Podcasts about Mishnah

Food is delicious and we desire it from the first day that we are alive. How does our pursuit of food – and physical and material indulgences in general – impact our pursuit of our spiritual agenda and Torah? In this Mishnah we discover several approaches to understanding the interrelationship between physical indulgences and pursuit […]

Menachos chapter 4 Mishnah 3,4,5 chapter 5 Mishnah 1

Torah study is the greatest of pursuits. Consequently, you are eternally indebted to anyone who bestows upon you Torah. In this fascinating Mishnah, we learned about the supreme holiness of Torah and how is forever alters the one who studies it. This Ethics Podcast was originally released on the Ethics Podcast on Feb 28, 2022 […]

Studying Torah is the greatest Mitzvah. That is well-known. In this Mishnah, we learn about the perils of neglecting Torah study. Along the way we discover the polarity Jews since Sinai, we discover the secret of Jewish continuity, and we learn all about what Torah is supposed to do to us. This Ethics Podcast was […]

Perek 1 Mishnah 1 - Part 2 by Rabbi Avi Zakutinsky

Perek 1 Mishnah 1 - Part 3 by Rabbi Avi Zakutinsky

Menachos chapter 2 Mishnah 3,4 chapter 3 Mishnah 1,2,3,4,5

Menachos chapter 3 Mishnah 6,7,Chapter 4 Mishnah 1,2

It's Mishnah 7, the conclusion of the first chapter! We talk about life expectancy, self-similarity, our thoughts on the chapter as a whole and speculation on the future of the masechet. Also, check out Aderaba, a dope new podcast right here: https://open.spotify.com/show/4Ly49AOTSTpWyLmwr91jDQ To ask us questions, text or leaves us a voicemail at the Talmud Hotline at 401-484-1619 or email us at xaihowareyou@gmail.com. Support us on patreon at patreon.com/xaihowareyou. Music by Ben Schreiber.

What does Torah study do for a person? As an outsider, it looks like a waste of time. What benefit do you gain from studying ancient Jewish wisdom and law? We know, however, the Torah is Godly wisdom. Absorbing Torah upgrades your intellect from human intellect to divine intellect. In this very special Mishnah we […]

Rebbi and the rabbis disagree about the case in which a kohen gadol becomes obligated to bring a sacrifice for idol worship. According to one view, it involves a situation where he unknowingly worshipped idols. According to the other, it refers to a case where he unknowingly issued an erroneous halakhic ruling and then acted upon it. Despite this disagreement, both Rebbi and the rabbis agree that the sacrifice he brings is the same as that brought by an individual—a female goat. They also concur that the kohen gadol does not bring a provisional guilt offering (asham talui), though each derives this conclusion through a different method. The communal sin offering—whether for general commandments or for idol worship—is only brought for transgressions where intentional violation incurs karet, and unintentional violation requires a sin offering. This same criterion applies to the unique sin offering of the kohen gadol, the king and the individual. Rebbi derives this from a gezera shava based on the word עליה  (“upon her”), which appears both in the verse about the communal offering and in the verse prohibiting a man from sleeping with his wife’s sister. The rabbis, however, interpret the verse about the sister differently for another law, and instead derive the principle from Bamidbar (Numbers) 15:29–30. What does Rebbi derive from that verse? How do we know that the section in Bamidbar 15 refers specifically to the sin of idol worship? Three suggestions are offered, though the third is ultimately rejected. The communal sin offering is not brought for transgressions that are punishable by a sliding scale offering (korban oleh ve’yored). The source for this exclusion is also examined. Does the king bring his unique sin offering for a transgression that is punishable by a sliding scale offering? The Mishnah presents two differing opinions on this matter.

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe explores the origins and significance of Rosh Hashanah, the Jewish New Year, noting it commemorates the sixth day of creation when Adam and Eve were formed, making it a two-day holiday worldwide. He describes it as a day of divine judgment for all humanity, drawing from the Mishnah in Tractate Rosh Hashanah, which outlines four annual judgment periods: Pesach for grains, Shavuot for fruits, Rosh Hashanah for human deeds (determining life or death), and Sukkot for water. Rabbi Wolbe emphasizes its dual nature as both solemn judgment and joyful celebration, where God desires to bestow goodness, urging listeners to prepare by realigning with divine will and crowning God as king.Rabbi Wolbe delves into the phrase "Kivnei Maron" from Psalms, interpreting it through Talmudic lenses: judging speech for truthfulness, individual talents and potential (illustrated by the Netziv's story), and one's influence on others. He stresses personal accountability for fulfilling God-given abilities, avoiding self-limitation, and positively impacting the community to merit favorable judgment. Practical advice includes believing in oneself and children, volunteering to become indispensable, and genuinely desiring spiritual growth, as all blessings for the year are decreed on Rosh Hashanah, linking to the subsequent days of repentance and Sukkot.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 7, 2025, in Houston, Texas.Released as Podcast on August 9, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#RoshHashanah, #Jewishtradition, #divinejudgment, #loveandmercy, #Havdalahcandlelighting, #Mishnah, #truthfulness, #individualaccountability, #sheep, #JJWatt, #fearlessness, #faith, #potential, #community, #introspection, #God, #renewal ★ Support this podcast ★

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe explores the origins and significance of Rosh Hashanah, the Jewish New Year, noting it commemorates the sixth day of creation when Adam and Eve were formed, making it a two-day holiday worldwide. He describes it as a day of divine judgment for all humanity, drawing from the Mishnah in Tractate Rosh Hashanah, which outlines four annual judgment periods: Pesach for grains, Shavuot for fruits, Rosh Hashanah for human deeds (determining life or death), and Sukkot for water. Rabbi Wolbe emphasizes its dual nature as both solemn judgment and joyful celebration, where God desires to bestow goodness, urging listeners to prepare by realigning with divine will and crowning God as king.Rabbi Wolbe delves into the phrase "Kivnei Maron" from Psalms, interpreting it through Talmudic lenses: judging speech for truthfulness, individual talents and potential (illustrated by the Netziv's story), and one's influence on others. He stresses personal accountability for fulfilling God-given abilities, avoiding self-limitation, and positively impacting the community to merit favorable judgment. Practical advice includes believing in oneself and children, volunteering to become indispensable, and genuinely desiring spiritual growth, as all blessings for the year are decreed on Rosh Hashanah, linking to the subsequent days of repentance and Sukkot.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 7, 2025, in Houston, Texas.Released as Podcast on August 9, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#RoshHashanah, #Jewishtradition, #divinejudgment, #loveandmercy, #Havdalahcandlelighting, #Mishnah, #truthfulness, #individualaccountability, #sheep, #JJWatt, #fearlessness, #faith, #potential, #community, #introspection, #God, #renewal ★ Support this podcast ★

