Podcasts about Midrash

A weekly midrash shiur taught by R. Marcus Rubenstein on Sundays at 10am.

What if a single, solid piece of gold could teach us about unity? Explore the profound symbolism of the menorah in Parshas Beha'aloscha and discover how its intricate design serves as a metaphor for the unity and diversity within the Jewish people. We'll weave insights from the Midrash, Rashi, and the teachings of the Arizal to show how the menorah represents a harmonious blend of different tribes and customs, all focused towards the central light, symbolizing the Almighty. The episode offers a rich tapestry of tradition and faith, highlighting the importance of uniformity and equality, especially during Hanukkah.Imagine a world where materialism is mastered, not the master. The Talmudic prophecy of Moshiach arriving on a donkey takes on new meaning as we explore its metaphorical significance in today's material-driven society. This episode emphasizes the intrinsic value of every Jew, likening them to gold refined by trials, and underscores the connectedness of the Torah, God, and the Jewish people. We'll reframe traditional blessings as reminders of the unique responsibilities borne by the Jewish people, advocating for inclusivity and compassion over claims of superiority.Can you envision a world where everyone maximizes their unique talents and gifts? Through a moving tale of a sage who pursued his destiny against all odds, this episode highlights the essential responsibility to fulfill one's divine purpose. We'll draw from historical examples in the Talmud and stress the role of parents in nurturing their children's talents, ensuring they flourish in their unique roles. This conversation also extends to the broader societal and religious contexts, where understanding and fulfilling one's responsibilities is key to maintaining harmony and peace. Join us for an inspiring exploration of unity, diversity, and purpose, as represented by the components of the menorah._____________This episode (Ep 7.33) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Beha'aloscha is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on June 10, 2025, in Houston, Texas.Released as Podcast on June 11, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Torah, #Parsha, #Numbers, #Bamidbar, #Menorah, #Unity, #Diversity, #JewishPeople, #Materialism, #Moshiach, #Donkey ★ Support this podcast ★

What if a single, solid piece of gold could teach us about unity? Explore the profound symbolism of the menorah in Parshas Beha'aloscha and discover how its intricate design serves as a metaphor for the unity and diversity within the Jewish people. We'll weave insights from the Midrash, Rashi, and the teachings of the Arizal to show how the menorah represents a harmonious blend of different tribes and customs, all focused towards the central light, symbolizing the Almighty. The episode offers a rich tapestry of tradition and faith, highlighting the importance of uniformity and equality, especially during Hanukkah.Imagine a world where materialism is mastered, not the master. The Talmudic prophecy of Moshiach arriving on a donkey takes on new meaning as we explore its metaphorical significance in today's material-driven society. This episode emphasizes the intrinsic value of every Jew, likening them to gold refined by trials, and underscores the connectedness of the Torah, God, and the Jewish people. We'll reframe traditional blessings as reminders of the unique responsibilities borne by the Jewish people, advocating for inclusivity and compassion over claims of superiority.Can you envision a world where everyone maximizes their unique talents and gifts? Through a moving tale of a sage who pursued his destiny against all odds, this episode highlights the essential responsibility to fulfill one's divine purpose. We'll draw from historical examples in the Talmud and stress the role of parents in nurturing their children's talents, ensuring they flourish in their unique roles. This conversation also extends to the broader societal and religious contexts, where understanding and fulfilling one's responsibilities is key to maintaining harmony and peace. Join us for an inspiring exploration of unity, diversity, and purpose, as represented by the components of the menorah._____________This episode (Ep 7.33) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Beha'aloscha is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on June 10, 2025, in Houston, Texas.Released as Podcast on June 11, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Torah, #Parsha, #Numbers, #Bamidbar, #Menorah, #Unity, #Diversity, #JewishPeople, #Materialism, #Moshiach, #Donkey ★ Support this podcast ★

Welcome to Daily Bitachon. In the previous class, we discussed that Rabbenu Yonah tells us it's important to realize that when something is going on in your life—even from a human being that you don't like—you have to continue to focus on the Source, which is ultimately Hashem. He quotes a pasuk to prove his point that, in his words: " Lo yasim libo l'fachad hamaka/Do not focus your heart on the fear of the one that's hitting you. Rather, "Yosif yirat Hashem/Add your fear of Hashem, V'tikvah v'tochelet Eilav" – and hope and anticipate toward Him. It's a pasuk in Yeshayah 10:20, which is not found in our pesukei bitachon lists of either Rav Zundel miSalant or the Maharal. וְהָיָ֣ה ׀ בַּיּ֣וֹם הַה֗וּא לֹא־יוֹסִ֨יף ע֜וֹד שְׁאָ֤ר יִשְׂרָאֵל֙ וּפְלֵיטַ֣ת בֵּֽית־יַעֲקֹ֔ב לְהִשָּׁעֵ֖ן עַל־מַכֵּ֑הוּ וְנִשְׁעַ֗ן עַל־יְהֹוָ֛ה קְד֥וֹשׁ יִשְׂרָאֵ֖ל בֶּאֱמֶֽת׃ It will be on that day, that the remnant of Israel and the survivors of the house of Yaakov will no longer rely on their attacker. Rather," 'VNishan al Hashem k'dosh Yisrael be'emet/They will rely on Hashem, the Holy One of Israel, in truth. What a beautiful pasuk! The mefarshim explain that " It will be on that day" means when the Assyrian army will fall, the Jewish people will realize that they had acted foolishly in relying on foreign powers to defend them. The next pasuk says: שְׁאָ֥ר יָשׁ֖וּב שְׁאָ֣ר יַעֲקֹ֑ב אֶל־אֵ֖ל גִּבּֽוֹר׃ T he remnant will return, the remnant of Yaakov, to the Mighty God. The Radak explains that the Navi is telling us that the Jews who will have witnessed Hashem's might will return to Him with all of their heart. What does it mean that they will rely on Hashem, Kadosh Yisrael be'emet – the Holy One of Israel, in truth? Says the Radak: They're going to realize that it doesn't pay to rely on a person, because when you rely on a person, you have to serve him, you have to pay him taxes. And if you don't serve him, don't pay taxes, and don't find favor in his eyes, he will turn his back on you. (Historically, this has borne out) Rather, he says: rely on Hashem, because He doesn't ask anything from man. What does He want? Only that you rely on Him in truth, and then He'll save you from all your problems. He cites the example of Chizkiyahu HaMelech, who relied wholeheartedly on Hashem. Hashem wiped out the king of Ashur, and everyone realized the power of Hashem. What does the term Kadosh Yisrael be'emet – the Holy One of Israel in truth mean ? What does that extra word, b'emet mean? Rabbenu Yonah, in Mishleh 3,26 says: "In truth" means bitachon gamur b'lo safek – complete trust without doubt. Hashem wants those who rely on Him be'emet – in truth, with no doubts. Absolute bitachon. The Gaon of Vilna explains that Kadosh Yisrael be'emet – the Holy One of Israel in truth means we want people who rely on Hashem and sanctify His name constantly . He says bitachon is a great level, but only when it comes with righteousness. Not, he says, like the Gemara describes people during the Churban: " Resha'im hay u" – they were wicked, Ela shetalu bitchonam baKadosh Baruch Hu" – but they relied on Hashem. That's not the bitachon we want. Yes, it does say: " Afilu rasha boteach, chasdei yisovevenu/even a wicked person who trusts will be surrounded by kindness. But that's not the level we're striving for. Of course, all bitachon is good. But to quote the words of the Gra: " Ki bitachon hu ma'alah hayoter gedolah/ bitachon is at the highest level, Hainu k'shehu b'tzidkato/ when it comes with righteousness. Getting back to our pasuk- it's about realizing Hashem's power and not focusing on the one who hits you—because Hashem can take care of your enemies in ways you'd never dream of—like what Hashem did for Chizkiyahu HaMelech, when He wiped out an entire army of 180,000 soldiers. The Baal HaTurim invokes another story in our history. He quite often finds something from an early Midrash called the Masoret , where it quotes two or three words that appear throughout Tanach. The word v'nishan – to rely – shows up twice. It shows up in our pasuk: " V'nishan al Hashem k'dosh Yisrael be'emet" – to rely on Hashem, the Holy One of Israel, in truth. And it shows up in:" V'nishan ligvul Moav" – leaning against the border of Moav. The full pasuk is in Bamidbar 21:15: "Ve'eshed hanechalim asher natah leshevet Ar v'nishan ligvul Moav/The spilling of the rivers that leaned toward the settlement of Ar and leaned against the border of Moav. Rashi says this refers to the famous hidden miracle of Nachal Arnon , where the enemies were hiding in the crevices of 2 tall mountains. Their plan was that as the Jews went through the valley below, they would ambush and kill them. But God caused the mountains to lean against each other. That's what it means: " V'nishan ligvul Moav" – the mountains leaned on each other. (The word nishan can mean lean on God or lean physically , as in the mountains.) The mountains leaned on each other, the Jewish people walked through, and then they saw the miracle as God revealed it to them, when a well brought up the dead bodies. They saw what had happened, and there it says: " Az yashir Yisrael et hashirah hazot/ then Israel sang this song. They sang the song " Alei Be'er/On the well. Rashi says we can compare the miracle of Nachal Arnon, where they sang " Az yashir", to that of the splitting of the sea, which also used " Az yashir". Only one miracle was open, while the other was hidden. When they saw this miracle, says the Baal HaTurim, that's what caused them, V'nishan al Hashem k'dosh Yisrael be'emet" – to rely on Hashem, the Holy One of Israel, in truth. When they saw these miracles, they realized Hashem's power over all mortals. Therefore, when something happens, focus on the Source. .Hashem can bring mountains together. He can bring fiery powers that burned down the entire army that surrounded Chizkiyahu HaMelech. It says their bodies remained, and their souls were burnt. God can do anything, but we need the secret ingredient: " V'nishan al Hashem kadosh Yisrael B'Emet" – to rely on Hashem the holy One, in truth

