Podcasts about Apollos

Paulus gaat verder, had mogelijk een nazireeër gelofte op zich genomen. Apollos kwam op het toneel van het boek Handelingen, iemand die bij machte was in de Schriften, en laterde ekklesia in Korinthe diende. Naluisteren: deel A en deel B . https://www.da-ath.nl/?p=34895

Paulus gaat verder, had mogelijk een nazireeër gelofte op zich genomen. Apollos kwam op het toneel van het boek Handelingen, iemand die bij machte was in de Schriften, en laterde ekklesia in Korinthe diende. Naluisteren: deel A en deel B . https://www.da-ath.nl/?p=34895

Todaywe are continuing to look at Ephesians 2:18-22. In these verses, we find thatGod's purpose for the church, God's purpose for Jew and Gentile. God's purposefor every human being is to know that you are of tremendous value to God. Itdoesn't matter whether you're a Jew, whether you're a Palestinian, whetheryou're called a Christian, whether you're called a Muslim, Hindu, a Buddhist, aRussian, an American, a Chinese, or any other nationality for that matter. Itdoesn't matter your ethnic background or your racial background. It doesn'tmatter whether you're rich or poor. You are of tremendous value to God.  Everyhuman being was created in the image of God. That means we have personality.That means we can think, we have a will, we have emotions. Every human beinghas all these things because we're created in the image of God. God's plan andpurpose is that we have peace with one another and that we get along with oneanother and that we love one another. The great commandment is to love God withall your heart, soul, and mind. Alongside of this first and great commandmentis the second commandment, which is the proof that we truly love God, that welove our neighbors as ourselves. No matter who our neighbor is.Wehave been created with and for something special. Every human being, no matteryour background and religion, no matter who you are, where you live, whereyou're from, or what you've been taught, you have been created with eternity inyour heart (Ecclesiastes 3:11).  In thelast verses in Ephesians 2, Paul reminds us, “For through Him we both haveaccess by one Spirit to the Father”. Yes, we can have access to the creatorGod and Father of the universe. You can have access to the God, already beingworshiped as “the unknown God” that many are still looking for.  But He can only be found “through”Jesus Christ alone.  Myfriend, only then can you enjoy personal peace and experience unity with thosearound you. Now, therefore, we're no longer strangers or foreigners, butfellow citizens with the saints and members of the household of God (v. 19).Verse 20 tells us that this unity is: “built on the foundation of theapostles and prophets, Jesus Christ Himself being the chief cornerstone.” Paulsaid in 1 Corinthians 3:6:11, “I planted. He says Apollos watered. But Godgave the increase." He then goes on to say, "For no other foundation can anyone laythan that which is laid, which is Christ Jesus."  WhenPaul said, "I laid the foundation," he says earlier in 1Corinthians 2:2, “For I determined not to know anything among you exceptJesus Christ and Him crucified”. Christ is the foundation and He's thechief cornerstone of Psalm 118:22. This is the chief cornerstone which thebuilders rejected and is often referred to in the New Testament as in verse 20.The “cornerstone” binds a building together.  Nowwe are part of His temple, the church of Jesus Christ, the universal church,the church which is His body. Oh, how wonderful to be a part of something sospecial and that's eternal. Nations come and go, institutions come and go, butone thing will last, for eternity, and that is the body of Jesus Christ, Hischurch. Today, you can be a part of His church by placing your faith, not in areligion but in a person, Jesus Christ! A religion didn't die for you! OnlyJesus Christ did! Thatis what this chapter is about. We're separated from God by our sin, but Jesusdied to give us eternal life. We can by faith trust Him and enter into ourunion with Him and with one another today. Would you do that? Would you trustChrist? And then if you know Christ, if you're in Christ, then as a follower ofChrist, tell others.  Today,would you tell someone about this hope, this faith you can have that changesand transforms everything and brings you peace with God and with others.   GodBless!

"Do everything you can to help Zenas the lawyer and Apollos with their trip. See that they are given everything they need. "- ‭‭Titus‬ ‭3‬:‭13‬ ‭NLT

(This podcast was previously recorded and published on December 13, 2020)   Jesus Ministries, Joan Boney  ...   People think they witness to God when they tell the name of the church they attend.  But when a person does this, he shows he is carnal and he brings division to the body of Christ according to the apostle Paul.   I Corinthians 3:1-4  And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.  I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.  For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?  For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?   If we speak of God, we should speak of that which God has done with us or of that which God has said to us.   (They don't do that!  They speak of their church and love to tell where they go to church.  They think they witness to God when really they are promoting their church group.)   If we feel we have to identify ourselves, we should just say, "I am a Christian."   Ephesians 4:3-6   3 Endeavouring to keep the unity of the Spirit in the bond of peace.   4 There is one body, and one Spirit, even as ye are called in one hope of your calling;   5 One Lord, one faith, one baptism,   6 One God and Father of all, who is above all, and through all, and in you all.  

2 Chronicles 35 speaks of the Passover kept by Josiah - it was without equal so far as the observance required by the Law (see verse 18). Sadly, however, the people's hearts were not in what was done (this contrasts with Hezekiah's great Passover). After this king Josiah unwisely provokes a battle with Pharaoh Neco Egypt's king). Josiah is warned not to involve himself. Judah's young king rejects the advice and was slain in battle. Some scholars say that the Lamentations of Jeremiah are written as a eulogy for this wonderful king. Isaiah also adds his thoughts about the death of Josiah in chapter 57verses1-2. In Hosea 3 we have the story of Hosea redeeming his wife and separating her until she was purified from her harlotry. The lesson of course is parabolic of Yahweh's dealings with His people Israel, who will finally seek Him and be restored to fellowship with the Eternal - read aloud verse 5 and pause and ponder. Acts 18 tells of Paul's arrival in Corinth. He chooses to live with Priscilla and Aquila, who had recently arrived in Corinth because the Emperor Claudius had expelled all the Jews from Rome, accusing them of being troublesome. Paul lodges with Priscilla and Aquila because they, like himself, are tent makers. This fine couple are mentioned 6 times in the New Testament, and 3 times Aquila's name is given first-, and 3- times Priscilla's is mentioned first. This shows that they are partners who work together in everything - including the teaching of the gospel to private individuals. Some scholars believe that the letter to the Hebrews may have been written by Priscilla. Paul teaches in the synagogue at Corinth every sabbath day - that Jesus is the Christ (Israel's long promised Messiah). When the Apostle is fiercely opposed by the Jews Paul shakes the dust from his clothes as the Lord Jesus Christ had commanded in Matthew 10. Paul hires the house owned by Titus Justus, who accepts the gospel and lives next door to the synagogue. From this house Paul continues his preaching. This preaching results in the conversion to the Lord Jesus Christ of Crispus, who is the ruler of the synagogue, and many others including Crispus' family accept Christ. The atmosphere around the preaching is obviously tense and Paul becomes fearful and the Lord Jesus Christ appears in a night and saysverses "Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people" (Vv9-10 ESV). For eighteen months the preaching continues successfully. During the Consulship of Gallio the Jews make a united attack on Paul bringing him before Gallio. Gallio summarily dismisses their claims and drives them from his presence. The Jews take out their frustration and anger on Sosthenes, the then newest ruler of the synagogue. This avails nothing as we see in 1 Corinthians 1verses1. Sosthenes accepts the gospel and becomes a baptised believer in the Lord Jesus Christ. After this Paul shaves his hair in Cenchrea and sails from Ephesus to Antioch in Syria to complete his Nazarite vow. After spending time with the brethren in Syria Paul resumes his preaching in Galatia. The chapter concludes with the conversion of Apollos, an eloquent Alexandrian Jew - who had known only the baptism and preaching of John the Baptist. Priscilla and Aquila instruct him in the gospel and baptise him into the Lord Jesus Christ. It becomes obvious from this chapter that any who have not been baptised without a complete understanding of the gospel require to be baptised into the "whole counsel of God"verses Acts 20verses18-27. Acts In Acts 19 Apollos comes to Corinth (this was obviously very shortly after his conversion to Christ). Paul arrives in Ephesus and finds there disciples who had only known the baptism and teaching of John the Baptist. Those disciples, 12 in all, are likewise taught the full truth about the salvation in Christ Jesus and are baptised into that understanding. For three months Paul boldly speaks in the synagogue, until sustained resistance from Jewish foes causes Paul to seek other rooms for preaching. The Apostle hires the rooms of a local philosopher - one Tyrannus. Preaching from Tyrannus' rooms continues for two years so that all who live in the province of Asia hear the gospel. God through Paul supports the preaching by many miracles. Seven sons of an itinerant Jew by the name of Sceva attempt an exorcism on a man who   attacks and wounds them - the sons of Sceva flee naked from the house where the attempted exorcism had occurred. God by that means shows Sceva's sons to be frauds. The testimony to the gospel causes many practisers of the dark arts (or magic) to forsake their craft and burn their books to the value of approximately $10,000,000. The chapter next says that craftsmen led by Demetrius, a silversmith himself, cause a riot - believing that Paul's preaching is endangering the sale of the miniature figurines of Diana (also known as Artemis) of the Ephesians. Some of Paul's companions are dragged into the arena by men wanting revenge. Paul attempts to go and answer them but is prevented from doing so by his friends. The riotous crowd take out their anger on a Jew named Alexander. The town clerk dismisses the rioters and disperses the crowd. The town clerk says that Rome may very well want to investigate the cause of the riot. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

“Now a certain Jew named Apollos, born at Alexandria, an eloquent man and mighty in the Scriptures, came to Ephesus.”Acts 18:24 NKJV

1 Corinthians 1:4 I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; 1:5 That in every thing ye are enriched by him, in all utterance, and in all knowledge; 1:6 Even as the testimony of Christ was confirmed in you: 1:7 So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: 1:8 Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. 1:9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. 1:10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. 1:11 For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. 1:12 Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. 1:13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul? 1:14 I thank God that I baptized none of you, but Crispus and Gaius; 1:15 Lest any should say that I had baptized in mine own name. 1:16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other. 1:17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. 1:18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. 1:19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. 1:20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? 1:21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. 1:22 For the Jews require a sign, and the Greeks seek after wisdom: 1:23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; 1:24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. 1:25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. 1:26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: 1:27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; 1:28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: 1:29 That no flesh should glory in his presence. 1:30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: 1:31 That, according as it is written, He that glorieth, let him glory in the Lord.

Despite their inflated evaluation of themselves, Paul calls the Corinthian believers spiritual babies.  Their immaturity was displayed by their behavior. They were puffed up for one preacher over another. Paul reminds them that he and Apollos (and us, by extension) are merely seed-throwers and water boys.  God deserves the glory, for He makes all things grow. This chapter closes by reminding them that in Christ, all things belong to the Corinthians- even victory over death! 

