Podcasts about yaakov

Full TorahAnytime Lecture Video or Audio More classes from R' Yaakov Mizrahi ⭐ 104

The Torah tells us in this week's parashah, Chukat, that the nation of Kena'an waged war against Bnei Yisrael. Rashi explains that they weren't actually Kena'anim, but Amalekim who disguised themselves as Kena'anim. Their goal was that when the Jews would pray to Hashem to save them from Kena'an, their prayers would go unanswered—because in reality, the attackers were Amalek. The next pasuk says that the Jews made a neder: if Hashem would help them succeed in the war, they would donate all the spoils to Him. And indeed, the next pasuk states: וַיִּשְׁמַע ה׳ בְּקוֹל יִשְׂרָאֵל וַיִּתֵּן אֶת־הַכְּנַעֲנִי וַיַּחֲרֵם אֶתְהֶם וְאֶת־עָרֵיהֶם וַיִּקְרָא שֵׁם־הַמָּקוֹם חָרְמָה Hashem heard their voice, gave them victory, and they fulfilled their promise by dedicating everything to Him. We find a similar idea with Yaakov Avinu when he fled from Esav. He made vows to Hashem in the merit of being protected. Although in general Chazal discourage making nederim, they allow it in times of distress. The Gemara in Masechet Eruvin (64a) learns from the vow the Jews made regarding their war against Amalek the tremendous power of using one's money for mitzvot in order to receive Hashem's extra mercy. The Gemara explains that if a convert passes away without any heirs, his possessions become ownerless. If someone acquires them and suddenly becomes wealthy, that wealth is at risk due to ayin hara. But if he uses part of it for a mitzvah, like buying a sefer Torah, the mitzvah protects the rest of the wealth. Another opinion says this also applies to someone who marries a woman who brings a large dowry into the marriage; he should use part of that money for mitzvot to guard it. A third opinion adds that even someone who profits handsomely from a business deal should invest part of the earnings in mitzvot to protect the rest from ayin hara. A final opinion mentions a sofer who writes tefillin. Rashi explains that even buying tefillin helps guard the wealth. However, the Maharsha explains differently: even a sofer who doesn't make much must use part of his earnings for mitzvot. Why? Although he may not have ayin hara on him, he might think his parnasah is coming from his skill and beautiful handwriting, forgetting that Hashem is the One giving him success. That attitude— כֹּחִי וְעֹצֶם יָדִי עָשָׂה לִי אֶת הַחַיִל הַזֶּה —can itself be a danger. To counter that, he must give some of his earnings to Hashem to express true recognition that He is providing. The Maharsha explains this is why the Gemara uses the case of Bnei Yisrael's war with Amalek as a proof rather than Yaakov's flight from Esav. In war, they could have believed it was their own strength that brought the victory. But they showed they knew it came from Hashem by pledging everything to Him. And this is why the Pasuk uses the words אם נתן תתן regarding the Jewish people's vow. Meaning אם נתן -if it will look like things are happening on their own in the natural way of the world, then please Hashem, תתן - we want to recognize that you are the One giving us the victory. The Me'iri writes similarly: people with yirat shamayim constantly reflect that their success comes only from Hashem. That awareness makes them enthusiastic to use what they have in Hashem's service. May we always remember that all we have and achieve is from Hashem, and may our recognition fill us with sincere hakarat ha-tov that drives us to give back with open hearts. Shabbat Shalom.

התוכן עה"פ בפ' חוקת "וישלח ישראל מלאכים" מפרש"י בפשוטו של מקרא: "ובמקום אחר תולה השליחות במשה . . הכתובים הללו צריכים זה לזה זה נועל וזה פותח שמשה הוא ישראל וישראל הם משה לומר לך שנשיא הדור הוא ככל הדור כי הנשיא הוא הכל" (וזהו גם הביאור שבאותו פסוק "דרך כוכב מיעקב" ישנן ב' דרשות: א' שקאי על משיח וא' שקאי על כאו"א מישראל – כיון שבכ"א יש הניצוץ של משיח, ובמשיח יש הניצוץ של כ"א). וכ"ה ב"אתפשטותא דמשה בכל דרא", ועד לנשיא דורנו. בדוגמת מלך שהוא עצם המציאות של כל אנשי מדינתו (שלכן "מאן דמחוי במחוג קמי מלכא" מתבטל מציאותו). ועפי"ז מובן שההוראה מי"ב תמוז – ירידת נשמת נשיא בישראל למטה – שייכת לכל אנשי הדור, וביכולת כל א' (אם הוא רק בטל להנשיא, מקבל מלכותו) להיות השליח לפעול מה שהנשיא צריך לפעול, ועד להיות "כמותו" ממש. [המשך יבוא]ב' חלקים משיחת י"ב תמוז ה'תשל"א ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=01-07-2025 Synopsis On the verse, “The Jewish people sent messengers…,” Rashi states as the plain meaning of the verse: “But elsewhere the sending is attributed to Moshe…these verses need one another: one “locks” and the other “opens” – Moshe is the Jewish people and the Jewish people are Moshe, telling you that the Nasi of the generation is like the entire generation, for the Nasi is everything.” (This also explains why, on the verse, “A star will shoot forth from Yaakov,” we find two interpretations: that it refers to Moshiach, and that it refers to every Jew – because there is a spark of Moshiach in every Jew, and there is a spark of every Jew in Moshiach.) And the same applies to the “extension of Moshe in every generation,” including the Nasi of our generation. The Nasi is like a king, who is the very existence of his subjects (which is why “one who gestures in the presence of the king” loses his existence). Accordingly, it is understood that a lesson from 12 Tammuz – the descent of the soul of a Nasi of the Jewish people into this world – is relevant to every member of the generation, and everyone has the ability (as long as he accepts the Nasi's kingship and is batel to him) to be his shliach to accomplish what the Nasi needs to accomplish – and even to be literally “like him.” (To be continued.)2 excerpts from sichah of 12 Tammuz 5731 For a transcript in English of the Sicha: https://thedailysicha.com/?date=01-07-2025

