Podcasts about Apollos

Gal. 3,27 (27) Bo wszyscy, którzy zostaliście ochrzczeni w Chrystusa, w Niego też się odzialiście. Mat. 28,18-20 (18) A Jezus podszedł i zwrócił się do nich w tych słowach: Otrzymałem wszelką władzę w niebie i na ziemi. (19) Idźcie więc i pozyskujcie uczniów pośród wszystkich narodów. Chrzcijcie ich w imię Ojca, Syna i Ducha Świętego (20) i uczcie przestrzegać wszystkiego, co wam przykazałem. A oto Ja jestem z wami przez wszystkie dni aż po kres tego wieku. Mat. 28,17 (17) Gdy Go zobaczyli, złożyli Mu pokłon, choć niektórzy wątpili. Mar. 16,16 (16) Kto uwierzy i zostanie ochrzczony, będzie zbawiony, a kto nie uwierzy, będzie potępiony. Dz. 2,38 (38) Opamiętajcie się — odpowiedział Piotr — i niech każdy z was da się ochrzcić w imię Jezusa Chrystusa dla odpuszczenia waszych grzechów, a otrzymacie dar — Ducha Świętego. Dz. 2,41 (41) Ci więc, którzy przyjęli jego słowa, zostali ochrzczeni i tego dnia dołączyło do nich około trzech tysięcy osób. Dz. 22,16 (16) A teraz — dlaczego zwlekasz? Wstań, daj się ochrzcić i obmyj się z twoich grzechów, wzywając Jego imienia. Dz. 19,1-5 (1) Właśnie gdy Apollos przebywał w Koryncie, Paweł przeszedł obszary wyżynne i przybył do Efezu. Tam spotkał jakichś uczniów (2) i zapytał: Czy otrzymaliście Ducha Świętego, gdy uwierzyliście? A oni mu na to: Nawet nie słyszeliśmy, że jest Duch Święty. (3) Zapytał więc: W jakim zatem chrzcie zostaliście zanurzeni? Odpowiedzieli: W chrzcie Jana. (4) Wtedy Paweł wyjaśnił: Jan zanurzał w chrzcie opamiętania i powtarzał ludowi, że ma uwierzyć w Tego, który idzie za nim, to jest w Jezusa. (5) Gdy to usłyszeli, przyjęli chrzest w imię Pana Jezusa. Nauczanie wygłoszone podczas nabożeństwa połączonego z chrztem na wyznanie wiary, w dniu 18 maja 2025

Patrick shared a quick but oh-so-needed reflection that will resonate deeply. He read a recent interview from Vatican News featuring Cardinal Fridolin Ambongo (from Africa), about that ever-present buzz around division in the Church. The real story is way deeper than the drama on your social media feed. Media vs. Reality: Not the Same Thing Cardinal Ambongo said this: “The press often claims the Church is divided between conservatives and progressives... These categories do not exist among the Cardinals themselves.” Whoa. So, while social media might make it seem like the Church is at war with itself (team trad vs. team modern, etc.), the actual Cardinals are not playing that game. According to the Cardinal, what really happened at the conclave (you know, the one that just gave us Pope Leo XIV) was unity. Not fake, PR-crafted unity, but a shared love for Jesus Christ. The Church = A Person, Not a Platform Cardinal Ambongo gets to the heart of it: “The Church is not an ideology... but rather an attachment to a person, and that person is Jesus Christ.” Can we get an Amen? This isn’t about being “Team Benedict” or “Team Francis” or “Team Trad Latin Mass Only.” The real “team” is: Team Jesus. At the end of the day, Jesus didn’t ask Peter, “Do you have the right liturgical preference?” He asked, “Do you love me?” Patrick’s Take: Strive for Unity, Not Cliques Patrick ties it back to Scripture: St. Paul calling out early Christians for splitting into camps (remember “I’m with Apollos!” “I’m with Cephas!” etc.). Paul shut that down hard because it missed the point: It’s all about Christ. Patrick’s challenge for us? Even when the online world feels loud, snarky, and divided... especially within Catholic circles, we have to remember our purpose. And live like it. It’s Jesus. Period. Final Word If you’ve been feeling a little disheartened by all the Catholic infighting online, let this be your reminder: the Body of Christ is bigger than our factions. Like Patrick said: this is also an ideal to strive for. Let’s get back to what unites us. Want more thoughtful commentary like this? Catch The Patrick Madrid Show live weekdays on the Relevant Radio app, 8–11am CT. Because in a noisy world, we could all use a little more truth... and a little less X/Twitter.

The Rev. Nick Lannon continues his class on the book of Acts with a look at the end of chapter 18. Paul is brought before a Roman proconsul (v.12-17) before concluding this second missionary journey (v.18-22). As Paul begins a third missionary journey (v.23), Apollos is corrected by Priscilla and Aquila before going on a mission of his own (v.23-28).

Preached by Dr. Steve Meyers on May 11, 2025 (Sunday Morning Service) Connect with Us → http://connect.pacificbaptist.com Support the Stream → http://simplegive.pacificbaptist.com Follow Us Facebook → https://www.facebook.com/visitpacificbaptist Twitter → https://www.twitter.com/pacific_baptist Instagram → https://www.instagram.com/pacificbaptist

[2 Timothy 1:5] I remember your genuine faith, for you share the faith that first filled your grandmother Lois and your mother, Eunice. And I know that same faith continues strong in you.The POWER of the Jesus's resurrection didn't stop at the TOMB.[2 Timothy 3:15] You have been taught the holy Scriptures from childhood, and they have given you the wisdom to receive the salvation that comes by trusting in Christ Jesus.Legacy doesn't just HAPPEN, it's built INTENTIONALLY over time.[Acts 16:1] Paul went first to Derbe and then to Lystra, where there was a young disciple named Timothy. His mother was a Jewish believer, but his father was a Greek.God specializes in turning DISADVANTAGES into ADVANTAGES.You don't need PERFECT conditions to plant eternal SEEDS.[Galatians 6:9] So let's not get tired of doing what is good. At just the right time we will reap a harvest of blessing if we don't give up.All of us can INVEST in the faith of others.[1Corinthians 3:6-8] I planted the seed in your hearts, and Apollos watered it, but it was God who made it grow. [7] It's not important who does the planting, or who does the watering. What's important is that God makes the seed grow. [8] The one who plants and the one who waters work together with the same purpose. And both will be rewarded for their own hard work. We are all called to PLANT seeds of faith, but God is in charge of making them GROW.[2 Timothy 2:1-2] Timothy, my dear son, be strong through the grace that God gives you in Christ Jesus. [2] You have heard me teach things that have been confirmed by many reliable witnesses. Now teach these truths to other trustworthy people who will be able to pass them on to others.The easiest way to leave a faith legacy is simply to LIVE your faith well.[1 Timothy 4:12] Don't let anyone think less of you because you are young. Be an example to all believers in what you say, in the way you live, in your love, your faith, and your purity.

