Podcasts about yaakov

Likkutei Sichos Chelek Chof Hey pg 252. Theme: Making it through is even more powerful than being above.This week's Sicha SponsorsThu. Dec. 25, 2025 | Teves 5, 5786SPONSORS:

Why did Yaakov's heart go numb when he heard Yosef was alive? And why did seeing some wagons revive his spirit—more than learning his son ruled all of Egypt?In Parshas Vayigash, discover the hidden meaning behind Yaakov's strange reaction and what it reveals about what truly constitutes "life." Through the Ramchal's profound teaching and an unforgettable story from the Chafetz Chaim, uncover why your smallest spiritual acts in today's challenging world may carry more weight than you ever imagined. This episode will transform how you measure success—and survival.

What is the Jewish response to existential threat? Is political activism, investment in physical security and self protection the Jewish response? Is increased prayer and good deeds enough, to the exclusion of all else?Using the biblical record of Yaakov's response to Esav in his moment of danger, the Purim story, and the Lubavitcher Rebbe's response to the 1954 massacre in Kfar Chabad, we explore when it is a time to grieve, when it is a time to pray, and when it is a time to mobilize to confront the realities of our world.Episode dedicated to the Refuah Sheleima, the complete healing, of Yehudah Leib Ben Manya._____To inquire about sponsorship & advertising opportunities, please email us at info@humanandholy.comTo support our work, visit humanandholy.com/sponsor.Find us on Instagram @humanandholy & subscribe to our channel to stay up to date on all our upcoming conversations ✨Human & Holy podcast is available on all podcast streaming platforms. New episodes every Sunday & Wednesday on YouTube, Spotify, Apple Podcasts, and Google Podcasts.

Michael speaks with Yaakov Katz, former editor-in-chief of the Jerusalem Post and author of the new book While Israel Slept: How Hamas Surprised the Most Powerful Military in the Middle East. Yaakov discusses how the catastrophic intelligence failure leading up to October 7th was rooted in a moment of "lack of imagination" and Israel's fatal commitment to the misbelief that Hamas wanted quiet prosperity, not war. He connects this failure to Israel's dangerous over-reliance on technology. Yaakov also breaks down how Gaza helped elevate the profile of Qatar as a major regional diplomatic power.  

Harav Yehuda Weiner discusses why Yaakov Avinu recited Krias Shema when meeting Yosef, and expounds upon a fascinating machlokes between a Baal Mussar and Reb Chaim Brisker, along with other approaches.

