Podcasts about rabbis

The Mishna in Pirkeh Abot (5:25) teaches, "Ben Shelosh Esreh Le'misvot" – a youngster becomes obligated in Misvot upon reaching the age of thirteen. At this point, he may be counted toward a Minyan and may serve as Hazzan. The source for this rule is "Halacha Le'Moshe Mi'Sinai" – an oral tradition taught to Moshe at Mount Sinai. The Gemara in Masechet Sukka (5b) teaches that all Shiurim – halachic measurements – were taught as a "Halacha Le'Moshe Mi'Sinai," and this includes the "measurement" of adulthood, when a boy becomes obligated in Misvot. Rashi, however, in his commentary to Abot, finds a Biblical source for this rule. The Torah uses the word "Ish" ("man") in reference to Shimon and Levi when they waged war on the city of Shechem ("Ish Harbo" – Bereshit 34:25), and, as Rashi shows, Levi – the younger of these two brothers – was thirteen years old at this time. This establishes that a boy attains the status of "Ish" – a man – at the age of thirteen. The Maharil (Rav Yaakov Moelin, Germany, d. 1427) refutes this proof, noting that the use of the word "Ish" in this context does not necessarily mean that this word would not be used if Levi was younger. Therefore, the Maharil concludes that there is no textual basis for this rule, and it was transmitted through oral tradition. Some suggested an allusion to this Halacha in a verse in the Book of Yeshayahu (43:21) in which Hashem pronounces, "Am Zu Yasarti Li, Tehilati Yesaperu" – "I have created this nation for Me, that they tell My praise." The word "Zu" in Gematria equals 13 (7+6), thus hinting to the fact that it is at this age when Hashem wants us to praise Him and perform Misvot. There is a debate among the early authorities as to when precisely a boy is considered a Bar-Misva. The She'iltot (Rav Ahai Gaon, d. 752) writes that a boy becomes a Bar-Misva the moment he fully completes his thirteenth year – meaning, at the time of day when he was born thirteen years earlier. Thus, for example, according to this opinion, a boy who was born at 2pm cannot be counted for a Minyan or serve as Hazan on his thirteenth birthday until 2pm, the point at which he has completed thirteen full years. The consensus among the Poskim, however, is that a boy becomes Bar-Misva once the date of his thirteenth birthday arrives, in the evening. This is, indeed, the Halacha. Therefore, regardless of the time of day of a child's birth, he may serve as Hazan already at Arbit on the night of his thirteenth birthday. The Yalkut Yosef writes that the thirteen years are counted from the child's birth even if he was born prematurely and needed to spend a significant amount of time in an incubator. In addition to the requirement of completing thirteen years, a boy must also have reached a certain point of physical maturity to be considered a Halachic adult. Specifically, he must have grown two pubic hairs. The Rama (Rav Moshe Isserles, Cracow, 1530-1572), based on a ruling of Rav Yosef Kolon (1426-1490), writes that a child who has turned thirteen may be allowed to serve as Hazzan on the assumption that he has reached the point of physical maturity. This assumption may be relied upon with respect to matters instituted by the Sages (as opposed to Torah obligations), and thus, since praying with a Minyan is a Misva ordained by Sages, a child who reached Bar Misva age may lead the service. The Ribash (Rav Yishak Bar Sheshet, Algiers, 1326-1408) went even further, allowing relying on this assumption even with respect to Torah obligations. According to his view, a full-fledged adult may fulfill his Torah obligation of Kiddush on Friday night by listening to Kiddush recited by a boy who has just turned thirteen, on the assumption that he has reached physical maturity. Hacham Ovadia Yosef ruled that those who wish to rely on this position may be allowed to do so. However, Hacham Ovadia's son, Hacham David Yosef, writes in Halacha Berura that one must not assume a boy's physical maturity with respect to Torah obligations such as the Friday night Kiddush, and this assumption may be made only with respect to Rabbinic obligations. All opinions agree that a thirteen-year-old boy may read the Megilla in the synagogue on Purim, since the obligation of Megilla reading was instituted by the Rabbis.

Welcome to daily bittachon . We're in חובות הלבבות שער הבחינה, Chapter 3. And he now tells us that the signs of wisdom in creation show up in three types of areas. Area number one is signs that are quite apparent to everybody, and even the fool pick up on them, surely the wiser people. And his example is the sun. The power of the sun to light up the lands, to heat up the lands. And he quotes pesukim to that effect. The sun comes up, the sun goes out, people go to work, and this is wonders of wonders. And Rabbeinu Bechaye points out something very interesting. He says, we only think about the sun if we have a vegetable patch. That was his mashal . Or I'll add, we think about the sun if we have a wedding, especially an outdoor wedding. I don't want it to rain, I want a nice sunny day. Or I'm going on vacation, I want there to be sun. Hold on, that's all you care about is your vegetable patch and your wedding? Do you not realize that without the sun, everything in the world would cease to exist? We would freeze to death. There'd be no plants growing without the photosynthesis. Sun is extremely important, yet we don't think about it at all. Point number one. Rabbeinu Bechaye made another point, where he asks his students: Why don't we make a berachah on the sun? If the sun is so important, we should be making a berachah every single day. We should say just like borei pri ha'etz , borei et hashemesh . We should thank Hashem for the sun. Voice said, "Hey, that's a great question." And his answer was, "We do! יוצר אור ובורא חושך." Every day we talk about the light and the darkness. Yotzeir hame'orot . God created the luminaries. It's in our daily prayers. How many people think about that? Just like I'm taking an apple and take a bite out of the apple, I make a berachah first. Take a bite out of the sun every morning. I'm appreciating the sun, I'm taking a berachah for it. But again, not only don't we appreciate the sun, Rabbeinu was adding, we don't even appreciate the blessing on the sun that we make to remind us of the sun. So we have a lot of hard work to do in appreciation of the wonders that Hashem made. And we'll be talking some time about the sun. Now again, for those people that are not science buffs and are not interested in these things, there are a lot of great shiurim to listen to, but if you're interested in, then we'll talk about it. So first of all, what is the sun made out of? What is the sun exactly? It's very large, it's the source of all energy and life on earth. It's 109 times the size of the earth. And what's it made of exactly? It's made of 73% hydrogen, 25% helium, with some other small quantities of oxygen, carbon, neon and iron. And this, these gases are constantly burning. Now I was bothered by a question when I was preparing this class because you're supposed to be curious. How does this mass of gas just stay together? Why doesn't it just dissipate? If you have gas, what's holding it together? Good question. And to come to the end of the story, the sun is really a self-sustaining furnace where gravity holds the fuel in place and the energy from burning that fuel creates the pressure needed to counteract gravity. What's that mean? That means gravity holds it together, that's why it doesn't spread out, but then the energy that's burning causes it to go against gravity and that's why it shines. If the gravity would hold it in, it would never shine. So it's this interesting effect of the gravity holding it in and the heat created allowing the sun's energy to shine out. Let's say it in a little bit more scientific terms: the gravity pulls it inward, and the nuclear fusion in the core creates the outward pressure, and this stable balance is called hydrostatic equilibrium that prevents the gas from dissipating and allowing the fusion to occur in the hot dense plasma. And this self-regulation has been going on for thousands of years. Now what is gravity pray tell? This inward pull? What is that? What does that mean? Gravity? And the answer is, gravity is another way of saying Hashem . That's what gravity is. The sun is another way of saying Hashem . Ham'ir la'aretz . God is the one that shines the sun. And this is an unbelievable thought that the Maharsha ... The Maharsha says. We're all familiar with the story of the great רבי מאיר בעל הנס. Where he made a miracle. What was the miracle? The miracle was he was going to redeem his the daughter of רבי חנינא בן תרדיון who was taken captive. And he paid somebody off and gave him the ability to withstand whatever pressure he had and he said if you get stuck say the following words: Elaka D'Meir Aneini . The God of Meir answer me. Now this is very strange. Rabbis don't go bragging and saying the God of Meir, me. And we say Elaka D'Meir Aneini , at least many people say that without saying Elaka Di'Rebbi Meir . Are you calling him by his first name just because he said Elaka D'Meir Aneini ? And the Maharsha says Meir does not mean Rebbi Meir . Meir means God who is Meir , God that causes the sun to shine. That's what it means: Elaka D'Meir Aneini . God is the one that makes the sun shine. So you see the sun shining on you, God's shining on you because there is no explanation why these gases stay together and don't just dissipate into the atmosphere. It's a wonder of wonders. There's no ball in the middle, you think oh the sun's like this hard ball in the middle and it's a hot hard ball, no it's not. It's all gas. There's no if you'd have a plane that would be heat resistant it would fly right through the sun, there's nothing there. I don't know how many people think about that. The sun has nothing there, it's not like the earth that has a hard mass. There's nothing there. It's just gas staying together with gravity and having this self-regulation and burning for thousands of years. Wonders of wonders.

