Podcasts about Apollos

In this message from Acts 18–19, discover how the Holy Spirit leads, humbles, and transforms those who trust in Him. Through the lives of Paul and Apollos, we see that spiritual growth happens through surrender, community, and daily dependence on God. The invitation remains the same today: trust in the Lord, walk by the Spirit, and allow Him to shape your life from the inside out.

New Testament Sermons / Speaker:Berry Kercheville The Gospel of Christ Crucified 1 Corinthians 1–2 Introduction: If you were asked what the primary sin-problem confronting the Corinthians, I'm sure most of you would immediately answer that it was a problem of being divisive. Paul said it plainly in the opening of his letter (1:10): “I appeal to you in the name of our Lord Jesus Christ, that you all agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment.” That solved it! Well, no. How can a church that won't even eat the Lord's Supper together, just be told to stop it, and then it happens? Even if you are very familiar with our text, Paul's teaching about the wisdom of God vs. the wisdom of man usually diverts our attention away from the subject of division. In other words, if a church called you and said, “We need help. Our church is full of division, would you come and help,” would you do a study of chapter two of 1 Corinthians with an exposition of the gospel of the cross?  Quickly notice some of Paul's key statements that will give you a feel of his foundational message on division: 1:17-18 “For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power. For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.”  1:20-21 “Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe.”  2:1-4 “And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God.”  2:6-9 “Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him.”  Now, having read those texts, would you say that Paul is correcting the divisions of the Corinthian church? Everything in this text has to do with the gospel of Christ crucified. But how is that an answer to division? That is the message we want to discover this morning. It is a message that will expose and correct every division within a church. Becoming Familiar with the Message of the Text First, Paul's emphasis is on the cross of Christ and that the message of the cross is foolish to those who hold to worldly wisdom including both Jews and Greeks. But the cross is our power to salvation (1:22-24). Second, Paul admits that it was God's intention to preach a “foolish” message to save the world (1:21).  Third, this foolish message preached is a revelation of the thoughts and words of God, and could never have been thought of or discovered by a human mind. Not even the most exalted human could have understood what was hidden in the mind of God “before the ages for our glory” (2:7).  Fourth, the thoughts of the mind of God have only been revealed by the Holy Spirit. The Spirit alone has access, and he alone chooses to whom the message will be revealed (2:10-13). Further, God has used the Spirit to reveal to the apostles and prophets the words of the Spirit, not the words of human thought. Fifth, Paul stresses a contrast between two kinds of “wisdom.” There are those who are wise according to this world's standards, and there are those who have rejected the wisdom of this world in favor of the “foolishness” of the wisdom of God, the foolishness of Christ crucified (2:6). These two “wisdoms” are opposed to one another. Sixth, those who hold to the wisdom of the world cannot understand, nor will they accept the wisdom taught by the Spirit (2:13-14). Seventh, only the “mature, spiritual person” (one who has accepted the things of the Spirit) can understand and receive the words of the Spirit because those words are spiritually discerned. A “natural man” cannot understand the hidden message of God because he is not spiritually discerning (2:14-15).  Eighth, and possibly most importantly, Paul refused to preach this message with lofty speech or wisdom or plausible words of wisdom as was being done by the Corinthian sophists. Though Paul's preaching was considered unimpressive, the power of the sophists was in themselves, while the power of Paul's preaching was in the Spirit of God. The contrast was boasting in the man or boasting in the message of God—faith in the man or faith in the power of God. (2:2-4) Knowing Nothing Except Jesus Christ and Him Crucified As we briefly noted, Paul's concern is to rid the church of preaching that lifts up human wisdom and calls attention to the eloquence of the preacher instead of presenting the message of Christ crucified (2:2). We must get the significance of those words: “Jesus, the Christ (Messiah, King) crucified.” That really is foolish! It makes no sense!  Combine 2:2 with 1:17. Paul was sent to preach a gospel that is grounded in Jesus Christ/King being crucified. Thus every part of Paul's message had as its foundation crucifixion. Anything else would empty the message of its power.  But why is a crucified Messiah/King so important? Sure, we need to teach people why Jesus died and was raised and that he is enthroned as King. Yes, we want to urge them to obey Jesus, to repent of their sins and be baptized so they can be free from the bondage of sin. All of us get that point. But why does Paul say, “I decided to know nothing among you except Jesus Christ and him crucified?” In fact, in 1:18 Paul refers to the gospel as the “word of the cross,”  or the “message of the cross.” Paul is obviously magnifying the word “cross” to the extent that anything taught about Jesus or any teaching of Jesus would go right back to the cross! The problem wasn't so much that “Jesus died for our sins,” but the implications of Christ crucified. The message of the cross is that if we believe in Christ crucified we must also accept the teaching of disciple–crucified. In 2:7, this is the hidden wisdom God decreed “before the ages to our glory.” That is in contrast to 1:27, “But God chose what is foolish in the world to shame the wise…even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God.” Do you see the message? The world seeks glory in themselves, boasting in their mental acuity, strength, and wealth. But a life of disciple–crucified seeks no glory in this world, but only the glory God has promised.  Paul will later summarize the message of the cross in 2 Corinthians 4:11-12, “For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. So death is at work in us, but life in you.”  The Gospel of Christ Crucified Applied, Chapters 3-4 What does Christ crucified have to do with division in the church and solving the Corinthian problem? In chapters 3-4 Paul transitions from his explanation of the gospel to how that gospel (disciple-crucified) message should be lived. When we read these first seven verses it is not difficult to see that the Corinthians are living out the wisdom of the world instead of what was considered the “foolishness of Christ crucified.” Look at Paul's directness! Imagine it read to the church! “You are still of the flesh!” I'm feeding you like an infant (Greek for “baby”) sucking on “milk!” You are “behaving in a human way” practicing jealousy and strife, exalting one teacher over another and boasting in them! “Are you not being merely human!”  “What then is Apollos? What is Paul? Servants…!” Vs. 6-7, “…but God gave the growth. Neither he who plants nor he who waters is anything, but only God who gives the growth!” Vs. 16-21 Listen to the power in Paul's words as he drives home how these Christians are to act in accordance with Christ crucified:  You are God's temple. Destroy God's temple and God will destroy you! (17). “If anyone thinks he is wise in this age, let him become a fool that he may become wise.” How dare any Christian to act independently of the rest of the body! Ephesians 5:22, “Submitting to one another out of reverence to Christ.” “For the wisdom of this world is folly to God. The Lord knows the thoughts of the wise, that they are futile!”  “So let no one boast in men!”  4: 1: Regard us as servants and stewards. It is a small thing that I should be judged by you! 6-21 Mic drop!  Conclusion: The Gospel of Christ Crucified Is Lived as a Disciple Crucified “Then Jesus told his disciples, ‘If anyone would come after me, let him deny himself and take up his cross and follow me.'”  (Matt. 16:24) Berry Kercheville The post 1 Corinthians 1-2 The Gospel Christ Crucified appeared first on Woodland Hills Church of Christ.

One of the things Paul wants the people of Crete to learn is to be generous givers. He tells Titus that he will soon be sending Tychicus or Artemas to take his place, and once they get there, Titus is to meet Paul in Nicopolis. But toward the end of the letter, Paul mentions two people, Zenas the lawyer and Apollos. He says they are basically traveling missionaries and they have needs that the church in Crete needs to meet by giving them what they need and be generous about it. He says by doing so, they will learn to “do good by meeting the urgent needs of others.” One way we can show Jesus to people is to be generous givers, like Jesus. He was always giving and we must do the same!

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is 1 Corinthians 4:6-7. Pride rarely shows up overnight. It inflates slowly—one comparison at a time. The Corinthians were comparing leaders, comparing gifts, comparing wins, and comparing influence. Every comparison pumped a little more air into the ego. So Paul says: I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another. For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it? — 1 Corinthians 4:6–7 There it is: "puffed up." Inflated. Air-filled. Hollow confidence built on comparing yourself to someone else. Comparison is spiritual bloat. It makes you look bigger, but it always makes you weaker. Paul doesn't just call it pride—he shows what fuels it: You compare your strengths to someone else's weakness. You compare your wins to someone else's struggles. You compare your gifting to someone else's calling. And suddenly, you're "puffed up in favor of one against another." Comparison always produces two outcomes: inflation or deflation. Neither leads to humility. So Paul places a pin in the ego with one question: "What do you have that you did not receive?" It's one of the most humbling sentences in the chapter. Your gifts? Received. Your opportunities? Received. Your abilities? Received. Your influence? Received. Your successes? Received. When you realize everything is a gift, boasting feels ridiculous. You didn't earn the breath you're breathing. You received it. When you remember everything comes from God, something beautiful happens: The bloating stops. The ego shrinks. The comparisons fade. Gratitude rises. Because you can't be "puffed up" when you know you're living on received grace. Therefore, puffed-up faith pops under pressure. So stay grounded. Stay grateful. Stay aware that everything you have comes from a generous God—not a comparison chart. DO THIS: Identify one area where comparison has inflated or deflated you. Then replace comparison with gratitude by thanking God for what you've received. ASK THIS: Where am I most tempted to compare myself with others? What gift from God have I been treating like something I earned? How would gratitude—not comparison—change my posture today? PRAY THIS: Father, expose the places where I've inflated myself through comparison. Remind me that everything I have is received from You. Make me humble, grounded, and grateful. Amen. PLAY THIS: "Give Me Jesus"

Ephesians 4:11-13 “Jesus traveled through all the towns and villages of that area, teaching in the synagogues and announcing the Good News about the Kingdom. And he healed every kind of disease and illness. When he saw the crowds, he had compassion on them because they were confused and helpless, like sheep without a shepherd. He said to his disciples, ‘The harvest is great, but the workers are few. So pray to the Lord who is in charge of the harvest; ask him to send more workers into his fields.'” – Matthew 9:35-38  NLT   “like sheep without a shepherd” – Mark 6:34  1 Kings 22:17  Ezekiel 34:5  Zechariah 10:2 Jesus to Peter, “Feed my sheep / Shepherd my sheep.” – John 21:15-17  CSB Jesus loves us. Jesus gives us gifts. Spiritual gifts given by Jesus, not to be limited (There is no prescribed formula or “gift mix” for any particular office, as God uses different people in different ways in each of these five ministries Christ has given.), not to be confused with gifts given by Father God listed in Romans 12:6-8, or gifts given by God the Holy Spirit listed in 1 Corinthians 12:8-10. “And he (Jesus) himself gave some to be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, to build up the body of Christ, until we all reach unity in the faith and in the knowledge of God's Son, growing into maturity with a stature measured by Christ's fullness.” – Ephesians 4:11-13  CSB Ephesians 4:11-13 with context of Ephesians 4:1-16. Apostles, Prophets, Evangelists, Pastors/Teachers: Jesus' agape love = motivation and evaluation. A person who functions in a particular way for the purpose: “Jesus gives some a gift for ___ and equipping each of us to be active in ___.” Equipping – making, preparing, training, perfecting, making fully qualified for service, (in classical language the word was used to describe setting a bone during surgery – The Great Physician is now making all the necessary adjustments so the church will not be “out of joint”) Shepherds – one who is responsible for the care and guidance of a Christian congregation “pastor or minister” Pastors – Care-giving leadership Shepherd understanding from: Psalm 23, Ezekiel 34, Luke 2:8-20, John 10:7-18, Luke 15:4-7, Hebrews 13:20, 1 Peter 5:1-5, Acts 20:28, “In Ephesians 4:11 there are four classes of person, not five, for the last class involves two complementary roles, pastor and teacher, in other words, to guide and help a congregation as well as to teach.” – Louw & Nida Greek – English Lexicon Teachers – feeders Teacher – one who explains or shows how to do something, one who provides/imparts instruction, 70 times Jesus is referred to as a teacher. “You have one Teacher…one Instructor, the Messiah.” – Jesus in Matthew 23:8-10  CSB  (teaching disciples humility when they lead, in contrast to the Pharisees) Biblical – a spiritual leader who explains God's Word, guides believers into spiritual maturity, equips them for ministry, and models Christ-likeness, acting as a conduit for divine truth to build up the church and lead people to obedience and worship. This role involves diligent study, sound doctrine, discipleship, and fostering growth. In the New Testament, this includes the apostles, Paul, Barnabas, Apollos, Priscilla, Aquila, and Timothy. Paul – 1 Timothy 2:7  2 Timothy 1:11  Teachers recognized in Antioch, Acts 13:1. Elders/pastors are required to be able to teach the local church, in 1 Timothy 3:2 and Titus 1:9. How would we describe the pastor-teachers mentioned in Ephesians 4:11? Jesus-following, care-giving, feeding, serving leaders, equipping the local church members for the work of the ministry, growing into great spiritual maturity, stability, and ability to refute deceptive narratives. Leading you to a place that you may not have been able to arrive at on your own. If Jesus gives good gifts, for his purpose and our benefit: What are pastors? What are pastors NOT? What is the purpose of our interactions with pastors? …according to Ephesians 4:1-16 What should we do? 1.       Read Ephesians 3:14-21 and 4:1-16. 2.       Pray, asking God for guidance. 3.       Think about what we are reading. 4.       Write down elements of God's purpose for us. 5.       Write down ways in which we should interact.

A Sermon for Sexagesima Luke 8:4-15 by the Rev'd Dr. Matthew Colvin Inspired by Pastor Bill's saga of his war against the churchmice, I will now confess my sins to you all in the matter of my backyard, with apologies to Isaiah the prophet. In 2021, we bought a house in Port Alberni. It met all my criteria: lots of room inside, an attractive appearance, a good view of the valley, and the tiniest yard of any house on the block. Because I am not a gardener. But when I moved in, I discovered that it has five fruit trees at the top of a very sloping yard. But did I dig around them or make a wall or a winepress or a tower, like the song of the Vineyard in Isaiah chapter 5? No, I neglected them and let a huge mass of Himalayan blackberry brambles grow up around them. And I let the pear tree get so heavy with fruit that one of its main branches snapped off in the wind. And I didn't do a good job of picking the fruit, so that many apples and pears and plums fell down among the blackberries to become attractants for raccoons and bears. And what did I do instead? I bought solar panels for my house, and tile and hardwood floors, and a light-up number sign that doesn't even work properly. Judge now, between me and my fruit trees. What more could have been done for them that I have not done? Well, quite a lot, actually, and Lord willing, this will be the year to eliminate the blackberries. I have sinned against heaven and against my fruit trees. Our gospel lesson this morning is the parable of the soils. The term parable is from the Greek παραβάλλω, to put side by side for comparison, to make an analogy. It is one of about forty that Jesus tells in his public ministry, and indeed, the telling of parables seems to have been Jesus' signature or hallmark device. It is a form of speech that has its origins in situations where the teller needs to speak carefully because he faces danger from someone powerful. Aesop's fables were originally devised as a way for a slave to speak to his master: “No, sir, I wasn't talking about you and your slave. It was just a story about a lion and a fox.” Telling parables is therefore a valuable tool in Jesus' toolbox as he is leading a kingdom movement that is an affront to the authorities. He has a fine line to walk: how to attract followers of his movement while not bringing the authorities down on him until his hour has come. Doing miracles is always somewhat risky for this reason: indeed, his first miracle at the wedding of Cana is wrung out of him by his mother, and he rebukes her with the words, “τι εμοι και σοι” — which is best translated, “What do you have against me?” Why are you trying to get me in trouble by making me reveal myself by doing a miracle. In order to launch his kingdom movement and win followers before laying down his life in Jerusalem, Jesus has to be careful and speak in such a way that he doesn't give any rope to the spies that might hand him over to Herod and the Romans. So Telling parables is a way to do that. Notice that after he tells his parable of the sower, Jesus' final words to the crowd are, “He who has ears to hear, let him hear” – a challenge to the listeners, implying that if you do not have understanding, it is because you are lacking “ears”, i.e. the ability to understand. It punctuates the parable with a finality and a challenge. It is rather similar to the challenge in the book of Daniel “Let the reader understand” – the astute reader, the gleg reader, the reader who can read between the lines. Now, to the parable. It is a parable about plants. Ever since the last chapter of the book of Jonah, plants have been a treasured object lesson for the people of God. There are many features that makes them an attractive metaphor: their slow growth, their dependence on their environment, the patient work with which they must be reared and cultivated, their greenness as a manifest index of their health, their relation to water and to soil, their ability to suffer cutting and burning, and above all, the fruit they bear. For plants are in many ways like human beings: both have the ability to flourish and to be productive, and that is the goal, the well-being, the health and salvation of both plant and human. In the Bible's stories about fruit and crops, it is always God who figures as the farmer or gardener or landowner. He is the one who plants the vineyard, sows the seed, grafts wild branches, and prunes to encourage more fruit. And it is always Israel that is his “pleasant plant”, his field of wheat, his fig tree, his vine which he brought out of Egypt and planted, his trees of righteousness, the planting of the Lord. In nearly every God-and-Israel plant image, there is a focus on the necessary and vital connection between Israel and her Lord. The righteous Israelite is like a tree planted by the rivers of water, that brings forth its fruit in its season, whose leaf does not wither. You do not support the root, but the root supports you, says Paul in Romans 11. There is a theme in the Bible that runs from the garden of Eden with its four rivers and its tree of life, to the trees planted by the rivers in the New Jerusalem in Revelation 22, whose leaves are for the healing of the nations. The plant near the river - in Eden, in the New Jerusalem, in Psalm 1, in Jeremiah 17 - is Israel connected to her God, nourished on his kindness and hesed as a plant sucks up life-giving water with its roots. And the parable of the sower is another of these agricultural metaphors. But it is best understood in connection with three other parables — two others by Jesus (the Wheat and the tares and the parable of the Wicked Vinedressers), and one from the Old Testament, Isaiah 5's song of the vineyard. To help you see the repreated pattern here, I'd like to show you some diagrams that express the plot of these stories. First, the parable of the soils from today's gospel reading: farmer —->   fruit ——> himself                        | fertility —> seed   fruit ——> himself                        | tower, etc —> vineyard     fruit ——> himself                                 | messengers —> tenants     fruit (grain) ——> himself                                 | planting —> harvest

Ps Caleb shares his first vision Sunday message and it is a powerful word and direction we are heading in as a church. Paul planted the seed, Apollos watered it but GOD brought the increase! CONNECT WITH US - If you are listening for the first time or even been watching for a while, we'd love to get to know you! Why not send us a message on highway.com.au/connect • If you have any praise reports send them to prayer@highway.com.au • WANT TO KNOW JESUS - highway.com.au/followjesus WANT TO GIVE - www.highway.com.au/giving

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is 1 Corinthians 3:21-23. We all wrestle with insecurity — in relationships, in calling, and in the unknown future. It creeps in quietly and convinces us we're missing something, behind on something, or not enough for something. But Paul gives a truth big enough to shut insecurity down at its roots. So let no one boast in men. For all things are yours, whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, and you are Christ's, and Christ is God's. — 1 Corinthians 3:21–23 The Corinthians were comparing, competing, and craving affirmation — classic insecurity on display. Paul cuts through it with one reality: you're not missing out. You already belong to Christ, and in Him, you have more than you think. Look again at what Paul says belongs to you: The world — God works within it for your good. Life — every moment comes with a God-given purpose. Death — even your greatest fear has been turned into a doorway to Him. The present — God's presence is here, now. The future — God owns it, secures it, and guides you into it. Paul intentionally stacks these truths to remind believers that insecurity is built on forgetting, while confidence is built on belonging. Security forms with belonging — insecurity forms with forgetting. When you remember who you belong to, insecurity begins to break apart. Fear quiets down. Comparison loses its pull. Anxiety loosens its grip. Because Christ doesn't just hand out spiritual gifts — He gives Himself. And if you have Him, you're not lacking anything. Not now. Not ever. DO THIS: Name one insecurity you battle. Then say aloud: "I am Christ's — and Christ is enough." ASK THIS: What insecurity shapes my decisions more than God's truth? How would I live if I really believed "all things are mine in Christ"? What part of my identity in Christ do I forget most? PRAY THIS: Father, thank You that I belong to Christ. Help me release insecurity and rest in the security You've already given me. Amen. PLAY THIS: "Who You Say I Am"

