Podcasts about sages

Study Guide The Gemara cites a second braita featuring five arguments against the Baytusi claim that the Omer offering must always be brought on the first Sunday following the first day of Pesach. The braita concludes by deriving from the biblical verses that both the harvesting and the counting of the Omer must take place at night, while the actual sacrifice is offered during the day. Rava reviews the nine rabbinic arguments presented against the Baytusim(compiled from both braitot) and systematically rejects the first three claims found in each. The Mishna continues by describing the process of singeing (parching) the barley grains. Rabbi Meir and the Sages disagree regarding the specific stage at which this is done and the manner in which it should be performed. Any barley flour remaining after the sifting process is redeemed. The Sages and Rabbi Akiva dispute whether this redeemed flour is ultimately exempt from tithing.

Study Guide The Gemara cites a second braita featuring five arguments against the Baytusi claim that the Omer offering must always be brought on the first Sunday following the first day of Pesach. The braita concludes by deriving from the biblical verses that both the harvesting and the counting of the Omer must take place at night, while the actual sacrifice is offered during the day. Rava reviews the nine rabbinic arguments presented against the Baytusim(compiled from both braitot) and systematically rejects the first three claims found in each. The Mishna continues by describing the process of singeing (parching) the barley grains. Rabbi Meir and the Sages disagree regarding the specific stage at which this is done and the manner in which it should be performed. Any barley flour remaining after the sifting process is redeemed. The Sages and Rabbi Akiva dispute whether this redeemed flour is ultimately exempt from tithing.

We try to avoid thinking about death. We push it into the background of our minds. But beneath the surface of our thoughts there is a quiet "hum" of mortality creating an undercurrent of anxiety. In this episode of Wisdom of the Sages, a deeply personal reflection on aging, grief, and mortality opens into a powerful exploration of spiritual philosophy. Raghunath and Kaustubha explain that the only way to quiet that hum is not by ignoring it, but by confronting it with truth — truth about the nature of the self and the liberating insights of Vedic wisdom. The discussion also explores one of the most mysterious teachings of the Śrīmad-Bhāgavatam — an ancient Sanskrit text that explores devotion to Krishna and the nature of the soul: the story of the gopīs — the cowherd women of Vrindavan whose hearts were completely absorbed in Krishna. Their vulnerability reveals the essence of devotion — surrendering the ego and awakening divine love. After the official podcast ends, the tapes keep rolling for some relaxed and entertaining post-podcast banter ******************************************************************** LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 *********************************************************************

The Mishna details the ceremony of the Omer harvest, a public event designed to openly reject the opinion of the Baytusim (Boethusians) who held that the date for the Omer offering was the first Sunday after the first day of Pesach. Before the Pesach holiday, messengers of the Beit Din tied the standing barley into bundles to facilitate a quick harvest. On the night following the first day of Passover, residents from surrounding towns gathered to watch as the harvester and the crowd engaged in a question-and-answer ceremony confirming three times each detail: "Has the sun set?", "With this sickle?", "In this basket?", and even "On this Shabbat," if it came out on Shabbat. The Gemara quotes from Megillat Taanit two sets of days on which one cannot fast or eulogize, as they were days where the Sages won debates against the Tzedukim (Sadducees) regarding the Tamid sacrifice (proving it cannot be offered by individuals) and against the Baytusim regarding the date for the Omer offering. Rabban Yochanan ben Zakkai dismisses the Baytusim claim that Moses scheduled Shavuot for Sunday just to give Israel a "long weekend," pointing out the absurdity of their logic. To solidify the law, he and other Sages offer various proofs for starting the count on the 16th of Nisan, ensuring the tradition remained rooted in the festival itself rather than a fixed day of the week.

We try to avoid thinking about death. We push it into the background of our minds. But beneath the surface of our thoughts there is a quiet "hum" of mortality creating an undercurrent of anxiety. In this episode of Wisdom of the Sages, a deeply personal reflection on aging, grief, and mortality opens into a powerful exploration of spiritual philosophy. Raghunath and Kaustubha explain that the only way to quiet that hum is not by ignoring it, but by confronting it with truth — truth about the nature of the self and the liberating insights of Vedic wisdom. The discussion also explores one of the most mysterious teachings of the Śrīmad-Bhāgavatam — an ancient Sanskrit text that explores devotion to Krishna and the nature of the soul: the story of the gopīs — the cowherd women of Vrindavan whose hearts were completely absorbed in Krishna. Their vulnerability reveals the essence of devotion — surrendering the ego and awakening divine love. After the official podcast ends, the tapes keep rolling for some relaxed and entertaining post-podcast banter ******************************************************************** LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 *********************************************************************

The Mishna details the ceremony of the Omer harvest, a public event designed to openly reject the opinion of the Baytusim (Boethusians) who held that the date for the Omer offering was the first Sunday after the first day of Pesach. Before the Pesach holiday, messengers of the Beit Din tied the standing barley into bundles to facilitate a quick harvest. On the night following the first day of Passover, residents from surrounding towns gathered to watch as the harvester and the crowd engaged in a question-and-answer ceremony confirming three times each detail: "Has the sun set?", "With this sickle?", "In this basket?", and even "On this Shabbat," if it came out on Shabbat. The Gemara quotes from Megillat Taanit two sets of days on which one cannot fast or eulogize, as they were days where the Sages won debates against the Tzedukim (Sadducees) regarding the Tamid sacrifice (proving it cannot be offered by individuals) and against the Baytusim regarding the date for the Omer offering. Rabban Yochanan ben Zakkai dismisses the Baytusim claim that Moses scheduled Shavuot for Sunday just to give Israel a "long weekend," pointing out the absurdity of their logic. To solidify the law, he and other Sages offer various proofs for starting the count on the 16th of Nisan, ensuring the tradition remained rooted in the festival itself rather than a fixed day of the week.

When catastrophe strikes, humanity returns to an ancient question: Is this God's judgment?In this episode, we journey back to the 14th-century Black Death to explore how one of history's most devastating pandemics shook faith, reshaped belief, and revealed radically different spiritual responses. From the dramatic penitent processions of the flagellants to the quiet courage of clergy who stayed behind to care for the dying, the crisis exposed both the fragility and the depth of human faith.Drawing parallels with the recent COVID-19 pandemic, we reflect on how suffering challenges belief, deepens compassion, and forces us to confront timeless questions about God, justice, and human responsibility.The episode also explores the inspiration behind the historical novel Sages, Saints and Sinners, a story of love, doubt, and spiritual struggle set in a world that believed the end had arrived.What happens to faith when the world begins to collapse—and what remains when certainty disappears?#FaithInUncertainTimes #SpiritualReflectionn#FaithAndHistory #SearchingForMeaning #FaithUnderPressure #BlackDeath #MedievalHistory #HistoryAndFaith #LessonsFromHistory #PandemicsInHistoryUseful Information:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.reinogevers.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://reinodiary.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Books:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Sages, Saints and Sinners⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Deep Walking for Body Mind and Soul⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Walking on Edge: A pilgrimage to Santiago⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

 In this episode of Wisdom of the Sages, Raghunath and Kaustubha unpack a controversial passage from the Śrīmad-Bhāgavatam — the ancient Sanskrit text of Vedic wisdom centered on Krishna and the path of Bhakti Yoga. The story describes Krishna interacting with the gopīs of Vrindavan — the cowherd women whose consciousness was completely absorbed in devotion to Him. At first glance the scene appears morally troubling, but the sages explain that it reveals a deeper spiritual principle: divine love exists beyond ordinary moral frameworks. Along the way the discussion moves between the Śrīmad-Bhāgavatam, the Bhagavad Gita, Shakespeare, and classic jazz love songs, showing how even great romantic lyrics can echo the bhakti insight that the deepest love longs to give everything. In Bhakti Yoga this is called ātma-nivedanam, the complete offering of oneself to the Divine — and when devotion reaches that level, Krishna reciprocates and awakens the soul's highest consciousness. ******************************************************************** LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 *********************************************************************

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMFor this fourth week of Lent, we read St. Pope Leo the Great's Lenten Sermon 39, delivered on February 9, 441. Once more, this powerful sermon reminds us that the conquering of self is absolutely vital to Christian life and salvation. This great and saintly Pope especially reminds us that three of the most powerful means of doing so is forgiving others, fasting, and almsgiving.May this Lent be arduous and sanctifying!You can purchase the CUA volume with St. Pope Leo the Great's sermon here: https://www.cuapress.org/9780813228297/sermons/VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONAs a non-profit, you can support our mission with a tax-deductible gift. Help us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free: https://eternalchristendom.com/become-a-patron/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out our “Becoming Catholic” resources, where you'll find 1 million+ words of free content (bigger than the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic: https://eternalchristendom.com/becoming-catholic/SUBSTACKSubscribe to our Substack to get regular updates on our content, and other premium content: https://eternalchristendom.substack.com/EXCLUSIVE BOOKSTORE DISCOUNTShttps://eternalchristendom.com/bookstore/CHAPTERS00:00 - Introduction15:54 - St. Pope Leo the Great, Sermon 39 (February 9, 441)26:51 - Reflections and CommentaryThis podcast can also be heard on Apple, Spotify, and other podcast platforms.

