Podcasts about Burke

Could the electromagnetic fields (EMFs) in your environment be affecting your bone health? In this episode, I'm joined by Valerie Burke, also known as the "Shungite Queen," to explore the potential impact of EMFs on bone health and how shungite, a rare carbon-based rock from Russia, may help mitigate those effects. We discuss the science, history, and properties of shungite, including its molecular structure with fullerenes and its unique interaction with electromagnetic fields. Valerie explains the ways EMFs may adversely affect bone health, including voltage-gated calcium channels, bone marrow interference, thyroid disruption, and decreased melatonin production. She also walks us through different grades of shungite, how to recognize authentic pieces, and practical tips for using it in daily life, whether as jewelry, desktop pieces, or even infused in water. I also share my own curiosity and personal experiences with keeping shungite near my workspace to create a more grounding and protective environment.  This conversation will help you make informed choices about EMF exposure while exploring innovative ways to support bone health, wellness, and stress reduction. "Shungite water is another way you can use shungite for your health, for just the fullerenes, the carbon 60, and the detox properties. Elite Shungite sort of energizes the water in a way that nothing else can." ~ Valerie Burke, MSN   In this episode: - [02:55] - What is shungite? Origins and molecular properties - [05:34] - How EMFs affect bones: voltage-gated calcium channels - [08:29] - Bone marrow, thyroid, and melatonin disruption - [12:06] - Various grades of shungite and how to identify genuine shungite - [15:31] - Placement strategies: desk, jewelry, and energy fields - [21:21] - Valerie's backstory and how she discovered shungite  - [23:41] - Stories from shungite users  - [30:04] - Valerie's osteoporosis story  - [38:26] - Shungite water infusion and its detox benefits   Resources - Osteoporosis Exercises to Strengthen Your Bones and Prevent Fractures - tinyurl.com/osteoporosisexercises - Valerie's Shungite product collection (Use coupon code Happybones for 10% discount - one use per customer. This discount runs from 6/16/26 to 7/5/26) - https://shungitequeen.com/discount/Happybones?redirect=%2Fcollections%2Fevergreen  - Link to article with research on EMFs and bone health -  https://shungitequeen.com/blogs/shungify/4-ways-emfs-damage-bones-how-to-protect-your-health   More about Margie - Website - https://margiebissinger.com/  - Facebook - https://www.facebook.com/p/Margie-Bissinger-MS-PT-CHC-100063542905332/  - Instagram - https://www.instagram.com/margiebissinger/?hl=en    DISCLAIMER – The information presented on this podcast should not be construed as medical advice. It is not intended to replace consultation with your physician or healthcare provider. The ideas shared on this podcast are the expressed opinions of the guests and do not always reflect those of Margie Bissinger and Happy Bones, Happy Life Podcast. *In compliance with the FTC guidelines, please assume the following about links on this site: Some of the links going to products are affiliate links of which I receive a small commission from sales of certain items, but the price is the same for you (sometimes, I even get to share a unique discount with you). If I post an affiliate link to a product, it is something that I personally use, support, and would recommend. I personally vet each and every product. My first priority is providing valuable information and resources to help you create positive changes in your health and bring more happiness into your life. I will only ever link to products or resources (affiliate or otherwise) that fit within this purpose.

Join us as we continue our series

What is your car really worth—and who decides? In this eye-opening episode of Drive-Radio.com The Extra Mile, John Rush sits down with automotive appraisal expert Burke Payne of BP Appraisals to uncover the hidden forces shaping vehicle value—and how they could cost you thousands if you're not paying attention. From the high-stakes world of classic car restorations to the overlooked financial impact of everyday accidents, this episode reveals how easily car owners can be misled. Why do some restorations lose money? When does originality matter more than perfection? And how can documentation alone increase your car's value overnight? Burke shares insider knowledge from elite appraisal circles and behind-the-scenes insights from the Mercedes-Benz Classic Center, revealing the meticulous craftsmanship that sets true collector cars apart. But the biggest shock may come after an accident. Most drivers never ask about diminished value—and insurance companies aren't rushing to tell you. Could you be leaving thousands on the table without realizing it? As market trends shift with generational tastes and a massive wealth transfer looms, one thing becomes clear: guessing your car's value isn't just risky—it's expensive. Burke Payne - www.bpautoappraisals.com/

Bộ trưởng Nội vụ Tony Burke đã phản bác lại bà Pauline Hanson sau khi lãnh đạo đảng One Nation công bố danh sách các khu vực bầu cử do đảng Lao động nắm giữ mà đảng của bà sẽ nhắm đến trong cuộc bầu cử liên bang kế tiếp, trong đó có khu vực bầu cử Watson ở Tây Sydney của ông Burke. Đảng One Nation gần đây nhận được sự ủng hộ của cử tri, với những chủ trương gây nhiều tranh cãi liên quan đến di dân và sinh viên quốc tế. Một lãnh đạo cộng đồng người Việt nói họ có thể làm việc với bất kỳ đảng nào.

In episode 419 of the Words of the Prophets podcast Todd, Burke, Rivka and Alia discuss the talk “He Knows You By Name” by Elder Matswagothata from the April 2026 General Conference.  Have a listen!Words of the Prophets is a podcast dedicated to discussing every talk from the general conference of the Church of Jesus Christ of Latter Day Saints.  This is our 12th general conference and we love hearing the words of the prophets through conference.#wordsoftheprophets #generalconference #conference #ldsconference #LDS #ldspodcast #podcast #sharegoodnesshttps://podcasters.spotify.com/pod/show/words-of-the-prophetsFind us on instagram or email us at wordsoftheprophetspodcast@gmail.comFind us at youtube.com/wordsoftheprophetspodcast

Today on "Words On Film", Dan Burke reviews: "Disclosure Day" "Obsession" "Backrooms" "Scary Movie" (2026) "Pressure" Mr. Burke also gives a rundown of movies subject to being released into theaters for the week of June 15th - 19th, 2026.