This podcast will show the specific Jewish belief of Gilgul (a circle), how human souls come back to life. It will discuss various views and specifics within Judaism, allusions from the scripture, and the great disputes between many prominent Rabbis who vehemently disagree with the entire concept within Judaism and why, and how and why other Rabbis fully support the Gilgul idea.

This podcast will show the specific Jewish belief of Gilgul (a circle), how human souls come back to life. It will discuss various views and specifics within Judaism, allusions from the scripture, and the great disputes between many prominent Rabbis who vehemently disagree with the entire concept within Judaism and why, and how and why other Rabbis fully support the Gilgul idea.

In this engaging Ask Away episode, Rabbi Aryeh Wolbe tackles listener questions on everyday halacha and deeper Jewish concepts. Key topics include:Leaving negative Google reviews: Permissible only if consistently poor (to protect others), not for one-off bad experiences, to avoid lashon hara.Converts reciting Kaddish for non-Jewish parents: Not forbidden, and may merit their souls (as Avraham elevated his father Terach), though its full effect is unclear; honoring parents remains relevant.Modern rabbinic ordination (semicha): The biblical Sanhedrin chain ended with the Second Temple, but the unbroken rabbi-to-student transmission continues today, granting authority through rigorous testing—distinct from mere professional licensing.Blessings on processed foods (juices, oat milk, Pringles, soups): When original form changes significantly, default to Shehakol; priorities and mixtures follow complex rules (e.g., separate blessings for distinct components in soup).Continuing to eat after benching: Allowed, but requires new brachot.Fluctuating faith and synagogue-hopping: Hashem cherishes every effort; simple, heartfelt prayer anywhere strengthens connection—encouragement over self-criticism.Jews as "non-fighters" yet having a strong army: Victories are supernatural miracles (stories from 1948, Six-Day War, recent conflicts), not natural might—Hashem fights our battles when we stay close to Torah.The episode overflows with inspiring stories of divine protection and encouragement to appreciate open Torah study in America amid 2,000 years of relentless persecution.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #79) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 7, 2025, in Houston, Texas.Released as Podcast on December 22, 2025_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Traditions, #Law, #LashonHara, #GoogleReviews, #Kaddish, #Ordination, #Brachot, #Blessings, #Miracles, #IDF, #Faith, #Struggles ★ Support this podcast ★

In this engaging Ask Away episode, Rabbi Aryeh Wolbe tackles listener questions on everyday halacha and deeper Jewish concepts. Key topics include:Leaving negative Google reviews: Permissible only if consistently poor (to protect others), not for one-off bad experiences, to avoid lashon hara.Converts reciting Kaddish for non-Jewish parents: Not forbidden, and may merit their souls (as Avraham elevated his father Terach), though its full effect is unclear; honoring parents remains relevant.Modern rabbinic ordination (semicha): The biblical Sanhedrin chain ended with the Second Temple, but the unbroken rabbi-to-student transmission continues today, granting authority through rigorous testing—distinct from mere professional licensing.Blessings on processed foods (juices, oat milk, Pringles, soups): When original form changes significantly, default to Shehakol; priorities and mixtures follow complex rules (e.g., separate blessings for distinct components in soup).Continuing to eat after benching: Allowed, but requires new brachot.Fluctuating faith and synagogue-hopping: Hashem cherishes every effort; simple, heartfelt prayer anywhere strengthens connection—encouragement over self-criticism.Jews as "non-fighters" yet having a strong army: Victories are supernatural miracles (stories from 1948, Six-Day War, recent conflicts), not natural might—Hashem fights our battles when we stay close to Torah.The episode overflows with inspiring stories of divine protection and encouragement to appreciate open Torah study in America amid 2,000 years of relentless persecution.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #79) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 7, 2025, in Houston, Texas.Released as Podcast on December 22, 2025_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Traditions, #Law, #LashonHara, #GoogleReviews, #Kaddish, #Ordination, #Brachot, #Blessings, #Miracles, #IDF, #Faith, #Struggles ★ Support this podcast ★

In this week's special Chanukah episode we study a text from the tractate Shabbat, noting how the Rabbis shift the narrative focus from military victory to the miracle of a single jar of oil lasting eight days. We explore the Menorah as a symbol of energy, drawing a parallel between the miracle of olive oil efficiency and modern technological miracles like LEDs that allow us to move away from fossil fuels. We discuss the difficulty of appreciating such slow developments, emphasizing the need to cultivate "thanksgiving" for slow technological progress. We conclude by celebrating the unnamed heroes—then and now—who take a leap of faith to act despite daunting circumstances, finding that hope is the necessary fuel to fight climate change. Follow along here: https://www.sefaria.org/sheets/694339.1

You've probably heard of the Talmud–but what is it really, and how do/can contemporary Jews relate to this crucial text? In this session, Rabbinic Intern Rebecca Thau will discuss all things Talmud with Rabbi Ethan Tucker, PhD, President and Rosh Yeshiva at Hadar.A renowned expert in Jewish law,  Rabbi Tucker was ordained by the Chief Rabbinate of Israel and earned a doctorate in Talmud and Rabbinics from the Jewish Theological Seminary and a B.A. from Harvard College. Co-founder of Kehilat Hadar and winner of the first Grinspoon Foundation Social Entrepreneur Fellowship, Rabbi Tucker was named one of America's Top 50 Rabbis by Newsweek in 2011 and 2012. He is the co-author of Gender Equality and Prayer in Jewish Law and hosts the podcast Responsa Radio.