 In this episode of Wisdom of the Sages, Raghunath and Kaustubha unpack a controversial passage from the Śrīmad-Bhāgavatam — the ancient Sanskrit text of Vedic wisdom centered on Krishna and the path of Bhakti Yoga. The story describes Krishna interacting with the gopīs of Vrindavan — the cowherd women whose consciousness was completely absorbed in devotion to Him. At first glance the scene appears morally troubling, but the sages explain that it reveals a deeper spiritual principle: divine love exists beyond ordinary moral frameworks. Along the way the discussion moves between the Śrīmad-Bhāgavatam, the Bhagavad Gita, Shakespeare, and classic jazz love songs, showing how even great romantic lyrics can echo the bhakti insight that the deepest love longs to give everything. In Bhakti Yoga this is called ātma-nivedanam, the complete offering of oneself to the Divine — and when devotion reaches that level, Krishna reciprocates and awakens the soul's highest consciousness. ******************************************************************** LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 *********************************************************************

Welcome to Daily Bitachon on our Friday afternoon special Shabbat edition. The Sefer Yereim , written by one of the Rishonim, Rabbi Eliezer of Metz (Volume 2, Siman 410), teaches us that just as there is a mitzvah to fear the Beit HaMikdash , there is also a mitzvah to fear Shabbat. Now, as we know, there is no single definitive list of the 613 mitzvot in the Torah; while the Gemara tells us the total number is 613, many Rishonim count them differently. The Yereim specifically chooses to include the "Fear of Shabbat" on his list. What is his source? The Gemara in Yevamot 6a points to a comparison between Shabbat and the Beit HaMikdash , as it says in Vayikra 19:30 : " את שבתותי תשמורו ומקדשי תיראו " —"You shall keep My Sabbaths and fear My Sanctuary." Just as there is a mitzvah to fear the Sanctuary, so too there is a mitzvah to fear Shabbat. The Gemara continues by clarifying: " לא משבת אתה מתיירא " —"It is not Shabbat itself that you fear," " אלא ממי שהזהיר על השבת " —"but rather the One who commanded the Shabbat." This means there is a specific responsibility for Yirat Shamayim (fear of Heaven) on Shabbat, just as there is when one enters the Beit HaMikdash . Holiness in Three Dimensions The question arises: What is so unique about Shabbat that it warrants this special mitzvah? We have many commandments—like Tefillin—that God also commanded. Why is "fear" attached to this one? The answer, as we have mentioned many times, is that holiness ( kedusha ) manifests in three dimensions: Person, Place, and Time. The Kohen Gadol was the holiest person. The Beit HaMikdash is the holiest place. The Shabbat is the holiest time. In a sense, the Beit HaMikdash is our "Shabbat in space," and Shabbat is our "Sanctuary in time." We see this connection even in people; the Gemara says a Talmid Chacham is like the Beit HaMikdash . The Zohar even suggests that for a Talmid Chacham —who is immersed in Torah constantly—all seven days of the week are like Shabbat. Regarding the verse " את ה' אלהיך תירא " ("Fear Hashem your God"), the Sages teach lerabbot talmidei chachamim —this includes fearing the Torah scholar, who acts as a sanctuary where God dwells. God dwells in people, He dwells in places, and He dwells in time. The Atmosphere of the Day Once we understand this, the mitzvah to fear Shabbat becomes obvious. Just as you feel a sense of respect, sanctity, and decorum when you stand by the Kotel HaMa'aravi or enter a Shul, Shabbat demands the same. We must approach the day with dignity because its essence is kedusha . Entering Shabbat should feel like walking into the Holy Temple or into the presence of a great Gadol . I remember the sense of trepidation and awe when walking in to see the Steipler Gaon or Rav Shach. That same Yirat Shamayim is intrinsically woven into Shabbat. The Zohar even notes that the word "Bereishit" (In the beginning), when re-scrambled, spells "Yarei Shabbat" (Fear of Shabbat). This awe is the foundation of our entire Torah. A Gift from the Treasure House One commentary explains the famous Midrash where God says: " מתנה טובה יש לי בבית גנזי "—"I have a good gift in My treasure house [and its name is Shabbat]." What exactly is kept in God's treasure house? The Gemara says that the only thing Hashem keeps in His "storehouse" is Yirat Shamayim . Why? Because a person's treasure house usually contains the things most precious to them, often things they don't "possess" naturally. God "owns" everything, but there is one thing He doesn't "have" unless we give it to Him: " הכל בידי שמים חוץ מיראת שמים "—"Everything is in the hands of Heaven except the fear of Heaven." That fear is God's treasure. Every Shabbat, He gives us a "dose" of it from His private collection. He builds that awe into the very fabric of the day. The Natural Fear of the Day The Yerushalmi (cited by the Rambam in Hilchot Ma'aser ) brings down a fascinating concept regarding Terumot and Ma'asrot (tithes). Generally, the Sages did not trust an Am HaAretz (an unlearned person) regarding whether their produce was tithed. However, on Shabbat, if an Am HaAretz claimed the food was tithed, we believed him. Why? " אימת שבת על עמי הארץ "—"The awe of Shabbat is upon even the unlearned." The holiness of the day was so palpable that it would stop a person from lying or committing a transgression. While we may not feel that "natural" fear as instinctively today, it is something we are meant to work on. According to the Yereim , it is a direct commandment to maintain an extra sense of awareness and reverence for the sanctity of Shabbat

After witnessing a man drown in the Ganges during the Holi festival in Rishikesh, Kaustubha shares a sobering reflection on death, prayer, and the fragile nature of material life. In this episode of Wisdom of the Sages, he and Raghunath explore how the teachings of Bhakti Yoga and the Śrīmad-Bhāgavatam help us confront mortality with clarity and spiritual perspective. But the same sacred text that reminds us of life's temporary nature also opens a window into the highest transcendence. As the discussion moves into the famous pastime of Krishna stealing the garments of the gopīs, the hosts examine a profound distinction drawn by mystics like Rumi—the difference between immorality and a realm beyond morality. In the spiritual world of Vrindavan, divine love is entirely selfless and pure, revealing a reality that transcends the ethical struggles of this world. ******************************************************************** LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 *********************************************************************

After witnessing a man drown in the Ganges during the Holi festival in Rishikesh, Kaustubha shares a sobering reflection on death, prayer, and the fragile nature of material life. In this episode of Wisdom of the Sages, he and Raghunath explore how the teachings of Bhakti Yoga and the Śrīmad-Bhāgavatam help us confront mortality with clarity and spiritual perspective. But the same sacred text that reminds us of life's temporary nature also opens a window into the highest transcendence. As the discussion moves into the famous pastime of Krishna stealing the garments of the gopīs, the hosts examine a profound distinction drawn by mystics like Rumi—the difference between immorality and a realm beyond morality. In the spiritual world of Vrindavan, divine love is entirely selfless and pure, revealing a reality that transcends the ethical struggles of this world. ******************************************************************** LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 *********************************************************************

