Podcast appearances and mentions of William Tyndale

What if the Bible was never meant to be a private book? In this episode of These Go To 11, Greg and Nathan continue the Life in the Word series by exploring Scripture as a public, communal experience. From the early church reading letters aloud to the congregation to the Word being sung, shared, and spoken into one another's lives, they consider what we may have lost by reducing Bible reading to a private quiet time. They also explore how the Reformation made Scripture accessible to ordinary people, and how William Tyndale's translation helped shape the English language we still speak today. Join Greg and Nathan as they discover why God's Word isn't just something we read alone, but something we're meant to hear, remember, sing, and live out together.

Following Jesus When Doing the Right Thing Is HardWhat happens when following Jesus makes life harder instead of easier?In the final message of our Beatitudes series, we look at Jesus' challenging words in Matthew 5:10–12:“Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.”None of us enjoys opposition, criticism, inconvenience, or suffering. But Jesus never promised that following Him would always be easy. In fact, Scripture repeatedly shows us that faithfulness sometimes comes with a cost.This message explores what it means to remain faithful when doing the right thing is difficult—and why Christians need to understand the difference between genuine persecution and simply being criticized, offended, or disagreed with.We also look at the lives of Stephen, William Tyndale, Dietrich Bonhoeffer, and persecuted Christians throughout history who demonstrated what it means to follow Jesus when faithfulness comes at a tremendous cost.But this message isn't just about extreme examples of persecution. It's about the everyday decisions we make to live like Jesus.Sometimes faithfulness looks like telling the truth when a lie would be easier.Sometimes it means refusing to participate in gossip.Sometimes it means forgiving someone who hurt you, making peace when both sides are suspicious of you, choosing integrity at work, serving someone who can't repay you, or standing up for someone who is being treated unjustly.The question isn't whether following Jesus will always be comfortable.The question is whether Jesus is worth following when it isn't.In This EpisodeThe final Beatitude and what Jesus means by persecutionWhy following Jesus doesn't guarantee an easy lifeThe difference between persecution and simply being offendedWhy humility, mercy, meekness, and peacemaking matterWhat Stephen's story teaches us about responding to oppositionWilliam Tyndale's sacrifice to make the Bible accessibleDietrich Bonhoeffer's decision to stand against evilWhat Christian persecution looks like around the world todayWhy the early church changed Rome through faithfulness and serviceWhy faithfulness doesn't always produce the outcome we wantWhat it looks like to live with integrity when nobody is watchingFollowing Jesus in our families, workplaces, relationships, and communitiesWhy serving others may require sacrificeHow we can keep going when doing good becomes difficultThe hope found in the Kingdom of GodKey ScripturesMatthew 5:10–12 — Blessed are those who are persecuted because of righteousness.John 16:33 — Jesus reminds His followers that they will have trouble in this world, but He has overcome the world.1 Peter 3:14–16 — Suffer for what is right, remain hopeful, and respond with gentleness and respect.Hebrews 11–12 — The stories of faithful people who endured hardship and the reminder to keep our eyes on Jesus.The Big TakeawayFaith isn't defined only by the times when everything works out.Sometimes faith looks like deliverance.Sometimes it looks like endurance.Sometimes it looks like doing the right thing even when it costs you something.The outcome may be different. The faithfulness can be the same.Jesus calls us to be people who don't grow weary, don't lose heart, and don't stop doing what is right simply because it becomes difficult.Listen & ShareIf this message encouraged you, share it with someone who needs the reminder that faithfulness is never wasted.And if you're looking for a church in Shepherdsville, KY, a church in Bullitt County, or a church where you can watch services online, we'd love for you to connect with us.Whether you're new to faith, searching for a church home, or simply looking to grow deeper in your relationship with Jesus, you're welcome here.Jesus is worth following—even when following Him is hard.

Jesus didn't say "church" in Matthew 16. Pastor Rob McCoy explains the word He used.In this episode, Pastor Nate Brown and Pastor Rob McCoy set the headlines aside for a longer conversation about the calling of pastors and the question most pastors avoid: does Scripture actually permit Christians to sit out the public square? Pastor Rob goes to the Greek behind Matthew 16, the translation choice that got William Tyndale executed, and the second greatest commandment. He also shares the story of Pastor Son, jailed in South Korea for teaching his congregation to vote biblically, and the promise Charlie Kirk made to him days before his own death. Perfect for the commute, the gym, or the drive home.You'll Learn:✅ What the word ecclesia meant before it was ever translated "church"✅ Why the second greatest commandment demands public engagement✅ Why Pastor Son was imprisoned, and why he may return in September✅ What the American Pastors Guild is and why it exists

Over the course of these two messages, we have watched God's faithfulness unfold across the centuries. When His truth became obscured, He raised up faithful witnesses. John Wycliffe reminded the Church that God's Word stands above every human authority. William Tyndale devoted his life to placing that Word into the hands of ordinary people. Jan Hus proclaimed that Jesus Christ alone is the Head of His Church. Patrick Hamilton joyfully declared that sinners are justified by grace through faith in Christ alone. Thomas Cranmer ensured that these glorious truths would be proclaimed whenever God's people gathered for worship. These convictions have become so common that we seldom consider the price that faithful witnesses paid to preserve them. Yet the greatest lesson from these men isn't how they died but their devotion. They loved Christ more than comfort, treasured God's truth more than safety, and believed that faithfulness justified sacrifice. Every generation, God looks for people who value His truth and are ready to stand with humility, courage, and conviction. Hopefully, we will also be remembered for overcoming "by the blood of the Lamb and by the word of our testimony," staying faithful to Christ and His truth until the very end.

Patrick plunges into the fallout from COVID-19, dissecting shifting narratives around public health, mixed messages from authorities, and the emotional toll on listeners facing mandates, coercion, and suspicion of pharmaceutical campaigns. He moves quickly to challenge misconceptions about the Catholic Church’s history with vernacular Bible translations, offers plain answers on moral issues borrowed from movies, and fields rapid-fire questions on everything from sacramental marriage for converts to the best study Bibles for Catholics. Spirited calls and tough questions swirl together as Patrick weighs faith, fear, and the search for truth, all without missing a beat. Audio: Fauci talks to a man on his doorstep: “I’m not taking a shot that was made in 9 months” – 2min - https://x.com/IngrahamAngle/status/2082310100698431570/video/1?s=46 (04:35) Audio: Fauci montage (Masks, Herd Immunity, Schools, Lockdowns, Lab, and Gain of Function) – 5 min - https://x.com/AckerenBrenda/status/2052823529142227259/video/1?s=46 (07:40) Ernesto - (email) – When did the church stop burning people for reading the bible? (14:53) Connie (email) - I work in healthcare and was coerced into getting this shot. (19:52) Dominic - What is morally right in a situation seen in the Mission Impossible movies, where you have secret agents trying to save the world? (22:12) Jared - I am a former Protestant pastor who has become Catholic. How do I moderate my understanding of the Bible? (28:00) Prince - Is there a karaoke version of the Patrick Madrid album? (31:30) Nathaniel (12-years-old) - If Catholics translated the Bible, why did Catholics oppose William Tyndale? Theresa - I go to a Lutheran Church and they never talk about sin? Anna (email) - I have some friends who are familiar with the group, Catholic Utah, my understanding is that they no longer exist. Elizabeth – The Lutheran Church doesn’t consider homosexuality a sin. (40:03) Sam - I am Catholic and from the Eastern Church. If a family wants to be baptized, do they need to receive the sacraments of marriage? (44:02) Joe - If a Catholic disagrees with the Immaculate Conception or Papal Authority, at what point do they go to hell? (46:45)

