Podcasts about Burke

Erinn Hayes returns to talk about stretching her dramatic legs, as well as her new show “It's Not Like That.” DJ Dead Poisson drops some dope beats for you party people. And Craig reveals the surprising way that he's involved in the tech industry!  Don't forget to check out the Comedy Bang! Bang! Action Figures at shop.figurecollections.com and go to actionfigurecellar.com for international purchases. If you want more great episodes of Comedy Bang! Bang! become a subscriber at comedybangbangworld.com. We have all of the past episodes from the archives, every live show, ad-free new episodes, and original shows like CBB Presents and Scott Hasn't Seen. Find more great Comedy Bang! Bang! merch at https://www.podswag.com/collections/comedy-bang-bang Get access to all the podcasts you love, music channels and radio shows with the SiriusXM App! Get 3 months free using this show link: https://siriusxm.com/cbb Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

“Yesteryear,” Caro Claire Burke's debut novel, tells the story of Natalie Heller Mills: an ultrasuccessful tradwife influencer who posts about her life on Yesteryear Ranch, a homestead where she grows her own food, tends to cows and chickens, raises her six children and models a particular brand of conservative Christian womanhood. But not all is as it seems. Behind the cameras, nannies care for the children, Natalie shops for the types of groceries she decries online, she detests her husband with his manosphere beliefs, and she's on the cusp of being exposed by a rogue video producer. One day she wakes up and discovers she has been transported to 1855, forced to live the pioneer persona she has been performing online. How did she get there? How can she escape? And what does her misery mean about the lifestyle she has embraced for profit? "Yesteryear" was met with fanfare after it was published in April. Even before the book was released, it was scooped up for a film adaptation that Anne Hathaway is set to star in and produce. The novel was selected as a “Good Morning America” Book Club pick; Burke appeared on “Late Night With Seth Meyers”; and the book has spent more than a month on The Times's best-seller list. Everyone, it seems, is talking about “Yesteryear.” But does it live up to the hype? On this episode of the Book Review Book Club, the host MJ Franklin discusses the book with his colleagues Jennifer Harlan and Joumana Khatib. Other books mentioned in this episode: “Running Out of Time,” by Margaret Peterson Haddix “Gone Girl,” by Gillian Flynn “The Power,” by Naomi Alderman “Eileen,” by Ottessa Moshfegh “The Compound,” by Aisling Rawle “Hot Girls With Balls,” by Benedict Nguyen “Just Watch Me,” by Lior Torenberg “A Good Person,” by Kirsten King “The Guest,” by Emma Cline Subscribe today at nytimes.com/podcasts or on Apple Podcasts and Spotify. You can also subscribe via your favorite podcast app here https://www.nytimes.com/activate-access/audio?source=podcatcher. For more podcasts and narrated articles, download The New York Times app at nytimes.com/app. Subscribe today at nytimes.com/podcasts or on Apple Podcasts and Spotify. You can also subscribe via your favorite podcast app here https://www.nytimes.com/activate-access/audio?source=podcatcher. For more podcasts and narrated articles, download The New York Times app at nytimes.com/app. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

This Detroit Red Wings podcast breaks down the NHL trade frenzy & what it means for Dylan Larkin trade rumors as things heat up before the NHL Draft week. Hockeytown news & analysis covers Steve Yzerman's "patience", the Atlantic Division arms race, and a full 2026 draft preview with Tony Ferrari. (00:00) - Intro A random Tuesday turned into a trade deadline that played out like the NBA.  (03:45) - NHL Trade Frenzy Reaction GMs going buck wild after the Brady Tkachuk deal seemingly burst the dam across the league. (06:50) - Dylan Larkin Trade Situation Whether Yzerman's monk-like patience makes sense with the Minnesota Wild & many others sniffing around, the thin center market, and the price only going up. (13:00) - Atlantic Division Outlook Florida, Tampa, Toronto and a stacked Buffalo loading up while Detroit sits in radio silence. (24:10) - Recapping the Trades Ottawa's Eklund return, Chicago's baffling Bowen Byram swing, and Washington's Alex Tuck gamble. (37:20) - Trade Rumors and Jason Robertson Robertson's eye-popping ask, the Alex DeBrincat question, and what a real Larkin return looks like. (48:15) - 2026 Draft Preview with Tony Ferrari McKenna vs. Stenberg at the top, Detroit's pick 47 swings, and which prospects fit a rebuild reset. (1:12:15) - NHL Expansion to Texas, Babcock Returns to Edmonton, and Hall of Fame Class Bettman's $3.5 billion Houston/Austin talk and where this league is headed. Mike Babcock back behind a bench and why it ends in either a Cup or a blaze. Bergeron, Price, Burke get in - and the Henrik Zetterberg and Chris Osgood snubs. (1:24:00) - Overtime Mailbag Patron questions on Cossa's future, Patrick Kane's next deal, and Landon DuPont heading to Michigan. --- Refresh your wardrobe with Quince - go to Quince.com/WINGEDWHEEL for free shipping and 365-day returns! This episode is brought to you by Hims. Visit hims.com/wingedwheel for your personalized hair loss treatment options. Support the show: Patreon.com/WingedWheelPodcast Head over to wingedwheelpodcast.com to find all the ways to listen, how to support the show, and so much more!

Filmmaker Joe Burke and actor-writer-producer Oliver Cooper join No Film School to discuss the making and release of Burt, a black-and-white micro-budget feature inspired by real-life musician Burt Berger. The conversation covers how Burke and Cooper built a narrative film around a non-actor, shot the movie in seven days for $7,000, used a tiny crew to preserve authenticity, and pursued a self-distribution strategy through Filmhub after the film gained momentum on the festival circuit. In this episode, No Film School's GG Hawkins, Joe Burke, and Oliver Cooper discuss... How Joe Burke and Oliver Cooper first met Burt Berger and realized he could be the center of a feature film Why Burt became a narrative film instead of a documentary Working with non-actors and blending fiction with real-life details Shooting a black-and-white feature in seven days with a three-person crew Why the team avoided a traditional production model How they kept the production legal and professional while still working with almost no money The role of cinematographer Daniel Kenji Levin and the stripped-down camera package Raising finishing funds after the film was already cut Winning festival awards, including Best Comedy at Cinequest Getting press coverage through persistent DIY outreach Why the filmmakers chose self-distribution with Filmhub Building a release strategy around digital ads, TikTok reviewers, podcasts, local press, and community organizations Setting an “off-ramp” date to avoid burnout during the release process Advice for filmmakers deciding whether to make a short film or a micro-budget feature Memorable Quotes: “It's a father-son grounded comedy with a bit of a thrilling twist inspired by a real-life friend of ours, Burt Berger, who's not an actor.” “I love his spirit and the world needs to know who he is.” “I'm so tired of waiting for permission.” “We knew the smaller footprint we had, the more authentic we could do that.” Guests: Joe Burke Oliver Cooper Resources: Burt The Movie Find No Film School everywhere: On the Web: No Film School Facebook: No Film School on Facebook Twitter: No Film School on Twitter YouTube: No Film School on YouTube Instagram: No Film School on Instagram

Arizona women's basketball head coach Becky Burke joins the podcast to discuss the Wildcats' offseason rebuild, notable newcomers and competing in an Ironman competition.

RELATIONSHIPS | Let Us No Longer Judge | Pastor Nyron Burke | Sunday, June 14, 2026

Join Joann and Allison chat with Catheriya Burke of South Moore Garden. Catheriya is a hobby grower who fell into learning how to clean dahlias of virus through tissue culture because of her desire to grow healthy stock after purchasing some expensive international cultivars. Catheriya openly shares with others how to be able to do the same on her social media. Catheriya has started hybridzing dahlias and is creating some beautiful blooms!  To find out more about South Moore Garden and all Catheriya has been up to, you can visit her Instagram @SouthMooreGarden or you can contact Catheriya through email at info@southmooregarden.com.

Join us as we continue our series.

In this Father's Day message, Pastor Aaron tackles the reality of daddy issues and how father wounds can impact our identity, relationships, and view of God. Through biblical truth, he shares how healing begins when we honestly acknowledge the hurt, choose forgiveness, and surrender our pain to God. No matter your story, you can break unhealthy cycles and become the parent you wish you had. Thank you for enjoying this full service with worship and a life changing message from Radiant Church. We pray this moves you closer to Christ and encourages you. For more life changing resources, visit us at www.weareradiant.com. Subscribe to our channel: https://youtube.com/weareradiantchurch To give online: https://weareradiant.com/give/ View the sermon notes for this message here: https://notes.subsplash.com/fill-in/view?page=H1rZsO-zzg Spanish translation messages are available on our Radiant Church Español YouTube channel. Visit https://weareradiant.com/espanol to watch and subscribe. Moving people towards Christ, Community and Calling. This is the vision of Radiant Church, led by Pastor Aaron Burke and based in Tampa Bay, FL. —— Stay Connected Website: https://weareradiant.com Radiant Church Facebook: https://www.facebook.com/weareradiant/ Radiant Church Instagram: http://instagram.com/weareradiant/

In episode 420 of the Words of the Prophets podcast Todd, Burke, Rivka and Alia discuss the talk  “Jesus Christ - the True Vine" by Elder Soares from the April 2026 General Conference.  Have a listen!Words of the Prophets is a podcast dedicated to discussing every talk from the general conference of the Church of Jesus Christ of Latter Day Saints.  This is our 12th general conference and we love hearing the words of the prophets through conference.#wordsoftheprophets #generalconference #conference #ldsconference #LDS #ldspodcast #podcast #sharegoodnesshttps://podcasters.spotify.com/pod/show/words-of-the-prophetsFind us on twitter, instagram or email us at wordsoftheprophetspodcast@gmail.comFind us at youtube.com/wordsoftheprophetspodcast

Today on "Words On Film", Dan Burke reviews: "Toy Story 5" "Stop! That! Train!" "Tuner" "Carolina Caroline" "The Breadwinner" Mr. Burke also gives a spoken word preview of movies subject to being released into theaters on June 26th, 2026.

