Podcasts about Centrality

On this episode Charlie is joined by Pastor David Kolander for a detailed discussion on the structure, purpose, and challenges of pastoral ministry within the Lutheran church, emphasizing the importance of love for God's word, humility, and community support for pastors.Chapters00:00 The Call to Pastoral Leadership18:51 Training and Preparation of Pastors21:27 Maintaining High Standards in Pastoral Education24:35 The Importance of Professional Development27:23 The Structure of the Synod and Its Benefits30:17 Addressing Challenges in Pastoral Ministry33:02 The Role of the Synod in Pastoral Care35:33 The Centrality of the Gospel in Pastoral Work43:15 Embracing Individuality in Faith45:20 Navigating Pastor-Congregation Dynamics48:19 Encouraging Pastoral Growth51:01 Addressing Loneliness in Ministry54:00 The Importance of Pastoral Relationships55:48 Qualities of a Good Pastor59:51 Considering the Call to Ministry01:04:52 Identifying Future Leaders in Faith01:11:34 charlieungemach-outro (1).mp4David's Links:Church: https://christthelordbrookfield.org/College: https://mlc-wels.edu/Seminary: https://www.wisluthsem.org/Synod: https://wels.net/Gird Up Links:https://youtube.com/@girdupministries4911?si=tbCa0SOiluVl8UFxhttps://www.instagram.com/girdup_be_a_man/https://www.girdupministries.com

Beyond time, Father, Son, and Spirit has had full personal fellowship within Himself. __________ Join us in praying for our country by visiting joinadf.com/breakpoint.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. 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An Archaeology of Natural Places. Key use: Natural features as ritual centers: springs, caves, mountains, watery places, unusual stones, and the way landscape itself becomes an active participant in sacred behavior.Bradley, Richard. The Significance of Monuments: On the Shaping of Human Experience in Neolithic and Bronze Age Europe. Key use: Monumentality, repeated movement, ritual landscapes, and how built earth/stone structures anchor memory and collective story.Scarre, Chris, ed. Monuments and Landscape in Atlantic Europe: Perception and Society During the Neolithic and Early Bronze Age. Key use: Landscape archaeology, perception, monument placement, sacred routes, and social memory.Tilley, Christopher. A Phenomenology of Landscape: Places, Paths and Monuments. Key use: Embodied movement through sacred landscapes. Good for explaining why approach, walking, turning, climbing, entering, and returning matter as much as the site itself.Ruggles, Clive. Ancient Astronomy: An Encyclopedia of Cosmologies and Myth. Key use: Archaeoastronomy, horizon alignment, sky events, and methodological caution against sloppy “everything is a star map” claims.Ruggles, Clive. Astronomy in Prehistoric Britain and Ireland. Key use: Prehistoric monuments, solar/lunar alignments, and sky-ground relationships.Watson, Aaron, and David Keating. “Architecture and Sound: An Acoustic Analysis of Megalithic Monuments in Prehistoric Britain.” Antiquity 73, no. 280 (1999): 325–336. Key use: Archaeoacoustics, megalithic sound environments, echo, resonance, and how ancient monuments may have shaped movement and perception through sound as well as sight.Eliade, Mircea. The Sacred and the Profane: The Nature of Religion. Key use: Sacred space, center, axis mundi, threshold, and the difference between ordinary space and holy space.Smith, Jonathan Z. To Take Place: Toward Theory in Ritual. Key use: Ritual as place-making. Useful for the idea that sacred places are not merely found; they are produced through repeated action, interpretation, and return.Tuan, Yi-Fu. Space and Place: The Perspective of Experience. Key use: Lived place, memory, orientation, and the difference between abstract space and meaningful place.van Gennep, Arnold. The Rites of Passage. Key use: Separation, threshold, and incorporation. Useful for crossings, caves, temples, initiation, and the movement from ordinary to sacred space.Turner, Victor. The Ritual Process: Structure and Anti-Structure. Key use: Liminality, betweenness, communitas, and why thresholds create psychological and social transformation.Vitruvius. Ten Books on Architecture / De Architectura. Key use: Classical architecture, proportion, order, temple siting, and the ancient architectural concern with harmony, geometry, and orientation.Scully, Vincent. The Earth, the Temple, and the Gods: Greek Sacred Architecture. Key use: Greek temples in relation to landscape, sightlines, deity, terrain, and sacred placement.Ward-Perkins, J. B. Roman Imperial Architecture. Key use: Roman monumental space, basilicas, civic authority, imperial architecture, and the built environment Christianity later inherits.Wycherley, R. E. How the Greeks Built Cities. Key use: Greek civic and sacred urban planning, temple placement, public space, and the relationship between architecture and city order.Onians, John. Bearers of Meaning: The Classical Orders in Antiquity, the Middle Ages, and the Renaissance. Key use: Classical orders as carriers of meaning, authority, proportion, and inherited architectural language.Assmann, Jan. The Search for God in Ancient Egypt. Key use: Egyptian sacred space, temple theology, divine presence, ritual service, and cosmic order.Shafer, Byron E., ed. Temples of Ancient Egypt. Key use: Egyptian temple structure, processional access, restricted interiors, ritual activity, light/dark progression, and the temple as cosmic environment.Levenson, Jon D. Sinai and Zion: An Entry into the Jewish Bible. Key use: Temple, mountain, divine presence, sacred center, covenant, and the biblical imagination of holy place.Levine, Lee I., ed. Jerusalem: Its Sanctity and Centrality to Judaism, Christianity, and Islam. Key use: Jerusalem, sacred center, Temple memory, pilgrimage, and the later religious mapping of holiness.The Bible, especially Exodus, Leviticus, 1 Kings, Ezekiel, Psalms, the Gospels, Hebrews, and Revelation. Key use: Tabernacle, Temple, altar, priesthood, sacrifice, holiness, veil, divine presence, living water, pilgrimage, heavenly city, and sacred orientation.Misstear, Bruce. “The Hydrogeology of Sacred Wells: Insights from Ireland.” Hydrogeology Journal, 2024. Key use: Sacred wells as real groundwater systems, including hydrogeological settings, water chemistry, cultural meaning, and anthropogenic impacts. This supports the line that holy wells are both sacred sites and physical water systems.Bord, Janet, and Colin Bord. Sacred Waters: Holy Wells and Water Lore in Britain and Ireland. Key use: Holy wells, healing traditions, local water lore, offerings, vows, and repeated devotional return.Rattue, James. The Living Stream: Holy Wells in Historical Context. Key use: Historical context for holy wells, Christianization, local devotion, and the persistence of sacred water sites.Ray, Celeste. The Origins of Ireland's Holy Wells. Key use: Irish holy wells, sacred water, pilgrimage, healing, local tradition, and the complex relation between Christian practice and older water sites.National Churches Trust. “Medieval Bridge Chapels.” Key use: Bridge chapels as medieval crossing sites, often chantry chapels connected to prayers for founders, benefactors, travelers, and pilgrims.Green, Edward. “Bridge Chapels.” Building Conservation. Key use: Bridge chapels as Christian worship sites built on or near bridges for travelers, safe arrival, and the sacralization of movement.Research report. The Bridge Chapels of Medieval Britain. Key use: Bridge construction and maintenance as pious and charitable work, chapels and crosses at bridges, safe passage, tolls, repairs, and the link between devotion and infrastructure.Walsham, Alexandra. The Reformation of the Landscape: Religion, Identity, and Memory in Early Modern Britain and Ireland. Key use: How sacred geography, wells, crosses, shrines, roads, memory, and local religious landscapes were reclassified and contested during the Reformation.Ren, L., et al. “GIS-Based Viewshed Analysis on the Visibility of Historic Towns.” ISPRS Archives, 2021. Key use: Viewshed analysis, line-of-sight, historic structures, and the use of GIS to study visibility in built heritage environments. Useful for keeping claims about towers, spires, and landmark dominance grounded in method.Vaz de Freitas, I. “Historical Landscape: A Methodological Proposal to Characterise the Landscape of Monasteries in Early Medieval Portugal.” Religions 15, no. 10 (2024): 1158. Key use: Early medieval monastic landscapes, GIS method, religious siting, and environmental variables. Useful for sacred visibility, water proximity, slope, altitude, and landscape choice.Kilde, Jeanne Halgren. Sacred Power, Sacred Space: An Introduction to Christian Architecture and Worship. Key use: Broad Christian architecture source for power, worship, sacred space, and the way buildings shape religious experience.Kieckhefer, Richard. Theology in Stone: Church Architecture from Byzantium to Berkeley. Key use: Church architecture as theology in built form. Useful as a bridge from ancient sacred grammar into later Christian architectural expression.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