Fluent Fiction - Hebrew: From Masada's Shadows: Unveiling Ariel's Historic Find Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-12-24-23-34-01-he Story Transcript:He: הרוח נשבה חזק על פסגת מצדה, ועננים כבדים הסתירו את השמיים מעל.En: The wind blew strongly atop Masada, and heavy clouds obscured the sky above.He: אריאל עמד לצד יעקב ונעמי, עמיתים לצוות החפירות הארכאולוגיות, וכולם הסתגלו לרוח הקרה של החורף.En: Ariel stood next to Yaakov and Naomi, colleagues from the archaeological excavation team, and they all were adjusting to the cold winter wind.He: אריאל, צעיר ונלהב, היה חדור מטרה.En: Ariel, young and enthusiastic, was filled with purpose.He: הוא רצה להוכיח את עצמו, לא רק לעצמו, אלא גם למשפחתו, שהייתה ספקנית לגבי הבחירה שלו בקריירה ארכאולוגית.En: He wanted to prove himself, not just to himself, but also to his family, who were skeptical about his choice of an archaeological career.He: "אני חייב למצוא משהו מיוחד כאן," חשב בליבו, בעודו מביט באבנים העתיקות של מצדה, מאותתות לעברו מאי שם בהיסטוריה.En: "I must find something special here," he thought to himself, as he gazed at the ancient stones of Masada, beckoning him from somewhere deep in history.He: בתחילת היום, הצוות קיבל אזהרה שסופת חורף מתקרבת.En: At the beginning of the day, the team received a warning that a winter storm was approaching.He: נאמר להם לשקול את עזיבותם המוקדמת מהאתר.En: They were advised to consider leaving the site early.He: אך אריאל ידע שאין לו זמן לבזבז.En: But Ariel knew he had no time to waste.He: חנוכה עמד להתחיל, ומשפחתו ציפתה לשובו הביתה לחגיגות.En: Hanukkah was about to begin, and his family was expecting him to return home for the celebrations.He: ולמרות זאת, הוא הרגיש את המשיכה של האבנים הישנות, את הסיפור שהן רצו לספר.En: Nevertheless, he felt the pull of the old stones, the story they wanted to tell.He: עם התקדמות היום, הרוח התגברה, והגשם התחיל לטפטף.En: As the day progressed, the wind strengthened, and rain began to drizzle.He: קולות סופת החורף היו חזקים ומאיימים.En: The sounds of the winter storm were loud and intimidating.He: יעקב ונעמי החליטו לעזוב לשעה כדי למצוא מחסה, אבל אריאל נשאר לחפור, נאבק בזמן.En: Yaakov and Naomi decided to leave for an hour to find shelter, but Ariel stayed to dig, racing against time.He: לבסוף, בעוד הסערה השתוללה סביבו, אריאל גילה משהו נדיר.En: Finally, as the storm raged around him, Ariel discovered something rare.He: חפץ עתיק, חבוי עמוק בתוך האדמה.En: An ancient object, buried deep within the earth.He: כשידיו גירדו את הלכלוך המעייף, הופיעה מולו קערת חרס מעוטרת– עדות לאירוע שטרם הובן מימי מצדה הקדומים.En: As his hands scraped away the exhausting dirt, a decorated pottery bowl emerged before him—evidence of an event not yet understood from the ancient days of Masada.He: ליבו של אריאל התפוצץ משמחה וגאווה.En: Ariel's heart burst with joy and pride.He: כשהלילה הגיע והגשם נעצר, התאספו הצוות סביב הגילוי החדש של אריאל.En: When night fell and the rain stopped, the team gathered around Ariel's new discovery.He: כולם ראו בו סימן למאמץ וליכולת שלו.En: Everyone saw it as a testament to his effort and ability.He: באותו רגע, קרא אריאל למשפחתו בשיחת וידאו.En: At that moment, Ariel called his family on a video call.He: הוא סיפר על הגילוי, בזמן שהם הדליקו את הנר האחרון של חנוכה.En: He shared the discovery as they lit the last candle of Hanukkah.He: מסך הטלפון הקרין את אור הנרות המהבהב, ומשפחתו, אף ששמעה על ההישג, הייתה גאה כל כך.En: The phone screen projected the flickering light of the candles, and his family, though already aware of the achievement, was so proud.He: הם הבינו את החשיבות שבחיפוש שלו ונשאבו אל הסיפור שהוא גילה.En: They understood the importance of his quest and were drawn into the story he uncovered.He: בסוף אותו לילה, אריאל עייף אך מרוצה. הוא ישב לבד, בין חורבות התנופה, ובהקפה של השממה המרהיבה.En: At the end of that night, Ariel, tired but satisfied, sat alone among the ruins of the site, surrounded by the breathtaking wilderness.He: הוא הרגיש קשר עמוק יותר לזהותו ולמורשתו.En: He felt a deeper connection to his identity and heritage.He: זה לא היה רק גילוי ארכאולוגי; זה היה גילוי פנימי שסימן את תחילתו של מסע חדש עבורו.En: It wasn't just an archaeological discovery; it was an internal revelation marking the beginning of a new journey for him.He: אריאל ידע שהוא בכיוון הנכון, ושמרגע זה ואילך, הדרך תהיה שלו.En: Ariel knew he was on the right path, and from this moment on, the journey would be his own. Vocabulary Words:obscured: הסתירוcolleagues: עמיתיםadjusting: הסתגלוenthusiastic: נלהבskeptical: ספקניתarchaeological: ארכאולוגיתbeckoning: מאותתותancient: עתיקותapproaching: מתקרבתdrizzle: לטפטףintimidating: מאיימיםshelter: מחסהraged: השתוללהexhausting: המעייףdecorated: מעוטרתevidence: עדותtestament: סימןpurpose: חדור מטרהpride: גאווהbreathtaking: המרהיבהwilderness: שממהflickering: המהבהבinternal: פנימיconnection: קשרheritage: מורשתquest: חיפושrevelation: גילויemerged: הופיעהidentity: זהותוuncovered: גילהBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Send us a textYaakov Yaakov the significance of repetition

Dr. Yaakov Weinstein shares with us how the Netziv (Meishiv Davar 1:24) and other prominent poskim addressed a request to prevent the publication of another rabbi's Torah and its implications for intellectual property. We also briefly discussed his Torah from Narnia blog at the end.https://torahfromnarnia.blogspot.com/

