Podcasts about Apollos

“I planted the seed in your hearts, and Apollos watered it, but it was God who made it grow. It’s not important who does the planting, or who does the watering. What’s important is that God makes the seed grow. The one who plants and the one who waters work together with the same purpose. And both will be rewarded for their own hard work.” (1 Corinthians 3:6–8 NLT) In the process of preaching the gospel, every Christian plays a part. Some of us sow seeds. Others water seeds that have already been sown. And still others have the privilege of reaping the seeds that have already been sown and watered. In 1 Corinthians 3, the apostle Paul addressed a problem that was causing divisions among the believers in Corinth. Some Christians there were identifying themselves as followers of him, Paul. Others were identifying themselves as followers of Apollos. And still others were identifying themselves as followers of Peter. These believers thought that their allegiance to a particular leader made them morally and spiritually superior to their fellow Christians. In his response to this burgeoning cult of personality, Paul gives us an important glimpse into the nature of evangelism. Look what he says in verses 6–7: “I planted, Apollos watered, but God gave the increase. So then neither he who plants is anything, nor he who waters, but God who gives the increase” (NKJV). Paul made it clear that he and Apollos (and Peter) were simply laborers, planting and nurturing the seeds of the gospel. God was the one who made the seeds grow. Therefore, He was the One the people needed to follow. But the principle of sowing seeds and trusting God to make them grow still applies today. Sharing our faith with others is a personal investment. It often involves opening up about private matters and making ourselves vulnerable to rejection. It’s only natural that we’d want to see dividends from our investment—to see the seed we planted sprout and grow before our very eyes. But that doesn’t always happen. And sometimes if we don’t see immediate results, we grow frustrated. We question whether the seed has taken root. We wonder why God isn’t blessing our efforts. But remain steadfast, Christian. God is trustworthy. The seed that we sow today may not be reaped in our lifetime. It may grow after we’re in Heaven. That may be when the nonbeliever that we loved, nurtured, and shared the gospel with will come to faith. Then again, that nonbeliever might come to faith tomorrow. The timing is out of our hands. As Paul made clear to the believers in Corinth, it doesn’t matter who sows or waters the seeds of the gospel, as long as the work is being done. That’s not where the credit goes. The credit goes to the One who makes the seeds grow. Our responsibility is to sow the seed of the gospel in as many lives as possible and then leave the results to God. Reflection question: How was the seed of the gospel planted in your life? Discuss Today's Devo in Harvest Discipleship! — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

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Aquila and Priscilla worked with Paul to tell about Jesus. Later, the couple encountered Apollos and knew that he needed to know more about Jesus. People need to learn what it means to be a believer in Jesus. Christians need to know what God wants them to do. Listening to other Christians and reading the Bible helps people know how to live as believers.

As we continue our journey through Acts today, we're introduced to a man named Apollos. Maybe you can relate to his issues. You've gotten caught up in ceremony and religion, and forgotten that you need a Messiah and that Messiah is Jesus Christ. We are beginning our final message in Acts chapter eighteen today. To support this ministry financially, visit: https://www.oneplace.com/donate/621/29

In recent years, the rise of celebrity culture within the church has become increasingly troubling. Christian leaders are often elevated to near-idol status--celebrated not for their Christlike humility, but for their charisma and communication skills. This trend poses real spiritual dangers, both to the church at large and to individual souls. Scripture offers no support for elevating men to such heights; rather, it warns against boasting in man and reminds us that all the glory belongs to God alone: "So then, no more boasting about men." (1 Corinthians 3:21) The first danger is that Christian celebrity culture subtly undermines the supremacy of Christ. When believers flock to conferences to hear a man, rather than to meet with God; when they rally around personalities, instead of truth--then Christ is robbed of His rightful place as Head of the church. The apostle Paul rebuked the Corinthians for their party spirit: "I follow Paul," "I follow Apollos"--insisting instead that it is "God who makes things grow" (1 Corinthians 3:4–7). No man, regardless of gifts or influence, should be allowed to eclipse the glory of Christ. Secondly, celebrity culture creates an unhealthy dependence on personalities rather than on the Word of God. Many Christians do not know their Bibles well, because they are content to have others think for them. But God's Word commands believers to "test everything" (1 Thessalonians 5:21) and to be like the Bereans, who "examined the Scriptures every day to see if what Paul said was true" (Acts 17:11). We must never replace Spirit-taught discernment, with passive admiration of gifted men. Furthermore, celebrity status can be spiritually destructive t

But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver.2 Corinthians 9:6-7It's apparent in Scripture that there is a “planting” aspect with our generosity. It's not just kissing money goodbye, but there is a harvest (increase) the Lord adds to us through our generosity. However, just like planting a garden, once you plant,  there is cultivation of the seed that is necessary. This is the watering process. Just as Paul mentioned in 1 Corinthians 3, “I have planted, Apollos watered; but God gave the increase.” It's God's responsibility to bring the increase, but it's our responsibility to plant and water the seed. But what does this look like? In this message, Pastor Cory talks about the importance and practicality of watering the seed of the Word in our lives.  Support the show

Acts 19:1-7 English Standard VersionPaul in Ephesus19 And it happened that while Apollos was at Corinth, Paul passed through the inland country and came to Ephesus. There he found some disciples. 2 And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.” 3 And he said, “Into what then were you baptized?” They said, “Into John's baptism.” 4 And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” 5 On hearing this, they were baptized in the name of the Lord Jesus. 6 And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying.7 There were about twelve men in all.English Standard Version (ESV)The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. 

(This podcast was previously recorded and published on July 3, 2020)   Jesus Ministries, Joan Boney  ...    2 Corinthians 5:9-11  Wherefore we labour, that, whether present or absent, we may be accepted of HIM (of God).   10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.   11 Knowing therefore the terror of the Lord, we persuade men; ...      Ephesians 4:1-6  I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,   2 With all lowliness and meekness, with longsuffering, forbearing one another in love;   3 Endeavouring to keep the unity of the Spirit in the bond of peace.   4 There is one body, and one Spirit, even as ye are called in one hope of your calling;   5 One Lord, one faith, one baptism,   6 One God and Father of all, who is above all, and through all, and in you all.   When a person comes speaking of being a Christian and then begins to tell you he is Baptist or Catholic or Church of Christ, that person causes immediate division in the body of Christ.   I avoid such persons.   Paul said:  I Corinthians 3 ...   And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.  2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.   3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?   4 For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?   We should simply identify ourselves as Christians if we do anything.  For to identify ourselves as a denomination brings division in the body of Christ.   Titus 3:9   But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.     2 Timothy 3:1-8  This know also, that in the last days perilous times shall come.   2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,   3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,   4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;   5 Having a form of godliness, but denying the power thereof: from such turn away.    6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,   7 Ever learning, and never able to come to the knowledge of the truth.    8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.     Matthew 24:4-5   And Jesus answered and said unto them, Take heed that no man deceive you.   5 For many shall come in my name, saying, I am Christ; and shall deceive many.     I Corinthians 11:5-6, 14-15   But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.   6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.   14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?   15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.     Matthew 23:9  And call no man your father upon the earth: for one is your Father, which is in heaven.     Titus 3:10-11   A man that is an heretick after the first and second admonition reject;   11 Knowing that he that is such is subverted, and sinneth, being condemned of himself.     I Corinthians 14:8-9   For if the trumpet give an uncertain sound, who shall prepare himself to the battle?   9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.     1 Chronicles 16:8-12   Give thanks unto the Lord, call upon HIS name, make known HIS deeds among the people.   9 Sing unto HIM, sing psalms unto HIM, talk ye of all HIS wondrous works.   10 Glory ye in HIS holy name (the Word): let the heart of them rejoice that seek the Lord.   11 Seek the Lord and HIS strength, seek HIS face continually.   12 Remember HIS marvellous works that HE hath done, HIS wonders, and the judgments of HIS mouth;     1 John 2:18-19   18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.   19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.     Acts 20:28-30  Paul said:   Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which HE hath purchased with HIS own blood.   29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.   30 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.     2 Thessalonians 2:3-4  Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;   4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.  

