Podcasts about sages

Welcome to Brief Encounters—where history's strangest moments collide with the unexplained. A golden craft, shaped like a chariot, but airborne.It moves not by wheels or wings—but by something called “mercury propulsion.”It can soar from city to city, vanish into clouds, even fire beams of energy. No, this isn't a futuristic sci-fi novel. These are descriptions from ancient Sanskrit texts, some written thousands of years ago. And they describe flying machines—with detail, mechanics, and battle capabilities that sound eerily modern. They're called Vimanas.And in ancient India, they weren't myth—they were real.Brief Encounters is a tightly produced, narrative podcast that dives headfirst into the world of UFO sightings, the paranormal, cryptids, myths, and unexplained legends. From ancient sky wars to modern close encounters, each episode takes listeners on a journey through some of the most mysterious and compelling cases in human history. Whether it's a well-documented military sighting or an eerie village legend whispered across generations, Brief Encounters delivers each story with atmosphere, depth, and cinematic storytelling. Episodes are short and binge-worthy — perfect for curious minds on the go. In just 5 to 10 minutes, listeners are pulled into carefully researched accounts that blend historical context, eyewitness testimony, and chilling details. The series moves between eras and continents, uncovering not only the famous cases you've heard of, but also the forgotten incidents that deserve a closer look. Each story is treated with respect, skepticism, and wonder — offering both seasoned enthusiasts and casual listeners something fresh to consider. Whether it's a 15th-century sky battle over Europe, a cryptid sighting in a remote forest, or a modern-day abduction report from rural America, Brief Encounters is your guide through the shadows of our world — and the stories that refuse to be explained.UFO Chronicles Podcast can be found on all podcast players and on the website: https://ufochroniclespodcast.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/ufo-chronicles-podcast--3395068/support.

The holiday of Shabuot is included among the three "Regalim" ("pilgrimage festivals"), when there is an obligation of Simha – to rejoice and be festive. The Gemara says that according to all views among the Sages, there is an obligation to enjoy oneself on Shabuot. Beyond the spiritual enjoyment that we experience by studying Torah, there is also a Halachic obligation to rejoice through physical enjoyment. The Sages teach that for men, this means indulging in meat and wine. Although there is a widespread custom to eat some dairy meals on Shabuot, one should make a point of eating meat on Shabuot, as well. One can fulfill this obligation with red meat, which resembles the meat of the sacrifices that were brought in the Bet Ha'mikdash on the holidays, or even with poultry, if that is what he enjoys, even though it does not technically qualify as "meat." If a person does not enjoy meat and wine, then he should eat whatever foods and drinks he enjoys. There is certainly no Misva on Yom Tob to eat foods that one does not enjoy. One is also obligated to make his children happy on Yom Tob. The Rambam (Rabbi Moshe Maimonides, Spain-Egypt, 1135-1204) writes that this is done by giving them treats, candies and the like. The Misva also requires making one's wife joyous, and the Rambam writes that one should purchase new clothing or jewelry for his wife before the festival. If one's wife does not need new clothing or jewelry, then he should buy her other gifts, even fine foods and the like. It is proper to immerse in a Mikveh on Ereb Shabuot to purify oneself in honor of the festival and in honor of the commemoration of Matan Torah.

After a lengthy layover, Hot Takes returns this week, and we asked YOU to submit your spiciest takes about some of the divisive Zelda games ever made: Phantom Hourglass and Spirit Tracks! We react to what you had to say about the DS titles, weighting in on topics like the Temple of the Ocean King's Pacing, Byrne as an underrated character, the soundtrack of Phantom Hourglass, and if the games would be more beloved if they were console games. All this, PLUS a little followup on the Sages from Age of Imprisonment! Come hang out with us!   Support The Zelda Cast on Patreon! Subscribe to receive the monthly bonus show ‘The Zelda Cast Top Tens! Follow The Zelda Cast! The Zelda Cast (@TheZeldaCast) Andy Spiteri (@Spiteri316) Alasyn Eletha (@AlasynEletha) Twitch x Facebook x Discord x Tik-Tok x BlueSky Advertise on The Zelda Cast! See Options Here! Subscribe to The Zelda Cast! Apple Podcasts x Podbean x Spotify x iTunes x Google Podcasts x iHeart Radio x PlayerFM Grab The Zelda Cast Merch! Official Zelda Dungeon Merch store

It is customary to read Megillat Rut on Shabuot, and several different reasons have been given for this custom. The Mordechi (Rav Mordechai Ben Hillel, Germany, 1250-1298), in Masechet Megilla (chapter 1), as cited by the Rama (Rav Moshe Isserles of Cracow, 1525-1572) in Darkeh Moshe (494), explains that the story of Rut took place during the harvest season, around the time of Shabuot, and it is therefore appropriate to read this story on this holiday. Others explain that at the time of Matan Torah, the Jewish People underwent a process of "conversion," for, like converts, they had been obligated only in the Seven Noachide Laws, and then committed themselves to the Torah's 613 commands. (Interestingly, the Hebrew word "Gerut" has the numerical value of 620, corresponding to the 613 Biblical commands plus the seven Misvot instituted by the Sages.) Therefore, on the day we celebrate Matan Torah, we read the story of Rut, which tells of Rut's conversion and acceptance of the Misvot. Thirdly, we read Megilat Rut as a reminder that accepting the Torah includes not only our obligations toward G-d, but also our obligations to other people. The story of Rut is all about Hesed: Rut accompanied her mother-in-law, Naomi, and left her homeland to be at her side; Boaz cared for Rut when she arrived in Bet-Lehem, and then married her; Rut performed kindness for her deceased husband by allowing his soul to be perpetuated through the process of Yibum. We read this story to remind ourselves that kindness and sensitivity to other people is part and parcel of our acceptance of the Torah. Additionally, Megillat Rut is a story of remarkable "Mesirut Nefesh" – self-sacrifice. Rut was the daughter of the king of Moav, yet she was prepared to leave her life of royalty and all the amenities and luxuries it offers in order to become a Jew. This story reminds us that we need to sacrifice in order to succeed in Torah and Misvot. We cannot expect to excel in our devotion to Torah while enjoying all the comforts and luxuries that life offers. "Mesirut Nefesh" is an indispensable prerequisite for a successful Torah life. Finally, the story of Megillat Rut concludes with Rut's marriage to Boaz and the birth of their son, who ultimately became the grandfather of King David, who was born and passed away on Shabuot. It is thus appropriate to read this story on Shabuot, when we remember and reflect upon David Ha'melech.

This is a free preview of a paid episode. To hear more, visit dwtruthwarrior.substack.com“If the body was the home of the soul in its condition of “death,” then it was the grave, the tomb, the sarcophagus, the sepulcher, the mummy case of the soul. And so one finds the Sages referring to the physical corpus of man as the prison, the underground dungeon, the pit, the cave, and finally the tomb of the soul. This life, they said, was the soul'…

Maharal - Netiv Ha-Tora - 105 - Gare a l'irrespect des Sages by Shiour Yomi

What is Evil? Different tradition have different ideas. In this compelling Q & A episode of Wisdom of the Sages, Raghunath and Kaustubha explore how the Bhakti tradition understands darkness, Satan, and the concept of evil. Is it a cosmic force? A personal being? Or simply the absence of divine light? Other questions include how to navigate workplace obligations at bars while maintaining spiritual sobriety, and what pure devotional service looks like in today's world. Key Highlights: •⁠  ⁠Evil explained Bhakti-style: darkness isn't a rival force—it's what happens when we turn away from the light •⁠  ⁠What to do when your boss schedules meetings in a bar (spoiler: garlic-soaked pizza may also be involved) •⁠  ⁠Pure devotion demystified: how love shows up in kirtan, service, and yes, even chicken coop assignments •⁠  ⁠Lessons from Mussolini to CBGB's: the slippery slope of bad choices and the art of guarding your inner light •⁠  ⁠It's not about being judgmental—but about choosing clarity over compromise