Bara den som gör sig till ett öga kan bli sedd. Kristoffer Leandoer ser hur en romantisk poet blev stor genom att försvinna. Lyssna på alla avsnitt i Sveriges Radio Play. ESSÄ: Detta är en text där skribenten reflekterar över ett ämne eller ett verk. Åsikter som uttrycks är skribentens egna.Tidigt på morgonen lördagen den 26 oktober 1816 vandrar den tjugoårige romantiske poeten och läkarstudenten John Keats tvärs genom London från Warner Street till sin bostad intill Guy's Hospital i Southwark – enligt kartan i min dator en 53 minuters promenad söderut över Themsen. Det är en vacker höstmorgon, solen förgyller Londons spiror och tak och han har mycket att tänka på efter en natt tillbringad med läsning ur en lånad dyrgrip, folioutgåvan av George Chapmans klassiska Homerosöversättning.Chapman var Shakespeares samtida och hans ambition var att göra Homeros på engelska till ett diktverk i egen rätt, att som han själv sade ”öppna Poesin med Poesi”.Chapman ville besvara dikten, med andra ord, och medan han promenerar börjar Keats i sin tur formulera ett eget gensvar på nattens läsning. Vad är det han varit med om? Det känns som han varit ute på en mycket lång resa: Jag färdats kring i mången gyllne traktoch skådat månget praktfullt kungarikeoch öar västerut förutan likedär barder böjt sig för Apollos makt. Så börjar, i Gunnar Hardings svenska tolkning, den sonett som Keats komponerar i huvudet under sin vandring och skyndar sig att fästa på papper vid hemkomsten – fjorton rader som han genast skickar till föregående kvälls värd, som får den innan klockan ens hunnit bli tio på förmiddagen. Keats skrev alltid snabbt: vid ett tillfälle åstadkom han i vittnens närvaro en regelmässig sonett på mindre än en kvart.Men vad är det för resor han talar om?Visserligen skulle han bara några år senare dö vid Spanska trappan i Rom, men vid det här tillfället har Londonpojken ännu aldrig varit utomlands, de praktfulla kungariken och gyllne trakterna har han bara sett i sitt eget huvud, de är vad som brukar kallas läsefrukter, det vill säga samarbeten mellan den egna fantasin och orden man läser. Ingen har skildrat den komplicerade mentala process som läsandet innebär lika målande som Keats i denna dikt, ”On First Looking into Chapman's Homer”, som på svenska fått namnet ”Min första blick i Chapmans Homerosöversättning”. Med några få ord visar han hur läsaren blir medskapande genom att bära med sig sin förkunskap och sin förväntan till mötet med texten. Och mången skön berättelse jag hördeom mörkögde Homeros och hans länder,men fick först andas doften av hans strändernär Chapmans starka stämma dit mig förde. Till denna subtila växelverkan, där läsaren skriver boken och boken skriver läsaren, bidrar att det är en översättning, det är alltså inte alls Homeros egna ord som står i centrum för upplevelsen utan främst vilka signalsubstanser de frigör inne i John Keats. Det landskap som breder ut sig för den tjugoårige skaldens inre syn är varken homeriskt eller londonskt, det boken skriver i honom är något tredje, helt nytt; en värld som inte funnits förrän nu. Det är också som upptäckare han beskriver sig, det hans blick mött i den gamla folieutgåvan var inte dammiga bokstäver utan nya världar och en ny ocean: Det var som när en stjärnskådare fårsyn på en ny planet på himmelen,eller som Cortez när hans örnblick nårut över Stilla havet, och hans mäni vild förväntan runt kring honom ståri tystnad på ett berg i Darien. Strax efter att ha författat denna rymdodyssé på bara fjorton rader bestämmer sig Keats för att hoppa av sina läkarstudier, slänga bort fyra års utbildning och döma sig själv till ett liv i ekonomisk osäkerhet. Han förklarar beslutet med att han ”besitter Förmågor som är större än de flesta människors”.Det är ett nyktert konstaterande, inte det minsta skrytsamt. Keats hade en ovanligt klar syn på sig själv och visste hur dessa Förmågor bäst skulle sättas i arbete. Hans egen term för detta var ”negative capability”, negativ förmåga.Det vill säga att göra sig själv till ingen, tömma sig själv och uppgå i en annan varelse: ”Om en sparv visar sig utanför mitt fönster tar jag del i dess existens och börjar picka i gruset … på ytterst kort tid tillintetgörs mitt eget jag.”Hans orubbliga självförtroende som poet grundade sig i vetskapen om denna förmåga till självförglömmelse. ”Det slog mig genast”, förklarar han, ”vilken egenskap som krävs för att skapa en Framstående Människa & som Shakespeare besatt i så enormt hög grad – jag menar Negativ Förmåga, det vill säga när en människa har förmågan att vara kvar i osäkerhet, Gåtor, tvivel, utan att göra något irriterande försök att sträcka sig efter fakta & förnuft.”Sinnesintryck hellre än ideologi och tankar. Se hellre än veta. Se med andras ögon hellre än sina egna, eftersom de egna är inställda på det de redan känner till.”Låt oss öppna våra blad som blommor och bli passiva och mottagliga”, säger han. ”Jag lever i ögat, och min egen fantasi erkänner sig överträffad och får vila.”Keats säger det gång på gång: det viktiga är att inte ha någon personlighet, att inte ta plats själv. Man skriver inte, man blir skriven. Man läser inte, man blir läst. Bara den som gör sig till ett öga kan bli sedd. Han väljer de minsta och gråaste varelserna för att förklara skapandets processer, en sparv eller en spindel:”Det tycks mig att nästan varje Människa likt Spindeln utifrån sitt eget inre kan spinna sitt eget rymliga Citadell”, säger han. ”Jag tänker inte inbilla mig att en Människa kan vara jämlik med Jupiter, utan tänker att hon borde vara riktigt nöjd som ett slags köks-Merkurius, eller till och med som ett enkelt Bi.”Poeten är den mest opoetiska varelsen i hela skapelsen, eftersom poeten saknar egen Identitet och måste fyllas av någon annan Kropp. Solen, Månen, Havet är poetiska och äger egna oföränderliga attribut – poeten äger ingenting eget. Livet är ett högst tillfälligt lån, det vet han bättre än någon. Existensen är så overklig att tanken på dess overklighet gör honom full i skratt.I sitt allra sista brev sörjde han den sinnliga världen. Men det är en yrkesmans och hantverkares sorg över all omsorgsfullt förvärvad kunskap som nu går förlorad, kunskapen om ”kontrastverkan, ljus och skugga, all denna information som är nödvändig för en dikt.”Det Keats visste var att vägen till sinnevärlden faktiskt går genom orden, om man nu råkar vara försedd med en mänsklig hjärna. Vi vet för mycket. Att läsa och skriva är det sätt vi har att befrias från det vi vet och möta det vi inte vet.Bara ord kan kortsluta ord och öppna nya världar, nya gyllne trakter.Kristoffer Leandoerförfattare, kritiker och översättareLitteraturGunnar Harding: Där döda murar står – Lord Byron och hans samtida. Wahlström och Widstrand, 2002.

Deuteronomy 24 verses 1-4 speak of the divorce laws for the Israelites. Divorce was permitted on the grounds of a groom finding in his betrothed some evidence of indecency. The Septuagint Greek version uses the word “pornea” to describe this situation. This word speaks of all kinds of perversions as well as unfaithfulness prior to marriage. When the accused woman was sent away with an annulment of the marriage she was forbidden to remarry. This prohibition also meant that her former husband was not allowed to take her again as a wife. Divorce was to regulate behaviour within the nation of Israel. The Lord Jesus Christ reveals this point to us in Matthew 19 verses 3-9. Divorce is abhorrent to the Lord GOD Almighty as Malachi 2 verses 13-16. Shows. Verses 5-22 speak of several miscellaneous laws. Verse 5 tells of a married man being exempted from warfare for one year after his marriage. Verse 6 is about care and compassion for the poor. Verse 7 prescribes death to be the penalty for kidnapping. Verses 8-9 instruct Israel to faithfully follow the Levitical rules relating to leprosy. Verses 10-15 speak of fair dealing among members of God's people. Every member of Israel were to show care and compassion – ie love for one's neighbour. The day labourer was to receive his wages on the same day as the work had been done. Verse 16 teaches the principle that we alone are answerable for our own sins. Ezekiel 18 clearly elaborates that principle. Verses 17-18 speak of the dispensing of justice to be free from bias and to be carried out with integrity. Verses 19-22 tells of the love of the widows and the fatherless children in a generosity of spirit that is seen in their harvesting practices: not stripping their fruit trees. Psalm 68 verses 1-6 and James 1verses 27 reinforce the message of the love and care to be shown to widows, and fatherless children. In so acting the Israelites were imitating their Heavenly Father. Verse 22 of Deuteronomy 24 states the premise for why they must behave as the LORD commanded. The people of the LORD were responding to the redeeming love that underlies their deliverance from Egypt. The entire chapter 4 of the Song of Solomon concerns the bridegroom's words to his beloved spouse. Verses 1-5 present a cascade of magnificent metaphors in which the groom describes the alluring beauty of his bride. In verses 6-7 he claims to be intoxicated by her love and his passionate desires for her love. Verse 8 expresses his desire to take her to the places where the wild scenery of the natural world causes romantic minds to become elevated in their feelings. Verses 9-15 present sparkling images of his intense desire to be with his captivating companion. The song closes in verse 16 with a wish for the fragrant north wind to stir up the aromatic fragrances of Solomon's spice garden. All of this speaks of the intense love of the groom for his bride, ie the Lord Jesus Christ's love of us. Acts 18 tells of Paul's arrival in Corinth. He chooses to live with Priscilla and Aquila, who had recently arrived in Corinth because the Emperor Claudius had expelled all the Jews from Rome, accusing them of being troublesome. Paul lodges with Priscilla and Aquila because they, like himself, are tent makers. This fine couple are mentioned 6 times in the New Testament, and 3 times Aquila's name is given first, and 3 times Priscilla's is mentioned first. This shows that they are partners who work together in everything – including the teaching of the gospel to private individuals. Some scholars believe that the letter to the Hebrews may have been written by Priscilla. Paul teaches in the synagogue at Corinth every sabbath day – that Jesus is the Christ (Israel's long promised Messiah). When the Apostle is fiercely opposed by the Jews Paul shakes the dust from his clothes as the Lord Jesus Christ had commanded in Matthew 10. Paul hires the house owned by Titus Justus, who accepts the gospel and lives next door to the synagogue. From this house Paul continues his preaching. This preaching results in the conversion to the Lord Jesus Christ of Crispus, who is the ruler of the synagogue, and many others including Crispus' family accept Christ. The atmosphere around the preaching is obviously tense and Paul becomes fearful and the Lord Jesus Christ appears in a night and says: “Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people” (Vv9-10 ESV). For eighteen months the preaching continues successfully. During the Consulship of Gallio the Jews make a united attack on Paul bringing him before Gallio. Gallio summarily dismisses their claims and drives them from his presence. The Jews take out their frustration and anger on Sosthenes, the then newest ruler of the synagogue. This avails nothing as we see in 1 Corinthians 1verse 1. Sosthenes accepts the gospel and becomes a baptised believer in the Lord Jesus Christ. After this Paul shaves his hair in Cenchrea and sails from Ephesus to Antioch in Syria to complete his Nazarite vow. After spending time with the brethren in Syria Paul resumes his preaching in Galatia. The chapter concludes with the conversion of Apollos, an eloquent Alexandrian Jew – who had known only the baptism and preaching of John the Baptist. Priscilla and Aquila instruct him in the gospel and baptise him into the Lord Jesus Christ. It becomes obvious from this chapter that any who have not been baptised without a complete understanding of the gospel require to be baptised into the “whole counsel of God”: Acts 20verses 18-27. Acts In Acts 19 Apollos comes to Corinth (this was obviously very shortly after his conversion to Christ). Paul arrives in Ephesus and finds there disciples who had only known the baptism and teaching of John the Baptist. Those disciples, 12 in all, are likewise taught the full truth about the salvation in Christ Jesus and are baptised into that understanding. For three months Paul boldly speaks in the synagogue, until sustained resistance from Jewish foes causes Paul to seek other rooms for preaching. The Apostle hires the rooms of a local philosopher – one Tyrannus. Preaching from Tyrannus' rooms continues for two years so that all who live in the province of Asia hear the gospel. God through Paul supports the preaching by many miracles. Seven sons of an itinerant Jew by the name of Sceva attempt an exorcism on a man who attacks and wounds them – the sons of Sceva flee naked from the house where the attempted exorcism had occurred. God by that means shows Sceva's sons to be frauds. The testimony to the gospel causes many practicers of the dark arts (or magic) to forsake their craft and burn their books to the value of approximately $10,000,000. The chapter next says that craftsmen led by Demetrius, a silversmith himself, cause a riot – believing that Paul's preaching is endangering the sale of the miniature figurines of Diana (also known as Artemis) of the Ephesians. Some of Paul's companions are dragged into the arena by men wanting revenge. Paul attempts to go and answer them but is prevented from doing so by his friends. The riotous crowd take out their anger on a Jew named Alexander. The town clerk dismisses the rioters and disperses the crowd. The town clerk says that Rome may very well want to investigate the cause of the riot. Penned by Warwick Rosser and his team, produced by Christadelphianvideo.org

