Podcasts about Olam

A @Christadelphians Video: [Inspiring] **Thought-Provoking & Insightful Video Summary** Join **We**, the Christadelphians, as we dive into the **outstanding** and often overlooked topic of **Bible translators and diversity** in this **revealing** expositional study. Have you ever wondered why there are so many versions of the Bible? This session unpacks how translation committees—and their diverse backgrounds—profoundly shape the Scriptures we read today. We explore the **wonderful** advantages of committee translations (guarding against bias, considering many opinions, catching errors) alongside the challenges (majority rules, less consistency). Using vivid examples from Jonah and Micah, we see how even a single Hebrew word like *olam* can be translated differently, affecting our understanding of prophecy and the Messiah. This is a **must-watch** for anyone seeking a richer, more informed approach to Bible reading.**Chapters** 00:00 - Introduction: Why translators and diversity matter 02:05 - The committee's influence: Majority rules and what gets lost 04:30 - A personal translation experiment (Jonah 1:1-4) 07:10 - Comparing the KJV, NIV, ESV, and NASB on Micah 5:2 10:30 - The Hebrew word *olam*: “Forever” or “ancient times”? 12:50 - How the NIV translators handled Micah 5:2 (and the minority view) 14:30 - Advantages of translation committees (4 key benefits) 16:00 - Disadvantages of committees (less consistency, less freedom) 17:30 - Conclusion & next session: Guarding against bias through diversity**Bible Verse Category**

Alertan sobre el glaucoma en México: SSa  Visas aprobadas tienen fecha límite de entrega: Embajada EE.UU. Israel impulsa expansión de asentamientos a Cisjordania  Más información en nuestro podcast#grc

The Torah commands in Parashat Beha'alotecha (10:9) that when Beneh Yisrael are compelled to fight a war against an enemy, "Va'hare'otem Ba'hasoserot" – they must sound trumpets. The Rambam, in the beginning of Hilchot Ta'aniyot, understands this verse as a more general command to pray to G-d during times of crisis. The Torah speaks of a war against "Ha'sar Ha'sorer Etchem" ("the enemy who terrorizes you"), and the Rambam interprets the word "Sar" to mean any form of "Sara" – trouble, or crisis. Whenever we face some kind of danger, we are obligated to turn to Hashem in prayer. Nowadays, when we do not have the special "Hasoserot," the Misva to turn to G-d in prayer remains. It must be emphasized that the Rambam here does not merely advise us – or even urge us – to turn to Hashem in times of crisis. Rather, he presents this as an outright obligation, as Misvat Aseh – a Biblical command. The Torah requires us to pray to G-d for help when crisis befalls us. The reason for this obligation is that Hashem brings us crises specifically to draw our minds and hearts toward Him. Over the course of our busy lives, with all the countless responsibilities and pressures that we have, we can very easily forget about G-d. We might not be as mindful as we should be of how He is caring for us at all times, of how He is providing us with all our needs, of our obligations towards Him, and of the importance of cultivating a deep bond with Him. When crisis strikes, we must realize that Hashem is knocking on our doors, so-to-speak, calling for our attention, asking us to devote more attention to Him. The Hebrew word for "world" is "Olam," which is derived from the word "Ne'elam" – "concealed," or "hidden." G-d created the world as a place where His presence is not always apparent, where He remains concealed, where things appear to run randomly according to the laws of nature. Our challenge is to look beyond the "concealment" and to recognize that He is governing all events – both globally and individually, from behind the veil of the natural order. During times of hardship, the Rambam is telling us, our obligation is to look behind the veil, to turn our attention to Hashem. If we focus only on the practical measures that we must take to address the problem, without turning to G-d in heartfelt prayer, then we are missing the point. On the national level, too, when the Jewish People are in crisis, this is Hashem calling for our attention. We of course owe an enormous debt of gratitude to the courageous soldiers and all those working to protect us from our bitter enemies, who are G-d's messengers sent to safeguard His beloved children. But alongside our appreciation for the messengers – we mustn't forget the One who sent them. In times of crisis – personal or national – let's ensure not to miss the point, and to direct our attention toward Hashem in prayer and repentance.

התוכן עפ"י המבואר בתקו"ז ובפרדס מובן שסדר הנכון בציור הנקודות הוא שהשורק בא לפני הקבוץ. ולהבא יש לתקן את הדברים (ומה שיש עוד סדר בציור הנקודות – הרי כ"ה בריבוי ענינים בש"ס שיש בהם מחלוקת, שב' הדעות נאמרו למשה מסיני אבל להלכה יש להתנהג כדעה א' בלבד) . נוסף על קיום הוראת רבותינו נשיאינו לדייק בלימוד האותיות בפ"ע, לימוד הנקודות בפ"ע, ולאח"ז לחברם יחד. ולדוגמא בנוגע לאות אל"ף: לכל לראש מלמדים צורת אל"ף ללא ניקוד, וכפי שביאר כ"ק מו"ח אדמו"ר שכאשר לומדים עם הילד "קמץ אל"ף אָ", ה"ז קשור עם האל"ף ד"אָנכי ה' אלקיך"! ואמחז"ל ש"אנכי נוטריקון אנא נפשי כתבית יהבית", ו"אנא" קאי על עצמותו ומהותו ית', ועפ"ז מובן שעצם ופשיטות הענין דאל"ף – אלופו של עולם – מתבטא באות אל"ף בלי ניקוד (שמורה על איזה ציור)! ודוקא כך משרישים בלב הילד כבר מקטנותו הענין דאלופו של עולם.משיחת א' דר"ח אלול ה'תשמ"ב ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=24-05-2026 Synopsis Based on what is explained in Tikkunei Zohar and Pardes, it is understood that in the correct order of the nekudos, shuruk comes before kubutz. Going forward, this should be corrected. (As for the fact that there is another order in nekudos, it is like the many disagreements in Shas, where both opinions were given to Moshe at Sinai, but the practical halacha follows only one.) Additionally, our Rebbeim instructed specifically to teach the letters separately, the nekudos separately, and only then join the two together. For example,, one should first teach the form of the letter Alef without any vowelization. As my father-in-law, the Rebbe, explained, when one teaches a child “kamatz Alef, uh,” it is linked to the Alef of “Anochi Hashem Elokecha,” and our Sages taught that Anochi is an acronym for “Ana Nafshi Kesovis Yehovis” (“I wrote and gave Myself”), where Ana refers to Hashem's Essence and Being. Accordingly, it is understood that the pure, simple essence of Alef – the Alufo shel Olam – is expressed specifically in the letter Alef without vowelization (whereas a vowel already imparts a particular form). It is precisely in this way that the Alufo shel Olam is implanted in a child's heart from a very young age.Excerpt from sichah of 30 Menachem-Av 5742 For a transcript in English of the Sicha: https://thedailysicha.com/?date=24-05-2026 לזכות הינדא לאה בת חי' שרה שתחי' וויינבוים ליום ההולדת שלה ביום א' דחג השבועותלשנת ברכה והצלחה, ואריכות ימים ושנים טובות‏