This powerful exploration of Acts 18-19 takes us deep into the heart of what it means to grow in faith through humble correction and discipleship. We encounter two remarkable stories: Apollos, an eloquent and passionate teacher who only knew part of the gospel message, and a group of disciples in Ephesus who had never heard of the Holy Spirit. What makes these accounts so compelling is not just the gaps in their knowledge, but how correction was given and received. Priscilla and Aquila didn't publicly embarrass Apollos—they took him aside privately and explained the way of God more accurately. This respectful, honoring approach to correction becomes a model for us all. The result? Apollos went on to powerfully proclaim the complete gospel, and the Ephesian disciples were baptized and filled with the Holy Spirit, speaking in tongues and prophesying. We're reminded that our faith journey requires ongoing strengthening and establishing—it's not a one-time event but a continuous process of growth. The passage challenges us to examine our own lives: Are we teachable? Do we humbly receive correction? And when we need to correct others, do we do so with love and respect? The dramatic encounter with the seven sons of Sceva serves as a sobering reminder that we need a personal relationship with Jesus—not just knowledge about Him. Finally, we're called to remove every avenue of demonic influence from our lives, just as the Ephesian believers burned their magic books. When we do this, the Word of the Lord grows mightily and prevails in our lives.

Tightrope: Balancing Grace and Truth in 1 Corinthians Week 1: “Unity in Diversity” Scripture: 1 Corinthians 1:10-17, 12:12-27 **POINT #1 – PUTTING JESUS FIRST HELPS US KEEP OUR BALANCE ** 1 Corinthians 1:10-15 (NLT) I appeal to you, dear brothers and sisters, by the authority of our Lord Jesus Christ, to live in harmony with each other. Let there be no divisions in the church. Rather, be of one mind, united in thought and purpose. 11 For some members of Chloe's household have told me about your quarrels, my dear brothers and sisters. 12 Some of you are saying, “I am a follower of Paul.” Others are saying, “I follow Apollos,” or “I follow Peter,” or “I follow only Christ.” 13 Has Christ been divided into factions? Was I, Paul, crucified for you? Were any of you baptized in the name of Paul? Of course not! 14 I thank God that I did not baptize any of you except Crispus and Gaius, 15 for now no one can say they were baptized in my name. POINT #2 – UNITY, NOT UNIFORMITY 1 Corinthians 12:12-14 (NLT) The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ. 13 Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit. 14 Yes, the body has many different parts, not just one part. ** POINT #3 – PLAY YOUR PART** 1 Corinthians 12:15-27 (NLT) If the foot says, “I am not a part of the body because I am not a hand,” that does not make it any less a part of the body. 16 And if the ear says, “I am not part of the body because I am not an eye,” would that make it any less a part of the body? 17 If the whole body were an eye, how would you hear? Or if your whole body were an ear, how would you smell anything? 18 But our bodies have many parts, and God has put each part just where he wants it. 19 How strange a body would be if it had only one part! 20 Yes, there are many parts, but only one body. 21 The eye can never say to the hand, “I don't need you.” The head can't say to the feet, “I don't need you.” 22 In fact, some parts of the body that seem weakest and least important are actually the most necessary. 23 And the parts we regard as less honorable are those we clothe with the greatest care. So we carefully protect those parts that should not be seen, 24 while the more honorable parts do not require this special care. So God has put the body together such that extra honor and care are given to those parts that have less dignity. 25 This makes for harmony among the members, so that all the members care for each other. 26 If one part suffers, all the parts suffer with it, and if one part is honored, all the parts are glad. 27 All of you together are Christ's body, and each of you is a part of it. Think About It. How can keeping Jesus as the center of our faith help prevent division in our church community? What are some practical ways we can intentionally balance grace and truth in our daily relationships within the church? How do you see your unique gifts and role contributing to the health and unity of our church body? What are ways churches or groups unintentionally promote uniformity rather than unity? How can we avoid that trap? When conflicts arise because of differences, how can the Holy Spirit and our shared focus on Jesus help us “stay steady” and work through those challenges? For more information about Middle River Assembly of God visit https://middleriverag.org/ To help support the mission of Middle River Assembly of God, please go to our new giving platform https://tithe.ly/give?c=4877442 CCLI Copyright License # 1013363 CCLI Streaming License # 20006236 Thank you for your support. Middle River Assembly of God 9620 Bird River Rd. Middle River, MD 21220 MiddleRiverAG@Gmail.com 410-391-7993 Links Website Facebook Twitter Instagram https://tithe.ly/give?c=4877442 Find out more at https://love-connect-grow-serve-sermon.pinecast.co This podcast is powered by Pinecast.

Today's speaker is Dr. Adam Groza, President of Gateway Seminary in Ontario, CA. Dr. Groza looks at the account of Apollos in Acts 18:24-28, and teaches that God is preparing, humbling, and empowering each of us to make a difference for Him.

What does unity look like in a divided church? We begin our Dear Corinth series with a powerful message from Pastor Roberto Chaple, diving into Paul's heartfelt appeal for unity in the church. If you've ever wrestled with conflict, preferences, or disconnection in the body of Christ—this message speaks to you. Watch the full worship service below or listen to the sermon audio to reflect and respond. Unity Isn't Optional—It's Essential "I appeal to you… that there be no divisions among you." — 1 Corinthians 1:10 Paul doesn't simply suggest unity—he begs for it. In a church caught between personalities and worship styles, he calls believers back to the center of their faith: Jesus Christ. Here's what we explore together this week: Church unity starts with Christ, not charisma. The early church divides itself over leadership—Paul, Apollos, Cephas, or Christ. But faithful leadership points to Jesus, not itself. It's not about personal preference; it's about one Savior. Worship style shouldn't divide what the Spirit unites. Whether traditional or contemporary, every form of worship should bring us closer to God. Arguing over style is like keeping the box and throwing away the gift. Multigenerational worship paints a clearer picture of God's Kingdom. Mission matters more than preference. Paul says, "I become all things to all people so that by all possible means I might save some" (1 Corinthians 9:22). The goal isn't to win a debate—it's to win someone to Christ. Faith in Action: Church Unity Starts with Us What if we leave our preferences in the glovebox and unite around the mission of Jesus? What if we come to church hungry to serve instead of angry about style or change? Unity doesn't mean uniformity—it means choosing love, humility, and shared purpose. Let's be the kind of church that reflects heaven. Need a way to get connected? Join a Group, start serving, or explore your Next Steps.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Job 13-14; Acts 17-18 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, your daily companion on a journey through the Scriptures. In today's episode, host Hunter invites listeners from around the world to gather by the “fires of God's love” on this 23rd day of October. Together, we dive into Job chapters 13 and 14, where Job passionately argues his case before God, wrestling with suffering, justice, and hope. Next, we move into Acts chapters 17 and 18, following Paul and Silas as they face opposition and share the message of Jesus throughout Thessalonica, Berea, Athens, and Corinth. Along the way, we encounter inspiring figures like Priscilla and Aquila, who gently guide Apollos into a deeper understanding of faith in Christ. Through thoughtful reflection, heartfelt prayer, and words of encouragement, Hunter reminds us that our true rest and identity is found in Jesus. So grab your Bible, settle in, and let's explore these powerful stories together—trusting that through it all, we are deeply loved and never alone. TODAY'S DEVOTION: Aquila and Priscilla and the Invitation to Rest Aquila and Priscilla went to help Apollos. And they want to help us too. They want to point us to our baptism into Christ. Apollos, we're told, only knew about the baptism of John, but Priscilla and Aquila point us beyond that—to our baptism into Christ, an even greater hope and assurance. This is the amazing, liberating news: that God has reconciled us to himself and drawn us into his life. Our identity is not wrapped up in our striving, our performance, or our attempts at holiness. Our identity is in Christ—deeply rooted in what He has done, not what we can do. Baptism, Priscilla and Aquila would remind us, signifies this new reality. Ours is not to strive after some unattainable perfection, but to rest in who Jesus says we are—trusting in His perfection, His holiness, and His love. In Christ, God assumed all of humanity into Himself, so that we might participate in the loving life that Jesus shares with the Father and the Spirit. This is what Priscilla and Aquila invited Apollos to discover: not just a message about repentance, but the ongoing, participatory life in Christ, where we rest, and our joy and strength is found. And that is the invitation laid before us today—to rest in what Jesus has done, to find our strength and joy there. Let us not be anxious or strive in our own strength, but remember that Jesus has included us, adopted us, and called us His own. That's a prayer I hold for my own soul. That's a prayer I have for my family—for my wife, my daughters, and my son. And that's a prayer I have for you: may we rest in our true identity in Christ, and live each day from that grace-filled place. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Series: ActsService: Sun PM WorshipType: SermonSpeaker: Phillip Shumake

Pastor Nate brings the message, "Servants and Stewards" from 1 Corinthians 4:1-5.  In our study of 1 Corinthians, we've seen that there have been weird loyalties in the church to leaders like Paul, Apollos, and Peter.  Certainly not helpful to the unity of God's people, then or now!   As he closes out this first section of the letter, Paul shows us what leaders in the church are to be: servants of Christ and stewards of God.  But then, doesn't that sound like the role for all Christians?

This service will be part 3 of the Ephesians series by Pastor Chris Rue. In this message he builds off the two previous messages by highlighting prominent figures in Acts (Acts 18-19), such as Apollos a man who shared the testimony of John the Baptist but was later given the full story of Christ' redemption story through those appointed by the apostle Paul. Dive in to exposition of church history, human history, and the truths by which the church has spread across the globe.

Here we see the gospel on the move through faithful hands. Paul continues his mission, planting seeds of faith wherever he goes, while Aquila and Priscilla step up to equip a passionate new teacher, Apollos. This passage reminds us that God's work multiplies when His people teach, learn, equip, and serve together—as Paul has actually been doing all along!