Every Wednesday, I host TRUTH TALK LIVE on the Truth Network. Here's what I discussed recently. Five hundred years ago, William Tyndale published his English translation of the New Testament—and eventually paid for it with his life. Tyndale believed ordinary Christians should be able to read the words of Christ for themselves, rather than depending entirely on someone else to tell them what Scripture said. In this live episode of Truth Talk Live, Peter Rosenberger explores Tyndale's dangerous mission, the price paid to place the Bible in our hands, and the biblical illiteracy that persists despite our unprecedented access to Scripture. Along the way, a caller raises a provocative question: Why are some churches removing Bibles and hymnals from the pews while placing everything on screens? Owning a Bible is not the same as reading it. Reading it is not the same as understanding it. And understanding it is not the same as submitting to it. Who has the final word in your life? Recorded live on Truth Talk Live.

While filming the next episode of Can I Trust the Bible? at Yarnton Manor in Oxford, Ben sits down with Wes and Andy to explore the story of Bible translation and the men who risked their lives to make Scripture accessible to ordinary people.Were pioneers like John Wycliffe (1328–1384) and William Tyndale (1494–1536) courageous heroes of the faith, or dangerous heretics who challenged the authority of the Church? Join us as we examine their lives, their legacy, and why the translation of the Bible remains one of the most controversial chapters in Christian history.

Peter Rosenberger explores the remarkable legacy of William Tyndale, whose English translation of the New Testament forever changed how believers access God's Word. Peter examines the importance of biblical literacy, the authority of Scripture, and the sacrifices made by faithful men and women to place the Bible into the hands of ordinary people. Discover why understanding the past strengthens our faith and equips us to recognize truth in a culture filled with competing voices.

John Wells - July 19th 2025 - The Living Word of God The Living Word of God • John 6:63 • John 8:31 • II Timothy 2:2 • II Timothy 3:13 • I Peter 1: 23 • Revelation 20: 11 The Word of God – The Bible • It's Power and Authority – “the words are God breathed and alive” • It's Preservation – many have tried to destroy it, distort it , change it • It's Permanence – The Word of God stands forever - it will never pass away God's man for translating the scriptures to English William Tyndale • Early life: William Tyndale was born around 1494 in Gloucestershire, England. He studied at University of Oxford and later at University of Cambridge, where he became skilled in Greek, Hebrew, Latin, German, French, Italian & Spanish languages. • Bible translation: Tyndale believed that ordinary people should be able to read the Bible in their own language. Since translating the Bible into English without approval was forbidden in England, he left the country in 1524 to continue his work in Europe. • Printing the New Testament: In 1526, his English translation of the New Testament was printed and secretly smuggled into England. Church authorities condemned and burned many copies, but they continued to circulate. • Further work: Tyndale continued translating parts of the Old Testament and wrote books supporting religious reform. His translations were based directly on the original Greek and Hebrew texts rather than the Latin Bible commonly used at the time. • Arrest and death: In 1535, Tyndale was betrayed, arrested near Brussels, imprisoned for over a year, and tried for heresy. In 1536, he was strangled and then burned at the stake. His reported final prayer was, "Lord, open the King of England's eyes." • Legacy: Tyndale's translations became the foundation for later English Bibles, especially the King James Version. It is estimated that much of the New Testament wording in the King James Version is based on Tyndale's work. His commitment to making Scripture accessible had a lasting impact on Christianity, English literature, and the development of the English language 1. The Original Writings (1400 BC–100 AD) 1. The Old Testament was written primarily in Hebrew, with a few sections in Aramaic. 2. The New Testament was written in Greek by Jesus' apostles and other early Christian leaders. Ancient Copies 1. Before printing, scribes carefully copied the Scriptures by hand. Thousands of ancient manuscripts have survived, allowing scholars to compare copies and identify copying errors. 3. William Tyndale's English Bible 1. In the early 1500s, William Tyndale translated the New Testament and parts of the Old Testament directly from the original Greek and Hebrew into English. 2. His work was considered illegal, and he was executed in 1536 for heresy. 3. Much of his wording was later incorporated into future English translations. 4. The King James Version (1611) 1. King James VI and I authorized a new English translation completed by a team of scholars in 1611. 2. The King James Version became the most influential English Bible for centuries and is still widely used today. 5. Modern English Translations 1. Since the discovery of many older biblical manuscripts (such as the Dead Sea Scrolls), scholars have been able to compare even earlier sources. 2. Modern translations such as the New International Version (NIV), English Standard Version (ESV), New American Standard Bible (NASB), and New King James Version (NKJV) are translated directly from the oldest and most reliable Hebrew, Aramaic, and Greek manuscripts available.

Are you serving the purposes God has for you in your generation? Every generation has a judgment, and past generations will judge us. Jesus thinks in terms of generations and groups and the responsibility of each. Do we? We are meant to make a generational impact like William Tyndale, C.S. Lewis, Smith Wigglesworth, and the ones who have gone before us. But the crowd rarely gets it right. It takes those who are willing to stand and serve the purposes of God who have the power to turn a generation to the right path. 