התוכן הוראה ממ"ש בתחילת רביעי דפ' ויגש, שיעקב, לאחרי שראה את "העגלות אשר שלח יוסף" ‏–‏ את הסימן "במה היו עוסק כשפירש ממנו – בפרשת עגלה ערופה", אמר "עוד יוסף בני חי": שגם בגלות נמצא כל יהודי במצב של "יוסף בני חי" בתורת חיים ומצוותי' עליהם נאמר "וחי בהם", וכפירוש המגיד בזה שע"י שיהודי מקיים מצוה ה"ה מחי' את המצוה! ובפשטות: אפי' תפילין כשירות שיש בהם שם הוי' כו"כ פעמים, והם בקדושתן גם כשמונחות על השולחן וכו', אי"ז מגיע לקדושת וחיות התפילין כאשר יהודי מקיים בהם בפועל מצות תפילין! וזוהי גם ההוראה ממ"ש בסיום השיעור ש"ויבאו מצרימה יעקב וכל זרעו אתו" התאפשר רק לאחר שיוכבד נולדה "בין החומות": אפי' תינוקת קטנה של בנ"י משלימה את המספר "שבעים נפש" כדי שבנ"י יוכלו להיכנס למצרים, כי ברגע שנולדה יורשת את כל התומ"צ, כולל את הכח להיות "יוסף בני חי" גם במצרים, וכבר בכניסה למצרים דאג הקב"ה שתוולד יוכבד שממנה יצאה בתי כהונה לוי ומלכות ("ויתן להם בתים") בזכות זה ש"ותחיין את הילדים" גם במצרים וכו'. משיחת יום ד' פ' ויגש, מוצאי "זאת חנוכה" ה'תשמ"א ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=24-12-2025 Synopsis The beginning of revi'i of parashas Vayigash states that when Yaakov saw the wagons Yosef had sent (an allusion to the eglah arufah, the subject Yaakov and Yosef had last studied together before Yosef's disappearance), he said, “My son Yosef is still alive.” Even in exile, it is true of every Jew that “Yosef my son is alive,” with the Torah of life and its mitzvos, of which it says, “and you shall live by them”; as the Maggid explains, when a Jew does a mitzvah, he makes the mitzvah come alive. For example, even kosher tefillin, which contain Hashem's Name many times and which are holy even when they are lying on the table etc., do not possess the holiness and vitality that tefillin attain when a Jew actually puts them on and does the mitzvah of tefillin with them. This is also the lesson from the conclusion of this aliyah: Yaakov and all his offspring were only able to come to Egypt after Yocheved was born “between the walls.” Meaning, a baby Jewish girl, simply by being born, completes the count of “seventy souls,” making it possible for the Jewish people to enter Egypt, because the moment she is born, she inherits the entire Torah and its mitzvos, including this power that “Yosef my son is alive” even in Egypt. Already at the moment the Jewish people entered Egypt, Hashem ensured the birth of Yocheved, from whom emerged the houses of the Kohanim, Levi'im, and the kings (“He made houses for them”), in the merit of having “kept the boys alive” in Egypt etc.Excerpt from sichah of Wednesday, parashas Vayigash, Motzaei Zos Chanukah 5741 For a transcript in English of the Sicha: https://thedailysicha.com/?date=24-12-2025

Yehuda's willingness to risk everything for Binyamin reveals that guaranteeing a Jewish child's future requires total responsibility and self-sacrifice. Yaakov sending Yehuda ahead to establish a yeshiva in Egypt teaches that Torah infrastructure must precede all else. Yosef's well-intentioned compromise shows that lowering Torah standards to make Judaism more palatable leads to unintended consequences. This class, taught by Rabbi Shais Taub, is based on Parshas Vayigash in Likkutei Sichos Vol. 1.

In this week's episode Rabbi Kohn discusses the concept of "Chaim"(life). What does the Torah teach us when it uses this word? He brings out that truly living is not fulfilling our physical needs but rather when we fulfill our spiritual destiny. He also talks about how the Parsha teaches us the importance of being part of a cause and how it can contribute to its success.  Subscribe to The Practical Parsha Podcast. For questions or comments please email RabbiShlomoKohn@gmail.com. To listen to Rabbi Kohn's other podcast use this link- the-pirkei-avos-podcast.castos.com/  If you would like to support this podcast please use this secure link to donate: SUPPORT THE PODCAST  Chapters (00:00:00) - The Practical Parasha Podcast(00:00:47) - Parsha(00:04:07) - The Life of Yaakov in the Parsha(00:11:49) - Parsha 4, Part 3(00:16:01) - When Yosef returned to his father,