Rebbi and the rabbis disagree about the case in which a kohen gadol becomes obligated to bring a sacrifice for idol worship. According to one view, it involves a situation where he unknowingly worshipped idols. According to the other, it refers to a case where he unknowingly issued an erroneous halakhic ruling and then acted upon it. Despite this disagreement, both Rebbi and the rabbis agree that the sacrifice he brings is the same as that brought by an individual—a female goat. They also concur that the kohen gadol does not bring a provisional guilt offering (asham talui), though each derives this conclusion through a different method. The communal sin offering—whether for general commandments or for idol worship—is only brought for transgressions where intentional violation incurs karet, and unintentional violation requires a sin offering. This same criterion applies to the unique sin offering of the kohen gadol, the king and the individual. Rebbi derives this from a gezera shava based on the word עליה  (“upon her”), which appears both in the verse about the communal offering and in the verse prohibiting a man from sleeping with his wife’s sister. The rabbis, however, interpret the verse about the sister differently for another law, and instead derive the principle from Bamidbar (Numbers) 15:29–30. What does Rebbi derive from that verse? How do we know that the section in Bamidbar 15 refers specifically to the sin of idol worship? Three suggestions are offered, though the third is ultimately rejected. The communal sin offering is not brought for transgressions that are punishable by a sliding scale offering (korban oleh ve’yored). The source for this exclusion is also examined. Does the king bring his unique sin offering for a transgression that is punishable by a sliding scale offering? The Mishnah presents two differing opinions on this matter.

The Value of Solitude: Insights from Sha'ar Cheshbon HaNefesh Welcome to a special series from Sha'ar Cheshbon HaNefesh , where we explore 30 introspections over 30 days. Our focus today, on day 17, is inspired by a common social scenario: you're enjoying a get-together with friends and feel the need to pause and reflect. In our current social landscape, there's often a conflict between the excitement of being with people and the benefits of being alone. While certain situations require us to be social—such as fulfilling social norms or building friendships—this introspection addresses what happens when our social interactions become excessive. Drawbacks of Excessive Socializing When a person's soul "leans" toward being with people and finding enjoyment in their company, it can become an all-consuming pursuit. The author of Sha'ar Cheshbon HaNefesh outlines 13 negative consequences that can arise from excessive socializing. Let's explore a few of the key issues: Excessive and Empty Talk: This includes endless chatter, gossip, and babbling. As the verse in Proverbs states, " In a multitude of words, sin will not cease, but one who holds back his lips is wise ." A Breeding Ground for Negative Traits: Social settings can lead to speaking negatively about others, lying, and swearing falsely. They also present opportunities for arrogance, scoffing, insulting, and general levity . This can create a lack of yirat Hashem (fear of God) and an unhealthy pursuit of honor, leading to misrepresenting oneself just to project a certain image. The Responsibility of Rebuke: Being in a group of people comes with the responsibility to offer rebuke when necessary, a mitzvah (commandment) from the Torah: " You must surely rebuke your friend. " The author identifies three forms of rebuke: Physical action: The most extreme form, like the actions of Pinchas. Verbal protest: Using words to protest wrongdoing, as Moshe Rabbeinu did with Daton and Aviram. Protest in your heart: Even if you cannot speak out, you must internally object to the negative behavior. This is a difficult responsibility to fulfill, and by being alone, a person is freed from it. Loss of Good Judgment: When surrounded by people, a person's ability to think clearly and make good decisions can suffer. We can also adopt the negative traits of others, as the verse says, " One who herds with fools will become wicked ." Ultimately, the author asserts that most sins happen among people. It "takes two to tango," whether it's sins of promiscuity, business fraud, or false testimony. The mouth, in particular, often requires a listener. The Power of Solitude The antidote to these negatives is solitude. The author calls it "one of the most powerful things that leads to good midot " (character traits). A wise person once said, "The pillar of a pure heart is the love of seclusion." In our current era of social media, where our self-worth is often tied to external validation—likes, emojis, and reactions, the idea of being alone can feel unnatural. However, as the text emphasizes, solitude is crucial for spiritual and even mental well-being because it helps us develop an inner world. We can see this principle in the lives of our greatest religious figures: Abraham, Isaac, Jacob, King David, and Moshe Rabbeinu were all shepherds. They were shepherds precisely because it gave them time alone, a period of isolation essential for personal and spiritual development. Being alone allows us to be in touch with ourselves and foster self-awareness. The Exception: Spending Time with the Wise Does this mean we should avoid all social interaction, even with talmidei chachamim (Torah scholars) and wise people? The author argues that this is a mistake. Being with righteous individuals is not a distraction but a form of "ultimate aloneness." You gain tremendous qualities from them—qualities that can be even more beneficial than being alone. As it says in Proverbs, " One who walks with the wise will become wise. " While some people avoid being with the wise to escape rebuke, the Mishnah in Pirkei Avot instructs us: "Let your house be a gathering place for the wise." This type of interaction is a constructive and valuable use of time. As the verse says, " Then those who feared God spoke to one another, and God listened ."