July 7, 2026Hon. THOMAS E. MARTIN, Jr., J.D.,a practicing lawyer for 50 years,a Magisterial District Judge for17 years, a member of the bar ofthe Supreme Court of the UnitedStates, the United States DistrictCourt for the Eastern District ofPennsylvania, & the SupremeCourt of Pennsylvania, & a boardmember & the regional represen-tative for the USA for the TyndaleSociety, where he also serves as aspeaker & historical presenter, AND Dr. MARILYN BUTTON,Professor of English & Chair of theDepartment of Language & Litera-ture @ Lincoln University in LowerOxford Township in Pennsylvania &Chair of the Tyndale Society USA,who will both address: “The LIFE & WORKS of WILLIAMTYNDALE” Subscribe: iTunes TuneIn Android RSS Feed Listen:

Gavin says "this St. Kilien's Day Sermon...shall consider some incest matters connected with...the deaths of St. John the Baptist & Kilien of Ireland &...Anglican Reformation of England & Ireland." And...also the 500th anniversary year of 1526-2026 of the 1st edition of…Tyndale's New Testament" & "Matthew's Bible…1537 compiled with the assistance of…Tyndale &…Coverdale…by…Matthew Rogers who…recorded in…Foxe's Book of Martyrs was the 1st of the Marian Martyrs killed for his…Protestant Christianity by the Popish queen Bloody Mary in 1555." A "balanced Biblical assessment of the execution of…Tyndale at the behest of…Henry VIII requires some level of ambivalence towards both Henry VIII & William Tyndale for neither of them were without blemish." There is "religious propaganda that glorifies Tyndale with reference to the white side…in his Bible translation work in favour of the Reformation, but which…conceals the black side…in his work to thwart & undermine the Reformation." E.g. "This…Biblical balance is…lost in the religiously liberal Revised Standard Version's Preface of 1952" "focusing only on his good side, & hiding his dark & black side." CORRECTIONS: "the words said by St. John the Baptist, &" should here say "whose life & death is" afore "found in all 4 gospels e.g. St. Mark 6:18, 'It is not lawful for thee to have thy brother's wife'." Reference is made to "a secret service agent, Steven Vaughan," acting "with the help of another;" & a July 2026 footnote to printed sermon says "I should have said, 'the help of another secret service agent...Henry…Phillips.' He went to Antwerp & he, not Vaughan…made contact with Tyndale in 1535 & laid the rat-trap that caught Tyndale."

The Revelation of Jesus Christ unveils a divine vision of cosmic conflict, divine judgment, and ultimate redemption, centered on the sovereign authority of Christ as Alpha and Omega, the faithful witness, and the conquering Lamb. Through a series of symbolic visions, the text reveals the present state of the Church, the rise of spiritual and political opposition, the final judgment of the wicked, and the triumphant return of Christ, culminating in the establishment of a new heaven and a new earth. The narrative moves from the exhortation to remain faithful amid tribulation, through the sealing of God's people, the outpouring of divine wrath, and the defeat of evil, to the eternal dwelling of God with His redeemed in the holy city, where suffering, death, and sin are forever abolished. The overarching message is one of hope and urgency: Christ is coming soon, and believers are called to persevere in faith, keep His commandments, and eagerly await His return, for the final victory belongs to the Lamb who was slain.

What if one man had never existed? William Tyndale was a scholar, a fugitive, and a martyr who died in 1536 strangled at the stake for committing what his government considered a capital crime: translating the Bible into English. But in doing it, he accidentally invented a huge chunk of the English language. "The powers that be." "Let there be light." "The salt of the earth." "Eat, drink, and be merry." All Tyndale. The King James Bible is 90% his words. Shakespeare grew up reading him. And Christopher Hitchens, one of the most famous atheists of the 20th century, called the Tyndale/King James synthesis timeless. This episode covers the history of the Bible in English before Tyndale, what he actually did and why it was so dangerous, the words and phrases he gave us that we still use today, and the What If: what would English, Shakespeare, the Reformation, and our whole cultural inheritance look like if he had never done it? Also, the comparison of the Beatitudes comes directly from the book Medieval Horizons by Ian Mortimer where he spoke about the comparison and showed how well they lined up. Learn more about your ad choices. Visit megaphone.fm/adchoices

Episode: Faith Driven Entrepreneur Podcast — Episode 379 Release Date: June 16, 2026 Guest: John Rinehart, Author & Founder of Gospel Patrons The Generosity Revolution: Rediscovering the DNA of Gospel Patrons What if the most powerful force for global Kingdom impact isn't in the pulpit—it's in the marketplace? Host Justin Forman sits down with John Rinehart, author and founder of Gospel Patrons, to trace the remarkable thread of God-fueled generosity that runs from the early church all the way to modern entrepreneurs. From William Tyndale's cloth merchant patron to the couple who funded the Jesus Film and went bankrupt the very next year, this conversation unearths the stories that prove one thing: when you give to the Kingdom of God, losing is impossible. John shares his own journey—from a 25-year-old businessman asking "what's all this for?" to circling the globe for 132 days to discover what it means to be a gospel patron. Together, he and Justin wrestle with the three enemies of Christian generosity, expose the subtle lies of the world's definition of wealth, and reveal how focused, intentional giving is the quickest path to joy there is. Key Topics: The three villains of Christian generosity: the world, the flesh, and the devil — and how to fight them with generosity, humility, and integrity Why "radical generosity is normal Christianity" — what the early church in Acts 2 and Acts 4 can teach entrepreneurs today The jaw-dropping stories of gospel patrons throughout history: William Tyndale's cloth merchant, the patron behind Amazing Grace, and Bunker & Caroline Hunt funding the Jesus Film Why focused, intentional giving produces more joy and Kingdom impact than scattered, reactive giving The three marks of a true gospel patron: financially invested, personally involved, and advancing the gospel Notable Quotes: "Radical generosity is normal Christianity."  — John Rinehart "I think when we give to the kingdom of God, losing is impossible."  — John Rinehart "Generosity is the quickest path to joy there is."  — John Rinehart Guest Background: John Rinehart is the founder of Gospel Patrons and the author of multiple books documenting the stories of business and professional leaders who have partnered with ministry to fuel great movements of God throughout history. After careers in business and seminary, John and his wife took a 132-day trip around the world to become global Christians. His newest book, 31 Gospel Patrons, profiles 31 modern-day business and professional leaders living out the gospel patron calling today.

Over 90% of the King James Bible consist of his translated words that later influenced the trajectory of Christianity in the New World. Revered as a translator of the Bible into English (1526), William Tyndale (1494-1536) was a biblical scholar and linguist who became a leading figure in the Protestant Reformation in the years leading up to his execution for heresy. E217. Check out the YouTube version of this episode at https://youtu.be/xQaWDihPUgs which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. William Tyndale books available at https://amzn.to/3ZlKwtb King James Version (KJV) Bibles available at https://amzn.to/3jOQna7 ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVine Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: The Story of the King James Bible with James Naughtie (BBC Radio 4). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

The central message of this epistle is the call to unity, spiritual maturity, and Christ-centered living amid division, pride, and moral compromise within the Corinthian church. The apostle confronts factionalism rooted in human allegiance to leaders, exposing the folly of worldly wisdom and exalting the cross as the power of God, which alone brings salvation and true wisdom. He emphasizes that believers are united in Christ, built upon Him as the foundation, and called to live as a holy temple, marked by love, humility, and self-denial. The letter systematically addresses ethical failures—such as sexual immorality, lawsuits, idolatry, and misuse of spiritual gifts—while affirming the resurrection of Christ as the cornerstone of Christian hope and the basis for enduring faith. Ultimately, the apostle calls the church to live in holiness, mutual edification, and steadfast devotion to Christ, knowing that all things are for God's glory and that the ultimate victory over death is secured through Christ's resurrection.

