Podcasts about ministers

Today, there has been more criticism from victims' families over plans to release some prisoners early. Under the policy, due to begin in October, thousands of prisoners will be eligible to be released part way through their sentences. Ministers announced last night that prisoners guilty of rape, serious child sex offences and grooming will be excluded. Adam is joined by home and legal affairs correspondent Dominic Casciani and Pia Sinha former prison governor and chief executive of the Prison Reform Trust.And, after a humbling few days for President Trump is he able to reclaim the initiative before the US midterm elections? Adam is joined by Americast's Anthony Zurcher.You can now listen to Newscast on a smart speaker. If you want to listen, just say "Ask BBC Sounds to play Newscast”. It works on most smart speakers. You can join our Newscast online community here: https://bbc.in/newscastdiscordGet in touch with Newscast by emailing newscast@bbc.co.uk or send us a WhatsApp on +44 0330 123 9480.New episodes released every day. If you're in the UK, for more News and Current Affairs podcasts from the BBC, listen on BBC Sounds: https://bbc.in/4guXgXd Newscast brings you daily analysis of the latest political news stories from the BBC. The presenter was Adam Fleming. It was made by Jack Maclaren with Anna Harris. The social producer was Gabriel Purcell-Davis. The technical producer was Mike Regaard. The assistant editor is Chris Gray. The senior news editor is Sam Bonham.

⁠⁠⁠Abounding Grace⁠⁠⁠⁠ is an outreach ministry of ⁠⁠⁠⁠Calvary Church⁠⁠⁠⁠ in Aurora, Colorado.Pastor Ed Taylor is the Senior Pastor of Calvary Church – you can find more about him at ⁠⁠⁠⁠edtaylor.org⁠⁠⁠⁠.Books by Pastor Ed along with other curated discipleship resources from his home church bookstore are available at ⁠⁠⁠⁠calvaryco.store⁠⁠⁠⁠If you like what you hear on Abounding Grace – don't forget to follow us, and share it with your friends and family!

Pastor Kirk Hall continues the sermon series entitled, "The Pastoral Epistles: Biblical Ministers & Biblical Ministry." Today's message is entitled "Doing Good In A Bad World - Part 2 - The Reasons For Doing Good" — focusing on Titus 3:3-8. Your Sinful Past Your Good and Gracious Savior Your Transformation By The Spirit Your New Devotion To Serve

Here we go!

On July 25th, The Breakdown brought our show up to Edmonton to be in front of a live audience of almost 200 people and we were able to put together a 3 hour show filled with amazing guests!We're proud to present "Part 1" of that show which includes the introduction for the night and a conversation with renowned political scientist Dr Jared Wesley!To get tickets to our August 29th live show in Calgary, visit www.thebreakdownablive.ca !If you're able to support our legal defense fund to fight back against the $6 Million lawsuit against us by Sam Mraiche, the man who imported Vanch masks and the Turkish Tylenot as well as who hosted MLA's and Ministers in his skybox as he had business with the government...You can do that at www.savethebreakdownab.ca !As always, if you appreciate the kind of content that we're trying to produce here at The Breakdown, please consider signing up as a monthly supporter at our Patreon site at www.patreon.com/thebreakdownab and we can now accept e-transfers at info@thebreakdownab.ca !If you're looking for our new merch lineup, you can find that at www.thebreakdownabmerch.comIf you're listening to the audio version of our podcast, please consider leaving us a review and a rating, and don't forget to like and follow us on Substack, Bluesky, Facebook, Twitter, Instagram and Threads!#abpoli #ableg #cdnpoli

