Podcasts about yaakov

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What Can My Waiting Accomplish?

In this conversation with Tamar Weissman, we explore the narrative and prose renditions of Devorah's story in Shoftim 4-5, read as this week's Haftorah. We discuss the uniqueness of the enemy and the uniqueness of Devorah as the national leader during this critical period of history. This week's episode has been sponsored by Rabbi Michael and Jeri Laxmeter for the Refuah Shleimah of their granddaughter Avigayil Sara bat Shaina Ahrona. This episode has also been dedicated in memory of Yitzchak Chaim Hacohen ben Yaakov and Chaya by his grandchildren in honor of his yartzeit. This year the Matan Podcast is exploring the weekly Haftorah.

A rabbi was once trying to give chizuk to his student to be mevater regarding an argument he was having with someone else. The student said, "But Rabbi, I'm right on this one." The rabbi answered him, "Vatranut is not when you're ninety-nine percent right and the other person is one percent right. Vatranut is when you're one hundred percent right — and you still give in." Rav Steinman zt"l used to say, "My whole life, I never saw anyone give in and lose as a result." When a person does give in and it appears that he lost, he must know that he has a golden opportunity to capitalize on. When a person maintains his emunah in Hashem at a time when things seem so off, he can rise to great levels and earn endless reward. We need chizuk to be able to hold on and continue trusting in Hashem, especially when it seems that the good person loses while the one who did wrong is gaining. But if we are able to do it, we will gain so much. A man named Yaakov told me that about five years ago, his wife told him it was time for them and their six children to move from an apartment into a house. In the area where they lived, houses were very expensive. He called a real estate agent and said he could afford a total of $1.8 million. If he found something that needed fixing, he would pay $1.2 million and use $600,000 to renovate. Yaakov mentioned to people that he was looking, and one man he knew told him he was planning to sell his home, which was close to where Yaakov was living. Yaakov knew that house well. It was a house he wished he could afford, but he knew it would be far beyond his budget. The man invited him to come see it anyway. The house was spectacular, and the owner told Yaakov that whoever offered closest to three million dollars would get it. Yaakov discussed it with his wife, and they thought of a plan that would enable them to offer more than they originally thought they could afford. He offered $2.675 million, and the man accepted. They closed the deal, signed the contract, and Yaakov made the first payment and placed it in escrow. All that was left was for the lawyer to release the money to the owner. Yaakov assumed he would be moving in very shortly. But when he called the owner to discuss it, he did not answer. Yaakov called every day for four days, with no response. Finally, he received a voicemail from the owner saying that he realized he could get much more for the house and wanted Yaakov to pay $300,000 more. Yaakov called him back and said the deal was already closed. The owner refused to back down, and they ended up in beit din. In Yaakov's mind, it was an open-and-shut case. But the owner's lawyer told Yaakov's lawyer that he knew how to avoid reaching a conclusion in beit din and would never let them win. Yaakov was shocked. He called his rabbi, who said that under those circumstances they would be allowed to go to secular court. As they moved to the next stage of the dispute, Yaakov's wife told him that she no longer wanted that house. She said she did not want to live in a house that came through machloket, even though it was their dream home and even though she desperately wanted to move. Yaakov called his rabbi again, and the rabbi told him that he would definitely see blessing by giving in and avoiding machloket. Yaakov then called the owner, dropped the case, and asked only for his money back. He expected that in the next few weeks the heavens would open and shower him with blessing. But nothing happened. A year and a half went by, and they were still living in the same apartment. One day, a real estate agent called and offered him that same house which was now selling for $3.5 million. Eventually, it sold for $3.8 million. Yaakov called his rabbi again, asking where the blessing was. The man who had backed out had made more than a million dollars, and he was still stuck in his apartment. The rabbi told him, "No Jew was ever mevater and regretted it. You will see blessing." Another year and a half went by. Then a real estate agent called him to see a very nice house for sale. When Yaakov heard which house it was, he immediately said it would be far beyond his budget. The agent encouraged him to look anyway. The house was beyond anything he had ever imagined. He recognized the owner as a cousin of his, and after touring the house, they spoke together. Because they were family, the owner made him a generous offer. The house was selling for five million dollars, but he told Yaakov he would sell it to him for $3.8 million, and allow him to pay the remaining $1.2 million in eighteen months with no interest. They shook hands, overwhelmed with gratitude to Hashem. A few hours later, Yaakov received a call from the owner of the house, who quoted to him a line from the Gemara that when someone gives another person a present, he is obligated to inform him of it. He explained that he had originally been dealing with someone else who wanted to buy the house, but that person wanted to move in before Pesach, and he himself did not want to leave until after Pesach. That buyer had just called back and said he was willing to wait until after Pesach and was now offering six million dollars upfront. The owner told that man, "It looks like Hashem doesn't want you to have this house, because He just sent me someone else a couple of hours ago." Then he said to Yaakov, "The house is yours, because I already agreed to sell it to you, and I will not back out. If you want, you could flip it right now, sell it for six million dollars, and make a profit." Yaakov was floored. He stood there frozen, not believing the words he had just heard. When he told his wife, she had the same reaction. Here Hashem showed him so clearly how giving in was being rewarded. He received the house of his dreams in a wondrous way, and today he is living there happily, Baruch Hashem. In the end, that first house he had been going to buy is still having problems, and the sale was never even completed. A person who is mevater will never regret it. It may take years to see the blessing, but eventually it will come.