From 2004 - Mick Burke, former reporter with the Racine Journal Times - in a conversation that explored the latest efforts to revitalize downtown Racine, the abrupt closer of Color Arts, and the special challenges of covering business.

Gluttony Dr. Eric J. Gilchrest | June 21, 2026 Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. While you're at it, check us out on Facebook and Instagram too. Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript The Good Samaritan and the Age of Life: Love, Eternal Life, and the Narrow Road of Luke 10 — Sermon TranscriptSouth Run Baptist Church | Springfield, VARev. Dr. Eric GilchrestLuke 10:25–37June 14, 2026 This is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, Rev. Dr. Eric Gilchrest preaches on the Parable of the Good Samaritan from Luke 10:25–37. This sermon is part of the ongoing "The Jesus Way" transformation series and addresses what eternal life actually means in the original Greek, why love and life are inseparable in Jesus' teaching, and how the Good Samaritan parable reveals that walking the narrow road means active, costly, others-centered love. Opening Prayer: A Church on MissionHeavenly Father, we come today offering you thanksgiving for Ian and for Emma, the great work that they're doing at GW, but also for this church and for the work that those who are in these walls do for those who are outside of these walls. We, Lord, desire to be a church on mission, and we need to keep that front and center. And so, Lord, plant it in each of our hearts that as we go where we go throughout the week on Monday and Thursday and random points on a Saturday afternoon, that we be reminded that we bear your image, we bring your word to the world, and we make new disciples. And so, God, we pray all of this in Christ's holy name. Amen. Where We Are in The Jesus Way SeriesWe are in a series on two ways, right? There is the narrow way that leads to abundant life, and this morning we are talking about that way, and the way that Jesus teaches us to walk — a way that leads to abundance and to life eternal. And then the other way we'll get back to next week, and that's the broad way. It's the easy way, frankly, and it's the way that leads to death and destruction. On Father's Day next week, we will cover the lovely topic of gluttony, so you definitely won't want to miss that, dads. You're welcome. For today, though, we are in a parable that you are probably familiar with. Whether you've been around the church much or not, you definitely know what a Good Samaritan is. We even have like Good Samaritan laws, right? Well, I want to dive down deep, and I'll say this whole framing for me — the whole like two ways, the life, death — has become clarifying, we'll say, in ways that I've not anticipated and I have quite enjoyed as we've gone throughout this series. And I almost think of it as like this lens that I take and then I put it over top of the scripture that we're reading and then I kind of see what pops out, like what's new. And so here we are in a very familiar passage and it is, well, it came as a little bit of a surprise to me, exactly how Jesus frames this. So I hope you have a Bible with you. If you don't, go ahead and grab the one that's in front of you — we definitely want to turn to Luke 10 together. Luke 10:25–28: A Lawyer Asks About Eternal LifeSo again, Luke chapter 10, starting in verse 25. It starts this way as you're turning there. "Behold, a lawyer stood up to put him to the test." Here we have lawyers doing what lawyers do, right? A lawyer, though, you should know in this day and age is not what you're thinking of as a lawyer. He does not work for the IRS. He does not do like tax law or something like this. He is a lawyer of the Torah, the Jewish law, right? And so this is a man who knows his law well, but very specifically the first five books of our Bible. And this is going to become important because Jesus is going to say to him, like, what does the law say? Like, what does our Bible say, the one you and I share together, right? And so this lawyer, he has spent lots of time in the law, as we'll see, as good lawyers often do. They know the law in order to kind of skirt through it, and he's trying to do this in this passage, but he actually knows what he's talking about. So the passage goes on, and he says, "Teacher" — rabbi, this is Jesus here, our rabbi, the one we should be listening to and following — "what shall I do to inherit eternal life?" And as I'm pulling that lens, remember, and I'm putting it on and I see this phrase, eternal life, I think to myself, well, here it is. This is part of what we're trying to do for this season of our church history — looking at ways that lead to life and ways that lead to death. And here Jesus is being asked like the exact question I'm asking you and I'm trying to get us all talking about, and that I think is of utmost importance. We might even say a matter of life and death. And he says, what must I do to inherit eternal life? Now, if you were asked this question, if somebody on the street came to you, it's worth asking, like, what would you say? How would you answer that question? What "Eternal Life" Actually Means in the Greek: The Age of Life vs. The Age of Death Backing up just a minute, this phrase eternal life needs just a little bit of clarification. The word for eternal here is not exactly the platonic, like, eternal sense that you and I often use it. Now, it might mean that to a degree, but only in like a secondary sense. It actually comes from a Greek word, eon — or the English version is eon. Eon is an age, right? There's one eon, and then there's the next eon, there's one age, and then there's the next age. And he's asking him, well, how do I get myself into the age of life? It's important that you know that there is an age of death — or as Paul calls it, the evil age, right? This age actually is that, right? It's the age that ultimately we all know is hovered over by these two things of sin and death and evil, and it lurks about, and none of us get out of here alive, right? That's why this age is the age of death. And this is why the Bible speaks to this matter over and over and over again. And this is the final enemy, death. And so the man is asking a very good question, which is, how do we make it out of the age of death and then make it into the age of life? And he has in mind — he thinks like a good first century Jew — and I need you to think this way for a second so that we can maybe make it a little more complicated. His timeline goes like this. There's the age in which we live, the age of death. There's then an ending to that, and there is a resurrection that happens of all people, good and bad. And then there's a judgment that happens, and the people are either judged good or bad. And then there is the age of life. That might be how you're thinking of things right now, in fact. But here's the important wrinkle. A resurrection has already happened. A resurrection has already happened. And so when Jesus is resurrected, the timeline gets shoved into the present. And then also, with that happening, there is a real sense in which judgment has also happened, and yet is also going to happen. It's a both-and. And Paul, if we had time, he gives us both of these. But the point is actually this — what Jesus does is he drags eternal life and he puts it smack dab into this life. And this life is where eternal life begins. And he'll say things like, "the kingdom of God is in your midst, is among you." He's referring to himself. He's saying, through me starts this eternal life. It's here and it's now. And so when Jesus is being asked this question — what must I do to enter into this age of life? — he doesn't say it out loud, but he is saying, well, it starts right now. It's not something we're pushing off to the future. We don't just kind of do all the right things now and then punch a ticket and then we get into the thing. No, you're in it right now. Jesus Tosses the Question Back: How Do You Read the Law?And so he says to this lawyer — well, he refuses to answer his question, actually. What does he do? He tosses it right back to him. And he says to him, well, you tell me, you lawyer, you know the law. What's written in the law and how do you read it? I actually love that last question — the "how do you read it" — that is so important. I don't have time to dig down deep here, but just know that we should all be asking, like, how do we read this scripture? Like, how do you read it? We all read it slightly differently, but Jesus wants to teach us how we read our scripture. And so the man says, "You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself." And Jesus, maybe to his shock, certainly to my shock, says, wow, you're correct. You got it right. Like, that is the answer. And in fact, in the other Gospels, Jesus is the one to say these things. Who knows? Maybe this lawyer got it from Jesus. And he says, you're supposed to love God. And by the way, all of those categories — that just simply means your whole being, everything you are. You're just supposed to love God with like every last ounce of who you are. And then love your neighbor as yourself. And this is the simplification of all things. It's the simplification of the law, the scriptures, what God is trying to do with the world. It is just love, right? Love God, love your neighbor. Now, I'd add this. When we talk about loving our neighbor, the Bible breaks down for us to love God with our souls and our minds and our strength and all these various aspects of who we are. And I would say, well, that's just a description of how to love. And we should do the same with the people in our lives. We should love them in similar kinds of ways, with our whole being. "He said to him, you have answered correctly. Do this and you will live." Again, there's our word — life, right? Well, how do we live a life? And how do we do it right? And how do we stay on that narrow path? He says, well, do this. The guy gets it. "Who Is My Neighbor?" — The Question Jesus Refuses to Answer DirectlyAnd if we stopped there, we would feel really good about this passage and it'd all be done. But the man, remember, he's a lawyer and he knows his law. And the job of the lawyer is to get around the law and to kind of sneak through it. And so he says the follow-up. He wants to justify himself and says to Jesus, well, excuse me, who is my neighbor? Jesus does not answer this question. I'll just go ahead and say that very clearly here. Jesus does not answer who the neighbor is. He pulls up the example of somebody being a good neighbor — that is the Samaritan — treats the robbed man that we're going to meet here as the neighbor, but the Samaritan is not actually technically the neighbor here. He's the one who's doing it right, who is loving his neighbor well. All of this explodes the boxes that this lawyer no doubt has, and it should explode ours too. And I can't go into exactly what a Samaritan is, but I assure you, the lawyer is thinking the Samaritan is not one of us. Whoever the "us" is for you — not one of us. He's over there. He's one of them. And Jesus is saying, well, look at the them. Whoever your "them" is, they're doing it right. They're the one who's loving well. And it should cause us to stop in our tracks and to ask, well, if they're able to love well, and they're finding what Jesus is calling eternal life or abundant life in this life that's leading to this eternal life, well, maybe I've got some work to do. Jesus replies to the question that the lawyer asks. He doesn't answer it. He, of course, does what Jesus does, which is to either ask a question — which is what he did the first time — or to tell a story, which is what he does this time. Luke 10:30–32: The Priest and the Levite Pass ByAnd so he says, "A man was going down from Jerusalem to Jericho, and he fell among robbers who stripped him and beat him and departed, leaving him half dead. Now by chance, there was a priest going down the road, and when he saw him, he passed by on the other side. Well then likewise, a Levite came to the place, saw him, passed by on the other side." I assure you, the Levite knows the law too, right? And the priest, well, he knows the law too. And Jesus is saying, do the priest or the Levite do the law? That is, do they love their neighbor? And the answer is very clearly no, right? They do not. Luke 10:33–35: The Samaritan and the Meaning of CompassionNow the Samaritan, whether or not he knows the law is actually not exactly clear, and in some ways not even to the point. The Samaritan does the law. He does the thing that should be done here, which is he sees the man half dead, and he goes to help him. I would stop here for just one minute and point out this word to you — compassion, at the end of verse 33. Compassion. This word shows up only three times in your gospel of Luke. It shows up in the following ways. The widow of Nain — Jesus encounters this woman who already is a widow. She's lost her husband. She then loses her son in the story that is being told. And Jesus looks at this woman who has lost her husband and her son, and he has compassion. Which is to say, the word itself means like his insides are like turning outside, and he's like physically in pain watching this woman and is feeling her pain, right? It also shows up in the passage we're going to talk about next week as you join us for gluttony, which is the story of the prodigal son, actually. When the prodigal son returns home from his gluttonous encounters, the father is there and he looks at him from afar and he has compassion on him. His insides are turned outside. And then here, the Samaritan — he looks at this man and he has compassion on him. I would say if we are going to love at all, we need compassion. If we are going to love our neighbor as ourselves, it is going to require us to put ourselves into the very shoes of the neighbor, to walk the mile with them, to see ourselves as the dead man on the side of the road who needs help, and to ask the question, if I were that dead man, what would I want this priest to do for me? If I were that dead man, what should that Levite do? I'm crying out for him, and he walks right on by. That is not keeping the law. But the Samaritan — the Samaritan sees him and is able to put himself into his place and to see the position that he's in, which is helpless, and he has the ability to do something, and he does. Interestingly, this idea of love is then here for the next few verses explained not as a feeling the Samaritan has — because we all have the feeling when we see something bad happen, and we're like, oh, that's awful, oh man, I feel so bad for this person — love requires action. It requires actually doing something, which is precisely what the Samaritan does in the verses that follow. In verse 34, "He went to him, to the man dying on the side of the road, and he bound up his wounds, he poured on oil and wine to heal them, and then he set him on his own animal, and he brought him to an inn, and he took care of him." This doesn't even account for the fact that he took time out of his own, no doubt, busy schedule to stop and to help this man and to assist him to a place. And he probably missed a really important meeting. And I'm sure some friends and some family were probably upset with the Samaritan who was supposed to be home for dinner. And he missed the kid's soccer game. But he did this very important thing that was in front of him. But it doesn't even stop there. "The next day, he took out two denarii. And he gave it to the innkeeper. And he said, take care of him. And if you spend more, keep track of that, because I will repay you when I come back." This is a man who loves in a way that goes above and beyond, and it is active. It's not just a man who walks and says, oh, there's a person that is almost dead over here, and that's tragic, as he keeps walking on by. This is the kind of love that God is calling us into as well, and this is the narrow road that leads to life. You might understand why now it's a narrow road, because it's difficult to walk. It's the road less traveled. It's the one that requires something of you. "Go and Do Likewise": Love and Life Are InseparableAnd then Jesus finishes up. He says, "Which of these three do you think proved to be a neighbor to the man who fell among the robbers?" And the lawyer has to confess, well, I guess it's the one who showed mercy. And then Jesus says again, well, you got it right. "Go and do likewise." Go and do likewise. When I think about this passage and this idea that we are to walk down this narrow road that leads to life — life and love, in my mind, are almost like one in the same. They all come together, these two come together in ways that are almost impossible to pull apart as you dig down deeper and deeper and deeper into what a full life is. I was trying to wrestle with the question, why does this road lead to life? Like, why does loving someone lead to life? And here's what I think Jesus is doing. Remember, Jesus has pulled eternal life into this life. The very one that you're in now, listening to me speak. And love in this life, this eternal life we're hopefully, prayerfully in — it is the substance of it all. Love is the design of humanity. It is what we were made for. In Eden, when we were created, we were created to love God. And then it was not good for man to be alone. So he creates Eve, and we were meant to love one another. And then he looks at the first couple and he says, multiply, make more of you, and then love them too. And this is what it's all for and all about. The God who made us is in himself self-giving love — Father, Son, and Holy Spirit. If the Trinity means one thing, it means pouring out love one to the other to the other. And we are made in that kind of image, which means the great commandment — love God and love neighbor — this is not a rule that gets bolted onto the side of life, as if it's like some sort of external hope that you might do this at some point. It is the manufacturer's description of how this whole thing runs. Withholding love doesn't keep you safe, and spending love doesn't drain your life. Jesus, in fact, says, do these things and you will have life. Jesus Is the Good Samaritan: He Crosses the Road to Find Us Half DeadWe see this love most clearly in the person of Jesus. When he pours himself out on the cross, he redeems us. He snatches us out of death and delivers us into an age of life, eternal life. If Jesus has done this for me, well, then he must love me, right? And if Jesus has done this for you — and he has — then he must love you. But Jesus has loved the whole world and God has sent his son that we all might have eternal life, that we all might be entered into the age of life. And why love? Because God loves you, and he wants us to love one another and to love him as we were intended to do. Communion: The Table as the Place Where Love and Life MeetAs we come to the table this morning, it is important that we recognize that this two-fold command of love — to love God and love our neighbor — it is kind of one thing. I would suggest to you that when God says to us that we are to love him, what he does not mean is that we have like a really nice worship service together and I have all the feels and it's just me and God and I'm loving every minute of it. And I don't even think he means like, well, I love God and therefore I pray every day and I love God and I'm reading my Bible every day. These are all very good things and they actually do lead you to God. So don't misunderstand me. But what I think he means is he pairs that with love your neighbor, because that is the ultimate understanding of whether or not you love God well. Because every person in this room around you right now and every person you've ever met in your life is bearing the image of God. And if you can't love them well, it is worth asking whether you're loving God. And so this morning as we come to the table, we are reminded that Jesus has poured himself out for us. He has shown us what love looks like. He literally puts his hands on the cross like this, and he opens himself up for humanity. And he takes the penalty that was due to us, and he offers us a way to God. I find Jesus directly in the parable of the Good Samaritan. In fact, many interpreters have. It turns out he's not the priest, he's not the Levite, he is the Samaritan, though. He is the outsider, the despised one, yet the one who actually does the law of love. And he comes to our roads where we are lying half dead and he has compassion on us. He looks at us in our estate and he is moved. His insides turn outside. He says, I want something better for this child of mine. I want them to live a full life now, and eternal life forever. This is what I want for them. And so what does he do? He binds up our wounds. He pours the oil and the wine on them. He pays the price. And he promises he will come back to pay the rest of it. And this is what the table is. On the night before Jesus died, he took bread and a cup and he said, this is my body and this is my blood. And it is poured out for the forgiveness of your sins. We have all been robbed by the age of death. But we have also participated in the age of death. And we need forgiveness from that. So Christ, he crosses the road and he offers us a hand up and out of it. And this morning we get to participate in the forgiveness of sins that he offers to each and to every one of us. Our Call: To Be the Samaritan for OthersHe then expects something of us. As people who are walking down that road with him, the dust of the rabbi getting all over us — you remember that? — as we walk that way of love, we then too must take up the role of the Samaritan for the others who are around us. Our job in this world is to bandage those who are hurt and broken and to pour whatever oil and wine Jesus has given to us onto their wounds too. And we're to lift them up out of their estate. And this, this is what it means to be a follower of Christ. Let's pray together. Heavenly Father, Holy Son, and Holy Spirit, you are self-giving love, perfected. God, we have fallen short of your glory, no doubt. We have sinned and are in need of a Savior. And so, Jesus, this morning, we come asking one more time for your salvation. Some of us, this might be the first time, saying, I need a Savior. I need someone to bandage up the wounds that are just too deep. I can't do it myself. Or somebody is lying there saying, I am half dead. I can't do this by myself. And Jesus, we know you are saying to them right now, I am here for you. I am here to bind those wounds and to raise you back to life again. So God, as we prepare our hearts for the communion table, we ask that we do so with sincerity and with gravity, knowing the cost that you have paid — your very life. And that out of this should flow for all of us gratitude, a thanksgiving. And for all this and more, we give you thanks and praise. In Christ's holy name we pray. Amen.‍ ‍South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