Matthew 28:18-20 Main Idea: We are called to help others to follow Jesus, be changed by Jesus, and to be on mission for Jesus. Matthew 28:18-20 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Mark 16:15-16 What is a disciple? A disciple is someone who follows Jesus, is being changed by Jesus, and is on mission for Jesus. Mark 1:17 “Follow me (Follow), and I will make you become (change) fishers of men (mission).” Principles for evangelism and discipleship Principle 1: Be motivated by love. Mark 12:30-31 “And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.' The second is equally important: ‘Love your neighbor as yourself.' No other commandment is greater than these.” Principle 2: Care for our neighbors' temporal earthly circumstances James 2:14-17 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead. Matthew 5:16 “In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” Principle 3: Keep first things first 1 Corinthians15:3-4 For I delivered to you as of first importance what I also received: that Christ died for our sins inaccordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures… 2 Corinthians 5:20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. Principle 4: Attack the root not the fruit Colossians 2:21-23 “Do not touch, do not taste, do not handle”…these things indeed have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body but are of no value against the indulgence of the flesh. Principle 5: Love calls one to costly discipleship Mark 10:21 “Jesus, looking at him, loved him, and said to him, ‘You lack one thing; go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” Rosaria Butterfield: “I am grateful that when I heard the Lord's call in my life and I wanted to hedge my bets, keep my girlfriend and add a little God to my life, I had a pastor and friends in the Lord who asked nothing less of me than that I die to myself. Biblical orthodoxy can offer real compassion because in our struggles against sin we cannot undermine God's power to change lives.” Samuel Sey: “One of the most prevailing myths in evangelicalism is that worldliness is a distinctly leftist trait. Worldliness is any personal, cultural, or political thing that makes us stray from the narrow road of Christ, from the Left or the Right. The Right side exit off the narrow road is just as worldly and deadly as the left side.” Principle 6: Be patient according to God's timing 1 Corinthians 3:6-7 I planted, Apollos watered, but God gave the growth. 7 So neither he who plants nor he who waters is anything, but only God who gives the growth. Principle 7: We follow Jesus, others follow our example John 15:5 “I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.” 1 Corinthians 11:1 Be imitators of me, as I am of Christ. Principle 8: Jesus gives some a gift for evangelism and equipping us to be active in it Ephesians 4:11-12 “And he himself gave some to be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, to build up the body of Christ,” Principle 9: We are called to be obedient and trust God to change hearts and lives 2 Corinthians 4:6-7 For God, who said, “Let there be light in the darkness,” has made this light shine in our hearts so we could know the glory of God that is seen in the face of Jesus Christ. We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure. This makes it clear that our great power is from God, not from ourselves. How should we respond? 1) Ask God what he wants you to do. Ask God what he wants us to do. 2) Use resources to walk with others to seek answers to their questions 3) Invite others to join in what you are already doing 4) Breathe…Give grace to yourself and trust God to work in his timing

Guided Question Which of the four "Christian parties" do I naturally lean toward—and how might that strength become a weakness if not balanced by the full truth of Christ? Summary In 1 Corinthians 1:10–17, Paul addresses divisions in the Corinthian church, where members aligned themselves with various Christian leaders—Paul, Apollos, Cephas, and even Christ. The sermon explores how each group represented a legitimate spiritual emphasis but became distorted when isolated. The Paul group overemphasized grace (libertarianism), Apollos's group prioritized intellect (intellectualism), Cephas's followers clung to rules (legalism), and those claiming Christ alone often became overly spiritual (spiritual elitism). The key message is that each party held a portion of truth, but apart from one another, those truths became exaggerated and divisive. Unity in the body of Christ requires humility, mutual submission, and a cross-centered life where self-interest is surrendered to Christ. Outline 1. The Context of Division (1 Corinthians 1:10–13) Paul appeals for unity, calling out the division caused by loyalty to different leaders. Central question: “Has Christ been divided?” 2. The Four "Parties" in Corinth a. Pauline Party – Libertarians Emphasis: Grace and freedom. Strength: Trust in God's forgiveness. Weakness: Abusing freedom and excusing sin. b. Apollos Party – Intellectuals Emphasis: Wisdom, eloquence, and theology. Strength: Serious study and reflection. Weakness: Pride, indecision, and superiority. c. Cephas (Peter) Party – Legalists Emphasis: Action, tradition, and decisiveness. Strength: Moral clarity and conviction. Weakness: Simplistic solutions, rigidity, legalism. d. Christ Party – Spiritualists Emphasis: Direct spiritual revelation. Strength: Deep devotion and divine dependence. Weakness: Lack of accountability, subjectivism. 3. Application to Practical Issues in the Church Each group interprets key issues differently based on its core lens: Speaking in tongues Church discipline Eating and drinking Role of women These interpretations reveal how imbalance fosters division. 4. The Call to the Cross (1 Corinthians 1:17) Paul reminds the church that he came to preach the gospel, not to gain followers. The gospel is centered on the cross—self-denial, unity, and Christ-centered living. The cross should draw believers together, not push them apart. Key Takeaways Every group held part of the truth—but partial truth, when isolated, becomes distortion. Unity in the church does not mean uniformity, but mutual submission and love. The cross is the ultimate model of self-denial—it unites, humbles, and transforms. Mature believers listen, reflect, and respect others before reacting. Divisions in the church often arise from personal pride, not pure theology. Real spiritual maturity is marked by a willingness to die to self and live for others. Scriptural References 1 Corinthians 1:10–17 – Paul addresses divisions and calls for unity. Philippians 2:3–5 – Consider others more important than yourself. Galatians 2:11–14 – Paul confronts Peter about falling into legalism. Philippians 3:4–9 – Paul counts all accomplishments as loss for Christ. John 17:20–23 – Jesus prays for the unity of His followers. Romans 14:1–13 – Do not judge each other in matters of personal conviction. Ephesians 4:1–6 – Maintain unity of the Spirit in the bond of peace. Luke 9:23–24 – Deny yourself, take up your cross, and follow Jesus. Recorded 4/5/81

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is 1 Corinthians 3:5-9. We live in a culture obsessed with taking credit. Who built this? Who made that? Who gets the recognition, the spotlight, the applause? Yet Paul cuts through all of it with one simple reminder: What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each will receive his wages according to his labor. For we are God's fellow workers. You are God's field, God's building. — 1 Corinthians 3:5–9 Paul says the part we don't say out loud: Workers matter, but they're not the ones who make anything grow. Paul planted. Apollos watered. Both worked hard, served faithfully, and played their part. But only God made anything come alive. That's the point Paul wants the Corinthians to swallow: You're not as important as you think — and that's the good news. Because if you made the growth happen, then you must maintain it, sustain it, and defend it. And you cannot handle that. But if God gives the growth, then the pressure comes off your shoulders. You plant. You water. You obey. You show up. You serve faithfully. And God — not your skill, strategy, charisma, or talent — produces the fruit. You plant. You water. God grows. Let that truth unclench the pressure in your chest. Paul isn't minimizing your role. He's clarifying it. You're a servant, not the source. You're a worker in the field, not the one who makes the field fruitful. You're faithful in your assignment, but God alone creates life. And that truth should free you today. You don't have to impress anyone. You don't have to compete with anyone. You don't have to carry outcomes that belong to God. Your job is faithfulness. God's job is growth. And He has never failed at His job. DO THIS: Identify one place you feel pressure to "produce results." Then pray: "Father, I'll plant and water today. But only You can make this grow." ASK THIS: Where are you carrying pressure God never asked you to carry? Are you more focused on the results or your obedience? What "planting" or "watering" do you need to do today? PRAY THIS: Father, free me from the pressure to produce. Help me plant faithfully, water wisely, and trust You with the growth. Amen. PLAY THIS: "Do It Again"

This message confronts us with a profound kingdom truth that challenges our natural inclinations: spiritual authority isn't measured by visibility or platform, but by the willingness to serve. Drawing from 1 Corinthians 12 and the powerful imagery of the body of Christ, we're reminded that the most vital parts of any body aren't the ones on display—they're the hidden organs like the heart, lungs, and liver that sustain life itself. In God's economy, those serving behind the scenes in children's ministry, hospitality, or parking teams are actually the lifeblood of the church, while those up front are merely the 'presentable parts' that require less honor. The message exposes a dangerous pattern plaguing the Corinthian church and modern Christianity alike: the celebrity mindset that elevates gifted individuals above Jesus Himself. When we ask 'I am of Paul' or 'I am of Apollos,' we fragment the body and miss the point entirely—Christ cannot be divided. The recent exposures of leaders faking spiritual gifts and living double lives should grieve us, but they should also redirect our gaze back to Jesus, the true foundation. We're called to discover our divine graces and use them in service, understanding that gifting doesn't equal maturity, and that every manifestation of the Spirit is given for the profit of all, not personal platform-building. The path to increased spiritual authority is paved with a servant's heart.

I greet you in Jesus' precious name! It is Monday morning, the 2nd of February, 2026, and this is your friend, Angus Buchan, with a thought for today. We start in the Book of Joshua 24:15:”…choose for yourselves this day whom you will serve…” That's Joshua speaking to the children of Israel. He says,”… But as for me and my house, we will serve the Lord.” What a powerful declaration by the leader who took over from Moses! Then we go to the New Testament, Matthew 3:11:”He who is coming after me is mightier than I, whose sandals I am not worthy to carry.” Then lastly, 1 Corinthians 3:11, which says:”For no other foundation can anyone lay than that which is laid, which is Jesus Christ.“ - spoken by Paul, when some people who were saying that, ”We are following Apollos,” and some saying they were following Paul. Paul stopped them in their tracks.I want to say to you today there is only one person who you can follow and be very careful. I'm talking particularly today to ministers and leaders. Be careful that you are not drawing people to yourself rather than leading them to Christ. It's very easy to happen, especially when people gather around you and they say, ”We love you and we're going to follow you,” and “you've got the answers”. That's a dangerous place to be.I remember a long time ago, we had a little coffee bar in Greytown and it was thriving. We had all the denominations there. Up to two, three hundred children on a Friday night. So much so that I couldn't cope because I was farming at that time, so we got a man to come and join us. A wonderful man and he had an amazing way with children, and he continued the good work. Then one day he got a call from another church in another city, and he had to leave. Before he left, I said to him, “You know, the true worth of your ministry is now going to be tested.” He said. ”How can you say that?” I said, ”If you leave and the children don't come back to the coffee bar, you have been leading them to yourself, and if they continue to come back, then you know you've done your job.” Of course, they did come back. He had done a good job.Today do not draw people to yourself, draw them to Jesus.God bless you and have a wonderful day.Goodbye.

New church plants often begin with vision, faith, and a deep sense of calling—but they also come with real challenges. This devotional reflects on how easy it can be to assume a new church has everything under control, especially when leaders don’t openly ask for help. Over time, good intentions can quietly turn into distance or apathy, even when the need is still very real. The reminder here is simple and important: church planting is never meant to be done alone. God uses many people in different roles—some to plant, some to water—but He alone brings the growth. Even when we don’t know exactly how to get involved, prayer is always a meaningful place to start. Interceding for a church plant, its leaders, and its community is not a passive act; it’s participation in God’s work. This devotional encourages believers to be proactive rather than waiting for an invitation. Support doesn’t always look like finances or formal volunteering. Sometimes it’s faithful prayer, encouragement, or simply staying attentive to what God might be prompting you to do. When we care about what God is building in our communities, we reflect His heart for the Church—and trust Him to bring growth in His timing and His way. Main Takeaways New church plants often need more support than they openly express. God uses many servants, but He alone brings true growth. Prayer is a powerful and practical way to support church leaders and congregations. Believers don’t need to wait for an invitation to care or intercede. God is pleased when we show concern for His work in our local communities. Today’s Bible Verse “What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. I planted the seed, Apollos watered it, but God has been making it grow. So neither the one who plants nor the one who waters is anything, but only God, who makes things grow.” - 1 Corinthians 3:5 Your Daily Prayer Here is a brief excerpt from today’s prayer: “Help me not to become apathetic or turn away from those who need it… Only You can truly give it success.” You can listen to the full prayer here or read the devotional at the links below. Looking for more daily encouragement and faith-filled content? LifeAudio – Find daily devotionals, Christian podcasts, and biblical encouragement at LifeAudio.com Crosswalk – Explore prayer, faith, and Christian living resources at Crosswalk.com This episode is sponsored by Trinity Debt Management. If you are struggling with debt call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps!" If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.orgTrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments, Trinity has the knowledge and resources to make a difference. https://trinitycredit.org Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is 1 Corinthians 3:1-4. You can know the verses. You can show up every Sunday. You can love the right teachers. And still act spiritually immature. That's the sting of Paul's words here. He doesn't confront their theology—He confronts their behavior. But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? For when one says, "I follow Paul," and another, "I follow Apollos," are you not being merely human? — 1 Corinthians 3:1–4 Paul calls them "infants in Christ," but not because they're new believers—because their actions don't match their knowledge. First | Spiritual immaturity always leaks into relationships. The evidence? Things like: Jealousy. Quarreling. Sides. Comparison. People pretending to be grown adults with playground reactions. Paul says their arguments proved they were being driven by the flesh—by insecurity, pride, and ego—not the Spirit. Second | You can be saved and still stay small. Their tribalism wasn't loyalty—it was immaturity wrapped in religious language. "Paul is my teacher." "No, Apollos is my teacher." We still do this today. Church Camps. Christian Labels. Believing Tribes. Spiritual Comparison. But spiritual maturity sounds different. Third | Mature believers stop asking, "Whose side am I on?" and start asking, "Where do I need to grow?" When you are actively growing in Christ, you stop fueling unneeded fights. You stop competing for the sake of competing. You stop needing validation for your position and side. You become the stable one—the person who brings peace into tension. That is what maturity and growth look like. Focus on how to strengthen your faith instead of creating unnecessary division. DO THIS: Think of a conflict you've been pulled toward. Step back today and choose unity over taking a side. ASK THIS: Where do jealousy or comparison show up in your relationships? Do your reactions look fleshly or Spirit-led when tension rises? What does maturity look like for you right now? PRAY THIS: Jesus, grow me into maturity. Silence pride, kill comparison, and help me choose unity wherever I go. Amen. PLAY THIS: "Build My Life"

Today was a momentous occasion in Family Church....Ps Andy & Gina Elmes passed the Family Church Baton of Leadership to Ps Steu & Carla Payne. The following words were written by Ps Andy & Gina...There are moments in life when you realise you are standing on holy ground - not because something is ending, but because something has been faithfully completed.After 28 years of founding, leading, pastoring, and building this church and ministry, the time has come for us to step aside and step forward. To release what has been entrusted to us, and to trust God for what He has entrusted to others.Ecclesiastes reminds us, “To everything there is a season, and a time for every purpose under heaven.” Seasons change, not because something has failed, but because God is faithful to finish what He starts - and bold enough to begin something new. When we first said 'yes' to God all those years ago, we had little more than obedience, faith, and a burning conviction that Jesus deserved a church alive with His presence and His power. We dreamed of a people who would love God deeply, love one another fiercely, and reach the lost relentlessly. What God has done since then has exceeded anything we could have planned or imagined.We have seen lives transformed, families restored, leaders raised, nations touched, and Jesus glorified. This house has been built on prayer, faith, generosity, and an unwavering commitment to the Gospel. It has been the honour of our lives to carry that responsibility. And while this chapter closes, let me say this clearly: our voice is not stopping - it is simply shifting. The message God has placed in us, the convictions we carry, and the call to equip, awaken, and send will continue. It will simply be expressed in new spaces, new contexts, and new assignments. For those who still want that voice in their lives, it will be there - faithful to the same Jesus, shaped by the same fire.This church was never built to rest on one person - it was built to run on mission and vision. Paul wrote, “I planted the seed, Apollos watered it, but God gave the increase.” I may have planted, others have watered, but it has always been God who makes things grow. And He is not finished - not even close.To those now stepping into leadership: you carry this house with heaven's backing. God trusts you. We trust you. Lead with courage. Guard the culture. Keep Jesus at the centre. Stay hungry for His presence and bold in your faith. The best chapters are not behind you - they are ahead. To every member, volunteer, giver, intercessor, and faithful servant: thank you. Thank you for believing, for standing, for serving, for loving, and for never giving up. You are the living stones of this house, and the future is strong because you are strong.As for us, we now step into the next adventure with the same heart that started this one - faith-filled, surrendered, and expectant. Abraham went out not knowing where he was going, but knowing who was leading him. That is enough.This is not goodbye as in separation - it is goodbye as in sending. And sending is always filled with hope.“He who began a good work in you will carry it on to completion until the day of Christ Jesus.” God has been faithful. He is faithful. And He will be faithful still.Thank you for the journey. Thank you for the trust. Thank you for the love.The story continues...Andy & Gina

“Then they came to Him, bringing a paralytic who was carried by four men. And when they could not come near Him because of the crowd, they uncovered the roof where He was. So when they had broken through, they let down the bed on which the paralytic was lying. When Jesus saw their faith, He said to the paralytic, ‘Son, your sins are forgiven you.’” (Mark 2:3–5 NKJV) The Gospel writers give us very little insight into why Jesus chose the people He did to serve as His disciples. We can get a sense of the personalities of Simon Peter, John—and Judas Iscariot—because they are featured prominently in certain stories. But for the rest of the Twelve, we must rely on quick glimpses. We must look beyond the words to the circumstances in which they’re mentioned to see just a little of what Jesus saw in them. Case in point: Andrew, the brother of Simon Peter. We find the origin story of Andrew’s discipleship in John 1. Andrew was first a disciple of John the Baptist. One day, as Jesus walked past, John the Baptist pointed at Him and said, “Behold the Lamb of God!” (verse 36 NKJV). That was all Andrew needed to hear. He immediately started following Jesus. But that’s not all he did. “He first found his own brother Simon, and said to him, ‘We have found the Messiah’ (which is translated, the Christ). And he brought him to Jesus” (verses 41–42 NKJV). The thing about Andrew is that once he was convinced, he was convinced. He saw for himself. He believed. And he immediately went out to tell his brother Simon. How we need more Andrews today. If we had more Andrews, we would have more Simon Peters. One person bringing another person to Jesus—it’s so simple. It’s so effective. And it’s so neglected. Mark 2 gives an account of four men who brought their paralyzed friend to Christ. As Jesus was teaching inside a house overflowing with people, these four persistent men climbed up to the roof and lowered their friend inside. Jesus was so impressed with their demonstration of faith that He forgave the paralyzed man of his sins and healed him (see Mark 2:3–5). This story serves as an inspiration and a reminder that sometimes a number of Christians working together can bring a person to Christ more effectively than one person working alone. As Paul said, “I planted, Apollos watered, but God gave the increase” (1 Corinthians 3:6 NKJV). We all have a part in God’s plan. Andrew was brand-new in the faith, and often the newest converts are the most zealous evangelists. That’s probably because they are so cognizant of the fact that they have just been saved from a miserable lifestyle. That was Andrew. Maybe we, too, need to remind ourselves time and time again of what God has done for us. Reflection question: Who can you bring to Jesus? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

