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In this lesson, we explore the rich Hebrew idiom “to sit under a fig tree”—a phrase that, in ancient Jewish culture, came to mean sitting under the teaching of a Rabbi. But how did a fig tree come to symbolize a Rabbi? We begin with Proverbs 27:18, which compares tending a fig tree to attending to one's master. The goal is the same: cultivate fruit. We'll trace this symbolism further through Psalm 1:3, where the one who meditates (Hebrew hagah) on the Torah is described as a tree planted by streams of water, yielding fruit in season. In the first century, it was the Rabbis who hagah-ed the Scriptures—ruminating, growling over, and digesting the text in order to pass on insights to their students. In this context, the Rabbi becomes like a fig tree, cultivated for the sake of producing fruit in others. Join us as we uncover the layered beauty of this ancient imagery and see how sitting under a fig tree becomes a powerful metaphor for discipleship, wisdom, and spiritual nourishment. --------------------------------------------------------- www.figtreeteaching.com Join the Fig Tree Coffee Club: https://www.figtreeteaching.com/store/p3/Fig_Tree_Coffee_Club.html Support Fig Tree Ministries: https://donorbox.org/support-figtree-ministries Fig Tree Amazon Portal: https://amzn.to/3USMelI Lesson Handout: https://www.figtreeteaching.com/blog/revealing-the-symbolism-of-rabbi-as-a-fig-tree Explore my digital notes on the Gospel of John, now available at the links below: Notes on John 1:43-52: https://www.figtreeteaching.com/blog/notes-on-john-143-52 YouTube - https://youtu.be/hHV2DBNSino Music: Apple Trees by Auxl Studio - C6SQW8OKHAGPMEYS References: (Support Fig Tree Ministries when you purchase through Amazon using the links below) Explore the Various Translations of Proverbs 27:18 - https://biblehub.com/proverbs/27-18.htm Theological Wordbook of the Old Testament: https://amzn.to/3Eepy9T

Up To Jerusalem - Teaching 10 Scripture Luke 22, Exodus 6:6-7, John 13 & 14, Psalm 113, 114, 115, 116, 117, 118 Jesus' Last Supper -  Pastor opens with an interesting piece of history. Based on writings from Rabbis during the time of Jesus - the Passover lambs were actually “crucified.” What we know from Rabbinic writings is that when the priests killed the Lambs at the Temple in preparation for the Passover meal - they then took a thin stave and ran it through the shoulders of the killed lamb and then another stave was driven through its mouth and down its spine forming a cross, making it ready for roasting. As our story opens - Jesus and His disciples gather in the upper room that Peter and John have prepared. Passover - how it may have been in Jesus' Day - Passover Table - banquet style meal, low table surrounded by couches or pillows for reclining on, head supported by left hand, ate with right hand, was a lengthy meal that started at sunset. - Four Cups Kiddish Cup (to set apart - Sanctify) Plagues Cup (story of the Passover was shared followed by singing of Psalms 113 and 114) Blessing Cup (during the meal followed by singing of Psalms 115-118) Hallel Cup (Praise cup with singing of Psalm 126. Also referred to as Elijah's cup) Jesus shares that He will not have this meal again until the meal finds its fulfillment in the kingdom of God (following His return). There's a possibility that Jesus ended the meal early. But here's a possible order of the sequence of the events of the meal     - the seating - bickering about who sits where     - Jesus washing the disciples feet     - Jesus tells that one of them will betray Him     - Judas leaves There is uncertainty around when the meal was actually eaten.  Was Judas there or not. Based on text from Luke and John it appears Judas was present for the meal. Pastor shares that Jesus is still merciful to Judas - to the very last He is trying to help Judas see what he is doing. When considering Judas' worthiness to be at the meal, the question becomes were any worthy of participating in this meal? The meal was attended by traitors and cowards. It is a table not of merit but of GRACE. Our God is a merciful and gracious God. His own disciples would run away that very night and leave Him in the garden - abandoning Him in His hour of need and yet Jesus still loved them. He knew what was going to happen and He still gave His disciples this meal as an indication of His incredible love. This meal - the Lord's Supper - is something we have turned into law rather than grace.  None of us can stand before a Holy God and say, “Look how good I am.”  The moment we do that we walk away from the Gospel of Grace. We come to God as sinners, covered by the blood of His Son, made new by Him and when we receive the meal - the very meal He has with His disciples, we are being reassured of His incredible love, a love not based on our merit, accomplishments or achievements, but a love that is based upon the incredible love of The Father for those He has made and those He has redeemed with the blood of His Son. It is NOT a table of merit. IT IS A TABLE OF GRACE. Our website –  https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01 Up to Jerusalem is a study of the final weeks of Jesus' ministry concluding with His resurrection and ascension, using the books of Matthew, Mark, Luke and John together with material from ancient sources and recent discoveries.  Up to Jerusalem is part four of our Two Year Study of the Gospels. Up To Jerusalem is the story of the plan of God to redeem the world, and the story of a Savior willing to obey the Father's plan. As we study Jesus' final days, we will be impacted as we discover the Love of God for each one of us.  This study is great for large group, small group or home group study and can be started at any time.

Different statements of Rav Yehuda in the name of Rav are brought regarding mikvaot.    The Mishna brings a basic argument between Rabbi Meir and the Rabbis about whether or not conspiring witnesses get the punishment of what they conspired to do and also get lashes for the negative commandment of testifying falsely. The Gemara discusses their opinions.

We begin the Seder with the Ha Lachma Anya , which speaks about the matzah and ends with the words, "Now we are still in Galut. We hope to be in Eretz Yisrael with the Beit HaMikdash before next year's Seder." Rabbi Ronen Sharabani gave a beautiful explanation in his new Haggada Me'afar Kumi about why we begin with this. Chazal tell us that the final ge'ula will take place in the month of Nisan. So, when the month begins, all of Klal Yisrael is hoping to be in Yerushalayim with the Korban Pesach by the night of the Seder. However, if Lel HaSeder arrives and once again Mashiach has not come, it could cause a person to enter the Seder with feelings of despair, thinking: "We've made this request of L'shanah Haba'ah B'Yerushalayim every year of our entire lives—and it still hasn't happened. What's going to give us chizuk to think that things will ever change?" For this, the Rabbis tell us to begin the Seder speaking about the matza. The Seforno writes on the pasuk describing Yosef Hatzaddik being rushed out of prison that this is the way of all salvations that Hashem brings—they come in an instant. Even when it looks like there's no hope in sight, things can suddenly change. And this is what happened in Mitzrayim. The pasuk says they were rushed out of Egypt without enough time for their dough to rise. Matza is the symbol of an instant salvation. And so it says about the future geula : פתאום יבוא אל היכלו —Mashiach is going to come suddenly. When we internalize that the salvations of Hashem come in an instant, we will never despair, because we know everything can change in a moment's notice. What we see today has nothing to do with tomorrow—and the same applies to the difficulties people are currently experiencing. No matter how long it's been, no matter how dismal it seems, salvation can always come in an instant. A woman told me she got married about twenty years ago and was looking forward to a joyful home filled with children. After seven long years of waiting for their miracle, they were blessed with a precious daughter who indeed filled their hearts with the joy they had hoped for. For years after that, they tried every possible method to have another child, but it wasn't working. They delved deeply into learning and practicing emunah , and then, with the advice of their rabbi, they decided to take a pause from all their efforts and instead focus on enjoying the life they had. Especially since they were making so many efforts, they risked attributing success or failure to their own actions rather than to Hashem. They spent a year focusing more on spirituality, adopting a healthier lifestyle, eating better, exercising regularly, and appreciating everything Hashem had already given them. Then they went back to the doctor to try another treatment. Everything was looking good. They were awaiting results from a certain test, and when the results came back positive, they were thrilled. Even the doctor was elated. He told them they needed to repeat the test two more times. The second time, the numbers were even better. But on the third test, the results took a turn the other way. After eight long years of waiting for their second child, it appeared that once again they were going to be let down. That night, they called a hotline for emunah , and amazingly, there was a story shared about a childless couple who had been told by their doctor that they would never have children. The husband went for a drive afterward to clear his mind, and when he returned home, he found that his wife had set the table with their finest china. She told him, "We're going to celebrate all we have, despite the sorrowful news." The next morning, at 5 a.m., they received a phone call from the fertility clinic saying it had been a mistake—and that she actually was going to have a child after all. This woman and her husband took that story as a direct message from Hashem. They picked themselves up and enjoyed that Shabbat more than ever. They sang with their 8-year-old miracle girl. They expressed gratitude and celebrated all the blessings that Hashem had given them. That Motzaei Shabbat , they went for another test, and amazingly, everything changed for the better. Baruch Hashem , that year, they were blessed with their second miracle baby. The salvations of Hashem always come in an instant. This is the chizuk we give ourselves at the beginning of the Seder, and this is something we must always keep in mind. B'ezrat Hashem , we should see the Geula Shelema and celebrate this holiday in Yerushalayim with the Korban Pesach. But even if that doesn't happen— even then —it doesn't mean the geula can't come a second later. Shabbat Shalom and Chag Sameach.

