The latest feed from Cloverdale Free Presbyterian Church B.C. on SermonAudio.com.
Keeping Ourselves 75 Years Later - Jude 21 & 24
Earnestly Contending 75 Years Later - Part 2 - Jude v3-4 The sermon centers on the urgent call to 'earnestly contend for the faith once delivered to the saints,' drawing from Jude 3–4 to emphasize the persistent, subtle danger of internal corruption within the church. It warns that false teachers, though not openly hostile, infiltrate quietly by distorting God's grace into license, undermining the authority of Scripture, and denying the deity and saving work of Christ, thereby eroding the gospel's foundation. The preacher underscores that such threats are not merely historical but remain present, manifesting in moralism, ecumenical compromise, and theological compromise that dilute the gospel, and calls for spiritual discernment, personal faithfulness, and a return to Christ-centered dependence. The church's enduring duty is to preserve the unchanging gospel of salvation by grace alone through faith in Christ alone, not by tradition or cultural accommodation, and to rely on God's sovereignty and the transforming power of the cross, which remains the only hope for eternal life.
Adult Bible Class - The Genre of CCM - Romans 12:1-2 The sermon presents a robust theological defense of ecclesiastical separation, rooted in Scripture and the Reformed tradition, arguing that contemporary Christian music (CCM) undermines this principle by mirroring worldly entertainment, embracing secular influences, and promoting ecumenical unity at the expense of doctrinal purity. It contends that CCM's musical styles, performance culture, emotionalism, and celebrity-driven ethos reflect the spirit of the world rather than the holiness and distinctiveness required in worship, violating the command to be transformed by the renewing of the mind and to come out from among the unclean. The sermon further warns that CCM often arises from and promotes the charismatic movement, which it identifies as a threat due to its rejection of biblical sufficiency, continuation of miraculous gifts, and unbiblical practices such as grave soaking, while also highlighting how prominent CCM groups like Rend Collective engage in ecumenical collaboration with Roman Catholicism and promote cultural compromises—such as alcohol use and casual language—that contradict Reformed convictions. Ultimately, the sermon calls the church to remain distinct, grounded in Scripture, and committed to the exclusive worship of God, affirming that true fellowship with Christ demands separation from spiritual error and worldly compromise.
The sermon centers on the biblical imperative for believers to be distinct from the world, grounded in Romans 12:2 and 2 Corinthians 6:17, which call for transformation through the renewing of the mind and separation from worldly influences. It critiques contemporary Christian music (CCM) not merely as a matter of musical preference but as a theological issue rooted in the regulative principle of worship, arguing that CCM often reflects worldly aesthetics, entertainment culture, and doctrinal compromise, undermining the church's identity as a people called out from the world. Drawing on the writings of Peter Masters, the sermon identifies six flawed worship styles—personal pleasure, worldly, aesthetic, ecstatic, shallow, and informal—highlighting how CCM exemplifies these by prioritizing emotionalism, performance, and cultural relevance over biblical truth and congregational worship. The sermon affirms that true worship must be shaped by Scripture alone, not by cultural trends, and rejects CCM because it weakens ecclesiastical and personal separation, promotes a seeker-friendly entertainment model, and risks aligning the church with the spirit of the world rather than the glory of God. Ultimately, the church's worship is to reflect the majesty of God through doctrinally rich, biblically faithful hymns that distinguish it from the world's music and values.
Earnestly Contending 75 Years Later - Jude v3-4
This sermon, rooted in Deuteronomy 12:31 and the Westminster Confession of Faith, emphasizes that true worship is divinely regulated, not shaped by human tradition or imagination, and must conform strictly to Scripture. It unfolds the Puritan principle of the regulative nature of worship—where every element, from prayer and Scripture reading to preaching and sacraments, is grounded in biblical command and designed to sanctify the believer. The preacher underscores that worship is not merely ritual but a transformative means of grace, intended to humble pride, mortify sin, deepen love for Christ, and edify the church through the Word, prayer, and sacraments. Drawing from the Public Directory of Worship, the sermon calls for reverent, focused participation—free from distraction, worldly recreation, or irreverent behavior—while highlighting the necessity of faithful, clear, and application-driven preaching that challenges the heart and calls for repentance. Ultimately, worship is presented as a holy, ordered practice that glorifies God and sanctifies His people, reflecting the enduring conviction that God is to be honored in spirit and truth, according to His revealed will.