Our oldest son just celebrated his 37th birthday and told us over dinner what he considers the two most important and impactful things his dad and I did for him growing up, so I'm unpacking both this week's episode. I hope you'll listen in. Show Notes VERSES CITED James 1:23-25 -“For if anyone is a hearer of the word and not a doer, he is like a man who ....” Psalms 1:3 - “...his leaf also shall not wither; and whatsoever he doeth shall prosper.” Matthew 5:20 - “Unless your righteousness surpasses the righteousness of the scribes and Pharisees....” Matthew 23:27 - “Woe to you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs....” Romans 8:26 - "...the Spirit Himself intercedes for us with groans too deep for words." Deuteronomy 11:18-21 - “Therefore shall ye lay up these my words in your heart and in your soul, and....” Proverbs 22:6 - "Train up a child in the way he should go: and when he is old, he will not depart from it." Psalm 51:10 - “Create in me a clean heart, O God!" Romans 8:28 - "And we know that God causes all things to work together for good to those who love God...." 1 Corinthians 3:6 - "I planted, Apollos watered, but God was causing the growth." Matthew 25:23 - "Well done, my good and faithful servant… Enter into the joy of your Master.” RELATED LINKS: Lies Women Believe by Nancy DeMoss Wolgemuth EP 28: Bible Memory Tips & Tricks EP 85: Memorize Proverbs 3 with Me EP 55: Smoothing Your Child's Passage to Adulthood 31 Verses to Pray over Your Child Praying for Your Unborn Child Praying for Your Children from Head to Toe Our Teens Need Prayer Praying for Your Adult Child STAY CONNECTED: Subscribe: Flanders Family Freebies -weekly themed link lists of free resources Instagram: @flanders_family - follow for more great content Family Blog: Flanders Family Home Life - parenting tips, homeschool help, lprintables Marriage Blog: Loving Life at Home- encouragement for wives, mothers, believers

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 18 The apostle Paul continues his second missionary journey, focusing on Corinth, where he meets Aquila and Priscilla, Jewish tentmakers expelled from Rome. Paul stays with them, working as a tentmaker while teaching in the synagogue every Sabbath. Although some oppose him, Paul stays committed, preaching to Jews and Gentiles and guiding many to Christ, including a leader of the synagogue named Crispus. God instructs Paul in a vision to stay in Corinth, promising his protection, and Paul teaches there for eighteen months. Afterward, he travels to Ephesus, where he teaches briefly before completing his journey to Caesarea and Antioch. Meanwhile, Apollos, an eloquent preacher in Ephesus, is taught more accurately about the gospel by Aquila and Priscilla. Apollos goes on to powerfully refute the Jews in defense of Jesus as Christ.  Paul's time in Corinth serves as a guide for sharing the gospel today. He reasoned with religious individuals who were misinformed about the truth; some believed, like the synagogue leader, while others resisted. When opposition arose, Paul turned to the Gentiles, sharing the gospel with many who embraced it. God protected and used him in this work. We should engage with believers who lack the full truth, as Priscilla and Aquila later did with Apollos. This is meaningful work for God. However, if they refuse to listen, do not stop teaching about Jesus—focus your efforts on people who have yet to know the Lord. There is always an opportunity and a need to share the truth about Jesus Christ.   Benevolent Lord, thank You for providing us with all we need to carry out Your will in this life. Paul found companions such as Priscilla and Aquila, Silas, and Timothy on his journey. Thank You for the faithful workers who have been there to assist us in serving You. Help us to lean on them, learn from them, and be of help to them as we all strive to stand strong for Jesus and share His beloved gospel with the world. Many do not want to listen, and we often feel discouraged. Encourage us to keep working by Your grace.   Thought Questions: -       The most common instruction in scripture is in today's read, “Do not be afraid” (v9). Why not? Is God with you? How do you know? -       Gallio, like many Gentile leaders, had little interest in the gospel. Why is it so difficult for people in power to surrender to Christ? -       What does it say about Apollos that he listened to correction and altered his teaching? Is that something you may also have to do?

Bible Study: (2:56) Acts 19:1 – Apollos was a Jew from Alexandria from Ephesus who had been baptized with the baptism of John and had not received the Holy Spirit. He ends up being a very important member of the Church. John baptized with a baptism of repentance and that is what we see in the Gospel of John. John the Baptist is constantly saying in the Gospel of John that he is not the Messiah. Break 1 Letters: (25:05) David – Has a question about Evangelism and introducing someone to prayer. (31:04) Jim – Does each cardinal consider a name he would choose as Pope just in case? (33:30) Does the Pope have to take a new name? (38:57) – Why are you down on people calling themselves “pet parents”. Break 2 (38:57) Word Of the Day – Take Courage Phones: (41:15) Roy - Does the Catholic Church believe in speaking in tongues. (44:11) Anne - It takes away the dignity of human life to use 'pet mom'. (48:09) – Marie - what’s the difference between presumption and trust?

6/1/25. Five Minutes in the Word scriptures for today: 1 Corinthians 16:12. Concerning Apollos. Resources: biblehub.com; logos.com; ChatGPT; and Life Application Study Bible. Listen daily at 10:00 am CST on https://kingdompraiseradio.com. November 2021 Podchaser list of "60 Best Podcasts to Discover!" LISTEN, LIKE, FOLLOW, SHARE! #MinutesWord; @MinutesWord; #dailybiblestudy #dailydevotional #christianpodcaster #diversity https://www.youtube.com/channel/UCK9zaXqv64YaCjh88XIJckA/videos https://m.youtube.com/@hhwscott

Acts 18:22-28 English Standard Version22 When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch. 23 After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples.Apollos Speaks Boldly in Ephesus24 Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. 25 He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. 27 And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, 28 for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus.The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

Dibawakan oleh Dony Hari Nugroho dan Y. Sandra Isrudianti dari Komunitas Pukat Labuan Bajo di Keuskupan Labuan Bajo, Indonesia. Kisah Para Rasul 19: 1-8; Mazmur tg 68: 2-3.4-5ac.6-7b; Yohanes 16: 29-33.ROH KUDUSMENOLONG KITA MEMANGGUL SALIB Tema renungan kita pada hari ini ialah: Roh Kudus Menolong Kita MemanggulSalib. Di dalam pelajaran agama, seorang murid bertanya kepada gurunya: “Injilitu disebut kabar gembira, tapi kenapa kami diajarkan tentang salib danpenderitaan? Di mana gembiranya?”  Ibu guru yang sudah berpengalaman itu menjawab dengan memakai analogi ibuyang sedang hamil. Persis ibu anak yang bertanya itu sedang hamil adiknya yangkedua. “Kalian di rumah sedang gembira menantikan kelahiran adikmu kan? Ituadalah kabar gembira. Tapi ibumu yang menanggung semua beban berat, dia banyaksusahnya setiap hari, dan terlebih lagi nanti pas melahirkan betapa dia merasasakit. Semua itu adalah salib dan penderitaan. Tapi setelah melahirkan, kaliansemua dalam keluarga akan menjadi lebih gembira daripada sekarang.”   Murid itu terdiam dan setuju. Ia sama dengan banyak dari kita yang seringmenganggap salib sebagai beban yang tidak akan hilang dari diri kita. Seringkita protes kepada Tuhan, mengapa beban dan derita amat berat dan menyiksa.Jika para martir yang sudah mati demi Gereja kita saat ini dapat bersaksikepada kita, mereka tentu mengulang lagi yang diwartakan Injil pada hari ini:Tidak usah kuatir dan kuatkanlah hatimu, karena kami adalah bukti-bukti Yesustelah mengalahkan dunia. Yesus kalahkan dunia dengan Salib yang Ia pikul dan padanya Ia bergantung.Roh Kudus membantu kita untuk memandang salib sebagai kekuatan dan cara kitamengalahkan dunia. Salib itu suatu kemenangan dan kemuliaan. Oleh karena itukita memang tidak bisa begitu saja menganggapnya sekedar penderitaan yangsia-sia, suatu kebodohan dan skandal. Yesus telah memanggul salib dan itu untukmenaklukkan dunia. Jadi kita tak usah kuatir atau malu dengan salib. Yesus memberikan kita karunia terbaik, ialah Roh-Nya sendiri dan ituberarti kita dibaptis dalam Roh Kudus. Kita semua sudah menerimanya melaluisakramen baptis, atau sama dengan yang diterima oleh Apollos dan teman-temannyadalam kisah penginjilan Gereja Perdana. Ada penumpangan tangan saat Roh Kudusmemenuhi diri kita pada saat Krisma. Hari Raya Pentekosta nanti merupakanperingatan pembaharuan diri kita di dalam Roh Kudus. Roh Kudus itulah yang memperkuatkan kita dengan iman, keberanian, ketekunandan kesetiaan supaya kita mampu menjalani hidup kita selanjutnya meski akanberhadapan dengan banyak rintangan dan kesulitan. Dalam memikul salibmasing-masing, Roh Kudus hadir bersama kita. Setelah melewati kesulitan danpenderitaan itu, Roh Kudus juga tetap bersama kita dalam segala suka cita. Marilahkita berdoa. Dalam nama Bapa... Allah Bapa yang maha kuasa, semoga kami tetapdalam kerinduan dan semangat untuk menyambut Roh Kudus dan tetap menjadi bagiandari jalan keselamatan. Kemuliaan kepada Bapa dan Putra dan Roh Kudus ... Dalamnama Bapa ...

Dr. Randy White of Taos, NM, explores Apollos's scriptural depth, Alexandrian background, and role in affirming Paul's unique gospel message amid early church developments.