What is Evil? Different tradition have different ideas. In this compelling Q & A episode of Wisdom of the Sages, Raghunath and Kaustubha explore how the Bhakti tradition understands darkness, Satan, and the concept of evil. Is it a cosmic force? A personal being? Or simply the absence of divine light? Other questions include how to navigate workplace obligations at bars while maintaining spiritual sobriety, and what pure devotional service looks like in today's world. Key Highlights: •⁠  ⁠Evil explained Bhakti-style: darkness isn't a rival force—it's what happens when we turn away from the light •⁠  ⁠What to do when your boss schedules meetings in a bar (spoiler: garlic-soaked pizza may also be involved) •⁠  ⁠Pure devotion demystified: how love shows up in kirtan, service, and yes, even chicken coop assignments •⁠  ⁠Lessons from Mussolini to CBGB's: the slippery slope of bad choices and the art of guarding your inner light •⁠  ⁠It's not about being judgmental—but about choosing clarity over compromise

This week we have a true “Smorgasbord” for you from top musicians to comedians. Event organizers to seed bank moguls we have a little bit of everything. Starting with @rob_barraco who has played with Phil Lesh and Friends, The Dead, Dark Star Orchestra, Chris Robinson & New Earth Mud, the Zen Tricksters, Red Flannel Hash, and The Dragonflys. He will be here in Colorado June 6th @mishawakaamphitheatre playing with SAGES & SPIRITS. Rob is a true legend with an amazing career hopefully coming on our show won't knock em down a peg. To have a true Smorgasbord we needed to bring our second guest back on @wallyzamwa to showcase his documentary “Mary & I” an expose on the country of Sweden's peculiar relationship with Cannabis. For an extremely Liberal country the one thing they can't seem to get a handle on is our favorite plant.Hopefully he makes this time our suggestion is more coffee less sleeping pills. Also joining meal we have our friends from @omgeventsllc in NY that are putting on the 2nd annual KUSH & SOUR Competition this Sun with lots of our friends competing or judging @rosindogs, @newterpcity, @therealtopdawgseeds , @therealgreenbodhi , @grovebags ,@bokashiearthworks just to mention a few. Finally we have our “Man on the Scene @the_real_james_bean James Bean from @shn_seed_bank coming on to announce his new updated website that includes his AI Bot called “BEANIE” that you can ask anything. This along with an updated auction feature makes getting genetics not only easier but more fun or as Dave would say Funerer. So get that @dabx GO rig charged your @jerome_baker bong Clean with some ice

Extrait de l'épisode 148 Accouchement à la maison, les chiffres et la réalité face aux projections et idées ancrées – Floriane Obrecht, sage-femmeDans cet extrait, Floriane nous parle de l'accouchement à domicile en France.Son livre : C'est mon accouchement !Dans l'épisode, Floriane Satuffer-Obrecht fait le tour de son parcours sur l'accouchement à domicile et sur les données et statistiques en France, je vous encourage à l'écouter en entier.AU PROGRAMME :

It is forbidden to extend the greeting of "Shalom" to a mourner within twelve months of the passing of his or her father or mother, Heaven forbid. A person who has recently suffered such a loss is not in a position to experience "Shalom," and this greeting is thus inappropriate during this period. A mourner is allowed to extend such a greeting to others; the prohibition applies only to others greeting a mourner with the word "Shalom." It is permissible to extend other kinds of greetings to a mourner, such as "good morning," "good health," and the like. The Sages enacted this prohibition only with regard to the specific greeting of "Shalom." With regard to the common greeting of "Shabbat Shalom" on Shabbat, the Shulhan Aruch, in the laws of mourning, records a custom (based on the Talmud Yerushalmi) to allow extending the greeting of "Shabbat Shalom" to mourners on Shabbat, and this is, indeed, the accepted practice. It is also permissible to extend to a mourner the greeting of "Shalom Alechem" that is customarily exchanged after Birkat Ha'lebana. The reason for this greeting is that since we recite several verses about the downfall of our enemies ("Tipol Alehem Emata Va'fahad…"), we greet one another with "Shalom Alechem" to make it clear that we did not have one another in mind when we expressed our hopes for our enemies' demise. Thus, this greeting is intended not as a friendly gesture, but rather to avoid possible misunderstandings and ill-will, and it is therefore permissible to extend this greeting to a mourner. Furthermore, this greeting is formulated in the plural form – "Alechem" – and thus refers to the entire congregation, and not only to the particular individual that one addresses, and for this reason, too, one may extend this greeting to a mourner. It is forbidden to give a mourner a gift throughout the twelve-month period after a parent's passing. There is no greater "friendly greeting" than a gift, and one therefore may not give a gift to a mourner within twelve months after the passing of his or her parent. This discussion applies only to one observing Abelut (mourning) over a father or mother, Heaven forbid. In the case of one who lost another family member, Heaven forbid, these restrictions apply only during the first thirty days, but not afterward. Summary: It is forbidden to greet a mourner with the greeting of "Shalom," or give a mourner a gift, within twelve months of the passing of his or her parent. It is permissible, however, to extend other greetings, and to greet a mourner with the greeting of "Shabbat Shalom" on Shabbat, and with the "Shalom Alechem" greeting customarily extended after Birkat Ha'lebana. In the case of the passing of another family member (as opposed to a parent), these Halachot apply only during the first thirty days.

Reportage dans la région de Ouaddaï, à l'est du Tchad où, depuis que la guerre a éclaté au Soudan voisin en avril 2023, 700 000 réfugiés ont franchi la frontière, soit le plus grand afflux de son histoire. Les conditions dans les camps sont précaires, l'incertitude alimentaire quotidienne et les besoins en santé sont immenses. Dans un contexte sécuritaire tendu, les sages-femmes font preuve de résilience et de créativité pour surmonter les obstacles et soigner les femmes : infrastructures limitées, pénurie de personnel et de médicaments de base. Mais ces héroïnes silencieuses incarnent la force et la compassion nécessaires pour accompagner la vie des communautés.    Alors que le Tchad est confronté à des défis importants en matière de santé reproductive, l'UNFPA a mis en place une approche novatrice pour répondre aux besoins en santé maternelle : l'agence des Nations-unies a formé des sages-femmes pour intervenir en situation d'urgence (accouchements sécurisés, consultations pré et postnatales, urgences obstétricales, prise en charge des survivantes de violences basées sur le genre, planification familiale). L'objectif principal de ces soignantes est de réduire les taux de mortalité, de morbidité et d'invalidité chez les femmes au sein des populations affectées par les crises, qu'il s'agisse de déplacés internes, de réfugiés ou de populations vulnérables.    Notre reporter Raphaëlle Constant s'est rendue dans les structures de santé des camps de réfugiés soudanais de Farchana et d'Adré, gérés par le HCR à l'est du Tchad, à la rencontre de celles qui donnent et sauvent des vies.   ► Un reportage réalisé en février 2025 en partenariat avec le Fonds MuskokaProgrammation musicale :► El bùho, Pulo NDJ – Dabadji am alcorama.  

Reportage dans la région de Ouaddaï, à l'est du Tchad où, depuis que la guerre a éclaté au Soudan voisin en avril 2023, 700 000 réfugiés ont franchi la frontière, soit le plus grand afflux de son histoire. Les conditions dans les camps sont précaires, l'incertitude alimentaire quotidienne et les besoins en santé sont immenses. Dans un contexte sécuritaire tendu, les sages-femmes font preuve de résilience et de créativité pour surmonter les obstacles et soigner les femmes : infrastructures limitées, pénurie de personnel et de médicaments de base. Mais ces héroïnes silencieuses incarnent la force et la compassion nécessaires pour accompagner la vie des communautés.    Alors que le Tchad est confronté à des défis importants en matière de santé reproductive, l'UNFPA a mis en place une approche novatrice pour répondre aux besoins en santé maternelle : l'agence des Nations-unies a formé des sages-femmes pour intervenir en situation d'urgence (accouchements sécurisés, consultations pré et postnatales, urgences obstétricales, prise en charge des survivantes de violences basées sur le genre, planification familiale). L'objectif principal de ces soignantes est de réduire les taux de mortalité, de morbidité et d'invalidité chez les femmes au sein des populations affectées par les crises, qu'il s'agisse de déplacés internes, de réfugiés ou de populations vulnérables.    Notre reporter Raphaëlle Constant s'est rendue dans les structures de santé des camps de réfugiés soudanais de Farchana et d'Adré, gérés par le HCR à l'est du Tchad, à la rencontre de celles qui donnent et sauvent des vies.   ► Un reportage réalisé en février 2025 en partenariat avec le Fonds MuskokaProgrammation musicale :► El bùho, Pulo NDJ – Dabadji am alcorama.  