Different statements of Rav Yehuda in the name of Rav are brought regarding mikvaot.    The Mishna brings a basic argument between Rabbi Meir and the Rabbis about whether or not conspiring witnesses get the punishment of what they conspired to do and also get lashes for the negative commandment of testifying falsely. The Gemara discusses their opinions.

Rabbi Gabe Kretzmer Seed serves as a Jewish chaplain in the New York City Department of Correction where he provides religious services and spiritual support primarily for Jewish inmates. He also teaches and tutors for children and adults in the community, and provides research support for a number of Jewish Studies scholars, including as a research assistant to Rabbi Irving Greenberg for his acclaimed book "The Triumph of Life: A Narrative Theology of Judaism."  Rabbi Kretzmer Seed has Rabbinic Ordination from Yeshivat Chovevei Torah and also received BA and MA degrees from The Jewish Theological Seminary – JTS—where he focused on Talmud and Midrash. Following ordination, Rabbi Kretzmer Seed completed a CPE residency at Mount Sinai Beth Israel Hospital in Manhattan, where he worked in the hospital's palliative care, oncology and psychiatric units.Rabbi Mia Simring was ordained by the Jewish Theological Seminary, in her native New York City. She also holds a certificate in Pastoral Care and Counseling and has focused her rabbinic work on chaplaincy in hospitals, long term care facilities, and now, correctional facilities. She is currently serving as a Jewish Chaplain for the New York City Department of Correction, working with both pre- and post-trial detainees. Prior to her rabbinical studies, she received an undergraduate degree in East Asian Studies from Brown University, worked in Japan, and then in the Japanese Art Department at Christie's NY. Read more about her here. In the discussion, Rabbi Gabe mentions "To Walk in God's Ways," by Rabbi Joe Ozarowski, who appears on NeshamaCast, Episode 1. Rabbi Gabe also mentions his mentor, Rabbi Jo Hirschmann, BCC, who is the co-author, with Rabbi Nancy Wiener, of "Maps and Meaning: Levitical Models for Contemporary Care." This book was discussed with Rabbi Nancy Wiener on NeshamaCast, Episode 8.The story Rabbi Gabe shares in this interview of being physically assaulted appears in the book "Rikers: An Oral History," by Graham Rayman and Reuven Blau. Talmudic text discussed in interview: Ein havush matir atzmo mibeit ha'asurim--"A person in prison cannot free himself," From Tractate Berakhot 5b. Hebrew and Technical Terms: Ashrei, literally, "Happy are those," from Psalms 84:5; this verse recurs frequently in Jewish liturgy as a prelude to Psalm 145. Eliyahu HaNavi—Elijah the Prophet, regarded in Jewish tradition as the one who will herald the coming of the MessiahGet--Jewish writ of divorce, traditionally given from the husband to the wife to end the marriage. An ongoing struggle in traditional Jewish communities is the plight of Agunot (literally, "chained"), women whose marriages have ended for all practical reasons but have not received a Get from the husband to formally end the marriage, the receipt of which is necessary in order to marry someone else. Reference is made in the interview to: ORA--Organization for the Resolution of Agunot. Ha Lachma Anya--From the Passover Haggadah: "This is the bread of affliction that our ancestors ate in Egypt..."Had Gadya—literally, “One Little Goat,” the final hymn in the traditional Seder.Halakhah--Jewish law, as derived from Rabbinic Jewish tradition in the Talmud and later Jewish codes. Halakhically--a Hebrew-English adverb referring to actions done according to Halakhah, or Jewish law. Hashgacha-Kosher supervisionHIPAA--the Health Insurance Portability and Accountability Act protects patient privacy in the American heath care system. It generally does not apply to the prison and jail systems.Humash--A volume comprising the five books of the Torah: Genesis, Exodus, Leviticus, Numbers and DeuteronomyKehillah--Community, usually referring to a synagogue community. Midrash (plural: Midrashim)--a homiletical interpretation of Biblical scripture, usually referring to the Rabbinic body of literature known as THE Midrash, compiled by Rabbis over the first millennium of the common era, often reflecting ancient oral interpretations of Biblical text.Moshiach-the MessiahMotzi—The blessing over bread, traditionally said whenever eating bread but most commonly said over full loaf of bread or matzah at a Sabbath or holiday meal. Parashah--The weekly portion of the Torah/Pentateuch that is read aloud in synagogue. Sh'ma--The Jewish declaration of faith from Deuteronomy 6:4, recited morning and evening in daily liturgy. Shul--A common term for synagogueSiddur--Jewish prayer bookTeshuvah--Repentance.Tfillot--plural for T'fillah, Jewish prayer Jewish Chaplains: Register for the NAJC 2025 Conference in Skokie, IL, May 11-14, 2025.  Watch this video to learn more.  About our host:Rabbi Edward Bernstein, BCC, is the producer and host of NeshamaCast. He serves as Chaplain at Boca Raton Regional Hospital of Baptist Health South Florida. He is a member of the Board of Neshama: Association of Jewish Chaplains. Prior to his chaplain career, he served as a pulpit rabbi in congregations in New Rochelle, NY; Beachwood, OH; and Boynton Beach, FL. He is also the host and producer of My Teacher Podcast: A Celebration of the People Who Shape Our Lives. NeshamaCast contributor Rabbi Katja Vehlow was ordained at the Jewish Theological Seminary and is Director of Jewish Life at Fordham University. She trained as a chaplain at Moses Maimonides Medical Center in New York. Previously, she served as Associate Professor of Religious Studies at University of South Carolina. A native German speaker, she is planning a forthcoming German-language podcast on the weekly Torah portion with a focus on pastoral care. NeshamaCast contributor Chaplain David Balto is a volunteer chaplain at Washington Hospital Center in Washington, D.C. and Western Correctional Insitution, Maryland's maximum security prison. He coordinated the annual National Bikur Cholim Conference. Support NeshamaCast and NAJC with a tax deductible donation to NAJC. Transcripts for this episode and other episodes of NeshamaCast are available at NeshamaCast.simplecast.com and are typically posted one week after an episode first airs. Theme Music is “A Niggun For Ki Anu Amecha,” written and performed by Reb-Cantor Lisa Levine. Please help others find the show by rating and reviewing the show on Apple Podcasts or other podcast providers. We welcome comments and suggestions for future programming at NeshamaCast@gmail.com. And be sure to follow NAJC on Facebook to learn more about Jewish spiritual care happening in our communities.