A lawyer asks Jesus how to inherit eternal life, and the answer is “love.” Love God and love neighbor. But because the lawyer is practiced in manipulating the law, he follows this up with a question we all secretly ask: who can I exclude from my love? Jesus answers with a story that inverts everything. Not only is the Samaritan the neighbor, he is the very one who does the heart of the law by loving the neighbor, and by virtue of this fact, it is assumed that he is the one to inherit eternal life. Jesus' point is this: if you want to walk the path of abundant life now and eternal life in the future, you must learn to love. Dr. Eric J. Gilchrest | June 14, 2026 The Good Samaritan Download Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. While you're at it, check us out on Facebook and Instagram too. What We'll CoverWhy eternal life begins now, not in the next lifeWhy "Who is my neighbor?" is really a question about exclusion and why Jesus refuses to answer it on those termsHow you can tell whether you actually love God (hint: it's not about your feelings on Sunday morning; its about how you love your neighbor)Why love is a verb, and the difference between the right words and the right worksWhat the Samaritan teaches us about empathy and compassionWhy self-giving love isn't a rule we're forced to keep but the design we were made to live Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript The Good Samaritan and the Age of Life: Love, Eternal Life, and the Narrow Road of Luke 10 — Sermon TranscriptSouth Run Baptist Church | Springfield, VARev. Dr. Eric GilchrestLuke 10:25–37June 14, 2026 This is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, Rev. Dr. Eric Gilchrest preaches on the Parable of the Good Samaritan from Luke 10:25–37. This sermon is part of the ongoing "The Jesus Way" transformation series and addresses what eternal life actually means in the original Greek, why love and life are inseparable in Jesus' teaching, and how the Good Samaritan parable reveals that walking the narrow road means active, costly, others-centered love. Opening Prayer: A Church on MissionHeavenly Father, we come today offering you thanksgiving for Ian and for Emma, the great work that they're doing at GW, but also for this church and for the work that those who are in these walls do for those who are outside of these walls. We, Lord, desire to be a church on mission, and we need to keep that front and center. And so, Lord, plant it in each of our hearts that as we go where we go throughout the week on Monday and Thursday and random points on a Saturday afternoon, that we be reminded that we bear your image, we bring your word to the world, and we make new disciples. And so, God, we pray all of this in Christ's holy name. Amen. Where We Are in The Jesus Way SeriesWe are in a series on two ways, right? There is the narrow way that leads to abundant life, and this morning we are talking about that way, and the way that Jesus teaches us to walk — a way that leads to abundance and to life eternal. And then the other way we'll get back to next week, and that's the broad way. It's the easy way, frankly, and it's the way that leads to death and destruction. On Father's Day next week, we will cover the lovely topic of gluttony, so you definitely won't want to miss that, dads. You're welcome. For today, though, we are in a parable that you are probably familiar with. Whether you've been around the church much or not, you definitely know what a Good Samaritan is. We even have like Good Samaritan laws, right? Well, I want to dive down deep, and I'll say this whole framing for me — the whole like two ways, the life, death — has become clarifying, we'll say, in ways that I've not anticipated and I have quite enjoyed as we've gone throughout this series. And I almost think of it as like this lens that I take and then I put it over top of the scripture that we're reading and then I kind of see what pops out, like what's new. And so here we are in a very familiar passage and it is, well, it came as a little bit of a surprise to me, exactly how Jesus frames this. So I hope you have a Bible with you. If you don't, go ahead and grab the one that's in front of you — we definitely want to turn to Luke 10 together. Luke 10:25–28: A Lawyer Asks About Eternal LifeSo again, Luke chapter 10, starting in verse 25. It starts this way as you're turning there. "Behold, a lawyer stood up to put him to the test." Here we have lawyers doing what lawyers do, right? A lawyer, though, you should know in this day and age is not what you're thinking of as a lawyer. He does not work for the IRS. He does not do like tax law or something like this. He is a lawyer of the Torah, the Jewish law, right? And so this is a man who knows his law well, but very specifically the first five books of our Bible. And this is going to become important because Jesus is going to say to him, like, what does the law say? Like, what does our Bible say, the one you and I share together, right? And so this lawyer, he has spent lots of time in the law, as we'll see, as good lawyers often do. They know the law in order to kind of skirt through it, and he's trying to do this in this passage, but he actually knows what he's talking about. So the passage goes on, and he says, "Teacher" — rabbi, this is Jesus here, our rabbi, the one we should be listening to and following — "what shall I do to inherit eternal life?" And as I'm pulling that lens, remember, and I'm putting it on and I see this phrase, eternal life, I think to myself, well, here it is. This is part of what we're trying to do for this season of our church history — looking at ways that lead to life and ways that lead to death. And here Jesus is being asked like the exact question I'm asking you and I'm trying to get us all talking about, and that I think is of utmost importance. We might even say a matter of life and death. And he says, what must I do to inherit eternal life? Now, if you were asked this question, if somebody on the street came to you, it's worth asking, like, what would you say? How would you answer that question? What "Eternal Life" Actually Means in the Greek: The Age of Life vs. The Age of Death Backing up just a minute, this phrase eternal life needs just a little bit of clarification. The word for eternal here is not exactly the platonic, like, eternal sense that you and I often use it. Now, it might mean that to a degree, but only in like a secondary sense. It actually comes from a Greek word, eon — or the English version is eon. Eon is an age, right? There's one eon, and then there's the next eon, there's one age, and then there's the next age. And he's asking him, well, how do I get myself into the age of life? It's important that you know that there is an age of death — or as Paul calls it, the evil age, right? This age actually is that, right? It's the age that ultimately we all know is hovered over by these two things of sin and death and evil, and it lurks about, and none of us get out of here alive, right? That's why this age is the age of death. And this is why the Bible speaks to this matter over and over and over again. And this is the final enemy, death. And so the man is asking a very good question, which is, how do we make it out of the age of death and then make it into the age of life? And he has in mind — he thinks like a good first century Jew — and I need you to think this way for a second so that we can maybe make it a little more complicated. His timeline goes like this. There's the age in which we live, the age of death. There's then an ending to that, and there is a resurrection that happens of all people, good and bad. And then there's a judgment that happens, and the people are either judged good or bad. And then there is the age of life. That might be how you're thinking of things right now, in fact. But here's the important wrinkle. A resurrection has already happened. A resurrection has already happened. And so when Jesus is resurrected, the timeline gets shoved into the present. And then also, with that happening, there is a real sense in which judgment has also happened, and yet is also going to happen. It's a both-and. And Paul, if we had time, he gives us both of these. But the point is actually this — what Jesus does is he drags eternal life and he puts it smack dab into this life. And this life is where eternal life begins. And he'll say things like, "the kingdom of God is in your midst, is among you." He's referring to himself. He's saying, through me starts this eternal life. It's here and it's now. And so when Jesus is being asked this question — what must I do to enter into this age of life? — he doesn't say it out loud, but he is saying, well, it starts right now. It's not something we're pushing off to the future. We don't just kind of do all the right things now and then punch a ticket and then we get into the thing. No, you're in it right now. Jesus Tosses the Question Back: How Do You Read the Law?And so he says to this lawyer — well, he refuses to answer his question, actually. What does he do? He tosses it right back to him. And he says to him, well, you tell me, you lawyer, you know the law. What's written in the law and how do you read it? I actually love that last question — the "how do you read it" — that is so important. I don't have time to dig down deep here, but just know that we should all be asking, like, how do we read this scripture? Like, how do you read it? We all read it slightly differently, but Jesus wants to teach us how we read our scripture. And so the man says, "You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself." And Jesus, maybe to his shock, certainly to my shock, says, wow, you're correct. You got it right. Like, that is the answer. And in fact, in the other Gospels, Jesus is the one to say these things. Who knows? Maybe this lawyer got it from Jesus. And he says, you're supposed to love God. And by the way, all of those categories — that just simply means your whole being, everything you are. You're just supposed to love God with like every last ounce of who you are. And then love your neighbor as yourself. And this is the simplification of all things. It's the simplification of the law, the scriptures, what God is trying to do with the world. It is just love, right? Love God, love your neighbor. Now, I'd add this. When we talk about loving our neighbor, the Bible breaks down for us to love God with our souls and our minds and our strength and all these various aspects of who we are. And I would say, well, that's just a description of how to love. And we should do the same with the people in our lives. We should love them in similar kinds of ways, with our whole being. "He said to him, you have answered correctly. Do this and you will live." Again, there's our word — life, right? Well, how do we live a life? And how do we do it right? And how do we stay on that narrow path? He says, well, do this. The guy gets it. "Who Is My Neighbor?" — The Question Jesus Refuses to Answer DirectlyAnd if we stopped there, we would feel really good about this passage and it'd all be done. But the man, remember, he's a lawyer and he knows his law. And the job of the lawyer is to get around the law and to kind of sneak through it. And so he says the follow-up. He wants to justify himself and says to Jesus, well, excuse me, who is my neighbor? Jesus does not answer this question. I'll just go ahead and say that very clearly here. Jesus does not answer who the neighbor is. He pulls up the example of somebody being a good neighbor — that is the Samaritan — treats the robbed man that we're going to meet here as the neighbor, but the Samaritan is not actually technically the neighbor here. He's the one who's doing it right, who is loving his neighbor well. All of this explodes the boxes that this lawyer no doubt has, and it should explode ours too. And I can't go into exactly what a Samaritan is, but I assure you, the lawyer is thinking the Samaritan is not one of us. Whoever the "us" is for you — not one of us. He's over there. He's one of them. And Jesus is saying, well, look at the them. Whoever your "them" is, they're doing it right. They're the one who's loving well. And it should cause us to stop in our tracks and to ask, well, if they're able to love well, and they're finding what Jesus is calling eternal life or abundant life in this life that's leading to this eternal life, well, maybe I've got some work to do. Jesus replies to the question that the lawyer asks. He doesn't answer it. He, of course, does what Jesus does, which is to either ask a question — which is what he did the first time — or to tell a story, which is what he does this time. Luke 10:30–32: The Priest and the Levite Pass ByAnd so he says, "A man was going down from Jerusalem to Jericho, and he fell among robbers who stripped him and beat him and departed, leaving him half dead. Now by chance, there was a priest going down the road, and when he saw him, he passed by on the other side. Well then likewise, a Levite came to the place, saw him, passed by on the other side." I assure you, the Levite knows the law too, right? And the priest, well, he knows the law too. And Jesus is saying, do the priest or the Levite do the law? That is, do they love their neighbor? And the answer is very clearly no, right? They do not. Luke 10:33–35: The Samaritan and the Meaning of CompassionNow the Samaritan, whether or not he knows the law is actually not exactly clear, and in some ways not even to the point. The Samaritan does the law. He does the thing that should be done here, which is he sees the man half dead, and he goes to help him. I would stop here for just one minute and point out this word to you — compassion, at the end of verse 33. Compassion. This word shows up only three times in your gospel of Luke. It shows up in the following ways. The widow of Nain — Jesus encounters this woman who already is a widow. She's lost her husband. She then loses her son in the story that is being told. And Jesus looks at this woman who has lost her husband and her son, and he has compassion. Which is to say, the word itself means like his insides are like turning outside, and he's like physically in pain watching this woman and is feeling her pain, right? It also shows up in the passage we're going to talk about next week as you join us for gluttony, which is the story of the prodigal son, actually. When the prodigal son returns home from his gluttonous encounters, the father is there and he looks at him from afar and he has compassion on him. His insides are turned outside. And then here, the Samaritan — he looks at this man and he has compassion on him. I would say if we are going to love at all, we need compassion. If we are going to love our neighbor as ourselves, it is going to require us to put ourselves into the very shoes of the neighbor, to walk the mile with them, to see ourselves as the dead man on the side of the road who needs help, and to ask the question, if I were that dead man, what would I want this priest to do for me? If I were that dead man, what should that Levite do? I'm crying out for him, and he walks right on by. That is not keeping the law. But the Samaritan — the Samaritan sees him and is able to put himself into his place and to see the position that he's in, which is helpless, and he has the ability to do something, and he does. Interestingly, this idea of love is then here for the next few verses explained not as a feeling the Samaritan has — because we all have the feeling when we see something bad happen, and we're like, oh, that's awful, oh man, I feel so bad for this person — love requires action. It requires actually doing something, which is precisely what the Samaritan does in the verses that follow. In verse 34, "He went to him, to the man dying on the side of the road, and he bound up his wounds, he poured on oil and wine to heal them, and then he set him on his own animal, and he brought him to an inn, and he took care of him." This doesn't even account for the fact that he took time out of his own, no doubt, busy schedule to stop and to help this man and to assist him to a place. And he probably missed a really important meeting. And I'm sure some friends and some family were probably upset with the Samaritan who was supposed to be home for dinner. And he missed the kid's soccer game. But he did this very important thing that was in front of him. But it doesn't even stop there. "The next day, he took out two denarii. And he gave it to the innkeeper. And he said, take care of him. And if you spend more, keep track of that, because I will repay you when I come back." This is a man who loves in a way that goes above and beyond, and it is active. It's not just a man who walks and says, oh, there's a person that is almost dead over here, and that's tragic, as he keeps walking on by. This is the kind of love that God is calling us into as well, and this is the narrow road that leads to life. You might understand why now it's a narrow road, because it's difficult to walk. It's the road less traveled. It's the one that requires something of you. "Go and Do Likewise": Love and Life Are InseparableAnd then Jesus finishes up. He says, "Which of these three do you think proved to be a neighbor to the man who fell among the robbers?" And the lawyer has to confess, well, I guess it's the one who showed mercy. And then Jesus says again, well, you got it right. "Go and do likewise." Go and do likewise. When I think about this passage and this idea that we are to walk down this narrow road that leads to life — life and love, in my mind, are almost like one in the same. They all come together, these two come together in ways that are almost impossible to pull apart as you dig down deeper and deeper and deeper into what a full life is. I was trying to wrestle with the question, why does this road lead to life? Like, why does loving someone lead to life? And here's what I think Jesus is doing. Remember, Jesus has pulled eternal life into this life. The very one that you're in now, listening to me speak. And love in this life, this eternal life we're hopefully, prayerfully in — it is the substance of it all. Love is the design of humanity. It is what we were made for. In Eden, when we were created, we were created to love God. And then it was not good for man to be alone. So he creates Eve, and we were meant to love one another. And then he looks at the first couple and he says, multiply, make more of you, and then love them too. And this is what it's all for and all about. The God who made us is in himself self-giving love — Father, Son, and Holy Spirit. If the Trinity means one thing, it means pouring out love one to the other to the other. And we are made in that kind of image, which means the great commandment — love God and love neighbor — this is not a rule that gets bolted onto the side of life, as if it's like some sort of external hope that you might do this at some point. It is the manufacturer's description of how this whole thing runs. Withholding love doesn't keep you safe, and spending love doesn't drain your life. Jesus, in fact, says, do these things and you will have life. Jesus Is the Good Samaritan: He Crosses the Road to Find Us Half DeadWe see this love most clearly in the person of Jesus. When he pours himself out on the cross, he redeems us. He snatches us out of death and delivers us into an age of life, eternal life. If Jesus has done this for me, well, then he must love me, right? And if Jesus has done this for you — and he has — then he must love you. But Jesus has loved the whole world and God has sent his son that we all might have eternal life, that we all might be entered into the age of life. And why love? Because God loves you, and he wants us to love one another and to love him as we were intended to do. Communion: The Table as the Place Where Love and Life MeetAs we come to the table this morning, it is important that we recognize that this two-fold command of love — to love God and love our neighbor — it is kind of one thing. I would suggest to you that when God says to us that we are to love him, what he does not mean is that we have like a really nice worship service together and I have all the feels and it's just me and God and I'm loving every minute of it. And I don't even think he means like, well, I love God and therefore I pray every day and I love God and I'm reading my Bible every day. These are all very good things and they actually do lead you to God. So don't misunderstand me. But what I think he means is he pairs that with love your neighbor, because that is the ultimate understanding of whether or not you love God well. Because every person in this room around you right now and every person you've ever met in your life is bearing the image of God. And if you can't love them well, it is worth asking whether you're loving God. And so this morning as we come to the table, we are reminded that Jesus has poured himself out for us. He has shown us what love looks like. He literally puts his hands on the cross like this, and he opens himself up for humanity. And he takes the penalty that was due to us, and he offers us a way to God. I find Jesus directly in the parable of the Good Samaritan. In fact, many interpreters have. It turns out he's not the priest, he's not the Levite, he is the Samaritan, though. He is the outsider, the despised one, yet the one who actually does the law of love. And he comes to our roads where we are lying half dead and he has compassion on us. He looks at us in our estate and he is moved. His insides turn outside. He says, I want something better for this child of mine. I want them to live a full life now, and eternal life forever. This is what I want for them. And so what does he do? He binds up our wounds. He pours the oil and the wine on them. He pays the price. And he promises he will come back to pay the rest of it. And this is what the table is. On the night before Jesus died, he took bread and a cup and he said, this is my body and this is my blood. And it is poured out for the forgiveness of your sins. We have all been robbed by the age of death. But we have also participated in the age of death. And we need forgiveness from that. So Christ, he crosses the road and he offers us a hand up and out of it. And this morning we get to participate in the forgiveness of sins that he offers to each and to every one of us. Our Call: To Be the Samaritan for OthersHe then expects something of us. As people who are walking down that road with him, the dust of the rabbi getting all over us — you remember that? — as we walk that way of love, we then too must take up the role of the Samaritan for the others who are around us. Our job in this world is to bandage those who are hurt and broken and to pour whatever oil and wine Jesus has given to us onto their wounds too. And we're to lift them up out of their estate. And this, this is what it means to be a follower of Christ. Let's pray together. Heavenly Father, Holy Son, and Holy Spirit, you are self-giving love, perfected. God, we have fallen short of your glory, no doubt. We have sinned and are in need of a Savior. And so, Jesus, this morning, we come asking one more time for your salvation. Some of us, this might be the first time, saying, I need a Savior. I need someone to bandage up the wounds that are just too deep. I can't do it myself. Or somebody is lying there saying, I am half dead. I can't do this by myself. And Jesus, we know you are saying to them right now, I am here for you. I am here to bind those wounds and to raise you back to life again. So God, as we prepare our hearts for the communion table, we ask that we do so with sincerity and with gravity, knowing the cost that you have paid — your very life. And that out of this should flow for all of us gratitude, a thanksgiving. And for all this and more, we give you thanks and praise. In Christ's holy name we pray. Amen.‍ ‍South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

Shelly and Claire recorded this one live at the Independent Comedy Club in Hamtramck Michigan during the Detroit Women of Comedy Festival. Thanks Brett. Thanks Erin from Love and Other Books for the recommendation. I would love to do a follow up on this one because there was soooooo much to unpack. I can't wait to hear what this read brought up for y'all.