התוכן עמ"ש [בראשון דפ' אחרי] בקשר לעבודה של הכה"ג ביוהכ"פ "וכפר בעדו ובעד ביתו" דרשו חז"ל "ביתו זו אשתו". וצ"ל: מדוע לא נאמר "אשתו" בפירוש?! ויובן בהקדם מ"ש בגמ' בין ההידורים שאמר רבי יוסי על עצמו ש"מעולם לא קריתי לאשתי אשתי ולשורי שורי אלא לאשתי ביתי (שהיא עיקר הבית), ולשורי שדי (שהוא עיקר של שדה)". וצ"ל: אף שאשה היא עיקר הבית, אבל מהו הדגש ש"מעולם לא קריתי לאשתי אשתי וכו'", ומהו ההידור שבזה?! והביאור: ר"י ראה בכל דבר בעולם רק את תכליתו. בנוגע לאשה: אף שלאשה יש גם חשיבות כשלעצמה (שלכן יש מצוה של "ושמח את אשתו" אפי' לפני הולדת ילדים וכו'), אבל תכליתה היא – קיום מצות פו"ר. ור"י ראה מיד באשתו שום מציאות אחרת, רק תכליתה. ולכן מעולם לא הי' יכול לקרוא לה "אשתי" אלא "ביתי". ויתירה מזו – אפי' במין החי, "שורי", ראה מיד רק את תכליתו – "שדי". ועפי"ז מובן מהו ההידור בזה. וזהו מה שתכלית השלימות בכה"ג הוא כאשר הוא בדרגא ש"וכפר בעד ביתו", ש"אשתו" אינה אלא "ביתו". ג' חלקים משיחת ו' תשרי ה'תשל"א ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=04-05-2025 Synopsis On the verse [in rishon of parashas Acharei], “he shall atone for himself and for his household,” our Sages said: “‘His household' – this refers to his wife.” Why does the verse not say explicitly “and for his wife”? This can be understood based on the statement of Rabbi Yosi, “I never called my wife ‘my wife,' nor my ox ‘my ox'; rather, [I called] my wife ‘my house' (because she is the mainstay of the home), and my ox ‘my field' (because it is the primary tool for the field).” Seemingly, while it's true that the wife is the mainstay of the home, why was Rabbi Yosi so careful to “never call my wife ‘my wife'”? And why is this considered such a special quality? The explanation is that Rabbi Yosi saw in everything only its ultimate purpose. Therefore, while it's true that a wife also has value in and of herself (which is why there's a mitzvah to “gladden one's wife” even before there are children, etc.), nonetheless, the ultimate purpose of marriage is to fulfill the mitzvah to be fruitful and multiply), and Rabbi Yosi immediately saw in his wife no other reality but this purpose. Therefore, he was never able to call her “my wife,” only “my house.” Moreover, even when it came to animal life, “my ox,” Rabbi Yosi immediately perceived only its ultimate purpose – “my field.” This is why Rabbi Yosi's conduct is considered such a hiddur, and also why the ultimate perfection of the Kohen Gadol is when “he atones for his household,” meaning when he attains such a level that to him, “his wife” is nothing but “his house.”3 excerpts from sichah of 6 Tishrei 5731 For a transcript in English of the Sicha: https://thedailysicha.com/?date=04-05-2025 לזכות הת' נפתלי שי' יוניק ליום ההולדת שלו ו' אייר - לשנת ברכה והצלחה, ואריכות ימים ושנים טובותנדבת הוריו ר' דוד וזוגתו מרת חנה שיחיו יוניק

Not all sorrow is a step backwards—sometimes, it's the signal that real growth has begun. In this powerful Q & A episode of Wisdom of the Sages, Raghunath and Kaustubha dive deep into what one listener calls “the sorrow of losing joy in the material world.” What unfolds is a raw, insightful conversation on threshold sorrow—the strange pain of shedding old pleasures that no longer satisfy, and crossing into the unknown terrain of spiritual depth.

Not all sorrow is a step backwards—sometimes, it's the signal that real growth has begun. In this powerful Q & A episode of Wisdom of the Sages, Raghunath and Kaustubha dive deep into what one listener calls “the sorrow of losing joy in the material world.” What unfolds is a raw, insightful conversation on threshold sorrow—the strange pain of shedding old pleasures that no longer satisfy, and crossing into the unknown terrain of spiritual depth.

Surgical conferences are a forum of the profession–where we all gather to socialize, share clinical experiences, promote academic work, and learn from each other. But what goes into putting these conferences together? In this next installment of the BTK/ASGBI collaborative series, Jon Williams and ASGBI co-hosts Kellie Bateman and Jared Wohlgemut welcome Mr. Dimitrios Damaskos from Edinburgh and Dr. Anne Lidor from the University of Wisconsin to take a look behind the scenes of conference planning. We'll cover logistics, program selection, how surgical societies strive to support their members and trainees, and much more! Mr Dimitrios Damaskos, initially from Greece, he came to the UK for his fellowship and is a UGI and Emergency General Surgical Consultant with an interest in abdominal wall surgery based in The Royal Infirmary Edinburgh. He is the current Director of Scientific Programme for ASGBI and responsible for organising our main International Congress which this year happens to be in Edinburgh. He has also held numerous other events for surgical societies including the British Hernia Society. Dr. Lidor serves as the program chair for the Society for American Gastrointestinal and Endoscopic Surgeons (i.e. SAGES), which is a wide-reaching US-based international surgical society that encompasses many facets of general surgery. The SAGES Annual Meeting was just last month, and is a great opportunity for surgeons to convene and share clinical experiences, academic work, and professionally connect. Dr. Lidor completed medical school at the New York Medical College, and then moved on to George Washington University for general surgery residency training. Following residency, she moved to Baltimore to Johns Hopkins where she completed her MIS/Bariatric Surgery fellowship and subsequently stayed on as a faculty surgeon. After years at Hopkins during which she held many education leadership roles both at the medical school and as fellowship director, she moved to the University of Wisconsin to become Chief of Minimally Invasive and Bariatric Surgery, a role she continues to hold today.  If you enjoyed this episode, stay tuned for more upcoming BTK/ASGBI collaborative content. If you have any questions or comments, please feel free to reach out to us at hello@behindtheknife.org.  Please visit https://behindtheknife.org to access other high-yield surgical education podcasts, videos and more.   If you liked this episode, check out our recent episodes here: https://app.behindtheknife.org/listen

Most of Parashiyot Tazria and Mesora deals with the intricate laws of Sara'at – a kind of infection which would surface on people's skin, garments, or homes. The Torah outlines specific requirements that must be obeyed by a person who sees a suspicious discoloration that might signify the presence of Sara'at, as well as the procedures to be followed should a discoloration be confirmed as Sara'at. A person confirmed to be stricken with bodily Sara'at would be banished from his city until he is cured. A garment with Sara'at, in certain situations, needed to be burned, and a home stricken with Sara'at would, in some instances, be dismantled. The Rabbis explained that Sara'at would befall a person as a punishment for certain sins. Even Sara'at on the body was not a medical condition, some sort of dermatological disorder. It was rather a punishment that G-d would bring upon a person on account of his misdeeds. In light of this, Rav Moshe Alshich (Sefat, 1508-1593) raised the question of why the Torah begins its discussion of Sara'at by addressing the situation of "Adam Ki Yiheyeh Be'or Besaro Se'et O Sapahat…" – where an "Adam" has a discoloration on his skin. "Adam" is one of several different words used by the Torah in reference to the human being, and the Alshich writes that this word refers specifically to "Shelomeh Emuneh Yisrael" – the faithfully observant among the Jewish people. It signifies a high level of obedience to Hashem, and is thus reserved for those who are religiously committed. The question naturally arises, then, as to why it is used here, in Parashat Tazria, in reference to a person stricken by Sara'at. If Sara'at would befall somebody who was guilty of grave misdeeds, then why is he called "Adam" – a title of distinction reserved for the spiritually devoted? The Alshich answers that to the contrary, it is only those who are generally righteous and pure whose bodies are impacted by the impurity of sin. If a person is entirely impure, then the sins he commits do not affect him to such an extent that he would be stricken by Sara'at because of them. It is only if a person is otherwise pure that an occasional misdeed would result in a Sara'at infection. A stain is noticeable only on an otherwise clean garment; if a garment is already covered with mud, a drop of food that falls on it will not be discernible. Likewise, it is only in a generally "clean" soul that the "stain" of sin causes a Sara'at infection. For this reason, the Alshich writes, Sara'at does not occur nowadays – because we are not on a high enough level of purity that the contamination of an occasional sin would leave an impression in the form of Sara'at. The Alshich explains on this basis a word used by the Torah later in this introductory verse: "VE'HAYA Be'or Besaro Le'nega Sara'at" ("And it shall be in the skin of his flesh a Sara'at affliction"). Ironically, the word "Ve'haya" is understood by our Sages as an allusion to joy. When this word is used, the Gemara (Megilla 10) teaches, it indicates an element of celebration. Seemingly, then, the word "Ve'haya" has no place here in the context of Sara'at infections. The Alshich explains that while the manifestation of Sara'at is, of course, very unfortunate, a harsh punishment brought upon a sinner, at the same time, it is a cause for joy, as it shows the person's overall stature of greatness. The fact that his "stain" is discernible proves that his soul is otherwise "clean." The onset of Sara'at thus brings the joy of knowing that one is generally pure and can retain his state of pristine purity through the process of Teshuba, by correcting the misdeeds for which he was punished with Sara'at.