https://youtu.be/bGQItMfoDPA Audio: Play the audio class Download: Download this MP3 Topics: Morning Prayers Follow-Along Text: ז. שְׁלָמִים, קָדָשִׁים קַלִּים, שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה,7) The peace-offerings are [likewise] sacrifices of a lesser degree of sanctity. [The animals designated for] these sacrifices may be slaughtered in any place within the Beis HaMikdash Courtyard.וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וְנֶאֱכָלִין בְּכָל הָעִיר, לְכָל אָדָם, בְּכָל מַאֲכָל, לִשְׁנֵי יָמִים וְלַֽיְלָה אֶחָד.Their blood would be dashed twice on the altar [in a manner that enabled it to reach all] four [sides of the altar]. [The meat from these sacrifices] could be eaten within the entire city [of Jerusalem], by any person, prepared in any manner, during the day [the sacrifice was offered] and on the following night, and during the [next] day.הַמּוּרָם מֵהֶם כַּיּוֹצֵא בָהֶם, אֶלָּא, שֶׁהַמּוּרָם נֶאֱכָל לַכֹּהֲנִים לִנְשֵׁיהֶם וְלִבְנֵיהֶם וּלְעַבְדֵיהֶם:Similar rules apply to the portions taken from them, except that they could be eaten [solely] by the kohanim, their wives, their children, and their servants.ח. הַבְּכוֹר וְהַמַּעֲשֵׂר וְהַפֶּֽסַח, קָדָשִׁים קַלִּים, שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה,8) The offering of firstborn animals, the tithe-offering, and the Paschal sacrifice are [also] sacrifices of a lesser degree of sanctity. [The animals designated for these sacrifices] may be slaughtered in any place within the Beis HaMikdash Courtyard.וְדָמָן טָעוּן מַתָּנָה אֶחָת, וּבִלְבָד שֶׁיִּתֵּן כְּנֶֽגֶד הַיְסוֹד. שִׁנָּה בַאֲכִילָתָן,Their blood was to be dashed once [upon the wall of the altar], above its base. The rules for the consumption of the above vary. PreviousClass 072: Mishnah 5-6 NextClass 074: Shlamim Habechor Vehamaaser Vehapesach part 2 More in this section Class 074: Shlamim Habechor Vehamaaser Vehapesach part 2 Class 072: Mishnah 5-6 Class 071: Mishnah 5 Class 070: Mishnah 2-4 Class 069: Eizehu Mekoman Mishnah 1 Class 068: Ana Bechoach, Ribon Haolamim Class 067: Abbaye Hava Mesader

https://youtu.be/yi6FeSLC2I4 Audio: Play the audio class Download: Download this MP3 Topics: Morning Prayers Follow-Along Text: ח. הַבְּכוֹר וְהַמַּעֲשֵׂר וְהַפֶּֽסַח, קָדָשִׁים קַלִּים, שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה,8) The offering of firstborn animals, the tithe-offering, and the Paschal sacrifice are [also] sacrifices of a lesser degree of sanctity. [The animals designated for these sacrifices] may be slaughtered in any place within the Beis HaMikdash Courtyard.וְדָמָן טָעוּן מַתָּנָה אֶחָת, וּבִלְבָד שֶׁיִּתֵּן כְּנֶֽגֶד הַיְסוֹד. שִׁנָּה בַאֲכִילָתָן,Their blood was to be dashed once [upon the wall of the altar], above its base. The rules for the consumption of the above vary.הַבְּכוֹר נֶאֱכָל לַכֹּהֲנִים, וְהַמַּעֲשֵׂר לְכָל אָדָם,[The meat of] the offering of firstborn animals could be eaten [solely] by kohanim, while [the meat of] the tithe-offering could be eaten by any person.וְנֶאֱכָלִין בְּכָל הָעִיר, בְּכָל מַאֲכָל, לִשְׁנֵי יָמִים וְלַֽיְלָה אֶחָד.[The meat from these sacrifices] could be eaten within the entire city [of Jerusalem], prepared in any manner, during the day [the sacrifice was offered], on the following night, and during the [next] day.הַפֶּֽסַח, אֵינוֹ נֶאֱכָל אֶלָּא בַלַּֽיְלָה, וְאֵינוֹ נֶאֱכָל אֶלָּא עַד חֲצוֹת,[The meat of] the Paschal sacrifice could be eaten only at night, and only until midnight.וְאֵינוֹ נֶאֱכָל אֶלָּא לִמְנוּיָו, וְאֵינוֹ נֶאֱכָל אֶלָּא צָלִי:It could be eaten only by those who had been registered for it, and it could only be eaten roasted. PreviousClass 073: Shlamim Habechor Vehamaaser Vehapesach part 1 More in this section Class 073: Shlamim Habechor Vehamaaser Vehapesach part 1 Class 072: Mishnah 5-6 Class 071: Mishnah 5 Class 070: Mishnah 2-4 Class 069: Eizehu Mekoman Mishnah 1 Class 068: Ana Bechoach, Ribon Haolamim Class 067: Abbaye Hava Mesader Class 066: Hashem Tzevakot Ashrei, Hashem Hoshia, Minchat Yehuda Class 065: morning prayers: Hashem Tzevakot Imanu

In the 13th episode of the Ask Away series on the Everyday Judaism Podcast, Rabbi Aryeh Wolbe responds to a variety of student questions, exploring the meaning and origin of Amen as an affirmation of truth derived from El Melech Ne'eman, clarifying that the person reciting a blessing does not say Amen but others should to join in the blessing's merit. He addresses whether saying Amen at a communal Motzi is appropriate, discusses the importance of integrity in light of Bernie Madoff's actions, and explains how to overcome negative traits like cruelty or anger through small, consistent steps toward God-like qualities, as taught in Mussar. Rabbi Wolbe also emphasizes the priority of supporting Torah study through non-profits as a form of charity, the value of anonymous giving, and the spiritual significance of the Mishnah recitation after Torah study with a minyan, concluding with a call to verify rabbinic teachings with sources and a blessing for a meaningful week.In this episode of Ask Away we address these questions and topics:Here are the questions asked by the students in the provided transcript of the Ask Away series on the Everyday Judaism Podcast:Ed: What is the origin of Amen, and if it is said after a blessing, does the person who gives/recites the blessing say Amen?Jimmy: When we say the HaMotzi at our dinner table or any of our meals and we all say Amen, are we incorrect?Ed: You said that Jews are not cruel, and if they are cruel, you got to inspect their lineage. Did anybody ever inspect Bernie Madoff's lineage?Anna: If you find yourself with a trait of cruelty, is there no workaround? You just do teshuvah and change your ways, or is there another approach, like becoming a butcher or surgeon for someone who favors bloodletting?Anna: Are non-profits considered poor in the context of the obligation to help the poor?Anna: If someone doesn't ask for charity, but you give to them anyway (e.g., a smile, food, or beverage), is that the same mitzvah as charity, or is it a different mitzvah?Jimmy: What is the good side of the trait of anger? (Combined with an online listener's question about how to be more patient.)Carlos: If we talk about Midrash and Gemara in classes, why doesn't the Rabbi end his classes with Rabbi Chananya ben Akashya Omer?And much more ... Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #50) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on June 15, 2025, in Houston, Texas.Released as Podcast on September 5, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Halacha, #Amen, #JewishBlessings, #Community, #RoshHashanah, #Shabbos, #Compassion, #SpiritualGrowth, #Mussar, #NegativeTraits, #Transformation, #Madoff, #Charity, #TorahStudy, #Institutions, #AnonymousDonations, #JewishOralLaw, #JewishLife, #Practice, #Q&A, #Sponsorship ★ Support this podcast ★

