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In this episode of the UpWords Podcast, Dan Hummel interviews John Wilsey, a professor and author, about his book, Religious Freedom: A Conservative Primer. They explore the broader themes of conservatism, emphasizing its historical roots, the importance of tradition, and the concept of aspirational conservatism. The conversation delves into key figures in conservative thought, the role of the conservative imagination, and the significance of religious freedom in contemporary society.John D. Wilsey is professor of church history and chair of the Department of Church History and Historical Theology at The Southern Baptist Theological Seminary in Louisville, Kentucky. He is also a research fellow with the Center for Religion, Culture, and Democracy. His publications include American Exceptionalism and Civil Religion: Reassessing the History of an Idea, God's Cold Warrior: The Life and Faith of John Foster Dulles, and Religious Freedom: A Conservative Primer.Chapters00:00 Exploring Conservatism Beyond Politics05:07 The Role of Tradition in Conservatism11:18 Aspirational Conservatism Explained19:24 Key Figures in Conservative Thought39:27 The Conservative Imagination and Inner Life46:26 Religious Freedom and Its Importance TakeawaysConservatism is more than just politics; it's a worldview.Tradition plays a crucial role in understanding conservatism.Aspirational conservatism seeks to align with transcendent values.Key figures like Burke, Kirk, and Virick shape conservative thought.The conservative imagination informs our inner life and values.Religious freedom is essential for a flourishing society.Conservatives should advocate for the rights of all, including minorities.History is a vital aspect of the Christian faith and conservatism.Conservatives must manage change rather than resist it.The relationship between freedom and responsibility is fundamental.
In this conversation, we sit down with John D. Wilsey, Professor of Church History and Philosophy at The Southern Baptist Theological Seminary and Senior Fellow at the Center for Religion, Culture, and Democracy, to tackle the urgent and often contentious topic of religious freedom in America. Drawing from his forthcoming book, Religious Freedom: A Conservative Primer (William […]
In this conversation, we sit down with John D. Wilsey, Professor of Church History and Philosophy at The Southern Baptist Theological Seminary and Senior Fellow at the Center for Religion, Culture, and Democracy, to tackle the urgent and often contentious topic of religious freedom in America. Drawing from his forthcoming book, Religious Freedom: A Conservative Primer (William B. Eerdmans, 2025), Wilsey examines how conservatives have historically understood religious freedom, how those views have evolved, and why the gap between past and present perspectives matters in today's culture, and how it is the bedrock of American Government. Wilsey addresses issues at the heart of this debate: How has the conservative understanding of religious freedom shifted, and what are the consequences of that shift? Madison's Notes is the podcast of Princeton University's James Madison Program in American Ideals and Institutions. Contributions to and/or sponsorship of any speaker does not constitute departmental or institutional endorsement of the specific program, speakers or views presented. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
In this conversation, we sit down with John D. Wilsey, Professor of Church History and Philosophy at The Southern Baptist Theological Seminary and Senior Fellow at the Center for Religion, Culture, and Democracy, to tackle the urgent and often contentious topic of religious freedom in America. Drawing from his forthcoming book, Religious Freedom: A Conservative Primer (William B. Eerdmans, 2025), Wilsey examines how conservatives have historically understood religious freedom, how those views have evolved, and why the gap between past and present perspectives matters in today's culture, and how it is the bedrock of American Government. Wilsey addresses issues at the heart of this debate: How has the conservative understanding of religious freedom shifted, and what are the consequences of that shift? Madison's Notes is the podcast of Princeton University's James Madison Program in American Ideals and Institutions. Contributions to and/or sponsorship of any speaker does not constitute departmental or institutional endorsement of the specific program, speakers or views presented. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
In this conversation, we sit down with John D. Wilsey, Professor of Church History and Philosophy at The Southern Baptist Theological Seminary and Senior Fellow at the Center for Religion, Culture, and Democracy, to tackle the urgent and often contentious topic of religious freedom in America. Drawing from his forthcoming book, Religious Freedom: A Conservative Primer (William B. Eerdmans, 2025), Wilsey examines how conservatives have historically understood religious freedom, how those views have evolved, and why the gap between past and present perspectives matters in today's culture, and how it is the bedrock of American Government. Wilsey addresses issues at the heart of this debate: How has the conservative understanding of religious freedom shifted, and what are the consequences of that shift? Madison's Notes is the podcast of Princeton University's James Madison Program in American Ideals and Institutions. Contributions to and/or sponsorship of any speaker does not constitute departmental or institutional endorsement of the specific program, speakers or views presented. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies
In this conversation, we sit down with John D. Wilsey, Professor of Church History and Philosophy at The Southern Baptist Theological Seminary and Senior Fellow at the Center for Religion, Culture, and Democracy, to tackle the urgent and often contentious topic of religious freedom in America. Drawing from his forthcoming book, Religious Freedom: A Conservative Primer (William B. Eerdmans, 2025), Wilsey examines how conservatives have historically understood religious freedom, how those views have evolved, and why the gap between past and present perspectives matters in today's culture, and how it is the bedrock of American Government. Wilsey addresses issues at the heart of this debate: How has the conservative understanding of religious freedom shifted, and what are the consequences of that shift? Madison's Notes is the podcast of Princeton University's James Madison Program in American Ideals and Institutions. Contributions to and/or sponsorship of any speaker does not constitute departmental or institutional endorsement of the specific program, speakers or views presented. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
In this conversation, we sit down with John D. Wilsey, Professor of Church History and Philosophy at The Southern Baptist Theological Seminary and Senior Fellow at the Center for Religion, Culture, and Democracy, to tackle the urgent and often contentious topic of religious freedom in America. Drawing from his forthcoming book, Religious Freedom: A Conservative Primer (William B. Eerdmans, 2025), Wilsey examines how conservatives have historically understood religious freedom, how those views have evolved, and why the gap between past and present perspectives matters in today's culture, and how it is the bedrock of American Government. Wilsey addresses issues at the heart of this debate: How has the conservative understanding of religious freedom shifted, and what are the consequences of that shift? Madison's Notes is the podcast of Princeton University's James Madison Program in American Ideals and Institutions. Contributions to and/or sponsorship of any speaker does not constitute departmental or institutional endorsement of the specific program, speakers or views presented. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law
In this conversation, we sit down with John D. Wilsey, Professor of Church History and Philosophy at The Southern Baptist Theological Seminary and Senior Fellow at the Center for Religion, Culture, and Democracy, to tackle the urgent and often contentious topic of religious freedom in America. Drawing from his forthcoming book, Religious Freedom: A Conservative Primer (William B. Eerdmans, 2025), Wilsey examines how conservatives have historically understood religious freedom, how those views have evolved, and why the gap between past and present perspectives matters in today's culture, and how it is the bedrock of American Government. Wilsey addresses issues at the heart of this debate: How has the conservative understanding of religious freedom shifted, and what are the consequences of that shift? Madison's Notes is the podcast of Princeton University's James Madison Program in American Ideals and Institutions. Contributions to and/or sponsorship of any speaker does not constitute departmental or institutional endorsement of the specific program, speakers or views presented. Learn more about your ad choices. Visit megaphone.fm/adchoices
In this conversation, we sit down with John D. Wilsey, Professor of Church History and Philosophy at The Southern Baptist Theological Seminary and Senior Fellow at the Center for Religion, Culture, and Democracy, to tackle the urgent and often contentious topic of religious freedom in America. Drawing from his forthcoming book, Religious Freedom: A Conservative Primer (William B. Eerdmans, 2025), Wilsey examines how conservatives have historically understood religious freedom, how those views have evolved, and why the gap between past and present perspectives matters in today's culture, and how it is the bedrock of American Government. Wilsey addresses issues at the heart of this debate: How has the conservative understanding of religious freedom shifted, and what are the consequences of that shift? Madison's Notes is the podcast of Princeton University's James Madison Program in American Ideals and Institutions. Contributions to and/or sponsorship of any speaker does not constitute departmental or institutional endorsement of the specific program, speakers or views presented. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies
Austin is joined today by Dr. John D. Wilsey, author of American Exceptionalism and Civil Religion: Reassessing the History of an Idea (IVP, 2015). Dr. Wilsey has much to teach us about history and how Americans have thought about themselves and their place in the world. While American Exceptionalism has sometimes referred to an imperialist mindset, Dr. Wilsey encourages us to lean into the legacy of people like Frederick Douglass, Abraham Lincoln, and Dr. King who called us to live up to the ideals expressed in our nation's founding documents. We hope this episode encourages you toward greater love of God and neighbor. LINKS & SHOW NOTES:This UWP Podcast Episode was produced by Josh Deng with editing by Roshane Ricketts.You can purchase Dr. Wilsey's excellent book here. This is the recent article Austin referenced by Dr. WilseySupport the Show.To learn more about United? We Pray, follow us on Instagram and keep exploring our website. Please consider rating the podcast on Apple Podcasts, and subscribe using your favorite podcast client to hear more!