The earth is the Lord's and the fullness thereof,     the world and those who dwell therein,2 for he has founded it upon the seas     and established it upon the rivers.3 Who shall ascend the hill of the Lord?     And who shall stand in his holy place?4 He who has clean hands and a pure heart,     who does not lift up his soul to what is false     and does not swear deceitfully.5 He will receive blessing from the Lord     and righteousness from the God of his salvation.6 Such is the generation of those who seek him,     who seek the face of the God of Jacob.Psalm 24:12 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.Hebrews 12:2THE CROSS WAS NOT EASY FOR JESUS.Endure: to suffer patientlyTHE AGONY OF THE CROSS WAS WORTH IT BECAUSE THE REWARD OUTWEIGHED IT.THE REWARD THAT OUTWEIGHED THE CROSS FOR JESUS WAS PEOPLE.When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. John 17:1-318 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in[b] the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”Matthew 28:18-20The earth is the Lord's and the fullness thereof,     the world and those who dwell therein,Psalm 24:1“We don't bring God into culture—God is already there, calling it home.”Leslie Newbigin DECLARING > CONVINCINGWe are called to announce good news, not argue people into belief.5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants[c] for Jesus' sake. 6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.2 Corinthians 4:5-62 And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, 3 explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” 4 And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. Acts 17:2-42. STEWARDSHIP > OWNERSHIP3 for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? 4 For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not being merely human?5 What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. 6 I planted, Apollos watered, but God gave the growth. 7 So neither he who plants nor he who waters is anything, but only God who gives the growth. 8 He who plants and he who waters are one, and each will receive his wages according to his labor. 9 For we are God's fellow workers. You are God's field, God's building.1 Corinthians 3:3-93. THE POWER OF THE SPIRIT > THE POWER OF METHODSNot by might, nor by power, but by my Spirit, says the Lord of hosts.Zechariah 4:62 For I decided to know nothing among you except Jesus Christ and him crucified. 3 And I was with you in weakness and in fear and much trembling, 4 and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, 5 so that your faith might not rest in the wisdom of men[c] but in the power of God.1 Corinthians 2:2-5

Reading 1Isaiah 8:23—9:3First the Lord degraded the land of Zebulunand the land of Naphtali;but in the end he has glorified the seaward road,the land west of the Jordan,the District of the Gentiles.Anguish has taken wing, dispelled is darkness:for there is no gloom where but now there was distress.The people who walked in darknesshave seen a great light;upon those who dwelt in the land of glooma light has shone.You have brought them abundant joyand great rejoicing,as they rejoice before you as at the harvest,as people make merry when dividing spoils.For the yoke that burdened them,the pole on their shoulder,and the rod of their taskmasteryou have smashed, as on the day of Midian.Reading 21 Corinthians 1:10-13, 17I urge you, brothers and sisters, in the name of our Lord Jesus Christ,that all of you agree in what you say,and that there be no divisions among you,but that you be united in the same mind and in the same purpose.For it has been reported to me about you, my brothers and sisters,by Chloe's people, that there are rivalries among you.I mean that each of you is saying,“I belong to Paul,” or “I belong to Apollos,”or “I belong to Cephas,” or “I belong to Christ.”Is Christ divided?Was Paul crucified for you?Or were you baptized in the name of Paul?For Christ did not send me to baptize but to preach the gospel,and not with the wisdom of human eloquence,so that the cross of Christ might not be emptied of its meaning.GospelMatthew 4:12-23When Jesus heard that John had been arrested,he withdrew to Galilee.He left Nazareth and went to live in Capernaum by the sea,in the region of Zebulun and Naphtali,that what had been said through Isaiah the prophetmight be fulfilled:Land of Zebulun and land of Naphtali,the way to the sea, beyond the Jordan,Galilee of the Gentiles,the people who sit in darkness have seen a great light,on those dwelling in a land overshadowed by deathlight has arisen.From that time on, Jesus began to preach and say,“Repent, for the kingdom of heaven is at hand.”As he was walking by the Sea of Galilee, he saw two brothers,Simon who is called Peter, and his brother Andrew,casting a net into the sea; they were fishermen.He said to them,“Come after me, and I will make you fishers of men.”At once they left their nets and followed him.He walked along from there and saw two other brothers,James, the son of Zebedee, and his brother John.They were in a boat, with their father Zebedee, mending their nets.He called them, and immediately they left their boat and their fatherand followed him.He went around all of Galilee,teaching in their synagogues, proclaiming the gospel of the kingdom,and curing every disease and illness among the people.

Big Idea: God strengthens His church through ready and receptive disciples   Disciples that strengthen the church are: 1. Ready  (v.18-23) 2. Humble (v.24-26) 3. Receptive (v.27-29)   Discussion Questions:  1. What does Paul's “strengthening” ministry show us about discipleship? 2. What stands out about how Priscilla and Aquila correct Apollos? How can we apply this in our life?  3. How can you stay teachable—even if you're experienced, gifted or knowledgeable? 4. What do verses 27-28 teach us about churches helping and sending each other? How can we better partner with local gospel-preaching ministries?

Third Sunday after the Epiphany Old Testament: Isaiah 9:1-4 1But there will be no gloom for those who were in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he will make glorious the way of the sea, the land beyond the Jordan, Galilee of the nations. 2The people who walked in darkness have seen a great light; those who lived in a land of deep darkness— on them light has shined. 3You have multiplied the nation, you have increased its joy; they rejoice before you as with joy at the harvest, as people exult when dividing plunder. 4For the yoke of their burden, and the bar across their shoulders, the rod of their oppressor, you have broken as on the day of Midian. Psalm: Psalm 27:1, 5-13 1 The Lord is my light and my salvation;   whom then shall I fear? *        the Lord is the strength of my life;        of whom then shall I be afraid? 5 One thing have I asked of the Lord;   one thing I seek; *        that I may dwell in the house of the Lord all the days of my life; 6 To behold the fair beauty of the Lord *        and to seek him in his temple. 7 For in the day of trouble he shall keep me safe in his shelter; *        he shall hide me in the secrecy of his dwelling        and set me high upon a rock. 8 Even now he lifts up my head *        above my enemies round about me. 9 Therefore I will offer in his dwelling an oblation   with sounds of great gladness; *        I will sing and make music to the Lord. 10 Hearken to my voice, O Lord, when I call; *        have mercy on me and answer me. 11 You speak in my heart and say, "Seek my face." *        Your face, Lord, will I seek. 12 Hide not your face from me, *        nor turn away your servant in displeasure. 13 You have been my helper;    cast me not away; *        do not forsake me, O God of my salvation. Epistle: 1 Corinthians 1:10-18 10Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose. 11For it has been reported to me by Chloe's people that there are quarrels among you, my brothers and sisters. 12What I mean is that each of you says, "I belong to Paul," or "I belong to Apollos," or "I belong to Cephas," or "I belong to Christ." 13Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul? 14I thank God that I baptized none of you except Crispus and Gaius, 15so that no one can say that you were baptized in my name. 16(I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized anyone else.) 17For Christ did not send me to baptize but to proclaim the gospel, and not with eloquent wisdom, so that the cross of Christ might not be emptied of its power. 18For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. Gospel: Matthew 4:12-23 12Now when Jesus heard that John had been arrested, he withdrew to Galilee. 13He left Nazareth and made his home in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14so that what had been spoken through the prophet Isaiah might be fulfilled: 15"Land of Zebulun, land of Naphtali, on the road by the sea, across the Jordan, Galilee of the Gentiles— 16the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned."17From that time Jesus began to proclaim, "Repent, for the kingdom of heaven has come near." 18As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea—for they were fishermen. 19And he said to them, "Follow me, and I will make you fish for people." 20Immediately they left their nets and followed him. 21As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. 22Immediately they left the boat and their father, and followed him. 23Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people.  

Daily Dose of Hope January 23, 2026   Scripture: I Corinthians 1   Prayer:  Abba Father, You are the potter, we are the clay, and the work of Your hands. Mold us and fashion us into the image of Jesus, your Son. Father, may we be one in You as He is in You, and You are in Him. Glory and praise to you, forever and ever. Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the daily Bible reading plan at New Hope Church in Brandon, Florida.  We have been journeying through Paul's letters.  Today, we are starting our fourth pastoral letter, I Corinthians.   Let's start by talking a little bit about Corinth.  It was a Greek city, about forty-five miles from Athens.  It was highly prosperous but also known for its immorality.  We read about Paul's time in Corinth in Acts 18 during his second missionary journey.  It's in Corinth that Paul meets Priscilla and Aquila, fellow tentmakers and believers.  He started his time there by preaching in the synagogues but the Jews were generally not responsive.  That led Paul to begin to preach the Gospel to the Gentiles in the area.  And he was very successful.  Thus, the church in Corinth included both Jews and Gentiles.  Paul stayed with the Corinthians for roughly a year and a half.  During that time, there were some Jews who brought charges against Paul for his teachings.  The discord continued after he left.  Thus, the Corinthians church was dealing with these outside pressures, as well as serious internal discord and immorality.  Paul stayed in touch with them through letters.  We have two of these letters (there were probably others) in the New Testament.   In this first chapter of I Corinthians, we immediately notice this is a letter. Paul starts by identifying himself as the author and makes it clear that the recipients are those in the church at Corinth. After a brief expression of thanksgiving, Paul wastes no time at getting to a most pressing point. There is disunity in the church. Factions have emerged over who to follow. Some say they follow Paul, others say Apollos or Cephas, and some say Christ.   We don't know the details of the disagreements, or how the factions came about. Really, I don't think the fine points are that relevant. What's more interesting to me is how Paul handles the situation. He reminds them who and whose they are. He reinforces the mission. We get so distracted by our own egos and allegiances; the mission is what suffers. The mission is sharing the Gospel, spreading the Good News of Jesus.   Let's fast forward 2000 years. How often have we as individual Christ-followers and as a church gotten off track because of disagreements with other Christians? Think about people you have personally known who have left a church because they got mad about something. Conflicts over individual personalities, music styles, bruised egos, miscommunication, or even the color of the new carpet, can totally derail a church from the true mission! What if we just had laser focus on Jesus? What if the mission trumped everything else? How might that change things?   Blessings, Pastor Vicki  

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Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is 1 Corinthians 1:10-17. The argument started small. They always do. A comparison here. A subtle jab there. Then suddenly the whole church in Corinth was splintering into camps — Paul's camp, Apollos' camp, Peter's camp, even a "we only follow Christ" camp said with a smug twist. Division never screams at first. It whispers. Then it fractures. I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. For it has been reported to me by Chloe's people that there is quarreling among you, my brothers. What I mean is that each one of you says, "I follow Paul," or "I follow Apollos," or "I follow Cephas," or "I follow Christ." Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispus and Gaius, so that no one may say that you were baptized in my name. I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else. For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power. — 1 Corinthians 1:10–17 Paul doesn't tiptoe around the problem. He hits the heart of the issue. Because when people start attaching their identity to personalities rather than to Christ, unity dies. And Paul slices through the noise with one sharp question: "Is Christ divided?" Of course not. But when Christ isn't at the center, people start choosing sides. Here's the truth Corinth needed — and we need: When Christ is at the center, we won't take sides. Pastors don't unite the church. Preferences don't unite the church. Personalities don't unite the church. Only Jesus does that. So why are the names of your pastor, your preferences, and your personalities so important to you? But when Christ becomes the main thing again. The sides disappear. Comparison fades. Pride quiets. Unity rises. So let this settle deep today: If Christ stays at the center, division loses its power. And said another way — because we need the reminder — When Christ is truly at the center, we refuse to take sides. DO THIS: Reach out to one believer today — someone outside your usual circle. Send encouragement. Build a bridge where a wall once stood. ASK THIS: Where have preferences quietly replaced Christ as the center? Who do you tend to "follow" more closely than Jesus? Is there a person you need to reconcile with for the sake of unity? PRAY THIS: Jesus, keep me centered on You alone. Quiet my pride, crush my comparisons, and make You the center of everything I follow and everything I love. Amen. PLAY THIS: "Make Room"