The story of William Tyndale and Cardinal Wolsey is a fascinating tale of spies and espionage. Tyndale was a wanted man – working in exile to complete his translation of the New Testament. In order to supress his work, Henry VIII and Cardinal Wolsey dispatched a diplomat-spy to make sure Tyndale's writings were never imported to England. Yet Tyndale and his contacts found ways to smuggle his New Testament into England anyway, all whilst Wolsey's man was on their trail. Charlotte Gauthier unravels this daring cat-and-mouse game, which culminates in Tyndale's betrayal and death in 1536. Dr Charlotte Gauthier is an historian of religious conflict and diplomacy with a PhD from Royal Holloway, University of London. She is Assistant Director of Discipleship for Southwark Diocese and a Visiting Tutor at St Augustine's College of Theology and City St George's, University of London. Charlotte has written numerous articles on history and ideas for leading publications, and has appeared on television, radio, and podcasts.

The Geneva Bible helped build America, and most Christians have never heard its story. Kirk traces the history of Bible translation from William Tyndale to the Pilgrims on the Mayflower, and why kings tried to burn and bury this book before it could reach ordinary people. The truth it contained was so dangerous that people smuggled it across borders, hid it in grain sacks, and read it by candlelight. No earthly authority owns your conscience. Ark Encounter: https://arkencounter.com To learn more about the sponsor of today's show and what our family currently uses for our healthcare check out Christian Healthcare Ministries by visiting https://hubs.ly/Q02vWQGy0  Editing and production services provided by thepodcastupload.com Sign up for Kirk's newsletter: https://kirkcameron.beehiiv.com/subsc... #KirkCameron #TheKirkCameronShow #GenevaBible #WilliamTyndale #BibleHistory #ChristianHistory #BiblicalTruth #FaithAndFreedom #ChristianFaith #Pilgrims #Reformation #ProtestantReformation #BibleStudy #ChristianPodcast #MondayDevotion

Good morning. Reed Hoffman, one of the founders of Linked In, tells us that typing is over and voicepilling is here.This is the word he has coined to capture the way, he says, we are set to bypass keyboards. After the quill the pen, then the typewriter, the text, the voice note… but in voicepilling entire articles, essays or books - everything actually - is spoken directly to the machine for production. Hands-free.Is voicepilling a word that will stick? Sounds unlikely but who knows? New words seem to be invented more rapidly than ever but then language is always being born again.At an open mic event I was at this week one poet used the beautiful expression ‘sonder' - the kind of neglected word from Chaucer or Shakespeare which etymologists and crossword compilers love to rediscover. Sonder is defined as one's realization that each person you pass by ‘is the main character in their own story, in which you are just an extra.'The definition comes from John Koenig in his Dictionary of Obscure Sorrows, a collection of words he created to capture emotions that he says, ‘we feel but don't have the words too express'.Some words or phrases disappear, some morph into new meaning… while others stick around for ever.Few writers have had more stickability than William Tyndale. The 500th anniversary of his English New Testament is currently being celebrated in an exhibition at the British Library and, from next month, at St Paul's Cathedral.Tyndale believed it shouldn't only be priests who could access the Bible, but that everyone should hear it in everyday English. His translation, published in 1526, was so popular that when King James commissioned his 'Authorized Version', nearly a century later, the royal translation team ripped ninety percent of their text straight out of Tyndale.His phrases continue to haunt the language: 'from strength to strength'; ‘for better or worse'; ‘lead us not into temptation but deliver us from evil'; ‘salt of the earth' and ‘fight the good fight'.Tyndale was after a poetic language understood by ordinary people and was so successful that, as someone said, ‘No Tyndale, No Shakespeare'.Or as playwright David Edgar put it: ‘No Tyndale, No Kindle'.But in democratizing religion, in translating the divine into the human, he was branded the ‘most dangerous man in England' and burned at the stake. The political powers could see, to use another of his phrases, ‘the writing on the wall'.Words are dangerous. Once you can speak the divine in your own tongue then you can bring god down from heaven onto earth and decide for yourself what your religion means for your life.You can, as Tyndale wrote, ‘let there be light'

This year marks the 500th anniversary of the publication of William Tyndale's English translation of the Bible. Branded as heretical, this translation was a pivotal moment in the Reformation which had a lasting impact on the church in England. Diarmaid MacCulloch uncovers the importance of Tyndale's translation, its place in the history of the English Reformation, and how these factors shaped the church in England. Diarmaid MacCulloch is Emeritus Professor of the History of the Church at Oxford University and one of the UK's leading historians. His books include the magisterial 'A History of Christianity' and the definitive biography of Thomas Cromwell, which won the Whitbread Biography Prize.

QUOTES FOR REFLECTION“Reality is too heavy for most people to carry. So they borrow illusions, soft dreams, sweet lies, and call it happiness.”~Franz Kafka (1883-1924), Jewish Czech writer of German literature, known for his works marked by surreal and bizarre storylines “The Holy Scriptures were not given to us that we should enclose them in books, but that we should engrave them upon our hearts.”~John Chrysostom (died 407 AD), church leader in ancient Constantinople The Letter to the Romans “is the principal and most excellent part of the New Testament. It is the light and way into the whole Scripture. No man can read it too often or study too well.”~William Tyndale (c.1494-1536), scholar and linguist, considered the father of the English Bible “This epistle is really the chief part of the New Testament and the very purest gospel and is worthy not only that every Christian should know it word for word by heart, but occupy himself with it every day as the daily bread of the soul. It can never be read or pondered too much.”~Martin Luther (1483-1546), German reformer, in his commentary on Romans “Because faith alone justifies… publicans and prostitutes will be first in the kingdom of heaven”~Hilary of Poitiers (c.310-c.367), Gallic-Roman church leader “God justifies the believer—not because of the worthiness of his belief, but because of his [Christ's] worthiness who is believed.”~Richard Hooker (1554-1600) in his Ecclesiastical Polity (1593) “Of whatever virtue you may declare that the ancient righteous people were possessed, nothing saved them but the belief in the Mediator who shed his blood for the remission of their sins.”~Augustine (354-430), North African theologian in Against Two Letters of the Pelagians “God's righteousness compels him...to have to judge the guilty. But then he offers forgiveness and says ‘I will not judge you according to your works.' So...he sends his Son...so that now when he calls you his own...he has not compromised his righteousness.”~Jackie Hill Perry, poet, writer, and hip-hop artistSERMON PASSAGE Romans 1:16-17 & 3:21-26 (Dr. Robert Gagnon's translation of the original Greek)Romans 1:16-17 For I am not ashamed of the gospel, for it is the power of God for effecting salvation to everyone who is believing it, both to the Jew first and to the Greek. For in it the righteousness of God is being revealed from faith to faith, just as it is written, “And the righteous one from faith will live.” Romans 3:21-26 But now, apart from the law, the righteousness of God has been manifested, though it is attested by the law and the prophets; that is, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction, for all sinned and are lacking in the glory of God, with the result that they are being justified as a gift by his grace through the redemption that is available in Christ Jesus, whom God set before himself as an amends-making offering by means of his blood, through that faith, for an indicator of his righteousness, because of the letting go of the sins that occurred previously in the time of God's holding back his wrath, with a view toward that indicator of his righteousness in the ‘now' time, in order that he himself might be righteous and justifier of the person whose identity is derived from faith in Jesus.

