Podcasts about Mishnah

The tension between the magic of vows and the legal folderol of the Rabbis heightens in this Mishnah about vows within vows. Check out Shel Maala's PNW tour here: http://bit.ly/PNWInterest To ask us questions, email us at xaihowareyou@gmail.com. Support us on patreon at patreon.com/xaihowareyou. Music by Ben Schreiber.

Human interactions can often times get messy. There are myriads of circumstances that require courts and judgements. The Fourth Order of Mishnah contains the books of law and judgement and, surprisingly, the authoritative work on ethics: Chapters of the Fathers (Pirkei Avos). This podcast will help you gain a brief overview on the Books of this Order, but never forget that this overview is barely scratching the surface. Very talented, intelligent, and diligent scholars in the yeshiva toil for years and years over a single one of these books. There is an infinite amount of wisdom in each one of these books. We are just getting the briefest of introductions. – – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Human interactions can often times get messy. There are myriads of circumstances that require courts and judgements. The Fourth Order of Mishnah contains the books of law and judgement and, surprisingly, the authoritative work on ethics: Chapters of the Fathers (Pirkei Avos). This podcast will help you gain a brief overview on the Books of this Order, but never forget that this overview is barely scratching the surface. Very talented, intelligent, and diligent scholars in the yeshiva toil for years and years over a single one of these books. There is an infinite amount of wisdom in each one of these books. We are just getting the briefest of introductions. – – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Arachin chapter 9 Mishnah 1,2

Arachin chapter 9 Mishnah 3,4,5,6

Arachin chapter 9 Mishnah 7,8

Arachin chapter 4 Mishnah 2,3,4

More on learning the details of the treyfa from "min ha-bakar" - to disqualify the treyfa. How several verses work together to learn the teaching that the Gemara wants to prove. Plus, a new mishnah! With a list of ways the offering would be rendered invalid. Also, a statement from Rav that seems to contradict the statement that a non-kohen taking the fistful of the grain would render it invalid. Can this error simply be redone? That may depend on the details of the case.

