Ordination on SermonAudio

Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: **worship God.** (Revelation 22:9) *1/ What is worship? 2/ The one to be worshipped. 3/ How we are to worship him.* **Sermon Summary:** The sermon explores the biblical definition and practice of worship, emphasizing that it is a spiritual act requiring reverence and adherence to God's ordained methods. It identifies Jesus Christ as the sole mediator through whom believers approach the triune God, rejecting any form of idolatry or unauthorized representation. The preacher contrasts true worship in spirit and truth with casual, entertainment-focused gatherings that lack awe and scriptural fidelity. Key elements such as reading Scripture, prayer, preaching, and observing the ordinances are highlighted as essential components of a godly assembly. Ultimately, the message calls believers to cultivate a humble, reverent heart when gathering to honour God alone.

Pastor Jeremiah Gabbard | 1Cor. 11:23 The sermon explores the theological significance of the Lord's Supper as a command to remember Christ's sacrificial death and future return. Drawing primarily from 1 Corinthians 11, the speaker emphasizes three key aspects: the price of redemption through Jesus' broken body and shed blood, the promise of the New Covenant secured by that blood, and the anticipation of His second coming. The message warns against religious traditions that obscure the sufficiency of Christ's atonement, urging believers to partake in the ordinance with a focus on scriptural truth rather than self-examination or denominational rules. Ultimately, the Lord's Table serves as a memorial of past salvation and a proclamation of hope for the future.

Ordination for Pastor Tobin

We Most Surely Believe the Ordinance Of The Lord's Supper 7/26/2026 AM

Barnabas and Saul showed themselves to be faithful in all ministries, whether they seemed big or small. God was about to give them something really big to do. They would have a helper along with them named John Mark.

We will be participating in the ordinances today. We will participate in the Lord's Supper focusing on John 13:8 and observe two baptisms.

The sermon examines Romans 4 to demonstrate that justification comes through faith alone, not by adherence to religious rituals or works. Using Abraham as the primary example, the preacher argues that righteousness was credited to him before circumcision, proving that the physical sign is secondary to the spiritual reality of trust in God. The message warns against mistaking outward ordinances like baptism and communion for the substance of salvation, which is Christ's finished work. It emphasizes that human efforts are insufficient due to total depravity and that true righteousness is a gift received by grace through faith in Jesus Christ. The central call is to abandon reliance on personal merit or ritualistic signs and to rest solely in the redemptive power of the Gospel.

(AI Generated Summary) The sermon explores the Lord's Supper as a divine provision that feeds the soul through four distinct spiritual perspectives. It emphasizes looking backward to Christ's sacrificial death, forward to His second coming, inward for personal self-examination, and around to foster church unity. The message highlights how this simple ordinance reminds believers of their dependence on Jesus and calls them to reconcile with one another. By integrating these directions, the practice becomes a profound act of worship that strengthens both individual faith and communal bonds. Ultimately, the teaching encourages living in gratitude and obedience based on the love demonstrated through Christ's voluntary sacrifice.

By the right use of this ordinance the grace promised is not only offered, but really exhibited and conferred by the Holy Ghost, to such (whether of age or infants) as that grace belongeth unto, according to the counsel of God's own will, in his appointed time.

Study in the 1689 Second London Baptist Confession of Faith

This sermon establishes the absolute reliability of Genesis as historical narrative, directly countering evolutionary theories and gap theories through linguistic and theological analysis. The preacher argues that the Hebrew word 'yom' denotes literal twenty-four-hour days, supported by contextual markers like ordinal numbers and the phrase 'evening and morning.' By examining the creation account, the message highlights God's sovereign power to create ex nihilo and His intentional design of the earth for humanity's benefit. It asserts that the visible universe serves as undeniable evidence of God's existence, leaving humanity without excuse for unbelief. The central call urges listeners to trust the entirety of Scripture from its first verse and to recognize their responsibility to proclaim this truth in evangelism.

The sermon encourages the congregation to rejoice in God's past faithfulness rather than mourn the closing of their current building, urging them to extend grace to those at their new location. It then transitions into a study of Barnabas, highlighting his role as an encourager and mentor to Paul during their time in Antioch. The preacher emphasizes that divine calling requires first faithful obedience to God's revealed will through local church service and fasting. Key theological points include the diversity of the early church, the proper process of ordination by the body of believers, and the reality of opposition alongside conversion in missionary work. Ultimately, the message calls listeners to actively serve so they may discern and respond to God's specific calling on their lives.