(To book the Provence trip with Rabbi Tatz & Rabbi Hersh - email giana.elav@gmail.com) Jewish leadership found itself in a crisis post-1881, affecting not only their options but their identity. In response, Rabbis turned to the international community for help, especially from  non-Jewish politicians. This period was exacerbated by the publication of the infamous Protocols of the Elders of Zion and the notorious Kishinev pogrom of 1903, which was followed by the abortive 1905 Revolution. As a conclusion, the podcast also defines the historical context of Jewish suffering and the cycle of Jewish history.   Chapters 00:00 Understanding Jewish Suffering Through History 02:54 The Impact of the May Laws and Pogroms 05:53 The Shift in Jewish Identity and Response 09:05 The Role of Rabbinic Leadership During Crisis 12:08 International Responses to Jewish Persecution 15:00 The Kovner Circle and Smuggling Information 18:04 The Aftermath of Pogroms and Changing Policies 20:46 The Protocols of the Elders of Zion and Its Legacy 27:53 The Systematic Transition to Violence 30:47 The Rise of Revolutionaries and the 1905 Uprising 36:32 Understanding Jewish Suffering Through History 39:27 Insights on Divine Purpose and Jewish Existence 51:10 The Cycle of Jewish History and Its Lessons

The Mishna in Masechet Pesahim lists the various vegetables that may be used to fulfill the Misva of Marror on the night of the Seder. The Rabbis teach us that these vegetables are listed in descending order of preference, and thus the first vegetable mentioned – Hazeret – is the most preferred vegetable to use for Marror. The Gemara identifies Hazeret as "Hasa," which alludes to the fact that the Almighty had mercy ("Has") on the Jewish People on the night of the Exodus. "Hasa" is generally understood as referring to lettuce. Strictly speaking, even iceberg lettuce may be used for Marror, though it is customary to use Romaine lettuce (perhaps because it is generally cleaner). The Bet Yosef (commentary to the Tur by Maran, Rav Yosef Karo, author of Shulhan Aruch) writes that although iceberg lettuce does not have a bitter taste, it is nevertheless suitable for Marror because it becomes bitter when it is left in the ground. The vegetable used for Marror does not have to actually taste bitter, but rather must be a vegetable that in general has a bitter taste. Thus, although the iceberg lettuce that is generally eaten has been removed from the ground before turning bitter, it may be used for Marror, and, as mentioned, it is in fact the preferred vegetable. Some Ashkenazim have the custom to use horseradish ("Chraine" in Yiddish), which is the third vegetable mentioned by the Mishna – "Tamcha." It appears that lettuce was not available in Ashkenazic lands, and so they had to resort to horseradish, and this then became their custom. We follow the custom of the Arizal (Rav Yishak Luria of Safed, 1534-1572) to place "Ulshin" – endives – at the center of the Seder plate, and then place lettuce on the bottom. It should be noted that one does not have to eat the endives, neither for Marror not for Korech (when we eat Masa and Marror together), though some have the custom to add some endives for Korech. One may, if necessary, combine different vegetables to reach the required quantity of Ke'zayit. Thus, one may combine some lettuce and some endives to reach a Ke'zayit. Likewise, an Ashkenazi who uses horseradish but finds it difficult to eat a Ke'zayit may add some lettuce or endives. The Rama (Rav Moshe Isserles of Cracow, 1525-1572) writes that if one cannot obtain any of the vegetables mentioned by the Mishna, then he may use any vegetable that has a bitter taste. The final item listed by the Mishna is "Marror," which could be understood to mean that if none of the other items are available, one may use any bitter-tasting vegetable. The Halachic authorities write that in such a case, one should not recite the Beracha of "Al Achilat Marror." Of course, one who uses lettuce for Marror must ensure that the lettuce is clean and free of insects, as otherwise he would be violating a prohibition by eating the Marror, as opposed to fulfilling a Misva. Nowadays one can purchase lettuce grown hydroponically or through other means that avoid infestation, and Hacham Ovadia Yosef strongly encouraged the use of this lettuce. Summary: According to Sephardic custom, Romaine lettuce should be used for Marror. One must ensure that the lettuce is free of insects. Although it is customary to use Romaine lettuce, one may, strictly speaking, use iceberg lettuce, as well. Our custom is to place endives in the center of the Seder plate, and place the lettuce at the bottom. One does not have to eat the endives, though some people add some endives to the Korech. If necessary, one may comine different forms of Marror to reach the required quantity of "Ke'zayit." If one cannot obtain any of these vegetables, he may use for Marror any bitter-tasting vegetable, but the Beracha of "Al Achilat Marror" should not be recited in such a case.

Esteemed NYC rabbis Angela Buchdahl (Central Synagogue - Reform), Elliott Cosgrove (Park Avenue Synagogue - Conservative), and Chaim Steinmetz (Congregation Kehilath Jeshurun - Modern Orthodox) join together to share insights and reflections on preparing for Passover and what the holiday means to them and their communities.

Sometimes the Scriptures are confusing. There are a lot of laws and rules, stories and promises. Can someone just simplify it for us? In Jesus' day, Rabbis were often asked to summarize the teachings of the Scriptures. One prominent Rabbi, Hillel, had a student come up to him and ask him if he could summarize the Torah while he stood on one foot. What I like to call the flamingo question. Hillel responded, “That which is hateful to you, do not do to your neighbor. That is the whole Torah; the rest is commentary.” The Rabbi Jesus some years later also offered a summation of the Law and the Prophets; the summation we now know as the Golden Rule: “So in everything, do to others what you would have them do to you.” This pithy phrase helps us live life in the Kingdom of God, loving God and loving others.

This is a wonderful interview with Caleb Shraeder, from Kansas City, who was motivated to let go of Christianity after hitting 'rock bottom' and embrace Judaism and the Torah. In this interview Caleb talks about his transition in life through discussion with Rabbis and learning the Torah portions. Caleb lets us into the trauma he experienced as a nurse, and the philosophy he's developed behind workwork. Caleb is a man with purpose and meaning, who once did not have any. He is a father and says he now has joy in his life.

This is a wonderful interview with Caleb Shraeder, from Kansas City, who was motivated to let go of Christianity after hitting 'rock bottom' and embrace Judaism and the Torah. In this interview Caleb talks about his transition in life through discussion with Rabbis and learning the Torah portions. Caleb lets us into the trauma he experienced as a nurse, and the philosophy he's developed behind workwork. Caleb is a man with purpose and meaning, who once did not have any. He is a father and says he now has joy in his life.

In this compelling episode of Bold Voices/Good Yarns, host Ian Henzel sits down with poet and author Daniel Meltz, author of “Rabbis of the Garden State,” and a new volume of poetry "It Wasn't Easy to Reach You," for a rich and reflective conversation about identity, creativity, and the formative power of tradition. Meltz opens up about his Jewish upbringing, the lasting influence of yeshiva education, and how his experiences as a gay man shaped his writing. From the rhythm of the Talmud to the emotional precision of poetry, Meltz explores how faith, culture, and literature have intertwined in his life.

In this compelling episode of Bold Voices/Good Yarns, host Ian Henzel sits down with poet and author Daniel Meltz, author of “Rabbis of the Garden State,” and a new volume of poetry "It Wasn't Easy to Reach You," for a rich and reflective conversation about identity, creativity, and the formative power of tradition. Meltz opens up about his Jewish upbringing, the lasting influence of yeshiva education, and how his experiences as a gay man shaped his writing. From the rhythm of the Talmud to the emotional precision of poetry, Meltz explores how faith, culture, and literature have intertwined in his life.

When Erev Pesah occurs on Shabbat, we burn the Hames on Friday morning (as opposed to ordinary years, when we burn the Hames on the morning of Erev Pesah). The Shulhan Aruch (Orah Haim 444) rules that in such a case, one must ensure to leave some bread for the Shabbat meals. As Hames does not become forbidden until several hours into the day on Shabbat morning, one is obligated to partake of bread as part of his Shabbat meals – as on a normal Shabbat – both on Friday night and Shabbat morning. At the same time, however, one must ensure not to save more Hames than he will need for his Shabbat meals, as this might create some difficulty in terms of ridding the home of Hames by the time the Hames prohibition takes effect on Shabbat morning. The meals eaten on this Shabbat should be completely Kosher for Pesah; the food should be prepared, served and eaten with Pesah utensils. However, at the beginning of the meal, one should cover the table with a tablecloth, recite Ha'mosi and eat bread to fulfill the obligation of the Shabbat meal. It is preferable to use Pita bread, which generally does not leave crumbs. After one eats the required amount of bread, he should carefully remove the tablecloth so that no crumbs fall to the floor, and then discard the tablecloth. It must be emphasized that although technically speaking the presence of small crumbs may not violate the Hames prohibition, one should nevertheless avoid leaving crumbs out of consideration to the wife, who exerted immense effort cleaning the home for Pesah. After removing the tablecloth used for eating bread, one should then set the table with Pesah utensils and eat the rest of the meal. This procedure should be followed on Shabbat morning, as well. In order to ensure to eat bread before the time Hames becomes forbidden, one should recite the morning prayers early Shabbat morning. It is therefore customary for services to be held in the synagogue very early on Shabbat Erev Pesah, either at sunrise or shortly thereafter. Upon completing the Shabbat morning meal, one should rinse his mouth to remove any residual Hames; according to some authorities, it is permissible to brush one's teeth on Shabbat, while other Rabbis forbid doing so. Any leftover Hames should be either flushed away or brought outside to the trash, at which point one should recite the "Kal Hamira" declaration as it is normally recited on Erev Pesah.

