Ordination on SermonAudio

PM sermons are preceded by a Confessional, Catechism, Historic Creed lesson, or a lesson from the NT (Usually 5 minutes or so) WCF 29:1. Our Lord Jesus, in the night wherein he was betrayed, instituted the sacrament of his body and blood, called the Lord's Supper, to be observed in his Church, unto the end of the world; for the perpetual remembrance of the sacrifice of himself in his death, the sealing all benefits thereof unto true believers, their spiritual nourishment and growth in him, their further engagement in and to all duties which they owe unto him; and to be a bond and pledge of their communion with him, and with each other, as members of his mystical body. 7. Worthy receivers, outwardly partaking of the visible elements in this sacrament, do then also inwardly by faith, really and indeed, yet not carnally and corporally, but spiritually, receive and feed upon Christ crucified, and all benefits of his death: the body and blood of Christ being then not corporally or carnally in, with, or under the bread and wine; yet as really, but spiritually, present to the faith of believers in that ordinance, as the elements themselves are, to their outward senses. 8. Although ignorant and wicked men receive the outward elements in this sacrament, yet they receive not the thing signified thereby; but by their unworthy coming thereunto are guilty of the body and blood of the Lord, to their own damnation. Wherefore all ignorant and ungodly persons, as they are unfit to enjoy communion with him, so are they unworthy of the Lord's table, and cannot, without great sin against Christ, while they remain such, partake of these holy mysteries, or be admitted thereunto.

The sermon emphasizes the biblical necessity of adhering strictly to Scripture regarding the two church ordinances, baptism and the Lord's Supper. It establishes that communion is exclusively for redeemed believers and functions as a corporate ordinance for the local church rather than an individual ritual. The preacher argues against modern consumerist or legalistic distortions by highlighting the context of 1 Corinthians 11, where Paul corrects divisions and selfishness within the gathering. Central to the message is the call to view the Lord's Supper as a solemn memorial of Christ's finished work on the cross, requiring deep reflection on His sacrifice rather than superficial participation. The ultimate intent is to direct believers' focus away from self and toward Jesus Christ, urging them to partake in a manner that honors His death until He returns.

(AI Generated Summary) The sermon explores the dual nature of the Lord's Supper as both a remembrance of Christ's past sacrifice and an anticipation of His future return. By examining 1 Corinthians 11, the text highlights how partaking in the ordinance proclaims the gospel while pointing toward the final judgment and complete redemption. The preacher contrasts the solemnity of Jesus' death with the joyful expectation of the marriage supper of the Lamb found in Revelation. This perspective transforms the ritual from a mere memorial into a hopeful anticipation of a perfect future free from sin and suffering. Ultimately, the message encourages believers to find comfort in Christ's finished work while eagerly awaiting His second coming.

Ordination Service for Creighton Smith

Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. (1Ti. 5:17) This is a true saying, If a man desire the office of a bishop, he desireth a good work. Let the deacons be the husbands of one wife, ruling their children and their own houses well. For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus. (1Ti. 3:1,12,13)

The sermon explores the Eighth Commandment, "You shall not steal," by examining its statement, extent, and theological basis. It defines theft broadly to include actions, thoughts, and attitudes such as fraud, laziness, and kidnapping, while affirming that private property is a good creation ordinance from God. The preacher argues that the positive counterpart to this prohibition is diligent work and generous giving to meet the needs of others. Drawing on Pauline epistles and the Sermon on the Mount, the message connects honest labor with the ability to support the community and fulfill the law of love. Ultimately, the teaching encourages believers to view work not as a burden but as a sacred duty that reflects God's character and promotes neighborly care.

Pastor Jeremiah Gabbard | Gen. 1:20-25 This sermon examines Genesis chapter one to establish that life originated solely through God's intentional design rather than by accident. The preacher outlines three key points: the origin of life as a divine act, the order of life reflecting God's wisdom and authority, and the ordination of life toward a specific purpose. By contrasting biblical truth with evolutionary theories, the text emphasizes that every living creature owes its existence to the Creator. The message underscores the sanctity of life and the importance of accepting Scripture's declarative truths without overcomplicating them. Ultimately, the sermon calls for a faithful reliance on God's word as the foundation for understanding existence and moral order.