Arachin chapter 3 Mishnah 3,4,5 chapter 4 Mishnah 1

Arachin chapter 3 Mishnah 1,2

The pasuk says in this week's parashat Shemot, וַתֵּתַצַּב אֲחֹתוֹ מֵרָחֹק לְדֵעָה מַה־יֵּעָשֶׂה -לוֹ Simply, this refers to Miriam, Moshe's older sister, who was standing by watching what would happen to him when he was put into the Nile River. Rabbi Menashe Reizman quoted the Midrash which explains that this pasuk is referring to the Shechinah, standing there watching from afar. The Midrash proves from other pesukim how every word in that pasuk is a reference to the Shechinah. The Maharsha, Masechet Sotah, explains the Midrash is teaching us that although Moshe being thrown into the river seemed like an act of destruction, the ways of Hashem are very far from us. Miriam had a prophecy that the savior was going to be born, and this looked like a nullification of that prophecy. However, this was actually the way in which the prophecy became fulfilled. It was through this that Moshe was raised safely in the palace by the daughter of Pharoah. It also teaches us that although this took place when the harshest slavery began, it appeared that Hashem was so distant, but He was right there standing with them. During their darkest time, Hashem was making the greatest miracles—causing the daughter of Pharoah to go down to the Nile at the exact time Moshe was placed there, and then making the miracle of her arm stretching out to reach him. Rabbi Reizman pointed out that the Torah only devotes six pesukim to discussing all of the slavery in Mitzrayim. Right after that, begins the story of the redemption—how Moshe was born and how he became the go'el. Even the pesukim that speak about the throwing of the babies into the Nile mention Miryam and Yocheved, the mother and sister of the go'el. Perhaps one explanation of this is that we are not meant to dwell too much on the difficulties that we are given. It is hard for us to comprehend how pain and suffering could possibly be good for us, and therefore it is incumbent upon us not to analyze the details too deeply, but rather to trust in Hashem. When Hashem called to Moshe from the burning bush, the pasuk says that Moshe was afraid to look. Hashem appeared to Moshe in a thorn bush, symbolizing עִמּוֹ אָנֹכִי בְצָרָה -He was with us during that hard time. Moshe did not see all the harsh slave labor because he was in Midyan. The Mefarshim explain that here Hashem began showing Moshe the suffering that the Jewish people were going through, but Moshe was afraid to look because he did not want to lower his level of emunah and potentially have questions on the way Hashem was dealing with them. One of the harshest decrees was that Pharoah was killing 150 babies every morning and another 150 every evening, bathing in their blood because he had tzara'at. When Moshe heard about this, along with the fact that Jewish babies were being built into the walls as bricks, he asked Hashem what they did to deserve this. Hashem told Moshe that all of those babies were from previous generations and were receiving their tikkun. It was all chesed, meant to purify them. Hashem told Moshe that if he really wanted, he could save one—and Moshe did. That one baby-Micha- brought about the worst destruction. He was the one who took the Shem Hashem that Moshe used to bring Yosef's aron out of the sea, threw it into the fire when the Jews were waiting for Moshe to come down from Har Sinai, and caused the Egel(golden calf) to emerge alive. Until today, we are still suffering from the effects of the Egel. He later made an idol when they entered Eretz Yisrael, causing countless tragedies to befall the Jewish people. He was also known as Nevat, the father of Yeravam, who caused the exile of the Ten Tribes. That destruction came from just one of those babies. The Lev Aryeh writes that all those who perished in Mitzrayim were neshamot from earlier generations that returned for a tikkun—the generations of the Mabul, Dor HaPelagah, and the people of Sedom. The Mishnah says in Pirkei Avot, אַל תִּסְתַּכֵּל בַּקַּנְקָן אֶלָּא בְּמַה שֶּׁיֵּשׁ בּוֹ (Avot 4:20) The Lev Aryeh explains homiletically that this also refers to the tragedies in Mitzrayim. The word קן has the numerical value of 150. Do not look at what happened to the 150 babies in the morning and the 150 babies in the evening; rather, look at who those people really were—resha'im who needed a tikkun. Hashem is always standing near us, but He appears to be afar because His ways are so far beyond our understanding. Everything He does is chesed. We do not have the ability to comprehend His ways in this world, but we do have the ability to trust in Him. We should not dwell excessively on the difficulties; rather, we should believe that everything is chesed done out of love. And if we have that emunah, then we will be considered people who are truly loyal. Shabbat Shalom

Bechoros chapter 9 Mishnah 5,6,7,8

Mishnayot! Mishnah 1 - More on grain-offerings, when the offering is brought outside of the Temple courtyard - when the kohen's fistful has not been removed prior to the offering - that isn't a complete offering. But what if it is (the fistful of grain has been removed), and then it is offered incorrectly? Mishnah 2 - When the fistful and the levonah (frankincense) is offered outside, perhaps liability won't kick in until both are burned outside (only one might not be enough). The Gemara asks whether the fistful of grain being burned might be sufficient, even without the levonah. Mishnah 3 - If sacrificial blood, water libations, Also, the discussion shifts to the water libations of sukkot, in contrast to wine libations, and where they need to be offered. And note the "Halakhah le-Moshe mi-Sinai" about the water libations.

Two mishnayot: Mishnah 1 - When the burnt offering is disqualified, the kohanim won't get the hide of the offering, depending on when the disqualification took place, and why it's been disqualified (for example, not brought in the name of the right offering - which would not fulfill the person's obligation in bringing that offering, but the kohanim would get the hide). The Gemara focuses on what it means that the offering belongs to a person, but not hekdesh (and not that of a convert). Plus, the limud/learning that teaches that the kohanim get the hides of kodshei kodshim, and the hides of the kodshei kalim go to the owners who bring the offerings. Mishnah 2 - What happens to the hides when they've already been flayed from the offering, before disqualification? Rabbi Hanina, deputy high priest, said he never saw the hides going out to be burnt - which leads Rabbi Akiva to draw conclusions that the sages then rebut.