Ahhh, Nantucket! My wife and I had some wonderful, romantic times on that picturesque little island 30 miles off the coast of Cape Cod in Massachusetts. The little village of Nantucket is just full of colonial charm. And everywhere you look you find reminders of its glory days in the whaling industry. I was surprised to learn, though, that during those glory days most of the town actually burned to the ground, right to the docks. It was a tragedy that nearly put Nantucket out of business. But it was a tragedy that never had to happen. It was an ugly, four-letter word that ultimately destroyed Nantucket, and the word wasn't fire. It's a word that's still destroying things. I'm Ron Hutchcraft and I want to have A Word With You today about "No Turf In His Kingdom." Turf. Yep, that's what destroyed Nantucket Village many years ago. See, when the fire companies arrived at the site of the blaze that day, the fire was still small. But the firefighters got into an argument over who got to use the fire hydrants. They all wanted to be the heroes. Duh! And while they were fighting over turf, literally, the fire spread and they lost the town. That's hard to believe isn't it? But it's true. Or is it that hard to believe? Losing the town while the rescuers fight over turf. That's still happening today, and it's not a new problem. It's talked about in our word for today in the Word of God, 1 Corinthians 1:10-13. "I appeal to you, brothers," Paul said," in the name of our Lord Jesus Christ, that all of you agree with one another so there may be no divisions among you and that you may be perfectly united in mind and thought. My brothers, some of Chloe's household have informed me there are quarrels among you." Sadly, this tendency for God's people to fragment into camps and different groups, to focus on their differences, to get entangled in quarrels, has infected Christ's church for 2,000 years. And we tend to operate as if only our group, our leader, is right. Paul said here, "One of you says, 'I follow Paul'; another, 'I follow Apollos'; another, 'I follow Cephas"; and still another, 'I follow Christ'" (that was the really spiritual group.) "Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul?" The apostle seems to be saying, "Folks, can't you see? It's all about Jesus! This turf thing is tearing His Body apart!" It was this turf pride that allowed a fire to destroy Nantucket Village while the rescuers argued with each other. Well, today our world is burning down. Lost people are farther from Christ than ever, but we have more means of rescuing them than ever before! So where are the spiritual firefighters? They're fighting over turf. We're so concerned about our organization, our denomination, our church, our group's doctrinal distinctives, the agenda of our group, getting the credit so we can get the glory, or maybe the donations, or loyalty to human leaders rather than to the Lord who raised up those leaders. And meanwhile, a lost world is burning down around us. This has to break the heart of God. There's probably 90% Bible-based Christians agree on, maybe 10% we disagree on. Why do we have to spend 90% of our energy on the 10% we disagree on? That's what makes us "us." We're surrounded by a life-or-death situation! And like the people at Ground Zero when the towers came down, we need to pull together for a desperate rescue operation! Turf does not matter when people are dying! It's time to unite our resources to defeat a militant and united enemy; to get the attention of neighbors who know nothing about the cross, replacing "My kingdom come" with "Thy kingdom come!" There's no stopping God's people when they're united; there's no stomaching God's people when they're divided into hundreds of little personal kingdoms. The town's on fire, folks! The firemen have got to work together!

Apollos, a name rooted in "Apollo", was a highly educated believer from the great centre of learning: Alexandria. He no doubt used the famous library of 700,000 books until they were burned by Muslims. Still, he came to the church armed with both a Jewish and Greek education. Apollos appears on the scene dramatically, making a big impression. He would become a leading figure in the worldwide church, and many believe he authored the book of Hebrews. His familiarity with the scriptures, boldness, and fervency, made him a great example to Christians in general and preachers of righteousness in particular.

A Triumphant Church Supports the Ministry 1 Corinthians 16:1-24 16 Now concerning the collection for the saints: as I directed the churches of Galatia, so you also are to do. 2 On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. 3 And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. 4 If it seems advisable that I should go also, they will accompany me. 5 I will visit you after passing through Macedonia, for I intend to pass through Macedonia, 6 and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. 7 For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. 8 But I will stay in Ephesus until Pentecost, 9 for a wide door for effective work has opened to me, and there are many adversaries. 10 When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. 11 So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers. 12 Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will to come now. He will come when he has opportunity. 13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love. 15 Now I urge you, brothers—you know that the household of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints— 16 be subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, 18 for they refreshed my spirit as well as yours. Give recognition to such people. 19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. Greet one another with a holy kiss. 21 I, Paul, write this greeting with my own hand. 22 If anyone has no love for the Lord, let him be accursed. Our Lord, come! 23 The grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus. Amen. I. Supporting the Ministry Gives with Purpose II. Supporting the Ministry Promotes Community III. Supporting the Ministry Perseveres in the Faith IV. Supporting the Ministry Unifies the Body of Christ

1 Korintiërs (5 minuten) De Griekse stad Korinte was in de eerste eeuw een echte handelsstad met een strategisch gelegen haven. Het is dan ook niet raar dat Paulus tijdens zijn tweede zendingsreis evangeliseerde in Korinte. Dat staat beschreven in Handelingen 18. Vanuit deze stad kon hij vele mensen bereiken. En als mensen van buiten de stad in Korinte tot geloof kwamen, namen ze dat weer mee naar hun eigen woonplaats. Korinte was echter ook een stad waar veel zonde was. Er stonden talloze tempels voor allerlei afgoden, en dronkenschap, prostitutie en andere misstanden kwamen veel voor. Nadat Paulus een kerkelijke gemeente had gesticht in deze stad, bleef hij enige tijd bij hen, stelde leiders aan en trok dan naar een andere stad. Natuurlijk hield hij contact met de christenen in Korinte en hij was niet blij met wat hij hoorde. Veel kerkleden bleven willens en wetens zondigen. Daarom stuurde Paulus verschillende brieven om de christenen te corrigeren. Twee van deze brieven zijn bewaard gebleven. In dit hoofdstuk kijken we naar de eerste brief. Die heeft de toepasselijke naam: 1 Korintiërs. Vijf thema's In deze eerste brief komen vijf thema's aan de orde. In elk van die thema's pakt Paulus één probleem bij de horens. De oplossing voor het probleem of de misstand is een stukje van het evangelie. Hiervan kunnen we leren dat we ook de problemen in onze eigen kerken en levens moeten zien door een Bijbelse bril. Paulus begint bij een serieuze uitdaging: het gebrek aan eenheid. Na Paulus waren nog andere leraren langsgekomen om de christenen te onderwijzen. Een zekere Apollos, maar ook Petrus. Hoewel Paulus, Apollos en Petrus allen dezelfde boodschap hadden, legden ze natuurlijk wel de nadruk anders. Of misschien gebruikten ze gewoon andere woorden. Wat er ook precies is gebeurd, er ontstond groepjesvorming in de kerk in Korinte. Sommigen zeiden dat ze bij Apollos hoorden, anderen bij Petrus, weer anderen bij Paulus. Er was zelfs een groep die zei: ‘Wij volgen alleen Jezus'. De ene club smeet verwijten naar de andere groep. Niet echt volwassen gedrag dus en zeker geen goede voedingsbodem om te doen wat Christus vraagt van Zijn volgelingen: een voorbeeld zijn voor de rest van de wereld. Paulus laat zien dat hij en de andere apostelen ook slechts zwakke dienaren zijn. Het is Christus die de Kerk bouwt. ‘Ik schrijf dit alles niet om u te beschamen, maar om u als mijn geliefde kinderen terecht te wijzen', zegt Paulus in 1 Korintiërs 4. ‘Hoeveel opvoeders in het geloof in Christus u ook zult hebben, u hebt maar één vader. Door Christus Jezus ben ik uw vader geworden, omdat ik u het evangelie heb gebracht. Ik roep u dus op mij na te volgen.' Seksuele immoraliteit Het volgende hete hangijzer op zijn lijstje is seksuele immoraliteit. Eén man ging naar bed met zijn stiefmoeder (iets wat zelfs bij de heidenen niet voorkwam), anderen hadden seks buiten het huwelijk. De christenen in Korinte praatten dit bovendien goed. Christus had hen vrijgemaakt, dus konden ze doen en laten wat ze wilden. Daar is Paulus het niet mee eens, want Christus is immers voor die zonden gestorven. Christus heeft de prijs niet betaald zodat we net zoveel kunnen zondigen zoveel als we willen. Integendeel. We zijn juist verlost van de zonden zodat we níet meer hoeven te zondigen. Ons lichaam is schoongemaakt en moeten we zien als een tempel van de Heer. We kunnen er dus niet zomaar mee doen wat we willen. ‘U bent gekocht en betaald, dus bewijs God eer met uw lichaam.' - 1 Korintiërs 6:20 Doe de ander geen pijn Het derde thema waar Paulus over schrijft, is het eten van vlees van offerdieren. De vraag is: als een rund is geslacht en geofferd aan een afgod, en zijn vlees wordt daarna verkocht voor consumptie, mag je het als christen dan eten? Paulus zegt dat het in principe oké is, want de afgoden zijn slechts houten of metalen beelden. Maar er kunnen situaties zijn waarin het beter is om dit vlees niet te eten. Bijvoorbeeld als je aan tafel zit met iemand die het offervlees nog altijd als een offer aan de afgod ziet. Door zijn gebrek aan kennis, gaat zijn geweten opspelen. Hij kan het niet opbrengen om dat vlees te eten en je brengt hem in gewetensnood als jij er wél van eet. Dit is een dilemma waar wij vandaag de dag niet mee te maken hebben, maar het onderliggende principe is heel belangrijk. Uit liefde voor Christus en uit liefde voor je broeder of zuster moet je soms een stap terugzetten. Als jij iets vrij kunt doen, maar een ander heeft daar moeite mee, doe het dan niet. Doe de ander geen pijn. Chaotische samenkomsten Daarna gaat Paulus verder met problemen tijdens de samenkomsten. Sommige christenen in Korinte hadden zeer krachtige, geestelijke gaven ontvangen. Ze konden bijvoorbeeld in andere talen spreken tijdens het bidden of profeteerden hardop. Het is niet moeilijk voor te stellen dat kon leiden tot chaotische taferelen. En dat had zo zijn invloed op de andere kerkgangers, zeker mensen die misschien wel voor het eerst kwamen. Het kon mensen echt afschrikken. Daarom zegt Paulus: als er in andere talen wordt gesproken, dan hooguit twee of drie mensen, en alleen als er iemand is die uitleg kan geven. Want de mensen die in de andere taal bidden, verstaan zelf niet wat ze zeggen. Wordt er geprofeteerd, dan ook door maximaal twee of drie personen. En anderen moeten toetsen of die woorden echt van God komen. ‘Doe alles tot opbouw van de gemeente' Paulus roept de christenen op alles te doen tot opbouw van de gemeente. De kerk is eigenlijk als een lichaam met verschillende delen. Ieder deel is uniek, maar ieder deel is ook belangrijk. Bescherm vooral de zwakke delen. Hij schrijft ook een lofzang op de liefde. Liefde is geduldig, verdraagzaam en onzelfzuchtig. Zonder liefde stelt al het andere niets voor. Liefde zal nooit vergaan. Tot slot tackelt Paulus nog de discussie over de opstanding van de doden. Volgens een deel van de christenen was Jezus niet weer levend geworden. ‘Maar dat maakt niets uit', voegden ze daaraan toe. Paulus gaat daar vol tegenin. Jezus was wel degelijk dood en is daarna opgewekt. Er is voldoende bewijs voor, want honderden mensen hebben hem gezien ná Zijn dood. Die opstanding is van levensbelang. Als Jezus nog steeds dood was, dan was Hij voor niets gestorven. Dan konden we beter geen volgeling van Hem zijn, want de overwinning over zonde en dood is dan niet behaald. Gelukkig heeft het reddingsplan van God wel gewerkt. Daarom roept Paulus de gemeente in Korinte, maar ook ons in de 21e eeuw, op om waakzaam te zijn, te volharden in het geloof en moedig en standvastig te zijn.