Daily Dose of Hope May 12, 2026   Name of God: El Olam – The Everlasting God Scripture: Genesis 21:33: Isaiah 40:28, 26:4, Jeremiah 10:10, Psalm 90:1-2   Prayer:  El Olam, Thank You that You are the God of eternity. When my heart fears change, remind me that Your love never ends. When I grow tired, lift me into Your everlasting strength. Anchor my life in Your promises and help me live today in light of eternity. Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We are currently in a study on the names of God in the Old Testament.  Names in ancient times were very significant and the various names of God are incredibly significant.  Each divine name illustrates a particular aspect of God's character and being.  The more we learn about God's names, the more we learn about God's character.   The name of God that we are focusing on today is El Olam.  The Hebrew word Olam means eternity, forever, everlasting, unending. Thus, when the Scripture speaks of God as El Olam, it is referring to him as the Everlasting God.  It is reminding us that God stands outside of time. He is not bound by beginnings or endings, by clocks or calendars. He is the God who was, who is, and who is to come.  For us, who live in a world where things are temporary with many changes, El Olam is like an anchor.  He is the one who never changes, whose promises are sure and strong throughout all time, and whose love is eternal.   In Genesis 21:33, Abraham called on the name of the Lord, the Everlasting God (El Olam), after planting a tree in Beersheba as a reminder of God's enduring covenant.  In Isaiah 40, some of my very favorite Scripture, the prophet calls God the everlasting one.  He is the one who does not grow tired and weary, and He is the one who no one can comprehend. In Psalm 90, we read that God was everlasting to everlasting before even the earth was created.  When Scripture uses Olam, it's not just talking about "a very long time." It is talking about foreverness — there is absolutely no end.  That is hard for us to wrap our brains around! What does that mean for us? Olam means God's mercy never runs out. Olam means His Word is eternally true. Olam means His kingdom cannot be shaken. For believers, Olam is not just about God's eternal nature. It is also about the eternal life He offers us in Jesus. Our lives don't end when our earthly bodies die.  Our life is woven into God's eternal plan. His promises don't have an expiration date and  His love never grows old.   Blessings, Pastor Vicki  

Parashat Bekhoukotai פרשת בחוקותי Reward for mitzvoth are only in Olam haba???! by Rabbi Benjamin Lavian

Ambientalistas detectan hidrocarburo en playas de Campeche FGR señala que no hay pruebas para detener a RochaPor primera vez un Pontífice intervendra en la Corte españolaMás información en nuestro podcast#grc

MichnaBeroura_047-07-09 Ahavat Olam by Shiour Yomi

Markets are rallying - but what does oil flashing over $100 indicate? Geopolitics takes centrestage as Strait of Hormuz tensions escalate, with oil prices surging past US$100 and raising questions about whether this is strategy or shock. We unpack the counterintuitive idea that higher oil prices could be a geopolitical tool - and what that means for China, inflation, and markets. In stock focus, Amkor Technology rides the AI boom with ties to Apple and TSMC, while Wee Hur draws bullish calls from DBS. Earnings season kicks off with Goldman Sachs, JPMorgan Chase, BlackRock and Netflix all in focus. Corporate movers include Hermès, GSK and Olam, while the STI sees gains led by Singapore Exchange - hosted by Michelle Martin with Ryan Huang.See omnystudio.com/listener for privacy information.

Podcast Eli Suli BITAJON, LA PARTIDA DEL YAM SUF “No hay mar, no hay seco, solo hay un Bore Olam, creador del mundo Conferencia

“No hay mar, no hay seco, solo hay un Bore Olam, creador del mundo

Send us Fan MailIn this episode, Erika and Veronica explore the Hebrew name of God El Olam, meaning “Everlasting God.” First introduced in Genesis 21:33 when Abraham called on the Lord after establishing a covenant, this name points to a God whose existence and faithfulness extend beyond time itself. Scripture repeatedly reminds us that while human life is temporary, God remains constant “from everlasting to everlasting” (Psalm 90:2). El Olam reveals a God who is not limited by history, geography, or the rise and fall of nations, but who sovereignly rules over all time. Understanding this name helps us trust that the same God who was faithful to Abraham remains faithful to us today. Our website is The Context and Color of the BibleWe are on Facebook - The Context and Color of the Bible | FacebookWe are on Instagram - @contextandcolorofthebibleWe are on YouTube - The Context and Color of the Bible - YouTubeMusic: Tabuk by Kevin MacLeod Link: https://incompetech.filmmusic.io/song/4453-tabukLicense: http://creativecommons.org/licenses/by/4.0/Veronica and Erika will be at the Hands On Fair in Lansing, MI May 14 from 11-3. 

In today's Tech3 from Moneycontrol, Wipro signs a billion-dollar, multi-year deal with Olam, alongside acquiring its digital arm. Zetwerk revamps leadership and board structure as it prepares for its IPO amid global uncertainty. And the RBI tightens oversight on payment aggregators, mandating CKYCR-based merchant onboarding to curb misuse and improve compliance across the fintech ecosystem.

We serve the God of the living not a God of the dead. The title Olam means the far distant horizon (past or future) or beyond what we can see or comprehend. God has always existed.