A @Christadelphians Video: [Inspiring] In this thought-provoking and wonderfully insightful exposition, we continue our series exploring why there are so many versions of the Bible. Building on our previous discussions about context, we now delve into the fascinating and often overlooked area of translator bias. This is a revealing look at how a translator's own beliefs and theology can shape the words on the page—not through conspiracy, but through the natural process of making choices. We explore the difference between understandable bias, such as dealing with grammatical gender, and more intentional changes that have shaped Christian doctrine for centuries. This is an outstanding presentation for anyone seeking to understand the history behind their Bible and how to let Scripture speak for itself.**Chapters:**00:00 - Introduction01:29 - How Translators Make Choices03:57 - Understandable Bias: Greek Gender & John 107:45 - Intentional Bias: The Holy Spirit in John 1411:55 - The Tyndale vs. King James Translation War18:43 - Gender Bias & Romans 16:720:17 - Conclusion: Letting the Bible Change Us**Bible Verse Category:**

Easter Sunday marks one of the most important moments in Christian history, the resurrection of Jesus Christ. In this video, I explore the events of that first Easter morning through the Gospel of John, including Mary Magdalene's discovery of the empty tomb and her powerful encounter with the risen Christ. I also share a passage from William Tyndale's Bible, a version of the New Testament that brought these words to English readers in the 16th century. But how was Easter Sunday celebrated in Tudor England? From darkened churches being filled with light again, to the opening of the Easter sepulchre and joyful feasting after Lent, this video looks at both the spiritual meaning of Easter and the traditions that surrounded it. We also explore the symbolism that continues today, from roast lamb to Easter eggs, all reflecting themes of resurrection, renewal, and hope. Do you celebrate Easter? I'd love to hear your traditions in the comments. #EasterSunday #EasterHistory #ChristianHistory #TudorHistory #Resurrection #OnThisDay #BibleHistory #EasterTraditions

Revered as a translator of the Bible into English (1526), William Tyndale (1494-1536) was a biblical scholar and linguist who became a leading figure in the Protestant Reformation in the years leading up to his execution for heresy. Over 90% of the King James Bible consist of his translated words that later influenced the trajectory of Christianity in the New World. E172. Check out the YouTube version of this episode at https://youtu.be/VeCX-MnKqD0 which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. William Tyndale books available at https://amzn.to/3ZlKwtb King James Version (KJV) Bibles available at https://amzn.to/3jOQna7 ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: The Story of the King James Bible with James Naughtie (BBC Radio 4). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Join us at https://www.crisisinvesting.com The hosts revive a "day in history" segment highlighting William Tyndale's 1523 English Bible translation and argue that Sir Thomas More, though revered as a saint, used authorities to hunt down and execute Tyndale. They then discuss the speaker's recent luncheon talk in Argentina for Rand Paul during his visit, where he said Javier Milei's election is historically important but criticized Milei for not acting like an anarcho-capitalist, citing failures such as not abolishing the central bank, moving Argentina's gold abroad, buying used F-16s, seeking NATO/Ukraine/Israel ties, and keeping foreign exchange controls. They note a $96 homemade MANPADS prototype as evidence of democratized warfare, then assess the US-Iran conflict's changing warfare dynamics, vulnerability of carriers, and risks from Strait of Hormuz disruptions, UAE and Houthi escalation, and attacks on Russian facilities, warning of recession/depression amid rising rates, private credit stress, an AI/data-center bubble, and overvalued markets, while remaining bullish but cautious on gold, gold stocks, and select oil stocks. 00:00 This Day in History Returns 00:24 Tyndale and English Bible 02:48 Saint Thomas More Exposed 04:35 Speech for Rand Paul 05:31 Milei Not Walking Talk 06:45 Gold and Central Bank 08:11 F-16s and NATO Drift 10:52 DIY Manpad and Weapons 12:44 Iran War Lessons 14:21 Carriers and Tankers Vulnerable 15:06 Trump Hegseth and War Spin 19:54 Why War Won't End 20:43 War Versus Energy Shock 22:03 UAE Escalation Risks 23:24 Houthis and Red Sea Chokepoints 24:31 Ukraine Strikes and Blowback 25:48 Iranian Resolve and Retaliation 27:15 Israel and Nuclear Escalation 29:32 Oil Flow and Debt Spiral 31:28 Private Credit and AI Bubble 35:40 Markets in Denial 38:54 Gold and Oil Positioning 40:33 Democratized Warfare Ahead 41:28 Wrap Up and Next Episode

We are studying the history of the Scriptures, tracing the history of the Bible to show that the King James Bible is the preserved Word of God, contrasting it with modern translations that come from a different line of manuscripts. We look at how early Greek manuscripts from Antioch (the Textus Receptus) were brought to western Europe after the fall of Constantinople and helped spark the Reformation, especially through figures like Erasmus and William Tyndale, and others, who translated and spread the Scriptures despite severe persecution. The message emphasizes the cost and sacrifice behind preserving and translating the Bible, highlights doctrinal differences between the Roman Church and Bible-believers (such as "repentance" versus "penance") and emphasizes that the issue is about final authority—whether people will submit to a preserved, unchanging Word of God or treat Scripture as something flexible and subject to personal choice.