Full TorahAnytime Lecture Video or Audio More classes from R' Yaakov Mizrahi ⭐ 2,541

Full TorahAnytime Lecture Video or Audio More classes from R' Yaakov Mizrahi ⭐ 2,541

Bo | But fear not thou O my servant Yaakov, by Rav Eli Weber Yirmiyahu 46:13 - 46:28. Gratitude in the face of tragedy.

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Full TorahAnytime Lecture Video or Audio More classes from R' Yaakov Mizrahi ⭐ 2,537

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Shemot | What were the ערי המסכנות? And Why Does It Matter?  by Rav Yitzchak Etshalom What is the meaning and significance of the ערי המסכנות which בני ישראל were forced to build?  The first labor forced upon the Hebrews in Egypt was a labor tax, forcing them to build ערי מסכנות. We explore the possible meanings of this unusual phrase, set it in apposition to the later back-breaking work to which they were subjected and the significance of this type of work, considering the storied history of Yaakov's progeny in Egypt. Source sheet >>

The "complaining" of Yaakov in his conversation with Pharaoh requires some sort of an explanation.

A Jewish Baby-Boom in our own country is celebrated. A A Jewish Baby-Boom in someone else's country is considered a threat justifying a Holocaust!https://thechesedfund.com/rabbikatz/support-rabbi-katzz-podcast

The Jew who defects to another faith out of conviction or opportunism vs. The Jew who defects out of resentment. Sources used by Candace Owens...https://thechesedfund.com/rabbikatz/support-rabbi-katzz-podcast

Backstory for the rebuke that Yaakov gave to his first three sons on his deathbed.

Four years ago, Shaina's life changed forever.   Her husband, Yaakov—beloved, successful, devoted, admired—took his own life. In this raw and deeply moving conversation, Shaina speaks openly about what it's like to live through a tragedy that many are forced to hide, but she was never given the option to silence. She shares the painful reality of loving someone who was suffering invisibly, the strength it took to keep moving forward, and the unexpected blessing of authenticity in the aftermath. This episode goes beyond grief. It confronts the stigma around mental illness in the Jewish community, the cost of suffering in silence, and the courage it takes to talk when no one else will. Shaina challenges how we view suicide—not as weakness, but as a battle fought daily—and why telling the truth may be the only way to prevent the next tragedy. This is not an easy listen. But it is a necessary one.   For help and mental health resources please visit https://behindthefaces.org    This episode was made possible thanks to our sponsors:   ► PZ Deals - Download the app and never pay full price again!     https://app.pz.deals/install/mpp    _______________________________________   ► Colel Chabad Pushka App - The easiest way to give Tzedaka   https://pushkapp.cc/meaningful   _______________________________________   ►Rothenberg Law Firm   Personal Injury Law Firm For 50+ years!   Reach out Today for Free Case Evaluation   https://shorturl.at/JFKHH     ______________________________________       ► Town Appliance - Visit the website or message them on WhatsApp     https://www.townappliance.com     https://bit.ly/Townappliance_whatsapp    ______________________________________   ► Dream Raffle Win a brand new and fully furnished $1,200,000 apartment in Yerushalayim!    Use Promo code MPP for $10 off and to receive double tickets!   https://thedreamraffle.com/      ______________________________________   ► Pesach with Bordeaux     