Unlock the secrets of the Torah's timeless wisdom as we explore its profound implications with esteemed rabbis like Rabbi Danny Masri, Rabbi Bucsko, and Rabbi David Spetner. Journey with us to Mount Sinai, where we unravel the enigmatic line in the Pesach Haggadah's Dayenu, pondering the meaning behind standing at Sinai without receiving the Torah. With insights from the late Rosh Yeshiva of Neri Yisroel and the Sfas Emes, we discuss the concept of the Torah as the world's blueprint, emphasizing its existence before it was formally given at Sinai and its role as the universe's spiritual foundation.Experience the power of unity as we reflect on stories shared by Rabbi Tzvi Kushalevsky and Rabbi Matisyahu Salamon. Discover how unparalleled unity was essential for receiving the Torah at Sinai, with each soul representing a letter in it. Rabbi Solomon's tale of compassion and community support showcases the depth of unity within the Jewish faith, as he exemplifies kindness to a mourning family amid personal celebrations. This episode captures the essence of collective readiness, highlighting how harmony and support form the bedrock of Jewish communal life.Reflect on the deeper meanings of Passover traditions, from the symbolism of karpas to Joseph's journey from slavery to power. Through contributions from Rabbeinu Bachya and Rashi, we connect the themes of unity and redemption, emphasizing hope and growth through adversity. As we prepare for redemption and the Messiah's arrival, gain insights from figures like the Chofetz Chaim on practical steps and perspective changes needed for a meaningful Pesach. Join us for an episode filled with reflections and inspirations, guiding us toward a hopeful future.Hosts: Rabbi Aryeh Wolbe, Rabbi Yaakov Wolbe, Rabbi Chaim BucskoGuests: Rabbi Danny Masri and Rabbis Spetner and Heinemann from the Cincinnati Kollel_____________Recorded in the TORCH Centre - Studios (A) in Houston, Texas on March 27, 2025 with Audio Engineer: Shlomo WolbeReleased as Podcast on March 31, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe:NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Torah, #TimelessWisdom, #Rabbi, #PesachHaggadah, #MountSinai, #Unity, #Blueprint, #RoshYeshiva, #NerYisroel, #SfasEmes, #JewishCommunity, #Redemption, #Passover, #Symbolism, #Karpas, #Joseph, #Coronation, #Maimonides, #Kabbalists, #SaltWater, #Haroset, #Love, #Unity, #Cycles, #UpsandDowns, #SederPlate, #Egg, #Mordechai, #Purim, #Messiah, #Nisan, #Adar, #Exodus, #JewishPeople, #Miracles, #Preparation, #Israel, #ChafetzChaim, #Pesach, #Guidance ★ Support this podcast ★

Unlock the secrets of the Torah's timeless wisdom as we explore its profound implications with esteemed rabbis like Rabbi Danny Masri, Rabbi Bucsko, and Rabbi David Spetner. Journey with us to Mount Sinai, where we unravel the enigmatic line in the Pesach Haggadah's Dayenu, pondering the meaning behind standing at Sinai without receiving the Torah. With insights from the late Rosh Yeshiva of Neri Yisroel and the Sfas Emes, we discuss the concept of the Torah as the world's blueprint, emphasizing its existence before it was formally given at Sinai and its role as the universe's spiritual foundation.Experience the power of unity as we reflect on stories shared by Rabbi Tzvi Kushalevsky and Rabbi Matisyahu Salamon. Discover how unparalleled unity was essential for receiving the Torah at Sinai, with each soul representing a letter in it. Rabbi Solomon's tale of compassion and community support showcases the depth of unity within the Jewish faith, as he exemplifies kindness to a mourning family amid personal celebrations. This episode captures the essence of collective readiness, highlighting how harmony and support form the bedrock of Jewish communal life.Reflect on the deeper meanings of Passover traditions, from the symbolism of karpas to Joseph's journey from slavery to power. Through contributions from Rabbeinu Bachya and Rashi, we connect the themes of unity and redemption, emphasizing hope and growth through adversity. As we prepare for redemption and the Messiah's arrival, gain insights from figures like the Chofetz Chaim on practical steps and perspective changes needed for a meaningful Pesach. Join us for an episode filled with reflections and inspirations, guiding us toward a hopeful future.Hosts: Rabbi Aryeh Wolbe, Rabbi Yaakov Wolbe, Rabbi Chaim BucskoGuests: Rabbi Danny Masri and Rabbis Spetner and Heinemann from the Cincinnati Kollel_____________Recorded in the TORCH Centre - Studios (A) in Houston, Texas on March 27, 2025 with Audio Engineer: Shlomo WolbeReleased as Podcast on March 31, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe:NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Torah, #TimelessWisdom, #Rabbi, #PesachHaggadah, #MountSinai, #Unity, #Blueprint, #RoshYeshiva, #NerYisroel, #SfasEmes, #JewishCommunity, #Redemption, #Passover, #Symbolism, #Karpas, #Joseph, #Coronation, #Maimonides, #Kabbalists, #SaltWater, #Haroset, #Love, #Unity, #Cycles, #UpsandDowns, #SederPlate, #Egg, #Mordechai, #Purim, #Messiah, #Nisan, #Adar, #Exodus, #JewishPeople, #Miracles, #Preparation, #Israel, #ChafetzChaim, #Pesach, #Guidance ★ Support this podcast ★

Welcome back to Just For This. Each week, host Rabbi Liz P.G. Hirsch (she/her) interviews women in leadership about women and leadership. Inspired by the story of Esther, we feature powerful stories of women who stand out in their fields, who have stepped up just for this moment.  Our guest this week is Rabbi Hara Person, Chief Executive of Central Conference of American Rabbis, the center for lifelong rabbinic learning, professional development, and resources for more than 2,200 rabbis around the world. We discuss the transformative power of women's voices in Torah commentary and Jewish leadership and explore the groundbreaking impact of The Torah: A Women's Commentary, now available for digital use via Sefaria. We also discuss the current U.S. election to the World Zionist Congress; both Rabbi Hirsch and Rabbi Person are members of the Vote Reform slate. Visit www.zionistelection.org to vote or www.vote4reform.org to learn more about the importance of standing up for our Reform values in Israel. View the transcript here. Follow Just For This on instagram: @justforthispodcast

00:08 — Rabbi Alissa Wise is an organizational consultant, community organizer, educator, and ritual leader. From 2011-2021 was Organizing Co-Director, Deputy Director and Interim Co-Executive Director of JVP. She is currently the Lead Organizer and Co-founder of Rabbis for Ceasefire.  Rebecca Vilkomerson is an organizer, fundraiser, organizational development consultant and strategist. From 2009-2019 she was the Executive Director of Jewish Voice for Peace. She is currently the Co-Director of the Funding Freedom project. The post Solidarity is the Political Version of Love appeared first on KPFA.

