Podcasts about yaakov

A video from an ultra-orthodox wedding last week went viral and stoked fresh rage targeting the ultra-orthodox population.In his column in the Jerusalem Post last Friday (see the Podcast Notes for the link), State of Tel Aviv regular, Ya'akov Katz, gave voice to the growing anger that many Israelis feel towards the ultra-orthodox population in Israel. This time, it was triggered by the wedding video, showing a prominent Rabbi leading what looked to be many hundreds, maybe more than a thousand, men in a frenzied song and dance. As they rocked to the beat, they referred to the nation of Israel as a country of heretics and celebrated their continued refusal to serve in the IDF. Well… hell hath no fury like a population that has given its all to the war effort for 17 months now, being scorned and mocked so openly. This same ultra-orthodox population also receives tens of millions of shekels in funding for their educational institutions annually from this nation of heretics. And they use this funding to provide an education that further demonizes the Israelis who serve and work, entrenching this insane cycle of entitlement, dependence, and exploitation. Ya'akov Katz is hopping mad, and rightly so. We discuss the policies, the gutter political reality, and how this very broken paradigm cannot continue. The IDF has a severe shortage of soldiers—in the draft and reserve armies. This Haredi holiday is over. Ya'akov and I get into it. And pull no punches. You can listen to the podcast on the State of Tel Aviv site or, if you prefer, click on YouTube and have the full AV experience. Please like and subscribe. Ring the bell on YouTube. We're working hard to build our YouTube presence and really appreciate your support.State of Tel Aviv is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Podcast Notes:1) Column by Ya'akov Katz published in The Jerusalem Post, Friday March 14: “The IDF needs soldiers but Israel is paying yeshivas to dodge the draft—opinion”This might have been possible to tolerate before October 7, but definitely not now, at a time when the IDF is missing over 10,000 soldiers to fulfill the missions it already has.2) Column By Ya'akov Katz published in the Jewish Chronicle, Tuesday March 11, 2025: “Dismissing Israel's Attorney-General is a distraction from government's failures.”Yaakov Katz is an Israeli-American author and journalist. Between 2016 and 2023, Yaakov was editor-in-chief of The Jerusalem Post where he continues to write a popular weekly column.He is the author of three books: “Shadow Strike – Inside Israel's Secret Mission to Eliminate Syrian Nuclear Power”, “Weapon Wizards—How Israel Became a High-Tech Military Superpower” and “Israel vs. Iran: The Shadow War.”Prior to taking up the role of editor-in-chief, Yaakov served for two years as a senior policy adviser to Naftali Bennett during his tenure as Israel's Minister of Economy and Minister of Diaspora Affairs.In 2013, Yaakov was one of 12 international fellows to spend a year at the Nieman Foundation for Journalism at Harvard University.Originally from Chicago, Yaakov has a law degree from Bar Ilan University. He lives in Jerusalem with his wife Chaya and their four children.Find Yaakov Katz on X @yaakovkatz This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.stateoftelaviv.com/subscribe