We continue to look at the life and times of Uno no Sarara, aka Jito Tenno, female sovereign ruling in her own right.  We look at some of the places she traveled to as sovereign and, ultimately, what she did to ensure that her grandson would succeed her. For more, check our podcast blog page:  https://sengokudaimyo.com/podcast/episode-154 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 154: Queen Uno no Sarara, Part II   Light drifted in from outside the grand audience hall.  It filtered through barred windows and screens, and glinted off of bright gold and bronze accents, as well as the polished stone floor.  Upon a raised dais, surrounded by curtains, sat the tennou, arrayed in all of his youthful majesty.  Before him were princes and high ranking nobles, dressed in their finest court clothing.  Rich brocades of silk and black gauze hats only added to the pomp and circumstance of the moment. The nobles bowed and brought out a small tray.  Upon it were seventeen scrolls, freshly made, representing the latest updates to the laws and punishments of the land.  The nobles presented the work they had overseen, the culmination of a year's effort to further bring into line the organization of the state.  Off to the side, behind a screen of her own, Uno no Sarara watched the proceedings.  She thought back on all that had happened to bring them to this point.  This glittering hall was a far cry from the plain wooden structures of the old Kiyomihara palace.  And while she had never visited them, she could only imagine that this must rival the courts on the continent.  Everything that she and her husband had worked and fought for—all of the battles  they had fought, and all of the friends and children they had lost—she watched as it all came to fruition. The court was never going to be entirely peaceful—there would always be those striving for wealth and power, however they could attain it—but at this moment she no doubt felt as confident as she ever had that her efforts hadn't been for naught.  No matter what happened from here, the State, and her line, would continue.   So let's recap: We started with Part I of Uno no Sarara's reign back in episode 152, and then last episode we took a bit of a detour to go more in depth on the history of Ise and of the worship of Amaterasu more generally.  We talked about how there is good reason to believe that Ise shrine's prominence—and even many of the stories about Amaterasu and her importance in the story of the royal family—were either created or at least emphasized during the reigns of Ohoama and Uno no Sarara.  We ended with a discussion of the Jingikan, the newly created government organization developed to deal with so-called "Kami Matters", formally bringing the administration various shrines under the administration of the State.  Specifically it seems to have focused on State sponsored rituals.  I have no doubt that they took charge of the rituals at court itself, and they were likely involved in the worship at Ise Shrine, as well as the shrines of Tatsuta and Hirose.  On the other hand, as with the spread of Buddhist temples, direct State control was likely limited, at least at this stage, likely focused on the most influential institutions. This episode I want to continue with Uno no Sarara's reign.  She continued to make her mark on the court, tweaking how things worked, especially around the concept of rank.  And then there were her various travels.  These were mostly to her palace in Yoshino, but several other journeys, including a tour of the land of Kii—modern Wakayama prefecture—as well as a visit to her half-sister, Royal Princess Asuka. For all of that, however, the entry in the Nihon Shoki ends with what was perhaps one of the most direct and unique things she did:  Ensuring a smooth transition of power to her grandchild, Prince Karu. And while in this episode we'll (spoiler alert) cover both this power transition and Uno no Sarara's eventual death, we won't be done with her reign and its impact after this episode.  After all, there is still a lot going on around this time, and multiple different threads to pull on.  I expect several more episodes to cover things, such as the creation of hunting and fishing preserves, Buddhist merit-making, crime and punishment, and more.  There are also a few more people to talk about, such as Kakinomoto no Hitormaro, the court poet, and Fujiwara no Fubito and the establishment of the Fujiwara family as we know it.    So let's take a look at Uno no Sarara and what she was up to. She was still very much putting her stamp on things, tweaking the codes and making edicts.  One of the more impactful edicts would seem to be one where she had the government officials and people of the Home provinces all divided into nine classes.  This seems to be introducing yet another rank system, though this one is a bit more technical than the ones that came before. For one thing, it divided everyone up into nine ranks.  To do this, the court were going to take a look at a period of up to 6 years for those who already had rank and up to 7 years for those who did not.  The court—presumably court appointed judges—would use that period to evaluate individuals and slot them into a new system of nine classes.  Those in the first four classes would be given cap-rank based on their individual merits, the services that they had performed, and the importance of their house.  There isn't really a mention about the other five classes, but as they were theoretically the lower classes of society, it may not have been quite so pertinent.  BTW, of the three things that they were using to determine cap-rank, that last one, the importance of the individual's house, strikes me as the nod to the fact that the Japanese had not yet gotten away from the idea of "kabane" type hierarchy.  Granted, it isn't like family was unimportant in the Tang court, the Japanese were just being much more blatant and direct about it. Once everyone was properly sorted into the appropriate cap-rank, new edicts were issued on the official court clothing, which we discussed in Episode 150, and if you check out the blogpost you should be able to see what that looked like. I would note that the cap-rank system would eventually go away and be replaced by a rank system also based on 9 ranks, which then were broken up into upper and lower and junior and senior, so very similar to what we see with cap-rank, with some slight changes.  Uno no Sarara continued to make tweaks to the system, while working on the various large scale projects of the reign.  She wasn't exactly a homebody, however.  As she did all of this, she was regularly taking trips away from the capital. For example, between 689 and 697 she took at least 30 trips to visit Yoshino, sometimes taking as many as five trips in a year.  These were often short—a couple of days and then back to the grind of the court.  However, that's all that we get.  Based on the dates, we can at least make a few inferences.  For one, she was going down in all seasons, so she really must have enjoyed it, and it doesn't seem like it was attached to any particular official date or ritual.  Perhaps it just got her away from the pressure of official life. Some of her travel appear to have been work trips.  Her travel to Ise, which we talked about in the previous episodes, as well as things like traveling to visit the Castle of Takayasu and also to inspect horses at the embankment of Wani-no-kami.  Those appear to have been both trips where she was keeping an eye on things. Other trips, however, provide fewer details.  Mostly we know where she went.  This included trips to Hatsuse, Kii, Takamiya, and Yonabari, in Uda.  We are also told she ascended the Peak of Tou no Mine and later that she made another journey out to the Futatsuki Palace—presumably at the same place.  And we also have a trip out to the country-house of Royal Princess Asuka. Now Hatsuse, Kii, and Uda are all places we've previously talked about.  They are all on the Kii peninsula.  Hatsuse—or Hase—and Yonabari, in Uda, are both due east of modern Sakurai, following the Yamato upriver and then branching off to the aptly named Yonabari river.  These areas are well-referenced in the rest of the Nihon Shoki.  "Kii" is a bit more ambiguous.  Kii refers to the entire land of Kii, or Kii no Kuni—by the way, if you are familiar with the Japanese bookseller "Ki-no-kuni-ya", that name directly references the land of Kii as the family who started it were from Wakayama in Kii, where they served under the Kishu—or Kii—branch of the Tokugawa family during the Edo period.  That said, there were others who also used the name "Kinokuni" as a locative name as well, and you will occasionally see it here or there, even outside of the famous bookstore. The land of Kii is basically all of the southern Kii peninsula.  On the west side, it starts at roughly Wakayama, and includes the mountainous regions south of the Nara basin, wrapping around to the east side of the peninsula, to just south of Ise.  Today it is split between Wakayama prefecture and parts of Mie prefecture, including the towns of Kihoku—literally "Northern Kii"—and Taiki—"Big Kii".  Today, "Taiki" is part of the Watarai district, Watarai being the name of the location where Ise shrine was located.  So you can see that Kii basically included everything from one side of the peninsula to the other. Most of the time, though, I would generally assume that travel to Kii is a reference to the nearby area of Wakayama, especially as there are other references to that area in the form of hunting and fishing restrictions, which we'll discuss more fully in a later episode. This particular trip to Kii sounds like it was a bit of a longer trip, incorporating several locations.  We know that it took roughly eleven days—about a week and a half.  That's enough time to do quite a bit of sightseeing.  In fact, shortly before leaving, Uno no Sarara says that she is going on a "tour" of the land of Kii, and as such the land-tax and poll-tax for Kii would not be collected for a year, since, instead, they were expected to support her visit so that she could travel in appropriate style and so that temporary palaces could be made available for her use.  Kii is an interesting place for Uno no Sarara to visit.  It is mentioned occasionally throughout the chronicles, and its position puts it squarely in Yamato's sphere of influence.  At the same time, its mountainous nature means that it was never quite as populated as regions like the Nara basin or the Kawachi plains, where the large, flat areas were better suited to wet rice paddy agriculture.  In Kii, there are only a few areas really suitable for supporting large populations through agriculture alone, and even today the mountains make travel and construction in the area more difficult, so you don't have the highly concentrated population centers as in other regions.  The area around modern Wakayama city provides some of the best land for agriculture, with some other coastal regions as well. But it is mountains that Kii is known for, and the mountains often have spiritual significance.  Mt. Koya, or Koyasan, would be found in 805 as the center of Shingon Buddhism, but well before that you have the Kumano shrines, also known as the Kumano Sanzan—the three mountains of Kumano. There is a lot of evidence that worship at the three mountains of Kumano was heavily influenced by Buddhism and Buddhist traditions, but that this was a later influence on areas that were already important spiritual sites well before Buddhism arrived in the archipelago.  The exact nature of worship is debated, but the area was important, with "Kumano" once treated as its own land, overseen by the Kumano Kuni no Miyatsuko.  The deities of Kumano and the area more generally features in the Nihon Shoki in the legendary stories of Iware Biko, aka Jimmu Tenno. The Kumano shrines are, ultimately, a series of shrines in the Kumano region, roughly 20-40 kilometers from each other.  There are three main shrines—Kumano Hongu Taisha, Kumano Hayatama Taisha, and Kumano Nachi Taisha—known as the three mountains.  There are numerous other shrines as well.  There are three main deities worshipped, but then also another nine that are considered important as well, for at least twelve kami.  The three main kami – Kumano Musubi no Ohokami, Hayatama no Ohokami, and Ketsumi Mikoto Ohokami – are also considered to be manifestations of Izanami, Izanagi, and Susano'o.  Izanami and Izanagi are famously the progenitor kami of the archipelago, while Susano'o is the storm and ocean deity said to be the rambunctious and troublesome brother to Amaterasu Ohokami.   It is quite likely that the connection with these other kami—who feature prominently in the later stories, was actually a later addition.  Similarly, around the 9th century, the Kumano shrines were heavily influenced by Buddhism, which often co-opted indigenous kami worship by associating the native kami with incarnations of Buddhist figures.  In this case:  Thousand-armed Kannon, Yakushi—or the Medicine—Buddha, and Amithabha.  I must say that associating Amithaba—or Amida—with Susano'o seems like a bold move.  The deity who tossed a backwards flayed colt into Amaterasu's weaving hut is also the Buddha who made the promise that all who call on his name would find their way to the western pure land? I guess. Together, the kami of Kumano are known as the Kumano Gongen, and there is a pilgrimage trail, even today, that leads between the various shrines and peaks, as well as various temple complexes in the area. There is one other interesting connection with Kumano shrines, and that is the fact that there is a Kumano Taisha up in the Izumo region.  Today, they claim that despite the names being identical, there are no actual ties between Kumano Taisha and the Kumano Sanzan.  The Kumano Taisha of Izumo is actually considered the Ichinomiya, or most important shrine, of Izumo—even more important than the famous Izumo shrine, itself.  It lies 30 minutes south of modern Matsue, and enshrines a kami known as Kushi-mikenu-no-Mikoto, said to be another name for none other than the famous Susano'o. Kumano Taisha claims to have been first mentioned in the Nihon Shoki back in the time of Takara Hime, aka Saimei Tennou, in an entry from 659, though that entry simply states that the Izumo no Miyatsuko was to repair the shrine of the "Itsuki" kami, and doesn't specifically mention Kumano Taisha by name.  There is an entry attributed to the Izumo fudoki, which claims a shrine was located on Mt. Kumano, identified with modern day Tenguyama.  And then, Kumano Taisha appears in the Engi Shiki in the 10th century.  Suffice it to say, there are many different ways that this can be interpreted. Scholars have attempted to look into the potential connections between Kumano Taisha in Izumo and the Kumano Gongen of Wakayama, but it does not appear that there is a fully formed consensus.  I would note that we certainly see various important worship centers branching out throughout the archipelago, setting up branches elsewhere, and we also see the association of various local kami with other, more famous kami, making the claim that they are simply another name for the same entity.  This would appear to be one way to bring different groups into communion with each other, as it were, and helping to gloss over the potential difficulties found in diverse belief and worship practices. As a side note, there is at least one other Kumano Taisha of note, found up in the Tohoku region.  It claims to be the "Ise of Tohoku", with a focus on Izanami and Izanagi.  It seems to claim a founding around the early 9th century at the Tenno's request.  Given that, I think we can ignore it for our current discussion. To bring this all back around, it is unclear if Uno no Sarara's tour of Wakayama included the Kumano shrines at this time.  Certainly Kumano would play an important role in the legends and stories that the court was putting together, but what structures were in place at this point in the story are unclear.  Her tour may have focused much more on the area around modern Wakayama.  Her tour of the area took a total of eleven days, which is more than enough time to have seen a fair bit of the area, and certainly would have been enough time to get down to the Kumano region, but we don't have any clear details that I see to say exactly what happened. Still, I do find it interesting to look at the juxtaposition of the Kumano shrine story with that of Ise.  Both took on some aspects of the official stories of the founding of Japan and appear to have been important shrines for the court to some extent, and both the trip to Ise and the trip to Kumano were events such that local taxes were commuted for a time to help pay for the royal visit. But whereas Ise would go on to reject the merging of Buddhism with local kami worship, Kumano appears to have embraced it.  Kumano worship took on a highly syncretic character, with Buddhism and Kami worship becoming inextricably intertwined, maintaining that character even today, despite numerous historical attempts to extricate the two from each other. Ultimately, Ise shrine would take pride of place as the national shrine of the royal family, but I can't help but wonder what would have happened if Kumano had been more ascendant. Getting back to our discussion of Uno no Sarara's various peregrinations:  we also have what appear to be two trips up to Tou-no-mine—the modern pronunciation for the name which Aston transliterates as "Tamu no Mine".  This is the peak where, about forty years earlier, Takara Hime is said to have built a circular enclosure and called "Futa-tsuki" or two "Tsuki" trees palace.  It was also known as "Ama-tsu-miya", the Heavenly Palace.  The modern Tou-no-mine is a mountain to the southeast of Asuka, however, there is also a theory that the Tou-no-mine and Futa-tsuki palace were actually on a small hill just due east of the Kiyomihara palace site.  This is where we find walls, the Sakafune-ishi stone, and other examples of work from the time when the Futa-tsuki palace would have been built. That said, to get to Tou-no-mine, we are told it was a two day trip—one day out and one day back.  