This is a free preview of a paid episode. To hear more, visit andrewsullivan.substack.comDaniel, previously the editor-at-large at The American Conservative, is currently the editor of Modern Age, a conservative academic quarterly journal. He's also a Distinguished Fellow in Conservative Thought at the Heritage Foundation and a columnist for The Spectator — and one of the few Trump supporters allowed to write op-eds for the NYT. I wanted to engage the most intelligent defense of Trump I could find. And Dan did not disappoint. But you be the judge.For two clips of the episode — on Trump as a corrective to the liberal establishment, and questioning how revolutionary the American Revolution really was — head to our YouTube page.Other topics: born into a Navy family in Missouri; going to UK grammar school in the Thatcher years; George III; Locke and self-government; the French Revolution and Jefferson; Washington and US neutrality; Jackson and populism; the Spanish-American War; Burke and Oakeshott; paleoconservatism and Pat Buchanan; the rise of China's economy; the managerial elite; mass migration; multiculturalism; Obama the deporter-in-chief; nuke proliferation and the JCPOA; Trump as disruptor; Hazony's The Virtue of Nationalism; January 6; Biden betraying his moderation; the woke youth vs weak liberals; lawfare against Trump; shutting down the border; ICE in Minneapolis; evangelical fervor over Israel; the antisemite card; the Iran War; ethnic cleansing in Palestine; Ukraine's drones; NATO finally stepping up; the Trump cult and AWOL Congress; caving to China over rare earths; Bezos and the WaPo; the ballroom; crime down in DC and better parks; and Trump purging dissenters.Browse the Dishcast archive for an episode you might enjoy. Coming up: Tiffany Jenkins on privacy in a liberal democracy, John Gray on Trump's new world, Bob Wright on the evolutionary force of AI, Stephen Grosz on the struggles of love, David Thomson on cinema history, James Verini on Ukraine, John O'Sullivan on Hungary, and Robby George on all our disagreements. Please send any guest recs, dissents, and other comments to dish@andrewsullivan.com.

Abigail Burke is the Principal at Presentation of the Blessed Virgin Mary Catholic School

Addison is back, Derek and Meredith break up, like Cristina and Burke, and Meredith is avoiding Derek at all costs. We're officially back!

Send us Fan MailWinnie is back in the studio with the Camp Crew and Burke supplies the Top 5 with Top 5 Favorite Sports Events, plus 5 Crazy Questions, Over and Under, and the Rabbit Hole. Support the show#outlawblitz @outlawblitz 

The All-Ireland Hurling Championship was launched in Blarney GAA on Monday, at his home club, Mark Coleman spoke to Rachel Sheehan about the closing moments of the Munster final.Aaron Niland brings silverware home from Croke Park, much to his father's delight, Eddie Gibbons explains what Dublin were missing against Galway & Cillian Sampson on how Offaly captain Charlie Mitchell is still a source of inspiration from the side line.

This transcript captures a recording session for the Davis and Davis Show, where Scott and Burke discussed recent celebrity deaths, current events, and entertainment content. They covered several notable passing including NASCAR driver Kyle Busch (died at age 41 from sepsis), Alaskan Bush People star Matt Brown (died by self-inflicted gunshot wound at age 43), jazz musician Sonny Rollins (died at age 95), and Marcia Lucas (Oscar-winning film editor who died of metastatic cancer at age 80). Burke presented a segment about Christopher Lee titled "The Heavy Metal Spy Who Became a Wizard," detailing Lee's remarkable life including his aristocratic background, military service hunting Nazi war criminals, fencing career, opera singing, and heavy metal music in his 90s. The conversation also included personal updates about weather issues affecting Scott's power, Burke's sleep apnea treatment, and various entertainment content including Formula 1 racing updates, comedy videos, and sports predictions.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Scott and Burke conducted their Formula 1 show recapping the Monaco Grand Prix, where they reviewed practice sessions, qualifying results, and the chaotic race that featured multiple red flags, penalties, and technical issues. They discussed weather conditions, driver performances, and the numerous penalties handed out during the race, including pit lane speeding violations and track limit infractions. The show covered the FIA's extensive documentation of the weekend's events, with 91 total documents covering practices, qualifying, and the race. They also discussed upcoming technical changes to their show format and release schedule, moving regular episodes to noon on Tuesdays and Thursdays while F1 shows will release on Wednesdays. The conversation included personal updates about computer upgrades, storage issues, and technical difficulties experienced during the live broadcast.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Pull up a chair and pour yourself a drink! For the third installment in our occasional series on important conservative books, or important books written by or embraced by conservatives, we take up Leo Strauss's Natural Right and History, based on his 1949 Walgreen Lectures at the University of Chicago (where he taught for two decades) and published in 1953. To help us, we called on our friend Matt Dinan, a political theorist who's associate professor in the Great Books Program at St. Thomas University in New Brunswick, Canada. If you've listened to previous episodes and wanted us to go deeper on Leo Strauss, the German-Jewish political philosopher who came to the United States after fleeing Nazism, "Straussianism," and what they might have to do with American conservatism and our present political moment, here you go. After offering some background on Strauss and the context of Natural Right and History's publication, we discuss Strauss's patriotic appeal to Americans in the book's introduction, walk listeners through the chapters that follow (explaining what "natural right" is and why it's paired with "history" in the title along the way), and close out by exploring Strauss's ambiguous relationship to American conservatism—and more! Sources: Leo Strauss, Natural Right and History (1953) — On Tyranny (1963) — Spinoza's Critique of Religion (1965) Harry V. Jaffa, Thomism and Aristotelianism: A Study of the Commentary by Thomas Aquinas on the Nicomachean Ethics (1952) James W. Ceaser, "The American Context of Leo Strauss's Natural Right and History," Perspectives on Political Science, Spring 2008 Richard Velkley, Heidegger, Strauss, and the Premises of Philosophy: On Original Forgetting (2011) — "On the Roots of Rationalism: Strauss's 'Natural Right and History' as Response to Heidegger," The Review of Politics, Spring 2008 ...and don't forget to subscribe to Know Your Enemy on Patreon for access to all of our bonus episodes!

Don't get to the end of this year wishing you had taken action to change your business and your life.Click here to schedule a free discovery call for your business: https://geni.us/IFORABEShop-Ware gives you the tools to provide your shop with everything needed to become optimally profitable.Click here to schedule a free demo: https://info.shop-ware.com/profitabilityUtilize the fastest and easiest way to look up and order parts and tires with PartsTech absolutely free.Click here to get started: https://geni.us/PartsTechTransform your shop's marketing with the best in the automotive industry, Shop Marketing Pros! Get a free audit of your shop's current marketing by clicking here: https://geni.us/ShopMarketingPros In this episode, Lucas Underwood and David Roman are joined by Charles Burke and Luke Murray from the Worldpac Training Institute. The conversation focuses on the importance of mentorship and structured apprenticeship programs in the automotive industry, the challenges of reaching and engaging more shop owners with effective training and business resources, and the personal impact of mentorship—both in the industry and in personal life.00:00 Transitioning from technical to business training05:42 Grounded from flying career09:44 Choosing movies before streaming12:41 Becoming a BMW instructor14:04 Focus on mentor training18:43 Mentorship and training apprentices19:46 Creating a custom apprenticeship program23:10 The importance of effective mentorship28:29 Building ASTA through community sharing31:50 Explaining profit margins simplistically33:25 Helping others with industry insights38:01 Funny story about Chris Chesney39:21 Spreading the word about free training42:11 Passion-driven learning benefits

Money can be one of the greatest sources of stress in our lives, but God has a better way. In this practical and encouraging message, Pastor Aaron shares biblical principles for handling finances God's way. Whether you're struggling with debt, trying to create better financial habits, or simply looking to become a wiser steward of what God has entrusted to you, this message will give you hope and direction. Thank you for enjoying this full service with worship and a life changing message from Radiant Church. We pray this moves you closer to Christ and encourages you. For more life changing resources, visit us at www.weareradiant.com. Subscribe to our channel: https://youtube.com/weareradiantchurch To give online: https://weareradiant.com/give/ View the sermon notes for this message here: https://notes.subsplash.com/fill-in/view?page=r1fwFdhxfg Spanish translation messages are available on our Radiant Church Español YouTube channel. Visit https://weareradiant.com/espanol to watch and subscribe. Moving people towards Christ, Community and Calling. This is the vision of Radiant Church, led by Pastor Aaron Burke and based in Tampa Bay, FL. —— Stay Connected Website: https://weareradiant.com Radiant Church Facebook: https://www.facebook.com/weareradiant/ Radiant Church Instagram: http://instagram.com/weareradiant/

In episode 418 of the Words of the Prophets podcast Todd, Burke, Rivka and Alia discuss the talk “Jesus Christ is the Way" by Elder Holmes from the April 2026 General Conference.  Have a listen!Words of the Prophets is a podcast dedicated to discussing every talk from the general conference of the Church of Jesus Christ of Latter Day Saints.  This is our 12th general conference and we love hearing the words of the prophets through conference.#wordsoftheprophets #generalconference #conference #ldsconference #LDS #ldspodcast #podcast #sharegoodnesshttps://podcasters.spotify.com/pod/show/words-of-the-prophetsFind us on twitter, instagram or email us at wordsoftheprophetspodcast@gmail.comFind us at youtube.com/wordsoftheprophetspodcast