Living in the Light of God's Goodness - Psalm 136:1 Psalm 136, with its repeated refrain 'for His mercy endureth forever,' serves as a powerful call to recognize, trust, reflect, and praise the unchanging goodness of God, whose covenant faithfulness is revealed throughout creation, redemption, and providence. The sermon emphasizes that God's goodness is not a subjective feeling or a cultural slogan, but an essential attribute of His being, fully revealed in the redemptive work of Christ, who bore the wrath of God to secure eternal mercy for sinners. Believers are called to see God's goodness not in prosperity alone, but in the cross, where divine justice and mercy converge, and to respond with heartfelt thanksgiving, trust in trials, imitation of divine grace in daily life, and worship that flows from a redeemed heart. The psalm's historical and theological depth is refracted through the lens of Christ, showing that all of God's acts—creation, deliverance, conquest, and preservation—point to the ultimate fulfillment in the salvation purchased by Jesus, making the believer's assurance secure and their life a living testimony of God's enduring mercy.
Reformed worship is defined by its exclusive focus on Christ, grounded in Scripture, and centered on His sovereign authority and redemptive work. It rejects man-centered practices, whether through emotionalism, self-expression, or human tradition, and instead exalts Christ in every element of worship—preaching, prayer, praise, and the sacraments—because He is the only mediator, the object of faith, and the foundation of true worship. The sermon emphasizes that Christ must be the preeminent subject of every act of worship, not merely mentioned but magnified as Lord, Savior, and Redeemer, with all Scripture, song, prayer, and sacramental practice pointing to His finished work on the cross. This Christ-centered worship is not optional but essential, as it preserves the gospel, corrects false worship, and aligns the church with God's revealed will, ensuring that every aspect of worship glorifies Christ and prepares believers for eternal fellowship with Him.
This sermon centers on the regulative principle of worship, rooted in Deuteronomy 12:32 and upheld by the Puritans, which demands that worship be conducted only according to God's revealed will, not human innovation. Drawing from the Westminster Confession of Faith and the historical witness of the Puritans, it emphasizes that true worship is not a stage for creativity or entertainment but an act of obedience grounded in Scripture, with preaching, prayer, Scripture reading, and the sacraments as divinely appointed means. The sermon critiques modern worship trends that prioritize spectacle and cultural relevance over biblical fidelity, warning that such practices risk idolatry by placing human preferences above divine command. It affirms the sufficiency of Scripture, the necessity of confessional standards for doctrinal clarity and unity, and the importance of Sabbath-keeping as a holy day set apart for God-centered rest and worship. Ultimately, the sermon calls the church to return to a worship that is decent, orderly, and wholly centered on the Word of God, reflecting a deep commitment to the Reformed tradition's enduring conviction that God alone determines how He is to be worshipped.
The Priority of Scripture in Public Worship, The Centrality of Scripture in Public Worship, The Perpetuity of Scripture in Public Worship
Christ Reveals His Kingdom - Matthew 4:23-25 The sermon presents a comprehensive vision of Christ's kingdom as revealed in Matthew 4:23–25, emphasizing that the kingdom is not established through worldly power but through the faithful proclamation of truth, the display of divine power, and the expression of compassionate love. Central to this revelation is the priority of preaching the gospel of the kingdom—Christ's teaching and heralding of divine truth as the foundation of spiritual transformation, which the church must uphold as its primary mission. This truth is authenticated by miracles that demonstrate Christ's authority over sickness, sin, and demonic oppression, pointing to the spiritual healing and renewal available through His grace. The sermon warns against measuring ministry by crowd size or emotional appeal, instead calling believers to respond to Christ's kingdom with serious hearing, humble reception, and full obedience, recognizing that true salvation comes through repentance and faith in the gospel. Ultimately, the kingdom of Christ is revealed not in spectacle, but in the enduring power of the Word, the transformative work of grace, and the compassionate presence of a Savior who heals both body and soul.
What is Reformed Worship? Part 3 - John 4:24
The sermon presents a robust defense of the King James Version as the most trustworthy and theologically faithful English translation of Scripture, grounded in its reliance on the Masoretic and Textus Receptus texts, the godly character and scholarly rigor of its 54 translators, and its commitment to formal equivalence, which preserves the original structure and wording with precision. It argues that modern translations, based on the critical text and often influenced by secular or heterodox agendas, risk altering key doctrines—such as the divinity of Christ and the virgin birth—by omitting or downgrading passages, thereby undermining the authority and clarity of God's Word. The sermon emphasizes that accurate translation is not merely linguistic but deeply spiritual, requiring translators who fear God, are committed to Scripture's inerrancy, and are held accountable through collective review. It concludes by affirming the KJV's enduring value not only for doctrinal fidelity and consistency but also for its majestic, reverent language that reflects the sacred nature of Scripture, calling every believer to a personal, daily engagement with God's Word as a lamp to the feet and a light to the path.