Why is there so little information on the settlements of the tribes Yissachar, Naftali and Asher? The key information is a military roster from David's army, not a register of villages and towns.And we shall visit verse 21 and a curious Midrash about the Tribe of Efrayim who left Egypt too early and who were massacred.

Join us, as we explore the intriguing dynamics of envy and its unexpected role in motivating human progress. Drawing insights from the Midrash, we uncover how envy, often seen as a negative emotion, can inspire significant personal growth, such as marrying, building homes, and establishing a family. Discover how channeling envy towards positive ends can transform it into a force for good, as demonstrated by Abraham, who was inspired by the kindness of Noah's family and established a home dedicated to hospitality and support. By learning to harness envy for noble causes, we can enrich our own lives and contribute positively to our communities.In our exploration, we also highlight the critical role of gratitude in combating the potentially destructive nature of envy. Reflecting on our morning prayers and daily blessings, we emphasize the importance of appreciating the gifts we already possess. Encouraging listeners to focus inwardly and cultivate spiritual growth, we underscore the value of recognizing and celebrating positive traits in others. By fostering gratitude and aspiring towards spiritual development, we can pursue a fulfilling life that brings us closer to our true purpose and strengthens our connection to the divine. Listen in and discover how embracing gratitude can transform our perspective and enhance our spiritual journey._____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)Recorded from a live audience presentation in the TORCH Centre - Levin Family Studios (B) in Houston, Texas on February 3, 2025.Released as Podcast on June 6, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe:NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Contentment, #Envy, #Jealousy, #Growth, #Kindness, #Hospitality, #Gratitude, #Fulfillment, #Purpose, #Zealots, #TorahStudy ★ Support this podcast ★

Join us, as we explore the intriguing dynamics of envy and its unexpected role in motivating human progress. Drawing insights from the Midrash, we uncover how envy, often seen as a negative emotion, can inspire significant personal growth, such as marrying, building homes, and establishing a family. Discover how channeling envy towards positive ends can transform it into a force for good, as demonstrated by Abraham, who was inspired by the kindness of Noah's family and established a home dedicated to hospitality and support. By learning to harness envy for noble causes, we can enrich our own lives and contribute positively to our communities.In our exploration, we also highlight the critical role of gratitude in combating the potentially destructive nature of envy. Reflecting on our morning prayers and daily blessings, we emphasize the importance of appreciating the gifts we already possess. Encouraging listeners to focus inwardly and cultivate spiritual growth, we underscore the value of recognizing and celebrating positive traits in others. By fostering gratitude and aspiring towards spiritual development, we can pursue a fulfilling life that brings us closer to our true purpose and strengthens our connection to the divine. Listen in and discover how embracing gratitude can transform our perspective and enhance our spiritual journey._____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)Recorded from a live audience presentation in the TORCH Centre - Levin Family Studios (B) in Houston, Texas on February 3, 2025.Released as Podcast on June 6, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe:NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Contentment, #Envy, #Jealousy, #Growth, #Kindness, #Hospitality, #Gratitude, #Fulfillment, #Purpose, #Zealots, #TorahStudy ★ Support this podcast ★

Divrei Hayamim I ch.4 is filled yet again with names. Whereas much of teh detail here seem incosequential to us, Midrash uses these texts as a commentary about some of the familiar heroes of Tanakh.

En este estudio comentamos la porcion de la Tora segun ha estudiado el More.

What if the future of Judaism depended not on scholars or sages, but on the sippy cups and crayon-covered siddurim of our children?This powerful class dives into one of the most striking Midrashim about the giving of the Torah: when G-d demanded a guarantor, our ancestors suggested the elders, the prophets, the leaders and were rejected. Only when they offered the children did G-d say: Now we have a deal.But why children? Why not the tzaddikim, the scholars, the sages? And what does it mean that our children were the only "acceptable" security on the Torah?Together, we'll explore a deeply moving interpretation shared by the Lubavitcher Rebbe in 5712 (1952), tracing how this Midrash contains the blueprint for Jewish continuity and our most urgent modern-day call to action.Through Torah, history, poetry, and tears, this class reminds us: if we want Judaism tomorrow, we must invest in our children today.KEY TAKEAWAYS:G-d Doesn't Want Retirement Religion:Torah isn't just for the nostalgic elderly or even for the rabbis, it's for every Jew, of every age and stage.Children Are the True Guarantors:When young hearts taste the sweetness of Torah, it becomes a lifelong imprint—and they end up teaching us.Jewish Education is National Security:Teachers are the true defenders of our people. Want to protect the Jewish future? Start by elevating Jewish schools.From Silence to Ruckus:After the Holocaust, there were no children left to make noise in shul. Today, we must cherish every giggle, every running step, every whispered Shema because that is the sound of eternity.Show Up at Sinai—Again:The custom of bringing children to hear the Ten Commandments on Shavuos is not symbolic it's covenantal. Without them, we can't receive the Torah anew.Support US and Win BIG www.ndgraffle.comSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Send us a textWhat if the future of Judaism depended not on scholars or sages, but on the sippy cups and crayon-covered siddurim of our children?This powerful class dives into one of the most striking Midrashim about the giving of the Torah: when G-d demanded a guarantor, our ancestors suggested the elders, the prophets, the leaders and were rejected. Only when they offered the children did G-d say: Now we have a deal.But why children? Why not the tzaddikim, the scholars, the sages? And what does it mean that our children were the only "acceptable" security on the Torah?Together, we'll explore a deeply moving interpretation shared by the Lubavitcher Rebbe in 5712 (1952), tracing how this Midrash contains the blueprint for Jewish continuity and our most urgent modern-day call to action.Through Torah, history, poetry, and tears, this class reminds us: if we want Judaism tomorrow, we must invest in our children today.KEY TAKEAWAYS:G-d Doesn't Want Retirement Religion: Torah isn't just for the nostalgic elderly or even for the rabbis, it's for every Jew, of every age and stage.Children Are the True Guarantors: When young hearts taste the sweetness of Torah, it becomes a lifelong imprint—and they end up teaching us.Jewish Education is National Security: Teachers are the true defenders of our people. Want to protect the Jewish future? Start by elevating Jewish schools.From Silence to Ruckus: After the Holocaust, there were no children left to make noise in shul. Today, we must cherish every giggle, every running step, every whispered Shema because that is the sound of eternity.Show Up at Sinai—Again: The custom of bringing children to hear the Ten Commandments on Shavuos is not symbolic it's covenantal. Without them, we can't receive the Torah anew.#Judaism #Shavuot #Jewish #jewishholiday #chabad #holocaust #Rebbe #Torah #shavuos #jewisheducation #therebbe #sinai #Torah #TorahLessons #Jewishfuture Click HERE to purchase a raffle ticket www.ndgraffle.comSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Rabbi Yose was one of the most important and prolific Jewish figures of the 2nd Century. There are literally hundreds of stories and teachings of his in the Talmud and Midrash, but his tenure coincided with one of the most treacherous times in Jewish history: The Hadrianic persecutions This Ethics Podcast was originally released on […]

In this episode, we study James 2:14–26, unpacking the powerful message that faith without action is dead. Through a blend of biblical teaching, cultural insight, and personal reflection, Nicole walks listeners through what it means to live out an activated faith—a faith that doesn’t stop at belief but blossoms into transformed choices, emotions, and behavior. She explores the Jewish tradition of Midrash, connects teachings from both the Sermon on the Mount and the Old Testament, and shows how stories of Abraham and Rahab illustrate the principle that genuine faith leads to meaningful action. What Does It Mean for Me? Faith transforms everything: True faith should visibly impact how we think, feel, act, and make decisions. Faith and deeds are inseparable: Good works are not the cause of faith, but the evidence of a changed life. Biblical examples matter: Abraham and Rahab demonstrate that active obedience is the fruit of authentic belief. Scripture speaks urgently: James’ tone invites us to ask tough but necessary questions about how we’re living out our faith. Spiritual maturity means visible change: Real transformation isn’t private—it’s relational, observable, and ongoing. Simple obedience is powerful: A daily prayer of surrender—"Lord, I want to go where you go. I want to do what you do."—can reorient our lives around God’s kingdom priorities.

