘He is possessed by a demon.'The Son of Man came eating and drinking and you said,‘Look, he is a glutton and a drunkard,a friend of tax collectors and sinners.'But wisdom is vindicated by all her children.”ST JOSEPH'S ONLINE:Web: https://www.stjmod.com/Facebook: https://www.facebook.com/stjmod/Instagram: https://www.instagram.com/stjmod/Giving: https://ppay.co/yohL5SoVCT8
Wednesday of the Twenty-fourth Week in Ordinary TimeLk 7:31-35Jesus said to the crowds:“To what shall I compare the people of this generation?What are they like?"
+ Holy Gospel according to Luke 7:31-35Jesus said to the crowds: “To what shall I compare the people of this generation? What are they like? They are like children who sit in the marketplace and call to one another, ‘We played the flute for you, but you did not dance. We sang a dirge, but you did not weep.' For John the Baptist came neither eating food nor drinking wine, and you said, ‘He is possessed by a demon.' The Son of Man came eating and drinking and you said, ‘Look, he is a glutton and a drunkard, a friend of tax collectors and sinners.' But wisdom is vindicated by all her children.”The Gospel of the Lord
Reading 1Is 50:5-9aThe Lord GOD opens my ear that I may hear;and I have not rebelled,have not turned back.I gave my back to those who beat me,my cheeks to those who plucked my beard;my face I did not shieldfrom buffets and spitting.The Lord GOD is my help,therefore I am not disgraced;I have set my face like flint,knowing that I shall not be put to shame.He is near who upholds my right;if anyone wishes to oppose me,let us appear together.Who disputes my right?Let that man confront me.See, the Lord GOD is my help;who will prove me wrong?Reading 2Jas 2:14-18What good is it, my brothers and sisters,if someone says he has faith but does not have works? Can that faith save him? If a brother or sister has nothing to wearand has no food for the day,and one of you says to them,"Go in peace, keep warm, and eat well, "but you do not give them the necessities of the body,what good is it? So also faith of itself,if it does not have works, is dead.Indeed someone might say,"You have faith and I have works." Demonstrate your faith to me without works,and I will demonstrate my faith to you from my works.GospelMk 8:27-35Jesus and his disciples set outfor the villages of Caesarea Philippi. Along the way he asked his disciples,"Who do people say that I am?" They said in reply,"John the Baptist, others Elijah,still others one of the prophets." And he asked them,"But who do you say that I am?" Peter said to him in reply,"You are the Christ." Then he warned them not to tell anyone about him.He began to teach themthat the Son of Man must suffer greatlyand be rejected by the elders, the chief priests, and the scribes,and be killed, and rise after three days. He spoke this openly. Then Peter took him aside and began to rebuke him. At this he turned around and, looking at his disciples,rebuked Peter and said, "Get behind me, Satan. You are thinking not as God does, but as human beings do."He summoned the crowd with his disciples and said to them,"Whoever wishes to come after me must deny himself,take up his cross, and follow me. For whoever wishes to save his life will lose it,but whoever loses his life for my sakeand that of the gospel will save it."
Fr. Jim teaches that when we know who Jesus is we know who God is, but more than that, we must ask who Jesus is so that we know who we must be.from Mark 8:27-35Jesus and his disciples set outfor the villages of Caesarea Philippi. Along the way he asked his disciples,“Who do people say that I am?” They said in reply,“John the Baptist, others Elijah,still others one of the prophets.” And he asked them,“But who do you say that I am?” Peter said to him in reply,“You are the Christ.” Then he warned them not to tell anyone about him.Read the full scripture passage: https://bible.usccb.org/bible/readings/091524.cfmHeart to Heart Catholic Media MinistryInspire Believers. Evangelize Seekers. Foster Disciples.--https://htoh.us/subscribehttps://htoh.us/donate
Luke 14:25-35Jesus is surprisingly, starkly, clear about the costs of becoming His disciple. Jim look at Jesus' challenging words and how we can learn from them today.
Twelfth Sunday after Pentecost The Collect: Grant to us, Lord, we pray, the spirit to think and do always those things that are right, that we, who cannot exist without you, may by you be enabled to live according to your will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Old Testament: 1 Kings 19:4-8 4But he himself went a day's journey into the wilderness, and came and sat down under a solitary broom tree. He asked that he might die: “It is enough; now, O Lord, take away my life, for I am no better than my ancestors.” 5Then he lay down under the broom tree and fell asleep. Suddenly an angel touched him and said to him, “Get up and eat.” 6He looked, and there at his head was a cake baked on hot stones, and a jar of water. He ate and drank, and lay down again. 7The angel of the Lordcame a second time, touched him, and said, “Get up and eat, otherwise the journey will be too much for you.” 8He got up, and ate and drank; then he went in the strength of that food forty days and forty nights to Horeb the mount of God. Psalm: Psalm 34:1-8 1 I will bless the Lord at all times; * his praise shall ever be in my mouth. 2 I will glory in the Lord; * let the humble hear and rejoice. 3 Proclaim with me the greatness of the Lord; * let us exalt his Name together. 4 I sought the Lord, and he answered me * and delivered me out of all my terror. 5 Look upon him and be radiant, * and let not your faces be ashamed. 6 I called in my affliction and the Lord heard me * and saved me from all my troubles. 7 The angel of the Lord encompasses those who fear him, * and he will deliver them. 8 Taste and see that the Lord is good; * happy are they who trust in him! Epistle: Ephesians 4:25-5:2 25So then, putting away falsehood, let all of us speak the truth to our neighbors, for we are members of one another. 26Be angry but do not sin; do not let the sun go down on your anger, 27and do not make room for the devil. 28Thieves must give up stealing; rather let them labor and work honestly with their own hands, so as to have something to share with the needy. 29Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear. 30And do not grieve the Holy Spirit of God, with which you were marked with a seal for the day of redemption. 31Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, 32and be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you. 5Therefore be imitators of God, as beloved children, 2and live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. Gospel: John 6:35, 41-51 35Jesus said to them, “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty. 41Then the Jews began to complain about him because he said, “I am the bread that came down from heaven.” 42They were saying, “Is not this Jesus, the son of Joseph, whose father and mother we know? How can he now say, ‘I have come down from heaven'?” 43Jesus answered them, “Do not complain among yourselves. 44No one can come to me unless drawn by the Father who sent me; and I will raise that person up on the last day.45It is written in the prophets, ‘And they shall all be taught by God.' Everyone who has heard and learned from the Father comes to me. 46Not that anyone has seen the Father except the one who is from God; he has seen the Father. 47Very truly, I tell you, whoever believes has eternal life.48I am the bread of life. 49Your ancestors ate the manna in the wilderness, and they died. 50This is the bread that comes down from heaven, so that one may eat of it and not die. 51I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.”