Acts 18:24-19:7 24 Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. 25 He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately.27 And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed,28 for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. 19 And it happened that while Apollos was at Corinth, Paul passed through the inland country and came to Ephesus. There he found some disciples. 2 And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.” 3 And he said, “Into what then were you baptized?” They said, “Into John's baptism.”4 And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” 5 On hearing this, they were baptized in the name of the Lord Jesus. 6 And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. 7 There were about twelve men in all.   Key Words: Scripture, Bold, Powerful, Way, Jesus, Holy Spirit, Baptism, Name Keystone Verse: He greatly helped those who through grace had believed, for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. (Acts 18:27-28) DOWNLOAD BULLETIN

Introduction: Philippians 2:3-7 – Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. 3 Reasons I Want to Fight for Unity (1 Corinthians 1:10-17) Because I Am RESPONSIBLE for the Church's REPUTATION. (1 Cor 1:11) John 13:35 – By this all people will know that you are my disciples, if you have love for one another. John 17:20–21 – I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. Because FIGHTING is FOOLISH. (1 Cor 1:12–13) Because DISUNITY DISTRACTS from the Mission. (1 Cor 1:14–17) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Corinthians 1:10-17What was your big take-away from this passage / message?What are some specific doctrines church members must agree on (1 Cor 1:10)? What are some doctrines that are okay to not all agree on? What makes the difference?What are some ways people overly attach themselves to certain preachers today (1 Cor 1:12)? Why do you think many Christians do this?Why was Paul thankful that he didn't baptize the Corinthians (1 Cor 1:14)? Is Paul saying baptism isn't important? Why or why not?How exactly do “words of eloquent wisdom” end up “emptying the cross of its power” (1 Cor 1:17)? What does this say about how we should evaluate a sermon?BreakoutPray for one another. Pray for unity at HBC among elders, staff, ministry leaders, and members. AUDIO TRANSCRIPT Open up those Bibles.The first Corinthians in chapter 1.But as we turn to God's Word, I'm going to ask,we just pause for a second and please pray for meto faithfully communicate what God has said in His Word,and I will pray for you to have a heart open to receivewhat it is that the Lord wants to teach us from His Word today.Alright, let's pray.Father, just now we're turning to Your Word,and I pray that our minds and hearts would be just so focusedon what You said,and that we are eager to obey what it is You've laid out for usin Your Word.We pray in Jesus' name.And all of God's people said,"Amen."The first Corinthians, chapter 1.You know, every so often at harvest Bible chapel,we do a Q&A day where we take questions from the congregationand answer them,and I think it was the last Q&A day.We had a very - a question that kind of threw me for a loop.I was wondering who asked it and why.But the question was, do the leaders of the church like each other?Well, you know, we're working on seeking the Lordon building a church building on a piece of propertyup in New Sewickley.And there is wind of opposition to building,which probably means building is of the Lord,because that's what happens, right?Read the book of Nehemiah.But in our staff meeting,in my office around the conference tables,we were in a staff meeting,and our children's director, Missy Howes,I got permission to tell this story, by the way.But our children's director was telling us aboutone of the individuals who is sort of against us buildinga building on that property.And then Missy capped off her updateby turning to Pastor Rich,and she said, "Yeah, she's really going after you people."And I said, "Whoa, whoa, whoa, whoa, whoa.You people."I said, "Well, at what point, Melissa,did you go from staff memberof the biggest demographic of our churchto now it's you people?"And we have been laughing about that ever since.And if you know Missy, it's even funnier.But how quickly some people actually seriouslydetached themselves from the church?How quickly people detach themselves,and they don't see themselves as part of the body,don't see themselves as wanting what's actually bestfor the body as a whole.How many people show of handshave ever been involved in a churchwhere there's been fighting?Raise your hand.All right?How many people have ever been involved in a churchwhere there was a split?Raise your hand.Way too many of you.All right? Way too many.But listen, it's nothing new.It's been happening from the very beginning of the church.And it just seems common nowbecause there's more churchesand there's easier ways to communicate in our day.But it happens.Fighting and divisions in the churchis unfortunately one of the sinsthat the church has been dealing with since day one.Last week as we started 1 Corinthians,the Apostle Paul told the Corinthian church,look, the foundation for unityhas to be in knowing your salvation.That has to be the foundation.You have to know the grace of Godby which you're saved.You have to know that He has gifted you to serve.You have to know that you are guiltlessin the day of Christ Jesus.He will sustain you.That's how Paul starts the letter.In Jesus Christ.Now, act like it.And that's the theme of the whole book of 1 Corinthians.You know, the Corinthian church,they had a lot of problems.Have you read this book?They had a lot of problems.They had a lot of problems concerning sexualityand marriage and libertyand worship and spiritual giftsand the resurrection of Jesusand money.And Paul wrote this book.He wrote them this letter to correcttheir sinful problems.But you know,Paul must have thoughtthat their biggest problemwas disunity.The fighting.Because this is what he addresses firstin the letter.Look at verse 10.And really, verse 10 could have beenthe only thing he wrote in the whole book.And this is like the point.He says, "I appeal to you brothersby the name of our Lord Jesus Christthat all of you agreeand that there be no divisions among youbut that you be united in the same mindand the same judgment."Now, verse 10 obviously flows from verse 9.And verse 9, he tells the church that they,by extension, we are called into the fellowshipof His Son.And that's a foundation herefor the Corinthian church and for Harvest Bible Chapel.This is not my church.This is not Pastor Taylor's church.Corinth was not Paul's churchor Apollos' church.Harvest Bible Chapel,it's not your church.Whose church is it?It's God's church.And you're like, "Man Pastor Jeff,if only there was a way that you could remind us of thaton the regular."What do you think this is?Do you know what this is?It's an arrow.That's all it is.It's a fancy arrow.But that's, people ask me,"What's this symbol mean?"It's just an arrow.And this is to remind us why we're here.We're here for God.We're here to exalt His Son.We're here to proclaim His Word.That's all that is.It's a constant reminder.It's not about me.It's about Him.So Paul says he's appealing that what?He says that all of you agree.Like, "All right, agree."Agree on what?Agree on politics.Agree on who is the best football team.Agree on who makes the best pizza.What are we agreeing on?Well, there's two things, church,that we have to absolutely agree on.And number one is doctrine.We should all agree on what we believe.Now listen, we might have different viewson things like an eschatological timelineor the doctrine of election or whatever, whatever.But on the major points of doctrine, we must agree.If you're like, "I'm not sure if I should agree on thisor if I should fight about this."Well, there's things that there are hills to die on.Things like the authority of God's Word.That's something we should all agree on.Things like the person and work of Jesus Christ.We should all agree on that.He is God who became man, who died to take away sin,who rose from the dead to give eternal life,who is coming again.We should all agree on that.Speaking of, we should all agree on salvation.How does somebody get saved?It's through faith in Jesus Christ.It's receiving the gift of eternal lifethat God has given through Jesus.We should all agree on that.All the stuff we talked about last week,we should all agree that is how a person gets saved.We should all agree on the mission of the church.We're not here to scratch itchy ears.We're not here to make a nice social club.We are here to make disciples.Those are things we should agree on.And that's what Paul goes on to say,that there will be no divisions among you.Literally, divisions in the Greekcan be translated no difference of opinion.Paul says, you should not have a difference of opinion.We should all have the same opinion.And you're like, what? Jeff, yours?No.We should all have God's opinion.See, that should be the mindset of this church.It's like, well, what do you think about abortion?What does God think about abortion?What do you think about marriage?What does God think about marriage?That should be our opinion too.What do you think about work?What does God say about work?What should share His opinion?What do you think about parenting?You got any opinions about parenting?Yeah, I do got opinions about parenting.It's God's opinion about parenting.What does the Bible say?We should all be agreeing on doctrine.And another thing we should all be agreeing on is submission.Look at verse 10.He says that you be united in the same mindand the same judgments.You see, doctrine speaks to what we believe.Submission speaks to how we act.In other words, unity - listen, unity will occur naturallywhen we agree on doctrine and live in submission to one another.Now, I hesitated to even bark up this treebut I felt like we had tobecause this could be a whole other sermon series.But look at what Paul told the Philippian church.What is the attitude that we're supposed to have,this attitude of submissionthat's going to result in unity?He tells the Philippians,he says, "Do nothing from selfish ambition or conceit,but in humility count others more significant than yourselves.Each of you look not only to his own interestsbut also to the interests of others.Have this mind among yourselveswhich is yours in Christ Jesus.Though he was in the form of God,did not count equality with God, a thing to be grasped.He got emptied himself by taking the form of a servantbeing born in the likeness of man."That's saying a lot.There's a couple of things I want to highlight from that.Regarding submission that unifies us,unity is destroyed when we start thinking,"It's all about me.My ideas are the best.My ideas are the smartest.Everyone should do what I want in the churchand the church will be good."He says, "Each of us, we have to humble ourselvesthat we consider others more important than you.That you walk in the doors and you're like,"Everybody here is more important than me."Unity comes when we all share that mindset.How do we do that?Well, he tells us in Philippians,"We have to have the mind of Christ."He says a lot like I said.We've preached on this a couple of times in past time.Look at that next to last statement.That's the one that really jumps out to me.Jesus Christ, God in the flesh, took the form of a servant.This is where the attitude of submission comes.When you walk in the doors, not to say,"Okay, things need to happen my way.I'm going to set everything straight.You need to walk in the doors and say,"I'm here to serve.I'm a servant."If God was willing to make Himself a servant,as an example, I should have the same mindset, right?So are you?Are you a servant?Well, we'll know when somebody treats you like one,whether you are or not.We'll know when you don't get your own wayif you really see yourself as a servant.Really, Paul could have stopped it.Verse 10 says so much here in 1 Corinthians 1.He could have stopped there.But he goes on to lay out three reasons whywe should each do our part for unity.So on your outline, I want you to jot some things down.Three reasons I want to fight for unity.Like, you want to fight about something?You want to fight? Okay.Let's fight for unity.Let's fight for that.You're like, "Well, why do I want to do that?"Well, Paul tells us, number one,because I am responsible for the church's reputation.Because I am responsible for the church's reputation.Look at verse 11.He says, "For it has been reported to me by Chloe's peoplethat there is quarreling among you, my brothers."There are Chloe's people.Do you know what we call them today?Whistleblowers. Right?Do you know what we called them when I was a kid?Do you know what we called whistleblowers when I was a kid?A "nark."How many people remember "nark"?Okay, somebody tattles to the teacher on you."You nark."They weren't getting. They weren't being narks.They weren't being narks. No.I don't know who Chloe's people are.The Bible doesn't really tell us.But here's what we do know.They were so concerned over the fighting that was happening in the churchthat they had to get a message to Paul.And it would have been a lot harder in that day.They couldn't have just posted something on Instaor sent Paul a text. Right?So Chloe's people were concerned.And Paul's like, "This is the reputation that's getting back to me."Chloe's people says, "All you do is fight."Not good.I heard a commercial just the other dayfor a product that I didn't even know existed.It's called the Reputation Defender.How many people have heard of the Reputation Defender?Okay, Randy. Okay, me and Randy.Okay, so only a few of us heard that commercial.All right? The Reputation Defender.Do you know what this is? I had to look it up online.I was so intrigued by the commercial, Randy.I had to look it up online.Since 2006, a leader in online reputation management.What they do is they - and again, this is from their website -they fix online search results and remove personal information.Meaning, if there's bad stuff about you on the Internet, they erase it.If somebody, you know, whether you're applying for a jobor you just want to sort of clean up your reputation,it's just, whoop, it's erased from the Internet.It's gone. Like, that part of you no longer exists.It's just, whoop, gone.And I heard that commercial.And I'm like, man, I wish we had this for other things.You know what I mean?You know what I mean? Like, I do something stupid at homeand I upset Aaron.I wish that I could just be like, whoop, gone.Or, have you ever been like at a partyand you meet somebody and you say something really awkwardand stupid and you're like, why did I say that?Wouldn't it be nice to just be like, whoop, now nobody remembers that?Right?Or you got ejected from the church softball gamebecause you lost your temper.Whoop.Well, you know, there is no such service for the church.I think with the church more than probably just about any organization on the planet,the reputation sticks.For better or for worse, the reputation sticks.And if you're like, well, I really don't care what people think about me.Okay, do you care what people think about Jesus?Because this unity doesn't just affect the church's reputation.It reflects on Jesus himself.Look at John 