In this sermon from Exodus 20, Dylan Joyner examines the Second Commandment and explains how the one true God is to be rightly worshiped. While the First Commandment teaches that we must have no other gods, the Second Commandment addresses how God Himself must be worshiped—not according to human imagination, creativity, or preference, but according to what He has commanded in His Word. The sermon explains that God forbids His people from using idols, images, or created things to represent Him in worship. Because God is spirit, infinite, eternal, and unchangeable, nothing in creation can adequately portray who He is. Any attempt to depict God necessarily falls short of His true glory and character. Dylan also explains how the Second Commandment provides the moral foundation for the regulative principle of worship: Christians are called to receive, observe, and preserve the worship and ordinances that God has appointed in Scripture, while rejecting forms of worship that He has not commanded. The sermon also addresses the use of images of Jesus, arguing that because Jesus Christ is truly God and truly man in one person, images of Christ cannot be separated from His divine identity. Instead of knowing God through images, believers are called to know Him through His Word and through Jesus Christ, the true image of the invisible God. Ultimately, the Second Commandment exposes the idolatry of the human heart and drives us to the gospel. Through Christ's perfect life, death, resurrection, and righteousness, believers are enabled to turn from false worship, love God more fully, and worship Him according to His Word.

The sermon explores the essential connection between genuine faith and the ordinance of baptism, using the encounter between Philip and the Ethiopian eunuch as a primary example. It argues that baptism serves not as a means of salvation but as a public declaration of an internal transformation wrought by the Holy Spirit. The preacher emphasizes that true belief in Jesus Christ as the Son of God must precede and motivate the act of being baptized, rejecting the notion of baptismal regeneration. By referencing various biblical accounts, the text illustrates how baptism symbolizes burial with Christ, the washing away of sin, and the beginning of a new life of obedience. The message concludes by challenging listeners to examine what might be hindering their own willingness to obey this command and to ensure their testimony centers on faith in Christ.

Jesus accomplished the Exodus that delivers His people from sin and brings them safely into the presence of God.

The sermon explores the true purpose of Sabbath worship by examining Jesus' interaction with the Pharisees in Mark chapter 2. It argues that the Sabbath was designed as a gift for human rest and refreshment rather than a burdensome legal requirement. The message connects this creation ordinance to the redemptive work of Christ, who fulfills the law and offers spiritual rest to the weary. Believers are encouraged to view Sunday worship not as a chore but as a joyful foretaste of eternal life in God's presence. This perspective transforms the Lord's Day into a celebration of redemption and a time for physical and spiritual renewal.

The sermon argues that the church possesses Old Testament roots while finding its formal manifestation in the New Testament, thereby refuting extremes that deny either connection or distinction. It establishes continuity by demonstrating how Old Covenant Israel served as a type of the church and how the New Testament assembly continues true Israel through faith rather than physical lineage. Key passages such as Romans 11, Hebrews 12, Revelation 21, and Galatians 6 are analyzed to show that believers from both testaments comprise a single people of God united in Christ. The preacher highlights five distinct differences between the covenants, including Gentile inclusion, fuller revelation, new ordinances, spiritual emphasis, and saving membership. Ultimately, the message affirms that the church is the fulfillment of typical Israel and the continuation of true Israel, grounded in the grace of the New Covenant.

This sermon explores the Seventh Commandment, "You shall not commit adultery," by examining its statement, extent, and theological basis. The speaker argues that the commandment upholds the sanctity of marriage as a creation ordinance and a binding covenant agreement between one man and one woman. It extends beyond physical acts to include lustful attitudes, reflecting God's concern for the purity of the heart. Furthermore, the sermon posits that human marriage serves as a profound picture of the ultimate eschatological union between Christ and His Church. The central message emphasizes that preserving marital fidelity is essential because it honors God's original design and reflects the glorious future redemption of believers.

Today, Pastors Henry, Patrick, and Jim tackle the Second Commandment in the Decalogue as summarized by the Westminster Shorter Catechism: Q. 49. Which is the second commandment? A. The second commandment is, Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; and shewing mercy unto thousands of them that love me, and keep my commandments (Ex. 20:4-6). Q. 50. What is required in the second commandment? A. The second commandment requireth the receiving, observing, and keeping pure and entire, all such religious worship and ordinances as God hath appointed in his word (Deut. 32:46; Matt. 28:20; Acts 2:42). Q. 51. What is forbidden in the second commandment? A. The second commandment forbiddeth the worshipping of God by images (Deut. 4:15-19; Ex. 32:5, 8), or any other way not appointed in his word (Deut. 12:31-32). Q. 52. What are the reasons annexed to the second commandment? A. The reasons annexed to the second commandment are, God's sovereignty over us (Ps. 95:2-3, 6), his propriety in us (Ps. 45:11), and the zeal he hath to his own worship (Ex. 34:13-14).

Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: **worship God.** (Revelation 22:9) *1/ What is worship? 2/ The one to be worshipped. 3/ How we are to worship him.* **Sermon Summary:** The sermon explores the biblical definition and practice of worship, emphasizing that it is a spiritual act requiring reverence and adherence to God's ordained methods. It identifies Jesus Christ as the sole mediator through whom believers approach the triune God, rejecting any form of idolatry or unauthorized representation. The preacher contrasts true worship in spirit and truth with casual, entertainment-focused gatherings that lack awe and scriptural fidelity. Key elements such as reading Scripture, prayer, preaching, and observing the ordinances are highlighted as essential components of a godly assembly. Ultimately, the message calls believers to cultivate a humble, reverent heart when gathering to honour God alone.

This sermon examines the proper attitude and purpose of partaking in the Lord's Supper by analyzing the church in Corinth's failures with division, selfishness, and drunkenness. The preacher emphasizes that the table is a demonstration of unity and love among believers, requiring reconciliation before worship rather than mere religious obligation. It challenges the congregation to avoid the busyness of ministry that causes them to forget their Savior, urging them to use the ordinance as a spiritual pause to renew their focus on Christ's sacrifice. The message calls for self-examination and genuine communion with other believers, ensuring that participation honors God and reflects the body of Christ. Ultimately, the Lord's Table serves as an emotional and spiritual reminder of God's love, inviting believers to yield themselves anew to Him.

The sermon emphasizes the profound personal and intimate nature of the Lord's Supper, contrasting Christ's simple ordinance with worldly pomp. It highlights Jesus' desire to share this final Passover privately with His disciples before His suffering, underscoring that His sacrifice was specifically for them. The message encourages believers to approach the table not with self-righteousness but with a recognition of their need for grace and forgiveness. By partaking in the bread and wine, Christians experience a face-to-face communion with Christ who bears all their sins. This act serves as a continual reminder that His infinite atonement pleads for them before the Father.

Why do Christians observe the Lord's Supper? In this message from 1 Corinthians 11:23–26, Pastor Robb Brunansky continues a four-part study on the meaning of communion by examining the first two reasons Christ gave His church this ordinance. Rather than treating the Lord's Table as an empty ritual or avoiding it out of fear, believers are called to obey Christ's command and remember His sacrificial death with reverence, gratitude, and faith. Drawing connections from the Passover to the Last Supper, this sermon highlights how communion engages both the mind and the heart, helping God's people continually proclaim the gospel through worship. The message concludes by reflecting on Christ's betrayal—revealing both the depth of humanity's sin and the immeasurable love of God, who sovereignly delivered His Son for our salvation.

The sermon outlines the divine ordination of three primary institutions: the family, the church, and the civil government. It emphasizes that these structures are established by God to maintain order and facilitate spiritual growth, with marriage serving as a foundation for procreation and sanctification. The speaker argues that Christians should generally submit to governing authorities as appointed by God, citing biblical examples like Daniel and Jesus to illustrate respectful compliance. However, when state laws directly contradict Scripture, believers are called to obey God while maintaining a peaceful and non-defiant attitude. Ultimately, the message encourages believers to honor these institutions through prayer, model citizenship, and faithful witness in a divided world.

This sermon defines biblical baptism as a vital act of obedience for believers, distinct from the mechanism of salvation itself. The speaker emphasizes that only those who have repented and trusted in Christ are the proper candidates for this ordinance. It further explains that immersion is the required mode, serving as a symbolic picture of Jesus' death, burial, and resurrection. Additionally, the message asserts that baptism must be administered by a local church, which holds the authority to perform this rite. The central intent is to clarify misconceptions about infant sprinkling and to encourage new believers to publicly identify with Christ through proper church membership and baptism.