**Today's Halacha is dedicated f or the refuah and haslacha of Ronnie, Sharon, Eli and all the children of CARE** When baking Masot for the Misva of Masa at the Seder, one must use "Mayim She'lanu" (pronounced with a "Dagesh" in the "Lamed") – meaning, water that has been left overnight. This means that if a person plans to bake Masa for the Misva on Tuesday, then the water that he will knead with the dough should be drawn on Monday, preferably just before sundown, when, the Rabbis teach, water is at its coldest. When drawing the water, one should verbally declare that he draws the water for the purpose of the Misva of Masa ("Hareni Sho'eb Le'shem Misvat Masa"). The water should then be placed in a special utensil where it will remain until the next day. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) writes (listen to audio recording for precise citation) that one should wash his hands before drawing the water for the Masot. Furthermore, he writes that the water should be drawn specifically by a Jew; one should not ask or hire a gentile to draw the water for the baking of the Masot for Pesah. The water must be left to sit throughout the entire night, and therefore, as the Ben Ish Hai writes, one should not begin kneading the Masot until after Alot Ha'shahar (daybreak) the next morning. If one begins the process earlier than Alot Ha'shahar, then the water is not considered to have been left to sit throughout the entire night, and the Masot are thus invalid for the Misva. Therefore, one who bakes Masot must ensure to draw the water used for the baking the previous day before sundown, and leave it to sit throughout the night until daybreak. Summary: The water used for baking Masot for the Misva of Masa at the Seder must be drawn the day before baking, and left to sit throughout the night until daybreak. The water should be drawn specifically by a Jew, who before drawing the water should wash his hands and announce that he draws the water for the purpose of the Misva.

In this episode, Dr. Eric Bryant interviews Jason Bostow of "Ring Them Bells." Jason shares his journey from Bible college disillusionment to rediscovering a more authentic Christian faith centered on the Bible's supernatural narrative rather than rigid rule-following. ✝️

Rabbi Jacobson will discuss the following topics:27 Adar What lessons do we learn from this day? Did the Rebbe say anything prior to this day preparing us for events to come? The chronology of this week's Torah portion and the following books of the Torah What is the central theme of this week's Torah chapter? Why is accountability so vital? What personal and global lessons does it offer us for our times? Why was a cloud descending on the Mishkan a sign of the Shechina's presence? How does Chassidus explain why the Parah Adumah purifies the impurity of death? And why does it impurify the pure? What is the source of your explanation on the progression of the four chapters? How do we apply Parshas HaChodesh to our lives today? Why is the period around Purim and Pesach connected to the obliteration of Amalek? Do we commemorate the erection of the Mishkan on Rosh Chodesh Nissan? Why are we not told to increase in joy in the month of Nissan? How do we prepare for Pesach thirty days before the holiday? Do our sages guarantee that the redemption will come in Nissan? How do we understand the statement that Moshe was the first redeemer and will be the last redeemer? Pekudei Parshas Parah/Four Parshios HaChodesh/Nissan/Pesach Would the Rebbe oppose the dismantling of the Department of Education? Is it appropriate for Rabbis to post political click-bait videos just to increase their views? Should we participate and vote in the upcoming World Zionist Congress election? Thank you for your programs 

The Halacha states (Shulhan Aruch 456) states that Massa dough should be kneaded in small batches of less than the amount that requires taking Halla (approximately 3.5 lbs.). The Rabbis were concerned that if one would use a larger batch, it may be too big to handle at one time, and part of the dough would be left aside and become Hametz. Nevertheless, it is still possible to fulfill the Misva of separating Halla from Massa. The individual small batches of dough can be connected so that, together, they reach the requisite measure necessary to take Halla. This method is often not practical because the Massa baking process is so rushed. The preferred solution is to first bake all of the Massot and then to gather them all in a single bin. Together, they form the requisite measure, and one Massa can be taken as Halla for all of the Massot. It should be noted that on Yom Tob, it is prohibited to take Halla from Massot thqat were baked before Yom Tob. Therefore, all proper Hashgachot of Massot indicate that Halla has already been taken. Taking Halla from Massot baked on Yom Tob presents a special challenge as to what to do with the separated dough. It cannot be given to a Kohen, since our dough is all Tameh (ritually impure). It cannot be burnt, as is usually done, since it is prohibited to burn holy items, which will not be eaten on Yom Tob. Letting the dough sit until after Yom Tob would allow the dough to become Hametz on Pesach. While theoretically, the dough could be immersed in very cold water to suspend the leavening, this is not recommended. Rather, Maran says that the best option is to take Halla after the Massot are already baked. That way, the Halla can be set aside until after Yom Tob and burned. SUMMARY Massa should be kneaded in small batches of under 3.5 lbs. Halla should be taken from the Massa after it is already baked.

Recorded Live from Foley Square, Manhattan by Beyond The Pale co-host, Rafael Shimunov.Speakers include:Peter Beinart, Journalist and CUNY Professor @peter_beinartRachel Mccullough, Columbia Nursing StudentRuth Messinger, Former American Jewish World Service (AJWS) CEO and former Manhattan Borough PresidentMurad Awawdeh, CEO of New York Immigrant Coalition President (NYIC) @heyitsmurad @thenyicRabbi Rachel Goldenberg, Malkhut Congregation in Queens @malkhutqueensRabbi Barat Ellman, Fordham Professor @BaratEllmanRabbi Ellen Lippmann, Rabbi Emerita, Kolot Chayeinu, JFREJ Boardmember, and member of Rabbis for Ceasefire @kolotchayeinu @jfrejnycMiriam Nunberg, Civil Rights Lawyer and Mother of College Gaza ActivistRachel Laforest, Bend the Arc: Jewish Action Chief Campaign Officer @bendthearcLily Greenberg Call, Biden Admin Gaza Resignee @lilygreenbergcallDana Schmerzler, Policy Analyst, JFREJ & Bend The Arc MemberEva Borgwardt, IfNotNow National Spokesperson @eva_bella_ @ifnotnoworgAnd performance by Aviva La Viv @avivalavivAs President Donald Trump ramps up his authoritarian takeover, crackdown on civil liberties, and mass deportations, American Jews rallied outside of ICE headquarters to denounce the abduction of Mahmoud Khalil under the guise of fighting antisemitism. Rabbis, community leaders, and advocates for immigrant justice spoke out against the targeting of Khalil — and others who have been abducted by ICE in recent weeks — as an authoritarian test case to see how far Trump's regime can extend its powers to curtail freedom of speech. Show Socials⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠X @BeyondThePaleFM ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠IG @BeyondThePaleFM⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠FB @BeyondThePaleFM⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Hosts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@RafaelShimunov on Twitter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@rafaelshimunov.bsky.social on BlueSky⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@ShoB on Twitter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@Rafternoon on IG⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@shob18 on IG⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support the ShowBecome a BAI Buddy of Beyond The Pale at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠wbai.allyrafundraising.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Photos by @GiliGetzLeave a voicemail question or statement to play on air at ‪(917) 740-8971‬ or via the Spotify app.You can also listen to our show live, every Friday after Democracy Now at 9AM on WBAI 99.5 FM NY.Thank you to our radio engineer, Michael G Haskins, and our researcher Margo Flug.

Henry VIII's desire to divorce Catherine of Aragon changed England; it could be justified by a biblical law that prohibited a man from marrying his brother's widow, yet another passage seemed to suggest otherwise. In a surprising move, Henry called upon Italian rabbis to interpret these ancient laws.Professor Suzannah Lipscomb delves into the turbulent world of the Tudors, where the lines between faith and politics blurred. She's joined by Jerry Rabow to explore how Jewish, Catholic and Protestant perspectives intertwined and ultimately raised more questions than answers.Presented by Professor Suzannah Lipscomb. The researcher is Alice Smith, audio editor is Amy Haddow and the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic Sounds.Not Just the Tudors is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on

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*The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.As we move closer to what many believe will be WW3 it is becoming easier to compare reality to Hollywood films like the Terminator. No matter how much one fights against the machines or appears to be victorious, they keep coming, while judgment day is merely, at best, postponed. It cannot be averted. This should be obvious to see: whether by way of Ukraine, and their Jewish leaders' ‘big Israel' dreams, or by Israel itself, the war either runs directly into Russia and China or begins with Iran. The Prime Minster of Israel, Benjamin Netanyahu, reportedly almost died this last week in a drone strike, and his response was to blame “proxies of Iran,” just as recent assassination attempts on former President Trump were linked to Iran, and Trump himself said the country would be wiped off the face of the earth if they succeeded. Now leaked intelligence documents are exposing Israel's plan to begin bombing Iran at any moment, which would trigger conflict with Russia and China, just as Zelenskyy is provoking through Ukraine. Two fronts with the same enemy, despite how Democrats and Republicans seem to be at war themselves over which to support, while many are taking kickbacks from the theft of America's wealth. AIPAC has spent $100-million to fight back against progressive politicians, whose ideologies they support from illegal immigration to LGBTQ, while the same people pump out 50% of Democrat money. Republicans get 30% of their money from the same sources and take marching orders from the ADL on free speech. Everyone seems to know this outside of the U.S., and everyone seems to be to recognize that the U.S. in engaged in murder-suicide death pact with the devil. There is a reason Collin DePlancy drew his imfafous demons to look like Rabbis. As Bill Cooper said, “it's not the Jews,” and “Israel was created as the instrument to bring about the battle of Armageddon and fulfillment of prophecy.” It seems that Judgment Day is inevitable.  -FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKWEBSITECashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/tst-radio--5328407/support.