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Hello My dear - PRIEST POSITION Volunteers Needed, IMMEDIATE Hiring. You arewarmly welcome. Apply now via WhatsApp: +7 905 633 3606. ESCAPESUFFERING: Go FROM ZERO TO BILLIONSDO MAXIMUM DISTRIBUTION!Unlock Your Destiny & Receive 430+ GLOBAL BENEFITS!Watch today's holistic video for Endless Inspirations:https://www.youtube.com/live/EhdiRE6ds-M

Hello My dear - PRIEST POSITION Volunteers Needed, IMMEDIATE Hiring. You arewarmly welcome. Apply now via WhatsApp: +7 905 633 3606. ESCAPESUFFERING: Go FROM ZERO TO BILLIONSDO MAXIMUM DISTRIBUTION!Unlock Your Destiny & Receive 430+ GLOBAL BENEFITS!Watch today's holistic video for Endless Inspirations:https://www.youtube.com/live/EhdiRE6ds-M

Hello My dear - PRIEST POSITION Volunteers Needed, IMMEDIATE Hiring. You arewarmly welcome. Apply now via WhatsApp: +7 905 633 3606. ESCAPESUFFERING: Go FROM ZERO TO BILLIONSDO MAXIMUM DISTRIBUTION!Unlock Your Destiny & Receive 430+ GLOBAL BENEFITS!Watch today's holistic video for Endless Inspirations:https://www.youtube.com/live/EhdiRE6ds-M

Today we are thrilled to feature an episode from Judaism Unbound's family of podcasts on our flagship podcast's feed. The podcast is The Oral Talmud, hosted by our founder Dan Libenson and Benay Lappe – founder of SVARA: a Traditionally Radical Yeshiva.Join Benay Lappe and Dan Libenson in their chevrutah, their partnered study and exploration of the Talmud through the “traditionally radical” lens pioneered by Benay Lappe. Together, we explore key stories and practices from the Talmud as a how-to manual for re-imagining Judaism after the previous version “crashes.” Whether you are a beginner or a longtime learner of Talmud, this podcast offers a framework to understand the Talmud more deeply from the perspective of contemporary academic study and creative re-interpretation.----------------------Episode 0: Learning Together“I am responsible for my chevruta's learning, and my chevruta is responsible for my learning. I am invested in you.” - Benay LappeJoin study partners (chevrutas) Benay Lappe & Dan Libenson as they reflect on five years of The Oral Talmud, and celebrate its transition from a video-series to a podcast! What do lasting study partners recognize in each other? How do they decide how and what to learn together? Find out what makes a learning journey exciting, possible, and loving! For full episode shownotes, click here.

Rabbi Tarfon and the Rabbis disagree about whether merika and shetifa of metal utensils that were used for cooking sacrificial meat are necessary daily during the holidays, or whether on the holidays one also needs to perform it only after the holiday ends. What is the basis of Rabbi Tarfon's position to be lenient on the holiday? The time for performing merika and shetifa is after the time for eating the sacrifice has passed. From where is this derived? Rebbi and the Rabbis disagree about whether merika and shetifa are both done with cold water, or whether merika is with hot water and shetifa with cold. Even according to Rebbi, who holds that both are with cold water, one would still be required beforehand to boil the pot with hot water to remove the taste of the meat that has now become notar, left beyond the time the sacrifice can be eaten. If mixtures of an offering are cooked together with those of another offering of a different status, or with non-sacred food, the food takes on the status of the more severe offering, as stated in Vayikra 6:20. This law is only applicable if flavor is imparted. The details of this law are analyzed. A question is asked: why does the positive commandment to eat sacrificial meat not override the negative commandment not to eat disqualified meat? Rava answers that this principle does not apply in the Temple. Rav Ashi answers that there is both a negative and a positive commandment not to eat the meat, which is why the positive commandment to eat it does not override. The verse relating to this law is mentioned in the context of the sin offering. From the verse in Vayikra 7:37, which mentions various different offerings, the sages learned that the laws of each type apply to all the other types as well. From the sin offering in that verse, they derive that this law applies to all sacrifices. What is derived from the other words in that verse?   

Rabbi Tarfon and the Rabbis disagree about whether merika and shetifa of metal utensils that were used for cooking sacrificial meat are necessary daily during the holidays, or whether on the holidays one also needs to perform it only after the holiday ends. What is the basis of Rabbi Tarfon's position to be lenient on the holiday? The time for performing merika and shetifa is after the time for eating the sacrifice has passed. From where is this derived? Rebbi and the Rabbis disagree about whether merika and shetifa are both done with cold water, or whether merika is with hot water and shetifa with cold. Even according to Rebbi, who holds that both are with cold water, one would still be required beforehand to boil the pot with hot water to remove the taste of the meat that has now become notar, left beyond the time the sacrifice can be eaten. If mixtures of an offering are cooked together with those of another offering of a different status, or with non-sacred food, the food takes on the status of the more severe offering, as stated in Vayikra 6:20. This law is only applicable if flavor is imparted. The details of this law are analyzed. A question is asked: why does the positive commandment to eat sacrificial meat not override the negative commandment not to eat disqualified meat? Rava answers that this principle does not apply in the Temple. Rav Ashi answers that there is both a negative and a positive commandment not to eat the meat, which is why the positive commandment to eat it does not override. The verse relating to this law is mentioned in the context of the sin offering. From the verse in Vayikra 7:37, which mentions various different offerings, the sages learned that the laws of each type apply to all the other types as well. From the sin offering in that verse, they derive that this law applies to all sacrifices. What is derived from the other words in that verse?   

In this episode of Seekers of Meaning, Rabbi Address talks with Rabbis Laura Geller and Beth Lieberman about their book, "Moments That Matter". They discuss themes like elderhood, the role of rituals, the concept of "Renewment," and addressing loneliness in older adults, emphasizing community and spiritual meaning in aging. [Read more...] The post Embracing Elderhood: Insights from ‘Moments That Matter’ – Rabbis Laura Geller and Beth Lieberman – Seekers of Meaning 12/19/2025 appeared first on Jewish Sacred Aging.

Study Guide The Gemara examines the debate between Rabbi Elazar and Rabbi Yehuda regarding whether leather garments stained with blood from a sin offering require laundering. A braita cites verses in the Torah as the source for each position, with the disagreement hinging on how to interpret the term "beged." Rabbi Yehuda understands "beged" to include any material potentially capable of receiving impurity, while according to Rabbi Elazar it includes sackcloth and other types of clothing that are actually susceptible to impurity. Abaye and Rava identify three practical differences that emerge from their interpretations. Another braita establishes that only the specific area of a garment where blood lands requires laundering, not the entire garment. The Gemara then derives from the Mishna that hides are subject to laundering, but cites a conflicting source related to Shabbat observance, which rules that rinsing a hide with water is not considered laundering. Abaye resolves the contradiction by attributing one view to the Rabbis and the other to "others," who include hides in laundering. Rava challenges this, citing verses that explicitly mention leather, and concludes that the distinction lies between soft and hard hides. After raising two difficulties with his own explanation, Rava proposes a third approach: differentiating between scrubbing, which constitutes laundering, and merely pouring or soaking with water, which does not. The Gemara then cites a braita deriving from verses that laundering, breaking earthenware vessels, and rinsing copper vessels must all be performed in the Azara. The Mishna rules that laundering is the only stringency unique to the sin offering compared to other offerings, though the Gemara questions this in light of other possible stringencies. The Mishna further teaches that if a garment with blood, an earthenware vessel, or a copper vessel in which meat was cooked leaves the Azara and becomes impure, the impurity must first be removed - by tearing, making a hole, or otherwise invalidating the vessel - and then the item is returned to the Azara to be laundered, broken, or rinsed. Ravina challenges the ruling that an impure garment is torn outside and then laundered inside: if tearing removes its status as a garment, how can the obligation to launder be fulfilled? The Gemara clarifies that the case refers to tearing along the length without splitting it into two pieces, which is sufficient to remove impurity while still leaving it with the status of a garment for laundering.    

Study Guide The Gemara examines the debate between Rabbi Elazar and Rabbi Yehuda regarding whether leather garments stained with blood from a sin offering require laundering. A braita cites verses in the Torah as the source for each position, with the disagreement hinging on how to interpret the term "beged." Rabbi Yehuda understands "beged" to include any material potentially capable of receiving impurity, while according to Rabbi Elazar it includes sackcloth and other types of clothing that are actually susceptible to impurity. Abaye and Rava identify three practical differences that emerge from their interpretations. Another braita establishes that only the specific area of a garment where blood lands requires laundering, not the entire garment. The Gemara then derives from the Mishna that hides are subject to laundering, but cites a conflicting source related to Shabbat observance, which rules that rinsing a hide with water is not considered laundering. Abaye resolves the contradiction by attributing one view to the Rabbis and the other to "others," who include hides in laundering. Rava challenges this, citing verses that explicitly mention leather, and concludes that the distinction lies between soft and hard hides. After raising two difficulties with his own explanation, Rava proposes a third approach: differentiating between scrubbing, which constitutes laundering, and merely pouring or soaking with water, which does not. The Gemara then cites a braita deriving from verses that laundering, breaking earthenware vessels, and rinsing copper vessels must all be performed in the Azara. The Mishna rules that laundering is the only stringency unique to the sin offering compared to other offerings, though the Gemara questions this in light of other possible stringencies. The Mishna further teaches that if a garment with blood, an earthenware vessel, or a copper vessel in which meat was cooked leaves the Azara and becomes impure, the impurity must first be removed - by tearing, making a hole, or otherwise invalidating the vessel - and then the item is returned to the Azara to be laundered, broken, or rinsed. Ravina challenges the ruling that an impure garment is torn outside and then laundered inside: if tearing removes its status as a garment, how can the obligation to launder be fulfilled? The Gemara clarifies that the case refers to tearing along the length without splitting it into two pieces, which is sufficient to remove impurity while still leaving it with the status of a garment for laundering.    

The episode opens with the perennial prompt, "What the hell is going on?" and uses a small, concrete moment—an eighth-grader's intense anti-cheating check at a standardized test—to probe larger cultural drift. Are we lowering the baseline of civility and trust, or simply confronting old human problems in new packaging? The hosts toggle between the granular and the global: fraying norms in U.S. and Israeli politics, the difference between safety theater and integrity, and the unsettling feeling that structures once thought stable are wobbling. From there, the conversation tests three stances. One voice argues for historical moderation—by many measures the world is safer and fairer than in the past—while another insists that unprecedented anxieties are real, at least in our lifetimes. A third position says it may be stasis: humanity cycles through brutality and beauty. Jewish frames help hold these tensions—Kohelet's "nothing new," the dual memory of Sinai and the Golden Calf, "yeridat hadorot" versus the possibility of ascent, daily blessings that sanctify the mundane—alongside secular touchstones (evolution's cruelty, Viktor Frankl's meaning-making, and a Robert Hass passage on small consolations). The three Rabbis landson agency as the Jewish answer to metaphysical fog. Even without messianic guarantees, a "1% hope" that suffering can be reduced obligates effort: ask better questions, act in one's community, and keep resetting the moral bar. The podcast's purpose, they conclude, is exactly this: to take big, destabilizing questions, run them through Jewish texts and practice, and emerge not with neat solutions but with clearer bearings—and a renewed charge to get to work.

On this edition of Shmooze Radio (originally aired 11/30/10) Rabbi Elazar Bogomilsky brings you his message on Parshat Miketz and Chanukah.

In dieser Episode kritisiert Guido Baltes weitverbreitete christliche Zerrbilder über das Judentum der Zeit Jesu, besonders die Behauptung, Jesus habe Frauen revolutionär behandelt, weil jüdische Rabbis angeblich nicht mit Frauen redeten oder ihnen Bildung verweigerten. Er zeigt anhand jüdischer Quellen, dass solche Vorstellungen oft auf aus dem Zusammenhang gerissenen Einzelzitaten beruhen und tatsächlich viele Rabbis […]

Thanks for checking out Ep. 215 the 26th episode in the Those We Don't Speak Of series! In this cut, we dive deeply into the belief in Judaism that the Torah has endless meanings and can be interpreted to fit the wants and goals of those who believe this. I take numerous quotes from rabbis and Jewish authors who confirm it and discuss the possible problems with this kind of thinking. Now, time to go deep down the rabbit hole, far beyond the mainstream! Cheers and Blessings!Support My Workhttps://www.patreon.com/theoddmanoutBuy Me A Coffee!https://buymeacoffee.com/theoddmanoutVenmo Tips - @theoddmanoutCash App Tips - https://cash.app/$theoddmanout   The Odd Man Out Merch Store At Bonfirehttps://www.bonfire.com/store/the-odd-man-out/TeeSpringhttps://theoddmanout.creator-spring.com/All Linkshttps://linktr.ee/_theoddmanout Oddman Rumblehttps://rumble.com/user/TheOddManOut

In this episode, host Rockne Roll talks with Susan Greenberg and Kennedy Pate of Jewish Family & Child Service in Portland, Ore about how food insecurity affects Portland's Jewish community. They discuss the evolution of what food insecurity looks like, how it's being addressed, and the ways that issues like the ones JFCS focuses on intersect.Read about how JFCS, the Jewish Federation of Greater Portland, the Oregon Board of Rabbis and one generous donor worked together to help alleviate the effects of the lapse in SNAP benefits during October's Federal government shutdown in the Nov. 19 edition of The Jewish Review at cdn.fedweb.org/fed-29/2/JR111925.pdf.Learn more about JFCS's work at jfcs-portland.org.Check out the Federation's Chanukah Happenings page for resources and more at jewishportland.org/ourcommunity/chanukahresources25.

A conversation between Rabbi Angela Buchdahl and Rabbi Sharon Brous on faith, identity, leadership, and Buchdahl's new book, Heart of a Stranger.

Study Guide There are varying opinions on several issues relating to blood that is meant to be brought on the outer altar but becomes disqualified if it is brought into the Sanctuary. From what verse is this derived? Does it apply to all sacrifices, or only to sin offerings? And does it apply only if one actually sprinkled the blood there, and not merely by walking inside with the blood? If the blood of one sin offering is placed in two cups, and one is brought outside or one is brought into the Sanctuary, is the other cup (that remains in the Azara) disqualified? Rabbi Yosi HaGelili and the Rabbis disagree. Rabbi Yosi presents logical arguments to counter the Rabbis' position, while the Rabbis respond with verses from the Torah. It is also forbidden to bring the blood of sin offerings into the Kodesh HaKodashim, as this too is derived from a verse in the Torah. Blood from a sin offering is disqualified if it is brought into the Sanctuary. But what about sin-offering blood that was designated to be presented in the Sanctuary and was instead brought into the Kodesh HaKodashim, is it similarly disqualified? And if it is, what about blood that was supposed to go into the Kodesh HaKodashim but was taken out and then brought back in?    