Deen Salami | Guest Pastor Standing Firm: A Look at Stephen Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. While you're at it, check us out on Facebook and Instagram too. Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript Standing Firm: What Stephen's Martyrdom in Acts 6–7 Teaches Us About Faith Under Fire — Sermon TranscriptSouth Run Baptist Church | Springfield, VA Guest Preacher: Deen SalamiActs 6:8–7:60June 7, 2026This is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, guest preacher Deen Salami preaches on the martyrdom of Stephen from Acts 6–7. This sermon addresses how Stephen — an ordinary believer full of faith and the Holy Spirit — stood firm against hate and persecution before the Sanhedrin, what his conduct, his defense, and his death reveal about the cost of following Jesus, and why the church's first martyr was not a tragic accident but a catalyst for the spread of the gospel. Opening: A Passage That Can Almost Preach ItselfI am a little excited today about the message. We've got a lot of ground to cover. There's a large section of scripture that I want us to go through. I'm going to act as your guide. It's not very often that there are passages of scripture that actually can preach themselves. This passage just might be one of them. So what I'd like to do is just to act as your guide. I'll read through big chunks of scripture and I'll just make a couple of observations for us to consider as we do. To do that, though, I'll only need about another hour. Are you guys good with that? I know better than to get in the way of lunch, so I'll make sure that I'll get through this thing in a reasonable amount of time, and I promise we'll survive the experience, all right? All right, why don't you join me in prayer? Gracious God and Father, behold this time. It is you who have called all these people here. None are here by accident. You have assigned me to this task for this day and this hour, and I just pray, Lord God, that you would act and move. Empower now your servant to be able to bring forth this majesty for your people's benefit and for the glory of your great name. May everything that be said and done would be pleasing to you. We pray all of this in Jesus' name. Amen. Context: Who Was Stephen, and Why Does He Matter?Now, we've already had the first section of our passage read to us. We're going to look at the first martyr of the early church. If you guys know, that is a follower by the name of Stephen. Before he was crucified, Jesus warned the disciples that the world would hate them because of him, and as a result, they would suffer persecution. So how do we stand firm against the hate and persecution? Well, Stephen is going to help us answer that question because he experienced exactly what Jesus said he would. How he handles the hate is a great example for us to follow. Now, again, we've already read that first section in Acts 6:1–8, but as we go into the commentary of it, I want you to consider three simple things: the charges brought before Stephen, his conduct throughout this whole trial, and what it costs him at the end. Three things — charges, his conduct, and the cost. The gospel was being preached early on. It's the early part of the church's existence. The gospel was being preached, and after an early reception by the masses, opposition began to rise, specifically from the religious leaders. Stephen was a Hellenistic Jew, which means that his native tongue was not Aramaic, but it was Greek. He was also a Diaspora Jew, meaning that he was not born and raised inside Israel proper. He was born and raised outside of Israel. He came to Jerusalem, heard the gospel, and became a believer. He was not one of the original 12. He had no special place of prominence. In fact, when we first learn of Stephen a few verses earlier, he was in charge of food distribution for the church. In other words, Stephen was a simple, normal person, just like any one of us. His only desire was to serve and to be used by God. Now look at how he was described in this section. It says that he was full of God's grace and power, and he performed great signs and wonders. Up until this point, that description was only made of the apostles. But he ran into his fellow Diaspora Jews, and they could not withstand him in debate, because the Spirit of God had given him great wisdom. Since they were unable to defeat Stephen in debate, they slandered him, brought him up on trumped-up charges, and dragged him before the Sanhedrin. And this, by the way, is the third time that a follower of Jesus was dragged before the Sanhedrin. The first time it was Peter and John for healing a lame man. But because the crowds were praising God, they let them go. The second time was with all 12 apostles. They were beaten and sternly warned no longer to preach the gospel. This time, the Diaspora Jews were mobilized as a mob against Stephen, and if you were hearing properly and paying attention, you noticed that Stephen is alone. Incidentally, this is the same council that sentenced Jesus to death. The Charges Against Stephen: Disrespecting Moses and the TempleSo let's hear the charges brought against Stephen. It was the disrespect of the law — which is referred to as Moses — and the disrespect of God, the temple, because they believed that God's presence was in the temple. But Stephen is going to take these two charges and turn them on his accusers. But for now, I want to draw your attention to how Luke describes Stephen as he stands before the Sanhedrin. He says that he has the face of an angel. Now, I doubt very much that the Sanhedrin thought Stephen was hot, right? But what is it that made his appearance unmistakable? The question I want us to consider is, how is it possible that a normal person like Stephen — who was not part of the inner circle of Jesus — is able to do the things that Stephen had done and was described the way Luke describes him? Acts 6:5 — Full of Faith and the Holy Spirit: What That Actually MeansAnd I believe that the answer is found in verse 5 of chapter 6. This is the very first description we have of Stephen: he's a man full of faith and the Holy Spirit. But the question is, what does that mean exactly? Let me start with full of faith. Because there are three aspects of faith that we see in Stephen. First, there's an intellectual determination. What do I mean by that? It simply means that he's asking himself, is the gospel true, and do I believe it? Am I a sinner, like the gospel says, and do I need a Savior, the Lord Jesus Christ? Stephen's answer is yes. The second is, do I trust Jesus? Will I submit my life to him and proclaim him as my Lord? Again, Stephen answers, yes. But finally, will I commit everything to him, even if it means my death? And as we will see, Stephen will answer that question yes as well. But let me ask us all a question here. How are we doing in these three aspects? For most Christians, they're okay intellectually up here. Do I need a Savior? Yes. But it's the other two that they stumble at. Is he actually Lord? Am I running my own life? Do I just need Jesus as an advisor — I'll call on him when I need to? Or is he actually Lord? Do we actually commit our lives to him, willing to die? Because Stephen was all in with Jesus, it gave the Holy Spirit free reign to use Stephen any way he wanted. Not like a puppet, but as an active and willing partner in the work of advancing the kingdom. It's like the Fellowship of the Ring. Do you guys remember the Fellowship of the Ring? Remember when Frodo said he was going to go and take the ring to Mordor? Aragorn said to him, if by my life or death I can protect you, I will. Why? Because the fate of Middle Earth hung in the balance, right? But for us today, it's the souls — the eternal souls of people — that hang in the balance. And the only hope for them is Jesus Christ. Amen? If by our life or death, if we have the opportunity to advance the gospel of Jesus Christ, will we? Are we all in like Stephen, full of the Holy Spirit? What the Sanhedrin saw in Stephen was the very presence of the divine emanating from him. But let's move on and see what happens next. Acts 7:1–16: Stephen's Defense Begins — Summarizing Genesis 12 Through Exodus 1 from Memory I'm going to read from chapter 7, verse 1. "Then the high priest asked Stephen, are these charges true? To this he replied, brothers and fathers, listen to me. The God of glory appeared to our father Abraham while he was still in Mesopotamia before he lived in Haran. Leave your country and your people, God said, and go to the land I will show you. So he left the land of the Chaldeans and settled in Haran. After the death of his father, God sent him to this land where you are now living. He gave him no inheritance here, not even enough ground to set his foot on. But God promised him that he and his descendants after him would possess the land, even though at that time Abraham had no children. God spoke to him in this way, for 400 years your descendants will be strangers in a country not their own, and they will be enslaved and mistreated. But I will punish the nation they serve as slaves, God said, and afterward they will come out of that country and worship me in this place. Then he gave Abraham the covenant of circumcision, and Abraham became the father of Isaac and circumcised him eight days after his birth. Later, Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs. Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him and rescued him from all his troubles. He gave Joseph wisdom and enabled him to gain the goodwill of Pharaoh, king of Egypt. So Pharaoh made him ruler over Egypt and all his palace. Then a famine struck all of Egypt and Canaan, bringing great suffering, and our ancestors could not find food. When Jacob heard that there was grain in Egypt, he sent our forefathers on their first visit. On their second visit, Joseph told his brothers who he was. And Pharaoh learned about Joseph's family. After this, Joseph sent for his father Jacob and his whole family, 75 in all. Then Jacob went down to Egypt where he and our ancestors died. Their bodies were brought back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a certain sum of money. And as the time drew near for God to fulfill his promise to Abraham, the number of our people in Egypt had greatly increased. Then a new king, to whom Joseph meant nothing, came to power in Egypt. He dealt treacherously with our people and oppressed our ancestors by forcing them to throw out their newborn babies so that they would die." Now, for those of you who may have picked up on it, Stephen just summarized Genesis 12 all the way through Exodus 1. Genesis 12 is where we have God's promise to bless the world through Abram. Stephen starts there and ends in Exodus chapter 1. That is approximately 39 chapters that he summarized from memory under pressure. Now, if you were on the Sanhedrin, what would you be thinking right now about the charge of disrespecting the law? At least at this point, it looks like that charge is on kind of shaky ground. In fact, some of the Sanhedrin might be looking at Stephen and secretly giving him a thumbs up. Way to go, bro. Good job, all right? Why Stephen Uses Geography and the Stories of Joseph and Moses StrategicallyWhat I don't want you to miss, though, is how Stephen is telling this story. I want you to notice the way Stephen is making use of geography — Mesopotamia, Haran, Israel, Egypt. He is summarizing what God did in those places, but why is he doing this? Also, I want you to keep in mind what he says about Joseph and his brothers. I'm going to develop that here in a minute. Just be patient, okay? Now, before we move on, I want to highlight how Stephen addresses his adversaries. To the mob, he refers to them as brothers. To the Sanhedrin, he refers to them as fathers. This mob who dragged him forcefully before the Sanhedrin, and this council that not only sentenced Jesus to death but beat the 12 apostles — the question on the table is, why is Stephen so cordial? A few observations. First, he does not seem to be taking their behavior toward him personally. The moment is not lost on Stephen. He's acutely aware of the danger he is in, but he remembers his mission, which was the same as Jesus. He does not want to condemn them. He wants them to know the truth. So he speaks to them in a way fitting that purpose. He does not retaliate against them for mistreating him. Second, Stephen understands that their behavior is symptomatic of a bigger issue. He knows what the Apostle Paul will later go on to understand and share with Timothy. As we read in 2 Timothy 2:25–26, Paul says this: "Opponents must be gently instructed in the hope that God will grant them repentance, leading them to a knowledge of the truth, and that they will come to their senses and escape the trap of the devil who has taken them captive to do his will." Stephen understands that these people have been taken captive by the devil so that they would do his will. But Stephen hopes that they will come to their senses. So he begins by instructing them gently. And in his approach, Stephen is reflecting the very heart of God. Back in Ezekiel 33:11, we hear God say this: "As surely as I live, declares the sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn, turn from your evil ways. Why will you die, people of Israel?" Stephen does not clap back at them. Third, he is gentle because he is focused. He knows it's not about him. This encounter is much bigger than Stephen, and he is keenly aware of it, and we can tell by the way he conducts himself. It's a powerful lesson for us today, isn't it? If we're going to stand firm against hate and persecution, we will resist the urge to take people's behavior toward us personally. We remember that their behavior is symptomatic of a bigger issue. They are captives of the devil, and what we want to stay focused on is our mission to be active agents in freeing them through spreading the gospel of Jesus Christ. Now one last point before we move on. We are 19 verses into Stephen's speech and in all his words, Stephen is not trying to defend himself. He has not yet answered the question that was put before him: are these charges true? He hasn't quite answered that question, at least not directly. Acts 7:20–43: Moses, the Burning Bush, and the Pattern of Rejected MessengersBut let's get back to the rest of Stephen's speech, because I think we'll find some more for us to consider. "Now at that time, Moses was born, and he was no ordinary child. For three months, he was cared for by his family. When he was placed outside, Pharaoh's daughter took him and brought him up as her own son. Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action. When Moses was 40 years old, he decided to visit his own people, the Israelites. He saw one of them being mistreated by an Egyptian, so he went to his defense and avenged him by killing the Egyptian. Moses thought that his own people would realize that God was using him to rescue them, but they did not. The next day, Moses came upon two Israelites who were fighting. He tried to reconcile them by saying, men, you are brothers. Why do you want to hurt each other? But the man who was mistreating the other pushed Moses aside and said, who made you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian yesterday? When Moses heard this, he fled to Midian, where he settled as a foreigner and had two sons. After 40 years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai. When he saw this, he was amazed at the sight. As he went over to get a closer look, he heard the Lord say, I am the Lord God of your fathers, the God of Abraham, Isaac, and Jacob. Moses trembled with fear and did not dare to look. Then the Lord said to him, take off your sandals, for the place where you are standing is holy ground. I have indeed seen the oppression of my people in Egypt. I have heard their groaning and have come down to set them free. Now come, I will send you back to Egypt. This is the same Moses they had rejected with the words, who made you ruler and judge. He was sent to be their ruler and deliverer by God himself, through the angel who appeared to him in the bush. He led them out of Egypt and performed wonders and signs in Egypt, at the Red Sea, and for 40 years in the wilderness." Once again, Stephen has done an excellent job in summarizing that next section. He pretty accurately brings the story to the lawgiver himself, the man Moses. But let me begin to tie some pieces of this puzzle together for us. Stephen brings up Joseph and Moses very strategically. Joseph, with his dreams, and Moses, even at his birth, were both marked by God for God's use and for the good of his people. But in both cases, they were originally rejected. In other words, our ancestors, says Stephen, missed God's messengers the first time. Even though the signs were there, they rejected their God-appointed leaders the first time. And Stephen is about to be very clear about the implications of this for them. He mentions God being with Moses in Midian and in Egypt. All the geographical references that Stephen has made is the point he's taking aim at — the misunderstanding of the temple. They refer to the temple as this holy place. But yet Stephen reminds the Sanhedrin that when Moses was in Midian on Mount Sinai, Moses was commanded to remove his sandals because where he was standing was holy ground. So which is it? Is it the holy ground that Moses was standing on in Mount Sinai in Midian? Or is it this holy place, the temple in Jerusalem? Wherever the presence of God touches down becomes holy. What Stephen is saying is that God is not bound by any single location. This is what the Sanhedrin failed to see in their attempt to defend the temple. And it is a pattern that Stephen is pointing out for them. In addition, Jesus sternly rebuked the religious leaders when he turned over the tables of the money changers and called the temple a den of thieves, because they were keeping people from God. God had left the building, and they were completely oblivious. Let me highlight the wisdom Stephen is using here. First, he knows the word and how to apply it to the situation he is presently in. Second, he understands the charges brought against him and how to use those same charges to highlight the error of his accusers. And finally, he does not lose focus of his mission. And the question on the table for us is, if we were under this pressure, could we do the same? Acts 7:44–53: Stephen Flips the Script — You Are the Ones Who Violated the LawNow Stephen is about to end his time with the Sanhedrin, and it's going to be a colossal end. Let's finish reading. "This is the Moses who told the Israelites, God will raise up for you a prophet like me from your own people. He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai and with our ancestors, and he received living words to pass on to us. But our ancestors refused to obey him. Instead, they rejected him, and their hearts turned back to Egypt. They told Aaron, make us gods who will go before us. As for this fellow Moses who led us out of Egypt, we don't know what has happened to him. That was the time they made an idol in the form of a calf. They brought sacrifices to it and reveled in it in what their own hands had made. But God turned away from them and gave them over to the worship of the sun, moon, and stars. This agrees with what is written in the book of the prophets: did you bring me sacrifices and offerings 40 years in the wilderness, people of Israel? You have taken up the tabernacle of Molech and the star of your God Rephan, the idols you made to worship. Therefore, I will send you into exile beyond Babylon. Our ancestors had the tabernacle of the covenant law with them in the wilderness. It had been made as God directed Moses, according to the pattern he had seen. After receiving the tabernacle, our ancestors under Joshua brought it with them when they took the land from the nations God drove out before them. It remained in the land until the time of David, who enjoyed God's favor and asked that he might provide a dwelling place for the God of Jacob. But it was Solomon who built a house for him. However, the Most High does not live in houses made by human hands. As the prophet says, heaven is my throne and the earth is my footstool. What kind of house will you build me, says the Lord? Or where will my resting place be? Has not my hand made all these things? You stiff-necked people, your hearts and ears are still uncircumcised. You were just like your ancestors. You always resist the Holy Spirit. Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him. You who have received the law that was given through angels, but have not yet obeyed it." Stephen ends his speech with a powerful rebuke of the Sanhedrin and this mob. The history of the Jewish people had been one of rebellion, culminating in the murder of Jesus, their long-awaited Messiah. Just as they did with Joseph and Moses, they missed Jesus the first time. I want you to underline verse 53. Stephen courageously tells the truth and provides a proper diagnosis of their problem. In so doing, he flips the script. So you accuse me of violating the law and desecrating the temple? I'm not guilty of either one of these, but you are. The evidence he provides is rightly in the law of Moses, and he records the embarrassing incident with the golden calf. This was abject idolatry, which got them exiled, and it's clear that their stubborn rebellion continued to blind them. Making the Means the End: The Sanhedrin's Fatal Error with the Law and the TempleThe inherent problem the Sanhedrin and the mob suffered from was that they made the means the end and did away with the end itself. What do I mean by that? Well, in Galatians 3:24–25, Paul says this: "So the law was our guardian until Christ came, that we might be justified by faith. Now that this faith has come, we are no longer under a guardian." The law was the means by which we would be ready for Christ, who was literally the end of the law — he was what the law was preparing us for. But they made the means, the law, the end, and did away with the end itself, Jesus. Jesus says the same thing about the temple. In Mark 11:17, Jesus says this: "My house will be a house of prayer, but you have made it a den of thieves." The temple was the means by which all the nations would come to know who God is and pray to him. They turned the temple into a money-making machine, and they did away with God altogether. It's the same pattern. Acts 7:54–60: The Stoning of Stephen — Dying Like His LordLike all who stubbornly live in rebellion and refuse to hear the truth, they go after Stephen. "When the members of the Sanhedrin heard this, they were furious and gnashed their teeth at him. But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God and Jesus standing at the right hand of God. Look, he said, I see heaven open and the Son of Man standing at the right hand of God. At this they covered their ears and, yelling at the top of their voices, they all rushed him, dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their coats at the feet of the young man named Saul. And while they were stoning him, Stephen prayed, Lord Jesus, receive my spirit. Then he fell on his knees and cried out, Lord, do not hold this sin against them. When he had said this, he fell asleep. And Saul approved of their killing." Stephen took a bold stand and it cost him his life. But here's the beauty of this passage. Stephen died in the same way his Lord did. He dies praying for the forgiveness of the people stoning him, just like Jesus. And because Stephen was so faithful to his call, the heavens opened so that Stephen sees the Lord Jesus rise from his throne to welcome his faithful servant home. How to Stand Firm Against Hate and Persecution: Look Up, Not AroundHow do we stand firm in the face of hate and persecution? First and foremost, we look up, not around. We look to Jesus. We need to be focused on Jesus because he is all he's asking us to be, and he has done all he's asking us to do. That includes suffering for his sake. Second, we need to remember one important thing. We're not simply spectators or victims. We are active agents of change. In other words, we do not lose sight of the mission, because this is why we are here. You know, I know some people — I've spoken to some people about this passage — and they seem to think that it's unfair for Stephen to have died. After all, why couldn't God have saved him? He saved the apostles. He saved John and Peter. Why couldn't he have saved Stephen? But if we read Acts 1:8, where Jesus told the disciples that they would be his witnesses in Jerusalem, Judea, and Samaria, and in the uttermost parts of the world, we begin to realize one important thing. Up until this point, guess where the church was localized? Jerusalem. Guess where they had their small groups? Jerusalem. Guess where they had their worship time? Jerusalem. But where were they supposed to go? But after Stephen was killed, we read this: "On that day, a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria." Stephen's death was the catalyst for the advancement of the gospel outside of Jerusalem. Remember, our faith is not a faith that we simply talk about. Our faith is a full contact sport. If by my life or death I can advance the gospel, I will. Stephen did it by his death. Closing: Active Agents of God's Redemptive WorkLet me read you one quote as I close. It says, "Suffering becomes the ongoing evidence that creation awaits restoration. And believers, bearing God's image and indwelt by the Spirit, participate in that redemptive work. Rather than passive victims of evil, they become agents through whom God's original creative intention progressively reasserts itself against the disorder introduced by sin." Will you be a part of that? Because this is our purpose. And once we understand our purpose and totally embrace it, then we look at the world very differently. We can stop asking why the world is the way it is. Because that's really the wrong question. The right question is, what are we going to do about it? Because we are supposed to be the active and willing participants in God's redemptive work. Is this work dangerous? Yeah. Stephen found that out very clearly. Remember, Jesus died for us first. So it is not like God is asking us to throw away our lives cavalierly. Far from it. Stephen understood the stakes and was keenly aware of the moment. But he determined that his life was worthy of sacrificing for the gospel. He stood firm. Can we? Let me pray. Our gracious God and Father, we thank you for this time that we can be in your word. We are reminded, Lord, that it's you who preserved your word, lo, these 2,000 years for us, this generation of believers, to learn and glean from. I pray, Father, for whatever lessons that may have been brought out here, that those seeds would be scattered in the hearts of your people and that they would grow into folks that would stand firm for the advancement of the gospel. Our only desire, Lord God, is like Stephen. We ask humbly that you would use us as we serve, and that you would be glorified. In Jesus' name we pray. Amen. Amen. South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