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMIn this episode, Joshua Charles unveils how he concluded—even while he was still a protestant—that "sola scriptura" (or "Scripture alone") was a false doctrine.He explains how he reached this conclusion in two primary ways: he recognized "sola scriptura" was both logically incoherent, and inconsistent with the sacred history recounted in the Bible itself.To his shock and amazement, his intuitions were ultimately confirmed by a famous and well-respected protestant teacher and theologian who advocated "sola scriptura."VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONHelp us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free:https://eternalchristendom.com/become-a-patron/Have your patronage DOUBLED thanks to a generous $50,000 matching gift from a patron:https://donorbox.org/eternal-christendom-double-your-impactEXCLUSIVE DISCOUNTS AT ETERNAL CHRISTENDOM BOOKSTOREhttps://eternalchristendom.com/bookstore/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out Eternal Christendom's "Becoming Catholic," where you'll find hundreds of thousands of words of free content (as big as the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic:https://eternalchristendom.com/becoming-catholic/EPISODE CHAPTERS00:00 - Introduction03:45 - The Right Definition of "Sola Scriptura"07:59 - Objection 1: Logically Incoherent12:01 - Objection 2: Inconsistent with Sacred History20:25 - My Intuitions Confirmed by a Protestant (RC Sproul)40:17 - ConclusionLISTEN ON APPLEhttps://podcasts.apple.com/us/podcast/eternal-christendom-podcast/id1725000526LISTEN ON SPOTIFYhttps://open.spotify.com/show/3HoTTco6oJtApc21ggVevu

In our existence in this world, we carry the burdens of duty, judgment, and anger—and then we project them onto God. But reality? He's just playing His flute, dancing, and inviting us back into a life of divine play (lila). In today's Wisdom of the Sages, Raghunath and Kaustubha reveal a revolutionary truth rooted in the Upanishads, the Vedānta Sūtra, and the Śrīmad Bhāgavatam: the Absolute Truth isn't weighed down by judgment or duty—the Absolute's only “business” is joyful līlā, or divine play. So why all the suffering and conflict in this world? We break down why Advaita Vedanta struggles to answer this—and how Bhakti Vedanta offers a beautiful, clear vision: the spiritual world is pure play, and the material world exists to help us remember how to “play nice” again. Key Highlights: * Why Ram, even when fighting Ravana, was just playing with His friends (yes, the monkeys

In our existence in this world, we carry the burdens of duty, judgment, and anger—and then we project them onto God. But reality? He's just playing His flute, dancing, and inviting us back into a life of divine play (lila). In today's Wisdom of the Sages, Raghunath and Kaustubha reveal a revolutionary truth rooted in the Upanishads, the Vedānta Sūtra, and the Śrīmad Bhāgavatam: the Absolute Truth isn't weighed down by judgment or duty—the Absolute's only “business” is joyful līlā, or divine play. So why all the suffering and conflict in this world? We break down why Advaita Vedanta struggles to answer this—and how Bhakti Vedanta offers a beautiful, clear vision: the spiritual world is pure play, and the material world exists to help us remember how to “play nice” again. Key Highlights: * Why Ram, even when fighting Ravana, was just playing with His friends (yes, the monkeys

Les experts et journalistes de RFI répondent aussi à vos questions sur l'invalidation de la loi révisant l'amnistie au Sénégal et l'escalade des tensions au Cachemire entre l'Inde et le Pakistan. Sénégal : la loi révisant l'amnistie invalidée Le Conseil constitutionnel a invalidé la loi présentée par les députés du Pastef qui permet de réviser l'amnistie votée sous Macky Sall, à la fin de sa présidence. Comment les Sages justifient-ils leur décision ? Désormais, comment seront traités les dossiers des victimes des violences politiques de 2021 à 2024 ? Avec Juliette Dubois, correspondante de RFI à Dakar. Inde/Pakistan : escalade des tensions après l'attentat au Cachemire Après l'attaque meurtrière qui a fait 26 morts dans la région du Cachemire, l'Inde a pris une série de mesures à l'encontre du Pakistan qu'elle accuse de « terrorisme transfrontalier ». Sur quels éléments New Delhi s'appuie pour accuser le pays voisin ? Les tensions diplomatiques entre les deux pays peuvent-elles engendrer un nouveau conflit armé ? Avec Côme Bastin, correspondante de RFI en Inde.Vatican : le cardinal Robert Sarah pourrait-il être le premier pape africain ?  Originaire de Guinée, le cardinal Robert Sarah figure sur la liste des « papabili », celle des cardinaux susceptibles de succéder au pape François. Quelle est sa vision de l'Église ? Son nom avait déjà été évoqué lors de la succession de Benoît XVI, quelles sont désormais ses chances d'être élu ? Avec Christophe Dickès, docteur en Histoire contemporaine des Relations internationales, spécialiste du catholicisme et de la papauté. 

Are we interpreting politics through the lens of spiritual teachings - or are we interpreting spiritual teachings through the lens of our politics? How to respond when personal political opinions get imposed upon the spiritual discussions the we go to for enlightenment?  In this dynamic Q&A episode of Wisdom of the Sages, Raghunath and Kaustubha respond to pressing questions about navigating touchy topics in bhakti communities. They unpack the real meaning of seva when service feels more like a chore list, and dive into a fascinating discussion on the parallels between the Vedic Paramatma and the Christian Holy Ghost. Key Highlights: * How politics can sneak into spiritual discussions—and how to respond * Are we viewing sacred texts through a clean lens—or a political filter? * The art of doing real temple service (even when it's scrubbing pots) * Seeing Krishna in the messy, humble work that nobody else wants to do * mapping the parallels & distinctions between Paramatma & Holy Ghost In a world drowning in division, discover how true spiritual life calls us beyond party lines—into something deeper, sweeter, and eternal.

Is Anyone Listening? Bugge Wesseltoft, Rohey Taalah, Martin Myhre Olsen Is Anyone Listening?Jazzland RecordingsIn The Sound Of Breathing + Unknowing + Opening SAGES, Ólafur Arnalds, Loreen SAGES Decca Music Group Ltd.Ninnog + Fastnet + Rathlin from a Distance Yann Tiersen The Liquid Hour | Rathlin from a DistanceMuteDon't Break My Heart + Komeda Hania Rani, Duncan Bellamy / Hania Rani Nostalgia (Live) Gondwana RecordsEscuchar audio

Are we interpreting politics through the lens of spiritual teachings - or are we interpreting spiritual teachings through the lens of our politics? How to respond when personal political opinions get imposed upon the spiritual discussions the we go to for enlightenment?  In this dynamic Q&A episode of Wisdom of the Sages, Raghunath and Kaustubha respond to pressing questions about navigating touchy topics in bhakti communities. They unpack the real meaning of seva when service feels more like a chore list, and dive into a fascinating discussion on the parallels between the Vedic Paramatma and the Christian Holy Ghost. Key Highlights: * How politics can sneak into spiritual discussions—and how to respond * Are we viewing sacred texts through a clean lens—or a political filter? * The art of doing real temple service (even when it's scrubbing pots) * Seeing Krishna in the messy, humble work that nobody else wants to do * mapping the parallels & distinctions between Paramatma & Holy Ghost In a world drowning in division, discover how true spiritual life calls us beyond party lines—into something deeper, sweeter, and eternal.