This first part of a two part series addresses the proper attitude and preparation required when partaking in the Lord's Supper, drawing parallels between the modern church and the dysfunctional Corinthian congregation. The preacher highlights how selfishness, division, and hypocrisy among believers distort the sacred nature of communion, turning it into a ritual devoid of genuine love and unity. By examining the historical context of the early church's love feasts, the message emphasizes that the table represents Christ's sacrifice and the believer's shared identity as one family in Christ. The central call is to approach the ordinance with frequent participation, deep love for others, and sincere self-examination rather than mere outward conformity. Ultimately, honoring the Lord's Table requires believers to resolve interpersonal conflicts and demonstrate the transformative power of redemption through their relationships.

The Ordination of the Twelve & the Beatitudes Psalm 1,Luke 6: 12-26 July 12, 2026

The efficacy of baptism is not tied to that moment of time wherein it is administered; yet, notwithstanding, by the right use of this ordinance the grace promised is not only offered, but really exhibited and conferred by the Holy Ghost, to such (whether of age or infants) as that grace belongeth unto, according to the counsel of God's own will, in his appointed time.

We examine the feeding of the five thousand in Mark 6, contrasting Jesus' compassionate shepherding with the disordered leadership of Herod. The supernatural provision of God through Christ is highlighted by tracing Old Testament imagery from Moses to Ezekiel, the text identifies Jesus as the promised Good Shepherd who seeks and feeds his scattered flock. The sermon connects this event to the Lord's Supper, highlighting how Christ continues to nourish believers with himself through his Word and ordinances. Ultimately, the message calls for dependence on Christ rather than self-reliance, offering comfort in his sufficient provision and commissioning believers to reflect his character.

Those who lead in the church need to meet the Biblical qualifications for the office and positions they hold. In this sermon Pastor Harris is joined by Pastor Chris Pandolfi of Calvary Baptist Church in Medford, NY to go over the calling, qualifications and responsibilities of those in church leadership. There is a focus on Elders because this sermon was given prior to the ordination of three men to that office.

AI Generated Summary: The sermon examines Chapter 24 of the London Baptist Confession of Faith, affirming that Christians may lawfully serve in civil government as a divine ordinance. It refutes Anabaptist pacifism by demonstrating through Scripture that all authority originates from God and is instituted for the public good. The preacher emphasizes that civil magistrates must administer justice impartially to maintain peace, distinguishing their role of enforcing laws from individual calls to mercy. Key passages like Romans 13 and Psalm 82 illustrate that righteous governance restrains evil and protects the vulnerable. Ultimately, the message encourages believers to view civil service as a sacred duty under God's supreme sovereignty.

The sermon explores the profound longing of Christ for fellowship with His disciples as He institutes the Lord's Supper, revealing a tender heart that prioritizes communion over personal suffering. It emphasizes that the ordinance is not merely a ritual but a love feast that reminds believers of the costly redemption achieved through Jesus' sacrifice on the cross. The message calls Christians to examine their hearts honestly for hidden sin and unforgiveness, ensuring they approach the table with purity and reverence. Furthermore, it highlights how sharing the table levels social distinctions and strengthens unity among believers as members of one spiritual family. Finally, the sermon points forward to the future hope of the marriage supper of the Lamb, where faith will become sight and believers will enjoy eternal communion with Christ.

1 Corinthians 11:26 'For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.' The sermon explores the theological significance of the Lord's Supper through the phrase 'till he come,' emphasising the believer's anticipation of Christ's return. It argues that the sacrament requires adherence to a biblical pattern established by Jesus, rejecting social corruption and trivialisation in favour of solemn worship. The central focus is on remembering the person and sacrificial death of Christ, which forms the core of Christian redemption. Additionally, it clarifies that partaking unworthily refers to sinful conduct rather than personal character, urging self-examination before participation. Ultimately, the message calls for faithful observance of this ordinance as a spiritual discipline until the Saviour's return.

Sermon by Pastor Gavin Jackel in 1 Corinthians 10:1-6 and selected scriptures on Sunday Morning, 5th July, 2026

The sermon explores the profound nature of God's love for His people through the metaphor of a marital covenant, drawing primarily from Hosea 2 and Jeremiah 31. It emphasizes that this union is established unilaterally by God's righteousness, justice, mercy, and faithfulness, rather than any merit in humanity. The preacher highlights three key attributes of this divine relationship: the glory of God's love, His jealous desire for exclusive devotion, and His unwavering fidelity despite human unfaithfulness. By connecting these Old Testament promises to the New Covenant in Christ's blood, the message underscores that believers are betrothed to Christ as His eternal bride. This theological framework serves as a preparation for observing the Lord's Table, pointing forward to the ultimate wedding feast of the Lamb.

