Podcasts about Mishnah

Two mishnayot: Mishnah 1 - When the burnt offering is disqualified, the kohanim won't get the hide of the offering, depending on when the disqualification took place, and why it's been disqualified (for example, not brought in the name of the right offering - which would not fulfill the person's obligation in bringing that offering, but the kohanim would get the hide). The Gemara focuses on what it means that the offering belongs to a person, but not hekdesh (and not that of a convert). Plus, the limud/learning that teaches that the kohanim get the hides of kodshei kodshim, and the hides of the kodshei kalim go to the owners who bring the offerings. Mishnah 2 - What happens to the hides when they've already been flayed from the offering, before disqualification? Rabbi Hanina, deputy high priest, said he never saw the hides going out to be burnt - which leads Rabbi Akiva to draw conclusions that the sages then rebut.

In this episode of The Sages of the Talmud, I'm joined by Morty Roth to step into the world where the Babylonian Talmud was formed. Before we profile individual sages, we zoom out and look at why the historical setting matters, how Jewish life in Babylonia developed after the destruction of the First Temple, and the timeline from the Mishnah to the redaction of the Bavli.We talk geography, politics, the rise and shifts of empires, and why Babylonia became the center of Torah scholarship. We also explore why Torah learning is built on questions and debate, how Aramaic became the language of the Talmud, and how modern Daf Yomi turned the Talmud into a shared global heartbeat. Throughout, we anchor the conversation in the idea that Hashem brings light from darkness, then and nowDownload the Sages of the Talmud Study Guide Deepen your learning with the Sages of the Talmud companion study guide. This evergreen resource provides historical timelines, key sages, and a glossary of essential terms — designed to follow along with the entire series and revisit anytime. Free to download and always relevant. Click here to get your copy.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.

Help us take Unpacked podcasts further by supporting our crowdfunding campaign: ⁠⁠https://unpacked.bio/podgift2025⁠⁠ Book for the Jerusalem Marathon "Return, Reconnect, and Run for Resilience" tour: ⁠⁠sababatravel.com Mijal and Noam dive into one of Judaism's biggest—and most deliberately open-ended—questions: What does Judaism say about the afterlife, Olam HaBa, the World to Come? They explore why humans across cultures care so deeply about life after death—justice, grief, meaning, and reward—and why the Torah is famously sparse on the subject. Drawing on classical Jewish sources from the Mishnah and Talmud to Maimonides, they unpack what Jewish tradition does (and doesn't) say about what comes next, including Olam HaZeh vs. Olam HaBa, Gan Eden, resurrection, and the risks of turning religion into a system of spiritual rewards. The takeaway: Judaism insists there is something beyond this life—while refusing to let speculation about the afterlife distract from the sacred work of living well right now. Here is a link to the story from the Talmud discussed in the episode:  https://www.sefaria.org/Taanit.22a.7?lang=bi   We're proud to be collaborating with Sefaria and The Simchat Torah Challenge, on this episode along with all the other episodes of our “In the Beginning” mini-series. Learn more about these two incredible organizations here: https://simchattorahchallenge.org/ https://www.sefaria.org/texts Get in touch at WonderingJews@unpacked.media and call us, 1-833-WON-Jews. Follow @unpackedmedia on Instagram and check out Unpacked on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠youtube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. ------------ This podcast was brought to you by Unpacked, an OpenDor Media brand. For other podcasts from Unpacked, check out: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Jewish History Nerds⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Soulful Jewish Living⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Stars of David with Elon Gold ⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠Unpacking Israeli History⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Bechoros chapter 6 Mishnah 6,7,8,910,11,12

Bechoros chapter 8 Mishnah 1,2

Bechoros chapter 8 Mishnah 3,4,5,6,7,8,9,10

Bechoros chapter 9 Mishnah 1,2,3,4

A new mishnah! (on the bottom of 96) - with Rabbi Tarfon's perspective, perhaps especially nuanced because he himself was a kohen. See his disagreement with the sages. With delving into the purging and rinsing, including the Pesach sacrifice as an example. Note that pigul and notar are not the focus in the way they have been previously, but the purging of the pot takes center stage (also based on biblical verses). Also, another new mishnah: when two foods are in the same dish with different statuses (for example, more or less holy), the food that imparts the greater flavor takes precedence in terms of the level of sanctity and accompanying restrictions because of it. But this text seems to have a gap that the Gemara fills in - without stating the possibility of a gap...

Today we are thrilled to feature an episode from Judaism Unbound's family of podcasts on our flagship podcast's feed. The podcast is The Oral Talmud, hosted by our founder Dan Libenson and Benay Lappe – founder of SVARA: a Traditionally Radical Yeshiva.Join Benay Lappe and Dan Libenson in their chevrutah, their partnered study and exploration of the Talmud through the “traditionally radical” lens pioneered by Benay Lappe. Together, we explore key stories and practices from the Talmud as a how-to manual for re-imagining Judaism after the previous version “crashes.” Whether you are a beginner or a longtime learner of Talmud, this podcast offers a framework to understand the Talmud more deeply from the perspective of contemporary academic study and creative re-interpretation.----------------------Episode 0: Learning Together“I am responsible for my chevruta's learning, and my chevruta is responsible for my learning. I am invested in you.” - Benay LappeJoin study partners (chevrutas) Benay Lappe & Dan Libenson as they reflect on five years of The Oral Talmud, and celebrate its transition from a video-series to a podcast! What do lasting study partners recognize in each other? How do they decide how and what to learn together? Find out what makes a learning journey exciting, possible, and loving! For full episode shownotes, click here.