Study Guide There are varying opinions on several issues relating to blood that is meant to be brought on the outer altar but becomes disqualified if it is brought into the Sanctuary. From what verse is this derived? Does it apply to all sacrifices, or only to sin offerings? And does it apply only if one actually sprinkled the blood there, and not merely by walking inside with the blood? If the blood of one sin offering is placed in two cups, and one is brought outside or one is brought into the Sanctuary, is the other cup (that remains in the Azara) disqualified? Rabbi Yosi HaGelili and the Rabbis disagree. Rabbi Yosi presents logical arguments to counter the Rabbis' position, while the Rabbis respond with verses from the Torah. It is also forbidden to bring the blood of sin offerings into the Kodesh HaKodashim, as this too is derived from a verse in the Torah. Blood from a sin offering is disqualified if it is brought into the Sanctuary. But what about sin-offering blood that was designated to be presented in the Sanctuary and was instead brought into the Kodesh HaKodashim, is it similarly disqualified? And if it is, what about blood that was supposed to go into the Kodesh HaKodashim but was taken out and then brought back in?    

Leila Stillman-Utterback graduated from Middlebury Union High School in June and decided to take a gap year to pursue a dream. The 18-year-old Vermonter traveled to Israel to participate in a solidarity program that included volunteering with Rabbis for Human Rights in the Israeli-occupied West Bank to help Palestinians harvest olives. She was part of an effort to provide “protective presence” for Palestinians who are under constant attack from right-wing Israeli settlers. She said she wanted to live the Jewish values of tikkun olam (repairing the world) and b'tselem elohim (a belief that everyone is created in God's image). On October 29, Stillman-Utterback was detained by Israeli soldiers, spent a night handcuffed in a police station and was accused of violating the terms of her tourist visa by entering a closed military zone. After being hauled before a judge at 3 a.m., she was deported and banned from Israel for 10 years.Leila's treatment at the hands of Israeli authorities was deeply personal for her mother. Danielle Stillman is the rabbi of Middlebury College. She teaches the values that Leila is living. Her daughter is now paying the price. The Israeli government of Benjamin Netanyahu may have hoped that by coming down hard on a young American activist that it would silence her. The opposite has occurred. Stillman-Utterback has spoken out in multiple interviews in the Israeli press. “My deportation felt like a betrayal,” wrote Stillman-Utterback in a powerful essay about her ordeal in The Forward, an independent Jewish American news publication. “Israel was supposed to be for me, for every Jew. But the settler movement and the current government would like to redefine what it means to be Jewish along political lines.”Stillman-Utterback rejects the notion that criticizing Israel is somehow antisemitic. “I've grown up my entire life with a connection to Israel, with a love for it even,” she told The Vermont Conversation. “I have also grown up my entire life being allowed to be critical of Israel and … frustrated [and] angry.” She added that it was essential that “in a time of real rising antisemitism globally, that we are able to hold criticism and love at the same time. I really do think that it's possible.”Stillman-Utterback's treatment is part of a larger crackdown on Palestinians and Jewish activists by the Israeli government and right-wing settlers who operate with near impunity in Palestinian communities. In October, there were 126 olive harvest-related settler attacks against Palestinians, and Israel detained and deported 32 foreign activists who were accompanying Palestinian harvesters near the town of Burin, according to the UN's Office for the Coordination of Humanitarian Affairs.Stillman-Utterback, who two years ago was named a Bronfman Fellow, a cohort of high-achieving Jewish teens, is appealing her ban from Israel and is committed to staying engaged. “We need to maintain our relationships in order to show that there are people who are committed to a peaceful and just future. It doesn't matter what it looks like, whether it's a two state solution, whether it's binational, it only matters that that we end the violence and that we end the occupation, that we move towards equality. Any movement towards equality and towards an end in violence, towards accountability for settler actions, is a move in the right direction.”Rabbi Danielle Stillman said that she's “inspired by [Leila's] principled willingness to hang in with Israel despite this really harrowing, dramatic experience, and that that really comes from her Jewish values … to contribute to building a better society in a place that she's come to really care about.”Rabbi Stillman said that American Jews are deeply divided about Israel, especially along generational lines. A recent Washington Post survey found that just over half of Jewish Americans — and two thirds of those over 65 — say they are emotionally attached to Israel, but only about one third of those ages 18 to 34 feel that attachment. About half of younger Jews are more likely to say Israel has committed genocide in Gaza, compared to about one third of older Jews.Leila's arrest and expulsion “just makes me really concerned about the future of the relationship between Israel and the diaspora, between American Jews and Israeli Jews,” said Rabbi Stillman.Rabbi Stillman criticized how antisemitism is being “used in a certain way to further an agenda of silencing solidarity with Palestinians and silencing speech in general on many college campuses.”Leila Stillman-Utterback is now back home in Middlebury figuring out what she will do with the rest of her gap year before attending Williams College in the fall of 2026. She expressed gratitude towards her parents.“I was taught to always stay in a place of not knowing, even if it's uncomfortable, and I feel immensely grateful for never being told that only one answer is right, and for always being taught to live in that liminal space.”

This podcast will analyze why greed is so prevalent today, what makes people greedy and why it is such a grave sin in Judaism. It will also discuss what to do about it and how the Rabbis viewed this sin, which has been with humanity since the beginning.

This podcast will analyze why greed is so prevalent today, what makes people greedy and why it is such a grave sin in Judaism. It will also discuss what to do about it and how the Rabbis viewed this sin, which has been with humanity since the beginning.

In this lively Ask Away session, Rabbi Wolbe clarified that the Talmudic category of “idolater” (akum) in kosher laws refers to any non-Jew who does not share our Torah values and meticulous concern for kashrut – today that includes Muslims, Christians, atheists, etc. – not just literal idol-worshippers; the laws were never about hating non-Jews but about protecting Jewish standards and limiting excessive social intimacy. He also explained that giving flowers to one's wife (or girlfriend when seriously dating toward marriage) is not only permitted but strongly encouraged by the Rambam, Shulchan Aruch, Rav Moshe Feinstein, and virtually all contemporary Poskim – because it creates shalom bayit and expresses love; flowers are never placed on Jewish graves (we use stones to symbolize permanence of the soul), but for a living spouse they are a beautiful, halachically praised gift that says “I thought about you.”On deeper topics, Rabbi Wolbe taught that true bitachon and saying “Gam zu l'tovah” do not cancel out tears or heartfelt prayer – tears are always welcome and open Heaven's gates; bitachon simply means we reaffirm that even the pain is ultimately for our good. He addressed inter-movement rabbinic courts by explaining that authentic halachic authority requires (1) belief that the Torah is divine and (2) personal observance of that Torah – without those foundations, rulings lack legitimacy in traditional Judaism. Finally, he stressed that flying (or any long-distance travel) on Shabbat is prohibited due to multiple biblical and rabbinic violations, and Shabbat is meant for spiritual connection, not vacation-style activities like swimming or horseback riding.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #73) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on November 23, 2025, in Houston, Texas.Released as Podcast on November 30, 2025_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Traditions, #Law, #Diversity, #Spirituality, #Labels, #Faith, #Prayer, #PositiveAffirmations, #Anxiety, #Trust, #Tears, #Kindness, #Shabbat, #Israel, #Resilience, #Vibrancy, #Relationships, #Marriage ★ Support this podcast ★