13.35 here. We're going to have it on the screen.Jesus said, by this all people will know that you are my disciplesif you have love for one another.Now, you know what I want to think Jesus said here?My mind wants to make it say that Jesus was like,the world is going to know that you love the worldby the way that you love the world.That's not what he said.He said the world is going to know that we are disciples of Jesus,not by how we love them,but by how we love each other.Our reputation for unity, according to our Lord,confirms our discipleship to the world,and it also directly affects our witness.Jesus, again, you jump over to John 17.Jesus praying specifically for us, for Harvest Bible Chapel.You see it right here. Jesus is praying.I do not ask for these only,but also for those who will believe in me through their Word.That's us.We believe through the Word.He says that they may all be one,just as you, Father, are in me and I and you,that they also may be in us.Why does Jesus want us to be one?Here's a reason.He says so that the world may believe that you have sent me.Our witness church is directly affected by our oneness.I mean, that just makes sense, doesn't it?I mean, it just follows.I mean, if you're talking to your neighbor about churchand you say things like,"Well, you know what at Harvest Bible Chapel,our worship leader can't stand our children's director."I mean, our children's director is constantly throwing fire at staff meetings,and the worship leader just has had enough.And then you tell your neighbor,"Oh, he is way too aggressive with people."And you're like, "Well, how's the youth group?"And they say, "How's the youth group?"You're like, "Well, youth group is nice, but you know what those youth group moms,all they do is fight."That's all they do.They're just constantly fighting and arguing and bickering about everything.And then you turn to your neighbor and say,"Hey, would you like to come to our church sometime?"And they're like,"Not a chance.Why would I want to walk into that circus?"Our witness is affected by our reputation.Jesus prayed that we would be one.He died so that we would be one.So our reputation that we should have is that we are one.So, nix the clicks.Alright?Nix the clicks.Why?Because you're responsible for our reputation.You're responsible for our reputation.Number two, why I want to fight for unity?Why I want to nix the clicks?Number two, because fighting is foolish.Fighting is foolish.Look at verses 12 and 13.Paul is calling them out on their foolish immaturity.He says, "What I mean is that each one of you says,'I follow Paul,' or 'I follow Apollos,' or 'I follow Cephas,'that's Peter, or 'I follow Christ.'"Is Christ divided?Was Paul crucified for you?Or were you baptized in the name of Paul?See what he's doing?He's pointing out how stupid this is.Why are you fighting about this stuff?Verse 12, he says, "Each one of you,each one of you, you should have that underlined."Why?Because when there's this unity, who do we blame?Everybody else, right?Paul's like, "This is not an everybody else problem.This is a you problem."Stop blaming everybody else.What are you doing for unity at the church?And you see, they were boasting about which ministerthey identified with.Some people were like, "I follow Paul."I mean, Paul was pretty great, huh?Like, what an awesome missionary, right?Apostle to the Gentiles and endured so much hardshipand was so faithful in his ministry.And it's easy to see why there were people that loved Paul.But some maybe overly attached to him, right?But then you have the people that were like, "Paul, okay."Paul's okay.But you know who really is the best minister is Apollos.Apollos was known for his eloquence.Apollos was a fantastic speaker.We learned about that in the book of Acts.And I'm sure that there were people here that were like,"You know what? Paul might have good theology,but there ain't nobody that preaches a sermonas beautifully as Apollos.He is the best preacher I've ever heard."And then you had people that are like,"You both are whack."Paul?Apollos?No, no, no, no, no, no.Cephas.That's Peter, right?Like, how can we even be arguing about this?Peter!OG!Peter!Right?Like, he wasn't just like one of the disciples.He was like one of Jesus' besties.And he was there for all of it.And he had some ups and downs.And look at what, look at like Pentecost.And Peter is the man.And then you had people that just had the Jesus Duke, everybody,that are like, "Oh, you like human ministers?"Well, I follow Christ.Doesn't that just sound so pious?I follow Christ.You see what the Corinthian church was doing?It was the adult version, the church version,of, "My dad can beat up your dad."Right?It's, "My pastor cannot preach your pastor."Aren't all four of these men preaching the same gospel?Oh, by the way, the last group there, I follow Christ.You're like, "Wait, wait, wait.Isn't that who we want to follow?"Yes.Jesus.Obviously.But somehow they turned even thatinto an occasion for fighting.And you're like, "Well, how in the world could somebody pull that off?"Well, people still do it today.People still do that today.Like, what do you mean?You heard these people that are like,"Oh, I don't need to go to churchbecause I have a relationship with Jesus.So I don't need church."You can't defend that biblically.There is no such thing as a Christian detached from a church body.There is no such thing.Several years ago, there was the whole short-lived15 minutes of fame of the whole,"I love Jesus but hate the church."You remember that?"I love Jesus but I hate the church."Doesn't that just sound so pious?It sounds so obnoxious."I love Jesus but I hate the church."Bad idea.You know what the church is?The church is the bride of Christ.And if you came to me and you said,"I love you, Pastor Jeff, but I hate your wife,"we're going to have some problems.I think that's what was going on here.That there were people that were like,"Oh, I don't need churches and preachersbecause I have Jesus."And look, there are some things,as we said earlier, that are worth fighting for.There are some things I will fight to the death for.Things like preaching the Word of God.Things like biblical music.Things like confronting unrepentant sin.Those are the things that the church should be fighting for.But sadly, when there's fighting in the church,those aren't usually the kinds of thingsthat people are fighting over.Honestly, church, we find weird things to divide over,just like the Corinthians.We just come up with all kinds of stupid things to fight about.You want to hear some examples of some of the stupidest things?I don't have time to give all of them.But over the years, I've heard so many stupid thingsthat people fight about.Here's one.I had a friend that attended a church.And I'm like, "Hey, how things are going at your church?"And he goes, "Oh, Jeff, we're really in a bad spot right now.Everybody's fighting."Like, what's the problem?People are really upset with each otherand people are not talking to each other.And it's gotten really ugly.I'm like, "What are we fighting about at this church?"He says, "Well, when you walk in the entryway,there's a bulletin board.And they're fighting about how to divide it up among the ministries.Because the Sunday school thought they were getting all of it,and they were told they can get half,and they wanted to divide it this way.But no, no, no, the mission department wanted to divide it this way, blah, blah, blah."And he goes, "It is nasty."I'm like, "Are you serious?"He's like, "Yeah."He goes, "What do you think we should do?"I said, "I think you should rip that bulletin board off the walland throw it in the garbage.That's what I think you should do."He's like, "Well, that's evangelism."I said, "No, it's not.The only people are seeing itare the people who are walking in the door."I said, "If it's causing that much division, trash it."Isn't that dumb?Here's another one.My old church, there was a familythat had four daughters at the timethey were early adolescents to teenage years.And there were people at the churchthat were upset with this family.They said, "Those girls are a clique.Those girls are a clique.Those girls are sisters."And now we're demonizing thembecause they like each other?There were people angry at thembecause they got along.Isn't that stupid?This might be the stupidestthat I have a pastor friend.He was a pastor for a church up in Canada.Every Christmas they had a tradition.Like, for years,at the end of the Christmas service,this is true, and I can't say without laughing,but this is true,at the end of the Christmas service every year,they sang "Feliz Navidad."You know that horrible song?You know the one I'm talking about?"Feliz Navidad.""Feliz Navidad."Oh, that's so cringe.Well, this new pastor cameand he's like, "You know what?There's not really spiritual contentin that song,and let's really focus our attentionof worship towards, I don't know, Jesus."So let's not sing that song this year.It caused a church split.And my pastor friend said,"I've never seen people so angry."Over one of the worst songs ever written.Isn't that dumb?We find such weird things to divide over.That was the Corinthians.They had their dumb thing too.He was the best preacher.That's why in verse 13,Paul gives some questions that we can unify here, right?Because these questions require us allto give the same answer.Right? Let's try it.Let's see if we get the same answer.Question number one.I'm going to ask the question,you shout out the answer.Is Christ divided?No. Obviously not, right?Christ is not divided.Alright, question two.And now they get harder.Was Paul crucified for you?No.Alright, final question.Were you baptized in the name of Paul?No.Meatballs.Alright, look.I want you to hear me very closely here.There is nothing wrong with having a favorite preacher.I do.There's a preacher who's podcast I listen to all the time.There is nothing wrong with that.Okay? We clear on that.There's nothing wrong with that.I encourage you to do that.But can we at the same time admitthat some people get strangely attachedto preachers and messengers?Like go back a generation to the Bill Gawthard people.Look, I used to go to Bill Gawthard conferences all the time.And you know what I saw there?There were people that were very strangely attached to him.They were like the "I follow Apollo's" people.Alright?And there were people that are like that with John Piper.There were people that are like that with Jack Hibbs.That we attach to these people so much so that we saythe gospel isn't the gospel unless you gospel their way.And when we do that,we're just as foolish as the Corinthians.So these men that you're attached to on what basis are you attached?Right? Paul would say,"Was Jack Hibbs crucified for you?"Were you baptized in the name of John Piper?No.Our union is in Jesus and with Jesus.So Nick's the Clicks.Paul shows us fighting is foolish.Fighting is foolish.And finally, number three.Why do I want to fight for unity?Because this unity distracts from the mission.This unity distracts from the mission.Look at verse 14.Paul says,"I thank God that I baptize none of you,except Christmas and Gaius,so that no one may say that you were baptized in my name."I did baptize also the household of Staphanos.Beyond that, I do not know whether I baptized anyone else.Listen, Paul is not diminishing baptism.Paul's not saying baptism isn't important.This is all Paul is saying.Corinthians, if you're going to fight about this stuff,I am so glad I didn't baptize more of you.If you're going to act like childrenbecause of who baptized you,I'll thank you God that I didn't baptize more of you.In verse 17, he says,"For Christ did not send me to baptizeto preach the gospel and not with words of eloquent wisdom,lest the cross of Christ be emptied of its power."Paul is saying, "I was sent to preach to make men one in Christ,not baptize to make teams."When you praise the messenger,you miss the message.When you praise the missionary,you miss the mission.And harvest Satan would want anything,anything to distract us from the mission of making disciples.Nothing's changed.Read the book of Acts.In the book of Acts, the church is born.Satan tried to destroy the church from the outsidethrough Acts chapter 4.From the outside attacks.What happened to the churchwhen Satan tried to attack from the outside?What happened?It got bigger and stronger.Kind of like the Charlie Kirk thing that happened recently.The outside attack resulted in getting bigger and stronger.But do you know Acts chapter 5, Acts chapter 6,Satan changes his strategy.Instead of attacking the church from the outside,he attacks the church from the inside,and he found out to be so much more effectiveto distract the church from the mission.And Satan will do that to us.You see, if Satan can get us dividedand fighting with each other,then we're distracted from doing what we're supposed to be doing.The gospel of Jesus Christhas to be the core of everything that we do here.It has to be the cause of everything that we do here.It has to be the motivation of everything that this church does.A pure focus on a pure gospel.Not with words of eloquent wisdom.In other words, we're not sugarcoating it.We're not dressing it up.We're not making it a performance.The power is in the pure gospel of Jesus Christ.So next the clicks.Why?Because disunity distracts from the mission.Our worship team will make their way forward.I'd like you to just buy your heads for a moment.Excuse me.I'd like you to just buy your heads.As we said at the onset,when there's any kind of disunity,when there's any kind of fighting,it's so easy to blame the other guy.God's Word tells us that we need to look at ourselves first.I just want you to buy your heads.I just want you to do a little self-examination.I want you to consider your role in this church,your interactions with people in this church.And I want you to ask yourself,am I an agent of unity or disunity in this church?Am I trying to bring people together?Or am I dividing people?Oh, another question that goes with that.Ask yourself this.If everyone in the church acted like I do,what kind of church would this be?And then finally ask yourself this.Am I committed to the pure doctrine of the gospeland submission to our Lord and to one another?Or have I really made lesser things my focus?Father in heaven,you have called us to unity.Father, it's real easy for us to sit in this roomand sort of laugh at the foolishnessthat was happening in the Corinthian church,bragging about which preacher is the best.It just seems so silly to us,but Father, we fight about thingsthat are much more silly than that.Father, I just pray for the unity in this church.We believe, Father, that Christ died to make us one.And I pray, Father, that we would do everything we canon our part to strive for unity in the body of Christ.Father, if there's any complaining,negative, divisive attitude within any of us,Father, I pray that you would grant repentanceand bring us to the place that we care moreabout your reputation and the ministryto reach the lost and to build up the saved.I pray that we would be so focusedon what you've called us to,that we're not distracted with personal preferences.So thank you, God.Thank you, God, for what you've clearly laid outfor us in your Word.Have us faithful to do it, Father.We pray in Jesus' name. Amen.