In this episode of The Sages of the Talmud, I'm joined by Morty Roth to step into the world where the Babylonian Talmud was formed. Before we profile individual sages, we zoom out and look at why the historical setting matters, how Jewish life in Babylonia developed after the destruction of the First Temple, and the timeline from the Mishnah to the redaction of the Bavli.We talk geography, politics, the rise and shifts of empires, and why Babylonia became the center of Torah scholarship. We also explore why Torah learning is built on questions and debate, how Aramaic became the language of the Talmud, and how modern Daf Yomi turned the Talmud into a shared global heartbeat. Throughout, we anchor the conversation in the idea that Hashem brings light from darkness, then and nowDownload the Sages of the Talmud Study Guide Deepen your learning with the Sages of the Talmud companion study guide. This evergreen resource provides historical timelines, key sages, and a glossary of essential terms — designed to follow along with the entire series and revisit anytime. Free to download and always relevant. Click here to get your copy.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.

Help us take Unpacked podcasts further by supporting our crowdfunding campaign: ⁠⁠https://unpacked.bio/podgift2025⁠⁠ Book for the Jerusalem Marathon "Return, Reconnect, and Run for Resilience" tour: ⁠⁠sababatravel.com Mijal and Noam dive into one of Judaism's biggest—and most deliberately open-ended—questions: What does Judaism say about the afterlife, Olam HaBa, the World to Come? They explore why humans across cultures care so deeply about life after death—justice, grief, meaning, and reward—and why the Torah is famously sparse on the subject. Drawing on classical Jewish sources from the Mishnah and Talmud to Maimonides, they unpack what Jewish tradition does (and doesn't) say about what comes next, including Olam HaZeh vs. Olam HaBa, Gan Eden, resurrection, and the risks of turning religion into a system of spiritual rewards. The takeaway: Judaism insists there is something beyond this life—while refusing to let speculation about the afterlife distract from the sacred work of living well right now. Here is a link to the story from the Talmud discussed in the episode:  https://www.sefaria.org/Taanit.22a.7?lang=bi   We're proud to be collaborating with Sefaria and The Simchat Torah Challenge, on this episode along with all the other episodes of our “In the Beginning” mini-series. Learn more about these two incredible organizations here: https://simchattorahchallenge.org/ https://www.sefaria.org/texts Get in touch at WonderingJews@unpacked.media and call us, 1-833-WON-Jews. Follow @unpackedmedia on Instagram and check out Unpacked on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠youtube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. ------------ This podcast was brought to you by Unpacked, an OpenDor Media brand. For other podcasts from Unpacked, check out: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Jewish History Nerds⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Soulful Jewish Living⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Stars of David with Elon Gold ⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠Unpacking Israeli History⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Bechoros chapter 6 Mishnah 6,7,8,910,11,12

Bechoros chapter 8 Mishnah 1,2

Bechoros chapter 8 Mishnah 3,4,5,6,7,8,9,10

Bechoros chapter 9 Mishnah 1,2,3,4

A new mishnah! (on the bottom of 96) - with Rabbi Tarfon's perspective, perhaps especially nuanced because he himself was a kohen. See his disagreement with the sages. With delving into the purging and rinsing, including the Pesach sacrifice as an example. Note that pigul and notar are not the focus in the way they have been previously, but the purging of the pot takes center stage (also based on biblical verses). Also, another new mishnah: when two foods are in the same dish with different statuses (for example, more or less holy), the food that imparts the greater flavor takes precedence in terms of the level of sanctity and accompanying restrictions because of it. But this text seems to have a gap that the Gemara fills in - without stating the possibility of a gap...