Bhakti Yoga wisdom from the Srimad Bhagavatam, one of the foundational texts of Vedic philosophy, meets a powerful reflection from Henry David Thoreau about shaping the "atmosphere through which we look." In this episode of Wisdom of the Sages, Raghunath and Kaustubha explore how spiritual practice refines the lens of consciousness itself. Their discussion leads to the gopīs—the cowherd women of Vrindavan whose hearts and minds were completely absorbed in Krishna, whom the Srimad Bhagavatam presents as the highest example of devotion in bhakti yoga. From Thoreau's call to simplify life to reflections on sacred places like Govardhan Hill, the conversation explores how devotion, meditation, and spiritual wisdom transform the way we perceive the world and deepen our relationship with the Divine. ******************************************************************** LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 *********************************************************************

Bhakti Yoga wisdom from the Srimad Bhagavatam, one of the foundational texts of Vedic philosophy, meets a powerful reflection from Henry David Thoreau about shaping the "atmosphere through which we look." In this episode of Wisdom of the Sages, Raghunath and Kaustubha explore how spiritual practice refines the lens of consciousness itself. Their discussion leads to the gopīs—the cowherd women of Vrindavan whose hearts and minds were completely absorbed in Krishna, whom the Srimad Bhagavatam presents as the highest example of devotion in bhakti yoga. From Thoreau's call to simplify life to reflections on sacred places like Govardhan Hill, the conversation explores how devotion, meditation, and spiritual wisdom transform the way we perceive the world and deepen our relationship with the Divine. ******************************************************************** LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 *********************************************************************

Chabbat Vayakhel - Niveau avancéSource: Likouté Si'hot volume 31 Si'ha 1 sur Vayakhel Thèmes abordés :- « Afin qu'ils ne bougent pas face au vent » : Le rôle majeur des « piquets » du Tabernacle.- « Sages du cœur » : Quels éléments du Tabernacle exigeaient une expertise particulière ?- L'expertise d'un éducateur : La préoccupation, jusqu'au moindre détail, de la vie du disciple.- « Imprégné jusqu'au talon » : Notre mission est d'achever le raffinement de la matière !Support de cours :https://app.box.com/s/nq08yycrqwde3xmw8ts40fxrthlo6i4tHébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

On October 7th, Iris Chaim's son Yotam Chaim was taken hostage by Hamas. For weeks, she held onto hope that he was alive. In an unbelievable turn of events, Yotam escaped captivity - only to be tragically killed by the IDF after being mistaken for a terrorist. In this deeply emotional conversation, Iris and her son Tuval Chaim share how their family faced unimaginable loss and chose a path of faith, resilience, and forgiveness instead of anger. Iris & Tuval opens up about his own struggle with grief, the anger he felt after his brother's death, and how he ultimately channeled that pain into music, healing, and purpose - continuing Yotam's legacy. Together, they tell a powerful story about October 7th, hostages, trauma, hope, and the strength of the Jewish spirit - and how one family turned tragedy into a mission to bring unity, healing, and light to the world.Help the Chaim's org here: https://bit.ly/4suDNL8✬ SPONSORS OF THE EPISODE ✬► The Dream Raffle: Win a $1.2 Million Apartment in Jerusalem (LAST CHANCE!)Help beautiful causes and also walk away with keys to a gorgeous - fully furnished - apartment in Jerusalem (if you win!)Use PROMO code: INSPIRE for $10 OFF + DOUBLE Tickets→ http://bit.ly/4nUg7gV► Wheels To Lease: #1 Car Company For over 35 years, Wheels To Lease has offered stress-free car buying with upfront pricing, no hidden fees, and door-to-door delivery. → CALL/TEXT: 718-871-8715 → EMAIL: inspire@wheelstolease.com → WEB: https://bit.ly/41lnzYU → WHATSAPP: https://wa.link/0w46ce ► BitBean: Smart Custom Software Built for YouYaakov here. Just make the call. They can help you.Reach Out Here→ https://bitbean.link/MeEBlY► Feldheim Books to Grab!→ The Book of Our HeritageA classic three-volume work that explores the Jewish calendar—its holidays, fast days, and traditions—combining laws, Midrashic insights, and teachings of the Sages to inspire and educate Jews of all backgrounds.GET HERE: https://bit.ly/4leLRNL→ Eternal FireThe fire and passion of the legendary Mechanech Rav Shmuel KaufmanGET HERE: https://bit.ly/4cxXXPQ→ The Ahavas Yisrael ProjectA 40-Day Torah-Based Program for Developing Love for Fellow JewsGET HERE: https://bit.ly/4aU48MHJoin the Lchaim Book Club→ https://bit.ly/3YsHoMp_____________________________________✬ IN MEMORY OF ✬ This episode is in memory of: • Miram Sarah bas Yaakov Moshe • Shimon Dovid ben Yaakov Shloima #iftn Lchaim.

60% des femmes ont déjà renoncé à se rendre chez le gynécologue. En parallèle, il semble aussi que de plus en plus de patientes se font désormais suivre par sages-femmes. Et une femme sur trois déclare ne pas être allée chez le gynécologue depuis plus de deux ans. Parmi les raisons évoquées, des gynécologues de moins en moins nombreux, des délais d'attente trop longs pour prendre un rendez-vous, mais aussi des raisons plus personnelles, tel qu'un emploi du temps surchargé, ou une tendance à faire passer sa santé après celles des membres de la famille. Consulter une sage-femme serait-il plus simple ? Quelle différence avec un gynécologue ? Ecoutez la suite de cet épisode de "Maintenant Vous Savez - Santé". Un podcast Bababam Originals, écrit et réalisé par Emilie Drugeon. Première diffusion : octobre 2022 A écouter aussi : ⁠Faut-il vraiment faire confiance aux médecines alternatives ?⁠ ⁠La médecine pourra-t-elle un jour régénérer le corps humain ?⁠ ⁠⁠⁠⁠Qu'est-ce que le vaginisme ?⁠ Retrouvez tous les épisodes de ⁠"Maintenant Vous Savez - Santé⁠". ⁠ Suivez Bababam sur ⁠Instagram⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

Episode: Imagine the writers of Scripture around a table discussing, sometimes arguing about, and ultimately seeking deeper wisdom about God, humanity, and the world. In his recent book, Voices of the […] The post Brian Toews – Voices of the Sages first appeared on OnScript.

Episode: Imagine the writers of Scripture around a table discussing, sometimes arguing about, and ultimately seeking deeper wisdom about God, humanity, and the world. In his recent book, Voices of the […] The post Brian Toews – Voices of the Sages first appeared on OnScript.

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMFor this third week of Lent, we first read the beautiful opening paragraph of St. Gregory of Nyssa's "On the Christian Mode of Life," followed by continuing our series of Lenten sermons by St. Pope Leo the Great. This week, we read his Sermon 41, which was delivered on February 21, 443. Many of his exhortations and warnings are particularly timely as we are now amidst another war in the Middle East. We bolster his observations with a powerful reading from one of J.R.R. Tolkien's letters toward the end of World War II about how Catholics should ponder their enemies in wartime.May this Lent be arduous and sanctifying!You can purchase the CUA volume with St. Gregory of Nyssa's work here:https://www.cuapress.org/9780813209692/ascetical-works/You can purchase the CUA volume with St. Pope Leo the Great's sermon here: https://www.cuapress.org/9780813228297/sermons/VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONAs a non-profit, you can support our mission with a tax-deductible gift. Help us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free: https://eternalchristendom.com/become-a-patron/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out our “Becoming Catholic” resources, where you'll find 1 million+ words of free content (bigger than the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic: https://eternalchristendom.com/becoming-catholic/SUBSTACKSubscribe to our Substack to get regular updates on our content, and other premium content: https://eternalchristendom.substack.com/EXCLUSIVE BOOKSTORE DISCOUNTShttps://eternalchristendom.com/bookstore/CHAPTERS00:00 - Introduction09:19 - St. Gregory of Nyssa, On the Christian Mode of Life + Reflections18:14 - St. Pope Leo the Great, Sermon 41 (February 21, 443)25:55 - Reflections and CommentaryThis podcast can also be heard on Apple, Spotify, and other podcast platforms.