This week's learning is sponsored anonymously in gratitude to Rabbi Carl Perkins, a learned and compassionate rabbi, a gifted teacher, whose love of Judaism inspires all who are blessed to know him. Today's daf is sponsored by Paul and Danielle Nacamuli. "Mazel tov to our daughter and son-in-law on their marriage, may you enjoy many years of joy together!" Today's daf is sponsored by Natanya Slomowitz in loving memory of her mother, Haviva Lilka bat Necha and Avraham. Onkelos converted to Judaism. The emperor sent three different groups of troops to seize him, but he convinced each group to convert to Judaism by explaining to them that God takes care of his people better than the Roman leaders. The prophecy told to Rivka when she was pregnant with Esau and Yaakov, "There are two nations in your womb," is explained as meaning "two proud/great ones" and refers to Rebbi and Antoninus, who were both blessed with plenty. What is the basis of the argument between Rabbi Meir and the rabbis regarding whether it is forbidden to do business with idol worshippers on the day of the death of their king, only if there is burning or even if there is not? How does that connect with the braita that says the Jews burn the items of a king, and it is not forbidden because it is the way of the non-Jews? They would burn items not only when kings died, but also heads of the Sanhedrin. What types of items would be burned? The Mishna mentions the day of shaving his beard and his locks. Is this referring to two separate days - one of shaving the beard and one of shaving the locks on the back of his neck to be offered to the idol, or the day where one shaved his beard, but kept his locks to grow, to later be offered to the idol? The Gemara concludes that both answers are correct. Another Roman holiday is described where they would celebrate their dominion over the Jews. This one is not listed in the Mishna as it happened only once in a lifetime, or very infrequently. What were the Babylonian and Persian holidays? Rav Huna son of Rav Chisda listed several pagan temples with which it was forbidden to ever do business, as they offered sacrifices daily to the idols. Shmuel was lenient with holidays in the Diaspora and forbade only the day of the holiday itself.

This week's learning is sponsored anonymously in gratitude to Rabbi Carl Perkins, a learned and compassionate rabbi, a gifted teacher, whose love of Judaism inspires all who are blessed to know him. Today's daf is sponsored by Paul and Danielle Nacamuli. "Mazel tov to our daughter and son-in-law on their marriage, may you enjoy many years of joy together!" Today's daf is sponsored by Natanya Slomowitz in loving memory of her mother, Haviva Lilka bat Necha and Avraham. Onkelos converted to Judaism. The emperor sent three different groups of troops to seize him, but he convinced each group to convert to Judaism by explaining to them that God takes care of his people better than the Roman leaders. The prophecy told to Rivka when she was pregnant with Esau and Yaakov, "There are two nations in your womb," is explained as meaning "two proud/great ones" and refers to Rebbi and Antoninus, who were both blessed with plenty. What is the basis of the argument between Rabbi Meir and the rabbis regarding whether it is forbidden to do business with idol worshippers on the day of the death of their king, only if there is burning or even if there is not? How does that connect with the braita that says the Jews burn the items of a king, and it is not forbidden because it is the way of the non-Jews? They would burn items not only when kings died, but also heads of the Sanhedrin. What types of items would be burned? The Mishna mentions the day of shaving his beard and his locks. Is this referring to two separate days - one of shaving the beard and one of shaving the locks on the back of his neck to be offered to the idol, or the day where one shaved his beard, but kept his locks to grow, to later be offered to the idol? The Gemara concludes that both answers are correct. Another Roman holiday is described where they would celebrate their dominion over the Jews. This one is not listed in the Mishna as it happened only once in a lifetime, or very infrequently. What were the Babylonian and Persian holidays? Rav Huna son of Rav Chisda listed several pagan temples with which it was forbidden to ever do business, as they offered sacrifices daily to the idols. Shmuel was lenient with holidays in the Diaspora and forbade only the day of the holiday itself.

Dr. Ruth Calderon joins the podcast to reflect on the personal and intellectual journey behind her book, A Bride for One Night. She begins by discussing her background and the role her parents played in nurturing her love of Torah, as mentioned in the book's dedication. She then unpacks her approach to the Talmud, describing how she reads aggadic texts not through a religious, academic, or educational lens, but as stories that have the power to move us. This perspective shaped her call for integrating the Talmud into Israeli culture and education, regardless of religious ideology, because these texts continue to speak to the modern Israeli experience. She also shares the thinkers who helped shape her methodology. The conversation concludes with a look back at her iconic Knesset speech—what led to it, the core message she hoped to convey, and its ongoing impact.---*This episode is dedicated to the refua shelema of Sarah Miriam bat Tamar, Binyamin ben Zilpa, and our dear friend Yaakov ben Haya Sarah Malakh---• Bio: Dr. Ruth Calderon is an Israeli Talmud scholar, educator, and former member of Knesset. Born in Tel Aviv to a Sephardic father from Bulgaria and an Ashkenazi mother from Germany, she was raised in a home that bridged religious traditions and cultures. She earned her BA at Oranim Academic College and the University of Haifa, and completed her MA and PhD in Talmud at the Hebrew University of Jerusalem. In 1989, she established Israel's first secular, pluralistic, and egalitarian beit midrash, and in 1996 she founded ALMA: Home for Hebrew Culture in Tel Aviv, to bring secular Israelis closer to their textual heritage. In 2013, she was elected to the Knesset on the Yesh Atid list, where her opening speech—teaching Talmud from the Knesset floor—became a national sensation. Calderon has held fellowships at the Shalom Hartman Institute and served as a visiting professor at Harvard Law School. She has received numerous honors, including the Avi Chai Prize, the Samuel Rothberg Prize for Jewish Education, and honorary doctorates from Brandeis University, the Jewish Theological Seminary, and Hebrew College. She is the author of A Bride for One Night, a collection of Talmudic tales interwoven with creative retellings, and continues to be a leading voice in the renewal of pluralistic Hebrew culture in Israel.---• Watch her infamous Knesset speech here: https://www.youtube.com/watch?v=S8nNpTf7tNo---• Welcome to JUDAISM DEMYSTIFIED: A PODCAST FOR THE PERPLEXED | Co-hosted by Benjy & Benzi | Thank you to...Super Patron: Jordan Karmily, Platinum Patron: Craig Gordon, Rod Ilian, Gold Patrons: Dovidchai Abramchayev, Lazer Cohen, Travis Krueger, Vasili Volkoff, Vasya, Silver Patrons: Ellen Fleischer, Daniel M., Rabbi Pinny Rosenthal, Fred & Antonio, Jeffrey Wasserman, and Jacob Winston! Please SUBSCRIBE to this YouTube Channel and hit the BELL so you can get alerted whenever new clips get posted, thank you for your support!