In this lively Ask Away session, Rabbi Wolbe clarified that the Talmudic category of “idolater” (akum) in kosher laws refers to any non-Jew who does not share our Torah values and meticulous concern for kashrut – today that includes Muslims, Christians, atheists, etc. – not just literal idol-worshippers; the laws were never about hating non-Jews but about protecting Jewish standards and limiting excessive social intimacy. He also explained that giving flowers to one's wife (or girlfriend when seriously dating toward marriage) is not only permitted but strongly encouraged by the Rambam, Shulchan Aruch, Rav Moshe Feinstein, and virtually all contemporary Poskim – because it creates shalom bayit and expresses love; flowers are never placed on Jewish graves (we use stones to symbolize permanence of the soul), but for a living spouse they are a beautiful, halachically praised gift that says “I thought about you.”On deeper topics, Rabbi Wolbe taught that true bitachon and saying “Gam zu l'tovah” do not cancel out tears or heartfelt prayer – tears are always welcome and open Heaven's gates; bitachon simply means we reaffirm that even the pain is ultimately for our good. He addressed inter-movement rabbinic courts by explaining that authentic halachic authority requires (1) belief that the Torah is divine and (2) personal observance of that Torah – without those foundations, rulings lack legitimacy in traditional Judaism. Finally, he stressed that flying (or any long-distance travel) on Shabbat is prohibited due to multiple biblical and rabbinic violations, and Shabbat is meant for spiritual connection, not vacation-style activities like swimming or horseback riding.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #73) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on November 23, 2025, in Houston, Texas.Released as Podcast on November 30, 2025_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Traditions, #Law, #Diversity, #Spirituality, #Labels, #Faith, #Prayer, #PositiveAffirmations, #Anxiety, #Trust, #Tears, #Kindness, #Shabbat, #Israel, #Resilience, #Vibrancy, #Relationships, #Marriage ★ Support this podcast ★

What are the primary risks and the necessary gedarim? May a Rabbi teach Torah to women or girls? What about one-on-one? How should one handle a situation where women attending a class are not dressed modestly? What can be done about predators who exploit those they are being mekareiv? With Rabbi Larry Rothwachs, LCSW – Rabbi of Congregation Beth Aaron, Teaneck, NJ – 9:19 With Rabbi Daniel Travis – Rosh Kollel Torah Chaim, Yerushalayim; Mechaber Takanas HaShavim – 43:59 With Rabbi Benzion Klatzko – National Director of College Outreach for Olami – 1:07:37 Conclusions and takeaways – 1:37:22 מראי מקומות   

Rabbi Joseph Potasnik, executive vice president of the New York Board of Rabbis, joins Sid live in-studio to talk about his advocacy efforts and leadership within the Jewish community, emphasizing the importance of strong, vocal participation in civic matters. He highlights his involvement with the Mayor's transition team to ensure dissenting voices are heard and underscores the need for effective community support and protection. Rabbi Potasnik also shares personal anecdotes about his family and interactions with notable figures, illustrating the intertwined nature of personal and public life in his community work. The conversation touches on challenges faced by Jewish organizations and the broader implications for interfaith relations and political engagement. Learn more about your ad choices. Visit megaphone.fm/adchoices

Barbara Thiede (also known as Shulamit Sapir) is a multi-time guest on Judaism Unbound in the past, a key figure in our recent book Judaism Unbound...Bound, a past teacher in the UnYeshiva, and a major influence on Judaism Unbound in many respects over the years. She joins Dan and Lex for a conversation that extends a previous appearance of hers (Episode 101: Not Your Rabbis' Judaism), and continues a mini-series of Judaism Unbound episodes where we look back on what has shifted in Jewish life since our founding ten years ago.Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!Join the Judaism Unbound discord, where you can interact with fellow listeners all around the world, by heading to discord.judaismunbound.com. 

In this engaging Ask Away #23 episode of the Everyday Judaism podcast, Rabbi Aryeh Wolbe fields practical kosher questions emphasizing accessibility for all levels of observance. Key topics include acquiring utensils from non-Jews: new metal items require Tevilah (immersion in a mikvah) but not Kashering if unused, while repaired vessels over 3–5 ounces need re-Tevilah only if significantly renewed. Countertops like granite are easily Kashered with boiling water, but manufactured stones (e.g., quartz/quartzite) may pose absorption issues—consult a rabbi before purchase. Porcelain sinks can't be Kashered, favoring stainless steel; Formica Kashers via hot water pour-over or steaming iron. Grills reaching 600°F self-Kasher through Libun Gamur (full incineration), and oven self-clean cycles achieve the same.Callers explore nuances like rust (clean for health, not halacha), small vessels (exempt from re-Tevilah if repaired minimally), and non-kosher materials (wood, plastic, silicone can't be Kashered—dedicate new ones to meat/dairy/parve). Mikvahs are pristine via advanced filtration, with separate pools for women, men, and utensils to maintain sanctity. Rabbi Wolbe shares anecdotes, like koshering a friend's grill covertly or his grandmother's accidental dairy-after-meat dessert, stressing mistakes are growth opportunities—inform hosts of your kitchen status to avoid issues.On broader themes, Rabbi Wolbe advises against expecting moral perfection from politicians; Jewish voting prioritizes safety for Jews here and in Israel, reevaluating per election without herd mentality. Torah leaders (e.g., Rebbe Aaron Leib Steinman) exemplify angelic character alongside wisdom. The episode promotes mikvah tours, supporting Jewish products when possible, and embracing ones personal spiritual journey without shame.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #73) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on November 2, 2025, in Houston, Texas.Released as Podcast on November 19, 2025_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Traditions, #Law, #KosherKitchen, #Countertops, #Utensils, #MoralCharacter, #Politics, #JewishTradition, #Mikvah, #GefilteFish, #KosherLaws ★ Support this podcast ★

In this engaging Ask Away #23 episode of the Everyday Judaism podcast, Rabbi Aryeh Wolbe fields practical kosher questions emphasizing accessibility for all levels of observance. Key topics include acquiring utensils from non-Jews: new metal items require Tevilah (immersion in a mikvah) but not Kashering if unused, while repaired vessels over 3–5 ounces need re-Tevilah only if significantly renewed. Countertops like granite are easily Kashered with boiling water, but manufactured stones (e.g., quartz/quartzite) may pose absorption issues—consult a rabbi before purchase. Porcelain sinks can't be Kashered, favoring stainless steel; Formica Kashers via hot water pour-over or steaming iron. Grills reaching 600°F self-Kasher through Libun Gamur (full incineration), and oven self-clean cycles achieve the same.Callers explore nuances like rust (clean for health, not halacha), small vessels (exempt from re-Tevilah if repaired minimally), and non-kosher materials (wood, plastic, silicone can't be Kashered—dedicate new ones to meat/dairy/parve). Mikvahs are pristine via advanced filtration, with separate pools for women, men, and utensils to maintain sanctity. Rabbi Wolbe shares anecdotes, like koshering a friend's grill covertly or his grandmother's accidental dairy-after-meat dessert, stressing mistakes are growth opportunities—inform hosts of your kitchen status to avoid issues.On broader themes, Rabbi Wolbe advises against expecting moral perfection from politicians; Jewish voting prioritizes safety for Jews here and in Israel, reevaluating per election without herd mentality. Torah leaders (e.g., Rebbe Aaron Leib Steinman) exemplify angelic character alongside wisdom. The episode promotes mikvah tours, supporting Jewish products when possible, and embracing ones personal spiritual journey without shame.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #73) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on November 2, 2025, in Houston, Texas.Released as Podcast on November 19, 2025_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Traditions, #Law, #KosherKitchen, #Countertops, #Utensils, #MoralCharacter, #Politics, #JewishTradition, #Mikvah, #GefilteFish, #KosherLaws ★ Support this podcast ★