Hoheisel, Clara www.deutschlandfunkkultur.de, Lesart

Enoch Burke has had his application to disqualify the panel investigating his alleged misconduct denied. Mr. Burke also had an application to remove the chair specifically, due to their alleged bias against him, was also denied. Newstalk's chief reporter Barry Whyte gave Ciara and Shane the latest.

Hoheisel, Clara www.deutschlandfunkkultur.de, Lesart

Frankie is navigating the labyrinth with the brilliant Bonnie Burke-Patel, author of We Search the Island for Grace, to discuss the many influences on her latest novel, her approach to writing male characters, using social media to self promote and the supreme storytelling that comes from wrestling.Order your copy of We Search the Island for Grace hereFollow Bonnie on Instagram at @bonnieburkepatelWant to talk books? Email us at readandburiedpodcast@gmail.comFollow us on Instagram and Threads: @readandburiedpodcast Hosted on Acast. See acast.com/privacy for more information.

Scott and Burke compiled lists of the greatest comedic actors who started as stand-up comedians or performed sketch comedy, ultimately identifying 22 performers across their combined picks. They discovered significant overlap with 7 shared selections including Gene Wilder, Robin Williams, Eddie Murphy, Bill Murray, John Belushi, Steve Martin, and Jim Carrey.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Chicago White Sox at New York Yankees by Tony T, NY is batting .265 in their past 24 games with a .459 slugging percentage. Chicago is hitting .240 against left-handed starters with a .419 slugging percentage. Burke, in his 11 starts has an ERA of 4.82 with a .424 slugging percentage against. Weathers in his past five starts has an ERA of 6.33 with a .504 slugging percentage. White Sox bullpen on the road has an ERA of 5.30 with WHIP of 1.53. Chicago is 16-8-2 to the over in their past 26 games. Yankees have gone over in four of five.

In this episode of Simply Feedback, host Troy Blaser talks with Dr. Suzy Burke, executive coach, organizational psychologist, and co-author of Headamentals. Suzy explains how the most important feedback we receive often comes from our own self-talk and how those internal conversations influence confidence, decision-making, and leadership effectiveness.Suzy introduces the concept of the “Monster”—the inner critic that can hold us back when we face challenges or uncertainty. She shares practical strategies from Headamentals, including the 3C Method: Catch, Confront, and Change, to help leaders recognize negative thought patterns, challenge outdated beliefs, and build a more supportive inner voice.The discussion also explores how a leader's mindset affects team culture. Suzy explains why self-talk “leaks” into our interactions with others and how leaders who manage their inner critic can create greater trust, psychological safety, and engagement. This episode offers actionable insights for anyone looking to grow as a leader and make better use of feedback—both from others and from themselves.

Jonah Goldberg, still reeling from the harsh tones and rank punditry of Brother Stirewalt and Eli Lake, has turned to the most euphonious man in podcasting—who conveniently happens to be a Lincoln scholar on the side—to dig deep into the question: Who was Abraham Lincoln? Join Jonah and Allen Guelzo as they dive into Civil War alternative histories, Lincoln's origins, economic and moral attitudes toward slavery, the Kansas-Nebraska Act, the Lincoln-Douglas debates, Lincoln's reading, Andrew Jackson, Whigs, 19th-century conservatism, Shakespeare, Burke, Lincoln's war leadership, and the Declaration of Independence.  Show Notes: —Allen Guelzo's website —The Golden Thread: A History of the Western Tradition, Volume I: The Ancient World and Christendom —The Golden Thread Substack —Guelzo: The Political Writings of Abraham Lincoln —Previous Allen Guelzo Remnant —Remnant: Edmund Burke Was Not a Romantic | Interview: Yuval Levin —Lincoln's Cooper Union Address —“Americans and Their Revolution: The First 100 Years – Allen C. Guelzo” The Remnant is a production of ⁠The Dispatch⁠, a digital media company covering politics, policy, and culture from a nonpartisan perspective. To access all of The Dispatch's offerings—including the Saturday Ruminant, audio versions of all our articles and newsletters, and Jonah's twice-weekly G-File—⁠click here⁠. Instructions on how to set up your members-only feed can be found here, and if you'd like to remove all ads from your podcast experience, consider becoming a premium Dispatch member ⁠by clicking here⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

At 80, Regan Burke is still organizing, advocating, and speaking out.But her path to becoming a respected activist, columnist, memoirist, and political influencer was anything but straightforward. Before she found sobriety in her twenties, drugs and alcohol shaped much of her daily life. She attended five different high schools, searching for direction until one perceptive nun recognized her talent and changed the course of her future by encouraging her to write.That spark ignited a lifelong commitment to telling the truth.For decades, Regan immersed herself in political organizing, volunteering for campaigns she believed could make a difference. A devoted member of the recovery community, she carried the lessons of honesty and accountability into her writing, becoming a blogger, newspaper columnist, and memoirist known for speaking candidly about politics, power, and personal struggle.Today, despite living with chronic pain, Regan refuses to retreat from public life. She organizes rallies for people with limited mobility, mentors younger political leaders, and works tirelessly to encourage civic engagement. While she may no longer knock on doors, her determination to create change remains as strong as ever.In this conversation, Regan reflects on sobriety, activism, aging, courage, and why using your voice may be more important now than ever.And when the work gets hard? She sings. Choir music helps ease her pain, sharpens her mind, and reminds her that community can be one of life's most powerful forms of healing."It's risky to stand up - it takes bravery." - Regan BurkeConnect with Regan:Blog: ReganBurke.comEmail: Regan.Burke@gmail.comShining the Light on Age-Wise Collective—Women Over 70 is proud to be part of the Age-Wise Collective, a group of women podcasters championing pro-aging voices. We highlight gerontologist Sally Duplantier, host of Wellness Wednesdays. These free and recorded webinars feature experts on topics about healthy aging. Visit MyZingLife.com to learn more.

If you enjoy gothic fiction, Victorian mysteries, haunted houses, ghost stories, and true crime from the gaslight era, we invite you to check out our new podcast, Gaslight Ghost Stories and Victorian Murders on AudioIron.com.Each week, we bring you chilling tales of restless spirits, dark secrets, notorious crimes, and mysterious happenings from the Victorian age. Some stories are inspired by real events, while others are original works of gothic horror and suspense.Recent and upcoming episodes include The Gallows and the Glittering Watch, Burke and Hare, Mutton Stew, Wandering Spirits Part One and Part Two, The Horror of Rabie Hall, The Confession of the Cursed Mrs. B, and The Haunting at Aston Abbey.New episodes are added every week, so there is always a new mystery to uncover and a new ghost story waiting in the shadows.If you love atmospheric storytelling, Victorian crime, supernatural suspense, and dark historical fiction, search for Gaslight Ghost Stories and Victorian Murders on your favorite podcast platform and subscribe today. You can also visit AudioIron.com to find the new podcast and many others. We hope to see you there.

The meeting was a Formula One race review focused on the Barcelona Grand Prix, where Burke and Scott discussed the weekend's events including practice sessions, qualifying, and the race itself. They reviewed key moments like Stroll's early retirement with gearbox problems, Hulkenberg's car being disabled by a rock that activated the electronic kill switch, and Hamilton's strategic victory over Russell despite having three pit stops to Russell's two. The discussion covered driver performances, technical issues, and post-race penalties, with particular attention to Ferrari's strong showing after receiving eight car upgrades and Hamilton's successful return to victory at age 41. They also reviewed post-race interviews with various drivers and discussed the implications for the championship standings, noting that Ferrari moved into a top position in the constructors' championship.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

In this edition of the Peristyle Podcast hosts Ryan Abraham, RJ Abeytia and intern India Otto are back in studio discussing a few different USC football topics, starting with a look back at the Pete Carroll era, updates from the latest high school football camps held on campus and looking at a potential breakout player for the Trojans in 2026.First up, Ryan gives his review of "Men of Troy" by Monte Burke, a non-fiction book chronicling the rise, reign, and fall of Pete Carroll's USC Trojans football dynasty in the 2000s. Burke goes into that powerhouse Carroll build that brought Heisman Trophies and NCAA Championships to Troy, the celebrity culture around the program, the eventual scandal that helped derail the team. He shares lots of good nuggets in the book with extensive interviews, bringing back both great and painful memories for USC football fans.RJ was on campus last week, watching USC's invite-only high school football camp. It was a chance to see the coaches working close up with players and we realized it was a sign of the changing times. Whereas team camps were meant to be evaluations of player potential, now they serve as a two-way street for players and coaches to judge how they work with one another in a practice environment. We got to see Gary Patterson, Skyler Jones and Shaun Nua all work for extended time with top recruits and it gave us a glimpse into how they work with the current Trojans. The crew also discusses Ryan's interview with Owen Hanson, the "Cocaine Quarterback," give an update on the Bloom Center progress and the potential for defensive lineman Floyd Boucard to be a breakout player this season.

Could the electromagnetic fields (EMFs) in your environment be affecting your bone health? In this episode, I'm joined by Valerie Burke, also known as the "Shungite Queen," to explore the potential impact of EMFs on bone health and how shungite, a rare carbon-based rock from Russia, may help mitigate those effects. We discuss the science, history, and properties of shungite, including its molecular structure with fullerenes and its unique interaction with electromagnetic fields. Valerie explains the ways EMFs may adversely affect bone health, including voltage-gated calcium channels, bone marrow interference, thyroid disruption, and decreased melatonin production. She also walks us through different grades of shungite, how to recognize authentic pieces, and practical tips for using it in daily life, whether as jewelry, desktop pieces, or even infused in water. I also share my own curiosity and personal experiences with keeping shungite near my workspace to create a more grounding and protective environment.  This conversation will help you make informed choices about EMF exposure while exploring innovative ways to support bone health, wellness, and stress reduction. "Shungite water is another way you can use shungite for your health, for just the fullerenes, the carbon 60, and the detox properties. Elite Shungite sort of energizes the water in a way that nothing else can." ~ Valerie Burke, MSN   In this episode: - [02:55] - What is shungite? Origins and molecular properties - [05:34] - How EMFs affect bones: voltage-gated calcium channels - [08:29] - Bone marrow, thyroid, and melatonin disruption - [12:06] - Various grades of shungite and how to identify genuine shungite - [15:31] - Placement strategies: desk, jewelry, and energy fields - [21:21] - Valerie's backstory and how she discovered shungite  - [23:41] - Stories from shungite users  - [30:04] - Valerie's osteoporosis story  - [38:26] - Shungite water infusion and its detox benefits   Resources - Osteoporosis Exercises to Strengthen Your Bones and Prevent Fractures - tinyurl.com/osteoporosisexercises - Valerie's Shungite product collection (Use coupon code Happybones for 10% discount - one use per customer. This discount runs from 6/16/26 to 7/5/26) - https://shungitequeen.com/discount/Happybones?redirect=%2Fcollections%2Fevergreen  - Link to article with research on EMFs and bone health -  https://shungitequeen.com/blogs/shungify/4-ways-emfs-damage-bones-how-to-protect-your-health   More about Margie - Website - https://margiebissinger.com/  - Facebook - https://www.facebook.com/p/Margie-Bissinger-MS-PT-CHC-100063542905332/  - Instagram - https://www.instagram.com/margiebissinger/?hl=en    DISCLAIMER – The information presented on this podcast should not be construed as medical advice. It is not intended to replace consultation with your physician or healthcare provider. The ideas shared on this podcast are the expressed opinions of the guests and do not always reflect those of Margie Bissinger and Happy Bones, Happy Life Podcast. *In compliance with the FTC guidelines, please assume the following about links on this site: Some of the links going to products are affiliate links of which I receive a small commission from sales of certain items, but the price is the same for you (sometimes, I even get to share a unique discount with you). If I post an affiliate link to a product, it is something that I personally use, support, and would recommend. I personally vet each and every product. My first priority is providing valuable information and resources to help you create positive changes in your health and bring more happiness into your life. I will only ever link to products or resources (affiliate or otherwise) that fit within this purpose.

FAN MAIL--We would love YOUR feedback--Send us a Text MessageA name can hide your mission or it can tell the truth. We're choosing truth, which is why Team Mojo Academy becomes the Mojo Book Academy. This is not a logo swap. It's us saying out loud that books are not a hobby on the side, they're the method of formation, the way tradition is carried, and the way a serious person can still learn from Aristotle, Aquinas, Burke, and Chesterton when modern schools, universities, and even parts of our culture fail to hand on what matters.We also share what's coming next. Our America 250 YouTube series is rolling out in four parts, with companion Substack pieces that go deeper into the arguments and the reading behind them. After the celebrations fade, we launch our primary ongoing work: the Building a Flourishing Life newsletter, a substantive, book-driven letter organized around five pillars we believe make up the architecture of the excellent life: faith, the body, books, the soul, and sanctity.Along the way, we reclaim “mojo” from hustle culture and redefine it as integrated vitality, a life with disciplined strength, interior order, and a clear spiritual destination. Key Points from the Episode:• why the name changes from Team Mojo Academy to Mojo Book Academy• books as the method of transmitting tradition and forming the mind• “academy” as a community committed to thinking well together• America 250 YouTube series and companion Substack essays• Building a Flourishing Life newsletter as the primary ongoing offering• five pillars: faith, body, books, soul, sanctity• the formation gap facing modern men and why it is urgent• reclaiming “mojo” as integrated vitality ordered toward holinessIf you like this episode, be sure to share with someone else, uh, someone who needs to hear it. Leave a review if you can. If you haven't already, we appreciate it. It genuinely helps more people to find the show. if you like books

Join us as we continue our series

What is your car really worth—and who decides? In this eye-opening episode of Drive-Radio.com The Extra Mile, John Rush sits down with automotive appraisal expert Burke Payne of BP Appraisals to uncover the hidden forces shaping vehicle value—and how they could cost you thousands if you're not paying attention. From the high-stakes world of classic car restorations to the overlooked financial impact of everyday accidents, this episode reveals how easily car owners can be misled. Why do some restorations lose money? When does originality matter more than perfection? And how can documentation alone increase your car's value overnight? Burke shares insider knowledge from elite appraisal circles and behind-the-scenes insights from the Mercedes-Benz Classic Center, revealing the meticulous craftsmanship that sets true collector cars apart. But the biggest shock may come after an accident. Most drivers never ask about diminished value—and insurance companies aren't rushing to tell you. Could you be leaving thousands on the table without realizing it? As market trends shift with generational tastes and a massive wealth transfer looms, one thing becomes clear: guessing your car's value isn't just risky—it's expensive. Burke Payne - www.bpautoappraisals.com/

Join us as we begin our new series The War Within.

Burke presented a segment about Christopher Lee titled "The Heavy Metal Spy Who Became a Wizard," detailing Lee's remarkable life including his aristocratic background, military service hunting Nazi war criminals, fencing career, opera singing, and heavy metal music in his 90s. The conversation also included personal updates about weather issues affecting Scott's power, Burke's sleep apnea treatment, and various entertainment content including Formula 1 racing updates, comedy videos, and sports predictions.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Bộ trưởng Nội vụ Tony Burke đã phản bác lại bà Pauline Hanson sau khi lãnh đạo đảng One Nation công bố danh sách các khu vực bầu cử do đảng Lao động nắm giữ mà đảng của bà sẽ nhắm đến trong cuộc bầu cử liên bang kế tiếp, trong đó có khu vực bầu cử Watson ở Tây Sydney của ông Burke. Đảng One Nation gần đây nhận được sự ủng hộ của cử tri, với những chủ trương gây nhiều tranh cãi liên quan đến di dân và sinh viên quốc tế. Một lãnh đạo cộng đồng người Việt nói họ có thể làm việc với bất kỳ đảng nào.

In episode 419 of the Words of the Prophets podcast Todd, Burke, Rivka and Alia discuss the talk “He Knows You By Name” by Elder Matswagothata from the April 2026 General Conference.  Have a listen!Words of the Prophets is a podcast dedicated to discussing every talk from the general conference of the Church of Jesus Christ of Latter Day Saints.  This is our 12th general conference and we love hearing the words of the prophets through conference.#wordsoftheprophets #generalconference #conference #ldsconference #LDS #ldspodcast #podcast #sharegoodnesshttps://podcasters.spotify.com/pod/show/words-of-the-prophetsFind us on instagram or email us at wordsoftheprophetspodcast@gmail.comFind us at youtube.com/wordsoftheprophetspodcast

Today on "Words On Film", Dan Burke reviews: "Disclosure Day" "Obsession" "Backrooms" "Scary Movie" (2026) "Pressure" Mr. Burke also gives a rundown of movies subject to being released into theaters for the week of June 15th - 19th, 2026.

A lawyer asks Jesus how to inherit eternal life, and the answer is “love.” Love God and love neighbor. But because the lawyer is practiced in manipulating the law, he follows this up with a question we all secretly ask: who can I exclude from my love? Jesus answers with a story that inverts everything. Not only is the Samaritan the neighbor, he is the very one who does the heart of the law by loving the neighbor, and by virtue of this fact, it is assumed that he is the one to inherit eternal life. Jesus' point is this: if you want to walk the path of abundant life now and eternal life in the future, you must learn to love. Dr. Eric J. Gilchrest | June 14, 2026 The Good Samaritan Download Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. While you're at it, check us out on Facebook and Instagram too. What We'll CoverWhy eternal life begins now, not in the next lifeWhy "Who is my neighbor?" is really a question about exclusion and why Jesus refuses to answer it on those termsHow you can tell whether you actually love God (hint: it's not about your feelings on Sunday morning; its about how you love your neighbor)Why love is a verb, and the difference between the right words and the right worksWhat the Samaritan teaches us about empathy and compassionWhy self-giving love isn't a rule we're forced to keep but the design we were made to live Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript The Good Samaritan and the Age of Life: Love, Eternal Life, and the Narrow Road of Luke 10 — Sermon TranscriptSouth Run Baptist Church | Springfield, VARev. Dr. Eric GilchrestLuke 10:25–37June 14, 2026 This is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, Rev. Dr. Eric Gilchrest preaches on the Parable of the Good Samaritan from Luke 10:25–37. This sermon is part of the ongoing "The Jesus Way" transformation series and addresses what eternal life actually means in the original Greek, why love and life are inseparable in Jesus' teaching, and how the Good Samaritan parable reveals that walking the narrow road means active, costly, others-centered love. Opening Prayer: A Church on MissionHeavenly Father, we come today offering you thanksgiving for Ian and for Emma, the great work that they're doing at GW, but also for this church and for the work that those who are in these walls do for those who are outside of these walls. We, Lord, desire to be a church on mission, and we need to keep that front and center. And so, Lord, plant it in each of our hearts that as we go where we go throughout the week on Monday and Thursday and random points on a Saturday afternoon, that we be reminded that we bear your image, we bring your word to the world, and we make new disciples. And so, God, we pray all of this in Christ's holy name. Amen. Where We Are in The Jesus Way SeriesWe are in a series on two ways, right? There is the narrow way that leads to abundant life, and this morning we are talking about that way, and the way that Jesus teaches us to walk — a way that leads to abundance and to life eternal. And then the other way we'll get back to next week, and that's the broad way. It's the easy way, frankly, and it's the way that leads to death and destruction. On Father's Day next week, we will cover the lovely topic of gluttony, so you definitely won't want to miss that, dads. You're welcome. For today, though, we are in a parable that you are probably familiar with. Whether you've been around the church much or not, you definitely know what a Good Samaritan is. We even have like Good Samaritan laws, right? Well, I want to dive down deep, and I'll say this whole framing for me — the whole like two ways, the life, death — has become clarifying, we'll say, in ways that I've not anticipated and I have quite enjoyed as we've gone throughout this series. And I almost think of it as like this lens that I take and then I put it over top of the scripture that we're reading and then I kind of see what pops out, like what's new. And so here we are in a very familiar passage and it is, well, it came as a little bit of a surprise to me, exactly how Jesus frames this. So I hope you have a Bible with you. If you don't, go ahead and grab the one that's in front of you — we definitely want to turn to Luke 10 together. Luke 10:25–28: A Lawyer Asks About Eternal LifeSo again, Luke chapter 10, starting in verse 25. It starts this way as you're turning there. "Behold, a lawyer stood up to put him to the test." Here we have lawyers doing what lawyers do, right? A lawyer, though, you should know in this day and age is not what you're thinking of as a lawyer. He does not work for the IRS. He does not do like tax law or something like this. He is a lawyer of the Torah, the Jewish law, right? And so this is a man who knows his law well, but very specifically the first five books of our Bible. And this is going to become important because Jesus is going to say to him, like, what does the law say? Like, what does our Bible say, the one you and I share together, right? And so this lawyer, he has spent lots of time in the law, as we'll see, as good lawyers often do. They know the law in order to kind of skirt through it, and he's trying to do this in this passage, but he actually knows what he's talking about. So the passage goes on, and he says, "Teacher" — rabbi, this is Jesus here, our rabbi, the one we should be listening to and following — "what shall I do to inherit eternal life?" And as I'm pulling that lens, remember, and I'm putting it on and I see this phrase, eternal life, I think to myself, well, here it is. This is part of what we're trying to do for this season of our church history — looking at ways that lead to life and ways that lead to death. And here Jesus is being asked like the exact question I'm asking you and I'm trying to get us all talking about, and that I think is of utmost importance. We might even say a matter of life and death. And he says, what must I do to inherit eternal life? Now, if you were asked this question, if somebody on the street came to you, it's worth asking, like, what would you say? How would you answer that question? What "Eternal Life" Actually Means in the Greek: The Age of Life vs. The Age of Death Backing up just a minute, this phrase eternal life needs just a little bit of clarification. The word for eternal here is not exactly the platonic, like, eternal sense that you and I often use it. Now, it might mean that to a degree, but only in like a secondary sense. It actually comes from a Greek word, eon — or the English version is eon. Eon is an age, right? There's one eon, and then there's the next eon, there's one age, and then there's the next age. And he's asking him, well, how do I get myself into the age of life? It's important that you know that there is an age of death — or as Paul calls it, the evil age, right? This age actually is that, right? It's the age that ultimately we all know is hovered over by these two things of sin and death and evil, and it lurks about, and none of us get out of here alive, right? That's why this age is the age of death. And this is why the Bible speaks to this matter over and over and over again. And this is the final enemy, death. And so the man is asking a very good question, which is, how do we make it out of the age of death and then make it into the age of life? And he has in mind — he thinks like a good first century Jew — and I need you to think this way for a second so that we can maybe make it a little more complicated. His timeline goes like this. There's the age in which we live, the age of death. There's then an ending to that, and there is a resurrection that happens of all people, good and bad. And then there's a judgment that happens, and the people are either judged good or bad. And then there is the age of life. That might be how you're thinking of things right now, in fact. But here's the important wrinkle. A resurrection has already happened. A resurrection has already happened. And so when Jesus is resurrected, the timeline gets shoved into the present. And then also, with that happening, there is a real sense in which judgment has also happened, and yet is also going to happen. It's a both-and. And Paul, if we had time, he gives us both of these. But the point is actually this — what Jesus does is he drags eternal life and he puts it smack dab into this life. And this life is where eternal life begins. And he'll say things like, "the kingdom of God is in your midst, is among you." He's referring to himself. He's saying, through me starts this eternal life. It's here and it's now. And so when Jesus is being asked this question — what must I do to enter into this age of life? — he doesn't say it out loud, but he is saying, well, it starts right now. It's not something we're pushing off to the future. We don't just kind of do all the right things now and then punch a ticket and then we get into the thing. No, you're in it right now. Jesus Tosses the Question Back: How Do You Read the Law?And so he says to this lawyer — well, he refuses to answer his question, actually. What does he do? He tosses it right back to him. And he says to him, well, you tell me, you lawyer, you know the law. What's written in the law and how do you read it? I actually love that last question — the "how do you read it" — that is so important. I don't have time to dig down deep here, but just know that we should all be asking, like, how do we read this scripture? Like, how do you read it? We all read it slightly differently, but Jesus wants to teach us how we read our scripture. And so the man says, "You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself." And Jesus, maybe to his shock, certainly to my shock, says, wow, you're correct. You got it right. Like, that is the answer. And in fact, in the other Gospels, Jesus is the one to say these things. Who knows? Maybe this lawyer got it from Jesus. And he says, you're supposed to love God. And by the way, all of those categories — that just simply means your whole being, everything you are. You're just supposed to love God with like every last ounce of who you are. And then love your neighbor as yourself. And this is the simplification of all things. It's the simplification of the law, the scriptures, what God is trying to do with the world. It is just love, right? Love God, love your neighbor. Now, I'd add this. When we talk about loving our neighbor, the Bible breaks down for us to love God with our souls and our minds and our strength and all these various aspects of who we are. And I would say, well, that's just a description of how to love. And we should do the same with the people in our lives. We should love them in similar kinds of ways, with our whole being. "He said to him, you have answered correctly. Do this and you will live." Again, there's our word — life, right? Well, how do we live a life? And how do we do it right? And how do we stay on that narrow path? He says, well, do this. The guy gets it. "Who Is My Neighbor?" — The Question Jesus Refuses to Answer DirectlyAnd if we stopped there, we would feel really good about this passage and it'd all be done. But the man, remember, he's a lawyer and he knows his law. And the job of the lawyer is to get around the law and to kind of sneak through it. And so he says the follow-up. He wants to justify himself and says to Jesus, well, excuse me, who is my neighbor? Jesus does not answer this question. I'll just go ahead and say that very clearly here. Jesus does not answer who the neighbor is. He pulls up the example of somebody being a good neighbor — that is the Samaritan — treats the robbed man that we're going to meet here as the neighbor, but the Samaritan is not actually technically the neighbor here. He's the one who's doing it right, who is loving his neighbor well. All of this explodes the boxes that this lawyer no doubt has, and it should explode ours too. And I can't go into exactly what a Samaritan is, but I assure you, the lawyer is thinking the Samaritan is not one of us. Whoever the "us" is for you — not one of us. He's over there. He's one of them. And Jesus is saying, well, look at the them. Whoever your "them" is, they're doing it right. They're the one who's loving well. And it should cause us to stop in our tracks and to ask, well, if they're able to love well, and they're finding what Jesus is calling eternal life or abundant life in this life that's leading to this eternal life, well, maybe I've got some work to do. Jesus replies to the question that the lawyer asks. He doesn't answer it. He, of course, does what Jesus does, which is to either ask a question — which is what he did the first time — or to tell a story, which is what he does this time. Luke 10:30–32: The Priest and the Levite Pass ByAnd so he says, "A man was going down from Jerusalem to Jericho, and he fell among robbers who stripped him and beat him and departed, leaving him half dead. Now by chance, there was a priest going down the road, and when he saw him, he passed by on the other side. Well then likewise, a Levite came to the place, saw him, passed by on the other side." I assure you, the Levite knows the law too, right? And the priest, well, he knows the law too. And Jesus is saying, do the priest or the Levite do the law? That is, do they love their neighbor? And the answer is very clearly no, right? They do not. Luke 10:33–35: The Samaritan and the Meaning of CompassionNow the Samaritan, whether or not he knows the law is actually not exactly clear, and in some ways not even to the point. The Samaritan does the law. He does the thing that should be done here, which is he sees the man half dead, and he goes to help him. I would stop here for just one minute and point out this word to you — compassion, at the end of verse 33. Compassion. This word shows up only three times in your gospel of Luke. It shows up in the following ways. The widow of Nain — Jesus encounters this woman who already is a widow. She's lost her husband. She then loses her son in the story that is being told. And Jesus looks at this woman who has lost her husband and her son, and he has compassion. Which is to say, the word itself means like his insides are like turning outside, and he's like physically in pain watching this woman and is feeling her pain, right? It also shows up in the passage we're going to talk about next week as you join us for gluttony, which is the story of the prodigal son, actually. When the prodigal son returns home from his gluttonous encounters, the father is there and he looks at him from afar and he has compassion on him. His insides are turned outside. And then here, the Samaritan — he looks at this man and he has compassion on him. I would say if we are going to love at all, we need compassion. If we are going to love our neighbor as ourselves, it is going to require us to put ourselves into the very shoes of the neighbor, to walk the mile with them, to see ourselves as the dead man on the side of the road who needs help, and to ask the question, if I were that dead man, what would I want this priest to do for me? If I were that dead man, what should that Levite do? I'm crying out for him, and he walks right on by. That is not keeping the law. But the Samaritan — the Samaritan sees him and is able to put himself into his place and to see the position that he's in, which is helpless, and he has the ability to do something, and he does. Interestingly, this idea of love is then here for the next few verses explained not as a feeling the Samaritan has — because we all have the feeling when we see something bad happen, and we're like, oh, that's awful, oh man, I feel so bad for this person — love requires action. It requires actually doing something, which is precisely what the Samaritan does in the verses that follow. In verse 34, "He went to him, to the man dying on the side of the road, and he bound up his wounds, he poured on oil and wine to heal them, and then he set him on his own animal, and he brought him to an inn, and he took care of him." This doesn't even account for the fact that he took time out of his own, no doubt, busy schedule to stop and to help this man and to assist him to a place. And he probably missed a really important meeting. And I'm sure some friends and some family were probably upset with the Samaritan who was supposed to be home for dinner. And he missed the kid's soccer game. But he did this very important thing that was in front of him. But it doesn't even stop there. "The next day, he took out two denarii. And he gave it to the innkeeper. And he said, take care of him. And if you spend more, keep track of that, because I will repay you when I come back." This is a man who loves in a way that goes above and beyond, and it is active. It's not just a man who walks and says, oh, there's a person that is almost dead over here, and that's tragic, as he keeps walking on by. This is the kind of love that God is calling us into as well, and this is the narrow road that leads to life. You might understand why now it's a narrow road, because it's difficult to walk. It's the road less traveled. It's the one that requires something of you. "Go and Do Likewise": Love and Life Are InseparableAnd then Jesus finishes up. He says, "Which of these three do you think proved to be a neighbor to the man who fell among the robbers?" And the lawyer has to confess, well, I guess it's the one who showed mercy. And then Jesus says again, well, you got it right. "Go and do likewise." Go and do likewise. When I think about this passage and this idea that we are to walk down this narrow road that leads to life — life and love, in my mind, are almost like one in the same. They all come together, these two come together in ways that are almost impossible to pull apart as you dig down deeper and deeper and deeper into what a full life is. I was trying to wrestle with the question, why does this road lead to life? Like, why does loving someone lead to life? And here's what I think Jesus is doing. Remember, Jesus has pulled eternal life into this life. The very one that you're in now, listening to me speak. And love in this life, this eternal life we're hopefully, prayerfully in — it is the substance of it all. Love is the design of humanity. It is what we were made for. In Eden, when we were created, we were created to love God. And then it was not good for man to be alone. So he creates Eve, and we were meant to love one another. And then he looks at the first couple and he says, multiply, make more of you, and then love them too. And this is what it's all for and all about. The God who made us is in himself self-giving love — Father, Son, and Holy Spirit. If the Trinity means one thing, it means pouring out love one to the other to the other. And we are made in that kind of image, which means the great commandment — love God and love neighbor — this is not a rule that gets bolted onto the side of life, as if it's like some sort of external hope that you might do this at some point. It is the manufacturer's description of how this whole thing runs. Withholding love doesn't keep you safe, and spending love doesn't drain your life. Jesus, in fact, says, do these things and you will have life. Jesus Is the Good Samaritan: He Crosses the Road to Find Us Half DeadWe see this love most clearly in the person of Jesus. When he pours himself out on the cross, he redeems us. He snatches us out of death and delivers us into an age of life, eternal life. If Jesus has done this for me, well, then he must love me, right? And if Jesus has done this for you — and he has — then he must love you. But Jesus has loved the whole world and God has sent his son that we all might have eternal life, that we all might be entered into the age of life. And why love? Because God loves you, and he wants us to love one another and to love him as we were intended to do. Communion: The Table as the Place Where Love and Life MeetAs we come to the table this morning, it is important that we recognize that this two-fold command of love — to love God and love our neighbor — it is kind of one thing. I would suggest to you that when God says to us that we are to love him, what he does not mean is that we have like a really nice worship service together and I have all the feels and it's just me and God and I'm loving every minute of it. And I don't even think he means like, well, I love God and therefore I pray every day and I love God and I'm reading my Bible every day. These are all very good things and they actually do lead you to God. So don't misunderstand me. But what I think he means is he pairs that with love your neighbor, because that is the ultimate understanding of whether or not you love God well. Because every person in this room around you right now and every person you've ever met in your life is bearing the image of God. And if you can't love them well, it is worth asking whether you're loving God. And so this morning as we come to the table, we are reminded that Jesus has poured himself out for us. He has shown us what love looks like. He literally puts his hands on the cross like this, and he opens himself up for humanity. And he takes the penalty that was due to us, and he offers us a way to God. I find Jesus directly in the parable of the Good Samaritan. In fact, many interpreters have. It turns out he's not the priest, he's not the Levite, he is the Samaritan, though. He is the outsider, the despised one, yet the one who actually does the law of love. And he comes to our roads where we are lying half dead and he has compassion on us. He looks at us in our estate and he is moved. His insides turn outside. He says, I want something better for this child of mine. I want them to live a full life now, and eternal life forever. This is what I want for them. And so what does he do? He binds up our wounds. He pours the oil and the wine on them. He pays the price. And he promises he will come back to pay the rest of it. And this is what the table is. On the night before Jesus died, he took bread and a cup and he said, this is my body and this is my blood. And it is poured out for the forgiveness of your sins. We have all been robbed by the age of death. But we have also participated in the age of death. And we need forgiveness from that. So Christ, he crosses the road and he offers us a hand up and out of it. And this morning we get to participate in the forgiveness of sins that he offers to each and to every one of us. Our Call: To Be the Samaritan for OthersHe then expects something of us. As people who are walking down that road with him, the dust of the rabbi getting all over us — you remember that? — as we walk that way of love, we then too must take up the role of the Samaritan for the others who are around us. Our job in this world is to bandage those who are hurt and broken and to pour whatever oil and wine Jesus has given to us onto their wounds too. And we're to lift them up out of their estate. And this, this is what it means to be a follower of Christ. Let's pray together. Heavenly Father, Holy Son, and Holy Spirit, you are self-giving love, perfected. God, we have fallen short of your glory, no doubt. We have sinned and are in need of a Savior. And so, Jesus, this morning, we come asking one more time for your salvation. Some of us, this might be the first time, saying, I need a Savior. I need someone to bandage up the wounds that are just too deep. I can't do it myself. Or somebody is lying there saying, I am half dead. I can't do this by myself. And Jesus, we know you are saying to them right now, I am here for you. I am here to bind those wounds and to raise you back to life again. So God, as we prepare our hearts for the communion table, we ask that we do so with sincerity and with gravity, knowing the cost that you have paid — your very life. And that out of this should flow for all of us gratitude, a thanksgiving. And for all this and more, we give you thanks and praise. In Christ's holy name we pray. Amen.‍ ‍South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

Shelly and Claire recorded this one live at the Independent Comedy Club in Hamtramck Michigan during the Detroit Women of Comedy Festival. Thanks Brett. Thanks Erin from Love and Other Books for the recommendation. I would love to do a follow up on this one because there was soooooo much to unpack. I can't wait to hear what this read brought up for y'all.

In this episode of Misadventures in Music, Ian Prowse and Mick Ord are joined by singer songwriter Noel Burke, best known for stepping into one of the most challenging roles in British music history when he became the frontman of Echo & The Bunnymen following the departure of Ian McCulloch.Noel reflects on joining the legendary Liverpool band during a period of immense change, working alongside Will Sergeant and Les Pattinson, and the challenge of performing songs that had already become part of British music folklore. He shares candid memories of touring with the band, winning over audiences, and finding his place in a group with such a devoted following.The conversation also explores Noel's early musical influences, his time with acclaimed Irish band St Vitus Dance, the realities of the music industry, songwriting, creativity, and the lasting impact of Liverpool's remarkable music scene.Along the way, there are stories about the post-punk era, life on the road, the pressures of following a celebrated frontman, and the friendships and musicians that shaped Noel's career. The discussion also touches on the late Pete de Freitas, drummer Damon Reece, and the often-overlooked chapter of Echo & The Bunnymen's history that Noel helped write.Thoughtful, honest and often very funny, this is a fascinating conversation with a musician who found himself at the centre of one of the most talked-about transitions in British rock.If you're interested in Liverpool music, post-punk, songwriting, music history, or the untold stories behind iconic bands, this is an episode you won't want to miss.

This is a free preview of a paid episode. To hear more, visit andrewsullivan.substack.comDaniel, previously the editor-at-large at The American Conservative, is currently the editor of Modern Age, a conservative academic quarterly journal. He's also a Distinguished Fellow in Conservative Thought at the Heritage Foundation and a columnist for The Spectator — and one of the few Trump supporters allowed to write op-eds for the NYT. I wanted to engage the most intelligent defense of Trump I could find. And Dan did not disappoint. But you be the judge.For two clips of the episode — on Trump as a corrective to the liberal establishment, and questioning how revolutionary the American Revolution really was — head to our YouTube page.Other topics: born into a Navy family in Missouri; going to UK grammar school in the Thatcher years; George III; Locke and self-government; the French Revolution and Jefferson; Washington and US neutrality; Jackson and populism; the Spanish-American War; Burke and Oakeshott; paleoconservatism and Pat Buchanan; the rise of China's economy; the managerial elite; mass migration; multiculturalism; Obama the deporter-in-chief; nuke proliferation and the JCPOA; Trump as disruptor; Hazony's The Virtue of Nationalism; January 6; Biden betraying his moderation; the woke youth vs weak liberals; lawfare against Trump; shutting down the border; ICE in Minneapolis; evangelical fervor over Israel; the antisemite card; the Iran War; ethnic cleansing in Palestine; Ukraine's drones; NATO finally stepping up; the Trump cult and AWOL Congress; caving to China over rare earths; Bezos and the WaPo; the ballroom; crime down in DC and better parks; and Trump purging dissenters.Browse the Dishcast archive for an episode you might enjoy. Coming up: Tiffany Jenkins on privacy in a liberal democracy, John Gray on Trump's new world, Bob Wright on the evolutionary force of AI, Stephen Grosz on the struggles of love, David Thomson on cinema history, James Verini on Ukraine, John O'Sullivan on Hungary, and Robby George on all our disagreements. Please send any guest recs, dissents, and other comments to dish@andrewsullivan.com.