In this episode, we're joined by Stephane Simonnin and Oliver Allmand-Smith to explore the extraordinary story of William Tyndale and his groundbreaking English translation of the New Testament. Published in 1526, Tyndale's work defied the religious authorities of his day and forever changed the course of the English language, the Christian faith, and Western civilization.Topics covered:Who was William Tyndale and what drove him?Learning Greek and Hebrew in 16th-century EnglandFleeing to Germany to translate and print the New TestamentThe role of English merchants in smuggling BiblesWhy the Church feared the Bible in EnglishTyndale's translation choices: "congregation" vs. "church"The lasting legacy of 1526 for Protestantism and Bible translationTimestamps:0:00 - Introduction & Welcome1:00 - Meet Stephane Simonnin4:12 - Tyndale's Life & Biographical Background8:29 - What Prepared Tyndale for His Great Work?13:00 - The Impact of Tyndale's English New Testament14:26 - Why Translating the Bible into English Was So Dangerous18:22 - Why Were Authorities So Opposed to the Bible in English?19:58 - What People Discovered (and Didn't Find) in the New Testament20:49 - Parallels Between Tyndale's Era and Christ's Ministry22:11 - Reformation, Not Revolution: Going Back to the Bible26:00 - Was Tyndale a Separatist? His Translation Choices28:30 - The Tension Between Personal Bible Reading & Preaching32:32 - The Logistics: Merchants, Printers & Smuggling Bibles36:47 - Tyndale's Romantic Zeal & the Plowboy Quote40:52 - Tyndale's Legacy 500 Years On41:08 - The 1689 Confession on Scripture in the Vulgar Tongue44:14 - A Catholic Cardinal's View of the Reformation45:49 - Closing Thoughts & Farewell

This episode brings to a close part one of our series exploring William Tyndale's life, Bible translation and legacy. In this third episode, we explore the continuing legacy of William Tyndale's work of Bible translation with the help of experts in the sixteenth century and the history of Christianity.We're very grateful for contributions from:• Bruce Gordon, the Titus Street Professor of Ecclesiastical History at Yale Divinity School, and author of The Bible a Global History (Basic Books, 2024)• Alec Ryrie, Professor of the History of Christianity at the University of Durham, and the author of The World's Reformation: How Protestantism Became a Global Religion (Yale University Press, to be published in 2026)• Simon Burton, John Laing Senior Lecturer in Reformation History at the School of Divinity at the University of Edinburgh, and author of ‌ Participation & Covenant in Puritan Theology (Davenant Press, 2025)• Karl Gunther, historian of the Reformation from the Hamilton School for Classical and Civic Education in the University of Florida, and author of ‌ Participation & Covenant in Puritan Theology Reformation Unbound: Protestant Visions of Reform in England, 1525–1590 (Cambridge University Press, 2014)• Harry Spillane, Bye-Fellow in History at Downing College, Cambridge. He is currently completing his Munby Fellowship research project entitled ‘Collecting and Correcting: Histories of the English Bible and the Bible Society Collections'Support the showEdited by Tyndale House Music – Acoustic Happy Background used with a standard license from Adobe Stock.Follow us on: X | Instagram | Facebook | YouTube

The role of Williams Tyndale in the translation of the English Bible is discussed. Dr. Gipp also explains how Tyndale would view modern scholarship and bible versions based on historical facts of how Tyndale viewed their predecessors. Links mentioned in the podcast:They Found The Church There: The Armed Forces Discover Christian Missions in the Pacific: https://www.amazon.com/gp/product/1406787914/ref=sw_img_1?smid=A3IHWHW38Z0N1B&psc=1Day Star Publishing: https://daystarpublishing.orgRecommended books by Dr. Gipp (available at https://daystarpublishing.org):- The Answer Book- Understandable History Of The Bible- Your Purpose For ExistingDr. Gipp's Website: https://samgipp.com/Dr. Gipp's YouTube Channel: https://www.youtube.com/channel/UCB-Asg1xgM2Ddsk4N48bbQQ/feedVideo series on "What's the Big Deal About the KJV?": https://youtube.com/playlist?list=PLmeJkHo165uuTk0vqt16PNpQsW2PQH_qQ&si=Z2e_4e0w_b4EJdTt

In this series we are exploring William Tyndale's life, Bible translation and legacy, including interviews experts in the sixteenth century. In this third episode, we explore William Tyndale's life after his publication of his translation of the New Testament into English in 1526.We're very grateful for contributions from:Bruce Gordon, the Titus Street Professor of Ecclesiastical History at Yale Divinity School, and author of The Bible a Global History (Basic Books, 2024)Alec Ryrie, Professor of the History of Christianity at the University of Durham, and the author of The World's Reformation: How Protestantism Became a Global Religion (Yale University Press, to be published in 2026)Simon Burton, John Laing Senior Lecturer in Reformation History at the School of Divinity at the University of Edinburgh, and author of ‌ Participation & Covenant in Puritan Theology (Davenant Press, 2025)Karl Gunther, historian of the Reformation from the Hamilton School for Classical and Civic Education in the University of Florida, and author of ‌ Participation & Covenant in Puritan Theology Reformation Unbound: Protestant Visions of Reform in England, 1525–1590 (Cambridge University Press, 2014)Support the showEdited by Tyndale House Music – Acoustic Happy Background used with a standard license from Adobe Stock.Follow us on: X | Instagram | Facebook | YouTube

William Tyndale risked everything to put God's Word in your hands — and his final prayer was answered fast.This episode is a deep-dive, spy-thriller style story of William Tyndale: the scholar-fugitive who made the English New Testament a “dangerous object” in the 1520s–30s.We trace why translation was illegal, how the Bible was smuggled into England, and how a few “simple word choices” threatened an entire power system. In the end, Tyndale's death becomes a shocking victory — and a challenge for us today to actually read the Word we have so easily.WHAT YOU'LL LEARNThe Outlawed Word: Why church and state treated translation and even reading as heresy.The Laws of Fire: The Constitutions of Oxford (1408) and “De heretico comburendo.”The Ploughboy Prophecy: Tyndale's mission to put Scripture in ordinary hands.The Smuggling Networks: Printing raids, merchant allies, and the “Packington scheme.”The War of Words: Why “congregation,” “elder,” “repent,” and “love” shook the system.Betrayal & Martyrdom: Henry Phillips, the dungeon letter, and Tyndale's final prayer.The KJV Legacy: How Tyndale's phrasing fundamentally shaped the King James Version.CONNECT & RESOURCESBlog: https://conradrocks.netBook: Open Your Eyes https://amzn.to/3RJx7byBook: Night Terror https://amzn.to/3XRFohlAmazon Ministry List https://www.amazon.com/hz/wishlist/ls/2GSBT99APHFQR?ref_=wl_share

It's the 10-year anniversary of the Back to Jerusalem Podcast and Eugene is recording it the same way he's recorded every other episode... alone, on his phone, mid-hike, somewhere inside the borders of..... Eugene reflects on a decade of sharing from the underground church, the critics who called him out, the stranger in Ephesus who recognized his voice, and why he's still doing it the same way he did it on day one. All the while, standing on the same beaches where missionary Robert Morrison landed 200 years ago and on the 500th anniversary of William Tyndale illegally smuggling the Bible into England.