Although it be a great sin to contemn or neglect this ordinance, yet grace and salvation are not so inseparably annexed unto it, as that no person can be regenerated or saved without it, or that all that are baptized are undoubtedly regenerated.

1. American Liberty Is Rooted in British Tradition. 1.1. The Magna Carter Was Sealed in 1215. 1.2. The English Civil War Laid the Precedent of Checking the Power of Kings. 1.3. King George III Was Guilty of Tyranny. 2. America Experienced a Revolution in the 1960s. 2.1. Congress Passed the Northwest Ordinance Along with the Constitution in 1787. 2.2. Earl Warren Presided over a Supreme Court that Attempted to Erase America's Christian Heritage. 3. We Are Under the Judgment of God. 4. What Hope Do I Have?

This sermon, "God Instills Faith in Those Who Eagerly Enjoy His Commands," explains Joshua 5:1–12 as a moment of spiritual preparation before military conquest. After Israel crossed the Jordan, the expected priority might have been battle strategy, but God first commanded covenant renewal and worship. The central lesson is that God strengthens faith in His people by calling them to joyful obedience. Israel's renewed circumcision reconnected the new generation to the covenant God made with Abraham. This act reminded them of the previous generation's unbelief and disobedience in the wilderness, while also confirming that God had faithfully brought His people into the land He promised. Circumcision also marked Israel as separate from the nations and symbolized the rolling away of Egypt's reproach—the shame of slavery, syncretism, and unbelief. The sermon then turns to Israel's renewed Passover worship at Gilgal. Just as the first Passover marked deliverance from Egypt, this Passover marked entrance into Canaan. God placed His people in the exact place they needed to be, providing rest, recovery, worship, and food from the land. When the manna ceased, God's provision did not stop; rather, His method of provision changed. The sermon applies these truths to the New Covenant church. God's ordinances are non-negotiable, especially Baptism and the Lord's Supper. Worship is not governed by personal preference but by God's Word. The promises of God are never negated, because what He promised to Abraham He fulfilled, and what He promises believers in Christ He will also fulfill.

"Therefore whoever eats this bread or drinks this cup of the Lord in an unworthy manner will be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of the bread and drink of the cup. For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, not discerning the Lord's body." (1 Cor. 11:27-29, NKJV)

The sermon explores the profound significance of the Lord's Supper as a visible proclamation of the gospel and a covenantal meal inaugurated by Christ. It emphasizes that believers are invited to this table solely by God's grace, drawing parallels between the Passover deliverance and salvation through Jesus' blood. The message highlights the communal nature of the ordinance, warning against selfishness and affirming that partaking unites the church in fellowship with Christ and one another. Furthermore, it presents the Lord's Table as a glorious foretaste of the future wedding feast of the Lamb, offering hope and thanksgiving for eternal life. Ultimately, the preacher urges the congregation to view communion not as a routine ritual but as a blessed opportunity to remember Christ's sacrifice and anticipate His return.

The sermon emphasizes that baptism is a command of Christ to be administered by the local church, not as an individual act. It argues that immersion is the only valid mode, based on the Greek word 'baptizo' and Jesus' own example in Matthew 3. The speaker clarifies that salvation precedes baptism, making it a public declaration of faith rather than a means of grace. Drawing from Romans 6 and Colossians 2, the message illustrates how baptism symbolizes the believer's death to sin and resurrection to new life in Christ. Finally, the preacher exhorts believers to live in obedience to this ordinance as a testament to their discipleship and eternal security.

This sermon addresses the ordination and installation of new elders and deacons at Grace & Peace PCA, grounding the event in the biblical precedent of Acts 6. The preacher emphasizes that church leadership is a spiritual calling rather than a position of status, requiring both teaching and mercy ministries to function effectively together. Using analogies of combined powers and fruit-bearing trees, the message highlights how distinct roles unite to spread the Gospel and care for the community. The service includes vows, prayer, and an exhortation to serve with humility and courage despite potential suffering. Ultimately, the gathering celebrates the church's collective mission to shepherd the flock and demonstrate Christ's love through unified service.