That said, it wouldn't have all been spent traveling.  In fact, Tou-no-mine, today, is under two hours walking distance.  The site by the palace is much closer, and the entry for going to the Futatsuski is only mentioned on a single day.  So none of that is particularly helpful, in my opinion.  Ultimately, we know that it was a location near Asuka and that it was associated with Takara Hime, the last female sovereign in her own right—even though her reign was arguably run largely by her son, Crown Prince Naka no Oe. Speaking of whom, Naka no Oe was not only the father of Uno no Sarara, but also of Royal Princess Asuka.  So when Uno no Sarara went to Asuka's country house, also known as the Denso or Tadokoro, she was actually going to pay a visit on her own half-sister.  By the way, "country-house" is the Aston translation.  A more direct translation might be something like "Field Place".  It was a private estate belonging to powerful families, such as the local elites—or in this case the royal family.  It is a rare glimpse into the living conditions of those royal princes and princesses who were not resident in the palace itself.  I do find it interesting that it specifically identifies the royal princess and not some male relative or husband—and Uno no Sarara isn't really noted as visiting a lot of family members all over the place.  I've seen a suggestion that Asuka may have been married to Prince Osakabe, one of Temmu's sons, but if so it is interesting that Uno no Sarara goes to visit *her* house and not *his* house. Princess Asuka is not mentioned much, but given this and a few other things—including being mentioned in the Man'yoshu in connection with a poem by the famous Kakinomoto no Hitomaro—she seemed to be someone important, even though we don't have a lot of information on what that looked like at the time. And with that, we've covered most of Uno no Sarara's travels.  We discussed her near-constant trips to Yoshino, then there were official visits to inspect the fortifications and horses.  Granted, that latter duty was also done just at the palace, in Asuka, so it wasn't necessarily terribly special.  There was her expedition to Ise, which we discussed in a previous episode, and then down to tour the land of Kii.  There were short jaunts out to Hatsuse and Yonabari.  And the largely unexplained visits to Tou-no-mine and the enigmatic Futa-tsuki palace.  Finally, there was a note about her calling on her half-sister, Princess Asuka. So that was what Uno no Sarara was doing when she wasn't at the court.  Otherwise, whether it was in the Asuka Kiyomihara palace or in the new Fujiwara Palace, she was dealing with the business of the state.  Much of what is recorded are fairly common things—banquets, archery competitions, and similar events that are interesting in aggregate, perhaps, but maybe not so helpful in figuring out the larger trends that were occurring at the time.  There were edicts and changes, but we can talk about those separately.  There were natural disasters, as well. Overall, she spent eleven years on the throne, from 686 to 697.  In that time, she finished much of the work started by her husband, put her own stamp on the new government, and, perhaps most importantly, she set up her grandson for success.  It is worth nothing that Uno no Sarara's posthumous regnal name is Jitou Tennou, and while that was probably not something she chose for herself, it may give us some insight into how the Chroniclers viewed her.  Remember that the brothers, Naka no Oe and Ohoama, were given the names "Tenji" and "Temmu", respectively.  Tenji is "Heavenly Wisdom", and he is counted as the brains behind the Great Change, the Taika reforms, and much of the shape that the state took from 645 onwards.  Temmu is something like "Heavenly Warrior".  The victor of the Jinshin no Ran was remembered for his military strategy, even though that was really only a small part of his overall reign.  The characters of Jitou's posthumous title are two characters.  The first, "Ji", means "to hold" or "to have".  The other character is "tou" and generally means "relationship" or "to control".  It can also refer to unification. This is often considered to mean that her role was seen as continuing to hold the throne and continue the work of her husband and his line, his progeny.  In this case, that means strengthening the state that Ohoama had built, following through on his national projects, and ultimately ensuring that the throne passed seamlessly to Ohoama's grandson, ensuring that his line would continue.  Of course, it probably should be noted that of course it was also her own bloodline that she was continuing as well, something that would become important in later years. And it is easy for us to look at this as simply editorializing by the Chroniclers, who were, after all, trying to craft a national narrative as well as record the history.  In many ways the use of these posthumous titles allowed them to do that—to summarize an entire reign into something that could be easily remembered.  And yet, based on the actions that she has taken, there certainly seems to be something to this description of Uno no Sarara and her motivations. We saw, early on, how she cleared the way for her own son, Crown Prince Kusakabe, getting rid of his potential rival for the throne, Prince Ohotsu, and thus potentially averting another conflict at the start of the reign.  But then Kusakabe died, leaving her with his young son, and while placing a young infant on the throne might have become a thing in later centuries, that precedent had not quite been set just yet.  Even as it was, Uno no Sarara likely had some concept that she could not know how many years she would get.  A decade on the throne was nothing to sneeze at, and many sovereigns had much less.  And so, beyond setting up the structure of government that her grandson would inherit, she also had a few more things to ensure.  She would want him to be old enough to be taken seriously, and she would need to make sure that there were no other claimants that could complicate matters.  There was only one other serious candidate that fit that description, and that was Prince Takechi. Remember, Prince Takechi was Ohoama's eldest son.  He was also a maternal descendant of the Munakata, meaning that he didn't have the double-royal imprimatur that was presumably required to take the throne as the sovereign.  And yet, Uno no Sarara was no doubt savvy enough to understand that those kinds of traditions changed quickly and easily in the past, as long as one had the right political backing. At the same time, Uno no Sarara appears to have leaned heavily on Prince Takechi's support.  It was a risk, but his support for her efforts would help her do what she needed to do.  Not only that, but if anything did happen to the young Prince Karu, Prince Takechi was the next in line.  He was also the Dajou Daijin—the most powerful court position short of Uno no Sarara herself.  For many reasons, it would have been difficult if the Queen felt she needed to take him out of the picture. Perhaps then it was fortuitous that in 696 the issue resolved itself, when Royal Prince Takechi passed away. This was no doubt a sad event, and yet it also may have set things in motion.  Prince Karu had been born in 683, so he was fourteen years old—still quite young, but old enough.  He was also surrounded by supporters, including his own mother, widow to the late Prince Kusakabe, Royal Princess Abe. While it isn't mentioned in the Nihon Shoki, we get a glimpse of how all this was planned in the Kaifuso, published in 751.  There, in an entry for Prince Kadono, a son of Prince Ohotomo, we are told that after Prince Takechi's death, Prince Kadono met with Uno no Sarara and others and suggested a course of action.  He encourage Uno no Sarara to pass on the kingdom to Prince Karu, despite his youth.  If true, this is quite the statement from someone whose own father was killed in the Jinshin no Ran, which brought Ohoama and Uno no Sarara to power in the first place.  It appears as though she heeded his advice, setting up what would come next over the following year. And so it is from the year after Prince Takechi's death that we start to really see entries focused on Prince Karu.  In the second month of 697, for instance, we see that Tahema no Mabito no Kunimi was appointed to be Prince Karu's tutor.  Likewise we see Michi no Mabito no Atomi and Kose no Ason no Ahamochi appointed as director and assistant director of the Spring Palace—the palace for the Crown Prince, the Heir Apparent.  Interestingly, Aston notes that the Nihon Shoki never actually gives an entry for when Prince Karu was named Heir Apparent—it just seems to be assumed. Ten days after the new directors were appointed, a public great-congregation was held at the Crown Prince's palace—here called the Eastern Palace, and I'll admit I'm not sure if "Eastern Palace" and "Spring Palace" were different names for the same place or what.  I assume these were all part of the newly built Fujiwara Palace, though the most important part is the implications for Prince Karu.  He was being introduced to the court, it seems, with a large congregation at his residence where the court would be expected to acknowledge his position as the crown prince and heir apparent. Three months later, we are told that Uno no Sarara grew ill.  The Ministers and various government officials made votive images of the Buddha in an attempt to make merit and help her to recover.  While she would recover from whatever illness she experienced, I suspect that this was something of a wake-up call.  Uno no Sarara was in her early 50s, and she wasn't getting any younger.  She also lived at a time where she had to realize that many others hadn't made it as far, and perhaps her illness made her realize that if she was going to do something, she had better do it sooner, rather than later.  And so, just a little more than a month later, on the first day of the 8th month, Uno no Sarara abdicated the throne in favor of her grandchild, Prince Karu, soon to become the next Tennou. This isn't the first time we've seen an abdication in the history of Yamato, but it is perhaps the first time we've seen it quite like this.  When Takara Hime abdicated, I think we can agree that it was largely under duress.  She had just seen her son lead a bloody coup against the most powerful court nobles, and that really does seem to have shaken her.  No such bloody struggle was happening here, however.  In fact, there is plenty to suggest that avoiding a bloody struggle was exactly Uno no Sarara's point.  By overseeing Prince Karu's ascension while she was still around, Queen Uno no Sarara maintained significant control over the process. Part of this rested on the fact that when she retired from the position of Tennou she didn't just become some commoner or retreat to the position of Queen Mother or Dowager Queen or something similar.  Instead, she took on a new titled:  Retired Sovereign, or Dajou-Tennou.  Technically this means that her own title was something like "Greater Sovereign", compared to Karu's "sovereign".  This position was new, and may not have even been fully formed at the time of the initial abdication.  Unlike when Takara Hime abdicated, effectively acknowledging that she wasn't actually in charge, Uno no Sarara was planning to remain an active force in government.  Her grandson would be set up as the formal sovereign, or Tennou.  He would be responsible for the rituals and ensuring everything was properly carried out, but his mother, the Dajou-Tennou, would have a tremendous amount of clout and control. By all accounts, this abdication and creation of the "Dajou-Tennou" position really does seem to have been specifically set up for this occasion, to ensure the smooth transition of power.  This way, when Uno no Sarara eventually did pass away, there would be no question about who was seated on the throne.  Given everything she had witnessed—from stories about her how her own father had come to power as well as the events of the Jinshin no Ran and then everything that happened in the aftermath of her own husband's death—I can understand why Uno no Sarara would have been pre-occupied with the idea of ensuring a smooth transition to the next sovereign.  She likely could not foresee how this new position would be used in the future, and yet it would become something of a staple in the politics of the Japanese court. Initially, retired sovereigns were typically doing so for reasons similar to Uno no Sarara—to ensure a smooth transition of power from one to the other and to ensure that the next tennou could be established to avoid instability.  However, it would become something even more.  After all, why wait until your heir is actually ready?  If you are going to be running things, anyway, why not remove yourself from the tedium of ritual while retaining your authority?  And in later centuries we see the tennou retiring younger, leaving younger and younger heirs to hold the actual throne.  There would also be a certain Buddhist aspect to it as well, allowing the retired tennou to be seen as a kind of Golden Wheel Turning Sovereign who was theoretically beyond the material cares of the day to day.  The retired sovereigns would be referred to as "In", which is likely a reference to the suffix given to their compounds, rather than the common "Miya" or "Gu".  And so the government under these retired sovereigns would become known as the Insei, or government by cloistered sovereigns, but that system was still in the future.  For now, we are just seeing the seeds of what was to come, eventually. To understand this later phase of Uno no Sarara's life, we need to take our first few steps into a new source:  The Shoku Nihongi.  The Nihon Shoki ceases to describe anything after Uno no Sarara's abdication, and the official history of Prince Karu's reign—known to us as Monmu Tennou—is taken up by the Shoku Nihongi.  This is literally the continued Japanese history, and we'll talk about it in depth at some point.  For now, I would note that it was compiled in 797 – so literally a century after the last entry in the Nihon Shoki.  That said, it likely had much better records to go off of compared to the Nihon Shoki, though it was still likely compiled with a view that was still quite friendly towards the royal family and the position of the Tennou. And so, when Uno no Sarara largely disappears from the narrative, I don't know that we should assume that she had truly gone completely hands off.  After all, with everything we've seen, do we think that this is a woman who would just hand the reins over to a fourteen or fifteen year old boy?  And yet the first time she appears is in 701, when she is making a trip to her favorite vacation spot:  the Palace at Yoshino.  That said, there were some pretty big events that happened during this period, after her abdication and assumption of the title of Dajou-Tennou.  The biggest was the creation of the Taihou Code.  Once again, this will need a fuller treatment, but the Taihou Code was an update to the Kiyomihara code.  The Asuka-Kiyomihara code was 22 volumes, and focused on  the laws, the "ryou", but not necessarily the punishments, or "ritsu".  In contrast the Taihou code was 6 volumes of "ritsu" and 11 volumes of "ryou", for 17 volumes in total.  Unfortunately, we mostly have scraps of indications here and there, and the codes that came afterwards, which were each based on what came before.  For instance, we do know that they completely overhauled the rank system yet again.  Unlike the Kiyomihara  code, which took years to develop, the compilation of the Taiho code is ordered in 700 and completed by 701—likely because it was really more of an update and a compilation of what was already on the books. This was perhaps the most significant thing that happened while Uno no Sarara was still available to exert her influence.  Karu was still only about 19 years old at this point.  He would turn 20 the following year, 702.  That same year, Uno no Sarara would travel all the way out to Mikawa no Kuni, which is the eastern half of the modern prefecture of Aichi.  The royal procession, which started in the 10th month of 702, then made its way back through Owari a month later, and from there up to Mino, and then down to Ise and back through Iga.  The royal procession is first recorded on the 10th day of the 10th month and returned on the 25th day of the 11th month—a round-trip time of roughly 45 days.  Throughout we are told that various ranks and awards were given out to important individuals at each stop. Unfortunately, that trip may have taken a toll.  A few weeks later, on the 13th day of the 12th month, Uno no Sarara grew ill.  There was a great amnesty pronounced throughout the realm, and one hundred men took Buddhist vows on her behalf.  They even read the Sutra of Golden Light in the Home Provinces.  Alas, it was all to no avail.  Uno no Sarara passed away on the 22nd day of the 12th month—or January 13th in 703.  It was roughly six years from her abdication.  She would have died with at least some knowledge that the realm was largely in order.  Her grandson was on the  throne and had been ruling for the past six years.  He had attained the age of majority, and things seemed relatively stable.  There was even a new, grand, permanent capital city, just like on the continent. But that closes out the life of Uno no Sarara.  She lived in interesting times, experienced tremendous fortune and misfortune, and she put her indelible stamp on the state of Yamato and thus the future of Japan.  There is still more to go over in this period—we have interactions with the Emishi, updates to society, and various impacts to Buddhism.  We'll also take a look at some more important people from this period, including Kakinomoto no Hitomaru, the famous poet, and the poems of the Man'yoshu, and Fujiwara no Fubito, the son of Nakatomi no Kamatari and the one largely responsible for making the Fujiwara house the most influential house in the entire court. Until then if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