This Week the Rabbi and Pastor are joined by Synagogue Emanu-El's Rabbinic Intern, Sara Birnbaum who was recently in Israel. Listen in as Rabbi Birnbaum reflects on her time in Israel, the mood of the country and how the Rabbis and Pastor continue to wrestle with the war in the Middle East and what the world needs to learn from it.

Shabbat Teaching at Temple Beth Am, Los Angeles, March 15, 2025, with guest writer/Ziegler Student Jacob Perl. (Youtube/Zoom) Special Guest: Jacob Perl.

Alissa Wise is the founder and lead organizer of Rabbis for Ceasefire. Andrue Kahn is the executive director of The American Council for Judaism. They join Dan Libenson and Lex Rofeberg for a conversation about the role of rabbis in this heightened political moment, the work of their two organizations, and the growing movement of Jews creating communities grounded in Jewish diasporism.Together, they are co-teaching a class in Judaism Unbound's UnYeshiva entitled Jewish Diasporism(s): Approaches to Nation, Home, and Responsibility, which begins just a few days after this episode is released. Financial aid is available to those who apply via this link.Check out other classes you can take in the UnYeshiva, beginning in the next few days (as this episode is released), via JudaismUnbound.com/classes!Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!

The Gemara specifies what kinds of cases need to be brought before the experts on the court. Plus, discussion of "going up" to the land of Israel, and then Jerusalem, for that expertise. Plus, a return to the case of the rebellious elder who goes against the teachings coming from the Sanhedrin in Jerusalem. Also, Rav Pappa parses each detail of a baraita, quite thoroughly, to line it up with Rabbi Meir's approach on the rebelliious elder and also connect to other disputes.

Luke 12:1-12 begins with Jesus giving a warning to Hisdisciples to, “Beware of the leaven of the Pharisees, which is hypocrisy”.Jesus said, “Beware of hypocrisy”! Then He teaches us how to overcomethe temptation of hypocrisy and compromising our Christian faith. Hypocrisy isa terrible sin that destroys our responsibility and opportunities to be a faithfulwitness for the Lord Jesus to the lost world around us. We should take thiswarning of our Lord to heart every day! Today in Luke 12:13-21, the Lord is giving us anotherwarning! Here Jesus says, “Take heed and beware of covetousness!” Atthis point, Jesus is approached by a man in the crowd who interrupted Him by askingHim as the Rabbi or Teacher, to solve a family problem and help settle a legaldispute with him and his brother over their inheritance. Rabbis were expectedto help settle legal matters, but Jesus refused to get involved. Why? BecauseHe knew that no answer He gave would solve the real problem, which wascovetousness in the hearts of the two brothers.  The "you" in Luke 12:14 is plural, which meantJesus is speaking to both of the brothers. As long as both men were greedy, nosettlement would be satisfactory. Their greatest need was to have their heartschanged. Like too many people today, they wanted Jesus to serve them but not tosave them. Jesus also knew the crowd needed to hear this warning, so, “He saidto them, Take heed and beware of covetousness, for one's lifedoes not consist in the abundance of the things he possesses."  Jesus knew we needed to hear this warning tooand we should “take heed” and listen carefully to what He has to say about thissin of covetousness. Someone said that covetousness is an unquenchable thirstfor getting more and more of something we think we need in order to be trulysatisfied. It may be a thirst for money or the things that money can buy, oreven a thirst for position and power. Jesus made it clear that true life doesnot depend on an abundance of possessions. He did not deny that we have certainbasic needs (Matt. 6:32; 1 Tim. 6:17). He only affirmed that we will not makelife richer by acquiring more of these things. Mark Twain once defined "civilization" as "alimitless multiplication of unnecessary necessities," and he was right. Infact, many Christians are infected with covetousness and do not know it. Theythink that Paul's admonition in 1 Timothy 6 applies only to the "rich andfamous." Measured by the living standards of the rest of the world, mostbelievers in America are indeed wealthy people. Jesus then told this parable of a rich farmer to reveal thedangers that lurk in a covetous heart. As we read and study it, we will noticeseveral things. We need to recognize that Jesus did not say this wealthy manwas a fool because he was rich. He was not a fool because he worked hard and wasfugal and saved a lot of money that he now had available for himself. No, Jesussays he was a fool because after he acquire this money and goods, that he didn'tknow what to do with it. This no doubt is a sin that many of us have in America. Thepoorest person in America is richer that ninety-five percent of the rest of theworld. We tend to waste money, spend money, and invest money to gain more moneyand a better living, but we spend it and invest it for temporal rather than theeternal. I love this quote by the missionary Jim Elliot, “He is nofool who gives up that which he cannot keep to gain that which he cannot lose.”As we think about this warning from Jesus, we need to look into our own heartstoday and make sure we are not seeking to be satisfied with money orpossessions. Their satisfaction is only temporary and will not meet the deepestneed of our soul that can only be satisfied by our relationship with JesusChrist!  Today, may God help us to “beware of covetousness” and seekJesus first and foremost (Matthew 6:33).  God bless!

Hi BE Blessed

This morning we discuss how Mordechai motivated Esther to plead to save the Jewish People. We analyze an insight from Rabbi David Stav from a session he presented at the recent Yeshiva University Rabbis Conference I had the privilege to attend. Rabbi Stav addressed what Israeli rabbis want from North American rabbis and Jews. His answer includes attitude and action. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