To the Saints and Faithful Ones in Messiah Jesus Ephesians 1:1-2 by William Klock Last week I was on my gravel bike, riding the logging roads through the foothills to Campbell River and back while pondering St. Paul's letter to the Christians at Ephesus.  As I passed the turn for Rossiter Mainline I was remembering the first time I made that gruelling climb.  It goes up to the top of the north shoulder of Mount Washington, so it's not just a big climb; it's a steep climb.  And it's a commitment.  Round trip is over a 100km.  I'd been looking at topographic maps and it looked to me that if you got up to the top, there ought to be a really spectacular view of the inland mountains you can't see from down here: Alberta Edward, Alexandra Peak, Golden Hinde.  Maybe, I thought, you might even be able to see down to Buttle Lake.  So off I went.  In mid-March.  And at about 600m of elevation, after the worst of the climbing, I hit snow.  But I'd committed too much already so I kept pushing on.  I rode in the ruts left by a lone truck that had been there recently.  Then those ended and I pushed my bike through shin-deep snow.  And the whole time I was looking up in expectation.  And finally I got to the top.  And what a let down.  All I found was a huge gravel clearing in the trees where the logging trucks turn around to go back down the mountain.  And the trees were tall and thick.  There was zero view.  Absolutely nothing to see.  At all.  I was not a happy camper.  I was cold.  My toes were wet and frozen.  I was tired.  It was about 60km home.  At least a lot of it was downhill.  So back down I went, through the trees, across the clear cuts, and then I rounded a corner and the view took my breath away.  It wasn't the view I expected.  I was so focused on the view I expected at the top, I never thought to look behind me at the view of where I'd been.  The real view was looking down over the Comox Valley and the Strait and over the coast range on the Mainland.  And it was all snowy and green and blue.  And as I stood there looking around, I noticed I was also looking down on at least half a dozen of my favourite gravel rides.  I noticed, not only how different everything looked from above, but how those trails and logging roads weren't really how I imagined.  I had a map of the mountain in my head that I'd got from ground level, but that bird's eye view changed a lot.  It was really neat.  It was worth the exhaustion and the wet, frozen toes. I say this to introduce St. Paul's letter to the Ephesians.  Lord willing, we'll be making our way through this six-chapter epistle over the next several months.  And I think the best way to describe it is that it's the unexpected view from the mountain top.  Emphasis on unexpected, because too often too many of us read Ephesians with the wrong expectations.  Like me looking for one view and finding the real gem was an entirely different one.  We've got Paul's other letters and he was always writing to a church in crisis.  In Rome the Jewish and Gentile believers were splitting the church into factions.  In Corinth they thought Christian liberty meant tolerating sin, engaging in chaotic worship, and abusing the Lord's Supper.  In Galatia, fear of persecution and false teachers were temping the people to retreat back into the Jewish law.  But Paul didn't write to the Ephesians to address any particular crisis or problem they were having.  He was in prison when he wrote.  Maybe in Rome, in the early 60s, waiting to appeal his case to Caesar, but possibly right there in Ephesus in the early or mid 50s.  It's hard to be sure.  But he was in prison and he wrote this letter to the Christians in Ephesus and the surrounding cities to encourage and exhort them.  The church there had been established by Apollos, but Paul had been their pastor for about three years.  He loved these people.  He couldn't be with them.  So he wrote to them.  And what he wrote to them was about how to be the church. All this makes Ephesians the perfect place to get a view of what the church is supposed to be.  It's easy to get lopsided views if we put all the emphasis on, say, Romans or Galatians.  This happened at the Protestant Reformation and the end result was that a lot of modern scholars decided that Ephesians probably wasn't written by Paul at all—because it doesn't fit with Romans and Galatians.  But, if we let Ephesians take us up to the lookout on the mountain and look down on Romans and Galatians and Paul's other epistles from there, if we let that view shape how we read Paul's letters as a whole, everything starts to harmonise and make sense and it's easy to see that it really was Paul all along. The structure of Ephesians is really pretty simple.  In the first three chapters Paul writes about our calling as the church, as the people of God.  And then, in Chapters 4 to 6 he writes about living that calling out.  4:1 is the pivot between the two.  A lot of you probably know that verse by heart: “I appeal to you as a prisoner in the Lord, to walk in a way worthy of your calling.”  To walk.  Some translations say “live”.  It's this wonderful Greek word paripateo that literally means “to walk around”.  It's a great image of life as we go our way, as we make our journey together as the church.  Paul writes that as we embark on this journey of life as the Messiah's people it's essential that how we do it in a way worthy of our calling.  But what does “worthy” mean.  Here's another Greek word, axios.  It's the idea of bringing a scale into balance.  Picture an old-fashioned scale.  You've got A on one side and to get it to balance out you've got to add just the right amount of B to the other until they're both hanging at an equal height.  Or, in modern terms, you might think of adjusting a crescent wrench, dialing it in, so that it perfectly fits the nut you need to unscrew.  Or finding that pair of shoes or that dress or those pants that just fit perfectly.  Not sort of fit.  But perfectly fit.  Like the balanced scale.  That's axios.  The calling we've been given by Jesus and the Spirit is hanging on one side of the scale.  Now we've got to walk in such that we match it.  That's a big ask.  But Paul's also clear: We've got God's word to show us what and how and we've got God's Spirit to make it possible. Brother and Sisters, that's Ephesians.  Let your walk be worthy of your calling.  And the emphasis isn't on “you” singular, but on “y'all” plural.  He's talking to us as the church, as the people of God.  Of course, that's going to have implications for us as individuals, but Paul's emphasis here is on our life together in Jesus and the Spirit.  So…we're ready to jump into it…Chapter 1, verses 1 and 2.  Paul writes: “Paul, an apostle of Messiah Jesus through God's purpose to the saints in Ephesus who are also faithful in Messiah Jesus: Grace and peace to you from God, our Father, and the Lord Jesus, the Messiah.” This is Paul's salutation, but even here he gets to the church's calling.  He introduces himself as an apostle of Jesus the Messiah.  In this case he doesn't dwell on his authority.  He could have.  He'd met the risen Jesus and had been given his calling to take the gospel to the gentiles, he could speak with authority as one of the eye-witnesses and as someone specially equipped for this apostolic ministry, but Paul doesn't need to do that here.  He might do that, for example, writing to the Corinthians.  He had to remind them of his credentials, because they'd sort of kicked him to the curb.  But here he's writing to friends.  I think Paul's main emphasis here is, instead, on the purposes or the will of God.  He'll come back to this idea of God's purposes in the verses that follow and especially in Chapter 3.  But I think this is his real reason for bringing up the fact that he's an apostle.  Because Paul knew that there was no way he ever would have found himself in this position if it hadn't been for God—and the same is true for the Ephesian Christians in their own ways.  Remember, Paul was a Pharisee, he was a member of the governing council of the Jews, and he hated Christians with a passion.  As far as he was concerned, Christians—at that point they were almost all Jewish—were traitors to their people and their God.  They were following a man who had been crucified as a false messiah and Paul didn't believe for one second the reports that Jesus had been raised from the dead.  When they stoned Stephen for preaching about Jesus, Paul held everyone's coats so that they'd be less encumbered throwing their stones.  He was the last person who would ever become a follower of Jesus. And then it happened.  On the way to Damascus to round up more Christians, Paul met the risen Jesus.  Not a ghost, not an apparition, not a dream, but the real and actual Jesus.  And everything changed.  It took Paul a good long while to sort out what it meant, but he knew from the beginning that if Jesus was really alive, then he really was the Messiah—the anointed King of Israel and the world's true Lord.  It meant God's new age, his new creation had begun.  Somehow.  Some way.  So Paul went off to Arabia by himself to think it all through in light of the scriptures and the story of Israel that he knew so well.  And when he'd done that and came back, he knew: God had a plan all along.  Jesus wasn't some fluke.  He was the plan.  Everything in history had been working towards Jesus and everything from now on would be working from Jesus. And just as God had had a purpose in calling Israel and making them his people to be a light to the nations, so it meant that everyone who believed and found themselves part of this new Israel, part of this new people of God centred in Jesus the Messiah, they were part of God's continuing plan.  Paul had been called and set apart as a messenger of this plan, but the Ephesian Christians were called and set apart in their own way as well, to live and to proclaim and to witness it. So, remember that Ephesians is about what it means to be the church.  Paul starts out reminding us that none of this is random.  God had a purpose and that's why he's called us.  Again, think of 4:1 right in the middle of Ephesians, where Paul reminds them (and us) to walk worthy of our calling—to walk according to the plan God has for us.  Christianity isn't just some therapeutic thing that provides forgiveness of sins, a feel-good life, and heaven when you die.  It's about being born again in Jesus the Messiah and then credibly living that new life, God's new creation, in the midst of the old, proclaiming the good news of the king and growing his kingdom until it fills the earth.  The church, empowered by the Spirit of God, is Jesus means fulfilling the mission of renewal he began at the cross.  So that's Paul's introduction of himself. Next he addresses them.  He calls them the saints who are also faithful in Messiah Jesus.  First, saints.  Paul's literally addressing the “holy ones”.  He's not singling anyone out, as if there were some especially holy people in the Ephesian church and he's writing to them and not to the rest of the ordinary Christians.  He's talking about all of them.  Brothers and Sisters, understand, holiness or sainthood isn't some status to be achieved that sets us apart from ordinary Christians.  The Christian who struggles with sin every minute of the day is just as much a saint as the most mature of believers.  It's not a status we earn.  Holiness, sainthood is conferred on each of us by Jesus and the Spirit.  To be holy is to be set apart.  That's what Israel was: a people set apart to fulfil God's purposes in the world.  To be light in the darkness.  He set them apart by giving them his law—a way of life that was different from everyone else in the world.  And he gave them the visible mark of circumcision.  He made them a holy people.  Saints.  And now, in Jesus the Messiah, God has done the same for us, for the church. But before I get ahead of myself, there's the second thing Paul addresses them as.  He calls them “faithful” or the “faithful ones”.  And it's important to understand what “faith” or “faithfulness” means, because we've often reduced it to just believing the right thing.  We've got this idea that to be a Christian means believing the right thing about Jesus and about the good news of his death and resurrection.  Jesus died for our sins and if we believe that, if we give our intellectual assent to it, well then, that's that.  When I was a kid, our family was involved for a few years with an organisation with the mission to evangelise children.  It was a popular programme, because the kids that signed up got to leave school early once a week.  We'd walk over to a nearby church and we'd hear Bible stories and sing gospel songs and we'd hear about Jesus.  And every week the leaders would close by inviting everyone to say a prayer with them to acknowledge Jesus as their Saviour.  When they asked who prayed the prayer and kids raised their hands, they marked them down as successes.  They were good to go.  They'd said the prayer.  They were Christians now.  Except there was no discipleship.  There was no church.  There was no Christian community.  Never mind, what all us Christian kids seemed to understand that the adult leaders didn't: Those non-Christians kids were just coming and were just raising their hands because they liked getting out of school early.  Saying a prayer, even giving our intellectual assent to Jesus as Saviour, isn't being “faithful”.  For that matter, baptism alone isn't “faithful” either.  It's God's covenant sign that marks us out as his people—externally—but Paul is clear elsewhere that—as has always been the case for God's people in the old covenant and the new—it's faithfulness that truly marks us out.  And faithfulness, yes, means belief, but it also means trust and loyalty and allegiance.  As St. James writes in his epistle: faith without works is dead—it's not faith at all.  Faith means walking worthy of our calling.  Admire Jesus, confess Jesus all day long.  Great.  But until you've actually committed to him and faithfully start walking with him according to his plan, not yours, friend, you're not a Christian. But then the key thing about all this.  Paul doesn't just address them as the faithful saints.  He addresses them—and us—as the faithful saints in Messiah Jesus.  “In the Messiah”.  Paul uses that phrase a lot.  He uses it in Ephesians more than he does anywhere else.  And for Paul “in the Messiah” is shorthand for “belonging to the Messiah”.  Brothers and Sisters, you can't make yourself a saint.  And if you're going to be faithful, you've got to be faithful to something.  Jesus.  Without him, we're wretched sinners, enemies of God, faithless and committed to idols to self and to sin and doing all the things that make this broken world broken.  We serve ourselves and we worship idols.  We hurt others, we abuse others, we use others for our own purposes.  We break our relationships.  We break our promises.  We build unjust and unfaith systems and institutions.  We exploit creation itself in unsustainable ways.  We take no thought for the wellbeing of others or for generations to come, whether it's polluting the world they'll have to live in or running up obscene levels of debt that will leave them encumbered.  Even Israel, called and set apart by God and given his law to make them a light in the darkness, even thy ended up being all but swallowed by all this brokenness and darkness. Enter Jesus.  If you're following along in a Bible, you may have noticed that when I read our text and read the word “Messiah”, your Bible probably reads “Christ”.  About ten years ago I made the decision to start using “Messiah” instead of “Christ” in my translations of the New Testament.  I did that as I realised way too many people have no idea what “Christ” means and an awful lot of people think it's Jesus' last name.  It's not.  Christos is just the Greek word for the Jewish title, “Messiah”.  And “Messiah” refers to the anointed king that God had promised to his people through David and through the Prophets.  The anointed king—meaning the king called and set apart as holy in order to fulfil God's purposes.  That's who Jesus is.  That's what the title “Christ” or “Messiah” means.  Jesus is the one set apart by God to set this broken world to rights, to inaugurate God's new creation and the age to come and to rule it through his Spirit-renewed people until all his enemies have been put under his feet.  And Jesus did this first by dying the death his people deserved.  He didn't deserve it.  They did.  But he paid the wages of their sin.  And then God raised him from the dead, defeating sin and death, and began the work of fulfilling God's promise to bring life back to a world mired in death.  Jesus' resurrection was the beginning of God's new creation.  And here's why Paul stresses that we are saints and faithful in the Messiah: because it is when we let go and turn away—that's “repentance”—when we turn away from sin and self, from our idols and false gods, rejecting the corrupted principalities and powers of this world, and instead believe the good news of Jesus' death and resurrection, trusting him and giving him our loyalty and allegiance—our faithfulness—we find ourselves united with him.  He forgives our sins and makes us holy.  And—this is important for Ephesians and the whole question of what the church is and is to be.  Brothers and Sisters, Jesus' calling becomes our calling. And that brings us back to the whole “walking worthy of our calling” thing.  It brings us back to the fact that faith is more than just believing the right thing.  Because if we believe that Jesus, when he rose from the dead has inaugurated God's new creation, that he's begun the process of setting this fallen world—and fallen humanity—to rights, that he's begun the process of wiping away the tears and making all the sad things of the world come untrue.  That he has, as Paul highlights here, poured out his grace on us and given us peace—the Hebrew idea of shalom, of wholeness and of well-being rooted in our fellowship with God.  Brothers and Sisters, it means that he's called us into that same messianic mission.  He's made us heaven-on-earth people.  In forgiving us and lifting the weight of our sins from us and in pouring his Spirit into us to give us a foretaste of the life to come, Jesus has given us a vision of this world set free from sin and death and a vision of life lived in God's presence and fellowship.  Jesus has given us hope.  And that's more than mere belief, it's more than intellectual assent to a creed.  It's not less than that.  But it's also so much more.  It's life and it's hope.  And not just for us.  It's life and hope that, once we've known and experienced it, should become our passion.  With the foretaste we've been given, with that hope before us, we ought to be a transformed people doing everything we can, with the help of the Spirit and following the scriptures, to be a people who forsake the sins and the selfishness that have made the world such a dark place; it ought to make us a people full of light and life, a people eager to bring God's grace and God's peace to everyone around us.  To lift the veil on God's new world, to give them a glimpse of redemption and new creation, to share with them the hope we have. Brothers and Sisters, remember that hope when you come to the Lord's Table this morning.  Here he reminds us that Jesus changes everything.  Here he reminds us that it is Jesus body and blood, shed on the cross, that purify us from sin.  Here he reminds us that it is Jesus who makes us his people.  And here he reminds us of the hope—the great feast of new life and fellowship with God—that is our hope.  Come and remember that you are his saints.  The ones made holy and set apart by Jesus to fulfil his purposes.  And then go out into the world as the faithful ones, filled with grace and peace, equipped to walk worthy of your calling. Let's pray: Almighty God, through Jesus your son, the Messiah, you have poured out your grace and your peace on us, you have forgiven our sins, you have welcomed us into your fellowship, you have given us hope; remind us, we pray, that you have also given us a calling, a purpose: to proclaim that Jesus is Lord to the ends of the earth, and be living, walking, breathing pockets of your new creation in the midst of the old.  Make us faithful to that calling.  Give us the grace necessary to turn aside from sin and from self and walk worthy of that calling; through Jesus the Messiah, who lives and reigns with you and the Holy Spirit.  Amen.

Helge Heynold liest: Archaischer Torso Apollos - von Rainer Maria Rilke

Rick and Svea discuss 1 Corinthians 1, focusing on how the human desire for acceptance creates division in the church through “fences” (in-groups and out-groups) and “ladders” (status and hierarchy). They show how the Corinthian church split around admired leaders like Paul, Apollos, and Peter, driven more by Roman culture's obsession with prestige than by real theological differences. The episode draws connections to modern Christian identity, emphasizes unity and equality in Christ, and encourages humility, community, and finding true acceptance in God's love.Topics discussed in this episode:00:00 Intro01:11 Diving in to 1 Corinthians chapter 1.02:01 Fences (acceptance) and ladders (approval).04:52 There are no fences in Christ. The only fence is our sin. The only gate is Jesus.08:40 1 Corinthians 1:12 - I follow Paul, I follow Apollos... Attaching to human figures, not Jesus. Stupid games lead to stupid prizes. Their prize of petty competitiveness and fractured relationships.11:57 We do this too. We can't define ourselves by what people or groups we agree with or disagree with.13:36 Thinking of spiritual formation, how do we avoid falling into the trap of attaching ourselves to and aligning with a singular spiritual leader with whom you agree and saying, "I'm a so-and-so Christian?" Be in community with other believers.19:21 We tend to apply our need for acceptance and approval in dysfunctional ways. What's the God-given underlying foundation for wanting acceptance and approval?23:30 Advice for those who are ready to live without fences and ladders, but you see fences and ladders all around you.

Pastor John Nuzzo announces the release of his first book, The Acceleration Mandate:  God's Blueprint for Generational Impact, and summarizes the content of the book in this month's podcast.  The Acceleration Mandate is available starting January 6 along with a workbook and videos for small group use. The Acceleration Mandate is not a message; it is a mandate and move of the Spirit of God.  God is always dealing with three generations at one time.  God is endeavoring to bring His people to a place where Abraham, Isaac, and Jacob do not divide again so that the church can accelerate and the Kingdom of God can expand.  God must turn our hearts toward one another.  The content of the book is an action plan based on Malachi 4:6 – God is going to turn the hearts of the fathers to the children and the children to the fathers or else the land will be destroyed.God is wanting the emerging generation to be accelerated by the previous generation.  The Abrahams can accelerate with their aged wine. The biblical template of this is Aquila and Priscilla's interaction with Apollos, which accelerated the call of God on Apollos's life.  The Acceleration Mandate provides a step-by-step approach to accelerating the next generation in your church and provides a way to avoid pitfalls that others have had to navigate.  The Acceleration Mandate can be found at major book retailers and online stores. You can also find it Here.

The sermon, drawn from Acts 18 and 19, highlights Paul's unwavering commitment to both evangelism and discipleship during his third missionary journey, emphasizing that true Christian ministry involves not only reaching the lost but also nurturing believers through teaching, correction, and spiritual growth. Central to the message is the necessity of doctrinal depth—illustrated by Apollos, who, though fervent and eloquent, needed instruction in the full gospel, and by the disciples in Ephesus who knew only John's baptism, underscoring that salvation requires knowledge of Christ's finished work and the indwelling Holy Spirit, received at conversion, not as a later 'blessing.' The narrative also reveals the cost of faith, as seen in the confrontation with false spiritual power, the public renunciation of idolatry, and the dangers Paul faced, all of which point to the reality that genuine conversion brings transformation and separation from worldly practices. Ultimately, the sermon calls believers to emulate Paul's example—being teachable, faithful in discipleship, and willing to endure hardship for the sake of the gospel, while recognizing that spiritual maturity is not measured by time but by depth of knowledge, obedience, and surrender to Christ.