Avons-nous réellement conscience de la puissance exceptionnelle que revêt le Nom d'Hachem au travers des 4 lettres du Tétragramme, Youd - Hé - Vav - Hé ? Savons-nous vraiment nous présenter devant Hachem avec le Kavod qui Lui est dû, et Lui adresser nos Téfilot avec tout l'honneur qu'Il mérite ? Avec ses talents de conteur, le Rav Ariel FHIMA nous livre un récit merveilleux doté d'un enseignement extrêmement émouvant... Cette magnifique histoire se déroule en Syrie il y a quelques centaines d'années auprès d'un des grands Sages de l'époque, Rabbi Moché. À écouter jusqu'à la fin...

We have to be thoughtful of what people can handle. And in talking to Kaustubha Prabhu about it—it was in Wisdom of the Sages—you know, he got inspired about reading Bhāgavatam to people. Yet he reads ahead and sees what can they handle, which parts will they be able to assimilate. There is a certain time at which you do notice that people have enough grounding in Kṛṣṇa consciousness. Part of it is trusting those who are presenting it, and seeing that these people are real. They live real lives; they are sincere, and they are somebody I can trust. That's a bridge that helps people, because even if there are difficult concepts that they come across, they have somebody they can process it with. So that's also a sign that they can take more. We find also that there are times at which people demand more. We have seen also that devotees hold back, and then people are like, 'Alright...' We had this program called 'Kṛṣṇa Life.' It was actually our brand. The sequence was too long, but we had once a month where we would invite people from Meetup.com. People would come over, and we would do a very light presentation, to say the least. It was way too light. And there were these two ladies. After they had been coming for a few months, maybe more—they finally showed up and they had kaṇṭhī-mālā (neck beads) and stuff. They said, 'We found your temple! You've been holding back on us!' So sometimes people push forward and they are like, "Give us the straight thing." And devotees are really, taking something off the pitch' so that they are being too careful. So that's the life of one who is teaching Bhāgavatam: constantly trying to interpret, 'What's the best way that I can give this so that people can accept it and not reject it out of hand, and also not hold back too long until it's too late and they miss the point." ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://vaisesikadasayatra.blogspot.com/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #pilgrimageoftheheart #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMFor this second week of Lent, we are contemplating Sermon 44 of St. Pope Leo the Great (c. 391-461), which was delivered exactly 1,575 years before the publication of this episode. Like last week's sermon, it is brimming with incredible Lenten insights and vindications of the Catholic Faith, reminding us that we are not truly Christians unless we bear the cross of Christ.May this Lent be arduous and sanctifying!You can purchase the CUA volume we read from here: https://www.cuapress.org/9780813228297/sermons/VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONAs a non-profit, you can support our mission with a tax-deductible gift. Help us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free: https://eternalchristendom.com/become-a-patron/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out our “Becoming Catholic” resources, where you'll find 1 million+ words of free content (bigger than the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic: https://eternalchristendom.com/becoming-catholic/SUBSTACKSubscribe to our Substack to get regular updates on our content, and other premium content: https://eternalchristendom.substack.com/EXCLUSIVE BOOKSTORE DISCOUNTShttps://eternalchristendom.com/bookstore/CHAPTERS00:00 - Intro08:38 - St. Pope Leo the Great, Sermon 44 (February 25, 451)15:52 - Reflections and CommentaryThis podcast can also be heard on Apple, Spotify, and other podcast platforms.

התוכן [המשך] והתורה ניתנה למטה דוקא כדי להיות "ממוצע" שמחברת את ענינים הגשמיים עם ה', שגם בהם, שהם מצ"ע תחת הזמן, יהי' ענין הנצחיות – "חרות ממלאך המות". ולכן לידת משה, שענינה – המשכת התורה שפועלת נצחיות בעולם, ""מכפרת" ומבטלת את מה שנגרם ע"י "יום המיתה" – שתפלה לא עוזרת. וענין זה, שהלידה תבטל ענין המיתה, הי' בגלוי אצל משה, שדוקא עליו נאמר "לא מת"! כי מזה שכבר בלידתו "נתמלא הבית כולו אור", מוכח שמהותו העצמי הו"ע התורה – נצחיות, ולכן (בענינו העצמי) נשאר "חי וקיים" ב"זרעו בחיים" – "סמוכים איש מפיש איש" עד למשה רבינו ובנשיאי ישראל שבכל דור. ועפי"ז מובן גם מדוע נס פורים שעי"ז "קיימו מה שקיבלו כבר" הי' דוקא בחודש אדר שבו נולד משה.משיחת פורים ה'תשי"ט ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=24-02-2026 Synopsis (Continued.) The Torah was specifically given in this world, in order to connect physical matter with Hashem and to imbue the world, which by nature is subject to time, with the quality of eternity, “freedom from the angel of death.” Therefore, the birth of Moshe (whose role is to bring Torah into the world, and thereby bring eternity in the world) “atones for” and nullifies the effect of the “day of death.” This idea that birth nullifies death was seen visibly in the case of Moshe (one of the unique individuals whom the Sages tell us “did not die”) because at the moment of his birth, “the entire house became filled with light” (the light of Torah), showing that his very essence is Torah (eternity). Therefore Moshe inherently “lives and endures” in “his offspring who are alive,” through those ordained one from the other going back to Moshe Rabbeinu and through the Nesi'im in every generation. Accordingly, we can also understand why the miracle of Purim – when “they upheld what they had already accepted” – occurred specifically in the month of Adar, the month of Moshe's birth.Excerpt from sichah of Purim 5719 For a transcript in English of the Sicha: https://thedailysicha.com/?date=24-02-2026 לזכות שניאור זלמן הכהן בן רוזה חנה שי' ליום ההולדת שלו ז' אדר – לשנת ברכה והצלחה, ואריכות ימים ושנים טובותנדבת אביו ר' ‏אברהם הכהן שי'‏

À demain avec Ulysse ! --MES STAGES EN COLLECTIF

Based upon decades of study on the cultural and rabbinic context of the Gospels, Dr. Steven Notley will reveal fresh insights into Luke 4 and Jesus' public pronouncement of his ministry at his hometown synagogue in Nazareth. Jesus' message of mercy marks the entire Gospel of Luke though it did not find a home in every hearing heart. Dr. R. Steven Notley is Professor and Dean of Religious Studies at Pillar College, Newark, NJ. Since 2016, he has served as the academic director of the el-Araj Excavation Project in its search for first-century Bethsaida-Julias, the lost city of the apostles. He received his PhD from the Hebrew University, where he studied with David Flusser. Dr. Notley lived for 16 years in Jerusalem with his wife and four children, during which time he was the founding chair of the New Testament Studies program at the Jerusalem University College. He is the author of many books and articles and continues collaborative research and publication with Israeli scholars in the fields of historical geography, ancient Judaism, and Christian origins. Among his list of publications, he collaborated with Flusser on the historical biography, The Sage from Galilee: Rediscovering Jesus' Genius; with Anson Rainey on the monumental biblical atlas, The Sacred Bridge: Carta's Atlas of the Biblical World; and with Ze'ev Safrai on an annotated translation of Eusebius's important description of Roman Palestine, Eusebius, Onomasticon: A Triglott Edition with Notes and Commentary. He rejoined Safrai for their second work, a pioneering collection and translation of the earliest rabbinic parables that provide the literary and religious context for the parables of Jesus, The Parables of the Sages.

Based upon decades of study on the cultural and rabbinic context of the Gospels, Dr. Steven Notley will reveal fresh insights into Luke 4 and Jesus' public pronouncement of his ministry at his hometown synagogue in Nazareth. Jesus' message of mercy marks the entire Gospel of Luke though it did not find a home in every hearing heart. Dr. R. Steven Notley is Professor and Dean of Religious Studies at Pillar College, Newark, NJ. Since 2016, he has served as the academic director of the el-Araj Excavation Project in its search for first-century Bethsaida-Julias, the lost city of the apostles. He received his PhD from the Hebrew University, where he studied with David Flusser. Dr. Notley lived for 16 years in Jerusalem with his wife and four children, during which time he was the founding chair of the New Testament Studies program at the Jerusalem University College. He is the author of many books and articles and continues collaborative research and publication with Israeli scholars in the fields of historical geography, ancient Judaism, and Christian origins. Among his list of publications, he collaborated with Flusser on the historical biography, The Sage from Galilee: Rediscovering Jesus' Genius; with Anson Rainey on the monumental biblical atlas, The Sacred Bridge: Carta's Atlas of the Biblical World; and with Ze'ev Safrai on an annotated translation of Eusebius's important description of Roman Palestine, Eusebius, Onomasticon: A Triglott Edition with Notes and Commentary. He rejoined Safrai for their second work, a pioneering collection and translation of the earliest rabbinic parables that provide the literary and religious context for the parables of Jesus, The Parables of the Sages.