Rabbi Menashe Reizman shared a beautiful idea from the Or HaChaim that we can take with us as the days of Chanukah come to an end. One of the central components of lighting the Nerot Chanukah is pirsumei nisa—publicizing the miracle. But this raises a question. The miracle that the oil lasted for eight days is common knowledge among Jews. Why, then, is there such an emphasis on publicizing it? Usually, the need to publicize something is when the message is not yet well known. The Ramban, at the end of Parashat Bo, explains that when Hashem performs open miracles, the purpose is not only the miracle itself, but what we are meant to learn from it. We are meant to internalize that just as Hashem performs revealed miracles, He is equally behind all the hidden miracles that take place every second of our lives. That is the true message we are meant to publicize. Not merely that oil burned for eight days, but that Hashem is behind everything that happens in this world, at every moment. In this week's Parashah, Vayigash, when Yaakov Avinu hears that Yosef is still alive, the pasuk says וַיָּפָג לִבּוֹ כִּי לֹא הֶאֱמִין - that his heart did not believe them. Rashi explains that although Yaakov physically heard the words, his heart was not yet ready to internalize the reality. This happens to us very often. With our mouths, we say that we believe Hashem is in charge of everything that happens in the world. But when we look honestly at the way we live, it becomes clear that our hearts have not fully internalized that belief. If we truly believed that only Hashem runs everything, why do we get so angry when things don't go our way? Why do we become upset at people when they hurt us? Why don't we invest more effort into tefillah? Why are we late to tefillah? If Hashem is the only One in control, then He is the only One we need to impress. If HaKadosh Baruch Hu alone decides our parnassah, then why do we feel pressured to run out of davening for a business meeting? The Nerot Chanukah are there to remind us that Hashem's presence fills every detail of life. Hashem decided that a small amount of oil would burn for eight days. Oil does not burn on its own—it burns only because Hashem wills it to burn. He also made a small group of Jews defeat the mighty Greek army. The Greeks wanted us to believe that the world runs on autopilot, that everything happens naturally. Unfortunately, this belief still exists today. People see weather patterns and global warming, but they don't see Hashem behind every raindrop, every gust of wind, and every change in temperature. When someone loses a business deal, he sees the person who took it away, not Hashem. When someone gains a good opportunity, he credits the person who gave it, not Hashem. We must know with absolute clarity that no human being has any power to help or harm us. No one can use their free will to affect our lives unless Hashem decrees it. But because we are constantly involved in hishtadlut—searching for the best doctor, the best shadchan, the best deal—we easily become absorbed in the effort itself. We begin to believe that success comes from our actions or from the people we rely on, and we forget Who is truly running everything. The message of the Nerot Chanukah is that Hashem alone is behind it all. Someone who has not yet married off his children may still believe that shidduchim depend on shadchanim and networking. But someone who has already married off his children knows with absolute clarity and without the slightest doubt that HaKadosh Baruch Hu alone does everything. There are people who send their children to one yeshivah instead of another out of fear that it might, quote-unquote, "damage shidduchim." But what does that really mean? Hashem brings the shidduch, and He would never want us to do something that is not truly beneficial for our child. One of the clearest indicators of whether we truly believe in Hashem's control is the way we engage in hishtadlut. May we be zocheh to take the light of the Nerot Chanukah with us throughout the year—to move our emunah from our lips into our hearts—and to live with a deep, internalized belief in Hashem's absolute control over everything that happens.

Text Based

Text Based

Text Based

Yaakov's insistence to be carried out of mitzraim.

Yaakov's insistence to be carried out of mitzraim.

Send us a textBe like the oil

Who carries our collective memory when others forget? In this episode, Zvi Hirschfield and Rabbanit Nechama Goldman Barash explore Parshat Vayigash through the remarkable midrashic figure of Serach bat Asher. They trace how Serach becomes a guardian of memory—gently revealing Yosef's survival to Yaakov, preserving sacred knowledge across generations, and reminding leaders of what must not be forgotten.

4 potential explanations for the way Yosef treated his brothers and father, and a question regarding the distinction between the incident of Yaakov and Rachel vs brothers and Benyamin

Special Session after Davening at Shirat David, Efrat after a Motzai Shabbos Fabrengen Melava Malka Lkovod Chanukah Rav Yaakov Klein & Rav Shlomo Katz @ Shirat David Efrat - Rosh Chodesh Tevet 5786. We discuss sweetening Judgements at their root, as Yaakov turns the Negativity from Esav in the month of Teves to Yisrael Saba, Joy of wine lchaims, Zos Chanukah contains all these deep secrets discussed in Likutei Moharan Torah 41. Source of usual Podcast is Unity Flow - https://open.spotify.com/show/3tDlNLz3kybD10O72xTsQkPreview of Fabrengen here - https://www.instagram.com/reel/DSfuwYHDfvy/?igsh=NGh5MmYyY2F4YjNxCover photo is the Tolna Rebbe lighting Chanukah,