Growing God's Way | May 4, 2025Pastor Wes MorrisMark 4:26-29 (NIV) He also said, “This is what the kingdom of God is like. A man scatters seed on the ground. Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how.All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.” √  WE PLANT. GOD PRODUCES.26 A man scatters seed on the ground. Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how.I Corinthians 3:6-7 (NIV) I planted the seed, Apollos watered it, but God has been making it grow. So neither the one who plants nor the one who waters is anything, but only God, who makes things grow.√  SPIRITUAL GROWTH ISN'T ALWAYS SEEN.27 All by itself the soil produces grain...John 3:8 (GNT) The wind blows wherever it wishes; you hear the sound it makes, but you do not know where it comes from or where it is going. It is like that with everyone who is born of the Spirit.√  YOU CAN'T RUSH THE PROCESS.27 ...first the stalk, then the head, then the full kernel.James 5:7-8 (MSG) Friends, wait patiently for the Master's arrival. You see farmers do this all the time, waiting for their valuable crops to mature, patiently letting the rain do its slow but sure work. Be patient like that. Stay steady and strong.  GROWING GOD'S WAY I. COMMIT TO A DAILY PLANTING HABIT.Psalm 92:12-14 (NIV) The righteous will flourish like a palm tree, they will grow like a cedar of Lebanon; planted in the house of the Lord, they will flourish in the courts of our God. They will still bear fruit in old age, they will stay fresh and green.II. CREATE AN ENVIRONMENT FOR SPIRITUAL GROWTH.John 15:4 (MSG) Live in me. Make your home in me just as I do in you. In the same way that a branch can't bear grapes by itself but only by being joined to the vine, you can't bear fruit unless you are joined with me. III. WORSHIP IN THE WAITING.Psalm 40:1-3 (MSG) I waited and waited and waited for God. At last he looked; finally he listened. He lifted me out of the ditch, pulled me from deep mud. He stood me up on a solid rock to make sure I wouldn't slip. He taught me how to sing a new song, a praise song to our God.Psalm 130:5 (NIV) I wait for the Lord, my whole being waits, and in his word I put my hope.

This teaching is taken from Luke 11:1 and teaches you about how to see positive result in prayer. If you have any questions, or you would like to share how our teachings have affected your life, please email us or visit us at rejoicingheart.net Our email is listed under the about tab on this page. God bless you! Rob and Donna Rejoice In You From the Integrity Music Release One, featuring Planetshakers Ministries Int'l ©2009 Planetshakers Publishing (APRA) (admin. By Music Services, www.musicservices.org) All Rights Reserved. Used by permission. Luke 11:1 (KJV) 1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. Luke 11:2-4 (KJV) 2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. 3 Give us day by day our daily bread. 4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. Luke 11:10 (KJV) 10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Luke 11:13 (KJV) 13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? Acts 19:1-6 (KJV) 1 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples, 2 He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. 3 And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism. 4 Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. 5 When they heard this, they were baptized in the name of the Lord Jesus. 6 And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied. 1 Corinthians 12:8-10 (KJV) 8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; 9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit; 10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: Jude 1:20 (KJV) 20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, 1 Corinthians 14:39 (KJV) 39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues. Ephesians 6:18 (KJV) 18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; Romans 8:26 (KJV) 26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. Acts 2:38 (KJV) 38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Teacher: Adam Barnett Responsibility – the state or fact of having a duty (an obligation requiring loyalty and faithfulness). We carry the responsibility of sharing God's love and truth with others (through word and deed). We are therefore Christ's ambassadors, as though God were making his appeal through us. - 2 Corinthians 5:20a An ambassador is the highest-ranking diplomatic officer, designated by a government as its resident representative in a foreign land. "But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth." 1) Promise: you will receive power. 2) Person: the Holy Spirit. Before God sent the Church into the world, He sent his Spirit into the Church. "Trying to do the Lord's work in your own strength is the most confusing, exhausting, and tedious of all work. But with the Holy Spirit, the ministry of Jesus just flows out of you."  - Corrie ten Boom “Without the power of the Holy Spirit, our work will be drudgery. With it, it becomes a joyful task, a refreshing service.” - D.L. Moody 3) Purpose: to be a witness. “The church is closed today due to lack of power.” 4) Place: intentional and spontaneous. But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect. - 1 Peter 3:15 5) Prayer: trust God with the outcome. I planted the seed, Apollos watered it, but God has been making it grow. So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. - 1 Corinthians 3:6-7

Episode Synopsis:Episode 29 of Season Three of the Blessed Hope Podcast brings our deep dive into 1 Corinthians to its conclusion.  As we come to the end of our study of this remarkable letter and take a moment to look back at the ground we have covered, it quickly becomes apparent how truly important this letter is for those of us living in the 21st century in the midst of an increasingly pagan and hostile culture.  There is, perhaps, no letter in the New Testament which speaks as directly to the pressing issues we face as Christians as does 1 Corinthians. Paul's final words to the Corinthians are both poignant and straightforward.  The Corinthians are people Paul knows well, yet who are struggling with the challenges of a new church in the midst of a city like Corinth–a thriving multi-national seaport, thereby ensuring that the temptations of the flesh are ever present.  So too, Corinth was a thriving center of pagan religions and practices ensuring an inevitable collision between Christianity and pagan religion and philosophy.  Corinth was a difficult place for a church to flourish, but of great strategic significance to Paul's Gentile mission.Paul concludes this letter by making it clear that he has not abandoned them, that he is sending help, he explains the situation regarding Timothy and Apollos, and he describes his plans to return when the Lord wills.  The apostle details the offering he hopes to send from Corinth back to the Jerusalem church in order to provide relief during a severe famine.  He extends a series of commands regarding the things which the Corinthians are to do in the meantime, before concluding with the apostolic benediction–Maranatha, Lord come!  This is indeed a truly remarkable letter and should be studied carefully in churches today.For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

At Easter, we often celebrate with joyful traditions—colorful eggs, chocolate bunnies, and family dinners. But at the heart of it all is a deeper truth: Easter is also a time for planting.Not just tulips or gardens, but seeds of eternal life. In John 12:23-24, Jesus speaks of His death as a seed falling to the ground. Through His sacrifice, a harvest of souls is made possible. He models what it means to lay down your life so that others may live—and calls us to do the same. This Easter, we encourage you to pray:“Lord, help me be willing to plant seeds of faith—even when it costs me something. Use my life to lead others to Yours.” Whether it's through daily sacrifice, loss, or even stories of loved ones who’ve gone before us in faith, God uses these “planted seeds” to bring about new life in others. And while we may never see the full harvest, we can trust Him with the growth. Join the Conversation:Have you ever seen God bring spiritual growth through the life or passing of someone you loved? How has a seed of faith in your own life impacted others? Share your story @LifeaudioNetwork or send us an email. Let’s encourage one another to plant with purpose.