The Centrality of the Cross Galatians 6:11-18 Valley View Church of Christ 05/17/26 Sunday Evening Sermon Spencer Furby

Pastor Mike BullmoreWNY Reformation Society Meeting

Why are the Levites so central to Israel? 1Chronicles 6 looks forward to the hearing of God's Word, publicly read, in the holy assembly on the coming Lord's Day. In these eighty-one verses of Holy Scripture, the Holy Spirit teaches us that the Levites are central to Israel because their priesthood anticipates the great benefits and privileges into which Christ Himself brings us. This passage centers on the tribe of Levi, particularly the priestly line of Aaron and the Levitical musicians, highlighting the centrality of worship in God's people. The detailed genealogies trace the unbroken lineage of high priests from Aaron to Jehozadak and Joshua, affirming divine preservation of the priesthood despite exile. The chronicler emphasizes the Levites' roles in music and service, underscoring that their ministry—especially the singing—anticipates Christ, Who is both the ultimate High Priest and the One Who leads worship in the heavenly sanctuary. Unlike other tribes, Levi received no territorial inheritance, as God Himself is their portion, pointing to the believer's eternal inheritance in Christ. The devotional concludes with a call to recognize Christ as the sole mediator, the true temple, and the source of all worship, inviting believers to serve as a priesthood of all believers through Him.