The greatest pedagogues of history – the Sages of the Mishnah – codified “knowing your place” as a means to acquire Torah, to acquire wisdom. What exactly is intended with knowing your place? In this Ethics Podcast we share three life-changing approaches. – – – – – – – – – – – – – […]

Bechoros chapter 6 Mishnah 4 and 5

Bechoros chapter 6 Mishnah 1,2,3

Bechoros chapter 4 Mishnah 2,3,4,5,6,7,8,9,10

Welcome to our daily bitachon . We're going to be talking about Chanukah for the next week. The Ben Ish Chai tells us the first night of Chanukah , hopefully you'll be listening to this on the first day of Chanukah which still has that force, we make three b'rachot : l'hadlik to light the candle, she'asa nisim God made miracles, and shehecheyanu because it's a mitzvah that comes from time to time. He says there's a siman for this: עשה לך שרף ושים אותו על נס וראה אותו וחי. It's talking about the story where the Jewish people were in the desert and God sent the snakes against them, and Hashem told Moshe to make a copper snake, put it on a pole, and whoever looks at it will live. Aseh l'cha saraf , make for yourself a fiery serpent, that's fire is l'hadlik to light the candles. Place it on a pole, a nes , which is a pole because it's high up like a miracle is announced from afar, that's she'asa nisim . And finally, whoever looks at it will live, that's shehecheyanu . The obvious question is what exactly is the connection between this copper snake and the miracle of Chanukah . First we go to the sefer Bnei Yissaschar on the topic of Kislev in his second essay, letter 11, where he tells us about the dream that Daniel had, and in that dream it goes through different kingdoms, and it uses copper as a hint to the Greeks. And we see a specific connection at the end of parashat Terumah , the last word is nechoshet , which as we said hints to Yavan . And the next word is parashat Tetzaveh where it says ויקחו אליך שמן זית, take for yourself olive oil, which is the miracle of Chanukah . And one of the Rishonim , the Rokeach , gives a hint from here that the Greeks will attack the menorah . And nechoshet , copper, is rashei teivot נר חנוכה שם תדליקו, Chanukah candle there you should light it. So this copper snake is the force of the Greeks. The Greeks were the ones that said כתבו לכם על קרן השור, write for yourselves on the horn of the cow, אין לכם חלק באלקי ישראל, you don't have a portion in the God of Israel, which means the Jewish people aren't special, they don't stand out, there's no God of Israel, there's no special divine supervision on Jewish people. That was one of the Greek messages. You have your wisdom, we have our philosophy, you're no better than we are. Yaft Elokim l'Yefet , we have the beauty, Yefet is the Greeks, and we can take you head to head. Our job is to look above the snake. As the Mishnah in Masechet Rosh Hashanah tells us on this pasuk , aseh l'cha saraf , make a serpent, v'sim oto al nes , and whoever is bitten will look at it and live. Asks the Mishnah : וכי נחש ממית או נחש מחיה? Do snakes kill or snakes give life? Rather to tell you that as long as the Jewish people look above, they look above the snake and they subjugate their hearts their father in heaven, they would be healed and if not they would be they would shrivel away. Aviham shebashamayim , it's our father in heaven. We look at the snake, he looks fierce, he looks scary, and we pick our heads up above the snake and see that God's in charge and He's taking care of us. The sefer Nefesh HaChaim in his third gate, twelfth chapter, explains why they had to look at the snake. Just forget about the snake. Why look at the snake? Look up to heavens. Doesn't say that, says look at the snake. And he says look at the snake, look how powerful the snake is, and with all the power of the snake, annul it in your heart and don't pay attention to the force of the snake, and now subjugate your heart to heaven, and that will fix the problem. And this he uses the term is the concept of אין עוד מלבדו, that's what he's talking about. He used the term המתקת כוחות הדינים בשורשם. You could fix the negative forces from their source. What does that mean? When you look at the negative force and you see the source is ultimately coming from God, it looks scary, but all it is is a manifestation of God's will and He's doing it because He wants to bring us back closer to Him and He wants us to eventually come closer to Him. And that's why it's happening. So when you see all the evil and realize that all of it is really rooted in God, and he's sending it, he's the cause of it, then it disappears and it won't hurt you. The Ohr HaChaim HaKadosh on this pasuk tells us why didn't God make it that the snakes disappeared? Doesn't say that. He allowed them to continue biting and they had to look up and be healed. He said, because Hashem wants us to connect to him. And that's why he doesn't just get rid of the problem, he gives us the problem and he is the solution. And that's where we stay constantly connected to him. And that's this message of Chanukah . Chanukah is all about realizing HaKadosh Baruch Hu is taking care of us in a hidden way. The miracle of the light is really not the main miracle. The miracle of the milchama is the main miracle. We won the war. But that war was done in a natural way. So therefore, Hashem needed us to, needed to show us a miracle that would reveal what was really going on. And that's our chizuk of Chanukah on the first day. As we light, make three brachot to remind us of aseh lecha saraf , make for yourself a fiery serpent. That's the first bracha , lehadlik . Put it on a nes , she'asa nisim . Whoever will be bitten will look at it and will live, that's our shehecheyanu , reminding us of that little incident, and that's all the negative force of nechoshet of Yavan , of the Greeks, that wanted us to think that we're disconnected from God and remind ourselves and reconnect through the problem.