Today we are thrilled to feature an episode from Judaism Unbound's family of podcasts on our flagship podcast's feed. The podcast is The Oral Talmud, hosted by our founder Dan Libenson and Benay Lappe – founder of SVARA: a Traditionally Radical Yeshiva.Join Benay Lappe and Dan Libenson in their chevrutah, their partnered study and exploration of the Talmud through the “traditionally radical” lens pioneered by Benay Lappe. Together, we explore key stories and practices from the Talmud as a how-to manual for re-imagining Judaism after the previous version “crashes.” Whether you are a beginner or a longtime learner of Talmud, this podcast offers a framework to understand the Talmud more deeply from the perspective of contemporary academic study and creative re-interpretation.----------------------Episode 0: Learning Together“I am responsible for my chevruta's learning, and my chevruta is responsible for my learning. I am invested in you.” - Benay LappeJoin study partners (chevrutas) Benay Lappe & Dan Libenson as they reflect on five years of The Oral Talmud, and celebrate its transition from a video-series to a podcast! What do lasting study partners recognize in each other? How do they decide how and what to learn together? Find out what makes a learning journey exciting, possible, and loving! For full episode shownotes, click here.

The greatest pedagogues of history – the Sages of the Mishnah – codified “knowing your place” as a means to acquire Torah, to acquire wisdom. What exactly is intended with knowing your place? In this Ethics Podcast we share three life-changing approaches. – – – – – – – – – – – – – […]

Bechoros chapter 4 Mishnah 2,3,4,5,6,7,8,9,10

Bechoros chapter 6 Mishnah 1,2,3

Bechoros chapter 6 Mishnah 4 and 5

Ancient Jewish Food in its Geographical and Cultural Contexts: What's Cooking in the Talmuds? (Taylor & Francis, 2025) is the first in-depth study of food in talmudic literature in its geographical and cultural contexts. It demonstrates the sharing of foods and foodways between Jews and their non-Jewish neighbours in the Near East in Late Antiquity. Using both ancient written sources and archaeological evidence, this book sets the foods of the Mishnah and Palestinian Talmud in their Graeco-Roman context, and the foods of the Babylonian Talmud and the ge'onim in their Persian and Arab contexts. It explores practices of food preparation and their contribution to the ancient diet, as well as analysing the relationships between food, status and culture. The rabbinical authors of talmudic literature were more concerned with everyday food than were aristocratic Classical authors; by examining both talmudic sources and archaeological finds, this book paints a new picture of the diet, lifestyle and culture of ordinary people. Ancient Jewish Food in Its Geographical and Cultural Contexts will interest Food Historians as well as students and scholars of Jewish Studies, particularly the period of the Mishnah and Talmud, as well as those dealing with the wider social and cultural history of the Ancient Near East. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Ancient Jewish Food in its Geographical and Cultural Contexts: What's Cooking in the Talmuds? (Taylor & Francis, 2025) is the first in-depth study of food in talmudic literature in its geographical and cultural contexts. It demonstrates the sharing of foods and foodways between Jews and their non-Jewish neighbours in the Near East in Late Antiquity. Using both ancient written sources and archaeological evidence, this book sets the foods of the Mishnah and Palestinian Talmud in their Graeco-Roman context, and the foods of the Babylonian Talmud and the ge'onim in their Persian and Arab contexts. It explores practices of food preparation and their contribution to the ancient diet, as well as analysing the relationships between food, status and culture. The rabbinical authors of talmudic literature were more concerned with everyday food than were aristocratic Classical authors; by examining both talmudic sources and archaeological finds, this book paints a new picture of the diet, lifestyle and culture of ordinary people. Ancient Jewish Food in Its Geographical and Cultural Contexts will interest Food Historians as well as students and scholars of Jewish Studies, particularly the period of the Mishnah and Talmud, as well as those dealing with the wider social and cultural history of the Ancient Near East. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Ancient Jewish Food in its Geographical and Cultural Contexts: What's Cooking in the Talmuds? (Taylor & Francis, 2025) is the first in-depth study of food in talmudic literature in its geographical and cultural contexts. It demonstrates the sharing of foods and foodways between Jews and their non-Jewish neighbours in the Near East in Late Antiquity. Using both ancient written sources and archaeological evidence, this book sets the foods of the Mishnah and Palestinian Talmud in their Graeco-Roman context, and the foods of the Babylonian Talmud and the ge'onim in their Persian and Arab contexts. It explores practices of food preparation and their contribution to the ancient diet, as well as analysing the relationships between food, status and culture. The rabbinical authors of talmudic literature were more concerned with everyday food than were aristocratic Classical authors; by examining both talmudic sources and archaeological finds, this book paints a new picture of the diet, lifestyle and culture of ordinary people. Ancient Jewish Food in Its Geographical and Cultural Contexts will interest Food Historians as well as students and scholars of Jewish Studies, particularly the period of the Mishnah and Talmud, as well as those dealing with the wider social and cultural history of the Ancient Near East. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/food