Calling Disciples - Matthew 4:18-22 The sermon centers on the radical call of Christ to discipleship as illustrated in Matthew 4:19, where Jesus commands Peter and Andrew to 'follow me and I will make you fishers of men.' It emphasizes that true discipleship is not a program or optional add-on to faith, but the very essence of the Christian life—marked by immediate, obedient surrender to Christ's sovereign authority. The preacher underscores that discipleship begins not with human initiative but with divine calling, where Christ perceives, redeems, and transforms individuals by grace, not works. This transformation is evidenced by a complete reorientation of life: leaving behind worldly attachments, embracing self-denial, and living under Christ's lordship through faith, repentance, and submission to Scripture. Ultimately, Christ's purpose in calling disciples is not merely to save them from judgment, but to conform them to His character and equip them for the mission of making disciples, reflecting His holiness and glory in a broken world.
Gospel Light Demands a Response - Matthew 4:16-17
What is Reformed Worship Part 1 - John 4:24
The sermon affirms the divine inspiration and enduring authority of Scripture, emphasizing that the original Hebrew, Aramaic, and Greek texts are the only divinely inspired Word of God, while translations, though valuable, are human efforts requiring fidelity, care, and reverence. It defends the King James Version as a faithful, formally equivalent translation rooted in the original languages and historical scholarship, not as an inspired text itself, but as a trusted instrument of God's providence. The sermon critiques KJV-onlyism and Ruckmanism as unbiblical extremes that elevate a translation above the original languages, insisting instead on the necessity of studying the biblical texts in their original tongues for full theological understanding. It traces the history of English Bible translation from Wycliffe to Tyndale and the authorized 1611 version, highlighting the collaborative, prayerful, and scholarly nature of the KJV's creation as a testament to God's preservation of His Word. Ultimately, the sermon calls for a deep reverence for Scripture, a commitment to accurate translation, and gratitude for the godly men who endured suffering to make God's Word accessible across generations.
Centering Our Hearts on the Pre-eminence of Christ - Colossians 1:18-19
Labouring Together with God - 1st Corinthians 3:9
The sermon centers on the biblical necessity and divine purpose of Scripture translation, drawing from the Pentecost event in Acts 2 where the apostles spoke in the listeners' native languages, demonstrating that God's message is for all nations and must be understood in their own tongue. It emphasizes that faithful translation is not a modern innovation but a biblically grounded mandate rooted in the Great Commission, where Christ commands the gospel to be preached to every creature in their own language, affirming Christ's lordship over all peoples. The sermon underscores that translation is essential for faith, worship, and discipleship, as understanding the Word is vital for belief, and thus Scripture must be rendered in the common, accessible language of each people group. It warns against the dangers of unfaithful or biased translations, stressing that doctrinal purity and gospel clarity depend on accuracy, and calls the church to support and pray for faithful translation work worldwide, recognizing it as a stewardship of God's revealed truth.
The Wisdom Needed to Keep the Church Safe - James 3:13-18
The Prince of Peace - Isaiah 9:6 The sermon centers on the title 'Prince of Peace' as revealed in Isaiah 9:6, emphasizing that true, lasting peace is not found in human efforts, political solutions, or temporary agreements, but exclusively in Jesus Christ, the incarnate Son of God. Rooted in the historical darkness of Israel's sin and exile, the prophecy points to Christ as the divine King whose peace is secured through His identity as the Mighty God, Everlasting Father, and Wonderful Counselor, and whose reign brings reconciliation, victory over sin and death, and eternal rest. The sermon underscores that this peace is not emotional or circumstantial, but a profound spiritual reality grounded in justification by faith, the breaking down of the dividing wall of sin, and the atoning work of Christ on the cross. It calls believers to embrace Christ's humility, reject self-reliance, and live in the grace of His incarnation, which reveals God's sovereign mercy toward sinners, and to proclaim this peace as the only hope for a broken world.