Eshet Chayil 43

Ein Yaakov: Aggadah and Its Place in Torah by Rabbi Weinreb 03 by Shapell's Rabbeim

Join Emily and Holly as we sit down with Rabbi Yakov Menken, executive VP of the Coalition for Jewish Values, for a profound and eye-opening conversation on what Judaism teaches about miracles. From the parting of the Red Sea to personal stories of divine intervention, Rabbi Yakov shares how Jewish tradition sees every moment of existence as miraculous. They explore why some people resist calling anything a miracle, how science and faith can coexist, and what the Hebrew word for "miracle" really means.

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Ya'akov Katz and I get into the dramatic overnight developments in the Middle East and brace for the possible scenarios that may unfold. We discuss the US military action, Iranian retaliation so far, and how this global conflict may escalate, or resolve.State of Tel Aviv is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriberYaakov Katz is an Israeli-American author and journalist. Between 2016 and 2023, Yaakov was editor-in-chief of The Jerusalem Post where he continues to write a popular weekly column.He is the author of three books: “Shadow Strike – Inside Israel's Secret Mission to Eliminate Syrian Nuclear Power”, “Weapon Wizards—How Israel Became a High-Tech Military Superpower” and “Israel vs. Iran: The Shadow War.”Prior to taking up the role of editor-in-chief, Yaakov served for two years as a senior policy adviser to Naftali Bennett during his tenure as Israel's Minister of Economy and Minister of Diaspora Affairs.In 2013, Yaakov was one of 12 international fellows to spend a year at the Nieman Foundation for Journalism at Harvard University.Originally from Chicago, Yaakov has a law degree from Bar Ilan University. He lives in Jerusalem with his wife Chaya and their four children.Find Yaakov Katz on X @yaakovkatz This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.stateoftelaviv.com/subscribe

It has been a five-day blitz of attacks by the Israeli Air Force over Iran. The IDF has taken out many key Iranian military and other strategic sites and capabilities. Civilians are very deliberately not targeted. In recent days Tehran has been evacuated—responding to IDF warnings. Based on photos we have seen, it is a ghost town. And now we are waiting to see what happens next. The nuclear centrifuges—located deep underground in a mountain bunker at Fordow, Iran—must be destroyed to truly end the country's nuclear ambitions. State of Tel Aviv and Beyond regular (and military expert) Ya'akov Katz gets into the details of what may be the next move in this critical military operation. Will the U.S. step in and finish off Fordow? Or will Israel continue to bear the burden, largely alone?For those of you continuing to enjoy our podcasts and articles—if you have not yet done so—please consider supporting our work with a paid subscription. We're going 24/7 here, getting very little sleep and continuing to bring you reports. Because we believe it is important to get quality information out there. And if you're here, then you agree. We are independent and supported by our listeners and readers. Please show your appreciation today. Many thanks.Also, there are some good visuals in the YouTube version of this podcast that you shouldn't miss. So consider watching/listening there—in particular, today. Podcast NotesState of Tel Aviv is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Yaakov Katz is an Israeli-American author and journalist. Between 2016 and 2023, Yaakov was editor-in-chief of The Jerusalem Post where he continues to write a popular weekly column.He is the author of three books: “Shadow Strike – Inside Israel's Secret Mission to Eliminate Syrian Nuclear Power”, “Weapon Wizards—How Israel Became a High-Tech Military Superpower” and “Israel vs. Iran: The Shadow War.”Prior to taking up the role of editor-in-chief, Yaakov served for two years as a senior policy adviser to Naftali Bennett during his tenure as Israel's Minister of Economy and Minister of Diaspora Affairs.In 2013, Yaakov was one of 12 international fellows to spend a year at the Nieman Foundation for Journalism at Harvard University.Originally from Chicago, Yaakov has a law degree from Bar Ilan University. He lives in Jerusalem with his wife Chaya and their four children.Find Yaakov Katz on X @yaakovkatz This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.stateoftelaviv.com/subscribe

Ein Yaakov: Aggadah and Its Place in Torah by Rabbi Weinreb 02 by Shapell's Rabbeim

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Today’s daf is sponsored by Rabbi Art Gould “in gratitude to HaShem for helping me to find a new partner to love and be loved by, and to walk with on a new journey.” The Gemara continues by presenting cases involving disputes between lenders and borrowers regarding debt repayment, along with the ruling given in each case. In the Mishna there is a contradiction because it is written that we do not administer oaths to a minor and it is also written that we administer oaths to a minor. Rav and Shmuel each interpret the case of administering oaths to a minor in different ways. Rav says it refers to a child who makes a claim for their deceased father's money, and therefore we administer an oath because the loan was to an adult, even though he is not the actual creditor who gave the money originally. According to his explanation, the Mishna matches the opinion of Rabbi Eliezer ben Yaakov because the Sages disagree in such a case and do not obligate. The Gemara brings two different explanations to understand what the point of dispute is between Rabbi Eliezer ben Yaakov and the Sages. Shmuel's explanation is that the Mishna refers to the oath of one who tries to collect his father's loan from an orphan. There is no oath for cases of land, slaves, documents, and consecrated property. Also, there are no laws of double, four and five payment, and oaths of guardians for these type of items. From where is this derived in the verses?