Our booth is packed, the crowds are gone, and the final worship services have begun here at the Church of God General Assembly 2026. As we prepare for the trip home, we're proud to share our last mini-episode recorded here in Orlando. Dr. Tim Maness welcomes Francis Rodriquez to Pastoring on Purpose. Francis is a young man attending Lee University who has a powerful story of sacrificing his own interests to care for his family as he pursues his degree in ministry.

There are about 97 days until we vote in the general election. I hope most of those days are better spent than with this week's spite and showboating. Winston Peters has spent decades proving he can bluster his way through most controversies, but his performance in the house has brought his role as Foreign Minister under scrutiny. Let's be clear, neither Peters nor the Green MP Lawrence Xu-Nan covered themselves in glory in the House this week. Their exchange during a public debate where Peters told Xu-Nan to "go back to your own country" was attention seeking and designed to generate headlines as these days viral clips are valued more in modern politics than persuasive arguments and debate. Xu-Nan interjections about Peter's vaccine status were provocative but, considering his position, Peter's response was worse. If Peters was simply the leader of New Zealand First this week, the temptation would be to shrug, roll your eyes and file the skirmish away under “classic Winston”. Political theatre has always been part of his brand, and he probably calculated the exchange would resonate with his base. Election campaigns reward sharp elbows. But Peters is also NZ's Foreign Affairs Minister and spends his time, we would hope, nurturing our relationships with other nations. When your words prompt a formal diplomatic protest from China and make headlines around the world, they stop being just domestic political theatre. China is New Zealand's biggest trading parter, and the Foreign Minister's job is to advance New Zealand's interests, not create diplomatic fires. Ministers often survive offensive remarks, but Foreign Ministers should be held to a different standard because every word can have a diplomatic consequence. Peters knows this better than anyone. Decades of experience don't excuse the lapse, they make it harder to defend. Christopher Luxon's response - 5 out of 10. He deserves some credit for calling the comments “outrageous”, “very offensive and completely inappropriate", and racist, but stopped short of imposing any consequences, and expressed confidence in Peters as Foreign Minister. So, strong diagnosis, weak prescription from the Prime Minister. As you would expect the opposition has called for Peter's sacking, a position backed by former leaders Helen Clark and Don Brash. Everyone is using this spat as a means to campaign. Luxon's told a public meeting on Friday that the answer was "pretty simple." "Party vote National," he said. With three months until the election we can unfortunately expect more provocation, more culture war politics and more headline chasing. This may energise parts of New Zealand First's base, but it risks alienating other voters who are sick of the drama and desperately looking for rational, thoughtful conversations about issues and what matters. There is a reason the Opportunity Party is doing well in the polls. It's not necessarily about their policies - the party also appeals to people who are fed up with the status quo and the same politicians playing the same tiresome games. LISTEN ABOVESee omnystudio.com/listener for privacy information.