Gal. 3,27 (27) Bo wszyscy, którzy zostaliście ochrzczeni w Chrystusa, w Niego też się odzialiście. Mat. 28,18-20 (18) A Jezus podszedł i zwrócił się do nich w tych słowach: Otrzymałem wszelką władzę w niebie i na ziemi. (19) Idźcie więc i pozyskujcie uczniów pośród wszystkich narodów. Chrzcijcie ich w imię Ojca, Syna i Ducha Świętego (20) i uczcie przestrzegać wszystkiego, co wam przykazałem. A oto Ja jestem z wami przez wszystkie dni aż po kres tego wieku. Mat. 28,17 (17) Gdy Go zobaczyli, złożyli Mu pokłon, choć niektórzy wątpili. Mar. 16,16 (16) Kto uwierzy i zostanie ochrzczony, będzie zbawiony, a kto nie uwierzy, będzie potępiony. Dz. 2,38 (38) Opamiętajcie się — odpowiedział Piotr — i niech każdy z was da się ochrzcić w imię Jezusa Chrystusa dla odpuszczenia waszych grzechów, a otrzymacie dar — Ducha Świętego. Dz. 2,41 (41) Ci więc, którzy przyjęli jego słowa, zostali ochrzczeni i tego dnia dołączyło do nich około trzech tysięcy osób. Dz. 22,16 (16) A teraz — dlaczego zwlekasz? Wstań, daj się ochrzcić i obmyj się z twoich grzechów, wzywając Jego imienia. Dz. 19,1-5 (1) Właśnie gdy Apollos przebywał w Koryncie, Paweł przeszedł obszary wyżynne i przybył do Efezu. Tam spotkał jakichś uczniów (2) i zapytał: Czy otrzymaliście Ducha Świętego, gdy uwierzyliście? A oni mu na to: Nawet nie słyszeliśmy, że jest Duch Święty. (3) Zapytał więc: W jakim zatem chrzcie zostaliście zanurzeni? Odpowiedzieli: W chrzcie Jana. (4) Wtedy Paweł wyjaśnił: Jan zanurzał w chrzcie opamiętania i powtarzał ludowi, że ma uwierzyć w Tego, który idzie za nim, to jest w Jezusa. (5) Gdy to usłyszeli, przyjęli chrzest w imię Pana Jezusa. Nauczanie wygłoszone podczas nabożeństwa połączonego z chrztem na wyznanie wiary, w dniu 18 maja 2025

Patrick shared a quick but oh-so-needed reflection that will resonate deeply. He read a recent interview from Vatican News featuring Cardinal Fridolin Ambongo (from Africa), about that ever-present buzz around division in the Church. The real story is way deeper than the drama on your social media feed. Media vs. Reality: Not the Same Thing Cardinal Ambongo said this: “The press often claims the Church is divided between conservatives and progressives... These categories do not exist among the Cardinals themselves.” Whoa. So, while social media might make it seem like the Church is at war with itself (team trad vs. team modern, etc.), the actual Cardinals are not playing that game. According to the Cardinal, what really happened at the conclave (you know, the one that just gave us Pope Leo XIV) was unity. Not fake, PR-crafted unity, but a shared love for Jesus Christ. The Church = A Person, Not a Platform Cardinal Ambongo gets to the heart of it: “The Church is not an ideology... but rather an attachment to a person, and that person is Jesus Christ.” Can we get an Amen? This isn’t about being “Team Benedict” or “Team Francis” or “Team Trad Latin Mass Only.” The real “team” is: Team Jesus. At the end of the day, Jesus didn’t ask Peter, “Do you have the right liturgical preference?” He asked, “Do you love me?” Patrick’s Take: Strive for Unity, Not Cliques Patrick ties it back to Scripture: St. Paul calling out early Christians for splitting into camps (remember “I’m with Apollos!” “I’m with Cephas!” etc.). Paul shut that down hard because it missed the point: It’s all about Christ. Patrick’s challenge for us? Even when the online world feels loud, snarky, and divided... especially within Catholic circles, we have to remember our purpose. And live like it. It’s Jesus. Period. Final Word If you’ve been feeling a little disheartened by all the Catholic infighting online, let this be your reminder: the Body of Christ is bigger than our factions. Like Patrick said: this is also an ideal to strive for. Let’s get back to what unites us. Want more thoughtful commentary like this? Catch The Patrick Madrid Show live weekdays on the Relevant Radio app, 8–11am CT. Because in a noisy world, we could all use a little more truth... and a little less X/Twitter.

Preached by Dr. Steve Meyers on May 11, 2025 (Sunday Morning Service) Connect with Us → http://connect.pacificbaptist.com Support the Stream → http://simplegive.pacificbaptist.com Follow Us Facebook → https://www.facebook.com/visitpacificbaptist Twitter → https://www.twitter.com/pacific_baptist Instagram → https://www.instagram.com/pacificbaptist

[2 Timothy 1:5] I remember your genuine faith, for you share the faith that first filled your grandmother Lois and your mother, Eunice. And I know that same faith continues strong in you.The POWER of the Jesus's resurrection didn't stop at the TOMB.[2 Timothy 3:15] You have been taught the holy Scriptures from childhood, and they have given you the wisdom to receive the salvation that comes by trusting in Christ Jesus.Legacy doesn't just HAPPEN, it's built INTENTIONALLY over time.[Acts 16:1] Paul went first to Derbe and then to Lystra, where there was a young disciple named Timothy. His mother was a Jewish believer, but his father was a Greek.God specializes in turning DISADVANTAGES into ADVANTAGES.You don't need PERFECT conditions to plant eternal SEEDS.[Galatians 6:9] So let's not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don't give up.All of us can INVEST in the faith of others.[1Corinthians 3:6-8] I planted the seed in your hearts, and Apollos watered it, but it was God who made it grow. [7] It's not important who does the planting, or who does the watering. What's important is that God makes the seed grow. [8] The one who plants and the one who waters work together with the same purpose. And both will be rewarded for their own hard work. We are all called to PLANT seeds of faith, but God is in charge of making them GROW.[2 Timothy 2:1-2] Timothy, my dear son, be strong through the grace that God gives you in Christ Jesus. [2] You have heard me teach things that have been confirmed by many reliable witnesses. Now teach these truths to other trustworthy people who will be able to pass them on to others.The easiest way to leave a faith legacy is simply to LIVE your faith well.[1 Timothy 4:12] Don't let anyone think less of you because you are young. Be an example to all believers in what you say, in the way you live, in your love, your faith, and your purity.