Today’s daf is sponsored by Rabbi Art Gould “in gratitude to HaShem for helping me to find a new partner to love and be loved by, and to walk with on a new journey.” The Gemara continues by presenting cases involving disputes between lenders and borrowers regarding debt repayment, along with the ruling given in each case. In the Mishna there is a contradiction because it is written that we do not administer oaths to a minor and it is also written that we administer oaths to a minor. Rav and Shmuel each interpret the case of administering oaths to a minor in different ways. Rav says it refers to a child who makes a claim for their deceased father's money, and therefore we administer an oath because the loan was to an adult, even though he is not the actual creditor who gave the money originally. According to his explanation, the Mishna matches the opinion of Rabbi Eliezer ben Yaakov because the Sages disagree in such a case and do not obligate. The Gemara brings two different explanations to understand what the point of dispute is between Rabbi Eliezer ben Yaakov and the Sages. Shmuel's explanation is that the Mishna refers to the oath of one who tries to collect his father's loan from an orphan. There is no oath for cases of land, slaves, documents, and consecrated property. Also, there are no laws of double, four and five payment, and oaths of guardians for these type of items. From where is this derived in the verses?

Ein Yaakov: Aggadah and Its Place in Torah by Rabbi Weinreb 01 by Shapell's Rabbeim

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In recent days Hamas has shifted all of its attention to controlling the food supply for civilians in the Gaza Strip. They continue to hoard aid meant for the needy and then resell it at extortionate prices. The last two weeks have been especially chaotic as the food supply diminishes, and people are living meal to meal. Concerns regarding famine are real and the involvement of the Gaza Humanitarian Foundation is intended to address the food scarcity. But the rollout of this new initiative has been a mess. Shootings. Chaos. People walking 20k to arrive at one of the few distribution centers to find that there is no food left. State of Tel Aviv regular guest, Ya'akov Katz, joins us to get into the detail of what is going on in the Gaza Strip and why everything seems to be going so wrong. We discuss Hamas, criminal clans, hostages and more. Before wrapping we touch on the surge of Jewish vigilantism in the West Bank and why this seems to continue, uninterrupted.And you will probably be relieved to know we don't even mention Greta. I'll leave that to Piers Morgan.State of Tel Aviv is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Podcast NotesYaakov Katz is an Israeli-American author and journalist. Between 2016 and 2023, Yaakov was editor-in-chief of The Jerusalem Post where he continues to write a popular weekly column.He is the author of three books: “Shadow Strike – Inside Israel's Secret Mission to Eliminate Syrian Nuclear Power”, “Weapon Wizards—How Israel Became a High-Tech Military Superpower” and “Israel vs. Iran: The Shadow War.”Prior to taking up the role of editor-in-chief, Yaakov served for two years as a senior policy adviser to Naftali Bennett during his tenure as Israel's Minister of Economy and Minister of Diaspora Affairs.In 2013, Yaakov was one of 12 international fellows to spend a year at the Nieman Foundation for Journalism at Harvard University.Originally from Chicago, Yaakov has a law degree from Bar Ilan University. He lives in Jerusalem with his wife Chaya and their four children.Find Yaakov Katz on X @yaakovkatz This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.stateoftelaviv.com/subscribe

In this episode, we sit down with Rabbi Dr. Yohai Makbili—a true modern Renaissance man. With a background in engineering and groundbreaking work translating and elucidating the writings of the Rambam, Rabbi Makbili brings a rare combination of analytical precision and deep Torah scholarship. His influential Hebrew translations of Maimonides' Guide for the Perplexed and other philosophical works have reshaped contemporary access to the Rambam's thought. We explore key questions raised in his recent lecture, now presented in English for the first time. Rabbi Makbili shares how individuals can navigate the multiplicity of halakhic opinions, and why the Rambam's approach remains profoundly relevant today. We discuss the balance between rabbinic authority and personal responsibility, especially in a post-Sanhedrin era, and the dynamic tension between communal customs and broader halakhic norms. He also shares insights from his newest book on tumah v'taharah, and gives us a preview of future projects on the horizon. This conversation is for anyone who cares about halakha, thinks deeply about how we make decisions today, and wants to hear from someone who's bringing the Rambam's voice into the modern world. Rabbi Makbili doesn't just teach ideas—he lives them, challenges them, and helps others make sense of them.*This episode is dedicated to the refua shelema of our dear friend Yaakov ben Haya Sarah Malakh• Bio: Rabbi Dr. Yohai Makbili is the initiator of the "Mishneh Torah Project," dedicated to making Maimonides' works accessible to the general public. On a volunteer basis, he publishes editions of Maimonides' major works, Mishneh Torah and Guide for the Perplexed, accompanied by accessible commentaries, earning him awards for this initiative. He works professionally as an algorithm developer in the hi-tech industry at Johnson & Johnson and teaches "Jewish Political Philosophy" and "Philosophy of Maimonides" at the Technion. He lives in Kedumim and is married with seven children. Currently, he is engaged in the publication of the "Shira Hadasha" series—visually stunning and insightful books focused on the Jewish year cycle and lifecycle events.• Check out his classes here: https://www.youtube.com/@rambam4u• Welcome to JUDAISM DEMYSTIFIED: A PODCAST FOR THE PERPLEXED | Co-hosted by Benjy & Benzi | Thank you to...Super Patron: Jordan Karmily, Platinum Patron: Craig Gordon, Rod Ilian, Gold Patrons: Dovidchai Abramchayev, Lazer Cohen, Travis Krueger, Vasili Volkoff, Vasya, Silver Patrons: Ellen Fleischer, Daniel M., Rabbi Pinny Rosenthal, Fred & Antonio, Jeffrey Wasserman, and Jacob Winston! Please SUBSCRIBE to this YouTube Channel and hit the BELL so you can get alerted whenever new clips get posted, thank you for your support!