Antizionist Rabbi Yaakov Shapiro exposes Israel's lies, the way Zionism perverts Judaism and endangers Jews. He's then joined by historian Samuel Biagetti to debunk Candace Owens' latest lies and explain the history of Christmas and New Years. For the full discussion, please join us on Patreon at - https://www.patreon.com/posts/patreon-full-147053167 Support The Katie Halper Show and get bonus content at Patreon! https://www.patreon.com/c/thekatiehalpershow Samuel Biagetti holds a doctorate in early American history. He uses his knowledge in his antique dealership, in producing the podcast Historiansplaining, in his writings, and in giving college-level lectures. Yaakov Shapiro is an international speaker, author, and pulpit rabbi for over 30 years, now emeritus. He has attained an enviable place in the arena of anti-Zionist public intellectuals, having constructed a unique oeuvre on the ideology of Zionism and its relationship to Judaism. After graduating high school at age 16, Rabbi Shapiro dedicated himself to full-time study of religion, becoming the protégé of some of the most well-regarded rabbinic scholars in Orthodoxy. Among his areas of research are religious philosophy, analytic theology, Talmud, Halachah, and Biblical exegesis. At age 19 he published his first book, משפטי הבירורים, a collection of original expositions on rabbinic principles of tort adjudication. His other books include חלקת השדה, a commentary on Judaic laws governing land disputes (2000); צדה לדרך, a commentary on Rabbi Moshe Chaim Luzzato's exposition of God as the Necessary Being (2009); and שופריה דיעקב, a compendium of original Biblical exegeses (2017). His most recent work, The Empty Wagon: Zionism's Journey from Identity Crisis to Identity Theft (2018), a 1381-page treatise on the differences between Judaism and Zionism, is the most comprehensive work written on the subject and considered by many to be definitive. Rabbi Shapiro's videos on Zionism have been seen by millions of viewers worldwide and translated into several foreign languages. His 7-minute video on President Trump's recognition of Jerusalem as the capital of Israel has been viewed over 1.8 million times. He has lectured for live audiences of thousands. Rabbi Shapiro is a recipient of the Community Leadership Award from Agudath Israel of America; the Keser Torah Award from Yeshiva Torah Vodaath; Harbotzas Torah award from Yeshiva Bais Yisroel; Parent of the Year Award from Bnos Yisroel; and a post-rabbinical scholarship award from the Memorial Foundation for Jewish Culture. ***Please support The Katie Halper Show *** For bonus content, exclusive interviews, to support independent media & to help make this program possible, please join us on Patreon - https://www.patreon.com/thekatiehalpershow Get your Katie Halper Show Merch here! https://katiehalper.myspreadshop.com/all Follow Katie on Twitter: https://x.com/kthalps Follow Katie on Instagram: https://www.instagram.com/kthalps Follow Katie on TikTok: https://tiktok.com/@kthalps_

This week's parashah, Vayechi, is known as a parashah setumah —a closed parashah—because there is no space in the Torah between the end of Vayigash and the beginning of Vayechi. Rashi explains that one reason for this is that the eyes and hearts of the Jewish people became "closed" when Yaakov Avinu passed away, from the pain and pressure of the bondage. The mefarshim ask a powerful question. Rashi himself writes elsewhere that the actual slavery in Mitzrayim did not begin until after the last of the Shevatim passed away. If so, how can Rashi say that immediately after Yaakov's passing their hearts became closed because of the slavery? The Be'er HaParashah, citing the Ma'agalei Tzedek, explains this beautifully. We know from other pesukim that the Shevatim originally came down to Mitzrayim only because of the famine. Once Yaakov passed away, and they went back to Eretz Yisrael to bury him in the Me'arat HaMachpelah, the famine was already long over. Logically, they should have stayed in Eretz Yisrael. Yaakov himself had been commanded to go down to Mitzrayim, but his children had not been given such a command. So why did they return to Mitzrayim? The answer must be that Hashem closed their eyes and hearts from even considering the possibility of staying in Eretz Yisrael. Hashem wanted the decree of slavery to unfold, and therefore He guided them back to Mitzrayim in a way that felt natural and unquestioned. It didn't have to make sense to them, because it was Hashem leading them where they needed to be. This, explains the Ma'agalei Tzedek, is what Rashi means when he says that their eyes and hearts became closed. Not that they were already enslaved, but that Hashem closed off certain lines of thought so that the process He willed could move forward. This is a lesson that repeats itself constantly in our lives. Many times, years later, a person looks back and asks himself: Why did I choose that path? From where I stand now, I never would have made that decision. The answer is often that Hashem wanted him led in that direction. Hashem guides us not only through clear signs, but through closed doors, missed opportunities, delays, and distractions. What looks like nature is pure hashgacha. Rabbi Elimelech Biderman shared a remarkable story that illustrates this idea in a very tangible way. In Brooklyn, there is a man named Rabbi Yosef who learns regularly with another Jew who, until about a year ago, was very far from Judaism. They learn together by phone several times a week, and slowly, with siyata d'Shmaya, this man has been growing in his observance. A few weeks ago, on Erev Chanukah, Rabbi Yosef discovered that his learning partner had put on tefillin only once in his entire life. Rabbi Yosef spoke to him about the importance of the mitzvah and encouraged him to start wearing tefillin daily. The man replied that he didn't own his own tefillin. He only had an inherited pair—small tefillin of Rashi and Rabbeinu Tam, as was his family custom to wear both together. But the straps had faded from black to white. Rabbi Yosef immediately understood that the tefillin were almost certainly pasul. At the same time, he knew that this man was not yet ready to hear that he needed to spend a large sum of money on new tefillin. So Rabbi Yosef decided, quietly, that he would try to raise the money himself and buy him proper tefillin according to his custom. The very next day, Rabbi Yosef woke up early, as usual, and learned with a different chavruta by phone at six in the morning. After that, however, a series of unusual delays began. One thing after another went wrong, and he missed his regular minyan. He went to a different shul on the same block, but again encountered obstacles and could not pray with that minyan either. Finally, he walked to another shul a block away, where the minyan was much later than the time he normally prays. As soon as he entered the shul, his eyes were drawn to a small tefillin bag. Attached to it was a sign that read: "Anyone who needs this may take it." He opened the bag and could hardly believe what he saw. Inside were two small pairs of tefillin—Rashi and Rabbeinu Tam. He sent them to a sofer to be checked, and they were found to be completely kosher. At that moment, everything became clear. All the delays, all the missed minyanim, all the frustrations of that morning were not accidents. They were Hashem closing one door after another in order to lead Rabbi Yosef precisely to the place where those tefillin were waiting. Finding tefillin left for the taking is rare enough. Finding two small, kosher pairs of Rashi and Rabbeinu Tam was nothing short of astonishing. It was as if Hashem had prepared them in advance, custom-made for this man, and simply needed Rabbi Yosef to arrive at the right place at the right time. This is the message of the parashah. Hashem is constantly leading us—sometimes by opening our eyes, and sometimes by closing them. Our job is not always to understand in the moment, but to trust that every delay, every detour, and every missed plan is part of a precise Divine guidance. Shabbat Shalom.