Ancient Jewish Food in its Geographical and Cultural Contexts: What's Cooking in the Talmuds? (Taylor & Francis, 2025) is the first in-depth study of food in talmudic literature in its geographical and cultural contexts. It demonstrates the sharing of foods and foodways between Jews and their non-Jewish neighbours in the Near East in Late Antiquity. Using both ancient written sources and archaeological evidence, this book sets the foods of the Mishnah and Palestinian Talmud in their Graeco-Roman context, and the foods of the Babylonian Talmud and the ge'onim in their Persian and Arab contexts. It explores practices of food preparation and their contribution to the ancient diet, as well as analysing the relationships between food, status and culture. The rabbinical authors of talmudic literature were more concerned with everyday food than were aristocratic Classical authors; by examining both talmudic sources and archaeological finds, this book paints a new picture of the diet, lifestyle and culture of ordinary people. Ancient Jewish Food in Its Geographical and Cultural Contexts will interest Food Historians as well as students and scholars of Jewish Studies, particularly the period of the Mishnah and Talmud, as well as those dealing with the wider social and cultural history of the Ancient Near East. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Ancient Jewish Food in its Geographical and Cultural Contexts: What's Cooking in the Talmuds? (Taylor & Francis, 2025) is the first in-depth study of food in talmudic literature in its geographical and cultural contexts. It demonstrates the sharing of foods and foodways between Jews and their non-Jewish neighbours in the Near East in Late Antiquity. Using both ancient written sources and archaeological evidence, this book sets the foods of the Mishnah and Palestinian Talmud in their Graeco-Roman context, and the foods of the Babylonian Talmud and the ge'onim in their Persian and Arab contexts. It explores practices of food preparation and their contribution to the ancient diet, as well as analysing the relationships between food, status and culture. The rabbinical authors of talmudic literature were more concerned with everyday food than were aristocratic Classical authors; by examining both talmudic sources and archaeological finds, this book paints a new picture of the diet, lifestyle and culture of ordinary people. Ancient Jewish Food in Its Geographical and Cultural Contexts will interest Food Historians as well as students and scholars of Jewish Studies, particularly the period of the Mishnah and Talmud, as well as those dealing with the wider social and cultural history of the Ancient Near East. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Ancient Jewish Food in its Geographical and Cultural Contexts: What's Cooking in the Talmuds? (Taylor & Francis, 2025) is the first in-depth study of food in talmudic literature in its geographical and cultural contexts. It demonstrates the sharing of foods and foodways between Jews and their non-Jewish neighbours in the Near East in Late Antiquity. Using both ancient written sources and archaeological evidence, this book sets the foods of the Mishnah and Palestinian Talmud in their Graeco-Roman context, and the foods of the Babylonian Talmud and the ge'onim in their Persian and Arab contexts. It explores practices of food preparation and their contribution to the ancient diet, as well as analysing the relationships between food, status and culture. The rabbinical authors of talmudic literature were more concerned with everyday food than were aristocratic Classical authors; by examining both talmudic sources and archaeological finds, this book paints a new picture of the diet, lifestyle and culture of ordinary people. Ancient Jewish Food in Its Geographical and Cultural Contexts will interest Food Historians as well as students and scholars of Jewish Studies, particularly the period of the Mishnah and Talmud, as well as those dealing with the wider social and cultural history of the Ancient Near East. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/food

Ancient Jewish Food in its Geographical and Cultural Contexts: What's Cooking in the Talmuds? (Taylor & Francis, 2025) is the first in-depth study of food in talmudic literature in its geographical and cultural contexts. It demonstrates the sharing of foods and foodways between Jews and their non-Jewish neighbours in the Near East in Late Antiquity. Using both ancient written sources and archaeological evidence, this book sets the foods of the Mishnah and Palestinian Talmud in their Graeco-Roman context, and the foods of the Babylonian Talmud and the ge'onim in their Persian and Arab contexts. It explores practices of food preparation and their contribution to the ancient diet, as well as analysing the relationships between food, status and culture. The rabbinical authors of talmudic literature were more concerned with everyday food than were aristocratic Classical authors; by examining both talmudic sources and archaeological finds, this book paints a new picture of the diet, lifestyle and culture of ordinary people. Ancient Jewish Food in Its Geographical and Cultural Contexts will interest Food Historians as well as students and scholars of Jewish Studies, particularly the period of the Mishnah and Talmud, as well as those dealing with the wider social and cultural history of the Ancient Near East. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/van-leer-institute