Beit Shammai and Beit Hillel disagree regarding the law of a sadin (a linen garment) in the context of tzitzit. While Beit Shammai exempts a linen garment from the obligation of tzitzit to avoid the prohibition of shaatnez (mixing wool and linen), Beit Hillel holds it is obligated. Their reasoning is based on the textual juxtaposition of the laws of shaatnez and tzitzit, which teaches that the positive commandment (aseh) of tzitzit overrides the negative prohibition (lo taaseh) of shaatnez. Although the halakha follows Beit Hillel, Rabbi Eliezer ben Rabbi Tzadok testifies that anyone who attached tchelet (wool) to a linen garment in Jerusalem was viewed with wonder - as it caused onlookers to mistakenly believe shaatnez was generally permitted. Rabbi explains that the Sages eventually prohibited this practice because people did not know about the drasha permitting shaatnez and would come to think that shaatnez was permitted in general. Since difficulties were raised against Rabbi's explanation, Rava and Rabbi Zeira offer four alternative reasons for why the Sages prohibited wool tzitzit on linen garments: Decree of "kala ilan": There is a concern that one might use a dye that looks like techelet but is not the authentic wool dyed with snail secretions. In such a case, the wearer violates the prohibition of shaatnez (wool and linen) without having fulfilled the mitzvah that allows it. Decree of "teima" (testing): A concern regarding the validity of the tzitzit - lest the techelet used was dyed during the "testing" of the color, which is invalid because it was not dyed specifically for the sake of the mitzva (lishma). Concern of "ta'aseh ve'lo min he-asui ": Rava and Rabbi Zera explain a concern that if the linen garment tears within three fingerbreadths of its edge, a person might sew it back up and leave the sewing threads to serve as tzitzit. This would be invalid because the Torah requires the mitzva to be actively made by attaching the strings to the garment, rather than utilizing threads that were already there for a different purpose. Decree of night garments: Since a garment worn exclusively at night is exempt from tzitzit, wearing wool strings on a linen night garment would constitute a shaatnez violation without any mitzva to permit it. The Gemara discusses the definition of a garment obligated in tzitzit regarding a hybrid garment made of leather and fabric. Rava rules that we follow the primary material of the garment: if the body of the garment is fabric and the corners are leather, it is obligated; if the body is leather and the corners are fabric, it is exempt. Rav Achai disagrees, arguing that the status follows the material of the corners themselves. Regarding the construction of the tzitzit, Rav Huna rules that if one attached tzitzit to a garment while it only had three corners and then completed the fourth corner afterward, the tzitzit is invalid due to "ta'aseh ve'lo min he-asui" (Make it, and not from that which is already made). The Gemara challenges this from the practice of the "Early Pious Ones," who would attach techelet after weaving only three fingerbreadths of the garment (when only two corners were in existence). The Gemara resolves this by understanding the custom of the pious ones to be performed at the end, when there were only three fingerbreadths left to weave (when the four corners were already in existence). Finally, the Gemara challenges the invalidation of "ta'aseh ve'lo min he-asui" based on Rabbi Zera's ruling, which validates attaching new tzitzit onto a garment that already has tzitzit (and then removing the old ones). Rava suggests that because of the prohibition of "bal tosif" (do not add to the mitzvot), the act of attaching the strings before the obligation exists is not considered a significant "act." However, Rav Papa challenges Rava's reasoning, explaining that it depends on human intent: if one intends to cancel the first set of strings and replace them with the new ones, it is considered a significant act. This raises the question: if intent makes it a valid act, why was the case of attaching tzitzit before the garment was finished invalid in light of Rabbi Zeira permitting the case of the extra strings?

Beit Shammai and Beit Hillel disagree regarding the law of a sadin (a linen garment) in the context of tzitzit. While Beit Shammai exempts a linen garment from the obligation of tzitzit to avoid the prohibition of shaatnez (mixing wool and linen), Beit Hillel holds it is obligated. Their reasoning is based on the textual juxtaposition of the laws of shaatnez and tzitzit, which teaches that the positive commandment (aseh) of tzitzit overrides the negative prohibition (lo taaseh) of shaatnez. Although the halakha follows Beit Hillel, Rabbi Eliezer ben Rabbi Tzadok testifies that anyone who attached tchelet (wool) to a linen garment in Jerusalem was viewed with wonder - as it caused onlookers to mistakenly believe shaatnez was generally permitted. Rabbi explains that the Sages eventually prohibited this practice because people did not know about the drasha permitting shaatnez and would come to think that shaatnez was permitted in general. Since difficulties were raised against Rabbi's explanation, Rava and Rabbi Zeira offer four alternative reasons for why the Sages prohibited wool tzitzit on linen garments: Decree of "kala ilan": There is a concern that one might use a dye that looks like techelet but is not the authentic wool dyed with snail secretions. In such a case, the wearer violates the prohibition of shaatnez (wool and linen) without having fulfilled the mitzvah that allows it. Decree of "teima" (testing): A concern regarding the validity of the tzitzit - lest the techelet used was dyed during the "testing" of the color, which is invalid because it was not dyed specifically for the sake of the mitzva (lishma). Concern of "ta'aseh ve'lo min he-asui ": Rava and Rabbi Zera explain a concern that if the linen garment tears within three fingerbreadths of its edge, a person might sew it back up and leave the sewing threads to serve as tzitzit. This would be invalid because the Torah requires the mitzva to be actively made by attaching the strings to the garment, rather than utilizing threads that were already there for a different purpose. Decree of night garments: Since a garment worn exclusively at night is exempt from tzitzit, wearing wool strings on a linen night garment would constitute a shaatnez violation without any mitzva to permit it. The Gemara discusses the definition of a garment obligated in tzitzit regarding a hybrid garment made of leather and fabric. Rava rules that we follow the primary material of the garment: if the body of the garment is fabric and the corners are leather, it is obligated; if the body is leather and the corners are fabric, it is exempt. Rav Achai disagrees, arguing that the status follows the material of the corners themselves. Regarding the construction of the tzitzit, Rav Huna rules that if one attached tzitzit to a garment while it only had three corners and then completed the fourth corner afterward, the tzitzit is invalid due to "ta'aseh ve'lo min he-asui" (Make it, and not from that which is already made). The Gemara challenges this from the practice of the "Early Pious Ones," who would attach techelet after weaving only three fingerbreadths of the garment (when only two corners were in existence). The Gemara resolves this by understanding the custom of the pious ones to be performed at the end, when there were only three fingerbreadths left to weave (when the four corners were already in existence). Finally, the Gemara challenges the invalidation of "ta'aseh ve'lo min he-asui" based on Rabbi Zera's ruling, which validates attaching new tzitzit onto a garment that already has tzitzit (and then removing the old ones). Rava suggests that because of the prohibition of "bal tosif" (do not add to the mitzvot), the act of attaching the strings before the obligation exists is not considered a significant "act." However, Rav Papa challenges Rava's reasoning, explaining that it depends on human intent: if one intends to cancel the first set of strings and replace them with the new ones, it is considered a significant act. This raises the question: if intent makes it a valid act, why was the case of attaching tzitzit before the garment was finished invalid in light of Rabbi Zeira permitting the case of the extra strings?