Chelek 26, Shemos 2 - Rabbi Yaakov Moshe Wolberg

A crown should go to the strongest, the firstborn, or the loudest—unless the Torah is teaching a different law of power. We open Yaakov's closing blessings and follow the path that leads past Reuven, Shimeon, and Levi to Yehudah, the lion who can lie down. Not because he overwhelms others, but because he governs himself. That shift—from dominance to discipline—becomes the episode's heartbeat.We unpack Rashi's luminous reading of “from the prey, my son, you rose,” showing how Judah earns kingship through two costly choices: defusing his brothers' plot against Joseph and admitting fault to save Tamar. Then we step into the Kuzari's court, where a king seeks truth and a rabbi explains that a chassid is a ruler first over his own senses. Justice, provision, and restraint begin inside. The Vilna Gaon ties the bow: moshel me'atzmo—one who rules himself—is fit to rule a city. When appetite bows to truth, authority becomes trustworthy, and power becomes service.From there, we bring the lens to now. In an age of excess and endless options, self-mastery is not a slogan; it is survival. We talk about habits that anchor integrity, how to resist easy consensus when values are at stake, and why public credibility grows from private discipline. The lion's calm isn't sleep; it's strength in order. If you're leading a team, a classroom, a family, or just your own day, this conversation offers a clear, ancient blueprint for modern leadership that actually holds.If this resonated, follow the show, share it with a friend who leads, and leave a short review telling us one habit you're choosing to master next. Your take might spark someone else's turning point.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!------------------Check out our other Torah Podcasts and content! SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar! Listen on Spotify or 24six! Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com

Why didn't Joseph ask Pharaoh directly for permission to bury his father in Canaan?

Having journeyed to the site of the Nova Festival and subsequent massacre, Andrea reflects on the scourge of antisemitism, the perverted logic of what constitutes oppressed and oppressor and revisits Yaakov's timeless guidance in awaiting the coming of Moshiach. Pull Up a Chair 01JAN2026 - PODCAST

Why do grandparents relate so differently to their grandchildren? Modern neuroscience, Chassidic thought, and Rabbi Jonathan Sacks converge on an ancient insight. In Parshat Vayechi, Yaakov blesses his grandchildren before his sons, teaching that Jewish continuity is not secured by survival alone, but by transmitting meaning, identity, and purpose across generations.

In this shiur, delivered in Tomer Devorah, Rav Burg explains the psychological dynamics of the relationship between Yosef and his brothers after Yaakov died. The Shevatim projected their pain onto Yosef, manipulated the truth to protect themselves and made themselves small from a deep place of fear. In response, Yosef teaches them the power of dignity and being in self.

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Vayechi | Yaakov's Deathbed Charge, Rav Yitzchak Etshalom What is the rationale behind the sequence of Yaakov's deathbed blessings?  In the final scene of Yaakov's storied life, he lies in his bed surrounded by all twelve of his sons - for the first time, named שבטי ישראל - the "tribes of Israel". He then imparts (blessings?) (prophecies?) (assignments?) to each of them in an unusual sequence and with an imbalanced emphasis towards two of his sons. We explore possibilities of Yaakov's intent in his final moments and suggest a far-reaching vision that our patriarch has - and which speaks to a seemingly irreparable tear in the fabric of the family...which helps us understand an inscrutable line in our Haggada. All that and more... Source sheet >>  

Vayechi | David's Last Words: Moral Complexity and Leadership, by Rav Eli Weber Understanding moral complexity reveals the Haftara's deepest wisdom about leadership and ethics. I Melakhim 2:1 - 2:12 This shiur examines the Haftara for Parshat Vayechi, which parallels King David's final charge to his son Shlomo with Yaakov's blessings to his children. The Haftara divides into two contrasting sections that seem almost contradictory, religious wisdom followed by orders to kill!