see link below https://pastorsteverhodes.com/2025/10/12/paul-and-aquila-instruct-apollos-acts-1823-28/

Titus 3New King James VersionGraces of the Heirs of Grace3 Remind them to be subject to rulers and authorities, to obey, to be ready for every good work, 2 to speak evil of no one, to be peaceable, gentle, showing all humility to all men. 3 For we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another. 4 But when the kindness and the love of God our Savior toward man appeared, 5 not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, 6 whom He poured out on us abundantly through Jesus Christ our Savior, 7 that having been justified by His grace we should become heirs according to the hope of eternal life.8 This is a faithful saying, and these things I want you to affirm constantly, that those who have believed in God should be careful to maintain good works. These things are good and profitable to men.Avoid Dissension9 But avoid foolish disputes, genealogies, contentions, and strivings about the law; for they are unprofitable and useless. 10 Reject a divisive man after the first and second admonition, 11 knowing that such a person is warped and sinning, being self-condemned.Final Messages12 When I send Artemas to you, or Tychicus, be diligent to come to me at Nicopolis, for I have decided to spend the winter there. 13 Send Zenas the lawyer and Apollos on their journey with haste, that they may lack nothing. 14 And let our people also learn to maintain good works, to meet urgent needs, that they may not be unfruitful.Farewell15 All who are with me greet you. Greet those who love us in the faith.Grace be with you all. Amen.

When was the last time you looked around a room full of kids and saw every face lit—not by screens—but by conversation and curiosity? Across the country, more schools are going device-free, and something amazing is happening: kids are becoming more attentive, more engaged, and more confident. In this episode of the Celebrate Kids Podcast, Dr. Kathy and Wayne Stender unpack what's really going on when we unplug. Dr. Kathy explains that technology, while useful, can condition children to expect life to be easy—and when challenges come, they give up too soon. True resilience, she says, comes from facing real-life challenges, learning through struggle, and being guided by caring mentors and teachers. Wayne and Dr. Kathy share stories of classrooms that have banned devices and rediscovered the joy of eye contact, laughter, and deep discussion. They also dive into how screens affect the brain, why “teachers teach—devices don't,” and how parents can intentionally awaken their kids' natural strengths—the 8 Great Smarts—by engaging them offline. Together, they remind parents that resilience isn't about perfection—it's about being teachable, humble, and ready to grow. Through stories from Scripture (like Apollos in Acts 18) and insights from today's classrooms, this episode will inspire you to see device-free living not as deprivation—but as an invitation to rediscover the fullness of life God designed for your family.

What are you sowing into? What kinds of seeds? * You need to plant your best seed to reap a great harvest. * It's the quality of the seed. *Keep sowing and keep planting your seeds to reap a harvest. 1. Start observing and start planting. * It's not just the amount of seeds that we're sowing, it's the quality of the seed. * We can lose sight of our vision of the harvest if we take our eyes off the Lord. - What kinds of seeds have you been sowing? - When God can trust us with the little seeds, then He can trust us with more.- What we focus on grows.Isaiah 54:2Isaiah 55:11- You're faith will be tested with obstacles. - Don't be distracted by the opposition that you face when you're pursuing your vision.2. Our job is to plant and water the seed.1 Corinthians 3:6-9"I planted the seed, Apollos watered it, but God made it grow. So neither he who plants nor he who waters is anything, but only God who makes things grow. The man who plants and the man who waters have one purpose each will be rewarded according to his own labor. For we are God's workers; you are God's field, God's building." * What seeds do you have in your hands that you have been planting?*Start planting now and do it with faith that God will make it grow.3 ways to start sowing your seeds1) Obedience- Obey and listen to what God is asking you to start sowing. 2) Expectation- have faith that God will grow our seed and bring a harvest.3) Offering- sacrifice your time to sow your seeds and bring God your offerings of obedience, praise, and seeds.

What are you sowing into? What kinds of seeds? * You need to plant your best seed to reap a great harvest. * It's the quality of the seed. *Keep sowing and keep planting your seeds to reap a harvest. 1. Start observing and start planting. * It's not just the amount of seeds that we're sowing, it's the quality of the seed. * We can lose sight of our vision of the harvest if we take our eyes off the Lord. - What kinds of seeds have you been sowing? - When God can trust us with the little seeds, then He can trust us with more.- What we focus on grows.Isaiah 54:2Isaiah 55:11- You're faith will be tested with obstacles. - Don't be distracted by the opposition that you face when you're pursuing your vision.2. Our job is to plant and water the seed.1 Corinthians 3:6-9"I planted the seed, Apollos watered it, but God made it grow. So neither he who plants nor he who waters is anything, but only God who makes things grow. The man who plants and the man who waters have one purpose each will be rewarded according to his own labor. For we are God's workers; you are God's field, God's building." * What seeds do you have in your hands that you have been planting?*Start planting now and do it with faith that God will make it grow.3 ways to start sowing your seeds1) Obedience- Obey and listen to what God is asking you to start sowing. 2) Expectation- have faith that God will grow our seed and bring a harvest.3) Offering- sacrifice your time to sow your seeds and bring God your offerings of obedience, praise, and seeds.

Acts 17–18 trace Paul's second missionary journey as he preaches in diverse settings, facing both openness and opposition. In Thessalonica, some believe while others stir up hostility. The Bereans receive the Word eagerly, examining Scripture daily. In Athens, Paul boldly engages philosophers at the Areopagus, proclaiming the risen Christ in a culturally relevant way. In Corinth, despite resistance, he remains for 18 months, encouraged by God's promise of His presence. Along the way, Paul partners with Aquila and Priscilla, who later disciple Apollos into a powerful minister. These chapters remind us that the gospel belongs in every place, calls for faithfulness amid challenges, and grows through both bold proclamation and quiet discipleship.