Este comentario es una continuacion de la serie: La Tora que recibi.

It is standard medical procedure for expectant mothers to undergo periodic ultrasound examinations, during which the physicians see the fetus so it can be carefully examined to ensure it is developing properly. During this examination, the doctor can easily identify the fetus' gender, and doctors generally pass on this information to the parents. The question arises whether it is proper, from a Torah perspective, for the parents to learn the fetus' gender during pregnancy. The Torah commands, "Tamim Tiheyeh Im Hashem Elokecha" ("You shall be innocent with Hashem your G-d" – Debarim 18:13), which is understood as an obligation not to concern ourselves with the future, to conduct ourselves the way we see fit, placing our trust in Hashem, without trying to access information about the future. Does finding out a fetus' gender violate this principle? We do not find any clear-cut basis in Halachic literature to forbid such a practice, and it would appear that learning a fetus' gender does not indicate a lack of faith in G-d or an inappropriate attempt to access information about the future. There is, however, one interesting passage in the Midrash which perhaps leads us to discourage this practice. The Midrash (Kohelet Rabba) lists several pieces of information which G-d withheld from human beings. For example, nobody knows when he will leave this world, and, quite obviously, G-d arranged this intentionally so that we will always conduct ourselves properly, rather than wait and repent shortly before we die. As we do not know when we will leave this world, we have no choice but to approach every day as potentially our last, and conduct ourselves accordingly. The Midrash also includes in this list the thoughts of other people. G-d does not empower us to read other people's minds, because if people could access each other's thoughts, the world would be overrun by animosity. The Midrash lists a fetus' gender as one of the pieces of information which G-d withholds from us. No reason is given, but we can reasonably assume that if the Midrash includes a fetus' gender in this list, there must be a valuable reason for this information to be denied to us. Perhaps, if the mother was hoping for one gender, then knowing that the infant is the other gender could cause her distress, which might be detrimental to the child. Or, perhaps to the contrary, knowing the gender during pregnancy diminishes from the excitement when the baby is born. In any event, the Midrash clearly indicates that it is for our benefit that G-d conceals from parents their child's gender during pregnancy. While this Midrash certainly does not suffice to establish a Halachic prohibition against finding out a fetus' gender, it would seem that this is something which should be discouraged, unless there is a particular reason to obtain this information. In some situations, the parents need to know ahead of time whether a Berit Mila must be arranged, and there might be circumstances where for purposes of Shalom Bayit (harmony between husband and wife) this information is valuable. When such a need arises, it is certainly acceptable to be told the gender, as this does not violate any Halachic prohibition. We should add that if the father is a Kohen, there might actually be value in the parents' finding out the fetus' gender. The Mishna Berura (Rav Yisrael Meir Kagan of Radin, 1839-1933) addresses the question of whether a woman who is married to a Kohen may come in contact with Tum'at Met (the impurity generated by a human corpse) during pregnancy, such as by visiting a cemetery or entering a home where a corpse is present. All male Kohanim, including infants, are included in the prohibition which forbids Kohanim from coming in contact with Tum'at Met, and the question thus arises as to whether a pregnant wife of a Kohen should avoid Tum'at Met, in case she gives birth. The Mishna Berura rules that this is permissible, because it is a situation of "Sefek Sefeka" – where two uncertainties are involved. First, it is uncertain whether the fetus is a boy, who is forbidden from coming in contact with Tum'at Met, or a girl, who is not forbidden. Second, it is possible that the infant will be stillborn, Heaven forbid, in which case, of course, there is no prohibition. On this basis, the Mishna Berura permits the pregnant wife of a Kohen to go to a place where there is a human corpse. However, in a situation where Halacha permits something because of a "Sefek Sefeka," if it becomes possible to resolve one of the uncertainties, there is an obligation to do. Therefore, in the case of a wife of a Kohen who is pregnant, there is value in determining the gender in order to resolve the first uncertainty. Then, if she is carrying a boy, she would be required to avoid exposure to Tum'at Met, and if it is a girl, this would not be necessary. It should be noted that the Magen Abraham (Rav Abraham Gombiner, 1633-1683) maintained that the pregnant woman in any event would be permitted to go to a place where there is Tum'at Met, because the prohibition does not apply in such a case. Therefore, in consideration of this opinion, we would not go so far as to require a Kohen's pregnant wife to determine the child's gender. (Parenthetically, we should note that a Kohen's wife is certainly allowed to go to a hospital to deliver the child, despite the high probability that there is a human corpse in the hospital, because this is a situation of Pikua'h Nefesh – a potentially life-threatening circumstance. Additionally, the spread of Tum'a from one room to another and one floor to another in the hospital likely occurs only Mi'de'rabbanan (on the level of Rabbinic enactment), such that there is greater room for leniency.) Summary: There is no Halachic prohibition against finding out a fetus' gender during pregnancy, though it is preferable not to, unless there is a particular need, or if not knowing could compromise Shalom Bayit. If the father is a Kohen, it might, according to some opinions, be preferable to find out the gender, so that the mother will avoid places of Tum'at Met if it's a boy, and will not have to avoid such places if it is a girl. If the couple does not know the gender, the woman is nevertheless allowed to visit places where there is Tum'at Met.

In this episode, we're joined by writer, podcaster, and Judaic Studies teacher at Jewish Leadership Academy in Miami, Olivia Friedman for a deep-dive review of the hit Amazon Prime series House of David. Going character by character, we explore what the show gets right—and where it diverges—from the biblical narrative, paying close attention to the scriptural peshat, Midrash, and Talmudic interpretations. We examine how key figures like David, Saul, Michal, Samuel, Doeg, and the Witch of Endor are portrayed, and where those portrayals align with or stray from the text. Olivia helps unpack why certain liberties were likely taken—from narrative pacing to character development—and how the show weaves in motifs and echoes from elsewhere in Tanakh to fill dramatic or emotional gaps. Whether you're a fan of the show, a student of Tanakh, or just curious how biblical stories get adapted for the screen, this episode offers an honest, engaging look at the balance between staying true to the text and telling a compelling story.---*This episode is dedicated to the refua shelema of our dear friend Yaakov ben Haya Sarah Malakh---• Bio: Olivia Friedman is a Judaic Studies teacher at the Jewish Leadership Academy. She loves literary analysis, pop culture, and the Bible. Fascinated by the weekly Torah portion, she created the podcast Parsha for Kids so children can learn the weekly Torah section while commuting to and from school. A passionate reader, Olivia shares book reviews on Instagram at @thebookrave. She currently teaches Tanakh, Jewish Law, and Oral Thought, and serves as the Educational Technology Coordinator at Ida Crown Jewish Academy. She previously taught at Charles E. Smith Jewish Day School in Rockville, MD. Olivia holds a Master's in Teacher Leadership with a concentration in Gifted Education from Northwestern University, a Master's in Bible from the Bernard Revel Graduate School of Jewish Studies, and a Bachelor's in English from Yeshiva University's Stern College for Women. Most recently, she completed the Matan Bellows Eshkolot Fellowship—and enjoyed an incredible tour of Israel as part of the program.---• Check out her podcast here: https://podcasts.apple.com/us/podcast/parsha-for-kids/id1650704738• Welcome to JUDAISM DEMYSTIFIED: A PODCAST FOR THE PERPLEXED | Co-hosted by Benjy & Benzi | Thank you to...Super Patron: Jordan Karmily, Platinum Patron: Craig Gordon, Rod Ilian, Gold Patrons: Dovidchai Abramchayev, Lazer Cohen, Travis Krueger, Vasili Volkoff, Vasya, Silver Patrons: Ellen Fleischer, Daniel M., Rabbi Pinny Rosenthal, Fred & Antonio, Jeffrey Wasserman, and Jacob Winston! Please SUBSCRIBE to this YouTube Channel and hit the BELL so you can get alerted whenever new clips get posted, thank you for your support!