Wednesday, 16 April 2025   Nor do they put new wine into old wineskins, or else the wineskins break, the wine is spilled, and the wineskins are ruined. But they put new wine into new wineskins, and both are preserved.” Matthew 9:17   “Nor they cast new wine into old skins. And if otherwise, they burst the skins, and the wine – it is outpoured, and the skins – they are destroyed. But they cast new wine into new skins, and both – they are preserved” (CG).   In the previous verse, Jesus noted that people don't put unfulled cloth on a new garment. If they did, when the cloth shrank, it would pull away from the garment, making things worse. Making a similar analogy, Jesus next says, “Nor they cast new wine into old skins.”   Here, the word oinos, wine, is introduced. It is a primary word, but it is believed that it is derived from the Hebrew word yayin, also signifying wine. The word can be used in a literal sense, but it can also be used metaphorically, as in the wine of wrath or passion.   In the Bible, wine symbolizes the merging together of cultural expressions into a result. The thing that ought to happen can happen, symbolized by wine. As such, it represents our reasoning and that which can change our minds.   Another new word is the noun askos, skin. It refers to a leather or skin used for holding something. It is derived from the verb askeó, to train or exercise. But that is derived from skeuos, a vessel for containing things. This root, skeuos, can be used when referring to a person, such as 1 Thessalonians 4 and elsewhere –   “For this is the will of God, your sanctification: that you should abstain from sexual immorality; 4 that each of you should know how to possess his own vessel [skeuos] in sanctification and honor, 5 not in passion of lust, like the Gentiles who do not know God.” 1 Thessalonians 4:3-5   Jesus next says, “And if otherwise, they burst the skins, and the wine.”   If new wine, which is unfermented, is placed into old skins that have already been stretched, when the wine ferments and expands, the skin will not be able to handle the pressure. It has already reached its limits of stretching. It would be like going to a gas station and putting more air into an already-filled tire. The result will be a flat tire. Jesus notes this, saying, “it is outpoured, and the skins – they are destroyed.”   Here is another new word, ekcheo, to pour out. This can be literal, as in pouring out a bowl. It can be violent, like when Judas' innards gushed out when he fell after hanging himself in Acts 1:18. It can also be figurative, as when the Spirit is poured out on believers or when God pours out His love upon His people.   Jesus notes that when someone follows this incorrect process, the wine and the skins are both ruined. Thus, the remedy is seen in His next words, “But they cast new wine into new skins, and both – they are preserved.”   One final new word is seen here, suntéreó. It comes from two words signifying “with” and a watch as in guarding when you keep something close by. Thus, it means to keep closely together. In this case, it speaks of the preservation of the skins and the wine.   What Jesus is referring to with these two examples is based on the surrounding context. The disciples of John came to Jesus asking why His disciples didn't fast. Jesus explained that He was the bridegroom and as long as He was with His disciples, there would be no fasting at such a joyous time. Only when He was taken from them would they mourn.   The point of Jesus' words is the difference between the two economies, or dispensations that were being expressed, the law and grace. The new wine is the new dispensation of grace to come. The old wine was the dispensation of the law. If one were to introduce the new concept into the old, it would not work because the two were incompatible. Only if one put the new wine, the new cultural expression, in the new wineskin would the mind be changed.   Being John's disciples (also the Pharisees), they were conducting their affairs under the dispensation of the Law. Jesus was preparing His disciples not for more law but for grace. But the two are incompatible. If you try to put grace in a person stuck under law observance, the grace would be ruined. Only when you have a person who understands  grace and lives under grace will there be proper doctrine.   Life application: Understanding the analogy being made in Jesus' words, it doesn't mean that the disciples of John were not saved by grace. After John's death, they may have come to follow Christ. Or they may have rejected Him. An example of this is found in Acts –   “And it happened, while Apollos was at Corinth, that Paul, having passed through the upper regions, came to Ephesus. And finding some disciples 2 he said to them, ‘Did you receive the Holy Spirit when you believed?' So they said to him, ‘We have not so much as heard whether there is a Holy Spirit.' 3 And he said to them, ‘Into what then were you baptized?' So they said, ‘Into John's baptism.' 4 Then Paul said, ‘John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus.' 5 When they heard this, they were baptized in the name of the Lord Jesus. 6 And when Paul had laid hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied. 7 Now the men were about twelve in all.” Acts 19:1-7   The point is crystal clear: John's baptism was one that occurred under the law and for reconsideration of one's state under the law. He, however, told the people that when Jesus came, they should believe on Him. Belief is not a work. Jesus did the work. Salvation and the pouring out of the Spirit comes through faith.   The tragedy of law observance by people in the church today is not to be underestimated. Salvation does not come by law observance, it cannot be maintained or strengthened by it either. Rather, those who try to cast the New Testament teachings into their lives while living under the precepts of the law are like wineskins that will burst.   There can be no preservation of either. The law observers have failed to receive the grace of Christ and will be destroyed. Their useless doctrine will be eliminated as well. Trust in Christ, accept His grace and be saved through that. Nothing else will do.   Lord God, we always try to insert ourselves into the salvation equation as if we can somehow merit what has been offered by grace. Forgive us for this! May we rest wholly and completely in the merits of Jesus Christ our Lord. Surely, nothing else will do. Amen.  

In the end of Acts 18, we see Apollos teaching in a way that doesn't fully represent the Gospel, and Priscilla and Aquila take him aside to help sharpen his...

Ever had someone tell you something you didn't want to hear but absolutely needed to? I'll never forget Kyle pulling me aside and saying, ‘Your breath is awful.' Not what I wanted to hear—but I'm thankful he cared enough to say it. It's that kind of truth in love that makes us better. It certainly made me better. In Acts 18, we meet Apollos—a gifted, passionate, powerful teacher who still needed some help. Thankfully, he got it—from friends who saw potential and stepped in with grace. Why should we care about this? Because the future of the church depends on the leaders we're shaping today. So in this episode, we're asking: What does it take to develop healthy, impactful Christian leaders? Here are three things we'll explore: Developing leaders is a necessary work—because the mission goes on even when we're gone. Developing leaders is a delicate work—because correction must be done with care. Developing leaders is a profitable work—because the investment pays off for generations. Let's jump in. This podcast is a production of Harvest Bible Chapel in Chicago. Executive Producer: Flavius Herlo Speaker: Dr. Jeff Bucknam Sound design, mixing, and editing: Bryan Tripp Graphic Design: Wesley Cassford Social Media: Bryan Spahr Producer: Dave Putnam WE INVITE YOU TO CONNECT WITH US: • Website: www.harvestbible.org/ WE INVITE YOU TO FOLLOW US ON SOCIAL MEDIA: • Instagram: @harvestbiblechapel • Facebook: https://www.facebook.com/harvestbiblechapel/

"I have planted, Apollos watered; but God gave the increase." - 1 Corinthians 3:6