Rabbi Gedaliah Zlotowitz sits with international singing star Yaakov Shwekey for a heartfelt conversation about The Music of Shabbos, Yaakov's new collaboration with master writer Yisroel Besser. In this engaging interview, Yaakov opens up about the Shabbos table that shaped him — where Syrian and Vizhnitz melodies blended, where music was inseparable from memory, and where the zemiros of his childhood became the soundtrack of his life. Rabbi Zlotowitz guides the discussion as Yaakov shares how those early experiences evolved into a project that brings the soul of Shabbos to readers and listeners everywhere. Together, Yaakov and Rabbi Zlotowitz reveal how this collaboration aims to deepen the way families experience Shabbos — through inspiring stories, heartfelt reflections, and the timeless power of song.

After being told Yosef was alive, Yaakov offered korbanos to “The God of his Father Yitzchak” (Breishis 46:1). Why not just say God or connect God with Avraham as well? Rashi explains that a person is obligated to honor his father more than his grandfather. This episode analyzes this cryptic Rashi.

What is the secret that the patriarch Yaakov knew about the 'Shema Yisrael' ('Hear O Israel) prayer - the Torah's famous declaration of God's unique Oneness? And why do we close our eyes when we recite it? In this week's Jerusalem Lights podcast, Jim Long and Rabbi Chaim Richman share ideas that elevate our understanding of the 'Shema' prayer from a recitation, to a kiss of the soul. Our hosts also share some amazing insights to clarify the Torah's narrative that speaks of the embalmment of Yaakov and Yosef in ancient Egypt....and much more. _________Rabbi Chaim Richman Jerusalem Lights | Torah for Everyone Please support the work of Jerusalem Lights, Inc., a USA recognized 501 ( c ) 3 non-profit organization to enable these productions to continue and grow:PayPal: infojerusalemlights@gmail.com or: https://paypal.me/JerusalemLights?loc...In the USA: Jerusalem Lights Inc. Post Office Box 16886Lubbock Texas 79490In Israel: Tel. 972 54 7000395 Mail: PO Box 23808, Jerusalem IsraelWebsite: www.rabbirichman.comSubscribe to our YouTube channel:    / jerusalemlightsrabbichaimrichman  Follow us on Facebook:   / rabbichaimrichman    / 282440396475839  