In this Parsha Review episode on Parshas Vayeishev, Rabbi Aryeh Wolbe explores the story of Yosef as a paradigm of divine guidance amid human challenges. Yosef, described as an "Ish Matzliach" (successful man) whose every endeavor prospered because "Hashem was with him," rose from slave to overseer in Potiphar's house—yet when entrusted with everything except "the bread he ate," the Torah abruptly notes Yosef's handsome appearance. Rashi explains Yosef began beautifying himself out of pride in his sudden success, forgetting his father Yaakov's mourning; Hashem responded with the ultimate test—Potiphar's wife's seduction—to realign his priorities.Rabbi Wolbe emphasizes that all events, even painful ones from people, are Hashem's precise "midah k'neged midah" (measure for measure) messages for growth, not random cruelty. Wicked messengers like Nebuchadnezzar (called "My servant") or historical evils fulfill decrees but are punished for volunteering malice. Prayer, teshuva, and mitzvot allow us to change decrees before they fully manifest, as Yosef did by resisting temptation and earning the title "Yosef HaTzaddik."True greatness invites profound challenges—the deeper the pit (literally for Yosef), the higher the ascent. Spiritual growth isn't steady but full of ups and downs; success follows the greatest struggles, mirroring a living heartbeat rather than a flatline. As long as we're "above the grass," we can embrace challenges, repent, and rise._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on December 16, 2025, in Houston, Texas.Released as Podcast on December 19, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #Joseph, #Challenges, #prayer, #repentance, #divineguidance, #growth ★ Support this podcast ★

In this Parsha Review episode on Parshas Vayeishev, Rabbi Aryeh Wolbe explores the story of Yosef as a paradigm of divine guidance amid human challenges. Yosef, described as an "Ish Matzliach" (successful man) whose every endeavor prospered because "Hashem was with him," rose from slave to overseer in Potiphar's house—yet when entrusted with everything except "the bread he ate," the Torah abruptly notes Yosef's handsome appearance. Rashi explains Yosef began beautifying himself out of pride in his sudden success, forgetting his father Yaakov's mourning; Hashem responded with the ultimate test—Potiphar's wife's seduction—to realign his priorities.Rabbi Wolbe emphasizes that all events, even painful ones from people, are Hashem's precise "midah k'neged midah" (measure for measure) messages for growth, not random cruelty. Wicked messengers like Nebuchadnezzar (called "My servant") or historical evils fulfill decrees but are punished for volunteering malice. Prayer, teshuva, and mitzvot allow us to change decrees before they fully manifest, as Yosef did by resisting temptation and earning the title "Yosef HaTzaddik."True greatness invites profound challenges—the deeper the pit (literally for Yosef), the higher the ascent. Spiritual growth isn't steady but full of ups and downs; success follows the greatest struggles, mirroring a living heartbeat rather than a flatline. As long as we're "above the grass," we can embrace challenges, repent, and rise._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on December 16, 2025, in Houston, Texas.Released as Podcast on December 19, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #Joseph, #Challenges, #prayer, #repentance, #divineguidance, #growth ★ Support this podcast ★