He Is Series- El Olam (Everlasting God) — When You Need to Know God Won't Give Up on You Isaiah 40:28 “Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable.” Today was are talking about the name El Olam. This name did not come from this passage. I just thought this passage was a good one to help us understand the name better. The name actually comes from Genesis 21:33, which says, “Abraham planted a tamarisk tree in Beer-sheba, and called there on the name of the Lord, the Everlasting God.” Abraham planted this tree after he and Abimelech made a covenant that God would deal with Abimelech loyally, since that is how Abimelech dealt with Abraham. I thought that today's verse gave us a bit more context as to how the Lord is everlasting. However, I did look up in the Enduring Word commentary online to see if I was missing something about the original verse where we heard El Olam. It said two things. First, after the successful treaty, Abraham did something that looked forward to the coming decades and generations. A tamarisk tree takes a long time to grow, but Abraham knew God had promised the land to him and his descendants forever. This is a powerful point because sometimes we can be afraid to plant roots somewhere or to let people in because we aren't sure what will happen next. We don't trust that we will stay there long or that the people will be in our lives long enough. We put up walls to keep people out so that we don't get hurt. Abraham could have done this, too. He could have done any number of things to commemorate this event, but he didn't. What he did was plant a tree that takes a long time to grow, with the expectation that it will be around for generations, and his ancestors will also be there to take care of it. Abraham knew that God had promised the land to him and his descendants forever. He was trusting in this promise and moving forward as if it were already true, even though they were currently living as aliens in that land. Second, even through this time of conflict in Abraham's family and among his neighbors, Abraham kept a real, live walk with God. Conflict did not drive him away from God; rather, it pushed him closer to the Lord. Earlier in Chapter 21, Sarah and Abraham finally had their long-awaited son, Isaac. I am sure there was so much happiness and celebration, as I believe they had to wait 20 or 25 years after God promised them this son before they had the son. Then, in the middle of chapter 21, Sarah sees her son playing with the slave girl's son, Abraham's other son, and Sarah tells Abraham he has to send that woman and his son away. Abraham is upset about this, but the Lord told him not to worry and to do as Sarah had said. That is a lot that Abraham was going through. Yet He never turned away from the Lord; He just kept growing closer to Him. Wouldn't it be great if it were the same for all of us? Wouldn't it be great if hard times pulled us in closer to the Lord, instead of driving us away? Wouldn't it be great if we believed in his promises as Abraham did? The promises in Scripture are for all of us. We can count on them. We can have expectant faith that God will follow through with them. We can plant trees that need lots of time to grow because we know that God is with us forever, not just for a short time. Let's look at today's scripture, “Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable.” El Olam, God is everlasting! God is the creator of the ends of the Earth. He is the Beginning and the End. He was always here before anything else, and He will be here long after we are gone. He will be here long after the Earth is destroyed. God will always be around. I know this can be an overwhelming thought. I used to be very scared of eternity and living forever. I used to worry, what if I get bored, what if I just want it all to be over, what will I do if I can't handle doing something forever? This is not what we are talking about here in this verse. I think in this verse, we are talking about what the rest of the verse talks about. “He will not grow tired or weary.”  I thought of two things when I read this. The first was, " Wouldn't that be nice?  Wouldn't it be nice not to grow tired or weary?  I know a lot of us have been feeling tired and weary lately.  A lot is going on in our world, and we are ready for a break.  This is why my first thought was, "Wouldn't that be nice?”  My second thought was, do we believe this?  Do we believe that God doesn't grow tired and weary?  I wondered this because I feel as though we often treat God as though this is not true.  We treat God as if He is not the almighty and powerful Lord who does not grow tired or weary. I say this because we tend to be cautious with our prayers.  We save up our prayers for the really important times, as if we only get so many, and we don't want to run out.  This may sound silly, but you know you have all thought that at one time or another.  Maybe you didn't think that exact thought, but you did hold back from asking God for something because it wasn't that important, and He had bigger things to think about.  We have all done this.  We want to pray that our child wins the football game, but then we feel guilty because there are people with real problems, and we are taking God's attention away from them to ask Him to help our kids win a football game or to help me find a parking spot.  This verse tells us something we already know on some level but have trouble believing.  God does not grow tired or weary.  God can help you with your small request and help someone else with their giant request all at the same time.  He can do it all and still not grow tired or weary. He is that amazing. Another thing that just popped into my mind when I read that last part back was that we may feel that God will grow weary of us. In this world, we all have our own insecurities, and we are all in relationships with other humans, and that means none of us is perfect. We may have people in our lives who feel as though we are weary with them, or maybe we are the ones who feel our loved ones are weary with us.  If you feel this way, you are not alone. Also, God does not ever grow weary with you! Please hear me when I say that. You are not bothering Him; you are not a bother to Him. God loves you, and He loves every single time you come and talk with him. He doesn't care if you are coming and asking Him to heal your hang nail or if you need Him to cure cancer. He just wants you to come to Him. The next line in the verse says that no one can fathom his understanding.  We can't even begin to understand all that the Lord knows.  We see how He is working in our lives, and we think He is a little crazy, or that He is upset with us because things aren't going our way.  We don't understand that all these things are happening so that His plan for us to have ridiculous goodness can come to fruition.  We needed to lose that job to get this better one.  We needed to lose that sense of security to appreciate it when we regained it.  We needed to go through that hard time to show someone else they can get through it, too.  We can't fathom the Lord's understanding.  It's just like it says in Isaiah 55:8: “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord.  The Lord knows what He is doing.  It is ok if we don't understand.  It will all make sense one day. Can you see how both of those things, His not growing weary and the fact that He has a plan for each one of our lives, help show us that God is Everlasting? When I looked up the word everlasting I got three definitions. First, it said, “Lasting forever; eternal.” I think we can all agree that the Lord fits that first definition. The second one was, “Continuing indefinitely or for a long period of time.” This one goes along with the fact that God does not grow weary.  He can go on and on, and he never gets tired, he never grows weary. God never needs a break. The third one talks about persistence. I think we can definitely say that the Lord is persistent. We tend to make the same mistakes over and over again, and yet the Lord is so patient with us, and He is persistent in his mission to bring all of His children home to heaven.  God is everlasting! Dear El Olam, I pray you bless all those listening to this episode. Lord, we love you, and we are so grateful you are Everlasting. We are grateful that we never have to go through a day without you. We ask that you help us understand what this really means to each one of us. How does our life change once we realize you are Everlasting? Your love and mercy are Everlasting. That you are always with us. We ask all of this in accordance with your will and in Jesus's holy name, Amen! Thank you so much for joining me on this journey to walk boldly with Jesus. I look forward to seeing you again tomorrow. Remember, Jesus loves you just as you are, and so do I! Have a blessed day. Today's Word from the Lord was received in October 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “Ever know my children that I love you.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

Reunión General l Marzo 28 de 2026En este mensaje descubrirás el significado de Olam, el Dios eterno y fiel, que cumple sus promesas a través del tiempo. A través de la vida de Abraham, entenderás que Dios no solo promete… también procesa.Desde el llamado en Génesis hasta el cumplimiento en Isaac, vemos un principio poderoso:Dios da promesa, pero también establece procesos.Hoy vivimos en una generación que quiere resultados inmediatos, pero Dios trabaja en etapas. Así como Abraham plantó un árbol tamarisco, tú también estás llamado a sembrar, regar y confiar.Jesucristo, el mismo ayer, hoy y por los siglos, es la promesa cumplida que nos da vida eterna. Y la vida eterna no es solo existir para siempre… es conocerlo y caminar con Él."No ames solo la promesa… ama también el proceso, porque Dios siempre cumple lo que promete".Preguntas de reflexión y acción:¿Estoy dispuesto a abrazar el proceso de Dios o solo quiero ver resultados rápidos?¿Qué “semilla” necesito plantar hoy para ver el cumplimiento mañana?¿Cómo puedo conocer más profundamente a Dios en mi día a día y no solo buscar sus promesas?

Vi spelar in det 31:a avsnittet live inför publik och med ingen mindre Ola Möller som gäst! Ola är riksdagsledamot från Helsingborg och är för många känd för sin synlighet - och tydlighet - på sociala medier. Han berättar för oss om hur han blev politiskt engagerad och hur han fick sin socialdemokratiska övertygelse. Han berättar också om vad han gör för att nu ut och nå fram, och vad vi andra kan göra för att sprida hans och våra egna budskap vidare. Som vanligt finns vårt avsnitt som video på YouTube och som podd på Spotify och Apple Podcast. Länkar till Ola Möllers kanaler finns här nedan.Ola Möller Facebook, TikTok, YouTube

What is a stokeable fire!?Can you go to McDonalds for a sprite!?Chat gbt can poskan shailas!??Can you sell your Olam Habba!?