Our Election in Christ (1) (audio) David Eells 12/31/25 I'm going to talk to you today about our election in Christ. There is much false teaching and many misconceptions in Christianity about the doctrine of predestination, which includes calling and election, yet it's actually been a general power in my life to understand it. It's given me more faith in the Lord and more fear of the Lord. Much of the church, especially in America, rejects and even fights against it. Predestination is opposed by the Armenian doctrine or the “freewillers,” as they are called, but when you look around, you don't see the free will that people say that they have because everybody is serving something. Jesus said in (Mat.12:30) He that is not with me is against me, and he that gathereth not with me scattereth. So you are either serving Him or you are serving the devil. (Psa.51:5 KJV) Behold, I was shapen in iniquity; and in sin did my mother conceive me. Someone who is bound in sin is not free to make a godly choice; the ability to do that comes from God Himself and it's a gift. (Joh.15:16) Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and [that] your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you. Although experientially it does seem to us that we chose Him, that just lets you know how easy it is for God to put His will in you. (Joh.15:19) If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. You see, not only did He choose us, but in effect, He didn't choose someone else. Out of the whole world, He chose us. Several years ago, I heard something that has really stayed with me. I was listening to a lady talking to her adopted son, and she was trying to explain this to him. She said, “Most moms and dads don't have much of a choice. They just have to settle for what they get. But we chose you; out of all that we knew, we chose you.” That's the way it is between God and us. He didn't just settle for what came along. God knows how this universe goes on the way it does, and He foreknows the end of it. He's the God (Rom.4:17) … who giveth life to the dead, and calleth the things that are not, as though they were. And He tells us, (Isa.46:9) … for I am God, and there is none else; I am God, and there is none like me; (10) declaring the end from the beginning, and from ancient times things that are not yet done; saying, My counsel shall stand, and I will do all my pleasure. He chose us and He put His will in us. He chose us for what we will be; He chose us for what we will become by the grace of God. It was not the will of man that caused us to come to Jesus, it was the will of God. Paul writes (Php.2:13) … it is God who worketh in you both to will and to work, for his good pleasure. And He's been doing that since before our Christian beginning. (Joh.1:12) But as many as received him, to them gave he the right (The Greek word there is exousia and it means “authority.”) to become children of God, [even] to them that believe on his name. You need to have authority to become a child of God, and only God gives authority to everyone who believes on His name because faith is a gift of God. (Joh.1:13) Who were born, not of blood (Our new birth is not like the Israelites, who had to be born into a family who made them a part of the Covenant.), nor of the will of the flesh.... Now, nothing in our flesh causes us to come to God. (Rom.8:7) Because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be. Our flesh is the enemy of God, and you would never choose to come to God, especially when you were totally bound in sin. The only One who could set you free is Jesus. (Joh.8:36) If therefore the Son shall make you free, ye shall be free indeed. Back to (Joh.1:13) Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. This choice to come to God was no part of man; it came from God. God put a holy choice in an unholy person. If we had gone on doing our own will, our will would have always led to sin and to never serving anyone else but ourselves. It was God who reached in from the outside and put a will in us to come to Him. Romans 9 is one of the most avoided chapters in the Bible because of all the false teaching coming from the pulpits. People read Romans 9 with their preconceived ideas from their religion, so they can't understand it. If you drop all that and just read what it says, you will be able to understand it. (Rom.9:6) But [it is] not as though the word of God hath come to nought. For they are not all Israel, that are of Israel (The same thing can be said about the Church.): (7) neither, because they are Abraham's seed, are they all children: but, In Isaac shall thy seed be called. (8) That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed. (Rom.9:9) For this is a word of promise, According to this season will I come, and Sarah shall have a son. (10) And not only so; but Rebecca also having conceived by one, [even] by our father Isaac– (11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. Before any of their works Jacob was chosen. The doctrine of Arminianism says that God foreknows the future, and He predestines according to what He foreknows is going to happen or what we will do in the future. This is ridiculous when you think about it. If it was foreknown to happen anyway, why would He have to predestine it? “Predestine” or “foreordain” are two translations of the same Greek word proorizo, which means “to decide the destiny before it comes; to ordain the destiny before it comes to pass.” It doesn't mean that God looked ahead and saw what was going to happen and who would do good. Salvation would have been by works. Truly, God already knows what's going to happen because He does not dwell in time. Jacob didn't always do good but God chose him for what He would make out of him. Remember, God speaks the end from the beginning (Isaiah 46:10). (Rom.8:29) For whom he foreknew, he also foreordained (or “predestined”) [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. That means those whom He knew before the creation, He ordained at that point, so it's not because of their works. It's not based on whether they had done anything good or bad as we just saw. I did a diligent search when I first discovered this in the Scriptures. I decided I was going to be open-minded, and I was going to see what the Bible really had to say about the subject. I wanted to see why God chose me. So I searched and I searched for the reason why God chose me above someone else and I found out, (Eph.2:3) Among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. You see, there is no reason, physically speaking, why God would choose one person over another. I discovered that one “dirt” is just as good as the next “dirt.” It's not the dirt that counts; it's what you are sowing in it. God is interested in creating the spiritual man, which has nothing to do with your old life. The new life is born-again from above and that's the spiritual man. The spiritual man, who is created in the likeness of Christ, is born of the Word. He's born from above and has nothing to do with the old nature. I was looking for a reason why God would choose me above someone else and found there is no reason. (Rom.9:21) Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? God claims the right to make whatever vessel He wants out of this same lump of clay. That means there was no difference in our natural life that caused God to choose us above anybody else. (Rom.9:14) What shall we say then? Is there unrighteousness with God? God forbid. (15) For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. (16) So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy. After we are born again, I think God spends a lot of time teaching us that it's not by our willpower. We try to save ourselves by our willpower and it doesn't work. We eventually learn that we are to walk by faith, or we won't receive what we're looking for. Some people think grace starts after you choose God, but it starts before you choose God. Otherwise, you wouldn't choose God. (Eph.2:8) For by grace (This is the Greek word charis and it means “unmerited [or unearned] favor.”) have ye been saved.... It's not that you are saved but that you have been saved. The ancient manuscripts and the Numeric text both say this, but the KJV says, “are saved.” No, you were saved, and it was by grace. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God. So, since we were saved by grace and it's a gift of God, that doesn't give us a reason to look down on anyone else, does it? And it doesn't give us a reason to condemn anyone in the world. It's strictly a gift from God and this gift is given to us (Eph.2:5) Even when we were dead through our trespasses, made us alive together with Christ.... When Christ was resurrected is when He “made us alive together with Christ.” (5) … (by grace have ye been saved), (6) and raised us up with him, and made us to sit with him in the heavenly [places,] in Christ Jesus: (7) that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus (And now, we are the benefactors of this grace that was given in Christ 2,000 years ago. The people who were saved, were saved 2,000 years ago. People who are manifesting salvation now were saved then.): (8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. Nobody will be able to brag about this salvation. We are depending upon God now as much as we were then. We have to cry out to God to give us grace to be obedient and to serve Him. He says in (Joh.15:4) Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. (5) I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. (10) For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them. God prepared the works of His Chosen. God wrote your name in the Book of Life from before the foundation of the world (Psalm 69:28; Philippians 4:3; Revelation 3:5; 13:8; 20:12). Manifestly, it's being written in the Book of Life when you come to God, but your name was written from before the foundation of the world, just as God “chose us in Him before the foundation of the world.” (Eph.1:4) Even as he chose (This is the Greek verb eklego of the noun eklektos and it means “I pick out for myself, choose, elect, select.”) us in him before the foundation of the world, that we should be holy and without blemish before him in love. God chose us in Him and that means He didn't choose all. Some of you are probably asking, “But what about the ‘calling'?” I was told that God's call goes out to the whole earth to bring people to Christ. Well, that's just not true. I looked up every verse in the New Testament about “calling,” and that word is not used that way at all. (2Ti.1:9) Who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal. Notice it says here, “who saved us, and called us.” According to the doctrines of most religions, we are called and then saved; however, this invitation is to Christians only. The Greek word for “called” here is kaleo and it means “invitation.” We see in the parables of Jesus that only His people are kaleo, or “invited,” to partake of the Marriage Feast (Matthew 22:1-14; Revelation 19:9). Every place in the Bible where the word kaleo is used, everyone who was called came to Christ. They were already a Christian. When we go out and call (or invite) people through the Gospel to come to Christ, some accept and some don't, and we're finding out that those who accept are those who have His calling and the others do not. (Eph.1:18) Having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints. So He saved us, then He called us and we're going to see that all the called are not necessarily going to be chosen, but all the elect will be chosen. (Mat.22:14) For many are called, but few chosen. The word “chosen” there is the same Greek word used above; it's the word eklektos, and it means “elect.” The difference between the called and the elect is that all of the elect are called, but not all of the called are the elect. Those who are saved have an invitation to partake of all of Jesus. As Christians, we are called to partake of His body and blood, which is His nature, His character and His power. The world cannot partake of that invitation; it's not even extended to them because this invitation is a Covenant offering. (Rom.10:20) And Isaiah is very bold, and saith, I was found of them that sought me not; I became manifest unto them that asked not of me. That shows the power of God because we did not seek Him. That shows we were not seeking Him when we found Him. It was Jesus Who came for His lost sheep. (Luk.19:10) For the Son of man came to seek and to save that which was lost. We were the lost sheep. Think about the conversion of Apostle Paul on the Damascus road (Acts 9:1-30), You say, “God can save anybody!” God went to extremes in order to make Paul His child and His emissary to the world. Truly, God can save anybody He wants to, and He will. We didn't seek Him and the Gentiles didn't seek Him. (1Co.4:6) Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not [to go] beyond the things which are written; that no one of you be puffed up for the one against the other. (7) For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory as if thou hadst not received it? Why should we be puffed up about our salvation? What do we have that we didn't receive? Nothing. We think that we chose Christ. Some people look upon the lost and wonder why they cannot understand what's being said. They're thinking, “Why won't the lost be reasonable?” In a way, they're condemning the lost because they don't realize that only by the grace and mercy of God did they receive what they have. When you understand that you can't convert anybody by your works, you know to first go to God. By your works, you can fill up churches, but you can't convert anybody that way. Salvation is a gift from God. (Rom.11:35) Or who hath first given to him, and it shall be recompensed unto him again? Everything comes from Him. There is nothing that God is ever going to owe anybody. (36) For of him, and through him, and unto him, are all things. To him [be] the glory for ever. Amen. Everything came from Him and everything is going back to Him. It didn't come from us and this takes away all room for pride. The first choice we made for God, the first desire we had for God, didn't come from us. It came from Him, and He can put that in anyone. This takes away all reason for pride because it's totally, 100% by God's grace. A good example is (Psa.65:4) Blessed is the man whom thou choosest, and causest to approach [unto thee,] That he may dwell in thy courts.... The choice comes from God first. He causes us to approach unto Him and dwell in His courts. Salvation from the curse in every form has already been given to us by faith. We need to pray to God to give us the grace to be what we need to be. (Joh.10:16) And other sheep I have which are not of this fold: them also I must bring (Notice that Jesus is talking about doing this in the future. These sheep weren't saved yet because He said, “I must bring.”), and they shall hear my voice: and they shall become one flock, one shepherd. In the days ahead, we are going to see that one flock and one shepherd, but when we study Ezekiel 34, we find that the Lord talks about how His flock was spoiled by shepherds who were doing their own will. (Eze.34:2) Son of man, prophesy against the shepherds of Israel (a type of the Church), prophesy, and say unto them, even to the shepherds, Thus saith the Lord God: Woe unto the shepherds of Israel that do feed themselves! should not the shepherds feed the sheep? (3) Ye eat the fat, and ye clothe you with the wool, ye kill the fatlings; but ye feed not the sheep. (4) The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought back that which was driven away, neither have ye sought that which was lost; but with force and with rigor have ye ruled over them. The Lord says that He is going to take all those fruitless shepherds away, and He, Himself, has promised to personally be the Shepherd of His flock. (Eze.34:11) For thus saith the Lord God: Behold, I myself, even I, will search for my sheep, and will seek them out. (12) As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered abroad, so will I seek out my sheep; and I will deliver them out of all places whither they have been scattered in the cloudy and dark day. (13) And I will bring them out from the peoples, and gather them from the countries, and will bring them into their own land; and I will feed them upon the mountains of Israel, by the watercourses, and in all the inhabited places of the country. (14) I will feed them with good pasture; and upon the mountains of the height of Israel shall their fold be: there shall they lie down in a good fold; and on fat pasture shall they feed upon the mountains of Israel. (15) I myself will be the shepherd of my sheep, and I will cause them to lie down, saith the Lord God. (16) I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but the fat and the strong I will destroy; I will feed them in justice. So, the Lord is going to have physical shepherds to do this. They will be men who are vessels through whom the Spirit of the Lord is going to flow, and they will not be doing their own will. In that way, God is going to have one flock and one shepherd. But the point I want you to see here is that when Jesus says, “Other sheep I have which are not of this fold,” these are people in the future who are going to come because they were given to Him back then; you belonged to Jesus back then. (2Ti.1:9) Who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal. Some people think, “Okay, I'm predestined and there's nothing I have to worry about. I can just sit back and take it easy.” They are justifying their doctrine of “once saved, always saved.” They don't understand that God has methods to predestine. He uses those methods to predestine, and if you ignore His methods, you will not be predestined. Calvin and Luther, the people who made predestination famous, were accused of believing “once saved, always saved,” but that's not what they believed. They taught God's methods of predestination and here's one of them: Jesus said, (Joh.10:26) But ye believe not, because ye are not of my sheep. The people who didn't believe Jesus were not His sheep. (27) My sheep hear my voice, and I know them, and they follow me.... Jesus' sheep have ears to hear. They hear and they follow, and the rest do not. If you teach only what Jesus taught, you will be able to recognize those who are His sheep and those who are not. Those who do not hear are the self-willed. They're going to be like the son of perdition who sits in the temple of God. (2Th.2:3) Let no man beguile you in any wise: for [it will not be,] except the falling away come first, and the man of sin be revealed, the son of perdition, (4) he that opposeth and exalteth himself against all that is called God or that is worshipped; so that he sitteth in the temple of God, setting himself forth as God. He is his own God for he does his own will. We've seen that here with the Unleavened Bread Bible Studies. Some people have their own ideas and as long as we adhered to the Scriptures, they just left, which needed to happen. If it wasn't that way, a little leaven would leaven the whole lump (1 Corinthians 5:6; Galatians 5:9). Jesus said, (Luk.12:51) Think ye that I am come to give peace in the earth? I tell you, Nay; but rather division. And the way He came to bring division was to use the Word like a sword. (Eph.6:17) And take the helmet of salvation, and the sword of the Spirit, which is the word of God. And so He says, (Joh.10:27) My sheep hear my voice, and I know them, and they follow me: (28) and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. You probably recognize that verse the “once saved, always saved” crowd uses to justify their doctrine, but Jesus is talking about His sheep. “No one shall snatch them out of my hand” and no one can snatch them out of His hand. These are the elect; they are the chosen of God. It's not possible for them to be snatched out His hand because they hear and they follow. (Jas.1:18) Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. By His will, not our will, He brought us forth by the Word of truth. His method is to give you the gift of ears to hear the Word of truth (Deuteronomy 29:4; Matthew 13:15; Romans 11:8; etc.) In the latter days of Israel, having ears to hear is what separated those Israelites who were going into the New Testament from those who would not. And in these latter days of the Gentile Church, having ears to hear is once again separating between those who are going to go on with God and those who do not belong to God. Those who are not part of the elect are going to be drawn aside. (Joh.8:31) Jesus therefore said to those Jews that had believed him ... (43) Why do ye not understand my speech? It's amazing to me how sometimes people just can't understand you when you are saying something very simple, but if they have ears to hear, they understand, and if they don't have ears to hear, they can't understand. Now, sometimes, because of someone's age in the Lord, their understanding may not be very deep; however, anyone who knows God should be able to understand the basic principles. (Joh.8:43) Why do ye not understand my speech? [Even] because ye cannot hear my word. They didn't have the gift of ears to hear. (44) Ye are of [your] father the devil, and the lusts of your father it is your will to do.... I've learned that most people have a blockage for why they don't hear. I know because it's happened to me when I was young and had a false doctrine. To the extent that someone clings to a pet doctrine, to that extent they won't hear and they won't believe anything that challenges their doctrine. Then also there can be a bigger blockage. (47) He that is of God heareth the words of God: for this cause ye hear [them] not, because ye are not of God. That's how God divides between the sheep. People who don't hear the Word of God, people who don't put the Word of God before their own thinking and their own religion, they are not of God. That's how Jesus discovered who was of God, and it's still the same today. Jesus says in (Joh.13:17) If ye know these things, blessed are ye if ye do them. (18) I speak not of you all: I know whom I have chosen (This is again the Greek eklego, which is the verb of the noun eklektos, and it means “I pick out for myself; choose, elect.”): but that the scripture may be fulfilled: He that eateth my bread lifted up his heel against me. Jesus knew whom He had chosen, and He knew Judas was going to fall away. Judas was “called,” kaleo, but he was not “elect,” eklektos. (Joh.6:70) Jesus answered them, Did not I choose you the twelve, and one of you is a devil? (71) Now he spake of Judas [the son] of Simon Iscariot, for he it was that should betray him, [being] one of the twelve. Jesus understood that Judas was a son of the devil, yet He chose him to walk among the 12. (Joh.13:18) I speak not of you all: I know whom I have chosen.... He went on to explain that He was not speaking of Judas, who never had ears to hear. (Joh.6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. (64) But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him. (65) And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father. Let me point out to you that it's not who receives the call and starts out with you who is chosen; it's who is still with you at the end. (2Jn.7) For many deceivers are gone forth into the world.... John is talking about leaving Christianity. (1Jn.2:18) Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour. (19) They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but [they went out,] that they might be made manifest that they all are not of us. “They” here is referring to antichrists. The Beast is antichrist in the world, but antichrist in the Church is this son of perdition. (2Jn.7) For many deceivers are gone forth into the world, [even] they that confess not that Jesus Christ cometh in the flesh. This is the deceiver and the antichrist. (8) Look to yourselves, that ye lose not the things which we have wrought, but that ye receive a full reward. (9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. So it's not “he who began with you” who is chosen; it's “he that abideth in the teaching.” Some people say they love the Word and seem very eager to study the Word, but there comes a point where they decide not to go any deeper, usually because it comes against their flesh. You know, lost people like knowledge. They like knowing things that other people don't know because it gives them a reason to be puffed up. The son of perdition likes knowledge, but when it comes to knowledge that demands a change in their life, that's where those people start filtering out, as the Bible says: (1Jn.2:19) They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but [they went out,] that they might be made manifest that they all are not of us. (2Jn.9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. “He that abideth not in the teaching of Christ, hath not God.” This is saying you have to be obedient to have the Father and the Son. Antichrist are those who go out from among you and are denying the Father and the Son because they are not obedient to the Word. Remember that Jesus said, (Joh.14:15) If ye love me, ye will keep my commandments. (23) Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. That's not a promise to those who are disobedient or to those who start out and don't finish the course. That's a promise to those who endure until the end. (Mat.24:13) But he that endureth to the end, the same shall be saved. (1Co.1:23) But we preach Christ crucified, unto Jews a stumblingblock, and unto Gentiles foolishness; (24) but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. People who are called understand the wisdom of the Gospel, but to the rest, it's foolishness and a stumblingblock. You may preach the Gospel to somebody today, and they won't come, but they might come later on because the right foundation was finally laid and the right timing has finally come. Just because someone doesn't accept the Gospel today doesn't mean that they're forever lost but only the called are going to come. Only the called have salvation. A good example of that is, (26) For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, [are called:].... It's not many who are called to begin with. The calling is not to all. The calling is internal; the calling is a gift from God to those who are saved. The Bible never says all are called. Everything in this world was created for the purpose of manifesting sons of God and everything that Paul did was toward that purpose. He said in (2Ti.2:10) Therefore I endure all things for the elect's sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory. God called His Son out of Egypt (Hosea 11:1), but then He tried Him in the wilderness to find out who was going to go on to the Promised Land. Those who went on into the Promised Land were God's elect. His whole purpose was for the elect, not for those who fell away in the wilderness. You see, God's grace has been given to all those who are called, but it's the elect among the called who are going to take advantage of it and that's the difference. Paul dealt with many, but everything he did was for the few, the elect. God used Paul to fulfill His purpose. (Joh.6:37) All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. You will know those who the Father gave to Jesus because they shall come to Jesus. This is very interesting because the phrase “come to me” is used many places in Scripture. Jesus told the Jews in (Joh.5:39) Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me; (40) and ye will not come to me, that ye may have life. That was obvious about most of the Jews then, who totally rejected everything that Jesus said. And it's obvious about those people today who reject everything that Jesus said, but did you know that some of those people who walked with Jesus, even as disciples, wouldn't come to Him? (Joh.6:66) Upon this many of his disciples went back, and walked no more with him. Notice: 666. Only Father can cause a person to come to Jesus: (Joh.6:39) And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day. (40) For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day. (44) No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day. It's not possible for anyone to come unto Jesus, except the Father draws them. It is possible for them to come to church and to believe many doctrines. They can go to an altar and accept Jesus as their Savior, even though we don't see anything in the Scriptures about that. But people will not come unto Jesus unless they are drawn by God.

GOD USES SMALL PEOPLE FOR BIG PURPOSES PT. 2 1. GOD USES THE HUMBLE OVER THE HIGH AND MIGHTY Luke 1:48, Mary sings, “For He has been mindful of the HUMBLE state of His servant.” (NIV) 2. GOD USES CHARACTER OVER CREDENTIALS Luke 1:26–27 “In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. (NIV) 3. GOD USES A SERVANT OVER A SUPERSTAR Luke 1:38   “I am the Lord’s SERVANT,” Mary answered. “May your word to me be fulfilled.” Then the angel left her. (NIV) Luke 1:48, Mary sings, “For He has been mindful of the humble state of His SERVANT.” (NIV) Philippians 1:1 Paul and Timothy, SERVANTS of Christ Jesus, To all God’s holy people in Christ Jesus at Philippi, together with the overseers and deacons: (NIV) 1 Corinthians 4:1 So look at Apollos and me as mere SERVANTS of Christ who have been put in charge of explaining God’s mysteries. (NLT) Romans 1:1 Paul, a BONDSERVANT of Jesus Christ, called to be an apostle, separated to the gospel of God (NKJV) 2 Peter 1:1 Simon Peter, a SERVANT and apostle of Jesus Christ, To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours: (NIV) Matthew 23:11 “The greatest among you will be your SERVANT.” (NIV) 3A. SERVANTS OF JESUS SERVE PEOPLE 2 Corinthians 4:5 “We preach that Jesus Christ is Lord, and we ourselves are YOUR SERVANTS for Jesus’ sake.” (NLT) 2 Galatians 5:13 “You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, SERVE ONE ANOTHER humbly in love.” (NIV) 4. GOD USES HIS PRESENCE OVER YOUR PRESENCE Luke 1:28, “Greetings, you who are highly favored! THE LORD IS WITH YOU” (NIV) Luke 1:34 “How will this be,” Mary asked the angel, “since I am a virgin?” (NIV) Luke 1:35 The angel answered, “The Holy Spirit will COME ON YOU, and the power of the MOST HIGH WILL OVERSHADOW YOU. So the holy one to be born will be called the Son of God. (NIV) Luke 1:37 For with God NOTHING will be impossible. (NKJV)

Send us a textStrong Women Strong WorldPriscilla | Part 7Senior Pastor Keith StewartAugust 10, 2025She's a teacher, leader and a valued coworker of the Apostle Paul. She is also the second most mentioned person in the writings of Paul (only Timothy has more mentions). Yet very few Christians know her story or why she matters. This Sunday, our series on strong women brings us to Priscilla____________Discussion Questions 1. Priscilla and Aquila were a couple who served God together and worked alongside each other in the tent making business. If you're married, how well would that arrangement work out between you and your spouse? Are there ways you presently serve God together? What is that like?2. Working regular jobs as tentmakers did not interfere with the calling of God on the Apostle Paul's life or that of Priscilla and Aquila. Yet so many today often view their work as unspiritual and an impediment to doing the work of God. How do we change the way we see our jobs and do our jobs so that it fits better with the plan of God for our life? How do I turn even the most mundane tasks into something meaningful for God? 3. It's obvious, based on how Luke inverts the names of this couple whenever they're mentioned in a ministry context, that Priscilla is the one who leads the way and is operating in her primary gifting. How do you respond when your spouse's gift outshines your own? What qualities would you expect to see in Aquila that allowed him to support his wife in her spiritual gifting?  4. Priscilla's example of teaching the gifted Apollos is one of the best repudiations of the idea that what Paul was saying in 1 Corinthians 14.34-35 and 1 Timothy 2.12 was an attempt to silence women and forbid them a role in teaching men (If you haven't listened to the first message in this series, it's imperative that you do so). Furthermore, that the churches in Corinth and Ephesus (where the Timothy passage is addressed) both started in Priscilla and Aquila's home, is another major hurdle in making these verses say women can't teach. Why is the example of Priscilla ignored? Glossed over? Or distorted? What did you learn today about Priscilla that stood out to you most? How does her example encourage you? 5. There is no question that Priscilla and Aquila were foundational in the establishment of the church especially among the Gentiles. Paul said so himself. They were a key presence in three of the churches that were most instrumental in spreading the gospel message. We'd love to know more than what we do about their lives and influence. But most of the work this couple did was out of the limelight and without extensive records. How content are you to serve in relative anonymity as Priscilla and Aquila did? What are you doing with your life right now that will outlast this life? 

This discussion features: Judah Thomas, David LaManna, Lenny Salgado, Ben Cossette, Mike McHugh and James Gowell. Edited by: Tim NicholsonWe kick off our series on the Book of Hebrews, chapters 1 through 3 and we cannot wait for you to hear what our crew uncovered. From the history of who wrote Hebrews, is it Paul? is it Barnabas? is it Apollos? is it Pricilla? Is Hebrews a book? a letter? a sermon? or all of the above? What time period did Hebrews happen?We then start to uncover the truth of the Israelites being so focused on ritual, industry, knowledge that they get wrapped up in old contracts versus new contracts. Hebrews is considered to be some of the most beautifully written Greek in all of the Bible and we uncover the gorgeous description of sovereign Lord and Savior Jesus Christ.Wouldn't be a Thriving in the Word episode without a random rabbit trail, so we reveal to our listeners the greatest secret in real estate sales in the last 2,000 years. Want to to know what it is? Well, you'll have listen and discern whether to bury a statute upside down in your yard or keep it simple, follow Jesus.This is a page turner episode so come along for the ride...it's a great conversation! Please read along with us.Please help us spread the word about Thriving in the Word, and we encourage you to read it and come along for the journey. Thank you for listening and being part of the Thriving in the Word family.Have a blessed day.For more information visit: www.thrive.churchIf you would like to give financially you can do so here: www.thrive.church/give/If you need prayer email us at prayer@thrive.churchThis is a presentation of Thrive.Church©All Rights Reserved

Daily Dose of Hope December 16, 2025   Scripture – Acts 18   Prayer:  Dear Holy God, Your love is amazing.  Thank you for the way you care for us.  In these next few moments of silence, Lord, help us focus on you...Lord Jesus, help us set aside every distraction and take this time to lean on you.  We want to hear your voice.  Amen.   Welcome to the Daily Dose of Hope, the devotional and podcast that complements the daily Bible reading plan at New Hope Church in Brandon, Florida.  We are currently working our way through the book of Acts and today, we dive into Acts 18.   Here, we read more about Paul's missionary journey.  He heads to Corinth, where he almost throws in the towel when it came to preaching to the Jews.  But God encourages him and we continue to see his pattern of heading to the synagogue first, debating with the Jews, and then bringing the message to the Gentiles.  While I'm sure it was frustrating for Paul, he did see a lot of fruit.  Jews and Gentiles alike from all walks of life are beginning to believe the Good News.    Priscilla and Aquilla appear on the scene and they are a huge support to Paul, as Apollos will be as well.  What I admire so much about Paul is how he traveled around frequently, built networks of believers (which become churches), and he seems almost fearless.  He doesn't get too attached to any place, although he stays some places longer than others.  And yet, he builds deep relationships.  There had to be a lot of hard good-byes.    Another thing I noticed in today's reading is Paul's ability to disciple people in the faith.  He disciples Priscilla and Aquilla.  He stops by all the different churches where he has built relationships, discipling them and encouraging them.  His various pastoral letters, while they addressed specific problems, were definitely letters intended to disciple and mentor those working under him in the name of Jesus.  He doesn't lead someone to Christ and then just leave them in that infancy stage.  He truly does everything he can to build people up in the faith and help them grow.   Discipling others is hugely important and I think it's something we don't do very well in the Western church.  For so long, our emphasis was getting people to say yes to Jesus.  While that is not a bad thing, Jesus teaches us in the Great Commission to go make disciples.  Remember, a disciple is an apprentice, someone who is truly working to be like Jesus.  This doesn't mean someone who has intellectual belief in Jesus but someone who is doing all they can to be like Jesus in thoughts and actions.  What are some ways that we could do a better job discipling other Christians at New Hope?   The bottom line was that Paul was totally and completely sold out for Jesus and he was willing to make any sacrifice to advance God's Kingdom.  How many of us can say that?  Wow.   Blessings, Pastor Vicki

Fr. Mike reminds us that God uses crooked lines to make a straight story, like Paul's witness to Priscilla and Aquila as they encounter the person of Christ and become missionaries. Just like Apollos accepted correction, Fr. Mike invites us to courageously open ourselves up to learning and growing. Today's readings are Acts 18, 1 Corinthians 16, and Proverbs 28:19-21. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Most Christians feel intimidated by the thought of talking with a skeptical professor or hostile coworker. Greg Koukl joins the show and tells us why they don't have to be. Drawing from Tactics, Greg explains how the Columbo approach—"What do you mean by that?" and "How did you come to that conclusion?"—takes the pressure off, exposes fuzzy clichés, and helps unbelievers see the cracks in their own worldview. In the end, Paul plants, Apollos waters, and God gives the increase—but we still need a wise game plan for our part.

Acts 18:18-19:10 Today Paul makes it to Ephesus and Apollos travels to Corinth as the Great Commission is being accomplished and the church is becoming more accurate in their understanding. 

Introduction: Get a Grip! (1 Corinthians 3:18–23) You are not as wise as YOU THINK YOU ARE. (1 Cor 3:18–20) You are not lacking IN ANYTHING. (1 Cor 3:21–23) John 17:3 - And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Corinthians 3:18-23What was your big take-away from this passage / message?In what way do you need to “get a grip” on reality in this season of life? What lies about God, yourself, and others are you tempted to believe?What does it look like to be wise according to worldly standards? How do you see yourself falling into worldly wisdom right now?What does Paul mean by “all things are yours”? How should this truth change your thinking and living? BreakoutPray for one another. AUDIO TRANSCRIPT 1 Corinthians chapter 3 verses 18 through 23.As Pastor Jeff admitted in a sermon a few weeks ago, we try to stay up to date on thelatest lingo since we worked with the youth group.Emphasis on try because new and nonsensical words and phrases seem to be invented on adaily basis.New slang always sounds ridiculous to older generations, even though your slang wasn'tthat much better back in the day either.Do you ever wish a certain slang word or phrase stuck around a bit longer than it had thatcaught on a bit more?I know I miss saying things like big whoop or cool beans or I'm disgusted by something.Gag me with a spoon or when someone says something really obvious I say no duh or how about wheneversomeone's annoying me I lift up my hand and say talk to the hand because the face ain'tlistening.Another one of my favorites someone asked you to do something that you really don't wantto do.Yeah let's not and say we did.But you know which phrase I miss the most?It's somewhat said today but not nearly as much as it used to be.Get a grip.Who's ever said that or heard that at some point?Get a grip.You say get a grip when someone is being unreasonable and is in desperate need of a reality check.This person believes something that is not true and this bad belief leads to a bad action.It leads to an overreaction.This person needs to let go of the lies that he or she is believing.This person needs to get a grip on reality.In 1 Corinthians chapter 3 verses 18 through 23 Paul gives the Corinthians a much neededreality check.He tells them to get a grip because they are believing some things that are not true andthese bad beliefs are leading to bad decisions, erratic actions and massive overreactions.They are tearing the church apart with their selfish pride, with their worldly thinkingand their destructive division.The unity and purity of the Corinthian church cannot be promoted and maintained until theyget a grip on some essential truths from God's Word.Yeah we've been studying 1 Corinthians for almost two months now.Now let's be honest.As you read this book, as you listen to these sermons, it's really easy to look down onthe Corinthians, isn't it?It's easy to think, "Oh man, these people are insane.They're just wackos.Go get them Paul.They really need to talk into."What if you are more like the Corinthians than you think?What if you are believing some things that are not true?What if you are making some bad decisions right now?What if you are negatively affecting your family, your coworkers and this church?What if you need to get a grip?All of us, myself included, need to be grabbed by the shoulders and shaken back into realitybecause we all tend to live in a fantasy world of our own making.A fantasy world of lies, excuses and self-justification.You and I need the same exact reminders that Paul gives the Corinthians in this passagethat we're about to read because you know what?We're far more like them than we care to admit.You and I need to get a grip and remember some essential facts from God's Word.So before we get a grip, let's go to the Lord and ask that He would get a grip on us.Please pray for me that I will faithfully proclaim God's Word and I will pray for youthat you will faithfully receive it.Father, it's so easy to come into this room every Sunday and just pretend.Just to go through the motions, to put on a show where I pray against all of those things.I pray against pretending.I pray against stuffing down what we're really dealing with.I pray against hiding our sin.This morning we asked that you would reveal what we struggle with.You would reveal the sins that we need to deal with by your grace.I pray you'd help us to deal with these things in a biblical way.We ask all these things in Jesus' name.Amen.Get a grip.You are not as wise as you think you are.That's the first blank on your outline.Get a grip.You are not as wise as you think you are.Let's read chapter 3 verses 18 through 20.The apostle Paul writes, "Let no one deceive himself.If anyone among you thinks that he is wise in this age, let him become a fool that hemay become wise.For the wisdom of this world is folly with God.For it is written, 'He catches the wise in their craftiness.'And again, the Lord knows the thoughts of the wise that they are futile."Have you ever noticed that people who are the most confident tend to be the least competent?The most confident tend to be the least competent.That guy who praises his own handiness and fixes everything at home tends to make a lotof obvious mistakes.He does stuff around his house that no one would hire him to do around their house.That woman who praises her driving tends to be a really bad driver herself.She's looking down at her phone while she's driving.She's applying makeup.She's running red lights.She's not using turn signals when she's going through lanes.That guy who talks a big game in the golf cart tends to have zero game when he's drivingor putting.Or how about that person who says, "Yeah, I'm really calm under pressure."And then when something bad actually happens, they're just totally manic and panicked.And all of these examples overconfidence causes someone to overestimate his or her ability.And that is what Paul is talking about in these verses.A human sense of confidence in yourself makes you incompetent when it comes to spiritualmatters.Those who think they are wise by worldly standards are foolish by heavenly standards.They may appear to be brilliant in the eyes of the world, but what are they in the eyesof God?Stupid, dumb, foolish.When you're impressed with your own wisdom, you become a fool.And that rule is without exception in Scripture.Paul is crystal clear on this.He quotes the book of Job in Psalm 94 when he says, "God catches the wise in their craftinessand again the Lord knows the thoughts of the wise that they are futile."And earlier he says, "The wisdom of this world is folly with God."You cannot outsmart God.You cannot trick Him.If you try, He will beat you at your own game.And again, we see this all throughout Scripture.Here are just two examples that spring to the top of my mind.In the book of Esther, Haman hatches a scheme to kill God's people and to hang his enemyMordecai on gallows that he had specially made.How did that turn out for Haman?Anyone remember?He ends up hung on the gallows that he had made for Mordecai.Yeah, not great as Pastor Jeff said.What about King Absalom?Well, he tried to be king.Didn't really work out for him.He rebelled against his father.He had this long, beautiful hair like Fabio that he really prided himself in.He tried to steal his father's throne.How did that go for him?He ended up caught in a tree branch by his own prided hair with three spears throughhis heart.He ended up as a human pincushion.Both men thought they were smart, but God caught them in their craftiness.They were both competent.Actually, they were confident in their own competence, but they ended up being incompetent.They had their own thoughts and plans that were proven to be useless by God.They were not as wise as they thought they were.Are you confident in your own competence right now?Are you trying to outsmart God?Are you trusting in your own human wisdom?Your own faulty understanding.You know exactly what God thinks about that sin you're indulging in, but you think thatyou can escape the consequences.And without even realizing it, you are bearing the consequences of your repeated and unrepentantdisobedience.You are dulling your conscience.You are pushing down the conviction of the Holy Spirit.You are pushing away faithful friends because you don't want to be found out.You know exactly what God thinks about giving of your time and treasure to the church andthose who are in need.But again, you think those rules don't really apply to you because your schedule is waytoo busy.Your bills are way too high.Your stress is off the chart, so you can't do those things.You know exactly what God thinks about your need to humble yourself and submit to others.But once again, that doesn't really apply to you because you're always right and thoseother people are always wrong.I mean, yeah, sure.Unity and all that jazz is really important, but you're the only one who really knows whatyou're doing.So if you don't get your way, everything's just going to fall apart, right?You know exactly what God thinks about how you should treat fellow believers and handleconflict in the church.But surprise, surprise, once again, you're a special case.You have been too mistreated to talk it out.You have been too hurt to forgive.Please stop elevating your importance because you will be humbled if you don't.Stop thinking that you can outsmart God because you will get caught in a trap of your ownmaking.Stop highlighting your wisdom because you are simply shining a spotlight onto your foolishness.You become a fool by thinking that you're wise.You may be wondering, okay, so how do I actually become wise?Well, Paul gives us a very simple answer in verse 18.Look at that again.He says, "If anyone among you thinks that he is wise in this age, let him become a foolthat he may become wise."You become wise by submitting yourself to what the culture around you thinks is foolish.You willingly swallow the pill that most people willfully spit out in God's face.You passionately believe that God not only knows better than you, he knows what is bestin any and every circumstance.You sit under the authority of God's word rather than standing in authority above it.You care way more about the never-changing commands of God than your ever-changing opinions.You are far more concerned with meeting the needs of others than satisfying your own personalpreferences.Do you know what the greatest threat to harvest Bible Chapel is?It's not ungodly politicians.It's not ungodly public policies.It's not other religions.It's not persecution of Christianity.It's not even social media or secular entertainment.The greatest threat to this church is you.The greatest threat to this church is me.The greatest threat is you and I thinking that we know best.You and I insisting it's my way or the highway.That leads to stiff-arming one another.That leads to division.That leads to disunity.Do you know what the greatest unifier in the church is?A mutual agreement that God knows best and we don't.A mutual submission to the Word of God.A mutual agreement that we will do whatever the Bible says in regards to every subject,every issue, every problem.When a financial issue arises in this church, we deal with it in a biblical way.When gossip is being shared, we deal with it in a biblical way.When disagreement breaks out in a small group, we deal with it in a biblical way.When problems arise with the building project, we deal with it in a biblical way.How does that biblical plan sound to you?Are you on board with that?Are you willing to go down that path and do whatever this book says?Let me warn you, it's not going to be easy.If you are committed to that, you have to lay aside your temptation to show off, to proveyourself.You have to be unwaveringly committed to obeying the Word of God, even when it hurts, evenwhen it's hard, even when it smashes your ego to pieces and it will.You need to stop saying, "I think, I think, I think," it starts declaring the Bible says,the Bible says, the Bible says.As Pastor Jeff said a few weeks ago, what you think doesn't really matter.What God commands is of supreme importance.You need to stop deceiving yourself.You need to get a grip.Get a grip because you're not as wise as you think you are.Please do not resist this reality check because it is so freeing to admit that you don't haveall the answers.What God does.Get a grip.You are not as wise as you think you are.Get a grip.You are not lacking in anything.You are not lacking in anything.We've already seen that this unity and Corinth cannot be solved until all the members ofthe church put aside their pride and stop deceiving themselves.Each person must have an accurate understanding of himself or herself.But that's not enough.Each person must have an accurate understanding of others, especially those who were leaders.Paul talks about this at the beginning of verse 21, "So let no one boast in men."For the third time in this letter, Paul is talking about the favoritism controversy inCorinth.Some think that Paul is the best pastor around.Others believe that Peter is the goat of the apostles.Most believe that Apollos is the MVP of preaching and teaching.At this point in the series, you may be thinking, "Why do we keep talking about this over andover again?I get that this favoritism thing is bad, but why is it such a big deal to Paul?"Well, imagine it with me this way.Imagine that all the seating sections in this church are dedicated to one of the pastorson staff and his specific groupies.On the left side is Pastor Jeff's section.You all sit there.Are you guys the best section?I guess you can prove my point for me.On this section, you sit here because you love Pastor Jeff's conversational preachingstyle.You love his sense of humor.And to show your support, you eat funyons.You wear bright neon shoes.You hold up "I hate Mayo" signs.The middle section is Pastor Rich's section.He's not here right now, so we won't give him a big head today.I guess he has the most people.You sit there because you're enthralled by Pastor Rich's intelligence and his in-depthknowledge of God's word.And to show your support, you tell puns.You drink kombucha and you garden in your spare time.And the right side is my section.For the life of me, I can't figure out why you're all sitting over there.Over lunch, you can decide why you're sitting there and what you would do to celebrate mebecause I have literally no idea.Let me ask you, what's the problem with that seating chart?The church is literally and metaphorically divided.One section is boasting in Pastor Jeff, another is boasting in Pastor Rich, and a third isboasting in me.In that scenario, who is not being boasted in?God, the only one who is worthy of our boasting.God deserves the praise, not the leaders he put into place.Leaders are a window and God is the view that you see through the window.When you are watching a beautiful sunset from inside your house, you don't praise how cleanand efficient the window is that you're glimpsing through.You praise what you're getting a glimpse of.Godly leaders are a blessing, but God is the source of that blessing.Only leaders are a gift, but God is the ultimate giver.You need to have an accurate understanding of yourself.You need to have an accurate understanding of others.You also need to have an accurate understanding of all God has given you in Christ.Paul talks about this at the end of verse 21 and in verse 22.He writes, "For all things are yours, whether Paul or Apollos or Cephas or the world orlife or death or the present or the future, all are yours and you are Christ and Christis God."That statement is absolutely staggering.I could preach a series for an entire year just on that one statement.There is so much to unpack here, so let's just slow it down and take a small bite ata time so we can savor all the flavor in this passage.For all things are yours.Maybe you don't feel like you have very much.When you pull up your bank accounts, your retirement accounts, you're not really happywith the numbers that you see.Your house is way smaller than you would prefer.Your car has way more miles and way more issues than you would like.When you compare yourself to others on social media, it really seems like very little isactually yours.But that couldn't be any further from the truth according to the apostle Paul.The poorest Christian is wealthier than the richest non-Christian.Jeff Bezos may be one of the most successful businessmen in the entire world.As of this morning when I checked, he is worth $235 billion, far more than all of us if wecombined our net worths.Let me ask you, does Jeff Bezos own all things?No.Elon Musk, he owns X, Tesla, and he's even taking on space now, I guess.As of this morning, he has a net worth of $460 billion.Because even Elon Musk owns all things.He's not even close to owning all things.If you have trusted in Christ, you are far better off than either of these men who seemto be so far beyond you.All things are not theirs, but all things are yours.You may be wondering, "Okay, Taylor, I believe you because the Bible says so, but I justdon't get it."Well, let me show you because Paul gives us a detailed list of everything that belongsto you and belongs to me.First up, Paul or Apollos or Cethus.As they already said, all three of these men are gifts to be appreciated by the Corinthians.Each man serves, each man gives something that is unique to the church.And the same can be said for the pastors and elders here.We are here to glorify God by serving you.We are here to obey God by equipping you for the work of the ministry.The pastors and elders at harvest belong to you.We are here for you.And the same is true for every godly leader who pours himself or herself into your lifeand other avenues of life.Why play favorites when all of us are here to bless you and increase your spiritual health?It's like being gifted a house, only utilizing one of the rooms and blocking off the rest.Instead of doing that, enjoy the entire house.The kitchen can do things that your basement cannot.The closet provide a function that your dining room doesn't.Each room has a place and function in the house.In a much greater way, each leader, pastor, and elder in the church has a place or a function.Next up, the world.One day Jesus Christ will return to rule and reign over this earth.And do you know according to Scripture, you will rule and reign along with Him?How's that going to look?How's that going to work?I have no idea, but it sounds awesome.This may be a shock for you to hear, but there are a lot of ungodly people in authorityand power right now.When you notice, a lot of ungodly people are in charge of communities, cities, and countriesacross the face of this planet.And it may seem like they have more power than you do.But again, does the world belong to those ungodly leaders?Does the world belong to you?Yes.But once again, you have far more.All our apostles are seephis the world, life or death.When you trust in Christ's perfect life, His finished work on the cross, and His victoriousresurrection, you are given eternal life.And as Pastor Jeff often says, eternal life isn't just something you'll experience.Someday eternal life is something you experience right now.Jesus makes this clear in John 17.3.And this is eternal life, that they know you, the only true God, and Jesus Christ, whomyou have sent.You have God as your Father.You have Jesus Christ as your personal friend, both now and forever.You no longer need to fear death because Jesus took the hell that you deserve upon Himself.Death can no longer lead you away from God.It can only lead you closer to God.For a believer, death is a homecoming.The present or the future.Once again, maybe your present doesn't seem very good right now.Maybe your present is a place you don't really want to be.But recognize every gift that you have is from the hand of God.Your friends, your spouse, your kids, your church, the clothes on your back, the foodin your stomach, even the difficult circumstances in your life are used by God to mold you intothe image of Jesus Christ.Every difficulty, every pain, every sickness is used to make you more like Him.God loves you like His own Son.But the Bible tells us that God not spare His own Son, but gave Him up for us all.We also will have to go through hard times.We will also struggle.One day the pain of this world will give way to the glories of heaven.Please know your God is so good to you right now.Because your appreciation of His goodness will exponentially increase in the futurewhen you stand in His presence.Finally, Paul provides a summary statement of what has been given to every Christian.All are yours, and you are Christ, and Christ is God's.Doesn't this statement kind of sound like one of those complex word problems on a mathtest or on the SATs?So break it down, understand it, let's reverse the logic of this text.Because this is an awesome math equation that adds up to an infinite sum.What does God own?I'm going to try that again.What does God own?Who is God's Son?If you were a believer, who do you belong to?Jesus.Therefore, if you belong to Christ, what belongs to you?Everything.I usually hate math, that's math even I can get behind.You own all that God has.You own literally everything.Your net worth cannot be calculated.You and I so often get sidetracked for our desire for more and more and more of whatthis culture has to offer.We get obsessed with accumulating more stuff that we cannot even take with us when we die.You and I lose touch with the spiritual realities of this text.You can lose track of all that has been given to you in Christ.You can grumble.You can complain.You can act ungrateful.There are some Saturdays where Kate and I pull out all the stops for the kids.We have a great breakfast.We go to the park.We go see a movie so they can stuff their face with popcorn, icees, and candy.We come back with them ride bikes.We round out the day with a delicious dinner.But then one of my kids is sulking, walking around upset.And I'll ask Sam or Amy, "What's wrong?"And one of them will respond by saying, "Oh, I'm just having a hard day."And I'm just blown away by that response."How in the world are you having a hard day?"Well, you and mom are being mean to me and you didn't let me have the second pack ofpirate's booty that I wanted.Are you serious?We gave you everything today and you're belly aching about one small thing that you don'teven need.In those moments, I want to give my kids a reality check.I want to give them a loud and clear message.Get a grip.You are so blessed.You are not lacking in anything.And Paul is giving you the same exact reality check.He is shaking you by the shoulders and saying, "You are so blessed.You are not lacking in anything.What do you want that you really need?"The answer is nothing, nothing.You may be struggling with your job or your roles as a stay-at-home mom, but you mustremember that you have been given the greatest calling of all, telling others about whatyou have received in Christ and what they can receive in Christ.You may feel lonely right now.You may feel isolated like no one cares about you.But you must remember that Jesus has gifted you with the Holy Spirit who lives insideof you and he will never leave you or forsake you.You may have a very broken and dysfunctional family or come from a very broken and dysfunctionalfamily, but you must remember that the Lord himself has taken you in and he has givenyou brothers and sisters in Christ who love you.You may not like your house very much.You may think it's the worst house on the block, but you must remember that Jesus himselfis preparing a place for you in heaven.You may not receive the biggest inheritance from your family, but as you read earlierin Romans, you are an heir of God and a fellow heir of Jesus Christ.You may feel cursed right now when life is hard and it's just one thing after another,but you must remember that you have been blessed with every spiritual blessing in the heavenlyplaces.Get a grip.You are not lacking in anything.If you choose to get a grip and remember these essential reminders, you will experiencea sense of joy like you've never known before.You will stop trying to build up more and more stuff and accumulate a kingdom for yourself.You will no longer be envious of what other people have because you are content with whatyou have.You will enjoy true unity in the life of the church because you're no longer in competitionwith other believers.Yes, all things are yours in Christ, but all things are also theirs in Christ.You own what they own and they own what you own.God doesn't play favorites with His children.We're all on the same equal footing.In the body of Christ, we all own all things.For most of this message I've been speaking to Christians, those who are Christ.I know there are people in this room who are not Christians, who are not Christ.I want to talk to you for a minute.First of all, I want to let you know that I'm so glad that you're here.It's my greatest desire that God would get a grip on you so that you can get a grip onthe reality of your situation.No matter how much you think you have, you have nothing that lasts.All things are not yours.But I have great news for you.Jesus offers you all of Himself.He offers you all that belongs to Him.And to receive it, you must let go of the garbage of this culture that you're holdingonto so you can grab ahold of His infinite riches.Come to Him empty-handed.Come to Him asking for forgiveness.Come to Him admitting your need for His grace.Why settle for nothing, both now and forever, if you can have all things for the rest ofeternity?The worship team can now make their way forward.You ever since childhood have had to deal with night terrors.I have very vivid dreams where I think things are not true and see things are not there.And this crazy thinking leads to some crazy behavior.I'll yell things out.I'll walk around the room.I'll even jump on the bed.Then all of a sudden, I'm snapped back to reality.I come to my senses.And every single time I feel so foolish.I think to myself, "How could I have thought those things?How could I have done those things?Why did I act that way?How can I stop this from happening in the future?"Maybe the Holy Spirit has done something similar for you this morning.I hope He has snapped you back to reality so you can stop living in that fantasy world.I pray that He has caused you to come to your senses so you will stop believing the liesof the enemy.Brothers and sisters, let me just say this one final time with all the love and care Ihave in my heart for every single one of you.Get a grip.Get a grip.You are not as wise as you think you are.You are not lacking in anything.Until you get a grip, your relationship with God will not be as strong as it could be.Until you get a grip, harvest Bible chapel will not be as strong in unity and purityas it could be.Let's pray.Father, we come to You, and we all admit that we all struggle with believing things arenot true.We all struggle with an inflated opinion of ourselves.Even when we think very little of ourselves, we are still focused on self.We all admit that we so often complain and grumble about what we don't have, and we failto remember all that you have given us in Christ, which is everything.For those who are discouraged this morning, help them to walk out of here encouraged bythe truth of your word.By those who came in here hard-hearted, may they walk out soft-hearted, Lord.For those who came in with their arms crossed not wanting to listen, may they come out worshipingYou and glorifying You for all that You have done for them and all that You continue todo for them.Lord, we thank You for who You are.We thank You for what You've done, what You are doing, and what You will do.We ask all these things in Jesus' name.Amen.