From colonial puritanism to modern day America, how has Christianity shaped America's self-conception? Answering historical questions such as these helps us to more fully understand our own time.
On this special Memorial Day program: Lt. Gen. (Ret.) Jerry Boykin, FRC's Executive Vice President and founding member of the U.S. Army's Delta Force, discusses the significance of America producing men and women willing to voluntarily enlist for
How should a Christian think about patriotism? Why should pastors especially be careful of both nostalgia and cynicism? In this episode of Pastors Talk, Jonathan Leeman chats with SBTS professor John D. Wilsey about all these questions and more.
On this edition of Parallax Views, a previously unpublished conversation with John D. Wilsey, associate professor of church history at The Southern Baptist Theological Seminary in Louisville, Kentucky, about his book God's Cold Warrior: The Life and Faith of John Foster Dulles. In past episodes, John Foster Dulles and his brother Allen Dulles have been discussed critically for their role in 20th century U.S. foreign policy. John Foster Dulles served as a Secretary of State and his brother Allen Dulles was a Director of the Central Intelligence Agency. Both were major figures in the Cold War and were crusaders against communism. Previous Parallax Views guests such as Andrew Bacevich, Greg Poulgrain, and, most notably, Stephen Kinzer, who wrote The Brothers: John Foster Dulles, Allen Dulles, and Their Secret World War: John Foster Dulles, Allen Dulles, and Their Secret World War, have all been extremely critical of the Dulles legacy. John D. Wilsey, although sharing many of those criticisms, was interested in examining John Foster Dulles from a different angle. Namely the role of Dulles' faith in his endeavors as a diplomat and Cold Warrior. Specifically, what was the influence of Protestant Christianity on John Foster Dulles? In this conversation we delve into the theological framework that informed the ways Dulles thoughts about diplomacy and his view that Soviet communism was an existential threat to the U.S. We delve into the ways in which diplomat George Kennan found Dulles' framework and the religious influence on it to be dangerous and Manichean in nature. We also look at the way in which Dulles believed that the Church would play an important role in the fight against Soviet communism. Other issues covered include moral law and Christianity, the early life of John Foster Dulles, Christian nationalism (a subject that Wilsey has written extensively on), the view of the Cold War as a Manichean battle between good and evil, the paradoxes and contradictions of Dulles' thought and diplomacy, Protestant liberalism, the Federal Council of Churches, WWII, the Cold War and the threat of nuclear annihilation, Dulles as product of his time, U.S. covert wars during the Cold War, comparing and contrasting Martin Luther King and John Foster Dulles (Wilsey devotes a whole chapter to this in his book American Exceptionalism and Civil Religion: Reassessing the History of an Idea), and much, much more. Those looking for a conversation about whether Dulles was right or wrong in his views may be disappointed by this conversation. Wilsey's book is ultimately a religious biography of Dulles rather than a critical look at his role in foreign policy. However, I believe it nonetheless sheds light on Dulles and his thinking regardless where one stands on his whether his influence on U.S. foreign policy was positive or negative.
In this episode of Acton Vault, John D. Wilsey, associate professor of church history and philosophy at the Southern Baptist Theological Seminary, dissects Alexis de Tocqueville's understanding of self-interest and how it helps preserve liberty within the bounds of democracy. Subscribe to our podcasts About John D. Wilsey The Southern Baptist Theological Seminary Alexis de Tocqueville, socialism, and the American Way | Acton Institute Video: John Wilsey On How To Read de Tocqueville's 'Democracy In America' See acast.com/privacy for privacy and opt-out information.
The post God’s Cold Warrior? A Conversation with Historian John D. Wilsey About Morality, Diplomacy, Theology, and Secretary of State John Foster Dulles at the Height of the Cold War appeared first on AlbertMohler.com.
Summary Dr. John D. Wilsey, associate professor of church history at The Southern Baptist Theological Seminary in Louisville, Kentucky, joins McConnell Center Director Dr. Gary L. Gregg II to discuss his recent book God’s Cold Warrior: The Life and Faith of John Foster Dulles. Although many of us are familiar with Dulles International Airport, few people today know much about the man it is named after. Dr. Wilsey shares how faith influenced Dulles, one of the most important figures in the forefront of U.S. foreign policy during the Cold War era. Links Mentioned John D. Wilsey, God’s Cold Warrior: The Life and Faith of John Foster Dulles John D. Wilsey, American Exceptionalism and Civil Religion: Reassessing the History of an Idea William Inboden, Religion and American Foreign Policy, 1945-1960: The Soul of Containment Richard H. Immerman, Empire for Liberty: A History of American Imperialism from Benjamin Franklin to Paul Wolfowitz Stay Connected Visit us at McConnellcenter.org Subscribe to our newsletter Facebook: @mcconnellcenter Instagram: @ulmcenter Twitter: @ULmCenter This podcast is a production of the McConnell Center at the University of Louisville. Views expressed in this show are those of the participants and not necessarily those of the McConnell Center.
When John Foster Dulles died in 1959, he was given the largest American state funeral since Franklin Delano Roosevelt's in 1945. President Eisenhower called Dulles—his longtime secretary of state—“one of the truly great men of our time,” and a few years later the new commercial airport outside Washington, DC, was christened the Dulles International Airport in his honor. His star has fallen significantly since that time, but his influence remains indelible—most especially regarding his role in bringing the worldview of American exceptionalism to the forefront of US foreign policy during the Cold War era, a worldview that has long outlived him. God's Cold Warrior: The Life and Faith of John Foster Dulles (Eardmans, 2021) recounts how Dulles's faith commitments from his Presbyterian upbringing found fertile soil in the anti-communist crusades of the mid-twentieth century. After attending the Oxford Ecumenical Church Conference in 1937, he wrote about his realization that “the spirit of Christianity, of which I learned as a boy, was really that of which the world now stood in very great need, not merely to save souls, but to solve the practical problems of international affairs.” Dulles believed that America was chosen by God to defend the freedom of all those vulnerable to the godless tyranny of communism, and he carried out this religious vision in every aspect of his diplomatic and political work. He was conspicuous among those US officials in the twentieth century that prominently combined their religious convictions and public service, making his life and faith key to understanding the interconnectedness of God and country in US foreign affairs from World War I to Vietnam. Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices
When John Foster Dulles died in 1959, he was given the largest American state funeral since Franklin Delano Roosevelt’s in 1945. President Eisenhower called Dulles—his longtime secretary of state—“one of the truly great men of our time,” and a few years later the new commercial airport outside Washington, DC, was christened the Dulles International Airport in his honor. His star has fallen significantly since that time, but his influence remains indelible—most especially regarding his role in bringing the worldview of American exceptionalism to the forefront of US foreign policy during the Cold War era, a worldview that has long outlived him. God's Cold Warrior: The Life and Faith of John Foster Dulles (Eardmans, 2021) recounts how Dulles’s faith commitments from his Presbyterian upbringing found fertile soil in the anti-communist crusades of the mid-twentieth century. After attending the Oxford Ecumenical Church Conference in 1937, he wrote about his realization that “the spirit of Christianity, of which I learned as a boy, was really that of which the world now stood in very great need, not merely to save souls, but to solve the practical problems of international affairs.” Dulles believed that America was chosen by God to defend the freedom of all those vulnerable to the godless tyranny of communism, and he carried out this religious vision in every aspect of his diplomatic and political work. He was conspicuous among those US officials in the twentieth century that prominently combined their religious convictions and public service, making his life and faith key to understanding the interconnectedness of God and country in US foreign affairs from World War I to Vietnam. Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm
When John Foster Dulles died in 1959, he was given the largest American state funeral since Franklin Delano Roosevelt’s in 1945. President Eisenhower called Dulles—his longtime secretary of state—“one of the truly great men of our time,” and a few years later the new commercial airport outside Washington, DC, was christened the Dulles International Airport in his honor. His star has fallen significantly since that time, but his influence remains indelible—most especially regarding his role in bringing the worldview of American exceptionalism to the forefront of US foreign policy during the Cold War era, a worldview that has long outlived him. God's Cold Warrior: The Life and Faith of John Foster Dulles (Eardmans, 2021) recounts how Dulles’s faith commitments from his Presbyterian upbringing found fertile soil in the anti-communist crusades of the mid-twentieth century. After attending the Oxford Ecumenical Church Conference in 1937, he wrote about his realization that “the spirit of Christianity, of which I learned as a boy, was really that of which the world now stood in very great need, not merely to save souls, but to solve the practical problems of international affairs.” Dulles believed that America was chosen by God to defend the freedom of all those vulnerable to the godless tyranny of communism, and he carried out this religious vision in every aspect of his diplomatic and political work. He was conspicuous among those US officials in the twentieth century that prominently combined their religious convictions and public service, making his life and faith key to understanding the interconnectedness of God and country in US foreign affairs from World War I to Vietnam. Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm
When John Foster Dulles died in 1959, he was given the largest American state funeral since Franklin Delano Roosevelt's in 1945. President Eisenhower called Dulles—his longtime secretary of state—“one of the truly great men of our time,” and a few years later the new commercial airport outside Washington, DC, was christened the Dulles International Airport in his honor. His star has fallen significantly since that time, but his influence remains indelible—most especially regarding his role in bringing the worldview of American exceptionalism to the forefront of US foreign policy during the Cold War era, a worldview that has long outlived him. God's Cold Warrior: The Life and Faith of John Foster Dulles (Eardmans, 2021) recounts how Dulles's faith commitments from his Presbyterian upbringing found fertile soil in the anti-communist crusades of the mid-twentieth century. After attending the Oxford Ecumenical Church Conference in 1937, he wrote about his realization that “the spirit of Christianity, of which I learned as a boy, was really that of which the world now stood in very great need, not merely to save souls, but to solve the practical problems of international affairs.” Dulles believed that America was chosen by God to defend the freedom of all those vulnerable to the godless tyranny of communism, and he carried out this religious vision in every aspect of his diplomatic and political work. He was conspicuous among those US officials in the twentieth century that prominently combined their religious convictions and public service, making his life and faith key to understanding the interconnectedness of God and country in US foreign affairs from World War I to Vietnam. Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day
When John Foster Dulles died in 1959, he was given the largest American state funeral since Franklin Delano Roosevelt’s in 1945. President Eisenhower called Dulles—his longtime secretary of state—“one of the truly great men of our time,” and a few years later the new commercial airport outside Washington, DC, was christened the Dulles International Airport in his honor. His star has fallen significantly since that time, but his influence remains indelible—most especially regarding his role in bringing the worldview of American exceptionalism to the forefront of US foreign policy during the Cold War era, a worldview that has long outlived him. God's Cold Warrior: The Life and Faith of John Foster Dulles (Eardmans, 2021) recounts how Dulles’s faith commitments from his Presbyterian upbringing found fertile soil in the anti-communist crusades of the mid-twentieth century. After attending the Oxford Ecumenical Church Conference in 1937, he wrote about his realization that “the spirit of Christianity, of which I learned as a boy, was really that of which the world now stood in very great need, not merely to save souls, but to solve the practical problems of international affairs.” Dulles believed that America was chosen by God to defend the freedom of all those vulnerable to the godless tyranny of communism, and he carried out this religious vision in every aspect of his diplomatic and political work. He was conspicuous among those US officials in the twentieth century that prominently combined their religious convictions and public service, making his life and faith key to understanding the interconnectedness of God and country in US foreign affairs from World War I to Vietnam. Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm
When John Foster Dulles died in 1959, he was given the largest American state funeral since Franklin Delano Roosevelt’s in 1945. President Eisenhower called Dulles—his longtime secretary of state—“one of the truly great men of our time,” and a few years later the new commercial airport outside Washington, DC, was christened the Dulles International Airport in his honor. His star has fallen significantly since that time, but his influence remains indelible—most especially regarding his role in bringing the worldview of American exceptionalism to the forefront of US foreign policy during the Cold War era, a worldview that has long outlived him. God's Cold Warrior: The Life and Faith of John Foster Dulles (Eardmans, 2021) recounts how Dulles’s faith commitments from his Presbyterian upbringing found fertile soil in the anti-communist crusades of the mid-twentieth century. After attending the Oxford Ecumenical Church Conference in 1937, he wrote about his realization that “the spirit of Christianity, of which I learned as a boy, was really that of which the world now stood in very great need, not merely to save souls, but to solve the practical problems of international affairs.” Dulles believed that America was chosen by God to defend the freedom of all those vulnerable to the godless tyranny of communism, and he carried out this religious vision in every aspect of his diplomatic and political work. He was conspicuous among those US officials in the twentieth century that prominently combined their religious convictions and public service, making his life and faith key to understanding the interconnectedness of God and country in US foreign affairs from World War I to Vietnam. Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm
When John Foster Dulles died in 1959, he was given the largest American state funeral since Franklin Delano Roosevelt’s in 1945. President Eisenhower called Dulles—his longtime secretary of state—“one of the truly great men of our time,” and a few years later the new commercial airport outside Washington, DC, was christened the Dulles International Airport in his honor. His star has fallen significantly since that time, but his influence remains indelible—most especially regarding his role in bringing the worldview of American exceptionalism to the forefront of US foreign policy during the Cold War era, a worldview that has long outlived him. God's Cold Warrior: The Life and Faith of John Foster Dulles (Eardmans, 2021) recounts how Dulles’s faith commitments from his Presbyterian upbringing found fertile soil in the anti-communist crusades of the mid-twentieth century. After attending the Oxford Ecumenical Church Conference in 1937, he wrote about his realization that “the spirit of Christianity, of which I learned as a boy, was really that of which the world now stood in very great need, not merely to save souls, but to solve the practical problems of international affairs.” Dulles believed that America was chosen by God to defend the freedom of all those vulnerable to the godless tyranny of communism, and he carried out this religious vision in every aspect of his diplomatic and political work. He was conspicuous among those US officials in the twentieth century that prominently combined their religious convictions and public service, making his life and faith key to understanding the interconnectedness of God and country in US foreign affairs from World War I to Vietnam. Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm
When John Foster Dulles died in 1959, he was given the largest American state funeral since Franklin Delano Roosevelt’s in 1945. President Eisenhower called Dulles—his longtime secretary of state—“one of the truly great men of our time,” and a few years later the new commercial airport outside Washington, DC, was christened the Dulles International Airport in his honor. His star has fallen significantly since that time, but his influence remains indelible—most especially regarding his role in bringing the worldview of American exceptionalism to the forefront of US foreign policy during the Cold War era, a worldview that has long outlived him. God's Cold Warrior: The Life and Faith of John Foster Dulles (Eardmans, 2021) recounts how Dulles’s faith commitments from his Presbyterian upbringing found fertile soil in the anti-communist crusades of the mid-twentieth century. After attending the Oxford Ecumenical Church Conference in 1937, he wrote about his realization that “the spirit of Christianity, of which I learned as a boy, was really that of which the world now stood in very great need, not merely to save souls, but to solve the practical problems of international affairs.” Dulles believed that America was chosen by God to defend the freedom of all those vulnerable to the godless tyranny of communism, and he carried out this religious vision in every aspect of his diplomatic and political work. He was conspicuous among those US officials in the twentieth century that prominently combined their religious convictions and public service, making his life and faith key to understanding the interconnectedness of God and country in US foreign affairs from World War I to Vietnam. Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices
When John Foster Dulles died in 1959, he was given the largest American state funeral since Franklin Delano Roosevelt’s in 1945. President Eisenhower called Dulles—his longtime secretary of state—“one of the truly great men of our time,” and a few years later the new commercial airport outside Washington, DC, was christened the Dulles International Airport in his honor. His star has fallen significantly since that time, but his influence remains indelible—most especially regarding his role in bringing the worldview of American exceptionalism to the forefront of US foreign policy during the Cold War era, a worldview that has long outlived him. God's Cold Warrior: The Life and Faith of John Foster Dulles (Eardmans, 2021) recounts how Dulles’s faith commitments from his Presbyterian upbringing found fertile soil in the anti-communist crusades of the mid-twentieth century. After attending the Oxford Ecumenical Church Conference in 1937, he wrote about his realization that “the spirit of Christianity, of which I learned as a boy, was really that of which the world now stood in very great need, not merely to save souls, but to solve the practical problems of international affairs.” Dulles believed that America was chosen by God to defend the freedom of all those vulnerable to the godless tyranny of communism, and he carried out this religious vision in every aspect of his diplomatic and political work. He was conspicuous among those US officials in the twentieth century that prominently combined their religious convictions and public service, making his life and faith key to understanding the interconnectedness of God and country in US foreign affairs from World War I to Vietnam. Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm
If you've traveled to Washington, D.C. before, it's likely that you've flown through Washington Dulles International Airport, named after President Eisenhower's Secretary of State, John Foster Dulles. In fact, over 60,000 people travel through Dulles airport every day, but not many people know much about its namesake. John Foster Dulles served in the early years of the Cold War and pursued a vigorous foreign policy meant to isolate and undermine international and expansionist Communism. Undergirding his foreign policy was a commitment to natural law, a realistic understanding of human nature and a clear vision of freedom. Since his death in 1959, Dulles has been characterized only as a dour, puritanical and simple man. Joining the podcast today to shed more light on the life of Dulles is John D. Wilsey, associate professor of church history at The Southern Baptist Theological Seminary. In this conversation, John brings perspective to Dulles' legacy, uncovering both his public and private life, and showing how simple explanations of Dulles just don't help us accurately understand the man or his times. See acast.com/privacy for privacy and opt-out information.
John D. Wilsey, assistant professor of history and Christian apologetics at Southwestern Baptist Theological Seminary. His book American Exceptionalism and Civil Religion: Reassessing the History of an Idea (IVP Academic, 2015) is a work of historical political theology and examination of the idea of American exceptionalism that many have held as true and compatible with the evangelical faith. Exceptionalism, as part of civil religion, has its roots in several theological ideas including the Puritan concept of covenant, providence and millennialism. These theological ideas were extracted from the bible and applied to the American nation, married to republicanism, and championed by nineteenth century historians. Through its history exceptionalism was reinforced by western expansion, slavery, and the rise of the U.S as a global power. National leaders have espoused notions of choosenness, divine commission, innocence, sacred land and glory. All these ideas that have been challenged by critics and charge with exclusivity, racism, and hubris. Wilsey does not reject America as exceptional in world history. Instead of a strong and closed exceptionalism that is blind to national failure, he offers an open exceptionalism that rejects the appropriation of biblical language for America, allows for vigorous critique, and seeks to maintain the independence of the Christian faith from nationhood. Wilsey’s open exceptionalism provides a place to be both patriotic and critical of America and reconstructs an inclusive, liberal, and pluralistic notion of the idea. His analysis is illuminating to both religious and secular readers on the theological foundation of exceptionalism whose legitimacy has come under vigorous questioning. Lilian Calles Barger is a cultural, intellectual and gender historian. Her current book project is entitled “The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation.” Learn more about your ad choices. Visit megaphone.fm/adchoices
John D. Wilsey, assistant professor of history and Christian apologetics at Southwestern Baptist Theological Seminary. His book American Exceptionalism and Civil Religion: Reassessing the History of an Idea (IVP Academic, 2015) is a work of historical political theology and examination of the idea of American exceptionalism that many have held as true and compatible with the evangelical faith. Exceptionalism, as part of civil religion, has its roots in several theological ideas including the Puritan concept of covenant, providence and millennialism. These theological ideas were extracted from the bible and applied to the American nation, married to republicanism, and championed by nineteenth century historians. Through its history exceptionalism was reinforced by western expansion, slavery, and the rise of the U.S as a global power. National leaders have espoused notions of choosenness, divine commission, innocence, sacred land and glory. All these ideas that have been challenged by critics and charge with exclusivity, racism, and hubris. Wilsey does not reject America as exceptional in world history. Instead of a strong and closed exceptionalism that is blind to national failure, he offers an open exceptionalism that rejects the appropriation of biblical language for America, allows for vigorous critique, and seeks to maintain the independence of the Christian faith from nationhood. Wilsey’s open exceptionalism provides a place to be both patriotic and critical of America and reconstructs an inclusive, liberal, and pluralistic notion of the idea. His analysis is illuminating to both religious and secular readers on the theological foundation of exceptionalism whose legitimacy has come under vigorous questioning. Lilian Calles Barger is a cultural, intellectual and gender historian. Her current book project is entitled “The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation.” Learn more about your ad choices. Visit megaphone.fm/adchoices
John D. Wilsey, assistant professor of history and Christian apologetics at Southwestern Baptist Theological Seminary. His book American Exceptionalism and Civil Religion: Reassessing the History of an Idea (IVP Academic, 2015) is a work of historical political theology and examination of the idea of American exceptionalism that many have held as true and compatible with the evangelical faith. Exceptionalism, as part of civil religion, has its roots in several theological ideas including the Puritan concept of covenant, providence and millennialism. These theological ideas were extracted from the bible and applied to the American nation, married to republicanism, and championed by nineteenth century historians. Through its history exceptionalism was reinforced by western expansion, slavery, and the rise of the U.S as a global power. National leaders have espoused notions of choosenness, divine commission, innocence, sacred land and glory. All these ideas that have been challenged by critics and charge with exclusivity, racism, and hubris. Wilsey does not reject America as exceptional in world history. Instead of a strong and closed exceptionalism that is blind to national failure, he offers an open exceptionalism that rejects the appropriation of biblical language for America, allows for vigorous critique, and seeks to maintain the independence of the Christian faith from nationhood. Wilsey’s open exceptionalism provides a place to be both patriotic and critical of America and reconstructs an inclusive, liberal, and pluralistic notion of the idea. His analysis is illuminating to both religious and secular readers on the theological foundation of exceptionalism whose legitimacy has come under vigorous questioning. Lilian Calles Barger is a cultural, intellectual and gender historian. Her current book project is entitled “The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation.” Learn more about your ad choices. Visit megaphone.fm/adchoices