Bechoros chapter 2 Mishnah 5,6,7,8,9

Bechoros chapter 3 Chapter 4 Mishnah 1

Welcome to daily dose of bitachon . We're now in our recognizing God in creation series. The next thing the Chovos Halevavos tells us is that a person must recognize that this world has spirituality and physicality. This is actually a deep understanding that although we see this world is a physical world, the underlying factor... Take an example when we eat and we live off of the food that we eat. Now, food is not alive. We're alive. How do we get life from food? And the answer is there is life in food as well. There is spirituality in food. As we mentioned yesterday, there's underlying, we'll call it gases that break down. There's something more than the physical that you can touch and feel inside food. But this is on a deeper level. The Sefer Chesed L'Avraham , the Chida's grandfather in the Sefer Shelah Hakadosh , both explain a pasuk that it says that the lesson of the man was כי לא על הלחם לבדו יחיה האדם, man does not live on bread alone. Now, what does that mean? Man does not live on bread alone. What does he live on? And I remember when I first started in adult education, I would enjoy asking this question, who said the statement man does not live on bread alone? And what does he live on? And some people would say Shakespeare, Mark Twain. But it's a pasuk in the Torah. What does he live on? And again, different answers. He lives on connection, he lives on spirituality, he lives on meat and chicken as well, not just bread. But the answer of the Torah is man does not live on bread alone. He lives on כי על כל מוצא פי השם יחיה האדם. He lives from the spirituality that emanates from the mouth of God. The Chesed L'Avraham says man does not live on the physicality of bread. Rather he lives on the spirituality that's in the bread that was that is comes out of the mouth of God, that emanates from God. So what's that's what we live on. This world is a a combination of both. And the proof of this was the man . Because if we take the man to a laboratory, there were no nutrients, there was no carbohydrates, there was nothing of the sort. It was just pure emanation from God. And this again the Chovos Halevavos continues says, Ra'ui she'teida , it's important for you to know, כי כל עולם מחובר מגשמיות רוחניות. The world is created from the synthesis of spirituality and physicality that are mixed and and combined in a wonderous way. The Rambam's son in his ספר המספיק לעובדי השם in the 11th chapter called Hamavak , the struggle. And he says that the struggle comes because man is created from a soul which is heavenly, from a body that's physical, and the body and soul are connected with a connection that the only one that could properly understand this is God himself. No human being could give the definition of how this works. Just like no one could understand the essence of the soul, no one could understand how the body and soul work in tandem. The Darkei Moshe as well as the Ramah in Shulchan Aruch tell us that every day we say Asher Yatzar , we're talking about our physical body functions. We end with the words umafli la'asot , and God does something wondrous. What is the wonder? The wonder is that the physical existence which comes from the heavens is connected to the physical body that comes from the earth, and the soul cannot function without the body. If a person is sick in one of his his limbs, his soul feels it so to say. And that is this wondrous connection of body and soul. One of the examples of this wondrous connection, Rav Wolbe speaks about at length in Alei Shur volume two, chapter seven. He discusses how is it that this brain that's a physical organ. Remember him saying if you open a brain, open the skull you would see this bowl of porridge, that's what the brain looks like. And through this bowl of porridge, this physical organ, thoughts, spiritual thoughts and true recognition are created. How do we connect this spirituality in a physical organ? That's the wonder that no one can understand. And that he says is also the wonder of the concept that our actions change our spiritual beings. We become great as the Rambam writes on the... Mishnah in Pirkei Avot , הכל לפי גודל המעשה, it all depends, I'm sorry, הכל לפי רוב המעשה. We change because not the greatness of the action but the repetitiveness, by constantly doing something again. And the famous example is if you have a choice to give $1,000 to one poor person or a thousand single dollars to a thousand people, the latter is more powerful, because the more action changes you. And that's the famous concept that our external arouse our internal, the Sefer HaChinuch that explains why do we do so many actions on the night of the Seder because אחרי המעשים ימשכו הלבבות, after the actions the heart is drawn. You know, how does that work? How do physical, dry actions impact our soul? And that is the Mafli Laasot , that's the wondrous connection of body and soul. The Sefer HaYashar , Rabbeinu Tam in the fourth gate says, why is it that animals walk bent over and human beings stand tall? That's because since the human being is a spiritual existence and his soul comes from above, he's naturally drawn to his source, so he stands up high. Whereas the animal that sources from below goes down back towards his source, which is the ground. The Maharal says that a human being is like a tree, as it says, Adam etz hasadeh . Man is like a tree. How so? A tree is rooted in the ground, but man is rooted in the heavens. And that's why if you stand up and you spread out your arms and spread out your legs and spread out your fingers and spread out your toes and imagine your head is a trunk rooted in the heavens, and the the nutrients and the sap coming from the heavens goes through your brain, through your arms, down to your fingers and your toes. And the the fruit of your labor, when you do something, that's the fruit of your of your labor. But it comes from the roots. And if we're rooted in the heavens, we produce these wonderful fruits from our actions. But that's the connection between body and soul, the wonders of the connection of body of soul that is one of the things we have to be cognizant of when we look.

In this episode of the Prayer Podcast, Rabbi Aryeh Wolbe delves into the significance of Pesukei Dezimra, a crucial segment of Jewish prayer known as the verses of song or praise. Rabbi Wolbe explains that Pesukei Dezimra serves as a preparatory phase for the main prayer, the Amidah, by fostering a state of joy and spiritual readiness. He emphasizes the importance of reciting these verses with intention and clarity, likening it to counting money—fast yet precise, ensuring no word is missed. The discussion highlights the transformative power of these prayers, which help individuals connect deeply with God, prune away distractions, and elevate their spiritual state.Rabbi Wolbe further explores the historical and spiritual context of Pesukei Dezimra, drawing on teachings from the Talmud and the Mishnah. He explains that these prayers are not only a form of praise but also a means of spiritual pruning, removing barriers to divine connection. The episode underscores the idea that prayer is a journey through different spiritual worlds, with Pesukei Dezimra acting as a vital transition from the physical to the spiritual realm. Rabbi Wolbe encourages listeners to invest time and focus in their prayers, as this investment enhances their connection with God and enriches their spiritual lives._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #42) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 2, 2025, in Houston, Texas.Released as Podcast on December 7, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #PesukaiDezimra, #Psalms, #spiritual, #joy, #connection ★ Support this podcast ★