At the end of this week's Parashat Naso , the Torah goes into great detail describing the donations brought by the Nesi'im to inaugurate the Mishkan. Remarkably, each Nasi brought the exact same offering, yet the Torah repeats the full list of items again and again—spanning about 56 pesukim . Why such repetition? The Torah is teaching us a profound lesson: Hashem treasures the efforts of every individual . Even when people perform a mitzvah as part of a group, Hashem values the actions of each person separately. In a shul, there might be hundreds of people reciting the same words, but to Hashem, every word uttered by each person is uniquely precious. There is no such thing as Hashem getting "bored" of repetition. He cherishes everything we say and everything we do—every tefillah, every act of kindness, every mitzvah. The same applies when we experience His presence in our lives. Even when similar moments of hashgachah peratit repeat, each one feels new and meaningful. We're often moved by others' stories of hashgachah , and they awaken in us a desire to see Hashem's hand in our own lives too. Sometimes, we think: Those stories are inspiring, but they never happen to me. Yet we are encouraged to always hope and pray that they do. About a month ago, a story circulated about a chatan who wished to feel his late father's presence at his wedding. Miraculously, around that time, someone from Israel arrived in New York with a letter that the chatan's father had written decades earlier. Through an incredible sequence of events, the letter ended up in the hands of this chatan —dated with the exact date of his wedding. The letter, addressed to a chatan on his wedding day, was written by his father years earlier on that very same Hebrew date. The message felt as though it had come directly from his father, offering blessings from shamayim . This story was shared at a siyyum on Masechet Bava Metzia . In the crowd sat a man named *Yaakov. Hearing the story, he silently wished that he too could receive something from his late father, who had passed away over 20 years ago. The very next day, as Yaakov opened his mail, he noticed an envelope that looked like another routine request. But inside, to his astonishment, was a handwritten letter—written by his father 50 years earlier to a close friend. That friend had just discovered the letter while cleaning for Pesach and thought it would be meaningful to send it to the son of his old friend. Yaakov was overwhelmed. He couldn't stop reading the letter. As he reached the bottom, he noticed a few words written in the opposite direction—a postscript from his father asking his friend where he was up to in Masechet Bava Metzia . Yaakov was stunned. He had just returned from a siyyum on Bava Metzia , where he had wished for a message from his father. Still in disbelief, Yaakov went to his sefarim shelf and opened his Gemara Bava Metzia . Inside was a sticky note marking that he still had to complete pages 50 through 54. It was as if his father was reminding him: Your siyyum isn't complete yet—finish it properly. In that moment, he felt a powerful connection, a personal hashgachah that touched his soul. Yes, the stories we hear really can happen to us. Hashem treasures everything we do, and we are uplifted when we recognize His presence in our lives. May we always feel close to Hashem. May we always sense His guidance. And may we continue to be inspired by the miracles—big and small—that surround us every day. Shabbat Shalom.

In this solo podcast, MirYam Institute in-house analyst Yaakov Lappin explores why, as Israel approaches strategic decisive outcomes in Gaza, the propaganda war against it grows louder. He also looks at the highly dramatic impasse that nuclear talks with Iran have reached, and how President Trump might respond when he concludes that the art of the deal does not apply to the jihadist regime in Tehran. Yaakov examines why encouraging the collapse of the Iranian regime should be the real end goal, and why actions are more important than words when it comes to Syria.Support the showThe MirYam Institute. Israel's Future in Israel's Hands.Subscribe to our podcast: https://podfollow.com/1493910771Follow The MirYam Institute X: https://bit.ly/3jkeUyxFollow Benjamin Anthony X: https://bit.ly/3hZeOe9Like Benjamin Anthony Facebook: https://bit.ly/333Ct93Like The MirYam Institute Facebook: https://bit.ly/2SarHI3Follow Benjamin Anthony Instagram: https://bit.ly/30m6uPGFollow The MirYam Institute Instagram: https://bit.ly/3l5fvED

Yaakov Fein, better known as @theturntjew and @frumfitness, hails from Seattle, Washington, and has earned a reputation as both the king of Jewish memes and a dedicated fitness coach.In this episode, Yaakov opens up about his life's journey, reflecting on his religious evolution, his career in fitness, and his experiences navigating the Orthodox Jewish community as a single man.He shares the pressures he faced growing up, the transformative role Jewish education played in his life, and how his popular meme page came to be.Yaakov also offers meaningful insights into his fitness journey, the importance of investing in yourself, overcoming peer pressure, and handling the weight of societal expectations.This is one episode not to be missed. So, tune in now and get ready to think, laugh, and be inspired!01:12 - Growing Up Jewish in Seattle02:55 - High School Journey: From Conservative to Orthodox07:10 - The Influence of NCSY and Choosing Yeshiva08:49 - Aliyah18:23 - Starting the Turnt Jew: A Meme Page Success26:57 - Balancing Humor and Faith29:13 - Becoming a Fitness Instructor 36:23 - Fitness Philosophy and Accountability42:03 - Personal Journey and Challenges44:27 - Dating and Community 01:03:20 - Advice for the Younger Generation*For updates and conversations about these episodes, follow me at @talesoftamar on Instagram. You can also reach out to Tamar@tales-of.com with questions, comments, or inquiries, and/or check out my website tales-of.com to learn more about who I am and what I do. If you would like to donate to continue the initiative, please send money via Zelle to tberg93@gmail.comThank you for listening!

