Podcasts about sages

What are the foods or activities that one should avoid before or after undergoing bloodletting? Remedies for other ailments are also suggested. Additionally, what are ten specific food items that someone who was ill should avoid, as they may cause the illness to return more aggressively? If one receives a haircut from an idol worshipper, what precautions can be taken to ensure that they are not harmed? A Jew may cut the hair of a non-Jew but must be cautious not to approach the area of the belorit—a section of hair that idol worshippers grow long and then cut and offer to their gods. Certain items belonging to idol worshippers are forbidden not only to eat but also to derive benefit from, as they may have been used in the service of idolatry. Examples include wine and wine-containing products. Rabbi Meir and the Sages disagree regarding various items—whether the prohibition applies only to consumption or also to benefit. Why are their cheeses prohibited for consumption, yet—according to the rabbis—still permitted for benefit? Rabbi Yishmael once asked Rabbi Yehoshua about this matter, but did not receive a complete answer. Wine from an idol worshipper is forbidden for both consumption and benefit. This ruling is derived from a verse that compares it to their sacrificial offerings. Their sacrifices are forbidden to benefit from, and this is derived from the status of a dead person. A corpse is likewise forbidden to derive benefit from, as it is compared to the case of the egla arufa, which is brought for atonement and thus shares a similar status to a sacrifice, which is forbidden to benefit from (meila). What does the Mishna teach us by stating that their vinegar is forbidden if it was in the idol worshipper's possession while it was still wine? A similar question is posed regarding a statement made about yayin mevushal—cooked wine.

In this wildly entertaining episode of Wisdom of the Sages, Raghunath and Kaustubha return from their whirlwind retreat and European adventure to tackle what really brings happiness and success—and why chasing them is a losing game. With a healthy dose of humor and wisdom (and a few “squirrel-level-three” tangents), they explore Victor Frankl's profound insight: that fulfillment comes not by pursuing it directly, but by dedicating yourself to something higher. From “getting chieft” in Italy to a Krishna miracle in Bosnia to the cows, sages, and values that uphold a spiritual civilization, this episode is packed with laughs, life lessons, and even some Tony Robbins shoutouts. Key Highlights: * Why even demons need a pep talk sometimes (and what we can learn from it). * The rip current of bhakti—and how it sweeps unsuspecting spouses & teenagers into the ocean of devotion. * Scrooge McDuck, hardcore kids, and the real meaning of success. * How cows, Brahmins, and good values quietly keep the world sane. * Why Prabhupāda's devotees were “really hard to snap” (and what that says about true conviction). * “Squirrels Without Borders”—the new foundation no one asked for but everyone needs.

What are the foods or activities that one should avoid before or after undergoing bloodletting? Remedies for other ailments are also suggested. Additionally, what are ten specific food items that someone who was ill should avoid, as they may cause the illness to return more aggressively? If one receives a haircut from an idol worshipper, what precautions can be taken to ensure that they are not harmed? A Jew may cut the hair of a non-Jew but must be cautious not to approach the area of the belorit—a section of hair that idol worshippers grow long and then cut and offer to their gods. Certain items belonging to idol worshippers are forbidden not only to eat but also to derive benefit from, as they may have been used in the service of idolatry. Examples include wine and wine-containing products. Rabbi Meir and the Sages disagree regarding various items—whether the prohibition applies only to consumption or also to benefit. Why are their cheeses prohibited for consumption, yet—according to the rabbis—still permitted for benefit? Rabbi Yishmael once asked Rabbi Yehoshua about this matter, but did not receive a complete answer. Wine from an idol worshipper is forbidden for both consumption and benefit. This ruling is derived from a verse that compares it to their sacrificial offerings. Their sacrifices are forbidden to benefit from, and this is derived from the status of a dead person. A corpse is likewise forbidden to derive benefit from, as it is compared to the case of the egla arufa, which is brought for atonement and thus shares a similar status to a sacrifice, which is forbidden to benefit from (meila). What does the Mishna teach us by stating that their vinegar is forbidden if it was in the idol worshipper's possession while it was still wine? A similar question is posed regarding a statement made about yayin mevushal—cooked wine.

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMThis episode is part 2 of our discussion with biblical scholar Dr. Matthew Thomas about his "unconversion" from evangelicalism to the Catholic faith. He explains how the great truths he learned as an evangelical protestant led him to, and were fulfilled within, the Catholic Church. You can watch part 1 here (#29): https://youtu.be/9liKjJZ4yiwDr. Thomas is the Associate Professor of Biblical Studies, and the Theology Department Chair at the Dominican School of Philosophy and Theology in Berkley, CA. You can read more of his bio here: https://dspt.edu/matthew-thomas/You can purchase Dr. Thomas's book here: https://www.amazon.com/Pauls-Works-Perspective-Second-Century-Reception/dp/0830855262/VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONHelp us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free:https://eternalchristendom.com/become-a-patron/EXCLUSIVE DISCOUNTS AT ETERNAL CHRISTENDOM BOOKSTOREhttps://eternalchristendom.com/bookstore/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out Eternal Christendom's "Becoming Catholic," where you'll find hundreds of thousands of words of free content (as big as the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic:https://eternalchristendom.com/becoming-catholic/LISTEN ON APPLEhttps://podcasts.apple.com/us/podcast/eternal-christendom-podcast/id1725000526LISTEN ON SPOTIFYhttps://open.spotify.com/show/3HoTTco6oJtApc21ggVevu

« Ce que tu as caché aux sages et aux savants, tu l'as révélé aux tout-petits » (Mt 11, 25-27)Médtation par Père Jean-Marie Petitclerc Chant Final : "Vous serez vraiment grands" de Chemin NeufRetrouvez tous nos contenus, articles et épisodes sur rcf.frSi vous avez apprécié cet épisode, participer à sa production en soutenant RCF.Vous pouvez également laisser un commentaire ou une note afin de nous aider à le faire rayonner sur la plateforme.Retrouvez d'autres contenus de vie spirituelle ci-dessous :Prière du matin : https://audmns.com/DwJysxvHalte spirituelle : https://audmns.com/pMJdJHhB. A. -BA du christianisme : https://audmns.com/oiwPyKoLe Saint du Jour : https://audmns.com/yFRfglMEnfin une Bonne Nouvelle : https://audmns.com/afqCkPVConnaître le judaïsme : https://audmns.com/VTjtdyaEnfin, n'hésitez pas à vous abonner pour ne manquer aucun nouvel épisode.À bientôt à l'écoute de RCF sur les ondes ou sur rcf.fr !Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

« Ce que tu as caché aux sages et aux savants, tu l'as révélé aux tout-petits » (Mt 11, 25-27)Médtation par Père Jean-Marie Petitclerc Chant Final : "Vous serez vraiment grands" du Chemin NeufRetrouvez tous nos contenus, articles et épisodes sur rcf.frSi vous avez apprécié cet épisode, participer à sa production en soutenant RCF.Vous pouvez également laisser un commentaire ou une note afin de nous aider à le faire rayonner sur la plateforme.Retrouvez d'autres contenus de vie spirituelle ci-dessous :Prière du matin : https://audmns.com/DwJysxvHalte spirituelle : https://audmns.com/pMJdJHhB. A. -BA du christianisme : https://audmns.com/oiwPyKoLe Saint du Jour : https://audmns.com/yFRfglMEnfin une Bonne Nouvelle : https://audmns.com/afqCkPVConnaître le judaïsme : https://audmns.com/VTjtdyaEnfin, n'hésitez pas à vous abonner pour ne manquer aucun nouvel épisode.À bientôt à l'écoute de RCF sur les ondes ou sur rcf.fr !Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Aujourd'hui, nous sommes le mercredi 16 juillet et nous fêtons la Bienheureuse Vierge Marie du Mont-Carmel.Je me prépare à me mettre en présence du Seigneur. Je prends deux ou trois inspirations profondes. Je m'installe confortablement et je demande la grâce d'une disponibilité et d'une... Chaque jour, retrouvez 12 minutes une méditation guidée pour prier avec un texte de la messe ! A retrouver sur l'application et le site www.prieenchemin.org. Musiques : Lazy morning de Kourosh Dini interprété par Kourosh Dini - Zen and the piano © Creative Commons by-nc-sa license from Magnatunes ; Tu as longue mémoire de Carmel de la paix Mazille interprété par Carmel de la paix Mazille - Héritiers de sa Liberté © Carmel de la Paix.