Menachos chapter 2 Mishnah 1 , 2

Menachos chapter 1 Mishnah 3,4

Menachos chapter 1 Mishnah 1,2

The Torah is the Almighty's wisdom. Just as the Almighty is infinite, His Torah is likewise infinite. In this remarkable Mishnah, we are trained to view Torah in its proper light. We learn about the multidimensional nature of Torah, how to find answers to all of our questions in the Torah, the secrets and the […]

In the 13th episode of the Ask Away series on the Everyday Judaism Podcast, Rabbi Aryeh Wolbe responds to a variety of student questions, exploring the meaning and origin of Amen as an affirmation of truth derived from El Melech Ne'eman, clarifying that the person reciting a blessing does not say Amen but others should to join in the blessing's merit. He addresses whether saying Amen at a communal Motzi is appropriate, discusses the importance of integrity in light of Bernie Madoff's actions, and explains how to overcome negative traits like cruelty or anger through small, consistent steps toward God-like qualities, as taught in Mussar. Rabbi Wolbe also emphasizes the priority of supporting Torah study through non-profits as a form of charity, the value of anonymous giving, and the spiritual significance of the Mishnah recitation after Torah study with a minyan, concluding with a call to verify rabbinic teachings with sources and a blessing for a meaningful week.In this episode of Ask Away we address these questions and topics:Here are the questions asked by the students in the provided transcript of the Ask Away series on the Everyday Judaism Podcast:Ed: What is the origin of Amen, and if it is said after a blessing, does the person who gives/recites the blessing say Amen?Jimmy: When we say the HaMotzi at our dinner table or any of our meals and we all say Amen, are we incorrect?Ed: You said that Jews are not cruel, and if they are cruel, you got to inspect their lineage. Did anybody ever inspect Bernie Madoff's lineage?Anna: If you find yourself with a trait of cruelty, is there no workaround? You just do teshuvah and change your ways, or is there another approach, like becoming a butcher or surgeon for someone who favors bloodletting?Anna: Are non-profits considered poor in the context of the obligation to help the poor?Anna: If someone doesn't ask for charity, but you give to them anyway (e.g., a smile, food, or beverage), is that the same mitzvah as charity, or is it a different mitzvah?Jimmy: What is the good side of the trait of anger? (Combined with an online listener's question about how to be more patient.)Carlos: If we talk about Midrash and Gemara in classes, why doesn't the Rabbi end his classes with Rabbi Chananya ben Akashya Omer?And much more ... Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #50) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on June 15, 2025, in Houston, Texas.Released as Podcast on September 5, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Halacha, #Amen, #JewishBlessings, #Community, #RoshHashanah, #Shabbos, #Compassion, #SpiritualGrowth, #Mussar, #NegativeTraits, #Transformation, #Madoff, #Charity, #TorahStudy, #Institutions, #AnonymousDonations, #JewishOralLaw, #JewishLife, #Practice, #Q&A, #Sponsorship ★ Support this podcast ★

Zevachim chapter 14 Mishnah 8,9,10

This series is sponsored by Mira and Daniel Stokar.In this episode of the 18Forty Podcast, we speak with Rabbi DovBer Pinson—a scholar, author, teacher, and spiritual mentor—about how we can rethink teshuva in light of the challenges we face today.In this episode we discuss:What is the difference between “lower” and “higher” teshuva? How should the Jewish world recalibrate in the face of the recent rise in antisemitism?How can we learn to be better at loving the Jewish People, including the Jews with whom we have severe disagreements? Tune in to hear a conversation about what it means to return to our eternality in a rapidly changing world.Interview begins at 8:40.Rav DovBer Pinson is a world-renowned rabbi, scholar, author, teacher, and spiritual mentor. Through his books, lectures, and seminars he has touched and inspired the lives of thousands the world over. Rav Pinson is the Rosh Kolel of the IYYUN Yeshiva/Kolel, Marah D'asra of 84 Viola, and heads The IYYUN/CHABAD Center in Brownstone Brooklyn, New York.Topics (Produced by Sofer.AI):Podcast introduction and theme — 0:14Meeting Rav DovBer Pinson and his impact — 3:51Life as a text: looking for confluence — 7:00Introducing the discussion on teshuva — 8:42Lower vs. higher levels of teshuva — 10:27Diaspora, Israel connection, and shifting Jewish identity — 12:34Specific focus of teshuva for the Orthodox Jew — 16:00Modern identity collapse and reclaiming self — 17:29Agency and free choice in Judaism — 19:20Five dimensions of reality in Sefer Yetzirah — 20:23Orthodox world lagging by fifty years — 22:25Time vs. space: Mishnah acronym insight — 23:57Worries about Orthodox commitment and packaging — 26:05Yeshiva world as a train without an engine — 28:59Subconscious communication across Jewish communities — 30:29Peripheral origins vs. established Hasidic families — 31:49Understanding the relationship with the Land of Israel — 32:51Israel as a nation vs. a people — 34:05Collective awareness of shared destiny — 36:16Yeshiva League analogy and need for new language — 37:31Taking personal responsibility for all Israel — 41:36Tension between love for Jews and love for humanity — 43:03Unity of Torah, God, and Israel — 45:48Yeshiva learning without a structured curriculum — 47:37Rebbe's vision: every Jew as a shaliach — 49:43Mission of Judaism beyond meritocracy — 54:22Hope expressed in the daily prayer — 57:17Jewish calendar holds a Guinness record — 59:08Personal struggle with criticism over gay Jews — 60:13Pain from establishment and public backlash — 61:21Seeking trusted guidance to navigate criticism — 65:53Personal teshuva: reconciling with critics — 68:53Humility as source of creative innovation — 71:06Current crisis as catalyst for collective change — 73:11The Torah of the moment: Messiah and presence — 74:50Books that pose good questions — 75:51Future vision: every day becomes a holiday — 77:48Great-grandfather lineage in Chabad scholarship — 80:00Balancing Talmudic study with Chassidic heart — 81:43Fascination with French Jewry of the 12th century — 82:54Personal sleep schedule post-COVID — 84:16Facing personal criticism and baggage — 90:11Uniting through the Jewish community — 92:27References:18Forty Podcast: “Haym Soloveitchik: How Modernity Changed Our Relationship to God”18Forty Podcast: “Zohar Atkins: Between Philosophy and Torah”ZoharTanya Chapter 32AleinuFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