The sermon analyzes the conflict between Paul and Barnabas in Acts 15 to highlight the critical role of local church accountability in sending missionaries. It argues that John Mark's departure from the first missionary journey resulted from a lack of proper vetting and recommendation by the Antioch church, rather than merely personal disagreement. The speaker emphasizes that ordination and sending must be a corporate act of the congregation, not solely the pastor's decision. This process ensures that those sent out are spiritually mature and supported by the body of Christ. The message calls for believers to build deep relationships and mutual accountability to prepare for future ministry assignments.

This study explores the theological significance and practice of the Lord's Supper as a corporate ordinance for the church. It contrasts the Old Covenant with the New Covenant, emphasizing that God alone fulfills the terms through Christ's substitutionary sacrifice and the gift of the Holy Spirit. The teacher urges believers to move beyond familiarity with the ritual and approach the table with awe, self-examination, and repentance. By partaking in this memorial, Christians proclaim Christ's death until His return and strengthen their hope in the imminent resurrection. The message concludes that this practice fosters unity within the body of Christ and deepens individual reliance on God's grace.

From the time that God first gave the Law to Moses on the mountain, man has been misunderstanding the reach and abusing the scope of God's law. We take what was given for a very specific purpose and make of it something with a pretended power to save. We ignore the things that God has really said and instead teach as the commandments of God the imaginings of men… We have taken that which was only for the flesh and imagine that it has the power to save our souls. And we still do so today as we teach rituals and practices that distract us from the risen Christ and all that He has done for us!

Christ Restores God's Design; Under His Lordship; Question: Why does Jesus give men and women different roles in His Church, and what does that teach us about His work of salvation? Answer: Jesus orders His Church according to God's good design. That design was made in Creation, damaged by sin, and is now being restored through Jesus. His Church should show the world that God's wisdom is good and that Christ is making all things new.

corporate worship is not a performance watched by an audience, but the gathered church actively worshiping God together. The people leading from the platform serve the congregation; they do not replace it. Whether singing, praying, hearing Scripture, receiving the preaching of the Word, giving, confessing truth, or observing the ordinances, the whole church participates as the body of Christ.

The Church PT1.What comes to mind when you hear the word "church"? Many people think of a building, a denomination, or a Sunday event. But the Bible teaches that the church is much more than a place we attend—it is a people God has called together for His glory.In this first lesson, we discover that the church was not man's idea but God's eternal plan. Before Bethlehem, Calvary, or Pentecost, God already envisioned a redeemed people who would belong to Him. The church was established by Jesus Christ, purchased by His blood, and empowered by the Holy Spirit to carry the Gospel to the world.Acts Chapter 1 reminds us that Christ left His followers with a mission: to be His witnesses everywhere. The church exists to worship God, fellowship with believers, grow through discipleship, serve others, and proclaim the Good News of Jesus Christ.We learn that the church is the "Ekklesia"—the called-out assembly of believers. It is both the universal body of Christ and the local congregation where believers worship, pray, learn, and serve together. Through the power of the Holy Spirit, people from every background become one family in Christ.This lesson also highlights the importance of Christian fellowship (koinonia), where believers share life together through love, prayer, service, giving, encouragement, and even suffering. The church is not a spectator event but a spiritual family on mission for God.The ordinances of Baptism and the Lord's Supper remind us of Christ's death, burial, resurrection, and our commitment to follow Him. They are visible testimonies of the grace we have received through Jesus Christ.The church is God's people, established by Jesus Christ, empowered by HS.

The sermon contrasts the Old Testament bronze altar with the spiritual reality of Jesus Christ as the true altar, emphasizing that salvation is found exclusively through Him. It vigorously rejects universalism and moral influence theories, affirming penal substitutionary atonement where Christ bore God's wrath as a substitute for sinners. Drawing heavily from Hebrews, the preacher explains that Christ's sacrifice in the heavenly tabernacle provides eternal redemption, completely removing the guilt of past, present, and future sins. This finished work establishes believers in grace rather than carnal ordinances, rendering earthly rituals obsolete. The message concludes by urging believers to offer spiritual sacrifices of praise, grounded in the freedom and assurance of the gospel.