Link to Ptil Techelet website. The Gemara brings two different versions of the incident involving Mar bar Rav Ashi, whose tzitzit were torn on Shabbat while he was walking home. This raises the subject of "kevod haberiyot" (human dignity), which overrides a "lo ta'aseh" (negative commandment) in the Torah. Both versions bring the explanation of Rav bar Shaba, who explained that this law refers specifically to the negative commandment of "lo tasur" (do not stray from the words of the Sages), meaning that it only overrides Rabbinic prohibitions. For tzitzit, one must place two strings of techelet and two white strings. The Mishna rules, however, that this is not essential – one can have only white or only techelet. Also regarding the tefillin of the hand and the tefillin of the head - they are two independent mitzvot and do not hinder one another; someone who has only one of them puts it on and recites the blessing over it. The Gemara suggests that the Mishna does not follow the view of Rebbi, who holds that the techelet and the white do hinder one another. He learns this from the verse "And you shall see him" (u're-item oto), which teaches that both must be together, while the rabbis learn that it is possible to see each kind separately. However, two other suggestion were brought to explain the Mishna according to the view of Rebbi: Rav Yehuda in the name of Rav: The law in the Mishna (that they do not hinder) was stated regarding the order of precedence. It is a mitzva to first place the white (since the white is the color of the "corner" of the garment, which appears in the verse first), but if one placed techelet before white, one has fulfilled the obligation, though the mitzva has not been performed in the most ideal way. Rava: The Mishna is speaking about gerdumin (remnants) of one of the colors - strings that were torn after they were already placed in the garment - the tzitzit remains valid. His words rely on the words of the sons of Rabbi Chiya, who said that remnants of techelet are valid. The minimum measure that must remain in a string to maintain its validity is "enough to tie them" (kedei le'anvan), meaning a length sufficient to make a slipknot. From the statement of the sons of Rabbi Chiya, Rava concludes that one must tie a knot on each and every "chulya" (group of windings) in the tzitzit. The reason for this is that if one does not tie a knot at every chulya, if just a short strand is permitted, the moment the string is severed above the first knot, all the windings will unravel and disappear. The knots between the chulyot ensure that even if part of the string is cut off, the structure of the rest of the tzitzit will be preserved and it will remain valid under the law of gerdumin. However, Rava's assumption is rejected as the sons of Rabbi Chiya may only permit gardumim when there are knots at every chulya.  

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMIn this Ash Wednesday episode, we enter into Eternal Christendom's traditional Lenten "hiddenness" in which we do audio-only episodes, reading and reflecting on Lenten sermons by the Church Fathers each week until we attain the joy of the Lord's Resurrection.This Lent, we will read the sermons of St. Pope Leo the Great (c. 391-461), a great Saint, Church Father, Doctor of the Church, and Pope. Our first reading will be Sermon 48, delivered on March 13, 455. It is full of insights about our Catholic Faith, as well as refutations of various heresies and errors that are popular in our day. He compares our Lenten preparation for the joy of the "Pascal Feast" (Easter) with cleansing the "temples" of our soul.May we sacrifice greatly for love of Christ this Lent, rightly preparing the temples of our souls!You can purchase the CUA volume we read from here.VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONAs a non-profit, you can support our mission with a tax-deductible gift. Help us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free: https://eternalchristendom.com/become-a-patron/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out our “Becoming Catholic” resources, where you'll find 1 million+ words of free content (bigger than the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic: https://eternalchristendom.com/becoming-catholic/SUBSTACKSubscribe to our Substack to get regular updates on our content, and other premium content: https://eternalchristendom.substack.com/EXCLUSIVE BOOKSTORE DISCOUNTShttps://eternalchristendom.com/bookstore/CHAPTERS00:00 - Intro12:30 - St. Pope Leo the Great, Sermon 48 (March 13, 455)22:00 - Reflections and CommentaryThis podcast can also be heard on Apple, Spotify, and other podcast platforms.

Link to Ptil Techelet website. The Gemara brings two different versions of the incident involving Mar bar Rav Ashi, whose tzitzit were torn on Shabbat while he was walking home. This raises the subject of "kevod haberiyot" (human dignity), which overrides a "lo ta'aseh" (negative commandment) in the Torah. Both versions bring the explanation of Rav bar Shaba, who explained that this law refers specifically to the negative commandment of "lo tasur" (do not stray from the words of the Sages), meaning that it only overrides Rabbinic prohibitions. For tzitzit, one must place two strings of techelet and two white strings. The Mishna rules, however, that this is not essential – one can have only white or only techelet. Also regarding the tefillin of the hand and the tefillin of the head - they are two independent mitzvot and do not hinder one another; someone who has only one of them puts it on and recites the blessing over it. The Gemara suggests that the Mishna does not follow the view of Rebbi, who holds that the techelet and the white do hinder one another. He learns this from the verse "And you shall see him" (u're-item oto), which teaches that both must be together, while the rabbis learn that it is possible to see each kind separately. However, two other suggestion were brought to explain the Mishna according to the view of Rebbi: Rav Yehuda in the name of Rav: The law in the Mishna (that they do not hinder) was stated regarding the order of precedence. It is a mitzva to first place the white (since the white is the color of the "corner" of the garment, which appears in the verse first), but if one placed techelet before white, one has fulfilled the obligation, though the mitzva has not been performed in the most ideal way. Rava: The Mishna is speaking about gerdumin (remnants) of one of the colors - strings that were torn after they were already placed in the garment - the tzitzit remains valid. His words rely on the words of the sons of Rabbi Chiya, who said that remnants of techelet are valid. The minimum measure that must remain in a string to maintain its validity is "enough to tie them" (kedei le'anvan), meaning a length sufficient to make a slipknot. From the statement of the sons of Rabbi Chiya, Rava concludes that one must tie a knot on each and every "chulya" (group of windings) in the tzitzit. The reason for this is that if one does not tie a knot at every chulya, if just a short strand is permitted, the moment the string is severed above the first knot, all the windings will unravel and disappear. The knots between the chulyot ensure that even if part of the string is cut off, the structure of the rest of the tzitzit will be preserved and it will remain valid under the law of gerdumin. However, Rava's assumption is rejected as the sons of Rabbi Chiya may only permit gardumim when there are knots at every chulya.  

The happiest day of the Jewish calendar, Purim, holds tremendous spiritual potential. The Sages of the Torah explain that this day is even greater than the Day of Atonement - Yom Kippur, the holiest day of the year, because its potential leads us to perform Teshuva Me'Ahava - returning with love. In this visualization meditation, the listener is guided through a spiritual journey of the energies of this day, allowing for a return to the Creator with love.    Hebrew words used in this meditation: Yom Kippur - יום כיפור - Day of Atonement Teshuva Me'Yir'a - תשובה מיראה - Returning with fear Teshuva Me'Ahava - תשובה מאהבה - Returning with love Pur - פור - random lot   Music Credits: Borrtex - Snowflake - https://www.youtube.com/watch?v=Xcx0ep5GIAA Borrtex - Torride - https://www.youtube.com/watch?v=5TA_NE4zWzQ Borrtex - We Are Saved - https://www.youtube.com/watch?v=BXgIrapS4xo Self Care - Lee Rosevere - https://youtu.be/oEfnAQyxVgk  

Welcome to the SAGES Stories Podcast! In episode 35 which should have been episode 34 if the webmaster had learned how to count properly, our bodacious hosts talk the coolest bourbon lover (and hernia surgeon) on the planet. Dr. Todd Heniford joins us to discuss bourbon, charities, math, football (the American kind, not the good kind), the value of learning from failures, being the best mentor one can be, and why Jenny was his favorite fellow of all time. Show notes: Barrel Aged Charities – Fighting Prostate Cancer W.L. Weller Antique – Buffalo Trace Distillery Nashville Barrel Company George T. Stagg Bourbon Whiskey 2017 Old Carter Whiskey Company

Study the daily lesson of Sefer HaMitzvos for day 12 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMIn this episode we interview Ryan Grant, a Latinist and founder of Mediatrix Press, about Martin Luther, specifically some of the myths, confusions, and even lies that have been built up around him to justify the protestant "reformation."Among many other great works it has revived, Mediatrix Press produced the first English translation in 500 years of St. John Fisher's "Against Luther's Babylonian Captivity." Fisher was among the only bishops to remain faithful to the Church in England, and was later martyred for his defense of the Catholic Faith. Joshua Charles wrote the Foreword to this volume.VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONAs a non-profit, you can support our mission with a tax-deductible gift. Help us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free: https://eternalchristendom.com/become-a-patron/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out our “Becoming Catholic” resources, where you'll find 1 million+ words of free content (bigger than the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic: https://eternalchristendom.com/becoming-catholic/SUBSTACKSubscribe to our Substack to get regular updates on our content, and other premium content: https://eternalchristendom.substack.com/EXCLUSIVE BOOKSTORE DISCOUNTShttps://eternalchristendom.com/bookstore/CHAPTERS00:00 - Intro and Guest Biography07:23 - Myths About Luther: Why This Matters24:41 - What Indulgences Actually Are40:52 - What Really Happened in 151752:01 - Luther's Education, and Latin vs. Vernacular01:22:33 - Indulgence Myths01:46:49 - The Myth of "The Church Left Luther"02:21:32 - Pope Adrian VI's Repentance for the Papacy's SinsThis podcast can also be heard on Apple, Spotify, and other podcast platforms.