Cours vidéo de 43 minutes donné par Rav Yaakov SITRUK.

What does it means to lead without ego, serve without exploitation, and rule with spiritual detachment? In this episode of Wisdom of the Sages, Raghunath and Kaustubha dive into the extraordinary standard set by Lord Ramachandra, whose rule began not with conquest but with renunciation.  The conversation also takes a deeper look at the controversial episode of Sita's banishment though the eyes of the sages (as opposed  to the lens of ones's own painful divorce). When seen with spiritual clarity, the pain of separation transforms into an expression of divine love, where Ram and Sita's apparent distance reveals the depth of their unbreakable connection. Key Highlights: * How Ram's leadership flips modern politics on its head * Sages with melted hearts receive the supreme gift - inner illumination * Sita's banishment—and why comparing it to your messy breakup doesn't quite work * What Jay Shetty, and Douglas Adams and Socrates have to do with karma yoga * Abraham Lincolns touching letter about losing a loved one * Bhakti as the “Platinum Package” of yoga paths (yes, karma and jñāna are included) * How Sita Sings the Blues delights, but disappoints 

What does it means to lead without ego, serve without exploitation, and rule with spiritual detachment? In this episode of Wisdom of the Sages, Raghunath and Kaustubha dive into the extraordinary standard set by Lord Ramachandra, whose rule began not with conquest but with renunciation.  The conversation also takes a deeper look at the controversial episode of Sita's banishment though the eyes of the sages (as opposed  to the lens of ones's own painful divorce). When seen with spiritual clarity, the pain of separation transforms into an expression of divine love, where Ram and Sita's apparent distance reveals the depth of their unbreakable connection. Key Highlights: * How Ram's leadership flips modern politics on its head * Sages with melted hearts receive the supreme gift - inner illumination * Sita's banishment—and why comparing it to your messy breakup doesn't quite work * What Jay Shetty, and Douglas Adams and Socrates have to do with karma yoga * Abraham Lincolns touching letter about losing a loved one * Bhakti as the “Platinum Package” of yoga paths (yes, karma and jñāna are included) * How Sita Sings the Blues delights, but disappoints 

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMIn Part 1 of this fascinating interview, Catholic theologian and historian Dr. Alan Fimister defends this provocative assertion: the Church founded by Jesus Christ is Roman, in some mysterious sense prophesied in the Old, and fulfilled in the New Testament. The implications are astounding, not only in terms of how we understand the past, but the present, as well as the future history of the world.Be on the lookout for Part 2 of this interview, where we will cover the eschatological ("end times") implications of Dr. Fimister's thesis.Purchase Dr. Fimister's "The Iron Sceptre of the Son of Man: Romanitas as a Note of the Church" with an Eternal Christendom exclusive discount through Os Justi Press at our Bookstore:https://eternalchristendom.com/bookstore/Dr. Fimister is a member of Eternal Christendom's esteemed Advisory Board:https://eternalchristendom.com/advisory-board/VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONHelp us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free:https://eternalchristendom.com/become-a-patron/Have your patronage DOUBLED thanks to a generous $50,000 matching gift from a patron:https://donorbox.org/eternal-christendom-double-your-impactEXCLUSIVE DISCOUNTS AT ETERNAL CHRISTENDOM BOOKSTOREhttps://eternalchristendom.com/bookstore/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out Eternal Christendom's "Becoming Catholic," where you'll find hundreds of thousands of words of free content (as big as the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic:https://eternalchristendom.com/becoming-catholic/LISTEN ON APPLEhttps://podcasts.apple.com/us/podcast/eternal-christendom-podcast/id1725000526LISTEN ON SPOTIFYhttps://open.spotify.com/show/3HoTTco6oJtApc21ggVevu

Subscribe to the ECB newsletter: https://newsletter.ecommercecoffeebreak.com/ ---In this episode, we dive into the changing world of global e-commerce shipping as trade policies shift. Our guest, Erez Sages—founder and CEO of iBundle—shares insights on adapting to new international shipping rules, including the effects of recent U.S. trade changes. He explains how AI-driven logistics are cutting delivery failures, streamlining cross-border routes, and lowering costs for online sellers. Erez also breaks down smart strategies for managing multi-platform sales, simplifying returns, and being upfront with customers about shipping costs. Topics discussed in this episode: Why eCommerce sellers must adapt to new trade laws. How AI prevents failed deliveries and shipping issues. What makes returns hard and how to simplify them. Why duties at checkout hurt sales and how to fix it. How to manage shipping across multiple platforms. Why postal shipping no longer works for eCommerce. How automation saves time on shipping decisions. Links & Resources Website: https://www.ibundle.net/ Shopify App Store: https://apps.shopify.com/ibundle?st_source=autocomplete LinkedIn: https://www.linkedin.com/in/erez-sages-358642b7/ Facebook: https://www.facebook.com/profile.php?id=100077930402227 Get access to more free resources by visiting the show notes athttps://tinyurl.com/35xj2tvhMORE RESOURCES Enjoying this episode? Here are a few ways to grow your business: https://ecommercecoffeebreak.com/level-up/ Store Optimization Beginners Guide: Instant PDF Download! It's FREE.

Nadav and Avihu were the crown princes of the Jewish nation. These two sons were slated to succeed Moshe and Aaron. Moshe declared, without hyperbole, that his two nephews, Nadav and Avihu, were greater than he and Aaron. These two sons of Aaron were without peer. Yet they acted in an inexplicable manner: On the eighth day of the inauguration of the Tabernacle, Nadav and Avihu brought an unauthorized offering and died in shocking fashion. What possessed these two exemplars to behave in the way that they did? What do we make of the multiplicity of reasons offered by our Sages for their errant behavior? In this special edition of the Parsha Podcast we offer a novel explanation of what motivated Nadav and Avihu that neatly explains what we know about this shocking and tragic episode.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Is trying to understand spiritual truth a futile task? Is it all beyond words and beyond the logical understanding of the human mind? In this Q&A episode of Wisdom of the Sages, Kaustubha Das, with guest host Kishori Gopi, takes on one of the deepest questions of spiritual life—whether the ultimate reality can be known, described, or even spoken of. Drawing from the ancient dialectic between Advaita Vedanta and Bhakti Vedanta, they explore how the Absolute is perceived across different schools of Indian philosophy, and whether Krishna's teachings are meant to be understood—or simply surrendered to. Then, things get bold and existential: If we're not the body or the mind… why not just commit suicide? This intense question opens the door to a profound discussion on karma, the soul's journey, and why trying to “opt out” is ill advised. Morgan Freeman shows up. So does Groundhog Day. Somehow it all makes sense. Key Highlights * The Bhakti perspective: Krishna can be understood—and described—in rich detail * How Shankara's “neti neti” approach led to the idea of the indescribable Absolute * Karma as a cosmic reformatory system * Why suicide doesn't break the cycle—just moves it like a whack-a-mole * What Newton might say about karma (and why we're not totally convinced) * “They muddy the waters to make them seem deep.” — Nietzsche, and also Kaustubha

Is trying to understand spiritual truth a futile task? Is it all beyond words and beyond the logical understanding of the human mind? In this Q&A episode of Wisdom of the Sages, Kaustubha Das, with guest host Kishori Gopi, takes on one of the deepest questions of spiritual life—whether the ultimate reality can be known, described, or even spoken of. Drawing from the ancient dialectic between Advaita Vedanta and Bhakti Vedanta, they explore how the Absolute is perceived across different schools of Indian philosophy, and whether Krishna's teachings are meant to be understood—or simply surrendered to. Then, things get bold and existential: If we're not the body or the mind… why not just commit suicide? This intense question opens the door to a profound discussion on karma, the soul's journey, and why trying to “opt out” is ill advised. Morgan Freeman shows up. So does Groundhog Day. Somehow it all makes sense. Key Highlights * The Bhakti perspective: Krishna can be understood—and described—in rich detail * How Shankara's “neti neti” approach led to the idea of the indescribable Absolute * Karma as a cosmic reformatory system * Why suicide doesn't break the cycle—just moves it like a whack-a-mole * What Newton might say about karma (and why we're not totally convinced) * “They muddy the waters to make them seem deep.” — Nietzsche, and also Kaustubha