It's that time of year, when we reflect on what has gone down for the last 12 months and dare to look at ahead at what may be in store. State of Tel Aviv and Beyond regular commentator, Ya'akov Katz, joins me to attempt the impossible; try to understand what had happened in Israel and what may be coming at us. We focus on the big picture; in particular, why Israelis are so divided and what may address these rifts going forward. A crisis of trust and values afflicts this country. But the difference with Israel from most other countries is that we exist on a knife edge. In a flash, on October 7, 2023, we went from being a strong, regional power to a nation attacked by a terrorist group that had become a well-oiled, armed, and disciplined military force. Since then Israel has regained its military footing, somewhat, but is a country more deeply divided than ever. And the vested political interests seem to be determined to keep it that way. We discuss some of the more spectacular political scandals and the increasingly illiberal conduct by members of the coalition government. This is an election year in Israel. Ya'akov and I agree that the future of Israel will turn on the outcome of this election….that is….if it even happens.Reminder: Until midnight on December 31 (EST), our subscription special offer of $45 for one year is in place. On January 1, subscription rates go up and most of our content will be available to premium subscribers only. Please consider supporting our work. State of Tel Aviv is an independent enterprise. We depend on subscriber support to operate.Happy new year to all.Show your support for STLV at buymeacoffee.com/stateoftelavivPodcast Notes* Podcast on State of Tel Aviv and Beyond, discussing issues raised in this discussion with Ya'akov Katz.* Column by Ya'akov Katz published in Jerusalem Post, Friday, December 26, 2025.Blurred loyalties in PMO are a danger Israel cannot ignoreAfter watching the three-part interview with Eli Feldstein, one of the central figures in the leak of classified intelligence documents to BILD and the broader Qatargate affair, a few things become clear.First, Feldstein is a deeply problematic character. Second, these interviews were clearly intended to rehabilitate his image ahead of a looming court case. And third, his central argument is simple: he portrays himself as a pawn, knowingly or unknowingly manipulated by more powerful figures operating in the prime minister's inner circle - including Prime Minister's Office adviser Jonathan Urich, former Likud campaign strategist Srulik Einhorn, and ultimately allegedly Prime Minister Benjamin Netanyahu himself.Some of what Feldstein says is hard to swallow. His attempt to cast himself as a passive bystander in one of the most serious national security scandals in years is not easy to believe. And yet, it is equally impossible to simply dismiss everything he says out of hand. That tension alone should set off alarm bells.Because when allegations are this severe, and when they touch the very nerve center of Israeli decision-making, silence is not an option. Shrugging it off as spin by a defendant trying to save himself is simply reckless.This leads to one unavoidable conclusion: Israel must conduct a serious, deep, and independent investigation into what happened here. Not only into the leaks themselves, but into how three people operating at the heart of the Prime Minister's Office ended up working - whether knowingly or not - in the service of Qatar.This is not a marginal scandal. It hits at the core of our national security and the public's trust in its government. If foreign interests penetrated the PMO, even indirectly, the implications are staggering. And if they did not, then the public deserves to know that as well. Either way, the truth must be reached.There is also a broader lesson that cannot be ignored. Israel urgently needs clear rules and hard red lines. An adviser to the prime minister cannot be allowed to simultaneously serve other clients. The notion that someone can advise Israel's most powerful decision-maker while also consulting for foreign governments, multinational corporations, or even tech companies is dangerous.This principle must apply to the current prime minister and to anyone else who aspires to the job. Public service at this level cannot coexist with private interests. National security does not allow for blurred lines.Without accountability, there can be no leadershipAccountability is famously a word in English that does not have a direct translation into Hebrew. There are phrases that attempt to approximate it, but none that fully capture its meaning – an obligation to accept responsibility, to answer for decisions that are made, and to face their consequences.That absence of the word is not merely linguistic. It reflects something deeper about Israeli political culture and what has become a constant in the country: Try to avoid responsibility, deflect blame, and do everything to remain in power.That deficiency helps explain more than the current debate over a commission of inquiry. It also explains something no less disturbing: how, despite the scale of the failures of October 7 and the war that followed, Israeli politics are almost exactly the same as they were before.The same figures are once again vying for power ahead of the elections that will be held in the second half of 2026. The same names are in the polls, from the politicians currently in the Knesset to those who were there just a couple of years ago.It would have been natural to think that, in the aftermath of the greatest disaster in our national history, new leadership would have already emerged. Someone – or even multiple people – would be electrifying the country, showing that things can be done differently and that there are alternatives to the current cadre leading us now or vying to lead us in the future.But there aren't, and this is striking. Israel is a country known for its innovation, creativity, and courage. It produces world-class entrepreneurs, military commanders, scientists, and civil-society leaders. Yet when it comes to politics, the system seems stuck.Even the party that claims to represent the reservists who fought in Gaza and Lebanon over the last two years – a movement that should carry one of the most morally compelling voices today – is being led by a former failed politician. Not a new figure, but by someone from the same old political class.The reason this is the case, I believe, is because systems that avoid accountability also suppress renewal. When failure carries no real consequences and leaders do not step aside, those watching from the outside are taught a clear lesson: Politics is not a path to service, but rather a place where staying on the wheel and in the game come first. It is less about what you do and more about how long you can be there.It is through this lens that the Knesset vote on Wednesday must be understood. The legislation advanced this week, aimed at giving the government the ability to establish a commission of inquiry and appoint its members, stands in stark contrast to a state commission of inquiry – Israel's highest investigative authority – whose composition is determined independently by the judiciary.Both options are flawed and will be rejected by about half of the people. If the state commission is appointed, the half that does not trust the Supreme Court will not believe a word that the commission writes. If the government-appointed committee moves ahead, the same will happen, just from the other side. Either way, to some extent, Israel is stuck – there is no perfect option.But beyond the numbers of who supports what, something even more basic is at stake and should be the determining factor.Anyone detained by the police does not get to choose the detectives handling the case. When citizens appear before a zoning or planning commission, they do not get to select the panel that will hear their appeal. When people go to court, they do not get to decide who the judges will be.In every functioning system, this principle is non-negotiable. The moment a suspect chooses the investigator, the investigation ceases to be credible.Yet in this case, we are being told that the same ministers who failed in the years leading up to October 7 – and on October 7 itself – should determine who will investigate those failures. In what world does this make sense? And in what reality does this lead to accountability? It doesn't. With such a commission, there is only one result – evading responsibility.Israelis deserve to know what went wrong before and on October 7. Not for political gain, and not for revenge, but to ensure that such a catastrophe never happens again. Accountability is not about settling scores. It is about learning, correcting, and preventing.And we already have a clear indication of how a politically appointed commission would function.All one had to do was listen to the first meeting of the committee tasked with appointing it. Instead of focusing on decisions taken in the years leading up to the war, the discussion immediately drifted backwards – to the Oslo Accords, to the disengagement from Gaza. Other MKs spoke of the need to investigate the judiciary and the attorney general.Was there any serious discussion of the policy of containment crafted by the prime minister and adopted by successive governments? Any real reckoning with the Qatari cash transferred to Gaza with the approval of all prime ministers over the last seven years? Any willingness to examine decisions made at the highest political level within this government?Of course not.And that brings us back to the absence of renewal. When accountability is avoided, truth is delayed. When truth is delayed, leaders cling to power. And when leaders never step aside, new leadership cannot emerge.The choice facing Israel, therefore, is not just technical and about what model of inquiry we should adopt. It is between two different approaches to power.One seeks to uncover the truth, however uncomfortable it may be, with the purpose of rebuilding. The other is designed to protect those in power from the consequences of their own decisions.After October 7, Israel does not need another round of blame or the re-litigation of historical events with, at best, tangential relevance to October 7. The country needs a reckoning rooted in independence and integrity. It needs accountability – precisely the one thing that cannot be obtained by those who fear it most.Yaakov Katz is an Israeli-American author and journalist. Between 2016 and 2023, Yaakov was editor-in-chief of The Jerusalem Post where he continues to write a popular weekly column.He is the author of three books: “Shadow Strike – Inside Israel's Secret Mission to Eliminate Syrian Nuclear Power”, “Weapon Wizards—How Israel Became a High-Tech Military Superpower” and “Israel vs. Iran: The Shadow War.”Prior to taking up the role of editor-in-chief, Yaakov served for two years as a senior policy adviser to Naftali Bennett during his tenure as Israel's Minister of Economy and Minister of Diaspora Affairs.In 2013, Yaakov was one of 12 international fellows to spend a year at the Nieman Foundation for Journalism at Harvard University.Originally from Chicago, Yaakov has a law degree from Bar Ilan University. He lives in Jerusalem with his wife Chaya and their four children.Find Yaakov Katz on X.State of Tel Aviv is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.stateoftelaviv.com/subscribe