Monday, 29 September 2025   But he who received seed on the good ground is he who hears the word and understands it, who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty.” Matthew 13:23   “And the ‘upon the good earth having been sown,' this, it is ‘the word hearing and comprehending' who surely he fruit-bears and it yields – some indeed hundred, and some sixty, and some thirty” (CG).   In the previous verse, Jesus explained the state of the one who is like a seed cast into a thorny spot. He next continues the explanation of the parable, saying, “And the ‘upon the good earth having been sown.'”   This is the person first described in verse 8, which said, “And others, it fell upon the good earth, and it gave fruit. Some, indeed, hundred, and some sixty, and some thirty.” This is the aim of all gardeners (or Bible teachers in this case): to find good soil and plant there. This is because the anticipated result, which is that “this, it is ‘the word hearing and comprehending.'”   A new word, suniémi, to comprehend, is seen here. The word comes from sun, with or beside, and hiemi, to send. Thus, it signifies “to put together.” When someone puts things together in his mind, he then comprehends the information that has been received.   Interestingly, the word used to describe the process in Mark is paradechomai, to receive (as in accepting), and in Luke it is katechó, to hold down (as in retaining or keeping in the memory). Thus, the explanation, and therefore, the meaning, by default, must be interpreted differently in each gospel –   Comprehend Receive Retain   As for the person who comprehends the word, Jesus says he is one “who surely he fruit-bears.”   While the others may be saved, depending on the circumstances as given in Matthew, they never bore fruit. In the case of Israel, Jesus scolded the nation for not bearing fruit, telling them that their vineyard would be taken from them and the owner would “lease his vineyard to other vinedressers who will render to him the fruits in their seasons” Matthew 21:41.   However, Jesus has been speaking of individuals in Matthew. Therefore, the analogy to be derived is certainly that of individuals in response to hearing the word. When someone is like a seed in good soil, he bears fruit, “and it yields – some indeed hundred, and some sixty, and some thirty.”   A couple of new words are seen here. The first is dé, indeed. It is a particle of emphasis or explicitness. The second is karpophoreó, to be fertile and thus, to bear. The seed is the same. Despite this, different harvests result. The difference is not in the word. Therefore, the circumstances in which the seeds find themselves must be what causes the change.   Seed in one part of the field may get more fertilizer, water, loaminess of soil, and etc. This can be equated to different people receiving the word with different abilities, availabilities, amounts of determination, etc. Those things, along with the directive hand of God, will be realized in different increases –   “Who then is Paul, and who is Apollos, but ministers through whom you believed, as the Lord gave to each one? 6 I planted, Apollos watered, but God gave the increase. 7 So then neither he who plants is anything, nor he who waters, but God who gives the increase. 8 Now he who plants and he who waters are one, and each one will receive his own reward according to his own labor.” 1 Corinthians 3:5-8   Life application: The word has been given, the gospel is available, and the various soils (or lack thereof) are out there. Not only can you be more productive by improving your own soil, you can be productive by sharing the word with others and then prompting them to receive the word gladly and in a manner that will bear fruit.   This life is our one chance to prepare for the eternal state that we will find ourselves in. How willing are you to forego the present things that can choke out your productivity, deprive you of moisture, or steal the word away from you entirely?   Eyes on Jesus! Open your ears and allow the word to enter! Think about what you hear! Receive what is proper and reject that which will not benefit. Determine now to be the best fruit-bearer that you can be. This is the sweet spot in your walk with God.   Glorious God, how great You are to allow us to share in Your goodness and to allow us to decide what our walk with You will be like. You offer heaven, and You do so in any measure we choose to receive it. Help us to have prudence in our walk before You, bearing fruit for Your eternal kingdom. Amen.  

Raising the next generation is not a top-down project. It lives or dies in the middle. From Acts 18, Pastor Adam shows how Aquila and Priscilla quietly took Apollos aside and turned raw zeal into sharp effectiveness. Along the way: Nokia vs. Toyota culture, Jethro's counsel to Moses (Exodus 18), the tragedy of Judges 2, Titus 1 order, and a USS Wisconsin illustration on “recommissioning” veterans to train the new crew. This sermon calls gifted Apolloses to be teachable and seasoned Aquilas/Priscillas to re-engage.Scriptures: Acts 18:24–28; Exodus 18:17–22; Acts 6:3–4; Romans 16:3–4; Judges 2:7–10; Titus 1:5; 1 Kings 12:8; Proverbs 20:5.00:00 Opening humor and setup01:24 Acts 18 and the Nokia vs. Toyota lesson05:16 Aquila & Priscilla take Apollos aside09:12 The role of middle management in ministry13:01 Obstacles: pride in Apollos, comfort in elders20:40 Judges 2 and the generational gap25:02 Teachability and drawing out counsel31:10 Wise correction and practical involvement34:46 USS Wisconsin illustration: recommission the veterans37:07 Testimony of Gus Carrillo & closing callShow NotesALL PROCEEDS GO TO WORLD EVANGELISMLocate a CFM Church near you: https://cfmmap.orgWe need five-star reviews! Tell the world what you think about this podcast at: • Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apple.co/3vy1s5b • Podchaser: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.podchaser.com/podcasts/taking-the-land-cfm-sermon-pod-43369

Church Life “The Calling of God, Pt. 2- To New Life”                    (Acts 16:11-15)  Produces a New Root (vv. 11-14)     - The Need: Mt. 7:17-20.     - The How: Ja. 1:18 Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. The word- the gospel, the truth about Jesus saves 1 Pet. 1:23 you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God. (Eph. 2:1-5).     - The Why: Eph. 2:8-9 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast.1 Cor. 1:28-29,31 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being[d] might boast in the presence of God. ...31 so that, as it is written, “Let the one who boasts, boast in the Lord.”1 Cor. 3:6-7 6 I planted, Apollos watered, but God gave the growth. 7 So neither he who plants nor he who waters is anything, but only God who gives the growth.2 Reasons Why This Doctrine of the New-Birth Matters: worship and confidence.  Ro. 10:14-15a 14 How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard?[c] And how are they to hear without someone preaching? 15 And how are they to preach unless they are sent? Produces New Fruit (v. 15)

Pastor Nate brings the message, "Gospel Unity for a Divided Church” from 1 Corinthians 1:10-17.  Could members of a church ever divide over favorite leadership personalities?  In Corinth well-known leaders like Paul, Apollos, and Peter were becoming icons of loyalty, and Paul wasn't having any of it.  This first section of 1 Corinthians is instructive for Christians concerning the essential center for unity in the church.

Soddy church of Christ

We're great at sitting, but Jesus told us to go. From his passion for the gospel, family hunting stories, and even a bar room encounter that changed everything, Willie Robertson shares how the call of Jesus moves us out of comfort and into the Great Commission. Matthew 28 is not theory, it is movement: make disciples, baptize, teach. In Acts 18 we see a church on the move as Priscilla and Aquila opened their home, Apollos was corrected and sent, Paul heard God say “Do not be afraid, I am with you,” and whole households believed. He challenges us to run three checks that push us forward: check your pulse, check yourself, and check your stories. This is not about watching a few people on mission but about all of us moving together. What is one move you will make this week to share the gospel with a real person by name?

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1 Corinthians 3.6–9 “I planted, Apollos watered, but God gave the growth. So neither the one who plants nor the one who waters is anything, but only God who gives the growth. The one who plants and the one who waters have a common purpose, and each will receive wages according to the labour of each. For we are God's servants, working together; you are God's field, God's building." We explore how this passage connects: - Personal growth → God grows the individual Christian. - Congregational growth → the church is “God's field” and “God's building.” - Kingdom growth → God's power multiplies faithful planting and watering into something far greater. God bless, Malcolm

He was archbishop of Antioch at the time of the wicked Emperor Numerian. Once the Emperor came to Antioch and attempted to enter a church where Babylas was serving. Coming to the door, the Archbishop forbade the Emperor, as a pagan and a shedder of innocent blood, to enter the house where the True God was worshipped. Retreating in humiliation, the Emperor determined to take his revenge. Shortly after he had Babylas imprisoned along with several Christian children. Babylas was made to watch the beheading of each of the children. Having given them encouragement he submitted himself to beheading. At his own request he was buried in the chains with which he had been bound.   After the establishment of Christianity in the Roman Empire, the Emperor Gallus had a church built in honor of Babylas near the site of a temple to Apollos at Daphne, outside Antioch. (This was where, according to pagan legend, the maiden Daphne had been turned into a tree to escape the lust of Apollos). When Julian the Apostate came to Antioch in 362 to consult a famous oracle there, he found that the oracle had been deprived of its power by the presence of a Christian church nearby. He ordered the relics of St Babylas to be dug up and removed from the Church. As soon as this had been done a thunderbolt destroyed the shrine of Apollo, which Julian did not dare to rebuild. Saint John Chrysostom, then Archbishop of Antioch, preached a sermon on these events within a generation after their occurrence.

Have you ever noticed how the right people at the right time can shape your faith journey? In Acts 18 we see Apollos, a gifted teacher who spoke boldly about Jesus, but still had more to learn. God brought Priscilla and Aquila alongside him, reminding us that we are never meant to grow alone.The message of Christ never changes, but how we live it out is strengthened when we walk together. Encouragement, correction, and support are not signs of weakness but of God's design for community. Apollos also shows us the value of being teachable. He didn't let pride keep him from growing, and because of his openness, God expanded his impact in powerful ways. The same is true for us. When we stay humble, connected, and ready for opportunities, God will use our lives to shine His truth wherever we go.Subscribe to Our Channel! New to LifeRock? Click here: liferockchurch.org/get-connectedTo support this ministry and help us reach people in our community. Click here: liferockchurch.org/giveDo you need someone to pray for you? We will pray for you. Click here: liferockchurch.org/online-prayerFollow: Facebook: https://www.facebook.com/LifeRockColumbiaInstagram: https://www.instagram.com/LifeRockChurchX: https://x.com/LifeRockChurch#Community #Growth #Faith

By Ken Loucks - We live in a time when many hold tightly to their own opinions but resist instruction. God looks for a heart that is humble, willing to listen, and ready to change. The account of Apollos in Acts 18 shows how even a capable and knowledgeable man became stronger when open to instruction—even from

8. CompelApollos did not preach solely to dispense information. He passionately proclaimed the truth in order to convince his hearers and convert them to the way of God's truth:Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. (Acts 18:24–28)9. DisciplePaul understood the continuing and cumulative effect of multiplication; so he heartily commended it to Timothy, the third of five generations up to that time (Christ, Paul, Timothy, faithful men, and others):And what you have heard from me in the presence of many witnesses entrust to faithful men who will be able to teach others also. (2 Tim. 2:2)10.TrembleIsaiah exemplified a humble believer who took God and his word very seriously (see Isa. 6:1–13):But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word. (Isa. 66:2)This article is adapted from Biblical Doctrine: A Systematic Summary of Biblical Truth edited by John MacArthur and Richard Mayhue.For more information about this group, please visit their website at reformationboise.com. Every weekday at 8:00am you can listen to The Gospel for Life on 94.1 The Voice in the Treasure Valley, Idaho, USA. If you have a question, comment, or even a topic suggestion for the Pastors, you can email them. Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website: https://941thevoice.com/podcasts/gospel-for-life/

This is the message from our weekend services on 8/24/2025 with Chet Lowe.