Hi BE Blessed

On "Shabbat Zachor," the Shabbat before Purim, we take two Torah scrolls from the Heichal. After reading the regular Torah portion from the first Torah, we open the second scroll and read for the Maftir reading the final verses of Parashat Ki-Teitzei (Devarim 25:17-19) which command us to recount Amalek's attack on Benei Yisrael. According to many Halachic authorities, including the Shulchan Aruch, the annual reading of these verses constitutes a Torah obligation. The Zachor reading differs in this regard from the standard Torah reading, in that it is a Torah obligation. In light of the unique status of the Zachor reading, is it proper for the congregation to read along with the Ba'al Koreh (reader) from their Chumashim as he reads Zachor? Although some Rabbis indeed encouraged reading Zachor along with the Ba'al Koreh, Chacham Ovadia Yosef, in his work Chazon Ovadia (Laws of Purim, p. 4), rules that to the contrary, this practice is inappropriate. Firstly, he notes that the Torah introduces the obligation to recall Amalek's assault with the term "Zachor" (literally, "Remember") – the same term with which the Torah introduces the obligation of Kiddush on Shabbat (Shemot 20:8). The Sages understood the word "Zachor" as a reference to verbal recitation, thus requiring that one verbally declare the sanctity of Shabbat every Shabbat, and verbally recall the incident of Amalek once a year. As we know, one can fulfill his obligation of Kiddush by listening to its recitation from somebody else. The Halachic principle of "Shomei'a Ke'oneh" establishes that by carefully listening to somebody else's recitation, one is considered to have personally recited the given text. Therefore, one is not required to personally recite Kiddush on Shabbat, and it suffices for him to listen to its recitation by another person. Similarly, the obligation to read the Zachor section can be fulfilled by listening to the reader, and there is thus no need for the congregation to read the verses of Zachor along with the Ba'al Koreh, as they satisfy their obligation by carefully listening to his reading. Furthermore, Chacham Ovadia adds, the Zachor obligation requires reading this section from a proper Torah scroll. Therefore, the congregation can fulfill their obligation only by listening to the Ba'al Koreh's reading, whereby they are considered to have themselves read the Zachor section from a Torah scroll. If they read from their Chumashim, then they do not fulfill their obligation. It is therefore appropriate for the congregation to remain perfectly silent during the Zachor reading and carefully listen to each word read by the Ba'al Koreh. There is some discussion among the Halachic authorities as to whether or not women are included in the obligation to hear the Zachor reading, and therefore many women indeed make a point to come to the synagogue on Shabbat Zachor to hear this reading. Many communities conduct a special Zachor reading on the afternoon of Shabbat Zachor for women who are unable to attend synagogue services in the morning. Some Rabbis discouraged this practice, arguing that it is inappropriate to take the Torah scroll from the Heichal for this reading, since no Beracha is recited over this reading and it is unclear whether or not it is in fact required. Chacham Ovadia Yosef, however (In Chazon Ovadia – Laws of Purim, p. 10), encourages this practice, claiming that reading the Zachor section for women is indeed a worthy enough purpose to warrant removing the Torah from the Heichal. He draws proof to his position from the practice of Rabbi Moshe Greenwald (early 20th-century author of the "Arugat Ha'bosem") to remove the Torah from the Heichal each morning during the first twelve days of Nissan and read from the section of the "Nesi'im" in the Book of Bamidbar (7:1-8:4). Even though reading from the "Nesi'im" section during this period is not required by Halacha, and is merely a Minhag (custom), this practice is deemed worthwhile enough to allow removing the Torah from the Heichal. Certainly, then, it is proper to conduct a special Zachor reading for women in deference to the view among the authorities that the Zachor obligation applies to both men and women. Why is no Beracha recited over the Mitzva of reading Zachor? Many Mitzvot that we perform require the recitation of a Beracha. Seemingly, then, before the Zachor reading we should recite the Beracha "Asher Kideshanu Be'mitzvotav Ve'tzivanu Li'zkor Ma'aseh Amalek." Why did the Rabbis not require the recitation of a Beracha before the performance of this Mitzva? Chacham Ovadia (Chazon Ovadia – Laws of Purim, p. 11) cites those who answer this question on the basis of the Gemara's comment in Masechet Megila (10b) that the Almighty does not rejoice in the destruction of the wicked. Although the wicked people in the world must be eliminated, their death should not be a cause of joy and celebration. Thus, for example, when the ministering angels wished to sing a song of praise upon the drowning of the Egyptians in the sea, God exclaimed, "My creatures are drowning at sea – and you wish to sing a song of praise?!" Therefore, even though we must conduct a special reading to recall the obligation to destroy Amalek, the Sages chose not to require the recitation of a Beracha, which would express a feeling of joy and excitement over the destruction of the wicked. Summary: On the Shabbat before Purim we read for the Maftir reading the section of "Zachor" from a separate Torah scroll. The congregation should remain silent during the reading, rather than read along with the Ba'al Koreh (reader). Some authorities require women to hear this reading, as well. Many communities therefore conduct a special Zachor reading during the afternoon of Shabbat Zachor for women who cannot attend the morning services, and this is a proper practice.

Rabbi Diana Gerson joins Dr. Sandie Morgan as the two discuss how faith-based communities can play a critical role in protecting children online and building a network of trusted community leaders. Rabbi Diana Gerson Rabbi Diana Gerson is the Associate Executive Vice President of the New York Board of Rabbis. She represents the organization at the United Nations and leads interfaith initiatives focused on child welfare, community resilience, and violence prevention. She is a member of the Child Dignity in a Digital World initiative and serves as Senior Advisor for Partnerships and External Relationships at the Interfaith Alliance for Safer Communities. She co-founded the Global Advocacy Hub for Children and Families and is the USA Country Coordinator for the Global Network of Religions for Children. In 2024, she was appointed to the UNHCR Multi-Religious Council of Leaders. Key Points Faith-based communities play a crucial but often overlooked role in child protection. Religious institutions, such as houses of worship and community centers, function as youth-serving organizations and must take responsibility for safeguarding children. Digital literacy is a fundamental skill for both children and adults. Many older generations struggle with technology, yet children are highly adept at navigating digital spaces, often without understanding the risks. Free apps are not truly free—when users don't pay with money, they pay with their personal data. Parents and faith leaders must educate themselves on the risks of digital platforms and the terms and conditions that affect privacy and safety. Child protection policies in faith-based institutions should match those of public schools, including background checks, training, and accountability measures for both staff and volunteers. There is no single "safe" place for children—every organization must have observable and interruptible spaces to ensure child safety. Parents must take an active role in monitoring these environments. Online exploitation is a growing crisis, fueled by the ease of image sharing on digital platforms. Faith-based organizations must recognize their responsibility in digital safety education and safeguarding measures. Many faith-based organizations lack proper protocols for reporting abuse. Instead of conducting internal investigations first, they must follow legal reporting requirements and ensure transparency. Faith leaders can be powerful advocates for online safety and child protection by integrating these issues into sermons and community discussions. These conversations should not be relegated to separate, optional trainings but rather be normalized as part of faith-based teaching. Partnering with faith-based organizations in digital literacy efforts is essential. Trainings should start with executive-level leaders and then expand to parents, staff, and youth members. Involving trusted religious leaders in digital safety initiatives can help overcome parental resistance. When faith leaders co-facilitate trainings, parents are more likely to trust and engage with the material. Normalizing discussions about technology and online risks is as crucial as past societal shifts in addressing domestic violence, child abuse, and public health issues like cancer. Faith leaders must lead by example in these conversations. Young people must be seen as part of the solution, not just future stakeholders. Engaging them in leadership roles and advocacy efforts empowers them to protect themselves and their peers. Resources LinkedIn – Rabbi Diana Gerson Instagram – Rabbi Diana Gerson Transcript [00:00:00] Sandie: Welcome to the Ending Human Trafficking podcast here at Vanguard University's Global Center for Women and Justice right here in Orange County, California. This is episode number 340 Building a Network of Trusted Community Leaders with Rabbi Diana Gerson. My name is Dr. Sandie Morgan.

On this episode of The Silent War: https://nemosnewsnetwork.com/trump-administration-digital-control-grid-coming-together-at-high-speed/Rabbis in Israel send letter to president Trump to call on him to establish an international divine court in Jerusalem and institute Noahide laws.Numerous Prominent J6 Political Prisoners Are Kicked Out of CPAC and Escorted from Premises without Given an Explanation Why They Were Thrown Out.Is Robert Sepehr Jewish?Bongino: Clueless or Controlled?BREAKING: Dan Bongino Named Deputy Director of the FBI.CarbonShield60 Oil Infusions 15% OFFGo to >> https://www.redpillliving.com/NEMOSCoupon Code: NEMOS(Coupon code good for one time use)VanMan's Miracle Tooth Powderwww.RedPillLiving.com/VanMans✅ https://NemosNewsNetwork.com/sponsorsIf you wish to support our work by donating - Bitcoin Accepted.✅ https://NemosNewsNetwork.com/Donate———————————————————————FALL ASLEEP FAST - Stay Asleep Longer... Without Negative Side Effects.✅ https://redpillliving.com/sleep———————————————————————For breaking news from one of the most over the target and censored names in the world join our 100% Free newsletter at https://NemosNewsNetwork.com/news———————————————————————Follow on Truth Socialhttps://truthsocial.com/@REALDUSTINNEMOSAlso follow us at Gabhttps://gab.com/nemosnewsnetworkJoin our Telegram chat: https://NemosNewsNetwork.com/chat———————————————————————

Mark teaches on the promised son in all three portions. He also teaches on a prophetic insight from Rabbis's concerning the Gaza war and how it relates to you.