In this episode of the Prayer Podcast, Rabbi Aryeh Wolbe delves into the significance of Pesukei Dezimra, a crucial segment of Jewish prayer known as the verses of song or praise. Rabbi Wolbe explains that Pesukei Dezimra serves as a preparatory phase for the main prayer, the Amidah, by fostering a state of joy and spiritual readiness. He emphasizes the importance of reciting these verses with intention and clarity, likening it to counting money—fast yet precise, ensuring no word is missed. The discussion highlights the transformative power of these prayers, which help individuals connect deeply with God, prune away distractions, and elevate their spiritual state.Rabbi Wolbe further explores the historical and spiritual context of Pesukei Dezimra, drawing on teachings from the Talmud and the Mishnah. He explains that these prayers are not only a form of praise but also a means of spiritual pruning, removing barriers to divine connection. The episode underscores the idea that prayer is a journey through different spiritual worlds, with Pesukei Dezimra acting as a vital transition from the physical to the spiritual realm. Rabbi Wolbe encourages listeners to invest time and focus in their prayers, as this investment enhances their connection with God and enriches their spiritual lives._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #42) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 2, 2025, in Houston, Texas.Released as Podcast on December 7, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #PesukaiDezimra, #Psalms, #spiritual, #joy, #connection ★ Support this podcast ★

Bechoros chapter 2 Mishnah 1,2,3,4

Podcast: ICS Cyber Talks PodcastEpisode: J. Assaf Turner Founder & CEO @Maya Security on CxO & regulators' cyber dilemmas not limited to ICSPub date: 2025-11-20Get Podcast Transcript →powered by Listen411 - fast audio-to-text and summarizationעֲקַבְיָא בֶּן מַהֲלַלְאֵל אוֹמֵר, הִסְתַּכֵּל בִּשְׁלֹשָׁה דְּבָרִים וְאֵין אַתָּה בָּא לִידֵי עֲבֵרָה. דַּע מֵאַיִן בָּאתָ וּלְאָן אַתָּה הוֹלֵךְ וְלִפְנֵי מִי אַתָּה עָתִיד לִתֵּן דִּין וְחֶשְׁבּוֹן.“ (משנה, מסכת אבות – פרק ג, משנה א) ללא הידיעה אין אפשרות לנהל סיכונים, עצם הידיעה נותנת את האפשרות לקבל החלטות מושכלות החל מהעובד הזוטר ועד ההנהלה והדירקטוריון נחשון פינקו מארח את אסף טורנר מיסד ומנכ"ל מאיה סייבר סקיורטי לשעבר ראש יחידת הסייבר המגזרי במשרד האנרגיה והתשתיות הלאומיות בשיחה על החובה של כול ארגון לבצע סקר סיכונים וסיכוני סייבר בפרט, הצורך בגיבוש שפת סייבר אחידה בין החברה, ספקים ויצרנים והרגולטור והאקו סיסטם האנרגטי מה חשיבות סקר סיכוני הסייבר לארגון קביעת רמות הגנת סייבר לפי חשיבות אזורים ורמות סיכון חשיבות ביצוע סקר נכסים עם או בלי סקר סיכוני סייבר הבחור החדש בשכונה ההיי.איי תיקון 13 וחוק הגנת הפרטיות ועוד "Akavya ben Mahalalel says, "Look at three things, and you will not come to sin. Know from where you came and where you are going, and before whom you are destined to give account." (Mishnah, Ethics of the Fathers – Chapter 3, Mishnah 1) Without knowledge, it is impossible to manage risks; the very act of knowing enables informed decision-making from the lowest employee to management and the board of directors Nachshon Pincu hosts J. Asaf Turner, Founder & CEO of Maya Cyber Security and former head of the Cyber Sector Unit at the Ministry of Energy and National Infrastructure, in a discussion about the obligation of every organization to conduct a risk assessment, particularly regarding cyber risks. They emphasize the need to establish a unified cybersecurity language among the company, suppliers, manufacturers, regulators, and the energy ecosystem The importance of a cybersecurity risk assessment for an organization lies in establishing cybersecurity protection levels based on the significance of areas and associated risk levels The importance of conducting an asset assessment with or without a cybersecurity risk assessment The newcomer in the AI sector Amendment 13 and the Privacy Protection Law And moreThe podcast and artwork embedded on this page are from Nachshon Pincu, which is the property of its owner and not affiliated with or endorsed by Listen Notes, Inc.

Mijal and Noam break down Jewish law (halacha) as a living legal system—tracing its path from Sinai to the Mishnah, Talmud, Maimonides, and the Shulchan Aruch. They explore how halacha is interpreted, how Sephardic and Ashkenazi traditions differ, the role of custom (minhag), and why debates across denominations shape Jewish life today. They share personal stories that reveal just how much they love Jewish law and how fun, engaging, and meaningful it can be. We're proud to be collaborating with Sefaria and The Simchat Torah Challenge, on this episode along with all the other episodes of our “In the Beginning” mini-series. Learn more about these two incredible organizations here: https://simchattorahchallenge.org/ https://www.sefaria.org/texts Get in touch at WonderingJews@unpacked.media and call us, 1-833-WON-Jews. Follow @unpackedmedia on Instagram and check out Unpacked on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠youtube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. ------------ This podcast was brought to you by Unpacked, an OpenDor Media brand. For other podcasts from Unpacked, check out: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Jewish History Nerds⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Soulful Jewish Living⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Stars of David with Elon Gold ⁠ ⁠Unpacking Israeli History⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Today, we're returning to the topic of hostages in Jewish history. Last time, we spent most of our attention on the exceptions to the rule. This time, we're looking at cases where the Mishnah's ban on overpaying played at least a partial role in shaping actual halachic decisions and communal policy. And yet, as we will see, the overarching conclusion that we reached in the prior class will hold: overpaying often occurred. And it's all a step closer to discussing this dilemma in the contemporary context, which we will do in an upcoming class. The Hostage Dilemma: Part II