The letters to the Corinthians are the most autobiographical of all Paul's letters. 1 Corinthians 4 deals with the ministry of the Apostles - particularly Paul himself. Verses 1-5 tell us that the Apostle Paul was being accused of being dishonest with the ecclesial funds. Paul declares his innocence. He declares that he is unaware of any fault in matters of money. Paul asks his readers not to judge him. The Apostle says that even in declaring himself innocent his ultimate vindication will come when the Lord Jesus Christ comes as judge and vindicator. Verses 6-7 declare that Paul has transferred the principles to himself and to Apollos. Verses 8-13 the Apostle ironically states that the Corinthians are behaving as if the kingdom has already come. If only that was true, says Paul, for then the Apostles would also be ruling. In contrast Paul declares that the Apostles were being treated as conquered soldiers being paraded as a spectacle before the victorious nation. The Apostles were to be Ill treated and slain as an offering to the gods of the victorious nation. In verses 10-13 Paul declares that no matter how the Apostles are treated they will glory in their Lord and behave as an example of suffering for Christ's sake. Slowly read those verses aloud and ponder what we should endure as witnesses to our Master in this age. Verses 14-20 explain that Paul desires to be a faithful father to the Corinthians and not simply an expositor. The believers in Corinth didn't lack teachers, but fathers were few. Remember that the problem the Corinthians had was fractionally lining up behind prominent personalities. The Apostle hopes that his appeal will persuade his readers and that he will not have to come to them for the disciplining of them. Meditate carefully on verse 20 and reflect whether your life has a pronounced focus on the kingdom of God. Or whether we live lives of luxury as though the kingdom is not a reality! Paul tells them in chapter 5 that in their midst was a case of shameless incest. That case was so bad it that non believers who were living in a depraved and promiscuous Corinthian society would find it disturbing. The Apostle provides advice on dealing with the problem. The faithful must dissociate themselves from the sinful brother in order that his separation from the ecclesia might cause him to reflect on the error of his ways and to repent and once again seek for forgiveness and fellowship with the family of God. Paul says that the response within the ecclesia is wrong and rather than deal with the situation that the believers had chosen a path of indifference. The effect of such tolerance is like a leavening influence that would soon permeate the entire ecclesia. When the problem is properly handled the believers will be able to partake of the love feast of bread and wine representing Christ's offering - he being the Passover lamb - as they need to, ie in sincerity and truth. In verses 9-13tells the Apostle says that his demand to remove wickedness from the ecclesia is specific to the situation with the Corinthian body of believers. Non association with evil people would mean entirely removing ourselves from the world, ie becoming hermits. This would be a failure on the part of believers to be light bearers to the world. However we must live holy lives as a witness to whom we have believed and followed, ie our Lord Jesus Christ: Ephesians 5 verses 1-18. Carefully consider these words and live our lives in conformity with the Christ.