David HaMelech tells us in Tehillim, וצדקתך ירננו , which the Sha'arei Chaim explains to mean that even when we face difficulties, we are meant to respond by singing to Hashem. How is that possible? The pesukim before reveal the secret: דור לדור ישבח מעשיך —each generation should relate to the next the chesed they have seen from Hashem in their lives. ודברי נפלאותיך אשיחה —David HaMelech would constantly speak, even in everyday conversation, about the wonders of Hashem. וגדולתך אספרנה —he would speak of the endless greatness and kindness Hashem bestows upon the world. זכר רב טובך יביעו —our mouths should overflow with praise for Hashem's goodness like a spring that never runs dry. If a person constantly talks about Hashem's kindness, then when something happens that appears negative, it won't shake him. He'll already be fortified with the understanding that Hashem only does good. The Midrash says that from the day Hashem created the world, no one sang shirah until Bnei Yisrael sang אז ישיר at Keri'at Yam Suf. The Sfat Emet asks: we know Adam HaRishon sang shirah— מזמור שיר ליום השבת —as did others. What does it mean that no one sang until Az Yashir? He explains that until that moment, people only sang about the salvation after it came. But at Yam Suf, Bnei Yisrael reached a higher level—they sang about the difficulties too, because they saw that even the hardships were part of Hashem's goodness. אמר אויב ארדף אשיג —they sang about Pharaoh chasing them. מי כמוך באלים ה׳ —they declared; Who is like You among the mighty, Hashem? Chazal explain on this phrase: מי כמוך באלמים ה׳ —Who is like You, Hashem, who remains silent when the worst seems to be happening? How could Hashem be silent when the enemy entered the Beit HaMikdash to destroy it? When Titus HaRasha stabbed the parochet and blood came pouring out? When the resha'im tormented His beloved people in Mitzrayim and, centuries later, in Nazi Germany? At Yam Suf, Bnei Yisrael understood the greatness of Hashem: that He could remain silent because only He saw the ultimate good in every moment. Even the most painful events, seemingly caused by human actions, were all orchestrated by Hashem for our benefit. In the Haggadah, we say: לבן ביקש לעקור את הכל -וירד מצרימה . The mefarshim ask, what's the connection between Lavan wanting to destroy Yaakov and the descent to Mitzrayim? They explain that Lavan's switching of Rachel for Leah led to the shevatim being born from different mothers. Rachel, being the more beloved wife, caused the brothers to feel resentment toward her son, Yosef. That led to Yosef being sold—and eventually to the entire family descending to Egypt. This wasn't really Lavan's doing. Hashem had planned it from the time He told Avraham Avinu that his children would be strangers in a land not their own. Nothing is random. People are not in control—only Hashem is. And He does everything for our good. The more we speak about His hashgachah, His chesed, and His love for us, the more these truths will sink into our hearts. Then, when difficulties arise, we'll have the strength to sing even through the pain. In the future, Hashem will reveal to us all the good behind every event. But if we can trust Him now—before the light shines through—and sing in the darkness, we will reach the highest spiritual levels.

Rav Haim Palachi (Turkey, 1788-1869), in his work Mo'ed Le'chol Hai, writes that the name of the month Iyar is an acronym for the names "Abraham," "Yishak," "Yaakob" and "Rahel," and thus alludes to our righteous patriarchs. This is why it is customary to learn Pirkeh Abot during this month, as it is closely associated with the Abot (patriarchs). Rav Haim Palachi adds that it is worthwhile for those who can to visit or to donate to the burial sites of our patriarchs – Me'arat Ha'machpela and Keber Rahel – during the month of Iyar. He further writes that on Pesah Sheni, which is observed on the 14th of Iyar, we omit Tahanunim from the prayer service, and one should conduct some sort of festivity. Those who are blessed with wealth should host a meal on Pesah Sheni for Torah scholars, and some have the practice to eat Masa. On Lag Ba'omer, which is observed on the 18th of Iyar and commemorates the day of the passing of Rabbi Shimon Bar Yohai, it is customary to make a pilgrimage to Rabbi Shimon's gravesite at Meron in Northern Israel. Rav Haim Palachi warns that one must ensure not to engage in frivolity at this occasion, as the opportunity to earn great merit will then be transformed into an occasion of sin. He cites the Midrash's comment that one can earn great blessings in the merit of Rabbi Shimon by participating in this event, but only if it is done the proper way. Rav Haim Palachi adds that it is proper to read on Lag Ba'omer the book Shibheh Rashbi, which tells of the greatness of Rabbi Shimon Bar Yohai, and various famous passages about him from the Zohar. The 28th of Iyar marks the anniversary of the death of the prophet Shemuel, and the Shulhan Aruch (Orah Haim 580) records the custom observed by some people to fast on this day. There is also a custom to pray by Shemuel's gravesite on this day.

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Stories of Abuse & Triumph: The Girl Was Being Violated; They said She Was Seeking Negative AttentionThis Lag Baomer class was presented on Tuesday, 15 Iyar, 5785, May 13, 2025, Parshas Emor, at The Barn @ 84 Viola Rd. in Montebello, NY. There is no other sage in the history of Judaism who has all of the Jewish people celebrating on the day that he passed away. Why is the yarzeit of Reb Shimon ben Yochai marked in such a unique and universal way? How did Reb Shimon bar Yochai end up in a cave? It seems like a classic Jewish story and conversation. One Jew, Reb Yosei, remains quiet about Rome. Reb Yehuda praises the Romans for elevating the standards of life; and Reb Shimon is critical because he said it was for narcissistic purposes. But is there a deeper theme behind this debate? The fact that the Talmud records the details of the debate, and gives us the names of the debaters, instead of just saying that Reb Shimon criticized the government, indicates there is some depth and gravitas to this debate, and that the names are important. As it turns out, the debate on Rome fascinatingly reflects a debate between Reb Yehuda and Reb Shimon in many aspects of Jewish law. The Talmud states: Chezekiah stated in the name of Rabbi Jeremiah, who said it in the name of Rabbi Shimon bar Yochai, "I am able to exempt the whole world from judgment from the day that I was born until now!” (Sukkah 45b). What is that supposed to mean? The Midrash states in Avod Derabi Nasan ch. 16: Rabbi Shimon ben Yochai would say: From this you know that Israel will never see the face of purgatory. But how can a sage say such a thing?View Source Sheets: http://portal.theyeshiva.net/api/source-sheets/9685

Este video es un comenario de la porcion de la Tora estudiado en el Bet Midrash.

In this eye-opening class, Rabbi Yisroel Bernath explores a cryptic Midrash on the tragic deaths of Nadav and Avihu and how it unexpectedly shook the biblical figure of Job. Through this lens, we'll uncover what this story teaches us about moral responsibility, the danger of silence in the face of injustice, and the timely relevance of speaking up — especially when it's uncomfortable. With a nod to current events and a dose of Chassidic insight, this session challenges us to rethink what it really means to be a bystander.Key Takeaways:-Even silence can be a statement — and sometimes, a dangerous one.-The Torah invites us to see not only the sin of action, but the sin of inaction.-Ancient Midrashic voices still speak to modern struggles with injustice and moral clarity.-Spiritual leadership begins with accountability — even for what we don't say.-In a world filled with noise, knowing when to speak can change everything.#TorahPortion #Torah #Bible #BibleStudy #TorahLessons #Acharei #nadav #avihu #silence #Courage #MoralResponsibility #Antisemitism #jewishhatred #holocaust #jewishleadership #YomHashoah #holocaustremembrance #chabad #Rabbi #yisroelbernathSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Send us a textIn this eye-opening class, Rabbi Yisroel Bernath explores a cryptic Midrash on the tragic deaths of Nadav and Avihu and how it unexpectedly shook the biblical figure of Job. Through this lens, we'll uncover what this story teaches us about moral responsibility, the danger of silence in the face of injustice, and the timely relevance of speaking up — especially when it's uncomfortable. With a nod to current events and a dose of Chassidic insight, this session challenges us to rethink what it really means to be a bystander.Key Takeaways:-Even silence can be a statement — and sometimes, a dangerous one.-The Torah invites us to see not only the sin of action, but the sin of inaction.-Ancient Midrashic voices still speak to modern struggles with injustice and moral clarity.-Spiritual leadership begins with accountability — even for what we don't say.-In a world filled with noise, knowing when to speak can change everything.#TorahPortion #Torah #Bible #BibleStudy #TorahLessons #Acharei #nadav #avihu #silence #Courage #MoralResponsibility #Antisemitism #jewishhatred #holocaust #jewishleadership #YomHashoah #holocaustremembrance #chabad #Rabbi #yisroelbernathSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

The Rebbe assures no offense was taken, blesses for improved health, and encourages continued involvement in pure education, Torah study, and spreading Chassidus. He provides detailed answers to various Torah questions, addressing contradictions in Zohar, Rashi, and Midrash with sources and explanations. https://www.torahrecordings.com/rebbe/igroskodesh/015/008/5386