Rabbi Yaakov Shapiro and I speak about the theological principles of Judaism, and the political dimensions of Zionism.https://www.youtube.com/@RabbiYaakovhttps://x.com/yaakov_shapirohttps://www.amazon.com/Empty-Wagon-Zionisms-journey-identity/dp/1642555541Support this channel:https://www.paypal.me/benjaminboycehttps://cash.app/$benjaminaboycehttps://www.buymeacoffee.com/benjaminaboyce

The day immediately following Pesach, Shavuot or Sukkot is referred to as "Isru Chag" and is observed as a quasi-festival. Some people make a point of wearing their Shabbat clothing and conducting a special festive meal on Isru Chag. Rabbi Chayim Palachi (Turkey, 1788-1868), in his work Mo'ed Le'kol Chai (8:43), writes that Isru Chag Shavuot is a particularly significant day, more so than Isru Chag Pesach and Sukkot, and must therefore be observed with special festivity. He goes so far as to assert that Isru Chag Shavuot is of such importance that in principle it should warrant "Issur Melacha" – a prohibition against work similar to Shabbat and Yom Tov. In practice, of course, Halacha permits Melacha on Isru Chag Shavuot, but it nevertheless should be observed as a festive day, even more so than Isru Chag of the other festivals. There is a debate among the authorities as to when we resume the recitation of Tachanun during Sivan. We of course omit Tachanun on the first of Sivan, in honor of Rosh Chodesh, as well as on the second day of Sivan, which is when God declared that we will become "a kingdom of Kohanim and a sacred nation" (Shemot 19:6). The next three days – the third, fourth and fifth of Sivan – are known as the "Yemei Hagbala," the days of preparation for the giving of the Torah, a festive period in which we omit Tachanun. We do not recite Tachanun on Shavuot – the sixth and seventh of Sivan – or on Isru Chag Shavuot, the eighth of Sivan. During the times of the Mikdash, those who were unable to bring their sacrifices on the day of Shavuot itself – which in Israel is celebrated only on the sixth of Sivan - were allowed to do so during the six days following Shavuot, through the twelfth of Sivan. In commemoration, we omit Tachanun during this period, as well. According to some authorities, however, since in the Diaspora Shavuot is observed on both the sixth and seventh of Sivan, we begin the six-day period on the eighth of Sivan, rather than the seventh, and thus Tachanun is omitted on the thirteenth, as well. For the Syrian Jewish community, this debate bears no practice relevance, as Syrian Jews in any event observe the thirteenth of Sivan as a quasi-festival to celebrate the "Musan" miracle when the Jews of Halab were saved from a planned pogrom. Syrian communities therefore omit Tachanun on the thirteenth of Sivan regardless of the aforementioned debate. Many other communities, however, have the practice to resume the recitation of Tachanun on the thirteenth of Sivan. Later in this chapter in Mo'ed Le'kol Chai (Halacha 48), Rav Chayim Palachi writes that on the fifteenth of Sivan, it is proper for the Chazan to read aloud after the morning service Yaakov's blessing to Yehuda (Bereishit 49:8-12) and Parashat Ve'zot Ha'beracha. Reading these sections on this day, he writes, has the capacity to hasten the arrival of the final redemption. Summary: Isru Chag Shavuot (the day following Shavuot) must be observed as a festive day, even more so that the day following other festivals. Tachanun is omitted from Rosh Chodesh Sivan through the twelfth or thirteenth of Sivan, depending on communal custom. It is proper on the fifteenth of Sivan for the Chazan to read after the morning prayer Yaakov's blessing to Yehuda and Parashat Ve'zot Ha'beracha.

Why_are_we_told_to_imulate_the_life_of_Abraham___Rabbi_Yaakov_Wolbe

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After the Tochacha, when we confess our sins, Hashem says He'll rememeber the bris with Yaakov, with Yitzchak, and with Avraham. Rashi (Vayikra 26:42) explains why it switches the order of the avos.

Ein Yaakov Shiur taught by R. Marcus Rubenstein at Temple of Aaron every other Wednesday.

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In this episode of Inside ArtScroll, host Rabbi Shlomo Landau engages in a profound conversation with Rabbi Hillel Danziger, the general editor of the Schottenstein Edition of Ein Yaakov. This monumental project brings to life the aggadic portions of the Talmud, offering readers a comprehensive, annotated, and interpretive elucidation enriched with additional insights. Rabbi Danziger delves into the intricate process of translating and elucidating Ein Yaakov, shedding light on the challenges and triumphs encountered in making this classic work accessible to contemporary audiences. He shares personal reflections on the significance of aggadah in Jewish learning and its enduring relevance in today's world. This episode offers viewers an intimate glimpse into the dedication and scholarship that underpin one of ArtScroll's most ambitious undertakings. Whether you're a seasoned scholar or new to Talmudic studies, Rabbi Danziger's insights provide a deeper appreciation for the richness of Jewish tradition and the timeless wisdom contained within Ein Yaakov.