Rabbi Jacobson will discuss the following topics: What does the cold winter teach us?  Asarah B'Teves What is the significance of this day and what lessons does it teach us, especially facing our current challenges? Why does this fast day supersede Shabbos? Does this fast day commemorate other sad events that happened during these days? Why was translating the Torah into Greek considered a tragedy? And what about the passing of Ezra the Scribe?  May I vent and express my anger and frustration? After all the pain and anguish, I want to also voice my pride in the powerful response of the Jewish people Where does the expression “didan notzach” originate? What lessons do we learn from living with the times, with this week's Torah parsha? Why did Yaakov initially consider revealing when Moshiach would come? And then why was he prevented from doing so? If we include Menashe and Ephraim as tribes, why are their twelve tribes and not fourteen? What's the difference between Reuven and Shimon in our personal avodah? What exactly does hiskashrus to the Rebbe mean? Can it be imposed and done mechanically? Does it leave room for individuality? How does hiskashrus enhance life? Aftermath of the horrific Sydney massacre Hei Teves Vayechi Hiskashrus 

In this episode of The Jason Ingber Podcast, Jason sits down with Yaakov Langer for a wildly funny, fast-moving conversation that goes completely off the rails — in the best way possible. From debating Batman vs James Bond, to inventing fake bestselling books, to breaking down absurd "who would win" scenarios, this episode is packed with sharp wit, chaotic storytelling, and nonstop laughs. What starts as a casual conversation quickly turns into a full-blown improv session filled with pop culture takes, wild hypotheticals, and moments that absolutely should not work… but somehow do. If you love long-form comedy, unscripted chaos, and conversations that take unexpected turns, this episode is for you.

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Rabbi Adam Kligfeld's Shabbat Teaching at Temple Beth Am, Los Angeles, December 27, 2025. (Youtube/Zoom)

What is the Jewish response to existential threat? Is political activism, investment in physical security and self protection the Jewish response? Is increased prayer and good deeds enough, to the exclusion of all else?Using the biblical record of Yaakov's response to Esav in his moment of danger, the Purim story, and the Lubavitcher Rebbe's response to the 1954 massacre in Kfar Chabad, we explore when it is a time to grieve, when it is a time to pray, and when it is a time to mobilize to confront the realities of our world.Episode dedicated to the Refuah Sheleima, the complete healing, of Yehudah Leib Ben Manya._____To inquire about sponsorship & advertising opportunities, please email us at info@humanandholy.comTo support our work, visit humanandholy.com/sponsor.Find us on Instagram @humanandholy & subscribe to our channel to stay up to date on all our upcoming conversations ✨Human & Holy podcast is available on all podcast streaming platforms. New episodes every Sunday & Wednesday on YouTube, Spotify, Apple Podcasts, and Google Podcasts.