Two chainsaws and a paddling pool; a very public relationship; along with a litany of texts and Discord messages, all pointing to one thing: David “D4vd” Burke killed Celeste Rivas Hernandez. In the eyes of the public, it was that simple.And yet, it took prosecutors seven months to arrest and charge Burke with Celeste Hernandez's death, even after her body was found decomposing in his car. Why?--Patreon - Ad-free & Bonus EpisodesYouTube - Full-length Video EpisodesTikTok / Instagram

Natalie Heller is a tradwife influencer online. She's got the perfect life: a brood of beautiful children and a handsome cowboy husband who eat her homemade bread and jams in their gorgeous red barn. What her millions of followers don't know is that she's got a whole army of hidden staff and industrial kitchen appliances helping her out.Then, one day... she wakes up in the 1800s, and is forced to live this traditional fantasy for real.Yesteryear was our Happy Place Book Club read for May. In this chat, author Caro Claire Burke joins Fearne to talk about the manosphere, motherhood, religion, and modern feminism. Plus, what does Caro make of Anne Hathaway turning her book into a film?In June, we'll be reading Honey by Imani Thompson.If you liked this episode of Happy Place, you might also like:Book Club Meets: Josie Lloyd and Emlyn ReesBook Club Meets: Emma GannonBook Club Meets: Maggie O'Farrell Hosted on Acast. See acast.com/privacy for more information.

The voice in your head may be leading your team more than you realize. Nikki sits down with Dr. Suzy Burke, leadership expert, speaker, author, and psychologist, to unpack the science of self-talk and how our internal dialogue shapes the way we lead. From overthinking and self-doubt to the "monster" that shows up when we step outside our comfort zones, Dr. Suzy explains why leaders must learn to catch, confront, and change the stories they tell themselves.