In Parashat Vayera, the angels told Lot, מַשְׁחִיתִים אֲנַחְנוּ אֶת הַמָּקוֹם הַזֶּה — "We are going to destroy this city." And then in the very same pasuk they said, וַיְשַׁלְּחֵנוּ ה' לְשַׁחֲתָהּ — "Hashem sent us to destroy it." At first glance it sounds repetitive. Rabbeinu Bachya explains that the angels initially made a serious mistake. They were supposed to say that Hashem was destroying the city, but instead they said they were going to do it. They were taking credit for something that was not theirs. Immediately afterward, they corrected themselves and said that Hashem was doing it, not them. Rabbeinu Bachya adds that these angels were punished for this error. They did not receive another assignment from Hashem for 138 years, until they descended on the ladder in Yaakov's dream to escort him. Rabbeinu Bachya concludes: from here we see how severe it is for a person to take the honor that rightfully belongs to Hashem and use it for himself. The world was created to bring glory to Hashem, and it is incumbent upon us to do whatever we can to increase His honor. Whenever we accomplish something and later tell people about it, that moment becomes a tremendous opportunity to bring kavod to Hashem. We can tell them the truth — that it was Hashem who accomplished it. But if instead we say that we did it, not only are we saying something false, we are stealing Hashem's honor and using it for ourselves. How many times do people make this mistake without even realizing it? When someone says, "I negotiated a great deal," he is stealing Hashem's honor. When someone says, "My dieting and discipline improved my health," he is stealing Hashem's honor. When someone says, "I recovered because of the treatment that I chose," he is stealing Hashem's honor. When someone says, "The project succeeded because of my strategies," he is stealing Hashem's honor. Even with Torah knowledge, we are not allowed to attribute success to ourselves. When Moshe Rabbeinu told the people about the new judicial system, he said that the difficult cases could be brought to him and he would give the rulings. Because he said that, and implied that the answers came from him, Hashem took away his knowledge when he was asked the question of the daughters of Tzelofhad regarding their father's inheritance. Moshe was meant to say, "Bring me the difficult cases and Hashem will answer them." This is something we must keep in mind always. Our purpose in this world is to bring glory to our King. Every time it appears that we accomplished something and then speak about it afterward, we are standing at a crossroads. We can give credit where credit is truly due and elevate Hashem's name in people's eyes, or we can elevate our own name and diminish His glory. In this week's Parashat Miketz, Pharaoh was disturbed by his dreams, and none of his advisors were able to help him. Finally, the Sar HaMashkim remembered Yosef and told Pharaoh about him. Suddenly, Yosef was rushed out of prison and found himself standing before the king of the most powerful nation in the world. This was his chance to impress the king, his chance for honor and glory, and his opportunity to finally escape prison. Pharaoh said to him, "I heard that you know how to interpret dreams." Yosef, at that very moment, seized the golden opportunity to bring glory to Hashem instead of himself. He replied, בִּלְעָדָי, אֱלֹהִים יַעֲנֶה אֶת שְׁלוֹם פַּרְעֹה — "It is not from me; Hashem will answer the welfare of Pharaoh." "It is not I. Hashem interprets dreams." With complete heroism, Yosef refused to take any credit for himself and gave it all to Hashem. And in the end, Hashem rewarded him with an honor greater than anything he could have imagined, elevating him to become the viceroy of Egypt. Our mission in this world is to bring glory and honor to our King. And we are given opportunities to do so all day long.

Parashat Miketz begins with the famous story of Yosef being brought from the Egyptian prison to interpret Pharaoh's unusual dreams. Yosef informed Pharoh that his visions of seven lean cows devouring seven large cows, and seven lean sheaves devouring seven large sheaves, foretold a seven-year period of agricultural surplus that would be immediately followed by seven years of harsh famine. After explaining the meaning of Pharaoh's dreams, Yosef proceeded to urge the king to appoint somebody to oversee the storage of grain during the next seven years to prepare for the drought years which would follow. Pharaoh promptly assigned Yosef to this role. Yosef adds a curious phrase in his remarks to Pharaoh, one which is often overlooked. In urging the king to set up a mechanism for the storage of grain, Yosef says, "Ya'aseh Pharaoh Ve'yafked Pekidim Al Ha'aretz" – "Pharaoh shall act and appoint officers over the land" (41:34). Yosef does not just advise Pharaoh to appoint officials – he says, "Ya'aseh Pharaoh," that "Pharaoh shall act." What is meant by these words? Why did Yosef emphasize that Pharaoh should "act"? Some suggest that Yosef here expressed a fundamental principle of leadership and education – the importance of setting a personal example. Yosef anticipated that there would be opposition among the Egyptian population to his plan to store large amounts of grain. During years of economic prosperity, few people have the foresight to consider the possibility of a shortage down the road. It would be hard for the Egyptians to envision a devastating famine while they were busy harvesting unprecedentedly large amounts of produce. They would not be so quick to put the surplus grain into storage to prepare for something that the government claimed would happen years later. They would need some convincing. This is why Yosef said, "Ya'aseh Pharaoh." The best way for Pharoah to convince the people to store grain was for him to set an example. Before he could appoint officials to enforce a policy of storage, he would have to "act" – he would need to show the people that he, too, was storing his surplus, that he was not overindulging during the years of prosperity. This was critical for the success of this plan. We might add that Yosef learned this concept from his father, Yaakob. At the end of Parashat Vayeseh, we read that Yaakov made a pact with his father-in-law, Laban, and as a formal symbol of their agreement they made a special pile of stones. The Torah tells that Yaakob turned to his sons and instructed them to collect stones to make this large pile ("Liktu Abanim" – 31:46). Despite the grueling labor involved, his sons immediately obeyed, without any protest. The likely reason is because in the preceding verse, we read that Yaakob himself lifted a large stone and erected it as a monument. Before asking his sons to participate in this process, Yaakob first acted himself. He first set an example for his children, and they were then far more receptive to his request that they join. Parents, educators, and anyone looking to have an impact must realize this truism about influence. A person is not likely to inspire others by sitting comfortably and trying to convince them to act. If we want to influence and inspire, we need to act, to set an example, to model the behavior. It is only if our words are accompanied by a personal example that we can hope for them to have an impact.