David HaMelech tells us in Tehillim, וצדקתך ירננו , which the Sha'arei Chaim explains to mean that even when we face difficulties, we are meant to respond by singing to Hashem. How is that possible? The pesukim before reveal the secret: דור לדור ישבח מעשיך —each generation should relate to the next the chesed they have seen from Hashem in their lives. ודברי נפלאותיך אשיחה —David HaMelech would constantly speak, even in everyday conversation, about the wonders of Hashem. וגדולתך אספרנה —he would speak of the endless greatness and kindness Hashem bestows upon the world. זכר רב טובך יביעו —our mouths should overflow with praise for Hashem's goodness like a spring that never runs dry. If a person constantly talks about Hashem's kindness, then when something happens that appears negative, it won't shake him. He'll already be fortified with the understanding that Hashem only does good. The Midrash says that from the day Hashem created the world, no one sang shirah until Bnei Yisrael sang אז ישיר at Keri'at Yam Suf. The Sfat Emet asks: we know Adam HaRishon sang shirah— מזמור שיר ליום השבת —as did others. What does it mean that no one sang until Az Yashir? He explains that until that moment, people only sang about the salvation after it came. But at Yam Suf, Bnei Yisrael reached a higher level—they sang about the difficulties too, because they saw that even the hardships were part of Hashem's goodness. אמר אויב ארדף אשיג —they sang about Pharaoh chasing them. מי כמוך באלים ה׳ —they declared; Who is like You among the mighty, Hashem? Chazal explain on this phrase: מי כמוך באלמים ה׳ —Who is like You, Hashem, who remains silent when the worst seems to be happening? How could Hashem be silent when the enemy entered the Beit HaMikdash to destroy it? When Titus HaRasha stabbed the parochet and blood came pouring out? When the resha'im tormented His beloved people in Mitzrayim and, centuries later, in Nazi Germany? At Yam Suf, Bnei Yisrael understood the greatness of Hashem: that He could remain silent because only He saw the ultimate good in every moment. Even the most painful events, seemingly caused by human actions, were all orchestrated by Hashem for our benefit. In the Haggadah, we say: לבן ביקש לעקור את הכל -וירד מצרימה . The mefarshim ask, what's the connection between Lavan wanting to destroy Yaakov and the descent to Mitzrayim? They explain that Lavan's switching of Rachel for Leah led to the shevatim being born from different mothers. Rachel, being the more beloved wife, caused the brothers to feel resentment toward her son, Yosef. That led to Yosef being sold—and eventually to the entire family descending to Egypt. This wasn't really Lavan's doing. Hashem had planned it from the time He told Avraham Avinu that his children would be strangers in a land not their own. Nothing is random. People are not in control—only Hashem is. And He does everything for our good. The more we speak about His hashgachah, His chesed, and His love for us, the more these truths will sink into our hearts. Then, when difficulties arise, we'll have the strength to sing even through the pain. In the future, Hashem will reveal to us all the good behind every event. But if we can trust Him now—before the light shines through—and sing in the darkness, we will reach the highest spiritual levels.

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Kelly is joined by Rabbi Yaakov Shapiro for the second time to discuss the history of Zionism. Episode recorded 5/16/2025.

The significance of the wagons sent for Yaakov and the question whether Yosef or Pharaoh sent themThis series is a project of the Jacob Lights Foundation

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1:53 – Intro 3:40 – Key sources 5:40 – Yichus 6:56 – Connection to R' Meshulam Igra 9:27 – Rav of Lissa 13:53 – Financial status 15:30 – Ties to Gedolim 18:40 – Chayei Adam on him 20:24 – Why he became so popular 23:40 – Nesivos & relationship with Ketzos 31:23 – Chavas Daas on Yoreh Deah 34:10 – Mekor Chaim 36:16 – Beis Yaakov on Kesubos 36:56 – Toras Gittin 37:44 – Derech Chaim 38:28 – Ethical will & practical halacha 43:18 – R' Akiva Eiger & Derech Chaim 52:00 – Commentary on Megillos 52:24 – Haggadah Shel Pesach 53:15 – Other works 53:52 – Teshuvos 55:24 – More on ethical will

There are times when a person has a need, but in order to fulfill it, it seems he must go through a long and difficult process first. He wishes he had realized earlier that he would need it, so he could have started working on it months in advance. We must understand that when we come to Hashem to ask for His help, He already knows what we are going to request. Very often, Hashem prepares what we need even before we realize we're going to need it, and He waits for us to come and pray so He can give it to us. As we say, " טרם יקראו ואני אענה " – "Before they call, I will answer." Sometimes He gives to us even before we ask, and sometimes He prepares everything in advance so that our salvation is ready the moment we do ask. I recently heard a story that beautifully illustrates how Hashem works behind the scenes, long before a request is ever made. A man from Israel, whom we'll call Yaakov, was going through some old papers that belonged to his father, who had passed away years earlier. Among them were many beautifully written דברי תורה that he wanted to publish as a pamphlet. When he needed to travel to New York, he brought all the papers with him on the plane to review. While reading through them, he found a letter written to his father by a man named Pfefferkorn. It was a beautifully written letter, but it wasn't a דבר תורה , so he did not plan to include it in the booklet. While in New York, Yaakov went to pray at a Vizhnitz shul. There, he noticed a tallit bag with the name Pfefferkorn on it. Curious, he took out the letter and asked the man there if he recognized the name. The man said he did—it was actually his own brother, who had since passed away. Yaakov gave him the letter to keep, and the man placed it in his wallet. The next day, this man(Pfefferkorn) met his nephew—the son of his deceased brother—who was getting married the following day. As a meaningful gesture, he handed him the letter his father had written years earlier. The chatan began to read the letter and suddenly burst into tears. He explained that just a few days before, he had gone to pray at his father's grave. While there, he mentioned a teaching from the Zohar that says the souls of departed loved ones can attend the weddings of their descendants to share in their simcha . He had asked Hashem to let him feel his father's presence at his wedding. Now, just a day before his wedding, he was holding a letter his father had written long ago. It began with the words " מזל טוב לרגל נישואיך " – "Mazal tov on the occasion of your wedding." The letter went on to offer heartfelt blessings and ended with the words " שתזכו לבנות בית נאמן בישראל " – "May you merit to build a faithful home in Israel." It was as if his father was speaking directly to him. Even more incredibly, the letter was dated with the exact date of his upcoming wedding—just years earlier. This young groom prayed to Hashem to feel his father's presence only a few days before the wedding. But Hashem knew he would make that request and had already set everything in motion: He inspired Yaakov to compile his father's דברי תורה , brought him to New York with that specific letter, led him to that particular Vishnitz shul, and guided him to meet the one man who would recognize the name—his uncle. The odds of that old letter, forgotten in a drawer in Israel, ending up in the groom's hands the day before his wedding in New York are astronomical. But with Hashem, odds don't matter. He sets everything in place ahead of time. And when we pray, Hashem brings us what He has already prepared. We never have to worry about how we'll receive what we ask for. Hashem knows exactly how and when to fulfill our needs and desires. All we must do is offer sincere, heartfelt תפילה .