Poem V from Charlotte Mason's “The Saviour of the World” Vol I Book I.

If the remainder of the mincha offering becomes impure, lost, or burned before the kometz is offered, according to Rabbi Eliezer and Rabbi Yehoshua's approaches regarding sacrifices, one can explain what they would each hold on whether the kometz may still be burned. In the case of animal sacrifices, Rabbi Eliezer permits the sprinkling of the blood even if there is no meat left, whereas Rabbi Yehoshua forbids it. Rav explains that Rabbi Yehoshua's restriction only applies if the entire remainder is lost; however, if even a portion remains, the kometz may be burned. This aligns with his view on animal sacrifices - that if even an olive-bulk of meat or sacrificial fats remains, the blood may be sprinkled. Does the kometz require a sacred vessel after being taken from the meal offering, or can it be brought by hand to the altar? Rabbi Shimon and the Sages differ on this requirement, with Rabbi Shimon ruling that a vessel is not required at this stage. The Gemara explores three different approaches to explain the underlying logic of Rabbi Shimon's lenient view, bringing braitot to challenge the different opinions. If the kometz is split into two parts, the Mishna rules that it can be burned in two separate actions. However, Rabbi Yochanan and Rabbi Yehoshua ben Levi disagree about whether it can be split into more than two parts. What is the basis of their debate? Rabbi Yochanan and Rabbi Chanina disagree about the exact point at which the burning of the kometz renders the remainder permitted for consumption.  

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMIn this episode, we explain how Christ and the Apostles provided us a key to open the treasures of Scripture in a way that shows the Bible is profoundly Catholic: Typology, the principle that "the New is hidden in the Old, and the Old is revealed in the New."As I was converting from protestantism, I was frequently told by protestants that various typological arguments in favor of the Catholic Faith were "unbiblical," to the point that some of them would effectively deny the reality of Typology itself. This episode will prove otherwise, building the foundation for future episodes showing how Typology bolsters the Catholic Faith by proving that it wasn't imposed on Scripture by the Church Fathers and the Catholic Church, but rather comes directly from Christ and the Apostles.VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONAs a non-profit, you can support our mission with a tax-deductible gift. Help us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free: https://eternalchristendom.com/become-a-patron/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out our “Becoming Catholic” resources, where you'll find 1 million+ words of free content (bigger than the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic: https://eternalchristendom.com/becoming-catholic/SUBSTACKSubscribe to our Substack to get regular updates on our content, and other premium content: https://eternalchristendom.substack.com/EXCLUSIVE BOOKSTORE DISCOUNTShttps://eternalchristendom.com/bookstore/CHAPTERS00:00 - Introduction05:05 - Typology According to the Catechism08:02 - Typology in the Church Fathers12:46 - Typology is Biblical13:30 - Jesus Using Typology31:10 - St. Paul Using Typology42:14 - St. Peter Using Typology44:47 - ConclusionThis podcast can also be heard on Apple, Spotify, and other podcast platforms.

The opening verses of Parashat Yitro tell of Yitro's arrival at Beneh Yisrael's camp. Yitro, Moshe's father-in-law, had been a pagan priest, but then recognized the truth of monotheism. He now took the next step, and joined Beneh Yisrael as they encamped at the foot of Mount Sinai. Rashi comments that Yitro was motivated to join the nation upon hearing of two events: Keri'at Yam Suf (the splitting of the sea), and the war against Amalek. It seems difficult to understand why the war with Amalek contributed to Yitro's decision. The splitting of the sea was, of course, an extraordinary miracle, an event that was heard throughout the ancient world and led all the nations to look at Beneh Yisrael with awe. It is understandable that this miracle inspired Yitro to come and join Beneh Yisrael. But how did the war against Amalek have this kind of effect? What about this event inspired Yitro? One answer is that Yitro was struck by the drastic decline that Beneh Yisrael experienced from the event of Keri'at Yan Suf to the war against Amalek. The Sages teach that at the time of Keri'a Yam Suf, every member of the nation, even the most unlearned among them, reached a certain level of prophecy. The nation at that moment rose to the greatest heights. Just several weeks later, however, when they found themselves without water, their faith was shaken, and they started asking, "Is G-d in our midst or not?" (Shemot 17:7). It was in response to this lack of faith that Hashem led Amalek to attack Beneh Yisrael. Yitro saw how the people so quickly fell from the stature of prophets to the point where they could actually question whether Hashem was with them. This rapid decline is what prompted Yitro to join Beneh Yisrael. The Gemara teaches that Torah is the "antidote" to the Yeser Ha'ra (evil inclination). Sinful tendencies are part of the human condition; as long as a person is alive, he is going to tempted by some lure, by some human weakness, by one or several of the many negative traits with which people are created. And in order to withstand these inclinations, we need to immerse ourselves in Torah. Therefore, when Yitro saw how fast people are capable of falling, he made the decision to join Beneh Yisrael, so he can access the Torah, the "antidote" to the Yeser Ha'ra and protect himself from spiritual decline. Rav Yosef Salant (Jerusalem, 1885-1981) offers a different explanation of Rashi's comment. He writes that after the miracle of the sea, many people throughout the world attributed this event to Moshe Rabbenu. Rather than recognize the existence of a single, omnipotent Creator, they instead concluded that Moshe was a superior sorcerer who succeeded in defeating the Egyptians through his magical prowess. Yitro, who was well-versed in all the various forms of ancient paganism, including sorcery, likewise suspected that it was Moshe who split the sea by lifting his staff over the water. Beneh Yisrael's miraculous victory against Amalek, however, was clearly not brought about by Moshe. At the time of the battle, Moshe stood at a distance, on a hill overlooking the battlefield. And when the people looked heavenward, they received Hashem's assistance and defeated the Amalekites. This event showed that the splitting of the sea was wrought not by Moshe, but by an all-powerful G-d, and this motivated Yitro to come join Beneh Yisrael. There might also be a third interpretation. In the Book of Debarim (25:18), Moshe describes Amalek's attack with the word "Karecha." The Sages explained this term as a derivative of the word "Kar" – "cool." After the miracle of the sea, Beneh Yisrael were feared throughout the world. The Rabbis drew a comparison to a tub filled with scalding hot water, that nobody dared touch. When Amalek launched their attack, they were like a person who jumped into the tub of boiling hot water – he suffered bad burns, but cooled the water for anyone else who wished to bathe afterward. Amalek was defeated, but this battle had the effect of "cooling" Beneh Yisrael, of exposing their vulnerability. Beneh Yisrael now appeared far less fearsome, and no longer seemed invincible. Yitro saw the grave Hillul Hashem – defamation of Hashem's Name – caused by Amalek's attack. The awe and admiration that the world felt toward Beneh Yisrael after the splitting of the sea were now gone. And Yitro understood that the only way to rectify a Hillul Hashem is by creating a Kiddush Hashem – a glorification of Hashem's Name. He therefore decided to join Beneh Yisrael. As a respected and wealthy public figure, his arrival would "make the news," and become widely known. People all over would hear that a prominent former pagan cleric had recognized the truth of the Jewish faith and decided to join Beneh Yisrael's ranks. This would repair, at least somewhat, the damage caused by Amalek's attack. And thus Yitro's decision was driven by these two events – the splitting of the sea and Amalek's attack, as he sought to restore the respect for Beneh Yisrael that was achieved by the miracle of Keri'at Yam Suf.