Deacon Ordination/Installation Service

PM sermons are preceded by a Confessional, Catechism, Historic Creed lesson, or a lesson from the NT (Usually 5 minutes or so) WCF 19:3 Beside this law, commonly called moral, God was pleased to give to the people of Israel, as a Church under age, ceremonial laws, containing several typical ordinances, partly of worship, prefiguring Christ, his graces, actions, sufferings, and benefits; and partly holding forth divers instructions of moral duties. All which ceremonial laws are now abrogated under the New Testament. 4. To them also, as a body politic, he gave sundry judicial laws, which expired together with the State of that people, not obliging any other, now, further than the general equity thereof may require. 5. The moral law doth forever bind all, as well justified persons as others, to the obedience thereof; and that not only in regard of the matter contained in it, but also in respect of the authority of God the Creator who gave it. Neither doth Christ in the gospel any way dissolve, but much strengthen, this obligation Gen 19:1 Now the two angels came to Sodom in the evening, and Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them, and he bowed himself with his face toward the ground. 2 And he said, "Here now, my lords, please turn in to your servant's house and spend the night, and wash your feet; then you may rise early and go on your way." And they said, "No, but we will spend the night in the open square." 3 But he insisted strongly; so they turned in to him and entered his house. Then he made them a feast, and baked unleavened bread, and they ate. 4 Now before they lay down, the men of the city, the men of Sodom, both old & young...

The study centers on the theological significance of baptism as a public declaration of union with Christ's death, burial, and resurrection, rooted in Scripture from Matthew 3's account of Jesus' baptism and reinforced by passages such as Romans 6 and Colossians 2. It emphasizes that baptism is not a means of salvation but a symbolic act of obedience, identifying believers with Christ's redemptive work and marking their entrance into the church community. The speaker defends believer's baptism as the biblical norm, arguing that immersion best reflects the imagery of dying and rising with Christ, while acknowledging that pouring may be permissible in extenuating circumstances. The message also addresses theological distinctions, rejecting both infant baptism and charismatic overreach by affirming Christ's full humanity and divine anointing, while upholding the Trinitarian witness and the centrality of Scripture in interpreting the ordinance.

The Lord's Supper is a sacred ordinance that embodies unity, remembrance, and self-examination, serving as a living proclamation of Christ's death and the hope of His return. Far from a mere ritual, it is a symbolic act that calls believers to reflect on the sacrificial body and blood of Christ, to remember His atonement, and to live in holy obedience as a response to His grace. The passage emphasizes that participation must be marked by genuine faith, mutual love, and the absence of division, as the church is the body of Christ and must reflect that unity in practice. While the warning against unworthy participation underscores the need for reverence and discernment, it does not demand perfection but calls for humility, repentance, and a heart that truly understands the significance of Christ's sacrifice. Ultimately, the Lord's Supper is not a test of worthiness but an invitation to embrace grace, to renew one's commitment to holiness, and to anticipate the coming of Christ with hope and readiness.

The sermon centers on the biblical principle that ministers who preach the gospel are entitled to live from the gospel, drawing a direct parallel from the Old Testament support of priests to the New Testament expectation for pastors. It emphasizes that full-time ministry is not only a divine ordinance but a necessity for effective spiritual leadership, grounded in Scripture, reason, and the example of Paul, who, though he chose not to accept support from the Corinthians for strategic reasons, consistently upheld the principle that gospel workers should be sustained by their congregations. The preacher argues forcefully against the cultural norm of pastors holding secular jobs, calling it dishonorable and contrary to God's design, while affirming that exceptions—like Paul's—exist only as deliberate, context-specific choices, never as a precedent for general practice. The tone is both pastoral and convicting, urging churches to honor their ministers by providing full-time support, and calling preachers to trust God rather than worldly means. Ultimately, the message affirms that the spiritual health of the church depends on the integrity and full-time dedication of its ministers.

A sermon on Colossians 2:13–23 (with a look ahead to 3:1–5) continuing the Colossians series. Paul reminds the Colossians that they were dead in their sins and uncircumcised in the flesh — estranged from God and condemned by His holy law — until God in grace quickened them together with Christ and nailed the handwriting of ordinances against them to the cross. From there the message confronts two errors that draw believers off the centrality of Christ: the Judaizers who cling to dietary laws, holy days, and Sabbaths that were only shadows of which the body is Christ, and those who chase false humility, the worship of angels, and supposed private revelations rather than holding fast to Christ the Head. Such man-made rules — touch not, taste not, handle not — carry a show of wisdom but give no help in conquering sinful desires. True holiness is not external regulation but a life raised with Christ, affections set on things above, hidden with Christ in God, and growing into His image by His power alone.

A new MP3 sermon from Centinela Baptist Church is now available on SermonAudio with the following details: Title: Ordination Service for Wynter Sturtevant III Speaker: Various Speakers Broadcaster: Centinela Baptist Church Event: Special Meeting Date: 8/18/2024 Length: 92 min.