Sunday, 13 April 2025   Then the disciples of John came to Him, saying, “Why do we and the Pharisees fast often, but Your disciples do not fast?” Matthew 9:14   “Then, they come to Him, the disciples of John, saying, ‘Through what, we and the Pharisees, we fast much. And your disciples, they fast not?'” (CG).   In the previous verse, Jesus instructed the Pharisees to learn what it means when the Lord spoke through the prophet, saying, “I desire mercy and not sacrifice.” Next, it says, “Then, they come to Him, the disciples of John.”   This account is restated in Mark 2 and Luke 5. What seems at first contrary to the thought of Jesus being the coming Messiah is that John's disciples continued with him, despite John having proclaimed that Jesus is the Messiah, as in John 1.   It is true that two of them followed Jesus, including Andrew, Simon Peter's brother (John 1:35-42), but here it specifically noted that John continued to have disciples. And more, it next says that they were “saying, ‘Through what, we and the Pharisees, we fast much?'”   The expression “through what” is one that asks for an explanation concerning a matter. It is something like, “What is the basis for your actions today?” Also, their question isn't just that John's disciples and the Pharisees fasted as a habit, regardless of the day. Rather, Mark's gospel more specifically records, “The disciples of John and of the Pharisees were fasting” Mark 2:18.   In other words, it appears there was a set day or occasion that precipitated their fasting. Despite this, Jesus was in the house of these taxmen and sinners, reclining and eating. The question by John's disciples, as well as the Pharisees, as is seen in Mark 2, indicates that they would have expected everyone to fast on this particular day.   For example, it says in Zechariah 8 –   “Then the word of the Lord of hosts came to me, saying, 19 ‘Thus says the Lord of hosts: “The fast of the fourth month, The fast of the fifth, The fast of the seventh, And the fast of the tenth, Shall be joy and gladness and cheerful feasts For the house of Judah. Therefore love truth and peace.”'” Zechariah 8:18, 19   There were set days that people fasted, like those mentioned in Zechariah 8. The observant Jews would diligently follow these practices, even if they were not specifically designated in the Law of Moses. Understanding this, their question seems more relevant than it otherwise might.   They are not simply asking why Jesus doesn't arbitrarily fast but why He is not following the tradition of the people. And more, it wasn't only Jesus who may have some particular reason because He was proclaimed by John to be the Lamb of God, but they continue with the words, “And your disciples, they fast not?”   There was a reason for not fasting that extended beyond Jesus, even to His disciples. John's disciples, along with the Pharisees (as noted above) were truly interested in the reason for His departure from the set traditions that they meticulously followed.   Life application: In Acts 11, Peter explained to those who questioned him about going into the house of a Gentile that it was directed by God. In his words, he says –   “Then I remembered the word of the Lord, how He said, ‘John indeed baptized with water, but you shall be baptized with the Holy Spirit.' 17 If therefore God gave them the same gift as He gave us when we believed on the Lord Jesus Christ, who was I that I could withstand God?” Acts 11:16, 17   Likewise in Acts 19, it says –   “And it happened, while Apollos was at Corinth, that Paul, having passed through the upper regions, came to Ephesus. And finding some disciples 2 he said to them, ‘Did you receive the Holy Spirit when you believed?' So they said to him, ‘We have not so much as heard whether there is a Holy Spirit.' 3 And he said to them, ‘Into what then were you baptized?' So they said, ‘Into John's baptism.' 4 Then Paul said, ‘John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus.'” Acts 19:1-4   The gospels and Acts are showing us the progression of learning that took place in the disciples and then in the early church as well as among the people of Israel. There is a problem, however, that persists to this day. People fail to make the distinction between law and grace. Reading the gospels and Acts and understanding the progression of thought in them is intended to help us understand the difference.   And yet, though these events are clearly laid out for us in Scripture, many people keep falling back on the law, customs, and traditions of Israel. None of those things are binding on people who have believed the gospel.   And yet, because of a partial or faulty understanding of what God in Christ has done, the insidious infection of law observance, in part or in whole, remains a teaching in the church.   How sad it is that we cannot accept grace without reinserting ourselves into the equation, meaning that we have not accepted grace at all! Henceforth, may we rest in what Jesus has done and in that alone.   Lord God, we are so grateful to You for the release from bondage that we possess because of Jesus. Sin no longer has mastery over us because we are no longer under law but under grace. Help us to live with this understanding, being ever grateful for Your goodness to us through the giving of Jesus. Amen.

Big Idea: Now Hiring:1 Corinthians 4:1-13I. Stewards to struggle against prejudice…1 Corinthians 4:1-5A person should think of us in this way: as servants of Christ and managers of the mysteries of God. In this regard, it is required that managers be found faithful. It is of little importance to me that I should be judged by you or by any human court. In fact, I don't even judge myself. For I am not conscious of anything against myself, but I am not justified by this. It is the Lord who judges me. So don't judge anything prematurely, before the Lord comes, who will both bring to light what is hidden in darkness and reveal the intentions of the hearts. And then praise will come to each one from God.III. …to be slandered for faithful service…1 Corinthians 4:6-7Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying: “Nothing beyond what is written.” The purpose is that none of you will be arrogant, favoring one person over another. For who makes you so superior? What do you have that you didn't receive? If, in fact, you did receive it, why do you boast as if you hadn't received it?III. …and to suffer like the scum of the earth!1 Corinthians 4:8-13You are already full! You are already rich! You have begun to reign as kings without us—and I wish you did reign, so that we could also reign with you! For I think God has displayed us, the apostles, in last place, like men condemned to die: We have become a spectacle to the world, both to angels and to people. We are fools for Christ, but you are wise in Christ! We are weak, but you are strong! You are distinguished, but we are dishonored! Up to the present hour we are both hungry and thirsty; we are poorly clothed, roughly treated, homeless; we labor, working with our own hands. When we are reviled, we bless; when we are persecuted, we endure it; when we are slandered, we respond graciously. Even now, we are like the scum of the earth, like everyone's garbage.Next Steps: Believe: I need Jesus to replace my selfish heart today.Become: Sign me up!  I'm willing to suffer as King Jesus did for me.Be Sent: I will be a spectacle to someone far from Jesus this week.Discussion Questions: What is your #1 trait for a great leader? Explain your answer. What resources has God given you stewardship?Give an example of how to display humility without calling attention to yourself. Do you have a weakness that God wants to use for his glory?How did you respond the last time you were mistreated?Is there any reward that would make a life of suffering worthwhile?  Explain your answer.Pray for the Holy Spirit to make you a spectacle to someone who needs Jesus this week. 

Paul ends his second missionary journey after leaving Corinth and passing through Ephesus. He leaves Priscilla and Aquila in Ephesus to help strengthen the church there. While in Ephesus, they meet a Jewish man named Apollos. After hearing him speak in the synagogue, they privately take him aside and explain God's message to him more clearly. Scripture References: Acts 18:12-28, 1 Corinthians 1:1 Pastor: Daniel Hendrickson

In this passage we are introduced to Apollos, a passionate gifted teacher. As Apollos begins to teach in the synagogue, Aquila and Priscilla take him aside and teach him the way of God more accurately. As we think about our lives we will see that theological accuracy is massively important because it affects our worship, our witness and our perseverance.

The proverbs of Solomon make many points for us to meditate upon – vital principles for daily living.  It is good to take them individually and reflect carefully on how many of them apply to daily living in the circumstances in which we find ourselves.  Chapter 13 today at v.13 says, “Whoever despises the word brings destruction on himself, but he who reveres the commandment will be rewarded.”How true that is – but in an increasing number of ways and places today the word of God is ignored as being of no account.  In others the ‘knowing' of God's word is left to a select few – ‘elders' they might be called – and the danger is that they selectively apply them according to their own interpretation; evidence of this is seen in those who opposed our Lord.There is danger when believers become followers of individuals instead of adequately reverencing God's word and making that word part of their thinking. Paul lamented to the Corinthians, “each one of you says, ‘I follow Paul' or ‘I follow Cephas,' or ‘I follow Apollos, …  Is Christ divided?” [1 Cor. 1 v.12]Solomon writes, “In everything the prudent act with knowledge” [v.16] and God's word is the source of that knowledge.  “Whoever walks with the wise becomes wise, but the companion of fools will suffer harm.”[v.20]Our world is out of balance, so few are now wise in the principles God's word sets before us.  “Whoever spares the rod hates his son, but he who loves him (or her) is diligent to discipline him.” [v.24]  Many parts of the world now spurn any physical discipline.  It is true that in the days of old it was sometimes done far too much. Solomon later writes, “Train up a child in the way he should go; even when he is old he will not depart from it.” [22 v.6]When we come to Ephesians 6 on Sunday we will read, “Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord” [v.4]   When this is done there will be no need for any rod – but spiritual joy in having our children as fellow believers and followers of the Lord.Returning to our Proverbs chapter, if we can truly develop both a love and an awe of God we will see ever more clearly that his word is a “tree of life” [v.12] and the time will come when Christ will say “to the one who conquers … eat of the tree of life., which is in the paradise of God.” [Rev. 2 v.7]  But “whoever despises the word …”

1 Corinthians 1:10-17 (NKJV)10 Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment. 11 For it has been declared to me concerning you, my brethren, by those of Chloe's household, that there are contentions among you. 12 Now I say this, that each of you says, “I am of Paul,” or “I am of Apollos,” or “I am of Cephas,” or “I am of Christ.” 13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? 14 I thank God that I baptized none of you except Crispus and Gaius, 15 lest anyone should say that I had baptized in my own name. 16 Yes, I also baptized the household of Stephanas. Besides, I do not know whether I baptized any other. 17 For Christ did not send me to baptize, but to preach the gospel, not with wisdom of words, lest the cross of Christ should be made of no effect.