Chullin chapter 9 Mishnah 1,2,3,4

Chullin chapter 9 Mishnah 5,6,7,8

Matthew 7 contains one of the most penetrating chapters in the Sermon on the Mount. In this teaching, Jesus dismantles the false religious system created by the Pharisees and the Mishnah. He exposes counterfeit righteousness, confronts hypocrisy, corrects misunderstanding about judgment, and calls His followers to live out the true righteousness of the Law of the Messiah. Jesus makes it clear that He alone has the authority to interpret the Law of Moses. He commands His disciples to judge by God's standard, reject man-made religious systems, discern false prophets, walk the narrow path, and build their lives on the unshakable foundation of His Word. This chapter contrasts the burdensome system of Pharisaic Judaism with the liberating truth of Jesus' teaching. Outward displays, religious behavior, and spiritual activity prove nothing without authentic obedience. Satan can imitate signs, but he cannot produce genuine righteousness. The Sermon on the Mount concludes with the crowds astonished because Jesus teaches with divine authority, unlike the scribes who relied on tradition. He is the true Lawgiver, and His words carry the full weight of heaven. If you want to understand how Jesus exposes false religion and reveals the true nature of God's righteousness, this teaching will strengthen your discernment and deepen your understanding of Matthew 7.

Matthew 7 contains one of the most penetrating chapters in the Sermon on the Mount. In this teaching, Jesus dismantles the false religious system created by the Pharisees and the Mishnah. He exposes counterfeit righteousness, confronts hypocrisy, corrects misunderstanding about judgment, and calls His followers to live out the true righteousness of the Law of the Messiah. Jesus makes it clear that He alone has the authority to interpret the Law of Moses. He commands His disciples to judge by God's standard, reject man-made religious systems, discern false prophets, walk the narrow path, and build their lives on the unshakable foundation of His Word. This chapter contrasts the burdensome system of Pharisaic Judaism with the liberating truth of Jesus' teaching. Outward displays, religious behavior, and spiritual activity prove nothing without authentic obedience. Satan can imitate signs, but he cannot produce genuine righteousness. The Sermon on the Mount concludes with the crowds astonished because Jesus teaches with divine authority, unlike the scribes who relied on tradition. He is the true Lawgiver, and His words carry the full weight of heaven. If you want to understand how Jesus exposes false religion and reveals the true nature of God's righteousness, this teaching will strengthen your discernment and deepen your understanding of Matthew 7.

The oral Torah is vast, comprehensive, and multi-layered. One of its layers is known as Mishnah. What is Mishnah, how was it organized and codified, and why does it prepare us for wisdom? In this Ethics Podcast we learn all about Mishnah and it's indispensability and power. This Ethics Podcast was originally released on the […]

This class takes up one of the most challenging moral questions in Halachah: how far should we go to redeem captives? We'll look at how this issue unfolded in Jewish communities around the world during the fifteenth and sixteenth centuries—what actually happened, and how the poskim grappled with the Mishnah's rule against paying more than market value. In a future class, we'll revisit this topic in the modern context of Israel and its ongoing struggle against terrorism. The Hostage Dilemma: Part I

Chullin chapter 7 Mishnah 6 and 7

David Kraemer is the author of a recent book entitled Embracing Exile: The Case for Jewish Diaspora, and the Joseph J. and Dora Abbell Librarian and Professor of Talmud and Rabbinics at the Jewish Theological Seminary. He joins Dan and Lex for a conversation that uses that book as a springboard into a conversation about diaspora and exile in the Jewish past, present, and future.Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!Join the Judaism Unbound discord, where you can interact with fellow listeners all around the world, by heading to discord.judaismunbound.com. 

Send us a textWhat if the phrase you've been taught to cherish—“Judeo-Christian”—actually blurs the gospel more than it clarifies it? We take on one of the most charged topics in the church today: how to think biblically about Israel, the Church, and the unfolding promise of God without caving to political slogans or tribal pressure. With open Bibles and steady pacing, we examine covenant theology vs dispensationalism, trace the seed of Abraham to Christ, and ask who “God's chosen people” really are according to Romans 9, Matthew 5, and the story of Scripture.We walk through the Old Testament's continuity with the New, highlighting Christophanies and the progressive revelation of the covenants—Edenic, Abrahamic, Mosaic, Davidic, and New—unified in Jesus. Along the way, we reckon with modern Zionism's surge, the origins of the word Jew, and why many churches drift into syncretism when Israeli symbols are platformed as if they share equal footing with the cross. We also tackle the role of rabbinic tradition—Talmud, Mishnah, Midrash—and why contemporary Judaism is not simply “Old Testament minus Jesus,” but a different authority structure that often contradicts the Bible and rejects Christ.None of this is a political screed. It's a call to clarity, courage, and love. We argue for a Christ-centered approach that honors Scripture's storyline, resists proof-texting, and refuses to baptize any modern nation as covenantally chosen. Most importantly, we urge Christians to evangelize both Jew and Gentile with humility and urgency, embracing the watchman's responsibility: warn faithfully, love deeply, and trust God with the outcome.If you're ready to replace slogans with Scripture and sentiment with substance, this conversation will sharpen your mind and steady your heart. Listen, test everything in the Word, and tell us where you land. Subscribe, share with a friend who's wrestling through this, and leave a review to help more people find thoughtful, Bible-first conversations like this.Support the show