Growing God's Way | May 4, 2025Pastor Wes MorrisMark 4:26-29 (NIV) He also said, “This is what the kingdom of God is like. A man scatters seed on the ground. Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how.All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.” √  WE PLANT. GOD PRODUCES.26 A man scatters seed on the ground. Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how.I Corinthians 3:6-7 (NIV) I planted the seed, Apollos watered it, but God has been making it grow. So neither the one who plants nor the one who waters is anything, but only God, who makes things grow.√  SPIRITUAL GROWTH ISN'T ALWAYS SEEN.27 All by itself the soil produces grain...John 3:8 (GNT) The wind blows wherever it wishes; you hear the sound it makes, but you do not know where it comes from or where it is going. It is like that with everyone who is born of the Spirit.√  YOU CAN'T RUSH THE PROCESS.27 ...first the stalk, then the head, then the full kernel.James 5:7-8 (MSG) Friends, wait patiently for the Master's arrival. You see farmers do this all the time, waiting for their valuable crops to mature, patiently letting the rain do its slow but sure work. Be patient like that. Stay steady and strong.  GROWING GOD'S WAY I. COMMIT TO A DAILY PLANTING HABIT.Psalm 92:12-14 (NIV) The righteous will flourish like a palm tree, they will grow like a cedar of Lebanon; planted in the house of the Lord, they will flourish in the courts of our God. They will still bear fruit in old age, they will stay fresh and green.II. CREATE AN ENVIRONMENT FOR SPIRITUAL GROWTH.John 15:4 (MSG) Live in me. Make your home in me just as I do in you. In the same way that a branch can't bear grapes by itself but only by being joined to the vine, you can't bear fruit unless you are joined with me. III. WORSHIP IN THE WAITING.Psalm 40:1-3 (MSG) I waited and waited and waited for God. At last he looked; finally he listened. He lifted me out of the ditch, pulled me from deep mud. He stood me up on a solid rock to make sure I wouldn't slip. He taught me how to sing a new song, a praise song to our God.Psalm 130:5 (NIV) I wait for the Lord, my whole being waits, and in his word I put my hope.

This teaching is taken from Luke 11:1 and teaches you about how to see positive result in prayer. If you have any questions, or you would like to share how our teachings have affected your life, please email us or visit us at rejoicingheart.net Our email is listed under the about tab on this page. God bless you! Rob and Donna Rejoice In You From the Integrity Music Release One, featuring Planetshakers Ministries Int'l ©2009 Planetshakers Publishing (APRA) (admin. By Music Services, www.musicservices.org) All Rights Reserved. Used by permission. Luke 11:1 (KJV) 1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. Luke 11:2-4 (KJV) 2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. 3 Give us day by day our daily bread. 4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. Luke 11:10 (KJV) 10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Luke 11:13 (KJV) 13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? Acts 19:1-6 (KJV) 1 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples, 2 He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. 3 And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism. 4 Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. 5 When they heard this, they were baptized in the name of the Lord Jesus. 6 And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied. 1 Corinthians 12:8-10 (KJV) 8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; 9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit; 10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: Jude 1:20 (KJV) 20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, 1 Corinthians 14:39 (KJV) 39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues. Ephesians 6:18 (KJV) 18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; Romans 8:26 (KJV) 26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. Acts 2:38 (KJV) 38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Teacher: Adam Barnett Responsibility – the state or fact of having a duty (an obligation requiring loyalty and faithfulness). We carry the responsibility of sharing God's love and truth with others (through word and deed). We are therefore Christ's ambassadors, as though God were making his appeal through us. - 2 Corinthians 5:20a An ambassador is the highest-ranking diplomatic officer, designated by a government as its resident representative in a foreign land. "But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth." 1) Promise: you will receive power. 2) Person: the Holy Spirit. Before God sent the Church into the world, He sent his Spirit into the Church. "Trying to do the Lord's work in your own strength is the most confusing, exhausting, and tedious of all work. But with the Holy Spirit, the ministry of Jesus just flows out of you."  - Corrie ten Boom “Without the power of the Holy Spirit, our work will be drudgery. With it, it becomes a joyful task, a refreshing service.” - D.L. Moody 3) Purpose: to be a witness. “The church is closed today due to lack of power.” 4) Place: intentional and spontaneous. But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect. - 1 Peter 3:15 5) Prayer: trust God with the outcome. I planted the seed, Apollos watered it, but God has been making it grow. So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. - 1 Corinthians 3:6-7

Episode Synopsis:Episode 29 of Season Three of the Blessed Hope Podcast brings our deep dive into 1 Corinthians to its conclusion.  As we come to the end of our study of this remarkable letter and take a moment to look back at the ground we have covered, it quickly becomes apparent how truly important this letter is for those of us living in the 21st century in the midst of an increasingly pagan and hostile culture.  There is, perhaps, no letter in the New Testament which speaks as directly to the pressing issues we face as Christians as does 1 Corinthians. Paul's final words to the Corinthians are both poignant and straightforward.  The Corinthians are people Paul knows well, yet who are struggling with the challenges of a new church in the midst of a city like Corinth–a thriving multi-national seaport, thereby ensuring that the temptations of the flesh are ever present.  So too, Corinth was a thriving center of pagan religions and practices ensuring an inevitable collision between Christianity and pagan religion and philosophy.  Corinth was a difficult place for a church to flourish, but of great strategic significance to Paul's Gentile mission.Paul concludes this letter by making it clear that he has not abandoned them, that he is sending help, he explains the situation regarding Timothy and Apollos, and he describes his plans to return when the Lord wills.  The apostle details the offering he hopes to send from Corinth back to the Jerusalem church in order to provide relief during a severe famine.  He extends a series of commands regarding the things which the Corinthians are to do in the meantime, before concluding with the apostolic benediction–Maranatha, Lord come!  This is indeed a truly remarkable letter and should be studied carefully in churches today.For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

At Easter, we often celebrate with joyful traditions—colorful eggs, chocolate bunnies, and family dinners. But at the heart of it all is a deeper truth: Easter is also a time for planting.Not just tulips or gardens, but seeds of eternal life. In John 12:23-24, Jesus speaks of His death as a seed falling to the ground. Through His sacrifice, a harvest of souls is made possible. He models what it means to lay down your life so that others may live—and calls us to do the same. This Easter, we encourage you to pray:“Lord, help me be willing to plant seeds of faith—even when it costs me something. Use my life to lead others to Yours.” Whether it's through daily sacrifice, loss, or even stories of loved ones who’ve gone before us in faith, God uses these “planted seeds” to bring about new life in others. And while we may never see the full harvest, we can trust Him with the growth. Join the Conversation:Have you ever seen God bring spiritual growth through the life or passing of someone you loved? How has a seed of faith in your own life impacted others? Share your story @LifeaudioNetwork or send us an email. Let’s encourage one another to plant with purpose.

Wednesday, 16 April 2025   Nor do they put new wine into old wineskins, or else the wineskins break, the wine is spilled, and the wineskins are ruined. But they put new wine into new wineskins, and both are preserved.” Matthew 9:17   “Nor they cast new wine into old skins. And if otherwise, they burst the skins, and the wine – it is outpoured, and the skins – they are destroyed. But they cast new wine into new skins, and both – they are preserved” (CG).   In the previous verse, Jesus noted that people don't put unfulled cloth on a new garment. If they did, when the cloth shrank, it would pull away from the garment, making things worse. Making a similar analogy, Jesus next says, “Nor they cast new wine into old skins.”   Here, the word oinos, wine, is introduced. It is a primary word, but it is believed that it is derived from the Hebrew word yayin, also signifying wine. The word can be used in a literal sense, but it can also be used metaphorically, as in the wine of wrath or passion.   In the Bible, wine symbolizes the merging together of cultural expressions into a result. The thing that ought to happen can happen, symbolized by wine. As such, it represents our reasoning and that which can change our minds.   Another new word is the noun askos, skin. It refers to a leather or skin used for holding something. It is derived from the verb askeó, to train or exercise. But that is derived from skeuos, a vessel for containing things. This root, skeuos, can be used when referring to a person, such as 1 Thessalonians 4 and elsewhere –   “For this is the will of God, your sanctification: that you should abstain from sexual immorality; 4 that each of you should know how to possess his own vessel [skeuos] in sanctification and honor, 5 not in passion of lust, like the Gentiles who do not know God.” 1 Thessalonians 4:3-5   Jesus next says, “And if otherwise, they burst the skins, and the wine.”   If new wine, which is unfermented, is placed into old skins that have already been stretched, when the wine ferments and expands, the skin will not be able to handle the pressure. It has already reached its limits of stretching. It would be like going to a gas station and putting more air into an already-filled tire. The result will be a flat tire. Jesus notes this, saying, “it is outpoured, and the skins – they are destroyed.”   Here is another new word, ekcheo, to pour out. This can be literal, as in pouring out a bowl. It can be violent, like when Judas' innards gushed out when he fell after hanging himself in Acts 1:18. It can also be figurative, as when the Spirit is poured out on believers or when God pours out His love upon His people.   Jesus notes that when someone follows this incorrect process, the wine and the skins are both ruined. Thus, the remedy is seen in His next words, “But they cast new wine into new skins, and both – they are preserved.”   One final new word is seen here, suntéreó. It comes from two words signifying “with” and a watch as in guarding when you keep something close by. Thus, it means to keep closely together. In this case, it speaks of the preservation of the skins and the wine.   What Jesus is referring to with these two examples is based on the surrounding context. The disciples of John came to Jesus asking why His disciples didn't fast. Jesus explained that He was the bridegroom and as long as He was with His disciples, there would be no fasting at such a joyous time. Only when He was taken from them would they mourn.   The point of Jesus' words is the difference between the two economies, or dispensations that were being expressed, the law and grace. The new wine is the new dispensation of grace to come. The old wine was the dispensation of the law. If one were to introduce the new concept into the old, it would not work because the two were incompatible. Only if one put the new wine, the new cultural expression, in the new wineskin would the mind be changed.   Being John's disciples (also the Pharisees), they were conducting their affairs under the dispensation of the Law. Jesus was preparing His disciples not for more law but for grace. But the two are incompatible. If you try to put grace in a person stuck under law observance, the grace would be ruined. Only when you have a person who understands  grace and lives under grace will there be proper doctrine.   Life application: Understanding the analogy being made in Jesus' words, it doesn't mean that the disciples of John were not saved by grace. After John's death, they may have come to follow Christ. Or they may have rejected Him. An example of this is found in Acts –   “And it happened, while Apollos was at Corinth, that Paul, having passed through the upper regions, came to Ephesus. And finding some disciples 2 he said to them, ‘Did you receive the Holy Spirit when you believed?' So they said to him, ‘We have not so much as heard whether there is a Holy Spirit.' 3 And he said to them, ‘Into what then were you baptized?' So they said, ‘Into John's baptism.' 4 Then Paul said, ‘John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus.' 5 When they heard this, they were baptized in the name of the Lord Jesus. 6 And when Paul had laid hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied. 7 Now the men were about twelve in all.” Acts 19:1-7   The point is crystal clear: John's baptism was one that occurred under the law and for reconsideration of one's state under the law. He, however, told the people that when Jesus came, they should believe on Him. Belief is not a work. Jesus did the work. Salvation and the pouring out of the Spirit comes through faith.   The tragedy of law observance by people in the church today is not to be underestimated. Salvation does not come by law observance, it cannot be maintained or strengthened by it either. Rather, those who try to cast the New Testament teachings into their lives while living under the precepts of the law are like wineskins that will burst.   There can be no preservation of either. The law observers have failed to receive the grace of Christ and will be destroyed. Their useless doctrine will be eliminated as well. Trust in Christ, accept His grace and be saved through that. Nothing else will do.   Lord God, we always try to insert ourselves into the salvation equation as if we can somehow merit what has been offered by grace. Forgive us for this! May we rest wholly and completely in the merits of Jesus Christ our Lord. Surely, nothing else will do. Amen.  

In the end of Acts 18, we see Apollos teaching in a way that doesn't fully represent the Gospel, and Priscilla and Aquila take him aside to help sharpen his...

Ever had someone tell you something you didn't want to hear but absolutely needed to? I'll never forget Kyle pulling me aside and saying, ‘Your breath is awful.' Not what I wanted to hear—but I'm thankful he cared enough to say it. It's that kind of truth in love that makes us better. It certainly made me better. In Acts 18, we meet Apollos—a gifted, passionate, powerful teacher who still needed some help. Thankfully, he got it—from friends who saw potential and stepped in with grace. Why should we care about this? Because the future of the church depends on the leaders we're shaping today. So in this episode, we're asking: What does it take to develop healthy, impactful Christian leaders? Here are three things we'll explore: Developing leaders is a necessary work—because the mission goes on even when we're gone. Developing leaders is a delicate work—because correction must be done with care. Developing leaders is a profitable work—because the investment pays off for generations. Let's jump in. This podcast is a production of Harvest Bible Chapel in Chicago. Executive Producer: Flavius Herlo Speaker: Dr. Jeff Bucknam Sound design, mixing, and editing: Bryan Tripp Graphic Design: Wesley Cassford Social Media: Bryan Spahr Producer: Dave Putnam WE INVITE YOU TO CONNECT WITH US: • Website: www.harvestbible.org/ WE INVITE YOU TO FOLLOW US ON SOCIAL MEDIA: • Instagram: @harvestbiblechapel • Facebook: https://www.facebook.com/harvestbiblechapel/

"I have planted, Apollos watered; but God gave the increase." - 1 Corinthians 3:6

Sunday, 13 April 2025   Then the disciples of John came to Him, saying, “Why do we and the Pharisees fast often, but Your disciples do not fast?” Matthew 9:14   “Then, they come to Him, the disciples of John, saying, ‘Through what, we and the Pharisees, we fast much. And your disciples, they fast not?'” (CG).   In the previous verse, Jesus instructed the Pharisees to learn what it means when the Lord spoke through the prophet, saying, “I desire mercy and not sacrifice.” Next, it says, “Then, they come to Him, the disciples of John.”   This account is restated in Mark 2 and Luke 5. What seems at first contrary to the thought of Jesus being the coming Messiah is that John's disciples continued with him, despite John having proclaimed that Jesus is the Messiah, as in John 1.   It is true that two of them followed Jesus, including Andrew, Simon Peter's brother (John 1:35-42), but here it specifically noted that John continued to have disciples. And more, it next says that they were “saying, ‘Through what, we and the Pharisees, we fast much?'”   The expression “through what” is one that asks for an explanation concerning a matter. It is something like, “What is the basis for your actions today?” Also, their question isn't just that John's disciples and the Pharisees fasted as a habit, regardless of the day. Rather, Mark's gospel more specifically records, “The disciples of John and of the Pharisees were fasting” Mark 2:18.   In other words, it appears there was a set day or occasion that precipitated their fasting. Despite this, Jesus was in the house of these taxmen and sinners, reclining and eating. The question by John's disciples, as well as the Pharisees, as is seen in Mark 2, indicates that they would have expected everyone to fast on this particular day.   For example, it says in Zechariah 8 –   “Then the word of the Lord of hosts came to me, saying, 19 ‘Thus says the Lord of hosts: “The fast of the fourth month, The fast of the fifth, The fast of the seventh, And the fast of the tenth, Shall be joy and gladness and cheerful feasts For the house of Judah. Therefore love truth and peace.”'” Zechariah 8:18, 19   There were set days that people fasted, like those mentioned in Zechariah 8. The observant Jews would diligently follow these practices, even if they were not specifically designated in the Law of Moses. Understanding this, their question seems more relevant than it otherwise might.   They are not simply asking why Jesus doesn't arbitrarily fast but why He is not following the tradition of the people. And more, it wasn't only Jesus who may have some particular reason because He was proclaimed by John to be the Lamb of God, but they continue with the words, “And your disciples, they fast not?”   There was a reason for not fasting that extended beyond Jesus, even to His disciples. John's disciples, along with the Pharisees (as noted above) were truly interested in the reason for His departure from the set traditions that they meticulously followed.   Life application: In Acts 11, Peter explained to those who questioned him about going into the house of a Gentile that it was directed by God. In his words, he says –   “Then I remembered the word of the Lord, how He said, ‘John indeed baptized with water, but you shall be baptized with the Holy Spirit.' 17 If therefore God gave them the same gift as He gave us when we believed on the Lord Jesus Christ, who was I that I could withstand God?” Acts 11:16, 17   Likewise in Acts 19, it says –   “And it happened, while Apollos was at Corinth, that Paul, having passed through the upper regions, came to Ephesus. And finding some disciples 2 he said to them, ‘Did you receive the Holy Spirit when you believed?' So they said to him, ‘We have not so much as heard whether there is a Holy Spirit.' 3 And he said to them, ‘Into what then were you baptized?' So they said, ‘Into John's baptism.' 4 Then Paul said, ‘John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus.'” Acts 19:1-4   The gospels and Acts are showing us the progression of learning that took place in the disciples and then in the early church as well as among the people of Israel. There is a problem, however, that persists to this day. People fail to make the distinction between law and grace. Reading the gospels and Acts and understanding the progression of thought in them is intended to help us understand the difference.   And yet, though these events are clearly laid out for us in Scripture, many people keep falling back on the law, customs, and traditions of Israel. None of those things are binding on people who have believed the gospel.   And yet, because of a partial or faulty understanding of what God in Christ has done, the insidious infection of law observance, in part or in whole, remains a teaching in the church.   How sad it is that we cannot accept grace without reinserting ourselves into the equation, meaning that we have not accepted grace at all! Henceforth, may we rest in what Jesus has done and in that alone.   Lord God, we are so grateful to You for the release from bondage that we possess because of Jesus. Sin no longer has mastery over us because we are no longer under law but under grace. Help us to live with this understanding, being ever grateful for Your goodness to us through the giving of Jesus. Amen.