Big Idea: Will your life leave a dent on Hell?1 Corinthians 3:10-23I. Quality that passes the toughest test 1 Corinthians 3:10-13According to God's grace that was given to me, I have laid a foundation as a skilled master builder, and another builds on it. But each one is to be careful how he builds on it. For no one can lay any foundation other than what has been laid down. That foundation is Jesus Christ. If anyone builds on the foundation with gold, silver, costly stones, wood, hay, or straw, each one's work will become obvious. For the day will disclose it, because it will be revealed by fire; the fire will test the quality of each one's work.II. Setting your faith on fire 1 Corinthians 3:14-15If anyone's work that he has built survives, he will receive a reward. If anyone's work is burned up, he will experience loss, but he himself will be saved—but only as through fire. III. Which way to the sanctuary?1 Corinthians 3:16-17Don't you yourselves know that you are God's temple and that the Spirit of God lives in you? If anyone destroys God's temple, God will destroy him; for God's temple is holy, and that is what you are.IV. Fooling no one but yourself 1 Corinthians 3:18-20Let no one deceive himself. If anyone among you thinks he is wise in this age, let him become a fool so that he can become wise. For the wisdom of this world is foolishness with God, since it is written, He catches the wise in their craftiness; and again, The Lord knows that the reasonings of the wise are futile.V. You have everything when you have Christ1 Corinthians 3:21-23So let no one boast in human leaders, for everything is yours—whether Paul or Apollos or Cephas or the world or life or death or things present or things to come—everything is yours, and you belong to Christ, and Christ belongs to God.Next Steps: Believe: Today, I place my life in Jesus's hands. Become: I will spend my time and energy on what matters for eternity.Be Sent: I will live out my faith at work or school this week.Discussion Questions: What happens if you throw paper in a fire?  What happens if you throw silver in a fire?Will the most precious parts of your life survive a house fire? Explain your answer. Why should you “go' to church when the Holy Spirit lives inside you?How can it be possible for people to “deceive themselves” about their own faith?What part of your faith is missing in your life?What measure do you use to ensure that your life will leave an eternal impact?Pray for the Holy Spirit to show you how to impact eternity this week.  

I have planted, Apollos watered; but God gave the increase. - 1 Corinthians 3:6This week, Jamie interviews Tiffany Smith, First Lady of Apostolic Lighthouse of Dayton, Ohio.In this episode, she shares powerful testimonies and stories of how God is using outreach programs to impact their city. This inspiring episode will leave you stirred to go out and win a soul for God.

In this episode of Thinking Christian, Dr. James Spencer is joined by Angie Velasquez Thornton to discuss the challenges of handling criticism, fostering accountability, and maintaining unity in Christian public ministry. As an experienced writer, podcaster, and ministry leader, Angie shares her insights on navigating online discourse, the importance of local church accountability, and how Christians can engage in constructive dialogue without compromising truth. Key topics include:✅ Balancing boldness and humility in theological discussions✅ Avoiding the "I follow Apollos" mentality in the digital age✅ Practical ways to handle criticism and avoid bitterness✅ Why the local church should be central to accountability✅ Encouraging Christian unity without sacrificing biblical convictions If you're involved in blogging, podcasting, teaching, or simply engaging in online faith discussions, this episode offers wisdom on how to communicate truth while building up the body of Christ.

As long as you preach the Gospel and you witness and you win souls, I know God is going to support you!--Even if He has to drop it out of the sky!FAITHBUCKS.COMPaul called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,1CO.1:2 Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their's and our's:1CO.1:3 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.1CO.1:4 I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;1CO.1:5 That in every thing ye are enriched by him, in all utterance, and in all knowledge;1CO.1:6 Even as the testimony of Christ was confirmed in you:1CO.1:7 So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:1CO.1:8 Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.1CO.1:9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.1CO.1:10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.1CO.1:11 For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.1CO.1:12 Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.1CO.1:13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?1CO.1:14 I thank God that I baptized none of you, but Crispus and Gaius;1CO.1:15 Lest any should say that I had baptized in mine own name.1CO.1:16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.1CO.1:17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.1CO.1:18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.1CO.1:19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.1CO.1:20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?1CO.1:21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.1CO.1:22 For the Jews require a sign, and the Greeks seek after wisdom:1CO.1:23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;1CO.1:24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.1CO.1:25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.1CO.1:26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:1CO.1:27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;1CO.1:28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:1CO.1:29 That no flesh should glory in his presence.1CO.1:30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:1CO.1:31 That, according as it is written, He that glorieth, let him glory in the Lord.

Transcript:Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective. Arguably, the Bible speaks of the church more as an organism than an organization. The Church is the very life of Christ—His breath, His Spirit, His Word giving the church its being and vibrancy. To the degree that the church is filled with Jesus's Spirit (see Ephesians 5:18 and Galatians 5:16-24), to that degree it is fulfilling its purpose and bearing fruit. However, this is not to say Christ has given no organizational structure for the church. Of course, He has. Christ gave “the apostles, the prophets, the evangelists, the pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ” (Ephesians 4:9 ESV). But even the responsibility of these leaders is often given in organic (“body of Christ”) or agricultural terms. The church leaders are workers in God's field or vineyard—sowing the seed of the gospel, watering and tending its growth as hard-working farmers (2 Timothy 2:6). They are not so much manufacturing disciples, as they are applying good farming techniques and trusting God to cause the growth (1 Corinthians 3:6-9). Similarly, church leaders are to shepherd the flock of God (another agricultural reference), following the manner of the Good Shepherd, laying down their lives for the sheep (John 10; 1 Peter 5). The upshot of all this is that we must be serious-minded about submitting ourselves to those God has appointed for our care. God never intended the church to be a “free-range farm.” No! We need to be present when the church meets, submitting ourselves to one another (Ephesians 5:21), not wandering like lost sheep, doing our own thing. We need to do our best to remain firmly planted in the structures God has provided through our local churches, not uprooting ourselves with every wind of change. God has appointed the structure of the church and its leaders for our good. Something to think about from The Kingdom Perspective. “What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each will receive his wages according to his labor. For we are God's fellow workers. You are God's field, God's building. According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. For no one can lay a foundation other than that which is laid, which is Jesus Christ. Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— each one's work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. If the work that anyone has built on the foundation survives, he will receive a reward. If anyone's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire. Do you not know that you are God's temple and that God's Spirit dwells in you? If anyone destroys God's temple, God will destroy him. For God's temple is holy, and you are that temple.”~1 Corinthians 3:5-17 (ESV)

Join us today as we discuss the significance of Gallio's legal decision on Christianity, the conversion of Apollos, and how we should plan, but leave room for God to modify our plans.

Big Idea: You can't buy running shoes for your hands and knees.1 Corinthians 3:1-91. Only babies crawl on hands and knees  1 Corinthians 3:1-4For my part, brothers and sisters, I was not able to speak to you as spiritual people but as people of the flesh, as babies in Christ. I gave you milk to drink, not solid food, since you were not yet ready for it. In fact, you are still not ready, because you are still worldly. For since there is envy and strife among you, are you not worldly and behaving like mere humans? For whenever someone says, “I belong to Paul,” and another, “I belong to Apollos,” are you not acting like mere humans?2.    Are you walking with God if you're still crawling?1 Corinthians 3:5-9What then is Apollos? What is Paul? They are servants through whom you believed, and each has the role the Lord has given. I planted, Apollos watered, but God gave the growth. So, then, neither the one who plants nor the one who waters is anything, but only God who gives the growth. Now he who plants and he who waters are one, and each will receive his own reward according to his own labor. For we are God's coworkers. You are God's field, God's building.Next Steps: Believe: I want to start my walk with Jesus today.Become: I need Jesus to help me deal with some worldly ways this week. Be Sent: I will work with God to push back darkness this week.Discussion Questions: Rate your spiritual maturity on a scale of 1-10. What would it take for your maturity to grow by 1 point next week?What mark of spiritual maturity are you working on right now?What role do your efforts play in your spiritual maturity? What roles does the Holy Spirit play in your spiritual maturity?Since you're God's field, what kind of crop is growing in your heart right now?  Explain your answer. Pray for the Holy Spirit to grow your faith more this week.