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshat Chayei Sarah (Genesis 23–25), beginning with Sarah's lifespan—“100 years and 20 years and 7 years”—which Rashi interprets as her retaining the innocence of a 20-year-old at age 100 and the beauty of a 7-year-old at age 20. The parsha immediately transitions from her passing to Abraham sending Eliezer to find a wife for Isaac, teaching that marriage must be built with the end in mind: not just someone to live with, but someone to die with, focused on long-term purpose and legacy. Abraham, the icon of chesed (kindness), seeks a wife embodying kindness to balance Isaac's natural gevurah (sternness) inherited from Sarah. Rabbi Wolbe stresses that the patriarchs' actions are binding signs for us: prioritize good character over fleeting glamour, as external beauty fades but inner goodness endures.Rabbi Wolbe contrasts superficial “falling in love” (external attraction) with Torah-based matchmaking, where intellect precedes emotion—investigating character through references, teachers, and friends before ever meeting. True love (ahava) stems from hav (to give); the more one gives selflessly, the deeper the love grows. He urges couples to be givers, not takers, and to humble themselves like dust (lakol tia) to honor each other's perspectives, creating a new unified “us” from two distinct individuals. The parsha's repeated narrative emphasizes looking beyond surface miracles to inner essence—Rebecca's proactive kindness to Eliezer and his camels proves her character. Marriage is Hashem's tool for perfection: spouses challenge and elevate each other, building a unique harmony. Rabbi Wolbe shares personal anecdotes, including his son traveling from Lakewood to Montreal to pursue his future wife, reinforcing that men must actively seek and invest effort. He closes with stories illustrating commitment for children's sake and the Mishnah's advice to marry young to avoid entrenched selfishness._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on November 11, 2025, in Houston, Texas.Released as Podcast on November 13, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #Marriage, #Relationships, #Soulmates, #Ancestors, #Sarah, #Abraham, #Kindness, #Unity, #Differences, #Isaac, #Rebecca, #Kindness, #Selflessness, #PersonalGrowth, #Partner, #Purpose, #Priorities, #Therapy, #LifePartner ★ Support this podcast ★

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshat Chayei Sarah (Genesis 23–25), beginning with Sarah's lifespan—“100 years and 20 years and 7 years”—which Rashi interprets as her retaining the innocence of a 20-year-old at age 100 and the beauty of a 7-year-old at age 20. The parsha immediately transitions from her passing to Abraham sending Eliezer to find a wife for Isaac, teaching that marriage must be built with the end in mind: not just someone to live with, but someone to die with, focused on long-term purpose and legacy. Abraham, the icon of chesed (kindness), seeks a wife embodying kindness to balance Isaac's natural gevurah (sternness) inherited from Sarah. Rabbi Wolbe stresses that the patriarchs' actions are binding signs for us: prioritize good character over fleeting glamour, as external beauty fades but inner goodness endures.Rabbi Wolbe contrasts superficial “falling in love” (external attraction) with Torah-based matchmaking, where intellect precedes emotion—investigating character through references, teachers, and friends before ever meeting. True love (ahava) stems from hav (to give); the more one gives selflessly, the deeper the love grows. He urges couples to be givers, not takers, and to humble themselves like dust (lakol tia) to honor each other's perspectives, creating a new unified “us” from two distinct individuals. The parsha's repeated narrative emphasizes looking beyond surface miracles to inner essence—Rebecca's proactive kindness to Eliezer and his camels proves her character. Marriage is Hashem's tool for perfection: spouses challenge and elevate each other, building a unique harmony. Rabbi Wolbe shares personal anecdotes, including his son traveling from Lakewood to Montreal to pursue his future wife, reinforcing that men must actively seek and invest effort. He closes with stories illustrating commitment for children's sake and the Mishnah's advice to marry young to avoid entrenched selfishness._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on November 11, 2025, in Houston, Texas.Released as Podcast on November 13, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #Marriage, #Relationships, #Soulmates, #Ancestors, #Sarah, #Abraham, #Kindness, #Unity, #Differences, #Isaac, #Rebecca, #Kindness, #Selflessness, #PersonalGrowth, #Partner, #Purpose, #Priorities, #Therapy, #LifePartner ★ Support this podcast ★

Chullin chapter 7 Mishnah 1,2,3,4

Chullin chapter 4 Mishnah 6 and 7

Chullin chapter 4 Mishnah 2,3,4,5

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Vayeira, the fourth portion in Genesis, focusing on Abraham's experiences and virtues. He highlights Abraham's revolutionary monotheism and his open-tent hospitality, exemplified by welcoming guests even while recovering from circumcision at age 99. God mercifully makes the day extremely hot to deter travelers, allowing Abraham rest, yet he eagerly runs to greet three angels disguised as men. These angels deliver missions: healing Abraham, announcing Sarah's impending pregnancy, and preparing to destroy Sodom and Gomorrah. Rabbi Wolbe emphasizes humility as essential for true kindness, drawing from the Ramban's letter advising to view others as greater, fostering respect and empathy.The discussion delves into the necessity of truth (Emes) for humility and self-improvement, quoting the Chida on avoiding arrogance by honestly assessing one's flaws and gifts from God. Rabbi Wolbe explains that truth demands no compromise, unlike modern courts or even halacha (except for mezuzah placement symbolizing household peace). He stresses accepting personal shortcomings—such as overindulgence or arrogance—as the first step to repair, noting that denial prevents growth. Abraham's plea for Sodom, despite its wickedness, reflects his humble recognition of potential in others and reliance on divine gifts like persuasion.Ultimately, Rabbi Wolbe teaches that success lies in effort, not results, as per the Mishnah in Ethics of Our Fathers: one must strive without expecting to complete the task. He shares personal anecdotes, like his father's focus on best effort over grades, and urges listeners to build individual closeness to God, like the patriarchs, through daily mitzvot and truth. The episode ends with a call to sponsor content via TORCH in Houston._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on November 4, 2025, in Houston, Texas.Released as Podcast on November 5, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #Abraham, #Kindness, #Humility, #Hospitality, #Truth, #Compromise, #Effort, #Striving, #Perfection, #Dedication, #Vayera, #Mezuzah ★ Support this podcast ★