Acts 18:24-28 – Apollos in Ephesus

WhenPaul wrote the letter of 1 Corinthians, he told them, "Because you arecarnal, acting like babies, there is strife and division among you.” Someof you are saying you're of Paul. Others are saying, 'I'm of Peter.' Others  claimed to be in the Apollos crowd, while somewere saying, 'We're more spiritual than the rest because we're ofChrist.'" Because of this problem Paul wrote the First Corinthian letterto correct them because of this disunity, the disharmony, the strife anddivision that exist in the church there in Corinth. Sounds like too manychurches today! Nowin this letter to the church at Ephesus, after Paul gives them their positionin Christ, the first thing he addresses is the need to have unity of spirit,unity of heart, unity of mind, have one goal. My friend, over the years I've experiencedthat the church that's focused on Jesus, the church that's focused on who He is, on what He has done for us, focused onbeing obedient in fulfilling the Great Commission, is a church full of peoplethat will get along with each other, love each other, care for each other, worktogether for the glory of God, as they set their own agenda, ambitions, and preferencesaside.  Howimportant this is and that is what Paul is addressing in the first three verseshere. That's the unity that comes from the grace of God that we are enjoying,as we follow Him, live in Him, and walk in Him. We are to walk worthy of our callingin Christ. We do that with all “lowliness”, which of course is humility(v. 2). Jesus began His first public message with these words, “Blessed arethe poor in spirit for theirs is the kingdom of God”. The first beatitudeis being humble, being a beggar, realizing how helpless you are without theLord. The moment you think you have humility is the moment you lost it, myfriend. Because it's an attitude, where every moment of every day, you die toyourself, and you're alive in Christ unto God for the glory of God, loving oneanother. So lowliness, humility, is the first grace of unity we see. Thesecond grace of unity is “gentleness”, which also is translated “meekness”.Moses was the meekest man in all the earth. Meekness does not mean weakness. Itmeans power under control. It means you have yielded your ambitions, yieldedyour preferences. You've yielded your ownership of everything in your life tothe Lord Jesus Christ. Jesus said, “Blessed are the meek, for they shallinherit the earth”. Meekness means that you give up your right to yourselfas you die to self and you live unto the Lord and let Him live His life throughyou. A “gentle” attitude goes a long way in building unity in the church! Thenthere is “longsuffering” (v. 2). “Longsuffering”, which means “long-tempered”,is the ability to endure discomfort without fighting back. Then it goes on tosay “bearing with one another in love”. Remember, “love suffers long” (1Corinthians 13:4). Have you noticed that these graces of unity are basically thesame as the “fruit of the Spirit” that we find in Galatians 5:22; “Thefruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness,faithfulness, gentleness, self-control. Against such there is no law”. Howwonderful. When you're filled with the Spirit, the fruit of the Spirit is beingdisplayed in your life and there is the unity.  Thenthere must be “endeavoring”. “Endeavoring to keep the unity of theSpirit…” (v. 3). Literally it reads "being eager to maintain, orguard, the unity of the Spirit." Finally, there is the grace of unitythat is “the bond of peace”. Peace within your own heart. Peace betweenmembers. We must first experience “peace with God”, then the “peace of God”that rules in our hearts that brings us to peace with one another.  Whenwe all do that, there is this grace of unity that rules in the body of Christ andthat displays the love of God to a lost world around us. May God help us to experiencethis unity today. 

Today's Scripture passages are 1 Chronicles 7 - 8 | Acts 18:18 - 19:20.Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Tony Watkins interviews Dr Dirk Jongkind, Vice Principal (Academic) about his new book, ‘Growing in Understanding: Devotions for Christian Academics' (published by Apollos in 2025).GROWING IN UNDERSTANDING: DEVOTIONS FOR CHRISTIAN ACADEMICS is available directly from IVP or from your normal bookseller.Dirk Jongkind is probably best known as editor of the Tyndale House Greek New Testament. However, before he ended up in the academy, Dirk worked in the horticultural sector (together with his wife Marion), growing tropical cut-flowers (Heliconia) in greenhouses in his native country, the Netherlands. He enjoyed this hands-on setting, yet decided to follow his life's fascination with the history and text of the Bible. He completed a M.A. in Old Testament at Tyndale Theological Seminary (1999, Badhoevedorp, nr. Amsterdam), and moved to the United Kingdom for an M.Phil. in New Testament at Cambridge University, where he also completed a PhD in 2005. At this time he was employed for a brief project at the British Library as part of the preparation of the Codex Sinaiticus Digitisation project.At Tyndale House, Dirk does research in the transmission of the text of the New Testament which has resulted in the Tyndale House Edition of the Greek New Testament (2017). He also maintains an interest in lexical and grammatical studies. He is an Associate Editor of the Tyndale Bulletin. Working at Tyndale House gives unique opportunities to contribute to the practice and vision of theological education.He has taught in a wide variety of settings ranging from big conference rooms and university halls to the back rooms of small rural chapels and local village pubs. Dirk is a Fellow of St Edmund's College and a Member of the Faculty of Divinity.Apart from explaining the Bible and the many ways in which one passage resonates with others, he also enjoys speaking about how Christians can be good scholars and pursue knowledge and truth without compromising their commitment to faith.Support the showEdited by Tyndale House Music – Acoustic Happy Background used with a standard license from Adobe Stock.Follow us on: X | Instagram | Facebook | YouTube

Church Life "Learning Then Giving the Word of God" Acts 18:24-28 Learning (vv. 24-26)Mt. 3:11 "I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 1 Cor. 1:12 What I mean is that each one of you says, "I follow Paul," or "I follow Apollos," or "I follow Cephas," or "I follow Christ." 3:5-6 4 For when one says, "I follow Paul," and another, "I follow Apollos," are you not being merely human? 5 What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. 6 I planted, Apollos watered, but God gave the growth.Eph. 4:11-15 11 And he gave the apostles, the prophets, the evangelists, the shepherds[a] and teachers, 12 to equip the saints for the work of ministry, for building up the body of Christ, 13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood,[c] to the measure of the stature of the fullness of Christ, 14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. 15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, 1 Pet. 2:2 Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation—Heb. 5:14 But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.