Meet Yaakov Ray, an 11-year-old from Chicago with an extraordinary mission to interview Holocaust survivors and preserve their stories for future generations. What started as a chance encounter with one survivor has evolved into a profound journey of documenting history while forming meaningful friendships with these elderly witnesses to one of history's darkest chapters.• Yaakov has interviewed 35 Holocaust survivors in just one year• He meticulously documents each story through notes, recordings, and photographs• Beyond collecting testimonies, he forms genuine friendships with survivors• Many survivors are lonely and deeply appreciate his visits and regular calls• Yakov organizes monthly Zoom calls for other kids to meet Holocaust survivors• He's compiling all interviews into a book to be published in about a year and a half• When faced with rejection from one survivor who thought he was too young, Yakov showed remarkable maturity in understanding• His mission demonstrates that anyone, regardless of age, can make a meaningful differenceDon't forget to visit inkrediblekids.org/unmuted to get your tickets for "Unmuted: The Experience" - an immersive celebration for families featuring Benny Friedman, Joey Newcomb, Moshe Tischler, Ari Kunstler, the Mendy Hershkowitz Band, hosted by Simcha on Wheels on June 24th at the Ritz Theater, New Jersey.Support the show

On this edition of Parallax Views, Orthodox Rabbi Yaakov Shapiro — author of The Empty Wagon: Zionism's Journey from Identity Crisis to Identity Theft — returns to unpack the theological foundations of Jewish anti-Zionism and non-Zionism. Fresh off his participation in a protest against Israeli National Security Minister Itamar Ben-Gvir's recent U.S. visit, Rabbi Shapiro explains why he believes Zionism is not only a political nationalist ideology distinct from Judaism, but one that misrepresents the Jewish people on the global stage. We explore the historical opposition of traditional Orthodox communities to Zionist projects, tracing the evolution of Zionism from the Revisionist movement of Ze'ev Jabotinsky to the early Religious Zionism of Rabbi Abraham Isaac Kook, and ultimately to the far-right nationalism of figures like Ben-Gvir and Bezalel Smotrich. We also distinguish Rabbi Shapiro's critique from that of Orthodox anti-Zionist groups like Neturei Karta; Rabbi Shapiro's argument is based in the question of Jewish identity rather than anything eschatalogical. Along the way, we discuss Meir Kahane and how his violent ideology culminated in his assassination; Rabbi Shapiro's personal encounters with Kahanists in 1970s Brooklyn; and his message to left-wing Zionists — namely, his belief that left Zionism inevitably paves the way for the far right. A must-listen for anyone interested in theology, nationalism, and the contested meanings of Jewish identity.

Find the full interview with Yaakov Shapiro here: https://www.patreon.com/posts/patreon-full-127784040 Rabbi Yaakov Shapiro talks about his protest against Ben Gvir in front of the Israeli Consulate in New York and why he sees Zionism as the enemy of Judaism. Jennifer Koonings shares what she observed attending a Ben Gvir protest where a woman was physically attacked and bloodied by Ben Gvir supporters. But first historian Greg Grandin talks about the Pope, immigration, imperialism and his excellent new book America "America, América: A New History of the New World" Greg Grandin is Professor of History at Yale University. He is the author of a number of prize-winning books, including most recently The End of the Myth: From the Frontier to the Border Wall in the Mind of America, and The Empire of Necessity: Slavery, Freedom, and Deception in the New World, which won the Bancroft and Beveridge prizes in American History and was shortlisted for the Samuel Johnson Prize in the UK. He is also the author of Fordlandia: The Rise and Fall of Henry Ford's Forgotten Jungle City, a finalist for the Pulitzer Prize in History, as well as for the National Book Award and the National Book Critics Circle Award. Yaakov Shapiro is an international speaker, author, and pulpit rabbi for over 30 years, now emeritus. He has attained an enviable place in the arena of anti-Zionist public intellectuals, having constructed a unique oeuvre on the ideology of Zionism and its relationship to Judaism. After graduating high school at age 16, Rabbi Shapiro dedicated himself to full-time study of religion, becoming the protégé of some of the most well-regarded rabbinic scholars in Orthodoxy. Among his areas of research are religious philosophy, analytic theology, Talmud, Halachah, and Biblical exegesis. At age 19 he published his first book, משפטי הבירורים, a collection of original expositions on rabbinic principles of tort adjudication. His most recent work, The Empty Wagon: Zionism's Journey from Identity Crisis to Identity Theft (2018), a 1381-page treatise on the differences between Judaism and Zionism, is the most comprehensive work written on the subject and considered by many to be definitive. Jennifer Koonings is a psychiatric nurse practitioner, New York State certified sexual assault forensic examiner (SAFE) and former ER nurse. She completed graduate studies in global public health. She was fired from her long held held SAFE role for her anti-genocide advocacy after the NY district attorney's office accused her of being a rape apologist as well as the reason why a sexual assault victim she provided care to and testified in court for did not receive justice. She currently works providing mental health services to underserved women in the NYC shelter system. She also runs a social media account focusing on social justice issues. ***Please support The Katie Halper Show *** For bonus content, exclusive interviews, to support independent media & to help make this program possible, please join us on Patreon - https://www.patreon.com/thekatiehalpershow Get your Katie Halper Show Merch here! https://katiehalper.myspreadshop.com/all Follow Katie on Twitter: https://x.com/kthalps Follow Katie on Instagram https://www.instagram.com/kthalps/

What should Trump’s top priorities be for his next 100 days? // LongForm: GUEST: Rabbi Yaakov Menken, Vice President of the Coalition for Jewish Values on why Jews on the Left oppose Trump going after antisemitism. // Quick Hit: Guest: South Texas College Law professor Josh Blackman on Trump’s judicial nominees.