In this episode we interview Frank Viola about his new book The Untold Story of the New Testament Church (Revised and Expanded). Bio:Frank is a bestselling author, speaker, podcaster, and blogger. He helps serious followers of Jesus know their Lord more deeply so they can experience real transformation and make a lasting impact. His blog – frankviola.org – is regularly ranked in the top 5 of all Christian blogs on the Web and his podcast – Christ is All – has ranked #1 in Canada and #2 in the USA on Apple Podcasts. He and his conversation partners also host The Insurgence Podcast.About the Book:Experience the New Testament Like Never BeforeOne famous scholar said that reading the New Testament letters is like hearing one end of a phone conversation. The Untold Story of the New Testament Church (Revised and Expanded) reconstructs the other end so you can understand virtually every word.Seamlessly weaving the narrative of Acts with the Epistles, you'll discover a coherent story enriched by intriguing details of first-century life. This unique and innovative presentation of the New Testament unlocks its epic story in a way that will leave you breathless and equipped to understand the Bible like never before.Though it's non-fiction, this masterpiece reads like a cinematic experience that will captivate your heart by putting you in the center of the drama. Drawing on the best of contemporary scholarship, Frank Viola includes background information about the people, cities, and places that are mentioned throughout the New Testament, all in an engaging narrative.As you dive into this riveting volume, you will:Gain an intimate glimpse into the lives of apostles Peter, James, John, Paul, and their colleagues.Uncover the events that inspired each New Testament letter, shedding new light on every line from Romans to Revelation.Meet the key figures who shaped the world, like Priscilla, Apollos, Lydia, Luke, John Mark, Phoebe, Aristarchus, and Epaphras.Witness the dynamic tumult of first-century churches, individuals, and events as they unfold vividly before you.Prepare to be ushered into the living, breathing atmosphere of the first century so you can uncover the hidden riches contained in God's Word.Buy the Book: https://a.co/d/cgKpHh6Book Website: www.theuntoldstory.net

Acts 18:1-28 - Speaker: Will Galkin - In Acts 18, we see that God is faithful, and the gospel is fruitful even amidst opposition. God sovereignly provides gospel partners like Aquila and Priscilla, turning negative circumstances, such as Emperor Claudius's expulsion of Jews from Rome, into opportunities for ministry expansion. Despite initial rejection by the Jews, Paul's ministry bears remarkable fruit, reaching unlikely converts like Crispus, the synagogue ruler. Furthermore, God protects Paul through the unlikely means of Roman governor Gallio's indifference, granting Paul freedom to preach without fear of persecution. Ultimately, Acts 18 emphasizes God's faithfulness in preparing new laborers, as evidenced by the rise of Apollos, who was discipled by Aquila and Priscilla and powerfully carried the gospel forward.

Acts 18:18-19:34 As Paul and others continued to travel, ministering to many throughout the Mediterranean area, they found various groups who were following an incomplete or false gospel. Some like Apollos knew only some of the story. He was preaching only about repentance, until they taught him about faith in Jesus. The sons of Sceva tried to cast out demons without knowing Jesus and ended up being assaulted. Some had mixed in the beliefs of other gods, ending up with a false gospel. As Paul exhorted, we must declare the whole Gospel of God, grounded in Jesus. Website: immanuelde.com Facebook: immanuelchurchwilmington YouTube: Immanuel Church Wilmington DE

In this sermon, Pastor Pat Horner addresses the critical issue of divisions within the church arising from the elevation of leaders over Christ. Drawing from 1 Corinthians 16:13, he emphasizes the apostle Paul's exhortation to "be watchful, stand firm in the faith, act like men, be strong." This call to "act like men" challenges believers to exhibit maturity, courage, and steadfastness in their faith. Pastor Horner highlights how the Corinthian church's tendency to align themselves with specific leaders, saying "I am of Paul" or "I am of Apollos," led to strife and division. He admonishes that such comparisons are carnal and detract from the unity and purpose of the church. By focusing on Christ alone and rejecting the idolization of human leaders, believers can foster unity and embody true Christian manhood.

In this sermon, Pastor Pat Horner addresses the critical issue of divisions within the church arising from the elevation of leaders over Christ. Drawing from 1 Corinthians 16:13, he emphasizes the apostle Paul's exhortation to "be watchful, stand firm in the faith, act like men, be strong." This call to "act like men" challenges believers to exhibit maturity, courage, and steadfastness in their faith. Pastor Horner highlights how the Corinthian church's tendency to align themselves with specific leaders, saying "I am of Paul" or "I am of Apollos," led to strife and division. He admonishes that such comparisons are carnal and detract from the unity and purpose of the church. By focusing on Christ alone and rejecting the idolization of human leaders, believers can foster unity and embody true Christian manhood.

Paul leaves Athens and ventures on to Corinth where he meets Aquila and his wife Priscilla. It's noted that they are tent-makers, which brings up an interesting aspect of Paul's life that we don't often consider. Paul was a tentmaker by trade, and while he often received financial help and contributions, he had a job by which he made a living. Aquila and Priscilla were also tentmakers, so they became fast friends and began working together. After an initial attempt to witness to the Jews in Corinth, Paul turns away from his fellow Hebrews and instead focuses on preaching to the Gentiles. The Corinthian church multiplies under Paul and he stays in the city for a year and a half. At the end of our reading, Paul and his friends venture to Antioch where they meet Apollos.  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

“They took him aside and explained to him the way of God more accurately.” – Acts 18:26In a time when women's voices were often silenced, Priscilla stood courageously for the gospel. Alongside her husband Aquila, she didn't just support the mission—she actively taught and discipled others, including the gifted speaker Apollos. In this episode, I share her story as a powerful reminder that God calls and equips both men and women to proclaim His truth. Like Priscilla, we are called to share the gospel boldly and accurately—in our homes, churches, and everyday conversations.Please leave a comment or review for this episode to help us share this content with others! Connect with us: Website: https://www.narcelyruiz.com/podcast Instagram: http://instagram.com/upstreampursuit Facebook: https://www.facebook.com/UpstreamPursuit/

Daily Dose of Hope March 10, 2025 Day 2 of Week 50 Scripture: Malachi 1-4; Psalm 2 ; Revelation 9 Welcome back, everyone, to the Daily Dose of Hope.  This is the devotional and podcast that complements the New Hope Church Bible reading plan.    For our Old Testament reading, we are reading the book of Malachi, all four chapters.  Malachi is the very last book of the Old Testament, a really short book, yet it gets its point across.   Malachi is the Cliff Notes of the Old Testament. In these four short chapters, the author gives a brief summary of the whole Old Testament.  One of it's most famous verses, Malachi 3:7, in one verse, gives us a picture of the dynamics of the Old Testament.  God is basically saying, “Ever since the time of your ancestors you have turned away from my decrees and have not kept them. Return to me, and I will return to you,” Your ancestors turned away from me, you have turned away from me. It's time to come back and let me bless you, let me love you, says the Lord. That's basically the whole Old Testament in a nutshell---keep in mind over and over again throughout the Old Testament (over hundreds of years), God's people would commit to following God and then fall away. Eventually, they were so rebellious that God lifts his hand of protection and allows the people of Israel and Judah to be conquered by other nations. We've read through all of that.   Malachi prophesied about 100 years after the Jews returned from exile in Babylon (400-450BC)  As we learned in Nehemiah, only a small portion of people returned to Jerusalem. They rebuilt the city, the temple, and the wall around the city. Yet, after living in exile for 70 years, the people were still corrupted by the pagan culture in which they lived. They were far from God. So, as we read over the past few weeks, Ezra and Nehemiah both had instituted reforms, the people had sincerely agreed to follow God. But within a generation, all the reforms, the promises the people had made were forgotten.   What's interesting is that the people were still going through the motions. They were externally religious–they went through the religious tasks that they were supposed to do but it was ALL about outward behavior. This is the period of time in which the Pharisees & Saducees came into being---there was this emphasis on outward religiosity, doing things which make it seem like you are a good religious person. But their hearts were far from God. And we know, what matters to God is not what's on the outside, it's not our religious busyness, but it's our heart.   Basically, the people are in no better place than before the exile. No matter how religious the people appear to be, their hearts are not right with God. They have allowed the things of the world, their own selfishness, their own distrust, to lead them a drift, seeking fulfillment in anything BUT God. Thus, God will do a new thing. As we read through chapters 3 and 4, we begin to see Malachi point to something that is to come. No rules or reforms will change the hearts of the people. Rules and reforms don't change our hearts. We don't need external changes. Rather, we need someone who will come into our own hearts and transform us from the inside out. We need a Savior, someone to draw us back to God and back to one another. We need Jesus. Malachi 3:1-2,“I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,” says the Lord Almighty. But who can endure the day of his coming? Who can stand when he appears? For he will be like a refiner's fire or a launderer's soap. After the book of Malachi ends, 400 years pass before the people get another word from God. 400 years! These were called the silent years. But then, in God's perfect timing, God arrives on the scene in a new way, through the person of Jesus Christ AND Jesus picks up right where Malachi left off. In fact, Jesus' very first message to the people in Mark 1 was to “Repent.” Repent, the kingdom of God is here. Yes, your hearts aren't right with God. Yes, I know you are selfish, self-absorbed, distracted by the ways of the world, I know your heart through and through. Turn away from your ways and come back to me. Allow me to cleanse you, be the refining fire, to purge out all the impurities, all that's harmful, all that's led you astray.   Let's take a look at Revelation 9.  Things are beginning to get kind of hard. Let's do our best to unpack it. The fifth trumpet blows and a star falls from the sky. The star unlocks the key to the abyss. When the abyss is opened, all kinds of evil things come out of it. The people without the seal of God are forced to go through five months of torture at the hands of the scorpion-like locusts who have come from the abyss (five months is the life cycle of a locus). It's all very graphic and hard to take in.   A wider look at the battlefield reveals that the one who rules over these terrible demonic creatures is the king of the abyss, Apollyon. There is a lot of symbolism here that John's original listeners would have understood. The Greek name Apollyon means destroyer. It's very similar to the name Apollos, the Greek god who was the favorite of the emperor of the time, Domitian (who reigned from A.D. 81 to 96).In fact, the emperor so identified with Apollos that he often called himself the reincarnation of the deity.   Domitian was known for his reign of terror against both Jews and Christians. Just imagine, the original hearers of this text would have drawn immediate connections between the king of this abyss and their emperor, who was persecuting them relentlessly for their belief in Jesus. They would understand that while Domitian may be the source of persecution, the true source of suffering was Satan, the evil one, the one who reigns over the abyss. Just when we think it might be over, the author says that it isn't. The first woe has passed but there are more to come. Then ensues a wave of plagues. A third of humanity is killed and then another third. You would think this would be enough to scare the survivors into believing in Jesus. And yet, the Scripture says that they continue to be hardened. They don't stop their evil behavior but persist in resisting God.   Fear and terror have never been effective methods for leading people to a saving relationship with Jesus. That begs the question–how do we effectively point people to Jesus? People are not frightened into the Kingdom (we are stubborn people!), people are not shamed into the Kingdom, lectured into the Kingdom, or forced into the Kingdom in any way. People are loved into the Kingdom. And even then, they have the choice to say yes or no to God's free gift of grace.   Blessings, Pastor Vicki