Welcome back to Scaling Theory. In this episode, I speak with Matthew O. Jackson, the William D. Eberle Professor of Economics at Stanford University and an external faculty member at the Santa Fe Institute. Matthew is one of the founders of the modern economics of networks and the author of The Human Network and Social and Economic Networks.We talk about the friendship paradox, why homophily slows how fast a society learns the truth but helps niche ideas catch fire, and the gossip study where villagers in southern India proved remarkably good at naming the most central spreaders in their community. We then turn to AI agents as a different species: Turing tests on LLMs, the steerability of agent personas through system prompts, and what to make of Moltbook, the social network for AI agents.By the end, you will know why telling students how much their peers actually drink reduces binge drinking more than warning them about the dangers of alcohol, why the same network can spread a virus quickly and a belief slowly, and why AI agents change their behavior when asked to explain it.Papers and works referenced in the conversationBooksThe Human Network: How Your Social Position Determines Your Power, Beliefs, and Behaviors — Matthew O. Jackson (Pantheon, 2019). https://web.stanford.edu/~jacksonm/books.htmlSocial and Economic Networks — Matthew O. Jackson (Princeton University Press, 2008). https://web.stanford.edu/~jacksonm/books.htmlPart I — The scaling of human networks"Diffusion and Contagion in Networks with Heterogeneous Agents and Homophily" — Matthew O. Jackson and Dunia López-Pintado, Network Science 1(1), 2013. https://arxiv.org/abs/1111.0073"How Homophily Affects the Speed of Learning and Best-Response Dynamics" — Benjamin Golub and Matthew O. Jackson, Quarterly Journal of Economics 127(3), 2012. https://web.stanford.edu/~jacksonm/homophily.pdf"Using Gossips to Spread Information: Theory and Evidence from Two Randomized Controlled Trials" — Abhijit Banerjee, Arun G. Chandrasekhar, Esther Duflo, and Matthew O. Jackson, Review of Economic Studies 86(6), 2019. https://academic.oup.com/restud/article/86/6/2453/5345571"Empathy and Well-Being Correlate with Centrality in Different Social Networks" — Sylvia A. Morelli, Desmond C. Ong, Rucha Makati, Matthew O. Jackson, and Jamil Zaki, PNAS 114(37), 2017. https://www.pnas.org/doi/10.1073/pnas.1702155114Part II — The scaling of AI agents"Inequality's Economic and Social Roots: The Role of Social Networks and Homophily" — Matthew O. Jackson, in Advances in Economics and Econometrics: Twelfth World Congress of the Econometric Society (Cambridge University Press, 2025). https://arxiv.org/abs/2506.13016"AI Behavioral Science" — Jackson, Mei, Wang, Xie, Yuan, Benzell, Brynjolfsson, Camerer, Evans, Jabarian, Kleinberg, Meng, Mullainathan, Ozdaglar, Pfeiffer, Tennenholtz, Willer, Yang, and Ye, arXiv 2509.13323, 2025. https://arxiv.org/abs/2509.13323"A Turing Test of Whether AI Chatbots Are Behaviorally Similar to Humans" — Qiaozhu Mei, Yutong Xie, Walter Yuan, and Matthew O. Jackson, PNAS 121(9), 2024. https://www.pnas.org/doi/10.1073/pnas.2313925121

ACCC Commissioner Luke Woodward delivered this year's Bannerman Competition Lecture (jointly hosted by the Business Law Section of the LCA and the ACCC), tracking the development of trade practices and competition law in Australia, the enduring influence of its first Commissioner and Chair and the challenges that lie ahead. Plus Woolworths and was/now pricing, Apple and app store access, and Mastercard and merchant routing in the courts; the future of cash revisited; and another Phase 2 review, this time for IAG and the RAC … All this and Bananaman with co-hosts Moya Dodd and Matt Rubinstein. Support the show: https://www.gtlaw.com.au/See omnystudio.com/listener for privacy information.

In this episode of the "Origins" series, John Craig Hammond joins host Sean Rost to discuss his new book, The Centrality of Slavery: Empire and Enslavement in Colonial Illinois and Missouri. Episode Image: Map of Illinois and Missouri, 1827 [The State Historical Society of Missouri Map Collection] About the Guest: John Craig Hammond is Associate Professor of History at Penn State University, New Kensington. He is the author of The Centrality of Slavery: Empire and Enslavement in Colonial Illinois and Missouri and the co-editor of A Fire Bell in the Past: The Missouri Crisis at 200, Volume I and A Fire Bell in the Past: The Missouri Crisis at 200, Volume II.

Was Peter really the undisputed leader of the early church—or does the New Testament point somewhere else?In this episode of The Bible Sojourner, we walk through Will Varner's provocative article, “Was James the First Pope?” and explore the biblical and historical evidence that James, the brother of Jesus, may have functioned as the central leader of the early church in a way many Christians have overlooked.We look at the centrality of Jerusalem, James's growing prominence in Acts, Galatians, and 1 Corinthians, his decisive role at the Jerusalem Council, and the way both Josephus and early church writers seem to confirm his importance. Along the way, we also consider what this means for common assumptions about Peter, Paul, Roman Catholic claims, and even Protestant blind spots.Whether you agree or disagree, this is a fascinating discussion that challenges tradition and pushes us back to the text of Scripture.If you enjoy thoughtful conversations on the Bible, theology, and culture, be sure to subscribe and join the discussion in the comments.Chapter Headings00:00 Intro: Was James More Important Than Peter?00:00:47 Why This Argument Was So Eye-Opening00:02:06 The Main Thesis of Varner's Article00:04:35 James and the Centrality of Jerusalem00:06:23 The Gospel Expands From Jerusalem to the Nations00:09:55 Why Jerusalem Was Seen as the Center of the World00:12:25 James's Rise to Leadership in the Early Church00:15:18 Paul's Early Contact With Peter and James00:17:02 James, Peter, and John as the “Pillars”00:20:11 Peter Defers to James00:21:31 The Jerusalem Council and James's Final Judgment00:28:18 Paul Continues to Follow James's Lead00:33:35 Josephus and the Historical Importance of James00:36:29 James in Early Church Tradition00:42:09 The Letter of James and the Order of the Canon00:45:26 Why James's Leadership Matters00:50:09 Implications for Catholicism, Orthodoxy, and Protestantism00:54:06 Final Conclusions: Was James the First Pope?00:56:06 OutroArticle Written by Will Varner: https://cf.sbts.edu/equip/uploads/2024/05/SBJT-27.3-Was-James-the-First-Pope-Varner.pdfIf you have found the podcast helpful, consider ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠leaving a review on Itunes⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rating it on Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. You can also find ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Sojourner on Youtube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Consider passing any episodes you have found helpful to a friend.Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠petergoeman.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more information on the podcast or blog.Visit⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ shepherds.edu⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more on Shepherds Theological Seminary where Dr. Goeman teaches.