Voici l'Évangile du mercredi 16 juillet 2025 : « Ce que tu as caché aux sages et aux savants, tu l'as révélé aux tout-petits » (Mt 11, 25-27) En ce temps-là, Jésus prit la parole et dit : « Père, Seigneur du ciel et de la terre, je proclame ta louange : ce que tu as caché aux sages et aux savants, tu l'as révélé aux tout-petits. Oui, Père, tu l'as voulu ainsi dans ta bienveillance. Tout m'a été remis par mon Père ; personne ne connaît le Fils, sinon le Père, et personne ne connaît le Père, sinon le Fils, et celui à qui le Fils veut le révéler. »   Cet enregistrement est proposé bénévolement pour répandre la Parole de Dieu

Puisque l'étude de la Torah donne accès au monde futur et que les femmes n'y sont pas tenues, comment peuvent-elles acquérir l'éternité après la mort ? L'amour authentique de la Torah divine, l'admiration sincère pour les Sages, les sacrifices et renoncements faits en faveur de la Torah permettent-ils d'acquérir littéralement la Torah sans avoir à passer par la case étude et donc d'accéder au ‘Olam Haba ? Pourquoi une vérité ne peut devenir nôtre que si elle nous oblige ? La volonté d'accomplir son destin spirituel et moral - et de s'y engager - est-elle le signe de la vraie grandeur ?

Elisha Ben Avuyah was one of the greatest Sages with the potential to being a historic legend of Jewish history on par with Rabbi Akiva and his colleagues. But he went awry. He became a heretic and a sinner and abandoned Torah. Why did he go awry? That question is hotly debated among the Sages. […]

The Halacha below was derived from multiple classes orated by Rabbi Eli Mansour in the Bekiim B'Halacha series. Click on any of the dates below to hear the original audio files, which are the sources for today's Halacha below. 05-20-2025 ; 05-21-2025 ; 05-22-2025 Should One Maintain Constant Awareness of the Tefillin While Wearing Them? This Halacha explores a fundamental aspect of wearing Tefillin: the requirement to remain mentally aware of the Tefillin while they are on. What level of concentration does Halacha demand? Does distraction invalidate the Misva? And what daily practices help us meet this obligation? We will examine opinions from the Rambam, Ben Ish Hai, and other Poskim, along with practical examples of proper behavior while wearing Tefillin. Maintaining this awareness is not simply about reverence. It reflects a deep, continuous bond with Hashem during the time the Tefillin are worn. The focus required is not only external respect—like refraining from laughter or lightheadedness—but also internal mindfulness. This internal state expresses the core idea that Tefillin are not just objects we wear; they are active symbols of our devotion and submission to Hashem. What Does "Hesah Hadaat" Mean When It Comes to Tefillin? The Torah commands us to wear Tefillin as a sign between us and Hashem. But the Sages further teach that while the Tefillin are on a person's body, one must maintain a level of awareness and reverence toward them. This is called Hesah Hadaat – a lapse of focus or consciousness. According to the Rambam and the stringent view followed by Maran and the Ben Ish Hai, a person should maintain constant awareness of the Tefillin and avoid any activities or behaviors that reflect frivolity or lightheadedness. This includes joking, social banter, or idle chatter. Even while praying The Amidah, where the focus is technically on the words of the prayer, one must avoid mentally wandering to unrelated topics. That too is considered Hesah Hadaat . However, other Rishonim, like the Rosh and the Tur, take a more lenient approach. They argue that as long as a person is not engaging in disrespectful or lightheaded behavior, it is acceptable to be mentally occupied with mundane matters. They draw proof from the Halacha that one may sleep while wearing Tefillin, implying that constant cognitive attention is not required. Nonetheless, the accepted practice, especially among Sepharadim, is to follow the stricter opinion of the Rambam—that mental focus must be retained throughout the duration of wearing Tefillin. Can One Drive with Tefillin On? This question highlights a common dilemma: If a person wants to fulfill the custom of arriving at the synagogue already wearing Tefillin, can he put them on at home and drive to Shul? On one hand, driving demands attention and would seem to constitute Hesah Hadaat . On the other hand, the act of driving is not inherently disrespectful, and it would be only for a short time. Moreover, entering the synagogue already wearing Tefillin brings great merit—the angels escort such a person. Therefore, while ideally one should avoid this situation, there is room to be lenient and allow driving to Shul with Tefillin on, especially for a short drive, relying on the lenient opinions in the Rishonim. How Long Is a "Lapse" That Counts as Hesah Hadaat? Some authorities define Hesah Hadaat as lasting the time it takes to walk four Amot (approximately 6-7 feet), which equates to just a few seconds. Others extend the timeframe to the time it takes to walk 100 Amot—about 54 seconds. In practice, a person should try to "check in" mentally at least every minute. If one finds himself mentally distracted for longer than a minute while wearing Tefillin, that could constitute a lapse. Talking, joking, or daydreaming while wearing Tefillin is highly discouraged. What Practices Help Avoid Hesah Hadaat? Touching and Kissing the Tefillin: It is customary to touch the Tefillin during key parts of prayer when they are mentioned (e.g., Ukeshartam Le'ot ). One should then kiss their fingers. This is an expression of love and awareness. Holding the Shalyad: The Ben Ish Hai recommends holding the Tefillin Shel Yad (the arm Tefillin) throughout the Shema to increase awareness and prevent distraction. Avoiding Idle Talk: Many righteous individuals accept upon themselves not to speak at all while wearing Tefillin, especially outside of prayer-related matters. Custom Visual Cues: Some communities place the word "Tefillin" at the top of their Siddur pages to help maintain awareness. Short Reminders During Prayer: Quietly repeating to oneself, "I am wearing Tefillin," during pauses in prayer can serve as a mental reset to regain focus. Summary Maintaining awareness of the Tefillin while wearing them is a Torah value with practical consequences. According to the Rambam and Maran, mental focus must be retained the entire time, even during prayer. Distractions such as joking, daydreaming, or unrelated conversation are inappropriate. Practices like touching the Tefillin, visual cues, holding the Shel Yad during Shema, and mentally checking in throughout the prayer service can help fulfill this obligation and elevate the experience of this precious Misva.

Rabbi Jacobson will discuss the following topics:Tammuz What does the month teach us? Why would our Sages adopt this month's name Tammuz when this is the name of a Babylonian deity?! What lies behind the paradox of Tammuz? What does it teach us about facing our present challenges? What is the central theme and lesson from this week's Torah portion? Does it have a connection with this month? Why is Balaam's blessing so fundamental, to the point that we say it in our morning prayer? Who would be considered a modern-day Balaam? What does the idol worship of Baal Peor signify? Why are we told the story of Zimri's despicable public behavior? Why and how do we celebrate this day? How does the liberation of 12-13 Tammuz impact us today? Why is it a two-day holiday? What can we learn from that? What did the Frierdiker Rebbe say to those assembled at the train station as he boarded the train to Kastroma? What can this day teach us about antisemitism today? Can we compare Jewish Hamas supporters to the yevsektzia? Can we contact him? How can we invite him and the woman who lit the candles to inspire our community? What lessons can we learn from this story? How has this story inspired others? What is the power of lighting candles? How can I use this story to motivate my wife to light Shabbos candles? Where does the expression originate from? Is it appropriate to use?  What is the Torah's perspective on the future of the world? Balak Yud Beis-Yud Gimmel Tammuz The story with the musician inspiring a woman to light candles gone viralNew World Order 