John 6: 24-35 24When the crowd saw that neither Jesus nor his disciples were [beside the sea,] they themselves got into the boats and went to Capernaum looking for Jesus. 25When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” 26Jesus answered them, “Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves. 27Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal.” 28Then they said to him, “What must we do to perform the works of God?” 29Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” 30So they said to him, “What sign are you going to give us then, so that we may see it and believe you? What work are you performing? 31Our ancestors ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.' ” 32Then Jesus said to them, “Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33For the bread of God is that which comes down from heaven and gives life to the world.” 34They said to him, “Sir, give us this bread always.” 35Jesus said to them, “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.”
Scripture: Exodus 16:2-4, 9-15, John 6:24-35Jesus offers living bread where God is cenetered in beloved community. How can we nurture this blessing and gift?. The post The Holiness of Today's Bread appeared first on Foreside Community Church.
Luke 13:31-35Jesus often makes decisions that take a lot more than worldly data into account. How can we do this too?
Leitura do Evangelho de Jesus Cristo segundo Marcos 9,30-37 Naquele tempo, 30Jesus e seus discípulos atravessaram a Galiléia. Ele não queria que ninguém soubesse disso, 31pois estava ensinando a seus discípulos. E dizia-lhes: “O Filho do Homem vai ser entregue nas mãos dos homens, e eles o matarão, mas, três dias após sua morte, ele ressuscitará”. 32Os discípulos, porém, não compreendiam estas palavras e tinham medo de perguntar. 33Eles chegaram a Cafarnaum. Estando em casa, Jesus perguntou-lhes: “Que discutíeis pelo caminho?” 34Eles, porém, ficaram calados, pois pelo caminho tinham discutido quem era o maior. 35Jesus sentou-se, chamou os doze e lhes disse: “Se alguém quiser ser o primeiro, que seja o último de todos e aquele que serve a todos!” 36Em seguida, pegou uma criança, colocou-a no meio deles, e abraçando-a disse: 37“Quem acolher em meu nome uma dessas crianças, é a mim que estará acolhendo. E quem me acolher, está acolhendo, não a mim, mas aquele que me enviou”. --- Send in a voice message: https://podcasters.spotify.com/pod/show/amigocatolico/message
Das Losungswort und der Lehrtext der Herrnhuter Brüdergemeine:Du sprachst: Ich bin unschuldig; der HERR hat ja doch seinen Zorn von mir gewandt. Siehe, ich will dich richten, weil du sprichst: Ich habe nicht gesündigt.Jeremia 2,35Jesus, gedenke an mich, wenn du in dein Reich kommst!Lukas 23,42Titel der Andacht: "Sündenerkenntnis"Nachzulesen in nah-am-leben.de
Leitura do Evangelho de Jesus Cristo segundo João 6,30-35 Naquele tempo, a multidão perguntou a Jesus: 30Que sinal realizas, para que possamos ver e crer em ti? Que obras fazes? 31Nossos pais comeram o maná no deserto, como está na Escritura: “Pão do céu deu-lhes a comer”. 32Jesus respondeu: “Em verdade, em verdade vos digo, não foi Moisés quem vos deu o pão que veio do céu. É meu Pai que vos dá o verdadeiro pão do céu. 33Pois o pão de Deus é aquele que desce do céu e dá vida ao mundo”. 34Então pediram: “Senhor, dá-nos sempre desse pão”. 35Jesus lhes disse: “Eu sou o pão da vida. Quem vem a mim não terá mais fome e quem crê em mim nunca mais terá sede”. --- Send in a voice message: https://podcasters.spotify.com/pod/show/amigocatolico/message
Easter 2024 A Broken-Hearted Triumph By Louie Marsh, 3-10-2024 Last slide – get over it! 1) Jesus DELIBERATELY fulfilled prophecy. “1Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3If anyone says anything to you, you shall say, ‘The Lord needs them,' and he will send them at once.”” “4This took place to fulfill what was spoken by the prophet, saying, 5“Say to the daughter of Zion, ‘Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden.' ”” (Matthew 21:1–5, ESV) · He knew and LOVED the Scriptures. · He did this to BUILD UP the disciples faith. “16His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. (John 12:16, ESV) 2) Jesus saw Israel's sin & was BROKEN-HEARTED. “41And when he drew near and saw the city, he wept over it, 42saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes.”” (Luke 19:41–42, ESV) · How broken hearted? He wept PUBLICLY. “35Jesus wept. 36So the Jews said, “See how he loved him!” 37But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?”” (John 11:35–37, ESV) Harry Douglass story – weeping over small town in AZ, probably Salome. 3) Why Did He Weep? · Israel was HARD HEARTED. “7My people are bent on turning away from me, and though they call out to the Most High, he shall not raise them up at all. 8How can I give you up, O Ephraim? How can I hand you over, O Israel? How can I make you like Admah? How can I treat you like Zeboiim? My heart recoils within me; my compassion grows warm and tender. 9I will not execute my burning anger; I will not again destroy Ephraim; for I am God and not a man, the Holy One in your midst, and I will not come in wrath.” (Hosea 11:7–9, ESV) · The crowds had a FALSE view of who Jesus is. 17The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18The reason why the crowd went to meet him was that they heard he had done this sign. 19So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.”” (John 12:17–19, ESV) 10And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” 11And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.”” (Matthew 21:10-11, ESV) · Jesus spoke an ominous PROPHECY. . 43For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.”” (Luke 19:43–44, ESV) · The wages (payment for) sin is still DEATH. “23For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23, ESV)
John 9 1As he passed by, he saw a man blind from birth. 2And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. 4We must work the works of him who sent me while it is day; night is coming, when no one can work. 5As long as I am in the world, I am the light of the world.” 6Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man's eyes with the mud 7and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing. 8The neighbors and those who had seen him before as a beggar were saying, “Is this not the man who used to sit and beg?” 9Some said, “It is he.” Others said, “No, but he is like him.” He kept saying, “I am the man.” 10So they said to him, “Then how were your eyes opened?” 11He answered, “The man called Jesus made mud and anointed my eyes and said to me, ‘Go to Siloam and wash.' So I went and washed and received my sight.” 12They said to him, “Where is he?” He said, “I do not know.” 13They brought to the Pharisees the man who had formerly been blind. 14Now it was a Sabbath day when Jesus made the mud and opened his eyes. 15So the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.” 16Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others said, “How can a man who is a sinner do such signs?” And there was a division among them. 17So they said again to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.” 18 The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight 19and asked them, “Is this your son, who you say was born blind? How then does he now see?” 20His parents answered, “We know that this is our son and that he was born blind. 21But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” 22(His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus to be Christ, he was to be put out of the synagogue.) 23Therefore his parents said, “He is of age; ask him.” 24So for the second time they called the man who had been blind and said to him, “Give glory to God. We know that this man is a sinner.” 25He answered, “Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.” 26They said to him, “What did he do to you? How did he open your eyes?” 27He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” 28And they reviled him, saying, “You are his disciple, but we are disciples of Moses. 29We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” 30The man answered, “Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes. 31We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. 32Never since the world began has it been heard that anyone opened the eyes of a man born blind. 33If this man were not from God, he could do nothing.” 34They answered him, “You were born in utter sin, and would you teach us?” And they cast him out. 35Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of Man?” 36He answered, “And who is he, sir, that I may believe in him?” 37Jesus said to him, “You have seen him, and it is he who is speaking to you.” 38He said, “Lord, I believe,” and he worshiped him.
“Here are my mother and my brothers. For whoever does the will of God is my brother and sister and mother.” Mark 3:34–35Jesus said many things that caused people to pause and think. Today's Gospel passage is one of those times. Just prior to the passage quoted above, Jesus was told that His mother and brothers were outside looking for Him. After hearing this, instead of going to greet them, He asked those around Him, “Who are my mother and my brothers?” Then He looked around and answered His own question with the above quoted Scripture.What may have caused some people to pause and think at that time, and even now when this passage is read, is that Jesus' comments can easily be misunderstood. Some will conclude that He was distancing Himself from His own family and that He was even disowning them to a certain extent. But nothing could be further from the truth.First of all, we know that Jesus had a perfect love for His dear mother Mary and that she loved Jesus with a perfect reciprocal love. As for His “brothers,” it was common to refer to one's extended family (such as cousins) as brothers and sisters. Therefore, these brothers who were coming to see Jesus were relatives to one degree or another. And though our Blessed Mother, the mother of Jesus, was perfect in every way, Jesus' extended family was not. Recall that some of them thought Jesus was out of his mind and tried to prevent His public ministry.But back to our question: Was Jesus disowning His family members in some way? Certainly not. Instead, He was establishing a deeper context for His new family in grace. Though biological bonds are a gift and must be respected and cherished, the spiritual bonds established by our joint conformity to the will of God is of much greater importance. Jesus simply pointed to this fact, elevating the spiritual family bond over the purely natural. Of course, it's also important to point out that Jesus' mother was first and foremost His mother, not only because she gave physical birth to Jesus, but primarily because she was in perfect conformity to the will of God with Him and, thus, the most intimate member of His family by grace. And the same can be true for all of us. When we conform our wills to the will of God, we become Jesus' “mother” in the sense that He enters our world through us. And we become His “brothers and sisters” in that we become intimate members of His eternal family and enjoy a profound and spiritual union with Him.Reflect, today, upon the fact that you are called to be so much more than just a physical brother or sister of Christ Jesus. You are called to the most intimate and transforming familial union imaginable. And this union is more fully accomplished when you seek to fulfill the will of God with your whole heart, mind, soul and strength.My dear Lord, I desire deeply to become more fully a member of Your most intimate family in grace. Help me to always dedicate myself to the complete fulfillment of the will of our Father in Heaven. And as I conform my will more fully with that of the Father's, draw me deeper and deeper into union with You. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
Revealed: the Miracles of Jesus Part 9: The Resurrection of Lazarus By Louie Marsh, 10-8-2023 Possible Evidence of Life After Death: The EEG scans of more than 500 patients who had suffered cardiac arrest were studied. Sadly, most of them were unable to be revived. But 53 patients were returned to life and consciousness. Of those, nearly a dozen reported memories of a “sense” of awareness while they were dead and six reported an NDE (Near Death Experience). But if the person has expired and their brain functions have essentially ceased, how are they storing any memories, to say nothing of experiencing something? Are we looking at medical proof of an afterlife? The few scientists who have addressed these questions previously have typically attributed these memories to random synaptic firings in the brain as it's in the process of dying. But these results seem to suggest something more may be going on. 1) Jesus SHAPES the scene. “5Now Jesus loved Martha and her sister and Lazarus. 6So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was. 7Then after this he said to the disciples, “Let us go to Judea again.””…“14Then Jesus told them plainly, “Lazarus has died, 15and for your sake I am glad that I was not there, so that you may believe. But let us go to him.”” (John 11:5-7;14–15, ESV) This miracle in the story of John. “3So I went down to the potter's house, and there he was working at his wheel. 4And the vessel he was making of clay was spoiled in the potter's hand, and he reworked it into another vessel, as it seemed good to the potter to do. 5Then the word of the Lord came to me: 6“O house of Israel, can I not do with you as this potter has done? declares the Lord. Behold, like the clay in the potter's hand, so are you in my hand, O house of Israel.” (Jeremiah 18:3–6, ESV) “8But now, O Lord, you are our Father; we are the clay, and you are our potter; we are all the work of your hand.” (Isaiah 64:8, ESV) 2) Jesus challenges us to make doctrine PERSONAL. “23Jesus said to her, “Your brother will rise again.” 24Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, 26and everyone who lives and believes in me shall never die. Do you believe this?” 27She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”” (John 11:23–27, ESV) 3) Jesus HATES death, suffering & pain. “33When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. 34And he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35Jesus wept. 36So the Jews said, “See how he loved him!” 37But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?” 38Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it.” (John 11:33–38, ESV) 4) Jesus covered everything in PRAYER. “41So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. 42I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.”” (John 11:41–42, ESV) 5) Jesus OVERPOWERS death with three little words. “43When he had said these things, he cried out with a loud voice, “Lazarus, come out.” 44The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”” (John 11:43–44, ESV) 6) Jesus shapes the FUTURE. “45Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, 46but some of them went to the Pharisees and told them what Jesus had done. 47So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. 48If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.”” (John 11:45–48, ESV)
Exodus 15:26For I am the Lord who heals you."Psalm 6:2Have mercy on me, Lord, for I am faint. Heal me, Lord, for my bones are in agony.Psalm 30:2Lord my God, I called to you for help, and you healed me."Jeremiah 17:14Heal me, O Lord, and I shall be healed; save me, and I shall be saved: for thou art my praise."Isaiah 57:18-19I have seen their ways, but I will heal them; I will guide them and restore comfort to Israel's mourners, creating praise on their lips. Peace, peace, to those far and near,' says the Lord, 'And I will heal them.'"Psalm 103:2-3Praise the Lord, my soul, and forget not all his benefits — who forgives all your sins and heals all your diseases."Jeremiah 30:17But I will restore you to health and heal your wounds,' declares the Lord."2 Kings 20:5The is what the Lord, the God of your father David, says: 'I have heard your prayer and seen your tears; I will heal you.'"Jeremiah 17:14Heal me, Lord, and I will be healed; save me and I will be saved, for you are the one I praise."Matthew 9:35Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness."Psalm 41:3The Lord sustains them on their sickbed and restores them from their bed of illness.”Psalm 103:2-4Bless the Lord, O my soul, and forget not all his benefits, who forgives all your iniquity, who heals all your diseases, who redeems your life from the pit, who crowns you with steadfast love and mercy,Isaiah 53:5But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed."1 Peter 2:24He himself bore our sins in his body on the cross, so that we might die to sins and live for righteousness; by his wounds you have been healed."Proverbs 4:20-22My son, give attention to my words; incline your ear to my sayings. Do not let them depart from your eyes; keep them in the midst of your heart; for they are life to those who find them, and health to all their flesh.”Proverbs 16:24Gracious words are a honeycomb, sweet to the soul and healing to the bones.”Psalms 107:20-21He sent out his word and healed them; he rescued them from the grave. Let them give thanks to the Lord for his unfailing love and his wonderful deeds for mankind."Wisdom of Solomon 16:12It wasn't any herb or ointment that healed them but your word alone, Lord, which heals everything.”Psalm 107:20He sent out his word and healed them; he rescued them from the grave."Psalm 119:50This is my comfort in my affliction, that your promise gives me life.”Jeremiah 1:12: Then said the Lord unto me, Thou hast well seen: for I will hasten my word to perform it.Support this show http://supporter.acast.com/622a9079e8fb640012cb94f3. I pray that God would "give you spiritual wisdom and insight so that you might grow in your knowledge of God. 18I, pray that your hearts will be flooded with light so that you can understand the confident hope he has given to those he called his holy people who are his rich and glorious inheritance" https://plus.acast.com/s/blueprint-of-faith. Hosted on Acast. See acast.com/privacy for more information.
Naquele tempo, 31Jesus desceu a Cafarnaum, cidade da Galileia, e aí ensinava-os aos sábados. 32As pessoas ficavam admiradas com o seu ensinamento, porque Jesus falava com autoridade. 33Na sinagoga, havia um homem possuído pelo espírito de um demônio impuro, que gritou em alta voz: 34“Que queres de nós, Jesus Nazareno? Vieste para nos destruir? Eu sei quem tu és: tu és o Santo de Deus!” 35Jesus o ameaçou, dizendo: “Cala-te, e sai dele!” Então o demônio lançou o homem no chão, saiu dele, e não lhe fez mal nenhum. 36O espanto se apossou de todos e eles comentavam entre si: “Que palavra é essa? Ele manda nos espíritos impuros, com autoridade e poder, e eles saem”. 37E a fama de Jesus se espalhava em todos os lugares da redondeza.
Primeira Leitura: 1 Tessalonicenses 5,1-6.9-11 Leitura da primeira carta de São Paulo aos Tessalonicenses – 1Quanto ao tempo e à hora, meus irmãos, não há por que vos escrever. 2Vós mesmos sabeis perfeitamente que o dia do Senhor virá como ladrão, de noite. 3Quando as pessoas disserem: “Paz e segurança!”, então de repente sobrevirá a destruição, como as dores de parto sobre a mulher grávida. E não poderão escapar. 4Mas vós, meus irmãos, não estais nas trevas, de modo que esse dia vos surpreenda como um ladrão. 5Todos vós sois filhos da luz e filhos do dia. Não somos da noite nem das trevas. 6Portanto, não durmamos, como os outros, mas sejamos vigilantes e sóbrios. 9Deus não nos destinou para a ira, mas para alcançarmos a salvação por meio de nosso Senhor Jesus Cristo. 10Ele morreu por nós para que, quer vigiando nesta vida, quer adormecidos na morte, alcancemos a vida junto dele. 11Por isso, exortai-vos e edificai-vos uns aos outros, como já costumais fazer. – Palavra do Senhor. Salmo Responsorial: 26(27) Sei que a bondade do Senhor eu hei de ver / na terra dos viventes. 1. O Senhor é minha luz e salvação; / de quem eu terei medo? / O Senhor é a proteção da minha vida; / perante quem eu tremerei? – R. 2. Ao Senhor eu peço apenas uma coisa, / e é só isto que eu desejo: / habitar no santuário do Senhor / por toda a minha vida; / saborear a suavidade do Senhor / e contemplá-lo no seu templo. – R. 3. Sei que a bondade do Senhor eu hei de ver / na terra dos viventes. / Espera no Senhor e tem coragem, / espera no Senhor! – R. Evangelho: Lucas 4,31-37 Aleluia, aleluia, aleluia. Um grande profeta surgiu entre nós / e Deus visitou o seu povo (Lc 7,16). – R. Proclamação do Evangelho de Jesus Cristo segundo Lucas – Naquele tempo, 31Jesus desceu a Cafarnaum, cidade da Galileia, e aí ensinava-os aos sábados. 32As pessoas ficavam admiradas com o seu ensinamento, porque Jesus falava com autoridade. 33Na sinagoga havia um homem possuído pelo espírito de um demônio impuro, que gritou em alta voz: 34“O que queres de nós, Jesus Nazareno? Vieste para nos destruir? Eu sei quem tu és: tu és o Santo de Deus!” 35Jesus o ameaçou, dizendo: “Cala-te e sai dele!” Então o demônio lançou o homem no chão, saiu dele e não lhe fez mal nenhum. 36O espanto se apossou de todos, e eles comentavam entre si: “Que palavra é essa? Ele manda nos espíritos impuros com autoridade e poder, e eles saem”. 37E a fama de Jesus se espalhava em todos os lugares da redondeza. – Palavra da salvação.
Gospel for the 16th Sunday in Ordinary Time - Matthew 13:24-35Jesus shares with us three more parables, once again using images simple to understand such as planting seeds in a garden, a mustard seed and yeast. All of these things point us to the Kingdom of God. They also point us to ourselves. We are that garden and we are filled with both wheat and weeds. Jesus says to let them grow together. Now why on earth would He say that?Special thanks to Bridget Zenk for her composition and performing of our intake and outtake music. Also, thanks to you for breaking open God's Word with me. Have a comment? Send it my way to pdjoezenk@gmail.com. Bless you!
Matthew 9:35—10:8 [9-23] The Holy Gospel according to Matthew.Glory to you, O Lord.35Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness.36When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.37Then he said to his disciples, “The harvest is plentiful, but the laborers are few;38therefore ask the Lord of the harvest to send out laborers into his harvest.”10:1Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness.2These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John;3Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus;4Simon the Cananaean, and Judas Iscariot, the one who betrayed him.5These twelve Jesus sent out with the following instructions: “Go nowhere among the Gentiles, and enter no town of the Samaritans,6but go rather to the lost sheep of the house of Israel.7As you go, proclaim the good news, ‘The kingdom of heaven has come near.'8Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. [9Take no gold, or silver, or copper in your belts,10no bag for your journey, or two tunics, or sandals, or a staff; for laborers deserve their food.11Whatever town or village you enter, find out who in it is worthy, and stay there until you leave.12As you enter the house, greet it.13If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you.14If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town.15Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town.16“See, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves.17Beware of them, for they will hand you over to councils and flog you in their synagogues;18and you will be dragged before governors and kings because of me, as a testimony to them and the Gentiles.19When they hand you over, do not worry about how you are to speak or what you are to say; for what you are to say will be given to you at that time;20for it is not you who speak, but the Spirit of your Father speaking through you.21Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death;22and you will be hated by all because ofmy name. But the one who endures to the end will be saved.23When they persecute you in one town, flee to the next; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes.”]
Gospel: Matthew 9:35-10:8The Holy Gospel according to Matthew, the ninth chapter. Glory to you, O Lord!35Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. 36When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37Then he said to his disciples, “The harvest is plentiful, but the laborers are few; 38therefore ask the Lord of the harvest to send out laborers into his harvest.”10:1Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. 2These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; 3Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; 4Simon the Cananaean, and Judas Iscariot, the one who betrayed him.5These twelve Jesus sent out with the following instructions: “Go nowhere among the Gentiles, and enter no town of the Samaritans, 6but go rather to the lost sheep of the house of Israel. 7As you go, proclaim the good news, ‘The kingdom of heaven has come near.' 8Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. 9Take no gold, or silver, or copper in your belts, 10no bag for your journey, or two tunics, or sandals, or a staff; for laborers deserve their food. 11Whatever town or village you enter, find out who in it is worthy, and stay there until you leave. 12As you enter the house, greet it. 13If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. 14If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town. 15Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town. 16“See, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves.The Gospel of the Lord. Praise to you, O Christ! Plenty, but of what?It feels like we're interrupting something in all three scriptures today. In Exodus, Moses and the Israelites were camping out at the base of Mt. Sinai. They left Egypt ate manna, and though Moses went up to the Lord on Mt. Sinai, they won't receive the 10 Commandments for a little while yet. Paul begins this passage with the phrase “Since we are justified by faith…”. This being Paul, we arrive at the beginning of Chapter Five knowing that Paul spent the entire first four chapters of this letter setting up all that follows “Since”. But what does it mean to be justified? What is this faith? Where does it come from?Jesus went around cities and villages, teaching in their synagogues, proclaiming the good news, curing illnesses and casting out demons — but who is this they, anyway? What's the deal with laborers and harvests? What in the world is Jesus doing sending his disciples out alone with next to nothing like sheep among wolves? Honestly, it's been a whole world of interruptions lately. We're in the middle of graduations and new beginnings for those graduates and their families. We're are in the middle of breakups and heartache. We're in the middle between active addiction and recovery. We're in the middle the latest test or screening and receiving the results. And sometimes, it just feels like we're in the middle of the water, treading for all we're worth.My own family's in the middle this week. On Wednesday morning I'll fly to South Carolina to pick up my aunt and drive her to our house to live with us, and my br
HOLY GOSPEL: John 11:1-45 1Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. 3So the sisters sent a message to Jesus, “Lord, he whom you love is ill.” 4But when Jesus heard it, he said, “This illness does not lead to death; rather it is for God's glory, so that the Son of God may be glorified through it.” 5Accordingly, though Jesus loved Martha and her sister and Lazarus, 6after having heard that Lazarus was ill, he stayed two days longer in the place where he was. 7Then after this he said to the disciples, “Let us go to Judea again.” 8The disciples said to him, “Rabbi, the Jews were just now trying to stone you, and are you going there again?” 9Jesus answered, “Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world. 10But those who walk at night stumble, because the light is not in them.” 11After saying this, he told them, “Our friend Lazarus has fallen asleep, but I am going there to awaken him.” 12The disciples said to him, “Lord, if he has fallen asleep, he will be all right.” 13Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep. 14Then Jesus told them plainly, “Lazarus is dead. 15For your sake I am glad I was not there, so that you may believe. But let us go to him.” 16Thomas, who was called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.” 17When Jesus arrived, he found that Lazarus had already been in the tomb four days. 18Now Bethany was near Jerusalem, some two miles away, 19and many of the Jews had come to Martha and Mary to console them about their brother. 20When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. 21Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22But even now I know that God will give you whatever you ask of him.” 23Jesus said to her, “Your brother will rise again.” 24Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25Jesus said to her, “I am the resurrection and the life. Those who believe in me, even though they die, will live, 26and everyone who lives and believes in me will never die. Do you believe this?” 27She said to him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.” 28When she had said this, she went back and called her sister Mary, and told her privately, “The Teacher is here and is calling for you.” 29And when she heard it, she got up quickly and went to him. 30Now Jesus had not yet come to the village, but was still at the place where Martha had met him. 31The Jews who were with her in the house, consoling her, saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there. 32When Mary came where Jesus was and saw him, she knelt at his feet and said to him, “Lord, if you had been here, my brother would not have died.” 33When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. 34He said, “Where have you laid him?” They said to him, “Lord, come and see.” 35Jesus began to weep. 36So the Jews said, “See how he loved him!” 37But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?” 38Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. 39Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, already there is a stench because he has been dead four days.” 40Jesus said to her, “Did I not tell you that if you believed, you would see the glory of God?” 41So they took away the stone. And Jesus looked upward and said, “Father, I thank you for having heard me. 42I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.” 43When he had said this, he cried with a loud voice, “Lazarus, come out!” 44The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.” 45Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him.
Fourth Sunday in Lent The Collect: Gracious Father, whose blessed Son Jesus Christ came down from heaven to be the true bread which gives life to the world: Evermore give us this bread, that he may live in us, and we in him; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. Old Testament: 1 Samuel 16:1-13 1The Lord said to Samuel, “How long will you grieve over Saul? I have rejected him from being king over Israel. Fill your horn with oil and set out; I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.” 2Samuel said, “How can I go? If Saul hears of it, he will kill me.” And the Lord said, “Take a heifer with you, and say, ‘I have come to sacrifice to the Lord.' 3Invite Jesse to the sacrifice, and I will show you what you shall do; and you shall anoint for me the one whom I name to you.” 4Samuel did what the Lordcommanded, and came to Bethlehem. The elders of the city came to meet him trembling, and said, “Do you come peaceably?” 5He said, “Peaceably; I have come to sacrifice to the Lord; sanctify yourselves and come with me to the sacrifice.” And he sanctified Jesse and his sons and invited them to the sacrifice. 6When they came, he looked on Eliab and thought, “Surely the Lord's anointed is now before the Lord.” 7But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart.” 8Then Jesse called Abinadab, and made him pass before Samuel. He said, “Neither has the Lord chosen this one.” 9Then Jesse made Shammah pass by. And he said, “Neither has the Lord chosen this one.” 10Jesse made seven of his sons pass before Samuel, and Samuel said to Jesse, “The Lord has not chosen any of these.” 11Samuel said to Jesse, “Are all your sons here?” And he said, “There remains yet the youngest, but he is keeping the sheep.” And Samuel said to Jesse, “Send and bring him; for we will not sit down until he comes here.” 12He sent and brought him in. Now he was ruddy, and had beautiful eyes, and was handsome. The Lord said, “Rise and anoint him; for this is the one.” 13Then Samuel took the horn of oil, and anointed him in the presence of his brothers; and the spirit of the Lordcame mightily upon David from that day forward. Samuel then set out and went to Ramah. Psalm: Psalm 23 1 The Lord is my shepherd; * I shall not be in want. 2 He makes me lie down in green pastures * and leads me beside still waters. 3 He revives my soul * and guides me along right pathways for his Name's sake. 4 Though I walk through the valley of the shadow of death, I shall fear no evil; * for you are with me; your rod and your staff, they comfort me. 5 You spread a table before me in the presence of those who trouble me; * you have anointed my head with oil, and my cup is running over. 6 Surely your goodness and mercy shall follow me all the days of my life, * and I will dwell in the house of the Lord for ever. Epistle: Ephesians 5:8-14 8For once you were darkness, but now in the Lord you are light. Live as children of light— 9for the fruit of the light is found in all that is good and right and true. 10Try to find out what is pleasing to the Lord. 11Take no part in the unfruitful works of darkness, but instead expose them. 12For it is shameful even to mention what such people do secretly; 13but everything exposed by the light becomes visible, 14for everything that becomes visible is light. Therefore it says, “Sleeper, awake! Rise from the dead, and Christ will shine on you.” Gospel: John 9:1-41 1As he walked along, he saw a man blind from birth. 2His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3Jesus answered, “Neither this man nor his parents sinned; he was born blind so that God's works might be revealed in him. 4We must work the works of him who sent me while it is day; night is coming when no one can work. 5As long as I am in the world, I am the light of the world.” 6When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man's eyes, 7saying to him, “Go, wash in the pool of Siloam” (which means Sent). Then he went and washed and came back able to see. 8The neighbors and those who had seen him before as a beggar began to ask, “Is this not the man who used to sit and beg?” 9Some were saying, “It is he.” Others were saying, “No, but it is someone like him.” He kept saying, “I am the man.” 10But they kept asking him, “Then how were your eyes opened?” 11He answered, “The man called Jesus made mud, spread it on my eyes, and said to me, ‘Go to Siloam and wash.' Then I went and washed and received my sight.” 12They said to him, “Where is he?” He said, “I do not know.” 13They brought to the Pharisees the man who had formerly been blind.14Now it was a sabbath day when Jesus made the mud and opened his eyes. 15Then the Pharisees also began to ask him how he had received his sight. He said to them, “He put mud on my eyes. Then I washed, and now I see.” 16Some of the Pharisees said, “This man is not from God, for he does not observe the sabbath.” But others said, “How can a man who is a sinner perform such signs?” And they were divided. 17So they said again to the blind man, “What do you say about him? It was your eyes he opened.” He said, “He is a prophet.” 18The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight 19and asked them, “Is this your son, who you say was born blind? How then does he now see?” 20His parents answered, “We know that this is our son, and that he was born blind;21but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” 22His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. 23Therefore his parents said, “He is of age; ask him.” 24So for the second time they called the man who had been blind, and they said to him, “Give glory to God! We know that this man is a sinner.” 25He answered, “I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.” 26They said to him, “What did he do to you? How did he open your eyes?” 27He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” 28Then they reviled him, saying, “You are his disciple, but we are disciples of Moses. 29We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” 30The man answered, “Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. 31We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. 32Never since the world began has it been heard that anyone opened the eyes of a person born blind. 33If this man were not from God, he could do nothing.” 34They answered him, “You were born entirely in sins, and are you trying to teach us?” And they drove him out. 35Jesus heard that they had driven him out, and when he found him, he said, “Do you believe in the Son of Man?” 36He answered, “And who is he, sir? Tell me, so that I may believe in him.” 37Jesus said to him, “You have seen him, and the one speaking with you is he.” 38He said, “Lord, I believe.” And he worshiped him. 39Jesus said, “I came into this world for judgment so that those who do not see may see, and those who do see may become blind.” 40Some of the Pharisees near him heard this and said to him, “Surely we are not blind, are we?” 41Jesus said to them, “If you were blind, you would not have sin. But now that you say, ‘We see,' your sin remains.
Fifth Sunday in Lent The Collect: Almighty God, you alone can bring into order the unruly wills and affections of sinners: Grant your people grace to love what you command and desire what you promise; that, among the swift and varied changes of the world, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. Old Testament: Ezekiel 37:1-14 1The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. 2He led me all around them; there were very many lying in the valley, and they were very dry. 3He said to me, “Mortal, can these bones live?” I answered, “O Lord God, you know.” 4Then he said to me, “Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. 5Thus says the Lord God to these bones: I will cause breath to enter you, and you shall live. 6I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the Lord.” 7So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. 8I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them.9Then he said to me, “Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live.” 10I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude. 11Then he said to me, “Mortal, these bones are the whole house of Israel. They say, ‘Our bones are dried up, and our hope is lost; we are cut off completely.' 12Therefore prophesy, and say to them, Thus says the Lord God: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. 13And you shall know that I am the Lord, when I open your graves, and bring you up from your graves, O my people. 14I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act,” says the Lord. Psalm: Psalm 130 1 Out of the depths have I called to you, O Lord; Lord, hear my voice; * let your ears consider well the voice of my supplication. 2 If you, Lord, were to note what is done amiss, * O Lord, who could stand? 3 For there is forgiveness with you; * therefore you shall be feared. 4 I wait for the Lord; my soul waits for him; * in his word is my hope. 5 My soul waits for the Lord, more than watchmen for the morning, * more than watchmen for the morning. 6 O Israel, wait for the Lord, * for with the Lord there is mercy; 7 With him there is plenteous redemption, * and he shall redeem Israel from all their sins. Epistle: Romans 8:6-11 6To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7For this reason the mind that is set on the flesh is hostile to God; it does not submit to God's law—indeed it cannot, 8and those who are in the flesh cannot please God. 9But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. 11If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you. Gospel: John 11:1-45 1Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. 3So the sisters sent a message to Jesus, “Lord, he whom you love is ill.” 4But when Jesus heard it, he said, “This illness does not lead to death; rather it is for God's glory, so that the Son of God may be glorified through it.” 5Accordingly, though Jesus loved Martha and her sister and Lazarus, 6after having heard that Lazarus was ill, he stayed two days longer in the place where he was. 7Then after this he said to the disciples, “Let us go to Judea again.” 8The disciples said to him, “Rabbi, the Jews were just now trying to stone you, and are you going there again?”9Jesus answered, “Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world. 10But those who walk at night stumble, because the light is not in them.” 11After saying this, he told them, “Our friend Lazarus has fallen asleep, but I am going there to awaken him.” 12The disciples said to him, “Lord, if he has fallen asleep, he will be all right.” 13Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep. 14Then Jesus told them plainly, “Lazarus is dead. 15For your sake I am glad I was not there, so that you may believe. But let us go to him.” 16Thomas, who was called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.” 17When Jesus arrived, he found that Lazarus had already been in the tomb four days. 18Now Bethany was near Jerusalem, some two miles away, 19and many of the Jews had come to Martha and Mary to console them about their brother. 20When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. 21Martha said to Jesus, “Lord, if you had been here, my brother would not have died.22But even now I know that God will give you whatever you ask of him.”23Jesus said to her, “Your brother will rise again.” 24Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25Jesus said to her, “I am the resurrection and the life. Those who believe in me, even though they die, will live, 26and everyone who lives and believes in me will never die. Do you believe this?” 27She said to him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.” 28When she had said this, she went back and called her sister Mary, and told her privately, “The Teacher is here and is calling for you.”29And when she heard it, she got up quickly and went to him. 30Now Jesus had not yet come to the village, but was still at the place where Martha had met him. 31The Jews who were with her in the house, consoling her, saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there.32When Mary came where Jesus was and saw him, she knelt at his feet and said to him, “Lord, if you had been here, my brother would not have died.” 33When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. 34He said, “Where have you laid him?” They said to him, “Lord, come and see.”35Jesus began to weep. 36So the Jews said, “See how he loved him!”37But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?” 38Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. 39Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, already there is a stench because he has been dead four days.” 40Jesus said to her, “Did I not tell you that if you believed, you would see the glory of God?” 41So they took away the stone. And Jesus looked upward and said, “Father, I thank you for having heard me. 42I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.” 43When he had said this, he cried with a loud voice, “Lazarus, come out!” 44The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.” 45Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him.
“Here are my mother and my brothers. For whoever does the will of God is my brother and sister and mother.” Mark 3:34–35Jesus said many things that caused people to pause and think. Today's Gospel passage is one of those times. Just prior to the passage quoted above, Jesus was told that His mother and brothers were outside looking for Him. After hearing this, instead of going to greet them, He asked those around Him, “Who are my mother and my brothers?” Then He looked around and answered His own question with the above quoted Scripture.What may have caused some people to pause and think at that time, and even now when this passage is read, is that Jesus' comments can easily be misunderstood. Some will conclude that He was distancing Himself from His own family and that He was even disowning them to a certain extent. But nothing could be further from the truth.First of all, we know that Jesus had a perfect love for His dear mother Mary and that she loved Jesus with a perfect reciprocal love. As for His “brothers,” it was common to refer to one's extended family (such as cousins) as brothers and sisters. Therefore, these brothers who were coming to see Jesus were relatives to one degree or another. And though our Blessed Mother, the mother of Jesus, was perfect in every way, Jesus' extended family was not. Recall that some of them thought Jesus was out of his mind and tried to prevent His public ministry.But back to our question: Was Jesus disowning His family members in some way? Certainly not. Instead, He was establishing a deeper context for His new family in grace. Though biological bonds are a gift and must be respected and cherished, the spiritual bonds established by our joint conformity to the will of God is of much greater importance. Jesus simply pointed to this fact, elevating the spiritual family bond over the purely natural. Of course, it's also important to point out that Jesus' mother was first and foremost His mother, not only because she gave physical birth to Jesus, but primarily because she was in perfect conformity to the will of God with Him and, thus, the most intimate member of His family by grace. And the same can be true for all of us. When we conform our wills to the will of God, we become Jesus' “mother” in the sense that He enters our world through us. And we become His “brothers and sisters” in that we become intimate members of His eternal family and enjoy a profound and spiritual union with Him.Reflect, today, upon the fact that you are called to be so much more than just a physical brother or sister of Christ Jesus. You are called to the most intimate and transforming familial union imaginable. And this union is more fully accomplished when you seek to fulfill the will of God with your whole heart, mind, soul and strength.My dear Lord, I desire deeply to become more fully a member of Your most intimate family in grace. Help me to always dedicate myself to the complete fulfillment of the will of our Father in Heaven. And as I conform my will more fully with that of the Father's, draw me deeper and deeper into union with You. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
"When we come together in the face of loss, when we discover empathy in the midst of grief, resurrection is possible, new life in the midst of what might feel like endless death."How have you experienced hope in the midst of grief?//John 11:35Jesus wept.//This episode was written, recorded, and produced by Rev. Jim Keat. Background tracks include Button Mushrooms by Podington Bear and Threnody by Goldmund.Visit www.trcnyc.org/BeStillAndGo to listen to more episodes from all five seasons of Be Still and Go.Visit www.trcnyc.org/Donate to support this podcast and other digital resources from The Riverside Church that integrate spirituality and social justice.
For additional notes and resources check out Douglas' website.Listen to the 10th podcast in the series (11 minutes), John: The (Heavenly) Word in (Human) Flesh.Emphasized in this podcast:90% of John's material is unique, and mainly set in Jerusalem, as opposed to Galilee.Unlike the Synoptics, John is not structured around the Caesarea-Jerusalem trek following Peter's confession (Mark 8).Emphasizes Jesus' incarnation: humanity.Antitheses: simple yet effective use of paired opposites, combined with physical and spiritual levels (and frequent misunderstanding).Has the most universal focus of the four gospels.Triple-7 (7 signs, 7 confessions, 7 I AM statements). (More on this in the Worship podcast series.)Humanity: fatigue 4:6; anguish 12:27, 13:21; weeping 11:33-35; irritation 2:4; friends 11:11.A study of John 11:1-35Jesus has friends, and he spends time with them.Jesus is affected by the emotions of others (Mary, Martha, the crowd).Jesus loves Lazarus, in a way he did not love others. Like us, he is closer to some persons than to others.Jesus is seized with emotion ("Jesus wept"), and this was obvious to others.Jesus shows us how to be human.QuestionsAm I aware of the differences among the four Gospels?Do I grasp the message of John's gospel?Do I lean towards conceiving of Christ as more and Angel or more as a human? Do I have a balanced Christology?Have I ever been taught that the body is somehow unnecessary, or even unspiritual?Am I attempting to imitate Jesus, as an example of the perfect human?Next: Jesus in James: Wisdom from Above.
Let us pray with you • https://willamette.cc/prayer • Fill out a quick form to let us know how we can be praying for you. I'm New • https://willamette.cc/sunday/join-us-in-person/im-new • Find opportunities to engage and grow! Sermon Notes - January 9, 2022The Worlds We Create: Compassion - Matthew 9:35- 38 (NIV) - Jon Furman Synonyms: Words in the same language that have the same meaning, like "Small" and "Little".Antonyms: words in the same language that have the opposite meaning, like "Small" and "Big".Homonyms: Words in the same language that have a similar spelling or pronunciation but different meanings. Cleave: “To bring two things together” AND “To separate things into two”. Contranyms - Words that mean something AND their opposite. Oversight: “Supervising a process” OR “Not noticing an error”, Sanction: “Approve of something” OR “Penalize something” Because of the agency's oversight, the corporation's behavior was sanctioned. Acts 11:26“So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.” Christianos: “Little Christ” Loving - JudgmentalJoyful - AngryPeaceable - HostilePatient – Bad ListenersKind - DismissiveGenerous - DefensiveFaithful - FearfulGentle - ForcefulSelf-Controlled - Reckless Matthew 9:35Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. Christians do what we see Jesus Doing. Matthew 9:36When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Christians are motivated by Jesus' motivation: Compassion Matthew 9:37-38Then he said to his disciples, “The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” Christians are strengthened and multiplied by dependence on Jesus. Learn from Jesus to live like JesusSee people like Jesus saw themAsk for his help, Not only his blessing
Worlds We Create: Our words are powerful. Just as God spoke and the world was created, our words create the world around us, affecting relationships and our environment. As we start this New Year, we seek to understand powerful words in scripture that we are called on to live by to create a more Kingdom-minded world. I've Accepted Jesus • https://hopecitypdx.com/follow-christ • Let us know you made this decision, and we'll help you discover what's next! I'm New • https://hopecitypdx.com/sunday/join-us-in-person/im-new • Find opportunities to engage and grow! Share Your Story • https://hopecitypdx.com/grow#story • How is God working in and through your life? If you want to share your story, fill out a short form to let us know! Find Community • https://hopecitypdx.com/community • Growth happens best in community Sermon Notes - January 9, 2022The Worlds We Create: Compassion - Matthew 9:35- 38 (NIV) - Jon Furman Synonyms: Words in the same language that have the same meaning, like "Small" and "Little".Antonyms: words in the same language that have the opposite meaning, like "Small" and "Big".Homonyms: Words in the same language that have a similar spelling or pronunciation but different meanings. Cleave: “To bring two things together” AND “To separate things into two”. Contranyms - Words that mean something AND their opposite. Oversight: “Supervising a process” OR “Not noticing an error”, Sanction: “Approve of something” OR “Penalize something” Because of the agency's oversight, the corporation's behavior was sanctioned. Acts 11:26“So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.” Christianos: “Little Christ” Loving - JudgmentalJoyful - AngryPeaceable - HostilePatient – Bad ListenersKind - DismissiveGenerous - DefensiveFaithful - FearfulGentle - ForcefulSelf-Controlled - Reckless Matthew 9:35Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. Christians do what we see Jesus Doing. Matthew 9:36When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Christians are motivated by Jesus' motivation: Compassion Matthew 9:37-38Then he said to his disciples, “The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” Christians are strengthened and multiplied by dependence on Jesus. Learn from Jesus to live like JesusSee people like Jesus saw themAsk for his help, Not only his blessing
I'm New • https://beaverton.cc/sunday/join-us-in-person/im-new • Find opportunities to engage and grow! Let us pray with you • https://beaverton.cc/prayer • Fill out a quick form to let us know how we can be praying for you. Find Community • https://beaverton.cc/community • Growth happens best in community Sermon Notes - January 9, 2022The Worlds We Create: Compassion - Matthew 9:35- 38 (NIV) - Jon Furman Synonyms: Words in the same language that have the same meaning, like "Small" and "Little".Antonyms: words in the same language that have the opposite meaning, like "Small" and "Big".Homonyms: Words in the same language that have a similar spelling or pronunciation but different meanings. Cleave: “To bring two things together” AND “To separate things into two”. Contranyms - Words that mean something AND their opposite. Oversight: “Supervising a process” OR “Not noticing an error”, Sanction: “Approve of something” OR “Penalize something” Because of the agency's oversight, the corporation's behavior was sanctioned. Acts 11:26“So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.” Christianos: “Little Christ” Loving - JudgmentalJoyful - AngryPeaceable - HostilePatient – Bad ListenersKind - DismissiveGenerous - DefensiveFaithful - FearfulGentle - ForcefulSelf-Controlled - Reckless Matthew 9:35Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. Christians do what we see Jesus Doing. Matthew 9:36When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Christians are motivated by Jesus' motivation: Compassion Matthew 9:37-38Then he said to his disciples, “The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” Christians are strengthened and multiplied by dependence on Jesus. Learn from Jesus to live like JesusSee people like Jesus saw themAsk for his help, Not only his blessing
Anchor Passage: Matthew 6:24-35Jesus commands us not to worry, but He not only gives us the command, He also gives us the reason. He is our heavenly Father who cares deeply for us. Join Eric to learn how to fill your mind with wonder, not worry.
Fr. Jim teaches that when we know who Jesus is we know who God is, but more than that, we must ask who Jesus is so that we know who we must be.Mark 8:27-35Jesus and his disciples set outfor the villages of Caesarea Philippi. Along the way he asked his disciples,“Who do people say that I am?” They said in reply,“John the Baptist, others Elijah,still others one of the prophets.” And he asked them,“But who do you say that I am?” Peter said to him in reply,“You are the Christ.” Then he warned them not to tell anyone about him.He began to teach themthat the Son of Man must suffer greatlyand be rejected by the elders, the chief priests, and the scribes,and be killed, and rise after three days. He spoke this openly. Then Peter took him aside and began to rebuke him. At this he turned around and, looking at his disciples,rebuked Peter and said, “Get behind me, Satan. You are thinking not as God does, but as human beings do.”He summoned the crowd with his disciples and said to them,“Whoever wishes to come after me must deny himself,take up his cross, and follow me. For whoever wishes to save his life will lose it,but whoever loses his life for my sakeand that of the gospel will save it.”The Gospel of the LordGospel Study: Fr. Jim WilligGospel Narration: Fr. J Michael Sparough, SJNarration: Lili Fuller Narration Producers: Lili Fuller and Joe SofrankoPrimary Music: Michael KramerProducer: Nathaniel Stubblefield
Summary:Can you make His provision yours?The body and blood of His Son gives you the pathway to all He has provided for you.Will you ask?Show Notes:• I want to give three scriptures. The first one is “we have not because we ask not.” The second is "we have not because we ask amiss." The final scripture is, depending on translations, “ask and keep asking, seek and keep seeking, knock and keep knocking."• The Lord's Prayer taught us to ask, “Give us this day our daily bread.” What is daily bread? Christ said, " I am the bread of life."• Communion is a provision. You are appropriating the body and blood of Christ. Take it as often as you can.References:James 4:3“You ask and do not receive, because you ask amiss, that you may spend it on your pleasures.”Matthew 7:7“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.”Luke 18:1-8The Unjust Judge.Matthew 6:11“Give us this day our daily bread.”Matthew 6:35Jesus said to them, “I am the bread of life; the one who comes to Me will not be hungry, and the one who believes in Me will never be thirsty.”Matthew 6:10b“]On earth as it is in heaven.”Matthew 6:9“Our Father, who art in heaven.”Quotes:• Touching and having an experience with the Father and being with Him. Honestly, that is the inheritance for anybody that chooses.• It's a simple thing. It's very simple.• In our relating to the Father, it is important that we know the principles, we are not approaching Him as a beggar and there's a level of persistence.Takeaways:We are to trust the Father; we are to trust Him.At this point I think the balance is rapidly changing and that's because His nature in us is rapidly changing.