Michael speaks with Yaakov Katz, former editor-in-chief of the Jerusalem Post and author of the new book While Israel Slept: How Hamas Surprised the Most Powerful Military in the Middle East. Yaakov discusses how the catastrophic intelligence failure leading up to October 7th was rooted in a moment of "lack of imagination" and Israel's fatal commitment to the misbelief that Hamas wanted quiet prosperity, not war. He connects this failure to Israel's dangerous over-reliance on technology. Yaakov also breaks down how Gaza helped elevate the profile of Qatar as a major regional diplomatic power.  

Yehuda's willingness to risk everything for Binyamin reveals that guaranteeing a Jewish child's future requires total responsibility and self-sacrifice. Yaakov sending Yehuda ahead to establish a yeshiva in Egypt teaches that Torah infrastructure must precede all else. Yosef's well-intentioned compromise shows that lowering Torah standards to make Judaism more palatable leads to unintended consequences. This class, taught by Rabbi Shais Taub, is based on Parshas Vayigash in Likkutei Sichos Vol. 1.

Rabbi Menashe Reizman shared a beautiful idea from the Or HaChaim that we can take with us as the days of Chanukah come to an end. One of the central components of lighting the Nerot Chanukah is pirsumei nisa—publicizing the miracle. But this raises a question. The miracle that the oil lasted for eight days is common knowledge among Jews. Why, then, is there such an emphasis on publicizing it? Usually, the need to publicize something is when the message is not yet well known. The Ramban, at the end of Parashat Bo, explains that when Hashem performs open miracles, the purpose is not only the miracle itself, but what we are meant to learn from it. We are meant to internalize that just as Hashem performs revealed miracles, He is equally behind all the hidden miracles that take place every second of our lives. That is the true message we are meant to publicize. Not merely that oil burned for eight days, but that Hashem is behind everything that happens in this world, at every moment. In this week's Parashah, Vayigash, when Yaakov Avinu hears that Yosef is still alive, the pasuk says וַיָּפָג לִבּוֹ כִּי לֹא הֶאֱמִין - that his heart did not believe them. Rashi explains that although Yaakov physically heard the words, his heart was not yet ready to internalize the reality. This happens to us very often. With our mouths, we say that we believe Hashem is in charge of everything that happens in the world. But when we look honestly at the way we live, it becomes clear that our hearts have not fully internalized that belief. If we truly believed that only Hashem runs everything, why do we get so angry when things don't go our way? Why do we become upset at people when they hurt us? Why don't we invest more effort into tefillah? Why are we late to tefillah? If Hashem is the only One in control, then He is the only One we need to impress. If HaKadosh Baruch Hu alone decides our parnassah, then why do we feel pressured to run out of davening for a business meeting? The Nerot Chanukah are there to remind us that Hashem's presence fills every detail of life. Hashem decided that a small amount of oil would burn for eight days. Oil does not burn on its own—it burns only because Hashem wills it to burn. He also made a small group of Jews defeat the mighty Greek army. The Greeks wanted us to believe that the world runs on autopilot, that everything happens naturally. Unfortunately, this belief still exists today. People see weather patterns and global warming, but they don't see Hashem behind every raindrop, every gust of wind, and every change in temperature. When someone loses a business deal, he sees the person who took it away, not Hashem. When someone gains a good opportunity, he credits the person who gave it, not Hashem. We must know with absolute clarity that no human being has any power to help or harm us. No one can use their free will to affect our lives unless Hashem decrees it. But because we are constantly involved in hishtadlut—searching for the best doctor, the best shadchan, the best deal—we easily become absorbed in the effort itself. We begin to believe that success comes from our actions or from the people we rely on, and we forget Who is truly running everything. The message of the Nerot Chanukah is that Hashem alone is behind it all. Someone who has not yet married off his children may still believe that shidduchim depend on shadchanim and networking. But someone who has already married off his children knows with absolute clarity and without the slightest doubt that HaKadosh Baruch Hu alone does everything. There are people who send their children to one yeshivah instead of another out of fear that it might, quote-unquote, "damage shidduchim." But what does that really mean? Hashem brings the shidduch, and He would never want us to do something that is not truly beneficial for our child. One of the clearest indicators of whether we truly believe in Hashem's control is the way we engage in hishtadlut. May we be zocheh to take the light of the Nerot Chanukah with us throughout the year—to move our emunah from our lips into our hearts—and to live with a deep, internalized belief in Hashem's absolute control over everything that happens.

Who carries our collective memory when others forget? In this episode, Zvi Hirschfield and Rabbanit Nechama Goldman Barash explore Parshat Vayigash through the remarkable midrashic figure of Serach bat Asher. They trace how Serach becomes a guardian of memory—gently revealing Yosef's survival to Yaakov, preserving sacred knowledge across generations, and reminding leaders of what must not be forgotten.