Rabbi Chananiah ben Akashia teaches us that Hashem desires to bestow abundant merit upon the Jewish people. For this reason, He gave us many mitzvot—each one an opportunity to earn immense spiritual reward. While the ultimate reward for mitzvot is reserved for the World to Come, Chazal teach that mitzvot also bring tremendous benefits in this world. Our sages explain that the Jewish people were not originally deserving of redemption from Egypt. It was only through the merit of two mitzvot that they were finally freed. The sea itself split in the merit of Yosef HaTzaddik, whose steadfast resistance to Eshet Potiphar became a merit for all of Klal Yisrael. The Midrash at the beginning of Parashat Ki Tavo tells us that Hashem gave the mitzvah of bikkurim (bringing the first fruits) to the Jewish people as a merit to help them enter the Land of Israel. The Torah also teaches that honoring one's parents brings the reward of long life. And in the merit of emunah , Chazal say, we will be redeemed from our current exile. There are countless examples of how mitzvot serve as a source of zechuyot . Every test and opportunity Hashem gives us is a chance to accumulate spiritual wealth that benefits not only us but our children and grandchildren for generations. We may not always see the full reward of a mitzvah, but we can be certain that every one of them helps us in unimaginable ways. A powerful modern example was shared by A.J. Gindi, the head of Renewal—an organization that helps kidney patients find life-saving matches. A woman with an extremely high PRA level came to the organization, desperately in need of a kidney. Due to her rare profile, the chance of finding a match was extraordinarily slim. Even Renewal's vast international database turned up nothing. They held a special donor event in the hopes of a miracle—and miraculously, a match was found. Before the transplant, the woman was asked what merit she believed had brought about such an unlikely success. She replied that she personally wasn't aware of any special merit, but she shared a story from her grandmother's experience during the Holocaust. While imprisoned in a concentration camp, her grandmother was shown rare kindness by an SS officer, who gave her a pass allowing her to move freely without being questioned. She thanked him and pleaded for passes for her parents as well, which he granted. Overjoyed to help her family, she returned with the passes—but was then approached by someone who begged her to obtain one more. At first, she refused, fearing that pushing further might result in the officer rescinding everything. But then the person explained: the pass wasn't for himself—it was for the Bobover Rebbe , who was in their barracks. "We must save his life," he said. The woman, a professional artist, decided to try to replicate an identical pass. She spent the entire night replicating it with precision. The pass was delivered to the Rebbe, and baruch Hashem , it saved his life. The kidney recipient concluded: "Perhaps in the merit of my grandmother saving a life, Hashem is now saving mine." After the successful transplant, the donor was asked what merit she thought enabled her to be the match. She replied, "I'm not sure, but I come from a family of rabbis. In fact, my grandfather was the Bobover Rebbe." Everyone present was stunned. Eighty years after a brave woman risked her life to save the Rebbe, Hashem repaid the kindness in kind—his granddaughter was now saving her granddaughter's life. This is just one example of how a single mitzvah can echo across generations. Every mitzvah carries infinite merit, benefiting us both in this world and the next. It is our responsibility and privilege to embrace each opportunity with joy, knowing that every act of goodness creates a ripple of blessing beyond what we can ever imagine.

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En este comenatario continuamos hablando de la Tora desde el lente de la sabiduria judia.

Today Amber Williams talks about cleanness and uncleanness, both physical and spiritual, and what both the Torah and the New Testament have to say about how we approach God.

Today Amber Williams talks about cleanness and uncleanness, both physical and spiritual, and what both the Torah and the New Testament have to say about how we approach God.

In Parashat Tazria , the Midrash relates a poignant story about a Kohen who served his community by diagnosing tzara'at . After losing all his wealth, he faced the painful dilemma of how to support his wife and children. With no viable options in his hometown, he resolved to leave Israel in search of livelihood. As he prepared to depart, he trained his wife—his only possible successor—in the laws of tzara'at . He taught her: "Every hair has its root, and the condition of the hair reveals the state of that root. If a hair becomes dry and colorless, it indicates that the affliction at its root is severe. But if the hair remains healthy, then the affliction is healing." His wife asked, "What if there are two hairs growing from one root?" He replied, "Each hair has its own root and is sustained individually." With profound insight, his wife responded, "If Hashem created a source of sustenance for every single hair, then surely He created sustenance for each one of your hairs—and for each of our children's hairs. And if Hashem is so meticulous in sustaining even a single hair, how much more so will He provide for you and our family." Her words, full of Emunah and clarity, convinced him to remain in Israel. Struggling with Parnassah is an intense and painful challenge. Chazal teach that if all other forms of suffering were placed on one side of a scale and poverty on the other, poverty would outweigh them all. Yet because the test is so great, the spiritual opportunity it offers is equally immense. The Chovot HaLevavot writes in the Shad HaBitachon that if a person's Parnassah is delayed in coming, he should think in his heart of how Hashem brought his Nishama down from the Kisei HaKavod into this world to do a job specifically at this time in history. The world has a 6,000 year plan and for reasons that only Hashem knows, He placed this person's Nishama specifically at this time. The same Hashem is the One in charge of giving him his Parnassah and he is the One who is holding it back now. And He knows that this is what is going to enable him to succeed in his mission. There is nothing better for a person than to go through the current period with his Parnassah delayed in coming. If he can internalize this and trust that Hashem is doing what's best for him, it would make him so great. It is very possible that the whole test is just to see how the person will respond and perhaps in the Zichut of the proper response, his future Parnassah will come in abundance. A man shared his experience: he had launched a promising business venture with two investors ready to commit both capital and valuable ideas. At the final moment, both investors inexplicably withdrew. Undeterred, he pivoted to another opportunity, this time drawing serious interest from a large institutional investor. The deal appeared certain—so much so that plans were being made for post-investment operations. He prayed fervently. But again, without clear explanation, the investor backed out. One by one, other prospective clients also disappeared.He was left bewildered, caught in a whirlwind of hope and disappointment. He has been praying and improving in Torah and mitzvot but is seeing no success in Parnassah. Of course, he should continue praying and improving but the greatest thing he could do is to accept with love that Hashem was behind everything that happened and it was all for his best, for him to fulfill his purpose in this world. We hope Hashem will shower him with Parnassah but in the meantime, he can rise to great levels by trusting Hashem and understanding that he was acting in his best interests. He can feel calm and composed knowing that he is in Hashem's hands and he could radiate that emunah to his family. The spiritual elevation he will get from that avodah will be worth more than any Parnassah that anyone could ever have. The tests in Parnassah are very difficult but that just means that the rewards for overcoming them are that much greater. Shabbat Shalom.

In this episode of the Parsha Review Podcast, we explore the portions of Tazria and Metzorah, focusing on themes of purity, spiritual growth, and the impact of environment. Drawing from the opening verse of Tazria (Leviticus 12:1), we discuss the concept of ritual impurity and parallels it with the order of creation, where mankind's purity follows that of animals, as explained by Rashi and the Midrash. We emphasize the importance of what we "plant" in our lives—both physically and spiritually—using the metaphor of sowing seeds to illustrate how our choices in food, media, and environment shape who we become and how our children develop. Through personal anecdotes, including his grandfather's journey to Torah scholarship and his own childhood experience in Brooklyn, Rabbi Wolbe underscores the need to protect ourselves and our children from negative influences, such as non-kosher food and harmful media. He also highlights the spiritual significance of kosher laws, explaining how they safeguard the soul, and shares insights into the Jewish concept of Gemachs (free loan societies) as acts of kindness that foster positive community influence. The episode concludes with a call to surround ourselves with virtuous environments to ensure spiritual and moral growth._____________This episode (Ep 7.27) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Tazria-Metzora is dedicated in honor of our President & in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on April 29, 2025, in Houston, Texas.Released as Podcast on May 2, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Torah, #Parsha, #Leviticus, #PurityLaws, #Kohen, #Kosher, #Environment, #Influences, #Values ★ Support this podcast ★

In this episode of the Parsha Review Podcast, we explore the portions of Tazria and Metzorah, focusing on themes of purity, spiritual growth, and the impact of environment. Drawing from the opening verse of Tazria (Leviticus 12:1), we discuss the concept of ritual impurity and parallels it with the order of creation, where mankind's purity follows that of animals, as explained by Rashi and the Midrash. We emphasize the importance of what we "plant" in our lives—both physically and spiritually—using the metaphor of sowing seeds to illustrate how our choices in food, media, and environment shape who we become and how our children develop. Through personal anecdotes, including his grandfather's journey to Torah scholarship and his own childhood experience in Brooklyn, Rabbi Wolbe underscores the need to protect ourselves and our children from negative influences, such as non-kosher food and harmful media. He also highlights the spiritual significance of kosher laws, explaining how they safeguard the soul, and shares insights into the Jewish concept of Gemachs (free loan societies) as acts of kindness that foster positive community influence. The episode concludes with a call to surround ourselves with virtuous environments to ensure spiritual and moral growth._____________This episode (Ep 7.27) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Tazria-Metzora is dedicated in honor of our President & in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on April 29, 2025, in Houston, Texas.Released as Podcast on May 2, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Torah, #Parsha, #Leviticus, #PurityLaws, #Kohen, #Kosher, #Environment, #Influences, #Values ★ Support this podcast ★