2:00 to 22:53Eggflation From Biden to Trump, A Continuous Cycle of Chicken Carnage and Vaccine Threats     The blame game for skyrocketing egg prices and the mass culling of chickens swings like a pendulum between administrations, with Biden and Trump each getting their turn in the spotlight. However, beneath this political tug-of-war lies a deeper issue: the perpetuation of policies that lead to the slaughter of millions of chickens, not just under Biden's watch, but continuing unabated into Trump's term     While the media and political figures engage in partisan finger-pointing, the real story is one of economic manipulation, biosecurity madness, and the looming threat of vaccinating our food supply.22:53 to 57:30Fowl Play from the “Alt-Right Media” as They Once Again Sell a Pandemic for Trump and for ProfitHistory rhymes 57:30 to 1:17:43LIVE comments from audience on Deja Flu, Contagion & Germ Theory, Inflation and other topics 1:17:43 to 1:26:12John Deere and “Right to Repair” and Federal efforts to ban all lead ammunition and fishing tackle 1:26:12 to 1:42:13 LIVE comments from audience 1:42:13 to 1:53:24From Free Speech to Fear Speech: CBS “60 Minutes” Cheers the Orwellian Crackdown in Germany     CBS gleefully reports on a Kafkaesque legal system where a mere insult online can land you in jail or slap you with a fine that rivals a luxury car's price tag. In this dystopian twist, German politicians are turning critics into criminals, prosecuting thousands for 'hate speech' while real crimes get a mere slap on the wrist.     Meanwhile, the hypocrisy where political figures like J.D. Vance decry censorship abroad yet push for it at home against any criticism of a foreign government, Israel. 1:53:24 to 2:20:45 Censorship's New World Order     The EU's Orwellian playbook, from annulling elections in Romania to Thierry Breton threatening Germany, shows a blatant disregard for democratic principles. Remember when Thierry threatened Elon Musk over Twitter & Musk bowed?     Both the left, and the MAGA-right support “taking the license” of news outlets with whom they disagree.  Even as Trump doubles down on weaponizing the FCC against “60 Minutes”, the same news organization trashes the First Amendment! 2:20:45 to 2:23:03 LIVE comments from audience 2:23:03 to 2:48:37Vanishing Gold Conspiracy That Could Shake the World     From missing audits to mysterious deaths, dive deep into a conspiracy so vast it could catapult the price of gold into the stratosphere. Was Goldfinger right all along?     Did the Rockefellers and the Federal Reserve engage in the greatest heist of all time? What happened to the 9/11 gold?     Are we on the brink of economic chaos, headed for a gilded iceberg? 2:48:37 Rabbis Resist Trump's Gaza Scheme: Does That Make Them Anti-Semitic?     More than 350 Jewish rabbis have placed a full-page ad in the New York Times, denouncing Trump's plan to transform Gaza into a luxurious beach resort at the cost of ethnic cleansing. Labeling Trump's vision as "morally abhorrent," these religious leaders from various Jewish denominations stand against the backdrop of an Israel that's been mythologized by both “prosperity gospel” Christian Zionists and secular Jews who only want the land.     At the same time the Sanhedrin is blessing Trump as a modern-day Cyrus, and the GOP is pushing laws against campus protests If you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-show Or you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Money should have intrinsic value AND transactional privacy: Go to DavidKnight.gold for great deals on physical gold/silverFor 10% off Gerald Celente's prescient Trends Journal, go to TrendsJournal.com and enter the code KNIGHTBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-david-knight-show--2653468/support.

2:00 to 22:53Eggflation From Biden to Trump, A Continuous Cycle of Chicken Carnage and Vaccine Threats     The blame game for skyrocketing egg prices and the mass culling of chickens swings like a pendulum between administrations, with Biden and Trump each getting their turn in the spotlight. However, beneath this political tug-of-war lies a deeper issue: the perpetuation of policies that lead to the slaughter of millions of chickens, not just under Biden's watch, but continuing unabated into Trump's term     While the media and political figures engage in partisan finger-pointing, the real story is one of economic manipulation, biosecurity madness, and the looming threat of vaccinating our food supply.22:53 to 57:30Fowl Play from the “Alt-Right Media” as They Once Again Sell a Pandemic for Trump and for ProfitHistory rhymes 57:30 to 1:17:43LIVE comments from audience on Deja Flu, Contagion & Germ Theory, Inflation and other topics 1:17:43 to 1:26:12John Deere and “Right to Repair” and Federal efforts to ban all lead ammunition and fishing tackle 1:26:12 to 1:42:13 LIVE comments from audience 1:42:13 to 1:53:24From Free Speech to Fear Speech: CBS “60 Minutes” Cheers the Orwellian Crackdown in Germany     CBS gleefully reports on a Kafkaesque legal system where a mere insult online can land you in jail or slap you with a fine that rivals a luxury car's price tag. In this dystopian twist, German politicians are turning critics into criminals, prosecuting thousands for 'hate speech' while real crimes get a mere slap on the wrist.     Meanwhile, the hypocrisy where political figures like J.D. Vance decry censorship abroad yet push for it at home against any criticism of a foreign government, Israel. 1:53:24 to 2:20:45 Censorship's New World Order     The EU's Orwellian playbook, from annulling elections in Romania to Thierry Breton threatening Germany, shows a blatant disregard for democratic principles. Remember when Thierry threatened Elon Musk over Twitter & Musk bowed?     Both the left, and the MAGA-right support “taking the license” of news outlets with whom they disagree.  Even as Trump doubles down on weaponizing the FCC against “60 Minutes”, the same news organization trashes the First Amendment! 2:20:45 to 2:23:03 LIVE comments from audience 2:23:03 to 2:48:37Vanishing Gold Conspiracy That Could Shake the World     From missing audits to mysterious deaths, dive deep into a conspiracy so vast it could catapult the price of gold into the stratosphere. Was Goldfinger right all along?     Did the Rockefellers and the Federal Reserve engage in the greatest heist of all time? What happened to the 9/11 gold?     Are we on the brink of economic chaos, headed for a gilded iceberg? 2:48:37 Rabbis Resist Trump's Gaza Scheme: Does That Make Them Anti-Semitic?     More than 350 Jewish rabbis have placed a full-page ad in the New York Times, denouncing Trump's plan to transform Gaza into a luxurious beach resort at the cost of ethnic cleansing. Labeling Trump's vision as "morally abhorrent," these religious leaders from various Jewish denominations stand against the backdrop of an Israel that's been mythologized by both “prosperity gospel” Christian Zionists and secular Jews who only want the land.     At the same time the Sanhedrin is blessing Trump as a modern-day Cyrus, and the GOP is pushing laws against campus protests If you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-show Or you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Money should have intrinsic value AND transactional privacy: Go to DavidKnight.gold for great deals on physical gold/silverFor 10% off Gerald Celente's prescient Trends Journal, go to TrendsJournal.com and enter the code KNIGHTBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-real-david-knight-show--5282736/support.

In this Afterlife episode, Gil Kidron of A Podcast of Biblical Proportions (https://podcastofbiblicalproportions.com), and I try to figure out where the rabbis came from.  

Marty Solomon and Brent Billings join Elle Grover Fricks to lay the groundwork for another series of Talmudic conversations in Matthew.“Dei Verbum” — Pope Paul VI, November 18, 1965Magisterium — WikipediaA Marginal Jew: Rethinking the Historical Jesus, Volume I, by John P. MeierEarly Jewish Messianism in the New Testament — “Introduction” by Serge RuzerJudah ha-Nasi — WikipediaBEMA 107: Donkeys and Rabbis

Rabbis Elie and Aaron host the podcast Physics to God and they believe they've fine tuned the fine-tuning argument to the point where they can convince just about anyone that God exists. Atheist Michael Regilio pushes back.  More at dogmadebate.com

On the brink of the destruction of the Temple in Jerusalem, Yohanan ben Zakkai made an astonishing decision.  When faced with an opportunity to ask for anything from the new Roman emperor, Vespasian, rather than choosing to ask him to spare the Temple, Yochanan asked only for permission to start a school and preserve Jewish teachings in Yavneh, south of modern day Tel Aviv.  Rabbi Marc Katz argues that this decision underscores how the Rabbis were the ultimate pragmatists in his new book Yochanan's Gam­ble: Judais­m's Prag­mat­ic Approach to Life. Is Katz right, and how should we consider pragmatism through a modern perspective?