התוכן יש לעורר אודות תקנותיו של בעל הגאולה (והרי כל תקנה של חכמי ישראל, "מאן מלכי רבנן", הוא ענין של תורה, ועאכו"כ תקנה של נשיא ישראל ושצוה לפרסמה): תורה – תקנתו אודות לימודי שיעורי חומש תהלים ותניא. תפלה – נוסף לכללות ענין התפלה וההכנה אלי' – הכוונה ד"דע לפני מי אתה עומד" שהיא לעיכובא – גם השקידה בעבודת התפילה, כמבואר במאמרים ושיחות שלו. וכן בנוגע לגמ"ח; מבין ריבוי הענינים שבשיעור חומש דיום חמישי פ' בלק – יש לבחור ענין שבו רואים בגלוי שזה נוגע לזמן זה, זמן הגלות, "עקבתא דמשיחא" – "ה' אלקיו עמו ותרועת מלך בו": שגם במצב שבנ"י מתנהגים באופן בלתי רצוי (וכפרש"י) צריכים לדעת ש"ה' אלקיו עמו"! והדיוק הוא "אלקיו" – אלוקה שלו! ועוד יותר: "ותרועת (מלשון חיבה ורעות) מלך בו" – כל החיבה שלו כ"מלך" הוא רק בהם, ומוסיף רש"י "וכן תרגם אונקלוס ושכינת מלכהון ביניהון" – שענינו של המלך שוכן ומתלבש בקרבו!ב' חלקים משיחת יום ה פ' בלק, ט"ו תמוז ה'תשמ"ה ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=10-07-2025 Synopsis The baal hageulah enacted takanos (and every takanah enacted by the Sages is part of the Torah, all the more so takanos enacted by a Nasi of the Jewish people) including takanos in Torah (the takanah of Chitas), in tefillah (to engage in the service of tefillah, going beyond the requirement of “Knowing before Whom you stand), and in gemilus chassadim. The daily Chumash for Thursday of Parshas Balak, states, “Hashem their G-d is with them, and they have the King's friendship”: Even if the Jewish people behave in an undesirable manner (as Rashi explains), one must know that “Hashem their G-d is with them,” and the verse emphasizes that He is “their G-d.” Moreover, “they have the King's friendship,” all of His affection as a King is directed toward them alone, and as Rashi adds, “So translates Onkelos, ‘The presence of their King is among them,'” meaning the King dwells in and is clothed within them.2 excerpts from sichah of Thursday, parashas Balak, 15 Tammuz 5745 For a transcript in English of the Sicha: https://thedailysicha.com/?date=10-07-2025 לזכות מרדכי בן חי'ה ריסא שי' ונגר ליום ההולדת שלו י"ד תמוז - לשנת ברכה והצלחה, ואריכות ימים ושנים טובות.נדבת אביו ר' שמואל שי' ונגר

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMIn this episode, I cover one of the most shocking discoveries I made as a protestant exploring the Catholic Church: John Calvin, and many other protestant sects, were "gnostics" when it came to the canon of Scripture (which books should be in the Bible). In fact, their account of how we can know the canon of Scripture was eerily similar to the "burning in the bosom" Latter-Day Saints (Mormons) use to vouch for the Book of Mormon. We consider the disturbing implications of this.VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONHelp us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free:https://eternalchristendom.com/become-a-patron/EXCLUSIVE DISCOUNTS AT ETERNAL CHRISTENDOM BOOKSTOREhttps://eternalchristendom.com/bookstore/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out Eternal Christendom's "Becoming Catholic," where you'll find more than 1 million words of free content (bigger than the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic:https://eternalchristendom.com/becoming-catholic/EPISODE CHAPTERS00:00 - Intro05:04 - Part 1: A Disturbing Discovery19:22 - Part 2: Gnostic Calvin33:47 - Part 3: Calvin vs. Mormons44:50 - ConclusionLISTEN ON APPLEhttps://podcasts.apple.com/us/podcast/eternal-christendom-podcast/id1725000526LISTEN ON SPOTIFYhttps://open.spotify.com/show/3HoTTco6oJtApc21ggVevu

What makes up Oral Torah? What are the different types of information included in the Mishnah? In part 3 of the authoritative, magisterial, and comprehensive introduction to Mishnah offered by Rambam, we learn about the five different components of oral Torah, two that come all the way back from the times of Moshe, and three components developed by the Sages over the centuries since. Since. We also learn about the origin and the nature of disputes, and how those disputes do not indicate gaps in tradition or forgetfulness. We learn about the nature of laws deemed "laws from Moshe at Sinai", and how they differ from the accepted explanations from Moshe at Sinai. We also learn why dissenting opinions that are overruled are still included in in the Mishnah. In short, a delightful and profound exploration of the Oral Law included in the Mishnah.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

C dans l'air du 4 juillet 2025 - Retraites, impôts, santé : bientôt l'austérité ?Le Premier ministre a choisi le lendemain de la Fête nationale pour dévoiler son plan pluriannuel de redressement des finances publiques et tracer les grandes lignes du budget 2026. Invité hier sur BFM, François Bayrou a assuré vouloir tenir les engagements de réduction du déficit "en abandonnant des crédits en cours d'année" et "en fermant les robinets quand il le faut". Une première étape qui demandera, selon ses mots, "un effort considérable" alors que la Cour des comptes a une nouvelle fois mis en garde, mercredi, contre la dégradation des finances publiques.Après des années 2023 et 2024 "noires", marquées par d'importants dérapages budgétaires, l'institution des Sages de la rue Cambon estime désormais, dans un rapport, à près de 105 milliards d'euros les efforts d'ajustement budgétaire nécessaires pour ramener le déficit public sous le seuil de 3 % du produit intérieur brut (PIB) en 2029, comme l'ambitionne le gouvernement.Mais comment y parvenir ? Plusieurs pistes sont évoquées : année blanche, baisse des remboursements de médicaments, contrôle accru des affections de longue durée, jour de carence pour les arrêts maladie, coupes dans les niches fiscales, plafonnement des avantages pour l'emploi à domicile ou encore réduction des déductions pour les dons aux associations. Des mesures à l'étude, mais qui ne suffiront probablement pas.Pour 2026, l'exécutif vise 40 milliards d'euros d'économies. François Bayrou ne devrait en annoncer que la moitié, voire les deux tiers, dans une dizaine de jours, et pour les 10 -20 milliards restant laisser vivre le débat cet été et au Parlement à la rentrée.Un débat qui s'annonce électrique. Les tensions montent déjà dans les services publics, notamment dans les hôpitaux en pleine période de canicule. Et les divisions au sein même de la majorité se font de plus en plus visibles. Ce vendredi, malgré un double rappel à l'ordre la veille d'Emmanuel Macron et de François Bayrou, la ministre de l'Écologie, Agnès Pannier-Runacher, a de nouveau vertement critiqué le ministre de l'Intérieur, Bruno Retailleau. Elle a jugé sa position sur les énergies renouvelables "absurde et dangereuse", l'accusant même de vouloir "faire des chèques à l'Algérie pour importer du gaz" et de "courir derrière le Rassemblement national". "C'est de la petite politique", a-t-elle lancé. LES EXPERTS :- CHRISTOPHE BARBIER - Éditorialiste politique, conseiller de la rédaction - Franc-Tireur - ALIX BOUILHAGUET - Éditorialiste politique - Franceinfo TV - LAURE SALVAING - Directrice générale de l'Institut de sondage Verian - MATHIEU PLANE - Économiste, directeur adjoint du Département Analyse et Prévision - OFCE

When the Grim Reaper shows up wearing a peacock feather and playing a flute, you know it's time to rethink your priorities. This episode of Wisdom of the Sages dives into the 10th Canto of the Śrīmad-Bhāgavatam, where Time itself — in the form of Krishna — comes calling, leaving tyrants like Kamsa in panic. Live from Italy, Raghunath explores how fear, loss, and even death can awaken us to life's deeper purpose, with a mix of timeless wisdom, vivid storytelling, and plenty of laughs.

When the Grim Reaper shows up wearing a peacock feather and playing a flute, you know it's time to rethink your priorities. This episode of Wisdom of the Sages dives into the 10th Canto of the Śrīmad-Bhāgavatam, where Time itself — in the form of Krishna — comes calling, leaving tyrants like Kamsa in panic. Live from Italy, Raghunath explores how fear, loss, and even death can awaken us to life's deeper purpose, with a mix of timeless wisdom, vivid storytelling, and plenty of laughs.