An exposition of Chapter 28 of the 1689 Second London Baptist Confession of Faith, which serves as a brief introductory chapter to the two gospel ordinances before the Confession treats each in dedicated chapters (29 and 30). The sermon examines the two compact paragraphs of this chapter, unpacking the Baptist doctrine that baptism and the Lord's Supper are ordinances of positive and sovereign institution, appointed by Christ as the sole lawgiver, to be continued in his church and administered only by those duly qualified and called. Main points: - the nature of the ordinances as Christ's sovereign institution, not human invention - the significance of the ordinances as living symbols consecrated by Christ's own word - the requirement that the ordinances be administered by those qualified and called according to Christ's commission Scripture references: - Matthew 28:19-20 - 1 Corinthians 11:23-26 Free Grace Baptist Church — https://www.freegrace.ca Full transcript & sermon notes: https://sermons.freegrace.ca/sermons/sunday-school-2lcf-chapter-28-of-baptism-and-the-lords-supper-2 Description generated by Tyrannus.ai: https://www.tyrannus.ai

Pastor Jeremiah Gabbard | 1Cor. 11:23 The sermon explores the theological significance of the Lord's Supper as a command to remember Christ's sacrificial death and future return. Drawing primarily from 1 Corinthians 11, the speaker emphasizes three key aspects: the price of redemption through Jesus' broken body and shed blood, the promise of the New Covenant secured by that blood, and the anticipation of His second coming. The message warns against religious traditions that obscure the sufficiency of Christ's atonement, urging believers to partake in the ordinance with a focus on scriptural truth rather than self-examination or denominational rules. Ultimately, the Lord's Table serves as a memorial of past salvation and a proclamation of hope for the future.

Ordination for Pastor Tobin

We Most Surely Believe the Ordinance Of The Lord's Supper 7/26/2026 AM

Barnabas and Saul showed themselves to be faithful in all ministries, whether they seemed big or small. God was about to give them something really big to do. They would have a helper along with them named John Mark.

We will be participating in the ordinances today. We will participate in the Lord's Supper focusing on John 13:8 and observe two baptisms.

This summary provides an overview of Acts chapters 13 through 19, tracing Paul's first three missionary journeys and the establishment of early church governance. It highlights the theological significance of the Jerusalem Council in defining Presbyterian church structure and emphasises the critical role of ordination as a Spirit-led act of authority. The preacher touches upon the doctrine of sovereign grace, using Acts 13 to illustrate that faith is the result of divine appointment rather than human merit or intelligence. Key events such as the conversion of the proconsul, the rejection by Jewish leaders, and the dramatic spread of the gospel among Gentiles are considered. The message concludes by affirming that human agency in preaching works under divine sovereignty to bring about the effectual call of salvation.

The sermon examines Romans 4 to demonstrate that justification comes through faith alone, not by adherence to religious rituals or works. Using Abraham as the primary example, the preacher argues that righteousness was credited to him before circumcision, proving that the physical sign is secondary to the spiritual reality of trust in God. The message warns against mistaking outward ordinances like baptism and communion for the substance of salvation, which is Christ's finished work. It emphasizes that human efforts are insufficient due to total depravity and that true righteousness is a gift received by grace through faith in Jesus Christ. The central call is to abandon reliance on personal merit or ritualistic signs and to rest solely in the redemptive power of the Gospel.

(AI Generated Summary) The sermon explores the Lord's Supper as a divine provision that feeds the soul through four distinct spiritual perspectives. It emphasizes looking backward to Christ's sacrificial death, forward to His second coming, inward for personal self-examination, and around to foster church unity. The message highlights how this simple ordinance reminds believers of their dependence on Jesus and calls them to reconcile with one another. By integrating these directions, the practice becomes a profound act of worship that strengthens both individual faith and communal bonds. Ultimately, the teaching encourages living in gratitude and obedience based on the love demonstrated through Christ's voluntary sacrifice.

By the right use of this ordinance the grace promised is not only offered, but really exhibited and conferred by the Holy Ghost, to such (whether of age or infants) as that grace belongeth unto, according to the counsel of God's own will, in his appointed time.

Study in the 1689 Second London Baptist Confession of Faith

This sermon establishes the absolute reliability of Genesis as historical narrative, directly countering evolutionary theories and gap theories through linguistic and theological analysis. The preacher argues that the Hebrew word 'yom' denotes literal twenty-four-hour days, supported by contextual markers like ordinal numbers and the phrase 'evening and morning.' By examining the creation account, the message highlights God's sovereign power to create ex nihilo and His intentional design of the earth for humanity's benefit. It asserts that the visible universe serves as undeniable evidence of God's existence, leaving humanity without excuse for unbelief. The central call urges listeners to trust the entirety of Scripture from its first verse and to recognize their responsibility to proclaim this truth in evangelism.