**Today's Halacha is dedicated f or the refuah and haslacha of Ronnie, Sharon, Eli and all the children of CARE** If a gentile comes into a Jew's home on Pesah with Hames, the Jew is not required to send him out of the home. A common example of such a case is a non-Jewish workman or electrician who comes to do repairs. If he brings Hames food with him, the Jew may allow him to remain in the home, and is not required to ask him to leave. Even though the Torah formulates the prohibition of Hames with the term "Lo Yera'eh" ("it shall not be seen"), the complete phrase is "Lo Yera'eh Lecha" ("it shall not be seen to you"), which our Sages interpreted as referring specifically to Hames which one personally owns. It is not forbidden to have in one's home Hames owned by a non-Jew, and thus if a non-Jewish repairman shows up in one's home on Pesah with Hames, he may be permitted to remain. Nevertheless, it is preferable, when possible, to avoid this situation, as there is the risk that the non-Jew may leave crumbs on the table that may reach one's food. Furthermore, the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in his work Rab Pe'alim (2:55), cites authorities who held that the aforementioned Halacha applies only to raw Hametz dough. According to these Poskim, although one may allow a gentile to bring dough into his home on Pesah, one may not allow baked Hametz products in his home. It is thus preferable to avoid this situation, and to respectfully ask the gentile not to bring Hametz products into the home. If, however, a non-Jewish worker did bring Hametz into the home on Pesah, no violation has been committed, and the Jew should simply clean and ensure that no crumbs were left. Summary: If a non-Jew will be coming to one's home during Pesah, such as a workman who comes to do repairs, it is preferable to respectfully ask that he does not bring Hametz into the home, but strictly speaking, the non-Jew may be allowed to enter the home with Hametz, as long as one ensures to remove any crumbs that are left.

CULTIVATING SAINTS, SAGES, AND STATESMEN THROUGH THE GREAT TRADITION OF CHRISTENDOMIn this third Lenten episode, we read St. Augustine's Sermon 207, delivered during Lent approximately 1,600 years ago. We then offer an exhortation based on his words to finish Lent strong by taking up Christ's cross this Holy Week as we approach the paschal joy of Easter.Thank you to the Catholic University of America Press, who has given Eternal Christendom permission to read from their "Fathers of the Church" series for our podcast.You can purchase the volume this sermon came from here:https://www.cuapress.org/9780813215655/sermons-on-the-liturgical-seasons/VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONHelp us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free:https://eternalchristendom.com/become-a-patron/Have your Lenten almsgiving DOUBLED thanks to a generous $50,000 matching gift from a patron:https://donorbox.org/eternal-christendom-double-your-impactEXCLUSIVE DISCOUNTS AT ETERNAL CHRISTENDOM BOOKSTOREhttps://eternalchristendom.com/bookstore/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out Eternal Christendom's "Becoming Catholic," where you'll find hundreds of thousands of words of free content (as big as the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic:https://eternalchristendom.com/becoming-catholic/EPISODE CHAPTERS00:00 - Intro03:58 - Reading: St. Augustine, Sermon 20711:37 - Taking up Christ's Cross This Holy WeekLISTEN ON APPLEhttps://podcasts.apple.com/us/podcast/eternal-christendom-podcast/id1725000526 LISTEN ON SPOTIFYhttps://open.spotify.com/show/3HoTTco6oJtApc21ggVevu

There appears to be a growing fascination with the “ElonMusk” style of forceful leadership glorifying a macho bravado over emotional intelligence. But behind the tough talk lies a troubling truth: Such an approach quietly erodes the foundations of any business or institution. Reino Gevers, has been in the consultancy business for more than 15 years, and seen firsthand what bad leadership can do to a company. A significant share of workplace-related mental healthissues such as burnout and depression can often be traced back to organizational dysfunction and how supervisors and managers treat their teams.When disengaged or unhappy employees are asked to evaluate their leaders, they frequently highlight a lack of core social and emotional skills. Common complaints include:Inability to address or resolveconflictsReluctance to acknowledge orvalidate good workMicromanagement and controllingbehavior#leadership #businessculture #stress #burnout #management #absenteeismGet a signed author copy of ⁠"Sages, Saints and Sinners " ⁠Social Media:Website⁠⁠Facebook⁠⁠⁠⁠Youtube⁠⁠⁠⁠Bluesky

In this deep-dive Q&A episode of Wisdom of the Sages, Kaustuba Das and guest co-host Kishori Gopi explore one of life's most profound questions: What is my purpose? Drawing from the teachings of the Śrīmad Bhāgavatam, the writings of Bhaktivinoda Ṭhākura, and the ancient tradition of Vedānta, they unpack the layered meaning of dharma—from temporary duties to the soul's eternal calling. Whether you're a spiritual seeker, a yoga teacher, a parent, or simply navigating life's changing roles, this conversation will challenge, inspire, and clarify your inner compass. Discover how your svadharma (individual calling) fits into a larger journey of evolution toward bhakti—the soul's natural expression of love. Key Highlights: * The difference between temporary dharma and eternal dharma * Why success in life isn't about achievement, but alignment * The secret purpose behind your everyday responsibilities * What the Śrīmad Bhāgavatam reveals about the highest truth

In this deep-dive Q&A episode of Wisdom of the Sages, Kaustuba Das and guest co-host Kishori Gopi explore one of life's most profound questions: What is my purpose? Drawing from the teachings of the Śrīmad Bhāgavatam, the writings of Bhaktivinoda Ṭhākura, and the ancient tradition of Vedānta, they unpack the layered meaning of dharma—from temporary duties to the soul's eternal calling. Whether you're a spiritual seeker, a yoga teacher, a parent, or simply navigating life's changing roles, this conversation will challenge, inspire, and clarify your inner compass. Discover how your svadharma (individual calling) fits into a larger journey of evolution toward bhakti—the soul's natural expression of love. Key Highlights: * The difference between temporary dharma and eternal dharma * Why success in life isn't about achievement, but alignment * The secret purpose behind your everyday responsibilities * What the Śrīmad Bhāgavatam reveals about the highest truth