Why does the Torah command us to send away a mother bird before taking her eggs or chicks? From the Mishnah and Rambam to Ramban, Maharal, the Hasidic masters, Rav Dessler, and Rav Kook, Rabbi Dunner shows how this mitzvah is far more than a law about bird nests — it's a journey into compassion, exile and redemption, spiritual growth, and God's infinite mercy.

What is the goal of an apprentice? We have learned to be with Jesus and to become like Jesus. All of this is so that we can do as Jesus did…and does.The sermon today is titled "Do As He Did." This sermon is the seventeenth installment in our series "Follow Me." The Scripture reading is from 1 John 2:5-6 (NIV). Originally preached at the West Side Church of Christ (Searcy, AR) on August 17, 2025. All lessons fit under one of 6 broad categories: Begin, Instill, Discover, Grow, Learn, and Serve. This sermon is filed under GROW: Spiritual Formation.Click here if you would like to watch the sermon or read a transcript.Podcast Notes (resources used or referenced):John Mark Comer, Practicing The Way.David E. Garland, Mark (Zondervan Bible Background Commentary).Mishnah, Tractate Aboth ("The Fathers") 1:1I'd love to connect with you!Watch sermons and find transcripts at nathanguy.com.Follow along each Sunday through YouTube livestream and find a study guide on the sermon notes page.Follow me @nathanpguy (facebook/instagram/twitter)Subscribe to my email newsletter on substack.

Zevachim chapter 14 Mishnah 1,2,3,4,5,6

A great corpus of Torah law governs the relationships between men and women. The Second Order of Mishnah contains books on the initiation of marriage, on marital responsibilities, on the annulment of marriage via divorce, on the suspected adulteress, and on levirate marriages. The Order also contains two seemingly unrelated books: a book on vows and oaths and a book on the laws of a Nazir. In this podcast we explore the nature of these books, and earn some basic literacy in this massive portion of Oral Torah.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

What forces must we use to try to bring about our life mission? Our mandate is to fulfill the will of the Almighty. He expects great things of us and created us for that purpose. In this thrilling Mishnah, we learned about the various different forces and powers that we must marshal to accomplish our […]

Have you ever wondered why we're drawn to the majestic presence of ancient trees? There's something profound in their silent testimony to growth, resilience, and patient flourishing—qualities we all seek in our own lives.In this enlightening exploration of Parashas Shoftim, we uncover the Torah's remarkable wisdom hidden within a seemingly mundane instruction about warfare. When the verse states "Ki ha'adam eitz hasadeh" (for man is a tree of the field), it reveals a profound metaphor that illuminates our path to spiritual growth.Drawing on teachings from Rabbi Yerucham Levovitz and classic Jewish texts, we examine how human development mirrors arboreal growth. Just as a tree requires the right location, proper planting, and patient nurturing before bearing fruit, our spiritual journey demands thoughtful choices about our environment, consistent practice, and the development of strong roots through action.The wisdom of this metaphor comes alive through the parallel between new students arriving at yeshiva during Elul and freshly planted saplings. Those bright-eyed beginners with new haircuts and eager attitudes must develop perseverance to transform initial enthusiasm into lasting growth. The Mishnah reveals a counterintuitive truth: it's not our knowledge that creates our foundation, but our actions. Someone whose deeds exceed their wisdom resembles a tree with few branches but many roots—unshakable in the face of life's storms.Whether you're embarking on a new spiritual journey or seeking to deepen existing practices, this timeless wisdom offers practical guidance for authentic growth. Remember that persistence in righteous action, even when emotionally difficult, builds the strong roots from which spiritual fruits will eventually emerge. Share this episode with someone who might benefit from understanding that meaningful growth, like a mighty cedar, develops gradually but endures forever.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!------------------Check out our other Torah Podcasts and content! SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar! Listen on Spotify or 24six! Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com

Zevachim chapter 13 Mishnah 1,2,3,4,5,6

Zevachim chapter 13 Mishnah 7,8

In this episode we're joined by Professor Jordan Rosenblum, who is the Belzer Professor of Classical Judaism at the University of Wisconsin-Madison and the Director of the Mosse/Weinstein Center for Jewish Studies, and he's also the author of Rabbinic Drinking: What Beverages Teach Us About Rabbinic Literature (published by the University of California Press). In our conversation we discuss how the Talmud relates to the Mishnah, how topics of drinking in the Talmud provide a helpful in-road into the wider sea of Talmud, key Rabbis that feature prominently with reference to wine and beer, and the matter of the four cups of the Passover seder. Team members on the episode from The Two Cities include: Dr. John Anthony Dunne. Hosted on Acast. See acast.com/privacy for more information.

https://youtu.be/Yn1lKsy-meY Audio: Play the audio class Download: Download this MP3 Topics: Morning Prayers Follow-Along Text: 5. זִבְחֵי שַׁלְמֵי צִבּוּר וַאֲשָׁמוֹת, אֵֽלּוּ הֵן אֲשָׁמוֹת: 5. [These are the laws applying to] the communal peace-offerings and the guilt-offerings. These are the guilt-offerings: אֲשַׁם גְּזֵלוֹת, אֲשַׁם מְעִילוֹת, אֲשַׁם שִׁפְחָה חֲרוּפָה, אֲשַׁם נָזִיר, אֲשַׁם מְצוֹרָע, אָשָׁם תָּלוּי. שְׁחִיטָתָן בַּצָּפוֹן, the guilt-offering brought for robbery, for misappropriating consecrated property, for having relations with a designated maidservant, the guilt-offering of a Nazirite, the guilt-offering of a person afflicted with tzaraas, and the conditional guilt-offering. [The animals designated for] these sacrifices would be slaughtered in the northern area [of the Beis HaMikdash Courtyard]. וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, Their blood would be received in a sacramental vessel in the northern area [of the Beis HaMikdash Courtyard], and it was to be dashed twice on the altar [in a manner that enabled it to reach all] four [sides of the altar]. וְנֶאֱכָלִין לִפְנִים מִן הַקְּלָעִים לְזִכְרֵי כְהֻנָּה, בְּכָל מַאֲכָל, לְיוֹם וָלַֽיְלָה עַד חֲצוֹת: [The meat from these sacrifices] could be eaten by male kohanim within the Beis HaMikdash Courtyard, prepared in any manner, during the day [the sacrifice was offered] and on the following night until midnight. 6. הַתּוֹדָה וְאֵיל נָזִיר, קָדָשִׁים קַלִּים, 6. The thanksgiving-offering and the ram brought by a Nazirite are sacrifices of a lesser degree of sanctity. שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, [The animals designated for] these sacrifices may be slaughtered in any place within the Beis HaMikdash Courtyard. Their blood was to be dashed twice on the altar [in a manner that enabled it to reach all] four [sides of the altar]. וְנֶאֱכָלִין בְּכָל הָעִיר, לְכָל אָדָם, בְּכָל מַאֲכָל, לְיוֹם וָלַֽיְלָה עַד חֲצוֹת. [The meat from these sacrifices] could be eaten within the entire city [of Jerusalem], by any person, prepared in any manner, during the day [the sacrifice was offered] and on the following night until midnight. הַמּוּרָם מֵהֶם כַּיּוֹצֵא בָהֶם, אֶלָּא, שֶׁהַמּוּרָם נֶאֱכָל לַכֹּהֲנִים לִנְשֵׁיהֶם וְלִבְנֵיהֶם וּלְעַבְדֵיהֶם: Similar rules apply to the portions taken from them, except that they could be eaten [solely] by the kohanim, their wives, their children, and their servants. PreviousClass 071: Mishnah 5 NextClass 073: Shlamim Habechor Vehamaaser Vehapesach part 1 More in this section Class 074: Shlamim Habechor Vehamaaser Vehapesach part 2 Class 073: Shlamim Habechor Vehamaaser Vehapesach part 1 Class 071: Mishnah 5 Class 070: Mishnah 2-4

https://youtu.be/u0OFp0b_SbI Audio: Play the audio class Download: Download this MP3 Topics: Morning Prayers Follow-Along Text: 5. זִבְחֵי שַׁלְמֵי צִבּוּר וַאֲשָׁמוֹת, אֵֽלּוּ הֵן אֲשָׁמוֹת: 5. [These are the laws applying to] the communal peace-offerings and the guilt-offerings. These are the guilt-offerings: אֲשַׁם גְּזֵלוֹת, אֲשַׁם מְעִילוֹת, אֲשַׁם שִׁפְחָה חֲרוּפָה, אֲשַׁם נָזִיר, אֲשַׁם מְצוֹרָע, אָשָׁם תָּלוּי. שְׁחִיטָתָן בַּצָּפוֹן, the guilt-offering brought for robbery, for misappropriating consecrated property, for having relations with a designated maidservant, the guilt-offering of a Nazirite, the guilt-offering of a person afflicted with tzaraas, and the conditional guilt-offering. [The animals designated for] these sacrifices would be slaughtered in the northern area [of the Beis HaMikdash Courtyard]. PreviousClass 070: Mishnah 2-4 NextClass 072: Mishnah 5-6 More in this section Class 074: Shlamim Habechor Vehamaaser Vehapesach part 2 Class 073: Shlamim Habechor Vehamaaser Vehapesach part 1 Class 072: Mishnah 5-6 Class 070: Mishnah 2-4 Class 069: Eizehu Mekoman Mishnah 1 Class 068: Ana Bechoach, Ribon Haolamim Class 067: Abbaye Hava Mesader Class 066: Hashem Tzevakot Ashrei, Hashem Hoshia, Minchat Yehuda Class 065: morning prayers: Hashem Tzevakot Imanu Class 064: morning prayers: Ketoret part 4 Class 063: morning prayers: Ketoret part 3

https://youtu.be/JLIbiR5pai8 Audio: Play the audio class Download: Download this MP3 Topics: Morning Prayers Follow-Along Text: 2. פָּרִים הַנִּשְׂרָפִים וּשְׂעִירִים הַנִּשְׂרָפִים שְׁחִיטָתָן בַּצָּפוֹן, 2. The bulls and the goats that were to be burned [outside the Beis HaMikdash Courtyard] would be slaughtered in the northern area [of the Beis HaMikdash Courtyard]. קִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן הַזָּיָה עַל הַפָּרֹֽכֶת, וְעַל מִזְבַּח הַזָּהָב. מַתָּנָה אַחַת מֵהֶן מְעַכָּֽבֶת. Their blood would be received in a sacramental vessel in the northern area [of the Beis HaMikdash Courtyard]. That blood was to be sprinkled toward the curtain [before the Holy of Holies] and on the golden altar. If even one [sprinkling was omitted, atonement] would be withheld. שִׁירֵי הַדָּם הָיָה שׁוֹפֵךְ עַל יְסוֹד מַעֲרָבִי שֶׁל מִזְבֵּֽחַ הַחִיצוֹן, אִם לֹא נָתַן לֹא עִכֵּב, The [kohen performing the service] poured out the remainder of the blood on the base at the western side of the outer altar. If it was not poured out, [atonement] was not withheld. אֵֽלּוּ וָאֵֽלּוּ נִשְׂרָפִין בְּבֵית הַדָּֽשֶׁן: [The animals offered in] all the above sacrifices would be burned in the place where the ashes [from the altar] were deposited. 3. חַטָּאוֹת הַצִּבּוּר וְהַיָּחִיד, אֵֽלּוּ הֵן חַטָּאוֹת הַצִּבּוּר: שְׂעִירֵי רָאשֵׁי חֳדָשִׁים וְשֶׁל מוֹעֲדוֹת, 3. [The following laws apply to both] the communal and individual sin-offerings. These are the communal sin-offerings: the goats offered on Rosh Chodesh and on the festivals. שְׁחִיטָתָן בַּצָּפוֹן, וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן אַרְבַּע מַתָּנוֹת עַל אַרְבַּע קְרָנוֹת, כֵּיצַד: They would be slaughtered in the northern area [of the Beis HaMikdash Courtyard]. Their blood would be received in a sacramental vessel in the northern area [of the Beis HaMikdash Courtyard], and was to be applied [on the altar] four times, [once] on each of the corners. How was this performed? עָלָה בַכֶּֽבֶשׁ וּפָנָה לַסּוֹבֵב, וּבָא לוֹ לְקֶֽרֶן דְּרוֹמִית מִזְרָחִית, מִזְרָחִית צְפוֹנִית, צְפוֹנִית מַעֲרָבִית, מַעֲרָבִית דְּרוֹמִית. [The kohen] would ascend via the ramp [at the southern side of the altar] and turn to the surrounding walkway [on the edge of the altar]. He would approach [in turn] the southeastern corner, the northeastern corner, the northwestern corner and the southwestern corner, [applying the blood on each of the corners]. שִׁירֵי הַדָּם הָיָה שׁוֹפֵךְ עַל יְסוֹד דְּרוֹמִי, He would pour the remainder of the blood on the base at the southern side of the altar. וְנֶאֱכָלִין לִפְנִים מִן הַקְּלָעִים לְזִכְרֵי כְהֻנָּה בְּכָל מַאֲכָל, לְיוֹם וָלַֽיְלָה עַד חֲצוֹת: [The meat from these sacrifices] could be eaten by male kohanim within the Beis HaMikdash Courtyard, prepared in any manner, during the day [the sacrifice was offered] and on the following night until midnight. 4. הָעוֹלָה, קֹֽדֶשׁ קָדָשִׁים, שְׁחִיטָתָהּ בַּצָּפוֹן, 4. The burnt-offering was a sacrifice of the most sacred order. [The animal designated for this offering] would be slaughtered in the northern area [of the Beis HaMikdash Courtyard]. וְקִבּוּל דָּמָהּ בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָהּ טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, Its blood would be received in a sacramental vessel in the northern area [of the Beis HaMikdash Courtyard] and it was to be dashed twice on the altar [in a manner that enabled it to reach all] four [sides of the altar]. וּטְעוּנָה הֶפְשֵׁט וְנִתּֽוּחַ, וְכָלִיל לָאִשִּׁים: The hide was to be removed from the sacrificial animal, which was to be cut into portions, and burned entirely on the fires [of the altar]. PreviousClass 069: Eizehu Mekoman Mishnah 1 ...

https://youtu.be/Mw5Bibw9434 Audio: Play the audio class Download: Download this MP3 Topics: Morning Prayers Follow-Along Text: 1. אֵיזֶהוּ מְקוֹמָן שֶׁל זְבָחִים, קָדְשֵׁי קָדָשִׁים שְׁחִיטָתָן בַּצָּפוֹן.             Where were the places of sacrifice in the Bet-Hamikdash? The most holy offerings were slaughtered on the north side of the altar.פָּר וְשָׂעִיר שֶׁל יוֹם הַכִּפּוּרִים שְׁחִיטָתָן בַּצָּפוֹן,The bull and the goat [offered on] Yom Kippur would be slaughtered in the northern area [of the Beis HaMikdash Courtyard].וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן,Their blood would be received in a sacramental vessel in the northern area [of the Beis HaMikdash Courtyard].וְדָמָן טָעוּן הַזָּיָה עַל בֵּין הַבַּדִּים, וְעַל הַפָּרֹֽכֶת, וְעַל מִזְבַּח הַזָּהָב. מַתָּנָה אַחַת מֵהֶן מְעַכָּֽבֶת.That blood was to be sprinkled between the staves [of the Ark], toward the curtain [before the Holy of Holies], and on the golden altar. If even one [sprinkling was omitted, atonement] would be withheld.שִׁירֵי הַדָּם הָיָה שׁוֹפֵךְ עַל יְסוֹד מַעֲרָבִי שֶׁל מִזְבֵּֽחַ הַחִיצוֹן, אִם לֹא נָתַן לֹא עִכֵּב:[The Kohen Gadol] poured out the remainder of the blood on the base at the western side of the outer altar. If it was not poured out, [atonement] was not withheld. PreviousClass 068: Ana Bechoach, Ribon Haolamim NextClass 070: Mishnah 2-4 More in this section Class 074: Shlamim Habechor Vehamaaser Vehapesach part 2 Class 073: Shlamim Habechor Vehamaaser Vehapesach part 1 Class 072: Mishnah 5-6 Class 071: Mishnah 5 Class 070: Mishnah 2-4 Class 068: Ana Bechoach, Ribon Haolamim Class 067: Abbaye Hava Mesader Class 066: Hashem Tzevakot Ashrei, Hashem Hoshia, Minchat Yehuda Class 065: morning prayers: Hashem Tzevakot Imanu

Zevachim chapter 11 Mishnah 5,6,7,8

Love is a fickle emotion. It is something that changes seemingly randomly. Why is love not fixed in place? What is the secret to enduring love? In this exquisite Mishnah we discover the inner workings of how love works and what determines its stability. We also read a terrifying account of how people's spiritual standing […]

Zevachim chapter 11 Mishnah 1,2,3,4

In this episode we're joined by Rabbi Drew Kaplan, who is Campus Rabbi for Cincinnati Hillel, hosts The Jewish Drinking Show podcast (over 175 episodes and counting), and publishes a weekly newsletter and Torah portion sheet on drinking that covers the Tanakh, Rabbinic Literature, Jewish history, Jewish practice, and more. In our conversation we talk about the appearances of wine and beer in the Mishnah, when wine is particularly a matter of controversy for the Rabbis, and how the Mishnah relates to contemporary normative practices among different Jewish denominations. Team members on the episode from The Two Cities include: Dr. John Anthony Dunne and Stanley Ng. Hosted on Acast. See acast.com/privacy for more information.

Mishnah five! Discussing becoming a Nazir equivalent to the capacity of a basket gets us a little more philosophical, and makes us wonder what the hell we or the Rabbis get out of any of this. Sign up for Deny, Defend, D'Rabbanan here: http://bit.ly/denydefend To ask us questions, text or leaves us a voicemail at the Talmud Hotline at 401-484-1619 or email us at xaihowareyou@gmail.com. Support us on patreon at patreon.com/xaihowareyou. Music by Ben Schreiber.

Why does modern prayer need a serious rethink? In this engaging episode of the Voxology Podcast, Mike Erie and Tim Stafford dive into the complex relationship between prayer, faith, and cultural challenges. From unpacking the transactional mindset often tied to prayer to exploring how the teachings of Jesus reframe this sacred practice, the conversation invites us to reimagine prayer as a transformative act of humility, gratitude, and community. The hosts discuss the role of the church in society, and how faith intersects with politics and justice in today's world. Drawing from both ancient Jewish practices and the Lord's Prayer, the episode challenges the prevalent individualistic approach to faith, calling listeners to deeper reflection on blessing God, acknowledging the gifts of life, and responding to societal issues with action. With their hallmark blend of critical thinking, curiosity, and humor, Mike and Tim offer a compelling perspective on navigating cultural tensions while staying rooted in the teachings of Jesus. We'd love for you to join the conversation! Feel free to share your thoughts or questions on Facebook, Instagram, or Twitter. Let's wrestle with these ideas together as we pursue a more authentic, Jesus-centered faith. CHAPTERS: 00:00 - Intro 01:40 - Mike's Bad Mood 06:20 - World Relief Events 08:07 - Blessing God Explained 10:29 - John's Teaching on Prayer 13:01 - Understanding Jewish Prayers 15:47 - Overview of the Mishnah 20:14 - Jesus's Teachings on Blessings 22:33 - Exploring Worldview Assumptions 27:41 - Living in God's Presence 31:20 - Prayer: Contract vs Covenant 35:00 - The Importance of Recollection 39:55 - The 613 Commandments Explained 42:50 - Understanding Entitlement 45:33 - The Reward of Following Jesus 49:28 - Thank You and Goodbye As always, we encourage and would love discussion as we pursue. Feel free to email in questions to hello@voxpodcast.com, and to engage the conversation on Facebook and Instagram. We're on YouTube (if you're into that kinda thing): VOXOLOGY TV. Our Merch Store! ETSY Learn more about the Voxology Podcast Subscribe on iTunes or Spotify Support the Voxology Podcast on Patreon The Voxology Spotify channel can be found here: Voxology Radio Follow us on Instagram: @voxologypodcast and "like" us on Facebook Follow Mike on Twitter: www.twitter.com/mikeerre Music in this episode by Timothy John Stafford Instagram & Twitter: @GoneTimothy

What is the single most important quality a person can hold onto in life? In this episode, we dive into the Mishnah in Pirkei Avot where Rabbi Yochanan ben Zakkai asks his students: What is the best path a person should cling to? Each student suggests something different—generosity, friendship, foresight, kindness—but Rabbi Elazar says: a good heart.Why did Rabbi Yochanan declare this the most valuable path of all? What does it mean to truly have a “good heart”—and how does that shape the way we see others, ourselves, and even God?Join us as we explore:The different answers the students gave and why each mattersWhy a good heart includes all the other qualitiesThis Mishnah invites us to reframe success—not by what we achieve or acquire, but by the quality of our inner world and how it radiates outward.

Mishnah four is here! What if you vow to be a Nazirite like the hairs on your head? What if you're a Nazirite forever but not like, a Nazirite Forever? Sign up for Deny, Defend, D'Rabbanan here: http://bit.ly/denydefend To ask us questions, text or leaves us a voicemail at the Talmud Hotline at 401-484-1619 or email us at xaihowareyou@gmail.com. Support us on patreon at patreon.com/xaihowareyou. Music by Ben Schreiber.

In the question of generosity and miserliness, our Mishnah tells us that there are four kinds of people. Interestingly, a group that we would view quite innocuously is labeled as Sodom-like. This Ethics Podcast was originally released on the Ethics Podcast on Aug 11, 2021 – – – – – – – – – – […]

In this debut episode of “Sages of the Talmud” with Morty Roth, we explore the life and legacy of Rabbi Yehuda HaNasi, the redactor of the Mishnah. Morty brings to life the turbulent historical backdrop of Roman oppression, the threat to Torah transmission, and the courageous decision to commit the Oral Law to writing. Through stories of Yehuda HaNasi's teachers, his wealth and leadership, his relationship with Roman emperors, and the personal traits that shaped him, we uncover timeless lessons in courage, responsibility, and preserving Jewish heritage.This engaging discussion blends history, biography, and spiritual insight, showing how the choices of one leader nearly 2,000 years ago continue to shape Jewish life and learning today.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Explore The Art of Prayer – a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home by clicking here. 

The Jewish calendar is studded with days of great importance. Each week we relive Genesis by celebrating the holy Shabbos. At half-year intervals are the mega festivals of Sukkos and Pesach (Passover). There's also Shavuos, Rosh Hashanah, and the Day of Atonement, Yom Kippur. The second Order of Mishnah orients around all these days of importance. In this podcast we learn about the content of the 12 books of this Order, and also sample a teaching from each book.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In the final installment of the series of Tens, our Mishnah reveals to us the ten things that were created at twilight of Friday during the week of Genesis. What is the deeper meaning of twilight? What is unique about these seemingly random mix of things that were created then? In this very interesting Mishnah […]