Pastor Chris Mathis | The Supremacy and Centrality of Christ | Recorded April 26, 2026 | Thank you for listening to this podcast from The Summit Edmonton Church. We hope you're blessed and encouraged by this message. | To learn more about The Summit Church, you can visit our website at: www.thesummitchurch.ca | If you'd like to give, please go to: www.thesummitchurch.ca/give

Dr. Mark Tatlock. Matthew 28.19-20

The Rama opens his glosses to the Shulhan Aruch by citing a passage from the Rambam's Moreh Nebuchim about the importance of maintaining awareness of Hashem's watchful eye. Knowing that Hashem is always watching us, wherever we are, will naturally bring us Yir'at Shamayim (fear of Heaven), which will, in turn, help ensure that we avoid wrongdoing, even when we feel tempted to sin. This concept is stated very clearly in a famous Mishna in Pirkeh Abot (2:1) which teaches: "Look at three things and you will not come upon sin: Know what is above you – a watchful eye and a listening ear, and that all your deeds are written in a book." The most basic thing we can do to avoid wrongful conduct, to overcome spiritual challenges and withstand sinful lures, is to live with a constant awareness that Hashem sees everything we do. In fact, this was the primary message that the religious leaders would convey to the people in times of crisis to inspire them to perform Teshuba (repentance). The Mishna in Masechet Ta'anit (15a) says that when a public fast day was declared on account of a crisis, such as a drought or plague, the townspeople would assemble and their spiritual leader would speak to them "Dibreh Kibushin." Rabbenu Hananel (Tunisia, d. 1050) explains the word "Kibushin" to mean "concealed," and writes that the leader would reveal the people's hidden sins. This seems very difficult to understand, as it works off the assumption that the town's Rabbi had prophetic insight and knew which sins the people committed in private. The Elya Rabba (Rav Eliyahu Spira, Prague, 1660-1712) explained Rabbenu Hananel to mean that the Rabbi would not actually expose hidden offenses, but would rather remind the people that everything they do, even in private and secrecy, is known to Hashem. This would draw the people's attention to the need to avoid misconduct at all times, as everything they do is seen and recorded. The Hafetz Haim famously remarked that the advent of video recording helps us understand this concept. It was always difficult for people to fully comprehend the notion that everything we do in life is "filmed' and put onto the record. Now that we have the ability to record, we understand this much more clearly. One of the most basic principles of religious life is that we must live with this awareness, with Yir'at Shamayim, recognizing that Hashem sees everything we do.

How do you earn trust and drive sales success today? In this episode of Predictable B2B Success, Rory reunites with Scott Roy, co-founder of Whitten & Roy Partnership, to explore actionable strategies for building authentic relationships and empowering sales teams. The episode delves into Roy's discipline, mindset, and childhood influences, emphasizing why genuine care, active listening, and vulnerability are not just soft skills but essential tools for achieving measurable sales performance and driving organizational transformation. If you want practical guidance on building lasting business relationships, inspiring executive growth, and leveraging the human side of sales, this episode is for you. Scott Roy goes beyond strategy, sharing science-backed insights and real stories from London boardrooms to rural Africa to help you build trust and spark transformation. Whether you lead teams, manage sales pipelines, or want proven methods to strengthen business trust, you'll find clear, actionable lessons throughout the conversation. Let's dive in. Some topics we explore in this episode include: Establishing Trust and Credibility: How Scott Roy and his partner built credibility for their new consulting business, focusing on referrals and reputation .DQ (Decision Intelligence) Selling Method: A consultative, listening-first approach to identifying and solving client problems.Centrality of Trust in Business Relationships: Why authentic curiosity and care underpin lasting client trust.Vulnerability and Authenticity in Sales: The role of sharing personal stories and being genuine with clients.Personal Growth and Overcoming Limitations: Connecting childhood experiences to limiting beliefs and the importance of "rewiring" for sales success.Coaching Executives Through Blind Spots: Private, trust-based coaching methods for organizational leaders.Deep Listening and Asking Insightful Questions: Using active listening and expert questioning to uncover client needs.Purpose and Meaning in Sales: Helping salespeople identify personal and professional purpose, not just chase numbers.The Role of Sales Managers: Importance of regular check-ins and supporting salesperson growth.Legacy and Mission: Scott Roy's goal is to change global sales culture and promote ethical, decision-based selling.And much, much more…