**Today's Halacha is dedicated f or the refuah and haslacha of Ronnie, Sharon, Eli and all the children of CARE** The Afikoman must be eaten with Heseba – meaning, while leaning on the left side. The Sages forbade eating after the Afikoman so that the taste of the Afikoman will remain in one's mouth for the duration of the night. Therefore, after one finishes eating the Afikoman, he may not eat anything else, and should immediately recite Birkat Ha'mazon. Furthermore, one may not drink anything after eating the Afikoman besides the final two cups of wine. It is permissible, however, to drink water after the Afikoman, including carbonated water, and the Halachic authorities rule that one may also drink tea or coffee. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in Od Yosef Hai, writes that if one needs to add some sugar to the tea or coffee in order to be able to drink it, he may do so. Hacham Abraham Antebe (Aleppo, 1765-1858) was likewise lenient in this regard, and this was also the practice among the Jewish communities in Egypt, as documented in the work Nehar Misrayim. This ruling is mentioned by the Hid"a (Rav Haim Yosef David Azulai, 1724-1806), as well, and this is the position of Hacham Ovadia Yosef. Hacham Bension Abba Shaul (Israel, 1923-1998) recommends drinking the tea or coffee without sugar, but he rules that one may add sugar if necessary. (This is also the Halacha regarding drinking before Shaharit in the morning; one may drink tea or coffee, and he may add sugar if he needs.) Other beverages, however, may not be drunk after eating the Afikoman. In the "Ha'rahaman" section of Birkat Ha'mazon, we add the special "Ha'rahaman" for Yom Tob ("Hu Yanhilenu Le'yom She'kulo Tob"). It should be noted that the custom in Halab (Aleppo), as documented in the work Derech Eretz, was not to add special "Ha'rahaman" prayers on Shabbat or Yom Tob, and to recite only the standard prayers that are included in the regular weekday Birkat Ha'mazon. Clearly, however, our community has since adopted the widespread custom to add the special "Ha'rahaman" prayers for Shabbat and Yom Tob. Immediately after Birkat Ha'mazon, one drinks the third cup of wine while leaning on his left side. One who drank without leaning must drink another cup of wine. After drinking the third cup, some have the custom to pour a special cup in honor of Eliyahu Ha'nabi and to leave it on the table throughout the remainder of the Seder. The Rama (Rav Moshe Isserles of Cracow, 1525-1572) cites a custom among Ashkenazim to then open the door as an expression of faith that Hashem will protect us on this special night, in the hope that Mashiah will come in the merit of our faith. As Eliyahu will come to herald our redemption, a special cup is poured in his honor. However, although this is the custom in many communities, the custom among Syrian Jews is to neither pour this cup for Eliyahu nor open the door. The Hallel is then recited, slowly and with festive song. The Shulhan Aruch writes that it is preferable to arrange for a Zimun (three or more men) to be present at the Seder so that the Hallel can be recited responsively, as it was in ancient times, when one person would recite "Hodu L'Hashem Ki Tob," and the others would respond, "Ki Le'olam Hasdo." Nevertheless, if a Zimun is not present, the Hallel may still be recited. The custom among Syrian Jews is to recite the regular full Hallel, followed by the chapter of Tehillim (136) "Hodu' Le'Hashem" ("Hallel Ha'gadol"), "Nishmat," "Yishtabah" (until just before the end), and then the Beracha of "Yehalelucha." The Tur (Rabbenu Yaakob Ben Asher, Germany-Spain, 12269-1343) ruled that "Yehalelucha" should be recited immediately after the standard chapters of Hallel, but our custom follows the view of the Bet Yosef (commentary to the Tur by Maran, author of the Shulhan Aruch) to recite "Yehalelucha" at the very end. After reciting the concluding Beracha of "Melech Mehulal Ba'tishbahot," we drink the fourth cup of wine, without first reciting "Boreh Peri Ha'gefen." One must drink a Rebi'it and then recite the Beracha Aharona. Some people do not drink the fourth cup until the very end of the Seder, after singing the traditional songs, but this is improper; the fourth cup should be drunk upon the conclusion of Hallel. The Shulhan Aruch writes that if one forgot to lean while drinking the fourth cup of wine, and he must therefore drink another cup, he recites a new Beracha of "Boreh Peri Ha'gefen," as this cup was not covered by the Beracha recited earlier. However, Hacham Ovadia Yosef (Hazon Ovadia – Teshubot, Siman 49) clarifies that this applies only if one realized his mistake after drinking the entire cup of wine. If some of the wine was left in the cup, then he adds some wine and drinks a new cup while leaning without first reciting a new Beracha.

Kaustubha Das serves as Senior Educator at The Bhakti Center in New York City and Co-host of Wisdom of the Sages, a daily podcast that has reached #1 in Religion and Spirituality on Apple Podcasts. Renowned for his approachable and insightful teaching style, he makes the deep wisdom of yoga philosophy accessible and relevant to modern seekers. From the age of 21 to 34, Kaustubha lived as a Vaishnava monk, immersing himself in study and practice while traveling through ashrams in India and America. For nearly four decades, he has dedicated himself to sharing the philosophy and meditation practices of Bhakti-yoga in the Gaudiya Vaishnava tradition. Title of Session: Divine Revelation in Three Phases – Brahman, Paramatma & Bhagavan Connect with Kaustubha Das: WEBSITE: https://www.wisdomofthesages.com/feed INSTAGRAM: https://www.instagram.com/kaustubha/ VANI SCHOOL COURSE (Deepen your spirituality, gain new perspectives on life): https://courses.vanischool.com/wisdom (Use Code HARVARD10 for 10% OFF all individual courses or annual membership) #KaustubhaDas #BhaktiYogaConference #HarvardDivinitySchool This event is hosted by ✨ Happy Jack Yoga University ✨ www.happyjackyoga.com ➡️ Facebook: /happyjackyoga ➡️ Instagram: @happyjackyoga Bhakti Yoga Conference at Harvard Divinity School Experience a one-of-a-kind online opportunity with 40+ renowned scholars, monks, yogis, and thought leaders! REGISTER FOR FREE: www.happyjackyoga.com/bhakti-... This conference is your opportunity to immerse yourself in the wisdom of sincere practitioners as they address the questions and challenges faced by us all. Expect thought-provoking discussions, actionable insights, and a deeper understanding of cultivating Grace in an Age of Distraction and incorporating Bhakti Yoga into your daily life.

Can you practice deep spiritual life without walking away from your worldly responsibilities? Or is renunciation—of family, career, and social ties—a necessary cost of devotion? In this essential Q&A edition of Wisdom of the Sages, Raghunath and Kaustubha address one of the most pressing questions for modern spiritual seekers: can the path of bhakti be lived fully without uprooting your life? What unfolds is a powerful conversation about clarity, compassion, and the dangers of spiritual misunderstanding. This episode dives into three thought-provoking questions: •⁠  ⁠Is bhakti really free from the strict renunciations of other yogic paths—or is that just a myth? •⁠  ⁠How do we trust Krishna's plan without falling into inertia or passivity? •⁠  ⁠How should we respond to skepticism around the bhakti tradition, especially in light of scandal and misrepresentation? Key Highlights: •⁠  ⁠Why external renunciation is not the essence of bhakti—and how reorienting our vision of family, work, and social life is often the real path forward. •⁠  ⁠The subtle but vital difference between walking away from the world and seeing it through a new lens of service. •⁠  ⁠What it truly means to “accept what's favorable and reject what's unfavorable” for spiritual growth. •⁠  ⁠How to stay steady in your practice even when exposed to harmful or fanatical representations of bhakti. •⁠  ⁠Why spiritual life is about progress, not perfection—and how to build a path that is sustainable, sincere, and real.

A person should ensure to sell his Hames to a gentile before Pesah even though he thoroughly searches his home, eliminates all Hames that he finds, and makes the Bittul declaration renouncing ownership over any Hames. The sale is necessary in case he owns some medications or cosmetics that contain Hames, or in case there is some other Hames in his possession of which he is unaware. The Sages enacted a provision forbidding deriving benefit from Hames that was owned by a Jew during Pesah. Even after Pesah, it is forbidden to derive any benefit from Hames that a Jew had owned during the holiday. This is a penalty imposed by the Sages upon those who keep Hames in their possession over Pesah. Therefore, if a supermarket is owned by a Jew and he does not sell the Hames in the store to a gentile before Pesah, it is forbidden to purchase from that store any of the Hames that it had owned during Pesah. One must therefore determine which stores are Jewish-owned, and which Jewish owners sell the Hames to a gentile before Pesah. Rav Yosef Shalom Elyashiv (contemporary) addresses the situation of a non-observant Jew who owns a supermarket and formally signs the sale document only so that he could retain his kosher certification. Rav Elyashiv rules (listen to audio recording for precise citation) that since this owner does not sincerely intend to sell his Hames to a gentile, but rather simply goes through the motions, the sale is not valid. Therefore, it is forbidden to purchase Hames from such a store after Pesah. Rav Elyashiv adds that it is forbidden to buy Hames from this store even to feed young children. He advises in such a situation that a clause be added to the sale document stating that the sale is done in accordance with the country's laws. Once the sale is binding according to civil law, the storekeeper clearly intends to transfer ownership over the Hames, and hence the Mechirat Hames is valid. It is preferable when selling the Hames to either tell the gentile or write in the document where the key to the premises is located. Since the Hames becomes owned by the gentile, he should have access to it, which requires access to the key. When one sells his Hames to a gentile through the agency of a Rabbi, as is the customary practice, it is not necessary to make a Kinyan (formal act of affirmation) with the Rabbi. It suffices to verbally or in writing authorize the Rabbi to sell one's Hames on his behalf. This can be done via telephone, mail, e-mail, and so on. This Halacha is based upon the ruling of the Rambam (Rabbi Moshe Maimonides, Spain-Egypt, 1135-1204), who held that a Kinyan is not necessary when appointing somebody as one's agent. One does not have to sell the particles of Hames in the walls of his pots and other utensils. This Hames does not fall under the prohibition against owning Hames, and therefore it does not have to be included in the sale of one's Hames. Mechirat Hames is done by selling to the gentile the space where the Hames is located. The sale document states that the gentile assumes ownership over the area where the Hames is situated, and then by extension he acquires the Hames, as well. In light of this, we might, at first glance, question whether one can sell his Hames to a gentile if he lives in a rented residence. Since he is not the owner, he seemingly does not have the legal power to sell any part of the residence. In truth, however, as Rav Elyashiv writes, it is legitimate to sell one's Hames to a gentile even if he lives in a rented residence. Since it is obvious that the gentile will not come and move in to the property, it can be assumed that the landlord does not object to the sale, and allows the tenant to proceed with the Mechirat Hames. It often happens that one will want access during Pesah to the room where the sold Hames is stored. In such a case, it is proper to include in the sale document a stipulation to this effect. Since the gentile becomes the owner over the area where the Hames is kept, it should be made clear from the outset that the seller will continue to enjoy the right to access to the room in question. Mechirat Hames affects only the Hames that one has in his possession at the time when the sale takes effect. If Hames comes into his possession at some point during Pesah, it is not included in the sale, and he is therefore in violation of the prohibition against owning Hames on Pesah. Some people order bread from non-Jewish bakeries before the final days of Pesah, and the bakeries deliver the products on the last day of Pesah. If this happens, he must not accept the delivery, because if he does, he violates the prohibition of Hames. Since that bread was not sold to a gentile, if it comes into his possession he will be in violation of this prohibition. One should therefore ensure that no Hames will be delivered until after Pesah. Rav Moshe Sternbuch (contemporary) records a custom to pay the Rabbi a small amount of money when one comes to him for Mechirat Hames. The reason for this custom is that if the Rabbi is paid for the service, he will see himself as the individual's "employee," hired to sell his Hames on his behalf. This will ensure that the Rabbi will follow through on this responsibility and properly execute the sale as required.