התוכן איתא בגמ' "מרדכי מן התורה מנין, דכתיב [בראשון דפ' כי תשא] מר דרור, ומתרגמינן מירא דכיא". וצ"ל: מהי שייכותו של מרדכי הצדיק ל"תרגום" שמורה על ענין הגלות, ולכללות הענין ד"מר דרור", בושם שנעשה מדם חי' טמאה – העבודה של בעלי-תשובה?! ומבאר אדמו"ר מהר"ש שענין זה הוא מצד בני דורו. ויובן ע"פ המבואר שזה שצ"ל "שובה ישראל גו' כי כשלת בעוניך", אף שהכשלון הוא בבחי' עקב שבבנ"י? כי כאשר ה"עקב" נכשל נופל ה"ראש", כי זוהי הוכחה שהראש, שממנו נמשך החיות כל האברים, אינו בשלימות. וזה גם מה שלאחרי חטא העגל נאמר למשה [בפ' כי תשא] "לך רד", "רד מגדולתך", אע"פ שהי' אז בהר ולא הי' לו שום שייכות לזה – דכיון שזהו "עמך", ו"כלום נתתי לך גדולה אלא בשביל ישראל", הנה כאשר יש חסרון בהם, ה"ז חסרון במשה. ועד"ז בנוגע למרדכי, להיותו ראש הסנהדרין שתפקידם הוא להורות דעת את העם שלא יבואו מלכתחילה לידי עבירה, ובדורו היו כאלו ש"נהנו מסעודתו של אותו רשע", ה"ז הוכחה שגם אצלו הי' צ"ל ענין של תשובה. משיחת פורים, ה'תשכ"א ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=11-03-2025 Synopsis The Gemara says: “Where is Mordechai alluded to in the Torah? As it is written (in rishon of parashas Ki Sisa), ‘mar dror' (pure myrrh), which is translated as ‘mira dachya.'” Seemingly, what connection does Mordechai Hatzaddik have to Targum, which signifies exile, and to “mar dror,” a fragrance derived from the blood of an impure animal – which represents the service of baalei teshuvah? The Rebbe Maharash explains that it's because of the people of Mordechai's generation. This can be understood based on the explanation of the verse, “Return, Yisroel, to Hashem your G-d, for you have stumbled in your iniquity”: seemingly, “stumbling” applies to the level of Yaakov (the “heel”) of the Jewish people, not Yisroel? But the truth is that when the heel stumbles, it's because something isn't correct with the head (which supplies vitality to the heel). This is also why, following the sin of the golden calf, Hashem said to Moshe (in parashas Ki Sisa): “Go, descend” – “Descend from your greatness” – even though Moshe on the mountain with Hashem when the golden calf was made and he had no involvement in the sin – because since they are “your people,” and “isn't it only for the sake of the Jewish people that I granted you greatness,” therefore, if there was a deficiency in them, this reflected a deficiency in Moshe as well. Similarly, regarding Mordechai: Since he was the head of the Sanhedrin, whose job is to impart wisdom to the people so they would not come to sin in the first place, and yet in his generation, there were those who “had enjoyment from the feast of that wicked one,” that showed that Mordechai also had to do teshuvah.Excerpt from sichah of Purim 5721 For a transcript in English of the Sicha: https://thedailysicha.com/?date=11-03-2025

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In this episode of Inspiration for the Nation, Rabbi Yaakov Herzog reveals surprising insights about Jewish-Muslim relations in Saudi Arabia, challenging common misconceptions with real-life examples. He discusses how understanding Muslim culture and adhering to Jewish religious practices, like keeping kosher and observing Shabbat, fosters mutual respect. Rabbi Herzog also addresses the challenges of maintaining Jewish identity in the diaspora and the security threats posed by over 400,000 weapons in northern Israel. Through personal stories and experiences, he highlights the impact of the Abraham Accords and the need for religious authenticity in Middle Eastern diplomacy. His message advocates for peace based on faith, cultural understanding, and true dialogue between Jews and Muslims.✬ SPONSORS OF THE EPISODE ✬► Wheels To Lease: Trust Me Get Your Car With ThemFor over 35 years, Wheels To Lease has offered stress-free car buying with upfront pricing, no hidden fees, and door-to-door delivery. Call today!→ CALL/TEXT: 718-871-8715→ EMAIL: inspire@wheelstolease.com→ WEB: https://bit.ly/41lnzYU→ WHATSAPP: https://wa.link/0w46ce► BitBean: Smart Custom SoftwareReally great way to take your business to the next level.Contact Bitbean today for a FREE CONSULTATION→ https://bitbean.link/MeEBlY► PZ DEALS: The App of DealsNever pay full price again!→ Download the app here: https://app.pz.deals/install/iftn► Hiring4Less: Get The Ultimate Employee Hire a full-time remote employee for only $7 an hour. Get huge talent at a low cost with overseas employees and no lock in contracts.Call, Text or WhatsApp → 845.682.0990Visit → https://hiring4less.com/Email → info@hiring4less.com✬ IN MEMORY OF ✬This episode is in memory of:• Shimon Dovid ben Yaakov Shloima• Miriam Sarah bas Yaakov Moshe✬ Donate and Inspire Millions (Tax-Deductible) ✬Your generous donation enables us at Living Lchaim to share uplifting messages globally, enrich lives, and foster positive change worldwide! Thank you!https://www.LivingLchaim.com/donateOur free call-in-to-listen feature is here:• USA: (605) 477-2100• UK: 0333-366-0154• ISRAEL: 079-579-5088Have a specific question? email us hi@livinglchaim.comWhatsApp us feedback and get first access to episodes:914-222-5513Lchaim.

Mishna Yomi - Shevuos 7:4-5L'uli Nishmas Etta Ahuva bas Yaakov

Megilat Esther - Time For Yaakov & Time For Yisrael by Rabbi Avi Harari

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The pace of events here is impossible. I'm keen to keep you updated and for now that means more podcasts than usual. Today I was lucky to catch a regular State of Tel Aviv guest and a man with deep knowledge of security and military issues… politics too…Ya'akov Katz. My head has been spinning from the pace of reports being made public by the IDF into the total failure of October 7 and I turned to Ya'akov to make it make sense. He did his best. We discuss the reports, which confirm what we already knew – but in writing. And then there was the unseemly brawl that broke out in the Knesset halls yesterday when bereaved family members were banned from entering the Visitor's Gallery for a plenary session of Parliament. This was done at the direction of the Knesset Speaker, Likud MK Amir Ohana. Finally, we touch on the breakdown of the ceasefire with Hamas and the uncertain fate of the remaining hostages. Thanks for being here. As always, we'd love your feedback. Have a listen.You can listen to the podcast on the State of Tel Aviv site or, if you prefer, click on YouTube and have the full AV experience. Please like and subscribe. Ring the bell on YouTube. We're working hard to build our YouTube presence and really appreciate your support.State of Tel Aviv is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Yaakov Katz is an Israeli-American author and journalist. Between 2016 and 2023, Yaakov was editor-in-chief of The Jerusalem Post where he continues to write a popular weekly column.He is the author of three books: “Shadow Strike – Inside Israel's Secret Mission to Eliminate Syrian Nuclear Power”, “Weapon Wizards—How Israel Became a High-Tech Military Superpower” and “Israel vs. Iran: The Shadow War.”Prior to taking up the role of editor-in-chief, Yaakov served for two years as a senior policy adviser to Naftali Bennett during his tenure as Israel's Minister of Economy and Minister of Diaspora Affairs.In 2013, Yaakov was one of 12 international fellows to spend a year at the Nieman Foundation for Journalism at Harvard University.Originally from Chicago, Yaakov has a law degree from Bar Ilan University. He lives in Jerusalem with his wife Chaya and their four children.Find Yaakov Katz on X @yaakovkatz This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.stateoftelaviv.com/subscribe

TETZAVEHWhat You Wear, MattersThe entire world watched in astonishment at the confrontation between Trump and Zelensky over the weekend. Media reports indicated that one of the reasons for Trump's anger was the attire Zelensky wore to the White House. Instead of a suit and tie, as befitting a high-level diplomatic meeting, Zelensky arrived in the black shirt he has worn since the beginning of the war—a symbol of his ongoing battle rather than a step toward the peace agreement the American president sought.The question is: how important is clothing in world-changing disputes? More broadly, why do we invest so much energy in the garments we wear?Even in the Torah, in this week's Parsha we might find a similar curiosity. Why does Parshas Tetzaveh dedicate a lengthy chapter—43 pesukim, to instructions on designing the priestly garments? What is so important about clothing that it warrants such extensive detail?Moreover, the sages teach that throughout history, people have sought to lay their hands on the priestly garments. From Adam, to Yaakov and Esav, to Achasverosh—each adorned himself with these sacred garments. This naturally raises the question: what is the significance of donning these garments? Does wearing the priestly clothing turn Ahasuerus into a priest?

In this episode, I sit down with Rabbi Yaakov Cohen to explore the profound Torah-based principles behind manifesting and co-creating reality. Drawing from his book, The Jewish Guide to Manifesting, Rabbi Cohen reveals how our thoughts shape the world around us, the spiritual mechanics of belief, and the power of aligning our consciousness with Hashem's will. We discuss practical techniques for harnessing positive energy, overcoming self-limiting beliefs, and using prayer as a tool for transformation.· Order the book – The Jewish Guide to Manifesting· Join Rabbi Cohen's live class on manifesting – Click here  Meeting ID: 874 8996 7085  Passcode: 249193· Watch recorded classes – Click here· Join the conversation! Be part of our growing community by joining the Shema Podcast for the Perplexed WhatsApp group.   Share feedback,  discuss episodes, and suggest future topics. Click here to sign up. ★ Support this podcast ★

This week's learning is sponsored by Nira Feldman in loving memory of her mother Faye Darack z"l. "A devoted Hadran learner, she approached each day with a renewed curiosity to learn and grow, she continues to inspire us each day."  Today's daf is sponsored by Phyllis & Yossie Hecht in loving memory of Phyllis’s father’s, HaRav Yerachmiel Binyanim ben Zalman Tzvi Witkin on his 16th yahrzeit, “Jerry Witkin, the יושר לב, חבר לכל רואך וכל כך שמח בחלקו. We can only imagine the pride Dad must feel peeking down on his impactful legacy of 6 children, 28 grandchildren and continuous growth of great-grandchildren living lives of Am Yisrael b'Eretz Yisrael im Torat Yisrael! Dad, you are so missed and we have been so blessed. Yehi Zichro Baruch.” Today’s daf is sponsored by Rabbi Art Gould in loving memory of Carol’s mother, Irma Robinson, Hudda Bat Moshe on her 8th yahrzeit. “Irma built a rich life in the Chicago area. She loved to have the family over for special events. Sadly, four years after she was widowed, Irma developed Alzheimer’s. Carol and her sister Debbie were blessed that though her illness progressed, she never forgot who they were.” She and Carol are together in a different world, and this dedication will always remain the same.  Today's daf is sponsored by Naomi Cohen. "Mazal Tov to Jack, Rivka, Itzik and Yoni on the birth of a daughter and sister, Elisheva bat Yaakov v'Rivka, Ella - with love from Mum and Dad/Savta and Sabba." Assumptions are made about a rebellious child regarding the course his future will take and therefore he is killed to prevent him from sinning further. Similar assumptions are also made regarding a robber - the assumption is that a robber will come to kill if the owner of the house stands up against the robber, and therefore it is permitted to kill a robber. The Gemara discusses the circumstances in which one can assume the robber is coming to kill. Additionally, if at the time of the robbery the robber is viewed as a pursuer, there is a "death penalty" on the robber. Therefore, the robber is exempt from damages caused to property because of the law that if one incurs two punishments simultaneously, one is exempt from the more lenient one. Rav takes this even further to say a robber who can be killed is exempt from returning the stolen items.  Rava disagrees and only exempts the robber if the item is broken or gone. Our Mishna is brought to support Rava's interpretation. Another source is brought to raise a difficulty against Rava's position. The difficulty is resolved. Other drashot are brought on the verses regarding robbery, including laws that one can even kill a robber on Shabbat, in any way they want, and anyone can kill the robber, not only the one being robbed. Two different drashot highlight why the verse specifically brought the example of a robber in a machteret, i.e. breaking in, even though the law would also apply to one who climbs up to the roof or enters the courtyard (easily). One explains that it is the typical manner of robbers, while the other learns from here that one who breaks in is already considered forewarned and no warning is necessary before killing the robber. Rav Huna rules that a minor pursuer can be killed as well, as there is no need for a warning. Rav Chisda raised a difficulty from a Mishna in Ohalot 7:6 that if the mother's life is endangered during childbirth, if the head has emerged, one cannot kill the baby to save the mother, even if the baby is acting like a pursuer. The resolution is that the baby is not intending to kill the mother, as it is an act of God. In the earlier part of that Mishna it is explained that before the head has emerged, one can abort the fetus if it is causing risk to the mother, as the life of the mother takes precedence to an unborn fetus. A braita is brought to support Rav Huna's position and another is brought to contradict. However, both are rejected as inconclusive.

This week's learning is sponsored by Nira Feldman in loving memory of her mother Faye Darack z"l. "A devoted Hadran learner, she approached each day with a renewed curiosity to learn and grow, she continues to inspire us each day."  Today's daf is sponsored by Phyllis & Yossie Hecht in loving memory of Phyllis’s father’s, HaRav Yerachmiel Binyanim ben Zalman Tzvi Witkin on his 16th yahrzeit, “Jerry Witkin, the יושר לב, חבר לכל רואך וכל כך שמח בחלקו. We can only imagine the pride Dad must feel peeking down on his impactful legacy of 6 children, 28 grandchildren and continuous growth of great-grandchildren living lives of Am Yisrael b'Eretz Yisrael im Torat Yisrael! Dad, you are so missed and we have been so blessed. Yehi Zichro Baruch.” Today’s daf is sponsored by Rabbi Art Gould in loving memory of Carol’s mother, Irma Robinson, Hudda Bat Moshe on her 8th yahrzeit. “Irma built a rich life in the Chicago area. She loved to have the family over for special events. Sadly, four years after she was widowed, Irma developed Alzheimer’s. Carol and her sister Debbie were blessed that though her illness progressed, she never forgot who they were.” She and Carol are together in a different world, and this dedication will always remain the same.  Today's daf is sponsored by Naomi Cohen. "Mazal Tov to Jack, Rivka, Itzik and Yoni on the birth of a daughter and sister, Elisheva bat Yaakov v'Rivka, Ella - with love from Mum and Dad/Savta and Sabba." Assumptions are made about a rebellious child regarding the course his future will take and therefore he is killed to prevent him from sinning further. Similar assumptions are also made regarding a robber - the assumption is that a robber will come to kill if the owner of the house stands up against the robber, and therefore it is permitted to kill a robber. The Gemara discusses the circumstances in which one can assume the robber is coming to kill. Additionally, if at the time of the robbery the robber is viewed as a pursuer, there is a "death penalty" on the robber. Therefore, the robber is exempt from damages caused to property because of the law that if one incurs two punishments simultaneously, one is exempt from the more lenient one. Rav takes this even further to say a robber who can be killed is exempt from returning the stolen items.  Rava disagrees and only exempts the robber if the item is broken or gone. Our Mishna is brought to support Rava's interpretation. Another source is brought to raise a difficulty against Rava's position. The difficulty is resolved. Other drashot are brought on the verses regarding robbery, including laws that one can even kill a robber on Shabbat, in any way they want, and anyone can kill the robber, not only the one being robbed. Two different drashot highlight why the verse specifically brought the example of a robber in a machteret, i.e. breaking in, even though the law would also apply to one who climbs up to the roof or enters the courtyard (easily). One explains that it is the typical manner of robbers, while the other learns from here that one who breaks in is already considered forewarned and no warning is necessary before killing the robber. Rav Huna rules that a minor pursuer can be killed as well, as there is no need for a warning. Rav Chisda raised a difficulty from a Mishna in Ohalot 7:6 that if the mother's life is endangered during childbirth, if the head has emerged, one cannot kill the baby to save the mother, even if the baby is acting like a pursuer. The resolution is that the baby is not intending to kill the mother, as it is an act of God. In the earlier part of that Mishna it is explained that before the head has emerged, one can abort the fetus if it is causing risk to the mother, as the life of the mother takes precedence to an unborn fetus. A braita is brought to support Rav Huna's position and another is brought to contradict. However, both are rejected as inconclusive.

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Parshas HaShavuah Shiurim: Parshas Vayeitzeh - The Challenges Yaakov Faced and How He Overcame Them: The Av of Galus and The Takeaway For His Banim 11/27/2022

Parshas HaShavuah Shiurim: Parshas Vayeitzeh - The Life, Lessons, And Legacy Of Yaakov Avinu- Bringing It All Together 11/07/2021

Parshas HaShavuah Shiurim: Parshas Vayishlach - The Drastically Different Reactions Of Yaakov And His Sons To The Abduction Of Dinah 12/04/2022

Parshas HaShavuah Shiurim: Parshas Vayishlach - Yaakov Avinu-The Midah Of Kol: Being Satisfied With What We Have 11/14/2021

Parshas HaShavuah Shiurim: Parshas Mikeitz - Yosef's Dreams As The Secret To Restoring Familial Peace in Beis Yaakov 11/28/2021

Parshas HaShavuah Shiurim: Parshas Vayigash - Yaakov Avinu's Legacy- The Definition Of Chaim and Quality Of Life 12/06/2021

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Nachum Segal interviews Dr. Paul Brody and Yaakov Serle, Co-Publisher of the Queens Jewish Link, and he presents great Jewish music, the latest news from Israel and Morning Chizuk with Rabbi Dovid Goldwasser.

It is customary in all synagogues that a "Gabbai," or "Mesader," stands near the Torah during the Torah reading together with the Ba'al Keri'a (reader) and the Oleh (person called to the Torah), and is responsible for calling congregants to recite the Berachot over the Torah. The Mishna Berura (commentary to the Shulchan Aruch by Rabbi Yisrael Kagan, the "Chafetz Chayim," Lithuania, 1839-1933) cites two possible reasons for this practice (141, s"k 16). Firstly, our reading of the Torah corresponds to Matan Torah, the giving of the Torah at Mount Sinai, and should therefore resemble that momentous event. The Mesader who calls people to the Torah corresponds to the Almighty, as it were, who summoned Benei Yisrael to the mountain to receive the Torah. The Ba'al Keri'a reads the Torah for the Oleh just as Moshe Rabbenu taught the Torah to Benei Yisrael. Thus, the three men who stand by the Torah scroll during the reading serve to commemorate our initial receiving of the Torah at Mount Sinai. The Mishna Berura then cites a second explanation from Masechet Sofrim, namely, that the three men at the Torah correspond to our nation's three patriarchs – Avraham, Yitzchak and Yaakov. In this context, the Mishna Berura cites a passage from the Sha'arei Efrayim (a compendium of the laws of Torah reading by Rabbi Efrayim Zalman Margaluyot, Russia, 1760-1828) regarding controversies and misunderstandings that occasionally arise in the synagogue with respect to the distribution of Aliyot. At times a person is called to the Torah and feels insulted for having been chosen for the given Aliya, rather than for a more distinguished honor. It is all too easy in such cases for the individual to accuse the Mesader of deliberately attempting to insult him. In order to avoid such situations, the Mishna Berura advises, congregations should choose as a Mesader a well-respected and well-liked individual who has achieved a reputation of integrity. Such a person is not likely to be suspected of distributing the Aliyot on the basis of personal vendettas and agendas. The Mishna Berura adds that if it so happens that the Mesader does insult a congregant, the congregation should judge him favorably and assume that this was done inadvertently, and not maliciously. And the Mesader, for his part, must ignore any insults or scorn directed to him by the congregation. The Mishna Berura rules that if in response to a congregant's insults the Mesader leaves the Torah scroll and returns to his seat, he should be punished for dishonoring the Torah scroll. The fact that he was humiliated does not authorize him to infringe upon the honor of the Torah scroll. Summary: The Mesader, who calls people for Aliyot to the Torah during the Torah reading, should be a well-liked person known for his integrity, and must ignore any insulting comments made by disgruntled congregants. And if it appears that he infringed on somebody's honor by calling him for the wrong Aliya and the like, the congregation should assume that he made an honest mistake, and did not intentionally insult the given congregant. Furthermore, 3 people should stand at the Teba during the reading.

Queens Jewish Link's Yaako Serle & Moshe Hill join Sid live in-studio to discuss why they're honoring Sid next Wednesday at the 13th Anniversary Celebration of the Queens Jewish Link, before they both dive into the news of the day surrounding Israel and the Middle East. Learn more about your ad choices. Visit megaphone.fm/adchoices

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