I. Introduction Welcome to the Victory Church podcast and Sunday worship gathering. Victory's mission: reaching the lost, restoring the broken, reviving believers.​ Joy and gratitude for being in God's house where worship, prayer, the Word, and fellowship occur.​ Emphasis that God's grace enabled people to be present, overcoming hindrances.​ II. The Nature and Purpose of Prayer Prayer and the Word as central priorities at Victory Church.​ Biblical commands to pray: “men ought always to pray,” “pray without ceasing,” “watch and pray,” “continue earnestly in prayer.”​ Clarification: prayer is not a religious ritual but a relational conversation with a loving Father.​ Prayer as sharing cares, dreams, concerns with God; Scripture as God sharing His thoughts and heart with us.​ III. Reactive vs. Proactive Prayer A. Reactive Prayer Definition: responding to events, crises, and immediate needs after they happen.​ Typical reactive requests: jobs, finances, housing, healing, family and school pressures.​ Affirmation: these needs matter to God; believers should cast all cares on Him.​ Problem: if this is the only kind of praying, discipleship and prayer life are out of alignment with God's best.​ B. Proactive Prayer Definition: creating or shaping situations by praying God's will in advance, not only reacting.​ Example from the Lord's Prayer: “Thy kingdom come, Thy will be done on earth as it is in heaven” as a proactive request.​ Goal: move believers beyond crisis-only praying into kingdom-focused, forward-looking prayer.​ IV. Acts 4 as a Model of Prayer A. Context of Acts 4 Acts as early church history, showing the Spirit-empowered beginnings of the church.​ Peter and John preaching, healing a crippled man, and provoking opposition from religious leaders.​ Authorities command them not to speak or teach in the name of Jesus.​ Connection to today: pressure in culture to silence biblical truth and the name of Jesus.​ B. The Disciples' Response They return “to their own” (the church, fellow believers) when threatened.​ Principle: where you turn in crisis reveals much about your heart.​ They share the report as a prayer request and turn immediately to corporate prayer.​ They pray in alignment with Scripture (Psalm 2) and God's will, not just emotions.​ C. Content of Their Prayer (Acts 4:24–31) Acknowledge God as Creator and Sovereign Lord over heaven and earth.​ Rehearse Scripture about nations raging and rulers opposing the Lord and His Christ.​ Interpret persecution as part of God's sovereign purpose in Christ's suffering.​ Reactive element: “Lord, look on their threats.”​ Proactive element: ask for boldness to speak the Word, and for God's hand to heal with signs and wonders in Jesus' name.​ Result: the place is shaken, all are filled with the Holy Spirit, and they speak God's Word with boldness.​ V. Praying with the Word and God's Will Call to pray not only from need or emotion but aligned with Scripture.​ Examples of praying Scripture over needs (provision, healing, emotional and spiritual needs, relationships).​ Recognition that God's will includes timing; believers must be sensitive and obedient.​ Emphasis: there is power when prayer and the Word are joined.​ VI. From Problem to Launching Pad Observation: in Acts 4, the crisis launches the church into deeper proactive prayer, not retreat.​ Instead of praying primarily for safety and comfort, they pray for greater boldness and impact.​ Application: believers today should ask God to use trials to produce testimony, messages, and greater influence for His glory.​ VII. Call to a Proactive Kingdom Focus A. For Truth and Witness in a Confused Culture Culture tolerates generic “god talk” but reacts strongly to the exclusive claims of Jesus.​ Expect opposition when living and speaking biblical truth, without being obnoxious or hypocritical.​ The church must stand firm on Scripture, not be shaped by social media or worldly opinions.​ B. For Local and Global Mission Victory Church's call: reach Providence and the nations through evangelism and missions.​ Example: missions trips (Kenya, Sierra Leone, Liberia) and conferences to strengthen pastors and churches.​ Appeal for proactive prayer for missions: bold preaching, anointing, signs and wonders, and lasting fruit.​ C. For Revival and Awakening Distinction: revival for the church (bringing believers back to life), awakening for the lost.​ Invitation to pray for souls, discipleship, anointing, revival in churches, and awakening in the nation.​ Desire to create cultures of discipleship, evangelism, missions, and deep engagement with Scripture.​ VIII. Illustrations of Proactive Prayer in History and Life Personal testimony: long season in temporary housing, choosing contentment and kingdom focus while trusting God's timing.​ Application of Matthew 6:33: prioritizing God's kingdom and righteousness, trusting Him to add needed things.​ Biblical example: Job praying for his friends and receiving double restoration.​ Historical examples: John Knox's burden “give me Scotland or I die” and its influence.​ David Brainerd's fervent prayer for Native Americans and resulting impact.​ William Tyndale's martyrdom for translating Scripture and the later spread of English Bibles.​ The Moravians' 100-year prayer meeting and remarkable missionary sending.​ IX. Practical Application and Invitation Challenge: move beyond “needs-only” praying to kingdom-centered, proactive prayer.​ Specific areas to pray proactively: personal walk, church, ministries, missions, national awakening, and social issues.​ Encouragement to stay for times of corporate prayer, lifting up pastors, leaders, and global work.​ Final appeal: cultivate a passion that cries, “Lord, give us souls, give us revival, use my life and this church for Your glory.”

This is the second episode in our series exploring William Tyndale's life, Bible translation, and legacy. In this episode, Tony Watkins interviews experts in the sixteenth century and the history of the Bible to explore William Tyndale's life leading up to the publication of his New Testament in 1526. This was the first to be translated directly from Greek into English, and the first New Testament to be printed in English.We're very grateful for contributions from:Bruce Gordon, the Titus Street Professor of Ecclesiastical History at Yale Divinity School, and author of The Bible a Global History (Basic Books, 2024)Alec Ryrie, Professor of the History of Christianity at the University of Durham, and the author of The World's Reformation: How Protestantism Became a Global Religion (Yale University Press, to be published in 2026)Simon Burton, John Laing Senior Lecturer in Reformation History at the School of Divinity at the University of Edinburgh, and author of ‌ Participation & Covenant in Puritan Theology (Davenant Press, 2025)Karl Gunther, historian of the Reformation from the Hamilton School for Classical and Civic Education in the University of Florida, and author of ‌ Participation & Covenant in Puritan Theology Reformation Unbound: Protestant Visions of Reform in England, 1525–1590 (Cambridge University Press, 2014)Listen to our Principal, Peter J. Williams, talking about Robert Barnes' sermon at St Edward King and Martyr Church in Cambridge. https://youtube.com/shorts/zdCvIdDhlZ0?feature=shareSupport the showEdited by Tyndale House Music – Acoustic Happy Background used with a standard license from Adobe Stock.Follow us on: X | Instagram | Facebook | YouTube