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMThis episode is part 1 of our discussion with biblical scholar Dr. Matthew Thomas about his "unconversion" from evangelicalism to the Catholic faith. He explains how the great truths he learned as an evangelical protestant led him to, and were fulfilled within, the Catholic Church.Dr. Thomas is the Associate Professor of Biblical Studies, and the Theology Department Chair at the Dominican School of Philosophy and Theology in Berkley, CA. You can read more of his bio here: https://dspt.edu/matthew-thomas/You can purchase Dr. Thomas's book here: https://www.amazon.com/Pauls-Works-Perspective-Second-Century-Reception/dp/0830855262/VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONHelp us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free:https://eternalchristendom.com/become-a-patron/EXCLUSIVE DISCOUNTS AT ETERNAL CHRISTENDOM BOOKSTOREhttps://eternalchristendom.com/bookstore/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out Eternal Christendom's "Becoming Catholic," where you'll find hundreds of thousands of words of free content (as big as the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic:https://eternalchristendom.com/becoming-catholic/LISTEN ON APPLEhttps://podcasts.apple.com/us/podcast/eternal-christendom-podcast/id1725000526LISTEN ON SPOTIFYhttps://open.spotify.com/show/3HoTTco6oJtApc21ggVevu

The Halacha below was derived from multiple classes orated by Rabbi Eli Mansour in the Bekiim B'Halacha series. Click on any of the recording dates below to hear the original audio files, which are the sources for today's Halacha below. 04/02/25 ; 04/03/25 ; 04/07/25 ; 04/09/25 ; 05/04/25 Which Arm Should a Person Use for Tefillin—And What If He Is Left-Handed, Ambidextrous, or Disabled? The Torah commands us to bind Tefillin "on your arm." But which arm? That question is settled by our Sages: the arm referred to is the weaker arm. So for a right-handed person, Tefillin go on the left arm, and for a left-handed person, they go on the right. This Halacha examines how the decision is made, and how the Halacha applies to left-handed people, those who are ambidextrous, and individuals with limited use of one arm due to injury, paralysis, or amputation. What Is the Halachic Rule for Determining Which Arm to Use? The verse says, "Ukeshartam le'ot al yadekha" — "You shall bind them as a sign upon your arm." The Sages explain that this means the hand opposite the writing hand. That's the basic rule. If you write with your right hand, the Tefillin go on your left arm. If you write with your left hand, they go on your right. This is how the Shulhan Aruch rules in Orah Haim 27:6. The Mishnah Berura follows the same position. The weaker hand is used for Tefillin, because the act of binding represents control and submission of our actions to Hashem — and this symbolism applies specifically to the hand that is not dominant. What If a Person Writes with One Hand but Does Most Tasks with the Other? This comes up a lot. Let's say someone writes with his left hand but eats, throws, and does everything else with his right. Which is his dominant hand? The general rule is that writing is the primary indicator of dominance. If a person writes with his left hand, he is considered left-handed for Halachic purposes — and he should wear Tefillin on his right arm. Even if he does many other things with his right hand, the fact that he writes with his left gives it priority in Halacha. That said, if there's real uncertainty — someone is truly mixed or doesn't feel natural with either — he should speak to a Rav. But in most cases, the writing hand decides the matter. What If a Person Is Ambidextrous? In a rare case where someone uses both hands equally and writes comfortably with both, the Halacha treats him like a righty, meaning the Tefillin should be worn on the left arm. That's the ruling in most Poskim. In cases of doubt, we follow rov — the majority — and most people are right-handed. What If a Person Loses Use of His Dominant Hand? If a person becomes permanently unable to use his dominant hand — due to stroke, nerve damage, or any other reason — and now functions primarily with the opposite hand, the Halachic ruling may change. That person is now treated as if his non-dominant hand has become dominant, and the Tefillin should be worn on the new weaker arm. I once had a case where a man lost full use of his right arm. He was born right-handed, but after an injury, he could no longer write, eat, or function with that arm. He was now doing everything with his left. In that case, we ruled that he was now a lefty and should put Tefillin on his right arm. If the condition is temporary, such as post-surgery or while recovering from an injury, the ruling stays as-is. But if the condition is permanent and the person's habits have shifted accordingly, the Halacha adapts. What If One Arm Has Been Amputated? If someone is missing one of his arms, this too affects how Tefillin is worn. - If a right-handed person has had his left arm amputated, then the usual placement of the Tefillin Shel Yad is impossible. - If there remains some muscle or upper-arm area, and the strap can be wrapped around it, the Tefillin may be placed there. - If nothing usable remains, the Tefillin Shel Yad cannot be worn — but the person should still wear the Tefillin Shel Rosh. This is a rare case, but one that arises. The general rule is that Tefillin must be placed on the upper arm in a specific position. If there's no limb, the Misva simply doesn't apply in that case — but one still fulfills the Misva of the Shel Rosh. Does This Apply Equally to Tefillin of Rabbenu Tam? Absolutely. Whether one is wearing Tefillin of Rashi, Rabbenu Tam, or both, the choice of arm follows the exact same rule. We don't differentiate based on which Tefillin you're wearing. The arm is chosen based on your dominant hand — period. Summary - Tefillin are worn on the weaker arm: left for righties, right for lefties. - The writing hand determines which arm is considered dominant. - Ambidextrous people are generally treated as right-handed and wear Tefillin on the left arm. - If a person permanently loses use of their dominant hand, the Halacha may shift and reclassify their status. - In cases of amputation, Tefillin are worn if possible on remaining muscle. If not, the Shel Rosh should be worn without the Shel Yad. - This applies equally to both Rashi and Rabbenu Tam Tefillin.

« Ce que tu as caché aux sages et aux savants, tu l'as révélé aux tout-petits » (Mt 11, 25-27)Médtation par Père Jean-Marie Petitclerc Chant Final : "Vous serez vraiment grands" de Chemin NeufDistribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMIn this episode, we cover an incredible event that took place in AD 363: an apostate Roman Emperor who was trying to revive paganism attempted to rebuild the "Third Temple" in Jerusalem. Why? So he could disprove Christ's divinity, and seduce the Jews into eventually becoming pagans. His plot was eerily similar to how most Church Fathers say Antichrist will behave toward Christians and Jews in the end times.But divine intervention stopped him. Fire, explosions from the ground, storms, the sign of the cross in the sky and on the garments of the workers: these and other signs reported by multiple ancient accounts (both pagan and Christian) caused such great fear among the pagans and Jews involved in the project that it was abandoned.Many converted to the Catholic Faith as a result.Check out Becoming Catholic # 57 for all the quotes in the episode, and their sources: https://eternalchristendom.com/becoming-catholic/articles/number-57/ VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONHelp us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free: https://eternalchristendom.com/become-a-patron/EXCLUSIVE DISCOUNTS AT ETERNAL CHRISTENDOM BOOKSTOREhttps://eternalchristendom.com/bookstore/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPER Check out Eternal Christendom's "Becoming Catholic," where you'll find hundreds of thousands of words of free content (as big as the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic:https://eternalchristendom.com/becoming-catholic/EPISODE CHAPTERS00:00 - Introduction08:26 - Roadmap09:14 - Divine Intervention? Or Natural Explanation?13:09 - Emperor Julian the Apostate (Pagan)18:06 - Ammianus Marcellinus (Pagan)19:57 - St. Ephrem the Syrian (Christian)24:08 - St. Gregory Nazianzus (Christian)33:33 - St. Ambrose of Milan (Christian)34:45 - St. Jerome (Christian)37:09 - Rufinus of Aquileia (Christian)41:21 - St. Cyril of Jerusalem on Antichrist and the Temple (Christian)44:33 - St. John Chrysostom (Christian)55:06 - Philostorgius (Christian)59:18 - Socrates of Constantinople (Christian)1:03:46 - Theodoret of Cyrus (Christian)1:07:27 - Sozomen (Christian)1:13:55 - St. Isidore of Seville (Christian)1:17:15 - ConclusionCHECK US OUT ON APPLE AND SPOTIFY

Who was Qorah, and what exactly were the nature of his complaints? In this session, we'll explore this question through the lens of midrash, paying close attention to how our Sages interpreted—and reimagined—biblical stories. We'll uncover layers of meaning in the text, gaining insight into the cultural values, theological questions, and literary creativity that shaped ancient rabbinic thought.Miriam Zami Edeson is a PhD candidate at Yeshiva University in Talmud and Ancient Judaism. Miriam teaches widely across academic and communal settings and is a member of the Sefaria Word-by-Word Fellowship. She has previously published at the Lehrhaus, where she was also an editor, and writes on midrash and meaning at her Substack. Hosted on Acast. See acast.com/privacy for more information.

Comment comprendre les arguments de Kora'h lors de sa dispute avec Moché Rabbénou ? En quoi l'attitude de celui-ci lors de ce conflit est-elle choquante ? Pourquoi s'est-il comporté ainsi ? En quoi la confiance en nos Sages est-elle si importante ? Réponses à travers des propos du Malbim, du Kli Yakar, du Steipeler et du Sfat Émet.