Introduction: Romans 14:12 – So then each of us will give an account of himself to God. Revelation 22:12 – Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done. How to Have a Successful Building Campaign (1 Corinthians 3:10–17) Build on the right FOUNDATION. (1 Cor 3:10–11) Matthew 16:15–18 – He said to them, “But who do you say that I am?” Simon Peter replied, “You are the Christ, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.” Use the right MATERIALS. (1 Cor 3:12) 2 Corinthians 5:10 – For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. Pass INSPECTION. (1 Cor 3:13–17) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Corinthians 3:10-17What was your big take-away from this passage / message?Your works will be tested by fire (1 Cor 3:13). What determines if a work is good or useless (precious metal or straw)?Is it wrong to be motivated by rewards? How much do rewards motivate you to serve Christ?How would you answer the question: “What exactly is the reward Jesus is giving in 1 Cor 3:14?”?BreakoutPray for one another. AUDIO TRANSCRIPT Open up those Bibles.The 1 Corinthians chapter 3.1 Corinthians chapter 3.Just pause for a second.As we so often do, I'm just going to ask you to take a moment and pray for me to be faithfulto communicate God's Word, and I will pray for you to be ready to receive what it is thatthe Lord has to say today.Let's pray.Father in heaven, your Word tells us that faith comes by hearing and hearing throughthe Word of Christ.Father, I pray today that you would increase our faith as we sit under your Word, and thatyour Word would not just encourage us, but it would move us.To be the people that you've called us to be so that we would do the things that you'vecalled us to do, Father, for your glory and honor.We praise you in Jesus' name.All of God's people said, "Amen."1 Corinthians chapter 3.My wife, Erin, loves gardening.And if there's a story that sort of encapsulates Erin's gardening experience, it would bethis one.Several years ago, somebody gifted Erin a little greenhouse, and she was so excited.She spent so much time building this greenhouse, and then inside the greenhouse, you know,she had to build - it wasn't like this massive structure, but it was a pretty nice structure.And then inside the greenhouse, she built all these shelves, and then there were allthese, you know, those little plastic trays, and you fill them with the dirt, and she wentthrough.But some of them, you know, you had to have the pots, and she had the most magnificentgreenhouse.She spent so much time, and I'm like, "We are going to have such a harvest.We're probably going to have to hire people to come and harvest this bountiful crop.We're probably going to have to buy like machines."There was so - I'm like, "This is awesome."Well, one day, we were out somewhere, we returned home.There was a really, really bad storm.And when we got in the house and went about our business, and at one point we looked outthe window and saw her greenhouse was completely leveled.And everything was strewn across the yard.Literally nothing was salvageable.You thought this was going to be funny, didn't you?Trust me, I didn't laugh.Husbands, in a moment like this, you do not laugh.She spent so much time and so much work and so much energy building this thing, and itwas all for nothing.She at the end had nothing to show for it.And you know, the Bible says, Christian, that your life can be like that.Did you know that?That you can live your whole life doing lots of things, lots of energy, lots of time spenton things.And at the very end, you find out that you have nothing to show for it as you enter intoeternity.That's what this passage is about today.We're going to be picking up in verse 10, but I want you to drop down for a second andlook at verse 16, because we're going to grab this so that we understand this passage.Some of you probably know this verse off by heart.1 Corinthians 3.16 says, "Do you not know that you are God's temple and that God'sSpirit dwells in you?"And what I want to point out here is in the Greek, that word you is plural.And a lot of times when we talk about you are the temple of the Holy Spirit, we thinkabout individual salvation.Yes, absolutely God's Spirit and dwells in the individual who receives Christ.Absolutely.But listen, at the same time, I want you to hear me very closely on this.There is a corporate aspect of salvation, meaning this.You are saved to be a part of a community.And that is cover to cover in your Bible.Look at Old Testament Israel.God dealt with them as a community nation.Look at the New Testament church in the book of Acts.It is a community.Look at the description of heaven in Revelation.What is it?It is a community.It is a community of people that are saved together worshiping.So salvation yet it is an individual choice to receive Jesus Christ.Yes, it is going from death to life individually, but we are always, always, always called tocommunity.Always.We are God's temple.That's why this unity issue is so important.Salvation is not just a me thing.It's a we thing in the church.And in this passage we are looking at today, we have a new analogy.Last week Pastor Taylor walked us through the previous analogy that Paul gave us.That was the farm.Planting and watering and harvesting.We are moving today from the farm to the construction site.And in this passage we are going to see that you are each a part of God's building project.And the inspector is coming to evaluate your work.And Christian, you are going to be judged.You are like, whoa, whoa, whoa, whoa, time out, time out.Pastor Jeff, this isn't my first time at this church.And I've heard you say that a Christian will not be judged.You will not be judged for your sin.You will not.But I want you to understand that when the Bible talks about judgment, there are many,many, many, many, many, many, many kinds of judgment the Bible talks about.For example, the Bible talks about the judgment of the nations.Matthew 25, the Bible talks about the judgment of demons.Jude 6, the Bible talks about the judgment of the unsaved, the great white throne judgment,Revelation 20.The believers will be judged.And if you are a follower of Christ, you will be judged not for your sin.Jesus took care of that on the cross.If you are a follower of Christ, sin is in the rear view mirror forever in God's perspective.That is a done deal.But you will be judged for your works in terms of receiving rewards.Jesus is the judge, John chapter 5, and He will judge you for rewards according to whatyou do after you are saved.The Bible is so clear in this.There are so many verses.Here's a couple that just highlight this.Romans chapter 14, verse 12, there it is.So then each of us will give an account of himself to God, each of us.He's talking to the church.He's talking to us.We will give an account to God.And look what Jesus says, end of the book, right?Revelation 22, Jesus said, "Behold, I'm coming soon, bringing my recompense with me to repayeach one for what he has done."Each one.And you look at the context of that passage.He's talking for the bad, and He's also talking for the good.He's going to repay.Alright?So in this passage we're looking at today in 1 Corinthians, believers works.Listen, this is the whole theme.This is the whole, I don't know, is it a metaphor?Is it a simile?Is it an analogy?Whatever the whole word picture here is construction terms.And in this passage the Bible is talking about your good works in terms of building something,building a structure.And your works will be judged.Are they worthy of a reward?So on your outline, this is very timely for us as a church.It's all straight from the text here.This isn't gimmicky or campy.This is all straight from the text.How to have a successful building campaign.You want to enter heaven someday with something to show for your time here on earth?That's what this passage is about.And it's actually exactly like having a regular building campaign.Same principles.How to have a successful building campaign.Number one, write this down.Build on the right foundation.That's where it has to start.You get a build on the right foundation.Look at verse 10.Paul says, "According to the grace of God given to me like a skilled master builder,I laid a foundation and someone else is building upon it.Let each one take care how he builds upon it."Paul here talking about himself, he planted the church in Corinth.He spent 18 months laying the foundation.And he refers to himself as a skilled master builder.He wasn't exalting himself.He wasn't bragging.He just said in the previous passage that he is nothing.We already established that.All Paul is pointing out here is, "Look, I know how to plant a church.I know how to do that."Like, have you ever read the book of Acts?He wasn't bragging.He's like, "I know how to plant a church."He had a technique and it worked.And he planted many churches that we're still talking about today.He knew what he was doing.And he says, "Someone else is building upon it."Pastor Taylor talked about that a little bit last week.That's Apollos.The next pastor, Apollos is building on the foundation of Paul-Aid.But notice he says here, verse 10, "Lest you think..."Well, you know, good for preachers, right?Good for them.He says, "Each one..."Look at that.Look at that in your Bible."Each one, take care how he builds upon it."Each one.You know what that phrase, "Each one" tells me?This passage isn't just for pastors.This passage isn't just for the clergy.Each one.Each one.Look, you serve in this church in any way.Church Academy, teaching the kids.Guess what?You're one of the each one.You're a small group leader.Each one.Are you a ministry team leader?Each one.Are you serving on one of the ministry teams?Each one.This is for all of us here.Each one of us have to take care on how we're building on the foundation.Every single one of us.You know what the problem is?It's too often the church is like Pendant.Some of you already know what I'm going to say.And if you work for Pendant, I'm certainly not talking about you.But how many of us?Come on, let's just be honest.We've been driving by Pendant, road work.What do you see?One or two people working and eight or nine people watching.True or false?Don't leave me up here.Pastor Jeff hates Pendant?No.Pastor Jeff is just observant.You've seen it too.But you have one or two guys like really working.And then you have eight or nine guys just standing around watching and eating a sandwichor smoking a cigarette and like hanging out on their cell phone.That's the church, honestly.That's what you have at the church.You have a small percentage that are working really hard in so many ways and you have alot of people that just kind of sit around and watch.Maybe contribute with some occasional criticism.The church is too much like Pendant.Look, if we're going to build, we're going to start with a foundation.And you're like, "Okay, well Paul said he laid a foundation.Are we just going to go with the one that Paul laid?"Yeah, I would recommend that because look at verse 11.He says, "For no one can lay a foundation other than that which is laid, which is JesusChrist."The church, listen, the church only has one foundation.And the foundation of the church is Jesus Christ.This is what he talked about in Matthew chapter 16.I'm going to paraphrase here.But Matthew chapter 16, Jesus said basically like, "What's the word on the street?Who do people say that I am?"And the disciples are like, "Well some people think you're John the Baptist or Elijah, oneof the prophets."Jesus says to his disciples, "But who do you say that I am?"And then Peter spoke up.Look at that."You are the Christ, the Son of the living God."That's what Peter said.And Jesus blessed him for that.Jesus said, "And I tell you, you are Peter and on this rock I will build my church.On this rock I will build my church."They're like, "Well what is the rock?"Well, some people believe that Peter is the rock because the name Peter means rock.But there's a lot of Greek linguistic reasons why that isn't exactly accurate.But Peter is not the foundation of the church.The foundation of the church is Peter's confession.Because we see here what the foundation of the church is.The foundation of the church is Jesus.The foundation of the church is Jesus.So it is Peter's confession, meaning the church is built when people confess that Jesus isthe Christ.That's the foundation of the church.Churches abandon the mission when they try to build on another foundation.And listen, when a church is built on a foundation other than Jesus Christ, then it's not reallya church.Well we believe the church is here to go after social causes or focus on politics or tryto entertain people.We're on the wrong foundation.But I want you to listen very closely.Yes, the church is called to be salt and light.Yes, the church is called to influence every arena where God puts us.Absolutely.But any of that stuff that's happening has to come from the foundation that we are acommunity that believes in Jesus Christ.We are a community that has been transformed by the spirit of Jesus Christ.And we carry out the mission of Jesus Christ to make more disciples of Jesus Christ.So I have to ask you, have you personally made that confession?Have you confessed in your own heart and mind with your own mouth that you believe thatJesus is the Christ?You believe that Jesus is the Son of the living God?Have you made that confession?Because Jesus must not only be the foundation of this church, he has to be the foundationof your very life.So the first step in having a successful building campaign, you've got to make sureyou're building on the right foundation.We could spend so much more time on that, but we recently had a whole sermon about buildingon the rock, not on the sand.Right?So build on the right foundation.Number two, successful building campaign means you've got to use the right materials.You've got to use the right materials.Look at verse 12.He says, "Now if anyone builds on the foundation with gold, silver, precious stones, wood,clay, straw, stop right there."All right, building project.Let's say you're putting up a structure.All right?And let's say money is no object.What kind of materials would you want to use to build your structure?Have the three little pigs taught us nothing?The materials matter, don't they?You'd obviously want to use the highest quality, right?Marble, gold, silver.What's Paul's point here?The quality of materials.Listen, if you miss this, you're really going to be confused for a few minutes.The quality of materials speaks to the quality of your service.Are you teaching biblical doctrine representing the Word?Are you led by the Holy Spirit?Are you rightly motivated by the glory of God?Are you putting forth your best effort serving the King of the universe with excellence?That's not about the show.It's about dazzling people.We already talked about that.The question that you have to ask yourself, you have to evaluate yourself, it's this,what kind of an effort am I putting in to glorify in Christ by doing His work?What kind of effort are you putting in?Because some people settle to build out of wood and grass.Well, it's easier, quicker, right?You want it a building, here's a building.I did my job.You have to understand that Christ considers that type of effort to be worthless.I want you to look at Paul talks about this again in 2 Corinthians.Look at 2 Corinthians 5-10 on the screen.It's the same teaching, but I'm going to point something out here.He says, "For we must all appear before the judgment seat of Christ, so that each onemay receive what is due for what he has done in the body, whether good or evil."Now there's a problem with this translation.The problem is the word evil.That is not the right translation of that word.You can do the Greek study yourself and you'll find that that word evil should be translatedworthless.He's not talking about something morally evil like from the devil.He's not talking about that.He's talking about something that's worthless.Things done even in the name of Jesus that ultimately end up being worthless.What in the world are you talking about?Things like things done for Christ only in human effort.How about that?Not spirit-led.Not really motivated by God's glory.I mean, I'm doing this and I'm doing it in the church, but I'd really be happier ifpeople noticed me.Those kinds of things aren't really evil as much as they are worthless.Just building out a straw.And you know, church, we can fill up the church calendar with all kinds of busyness that hasnothing to do with the mission of evangelism and discipleship.And at the end of the day, do you know what it is?Straw.It's just straw.On the other hand, when you are motivated by God's glory, when you are dedicated to maximumexcellence, when your heart is in the right place because you're being led by the HolySpirit, that's like building with gold and silver and precious stones.And you're like, oh, okay, so being part of a big church means big reward, right?No.Look, we're not speaking negatively of big churches, but I do have to point out thatsometimes we think that size equals value, and that's just not true.A handful of diamonds is much more valuable than a truck full of logs, despite the obviousdifference in size.But if you want a successful building campaign, better use the right materials.You're like, man, wow, this might be new information for some of you, and you're like, how do Iknow?How do I know?How do I know I'm using the right materials?Well I know one thing for sure we're going to find out, because number three is you'vegot to pass inspection.You've got to pass inspection.Look at verse 13.Paul under inspiration, the Spirit goes on, he says, "Each one's work will become manifest,for the day will disclose it, because it will be revealed by fire, and the fire will testwhat sort of work each one has done."The day is coming.You know the day, the day.And the inspector is coming to test by fire.You're going to see here throughout the rest of this passage, there's three kinds of people.Let's look at the first one, verse 14.He says, excuse me, "If the work that anyone has built on the foundation survives, he willreceive a reward."There is a reward for the faithful worker.Again, we went through the sermon on the Mount.We talked quite a bit about this.From Matthew chapter 6, verse 20, "Jesus commanded us to lay up for ourselves treasuresin heaven."And anytime we talk about rewards and treasure in heaven, people say, "Well, what is it?What are the rewards?"And I'll tell you the same thing I always say.Not really sure.But we can't imagine that it's a kind of reward like earth, like cash.Right?What is the reward?And again, I would suggest to you that maybe God's word isn't specific because it's somethingthat we wouldn't fully understand on the earth.But we do know quite a bit about eternal rewards.We know a lot about them.First of all, we know they're eternal.We know this is something you're going to have for eternity.And something else we know is it's better.It's better than anything that we know of on earth.And if every good and perfect gift comes from above, don't you trust when God says, "Thisis awesome.You should work for this."Don't you think that it's going to be good?You're like, "No, it's going to be awesome."Right?So we know that.We also know there's no second chance to earn rewards after we die.According to the Bible, this is your chance.If you're hearing this message right now, you are in prime opportunity to earn rewards.We also know that this is a motivator.It's a motivator.We build with excellence because it's going to result in eternal reward.How are you doing?Some of you are going to get a huge reward.Some of you are.Who is?Those of you who have spent the money that God has entrusted you on missions, on the church,on gospel purposes, Jesus said you're going to get a huge reward.Those of you who know your spiritual gift and you have used it to bless the church, you'veused the time that God has given you here.You've taken your opportunity.There is a huge reward coming for you.On the other hand, let's look at the second group of people, verse 15.He says if anyone's work is burned up, he will suffer loss, though he himself will besaved but only as through fire.Okay, so we talked about the person that's working, giving, serving, faithfully, usingthis opportunity.Now we're going to talk to some of the rest of you.On the other hand, some of you are saved but you're lazy.You're irresponsible.God gave you two things to use for him, time and money, and you have spent both of thoseon yourself.You attend church but that's really about it.Your contribution to the kingdom is warming a seat.You didn't invest much money into the kingdom.You don't really serve the church in any way.You're like, am I still going to heaven?Yeah.If you truly believe in Christ, if you've truly been born again, yes, yes, he says righthere.He's still saved but it's like jumping out of a burning house and then watching it burnto the ground.You lost everything and you got nothing to show for it.Whoa, whoa, whoa, whoa.You're telling me.You're telling me, Pastor Jeff, everything I worked for in my life is ultimately goingto be nothing in eternity.Are you telling me that when I cross over into heaven that I'm going to have nothingto show for my time on earth?That's what he said.I think that's also why he said in verse 10, "Take care how you build."So take care.Take care, pewsitters, God tippers, and part timers.Take care, ear scratchers, bench warmers, and buck passers.Take care because today you should examine the quality of the work that you're puttingin to serve Jesus because He's coming to test it.Salvation in Christ is a gift.But what we do with it, it's on us.There's a third group.Look at verse 16.He says, "Do you not know that you are God's temple and God's spirit dwells in you?"Do you realize how precious you are to God?Do you realize what you are to God?You're not some she-shed.You are His temple.You are the place where God resides.You individually, and again, this is plural.He's saying you corporately.This is where God chooses to dwell.Therefore, verse 17, "If anyone destroys God's temple, God will destroy him.For God's temple is holy, and you are that temple."This is the third group.And I think it's pretty obvious, right?He's talking about unsaved people here, right?People that destroy what others build.We're talking about false teachers, obviously.But you know what else we're talking about?Those in the church who aren't saved but are divisive.Those who hinder the work of the church.Those who are constantly causing problems for the leaders of the church.Are you protective of your house?If you went home from church today and there was somebody inside your house destroying it,what would you do?Well, God is pretty protective of His house, too.And when He looks down and He sees His house and He sees somebody that's trying to destroyHis house, God says, "I'm going to destroy Him.I'm going to deal with Him severely."Any building campaign, really, at the end of the day, any building campaign can onlybe said to be successful if it passes inspection, right?I'd like to invite the worship team and our communion servers to come up because we'vegot to close a passage like this by gathering around the Lord's table.Why?Well, the Lord's table for the Christian, for the church, it means so much.A couple of things in particular means that we are reminded as we gather around.First of all, this brings us back to our foundation.Lest we ever be tempted to build a foundation on anything else, the Lord's Supper bringsus back to the place.You know, this is the foundation of the church, the Lord who died for His church, who rosefrom the dead for His church.So not only is it our foundation, but I think another huge aspect of the Lord's table isour motivation.Because look, the Bible talks about rewards.Should we be motivated by rewards?Absolutely.But rewards should be a motivator, not the motivator.The motivator is the God who died for you, the love that He poured out on the cross.He died for you.So we are motivated to live for Him.

Presented by Lauren Stibgen As Christians, we often consider ourselves servant leaders, but how was this phrase born into our business vocabulary as something to aspire to whether you are a follower of Jesus or not? And why do we consider servant leadership biblical at all? First, for those of you who missed the conversation about the roots of servant leadership in secular business, it all began in 1970 when Robert Greenleaf mused over an allegory about a servant who ended up being a leader of a great band of men. This story was not biblical, but it sparked the thought that those who serve with an others-first focus can become some of the greatest leaders; more than leaders who are bestowed with a title who desire power, authority, and self-focused gratification. The phrase servant leader is not specifically found in the Bible. How many times is the word leader even used in the Bible? Just a quick look in my Bible's concordance—you know the list of words in the back with references to verses—the word leader is not listed. Only, lead, leads and led. People who lead are listed. Rulers along with kings, but both rulers and kings would better describe appointed positions of authority. In the New Testament, the word diakonia—meaning servant or service—is the most used word to describe people in leadership. Not surprising the words servant, servants, serve, and service take up much more space in the concordance than any of the other “official” terms for the appointed offices. Perhaps this is why we are drawn to the term servant leader as followers of Jesus. It is deeply connected to the Word of God in describing those in the early church. In Romans 16:1 speaks of Phoebe, a servant and patron of the church. 1 Corinthians 3:5 exhorts, What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. We know each of these servants were in fact leaders of the early church. All early church leaders had one thing in common—submission and obedience to the will of God in their lives. They looked to their relationship with God in Jesus before even considering the work before them. In his book, Forgotten God, Francis Chan sums up our need for seeking and submission well in his introduction when he writes, “…as believers we can never be done with God. He is infinite and we are finite; there will always be more of his character to discover, more of his love to experience and more of his power to use for his purposes.”[1] More of his power—not my power—to lead. His power made perfect through me for his purposes. True servant leadership begins in submission to God through Christ Jesus. We see this throughout Scripture. We see the success of those who submit themselves to the Lord's will and the failure and despair of those who choose to lead by selfish ambition and pride. True servant leadership as a follower of Jesus Christ starts with a posture of submission. Is this on a leadership description for your next job—must be willing to submit. We can all say probably not. But are you willing to submit in order to become a better servant leader? God rarely uses the shiny, well-educated people to make the biggest impact for his kingdom. Remember, the disciples were mostly fishermen and a tax collector! So, if you are submitted, be prepared for God to use you as a servant leader right where you are! I have thought a lot about the Old Testament prophet Elijah. Submission to the will of God was most of his story, and God used him to glorify himself during a deeply sinful time filled with idol worship. Found in 1 Kings, God used Elijah to give word to Ahab of a drought in the land. During this time, the Lord sent Elijah away where ravens and a non-Israelite widow provided for him! We learn he stayed by a river for a while, and when it dried up, Elijah moved on. He was completely reliant on God and obedient to his call. Finally,

" How can the church stay healthy as it grows? In today's episode, Emma Dotter discusses Acts 18-20 and the dominio affect of faithfulness we see with Apollos, Priscilla, and Aquilla. Emma challenges listeners to recognize their role in the mission of God in faithful obedience to sharing the Gospel and discipling others. You can also check out the Join The Journey Jr. Podcast: Apple Podcast: https://podcasts.apple.com/us/podcast/join-the-journey-junior/id1660089898 Spotify: https://open.spotify.com/show/6SG7aaE1ZjjFkgB34G8zp3?si=c960a63736904665 Check out the Join The Journey Website for today's devotional and more resources! https://www.jointhejourney.com/ Amazon Storefront: https://www.amazon.com/stores/Watermark-Community-Church/author/B0BRYP5MQK?ref=sr_ntt_srch_lnk_1&qid=1755623322&sr=8-1&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=8aeeec3b-6c1c-416d-87ae-5dfbbb6981df"

“Now a certain Jew named Apollos, born at Alexandria, an eloquent man and mighty in the Scriptures, came to Ephesus.”Acts 18:24 NKJV

Today's speaker is Dr. Adam Groza, President of Gateway Seminary in Ontario, CA. Dr. Groza looks at the account of Apollos in Acts 18:24-28, and teaches that God is preparing, humbling, and empowering each of us to make a difference for Him.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Job 13-14; Acts 17-18 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, your daily companion on a journey through the Scriptures. In today's episode, host Hunter invites listeners from around the world to gather by the “fires of God's love” on this 23rd day of October. Together, we dive into Job chapters 13 and 14, where Job passionately argues his case before God, wrestling with suffering, justice, and hope. Next, we move into Acts chapters 17 and 18, following Paul and Silas as they face opposition and share the message of Jesus throughout Thessalonica, Berea, Athens, and Corinth. Along the way, we encounter inspiring figures like Priscilla and Aquila, who gently guide Apollos into a deeper understanding of faith in Christ. Through thoughtful reflection, heartfelt prayer, and words of encouragement, Hunter reminds us that our true rest and identity is found in Jesus. So grab your Bible, settle in, and let's explore these powerful stories together—trusting that through it all, we are deeply loved and never alone. TODAY'S DEVOTION: Aquila and Priscilla and the Invitation to Rest Aquila and Priscilla went to help Apollos. And they want to help us too. They want to point us to our baptism into Christ. Apollos, we're told, only knew about the baptism of John, but Priscilla and Aquila point us beyond that—to our baptism into Christ, an even greater hope and assurance. This is the amazing, liberating news: that God has reconciled us to himself and drawn us into his life. Our identity is not wrapped up in our striving, our performance, or our attempts at holiness. Our identity is in Christ—deeply rooted in what He has done, not what we can do. Baptism, Priscilla and Aquila would remind us, signifies this new reality. Ours is not to strive after some unattainable perfection, but to rest in who Jesus says we are—trusting in His perfection, His holiness, and His love. In Christ, God assumed all of humanity into Himself, so that we might participate in the loving life that Jesus shares with the Father and the Spirit. This is what Priscilla and Aquila invited Apollos to discover: not just a message about repentance, but the ongoing, participatory life in Christ, where we rest, and our joy and strength is found. And that is the invitation laid before us today—to rest in what Jesus has done, to find our strength and joy there. Let us not be anxious or strive in our own strength, but remember that Jesus has included us, adopted us, and called us His own. That's a prayer I hold for my own soul. That's a prayer I have for my family—for my wife, my daughters, and my son. And that's a prayer I have for you: may we rest in our true identity in Christ, and live each day from that grace-filled place. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

When was the last time you looked around a room full of kids and saw every face lit—not by screens—but by conversation and curiosity? Across the country, more schools are going device-free, and something amazing is happening: kids are becoming more attentive, more engaged, and more confident. In this episode of the Celebrate Kids Podcast, Dr. Kathy and Wayne Stender unpack what's really going on when we unplug. Dr. Kathy explains that technology, while useful, can condition children to expect life to be easy—and when challenges come, they give up too soon. True resilience, she says, comes from facing real-life challenges, learning through struggle, and being guided by caring mentors and teachers. Wayne and Dr. Kathy share stories of classrooms that have banned devices and rediscovered the joy of eye contact, laughter, and deep discussion. They also dive into how screens affect the brain, why “teachers teach—devices don't,” and how parents can intentionally awaken their kids' natural strengths—the 8 Great Smarts—by engaging them offline. Together, they remind parents that resilience isn't about perfection—it's about being teachable, humble, and ready to grow. Through stories from Scripture (like Apollos in Acts 18) and insights from today's classrooms, this episode will inspire you to see device-free living not as deprivation—but as an invitation to rediscover the fullness of life God designed for your family.