This is the fourteenth lesson in Dr. Lane G. Tipton's Reformed Academy course, The Theology of Heaven in the Book of Hebrews. This lesson covers the following topics: 00:00 The Heavenly Character of Worship 04:45 Calvin's Sacramentology and Doctrine of Union with Christ 9:00 Sacraments Signify, Exhibit, and Seal 14:24 Christ's Mediation and the Sacraments 17:33 Calvin on Being Raised to Heaven in Communion 20:29 The Centrality of Preaching as Context for the Lord's Supper 23:18 Preaching as the Central Means of Union with Christ 25:31 Preaching Christ, Feeding on Christ Register for this free on-demand course on our website to track your progress and assess your understanding through quizzes for each lesson. You will also receive free access to dozens of additional video courses in covenant theology, apologetics, biblical studies, church history, and more: https://reformedacademy.org/course/th... Your donations help us to provide free Reformed resources for students like you worldwide: https://reformedforum.org/donate/ #heaven #hebrews #reformedtheology #biblestudy

Pastor Don's Books: https://ttwpress.com 2709 - https://www.thetruthpulpit.comClick the icon below to listen.         Related PodcastsPraying to Our Willing God #2Praying to Our Willing God #1As the People of God Age #2 

Pastor Don's Books: https://ttwpress.com 2708 - https://www.thetruthpulpit.comClick the icon below to listen.         Related PodcastsPraying to Our Willing God #2Praying to Our Willing God #1As the People of God Age #2 

In this episode of Pray the Word on Numbers 2:1–2, David Platt teaches us about God's direct involvement and nearness to his people.Explore more content from Radical.

An expository sermon from Deuteronomy 5:1-22 on the central place of the Covenant in the life of Israel.

MESSAGE | Dr. Brian Payne (Pastor) "Lessons From the First Lord's Supper" Three Lessons Jesus Teaches Us: 1 | The Centrality of His Death.   2 | The Purpose of His Death.       - Propitiation       - Redemption       - Reconciliation 3 | The Need to Appropriate His Death Personally. 

The Gospel of John

A new MP3 sermon from Truth For Life - Alistair Begg is now available on SermonAudio with the following details: Title: March 13, 2026: The Centrality of the Word in Discipleship Subtitle: Messages from Truth For Life Speaker: Alistair Begg Broadcaster: Truth For Life - Alistair Begg Event: Radio Broadcast Date: 3/13/2026 Length: 44 min.

As Christopher Ash writes, “The word of God is the driving force that shapes authentic church life.” If in our churches we wish to see discipleship in the pews, we have to have discipleship in the pulpit. With this conviction in view, Alistair Begg guides us through Paul's stirring words in 2 Timothy 4:1–8, examining the charge Paul gave to his pastoral protégé, the challenge Timothy faced, and the commitment the apostle urged upon him. Bible passages: 2 Timothy 4:1-8

As Christopher Ash writes, “The word of God is the driving force that shapes authentic church life.” If in our churches we wish to see discipleship in the pews, we have to have discipleship in the pulpit. With this conviction in view, Alistair Begg guides us through Paul's stirring words in 2 Timothy 4:1–8, examining the charge Paul gave to his pastoral protégé, the challenge Timothy faced, and the commitment the apostle urged upon him.

The notion of abolishing prisons strikes some as an impossible dream: could we could reasonably conceive of a society that responded to harm without the possibility of long-term confinement in purpose-built institutions? To others, we already have a template. Didn't Michel Foucault long ago show us that prisons as they exist now–in all their horror, in all their commitment not just to jail people before trial but also to imprison them afterwards–come about only in the modern episteme, concomitant with capitalism and all sorts of attendant evils? Actually, nope. Prisons are as old as the Romans and very likely much older than that. In Ancient Mediterranean Incarceration (California, 2025). Mark Letteney (a U Washington historian who wrote The Christianization of Knowledge in Late Antiquity)directs excavations in a legionary amphitheater) and Matthew Larsen (University of Copenhagen, author of Gospels before the Book) document an ancient and durable prison system system with five key features: Centrality, surveillance, separation depth, and punitive variability. Their RTB conversation explores key aspects of that system and its present-day legacy or parallels. Yet it ends on a note of cautious optimism from Letteney: just because we don't find a prison-free world in ancient Rome is no reason to give up the struggle. Whatever better solution to societal safety and rehabilitation awaits us in the future, it must be something we ourselves set out to build anew. Mentioned Michel Foucault's foundational Discipline and Punish (1975) Adam Gopknik reviews Ancient Mediterranean Incarceration in The New Yorker The Rules of Ulpian (3rd century jurist) Wengrow and Graeber's foundational and heavily debated The Dawn of Everything (2021) Spencer Weinreich's work on solitary confinement) Erving Goffman Stigma (1963) and Asylums (1961) Livy (eg in his History of Rome on prisons and prisoners Who  Would Believe a Prisoner? Edited by Michelle Daniel Jones and Elizabeth Angeline Nelson Libanius (on the abuse of Prisoners) Fyodor Dostoyevsky. The House of the Dead Samuel Delany Tales of Neveryon Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The notion of abolishing prisons strikes some as an impossible dream: could we could reasonably conceive of a society that responded to harm without the possibility of long-term confinement in purpose-built institutions? To others, we already have a template. Didn't Michel Foucault long ago show us that prisons as they exist now–in all their horror, in all their commitment not just to jail people before trial but also to imprison them afterwards–come about only in the modern episteme, concomitant with capitalism and all sorts of attendant evils? Actually, nope. Prisons are as old as the Romans and very likely much older than that. In Ancient Mediterranean Incarceration (California, 2025). Mark Letteney (a U Washington historian who wrote The Christianization of Knowledge in Late Antiquity)directs excavations in a legionary amphitheater) and Matthew Larsen (University of Copenhagen, author of Gospels before the Book) document an ancient and durable prison system system with five key features: Centrality, surveillance, separation depth, and punitive variability. Their RTB conversation explores key aspects of that system and its present-day legacy or parallels. Yet it ends on a note of cautious optimism from Letteney: just because we don't find a prison-free world in ancient Rome is no reason to give up the struggle. Whatever better solution to societal safety and rehabilitation awaits us in the future, it must be something we ourselves set out to build anew. Mentioned Michel Foucault's foundational Discipline and Punish (1975) Adam Gopknik reviews Ancient Mediterranean Incarceration in The New Yorker The Rules of Ulpian (3rd century jurist) Wengrow and Graeber's foundational and heavily debated The Dawn of Everything (2021) Spencer Weinreich's work on solitary confinement) Erving Goffman Stigma (1963) and Asylums (1961) Livy (eg in his History of Rome on prisons and prisoners Who  Would Believe a Prisoner? Edited by Michelle Daniel Jones and Elizabeth Angeline Nelson Libanius (on the abuse of Prisoners) Fyodor Dostoyevsky. The House of the Dead Samuel Delany Tales of Neveryon Learn more about your ad choices. Visit megaphone.fm/adchoices