Ancient Jewish Food in its Geographical and Cultural Contexts: What's Cooking in the Talmuds? (Taylor & Francis, 2025) is the first in-depth study of food in talmudic literature in its geographical and cultural contexts. It demonstrates the sharing of foods and foodways between Jews and their non-Jewish neighbours in the Near East in Late Antiquity. Using both ancient written sources and archaeological evidence, this book sets the foods of the Mishnah and Palestinian Talmud in their Graeco-Roman context, and the foods of the Babylonian Talmud and the ge'onim in their Persian and Arab contexts. It explores practices of food preparation and their contribution to the ancient diet, as well as analysing the relationships between food, status and culture. The rabbinical authors of talmudic literature were more concerned with everyday food than were aristocratic Classical authors; by examining both talmudic sources and archaeological finds, this book paints a new picture of the diet, lifestyle and culture of ordinary people. Ancient Jewish Food in Its Geographical and Cultural Contexts will interest Food Historians as well as students and scholars of Jewish Studies, particularly the period of the Mishnah and Talmud, as well as those dealing with the wider social and cultural history of the Ancient Near East. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/van-leer-institute

Bechoros chapter 2 Mishnah 5,6,7,8,9

Bechoros chapter 3 Chapter 4 Mishnah 1

In this episode of the Prayer Podcast, Rabbi Aryeh Wolbe delves into the significance of Pesukei Dezimra, a crucial segment of Jewish prayer known as the verses of song or praise. Rabbi Wolbe explains that Pesukei Dezimra serves as a preparatory phase for the main prayer, the Amidah, by fostering a state of joy and spiritual readiness. He emphasizes the importance of reciting these verses with intention and clarity, likening it to counting money—fast yet precise, ensuring no word is missed. The discussion highlights the transformative power of these prayers, which help individuals connect deeply with God, prune away distractions, and elevate their spiritual state.Rabbi Wolbe further explores the historical and spiritual context of Pesukei Dezimra, drawing on teachings from the Talmud and the Mishnah. He explains that these prayers are not only a form of praise but also a means of spiritual pruning, removing barriers to divine connection. The episode underscores the idea that prayer is a journey through different spiritual worlds, with Pesukei Dezimra acting as a vital transition from the physical to the spiritual realm. Rabbi Wolbe encourages listeners to invest time and focus in their prayers, as this investment enhances their connection with God and enriches their spiritual lives._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #42) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 2, 2025, in Houston, Texas.Released as Podcast on December 7, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #PesukaiDezimra, #Psalms, #spiritual, #joy, #connection ★ Support this podcast ★

In this episode of the Prayer Podcast, Rabbi Aryeh Wolbe delves into the significance of Pesukei Dezimra, a crucial segment of Jewish prayer known as the verses of song or praise. Rabbi Wolbe explains that Pesukei Dezimra serves as a preparatory phase for the main prayer, the Amidah, by fostering a state of joy and spiritual readiness. He emphasizes the importance of reciting these verses with intention and clarity, likening it to counting money—fast yet precise, ensuring no word is missed. The discussion highlights the transformative power of these prayers, which help individuals connect deeply with God, prune away distractions, and elevate their spiritual state.Rabbi Wolbe further explores the historical and spiritual context of Pesukei Dezimra, drawing on teachings from the Talmud and the Mishnah. He explains that these prayers are not only a form of praise but also a means of spiritual pruning, removing barriers to divine connection. The episode underscores the idea that prayer is a journey through different spiritual worlds, with Pesukei Dezimra acting as a vital transition from the physical to the spiritual realm. Rabbi Wolbe encourages listeners to invest time and focus in their prayers, as this investment enhances their connection with God and enriches their spiritual lives._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #42) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 2, 2025, in Houston, Texas.Released as Podcast on December 7, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #PesukaiDezimra, #Psalms, #spiritual, #joy, #connection ★ Support this podcast ★