Send us a textCould the secret to a longer, happier life be as simple as talking less? That's the provocative wisdom at the heart of Parshat Tazria Metzorah, brought to life through a captivating Midrash about a traveling peddler selling "the elixir of life."When Rabbi Yanai heard this peddler's extraordinary claim, he was naturally curious. But what the peddler revealed wasn't some exotic potion or rare herb—it was a verse from Psalms: "Who is the man who desires life? Guard your tongue from evil, turn away from evil and do good." This deceptively simple prescription stunned even the learned Rabbi, who admitted he'd never fully grasped its profound implications despite knowing the verse well.This teaching connects directly to the spiritual affliction of tzaraas discussed in our parsha. The Torah prescribes an unusual remedy for the recovering metzorah—an offering involving birds. Why birds? Because they constantly chirp and twitter without purpose, symbolizing the excessive, mindless chatter that lies at the root of lashon hara (evil speech). The message isn't merely to avoid negative speech but to recognize the power of measured, thoughtful communication.Judaism takes a unique approach to spiritual development. Unlike ascetic traditions that withdraw from life's pleasures, Jewish wisdom teaches us to fully engage with life while mastering our speech. As the Malbim explains, we don't need to become hermits to achieve holiness—we simply need to guard our tongues. This universal wisdom appears throughout our tradition: "A wise person speaks because they have something to say; a fool speaks because they have to say something."Ready to enjoy more of life's blessings? Start by speaking less and listening more. The elixir of life isn't something you need to purchase—it's available with every word you choose not to say. Your life, relationships, and spiritual wellbeing will thank you.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!Elevate your impact by becoming a TMC Emerald Donor! Your much-needed backing is crucial for our mission of disseminating the wisdom of the Torah. Join today for just $18.00 per month. (Use your maaser money!) https://buy.stripe.com/00g8xl5IT8dFcKc5ky------------------Check out our other Torah Podcasts and content! SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar! Listen on Spotify or 24six! Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com

En esta lectura el Maestro Jose, comenta el escrito que preparo en el 2019.

The Torah in Parashat Shemini introduces the subject of "Ma'achalot Asurot" – the forbidden foods, outlining the general principles that govern which foods are permissible for consumption and which are not. In its conclusion of this topic, the Torah connects these laws to the concept of Kedusha, the sanctity of Beneh Yisrael: "Ve'hitkadishtem Vi'hyitem Kedoshim Ki Kadosh Ani" – "You shall sanctify yourselves and be sacred, for I am sacred…" (11:44). This association between "Ma'achalot Asurot" and the concept of Kedusha is underscored by the Rambam, who includes these laws in the "Kedusha" section of his halachic code. To explain this connection, Rav Eliyahu Bakshi-Doron (1941-2020), former Sephardic Chief Rabbi of Israel, draws our attention to an important passage in the Midrash Tanhuma (Shemini, 6), which offers an analogy to a doctor who visited two ailing patients. He noticed that the first patient was gravely ill with little chance of surviving, whereas the second was likely to recover. The doctor told the first patient's family member to feed him whichever foods he wanted, whereas the family of the second patient were given very strict instructions regarding the patient's diet. Since the first patient in any event was not likely to live, the doctor explained, he could be allowed to enjoy whichever foods he wished. The second, however, had the potential to live, and so he needed to care for his health so that he could recover. The Midrash explains that the same is true of Am Yisrael and the other nations of the world. While there is no physical difference between us, and our bodies are no different than the bodies of other peoples, we are destined to "live," as the verse says in the Book of Debarim (4:4), "Ve'atem Ha'debekim B'Hashem Elokechem Haim Kulechem" – "And you, who are attached to Hashem your G-d, are living." Rav Bakshi-Doron explains that we are destined to receive a portion in the next world, in the eternal afterlife, where our souls will exist together with Hashem, and this is the "life" to which we are uniquely destined. We are "sacred" in the sense that we are given the potential to build a special connection with the Almighty. Therefore, we are given a special "diet" that we must follow. We of course do not understand the spiritual effects of kosher food and non-kosher food, but Hashem Himself – the greatest "doctor" – informed us of which foods we must abstain from in order to preserve our spiritual health so we can build a unique connection with Him and become the holy people that we are meant to become. Rav Bakshi-Doron adds that this explains why the laws of "Ma'achalot Asurot" appear here in Parashat Shemini, which also tells of the events that took place when the Mishkan was inaugurated. The purpose of the Mishkan, as Hashem famously told Moshe back in Parashat Teruma (Shemot 25:8), is "Ve'shachanti Be'tocham" – that Hashem would reside among His people. Through the Mishkan, Hashem came to live intimately with us, to dwell within each and every member of our nation. The Mishkan, then, signifies the special relationship that we are to build with our Creator, the unique spiritual potential that we have been given. This is the connection between the Mishkan – the most powerful symbol of our unique spiritual potential – and "Ma'achalot Asurot," the laws we must observe in order to bring that potential into fruition. Hashem chose us to become a special nation – and to that end, He equipped us with special potential and abilities. This does not mean we are naturally better than others – rather, it means that we are given the responsibility and the challenge to rise to greater heights, and we are guaranteed the ability to meet this challenge if we truly strive to. Once we recognize our unique spiritual mission, and the unique potential we have to complete this mission, we will feel more confident and more driven to pursue spiritual greatness, to maximize our potential, and become the great people that we are expected to become.

Have any questions, insights, or feedback? Send me a text!Length: 45 minutesSynopsis: This morning (4/24/25) we had Q&A! We discussed the following six questions: (1) If perfection of middos is a prerequisite to perfection of the intellect, how do we explain individuals like Achitophel and Doeg ha'Edomi, who were great chachamim who did evil things? (2) Anti-Israel activists have engaged in malicious editing of Wikipedia articles to promote their cause. What do we think of this tactic, and should we use it as well? (3) What do I think of Rabbi Zimmer's "World of Midrash" approach? (4) What do I think about the reliability of the Zohar, in terms of theoretical ideas and practical halacha? (5) How do we account for someone knowing that something is true but acting against that knowledge? (6) Is there any imperfection in rejoicing when someone receives Mishleic consequences? -----מקורות:ירמיהו ד:כב; ט:ה,כב-כג; כב:טז; רמב"ם - פירוש המשנית לאבות א:ורבינו יונה - משלי א:כבמשלי יא:י; כד:יז-יח-----The total cost of producing my five podcasts in 2024 came to $1,455—an expense I would have otherwise had to cover myself. I'm deeply grateful to the generous sponsors who helped shoulder that cost and supported my efforts to make Torah ideas available and accessible to everyone.-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/Patreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

En este estudio especial hablamos de como la figura historica del Mesias se convierte en la serpiente de bronce.

The Torah (Shemos 2:23) tells us that Pharaoh died and the Jews cried out to Hashem from their work. Rashi cites a Midrash that says Pharaoh didn't actually die but got Tzaraas and was trying to heal himself by washing in the blood of Jewish babies. What do we do we midrashim like this that seem to totally go against pshat? This episode provides a general methodology and applies it to this case.

En este comentario de la Parasha More Iosef nos habla tambien de la ultima pascua que observo Rabi Yeshua junto a sus discipulos.

Josh takes on the Amazon hit show House of David. The problems, the good things, source material and... was it good? Note: All clips used in this review are subject to Fair Use law and fall under the guidelines and parameters thereof. Support the ministry: https://freethinkingministries.com/donate/ Notes: House of David on Amazon: https://www.amazon.com/gp/video/detail/B0DT4V5C9D/ref=atv_hm_hom_c_lZOsi7_2_1?jic=8%7CEgNhbGw%3D House of David IMDB: https://www.imdb.com/title/tt30955673/?ref_=ext_shr_lnk Todd Friel's Full Review/Video: https://youtu.be/8OG9o1lsnqQ?si=zj_JqUDlDprtrIHP What do you Meme's Response: https://youtu.be/aohqpQxneEQ?si=C2CPnkI2WAJ6ZyIO Sources Cited: What is the Talmud: https://reformjudaism.org/talmud What is the Midrash: https://www.chabad.org/library/article_cdo/aid/6464321/jewish/What-Is-Midrash Mother of David: https://www.chabad.org/theJewishWoman/article_cdo/aid/280331/jewish/Nitzevet-Mother-of-David.htm https://torah.org/learning/torahtherapy-alone13/ Who were the "sons of Anak?": https://ca.thegospelcoalition.org/columns/detrinitate/who-is-og-king-of-bashan/ https://drmsh.com/the-naked-bible/nephilim/ Goliath's Mother/Orpah: https://www.sefaria.org/Sotah.42b.7?ven=english https://jwa.org/blog/orpahs-story-midrash  https://torah.org/learning/ruth-class11/ The Book of Enoch: https://www.ccel.org/c/charles/otpseudepig/enoch/ENOCH_1.HTM Did Goliath Have 4 Brothers? Maybe, maybe not: https://www.gotquestions.org/five-smooth-stones.html  https://pmc.ncbi.nlm.nih.gov/articles/PMC4113151/#:~:text=A%20literal%20interpretation%20of%20the%20verses%20suggests,three%20sons%20were%20also%20of%20giant%20stature.&text=There%20is%20no%20evidence%20in%20the%20Bible,have%20had%20some%20relations%20and%20intertwined%20lineage ➡️ SOCIALS ⬅️ Website: https://freethinkingministries.com Facebook: https://www.facebook.com/FreeThinkInc Instagram: https://www.instagram.com/freethinkinc X: https://x.com/freethinkmin TikTok: https://www.tiktok.com/@freethinkinc #Apologetics #FreeThinking #Christianity #houseofdavid #amazon