Bible prophecies can have more than one fulfillment and may be culminating in our lifetime. In this episode Christine Darg discovers how the Greek language became a vital tool for precisely translating Hebrew scriptures, and how ancient rabbis in Alexandria translated messianic verses that would later confirm Jesus.

QUOTES FOR REFLECTION“The church…is not meant to call men and women out of the world into a safe religious enclave but to call them out in order to send them back as agents of God's kingship.”~Lesslie Newbigin (1909-1998), British theologian and missionary “The people who heard Jesus' disciples proclaiming the Good News were as impressed by what they saw as by what they heard. They saw lives that had been transformed…. A new quality, Christian love, was born. Conventional love is evoked by lovable qualities in the beloved, but the love people encountered from Christ embraced sinners and outcasts, Samaritans and enemies. It gave…because giving was its nature.”~Huston Smith (1919-2016), religious scholar and chair of the Philosophy Department at MIT “Why do we not observe how the charity of Christians to strangers…has done the most to advance their cause? For it is disgraceful…the impious Galileans support our poor in addition to their own, while everyone is able to see that our coreligionists lack aid from us!”~The Pagan Roman Emperor Julian (332-363), Letter to Arsacius, 360 AD “Why among all of the varieties of Judaism in the first century did only two survive….? One, the religion of the Rabbis – the other, the religion of Christianity. [This] rather improbable message that the Son of God has come to earth and been crucified, in human form, and risen from the dead ... appealed to a lot of perfectly ordinary people…in such a way that they were willing…to become initiated into a group which brought them only hostility, estrangement from their families and neighbors, and the possibility of persecution to the point of death.”~Wayne A. Meeks (1932-2023), Religious Studies Professor at Yale University “I believe that it was the religion's particular doctrines that permitted Christianity to be among the most sweeping and successful revitalization movements in history. And it was the way these doctrines took on actual flesh, the way they directed organizational actions and individual behavior, that led to the rise of Christianity.”~Sociologist Rodney Stark (1934-2022) in The Rise of Christianity “Assist…one another in good faith, and by deed and with a hearty will; nor let anyone remove his hand from the help of a brother, since ‘by this' saith the Lord, ‘shall all men know that ye are my disciples, if ye have love one to another.'”~Zephyrinus, bishop of Rome from A.D. 199 to 217 on John 13:35 “The person characterized by humility, gentleness, mercy and righteousness does not build a fence around good deeds. Rather, that one ensures that these good fountains overflow for the benefit of others. One who is pure in heart and a peacemaker, even when persecuted for the sake of truth, orders his way of life for the common good.”~John Chrysostom (347-407) revered early church leader in homily on Matthew 5SERMON PASSAGE selected passages (ESV)Genesis 12 1 Now the Lord said to Abram, “Go from your country and your kindred and your father's house to the land that I will show you. 2 And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. 3 I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.” Psalm 671 May God be gracious to us and bless us and make his face to shine upon us, Selah2 that your way may be known on earth, your saving power among all nations. Isaiah 22 It shall come to pass in the latter days that the mountain of the house of the Lord shall be established as the highest of the mountains, and shall be lifted up above the hills; and all the nations shall flow to it,3 and many peoples shall come, and say: “Come, let us go up to the mountain of the Lord, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths.” For out of Zion shall go forth the law, and the word of the Lord from Jerusalem. Matthew 5 – Jesus's Teaching to His Disciples 10 “Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. 11 Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.13 You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet. 14 You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” Matthew 1 1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Matthew 28 – Jesus's Commission to the Church 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” John 13 – Jesus's Commandment to the Church 34 “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.” John 17 – Jesus's Prayer for the Church 20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.”

In this episode numbering 25 in the Those We Don't Speak Of series- Pharisees, Oral Law and Talmud Pt. 3 we get deep into the Pharisees and how they and their Rabbinical offspring made up the Oral Torah and wrote the Talmud which is the foundation of modern Judaism. Also in this dive we cver how the mystical occult books like the Zohar, Sefer Yetsira and Bahir are also considered Holy Writ by many rabbis. They created a new faith. One whose holy books can be manipulated into fitting whatever they wish them to be. Come along as we delve deep down the rabbit hole, far beyond the mainstream.  Cheers and Blessings.Support My Workhttps://www.patreon.com/theoddmanoutBuy Me A Coffee! https://buymeacoffee.com/theoddmanoutVenmo Tips - @theoddmanoutCash App Tips - https://cash.app/$theoddmanout   T-shirts, Mugs and Stickers  The Odd Man Out Merch Store At Bonfire https://www.bonfire.com/store/the-odd-man-out/TeeSpring https://theoddmanout.creator-spring.com/All Links https://linktr.ee/_theoddmanoutOddman Rumble https://rumble.com/user/TheOddManOutSocial Media: _theoddmanout on Twitter, and Instagram      Facebook https://www.facebook.com/theoddcastfttheoddmanout

Olive harvest season has become a flashpoint in the West Bank in recent years as extremist Israeli settlers regularly threaten and physically harm Palestinian harvesters, but this year, “the situation on the ground is out of control,” Anton Goodman of Rabbis for Human Rights said on the Haaretz Podcast. “We have never seen anything like this,” Goodman emphasized, noting that in the past, “We've seen settler attacks, and we've seen unnecessary army aggression and restrictions, but we've never seen such a peak moment of violence affecting so many communities.” Goodman described the situation as a “perfect storm” with “extremists at the heart of the Israeli government, who have sent clear policy recommendations to the police” to refrain from arresting violent settlers so that “the rule of law is totally diminished.” He also outlined the ways in which mainstream Religious Zionist institutions and their leaders are complicit – such as when the prominent rabbi Yaakov Medan encouraged his yeshiva students to spend the High Holidays at outposts that are illegal even under Israeli law. Also on the podcast, Leila Stillman-Utterback recounts her experience as an 18-year-old Jewish American volunteer who was recently arrested at an olive harvest and then deported and banned from Israel for 10 years. While Israel has deported non-Jewish solidarity volunteers for years, Stillman-Utterback’s case is believed to be the first time Israel has deported a Diaspora Jew from the West Bank. Speaking from the United States, Stillman-Utterback said a court challenge to banning her entry to Israel is underway. Maintaining her connection to Israel, she said, is “incredibly important to me, even though I am extremely frustrated with the actions of the Israeli government, both in terms of the impunity for settler violence and their actions in Gaza.” Read more: Erased: Israeli Settlers' Brutal War on Palestinian Communities in the West Bank IDF Reports Surge in West Bank Settler Attacks Against Palestinians, Says Police and Shin Bet Looking Away Amid Political Pressure 'We May Have Reached the Point Where Settlers Try to Kill Jews' Analysis | There Will Be No Middle East Peace if Trump Turns a Blind Eye to Wild Settler Violence in the West Bank Op-ed by Anton Goodman: How Israel's Violent West Bank Settlers Place Minors in the Line of FireSee omnystudio.com/listener for privacy information.