Bechoros chapter 2 Mishnah 1,2,3,4

Mijal and Noam break down Jewish law (halacha) as a living legal system—tracing its path from Sinai to the Mishnah, Talmud, Maimonides, and the Shulchan Aruch. They explore how halacha is interpreted, how Sephardic and Ashkenazi traditions differ, the role of custom (minhag), and why debates across denominations shape Jewish life today. They share personal stories that reveal just how much they love Jewish law and how fun, engaging, and meaningful it can be. We're proud to be collaborating with Sefaria and The Simchat Torah Challenge, on this episode along with all the other episodes of our “In the Beginning” mini-series. Learn more about these two incredible organizations here: https://simchattorahchallenge.org/ https://www.sefaria.org/texts Get in touch at WonderingJews@unpacked.media and call us, 1-833-WON-Jews. Follow @unpackedmedia on Instagram and check out Unpacked on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠youtube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. ------------ This podcast was brought to you by Unpacked, an OpenDor Media brand. For other podcasts from Unpacked, check out: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Jewish History Nerds⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Soulful Jewish Living⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Stars of David with Elon Gold ⁠ ⁠Unpacking Israeli History⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Today, we're returning to the topic of hostages in Jewish history. Last time, we spent most of our attention on the exceptions to the rule. This time, we're looking at cases where the Mishnah's ban on overpaying played at least a partial role in shaping actual halachic decisions and communal policy. And yet, as we will see, the overarching conclusion that we reached in the prior class will hold: overpaying often occurred. And it's all a step closer to discussing this dilemma in the contemporary context, which we will do in an upcoming class. The Hostage Dilemma: Part II

Matthew 7 contains one of the most penetrating chapters in the Sermon on the Mount. In this teaching, Jesus dismantles the false religious system created by the Pharisees and the Mishnah. He exposes counterfeit righteousness, confronts hypocrisy, corrects misunderstanding about judgment, and calls His followers to live out the true righteousness of the Law of the Messiah. Jesus makes it clear that He alone has the authority to interpret the Law of Moses. He commands His disciples to judge by God's standard, reject man-made religious systems, discern false prophets, walk the narrow path, and build their lives on the unshakable foundation of His Word. This chapter contrasts the burdensome system of Pharisaic Judaism with the liberating truth of Jesus' teaching. Outward displays, religious behavior, and spiritual activity prove nothing without authentic obedience. Satan can imitate signs, but he cannot produce genuine righteousness. The Sermon on the Mount concludes with the crowds astonished because Jesus teaches with divine authority, unlike the scribes who relied on tradition. He is the true Lawgiver, and His words carry the full weight of heaven. If you want to understand how Jesus exposes false religion and reveals the true nature of God's righteousness, this teaching will strengthen your discernment and deepen your understanding of Matthew 7.