Rav Tzvi Pesach Frank discusses Yaakov's non-response to Reuven.

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What Did He Prepare?

Where Did He Move?

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The Torah reading this week begins the story of Yosef, or Joseph, favored son of Yaakov. Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at parsha “Vayeshev,” Genesis chapters 37 through 40, where the story begins, and builds on dreams. The Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2025/12/SSM-12-12-25-Vayeshev-teaching-podcast-xx.mp3 While this parsha contains a number of ‘nuggets’, or memorable elements, images, and component lessons, the midrash suggests that even the structure of the story is all about a ‘long-term’ plan of YHVH. This reading itself is only just the beginning of a series of what might be called “cliff-hangers,” where we see, as do Yosef and his brothers, that structure being put in place for what is to come. In any number of ways… Vayeshev: ‘Two Dreams, Two Witnesses – Who can BUT Prophesy’ https://hebrewnationonline.com/wp-content/uploads/2025/12/WT-CooH-12-13-25-Vayeshev-Two-Dreams-Two-witnesses-Who-can-BUT-prophesy-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:

Part II of Yaakov's Bitachon processing

In this week's shiur, we explore one of the most electrifying themes in Torah: the power of yearning.From Yaakov Avinu's inability to be comforted over Yosef, to Rebbe Nachman's legendary teaching of “Never give up hope,” we uncover the spiritual DNA inside every Jew — the part of us that's still a na'ar, still searching, still asking, still alive.Yosef HaTzaddik is called a “na'ar” because he tapped into that inner childlike curiosity — the part of us that refuses to settle, that refuses to stop seeking Hashem. Deep down, Yaakov knew Yosef was alive, because deep down we all know: 

This episode discusses what led the Shevatim to do what they did.

Chazal say that Yaakov wanted to sit in tranquility at this point, after dealing with Eisav, Lavan, Shechem. Hashem said Tzadikim have tranquility in the next world, they should ask for it in this world? Is there something wrong with having a tranquil life? Wouldn't Yaakov only want this for Torah and Ruchniyus, what would be wrong with this desire? Some approaches to understanding a difficult Chazal.Have a good Shabbos

Yosef was one his way to talk to his brothers in an altogether different tone, but they never gave him a chance. Yaakov was going to by colored coats for the other brothers too, but the bloody coat killed THAT plan!https://thechesedfund.com/rabbikatz/support-rabbi-katzz-podcast

Seemingly contradictory implications can potentially be resolved with an understanding of the issue of wanting to live in "tranquility".

A quiet epidemic is spreading, and it doesn't look like a fever. It looks like old dreams shelved, alarms snoozed, and a heart that once burned now running on dim. We name that sickness—Ye'ush, the giving up of hope—and we take it head on, not with slogans, but with a return to the core of Jewish identity: the will to keep fighting when it's still dark.We start by tracing the subtle signs of surrender that creep into adult life. The goal posts move, the expectations shrink, and “realistic” becomes code for “I stopped trying.” Then we turn to the story of Yaakov wrestling the angel. The blessing is not a trophy; it's a new name, Yisrael, “for you have fought.” That shift is everything. Outcomes belong to God; effort belongs to us. This lens reframes prayer, punctuality for minyan, learning with patience, building a career, and shaping character. The question is no longer “Did I win?” but “Did I fight today in a way that honors my soul?”We also revisit the early warning to Cain: why let your face fall when the path to repair runs through the next right act? The remedy for despair is structured action: small, protected habits that guard big values. Set a modest arrival buffer for tefillah and keep it. Fix a daily learning slot and let consistency outweigh intensity. Choose one trait to refine this month, track it with a cue, and reset quickly after slips. Measure progress by process, not perfection, and let streaks of honest effort build momentum. That is how we grind with hope in 2025—one deliberate rep at a time, anchored in the knowledge that we are Bnei Yisrael, the people who do not quit.If this message hit home, follow the show, share it with someone who needs a lift, and leave a quick review so more people find it. Tell us: what fight are you choosing to re-enter today?Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!---------------- SUBSCRIBE to The Weekly Parsha for an insightful weekly talk on the week's Parsha. Listen on Spotify or 24six! Access all Torah talks and listen to featured episodes on our website, themotivationcongregation.org ----------------Questions or Comments? Please email me @ michaelbrooke97@gmail.com

Yaakov's example teaches us how to elevate the sparks of the physical world. The story of Potifar's wife reveals the deeper reality behind spiritual challenges. The Chanukah story reminds us of the power of educating children with zero compromises right from the very beginning. This class, taught by Rabbi Shais Taub, is based on Parshas Vayeishev in Likkutei Sichos Vol. 1.