Ever wish you could listen in as a group of rabbis kibbitz about their jobs–the good, the bad and the ugly? Rabbi Shira hosts a roundtable for her rabbinic friends where they can laugh, commiserate and get some things off their chests. We're joined by Rabbi Lauren Holtzblatt of Adas Israel in Washington D.C. and Rabbi Seth Goldstein of Temple Beth Hatfiloh in Olympia, Washington.Support Chutzpod!Submit a questionContact Chutzpod!Subscribe to ChutzstackFollow Hanna on InstagramFollow Shira on InstagramFollow Shira on FacebookFollow Chutzpod on FacebookFollow Chutzpod on Instagram Learn about your ad choices: dovetail.prx.org/ad-choices

What happens when two totally normal bros vow to shave each other? The Rabbis knew and had rules about it, which they put in this mishnah. Catch Shel Maala's East Coast Tour here: http://bit.ly/eastcoast-5786 To ask us questions, email us at xaihowareyou@gmail.com. Support us on patreon at patreon.com/xaihowareyou. Music by Ben Schreiber.

David Lapin is a C-Suite Advisor, Executive Coach and Founder of Lapin International. David helps leaders align who they are with how they lead. Along the way we discuss – A Family of Rabbis (1:00), Leonard Bernstein's Eyebrows (4:00), Value Drivers (7:45), Deterministic vs. Humanist (11:15), Ethical Governance, South Africa (13:30), Character as a Competitive Advantage (19:30), Trust as a Strategic Lever (22:30), Humility (25:30), Managing out of Fear (29:30), and Reflection on Small Quantities of Profound Content (33:35).   Strengthen your business from within @ Lapin International. Order a copy of David's book @ Lead by Greatness: How Character Can Power Your Success. This podcast is partnered with LukeLeaders1248, a nonprofit that provides scholarships for the children of military Veterans. Send a donation, large or small, through PayPal @LukeLeaders1248; Venmo @LukeLeaders1248; or our website @ www.lukeleaders1248.com. You can also donate your used vehicle @ this hyperlink – CARS donation to LL1248.  Music intro and outro from the creative brilliance of Kenny Kilgore. Lowriders and Beautiful Rainy Day.

Sometimes people make vows claiming or assuming they'll be the exception to normal Nazirite stuff. The Rabbis say (mostly) no way! Check out Shel Maala's East Coast Tour here: http://bit.ly/eastcoast-5786 To ask us questions, email us at xaihowareyou@gmail.com. Support us on patreon at patreon.com/xaihowareyou. Music by Ben Schreiber.

Every weekday, following the recitation of "Hashem Melech…" and the verses of "Hoshi'enu," we recite the 67 th chapter of Tehillim – "La'menase'ah Bi'neginot Mizmor Shir." The Rabbis taught of the great value and importance of reciting this chapter from a text in which it is arranged in the shape of a Menorah. Our sources tell us that if one ensures to recite "La'menase'ah" in the shape of a Menorah just before sunrise in the morning, he will suffer no harm, and will be considered to have kindled the lights of the Menorah in the Bet Ha'mikdash. The Hida (Rav Haim Yosef David Azulai, 1724-1806) writes that Hashem showed this chapter to King David on a piece of gold, arranged in the shape of the Menorah, and that this was shown also to Moshe Rabbenu. David wore this piece of gold as shield, and it protected him from his enemies during battle. When one recites "La'menase'ah" from a Siddur, he should hold the Siddur in front of him, and not place it on the table, because the Menorah must be upright during the recitation. For the same reason, one should not turn the Siddur sideways to read the text. One who does not have the text of "La'menase'ah" written in the shape of a Menorah, but knows the text by heart, should imagine the arrangement of the Menorah in his mind as he recites the words. Some have the practice of acquiring a Kelaf (piece of parchment) with the Menorah arrangement of this chapter, and reciting it each morning from this piece of parchment. This is a good practice, but Hacham Ovadia Yosef was of the opinion that Sephardic Sofrim (scribes) should not prepare such a Kelaf. Therefore, one who wishes to follow this custom should purchase the Kelaf from an Ashkenazic Sofer.

A listener tells Rabbi Shira and Hanna that her rabbi uses AI to write sermons…and she doesn't like it. What are the Jewish ethics of AI? And how does Shira utilize this new technology?Read more about “the law of the land is the law”Support Chutzpod!Submit a questionContact Chutzpod!Subscribe to ChutzstackFollow Hanna on InstagramFollow Shira on InstagramFollow Shira on FacebookFollow Chutzpod on FacebookFollow Chutzpod on Instagram Learn about your ad choices: dovetail.prx.org/ad-choices

Zohran Mamdani begins to flounder as new and bizarre supporters rally behind him; Republicans play hardball over the government shutdown as Speaker Mike Johnson stops by; and AOC goes after Riley Gaines. Click here to join the member-exclusive portion of my show: https://bit.ly/3WDjgHE Ep.2305 - - - Facts Don't Care About Your Feelings - - - DailyWire+: Join us now during our exclusive Deal of the Decade. Get everything for $7 a month. Not as fans. As fighters. Go to DailyWire.com/Subscribe to join now. Finally, Friendly Fire is here! No moderator, no safe words. Now available at https://www.dailywire.com/show/friendly-fire Get your Ben Shapiro merch here: https://bit.ly/3TAu2cw - - - Today's Sponsors: Perplexity - Ask anything at https://pplx.ai/benshapiro and try out their new AI-powered web browser Comet at https://comet.perplexity.ai ExpressVPN - Go to https://expressvpn.com/ben and find out how you can get 4 months of ExpressVPN free! Boll & Branch - Get 20% off Bed Bundles at https://BollAndBranch.com/ben CookUnity - Go to https://www.cookunity.com/benfree for Free Premium Meals for Life. Thanks to CookUnity for supporting the show! Equip Foods - Equip's Prime Bar is a real food protein bar with nothing to hide: just 11 ingredients and 20g of clean protein - made from ingredients you can pronounce like collagen, beef tallow, colostrum, cocoa butter - and sweetened naturally with just date and honey. Ben Shapiro listeners will get 25% off one-time purchases, or 40% off first subscription orders for a limited time by heading to https://equipfoods.com/benshapiro and using code BENSHAPIRO at checkout Helix Sleep - Go to https://helixsleep.com/ben for an exclusive offer. - - - Socials: Follow on Twitter: https://bit.ly/3cXUn53  Follow on Instagram: https://bit.ly/3QtuibJ  Follow on Facebook: https://bit.ly/3TTirqd  Subscribe on YouTube: https://bit.ly/3RPyBiB - - - Privacy Policy: https://www.dailywire.com/privacy Learn more about your ad choices. Visit megaphone.fm/adchoices