Grace Unfolded - Lessons from the Genealogy of Christ
1. Continue Thou in Doctrine 2. Continue Thou with Assurance 3. Continue Thou Despite Hindrances 4. Continue Thou in Godliness
1. A Burden for the Ungodly in Society 2. A Desire to reveal the unknown God 3. A Declaration of the equality of all Men 4. A Refutation of False Beliefs 5. A Proclamation of God's Command to Repent 6. An Exhortation Concerning the Final Judgement 7. A Presentation of the Saviour
1.The Means of Grace are God-Appointed4 2.The Means of Grace are Christ-Centered 3.The Means of Grace are Spirit-Applied
1.A Serious Problem to Avoid 2.A Divine Precept to Embrace 3.A Godly Purpose to Cultivate 4.A Blessed Practice to Pursue The sermon centers on Hebrews 10:25, calling believers to faithfully assemble together in worship and fellowship as a vital means of grace, especially in times of trial and spiritual drift. It emphasizes that neglecting corporate worship is not merely a personal habit but a symptom of deeper spiritual decline, rooted in individualism, worldliness, and a waning affection for God, which can lead to apostasy. The passage is presented not as a legalistic demand, but as a loving, pastoral exhortation grounded in the believer's covenantal union with Christ, where corporate worship strengthens faith, fosters mutual encouragement, and prepares God's people for Christ's return. The sermon underscores that true spiritual nourishment comes through active participation in the gathered church—through preaching, prayer, fellowship, and exhortation—not merely passive attendance or digital substitutes—and calls believers to prioritize the Lord's Day as a foretaste of eternal glory, where Christ is exalted and souls are built up for the day approaching.
Adult Bible Class - The Canon of Scripture Adult Bible Class - The Canon of Scripture - 2 Peter 1:19
1. Grounded in Gospel Promises 2. Expressed by Holiness 3. Increased through Faith
Separation from God - Isaiah 59:1-2 1.The Cause - Sin 2. The Nature - Separated 3. The Expression - Hid His Face 4. The Consequence - He Will Not Hear 5. The Surety - The Lord's Hand is not Shortened
The Fourth Commandment and Worship - Exodus 20:8-11
Adult Bible Class - The Inerrant Voracity of Scripture - Psalm 117
TBS Meeting
The Word That Will Not Return Void - Isaiah 55:10-11 Isaiah 55:10–11 reveals the divine certainty, purpose, and power of God's Word, which, like rain and snow from heaven, never returns void but accomplishes exactly what God intends. Rooted in the unchanging authority of God, the Word is not a human utterance but a sovereign, inspired revelation that carries divine efficacy, ensuring it will not fail in its mission to convict, convert, and build the people of God. Though results may be unseen or delayed, the Word operates with unstoppable effectiveness, transforming hearts across generations—even through sermons preached decades ago and heard in unexpected moments. This truth calls believers to reverence, confidence, and perseverance in proclaiming Scripture, trusting that God's purpose is fulfilled not by human skill but by the eternal power of His Word, which ultimately glorifies Him and brings eternal life to those who hear it.
A Name that Marks the People of God - Genesis 32:28
The sermon establishes church membership as a biblically grounded, essential practice rooted in the believer's conversion and visible fellowship with the body of Christ, illustrated through Paul's desire to join the Jerusalem church despite his past as a persecutor. It emphasizes that membership is not merely attendance but a formal, close bond—symbolized by the Greek word for 'gluing together'—involving accountability, spiritual oversight, and active participation in the church's mission. The sermon underscores that true membership requires a credible profession of faith, safeguards against unconverted leadership, and prioritizes sound doctrine, authentic fellowship, and the faithful observance of sacraments and prayer. It calls believers to desire membership in a church that upholds biblical truth, resists worldly compromise, and actively seeks to evangelize, warning against modernizing the church at the expense of first-century purity and spiritual depth.
The sermon centers on the biblical mandate to sanctify the Lord's Day as a sacred time of worship, rest, and spiritual renewal, rooted in the Fourth Commandment and the example of God's own rest after creation. It emphasizes that Sunday, the Christian Sabbath, is not merely a day of physical cessation but a divinely appointed opportunity to prioritize God through public and private worship, preparation, and the avoidance of worldly distractions, while recognizing exceptions for works of necessity and mercy. The sermon further calls for personal and ecclesiastical separation from the world's moral compromises, particularly in the realm of alcohol and drug use, advocating total abstinence not as legalism but as a matter of biblical wisdom, love for the weaker brother, and holy testimony in a culture marked by addiction and moral decline. Drawing from Scripture, church history, and personal testimonies, it presents abstinence as a practical expression of self-denial and a means of glorifying God, safeguarding the church's unity, and preserving the integrity of the believer's walk with Christ.
Christ Breaks Spiritual Chains - Acts 16:16-19
The 3rd Commandment and the True Worship of God - Exodus 20:7
The Word of God Unbound - The Legacy of William Tyndale
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