President of Ghana, John Dramani Mahama, has inaugurated a new pasta manufacturing factory by Olam Agri Ghana, a leading agri-food company, at Kpone in the Kpone-Katamanso Municipality. The facility is expected to boost local food production, create jobs, and support the country's agro-industrial sector

“Affliction, Covering, and National Accountability”Teachers: Kerry & Karen BattleAhava ~ Love AssemblyLeviticus 16 is not ceremony.It is survival law.After the death of Aaron's sons in Leviticus 10, Yahuah establishes the structure that prevents further destruction. Chapters 11–15 defined impurity. Leviticus 16 answers the question: How does a nation remain alive near the Presence?This chapter legislates restricted access, priestly responsibility, blood application, removal of iniquity, commanded affliction, and a statute declared olam, without expiration clause.This is covenant government.WHAT WE COVER IN THIS MESSAGERestricted Access and SurvivalLeviticus 16:1–2Access to the Most Set-Apart Place is not casual. Even the High Priest is governed. Proximity without order results in death.Preparation and DesignationLeviticus 16:3–10Washing, linen garments, bull for the priest, two goats, lots cast before Yahuah. Authority operates under command, not preference.Blood Within the VeilLeviticus 16:11–19Cleansing of the sanctuary because of the uncleanness and transgressions of Israel. Private sin contributes to collective contamination. The altar is not immune from the people.Confession and RemovalLeviticus 16:20–22All iniquities are confessed and borne away. Cleansing is incomplete if iniquity remains in the camp.Reset and ResidueLeviticus 16:23–28Garments changed. Bodies washed. Contact leaves residue. Holiness requires reset.Affliction and PermanenceLeviticus 16:29–34“This shall be a statute forever.” Olam means no expiration clause. The people are commanded to afflict their souls. Cleansing is paired with humility. Structure preserves those who submit to it.WHY THIS MESSAGE MATTERSHoliness is not casual.Access is governed.Cleansing is structured.Iniquity must be removed.Humility is commanded.Neglect is not harmless.Leviticus 16 teaches that dwelling with Yahuah requires restraint before joy, affliction before celebration, cleansing before tabernacles.SCRIPTURE REFERENCES FOR STUDYLeviticus 10Leviticus 11–15Leviticus 23:27–32Numbers 29:7Exodus 30:10Isaiah 58Joel 2Every section is taught precept upon precept.ABOUT AHAVA ~ LOVE ASSEMBLYWe teach the Pure Word of Yahuah.No religion.No tradition.No compromise.Our teaching follows the Sovereign Blueprint:Law | Precept | Example | Wisdom | Understanding | Prudence | Conviction | Fruit of the Ruach | Final Heart CheckSUPPORT THE WORK — GIVE VIA ZELLEZelle at: ahavaloveministry.comZelle only.No CashApp.No PayPal.FINAL WORDAccess is restricted.Blood is applied.Iniquity is removed.The nation humbles itself.Presence dwells where order is honored.Final Heart Check:If cleansing is commanded and affliction is required, are you humbling yourself under covenant structure, or assuming access without restraint?

Does an Onein Say Baruch Sheim Kevod Malchuso L'olam Va'ed if He Says a BerachaSupport this podcast at — https://redcircle.com/ten-minute-halacha/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The Name of God El Olam Means: The Eternal God; The Everlasting God; God of Eternity   God is the beginning and the end, the Alpha and Omega. He is the "Ancient of Days," demonstrating His permanence. The name of God, El Olam, shows us that God never changes and His plans and purposes are timeless. El Olam will fulfill his covenants and promises, He works his purposes throughout the ages. He gives strength to the weary.    You can connect with me or order my books on my website here: https://debbiekitterman.com/ click on the store tab and choose the book(s) you would like to view under the book tab.   OR on Amazon here using my affiliate links:    Legacy: The Lost Art of Blessing  http://www.amazon.com/dp/B0BNJNNHKY/ref=nosim?tag=da2he-20   Releasing God's Heart through Hearing His Voice:  http://www.amazon.com/dp/0615316220/ref=nosim?tag=da2he-20   The Gift of Prophetic Encouragement: Hearing the Word of God for Others:  http://www.amazon.com/dp/0800798864/ref=nosim?tag=da2he-20   The Gift of Prophetic Encouragement Bible Study: Living a Lifestyle of Encouragement  http://www.amazon.com/dp/B083J3RCYP/ref=nosim?tag=da2he-20   Symbolism Reference Guide & Dream Journal: http://www.amazon.com/dp/0984012346/ref=nosim?tag=da2he-20  

This is the first of a series of lectures on the nature and philosophy of the viral gods of Olam. The subject of this first installment is the early years of the Netonic religion and a breakdown of the Shadim most commonly associated with Mowett, the God of Death. Learn more about your ad choices. Visit megaphone.fm/adchoices