In episode 417  of the Words of the Prophets podcast Todd, Burke, Rivka and Alia discuss the talk “Love All; Love Each” by Elder Causee from the April 2026 General Conference.  Have a listen!Words of the Prophets is a podcast dedicated to discussing every talk from the general conference of the Church of Jesus Christ of Latter Day Saints.  This is our 12th general conference and we love hearing the words of the prophets through conference.#wordsoftheprophets #generalconference #conference #ldsconference #LDS #ldspodcast #podcast #sharegoodnesshttps://podcasters.spotify.com/pod/show/words-of-the-prophetsFind us on instagram or email us at wordsoftheprophetspodcast@gmail.comFind us at youtube.com/wordsoftheprophetspodcast

This episode explores how law firm owners can build sustainable growth through value-driven leadership. Burke Brown shares his journey from a solo practitioner in rural Nebraska to managing a diverse, community-focused firm, emphasizing the importance of core values and intentional decisions.We discuss how firms can leverage community relationships to expand naturally and ethically, rather than relying solely on marketing tactics. Burke emphasizes that understanding why you do what you do influences everything from office location to client interactions, ultimately shaping firm culture and reputation.In this episode you'll learn: The importance of aligning firm activities with core values How community involvement fuels sustainable growth Strategies for remote team management across multiple states Practical approaches to building a referral-based reputation Why client experience and intake are the backbone of a successful firm This episode offers practical insights for law firm owners seeking to grow intentionally and ethically. Emphasizing leadership rooted in values helps build not just a profitable firm but a respected community asset.Today's episode is sponsored by The Managing Partners Mastermind. Click here to schedule an interview to see if we're a fit: https://thisisarray.com/the-managing-partners-mastermind/ Chapters (00:00:00) - What are the Core Values of a Law Firm?(00:00:39) - Law Firm Leadership: Growing Your Office(00:05:56) - Why We're Expanding into Rural Areas(00:11:14) - Law Firm CEO on His Core Values and His Whys(00:16:58) - The most important part of your law firm's intake(00:22:23) - How to Treat Your Clients With Respect(00:28:48) - Why Do Lawyers Do What They Do?(00:32:14) - Starting Your Firm(00:34:07) - How to Connect With Your Law Firm Lead

Megyn Kelly begins the show by diving into the latest in the Blake Lively vs. Justin Baldoni legal saga with Victoria Burke, law professor and architect of the "Speak Your Truth Act," to discuss Lively's attempt to recover three times her legal fees and more, Lively's attempted use of the "Speak Your Truth Act" in a way Burke says was not intended when it was created, how Lively's team reached out to Burke regarding taking the act national, whether this is all a PR clean-up attempt, and more. Then Phil Holloway, Ashleigh Merchant, and Dave Aronberg, hosts of The MK True Crime Show, join to discuss Blake Lively trying to keep her legal case against Justin Baldoni in the news through her fight for legal fees, the judge's comments about thinking the case was over, the murder trial of Karmelo Anthony in the death of Texas teenager and football player Austin Metcalf at a track meet, Anthony's not guilty plea and claim of self-defense, questions surrounding who initiated the confrontation, how race will play a role in the trial and the coverage of the trial, the disturbing Mackenzie Shirilla case spotlighted in hit Netflix series "The Crash," her murder conviction after killing her boyfriend and his friend in a car crash, Shirilla breaking rules while in prison now, shocking audio of Mackenzie Shirilla's treatment of her boyfriend, the role her parents may have played in enabling her behavior, the tragic murder of Henry Nowak in the UK, disturbing footage now released showing police ignoring Henry's pleading for help, questions about whether the officers could be charged with a crime, and more.   Subscribe to MK True Crime to find ALL the shows: Apple: https://podcasts.apple.com/us/podcast/mk-true-crime/id1829831499 Spotify: https://open.spotify.com/show/4o80I2RSC2NvY51TIaKkJW   YouTube:  https://www.youtube.com/@MKTrueCrime?sub_confirmation=1 Social: http://mktruecrime.com/   Birch Gold: Text MK to 989898 and get your free info kit on gold DailyLook: https://dailylook.com to take your style quiz and use code MEGYN for 50% off your first order. Quo: Make this the season where no opportunity slips away. Try QUO for free PLUS get 20% off your first 6 months when you go to https://www.Quo.com/MK The Wellness Company: Don't let a sudden illness derail your summer—secure your peace of mind and save $45 on a Medical Emergency Kit today by visiting https://UrgentCareKit.com/MK and using promo code MK.     Follow The Megyn Kelly Show on all social platforms: YouTube: https://www.youtube.com/MegynKelly Twitter: http://Twitter.com/MegynKellyShow Instagram: http://Instagram.com/MegynKellyShow Facebook: http://Facebook.com/MegynKellyShow  Find out more information at:https://www.devilmaycaremedia.com/megynkellyshow Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Have you ever felt like the noise of life is drowning out the voice of God?In today's episode, I sit down with author, Andrea Burke to talk about her powerful testimony of redemption, restoration, and learning to resist the constant pressure of a loud and distracted world. Andrea openly shares her journey from rebellion, brokenness, and rock bottom to discovering that even at her lowest point, Jesus was still there waiting for her.Together, we talk about the hard work of healing from shame, trauma, and past mistakes. We discuss counseling, forgiveness, anxiety, and what it looks like to walk in freedom while still allowing God to continue healing the places that need restoration.We also dive into Andrea's new book, The Quiet Resistance, where she challenges us to slow down, embrace wonder, seek silence, and intentionally create space for God in our everyday lives. In a culture that constantly tells us to hurry, consume, and stay distracted, Andrea offers a refreshing invitation to live differently.In This Episode We Discuss:Andrea's powerful testimony of redemption and restorationFinding Jesus at rock bottomHealing from shame and learning to walk in freedomThe role of counseling and emotional healingGod's kindness in the healing processLiving intentionally in a distracted worldWhy children teach us about wonder and presenceLearning to embrace silence and stillnessHow anxiety keeps us running from quietFinding God through creation, beauty, and everyday momentsThe message behind Andrea's new book The Quiet ResistanceIf you've ever struggled with anxiety, shame, feeling stuck in your past, or simply longing for more peace, this conversation will encourage you to remember that God is still present, still working, and still writing your story.Bio:Andrea Burke is a podcaster, Bible teacher, and women's ministry leader. The author of A Bit of Earth and The Quiet Resistance, Andrea is married to Jedediah. They are raising their two kids, dogs, a few stray cats, six ducks, and a lot of chickens in an old farmhouse near Rochester, New York.Anchor Verses:Philippians 1:6Isaiah 41:10Connect with Andrea:Website: https://www.andreagburke.comIG: https://www.instagram.com/andreagburke***We love hearing from you! Your reviews help our podcast community and keep these important conversations going. If this episode inspired you, challenged you, or gave you a fresh perspective, we'd be so grateful if you'd take a moment to leave a review. Just head to Apple Podcasts or wherever you listen and share your thoughts—it's a simple way to make a big impact!***

Join us as we continue our series.

Psychotherapist Shavaun Scott, with more than thirty years of forensic mental health experience, provides a developmental analysis of David Anthony Burke's trajectory from a restrictive Houston household to a globally touring recording artist signed to Darkroom and Interscope Records — and the systemic failures she identifies at every stage.Burke was homeschooled. His mother served as his teacher and primary social contact. Gospel was reportedly the only music permitted in the home until approximately age thirteen. The transition from a controlled environment to unrestricted digital access occurred without any documented intermediary — no gradual exposure, no external socialization structure, no institutional safeguard. By seventeen, Burke was signed to a major label, touring internationally, and generating significant revenue. The adults in his professional orbit were apparently structured around product management rather than developmental oversight. His mother reportedly managed his business finances.Scott examines the forensic psychology literature on this specific developmental sequence: extended isolation during formative peer-socialization years, abrupt transition to unrestricted access, sudden acquisition of wealth and status without corresponding emotional infrastructure, and the absence of accountability mechanisms within the professional ecosystem. She identifies the specific vulnerabilities this trajectory allegedly creates in a developing adolescent mind and explains why the pattern has been documented in prior forensic case studies.Prosecutors allege Burke is responsible for the death of fourteen-year-old Celeste Rivas Hernandez and that the killing was motivated by career protection. He has pleaded not guilty to all charges and maintains his innocence. This analysis does not address the criminal charges directly. It examines the developmental conditions that allegedly preceded the conduct prosecutors describe — and the failures of family, industry, and institutional oversight that Scott argues are identifiable at each stage of the trajectory.Join Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1Instagram https://www.instagram.com/hiddenkillerspod/Facebook https://www.facebook.com/hiddenkillerspod/Tik-Tok https://www.tiktok.com/@hiddenkillerspodX Twitter https://x.com/TrueCrimePodThis publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.#D4VD #CelesteRivasHernandez #DavidAnthonyBurke #ShavaunScott #HiddenKillers #TrueCrime #ForensicPsychology #MusicIndustry #Interscope #JusticeForCeleste

Psychotherapist Shavaun Scott has spent more than thirty years in forensic mental health. She doesn't start with the crime prosecutors allege. She starts with the trajectory — and traces every system that allegedly broke down along the way.David Anthony Burke was homeschooled in Houston. The only music allowed in his home was gospel until he was thirteen. His mother was his teacher, his entire social world, and the person who reportedly encouraged him to start making music. There was no intermediary between a restrictive household and the unrestricted digital access that followed. By seventeen, Burke was signed to Darkroom and Interscope Records. Touring internationally. Generating real revenue. Still a teenager. The people around him were apparently not there to raise him — they were there to keep the product moving.Scott examines what that specific sequence allegedly does to a developing mind. Isolation during the years when peer socialization typically forms the foundation of emotional regulation. A sudden leap from total control to total freedom with no bridge between them. Financial power without the emotional infrastructure to manage it. An entourage built around commerce, not care. A mother who reportedly managed his business finances and allegedly saw nothing that warranted intervention.Prosecutors allege Burke is responsible for the death of fourteen-year-old Celeste Rivas Hernandez and that he killed her to protect his career. He has pleaded not guilty to all charges. This episode doesn't examine the criminal case — it examines the developmental conditions that allegedly preceded it. Scott identifies what was missing at every stage and explains why forensic psychologists have studied this exact pattern: sheltered childhood, unrestricted access, sudden wealth, zero accountability, and the specific vulnerabilities that combination allegedly creates.Join Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1Instagram https://www.instagram.com/hiddenkillerspod/Facebook https://www.facebook.com/hiddenkillerspod/Tik-Tok https://www.tiktok.com/@hiddenkillerspodX Twitter https://x.com/TrueCrimePodThis publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.#D4VD #CelesteRivasHernandez #DavidAnthonyBurke #ShavaunScott #HiddenKillers #TrueCrime #ForensicPsychology #MusicIndustry #Interscope #JusticeForCeleste

The Enhanced Games, hosted in Las Vegas last Saturday, made a bold claim. With the use of performance-enhancing drugs, enhanced athletes would break not just personal records but world records.  And the end goal? To sell those same drugs to the masses.  It's arguably the biggest marketing stunt of the year so far, and today on Nudge I reveal the psychology behind it.  Did the Enhanced Games succeed? Listen to find out.  --- Unlock the Nudge Vaults: https://www.nudgepodcast.com/vaults Subscribe to my newsletter: https://www.nudgepodcast.com/mailing-list  Connect on LinkedIn: https://www.linkedin.com/in/phill-agnew/  --- Today's sources  Landy, D., & Sigall, H. (1974). Beauty is talent: Task evaluation as a function of the performer's physical attractiveness. Journal of Personality and Social Psychology, 29(3), 299–304. Miller, A. G. (1970). Role of physical attractiveness in impression formation. Psychonomic Science, 19(4), 241–242. Mujika, I., & Burke, L. M. (2019). Swimming fast when it counts: A 7-year analysis of Olympic and World Championships performance. International Journal of Sports Physiology and Performance. Nicolau, J. L., Mellinas, J. P., & Martín-Fuentes, E. (2020). The halo effect: A longitudinal approach. Annals of Tourism Research, 83, 102938. Nisbett, R. E., & Wilson, T. D. (1977). The halo effect: Evidence for unconscious alteration of judgments. Journal of Personality and Social Psychology, 35(4), 250–256.