The notion of abolishing prisons strikes some as an impossible dream: could we could reasonably conceive of a society that responded to harm without the possibility of long-term confinement in purpose-built institutions? To others, we already have a template. Didn't Michel Foucault long ago show us that prisons as they exist now–in all their horror, in all their commitment not just to jail people before trial but also to imprison them afterwards–come about only in the modern episteme, concomitant with capitalism and all sorts of attendant evils? Actually, nope. Prisons are as old as the Romans and very likely much older than that. In Ancient Mediterranean Incarceration (California, 2025). Mark Letteney (a U Washington historian who wrote The Christianization of Knowledge in Late Antiquity)directs excavations in a legionary amphitheater) and Matthew Larsen (University of Copenhagen, author of Gospels before the Book) document an ancient and durable prison system system with five key features: Centrality, surveillance, separation depth, and punitive variability. Their RTB conversation explores key aspects of that system and its present-day legacy or parallels. Yet it ends on a note of cautious optimism from Letteney: just because we don't find a prison-free world in ancient Rome is no reason to give up the struggle. Whatever better solution to societal safety and rehabilitation awaits us in the future, it must be something we ourselves set out to build anew. Mentioned Michel Foucault's foundational Discipline and Punish (1975) Adam Gopknik reviews Ancient Mediterranean Incarceration in The New Yorker The Rules of Ulpian (3rd century jurist) Wengrow and Graeber's foundational and heavily debated The Dawn of Everything (2021) Spencer Weinreich's work on solitary confinement) Erving Goffman Stigma (1963) and Asylums (1961) Livy (eg in his History of Rome on prisons and prisoners Who  Would Believe a Prisoner? Edited by Michelle Daniel Jones and Elizabeth Angeline Nelson Libanius (on the abuse of Prisoners) Fyodor Dostoyevsky. The House of the Dead Samuel Delany Tales of Neveryon Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/architecture

The notion of abolishing prisons strikes some as an impossible dream: could we could reasonably conceive of a society that responded to harm without the possibility of long-term confinement in purpose-built institutions? To others, we already have a template. Didn't Michel Foucault long ago show us that prisons as they exist now–in all their horror, in all their commitment not just to jail people before trial but also to imprison them afterwards–come about only in the modern episteme, concomitant with capitalism and all sorts of attendant evils? Actually, nope. Prisons are as old as the Romans and very likely much older than that. In Ancient Mediterranean Incarceration (California, 2025). Mark Letteney (a U Washington historian who wrote The Christianization of Knowledge in Late Antiquity)directs excavations in a legionary amphitheater) and Matthew Larsen (University of Copenhagen, author of Gospels before the Book) document an ancient and durable prison system system with five key features: Centrality, surveillance, separation depth, and punitive variability. Their RTB conversation explores key aspects of that system and its present-day legacy or parallels. Yet it ends on a note of cautious optimism from Letteney: just because we don't find a prison-free world in ancient Rome is no reason to give up the struggle. Whatever better solution to societal safety and rehabilitation awaits us in the future, it must be something we ourselves set out to build anew. Mentioned Michel Foucault's foundational Discipline and Punish (1975) Adam Gopknik reviews Ancient Mediterranean Incarceration in The New Yorker The Rules of Ulpian (3rd century jurist) Wengrow and Graeber's foundational and heavily debated The Dawn of Everything (2021) Spencer Weinreich's work on solitary confinement) Erving Goffman Stigma (1963) and Asylums (1961) Livy (eg in his History of Rome on prisons and prisoners Who  Would Believe a Prisoner? Edited by Michelle Daniel Jones and Elizabeth Angeline Nelson Libanius (on the abuse of Prisoners) Fyodor Dostoyevsky. The House of the Dead Samuel Delany Tales of Neveryon Learn more about your ad choices. Visit megaphone.fm/adchoices