To the Praise of his Glory Ephesians 1:3-14 by William Klock We'll be looking this morning at Ephesians 1:3-14.  It never ceases to amaze me the riches that come from simply slowing down as I read the Bible.  Over the last several months I've taken multiple occasions to just sit down with Ephesians, to read it slowly, to pay attention, and to be immersed in it.  To pay specific attention to Paul's choice of words and his grammar.  To notice how his choices of words and phrases bring echoes of the Old Testament into his letter and to meditate on how what Paul says here fits into the great biblical story of Israel's God and his people.  As I said last week, in Ephesians Paul gives us the view from the mountaintop.  He shows the whole panorama of the great story of redemption. Verses 3-14 are an invitation into that story.  I think a lot of us—especially if you're a theology nerd—a lot of us reading these verses easily lose the forest for the trees.  We see words like “election” and “predestined” and they stir up modern controversies over whether or not God chooses us or we choose him; over whether God elects specific people for eternal life or if he also positive elects others for damnation.  This is the fuel for heated arguments.  And, I suspect, were Paul to hear these arguments he'd ask something like, “Wait?  That's what you got from what I wrote?”  Because I think the thing that Paul wants us to notice here, what he wants to centre us on, is the praise of God in light of that great story.  In fact, I'd never noticed before, but in Paul's Greek, this whole section is one long sentence proclaiming the mighty and saving deeds of God.  It's like Paul wanted us to hear one, beautiful, heart-stirring musical chord, or get a single amazing impression from a beautifully painted image, but since words and language don't work like that, since you have to express them one at a time, Paul composed this as one, single rush of words meant to move us to praise.  Consider how be begins in verse 3, “Blessed be God, the Father of our Lord Jesus, the Messiah.”  Blessed be God.  It's not meant to just be a factual statement that God is blessed.  To really get the sense of it in English it might be better to say, “Let us bless God.”  Because, Brothers and Sisters, that's Paul's real point here. Pagans praised their gods.  But Jews did something more: they blessed the God of Israel.  In fact, the word that Paul uses is one that for the Greeks simply meant to speak good of someone, but the Jews gave it a much fuller and deeper meaning to translate their Hebrew words for bless and blessing.  To understand this takes us all the way back to the beginning of the story.  When God created the world and filled it with life, he blessed that life that it might be fruitful, that it might multiply, and that it might fill the earth.  The fish, the birds, and eventually the man and the woman.  God blessed them.  And in the Hebrew worldview, it was God's blessing that brought human flourishing and that provided all that is good in creation.  And so, in return, the Jews blessed God.  Obviously, human beings don't have the ability to grant the goodness and flourishing with our blessings that God can with his, and so to bless God took the form of praise and thanksgiving for his goodness, for his faithfulness, and most of all for his mighty and saving deeds in history.  And all that is summed up in those words, “blessed be God”.  To this day, Jewish prayer begins with the words Barukh Attah Adonai Eloheinu Melekh ha-Olam, Blessed art thou, O Lord our God, King of the universe.  But then when we unpack it, what we find is that at the heart of blessing God is telling his story, not just to rehearse for ourselves his greatness, but to proclaim it to everyone else.  Read through the Old Testament and you see God's people praising him first and foremost by telling the story of his mighty deeds: sometimes what he'd done for the person giving the praise, but more often for his creation and his providence, and most of all for his recuse of Israel from their Egyptian slavery.  The Exodus was the great act of God in history that showed his blessing and for which his people blessed him in return. When the people of Israel gathered together, they rehearsed what God had done, whether it was Israelites in the days of David, sitting around campfires and hearing those stories faithfully passed down from generation to generation, or the people of Paul's day reading the scriptures in the synagogue, they told the mighty deeds of God as an act of praise.  Brothers and Sisters, the same goes for us.  I suspect a lot of us hardly ever think of it this way.  We read the Bible for knowledge.  We read the Bible to win arguments.  We read the Bible because we know it's a good thing to do or because we hope God will speak to us.  But, first and foremost, we read the Bible—in public worship and in private worship—to rehearse the mighty and saving deeds of God as an act of praise and as a call to praise.  Just read the psalms and see how they proclaim the great story as an act of praise and a means of blessing God.  The modern trend in worship, I think, gets this precisely backward.  We begin our services with praise—I often hear people say it's to get us in the right frame of mind—and then we hear scripture, then we receive the Lord's Supper.  The biblical model is the other way round: To read and to hear scripture is the first act of praise, everything else follows in response.  Thomas Cranmer, the architect of our liturgy, understood this.  In Morning and Evening Prayer, we first hear the scriptures, and then we sing the canticles (which are themselves mostly scripture).  At the Communion, we hear the scriptures, we receive the Lord's Supper, and after all that, we sing the Gloria in praise and thanksgiving.  So this is what Paul's getting at in verse 3: “Blessed be God, the Father of our Lord Jesus the Messiah! He has blessed us in the Messiah with every spiritual blessing in the heavenly realms.” But why?  Because, in Jesus, God has already blessed us.  With what?  With every spiritual blessing in the heavenly realms.  That means, with the life of the Spirit, that foretaste of the age to come and the day when we, ourselves, will be resurrected to life with God just as Jesus has been.  Because, in Jesus and the Spirit, God has blessed us by making us heaven-on-earth people.  Through Jesus and the Spirit, God has begun the work of bringing heaven and earth, God and man, separated by sin, back together—in us. But Paul doesn't just leave it at that.  He tells the Jesus story, the church story, but he does it in a way that echoes the bigger story all the way back to creation.  He never mentions Adam or Abraham, the Exodus or the Exile.  Instead, he describes what God has done for us in the Messiah using the words and phrases that Israel typically used to tell those stories. Now, because this whole passage is one long sentence and because it's clear Paul wants us to hear it sort of like a music chord, let me read through the whole thing in one go starting with verse 4.  Here's what he writes: “He chose us in him before the world was made, so as to be holy and without blemish before him.  In love, he foreordained us for himself, to be adopted as sons [and daughters] through Jesus the Messiah, according to the purpose of his will.  So that the glory of his grace, the grace he poured out on us in his beloved one, might receive its due praise.  In [the Messiah], through his blood, we have deliverance—the forgiveness of sins, through the riches of his grace, which he has lavished on us.  With all wisdom and insight he has made known to us the mystery of his purpose, just he wanted it to be and set it forward in him as a blueprint for when the time was ripe.  His plan was to sum up the whole cosmos in the Messiah, everything in heaven and on earth in him.  In him we have received the inheritance.  We were foreordained to this, according to the intention of the one who does all things in accordance with the counsel of his purpose.  This was so that we, we who first hoped in the Messiah, might live for the praise of his glory.  In him you too, who heard the word of truth, the good news of your salvation, and believed it—in him you were marked out with the Spirit of promise, the Holy One.  The Spirit is the guarantee of our inheritance, until the time when the people who are God's special possession are finally reclaimed and freed.  This, too, is for the praise of his glory.” So Paul begins with the language of having been chosen.  It's almost like he's rehearsing the Passover story.  Being chosen resonated with the Jews.  Their father, Abraha, had been chosen and called from the paganism of Ur.  In the Exodus, the Lord had declared Israel to be his chosen.  Paul wants that mighty act of God's goodness and mercy to echo into our story—to hear the Lord declare to Pharaoh that Israel was his beloved, his firstborn son.  Paul writes in verse 5 that we've been marked out as sons and daughters of the Father because of his love for us—love poured out in Jesus, love poured out at the cross as he shed his blood—blood that has marked us out as holy and washed us clean of sin.  Blood that has united us with Jesus, his son, and made us his children by adoption. And the language of deliverance and redemption in verse 7.  This is what Paul's getting at.  Again, his choice of words is important.  The word he uses is the one used most often in the Greek translation of the Old Testament to refer to the deliverance, the redemption of his people from Egypt.  It's a word that often carries the idea of buying a slave so that he can be set free and in the Bible it very often and more specifically recalls the image of Israel being redeemed from Pharaoh's slave market and being set free by God—a freedom through which Israel was meant to proclaim and to live out God's amazing and redeeming grace.  But there's also an echo of Israel's long-hoped for deliverance from exile—an exile the people were still living out when Jesus was born.  And, unlike the Exodus, the exile was the result of Israel's sins.  And so the prophets, like Isaiah, had spoken of a new exodus, a deliverance from exile, but this time round it would be an exodus that had to address, that had to deal with Israel's sins. And that's why Paul writes of blood.  The blood of the Passover lamb was for the purification of the people.  Somehow blood would have to be shed to purify Israel and to and the long exile, so they could once again live in his holy presence and so that they could once again be fit to serve his purpose as priests and stewards of his temple.  This is why Jesus so often did things that echoed the Passover theme.  He was calling to mind this doubled tradition: The first exodus, deliverance from slavery, but also the promised and hoped-for second exodus in which God would somehow redeem his people from their sins and from the effects of that sin.  So when Paul, in verses 7 and 8, writes of the blood through which we have deliverance and the forgiveness of sins, when he writes of the riches of God's grace and how it's been lavished so richly on us, he wants us to see these layers of the great story: of creation, of exodus, of exile, of forgiveness, of redemption.  He wants us to see the glorious cross of Jesus, but he also wants us to see how the whole story has been one act after another, one great drama unfolding through history that shows us who God is, that reveals his grace and mercy, his goodness and faithfulness that then find their full fruit, that explode in one great act of glory in the events of the new exodus.  All these notes coming together a beautiful, harmonious chord. Why?  Because Paul knew that without this, we're prone to forgetting our vocation, just as Israel had.  That's why Paul goes on to talk about God making known the secret of his purpose—the great mystery—with all wisdom and insight.  In Paul's day the Jews—many of them at any rate—associated the idea of torah—of Gods' law—with the idea of God's divine wisdom.  This fusion of torah and wisdom was God's great design for life and for flourishing and not just that, but for life and flourishing that would cause his people to give him glory.  Brothers and Sisters, the gospel isn't just the good news that we've been forgiven and promised eternal life.  The gospel is also about vocation—a vocation that goes all the way back to Israel—even to Adam and Eve.  It's about being freed from our bondage to sin and death so that we might live to the glory of God as heaven-on-earth people, as the firstfruits of his new creation, as pockets of the age to come in the here and now. And Paul reminds us in verse 10 that this was God's plan, his blueprint all along, one that would be fulfilled in the “fullness of time”—when the time was right.  None of it was an accident.  What we so often take in as disconnected Bible stories, was all along one great drama, setting the scene, establishing the plot, so that at the cross and the empty tomb, God could reveal his glory by leading his people in a new exodus.  As Paul puts it here, the plan was to sum up the whole cosmos in the Messiah—everything in heaven and on earth in him.  Restoring the creation we see in Genesis, where heaven and earth and God and man were one.  Bringing to fruition the image evoked by the tabernacle at the end of Exodus: of God once gain dwelling in the midst of his redeemed people.  That image at the end of Exodus in which the people complete the construction of the tabernacle and the shekinah, the great cloud of God's glory, descends to fill it is one of the  most powerful images in all of scripture—looking back to how things are supposed to be and looking forward to a day when human beings really are fully restored to live in God's presence—no veil, no sacrifices, just life in his awesome presence.  This is what Paul describes as an act of praise, the climax of the great story, a new exodus, a Jesus-shaped Passover—all now to be at the heart of Christian praise. But God's presence entering the tabernacle wasn't the end of the story.  Remember, once God had set apart his people and made them holy and taken up his presence in their midst, they were ready for him to lead them into the promised land—to receive the inheritance that he had promised to Abraham.  And in verses 11-14 Paul shows us how life in Jesus and the Spirit is the realisation of what that was pointing to all along.  Psalm 2, for example, was pointing this way all along.  That's the psalm where God says, “You are my son and today I have begotten you.  Ask of me and I will make the nations your heritage and the ends of the earth your inheritance.”  The promise land and the promise of it was always pointing to something greater—to God's claim on all of creation, on all the nations, on all the peoples.  The story proclaims: someday the entire earth will be God's holy land. And here in Ephesians, Paul is saying that in Jesus and the Spirit, God has now given us—given those who are in the Messiah—this inheritance.  “Everything belongs to you,” he says in First Corinthians.  And here he says that the gift of the Holy Spirit, the indwelling, the tabernacling presence of God in us is the earnest, the down payment, the guarantee of the full promised inheritance.  Sometimes it seems like we think of the Holy Spirit in every way except for the very thing Paul tells us over and over that he represents.  Brothers and Sisters, the gift of the Spirit is the guarantee that what Jesus began when he rose from the grave, he will surely one day finish.  It's the guarantee that God's work of renewal and new creation in Jesus will, without a doubt, put a final end to sin, to sorrow, to corruption, to decay, and even to death itself.  It is the guarantee that the reunion of God and man that began when God took up his residence in the tabernacle, and that went a step further at Pentecost when he took up his residence in his people, will be fulfilled in the ultimate tabernacle of a new heaven and earth.  It's the guarantee that that the fellowship between God and human beings in the garden at the very beginning of the story will also be the end. It's easy to forget.  As Paul writes in Romans, the whole world is groaning under the weight of our mismanagement.  We still live with the effects of sin and corruption, of decay and death.  Like the Israelites when the spies returned from Canaan and warned that there were giants in the land and heavily fortified cities.  They gave up.  They became overwhelmed.  They forgot the promise.  They begged Moses to take them back to Egypt.  The things they feared were no joke.  But they forgot that the God who was with them is the God will one day dill the whole earth with his glory.  The tabernacle—God's presence with them—was meant to remind them of that truth and that inheritance.  And, Brothers and Sisters, the Spirit in us serves the same function.  In him we have the full title deed, even if we don't yet have the whole earth.  But that title deed, that earnest, that guarantee has been given to us by the Father to empower us to go out as his gospel people—to be heaven on earth, to bring his presence into the darkness, to challenge the corrupted principalities and powers of the old age, and to bring the light and life of new creation into the old.  And all, Paul finishes, the final notes in the chord, “is for the praise of his glory”. Brothers and Sisters, to live in assurance and hope of God's promise of life is to live a life of praise.  It's to live a life that blesses God and that makes his glory known in the earth.  That means that if we want to know what the life of the Christian and what he life of the church should look like, maybe we should work backward from that goal.  We should be asking ourselves what it is that we can do that makes God's glory known.  Asking ourselves what we can do that shows the world our sure and certain hope in the inheritance—the new creation—in which we live.  Not running back to Egypt in fear, but ready to march around Jericho and to blow our gospel trumpets and trust God to do what he's promised.  I think if we work backwards from the goal of filling the earth with the knowledge of the glory of God, it becomes a lot easier to ask whether what we do, what we value, what we invest in, how we treat others displays our hope in God's kingdom to the world around us.  So, Brothers and Sisters, let us bless God, the Father of our Lord Jesus, the Messiah.  Let our lives be one great shout of praise.  Rehearse and proclaim the great story of redemption that proclaims his glory.  And let this Passover-shaped, this cross-shaped, story of redemption and renewal transform you so that you—that we all—might live for the purpose of filling the earth with the knowledge of the glory of God—to the praise of his glory. Let's pray: Almighty God, Father of our Lord Jesus, the Messiah, through whose blood you have forgiven our sins, made us sons and daughters by adoption, and brought us into the great drama of your people, shape us, we pray, with your story.  Fill us with faith and assurance in the knowledge that, having plunged us into your Spirit, you have given us assurance of the promised inheritance that we might live faithfully in hope and to the praise of your glory.  Amen.

Podcast Jajam Shlomo (Sally) Zaed OLAM HABÁ qué es y cómo obtenerlo (parte 3) Conferencia

Podcast Jajam Shlomo (Sally) Zaed OLAM HABÁ qué es y cómo obtenerlo (parte 2) Conferencia

What's the kavana of creation?

Podcast Jajam Shlomo (Sally) Zaed OLAM HABÁ qué es y cómo obtenerlo (parte 1) Conferencia

The difference between the perspectives of Yosef and Yehudah and which one we should strive to emulate.

Podcast Jajam Shlomo (Sally) Zaed Un Goy puede tener Olam Habá? Conferencia

This is message 30 in The Names of God Series Psalm 90:1-17 The name El Olam reveals God as the Everlasting One who stands over all time and is never limited by it. Our lives move quickly and our days are short, but God remains constant, unchanging, and fully present in every moment. He sees all of time at once, knows every part of our lives, and calls us to use each day wisely. When we recognize that God is eternal and we are not, it teaches us to trust Him, to seek His satisfaction, to find gladness in Him, and to let Him establish the work of our hands. Don't forget to download our app for more from the Riverview Baptist Church. http://onelink.to/rbcapp Find more at https://riverviewbc.com/ Donate through Pushpay https://pushpay.com/pay/riverviewbc

Zach speaks to Leah Robbins, one of the organisers behind the Achvat Olam Community Day School, the groundbreaking project to establish the first diasporist Jewish day school in Boston.(apologies for the audio being a bit rusty - Z)Subscribe to our collaborative YouTubeFollow us on InstagramIf you like the work we're doing here, please consider supporting us on Patreon!Big thank you to Aly Halpert for continuing to allow us to use her music!

Manos Simotas, the mind behind Unhuman and the label Liber Null Berlin, began experimenting with noise and industrial music in 2012. He continued to explore various genres, including power electronics, dark ambient, and experimental electronic music, before finding his unique voice in techno. Unhuman's journey began in 2012 in Athens with his first release, "Emperor Black," on tape. Since then, he has evolved, releasing on labels such as BITE, L.I.E.S. Records, Instruments Of Discipline, Veleno Viola, Amok Tapes, and Leyla Records, among others. A mainstay of major clubs in Berlin, including regular DJ sets at Berghain for the BITE Records showcases. , Unhuman has performed across Europe, Asia, and South America. He is not only a DJ but also a sound engineer, producer, and instrumentalist, contributing to his multifaceted approach to music. Additionally, he has engaged in various side projects and collaborations, including collaborations with An-I, resulting in an EP on L.I.E.S. Records. He co-founded Nostromo, a band with EBM artist Sarin, and formed Aktion Mutante with the infamous Violet Poison, releasing an LP on She Los Kontrol Records. His latest and most active project is with the queer activist performer Petra Flurr. They released two 12” LPs, the latest on Bite Records and embarked on tours worldwide. Unhuman proudly holds artist residencies at Volnost in Seoul, South Korea, Olam in Bratislava, and KHIDI, the famous techno club in Georgia, Tbilisi. Tracklist via -Spotify: bit.ly/SRonSpotify -Reddit: www.reddit.com/r/Slam_Radio/ -Facebook: bit.ly/SlamRadioGroup Archive on Mixcloud: www.mixcloud.com/slam/   Subscribe to our podcast on -iTunes: apple.co/2RQ1xdh -Amazon Music: amzn.to/2RPYnX3 -Google Podcasts: bit.ly/SRGooglePodcasts -Deezer: bit.ly/SlamRadioDeezer   Keep up with SLAM: https://fanlink.tv/Slam  Keep up with Soma Records: https://linktr.ee/somarecords    For syndication or radio queries: harry@somarecords.com & conor@glowcast.co.uk Slam Radio is produced at www.glowcast.co.uk

Have any questions, insights, or feedback? Send me a text!Length: 40 minutesSynopsis: This morning (10/23/25), in lieu of our usual morning Mishlei, we had a Q&A session! We discussed the following three questions: (1) According to the Rambam, if Olam ha'Ba is non-physical, and if our desires only relate to physical enjoyments, how can we desire Olam ha'Ba? (2) What do we mean in the short vidui when we say ti'ta'nu, which some translate as "You have let us go astray"? (3) Should every person strive to attain the "Crown of Torah"? In going over these answers, I also shared my answer to the question of why the Written Torah doesn't mention Olam ha'Ba, as well as an insight I had into Kayin's sin. -----מקורות:רמב"ם - משנה תורה: ספר המדע, הלכות תשובה ח:א,ו-ז; י:א-ברמב"ם - פירוש המשניות: הקדמה לפרק חלקקהלת ג:יט-כאעץ יוסף - וידויתנחומא - נח יטרמב"ם - משנה תורה: ספר המדע, הלכות תלמוד תורה ג:א,ו-----The Torah content for the remainder of October is sponsored by Yael Weiss in honor of her parents, and in celebration of her father's birthday (September 25 / 17 Tishrei).  -----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

In our series on the names of God, we've learned about different facets of God's nature that are revealed through those names. This time we'll learn about the name El Olam. Your support sends the gospel to every corner of Australia through broadcast, online and print media: https://www.vision.org.au/donateSee omnystudio.com/listener for privacy information.

Rabbi Kalish

Canlı yayında ilgimizi çeken haber ve videoları yorumluyoruz, boş yapmak için fırsat kolluyoruz. 00:00 | Giriş03:15 | Kıyafet Yetmiyor!06:00 | Yeni Yargı Paketi13:35 | Özgür Turhan'ın Tweeti22:30 | Boykot, TİP, Özgür Özel31:20 | Ağız Bakım Suyu Rantı36:10 | Kan Donduran Hitler Sticker'ı41:05 | ABD Otoriterleşiyor mu!43:30 | Time'ın Trump Kapağı46:00 | En Dipte miyiz?50:30 | Nefes Alacağımız Bir Yer Var mı?1:24:20 | Süvarioğlulları'na Sevgiler1:28:00 | Kaan Karahasanoğulları1:31:30 | İsimlerimiz Farklı Olsaydı..1:37:25 | Niye Ben Çiçek Olamıyorum1:42:25 | Yeni İsimlerimiz1:47:45 | Hangi Ağaçsın Testi

🎙️ En este episodio especial de Divas & Divos del Cine Mexicano, rendimos homenaje a una figura entrañable que, aunque nacida en España, conquistó el corazón de México: Rocío Dúrcal. Junto a Edu Canseco, exploramos la vida y legado de “la española más mexicana”, desde sus primeros pasos en el mundo artístico, su infancia, sus grandes éxitos musicales y cinematográficos, hasta su inolvidable amistad con Juan Gabriel, el Divo de Juárez, quien la inmortalizó con canciones que marcaron generaciones. Descubre cómo María de los Ángeles de las Heras Ortiz se transformó en Rocío Dúrcal, una estrella internacional que brilló con luz propia en los escenarios más importantes del mundo, y que fue adoptada por México como una de las suyas. Hablamos de sus amores, sus películas, sus premios y su versatilidad para abordar distintos géneros musicales, siempre con una voz que acariciaba el alma.

Have any questions, insights, or feedback? Send me a text!Length: 1 hour 43 minutesSynopsis: This evening (9/18/25), in our Thursday night Pirkei Avos shiur for women, we took up the first of two mishnayos in our perek about the relationship between Olam ha'Zeh and Olam ha'Ba. At first, we thought the mishnah was obvious. Then, after learning through four meforshim, we found ourselves with eight points that needed to be explained. Despite my coming to shiur with only a few answers, together we managed to come up with explanations for all eight points AND answer all our questions! If you're interested in a refreshing take on this topic, I have a feeling this will hit the spot.-----מקורות:אבות ד:טזרש"ירמב"םרמב"ם - משנה תורה: ספר המדע, הלכות תשובה ג:א-ב; ח:ב,ז; ט:א; י:ארמב"ם - שמונה פרקים: פרק במאיריספורנו-----The Torah Content for the month of September is sponsored by Meir Areman in loving memory of his grandmother, Esther Chasha bas Meir Gedalya, who recently passed away on the 25th of Av. Tehei nishmasah tzerurah b'tzror ha'chayim.-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

Nearly two years after October 7 and more than 700 days of war, many Jews enter this High Holiday season with trepidation, facing what feels like an increasingly hostile world. In this episode of TEXTing IRL, Elana Stein Hain and OLAM CEO Dyonna Ginsburg turn to Rav Kook's “Fourfold Song” to explore how Jews can navigate competing commitments of caring for their own communities and for the wider world. We are grateful to Micah Philanthropies and to the Walder Charitable Fund for their generous support of TEXTing.   Episode Source Sheet Watch the video version of this episode ⁠here. Read here OLAM's research on Jewish practitioners of humanitarian aid. You can now sponsor an episode of TEXTing. Click HERE to learn more.  JOIN OUR EMAIL LIST FOR MORE HARTMAN IDEAS

Learn what you can do to combat environmental destruction and human rights abuses in the coffee industry staring today. _____________________________ Subscribe to The Maverick Show's Monday Minute Newsletter where I email you 3 short items of value to start each week that you can consume in 60 seconds (all personal recommendations like the latest travel gear I'm using, my favorite destinations, discounts for special events, etc.). Follow The Maverick Show on Instagram ____________________________________ In part 2 of this interview, Etelle Higonnet explains how human rights abuses and environmental destruction are intertwined and breaks down the main causes and industries harming the environment today.  She then explains the sustainable alternatives, how we can work together to reform these industries, and shares some specific activist victories.  Etelle then talks about the environmental campaign she ran against the company Olam in Gabon, and tells the story of how she survived when two hitmen were sent to kill her.  She then talks about her love of coffee, what most people don't know about the coffee they drink, and why she founded Coffee Watch.  Etelle explains how human rights abuses and environmental destruction pervade the coffee industry, and what campaigns Coffee Watch is undertaking to combat them.  She explains how we can all make an impact towards reforming the coffee industry by buying more ethical coffee, pressuring our favorite brands, signing petitions, getting politically active, and volunteering with Coffee Watch. FULL SHOW NOTES WITH DIRECT LINKS TO EVERYTHING DISCUSSED ARE AVAILABLE HERE. ____________________________________ See my Top 10 Apps For Digital Nomads See my Top 10 Books For Digital Nomads See my 7 Keys For Building A Remote Business (Even in a space that's not traditionally virtual) Watch my Video Training on Stylish Minimalist Packing so you can join #TeamCarryOn  See the Travel Gear I Use and Recommend See How I Produce The Maverick Show Podcast (The equipment, services & vendors I use) ____________________________________ ENJOYING THE SHOW? Please Leave a Rating and Review. It really helps the show and I read each one personally.  You Can Buy Me a Coffee. Espressos help me produce significantly better podcast episodes! :)

On this episode, David Wollen reflects on what it means to belong to El Olam—the God who never grows tired, who stands outside of time, and who offers us eternal life through Jesus Christ.

Sermon notes

The Kuzari. The World to Come: Olam Habah. Rav Pinson (Lecture 7. Advanced)

  In this episode we look at the theme of Melachim. The best way to accurately synopsize the Sefer in one clear phrase is that Melachim is, ‘The Book of Olam HaZeh.'  Why is this the way I think Melachim should be described.   We start by examining the basic challenges we have in understanding the Sefer.  Many would try to use contemporary political phenomena to understand the Sefer. However this is deeply flawed.    The key concept we must understand is what is the relationship between a Prophet and the King. Similarly, what is the role of a Prophet at the time of Kingship. Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS  

In this shiur we discuss the origins of Ahavat Olam, the second Beracha for Keriat Shema of Arvit, and we learn about how this early Beracha was formulated.

Sponsored by Meshulem Epstein " Whose grandmother came in the early  1900s from Ukraine. Her mother ran a dry goods and her father was the mashgiach for milk production. The farm was right in Brownsville NY! She was of the generation to whom the Ribbono shel Olam was real and present.A "tehillim-zugger big time.A smile and a kind word for everyone.She volunteered at the fledgling mesivta Chaim Berlin where Meshulem's father learned.

One of the reasons we don't fully appreciate Hashem as much as we should is because, even when we receive clear blessings, we tend to attribute them to the people who gave them to us directly. We often fail to internalize that these people are merely Hashem's messengers. The Chovot HaLevavot , in Sha'ar HaBitachon , writes that Hashem has more love and mercy for us than anyone else in the world. Any compassion shown to a person ultimately stems from Hashem's compassion. When we receive something from others, it is because Hashem placed compassion into their hearts, enabling them to provide us with what He wants us to have. Of course, we must have hakarat hatov to those who help us, as Hashem deemed them worthy of fulfilling the chesed . But we cannot overlook the fact that everything we receive ultimately comes from Hashem. Likewise, when something is taken from us, it is Hashem acting through His messengers. Sometimes, we ourselves are His messengers, performing His will for others. A man, whom we will call Yosef, shared an incredible story. He lives in Har Nof and traveled abroad for a family wedding. On the return trip, his flight had a stopover in Holland. Due to a delay in the first flight, Yosef and his wife missed their connecting flight to Israel. It was already Friday, and there was no way to catch another flight in time for Shabbat. At the airport, a friendly Jew recommended they drive to the Jewish community in Antwerp, where they would surely find warm hospitality for Shabbat. When they arrived in Antwerp, however, Yosef and his wife felt hesitant about relying on others. Instead, they planned to buy some food and stay in a hotel. As they drove near the shul, they saw a man walking and asked where they could buy food. The man told them that all the Jewish stores were already closed for Shabbat but offered to guide them to the nearest grocery store. Yosef and his wife accepted his offer, and the man got into the back seat of their car. During the ride, they struck up a conversation and learned that this man was 36 years old and still unmarried. He shared that one day he had walked into a bet midrash and noticed a Gemara Masechet Sotah open to the page that states: "Forty days before a person is even conceived, Hashem determines who they will marry." Ever since, his daily prayer had been: "Ribbono shel Olam, You wrote in Your Torah that I have a zivug, and I believe with emunah shelemah that You will help me find her. Please let it happen soon." Yosef's wife listened intently and felt strongly that she wanted to help this man find his zivug . The man guided them to the shul where Shabbat guests were welcomed. Yosef and his wife went there and experienced the most heartwarming Shabbat, surrounded by people filled with ahavat Yisrael . They later said it was worth missing their connecting flight just to witness the kindness of the Antwerp community. During Shabbat, they met other guests, including a family from France whose daughter was searching for a shidduch . Yosef's wife immediately thought of the man who had helped them and suggested him as a match. Baruch Hashem , they turned out to be a perfect match, and shortly thereafter, the couple became engaged and then married. Yosef and his wife saw clearly how Hashem used them as His messengers to bring this couple together. They understood why they missed their connecting flight, why the man at the airport directed them to Antwerp, and why they met the 36-year-old near the shul. They even understood why he got into their car to show them where the grocery store was and instead brought them to the shul for guests. Everything that happens to us is guided by the ratzon Hashem . Sometimes Hashem gives to us through His messengers. Sometimes He takes through His messengers. And sometimes, He makes us His messengers.