In an unusually sharp statement, our Sages inform us of the severity of neglecting Torah study. The flip side is also true: Torah study is unfathomably valuable. This Ethics Podcast was originally released on the Ethics Podcast on Jan 20, 2019 – – – – – – – – – – – – – – […]

Virginie Girod raconte l'histoire d'un faux littéraire alimentant, aujourd'hui encore, le mythe antisémite d'un complot juif mondial. Au début du XXe siècle, en Russie, paraît un opuscule présenté comme étant la preuve de la volonté des juifs de contrôler le monde. "Les protocoles des sages de Sion" circulent bientôt en Europe et aux Etats-Unis, alimentant la fièvre antisémite qui se répand parmi les peuples. Dans les années 1920, un quotidien démontre qu'il s'agit d'un faux. Pourtant, plus d'un siècle après leur apparition dans des conditions floues, "Les protocoles des sages de Sion" continuent d'alimenter la haine antisémite. Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Discover how modern psychology's insights into motivated reasoning and confirmation bias align with ancient yogic teachings on how desire and attachment distort our perception of truth. In this eye-opening episode of Wisdom of the Sages, Raghunath and Kaustubha explore how both science and the Bhakti tradition describe the mind's tendency to protect its illusions rather than seek reality. Drawing from the Śrīmad Bhāgavatam, they unpack why truth feels so elusive, how even scholars and scientist can be blinded by comfort zones, and why the Bhāgavatam's vision of Krishna as the personal Absolute is the ultimate disruption to the ego's false narratives.

Our perception of truth is rarely objective—it's colored by what we crave and what we fear. In this eye-opening episode of Wisdom of the Sages, Raghunath and Kaustubha unpack a powerful quote from Carl Jung: “Until you make the unconscious conscious, it will direct your life and you will call it fate.” Paired with deep wisdom from the Śrīmad Bhāgavatam, they explore how our internal programming—our icchā (desires) and dveṣa (aversions)—create filters that distort our understanding of the world, ourselves, and God. The episode takes a fascinating turn as the hosts recount the story of King Sagara's sons, whose perception was so warped by anger and false assumptions that it led to their destruction. In contrast, a single grandson approaches with humility and clarity, revealing how higher consciousness means learning to see clearly—beyond the lens of the ego. Key Highlights: •⁠  ⁠How unconscious preferences distort spiritual understanding •⁠  ⁠Krishna's words on icchā and dveṣa in the Bhagavad-gītā (7.27) •⁠  ⁠Why seeing the divine requires transcending the “box” we've built for truth •⁠  ⁠The difference between living under illusion and recognizing Krishna's hand in all things •⁠  ⁠A reflection on how saints, mystics, and avatars may be walking among us unnoticed This episode isn't just theory—it's a call to courageously examine the filters we carry and begin the inner work of uncovering truth as it is.

Life's most painful moments often carry the seeds of our deepest transformation. In this powerful episode, author and scholar Simon Haas joins Wisdom of the Sages to illuminate how the Bhagavad Gita frames personal crisis—not as a detour from the spiritual path, but as an integral part of it. Known as Vishad Yoga, the yoga of crisis, this ancient wisdom reveals how despair can become a gateway to awakening. Through the lens of Arjuna's breakdown on the battlefield, Simon explains the four universal symptoms of a dark night of the soul: •⁠  ⁠Intense suffering tied to time—fear of the future, lamentation for the past, and confusion in the present •⁠  ⁠A powerful urge to withdraw from life or even give up •⁠  ⁠Confrontation with parts of ourselves we'd rather not see •⁠  ⁠A feeling of complete helplessness, where even our best tools no longer work Rather than avoiding these moments, Simon shows us how to recognize them as sacred rites of passage—times when the soul is being reshaped by divine design. Learn how to navigate the inner battlefield with the guidance of yoga philosophy, and why the teachings of Krishna to Arjuna offer a timeless blueprint for turning breakdown into breakthrough. Key Highlights: •⁠  ⁠Why suffering often precedes spiritual evolution •⁠  ⁠How to listen, surrender, and evolve when everything falls apart •⁠  ⁠Why the world's greatest spiritual texts were born from suffering •⁠  ⁠Practical tools from the Gita for navigating emotional crisis This episode is a profound companion for anyone going through grief, loss, disillusionment, or inner change. Let the Gita be your guide through the shadows.

Resentment is a silent killer of peace—and it's one of the biggest obstacles on the spiritual path. In this powerful episode of Wisdom of the Sages, Raghunath and special guest Jiva G dive deep into the spiritual and psychological mechanics of forgiveness. With decades of experience in both Bhakti yoga and 12-step recovery, Jiva brings clarity, compassion, and hard-earned wisdom to one of the most difficult practices in human life: letting go. Drawing from the story of King Ambarīṣa in the Śrīmad Bhāgavatam and real-life experiences of transformation, this conversation explores why forgiveness is not about excusing bad behavior, but about reclaiming your own power and serenity. Key Takeaways: •⁠  ⁠How resentment blocks spiritual growth and poisons our inner world •⁠  ⁠Why self-reflection—not blame—is the first step to emotional freedom •⁠  ⁠How Bhakti and 12-step principles work together to heal deep wounds •⁠  ⁠The difference between forgiveness and reconciliation •⁠  ⁠Why forgiving others is often the key to forgiving ourselves •⁠  ⁠How spiritual community and loving support can help us do what seems impossible •⁠  ⁠Tools and mindsets that can transform lifelong patterns of hurt and shame If you're carrying pain from the past—or struggling to release judgment toward yourself or others—this episode offers both inspiration and real-world practices to help you move forward with strength, clarity, and grace.

Transformation isn't cheap—it demands that we leave behind the comforts of familiarity, the rationalizations that hold us back, and the identities we've carefully constructed. In this episode of Wisdom of the Sages, Raghunath and Kaustubha explore the radical shift required for true spiritual evolution. Drawing wisdom from the Śrīmad Bhāgavatam, they unpack the extraordinary story of King Ambarīṣa and his fearless surrender, revealing how real change calls for real sacrifice. Key Highlights:

Like a great classical composition, the Śrīmad Bhāgavatam unfolds as variations on a theme—repeating, refining, and revealing a singular truth through different stories and characters. That truth? Beyond the pursuit of pleasure (bhoga) and even the escape of liberation (mokṣa), the highest fulfillment is found in bhakti—a relationship of divine love. In this episode of Wisdom of the Sages, Raghunath and Kaustubha explore how this theme plays out in the dramatic encounter between Durvāsā Muni and King Ambarīṣa. More than just an ancient tale, their story touches on something deeply relevant—our modern struggles with power, ego, and the fear of surrender. What does it really mean when Vishnu declares that He is controlled by love? And how does this vision of the divine challenge our deepest assumptions about strength, authority, and freedom?