Matthew 7 contains one of the most penetrating chapters in the Sermon on the Mount. In this teaching, Jesus dismantles the false religious system created by the Pharisees and the Mishnah. He exposes counterfeit righteousness, confronts hypocrisy, corrects misunderstanding about judgment, and calls His followers to live out the true righteousness of the Law of the Messiah. Jesus makes it clear that He alone has the authority to interpret the Law of Moses. He commands His disciples to judge by God's standard, reject man-made religious systems, discern false prophets, walk the narrow path, and build their lives on the unshakable foundation of His Word. This chapter contrasts the burdensome system of Pharisaic Judaism with the liberating truth of Jesus' teaching. Outward displays, religious behavior, and spiritual activity prove nothing without authentic obedience. Satan can imitate signs, but he cannot produce genuine righteousness. The Sermon on the Mount concludes with the crowds astonished because Jesus teaches with divine authority, unlike the scribes who relied on tradition. He is the true Lawgiver, and His words carry the full weight of heaven. If you want to understand how Jesus exposes false religion and reveals the true nature of God's righteousness, this teaching will strengthen your discernment and deepen your understanding of Matthew 7.

The oral Torah is vast, comprehensive, and multi-layered. One of its layers is known as Mishnah. What is Mishnah, how was it organized and codified, and why does it prepare us for wisdom? In this Ethics Podcast we learn all about Mishnah and it's indispensability and power. This Ethics Podcast was originally released on the […]

This class takes up one of the most challenging moral questions in Halachah: how far should we go to redeem captives? We'll look at how this issue unfolded in Jewish communities around the world during the fifteenth and sixteenth centuries—what actually happened, and how the poskim grappled with the Mishnah's rule against paying more than market value. In a future class, we'll revisit this topic in the modern context of Israel and its ongoing struggle against terrorism. The Hostage Dilemma: Part I

David Kraemer is the author of a recent book entitled Embracing Exile: The Case for Jewish Diaspora, and the Joseph J. and Dora Abbell Librarian and Professor of Talmud and Rabbinics at the Jewish Theological Seminary. He joins Dan and Lex for a conversation that uses that book as a springboard into a conversation about diaspora and exile in the Jewish past, present, and future.Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!Join the Judaism Unbound discord, where you can interact with fellow listeners all around the world, by heading to discord.judaismunbound.com. 

Send us a textWhat if the phrase you've been taught to cherish—“Judeo-Christian”—actually blurs the gospel more than it clarifies it? We take on one of the most charged topics in the church today: how to think biblically about Israel, the Church, and the unfolding promise of God without caving to political slogans or tribal pressure. With open Bibles and steady pacing, we examine covenant theology vs dispensationalism, trace the seed of Abraham to Christ, and ask who “God's chosen people” really are according to Romans 9, Matthew 5, and the story of Scripture.We walk through the Old Testament's continuity with the New, highlighting Christophanies and the progressive revelation of the covenants—Edenic, Abrahamic, Mosaic, Davidic, and New—unified in Jesus. Along the way, we reckon with modern Zionism's surge, the origins of the word Jew, and why many churches drift into syncretism when Israeli symbols are platformed as if they share equal footing with the cross. We also tackle the role of rabbinic tradition—Talmud, Mishnah, Midrash—and why contemporary Judaism is not simply “Old Testament minus Jesus,” but a different authority structure that often contradicts the Bible and rejects Christ.None of this is a political screed. It's a call to clarity, courage, and love. We argue for a Christ-centered approach that honors Scripture's storyline, resists proof-texting, and refuses to baptize any modern nation as covenantally chosen. Most importantly, we urge Christians to evangelize both Jew and Gentile with humility and urgency, embracing the watchman's responsibility: warn faithfully, love deeply, and trust God with the outcome.If you're ready to replace slogans with Scripture and sentiment with substance, this conversation will sharpen your mind and steady your heart. Listen, test everything in the Word, and tell us where you land. Subscribe, share with a friend who's wrestling through this, and leave a review to help more people find thoughtful, Bible-first conversations like this.Support the show