Lisia Malcolm Burnett visited the Ministerial Care team this week at the Church of God General Assembly 2026. Lisia is a wife, mother, church planter, and businesswoman serving on the Regional Youth board and the Evangelism and Church Plant board for Ontario/Eastern Canada. Lisia received counseling from Dr. Tim Maness and wanted to share her story of strength and recovery through our pastoral counseling program on this episode of Pastoring on Purpose.

Dennis Laughlin is the lead pastor at Starkville Church of God in Mississippi. Dennis visited Pastoring on Purpose at the Church of God General Assembly 2026 to join Dr. Tim Maness and share his pastoral journey. He talks about his experience pastoring over the last 25 years, and gives insight into how he maintains healthy boundaries to protect his family relationships and his hobbies.

Dr. Jess Bradley is a psychologist and the wife of Ryan Bradley, student pastor at Lifeline Church of God in Princeton, West Virginia. She spent some time with Dr. Tim Maness at the Church of God General Assembly 2026, joining our podcast to talk about her research on the mental health of ministers and her hopes for utilizing that information to improve the lives of Church of God ministers everywhere.

Shea Hughes is the Administrative Bishop for the Pennsylvania Church of God. Shea has written a book, Toy Soldiers, about his childhood trauma caused by his father's abandonment and his path to overcoming that past through God. Dr. Tim Maness and Dr. Jeff Sargent spent some time at the Church of God General Assembly 2026 talking to Shea about his experiences, the book, and how his past has shaped his life to his current role.