A neuroscientist lost a 25-year bet to a philosopher—and it may be one of the most revealing failures in modern science. In 1998, Christof Koch bet David Chalmers that within 25 years, neuroscience would identify the precise brain mechanisms responsible for consciousness. Research teams around the world launched ambitious experiments to track and measure conscious experience in the brain. The deadline came—and the mystery remained. In this fascinating episode, Raghunath and Kaustubha unpack the implications of that failed wager. Why can't the most advanced minds in science explain subjective experience? And what did the ancient yogis know that modern labs still don't? From Vedic insights to modern mind-benders, this episode blends laughter, science, and timeless wisdom in a way only Wisdom of the Sages can. SB 10.3.15-22 ********************************************************************* LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108

A neuroscientist lost a 25-year bet to a philosopher—and it may be one of the most revealing failures in modern science. In 1998, Christof Koch bet David Chalmers that within 25 years, neuroscience would identify the precise brain mechanisms responsible for consciousness. Research teams around the world launched ambitious experiments to track and measure conscious experience in the brain. The deadline came—and the mystery remained. In this fascinating episode, Raghunath and Kaustubha unpack the implications of that failed wager. Why can't the most advanced minds in science explain subjective experience? And what did the ancient yogis know that modern labs still don't? From Vedic insights to modern mind-benders, this episode blends laughter, science, and timeless wisdom in a way only Wisdom of the Sages can. SB 10.3.15-22 ********************************************************************* LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMIn this episode, we interview Dr. Jennifer Roback Morse, the founder of the Ruth Institute, on her conversion from the errors of feminism and the sexual revolution to the fullness of truth found in the Catholic Church.The Ruth Institute is an interfaith international coalition to defend the family and build a Civilization of Love. You can visit their website at: https://ruthinstitute.org/VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONHelp us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free:https://eternalchristendom.com/become-a-patron/EXCLUSIVE DISCOUNTS AT ETERNAL CHRISTENDOM BOOKSTOREhttps://eternalchristendom.com/bookstore/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out Eternal Christendom's "Becoming Catholic," where you'll find hundreds of thousands of words of free content (as big as the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic:https://eternalchristendom.com/becoming-catholic/LISTEN ON APPLEhttps://podcasts.apple.com/us/podcast/eternal-christendom-podcast/id1725000526LISTEN ON SPOTIFYhttps://open.spotify.com/show/3HoTTco6oJtApc21ggVevu

The Sages of yore were absolute Torah giants, of course, but many also balanced their scholastic responsibilities with earning a livelihood. Our particular Mishnah is the brainchild of Rabbi Yochanan HaSandler, Rabbi Yochanan the Shoemaker. In this pithy teaching, he differentiates between assemblies convened for the sake of Heaven and those bound for failure. This […]

Study 14 - Luke 10:25-42 Loving God and Neighbour The parable of the Good Samaritan is usually considered by itself. It should not be! It is part of a pair with the story of Mary and Martha. The two go together because in the original Greek the stories are about 'a certain lawyer' (v 25) and 'a certain woman' (v 38). The two sayings of Jesus that conclude the stories are: in 37b 'Go and do likewise' and in 42b 'Mary has chosen what is better'. Question 1. Which saying is the more important in popular thinking and preaching? Which does the words Jesus used suggest is the more important? There is a great deal more interest in the story of the good Samaritan because of its simple brilliance as a story and the way it can be taken as an example by anybody, Christian or not. Everybody recognizes that they should help other people; not everybody is prepared to listen to Jesus as Mary did. Yet the words that Jesus used strongly suggest that the latter is the more important. Before we read the verses let's think about the structure a bit. The famous parable is set within two short dialogues, the first in 25 - 28 and the second in 29, 36 and 37. Both dialogues have the same, quite natural, formats: 1) a question from the lawyer; 2) a challenging question in reply from Jesus; 2') an answer to Jesus from the lawyer; 1') an answer to the lawyer from Jesus. The well-known parable is inserted before the question of Jesus in the second dialogue. We read the first dialogue: Luke 10:25 - 28. Did you get the pattern? And the second dialogue: Luke 10:29, the story, 36, 37. What a wonderful teacher Jesus was! Wouldn't it be good if all teachers were as good as he was at getting people to answer their own questions! Question 2. In the first dialogue the answer of Jesus in v 28 does not exactly answer the lawyer's question in v 25. What significance can you see in the discrepancy? What does this tell us about the nature of eternal life? The lawyer asked about eternal life. Jesus answered about life, a good life maybe but still only about life. What the Gospel's call 'eternal life' Jesus says starts in the here and now with a good life lived in this present world. That good life is a life of following him. It is time to read the famous parable. Luke 10:30 - 35 and the conclusions Jesus draws in 36, 37. Some things usually missed: a) The lawyer's question in the first dialogue (v 25) is deeply flawed: one can do nothing to inherit. b) The parable does not answer the lawyer's question in the second dialogue (v 29) but a slightly different one: 'Which of these three became a neighbour'. c) The priest would have been rich, therefore on horseback contrasting the Samaritan's donkey. d) The Samaritan would have risked his life taking a wounded Jew into a Jewish town, where the inn would necessarily have been. The men in the street might well have thought he was responsible for wounding the man and started to attack him before finding out what really happened. Question 3. Who is the Samaritan portraying? How does this relate to the point about the danger to the Samaritan going into a Jewish town? Jesus is the Good Samaritan. All others aiming to copy the story are simply following his example. This is another point about the story often missed. In coming into this world Jesus fully accepted all the danger that was to him. He died on the Cross to rescue those who are wounded: physically, spiritually, morally. Moving on to the second story: to put this story of Mary and Martha in context: the Jewish Rabbis said 'let thy house be a meeting place for the Sages and sit amidst the dust of their feet and drink in their words with thirst ... but talk not much with womankind.' We read Luke 10:38 - 42. In that culture a teacher sat to teach and a student, necessarily male, stood to recite and sat to learn. Question 4. How does Luke indicate that things were not as they would have expected them to be? Mary was sitting and listening. We can only imagine what the reaction of the men who wanted to be around Jesus might have been. Horror, shock, disgust, amusement - perhaps just a few of them would praise her for what she did. We are dominantly either doers or hearers: the Samaritan or Mary. By putting these two stories together Luke, and Jesus, are presumably saying that we ought to be both. Question 5. How can the doers learn to listen better? How can the hearers learn to be more practically active? These things are a matter of intent and will. Doers can always say 'I'm too busy' and hearers can say 'Ill do it tomorrow when I have finished listening'. Only if we are prepared to listen to what the Word of God is saying to us will we be all that we should be. Question 6. How does verse 42a provide a complete answer to the lawyer's original question in verse 25? If we truly follow Jesus all the rest will fall into place. We are never told whether the lawyer did set out to follow Jesus. We know that Jesus told him what he needed to do. Some of us need the same advice: 'go and do likewise'. Some of us need to copy the example of Mary more closely. Which category do you fall into: more action or more meditation? Tap or click here to save/download this as a MP3 audio file

 This conversation marks the beginning of a deeper inquiry for Dr. John Vervaeke: What if pilgrimage is not a retreat from the world, but a return to what is most real? Joined by Ethan Hsieh, John explicates his intent to preregister his intellectual and philosophical orientation before beginning his metaphorical pilgrimage. Drawing on parallels with psychology's preregistration practice, John's aim is to document his internal state at various stages of his journey. The conversation delves deep into the concepts of theoria, theophany, and theosis, advocating for a pilgrimage that is not merely a lecture series but a 'meta-noetic passage.' The dialogue anticipates John's encounters with historical figures, sages, and the individuals who embody and interpret their legacy. John expresses his openness to how these encounters might transform him, acknowledging the potential psychological and physiological challenges involved. The dialogue also touches upon themes of the imaginal and the importance of community and fellowship in the pilgrimage process. Ethan contributes by drawing connections to broader themes of perception and philosophical inquiry. The conversation culminates in the hope that this philosophical and spiritual journey will not only deepen John's understanding but also inspire others to embark on their own explorative journeys. —- Notes: (00:00) Introduction to the Philosophical Silk Road (00:30) The Concept of Preregistration in Philosophy (01:00) Defining the Pilgrimage and Its Purpose (02:00) Introducing Ethan and the Dialogical Approach (04:30) Exploring the Original Orientation (05:30) The Challenge of Propositional Tyranny (07:00) Theoria and Theophany: Renewing the Senses (13:30) Meta Noetic Passage and Pilgrimage (20:00) Engaging with Sages and Geographical Perspectives (24:00) Personal Challenges and Psychological Defects (31:30) The Fellowship of the Pilgrimage (33:00) Interlocutors and Sages: A Deeper Dive (54:00) Introduction to Theosis (55:00) Historical Continuity and Henosis (56:00) Henosis and Kenosis in Christian Mysticism (57:30) The Paradox of Self-Transcendence (01:00:30) Theosis and Inner Athea (01:05:30) Personal Reflections and Burnout (01:09:00) The Concept of Unbinding (01:11:00) Non-Theism and Theism (01:25:00) Pilgrimage and Transformation (01:38:30) Reflections on Personal Growth (01:48:00) Concluding Thoughts and Future Questions If you would like to donate purely out of goodwill to support John's work, please consider joining our Patreon. The Vervaeke Foundation is committed to advancing the scientific pursuit of wisdom and creating a significant impact on the world. Learn more about our work.  If you would like to learn and engage regularly in practices that are informed, developed and endorsed by John and his work, visit Awaken to Meaning's calendar to explore practices that enhance your virtues and foster deeper connections with reality and relationships. Join Practice. John Vervaeke: Website | Twitter | YouTube | Patreon  

Today’s daf is sponsored by Rabbi Art Gould “in gratitude to HaShem for helping me to find a new partner to love and be loved by, and to walk with on a new journey.” The Gemara continues by presenting cases involving disputes between lenders and borrowers regarding debt repayment, along with the ruling given in each case. In the Mishna there is a contradiction because it is written that we do not administer oaths to a minor and it is also written that we administer oaths to a minor. Rav and Shmuel each interpret the case of administering oaths to a minor in different ways. Rav says it refers to a child who makes a claim for their deceased father's money, and therefore we administer an oath because the loan was to an adult, even though he is not the actual creditor who gave the money originally. According to his explanation, the Mishna matches the opinion of Rabbi Eliezer ben Yaakov because the Sages disagree in such a case and do not obligate. The Gemara brings two different explanations to understand what the point of dispute is between Rabbi Eliezer ben Yaakov and the Sages. Shmuel's explanation is that the Mishna refers to the oath of one who tries to collect his father's loan from an orphan. There is no oath for cases of land, slaves, documents, and consecrated property. Also, there are no laws of double, four and five payment, and oaths of guardians for these type of items. From where is this derived in the verses?

Today’s daf is sponsored by Rabbi Art Gould “in gratitude to HaShem for helping me to find a new partner to love and be loved by, and to walk with on a new journey.” The Gemara continues by presenting cases involving disputes between lenders and borrowers regarding debt repayment, along with the ruling given in each case. In the Mishna there is a contradiction because it is written that we do not administer oaths to a minor and it is also written that we administer oaths to a minor. Rav and Shmuel each interpret the case of administering oaths to a minor in different ways. Rav says it refers to a child who makes a claim for their deceased father's money, and therefore we administer an oath because the loan was to an adult, even though he is not the actual creditor who gave the money originally. According to his explanation, the Mishna matches the opinion of Rabbi Eliezer ben Yaakov because the Sages disagree in such a case and do not obligate. The Gemara brings two different explanations to understand what the point of dispute is between Rabbi Eliezer ben Yaakov and the Sages. Shmuel's explanation is that the Mishna refers to the oath of one who tries to collect his father's loan from an orphan. There is no oath for cases of land, slaves, documents, and consecrated property. Also, there are no laws of double, four and five payment, and oaths of guardians for these type of items. From where is this derived in the verses?

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMIn this episode, I cover a verse from the Gospel of John (John 20:21-23) that greatly disturbed me as a protestant. Jesus literally gave the Apostles the authority to forgive or not forgive sins! I had no framework for understanding this as a protestant. In retrospect, I now see it as the beginning of my journey to the Catholic Church.See our Quote Archive on the Sacrament of Confession in the Church Fathers: https://eternalchristendom.com/becoming-catholic/quote-archive/sacrament-of-confession/VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONHelp us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free:https://eternalchristendom.com/become-a-patron/EXCLUSIVE DISCOUNTS AT ETERNAL CHRISTENDOM BOOKSTOREhttps://eternalchristendom.com/bookstore/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out Eternal Christendom's "Becoming Catholic," where you'll find hundreds of thousands of words of free content (as big as the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic:https://eternalchristendom.com/becoming-catholic/EPISODE CHAPTERS00:00 - Introduction03:35 - A Disturbing Verse05:48 - A Disturbing Lack of Answers10:27 - A Disappointing Silence15:52 - The Tip of the Patristic IcebergLISTEN ON APPLEhttps://podcasts.apple.com/us/podcast/eternal-christendom-podcast/id1725000526LISTEN ON SPOTIFYhttps://open.spotify.com/show/3HoTTco6oJtApc21ggVevu

Cet épisode a été initialement mis en ligne le 8 mars 2022. Elles s'appellent Lucie, Florence ou encore Audrey : elles sont sages-femmes et elles peuplent cet épisode d'Au Revoir Podcast où se mêlent les voix de 9 autres femmes qui ont dû dire au revoir à leur bébé. D'un côté, celles qui accompagnaient cette épreuve, qui ont su trouver les mots, faire les gestes adéquats, s'ajuster du mieux possible. De l'autre, celles qui ont été accompagnées.Dans cet épisode d'Au Revoir Podcast, Carole, Céline, Emmanuella, Margaux, Marie, Marie-Sophie, Nastassia, Rozenn et Sarah prennent la parole pour rendre hommage aux sages-femmes qui les ont tant aidées à traverser ce moment si difficile. Merci à elles toutes !

Can ancient Indian wisdom heal the rifts of modern religion? In this mind-expanding and often hilarious episode, Raghunath sits down with author and educator Nitesh Gor (a.k.a. Navin Krishna) to explore his new book Before Religion: Ancient India's Reconciling Vision for Universal Spirituality. From philosophical elephants and Ratha-yatras down Fifth Avenue to quantum physics and peacock-feather cosmology, they unpack what makes the Bhāgavatam a master key for global spiritual unity. Can you be loyal to one tradition without becoming intolerant of others? Does God really care which team you're on? And what if the wildest creation myth is actually… “everything came from nothing”? Key Talking Points: •⁠  ⁠“Why doesn't anyone invite Hare Krishnas to the Christmas party?” •⁠  ⁠Science, philosophy, and spirituality walk into a temple… and agree •⁠  ⁠Vedic culture's soft power: winning hearts with pakoras and Sanskrit •⁠  ⁠Consciousness, the elephant, and the Bhāgavatam—yes, they're connected •⁠  ⁠From Jesus to the Śrīmad Bhāgavatam: building a house the whole world can live in Tune in to Episode 1621 of Wisdom of the Sages for a fresh take on religion, unity, and ancient India's spiritual legacy. Find his book Before Religion: Ancient India's Reconciling Vision for Universal Spirituality at https://a.co/d/26XLez1 ********************************************************************* LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108

Can ancient Indian wisdom heal the rifts of modern religion? In this mind-expanding and often hilarious episode, Raghunath sits down with author and educator Nitesh Gor (a.k.a. Navin Krishna) to explore his new book Before Religion: Ancient India's Reconciling Vision for Universal Spirituality. From philosophical elephants and Ratha-yatras down Fifth Avenue to quantum physics and peacock-feather cosmology, they unpack what makes the Bhāgavatam a master key for global spiritual unity. Can you be loyal to one tradition without becoming intolerant of others? Does God really care which team you're on? And what if the wildest creation myth is actually… “everything came from nothing”? Key Talking Points: •⁠  ⁠“Why doesn't anyone invite Hare Krishnas to the Christmas party?” •⁠  ⁠Science, philosophy, and spirituality walk into a temple… and agree •⁠  ⁠Vedic culture's soft power: winning hearts with pakoras and Sanskrit •⁠  ⁠Consciousness, the elephant, and the Bhāgavatam—yes, they're connected •⁠  ⁠From Jesus to the Śrīmad Bhāgavatam: building a house the whole world can live in Tune in to Episode 1621 of Wisdom of the Sages for a fresh take on religion, unity, and ancient India's spiritual legacy. Find his book Before Religion: Ancient India's Reconciling Vision for Universal Spirituality at https://a.co/d/26XLez1 ********************************************************************* LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMIn this episode, we interview Deacon Harrison Garlick, a former "Bible Belt" protestant who became not only Catholic, but an ordained Catholic Deacon, and the Chancellor of an entire Diocese thanks to the Bible, beauty, and Church history.Deacon Garlick is a member of Eternal Christendom's Advisory Board, and the co-host of "Ascend: The Great Books Podcast." You can follow him on X: https://x.com/HarrisonGarlic1VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONHelp us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free:https://eternalchristendom.com/become-a-patron/EXCLUSIVE DISCOUNTS AT ETERNAL CHRISTENDOM BOOKSTOREhttps://eternalchristendom.com/bookstore/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out Eternal Christendom's "Becoming Catholic," where you'll find hundreds of thousands of words of free content (as big as the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic:https://eternalchristendom.com/becoming-catholic/LISTEN ON APPLEhttps://podcasts.apple.com/us/podcast/eternal-christendom-podcast/id1725000526LISTEN ON SPOTIFYhttps://open.spotify.com/show/3HoTTco6oJtApc21ggVevu

Welcome to the Covenant & Conversation series, Rabbi Sacks' commentary pieces on the weekly Torah portion, exploring ideas and sharing inspiration from the Torah readings of the week. This audio from Rabbi Sacks was recorded in 2015. To read and download the written essay, and all translations, click here: https://rabbisacks.org/covenant-conversation/naso/the-courage-to-engage-with-the-world/ or to follow along with the audio here: https://rabbisacks.org/covenant-conversation/naso/sages-and-saints/ For intergenerational discussion on the weekly Parsha and Haftara, a new FAMILY EDITION is now also available: hhttps://rabbisacks.org/covenant-conversation-family-edition/naso/the-courage-to-engage-with-the-world/ ----- For more articles, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. The Rabbi Sacks Legacy continues to share weekly inspiration from Rabbi Sacks. With thanks to the Schimmel Family for their generous sponsorship of Covenant & Conversation, dedicated in loving memory of Harry (Chaim) Schimmel.

Welcome to Brief Encounters—where history's strangest moments collide with the unexplained. A golden craft, shaped like a chariot, but airborne.It moves not by wheels or wings—but by something called “mercury propulsion.”It can soar from city to city, vanish into clouds, even fire beams of energy. No, this isn't a futuristic sci-fi novel. These are descriptions from ancient Sanskrit texts, some written thousands of years ago. And they describe flying machines—with detail, mechanics, and battle capabilities that sound eerily modern. They're called Vimanas.And in ancient India, they weren't myth—they were real.Brief Encounters is a tightly produced, narrative podcast that dives headfirst into the world of UFO sightings, the paranormal, cryptids, myths, and unexplained legends. From ancient sky wars to modern close encounters, each episode takes listeners on a journey through some of the most mysterious and compelling cases in human history. Whether it's a well-documented military sighting or an eerie village legend whispered across generations, Brief Encounters delivers each story with atmosphere, depth, and cinematic storytelling. Episodes are short and binge-worthy — perfect for curious minds on the go. In just 5 to 10 minutes, listeners are pulled into carefully researched accounts that blend historical context, eyewitness testimony, and chilling details. The series moves between eras and continents, uncovering not only the famous cases you've heard of, but also the forgotten incidents that deserve a closer look. Each story is treated with respect, skepticism, and wonder — offering both seasoned enthusiasts and casual listeners something fresh to consider. Whether it's a 15th-century sky battle over Europe, a cryptid sighting in a remote forest, or a modern-day abduction report from rural America, Brief Encounters is your guide through the shadows of our world — and the stories that refuse to be explained.UFO Chronicles Podcast can be found on all podcast players and on the website: https://ufochroniclespodcast.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/ufo-chronicles-podcast--3395068/support.

How do we classify the various sections of the Oral Law (Torah She'Baal Peh)? Is the Oral Law Rabbinic or Biblical? Why do we need an Oral Law? How was it transmitted through the generations?  Why do we record all the arguments in the Talmud and not just the conclusions?   Chapters 00:00 Introduction and Reflections on Jewish Heritage 03:11 Understanding the Oral Law 05:58 Categories of Oral Law 09:00 The Role of Sages in Halacha 11:55 The Transmission of Torah 15:01 The Distinction Between Written and Oral Law 18:14 The Process of Halachic Decision-Making 20:49 The Authority of the Sages 23:50 Conclusion and Future Discussions 25:21 The Necessity of Oral Law 28:03 The Role of Oral Tradition in Judaism 30:00 Halachic Authority and the Importance of Analysis 36:51 Principles of Halacha and Their Application 44:29 The Spiritual Connection to Torah Study

Welcome to Brief Encounters—where history's strangest moments collide with the unexplained. A golden craft, shaped like a chariot, but airborne.It moves not by wheels or wings—but by something called “mercury propulsion.”It can soar from city to city, vanish into clouds, even fire beams of energy. No, this isn't a futuristic sci-fi novel. These are descriptions from ancient Sanskrit texts, some written thousands of years ago. And they describe flying machines—with detail, mechanics, and battle capabilities that sound eerily modern. They're called Vimanas.And in ancient India, they weren't myth—they were real.Brief Encounters is a tightly produced, narrative podcast that dives headfirst into the world of UFO sightings, the paranormal, cryptids, myths, and unexplained legends. From ancient sky wars to modern close encounters, each episode takes listeners on a journey through some of the most mysterious and compelling cases in human history. Whether it's a well-documented military sighting or an eerie village legend whispered across generations, Brief Encounters delivers each story with atmosphere, depth, and cinematic storytelling. Episodes are short and binge-worthy — perfect for curious minds on the go. In just 5 to 10 minutes, listeners are pulled into carefully researched accounts that blend historical context, eyewitness testimony, and chilling details. The series moves between eras and continents, uncovering not only the famous cases you've heard of, but also the forgotten incidents that deserve a closer look. Each story is treated with respect, skepticism, and wonder — offering both seasoned enthusiasts and casual listeners something fresh to consider. Whether it's a 15th-century sky battle over Europe, a cryptid sighting in a remote forest, or a modern-day abduction report from rural America, Brief Encounters is your guide through the shadows of our world — and the stories that refuse to be explained.UFO Chronicles Podcast can be found on all podcast players and on the website: https://ufochroniclespodcast.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/ufo-chronicles-podcast--3395068/support.

The holiday of Shabuot is included among the three "Regalim" ("pilgrimage festivals"), when there is an obligation of Simha – to rejoice and be festive. The Gemara says that according to all views among the Sages, there is an obligation to enjoy oneself on Shabuot. Beyond the spiritual enjoyment that we experience by studying Torah, there is also a Halachic obligation to rejoice through physical enjoyment. The Sages teach that for men, this means indulging in meat and wine. Although there is a widespread custom to eat some dairy meals on Shabuot, one should make a point of eating meat on Shabuot, as well. One can fulfill this obligation with red meat, which resembles the meat of the sacrifices that were brought in the Bet Ha'mikdash on the holidays, or even with poultry, if that is what he enjoys, even though it does not technically qualify as "meat." If a person does not enjoy meat and wine, then he should eat whatever foods and drinks he enjoys. There is certainly no Misva on Yom Tob to eat foods that one does not enjoy. One is also obligated to make his children happy on Yom Tob. The Rambam (Rabbi Moshe Maimonides, Spain-Egypt, 1135-1204) writes that this is done by giving them treats, candies and the like. The Misva also requires making one's wife joyous, and the Rambam writes that one should purchase new clothing or jewelry for his wife before the festival. If one's wife does not need new clothing or jewelry, then he should buy her other gifts, even fine foods and the like. It is proper to immerse in a Mikveh on Ereb Shabuot to purify oneself in honor of the festival and in honor of the commemoration of Matan Torah.

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMIn today's episode, we dive into St. Thomas Aquinas's "brief" case for the papacy. He makes four arguments, and responds to two objections (both of which are often made by protestants and other non-Catholics to this day!). These arguments come from his apologetic work, Summa Contra Gentiles (Book 4, Ch. 76).If you aren't Catholic, learn why the papacy makes sense from Scripture and reason. If you are Catholic, learn how to defend the papacy with these great arguments from St. Thomas.VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONHelp us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free:https://eternalchristendom.com/become-a-patron/EXCLUSIVE DISCOUNTS AT ETERNAL CHRISTENDOM BOOKSTOREhttps://eternalchristendom.com/bookstore/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out Eternal Christendom's "Becoming Catholic," where you'll find hundreds of thousands of words of free content (as big as the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic:https://eternalchristendom.com/becoming-catholic/EPISODE CHAPTERS00:00 - Intro01:23 - Roadmap04:03 - Argument 1: Societies Have Heads06:28 - Argument 2: Resolving Disputes11:25 - Argument 3: Rule by One18:36 - Argument 4: Imitation of Heaven23:36 - Objection 1: Christ is the Shepherd27:35 - Objection 2: Peter Has No Successors29:56 - ConclusionLISTEN ON APPLEhttps://podcasts.apple.com/us/podcast/eternal-christendom-podcast/id1725000526LISTEN ON SPOTIFYhttps://open.spotify.com/show/3HoTTco6oJtApc21ggVevu

After a lengthy layover, Hot Takes returns this week, and we asked YOU to submit your spiciest takes about some of the divisive Zelda games ever made: Phantom Hourglass and Spirit Tracks! We react to what you had to say about the DS titles, weighting in on topics like the Temple of the Ocean King's Pacing, Byrne as an underrated character, the soundtrack of Phantom Hourglass, and if the games would be more beloved if they were console games. All this, PLUS a little followup on the Sages from Age of Imprisonment! Come hang out with us!   Support The Zelda Cast on Patreon! Subscribe to receive the monthly bonus show ‘The Zelda Cast Top Tens! Follow The Zelda Cast! The Zelda Cast (@TheZeldaCast) Andy Spiteri (@Spiteri316) Alasyn Eletha (@AlasynEletha) Twitch x Facebook x Discord x Tik-Tok x BlueSky Advertise on The Zelda Cast! See Options Here! Subscribe to The Zelda Cast! Apple Podcasts x Podbean x Spotify x iTunes x Google Podcasts x iHeart Radio x PlayerFM Grab The Zelda Cast Merch! Official Zelda Dungeon Merch store

It is customary to read Megillat Rut on Shabuot, and several different reasons have been given for this custom. The Mordechi (Rav Mordechai Ben Hillel, Germany, 1250-1298), in Masechet Megilla (chapter 1), as cited by the Rama (Rav Moshe Isserles of Cracow, 1525-1572) in Darkeh Moshe (494), explains that the story of Rut took place during the harvest season, around the time of Shabuot, and it is therefore appropriate to read this story on this holiday. Others explain that at the time of Matan Torah, the Jewish People underwent a process of "conversion," for, like converts, they had been obligated only in the Seven Noachide Laws, and then committed themselves to the Torah's 613 commands. (Interestingly, the Hebrew word "Gerut" has the numerical value of 620, corresponding to the 613 Biblical commands plus the seven Misvot instituted by the Sages.) Therefore, on the day we celebrate Matan Torah, we read the story of Rut, which tells of Rut's conversion and acceptance of the Misvot. Thirdly, we read Megilat Rut as a reminder that accepting the Torah includes not only our obligations toward G-d, but also our obligations to other people. The story of Rut is all about Hesed: Rut accompanied her mother-in-law, Naomi, and left her homeland to be at her side; Boaz cared for Rut when she arrived in Bet-Lehem, and then married her; Rut performed kindness for her deceased husband by allowing his soul to be perpetuated through the process of Yibum. We read this story to remind ourselves that kindness and sensitivity to other people is part and parcel of our acceptance of the Torah. Additionally, Megillat Rut is a story of remarkable "Mesirut Nefesh" – self-sacrifice. Rut was the daughter of the king of Moav, yet she was prepared to leave her life of royalty and all the amenities and luxuries it offers in order to become a Jew. This story reminds us that we need to sacrifice in order to succeed in Torah and Misvot. We cannot expect to excel in our devotion to Torah while enjoying all the comforts and luxuries that life offers. "Mesirut Nefesh" is an indispensable prerequisite for a successful Torah life. Finally, the story of Megillat Rut concludes with Rut's marriage to Boaz and the birth of their son, who ultimately became the grandfather of King David, who was born and passed away on Shabuot. It is thus appropriate to read this story on Shabuot, when we remember and reflect upon David Ha'melech.

This is a free preview of a paid episode. To hear more, visit dwtruthwarrior.substack.com“If the body was the home of the soul in its condition of “death,” then it was the grave, the tomb, the sarcophagus, the sepulcher, the mummy case of the soul. And so one finds the Sages referring to the physical corpus of man as the prison, the underground dungeon, the pit, the cave, and finally the tomb of the soul. This life, they said, was the soul'…

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMIn this episode, we interview one of the rising public intellectuals of our age, the English philosopher Dr. Sebastian Morello, about his fascinating conversion to the Catholic Faith. This is the first time Dr. Morello has shared his entire conversion account in public, and we are honored to host him at Eternal Christendom!Dr. Sebastian Morello is a lecturer, public speaker, and writer. He earned his doctorate in philosophy under the supervision of the renowned conservative philosopher Sir Roger Scruton. He specializes in how the Western intellectual tradition has shaped our political structures, societies, and cultures. He has authored and delivered numerous books and courses to engage the public, and written for various magazines and journals.Dr. Morello is currently a Contributing Editor, Editorial Board Member, columnist, and filmmaker at the European Conservative, a respected popular journal of political and social criticism. He is also an avid huntsman, and conservationist. He lives in Bedfordshire, England with his wife and children.You can listen to Dr. Morello's "The Gnostalgia Podcast" here: https://open.spotify.com/show/1JVj6p7Bzdmp3ImyXv2pCRVISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONHelp us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free:https://eternalchristendom.com/become-a-patron/EXCLUSIVE DISCOUNTS AT ETERNAL CHRISTENDOM BOOKSTOREhttps://eternalchristendom.com/bookstore/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out Eternal Christendom's "Becoming Catholic," where you'll find hundreds of thousands of words of free content (as big as the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic:https://eternalchristendom.com/becoming-catholic/LISTEN ON APPLEhttps://podcasts.apple.com/us/podcast/eternal-christendom-podcast/id1725000526LISTEN ON SPOTIFYhttps://open.spotify.com/show/3HoTTco6oJtApc21ggVevu

What is Evil? Different tradition have different ideas. In this compelling Q & A episode of Wisdom of the Sages, Raghunath and Kaustubha explore how the Bhakti tradition understands darkness, Satan, and the concept of evil. Is it a cosmic force? A personal being? Or simply the absence of divine light? Other questions include how to navigate workplace obligations at bars while maintaining spiritual sobriety, and what pure devotional service looks like in today's world. Key Highlights: •⁠  ⁠Evil explained Bhakti-style: darkness isn't a rival force—it's what happens when we turn away from the light •⁠  ⁠What to do when your boss schedules meetings in a bar (spoiler: garlic-soaked pizza may also be involved) •⁠  ⁠Pure devotion demystified: how love shows up in kirtan, service, and yes, even chicken coop assignments •⁠  ⁠Lessons from Mussolini to CBGB's: the slippery slope of bad choices and the art of guarding your inner light •⁠  ⁠It's not about being judgmental—but about choosing clarity over compromise

Not all sorrow is a step backwards—sometimes, it's the signal that real growth has begun. In this powerful Q & A episode of Wisdom of the Sages, Raghunath and Kaustubha dive deep into what one listener calls “the sorrow of losing joy in the material world.” What unfolds is a raw, insightful conversation on threshold sorrow—the strange pain of shedding old pleasures that no longer satisfy, and crossing into the unknown terrain of spiritual depth.

Surgical conferences are a forum of the profession–where we all gather to socialize, share clinical experiences, promote academic work, and learn from each other. But what goes into putting these conferences together? In this next installment of the BTK/ASGBI collaborative series, Jon Williams and ASGBI co-hosts Kellie Bateman and Jared Wohlgemut welcome Mr. Dimitrios Damaskos from Edinburgh and Dr. Anne Lidor from the University of Wisconsin to take a look behind the scenes of conference planning. We'll cover logistics, program selection, how surgical societies strive to support their members and trainees, and much more! Mr Dimitrios Damaskos, initially from Greece, he came to the UK for his fellowship and is a UGI and Emergency General Surgical Consultant with an interest in abdominal wall surgery based in The Royal Infirmary Edinburgh. He is the current Director of Scientific Programme for ASGBI and responsible for organising our main International Congress which this year happens to be in Edinburgh. He has also held numerous other events for surgical societies including the British Hernia Society. Dr. Lidor serves as the program chair for the Society for American Gastrointestinal and Endoscopic Surgeons (i.e. SAGES), which is a wide-reaching US-based international surgical society that encompasses many facets of general surgery. The SAGES Annual Meeting was just last month, and is a great opportunity for surgeons to convene and share clinical experiences, academic work, and professionally connect. Dr. Lidor completed medical school at the New York Medical College, and then moved on to George Washington University for general surgery residency training. Following residency, she moved to Baltimore to Johns Hopkins where she completed her MIS/Bariatric Surgery fellowship and subsequently stayed on as a faculty surgeon. After years at Hopkins during which she held many education leadership roles both at the medical school and as fellowship director, she moved to the University of Wisconsin to become Chief of Minimally Invasive and Bariatric Surgery, a role she continues to hold today.  If you enjoyed this episode, stay tuned for more upcoming BTK/ASGBI collaborative content. If you have any questions or comments, please feel free to reach out to us at hello@behindtheknife.org.  Please visit https://behindtheknife.org to access other high-yield surgical education podcasts, videos and more.   If you liked this episode, check out our recent episodes here: https://app.behindtheknife.org/listen