Unlock the secrets of spiritual transformation and atonement as we journey through the timeless teachings of Parshas Tzav from Leviticus. What if the spiritual cleansing once achieved through ancient offerings could be attained today? Explore this intriguing possibility as we delve into Torah study, prayer, and reading about the offerings, revealing how these practices can lead to profound personal change and spiritual growth. Join us as we offer insights from the Midrash and Talmud on achieving spiritual benefits akin to the ancient sacrifices.In a touching narrative, discover the relentless pursuit of Emunah through the poignant story of a grandfather's diary, illustrating the lifelong journey of faith and personal growth. We reflect on the teachings of Torah as tools for connecting with Hashem and emphasize the importance of personal accountability in transcending external circumstances. Inspired by figures like Rabbi Akiva, who embraced change later in life, we highlight the significance of self-determination in spiritual success. Conclude with a powerful reflection on the Torah's role as a guide for ethical living, encouraging the cultivation of a personal relationship with Hashem and the pursuit of closeness and unity with the divine._____________This episode (Ep 7.25) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Tzav is dedicated in honor of our President & in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on April 8, 2025, in Houston, Texas.Released as Podcast on April 10, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Torah, #Parsha, #Leviticus, #Temple, #Atonement, #TorahStudy, #Prayer, #SpiritualRenewal, #Emunah, #Faith, #PersonalGrowth, #Hashem, #Shabbos ★ Support this podcast ★

Unlock the secrets of spiritual transformation and atonement as we journey through the timeless teachings of Parshas Tzav from Leviticus. What if the spiritual cleansing once achieved through ancient offerings could be attained today? Explore this intriguing possibility as we delve into Torah study, prayer, and reading about the offerings, revealing how these practices can lead to profound personal change and spiritual growth. Join us as we offer insights from the Midrash and Talmud on achieving spiritual benefits akin to the ancient sacrifices.In a touching narrative, discover the relentless pursuit of Emunah through the poignant story of a grandfather's diary, illustrating the lifelong journey of faith and personal growth. We reflect on the teachings of Torah as tools for connecting with Hashem and emphasize the importance of personal accountability in transcending external circumstances. Inspired by figures like Rabbi Akiva, who embraced change later in life, we highlight the significance of self-determination in spiritual success. Conclude with a powerful reflection on the Torah's role as a guide for ethical living, encouraging the cultivation of a personal relationship with Hashem and the pursuit of closeness and unity with the divine._____________This episode (Ep 7.25) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Tzav is dedicated in honor of our President & in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on April 8, 2025, in Houston, Texas.Released as Podcast on April 10, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Torah, #Parsha, #Leviticus, #Temple, #Atonement, #TorahStudy, #Prayer, #SpiritualRenewal, #Emunah, #Faith, #PersonalGrowth, #Hashem, #Shabbos ★ Support this podcast ★

Whether you're a radical Progressive or Traditionalist, are you ready to be Free? Join Jews and Gentiles, blacks and whites, progressives and traditionalists and return to April 4th 1969 (MLK's first Yartzeit) at Arthur Waskow's radical and controversial Freedom Seder. I recently picked up a first edition of this Mao-sized red booklet, and it's far more nuanced than I expected. Radical progressives will be surprised by its Jewish particularism and its defense of taking up arms to defend one's people. Traditionalists will be struck by how rooted it is in Rabbinic tradition and delighted by the meaningful rituals it re-introduces. We explore how Waskow, a typical 60's social activist who only later became a rabbi, created an "activist Midrash" that balances Jewish particularity with universal themes. Key Takeaways Universality meets particularity: Waskow's Haggadah balances universal themes with deeply Jewish elements, challenging both progressives and traditionalists Ritual innovations: The Freedom Seder introduces thought-provoking additions to the traditional Seder, including a moment of silent meditation before candle lighting. Nuanced perspectives: Waskow doesn't shy away from addressing difficult topics, including Jewish shortcomings and the complexities of liberation. Timestamps [00:00:05] — Introduction: Passover a year after MLK's assassination and the origin of the Freedom Seder. [00:04:07] — Arthur Waskow's background and path to becoming a rabbi through the Freedom Seder. [00:09:14] — Distinction between universal and Jewish themes in the Haggadah. [00:10:42] — Observations on the symbolism of unlit candles and the unique kiddush for Saturday night. [00:14:29] — Discussion on Waskow's reimagined translation of “Melech Haolam” and blessing reinterpretations. [00:19:08] — Story of Rabbi Mendel and the power of silence and speech in the Seder. [00:20:09] — Ritual of darkness and silence before candle lighting, using silence and speech as symbolic themes. [00:21:41] — Opening the door for Elijah and referencing Ha Lachma Anya with new interpretations. [00:24:25] — Reflecting on “Next year in Jerusalem” as both literal and metaphorical. [00:26:39] — Revolutionary themes in Moses' story and the broader message of activism and discomfort in liberation. Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Safaria Source Sheet: https://www.sefaria.org/sheets/638787 Transcript on episode web page: https://madlik.com/2025/04/09/freedom-haggadah-tradition-meets-social-justice/

As Jews gather around the seder table for a second Passover with hostages in captivity and an ongoing war, many question how to mark this holiday so closely associated with freedom and renewal. Rabbi Dalia Marx, the Aaron D. Panken professor of Liturgy and Midrash at Hebrew Union College-Jewish Institute of Religion in Jerusalem, and author of From Time to Time, Journeys in the Jewish Calendar, spoke to KAN reporter Naomi Segal about the seder as a source for reflection and agency. (Photo: Daniel Sherman)See omnystudio.com/listener for privacy information.

In this episode, Dr. Yael Ziegler shares her thoughtful and layered approach to the study of Tanakh. Known for her deep literary readings and her commitment to both peshat and the broader interpretive tradition, she explains how elements like structure, repetition, and intertextuality shape her analysis of the biblical text. We explore her perspective on Midrash—not as a rewriting of the narrative, but as a sophisticated form of interpretation. Hazal, she explains, were keen readers of both peshat and derash, and even midrashim that appear far from the plain meaning often reflect a deep sensitivity to language, themes, and textual echoes found elsewhere in Tanakh. These interpretive moves open up new layers of meaning while remaining anchored in the biblical text. Dr. Ziegler illustrates this approach through striking examples involving Rachel and Leah, Moshe, Eliyahu, and more. She also reflects on the role of classical commentators like Rashi, Ibn Ezra, Radak, and Ramban, pointing out that these thinkers were highly attuned literary readers—even without the benefit of the modern tools we rely on today. Their insights continue to offer profound guidance in how we read and engage with Tanakh. Toward the end of the episode, Dr. Ziegler briefly touches on her book Ruth: From Alienation to Monarchy, and how it exemplifies her broader methodology: combining rigorous textual analysis with a deep respect for tradition. This conversation offers a window into a kind of Tanakh study that is both intellectually grounded and deeply rooted in the interpretive legacy of our tradition.---*This episode is dedicated to the refua shelema of our dear friend Yaakov ben Haya Sarah Malakh and to the neshama of Meir ben Moshe a'h — Abdolrahim Ilian, the late father of our dear friend, Rod Ilian. ---• Bio: Dr. Yael Ziegler is the Rosh Batei Midrash and Academic Director of Matan and an Assistant Professor in Tanakh at Herzog College. She received her BA from Stern College and an MA and Ph.D. in Bible at Bar Ilan University. Dr. Ziegler has lectured widely on various Tanakh topics in Israel, the United States, Canada, South Africa, Australia, and Europe. Dr. Ziegler is the author of Promises to Keep: The Oath in Biblical Narrative and Ruth: From Alienation to Monarchy, which has been translated into Hebrew. Her book: Lamentations: Faith in a Turbulent World was released in June, 2021 and is currently being translated into Hebrew. She is now working on a book on Exodus.---Speaker's Resources• Get her books here: https://www.amazon.com/stores/author/B001JOMV9O/allbooks?ingress=0&visitId=ac94d9f2-8a22-4bf3-b6d2-c69c11e40020&ref_=sr_ntt_srch_lnk_1&ccs_id=c22bbbf3-ea51-4a71-84f2-c838544a8a2e---• Welcome to JUDAISM DEMYSTIFIED: A PODCAST FOR THE PERPLEXED | Co-hosted by Benjy & Benzi | Thank you to...Super Patron: Jordan Karmily, Platinum Patron: Craig Gordon, Rod Ilian, Gold Patrons: Dovidchai Abramchayev, Lazer Cohen, Travis Krueger, Vasili Volkoff, Vasya, Silver Patrons: Ellen Fleischer, Daniel Maksumov, Rabbi Pinny Rosenthal, Fred & Antonio, Jeffrey Wasserman, and Jacob Winston! Please SUBSCRIBE to this YouTube Channel and hit the BELL so you can get alerted whenever new clips get posted, thank you for your support!