A história dos presidentes da Igreja Adventista não é assunto de organograma: é teologia visível. Esta aula abre o Módulo 5 de A Ordem e monta o método com que vamos atravessar 162 anos de presidências. Toda estrutura eclesiástica encarna uma doutrina de Deus. Um governo que concentra autoridade numa pessoa diz uma coisa sobre como Deus lidera; um governo que a distribui por um corpo diz outra. Nesta abertura eu apresento o aparato completo do módulo: nove pensadores (de Aristóteles a Voegelin) e o que cada um enxerga que os outros não enxergam; os dois modelos neotestamentários de liderança, o petrino e o paulino; a leitura APEST de Efésios 4 e a tese central desta série — o cargo executivo seleciona estruturalmente para pastor e mestre, e filtra para fora o profeta e o apóstolo, com patologias previsíveis; a distinção entre micromanagement paternalista e macromanagement equipador; e as quatro lentes (governo, eclesiologia, escatologia, missiologia) que vão governar os dezoito episódios biográficos. Também declaro o padrão de fontes do módulo: citação com obra, data e página; e o compromisso de dizer quando não consegui verificar. Numa denominação que argumenta por citação, verificar é ato de fidelidade. E adianto cinco padrões que a pesquisa revelou e que eu não esperava encontrar — inclusive o custo físico da liderança, que nenhuma tipologia registra. FONTES E REFERÊNCIAS CITADAS - WHITE, James. "Gospel Order" (série em quatro partes). Advent Review and Sabbath Herald, 6, 13, 20 e 27 de dezembro de 1853. - General Conference Bulletin, 1901 — atas da Sessão que criou as Uniões. documents.adventistarchives.org - WHITE, Ellen G. Testimonies to Ministers and Gospel Workers. Mountain View: Pacific Press, 1923. - Bíblia: Efésios 4:11-13; Apocalipse 18:1-4; Mateus 4:1-11 - ARISTÓTELES, Ética a Nicômaco, livro VI | HOBBES, Leviatã (1651) | LOCKE, Segundo Tratado (1689) | MONTESQUIEU, O Espírito das Leis (1748) | BURKE, Reflexões sobre a Revolução em França (1790) | TOCQUEVILLE, A Democracia na América (1835-1840) | MARX, Manuscritos econômico-filosóficos (1844) | WEBER, Economia e Sociedade (1922) | VOEGELIN, A Nova Ciência da Política (1952) - HIRSCH, Alan; CATCHIM, Tim. The Permanent Revolution. San Francisco: Jossey-Bass, 2012. - FERGUSON, Dave; HIRSCH, Alan. On the Verge. Grand Rapids: Zondervan, 2011. - MUSTARD, Andrew G. James White and SDA Organization, 1844-1881. Andrews University Press, 1987. - KNIGHT, George R. Organizing for Mission and Growth. Review and Herald, 2006. - Enciclopédia dos Adventistas do Sétimo Dia (ESDA) — encyclopedia.adventist.org #AOrdem #IgrejaAdventista #LiderançaCristã Links Instagram http://instagram.com/alexpalmeira7 Podcast Catalisadores http://open.spotify.com/show/6zJyD0vW8MnyRKPYZtk3B5?si=065e95b72bca4b13 X http://x.com/alexpalmeira9 Facebook http://facebook.com/profile.php?id=100069360678042

It's another live episode with an open mic/speakers corner!And this time around the audience made it clear that it wanted to get into th latest on separatism, the disastrous AISH/ADAP rollout and what the NDP can or should be doing to break through!To get tickets to our August 29th live show in Calgary, visit www.thebreakdownablive.ca !If you're able to support our legal defense fund to fight back against the $6 Million lawsuit against us by Sam Mraiche, the man who imported Vanch masks and the Turkish Tylenot as well as who hosted MLA's and Ministers in his skybox as he had business with the government...You can do that at www.savethebreakdownab.ca !As always, if you appreciate the kind of content that we're trying to produce here at The Breakdown, please consider signing up as a monthly supporter at our Patreon site at www.patreon.com/thebreakdownab and we can now accept e-transfers at info@thebreakdownab.ca !If you're looking for our new merch lineup, you can find that at www.thebreakdownabmerch.comIf you're listening to the audio version of our podcast, please consider leaving us a review and a rating, and don't forget to like and follow us on Substack, Bluesky, Facebook, Twitter, Instagram and Threads!#abpoli #ableg #cdnpoli

 TAMAKI UNFILTERED  - EPISODE 10 ETHNICS MINISTRY MILKS MILLIONS OFF KIWISWho is really benefiting from your tax dollars?While hardworking Kiwis battle the rising cost of living, millions of taxpayer dollars are being handed out through the Ministry for Ethnic Communities.Who is receiving the money?Who is influencing Government policy?Who has the ear of Ministers?And why are ordinary New Zealanders never asked what they think?Tonight I'll expose the funding, the influence, the politics, and the growing power behind the scenes.This isn't about race.It's about accountability.It's about transparency.It's about where your money is going.Every taxpayer should care.Join me tonight for Tamaki Unfiltered – Episode 10.LIKE. SHARE. COMMENT.

Ministers Talking S#!T is where faith meets the real world — without filters, platitudes, or spiritual bypass.This week Rev Dr Robert Brzezinski and Rev Elzia Sekou talk honestly about what's happening in the world right now. Politics. Culture. Gun violence. Racism. Injustice. Power. Fear. Hope. The stories of the week that shape our lives and test our values.We don't look away — and we don't leave you stuck in despair.Instead, we ask better questions. We challenge harmful narratives. We name what's broken and point toward what's possible. Through a New Thought lens rooted in spiritual maturity, compassion, and responsibility, we explore how consciousness shapes culture — and how love can still be practiced in an unsettled world.This isn't about being polite.It's about being present.It's about telling the truth with courage and care.If you're tired of shallow takes, toxic certainty, and spirituality that avoids the hard stuff, you're in the right place.Join the conversation. Reflect deeply. Stay awake.Produced by New Thought Media Network, sharing voices committed to truth, justice, and the ongoing work of becoming.

Many of us don't realize how deeply trauma shapes our relationships, view of God, and everyday reactions. Past wounds can leave us feeling stuck, disconnected, or unsure how to move forward—but healing is possible through Christ.In this episode, Ellen talks with pastor and licensed therapist Dr. Evan Marbury. Together, they discuss why healing often takes more than time, how lament becomes part of God's healing work, and what it means to pursue emotional healing without ignoring pain or bypassing it with easy answers.You'll learn:What trauma is—and how it's different from ordinary painWhy some wounds don't heal with time aloneHow Scripture speaks to trauma, grief, and emotional healingThe role of lament in emotional healingHow to care well for someone carrying deep emotional painWhen seeking professional counseling can be a wise next stepHow God meets us with compassion, truth, and hope. Whether you're carrying wounds of your own or walking alongside someone who is hurting, this conversation will encourage you to move toward healing, wholeness, and deeper trust in God.Understanding Trauma and Resilience: A Guide for Counselors, Caregivers, and Ministers by Evan MarburyScripture referenced:Luke 10:25-37 | John 5:1-15 | Psalm 13 | Romans 15:13Resources:EvanMarbury.com | ESV | Journal | Logos (get a free trial here!) | Blue Letter BibleSend us Fan MailGrow deeper in your love and understanding of God's word with The Courage For Life Study Bible! Discover more at CourageForLifeBible.com.Support the showYouTube channel ☕ Instagram Some of the links in this episode may be affiliate links, meaning if you click through and make a purchase, we may earn a small commission at no extra cost to you.

AREA MINISTERS' MEETING (July 2026) Part 3: The Character, Conduct, and Disposition of a Minister, Conduct Unbecoming, and other issuesSend us Fan MailSupport the showThank you for listening to our podcast!If you have any questions, subjects you would like to hear discussed, or feedback of any kind, you can contact us at:greengac@yahoo.com or through the links below, where you can find additional information about our work as well as other materials: Green Gospel Assembly Church – The Church that is Different    (church website)

AREA MINISTERS' MEETING (July 2026) Part 2: Handing Conditions and Cases continued, and Knowing your Pastor, Earning and Expressing Trust and Respect, Divine Appointment versus Manmade Delegation, and other issuesSend us Fan MailSupport the showThank you for listening to our podcast!If you have any questions, subjects you would like to hear discussed, or feedback of any kind, you can contact us at:greengac@yahoo.com or through the links below, where you can find additional information about our work as well as other materials: Green Gospel Assembly Church – The Church that is Different    (church website)

Our next mini-episode of Pastoring on Purpose, recorded live at the Church of God General Assembly 2026, featured Dr. Justin Walker. Justin is the new Dean of Theology and Ministry at Lee University. Dr. Tim Maness and Dr. Jeff Sargent get to know Justin, learn how his life as a PK shaped his journey, and gain insight into his perspectives on his role at Lee.