The notion of abolishing prisons strikes some as an impossible dream: could we could reasonably conceive of a society that responded to harm without the possibility of long-term confinement in purpose-built institutions? To others, we already have a template. Didn't Michel Foucault long ago show us that prisons as they exist now–in all their horror, in all their commitment not just to jail people before trial but also to imprison them afterwards–come about only in the modern episteme, concomitant with capitalism and all sorts of attendant evils? Actually, nope. Prisons are as old as the Romans and very likely much older than that. In Ancient Mediterranean Incarceration (California, 2025). Mark Letteney (a U Washington historian who wrote The Christianization of Knowledge in Late Antiquity)directs excavations in a legionary amphitheater) and Matthew Larsen (University of Copenhagen, author of Gospels before the Book) document an ancient and durable prison system system with five key features: Centrality, surveillance, separation depth, and punitive variability. Their RTB conversation explores key aspects of that system and its present-day legacy or parallels. Yet it ends on a note of cautious optimism from Letteney: just because we don't find a prison-free world in ancient Rome is no reason to give up the struggle. Whatever better solution to societal safety and rehabilitation awaits us in the future, it must be something we ourselves set out to build anew. Mentioned Michel Foucault's foundational Discipline and Punish (1975) Adam Gopknik reviews Ancient Mediterranean Incarceration in The New Yorker The Rules of Ulpian (3rd century jurist) Wengrow and Graeber's foundational and heavily debated The Dawn of Everything (2021) Spencer Weinreich's work on solitary confinement) Erving Goffman Stigma (1963) and Asylums (1961) Livy (eg in his History of Rome on prisons and prisoners Who  Would Believe a Prisoner? Edited by Michelle Daniel Jones and Elizabeth Angeline Nelson Libanius (on the abuse of Prisoners) Fyodor Dostoyevsky. The House of the Dead Samuel Delany Tales of Neveryon Learn more about your ad choices. Visit megaphone.fm/adchoices

The notion of abolishing prisons strikes some as an impossible dream: could we could reasonably conceive of a society that responded to harm without the possibility of long-term confinement in purpose-built institutions? To others, we already have a template. Didn't Michel Foucault long ago show us that prisons as they exist now–in all their horror, in all their commitment not just to jail people before trial but also to imprison them afterwards–come about only in the modern episteme, concomitant with capitalism and all sorts of attendant evils? Actually, nope. Prisons are as old as the Romans and very likely much older than that. In Ancient Mediterranean Incarceration (California, 2025). Mark Letteney (a U Washington historian who wrote The Christianization of Knowledge in Late Antiquity)directs excavations in a legionary amphitheater) and Matthew Larsen (University of Copenhagen, author of Gospels before the Book) document an ancient and durable prison system system with five key features: Centrality, surveillance, separation depth, and punitive variability. Their RTB conversation explores key aspects of that system and its present-day legacy or parallels. Yet it ends on a note of cautious optimism from Letteney: just because we don't find a prison-free world in ancient Rome is no reason to give up the struggle. Whatever better solution to societal safety and rehabilitation awaits us in the future, it must be something we ourselves set out to build anew. Mentioned Michel Foucault's foundational Discipline and Punish (1975) Adam Gopknik reviews Ancient Mediterranean Incarceration in The New Yorker The Rules of Ulpian (3rd century jurist) Wengrow and Graeber's foundational and heavily debated The Dawn of Everything (2021) Spencer Weinreich's work on solitary confinement) Erving Goffman Stigma (1963) and Asylums (1961) Livy (eg in his History of Rome on prisons and prisoners Who  Would Believe a Prisoner? Edited by Michelle Daniel Jones and Elizabeth Angeline Nelson Libanius (on the abuse of Prisoners) Fyodor Dostoyevsky. The House of the Dead Samuel Delany Tales of Neveryon Learn more about your ad choices. Visit megaphone.fm/adchoices

Bible teaching by Jonny Hall on the 1st March 2026.

(02:36) Biblical Framework for Unity and Disagreement(05:00) Different Kinds of Elders & Influence vs. Authority(08:12) Helping Quieter / Younger Elders Speak Up(10:14 Categories of Decisions: Must Agree vs. May Differ(11:39) Decisions that Require Unanimous Agreement(13:38) Membership and Church Documents(14:49) Pulpit Access and Preaching Priority(17:41) When Majority Rule Is Appropriate(19:35) Practical Areas of Disagreement (Money, Mission, Benevolence)(21:50) Conscience, Yielding, and the “Dr. No” Elder(23:39) The Centrality of Trust and Relationship(25:05) Being Heard vs. Being Agreed With(27:05) The Joy of Healthy Plurality(28:30) Final word & Prayer

(02:36) Biblical Framework for Unity and Disagreement(05:00) Different Kinds of Elders & Influence vs. Authority(08:12) Helping Quieter / Younger Elders Speak Up(10:14 Categories of Decisions: Must Agree vs. May Differ(11:39) Decisions that Require Unanimous Agreement(13:38) Membership and Church Documents(14:49) Pulpit Access and Preaching Priority(17:41) When Majority Rule Is Appropriate(19:35) Practical Areas of Disagreement (Money, Mission, Benevolence)(21:50) Conscience, Yielding, and the “Dr. No” Elder(23:39) The Centrality of Trust and Relationship(25:05) Being Heard vs. Being Agreed With(27:05) The Joy of Healthy Plurality(28:30) Final word & Prayer

Join us on Sunday as we explore the greatest phrase ever uttered to mankind: by grace you have been saved. It is a simple declaration, yet simple it is not. It speaks to the mighty power of God, our desperate need for a Savior, and the incredible gift that believers receive when they follow Jesus. Know a friend or family member who needs to hear? Services are at 9am and 11am!