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshat Chayei Sarah (Genesis 23–25), beginning with Sarah's lifespan—“100 years and 20 years and 7 years”—which Rashi interprets as her retaining the innocence of a 20-year-old at age 100 and the beauty of a 7-year-old at age 20. The parsha immediately transitions from her passing to Abraham sending Eliezer to find a wife for Isaac, teaching that marriage must be built with the end in mind: not just someone to live with, but someone to die with, focused on long-term purpose and legacy. Abraham, the icon of chesed (kindness), seeks a wife embodying kindness to balance Isaac's natural gevurah (sternness) inherited from Sarah. Rabbi Wolbe stresses that the patriarchs' actions are binding signs for us: prioritize good character over fleeting glamour, as external beauty fades but inner goodness endures.Rabbi Wolbe contrasts superficial “falling in love” (external attraction) with Torah-based matchmaking, where intellect precedes emotion—investigating character through references, teachers, and friends before ever meeting. True love (ahava) stems from hav (to give); the more one gives selflessly, the deeper the love grows. He urges couples to be givers, not takers, and to humble themselves like dust (lakol tia) to honor each other's perspectives, creating a new unified “us” from two distinct individuals. The parsha's repeated narrative emphasizes looking beyond surface miracles to inner essence—Rebecca's proactive kindness to Eliezer and his camels proves her character. Marriage is Hashem's tool for perfection: spouses challenge and elevate each other, building a unique harmony. Rabbi Wolbe shares personal anecdotes, including his son traveling from Lakewood to Montreal to pursue his future wife, reinforcing that men must actively seek and invest effort. He closes with stories illustrating commitment for children's sake and the Mishnah's advice to marry young to avoid entrenched selfishness._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on November 11, 2025, in Houston, Texas.Released as Podcast on November 13, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #Marriage, #Relationships, #Soulmates, #Ancestors, #Sarah, #Abraham, #Kindness, #Unity, #Differences, #Isaac, #Rebecca, #Kindness, #Selflessness, #PersonalGrowth, #Partner, #Purpose, #Priorities, #Therapy, #LifePartner ★ Support this podcast ★

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshat Chayei Sarah (Genesis 23–25), beginning with Sarah's lifespan—“100 years and 20 years and 7 years”—which Rashi interprets as her retaining the innocence of a 20-year-old at age 100 and the beauty of a 7-year-old at age 20. The parsha immediately transitions from her passing to Abraham sending Eliezer to find a wife for Isaac, teaching that marriage must be built with the end in mind: not just someone to live with, but someone to die with, focused on long-term purpose and legacy. Abraham, the icon of chesed (kindness), seeks a wife embodying kindness to balance Isaac's natural gevurah (sternness) inherited from Sarah. Rabbi Wolbe stresses that the patriarchs' actions are binding signs for us: prioritize good character over fleeting glamour, as external beauty fades but inner goodness endures.Rabbi Wolbe contrasts superficial “falling in love” (external attraction) with Torah-based matchmaking, where intellect precedes emotion—investigating character through references, teachers, and friends before ever meeting. True love (ahava) stems from hav (to give); the more one gives selflessly, the deeper the love grows. He urges couples to be givers, not takers, and to humble themselves like dust (lakol tia) to honor each other's perspectives, creating a new unified “us” from two distinct individuals. The parsha's repeated narrative emphasizes looking beyond surface miracles to inner essence—Rebecca's proactive kindness to Eliezer and his camels proves her character. Marriage is Hashem's tool for perfection: spouses challenge and elevate each other, building a unique harmony. Rabbi Wolbe shares personal anecdotes, including his son traveling from Lakewood to Montreal to pursue his future wife, reinforcing that men must actively seek and invest effort. He closes with stories illustrating commitment for children's sake and the Mishnah's advice to marry young to avoid entrenched selfishness._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on November 11, 2025, in Houston, Texas.Released as Podcast on November 13, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #Marriage, #Relationships, #Soulmates, #Ancestors, #Sarah, #Abraham, #Kindness, #Unity, #Differences, #Isaac, #Rebecca, #Kindness, #Selflessness, #PersonalGrowth, #Partner, #Purpose, #Priorities, #Therapy, #LifePartner ★ Support this podcast ★

On today's page, Zevachim 46, a Mishnah lists six intentions required when bringing a sacrifice—from naming the offering to aiming it toward God's will. Read as a life practice, it's a blueprint for mindfulness. What happens when we bring this level of purpose to everything we do? Listen and find out.