The Amidah, the "Standing Prayer," is the central prayer during a Jewish service and is prayed three times a day by religious Jewish people. This prayer is so significant in Judaism it is simply called "The Prayer" in the Mishnah, a foundational rabbinic text from the 3rd century AD that preserves earlier traditions. In this video, I show how the central themes of the Amidah are the central themes of the New Testament. Enjoy!______________________   You can also watch on our ⁠⁠⁠YouTube channel⁠⁠⁠    Follow us on Social Media:     ⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠If you are looking for a way to support us and gain early access to our content, you can become a monthly supporter on ⁠⁠⁠Subscribestar⁠⁠⁠    We also have ⁠⁠⁠PayPal⁠⁠⁠______________________Music: ⁠⁠https://www.bensound.com

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Vayeira, the fourth portion in Genesis, focusing on Abraham's experiences and virtues. He highlights Abraham's revolutionary monotheism and his open-tent hospitality, exemplified by welcoming guests even while recovering from circumcision at age 99. God mercifully makes the day extremely hot to deter travelers, allowing Abraham rest, yet he eagerly runs to greet three angels disguised as men. These angels deliver missions: healing Abraham, announcing Sarah's impending pregnancy, and preparing to destroy Sodom and Gomorrah. Rabbi Wolbe emphasizes humility as essential for true kindness, drawing from the Ramban's letter advising to view others as greater, fostering respect and empathy.The discussion delves into the necessity of truth (Emes) for humility and self-improvement, quoting the Chida on avoiding arrogance by honestly assessing one's flaws and gifts from God. Rabbi Wolbe explains that truth demands no compromise, unlike modern courts or even halacha (except for mezuzah placement symbolizing household peace). He stresses accepting personal shortcomings—such as overindulgence or arrogance—as the first step to repair, noting that denial prevents growth. Abraham's plea for Sodom, despite its wickedness, reflects his humble recognition of potential in others and reliance on divine gifts like persuasion.Ultimately, Rabbi Wolbe teaches that success lies in effort, not results, as per the Mishnah in Ethics of Our Fathers: one must strive without expecting to complete the task. He shares personal anecdotes, like his father's focus on best effort over grades, and urges listeners to build individual closeness to God, like the patriarchs, through daily mitzvot and truth. The episode ends with a call to sponsor content via TORCH in Houston._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on November 4, 2025, in Houston, Texas.Released as Podcast on November 5, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #Abraham, #Kindness, #Humility, #Hospitality, #Truth, #Compromise, #Effort, #Striving, #Perfection, #Dedication, #Vayera, #Mezuzah ★ Support this podcast ★

Joy is an underappreciated aspect of the life of a Jew. One can imagine that you can fulfill all of your religious and spiritual obligations without living joyously. Upon examination of the sources we discover that Jewish life is inextricably linked with joy. It is critical and indispensable. In our Mishnah we also learned that […]

On today's page, Zevachim 46, a Mishnah lists six intentions required when bringing a sacrifice—from naming the offering to aiming it toward God's will. Read as a life practice, it's a blueprint for mindfulness. What happens when we bring this level of purpose to everything we do? Listen and find out.

Mishnah 3 of chapter 2 is here! What happens when you get a guy to leave you alone at the bar by saying you're a Nazirite? Let's find out. Check out Shel Maala's East Coast Tour here: http://bit.ly/eastcoast-5786 To ask us questions, email us at xaihowareyou@gmail.com. Support us on patreon at patreon.com/xaihowareyou. Music by Ben Schreiber.

Study Guide A braita is presented that derives from the verse “And the blood of your sacrifices shall be poured” the principle that if one performs just a single application of blood for each offering brought on the outer altar, they have fulfilled their obligation—supporting the halakha stated in the Mishnah. However, this verse is also used for various other interpretations and halakhot. This raises a question: how does the author of the braita derive this law from the verse if it is already employed for other teachings? Those who interpret the verse differently derive this law by another method: they learn the rule from the sin offering (in accordance with Beit Hillel) and extend it from there to other offerings. How do Beit Shammai and Beit Hillel each derive their respective views regarding the sin offering from the biblical verses?

Should we be reviving the Nazirite vow, a practice that is typically seen as "ancient," "outdated," or "antiquated?" Might it have liberatory potential for Judaism and the world? Xava De Cordova and Michael Sokolovsky of Xai, How are You? join Lex Rofeberg and Rena Yehuda Newman of Judaism Unbound for a crossover episode about Nazirite philosophy, rabbinic agendas, the Kol Nidrei declaration, and the metaphysical importance of vows! -----------------------------------Head to JudaismUnbound.com/classes to check out our up upcoming courses in the UnYeshiva, beginning in mid-late October. Amazing learning opportunities are available for registration exploring the book of Jubilees, Jewish Exile and Liberation, the Talmud, and Antisemitism Unbound! Financial aid is available via this link.-----------------------------------More about Xai, How are You?: Queer Jews Michael Sokolovsky and Rabbi Xava De Cordova play with the multi-millennial dialectic that is the Talmud. Join them as they throw drash, seek prophetic insight and uncover the rabbinic smuttiness inherent in the system. You can subscribe to Xai How are You via Spotify, Apple Podcasts, or any of your other favorite podcast apps, so go give them a listen! For a previous combo episode of Judaism Unbound and Xai How are You, see Episode 269: Shabbetai Zevi -- Permitting the Forbidden.