The pasuk in this week's parsha states: " ויקרא אל משה וידבר ה' אליו מאהל מועד לאמר " - Hashem called to Moshe, and then Moshe entered to speak with Him. At the end of Parashat Pekudei, it says that Moshe was unable to enter the Ohel Mo'ed because the cloud of Hashem had descended upon it. However, in Parashat Mishpatim, it states that Moshe entered the cloud of Hashem at Har Sinai, which seems to indicate that he was able to enter. The Ohr HaChaim explains that in that instance, it first says " ויקרא אל משה " , meaning Hashem called Moshe in first. A person cannot simply enter a place where the Shechina resides. However, if Hashem calls the person in, then it becomes possible. That is why Parashat Vayikra begins with Hashem calling Moshe to enter the Ohel Mo'ed. What did Moshe do to merit this calling? The Shevet Mussar explains that Moshe did not contribute any donations toward the Mishkan, even though he was in charge of its construction. Specifically because he did not contribute, Moshe was chosen for this role—so that no one could ever claim personal credit for building Hashem's house. The Midrash states that the phrase " כאשר צוה ה' את משה " appears 18 times regarding the Mishkan. It gives a parable of a king who commanded his servant to build him a palace. On each part that the servant built, he wrote the name of the king—on the walls, on the pillars, on every detail of the palace. When the king entered and saw his name everywhere, he said: "My servant has honored me so much, and yet I am inside while he remains outside." Immediately, the king called his servant to enter the palace. Similarly, when Hashem instructed Moshe to construct the Mishkan, Moshe "wrote" on everything " כאשר צוה ה' את משה " . Hashem saw that Moshe had given Him all the honor, while he himself remained outside. In response, Hashem called Moshe inside. The phrase " כאשר צוה ה' את משה " reflects Moshe's complete self-nullification. He did not take any credit for his role; rather, he attributed everything to Hashem. Even though Moshe did not physically build the Mishkan, he stood by the workers, reminding them that their strength and talent came from Hashem. He even reminded Betzalel, despite his wisdom, not to lose focus and to recognize that all his abilities were granted by Hashem. The one who did not physically labor was the one invited in—because he gave Hashem the most honor. Humility, in which a person attributes everything to Hashem, brings Hashem honor. In turn, Hashem honors that person. The letter Aleph in Vayikra is small. The Gemara explains that in Moshe's humility, he wanted it to appear as Vayikar (without the Aleph ), implying that Hashem " ויקר -happened" to appear to him, rather than explicitly calling him. He wrote the Aleph small so it would not seem as though he was exceptionally deserving. In the end, Hashem used the extra ink from the small Aleph to make Moshe's face shine. Moshe's name is absent from the Haggadah because Yetziat Mitzrayim was meant to teach for all generations that Hashem alone controls the world. One of the reasons Moshe was chosen as the leader was because he was willing to remove himself from the story and give all credit to Hashem. His humility allowed him to gain immeasurably. Each day, we have the opportunity to serve Hashem in this way. The more we attribute everything we have and do to HaKadosh Baruch Hu , the more He rests His presence upon us. If we internalize that all success comes solely from Him, we truly honor Hashem—and in that merit, may He call us closer to Him. We all desire closeness with Hashem. The path to achieving it is through humility—by recognizing that everything we have and everything we accomplish is entirely from Him. Shabbat Shalom.

Shapiro

The Geography of Wrath Part Two Before the LORD Destroyed Sodom Last week, we looked at The Geography of Wrath, a preface to this lesson on the danger of the last watch of the night. “Lot lifted up his eyes and saw all the valley of the Jordan, that it was well watered everywhere—this was before the LORD destroyed Sodom and Gomorrah—like the garden of the LORD, like the land of Egypt as you go to Zoar.” (Ge 13:10) When Lot “lifted up his eyes,” he saw prophetically. Before their destruction, the five cities of the valley enjoyed an Edenic-like climate and prosperity, yet the prophetic phrase “lifted up his eyes” predicts a restoration of that area, which sits in the Arava. Revelation predicts a great miracles of the two witnesses, which helps us to understand "Sodom and Egypt": "And their dead bodies will lie in the street of the great city which mystically is called Sodom and Egypt, where also their Lord was crucified." (Re 11:8) What Sodom and Egypt have in common is that those who were saved and set on a path of righteousness (Lot and the Israelites in the wilderness) looked back at what at enslaved them as more to be desired than the Garden of Eden, the authentic Promised Land, that lay before them if they would walk in their salvation. When the bodies of the two witnesses are caught up from Jerusalem, it is a witness to be understood as a last warning to believers who, in those last days, continue to cling to the cargoes of Babylon, who persist in begging to go "by way of Zoar to Egypt" instead of repenting and returning to the righteous walk of salvation epitomized by Avraham. The night is far spent by then. The commercial success of the five cities lured Lot in. The deception was that its fruitfulness “like the Garden” was to be desired over the fruitfulness of the stars promised to Avraham. Lot's wife preferred the deception of luxury with wickedness over the promise of good gifts from above.The Midrash concerning Sodom details how travelers were lured in, then maimed or killed and their goods confiscated. “When morning dawned, the angels urged Lot, saying, ‘Up, take your wife and your two daughters who are here, or you will be swept away in the punishment of the city.'” (Ge 19:15) The sun had risen over the earth when Lot came to Zoar. Then the LORD rained on Sodom and Gomorrah brimstone and fire from the LORD out of heaven, and He overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground. But his wife, from behind him, looked back, and she became a pillar of salt. Now Abraham arose early in the morning and went to the place where he had stood before the LORD; and he looked down toward Sodom and Gomorrah, and toward all the land of the valley, and he saw, and behold, the smoke of the land ascended like the smoke of a furnace. (Ge 19:24-28) Before Adonai destroyed Sodom, he sent warning of the wrath to come. Lot was aware of the blessings promised to Avraham, but he was also aware of the righteous life required for such eternal blessings. Lot chose precarious salvation over a life of obedience and teaching his children after him: “For I have chosen him, so that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice, so that the LORD may bring upon Abraham what He has spoken about him.” (Ge 18:19) Lot was troubled by the wickedness of Sodom, but not enough to forfeit living in it: “and if He rescued righteous Lot, oppressed by the sensual conduct of unprincipled men…” (2 Pe 2:7) It took the wrath of Adonai to remove him, not to abundant life, but bare salvation. “Insignificance” is the meaning of the small city Zoar in which Lot requested to live, and so was his contribution to the Kingdom of Adonai compared to Avraham. Avraham viewed the valley of Sodom and saw the smoke of the cities ascending like the smo...

Pesach | Introduction to Midrash Arami Oved Avi, by Rav Yitzchak Etshalom Why was Devarim 26:5-8 selected to be the base text for the retelling of the Exodus at the Seder?  As the Mishna (Pesachim 10:4) codifies, the core text to be used in telling the story of Yetziat Mitzrayim is Devarim 26:5-8 - "Arami Oved Avi" which, in 4 short verses, retells the story of the exile, servitude, pleas for deliverance and miraculous Exodus. We examine the earliest sources of the Midrash and demonstrate how our traditional Haggada-text of this Midrash is a combination of several Midrashic strains - all brought together in a powerful and evocative style to help all participants to (potentially) reexperience Yetziat Mitzrayim, as it occurs בכל דור ודור - in every generation. Source sheet >>

Dr. Dana Harris joins us for part 2 of our conversation about preaching and the book of Hebrews. We explore the book's theology and its profound connection to the Old Testament (equally dispelling misconceptions that the book is anti-Semitic). The preacher of Hebrews uses Midrash to use weave scripture into a meaningful narrative for the contemporary audience. How can we learn from the audience of Hebrews about developing a stronger sense of biblical narrative by immersing ourselves in the Bible?Find out more about Dr. Harris HEREContact Cyndi Parker through Narrative of Place.Join Cyndi Parker's  Patreon Team!