Our next Pastoring on Purpose episode from the Church of God General Assembly 2026 exhibit hall features author Lesa Henderson. Lesa speaks with Dr. Tim Maness and Dr. Jeff Sargent about her son's childhood trauma and resultant addiction and how it affected her family. She shares the journey her family took helping him to recovery and also talks about her book, Armed & Victorious.

Eighty-two-year-old author Sarah Glover stopped by the Ministerial Care booth at the Church of God General Assembly 2026 visit with Dr. Tim Maness and Dr. Jeff Sargent. They talk about Sarah's 42 years of youth ministry leadership and the trials and lessons she encountered along the way. Sarah is the author of Building a Youth Ministry and Well, I Declare, God, both available from Pathway Press.

The Evangelist Joseph Richardson joined Dr. Tim Maness and Dr. Jeff Sargent at the Ministerial Care booth in the Church of God General Assembly 2026 exhibitor hall. Joseph is the youngest credentialed minister of all time in the Church of God. Joseph is 15, and joined our podcast to share his fire for the Lord and what it's like to be a young man in ministry.

Mitch Maloney was pastor of North Cleveland Church of God for more than two decades, and has been in ministry for over fifty years. He dropped by the Ministerial Care podcast to talk to Dr. Tim Maness and Dr. Jeff Sargent about how his experience raising two autistic children inspired his current project, Real Life Village, a live-in care facility in Cleveland, Tennessee, for individuals with intelectual and developmental disabilities.

Continuing our podcasts recorded live from the Church of God General Assembly 2026 in Orlando, Dr. Tim Maness is joined by Bill Woodruff, Director of the Flourishing Congregations Project. PTS Flourish is based out of the Pentecostal Theological Seminary and is a grant-funded program offering conferences for church leaders and their congregations to help develop healthier churches through training and discipleship.

Recorded live at the Church of God General Assembly 2026, Dr. Tim Maness and Dr. Jeff Sargent speak with Dr. Mark Taylor. Mark is the Ministerial Care Director for the California/Nevada Church of God, and is a Licensed Professional Clinical Counselor. He is also the author of Beauty from the Ashes: Breaking Through the Pain Where Grace Will Sustain, a powerful and hope-filled resource for anyone walking through pain, trauma, or life's unexpected challenges.

Aodh O'Donnell, CEO of Irish Fish Producers Organisation

Assembly of Yahusha Bible Study, AOY Investigates presented by Bro. Jon Dizon and other Ministers 07-28-2026.#YahuahismyGod #Yahusha #assemblyofYahusha ©2026 Assembly of Yahusha All rights reserved. The Assembly of Yahusha exclusively own the rights to the contents of this podcast and any non-assemblymember reproduction must have the approval of the Assembly. Only bona fide members of the Assembly are authorized to copy, download, and reproduce the contents of this podcast for their personal or religious use. For permission to copy, download, and reproduce send an email to: info@aoy.today

Dr. Tim Maness and Dr. Jeff Sargent welcome Dr. Giovy Sanders to Pastoring on Purpose, live from the Church of God General Assembly. Inspired by her own experience as a pastor's wife, Giovy's doctoral research was on the mental health referral practices of clergy in the Church of God. Her research revealed a critical gap in how ministry leaders are equipped to recognize emotional and mental health challenges within their congregations. She talks about her research, as well as her new book, Navigating the Maze of Mental Health and Ministry.

Dr. Phil Cook, the president of Lee University, visited Dr. Tim Maness and Dr. Jeff Sargent in the exhibit hall at the Church of God General Assembly. They discussed Phil's experience as a student whose life was changed by (then) Lee College and how that influences him today in his current role as president. He also shared the vision Lee has, and how he is leading the university forward.

Terre Haute Church of God Senior Pastor Bishop Dennis Sanders stopped by the Ministerial Care booth at Church of God General Assembly. On this episode, Dennis tells Dr. Tim Maness his story of dealing with pride, divorce, and remarriage as a visible church leader. From his ex-wife's infidelity to his own decision to not get counseling during difficult times, to the challenges of carrying baggage into his new marriage, Dennis is honest and open about how God has given him a new season of greater emotional and mental health.

Recording live from the Center for Ministerial Care booth in the exhibit hall of General Assembly 2026, this episode of our official podcast finds Dr. Tim Maness and Dr. Jeffrey Sargent welcoming David Gosnell. David is the General Director of Church of God Publications. He's brought by a selection of new books that are available on the Pathway Press Bookstore website (and in their store here at General Assembly), and shares his passion for helping guide others who are inspired begin their writing journey through Pathway.

In our first episode live from the exhibit hall at the Church of God International General Assembly 2026 in Orlando, Florida, Dr. Tim Maness and Producer Ryan are joined by Biji Abraham. Biji and her two siblings own AVM Enterprises, a hospitality supply service company her father founded. She shares the story of her father's love and his lifelong dedication to the church, as well as how she and her two siblings honor his legacy today.

Pastor Kirk Hall continues the sermon series entitled, "The Pastoral Epistles: Biblical Ministers & Biblical Ministry." Today's message is entitled "Doing Good In A Bad World - Part 1" — focusing on Titus 3:1-2. Toward Authorities Magistrates, and Mandates vs.1 Toward All Mankind vs.2

Die Instituut vir Openbare Beleidsnavorsing sê Namibië se huidige kabinet tree te dikwels op sonder duidelike strategieë of langtermynplanne. Die instituut se direkteur, Graham Hopwood, het by die Politieke Scenario's tot 2030-geleentheid gewaarsku dat hoewel ingrypende ministers die indruk kan skep dat die regering beslissende stappe doen, daardie intervensies ook kan boemerang as dit nie deur goeie beplanning ondersteun word nie.

AREA MINISTERS' MEETING (July 2026) Part 1: Handing Conditions and Cases and other issuesSend us Fan MailSupport the showThank you for listening to our podcast!If you have any questions, subjects you would like to hear discussed, or feedback of any kind, you can contact us at:greengac@yahoo.com or through the links below, where you can find additional information about our work as well as other materials: Green Gospel Assembly Church – The Church that is Different    (church website)

What could happen if your senior pastor and kids ministry leader were fully aligned around one mission?In this episode of Kids Ministry Calling, we're continuing our Summer Dreamin' series by dreaming about one of the most influential relationships in the church—the partnership between the senior pastor and the kids minister.Jana is joined by Senior Pastor Jay Hardwick and Kids Ministry Melissa Whitworth for an honest conversation about what it takes to build trust, collaboration, and a shared vision for reaching the next generation. They unpack practical ways pastors can champion children's ministry, how kids ministry leaders can strengthen relationships with church leadership, and why unity at the leadership level creates healthier ministry for everyone.You'll also hear why creating a culture where kids are known, valued, and belong starts long before they enter a classroom—it starts with a church that believes children matter.Whether you're a kids minister hoping to build a stronger relationship with your pastor or a church leader looking to better support your next generation team, this episode offers practical wisdom and plenty of encouragement.Take one intentional step this week to strengthen your partnership with your senior pastor or ministry leadership. Schedule a conversation, share a win from your ministry, ask how you can better support one another, or spend time praying together for the next generation.Because when church leaders dream together, serve together, and champion the same mission, kids and families experience a church where they truly belong—and where the gospel is passed faithfully to the next generation.SHOW LINKS:Check out Lifeway Kids CurriculumConnect with Lifeway Kids Leave us a voice message here with any questions or feedback!Join us at ETCH 2026

Ministers find themselves under pressure over the prisoner early release scheme on the last day of term in the House of Lords. Alicia McCarthy reports.

Please let us know what you think of this podcast.In our update this month we are joined by Derek Munn, Director of Policy and Public Affairs.We cover:New PM and what this might mean for health and social care. Plus Andy Burnham's previous pledge to the Mikey's Wish 'Invest in SLT' campaign: https://www.rcslt.org/news/invest-in-slt-campaign-letter-delivered-to-downing-street/An update on the 'Experts at Hand' programme for SEND in schools in England. https://www.rcslt.org/news/new-guidance-on-developing-the-experts-at-hand-offer/Modern Service Frameworks: https://www.rcslt.org/wp-content/uploads/2026/07/RCSLT-response-to-the-Cardiovascular-Disease-Modern-Services-Framework-July-2026.pdfUpdate on Welsh government funding for ALN.NHS AHP strategy - get involved! https://www.rcslt.org/events/join-the-slt-conversation-influencing-the-future-ahp-strategy/ APPG on neighbourhood health: https://www.csp.org.uk/news/2026-07-02-all-party-parliamentary-group-ahps-launches-inquiry-neighbourhood-healthand much more!Please be aware that the views expressed are those of the guests and not the RCSLT.

Dr. Tim Maness and the Center for Ministerial Care team are heading to the Church of God General Assembly 2026 in Orlando! He's joined by Producer Ryan to talk about what Ministerial Care has in store for the event. We'll be recording live podcasts all week, handing out some fun swag, and sharing information about our professional mental health counseling and our retired minister program, SpiritCare. If you're attending GA, please stop by the Ministerial Care booth in the vendor hall and introduce yourself!

Pastor Kirk Hall continues the sermon series entitled, "The Pastoral Epistles: Biblical Ministers & Biblical Ministry." Today's message is entitled "A Spiritual Check-Up for the Church - Part 3" — focusing on Titus 2:11-15. Salvation by Grace vs.11 Sanctified Living vs.12 Sure expectancy of Jesus' Return vs.13 Substitutionary Atonement vs.14 Scriptural Authority vs.15

Walking In Victory Instead of Constant DefeatScripture: Romans 8:37 — No, in all these things we are more than conquerors through him who loved us.Accept Jesus today. https://youtube.com/shorts/bIwAUlz7Kg4?si=BNOhv44iLWIR4eVJIf you would like to accept Jesus into your heart today, pray this simple prayer:****God, I have sinned against You. I believe that Jesus is Your Son, who died and rose for my sake. I ask you to forgive me for my sin. I place my trust in You for salvation. I receive you as my Lord and Savior. In Jesus' name, I am forgiven! Amen!****Congratulations! You are now a child of the Most High. John 1:12 says, "But to all who did receive him, who believed in his name, he gave the right to become children of God."****If you just prayed this prayer to receive Jesus Christ as your Savior, I welcome you to the family of God. Subscribe to my channel and type in the comments right now, “I just prayed that prayer.”****Click here for FREE eBook download: https://tinyurl.com/ISAIDTHEPRAYERShow your love and support the channel:*PayPal: PayPal.me/malachimitchellministry*Cash App: https://cash.app/$MalachiMitchNote Journals and Puzzles:https://tinyurl.com/WalkinFaithPublishingAuthored Books: https://tinyurl.com/PastorMalachiBooksHNO Crypto Coin Investing Opportunity: https://tinyurl.com/HNOCoin-ReferralFREE Ways to Support Me:

Assembly of Yahusha Bible Study, AOY Investigates presented by Bro. Jon Dizon and other Ministers 07-22-2026.#YahuahismyGod #Yahusha #assemblyofYahusha ©2026 Assembly of Yahusha All rights reserved. The Assembly of Yahusha exclusively own the rights to the contents of this podcast and any non-assemblymember reproduction must have the approval of the Assembly. Only bona fide members of the Assembly are authorized to copy, download, and reproduce the contents of this podcast for their personal or religious use. For permission to copy, download, and reproduce send an email to: info@aoy.today

Andy Burnham has wasted no time as Britain's new Prime Minister. Sacking senior Ministers in a major cabinet reshuffle and outlining his priorities for government. Jonathan spoke to Former Director of Strategic Communications for Keir Starmer, James Lyons.

Andy Burnham has officially entered Downing Street, and has shook up the Labour Cabinet. In his maiden speech, the former mayor of Manchester has vowed “take power out of downing street, and carry it into every postcode in the land”. Ministers have been swiftly replaced, from the chancellor to Northern Ireland's Secretary of state, with Welsh MP Chris Bryant replacing Hilary Benn. So what can Andy Burnham do for Northern Ireland? Olivia Peden is joined by Sam McBride. Hosted on Acast. See acast.com/privacy for more information.

Welcome to RealAg on the Weekend with your host Shaun Haney! Today on the show, Haney discusses the Federal, Provincial, and Territorial meeting that happened in Halifax this week, market impacts, and Kelvin Heppner joins the show to unpack the feds' interprovincial meat movement proposal with Kyle Larkin, president and CEO of the Canada Meat... Read More

Send us Fan MailA soldier's life trains you to ignore pain until you can't. Saint Camillus de Lellis couldn't. A stubborn leg wound kept dragging him back into hospitals, and what started as a search for treatment became a confrontation with everything he'd been running from: addiction, pride, spiritual emptiness, and the quiet despair of people abandoned in sickness. We tell Camillus's story from the ground up, from gambling tables and restlessness to the slow, demanding work of repentance. What changes him isn't a quick burst of motivation. It's the steady pull of grace through the sacraments, a growing love for confession, and a deep Eucharistic devotion that teaches him where real strength lives. Along the way, he learns to lean on the Blessed Virgin Mary, trusting her intercession when his resolve feels thin and his past feels louder than his hope. The most powerful turn comes when Camillus begins to recognize Christ in the hospital wards. Service stops being “helping” and becomes an offering. He washes wounds, comforts the dying, and treats each person with dignity, not efficiency. That spirit eventually gathers others and grows into the Ministers of the Sick, marked by the red cross and a radical promise to care for the suffering even at personal risk. If you care about Catholic conversion stories, Eucharistic spirituality, Marian devotion, or the Christian meaning of compassion in healthcare, this one stays with you. Subscribe for more saints' journeys, share this with a friend who needs hope, and leave a review telling us what moment challenged you most.Open by Steve Bailey Support the showJourneys of Faith brings you Super Saints PodcastsChat with US 24/7 Ask us anything https://chatting.page/mjxs9aerrtgm3lmpndlcepmbyosntrjnDownload Journeys of Faith App for Iphone or Android FREE https://journeysoffaith.com/pages/download-our-appPlease consider subscribing to this podcast or making a donation to Journeys of Faith Help us Grow!Journeys of Faith is blessed to provide Catholic media, including podcasts and inspirational content, free of charge across multiple media platforms for viewers and listeners around the world. While access to this content remains free, there are significant and continually increasing costs associated with producing, hosting, and distributing these programs. Your support helps us continue sharing the beauty of the Catholic faith with souls everywhere. We want to reach more souls and you can help us do that by becoming a Mission Angel. Make a Donation Any AmountRefer a FriendYou can help us ...

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