Join us on Sunday as we explore the greatest phrase ever uttered to mankind: by grace you have been saved. It is a simple declaration, yet simple it is not. It speaks to the mighty power of God, our desperate need for a Savior, and the incredible gift that believers receive when they follow Jesus. Know a friend or family member who needs to hear? Services are at 9am and 11am!

Join us on Sunday as we explore the greatest phrase ever uttered to mankind: by grace you have been saved. It is a simple declaration, yet simple it is not. It speaks to the mighty power of God, our desperate need for a Savior, and the incredible gift that believers receive when they follow Jesus. Know a friend or family member who needs to hear? Services are at 9am and 11am!

The Centrality of Christ, with Pete Chiofalo by Keller, Texas

Colossians 1:15-29; Charles Johnson, Senior Pastor at RMC; the first sermon in a series on RMC's Core Values.

Dawson Jones invites us to follow Jesus, to have our vision of the cross sharpened and central, so that our lives are continually shaped by the cross.

Send us a texthttps://life-craft.org/

Series Title: Raising Godly Children in a Godless CultureSermon Title: The Centrality of the WordLearn more about us at livingstonescma.org.

In this conversation, I discuss with Nate the current state and future prospects of the Lightning Network as of December 2025. They explore various aspects such as payment success rates, public perception versus practitioner insights, routing fees, centrality in nodes, yield opportunities, privacy considerations, and the overall adoption of the Lightning Network. The discussion highlights the improvements made over the years, the economic incentives for node operators, and the importance of community-driven initiatives in shaping the future of the Lightning Network.=Takeaways:

 This introduction to the biblical principle of the centrality of the Church and missions was actually published as Missions on Point. You can get it through Amazon.com. This is the fire in the engine and the main thrust of all of our teaching and ministry over the last 30 years. Please go back to the Missions on Point episodes and find the entire list, which this episode is just the beginning of. Please also let your friends and fellow Church leaders know that this biblical principle can change your church missions for the better in the long term. In fact, for eternity.

HEADLINE: The Centrality of Violence: Babeuf, Marx, and the Paris Commune GUEST AUTHOR: Professor Sean McMeekin 50-WORD SUMMARY: Communism relies exclusively on extreme political violence and the disintegration of governance norms, never the ballot box. Early radical Gracchus Babeuf established a violent precedent, advocating the abolition of private property and the extermination of class enemies. Karl Marx embraced the bloody Paris Commune (1871) as proof that a true revolution required killing class enemies.

The New Discourses Podcast with James Lindsay, Ep. 184 At the center of the Nazi Experiment is the Jewish Question, undeniably. The Jewish Question amounts to asking "what should we do with the Jews?" in this case, in Europe. Across the entirety of his project, Adolf Hitler had a straightforward answer, though the specifics differed: get rid of them, all of them. In fact, he proudly campaigned for himself on the project of "solving the Jewish Question," not just on matters of German national pride or the economy, as is sometimes wrongly reported. In this episode of the New Discourses Podcast, the ninth volume in the deep Nazi Experiment series, host James Lindsay takes you through Hitler's infamous 1939 speech to the Reichstag as well as a lesser-known letter Hitler wrote in 1919, showing remarkable consistency in Hitler's vision for the Jews over the entirety of the Nazi Experiment. Join him to see, yet again, the ominous parallels to our own time today. Latest from New Discourses Press! The Queering of the American Child: https://queeringbook.com/ Support New Discourses: https://newdiscourses.com/support Follow New Discourses on other platforms: https://newdiscourses.com/subscribe Follow James Lindsay: https://linktr.ee/conceptualjames © 2025 New Discourses. All rights reserved. #NewDiscourses #JamesLindsay #Nazi

Send us a textthanks to Robert Cunningham's thoughts on this text -Artwork by Vittore Carpaccio "Lion of St. Mark"

Original Air Date: 10/13/2020 Today we take a look at the myths of Columbus and American Exceptionalism™ that we cling to and turn our gaze to some of the less-understood but more accurate and important aspects of our collective history Be part of the show! Leave us a message or text at 202-999-3991, message us on Signal at the handle bestoftheleft.01, or email Jay@BestOfTheLeft.com Full Show Notes Check out our new show, SOLVED! on YouTube! BestOfTheLeft.com/Support (Members Get Bonus Shows + No Ads!) Join our Discord community! SHOW NOTES Ch. 1: Can You Handle The Truth? - Native Opinion Podcast an American Indian Perspective - Air Date 10-20-19 Ch. 2: Why the US celebrates Columbus Day - Vox - Air Date 10-8-20 Ch. 3: Columbus In His Own Words - Let's Talk Native TV - Air Date 10-12-19 Ch. 4: In Search of a Better American Myth - Progressive Faith Sermons, Dr. Roger Ray - Air Date 10-11-20 Ch. 5: Jon Schwarz on social silence, hidden history, and why Trump is our most honest president - The Katie Halper Show - Air Date 11-22-18 Ch. 6: City Upon A Hill: A History Of American Exceptionalism - BackStory - Air Date 1-22-16 Ch. 7: The American Exceptionalism Mythology - Loud & Clear - Air Date 7-5-19 Ch. 8: Columbus redux! - Let's Talk Native - Air Date 7-17-19 Ch. 9: Why The Right Is So Dishonest About American History - Cracked (Some More News) - Air Date 11-21-17 SHOW IMAGE "Christopher Columbus Statue Torn Down at Minnesota State Capitol" by Tony Webster, Flickr | License | Modifications: Cropped   Produced by Jay! Tomlinson