Why are Christians so mean to each other? Jesus said, “Do not judge.”So why does judgment feel so common, especially inside the church?In this episode of No Condemnation, John Ortberg explores one of the most uncomfortable and honest questions facing followers of Jesus today. Drawing from the life of William Tyndale, the insights of Dallas Willard, and the words of Jesus himself, John uncovers how condemnation quietly takes root among people of faith and why being “right” can slowly replace being Christlike.Today's Resources:Dallas Willard, Renovation of the HeartWilliam Tyndale, Preface to the New Testament

This is the first episode in our new series exploring William Tyndale's life, Bible translation, and legacy. Tony Watkins interviews experts in the sixteenth century and the history of the Bible. In this first episode, they explore the history of Bible translation prior to William Tyndale and the cultural context in which he lived and worked.We're very grateful for contributions from:Bruce Gordon, the Titus Street Professor of Ecclesiastical History at Yale Divinity School, and author of The Bible a Global HistoryAlec Ryrie, Professor of the History of Christianity at the University of DurhamSimon Burton, John Laing Senior Lecturer in Reformation History at the School of Divinity at the University of EdinburghKarl Gunther, historian of the Reformation from the Hamilton School for Classical and Civic Education in the University of FloridaLink to Season 5 of the Tyndale House Podcast on New Testament manuscripts: https://tyndalehouse.com/2025/01/16/s5e1-what-is-a-manuscript-and-why-should-we-study-them/Support the showEdited by Tyndale House Music – Acoustic Happy Background used with a standard license from Adobe Stock.Follow us on: X | Instagram | Facebook | YouTube

A @Christadelphians Video: Inspiring, thought-provoking and insightful, join us for the first part in our exploration of the monumental 500-year story of the English Bible. This revealing expositional journey uncovers the courageous sacrifices and outstanding scholarship that brought God's Word into the hands of ordinary people. We reflect on how this history shapes our personal responsibility to read, understand and value the Scriptures today.**Chapters:**00:00 - Introduction: The Consequential Book01:19 - Why This History Matters for Us03:37 - The Biblical Ethos: Read for Yourself04:52 - Sources and Commemoration05:20 - The Central Figure: William Tyndale05:39 - Historical Backdrop: The Roman Empire and Jerome's Vulgate06:44 - The Fall of Constantinople and the Flood of Scholarship10:00 - Erasmus and the Greek New Testament12:10 - The Translation Timeline: Wycliffe to Tyndale13:14 - William Tyndale: Early Life and Education14:40 - The ‘Call' at Little Sodbury16:19 - Flight and Translation Work in Europe16:51 - The First Printed Translation and the Cologne Fragment17:36 - Success: The 1526 New Testament18:22 - Tyndale's Later Work, Betrayal and Martyrdom19:53 - Legacy: The King James Version and Beyond20:47 - Conclusion and Reflection**Bible Verse Category:**

A @Christadelphians Video: Inspiring, thought-provoking and revealing, join us as we explore the incredible legacy of William Tyndale and the birth of the English Bible 500 years ago. This insightful expositional presentation delves into how one man's courageous work changed history, challenged powerful religious institutions and made God's Word accessible to all. We uncover Tyndale's revolutionary—and often overlooked—beliefs, comparing them with scripture to reveal the outstanding and wonderful power of the ancient gospel.**Chapters:**00:00 - Introduction: A Legacy of Courage20:48 - Challenging Religious Authority21:13 - The Seeds of Reformation & The Christadelphian Community21:38 - Tyndale's Unusual Beliefs22:36 - Our Responsibility to Search the Scriptures23:06 - What William Tyndale Believed23:45 - Translation Choices: Undermining Church Institution25:50 - A Summary of Tyndale's Groundbreaking Beliefs26:44 - An Open Challenge to Mainstream Christianity27:11 - Letting Scripture Interpret Scripture28:24 - The Biblical Truth About Hell and the Resurrection33:22 - The Apostolic Comfort: Christ's Return and the Resurrection36:53 - The Deeper Influence: The English Bible and Zionism38:34 - Tyndale's Final Witness and Unwavering Courage40:03 - Conclusion: What Will We Do With This Gift?**Bible Verse Category:**

Tuesday, January 13, 2026 Today Point of View‘s host is our own Kerby Anderson!  During the first hour, his guests are Leland Ryken and Edward Andrews. First they will discuss “William Tyndale's New Testament.” Connect with us on Facebook at facebook.com/pointofviewradio and on Twitter @PointofViewRTS with your opinions or comments. Looking for just the Highlights? Follow […]

Evening Prayer for Monday, October 6, 2025 (Proper 22; William Tyndale, Priest, Translator of the Bible and Martyr, 1536).Psalm and Scripture readings (60-day Psalter):Psalm 91Malachi 2Matthew 25:1-30⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Morning Prayer for Monday, October 6, 2025 (Proper 22; William Tyndale, Priest, Translator of the Bible and Martyr, 1536).Psalm and Scripture readings (60-day Psalter):Psalm 901 Kings 20:1, 13, 21-431 Peter 4:7-19⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Two years after William Tyndale cried, “Lord, open the King of England's eyes,” Henry VIII decreed that English Bibles be placed in every church. Today, Michael Reeves recounts the story of this troubled king whom God used to further church reform. Request The English Reformation and the Puritans, Michael Reeves' teaching series on DVD, with your donation of any amount. You'll also get lifetime digital access to all 12 video messages and the study guide: https://gift.renewingyourmind.org/4237/donate   Live outside the U.S. and Canada? Request the digital teaching series and study guide for The English Reformation and the Puritans with your donation: https://www.renewingyourmind.org/global Join us at one of our upcoming Renewing Your Mind Live events. We're coming to Australia, California, North Carolina, and more. Learn more and register:  http://renewingyourmind.org/events  Meet Today's Teacher:   Michael Reeves is president and professor of theology at Union School of Theology in the United Kingdom.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

William Tyndale's English translation of the New Testament created a firestorm that threatened the authority of the Roman Catholic Church. Today, Michael Reeves depicts the people and events that set the stage for the English Reformation. Request The English Reformation and the Puritans, Michael Reeves' teaching series on DVD, with your donation of any amount. You'll also get lifetime digital access to all 12 video messages and the study guide: https://gift.renewingyourmind.org/4237/donate   Live outside the U.S. and Canada? Request the digital teaching series and study guide for The English Reformation and the Puritans with your donation: https://www.renewingyourmind.org/global   Meet Today's Teacher:   Michael Reeves is president and professor of theology at Union School of Theology in the United Kingdom.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts