POPULARITY
70 episodes with mesilat yesharim
65 episodes with mesilat yesharim
51 episodes with mesilat yesharim
49 episodes with mesilat yesharim
12 episodes with mesilat yesharim
9 episodes with mesilat yesharim
4 episodes with mesilat yesharim
4 episodes with mesilat yesharim
3 episodes with mesilat yesharim
2 episodes with mesilat yesharim
2 episodes with mesilat yesharim
2 episodes with mesilat yesharim
2 episodes with mesilat yesharim
11 episodes with mesilat yesharim
7 episodes with mesilat yesharim
6 episodes with mesilat yesharim
5 episodes with mesilat yesharim
3 episodes with mesilat yesharim
Today we're going to discuss a pasuk in Micha. The Ramchal, Rav Moshe Chaim Luzzatto, author of Mesilat Yesharim, writes in his Maamar HaGeulah/Essay on Redemption that this pasuk reveals the sod ha'bitachon Yisrael b'tikvatam/ the secret of the Jewish people's reliance on and hope for redemption, the geulah shlemah/complete redemption, bimherah v'yameinu, amen As we are in the Three Weeks, this is an extremely apropos piece. What is the pasuk? אל תשמחי איבתי לי כי נפלתי קמתי, כי אשב בחשך יהוה אור לי (מיכה ז' ח')/ Do not rejoice over me, my enemy. Though I have fallen, I will rise. Though I sit in darkness, Hashem is a light unto me." Says the Ramchal: In order for the redemption to come, there are many preparatory steps—many things that must happen beforehand. He says that when the Jewish people think that God has hidden His face from them and has forsaken them, actually what's happening is (quoting his words): Az HaKadosh Baruch Hu mechin lahem otzarot gedolim / God is preparing for them huge treasure houses, Asher l'rochvam ein ketz / whose expanse has no end, Ul'tovam ein tachlit / whose abundance is limitless. In these treasure houses, God places all the wonderful wealth, all the treasures of kings. He fills these treasure houses to the point where: Ein ha'peh yechola l'daber /the mouth cannot speak it, V'ha'ozen lishmoa/the ear cannot hear it, V'afilu l'lev l'harher/the heart cannot even fathom or imagine it. When the time of the geulah comes, all these treasure houses will be opened. What is in these treasure houses? Of course, we are not talking about gold and silver. The Ramchal continues and says about this secret: Al ha'sod ha'gadol ha'zeh — This is the great secret. This is the secret of our bitachon (faith/trust). How do we rely on Hashem and survive difficult times? He quotes another pasuk, and b'ezrat Hashem both of these pesukim we will discuss more at length: Samechenu k'mot initanu, shnot ra'inu ra'ah./Make us happy like the days You afflicted us, the years we saw evil." This means we tell God : We had difficult times, now make us happy corresponding to those times that you pained us. At first glance, it seems simple: You gave us ten bad days, now give us ten good days. The bad days are the bad days, and the good days are the good days. No, says the Ramchal. It's not just a one-for-one exchange—10 days of bad traded for 10 days of good. No. And again, in his words: Ki kol ha'yamim she'Yisrael b'galut/All the years that Israel was in exile, V'or lo nagah lahem /and the light did not shine for them, Oto ha'or ha'rauy l'otam ha'yamim lo avad/that light which was befitting for those days was not lost. This means every day has its light. And on days where the light doesn't shine, that light isn't gone—it's simply put away in the treasure house. Ha'or ha'hu HaKadosh Baruch Hu gonzo/ That light, God stores away. B'eleh ha'otzarot she'madachticha/ in those same treasure houses. Those treasure houses are full of the light that wasn't revealed. Az yetzei kol ha'or k'echad /Then, all the light will come out at once, as one abundant light So for every moment of darkness—of crusades, of Holocaust, of churban , of Gaza tunnels—every one of those moments of darkness, of absence of light, is being gathered and will one day explode in a single, immense burst. V'az yehiyeh zman simcha l'Yisrael asher kamo lo nihyata/And then will be a time of joy for the Jewish people like never before. That's the meaning of Samechenu k'mot initanu /The days of pain themselves are actually what create the light. Yitukan ha'olam b'menucha v'hashket /The world will be repaired with peace and serenity, V'lo yiyeh od yagon b'olam klal /and there will be no sorrow ever again . As we say: V'aseir mimenu yagon v'anacha/ remove from us sorrow and difficulties . So, these are two very powerful pesukim: 1 . כי אשב בחשך יהוה אור לי /When I sit in darkness, Hashem is light for me. He's explaining to us: It means that even though I am in darkness, there is light being created by the darkness. Because of the darkness the light is being stored in the treasure house. 2. שמחנו כימות עניתנו שנות ראינו רעה /Make us happy like the days that we were suffering the years we saw evil. These, according to the Ramchal—one of the greatest kabbalists—are the sod ha'bitachon Yisrael — the secret bitachon of the Jewish people. .
Avodah Zara 20 : Marc Chipkin : 2025-07-08 Different interpretations of "lo techanen". The prohibition to gaze at a woman or her clothing. The steps of Rabbi Pinchas ben Yair (basis of Mesilat Yesharim).
Estudio del Ramjal del Mesilat Yesharim Capitulo 3 "Los fundamentos del Zeirut"
Llegando casi al final del libro aprovechamos para hacer un nuevo resumen de esta obra fundamental del Musar
Mesilat Yesharim 1-84
Mesilat Yesharim 1-82
This Week's Parasha Essay is dedicated in memory of RACHEL Bat SARAH The Torah in Parashat Teruma presents the laws for the construction of the Mishkan, which is where sacrifices were offered until the building of the Bet Ha'mikdash in Jerusalem. Later, in Parashat Vayakhel, we read of the fulfillment of these commands, how the Mishkan and its furnishings were built. Already the Gemara (Berachot 55a) notes the glaring discrepancy between the sequence of the commands presented here in Parashat Teruma, and the execution of these commands in Parashat Vayakhel. When G-d presented the instructions for building the Mishkan, He began with the furnishings, detailing the instructions regarding the ark, the table, the Menorah, and the altar, before proceeding to the instructions regarding the structure of the Mishkan. In Parashat Vayakhel, however, we read that the artisans first constructed the Mishkan, and only then built the furnishings. The Gemara tells that when Moshe relayed G-d's instructions – in the sequence they were given – to Besalel, the chief artisan, Besalel pointed out that the sequence was backward. He noted that the building must be constructed first, before the furnishings, as otherwise there will be nowhere to store the furnishings in the interim. Moshe confirmed to Besalel that he was correct. The question remains, however, why did Hashem present the commands regarding the furnishings before presenting the requirements for building the structure, if He in fact wanted the building to be constructed first? Rav Yehoshua Heller (1814-1880), in his Dibreh Yehoshua, offers an approach to answer this question (which also explains a number of other discrepancies between the commands in Parashat Teruma and the execution of these instructions in Parashat Vayakhel). He attributes the change in sequence to the event of Het Ha'egel – the sin of the golden calf – which transpired in between. Hashem presented these commands before the sin of the golden calf, and thus the instructions reflect the reality before Beneh Yisrael worshipped the calf, when they were still on the pristine spiritual level that they had attained at the time of Matan Torah. The building of the Mishkan, however, occurred after Het Ha'egel, when the people had fallen from that level. The structure of the Mishkan, Rav Heller explains, represents the human body, our limbs, the actions we perform, whereas the furnishings housed in the Mishkan symbolize our interior, our emotions, our feelings. Ideally, our feelings and our actions should be fully in synch with one another. We should always feel motivated to serve Hashem, to fulfill His will, to perform the Misvot, to live the way we are supposed to live, such that our actions – our Misva observance – are a natural outgrowth of our emotions. Indeed, the great Sadikim live with ongoing, consistent passion, and are constantly driven to perform Misvot. Most of us, however, often do not feel this passion. Sometimes we feel motivated and driven to achieve and excel, but sometimes we don't. And the Ramhal (Rav Moshe Haim Luzzato, Italy, 1707-1746), in his classic work Mesilat Yesharim, writes that when a person feels unmotivated, he should push himself to perform Misvot anyway – and his actions will then awaken his motivation. Once we get started, once we accustom ourselves to doing the right thing even when we don't feel like it, the feelings will come. Hence, Rav Heller explains, before Het Ha'egel, when Beneh Yisrael were on a high spiritual level, the furnishings preceded the structure. The people felt the strong drive and desire to serve Hashem, and this passion led them to action. After the sin of the golden calf, however, this passion was not always present. And so at this point, it was necessary for the structure to precede the interior. We often need to perform the actions even when we lack motivation and enthusiasm, and this will gradually ignite our passion for Misvot. This insight, I am certain, resonates with each and every one of us. We have all had occasions when we feel unmotivated, when we were simply "not in the mood," when we had little or no desire to get out of bed on time for shul, to attend a Shiur, to learn, to donate money to charity, or to do other Misvot. The important thing when this happens is to push ourselves do to it anyway, even without motivation, and trust that our efforts will, with time, arouse our emotion and kindle our enthusiasm for Misvot. Although ideally our passion for Misvot should lead us to perform Misvot, sometimes we need to reverse the sequence, to go "outside-in," by first performing the deeds which will have the effect of arousing our enthusiasm.
Mesilat Yesharim 1-77
Mesilat Yesharim 1-72
RAB DAVID HANONO- CURSO MESILAT YESHARIM-10 by TALMUD TORA MONTE SINAI
Mesilat Yesharim 1-69
RAB DAVID HANONO- CURSO MESILAT YESHARIM- 09 by TALMUD TORA MONTE SINAI
RAB DAVID HANONO- CURSO MESILAT YESHARIM- 08 by TALMUD TORA MONTE SINAI
Mesilat Yesharim 1-65
RAB DAVID HANONO- CURSO MESILAT YESHARIM- 07-B by TALMUD TORA MONTE SINAI
Mesilat Yesharim 1-53
Mesilat Yesharim 1-52
Siha on Mesilat Yesharim
© 2020-2025 Ivy Podcast Discovery LLC