How does unresolved grief shape the choices we make—and the people we become? In this episode, Zvi Hirschfield and Aviva Lauer explore Parshat Vayeishev through the lens of grief and the ways unresolved pain shapes Yaakov's choices. They examine how the Torah's seemingly hopeful opening—vayeishev, “he settled”—quickly gives way to family tension, favoritism, and disaster. Reading Yaakov as a father still mourning Rachel, struggling after Dina's trauma, and missing the women who once guided him, they show how grief clouds judgment and fractures a fragile family system.

Kli Yakar explains the importance of this name change and it's reference to the previous redemption and the future one.

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Full TorahAnytime Lecture Video or Audio More classes from R' Yaakov Mizrahi ⭐ 2,503

Text Based

In Parshas Vayishlach, Yaakov returns home after 20 years with the wicked Laban and immediately sends real angels as messengers to his murderous brother Esav, prefacing their message with the cryptic line “Im Lavan garti” – “With Laban I sojourned.” Rashi reveals the hidden code: the word “garti” (גרתי) has the numerical value of 613 (תרי״ג), meaning “Even while living with the evil Laban, I kept all 613 mitzvos and never learned from his wicked ways.” Yaakov is teaching every Jew for all time: no matter how far away you are, no matter how hostile the environment, the Torah is the ultimate protective shield that preserves and elevates your soul. As Rabbi Wolbe powerfully declared: “When you stay firm in Torah study every single day, there is nothing in the world that can take you down.”The parsha's eternal message is crystallized in the Friday-night blessing we give our children: “Yisimcha Elokim k'Ephraim v'chi'Menashe” – may God make you like Ephraim and Menashe, the only two tribal ancestors raised in decadent, idolatrous Egypt yet who grew into pure tzaddikim. Why them? Because wherever our children end up – Houston, Memphis, Vegas, or the middle of nowhere – they may not have a yeshiva, a kosher restaurant, or even a minyan, but they will always have the Torah. As Rabbi Wolbe summed up: “The Torah is the blueprint of the world… and when you live with that blueprint, no darkness can touch you.” Yaakov, Ephraim, and Menashe all proved that one Jew + one Torah = unstoppable light._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on December 2, 2025, in Houston, Texas.Released as Podcast on December 5, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Genesis, #JewishWisdom, #SpiritualGrowth, #Angels, #jacob ★ Support this podcast ★

What is unique about the month of Kislev, and what lessons does it offer us?  Yud Kislev What do we learn from this day? What distinguishes the liberations of the Mitteler Rebbe's on Yud Kislev and the Alter Rebbe on Yud Tes Kislev? How are these differences connected to chochmah and binah? Do we know why this day is not celebrated with the same level of festivities as the 19th of Kislev?  Can you summarize the Maamar Padah B'sholom Nafshi, delivered by the Rebbe on the 10th of Kislev 5722? What was the name of the Mitteler Rebbe's maamar discussing the reasons for the decree of drafting the Cantonists? And what lessons can we learn from it that we can apply to other tragedies and evil decrees against us? Why is this the day that connected the Rebbe to us? How do we practically apply the Rebbe and the Rebbe's anniversary to our personal lives? What lessons do we learn from living with the times, with this week's Torah parsha? What is the deeper meaning in the story of Jacob and Esau – their battle and reconciliation? What are the cosmic and historic implications of their confrontations, and how is it connected to Yud Tes Kislev?  Why were the “small vessels” so important that Jacob put himself at risk by returning to retrieve them?  Why did Esau's angel wrestle with Jacob and displace his hip?  Can we contrast that with Jacob protecting his head with stones earlier? What is the significance of the angel changing his name to Yisroel, and why does he retain the name Yaakov? Why is Isaac the only one of the patriarchs that did not have his name changed? Are the names of Yaakov and Yisroel connected to tiferes? What lesson do we learn from the detailed descriptions and names of Esau's progeny? Now that the hostages have been released, what can I do to apologize to G-d for my earlier complaints to Him?Yud Dalet Kislev Vayishlach Do people with mental health issues or addictions have free will?  Hostages Freed