這一集我們討論了肌酸的運作機制與效益，以及特定族群補充肌酸的建議。【補充說明】勁瑋：感謝博恩的邀請，我把這集提到的文獻放在這裡供觀眾參考，另外針對睡眠剝奪「逆轉」大腦損傷一詞，我的用詞過於武斷，研究是「減少」熬夜對大腦的損傷而非「逆轉」，特地於此勘誤，還請大家多包含。- Warrier et al. (2023)《運動健康》傘狀回顧：把 7 種運動表現補劑攤開比較，肌酸是唯一同時安全又有效的https://pubmed.ncbi.nlm.nih.gov/37688400/- Saab et al. (2002)《實驗生理學》MR 證實水分在肌肉細胞內，不是儲存於皮下https://pubmed.ncbi.nlm.nih.gov/12089606/- Spillane et al. (2009)《國際運動營養學期刊》肌酸乙酯 vs 一水肌酸直接比較https://pubmed.ncbi.nlm.nih.gov/19228401/- Ostojic & Ahmetovic (2008)《運動醫學研究》劑量與腸胃道不適https://pubmed.ncbi.nlm.nih.gov/18373286/- Gordji-Nejad et al. (2024)《科學報告》大腦代謝改變＋認知改善https://pubmed.ncbi.nlm.nih.gov/38418482/- Bender et al. (2008)《神經生物學與老化》老鼠壽命＋9%、腦部老化延緩https://pubmed.ncbi.nlm.nih.gov/17416441/- Lyoo et al. (2012)《美國精神醫學期刊》肌酸＋SSRI，第 2 週就出現顯著改善https://pubmed.ncbi.nlm.nih.gov/22864465/- Smith-Ryan et al. (2021)《營養素》女性全生命週期，肌酸儲備天生低 70–80%https://pubmed.ncbi.nlm.nih.gov/33800439/- Burke & Schoenfeld (2023)《營養素》用 MRI／CT 影像確認真正的肌肥大https://pubmed.ncbi.nlm.nih.gov/37432300/本集節目由【 眠豆腐 】贊助播出﹋﹋﹋﹋﹋﹋﹋﹋﹋﹋﹋﹋﹋﹋﹋﹋﹋台灣設計製造的眠豆腐床墊

Shavaun Scott doesn't start where most people start with this case. She starts in a closet in Houston — where a homeschooled teenager with no peer socialization and no music in the house except gospel was recording tracks that would reach millions. She works forward from there because the forensic psychology question isn't what allegedly happened to Celeste Rivas Hernandez. It's what allegedly made the person prosecutors say is responsible.Scott has more than thirty years in forensic mental health. She traces every system that allegedly failed along the way. The household was restrictive — mother as teacher, as social world, as the only consistent adult presence. The only music allowed was gospel until Burke was thirteen. Then the internet arrived with no intermediary. By seventeen, Burke was signed to Darkroom and Interscope. Touring globally. Opening for SZA. Making real money. Still a teenager whose brain was still developing.The people around him were apparently not there to parent. They were there to keep the revenue moving. His mother reportedly managed his business finances. The entourage was built around commerce. Nobody was apparently checking whether anyone was watching — because watching wasn't the job description.Scott examines what that trajectory allegedly does to a developing mind. Total restriction followed by total access. No peer socialization during the years when emotional regulation typically forms. Sudden wealth without emotional infrastructure. Power without accountability. She explains why forensic psychologists have studied this exact pattern and what it allegedly produces when every safeguard is absent.Prosecutors allege Burke killed fourteen-year-old Celeste Rivas Hernandez to protect his career. He has pleaded not guilty. This conversation isn't about the charges. It's about the conditions that allegedly preceded them — and every adult, institution, and industry that was allegedly in the room and reportedly did nothing.Join Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1Instagram https://www.instagram.com/hiddenkillerspod/Facebook https://www.facebook.com/hiddenkillerspod/Tik-Tok https://www.tiktok.com/@hiddenkillerspodX Twitter https://x.com/TrueCrimePodThis publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.#D4VD #CelesteRivasHernandez #DavidAnthonyBurke #ShavaunScott #HiddenKillers #TrueCrime #ForensicPsychology #MusicIndustry #Interscope #JusticeForCeleste

In honor of my 40th anniversary with WGTD (my first day at the station was May 27, 1986) I'm replaying some noteworthy Morning Shows this week. This interview aired in 2006 to celebrate my 20th anniversary with the station. It was the idea of Mick Burke, who then was a reporter with the Racine Journal Times as well as a faithful Morning Show listener, for him to come to our studios and interview me about my work at the station. This is most of the interview. (I hope at some point I can track down the rest of it so the interview can be shared in its entirety.). I thank Mick Burke for coming up with the idea to do the interview and for doing such a good job with it.

In episode 416 of the Words of the Prophets podcast Todd, Burke, Rivka and Alia discuss the talk “Jesus Christ is Not Our Burden; He is Our Relief" by Brother Wunderli from the April 2026 General Conference.  Have a listen!Words of the Prophets is a podcast dedicated to discussing every talk from the general conference of the Church of Jesus Christ of Latter Day Saints.  This is our 12th general conference and we love hearing the words of the prophets through conference.#wordsoftheprophets #generalconference #conference #ldsconference #LDS #ldspodcast #podcast #sharegoodnesshttps://podcasters.spotify.com/pod/show/words-of-the-prophetsFind us on twitter, instagram or email us at wordsoftheprophetspodcast@gmail.comFind us at youtube.com/wordsoftheprophetspodcast

How are scars from nonsuicidal self-injury (NSSI) different than physical scars that are unintentional or result from non-self-inflicted wounds ? What psychological effects can result from daily reminders of one's own decision to self-harm? Is there an association between NSSI scars and suicidal thoughts and behaviors? In this episode, Dr. Burke discusses the mixed relationship that many people who self-injure have with the scars they bear from NSSI and how some may feel the need to hide their scars even from themselves.  Learn more about Dr. Burke and her work by clicking here or visiting the Mood & Behavior Lab (MABL) at www.moodandbehaviorlab.org. Follow her on Twitter @TaylorABurkePhD.  Below are some of her publications and papers referenced in this episode: Burke, T. A., Ammerman, B. A., Hamilton, J. L., Stange, J. P., & Piccirillo, M. (2020). Nonsuicidal self-injury scar concealment from the self and others. Journal of Psychiatric Research, 130, 313-320. Burke, T. A., Olino, T. M., & Alloy, L. B. (2017). Initial psychometric validation of the nonsuicidal self-injury scar cognition scale. Journal of Psychopathology and Behavioral Assessment, 39, 546–562. Burke, T. A., Hamilton, J. L., Cohen, J. N., Stange, J. P., & Alloy, L. B. (2016). Identifying a physical indicator of suicide risk: non-suicidal self-injury scars predict suicidal ideation and suicide attempts. Comprehensive Psychiatry, 65, 79–87. Bachtelle, S. E., & Pepper, C. M. (2015). The physical results of nonsuicidal self-injury: The meaning behind the scars. The Journal of Nervous and Mental Disease, 203(12), 927-933. Follow Dr. Westers on Instagram @DocWesters. To join ISSS, visit itriples.org and follow ISSS on Facebook and X/Twitter (@ITripleS). The Psychology of Self-Injury podcast has been rated #5 by Feedspot in their "Best 20 Clinical Psychology Podcasts" and by Welp Magazine in their "20 Best Injury Podcasts."

Dismembered and stuffed into the “frunk” of David “D4vd” Burke's Tesla: 14-year-old Celeste Rivas Hernandez's body was found more than four months after she visited the up-and-coming singer's house in the Hollywood Hills. Immediately, the story exploded across the internet.Burke had always maintained that he'd only met Celeste once, and that he didn't know that she was underage. However, Burke's fanbase knew all too well that this wasn't the truth.--Patreon - Ad-free & Bonus EpisodesYouTube - Full-length Video EpisodesTikTok / Instagram

Before the arrest. Before the charges. Before Celeste Rivas Hernandez's name entered the conversation. D4VD sat in front of cameras and told the world exactly who he was — and everybody heard a success story.He said he lived “vicariously through other people.” He said he'd never experienced the feelings in his own music. He said he invented emotional scenarios and performed them so convincingly that millions believed they were real. He grew up homeschooled, recorded in a closet, and went from total isolation to billion-stream fame without ever learning how to navigate human connection outside of a screen. Those aren't accusations. Those are things David Anthony Burke told interviewers voluntarily, in his own voice, before anyone was investigating anything.This episode uses Burke's own publicly available words — alongside the prosecution's People's Brief — to trace the psychology that allegedly enabled what prosecutors describe: a year-long alleged double life, an alleged infrastructure of secrecy, and an alleged forty-eight-hour window after Celeste was allegedly killed during which Burke reportedly sat for a podcast interview, released an album, and attended a party. We examine the welfare check where law enforcement told Burke that Celeste was thirteen, the yearbook photo he allegedly had on his phone when they said it, and what prosecutors say he did next — allegedly paying a classmate a thousand dollars to smuggle a secret phone to her after her parents took hers away.His biggest song is “Romantic Homicide.” His album is Withered. His music video shows a body going into a trunk. According to prosecutors, the art was allegedly running parallel to reality the entire time.Burke has pleaded not guilty to all charges and maintains his innocence.Join Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/ Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1Instagram https://www.instagram.com/hiddenkillerspod/Facebook https://www.facebook.com/hiddenkillerspod/Tik-Tok https://www.tiktok.com/@hiddenkillerspodX Twitter https://x.com/TrueCrimePodThis publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.#D4VD #DavidAnthonyBurke #CelesteRivasHernandez #HiddenKillers #TrueCrime #JusticeForCeleste #TrueCrimePodcast #MurderCase #TrueCrimeCommunity #CrimePsychology

David Anthony Burke, known professionally as D4VD, faces first-degree murder charges with special circumstances in the death of fourteen-year-old Celeste Rivas Hernandez. Prosecutors in Los Angeles County have alleged murder for financial gain and murder of a witness, charges that make Burke eligible for the death penalty. He has pleaded not guilty. The People's filing alleges Burke killed Rivas Hernandez to prevent her from revealing information that would have jeopardized his career. But the psychological and developmental dimensions of this case extend well beyond the alleged criminal act. Psychotherapist Shavaun Scott, with more than thirty years of forensic mental health practice, joins True Crime Today to examine the conditions that allegedly preceded the charges. Burke was raised in a strictly religious household in Houston where the only permitted music was gospel. He was homeschooled by his mother, who reportedly served as his sole educator and social structure and who allegedly suggested he begin making music. By seventeen, Burke was signed to Darkroom and Interscope Records. He was touring internationally, generating significant income, and operating within an inner circle that consisted entirely of industry professionals whose financial interests were allegedly tied to his output. Scott addresses the clinical significance of that trajectory — religious restriction followed by unrestricted digital and cultural immersion with no intermediary, parental enmeshment followed by industry enmeshment, and the total alleged absence of peer relationships or adult oversight positioned to provide accountability rather than profit from his continued production.Footer Links:Join Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1Instagram https://www.instagram.com/hiddenkillerspod/Facebook https://www.facebook.com/hiddenkillerspod/Tik-Tok https://www.tiktok.com/@hiddenkillerspodX Twitter https://x.com/TrueCrimePodDisclaimer:This publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.Hashtags:#D4VD #CelesteRivasHernandez #TrueCrimeToday #DavidBurke #ShavaunScott #ForensicPsychology #MusicIndustry #LACounty #SpecialCircumstances #TrueCrime