The sermon encourages the congregation to rejoice in God's past faithfulness rather than mourn the closing of their current building, urging them to extend grace to those at their new location. It then transitions into a study of Barnabas, highlighting his role as an encourager and mentor to Paul during their time in Antioch. The preacher emphasizes that divine calling requires first faithful obedience to God's revealed will through local church service and fasting. Key theological points include the diversity of the early church, the proper process of ordination by the body of believers, and the reality of opposition alongside conversion in missionary work. Ultimately, the message calls listeners to actively serve so they may discern and respond to God's specific calling on their lives.

This first part of a two part series addresses the proper attitude and preparation required when partaking in the Lord's Supper, drawing parallels between the modern church and the dysfunctional Corinthian congregation. The preacher highlights how selfishness, division, and hypocrisy among believers distort the sacred nature of communion, turning it into a ritual devoid of genuine love and unity. By examining the historical context of the early church's love feasts, the message emphasizes that the table represents Christ's sacrifice and the believer's shared identity as one family in Christ. The central call is to approach the ordinance with frequent participation, deep love for others, and sincere self-examination rather than mere outward conformity. Ultimately, honoring the Lord's Table requires believers to resolve interpersonal conflicts and demonstrate the transformative power of redemption through their relationships.

The Ordination of the Twelve & the Beatitudes Psalm 1,Luke 6: 12-26 July 12, 2026

The efficacy of baptism is not tied to that moment of time wherein it is administered; yet, notwithstanding, by the right use of this ordinance the grace promised is not only offered, but really exhibited and conferred by the Holy Ghost, to such (whether of age or infants) as that grace belongeth unto, according to the counsel of God's own will, in his appointed time.

We examine the feeding of the five thousand in Mark 6, contrasting Jesus' compassionate shepherding with the disordered leadership of Herod. The supernatural provision of God through Christ is highlighted by tracing Old Testament imagery from Moses to Ezekiel, the text identifies Jesus as the promised Good Shepherd who seeks and feeds his scattered flock. The sermon connects this event to the Lord's Supper, highlighting how Christ continues to nourish believers with himself through his Word and ordinances. Ultimately, the message calls for dependence on Christ rather than self-reliance, offering comfort in his sufficient provision and commissioning believers to reflect his character.

Those who lead in the church need to meet the Biblical qualifications for the office and positions they hold. In this sermon Pastor Harris is joined by Pastor Chris Pandolfi of Calvary Baptist Church in Medford, NY to go over the calling, qualifications and responsibilities of those in church leadership. There is a focus on Elders because this sermon was given prior to the ordination of three men to that office.

AI Generated Summary: The sermon examines Chapter 24 of the London Baptist Confession of Faith, affirming that Christians may lawfully serve in civil government as a divine ordinance. It refutes Anabaptist pacifism by demonstrating through Scripture that all authority originates from God and is instituted for the public good. The preacher emphasizes that civil magistrates must administer justice impartially to maintain peace, distinguishing their role of enforcing laws from individual calls to mercy. Key passages like Romans 13 and Psalm 82 illustrate that righteous governance restrains evil and protects the vulnerable. Ultimately, the message encourages believers to view civil service as a sacred duty under God's supreme sovereignty.

The sermon explores the profound longing of Christ for fellowship with His disciples as He institutes the Lord's Supper, revealing a tender heart that prioritizes communion over personal suffering. It emphasizes that the ordinance is not merely a ritual but a love feast that reminds believers of the costly redemption achieved through Jesus' sacrifice on the cross. The message calls Christians to examine their hearts honestly for hidden sin and unforgiveness, ensuring they approach the table with purity and reverence. Furthermore, it highlights how sharing the table levels social distinctions and strengthens unity among believers as members of one spiritual family. Finally, the sermon points forward to the future hope of the marriage supper of the Lamb, where faith will become sight and believers will enjoy eternal communion with Christ.

1 Corinthians 11:26 'For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.' The sermon explores the theological significance of the Lord's Supper through the phrase 'till he come,' emphasising the believer's anticipation of Christ's return. It argues that the sacrament requires adherence to a biblical pattern established by Jesus, rejecting social corruption and trivialisation in favour of solemn worship. The central focus is on remembering the person and sacrificial death of Christ, which forms the core of Christian redemption. Additionally, it clarifies that partaking unworthily refers to sinful conduct rather than personal character, urging self-examination before participation. Ultimately, the message calls for faithful observance of this ordinance as a spiritual discipline until the Saviour's return.

Sermon by Pastor Gavin Jackel in 1 Corinthians 10:1-6 and selected scriptures on Sunday Morning, 5th July, 2026