This episode is a deep dive into death, vulnerability, and the strange grace that appears when we stop running and start facing reality with the holy name on our lips. A near-death moment in Māyāpur cracks open one of life's most carefully avoided truths: everything we refuse to face quietly takes control from the shadows. In this episode of Wisdom of the Sages, Raghunath and Kaustubha explore Carl Jung's piercing insight—"Until you make the unconscious conscious, it will direct your life and you will call it fate"—and why bhakti is anything but spiritual bypassing. ******************************************************************** LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 *********************************************************************

Classes on Rambam, divided according to the daily schedule.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

On today's pages, Menachot 19 and 20, the Gemara explores the legal weight of a single conjunction, asking how the word "and" can transform the requirements of a Temple sacrifice. Through the divergent readings of Rabbi Shimon and the Sages, we see that the difference between a valid offering and a disqualified one often hangs on the placement of a comma or the reach of a pronoun. How can learning to read between the lines of an ancient law help us find more clarity in the complex narratives of our own lives? Listen and find out.

There are several different kinds of Kaddish, the first of which is commonly known as "Hasi Kaddish" – "half-Kaddish." The term "Hasi Kaddish" is actually a misnomer, as the text of this Kaddish is in fact the complete original text, composed either by the Ansheh Kenesset Ha'gedola (Men of the Great Assembly) at the beginning of the Second Commonwealth, or several generations later, by the Tanna'im. The prayers added to the other Kaddish texts were introduced later, during the period of the Geonim or the period of the Rishonim. These other texts are known to us as "Kaddish Titkabal," "Kaddish Yeheh Shelama," and "Kaddish Al Yisrael" (which is also referred to as "Kaddish De'Rabbanan"). "Kaddish Titkabal" includes a request that our prayers be answered, and it is recited after the Amida prayer, and after Shelihot. "Kaddish Yeheh Shelama" is said after the recitation of a text of Torah She'bi'chtab (Tanach), such as following an Arayat. Finally, "Kaddish Al Yisrael" is recited after a session of studying Torah She'be'al Peh (the oral Torah), such as Mishna or Gemara. This text contains a prayer for the wellbeing of the Torah scholars and their students (which is why this Kaddish is also known as "Kaddish De'Rabbanan" – the Rabbis' Kaddish). We recite this Kaddish in the morning after the Korbanot section, which includes the Mishnayot of "Ezehu Mekoman" and the Berayta of Rabbi Yishmael. It is recited again at the end of the prayer service, following the recitation of the Ketoret text which includes passages from the Gemara. This final "Kaddish Al Yisrael" after the Ketoret is known as "Kaddish Yatom" – the mourner's Kaddish, as it is recited by those in mourning for a parent. The Arizal taught that the recitation of this Kaddish by a mourner has the ability to extricate the parent from Gehinnom and bring him or her to Gan Eden. These final three Kaddish texts conclude with a prayer for peace and material blessings. The Rabbis explain that we first pray that "Yitgadal Ve'yitkadash Shemeh Rabba" – that G-d's Name should be glorified and become known throughout the world, before proceeding to ask for our personal needs. This is based on the concept that we must first pray for G-d's sake, so-to-speak, for the glory of His Name, and in this merit our personal requests will be granted. The Tur (Rabbenu Yaakob Ben Asher, Germany-Spain, 1269-1343) brings a teaching of the Midrash that if a person includes in his prayers the plea that Hashem should act for the sake of His Name ("Aseh Lema'an Shemecha, Aseh Lema'an Yeminecha…"), then he will be given the merit to greet the Shechina. We should pray not only for our own benefit, but also for the sake of the glorification of G-d's Name. This notion is alluded to in the first four words of Kaddish – "Yitgadal Ve'yitkadash Shemeh Rabba." These words begin with the letters Yod, Vav, Shin and Resh, which have the combined numerical value of 516. The Sages teach that Moshe Rabbenu prayed 515 times for the privilege of entering the Land of Israel, whereupon G-d commanded him to stop praying. Some commentators explain that Moshe was told to stop because if he had recited a 516 th prayer, then his prayer would have been accepted (and it was decreed that Moshe must not go into the land). Moshe prayed solely for the purpose of "Yitgadal Ve'yitkadash Shemeh Rabba," for the sake of the glorification of the divine Name, and not for his personal benefit, and his prayer therefore would have deserved to be accepted. When our intentions are sincere, when we pray for our needs so we can succeed in our mission in the world, the mission of bringing honor to the Almighty, then we are worthy of having our prayers answered.

On today's page, Menachot 16, we explore the disagreement between the Sages and Rabbi Meir over what constitutes a "disqualified" intention. In a culture obsessed with metrics and return on investment, the Gemara offers a different way to live: by mastering every minute detail until we are fully immersed in the task. How does focusing on the small things help us re-enchant a world that often feels broken? Listen and find out.

Some people avoid pain with distractions. In this episode, the Wisdom of the Sages community does something far rarer: they learn how to move through emotional heaviness with faith—without rushing, bypassing, or pretending everything is fine. From inner churning and grief to confusion about work, purpose, and spiritual," Raghunath and Kaustubha offer a grounded bhakti lens for processing the darker, harder seasons of life and letting them deepen—not derail—your practice. Recorded live during retreat time at Govardhan Eco Village, this Q&A is a reminder that spiritual life isn't about having a perfectly curated mind. It's about learning where to place your shelter when the mind gets loud, when the heart feels tender, and when life forces you to face what you'd rather avoid. Key Highlights: * How to move through emotional heaviness with faith—without trying to fix yourself or rush the process * Why difficult seasons can strengthen faith in Kṛṣṇa and loosen false faith in the material world * Practical guidance for handling spiritual "shoulds" (cultural expectations, opinions, mixed messages) without losing the main thing * What "surrender" looks like in real time: Kṛṣṇa as protector, provider, and the steady center when everything else shakes * Meaningful work vs. paying the bills: how to stay devotional in an imperfect workplace—and keep your integrity intact * The role of community when life gets hard: why you're not meant to process heavy things alone

Krishna's "coincidences" didn't calm down—they escalated. Part Two of Meet the Pilgrims picks up right where the last episode left off: real people, real spiritual detours, and that unmistakable moment when you stop chasing "success" and start getting redirected by grace. Live from Govardhan Eco Village, this continuation brings even kirtanf the Wisdom of the Sages pilgrimage into view—hardcore kids from the punk scene, yoga teachers, musicians, academics, kirtan leaders, and seekers who thought they were just "improving themselves"… until bhakti started improving them.     And sometimes it's a former corporate success story singing kirtan, wandering musicians Googling "kirtan near me" and ending up singing for Radhanath Swami, and a PhD student realizing the ladder of achievement was leaning against the wrong wall. And it's not just about "how I got here." It's about what happens after you arrive—when humility opens the channel, association does its work, and spiritual life stops being theory and becomes transformation. Sometimes the miracle is a "secret temple." Sometimes it's a new marriage that begins with a second-date kirtan. And sometimes it's a former corporate success story singing kirtan on the streets of Mumbai because he finally meant it when he said, "Teach me how to be a devotee." ******************************************************************** LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 *********************************************************************

This one is all about spiritual journeys—the stories that bring people onto the Wisdom of the Sages pilgrimage: unlikely beginnings, messy detours, and those moments where a single step toward bhakti turns into a full-on sprint from the universe. This episode is a rapid-fire parade of the spiritual plot twists of real humans with real backstories… getting quietly (and sometimes loudly) redirected by grace.  You'll meet the community behind the podcast—teachers, therapists, travelers, skeptics, seekers, punks, adult entertainers—each one carrying a different "how I got here," and somehow arriving at the same place: kirtan, sādhana, and a new definition of what it means to come home. If you love pilgrimage stories, spiritual synchronicities, and the kind of bhakti that sneaks up on you like a monk with a stack of books—this one's for you. ******************************************************************** LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 *********************************************************************