Three active criminal matters. Three distinct jurisdictions. One forensic psychotherapist identifying the systemic failures that allegedly allowed each to occur. The Nancy Guthrie disappearance remains unsolved months after the eighty-four-year-old was allegedly abducted from her Tucson home. Unknown DNA is under analysis at the FBI laboratory in Quantico, and genetic genealogy is reportedly being applied. More than fifty thousand tips have been submitted. The investigation continues without a named suspect. In the Anna Kepner case, Timothy Hudson has been charged as an adult in the Southern District of Florida with first-degree murder in connection with his stepsister's death on a Carnival cruise ship. He has pleaded not guilty. Parallel custody proceedings in Brevard County have produced a record of family collapse — parental expulsion, alleged alignment against the accused, and an emergency custody petition filed by the defendant's biological father. In the D4VD case, David Anthony Burke faces first-degree murder charges with special circumstances in Los Angeles County in the alleged killing of fourteen-year-old Celeste Rivas Hernandez. Prosecutors have alleged murder for financial gain and murder of a witness. Burke has pleaded not guilty. Psychotherapist Shavaun Scott, with more than three decades in forensic practice, joins True Crime Today to conduct a cross-case analysis examining perpetrator psychology in the Guthrie investigation, the clinical dynamics of family disintegration in the Kepner proceedings, and the developmental trajectory — from religious restriction through industry enmeshment — that allegedly preceded the D4VD charges.Footer Links:Join Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1Instagram https://www.instagram.com/hiddenkillerspod/Facebook https://www.facebook.com/hiddenkillerspod/Tik-Tok https://www.tiktok.com/@hiddenkillerspodX Twitter https://x.com/TrueCrimePodDisclaimer:This publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.Hashtags:#NancyGuthrie #AnnaKepner #D4VD #TrueCrimeToday #CelesteRivasHernandez #TimothyHudson #ShavaunScott #ForensicPsychology #SystemicFailure #TrueCrime

On the surface, these three cases share nothing. Nancy Guthrie's disappearance from her Tucson home is an unsolved kidnapping with DNA at the FBI lab and more than fifty thousand tips under review. The Anna Kepner case is a federal murder prosecution stemming from a death on a Carnival cruise ship, with the accused — her sixteen-year-old stepbrother Timothy Hudson — pleading not guilty and a family tearing itself apart in custody filings. The D4VD case is a death-eligible murder charge in Los Angeles County, with prosecutors alleging the musician killed fourteen-year-old Celeste Rivas Hernandez to protect his career. Burke has pleaded not guilty. But psychotherapist Shavaun Scott, with more than thirty years in forensic mental health, finds the same failure underneath all three. In the Guthrie case, she traces what months of post-crime silence and the looming threat of genetic genealogy do to a perpetrator's mind. In the Kepner case, she dissects a family structure where a biological mother allegedly chose self-preservation over her own child, leaving every minor in the household exposed. In the D4VD case, she follows a developmental trajectory from religious restriction through unrestricted digital immersion to an industry that allegedly handed a teenager fame and wealth with no one positioned to provide accountability. The connecting thread is systems — families, communities, institutions, industries — that were supposed to catch what was wrong before it became irreversible. Scott examines why they allegedly didn't and what that means for how we understand each of these cases.Footer Links:Join Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1Instagram https://www.instagram.com/hiddenkillerspod/Facebook https://www.facebook.com/hiddenkillerspod/Tik-Tok https://www.tiktok.com/@hiddenkillerspodX Twitter https://x.com/TrueCrimePodDisclaimer:This publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.Hashtags:#NancyGuthrie #AnnaKepner #D4VD #CelesteRivasHernandez #TimothyHudson #HiddenKillers #ShavaunScott #ForensicPsychology #TrueCrime #SystemFailure

David Anthony Burke spent his entire childhood learning to perform emotions from behind a screen — and according to prosecutors, he allegedly spent his early adulthood applying that skill to maintaining a reality nobody around him could detect.This episode goes somewhere different. We're not walking through charges or court dates. We're going inside the person. Burke grew up homeschooled, isolated, recording music in his sister's closet. He told interviewers openly that he'd never experienced the feelings in his songs — that he manufactured them from observation, from the internet, from imagined scenarios. He said the first concert he ever attended was his own. That's the foundation. And according to prosecutors, what allegedly grew on top of it was an entire parallel existence that ran undetected for over a year.We break down three layers of psychology sourced from Burke's own pre-arrest interviews and the People's Brief: the career built on manufactured authenticity, the operating system of secrecy prosecutors allege surrounded the alleged relationship with Celeste Rivas Hernandez, and the parallel worlds prosecutors say Burke allegedly maintained while touring with SZA and performing at Coachella. We examine the welfare check where deputies told Burke that Celeste was thirteen — and the yearbook photo he allegedly showed them while denying he knew her. We trace the alleged thousand-dollar phone delivered through a classmate, the matching “Shhh” tattoos, and the alleged infrastructure of concealment that prosecutors say held it all together.Then the alleged forty-eight hours: the radio interview, the album release, and the tools prosecutors allege were ordered under a fake name. Burke's biggest song is called “Romantic Homicide.” His album is called Withered. According to prosecutors, it reportedly dropped two days after Celeste was allegedly killed inside his house.Burke has pleaded not guilty to all charges. His defense maintains he is innocent and was not the cause of Celeste's death.Join Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/ Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1Instagram https://www.instagram.com/hiddenkillerspod/Facebook https://www.facebook.com/hiddenkillerspod/Tik-Tok https://www.tiktok.com/@hiddenkillerspodX Twitter https://x.com/TrueCrimePodThis publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.#D4VD #DavidAnthonyBurke #CelesteRivasHernandez #HiddenKillers #TrueCrime #JusticeForCeleste #TrueCrimePodcast #MurderCase #TrueCrimeCommunity #CrimePsychology

Prosecutors allege David Anthony Burke — the musician known as D4VD — killed fourteen-year-old Celeste Rivas Hernandez and attempted to conceal the evidence for months. They've filed special circumstance allegations including murder for financial gain. Burke has pleaded not guilty. But the evidentiary question of what allegedly happened leads to a deeper one — what allegedly created the conditions for it to happen? Psychotherapist Shavaun Scott joins Hidden Killers to trace the psychological trajectory that reportedly brought Burke from a strictly religious Houston household to a death-eligible murder charge in Los Angeles. Burke was homeschooled by his mother in a home where the only permitted music was gospel until age thirteen. She reportedly suggested he start making music. She was his teacher, his social structure, his entire framework. Then the internet provided unrestricted access to a world he had no preparation for. By seventeen, he was signed to major labels, touring internationally, surrounded by an inner circle that consisted entirely of people whose livelihoods allegedly depended on his continued output. Scott examines what happens when religious restriction gives way to digital immersion without any intermediary to help a developing mind process the transition. She addresses the psychological impact of sudden fame and wealth on a teenager with no peer foundation, and she dissects the specific danger of an inner circle where every person allegedly benefits from you and no person is positioned to tell you no. The question isn't just what Burke allegedly did. It's who was supposed to be watching.Footer Links:Join Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1Instagram https://www.instagram.com/hiddenkillerspod/Facebook https://www.facebook.com/hiddenkillerspod/Tik-Tok https://www.tiktok.com/@hiddenkillerspodX Twitter https://x.com/TrueCrimePodDisclaimer:This publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.Hashtags:#D4VD #CelesteRivasHernandez #DavidBurke #HiddenKillers #ShavaunScott #ForensicPsychology #MusicIndustry #TrueCrime #Hollywood #CriminalPsychology

What an inspiration: 50-year-old Dr. Shauna Burke just became the first woman with stage 4, incurable breast cancer to summit Mount Everest. It took Burke 12 months of training, and 5 weeks to make it to the top. Burke has already had months of chemotherapy and continued her drug therapy as she made her way up the mountain, where she is conducting research on the effects of exercise and oxygen deprivation on cancer cells. Burke proving to the world with her historic summit, we are all stronger than we think.See omnystudio.com/listener for privacy information.

What an inspiration: 50-year-old Dr. Shauna Burke just became the first woman with stage 4, incurable breast cancer to summit Mount Everest. It took Burke 12 months of training, and 5 weeks to make it to the top. Burke has already had months of chemotherapy and continued her drug therapy as she made her way up the mountain, where she is conducting research on the effects of exercise and oxygen deprivation on cancer cells. Burke proving to the world with her historic summit, we are all stronger than we think.See omnystudio.com/listener for privacy information.

What an inspiration: 50-year-old Dr. Shauna Burke just became the first woman with stage 4, incurable breast cancer to summit Mount Everest. It took Burke 12 months of training, and 5 weeks to make it to the top. Burke has already had months of chemotherapy and continued her drug therapy as she made her way up the mountain, where she is conducting research on the effects of exercise and oxygen deprivation on cancer cells. Burke proving to the world with her historic summit, we are all stronger than we think.See omnystudio.com/listener for privacy information.

RELATIONSHIPS THAT LAST | From Division to Unity | Pastor Nyron Burke | Sunday, May 17th, 2026

Three separate grand juries received testimony in the case against David Anthony Burke, known professionally as D4VD, in connection with the alleged murder of fourteen-year-old Celeste Rivas Hernandez. Witnesses included friends, managers, and family members — individuals allegedly close enough to the defendant and the circumstances to require sworn testimony. Court records indicate Burke's parents and brother were among those subpoenaed. His mother reportedly managed his business finances.According to prosecutors, Celeste was allegedly killed because she threatened to disclose a relationship that reportedly commenced when she was thirteen. The alleged conduct prosecutors describe extends beyond the homicide charge. The case involves alleged interstate and international travel with a minor, alleged financial manipulation including a reported thousand-dollar payment to a classmate to reportedly provide Celeste a new phone after her parents confiscated hers, and alleged systematic isolation from protective adults.The alleged disposal evidence is detailed in prosecution filings: chainsaw purchases reportedly made under a fictitious name, a body bag, a burn cage, and allegations that a second individual may have been involved in the disposal plan before reportedly withdrawing — allegedly leaving the remains in a vehicle for an extended period. Federal jurisdiction questions arise from the alleged transportation of a minor across state lines.Burke's manager was reportedly overheard telling counsel that contacting law enforcement after allegedly learning about the body was not his obligation. Friends reportedly accepted a cover story characterizing the fourteen-year-old as a nineteen-year-old college student. In Burke's Discord server, a participant reportedly referenced the missing girl months after she was reported missing. No one reportedly acted on it.Robin Dreeke applies FBI behavioral analysis expertise to the alleged patterns. Psychotherapist Shavaun Scott examines the psychology of alleged bystander failure in professional environments — the mechanisms of loyalty, financial dependence, and willful blindness that reportedly allow alleged harm to allegedly continue uninterrupted. Burke has pleaded not guilty and maintains his innocence.Join Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1Instagram https://www.instagram.com/hiddenkillerspod/Facebook https://www.facebook.com/hiddenkillerspod/Tik-Tok https://www.tiktok.com/@hiddenkillerspodX Twitter https://x.com/TrueCrimePodThis publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.#D4VD #CelesteRivasHernandez #DavidAnthonyBurke #JusticeForCeleste #HiddenKillers #TrueCrime #GrandJury #FederalJurisdiction #ShavaunScott #RobinDreeke