Welcome to the unSeminary podcast. We're talking with Tyler Vance, the COO of Apollos, a digital platform designed to help churches thrive by using technologies for personal growth. Despite being more digitally connected than ever, people lack deep, meaningful relationships. Gen Z has often been called the loneliest generation in history. However, churches are uniquely […]

I wonder if someday I'm going to be banned from restaurants. I've been known to give the help a hard time. Now, believe me, that's not what I'm trying to do. And if you're a waiter or a waitress, don't write a nasty letter to me. I just figure that it can get pretty boring to be a server at a restaurant. I mean sometimes people just start to treat them like they're part of the menu or like a vending machine. I decide that I think they're people and I think we can have fun. So, I've been known to go out to lunch with somebody and I'll tell them, "Oh by the way, he just moved her from another country and doesn't speak English." And so we have a lot of fun! Of course they start ordering in English. I love to tell the waitress or the waiter, "Hey, you're a great cook!" And they look at me and say, "uh, I...I didn't cook it." In fact I literally have been told, "I didn't cook it, I just serve it." Yeah, I knew that. I'm Ron Hutchcraft and I want to have A Word With You today about "The Surprising Simplicity of Serving Christ." Our word for today from the Word of God comes from 1 Corinthians 3:5. Here's what Paul says about himself and another great Christian leader of that time, Apollos. "What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe - as the Lord has assigned to each his task." Now, I'm sure there were people who would have said, "Oh, Paul got me to Christ." "Apollos got me to Christ." Paul said, "No, I didn't. It wasn't from me. It was through me." That's the power of prepositions. "We are only servants through whom, not by whom, not from whom. Only through whom you came to believe." What is it that qualifies me to visit with you daily by radio like this? These thoughts don't come from me; they come through me. That's all. It's like that server in the restaurant. It's not her recipe, it's not her effort. She just delivers what someone else has worked on; something that someone else has made possible. That's what Jesus was saying when He said, "I am the vine. You are the branches." The branch doesn't produce the fruit. It looks like it's producing the fruit, but it comes from the vine through the branches. You know what that means to you? There are things that you can risk doing for your Lord that you thought you could not do, that were too much for you. You can dare to open your mouth about Jesus. You can dare to step up to that leadership role He's calling you to. You could dare to start that Christian group or Bible study, or prayer fellowship. You could dare to say "yes" to an assignment for the Lord that you've been saying "no" to. Why? Because the Bible says in 1 Thessalonians 5:24, "The One who calls you will do it." And then Philippians 2:13 - "It is God who works in you, both to will and to do His good pleasure." God will give you the words. God will give you the insight. God will give you the plan. He'll give you the message. He'll give you the strength. See, any true work for Christ is Christ doing the work through you, not you doing the work for Him. Through - that's the preposition that opens up your life to all kinds of powerful new possibilities. It only comes through you. Just be available. There are a lot of meals I would have never eaten in a restaurant if it had been up to the waiter or the waitress to grow the food and prepare the food. But there was something they could do. They could deliver it. That's what Paul says we are; we're just "servants." The ones who deliver what God has prepared. That's what God's asking you to do - to deliver to hungry lives what He has prepared for them. Look, you could serve it couldn't you?

Pastor Taylor BradburyThe ever-expanding gospel of Jesus Christ cultivates hospitality, humility, and teamwork.

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When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately. — Acts 18:26 Aquila and Priscilla were an amazing couple. They were not missionaries or ministers. They were tentmakers (or leather workers) by trade—laypeople who were used mightily by the Lord. They moved from Rome to Corinth, where Paul met them. He was also a tentmaker, so he lived and worked with them. After some time, Paul moved on to Ephesus, and Priscilla and Aquila went with him. Paul didn't stay long, but they remained and served the church there. When Apollos, a highly educated new believer, came, he was quite effective in ministry, but his teaching about Jesus needed some correction. So Priscilla and Aquila invited him to their home and helped him get on track. Apollos later proved to be a helpful teacher of the good news. From the greetings in Paul's letters, we know that a church in Ephesus met in Priscilla and Aquila's home (1 Corinthians 16:19). They returned to Rome, and a church also met in their home there. Paul adds that they were his coworkers and had risked their lives for him (Romans 16:3-5). Later they were back in Ephesus again (2 Timothy 4:19). Aquila and Priscilla moved a lot, and wherever they went, they opened their home so that people could worship together. They mentored other leaders while working behind the scenes. God needs people like them in his mission today too. Could you be one? Lord, use my gifts and resources in whatever way you please to share the good news. Amen.

Big Idea: No one wants to ride in a car with fighting children. 1 Corinthians 1:10-17I. We have a common family.  1 Corinthians 1:10Now I urge you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree in what you say, that there be no divisions among you, and that you be united with the same understanding and the same conviction. II. We can't allow factions.1 Corinthians 1:11-16For it has been reported to me about you, my brothers and sisters, by members of Chloe's people, that there is rivalry among you. What I am saying is this: One of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.” Is Christ divided? Was Paul crucified for you? Or were you baptized in Paul's name? I thank God that I baptized none of you except Crispus and Gaius, so that no one can say you were baptized in my name. I did, in fact, baptize the household of Stephanas; beyond that, I don't recall if I baptized anyone else.III. We all share the same mission1 Corinthians 1:17For Christ did not send me to baptize, but to preach the gospel—not with eloquent wisdom, so that the cross of Christ will not be emptied of its effect.Next Steps: Believe: I want to become part of the family of God today. Become: I repent of spreading lies or gossip today.Be Sent: I will serve Christ's mission this week.Discussion Questions: Did your family fight a lot?  If so, over what reasons?Since there is no division in the trinity, where does division among God's children originate?Do denominations honor God?  Explain your answer.Who did you last argue with about faith?Define gossip?  Is it a sin?  Are you guilty of gossip if you fail to stop it when you hear it?What happens to the time, energy, and resources when factions develop in the church?Pray for the Holy Spirit to teach you humility with other Christians. 

I. No need to be afraid - God is faithful to the end (vs. 19-22)II. An effective servant of ChristA. Apollos was an educated man (vs. 24)B. Apollos was biblically knowledgeable (vs. 24-25)C. Apollos was zealous for the truth (vs. 25)D. Apollos was bold in his speech (vs. 26)E. Apollos was a teachable, humble servant (vs. 26)F. Apollos had the commendation of others (vs. 27)G. Apollos had a fruitful ministry (vs. 28 )

Sunday Service (1/19/25) // Acts 18: 24-28 // Visit our website: https://mbchicago.org Follow us to remain connected: Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others To support this ministry, you can donate via: Zelle to: info@mbchicago.org Web: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch PayPal/Credit: https://paypal.com/donate/?hosted_but... #DanielBatarseh | #mbchicago | #mbcchicago | #Bible | #BibleStudy | #livechurch | #churchlive | #chicagochurch | #chicagochurches | #versebyverse | #church | #sermon | #sermons | #sermononline | #chicago | #gospelofmark | #baptism | #bookofmark | #newtestament | #scripture | #verses | #lessons` Acts 18: 24-28 (ESV) Apollos Speaks Boldly in Ephesus 24 Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. 25 He had been instructed in the way of the Lord. And being fervent in spirit,[a] he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. 27 And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, 28 for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. Footnotes Acts 18: 25 Or in the Spirit

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Fr. Mike reminds us that God uses crooked lines to make a straight story, like Paul's witness to Priscilla and Aquila as they encounter the person of Christ and become missionaries. Just like Apollos accepted correction, Fr. Mike invites us to courageously open ourselves up to learning and growing. Today's readings are Acts 18, 1 Corinthians 16, and Proverbs 28:19-21. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.