Abigail Burke is the Principal at Presentation of the Blessed Virgin Mary Catholic School

Send us Fan MailWinnie is back in the studio with the Camp Crew and Burke supplies the Top 5 with Top 5 Favorite Sports Events, plus 5 Crazy Questions, Over and Under, and the Rabbit Hole. Support the show#outlawblitz @outlawblitz 

The All-Ireland Hurling Championship was launched in Blarney GAA on Monday, at his home club, Mark Coleman spoke to Rachel Sheehan about the closing moments of the Munster final.Aaron Niland brings silverware home from Croke Park, much to his father's delight, Eddie Gibbons explains what Dublin were missing against Galway & Cillian Sampson on how Offaly captain Charlie Mitchell is still a source of inspiration from the side line.

Pull up a chair and pour yourself a drink! For the third installment in our occasional series on important conservative books, or important books written by or embraced by conservatives, we take up Leo Strauss's Natural Right and History, based on his 1949 Walgreen Lectures at the University of Chicago (where he taught for two decades) and published in 1953. To help us, we called on our friend Matt Dinan, a political theorist who's associate professor in the Great Books Program at St. Thomas University in New Brunswick, Canada. If you've listened to previous episodes and wanted us to go deeper on Leo Strauss, the German-Jewish political philosopher who came to the United States after fleeing Nazism, "Straussianism," and what they might have to do with American conservatism and our present political moment, here you go. After offering some background on Strauss and the context of Natural Right and History's publication, we discuss Strauss's patriotic appeal to Americans in the book's introduction, walk listeners through the chapters that follow (explaining what "natural right" is and why it's paired with "history" in the title along the way), and close out by exploring Strauss's ambiguous relationship to American conservatism—and more! Sources: Leo Strauss, Natural Right and History (1953) — On Tyranny (1963) — Spinoza's Critique of Religion (1965) Harry V. Jaffa, Thomism and Aristotelianism: A Study of the Commentary by Thomas Aquinas on the Nicomachean Ethics (1952) James W. Ceaser, "The American Context of Leo Strauss's Natural Right and History," Perspectives on Political Science, Spring 2008 Richard Velkley, Heidegger, Strauss, and the Premises of Philosophy: On Original Forgetting (2011) — "On the Roots of Rationalism: Strauss's 'Natural Right and History' as Response to Heidegger," The Review of Politics, Spring 2008 ...and don't forget to subscribe to Know Your Enemy on Patreon for access to all of our bonus episodes!

Don't get to the end of this year wishing you had taken action to change your business and your life.Click here to schedule a free discovery call for your business: https://geni.us/IFORABEShop-Ware gives you the tools to provide your shop with everything needed to become optimally profitable.Click here to schedule a free demo: https://info.shop-ware.com/profitabilityUtilize the fastest and easiest way to look up and order parts and tires with PartsTech absolutely free.Click here to get started: https://geni.us/PartsTechTransform your shop's marketing with the best in the automotive industry, Shop Marketing Pros! Get a free audit of your shop's current marketing by clicking here: https://geni.us/ShopMarketingPros In this episode, Lucas Underwood and David Roman are joined by Charles Burke and Luke Murray from the Worldpac Training Institute. The conversation focuses on the importance of mentorship and structured apprenticeship programs in the automotive industry, the challenges of reaching and engaging more shop owners with effective training and business resources, and the personal impact of mentorship—both in the industry and in personal life.00:00 Transitioning from technical to business training05:42 Grounded from flying career09:44 Choosing movies before streaming12:41 Becoming a BMW instructor14:04 Focus on mentor training18:43 Mentorship and training apprentices19:46 Creating a custom apprenticeship program23:10 The importance of effective mentorship28:29 Building ASTA through community sharing31:50 Explaining profit margins simplistically33:25 Helping others with industry insights38:01 Funny story about Chris Chesney39:21 Spreading the word about free training42:11 Passion-driven learning benefits

Money can be one of the greatest sources of stress in our lives, but God has a better way. In this practical and encouraging message, Pastor Aaron shares biblical principles for handling finances God's way. Whether you're struggling with debt, trying to create better financial habits, or simply looking to become a wiser steward of what God has entrusted to you, this message will give you hope and direction. Thank you for enjoying this full service with worship and a life changing message from Radiant Church. We pray this moves you closer to Christ and encourages you. For more life changing resources, visit us at www.weareradiant.com. Subscribe to our channel: https://youtube.com/weareradiantchurch To give online: https://weareradiant.com/give/ View the sermon notes for this message here: https://notes.subsplash.com/fill-in/view?page=r1fwFdhxfg Spanish translation messages are available on our Radiant Church Español YouTube channel. Visit https://weareradiant.com/espanol to watch and subscribe. Moving people towards Christ, Community and Calling. This is the vision of Radiant Church, led by Pastor Aaron Burke and based in Tampa Bay, FL. —— Stay Connected Website: https://weareradiant.com Radiant Church Facebook: https://www.facebook.com/weareradiant/ Radiant Church Instagram: http://instagram.com/weareradiant/

Two chainsaws and a paddling pool; a very public relationship; along with a litany of texts and Discord messages, all pointing to one thing: David “D4vd” Burke killed Celeste Rivas Hernandez. In the eyes of the public, it was that simple.And yet, it took prosecutors seven months to arrest and charge Burke with Celeste Hernandez's death, even after her body was found decomposing in his car. Why?--Patreon - Ad-free & Bonus EpisodesYouTube - Full-length Video EpisodesTikTok / Instagram

Natalie Heller is a tradwife influencer online. She's got the perfect life: a brood of beautiful children and a handsome cowboy husband who eat her homemade bread and jams in their gorgeous red barn. What her millions of followers don't know is that she's got a whole army of hidden staff and industrial kitchen appliances helping her out.Then, one day... she wakes up in the 1800s, and is forced to live this traditional fantasy for real.Yesteryear was our Happy Place Book Club read for May. In this chat, author Caro Claire Burke joins Fearne to talk about the manosphere, motherhood, religion, and modern feminism. Plus, what does Caro make of Anne Hathaway turning her book into a film?In June, we'll be reading Honey by Imani Thompson.If you liked this episode of Happy Place, you might also like:Book Club Meets: Josie Lloyd and Emlyn ReesBook Club Meets: Emma GannonBook Club Meets: Maggie O'Farrell Hosted on Acast. See acast.com/privacy for more information.

The voice in your head may be leading your team more than you realize. Nikki sits down with Dr. Suzy Burke, leadership expert, speaker, author, and psychologist, to unpack the science of self-talk and how our internal dialogue shapes the way we lead. From overthinking and self-doubt to the "monster" that shows up when we step outside our comfort zones, Dr. Suzy explains why leaders must learn to catch, confront, and change the stories they tell themselves.

Megyn Kelly begins the show by diving into the latest in the Blake Lively vs. Justin Baldoni legal saga with Victoria Burke, law professor and architect of the "Speak Your Truth Act," to discuss Lively's attempt to recover three times her legal fees and more, Lively's attempted use of the "Speak Your Truth Act" in a way Burke says was not intended when it was created, how Lively's team reached out to Burke regarding taking the act national, whether this is all a PR clean-up attempt, and more. Then Phil Holloway, Ashleigh Merchant, and Dave Aronberg, hosts of The MK True Crime Show, join to discuss Blake Lively trying to keep her legal case against Justin Baldoni in the news through her fight for legal fees, the judge's comments about thinking the case was over, the murder trial of Karmelo Anthony in the death of Texas teenager and football player Austin Metcalf at a track meet, Anthony's not guilty plea and claim of self-defense, questions surrounding who initiated the confrontation, how race will play a role in the trial and the coverage of the trial, the disturbing Mackenzie Shirilla case spotlighted in hit Netflix series "The Crash," her murder conviction after killing her boyfriend and his friend in a car crash, Shirilla breaking rules while in prison now, shocking audio of Mackenzie Shirilla's treatment of her boyfriend, the role her parents may have played in enabling her behavior, the tragic murder of Henry Nowak in the UK, disturbing footage now released showing police ignoring Henry's pleading for help, questions about whether the officers could be charged with a crime, and more.   Subscribe to MK True Crime to find ALL the shows: Apple: https://podcasts.apple.com/us/podcast/mk-true-crime/id1829831499 Spotify: https://open.spotify.com/show/4o80I2RSC2NvY51TIaKkJW   YouTube:  https://www.youtube.com/@MKTrueCrime?sub_confirmation=1 Social: http://mktruecrime.com/   Birch Gold: Text MK to 989898 and get your free info kit on gold DailyLook: https://dailylook.com to take your style quiz and use code MEGYN for 50% off your first order. Quo: Make this the season where no opportunity slips away. Try QUO for free PLUS get 20% off your first 6 months when you go to https://www.Quo.com/MK The Wellness Company: Don't let a sudden illness derail your summer—secure your peace of mind and save $45 on a Medical Emergency Kit today by visiting https://UrgentCareKit.com/MK and using promo code MK.     Follow The Megyn Kelly Show on all social platforms: YouTube: https://www.youtube.com/MegynKelly Twitter: http://Twitter.com/MegynKellyShow Instagram: http://Instagram.com/MegynKellyShow Facebook: http://Facebook.com/MegynKellyShow  Find out more information at:https://www.devilmaycaremedia.com/megynkellyshow Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Dismembered and stuffed into the “frunk” of David “D4vd” Burke's Tesla: 14-year-old Celeste Rivas Hernandez's body was found more than four months after she visited the up-and-coming singer's house in the Hollywood Hills. Immediately, the story exploded across the internet.Burke had always maintained that he'd only met Celeste once, and that he didn't know that she was underage. However, Burke's fanbase knew all too well that this wasn't the truth.--Patreon - Ad-free & Bonus EpisodesYouTube - Full-length Video EpisodesTikTok / Instagram