Big Idea: Now Hiring:1 Corinthians 4:1-13I. Stewards to struggle against prejudice…1 Corinthians 4:1-5A person should think of us in this way: as servants of Christ and managers of the mysteries of God. In this regard, it is required that managers be found faithful. It is of little importance to me that I should be judged by you or by any human court. In fact, I don't even judge myself. For I am not conscious of anything against myself, but I am not justified by this. It is the Lord who judges me. So don't judge anything prematurely, before the Lord comes, who will both bring to light what is hidden in darkness and reveal the intentions of the hearts. And then praise will come to each one from God.III. …to be slandered for faithful service…1 Corinthians 4:6-7Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying: “Nothing beyond what is written.” The purpose is that none of you will be arrogant, favoring one person over another. For who makes you so superior? What do you have that you didn't receive? If, in fact, you did receive it, why do you boast as if you hadn't received it?III. …and to suffer like the scum of the earth!1 Corinthians 4:8-13You are already full! You are already rich! You have begun to reign as kings without us—and I wish you did reign, so that we could also reign with you! For I think God has displayed us, the apostles, in last place, like men condemned to die: We have become a spectacle to the world, both to angels and to people. We are fools for Christ, but you are wise in Christ! We are weak, but you are strong! You are distinguished, but we are dishonored! Up to the present hour we are both hungry and thirsty; we are poorly clothed, roughly treated, homeless; we labor, working with our own hands. When we are reviled, we bless; when we are persecuted, we endure it; when we are slandered, we respond graciously. Even now, we are like the scum of the earth, like everyone's garbage.Next Steps: Believe: I need Jesus to replace my selfish heart today.Become: Sign me up!  I'm willing to suffer as King Jesus did for me.Be Sent: I will be a spectacle to someone far from Jesus this week.Discussion Questions: What is your #1 trait for a great leader? Explain your answer. What resources has God given you stewardship?Give an example of how to display humility without calling attention to yourself. Do you have a weakness that God wants to use for his glory?How did you respond the last time you were mistreated?Is there any reward that would make a life of suffering worthwhile?  Explain your answer.Pray for the Holy Spirit to make you a spectacle to someone who needs Jesus this week. 

Paul ends his second missionary journey after leaving Corinth and passing through Ephesus. He leaves Priscilla and Aquila in Ephesus to help strengthen the church there. While in Ephesus, they meet a Jewish man named Apollos. After hearing him speak in the synagogue, they privately take him aside and explain God's message to him more clearly. Scripture References: Acts 18:12-28, 1 Corinthians 1:1 Pastor: Daniel Hendrickson

The proverbs of Solomon make many points for us to meditate upon – vital principles for daily living.  It is good to take them individually and reflect carefully on how many of them apply to daily living in the circumstances in which we find ourselves.  Chapter 13 today at v.13 says, “Whoever despises the word brings destruction on himself, but he who reveres the commandment will be rewarded.”How true that is – but in an increasing number of ways and places today the word of God is ignored as being of no account.  In others the ‘knowing' of God's word is left to a select few – ‘elders' they might be called – and the danger is that they selectively apply them according to their own interpretation; evidence of this is seen in those who opposed our Lord.There is danger when believers become followers of individuals instead of adequately reverencing God's word and making that word part of their thinking. Paul lamented to the Corinthians, “each one of you says, ‘I follow Paul' or ‘I follow Cephas,' or ‘I follow Apollos, …  Is Christ divided?” [1 Cor. 1 v.12]Solomon writes, “In everything the prudent act with knowledge” [v.16] and God's word is the source of that knowledge.  “Whoever walks with the wise becomes wise, but the companion of fools will suffer harm.”[v.20]Our world is out of balance, so few are now wise in the principles God's word sets before us.  “Whoever spares the rod hates his son, but he who loves him (or her) is diligent to discipline him.” [v.24]  Many parts of the world now spurn any physical discipline.  It is true that in the days of old it was sometimes done far too much. Solomon later writes, “Train up a child in the way he should go; even when he is old he will not depart from it.” [22 v.6]When we come to Ephesians 6 on Sunday we will read, “Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord” [v.4]   When this is done there will be no need for any rod – but spiritual joy in having our children as fellow believers and followers of the Lord.Returning to our Proverbs chapter, if we can truly develop both a love and an awe of God we will see ever more clearly that his word is a “tree of life” [v.12] and the time will come when Christ will say “to the one who conquers … eat of the tree of life., which is in the paradise of God.” [Rev. 2 v.7]  But “whoever despises the word …”

1 Corinthians 1:10-17 (NKJV)10 Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment. 11 For it has been declared to me concerning you, my brethren, by those of Chloe's household, that there are contentions among you. 12 Now I say this, that each of you says, “I am of Paul,” or “I am of Apollos,” or “I am of Cephas,” or “I am of Christ.” 13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? 14 I thank God that I baptized none of you except Crispus and Gaius, 15 lest anyone should say that I had baptized in my own name. 16 Yes, I also baptized the household of Stephanas. Besides, I do not know whether I baptized any other. 17 For Christ did not send me to baptize, but to preach the gospel, not with wisdom of words, lest the cross of Christ should be made of no effect.

Big Idea: Will your life leave a dent on Hell?1 Corinthians 3:10-23I. Quality that passes the toughest test 1 Corinthians 3:10-13According to God's grace that was given to me, I have laid a foundation as a skilled master builder, and another builds on it. But each one is to be careful how he builds on it. For no one can lay any foundation other than what has been laid down. That foundation is Jesus Christ. If anyone builds on the foundation with gold, silver, costly stones, wood, hay, or straw, each one's work will become obvious. For the day will disclose it, because it will be revealed by fire; the fire will test the quality of each one's work.II. Setting your faith on fire 1 Corinthians 3:14-15If anyone's work that he has built survives, he will receive a reward. If anyone's work is burned up, he will experience loss, but he himself will be saved—but only as through fire. III. Which way to the sanctuary?1 Corinthians 3:16-17Don't you yourselves know that you are God's temple and that the Spirit of God lives in you? If anyone destroys God's temple, God will destroy him; for God's temple is holy, and that is what you are.IV. Fooling no one but yourself 1 Corinthians 3:18-20Let no one deceive himself. If anyone among you thinks he is wise in this age, let him become a fool so that he can become wise. For the wisdom of this world is foolishness with God, since it is written, He catches the wise in their craftiness; and again, The Lord knows that the reasonings of the wise are futile.V. You have everything when you have Christ1 Corinthians 3:21-23So let no one boast in human leaders, for everything is yours—whether Paul or Apollos or Cephas or the world or life or death or things present or things to come—everything is yours, and you belong to Christ, and Christ belongs to God.Next Steps: Believe: Today, I place my life in Jesus's hands. Become: I will spend my time and energy on what matters for eternity.Be Sent: I will live out my faith at work or school this week.Discussion Questions: What happens if you throw paper in a fire?  What happens if you throw silver in a fire?Will the most precious parts of your life survive a house fire? Explain your answer. Why should you “go' to church when the Holy Spirit lives inside you?How can it be possible for people to “deceive themselves” about their own faith?What part of your faith is missing in your life?What measure do you use to ensure that your life will leave an eternal impact?Pray for the Holy Spirit to show you how to impact eternity this week.  

I have planted, Apollos watered; but God gave the increase. - 1 Corinthians 3:6This week, Jamie interviews Tiffany Smith, First Lady of Apostolic Lighthouse of Dayton, Ohio.In this episode, she shares powerful testimonies and stories of how God is using outreach programs to impact their city. This inspiring episode will leave you stirred to go out and win a soul for God.

In this episode of Thinking Christian, Dr. James Spencer is joined by Angie Velasquez Thornton to discuss the challenges of handling criticism, fostering accountability, and maintaining unity in Christian public ministry. As an experienced writer, podcaster, and ministry leader, Angie shares her insights on navigating online discourse, the importance of local church accountability, and how Christians can engage in constructive dialogue without compromising truth. Key topics include:✅ Balancing boldness and humility in theological discussions✅ Avoiding the "I follow Apollos" mentality in the digital age✅ Practical ways to handle criticism and avoid bitterness✅ Why the local church should be central to accountability✅ Encouraging Christian unity without sacrificing biblical convictions If you're involved in blogging, podcasting, teaching, or simply engaging in online faith discussions, this episode offers wisdom on how to communicate truth while building up the body of Christ.

Transcript:Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective. Arguably, the Bible speaks of the church more as an organism than an organization. The Church is the very life of Christ—His breath, His Spirit, His Word giving the church its being and vibrancy. To the degree that the church is filled with Jesus's Spirit (see Ephesians 5:18 and Galatians 5:16-24), to that degree it is fulfilling its purpose and bearing fruit. However, this is not to say Christ has given no organizational structure for the church. Of course, He has. Christ gave “the apostles, the prophets, the evangelists, the pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ” (Ephesians 4:9 ESV). But even the responsibility of these leaders is often given in organic (“body of Christ”) or agricultural terms. The church leaders are workers in God's field or vineyard—sowing the seed of the gospel, watering and tending its growth as hard-working farmers (2 Timothy 2:6). They are not so much manufacturing disciples, as they are applying good farming techniques and trusting God to cause the growth (1 Corinthians 3:6-9). Similarly, church leaders are to shepherd the flock of God (another agricultural reference), following the manner of the Good Shepherd, laying down their lives for the sheep (John 10; 1 Peter 5). The upshot of all this is that we must be serious-minded about submitting ourselves to those God has appointed for our care. God never intended the church to be a “free-range farm.” No! We need to be present when the church meets, submitting ourselves to one another (Ephesians 5:21), not wandering like lost sheep, doing our own thing. We need to do our best to remain firmly planted in the structures God has provided through our local churches, not uprooting ourselves with every wind of change. God has appointed the structure of the church and its leaders for our good. Something to think about from The Kingdom Perspective. “What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each will receive his wages according to his labor. For we are God's fellow workers. You are God's field, God's building. According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. For no one can lay a foundation other than that which is laid, which is Jesus Christ. Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— each one's work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. If the work that anyone has built on the foundation survives, he will receive a reward. If anyone's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire. Do you not know that you are God's temple and that God's Spirit dwells in you? If anyone destroys God's temple, God will destroy him. For God's temple is holy, and you are that temple.”~1 Corinthians 3:5-17 (ESV)

Join us today as we discuss the significance of Gallio's legal decision on Christianity, the conversion of Apollos, and how we should plan, but leave room for God to modify our plans.

Big Idea: You can't buy running shoes for your hands and knees.1 Corinthians 3:1-91. Only babies crawl on hands and knees  1 Corinthians 3:1-4For my part, brothers and sisters, I was not able to speak to you as spiritual people but as people of the flesh, as babies in Christ. I gave you milk to drink, not solid food, since you were not yet ready for it. In fact, you are still not ready, because you are still worldly. For since there is envy and strife among you, are you not worldly and behaving like mere humans? For whenever someone says, “I belong to Paul,” and another, “I belong to Apollos,” are you not acting like mere humans?2.    Are you walking with God if you're still crawling?1 Corinthians 3:5-9What then is Apollos? What is Paul? They are servants through whom you believed, and each has the role the Lord has given. I planted, Apollos watered, but God gave the growth. So, then, neither the one who plants nor the one who waters is anything, but only God who gives the growth. Now he who plants and he who waters are one, and each will receive his own reward according to his own labor. For we are God's coworkers. You are God's field, God's building.Next Steps: Believe: I want to start my walk with Jesus today.Become: I need Jesus to help me deal with some worldly ways this week. Be Sent: I will work with God to push back darkness this week.Discussion Questions: Rate your spiritual maturity on a scale of 1-10. What would it take for your maturity to grow by 1 point next week?What mark of spiritual maturity are you working on right now?What role do your efforts play in your spiritual maturity? What roles does the Holy Spirit play in your spiritual maturity?Since you're God's field, what kind of crop is growing in your heart right now?  Explain your answer. Pray for the Holy Spirit to grow your faith more this week.

In this episode we interview Frank Viola about his new book The Untold Story of the New Testament Church (Revised and Expanded). Bio:Frank is a bestselling author, speaker, podcaster, and blogger. He helps serious followers of Jesus know their Lord more deeply so they can experience real transformation and make a lasting impact. His blog – frankviola.org – is regularly ranked in the top 5 of all Christian blogs on the Web and his podcast – Christ is All – has ranked #1 in Canada and #2 in the USA on Apple Podcasts. He and his conversation partners also host The Insurgence Podcast.About the Book:Experience the New Testament Like Never BeforeOne famous scholar said that reading the New Testament letters is like hearing one end of a phone conversation. The Untold Story of the New Testament Church (Revised and Expanded) reconstructs the other end so you can understand virtually every word.Seamlessly weaving the narrative of Acts with the Epistles, you'll discover a coherent story enriched by intriguing details of first-century life. This unique and innovative presentation of the New Testament unlocks its epic story in a way that will leave you breathless and equipped to understand the Bible like never before.Though it's non-fiction, this masterpiece reads like a cinematic experience that will captivate your heart by putting you in the center of the drama. Drawing on the best of contemporary scholarship, Frank Viola includes background information about the people, cities, and places that are mentioned throughout the New Testament, all in an engaging narrative.As you dive into this riveting volume, you will:Gain an intimate glimpse into the lives of apostles Peter, James, John, Paul, and their colleagues.Uncover the events that inspired each New Testament letter, shedding new light on every line from Romans to Revelation.Meet the key figures who shaped the world, like Priscilla, Apollos, Lydia, Luke, John Mark, Phoebe, Aristarchus, and Epaphras.Witness the dynamic tumult of first-century churches, individuals, and events as they unfold vividly before you.Prepare to be ushered into the living, breathing atmosphere of the first century so you can uncover the hidden riches contained in God's Word.Buy the Book: https://a.co/d/cgKpHh6Book Website: www.theuntoldstory.net

Acts 18:1-28 - Speaker: Will Galkin - In Acts 18, we see that God is faithful, and the gospel is fruitful even amidst opposition. God sovereignly provides gospel partners like Aquila and Priscilla, turning negative circumstances, such as Emperor Claudius's expulsion of Jews from Rome, into opportunities for ministry expansion. Despite initial rejection by the Jews, Paul's ministry bears remarkable fruit, reaching unlikely converts like Crispus, the synagogue ruler. Furthermore, God protects Paul through the unlikely means of Roman governor Gallio's indifference, granting Paul freedom to preach without fear of persecution. Ultimately, Acts 18 emphasizes God's faithfulness in preparing new laborers, as evidenced by the rise of Apollos, who was discipled by Aquila and Priscilla and powerfully carried the gospel forward.

In this sermon, Pastor Pat Horner addresses the critical issue of divisions within the church arising from the elevation of leaders over Christ. Drawing from 1 Corinthians 16:13, he emphasizes the apostle Paul's exhortation to "be watchful, stand firm in the faith, act like men, be strong." This call to "act like men" challenges believers to exhibit maturity, courage, and steadfastness in their faith. Pastor Horner highlights how the Corinthian church's tendency to align themselves with specific leaders, saying "I am of Paul" or "I am of Apollos," led to strife and division. He admonishes that such comparisons are carnal and detract from the unity and purpose of the church. By focusing on Christ alone and rejecting the idolization of human leaders, believers can foster unity and embody true Christian manhood.

Welcome to the unSeminary podcast. We're talking with Tyler Vance, the COO of Apollos, a digital platform designed to help churches thrive by using technologies for personal growth. Despite being more digitally connected than ever, people lack deep, meaningful relationships. Gen Z has often been called the loneliest generation in history. However, churches are uniquely […]

I wonder if someday I'm going to be banned from restaurants. I've been known to give the help a hard time. Now, believe me, that's not what I'm trying to do. And if you're a waiter or a waitress, don't write a nasty letter to me. I just figure that it can get pretty boring to be a server at a restaurant. I mean sometimes people just start to treat them like they're part of the menu or like a vending machine. I decide that I think they're people and I think we can have fun. So, I've been known to go out to lunch with somebody and I'll tell them, "Oh by the way, he just moved her from another country and doesn't speak English." And so we have a lot of fun! Of course they start ordering in English. I love to tell the waitress or the waiter, "Hey, you're a great cook!" And they look at me and say, "uh, I...I didn't cook it." In fact I literally have been told, "I didn't cook it, I just serve it." Yeah, I knew that. I'm Ron Hutchcraft and I want to have A Word With You today about "The Surprising Simplicity of Serving Christ." Our word for today from the Word of God comes from 1 Corinthians 3:5. Here's what Paul says about himself and another great Christian leader of that time, Apollos. "What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe - as the Lord has assigned to each his task." Now, I'm sure there were people who would have said, "Oh, Paul got me to Christ." "Apollos got me to Christ." Paul said, "No, I didn't. It wasn't from me. It was through me." That's the power of prepositions. "We are only servants through whom, not by whom, not from whom. Only through whom you came to believe." What is it that qualifies me to visit with you daily by radio like this? These thoughts don't come from me; they come through me. That's all. It's like that server in the restaurant. It's not her recipe, it's not her effort. She just delivers what someone else has worked on; something that someone else has made possible. That's what Jesus was saying when He said, "I am the vine. You are the branches." The branch doesn't produce the fruit. It looks like it's producing the fruit, but it comes from the vine through the branches. You know what that means to you? There are things that you can risk doing for your Lord that you thought you could not do, that were too much for you. You can dare to open your mouth about Jesus. You can dare to step up to that leadership role He's calling you to. You could dare to start that Christian group or Bible study, or prayer fellowship. You could dare to say "yes" to an assignment for the Lord that you've been saying "no" to. Why? Because the Bible says in 1 Thessalonians 5:24, "The One who calls you will do it." And then Philippians 2:13 - "It is God who works in you, both to will and to do His good pleasure." God will give you the words. God will give you the insight. God will give you the plan. He'll give you the message. He'll give you the strength. See, any true work for Christ is Christ doing the work through you, not you doing the work for Him. Through - that's the preposition that opens up your life to all kinds of powerful new possibilities. It only comes through you. Just be available. There are a lot of meals I would have never eaten in a restaurant if it had been up to the waiter or the waitress to grow the food and prepare the food. But there was something they could do. They could deliver it. That's what Paul says we are; we're just "servants." The ones who deliver what God has prepared. That's what God's asking you to do - to deliver to hungry lives what He has prepared for them. Look, you could serve it couldn't you?

Fr. Mike reminds us that God uses crooked lines to make a straight story, like Paul's witness to Priscilla and Aquila as they encounter the person of Christ and become missionaries. Just like Apollos accepted correction, Fr. Mike invites us to courageously open ourselves up to learning and growing. Today's readings are Acts 18, 1 Corinthians 16, and Proverbs 28:19-21. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.