John D. Wilsey, assistant professor of history and Christian apologetics at Southwestern Baptist Theological Seminary. His book American Exceptionalism and Civil Religion: Reassessing the History of an Idea (IVP Academic, 2015) is a work of historical political theology and examination of the idea of American exceptionalism that many have held as true and compatible with the evangelical faith. Exceptionalism, as part of civil religion, has its roots in several theological ideas including the Puritan concept of covenant, providence and millennialism. These theological ideas were extracted from the bible and applied to the American nation, married to republicanism, and championed by nineteenth century historians. Through its history exceptionalism was reinforced by western expansion, slavery, and the rise of the U.S as a global power. National leaders have espoused notions of choosenness, divine commission, innocence, sacred land and glory. All these ideas that have been challenged by critics and charge with exclusivity, racism, and hubris. Wilsey does not reject America as exceptional in world history. Instead of a strong and closed exceptionalism that is blind to national failure, he offers an open exceptionalism that rejects the appropriation of biblical language for America, allows for vigorous critique, and seeks to maintain the independence of the Christian faith from nationhood. Wilsey’s open exceptionalism provides a place to be both patriotic and critical of America and reconstructs an inclusive, liberal, and pluralistic notion of the idea. His analysis is illuminating to both religious and secular readers on the theological foundation of exceptionalism whose legitimacy has come under vigorous questioning. Lilian Calles Barger is a cultural, intellectual and gender historian. Her current book project is entitled “The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation.” Learn more about your ad choices. Visit megaphone.fm/adchoices
John D. Wilsey, assistant professor of history and Christian apologetics at Southwestern Baptist Theological Seminary. His book American Exceptionalism and Civil Religion: Reassessing the History of an Idea (IVP Academic, 2015) is a work of historical political theology and examination of the idea of American exceptionalism that many have held as true and compatible with the evangelical faith. Exceptionalism, as part of civil religion, has its roots in several theological ideas including the Puritan concept of covenant, providence and millennialism. These theological ideas were extracted from the bible and applied to the American nation, married to republicanism, and championed by nineteenth century historians. Through its history exceptionalism was reinforced by western expansion, slavery, and the rise of the U.S as a global power. National leaders have espoused notions of choosenness, divine commission, innocence, sacred land and glory. All these ideas that have been challenged by critics and charge with exclusivity, racism, and hubris. Wilsey does not reject America as exceptional in world history. Instead of a strong and closed exceptionalism that is blind to national failure, he offers an open exceptionalism that rejects the appropriation of biblical language for America, allows for vigorous critique, and seeks to maintain the independence of the Christian faith from nationhood. Wilsey’s open exceptionalism provides a place to be both patriotic and critical of America and reconstructs an inclusive, liberal, and pluralistic notion of the idea. His analysis is illuminating to both religious and secular readers on the theological foundation of exceptionalism whose legitimacy has come under vigorous questioning. Lilian Calles Barger is a cultural, intellectual and gender historian. Her current book project is entitled “The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation.” Learn more about your ad choices. Visit megaphone.fm/adchoices
The United States is a diverse nation of immigrants and their ancestors. With such diversity, and no one origination point for its people, how do we describe what the United States is and what its people stand for? What is the underlying ideological current that links Americans together regardless of their ancestral or regional diversity? We explore “American Exceptionalism” and the ideas it embodies with John D. Wilsey, author of American Exceptionalism and Civil Religion: Reassessing the History of an Idea. Show Notes: http://www.benfranklinsworld.com/054 Helpful Show Links Ben Franklin's World Facebook Page Join the Ben Franklin's World Community Sign-up for the Franklin Gazette Newsletter Ben Franklin's World iOS App Ben Franklin's World Android App *Books purchased through this link will help support the production of Ben Franklin's World.