Jesus Delivers Us (12) (audio) David Eells – 8/24/25 Saints, I'm going to continue with our teaching on how Jesus delivers us and gives us authority over the demons.  Today, we're going to review what the true and false manifestations of the Spirit are, which are all for the purpose of destroying the kingdom of darkness. We have to have respect for the Word. It will get and keep the mixture out of the Church. Only the Word manifested in the flesh is from God; the rest is from the devil. (Mat.12:30) He that is not with me is against me, and he that gathereth not with me scattereth. Some of it is truth, and some of it is Babylonish religion. The Bible says, (1Pe.5:8) Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour. Pray for God to help us be sober and watchful because, in different ways, people are giving the devil permission. Remember, the Word says, “whom he may devour.” They're giving the devil permission to devour them by not putting on the true armor, which is all related to the Word (Romans 13:12,14; 2 Corinthians 10:3-4; Ephesians 6:11-17). Sometimes deception comes little by little. An uneven or weak foundation makes an uneven and weak building (Psalm 11:3; Matthew 7:24-27). Little deceptions that have been laid by false prophets and false teachers lead to ever bigger deceptions. The devil is out to make Christians look foolish so that the Gospel has no credibility. You'll swallow deceptions, too, unless you have a real respect for the Word. You can be “denying … the Master” even while you are saying that you believe in Jesus. (2Pe.2:1) But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies, denying even the Master that bought them (You deny the Master by following false teachings and false ways, rather than following the Lord.), bringing upon themselves swift destruction (2) And many shall follow their lascivious doings (The word “lascivious” basically means “wanton” or “excess, an excuse for excess.”); by reason of whom the way of the truth shall be evil spoken of. These lascivious doings in the churches, passed on by false teachers, cause the “way of the truth” to “be evil spoken of.” (2Pe.2:3) And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not. God is going to destroy those people who deceive His people and lead them astray. Most haven't recognized that that's what's happening, but you can see these false prophets being destroyed. The Bible says the pleasures of sin are only for a season (Hebrews 11:25). The devil deceives you and bribes you with them, and you may go after them, but they won't last, and then what happens? Then you start reaping what you've sown. The devil is bringing some of this lasciviousness into the church so that “the way of the truth shall be evil spoken of.” I'm speaking here particularly of what some call “manifestations of the spirit.” When the world looks upon these manifestations, they see them as something evil. For example, you're trying to talk to someone about the Lord, and they counter by pointing to some preacher who fell, becoming a fornicator while preaching righteousness. The world uses that as an excuse not to pay attention to you. These ministers, and many others who have fallen away, are causing the way of truth to be evil spoken of. I once went into a church where a lot of people off to one side looked as if they had nervous disorders. They were jerking and twitching. Some were on the floor. Some were throwing their hands up over their heads. I had seen this kind of thing before, and I thought, “Well, that's nice. I hope they get prayed for tonight.” It wasn't long after the service got started when I realized that those were the people they had already prayed for, and that's why they were in that condition. Through prayer, they had received this thing that people call a “manifestation of the spirit,” and now they were acting like people who had a spirit of infirmity. Then the preacher got up and talked about how the principal at the local school had called and told him that he was sending students home who were jerking, twitching, rolling, and so forth. The principal had asked the preacher what he thought about it, and foolishly, the preacher seemed proud of what was happening. I felt bad when I heard this report. These students were obviously in school to give a testimony for the Lord, but the devil had been able to destroy their testimony. That wasn't the Lord, regardless of what they were thinking. It is not the Lord's way to cause foolishness or confusion to destroy His testimony. Here is an example as proof for you. (1Co.14:23) If therefore the whole church be assembled together and all speak with tongues… Now we know that “tongues” is a true manifestation of the Spirit of God, and there's a good reason for tongues. When you pray in tongues, you can pray according to the Will of God because your carnal understanding doesn't get involved. There's no foolishness in tongues, but even tongues have had rules set upon it. This is to make sure that we as Christians don't lose our testimony before the world. (1Co.14:23) If therefore the whole church be assembled together and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad? (24) But if all prophesy, and there come in one unbelieving or unlearned, he is reproved by all, he is judged by all; (25) the secrets of his heart are made manifest; and so he will fall down on his face and worship God, declaring that God is among you indeed. They'll say you're “mad,” i.e., insane, from a genuine manifestation of the Spirit. This means that you don't want even a true manifestation in front of unbelievers because you may destroy your testimony and cause “the way of the truth” to “be evil spoken of.” Since this is the case for genuine manifestations of the Spirit, then it is certainly true of some of these manifestations that can't be found at all in the Bible. These students were going to school twitching and jerking and flailing their arms. That's not the Word of God. It is not God's way to destroy testimonies. Manifestations are meant to edify the people around you. Paul exhorted the people who speak in tongues not to get up and address the assembly in tongues because without interpretation it wasn't edifying the people around them. Now, if that's true for a true gift of speaking in tongues, it is certainly true for all these other manifestations. If they don't edify the people around you, then God says not to do it. People with a religious spirit may think they are being spiritual to go out among the heathen and do these old “holy roller” things, but that wasn't Paul's opinion or method. (1Co.9:19) For though I was free from all [men,] I brought myself under bondage to all, that I might gain the more. (Paul brought himself under submission to the people around him so that he could gain them.) (20) And to the Jews I became as a Jew, that I might gain Jews; to them that are under the law, as under the law, not being myself under the law, that I might gain them that are under the law; (21) to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law. (22) To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some. (23) And I do all things for the gospel's sake, that I may be a joint partaker thereof. This idea is diametrically opposed to the idea of engaging in questionable manifestations among the lost. Paul was talking about being all things to all people so that he might save some, and so he was weak to the weak by meeting them where they were. His teaching was opposed to doing foolish things in front of them, destroying the testimony of God. [“Holy roller” is considered to be a derogatory term and may be applied to any out-of-control or bizarre behavior during worship services. From Wikipedia.org: The Oxford English Dictionary cites an 1893 memoir by Charles Godfrey Leland, in which he says, “When the Holy Spirit seized them ... the Holy Rollers ... rolled over and over on the floor.”]  The Bible doesn't speak of such a habit. Paul said, 1Co 11:1  Be ye imitators of me, even as I also am of Christ. A Baptist preacher in that assembly got up and testified about how he had real questions in his heart when he had left there. He admitted that he hadn't felt good in himself, and he questioned God about it. He asked God to please tell him what was right or wrong. God spoke to him with this verse (1Co.14:33) for God is not [a God] of confusion, but of peace. The other verse he got was (Pro.3:5) … And lean not upon thine own understanding. If we study and respect the Scriptures, then we're not leaning on our own understanding; we're leaning on God's understanding. It's important that we study Scripture to find our answers. You can't find answers through your feelings. You can't find answers through your wisdom or emotions. You can't get answers from men because you might respect a man too much. He might say something unscriptural and lead you astray. (1Co.14:32) And the spirits of the prophets are subject to the prophets; (33) for God is not [a God] of confusion, but of peace. There is a difference between manifestations of the Holy Spirit and manifestations of demon spirits. Manifestations of demon spirits may start out needing your permission, but the more they continue, the less they're interested in your permission. The manifestations will become involuntary and possessive. You may begin to jerk and twitch and do things that you're not at all meaning to do, but that this religious spirit is doing through you. There was a time when I was traveling to different groups among Pentecostals, and I had noticed that there were different manifestations in each group. I began to meditate on this, asking, “If this is the Holy Spirit, why isn't the Holy Spirit manifesting His gifts everywhere?” The conclusion I came to is that not everything the Pentecostals are calling a “manifestation of the Holy Spirit” is a true manifestation of the Holy Spirit. Since each particular religious group had its own particular manifestation, it had to be a religious spirit that was manifesting in that group. This is just part of the great mixture out there, and the devil has a reason for manifesting these things. He wants Christians to look silly to the world because that destroys their testimony. (1Co.14:32) And the spirits of the prophets are subject to the prophets. That means if it's a gift from the Lord, then that prophet can stop the manifestation, and that prophet can start the manifestation. Did you know that? Let's go back and read about the manifestations of the Holy Spirit. Let's see if jerking, twitching, and rolling are listed in there. And as we read, let's also look to see if these manifestations are involuntary or voluntary. (1Co.12:4) Now there are diversities of gifts, but the same Spirit. (5) And there are diversities of ministrations, and the same Lord. (6) And there are diversities of workings (Notice that these gifts may manifest differently in different Christians.), but the same God, who worketh all things in all. (7) But to each one is given the manifestation of the Spirit to profit withal. The Holy Spirit isn't forcing you to do anything; the Holy Spirit is guiding you. The Bible says, (Php.2:13) For it is God who worketh in you both to will and to work, for his good pleasure. The Holy Spirit moves through our will. He doesn't work against our will. The Holy Spirit doesn't do things without our will. You may say, “Well, when He moves on you with a prophecy, that didn't come from your will.” That's right, but your will has to agree with it. The Lord is not pushing prophecy on you. People who don't want that gift don't manifest it. Paul goes on to list the manifestations of the Holy Spirit, and many of these were ones that Jesus manifested, so we have good examples of them in the Scriptures. Some of these manifestations that we've been seeing are not mentioned in the Bible. They're excluded from this list because, in this list, all the manifestations are voluntary. (1Co.12:8) For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit: (9) to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; (10) and to another workings of miracles; and to another prophecy; and to another discernings of spirits; to another [divers] kinds of tongues; and to another the interpretation of tongues: (11) but all these worketh the one and the same Spirit, dividing to each one severally even as he will. These are the common gifts promised to believers. Are there some listed in scripture that are not given commonly?  1Co 5:3  For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing… I was once given a gift to listen to a factious group across town as they plotted to destroy us. I then made comments about their false assertions that they heard. One of them said in reply, “We know who you are David.” We have a witness who was there in spirit listening and agreed. Jesus and Phillip were translated by the Spirit from place to place, as was I also. These could be included in workings of miracles or discernings of spirits because I have had both of these?  God tells us in His Word what are manifestations of His Spirit because He doesn't want us to accept the devil's counterfeit manifestations. True gifts will destroy the works of the devil and promote the Kingdom. They are not to put on a show but they can confirm the Word. (1Co.14:32) And the spirits of the prophets are subject to the prophets; (33) for God is not a God of confusion, but of peace. God gave us those verses for our protection. We are not supposed to have people in the church whose spirit is not subject to them, people who are doing things over which they have no control. According to these verses, being out of control does not sound like the Holy Spirit. Many have been witnesses to people falling, twitching, rolling around, and flailing their arms over their heads, etc.. One of the girls who testified on the platform had to have somebody on each arm holding her up. When the pastor came and stood next to her, talking in regard to this twitching movement that she was manifesting, something hit him in the stomach. I saw him double over with a look of pain on his face. Two men went up and got him, as he was looking kind of drunk, and they took him aside and set him down. Everybody was praising the Lord, like it was another move of the Spirit. Well, it was a move of a spirit. It was a move of that fellowship's religious spirit. These spirits like to manifest supernatural signs because people respect them, but not every supernatural sign is from the Lord. Lately, if people see something supernatural coming from a church or a preacher, they think that it's God, but God works in us to will and to do of His good pleasure (Philippians 2:13). If He is going to use our will, we have to submit our will to Him, and we should be inviting the Lord to use us in these gifts. It's through these gifts that He's going to manifest Himself in supernatural power in His Church, and so we're commanded to seek out these spiritual gifts that are given to us by the Holy Spirit. (1Co.14:12) So also ye, since ye are zealous of spiritual [gifts,] seek that you may abound, unto the edifying of the church. Be suspicious of preachers who are busy imparting other kinds of “gifts,” laughing gifts, rolling gifts, twitching gifts, etc. The Lord moves in supernatural things that edify the spirit, not cater to the flesh, of man. Some of these manifestations of the so-called “Spirit” give people “ecstasies,” feelings of rapture or bliss in their flesh. People have asked, even begged me, to pray over them so that they could have this feeling of euphoria. People have told me, “Oh, Brother David, I really need to go ‘out in the Spirit,'” but that's not what anyone really needs. What we really need is more of God. We don't need some tantalizing feeling in the flesh. God wants us to come away from being moved by our feelings and by our emotions. When a person is weaned from being dependent upon their emotions, then they are stable. Then they can be moved only by the Word. I've seen people claim that a move of the Spirit is upon them, yet their emotions are bouncing back and forth from one extreme to another. For instance, one moment they're crying and then the next they're laughing, the whole time saying that it's a move of the Spirit, but it's a move of demons. These spirits want to have you dependent upon your emotions. If people are moved by their emotions or feelings, they are untrustworthy because they can always be manipulated by the devil. The Bible says, (2Co.11:14) And no marvel; for even Satan fashioneth himself into an angel (That's the Greek word angelon and it means “a messenger, {generally} a supernatural messenger from God.) of light. Satan comes as a “messenger of light.” The devil is not so stupid as to come with his pitchfork. We are going to see messengers of light. (2Co.11:15) It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness, whose end shall be according to their works. Satan's going to come as a preacher of the “truth,” as a preacher of the “Word,” otherwise the church wouldn't listen to him. That is how the devil is going to come, and yes, he has been and is doing it all along. We are warned, (2Pe.2:1) As among you also there shall be false teachers… Look around you. If you can't see these false teachers, then you have a problem. You're not respecting the Word of God enough, and are respecting the traditions of men too much. (Col.3:17) And whatsoever ye do, in word or in deed, [do] all in the name of the Lord Jesus, giving thanks to God the Father through him. No matter what we do, in word or in deed, we have to do it in the “Name,” which means “nature and character,” of Jesus. Nowhere in Scripture do we see Jesus jerking and twitching and rolling on the ground and preaching, but we do see Him manifesting the gifts we read listed in 1 Corinthians 12. We can manifest those things because we can do those in the Name of Jesus Christ. If your words or deeds don't agree with what He said or did, don't say or do them. You don't have permission from the Scriptures to disagree in word or deed. Your deeds represent Him. You are an ambassador of Christ. You have gone into a foreign country, i.e. this earth, to represent Him, so your words and actions have to represent Him. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. Your words and actions have to be a reflection of Him, but we see no reflection of the Life of Jesus in these false manifestations we're seeing in the churches. We see no foundation for us to accept them. There's a mixture. It's true that most of these manifestations are spiritual experiences, but they're spiritual experiences for the flesh. You may have heard about a manifestation called “being drunk in the spirit,” but the Scriptures tell us instead to be sober (Romans 12:3; 1 Thessalonians 5:6,8; 1 Timothy 3:2; Titus 1:8; etc.) There's no place where the Bible says to be drunk and sober at the same time, because God isn't going to make you drunk and then tell you to be sober. I was thinking about this manifestation when the Lord told me to go back and read this passage in Acts to see if the disciples were “drunk in the spirit.” (Act.2:4) And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. (5) Now there were dwelling at Jerusalem Jews, devout men, from every nation under heaven. (6) And when this sound was heard, the multitude came together, and were confounded, because that every man heard them speaking in his own language. (7) And they were all amazed and marvelled, saying, Behold, are not all these that speak Galilaeans? (8) And how hear we, every man in our own language wherein we were born? (9) Parthians and Medes and Elamites, and the dwellers in Mesopotamia, in Judaea and Cappadocia, in Pontus and Asia, (10) in Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and sojourners from Rome, both Jews and proselytes, (11) Cretans and Arabians, we hear them speaking in our tongues the mighty works of God. (12) And they were all amazed, and were perplexed, saying one to another, What meaneth this? (13) But others mocking said, They are filled with new wine. Mocking they said this. People have to come up with some explanation in order to disprove a miracle of God, and the easiest explanation here is to say that they were drunk. I've run across some nutty explanations of how God parted the Red Sea, too. That's what people do when they don't want to accept the truth; they fight against it with some goofy theory. The Jews fought against Jesus. They fought against the disciples. (Act.2:13) But others mocking said, They are filled with new wine. (New wine couldn't explain what these people were doing. The naysayers were trying to come up with an explanation.) (14) But Peter, standing up with the eleven, lifted up his voice, and spake forth unto them, [saying,] Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and give ear unto my words. (15) For these are not drunken, as ye suppose; seeing it is [but] the third hour of the day; (16) but this is that which hath been spoken through the prophet Joel: (17) And it shall be in the last days, saith God, I will pour forth of my Spirit upon all flesh: And your sons and your daughters shall prophesy, And your young men shall see visions, And your old men shall dream dreams: (18) Yea and on my servants and on my handmaidens in those days Will I pour forth of my Spirit; and they shall prophesy. These disciples were prophesying and speaking in the Holy Spirit. We know they weren't staggering around, being drunk in the spirit, especially since God says, “Be sober.” God is not schizophrenic. Why would He make people drunk when He's telling them to be sober? If a person is drunk, they're not in control of their faculties. When a person is not in control of their faculties, deception and demon-possession are enabled. If you give yourself to some gift of the devil, you did it through your passivity, but we're not supposed to become passive towards the devil. (Jas.4:7) Be subject therefore unto God; but resist the devil, and he will flee from you. Those who administer the devil's gifts in séances, teaching people among the lost to be “prophets,” instruct them to be passive, to be blank in their minds. That's exactly how this spirit comes upon people; it comes upon people when they're not in control, when they're not able to say, “No!” Those mockers in Acts were accusing the disciples of not being in control, but the disciples weren't drunk. Whatever it was that they were speaking in other languages, it was just so convicting to those who were listening that they couldn't stand it. At that meeting I mentioned earlier, people “drunk in the spirit” were staggering all over and falling down. Had any lost person come in, they would have spoken evil of the way of the truth. Those people and preachers who were behaving drunkenly were representing Christ. They were confessing they believed the Bible, but it was confusion from the devil, who takes unfair advantage of people. It's the devil who possesses people and takes away their ability to make voluntary decisions. He's out to make fools of us before the world. The spirits of these prophets were not subject to them. When a person allows some other spirit to come in, it's because they are being passive in mind; then they become subject to that spirit. God doesn't give a person a gift to make him a robot. As the Bible says, (1Co.14:32) And the spirits of the prophets are subject to the prophets. They are always in control. They can stop a gift or a manifestation, when they want to stop it. It's always been that way when I speak in tongues; I can start it and stop it. Paul said, (1Co.14:15) I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. “I will…,” he said. Paul used his will. The Holy Spirit does the same thing. (Act.2:4) And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave the utterance. They did it. They spoke with other tongues as the Spirit gave the utterance. God is not going to take away our will. He's going to use our will. (Php.2:13) For it is God who worketh in you both to will and to work, for his good pleasure. You may open your mouth in an act of faith that God would fill it, but you do have to open your mouth. After the outpouring of the Spirit in the early part of the twentieth century, Jessie Penn-Lewis traveled the country, looking in on a lot of different Christian groups. Penn-Lewis had discernment and saw a lot of abuse of the supernatural. When God starts something, there is always an opportunity for the devil to come in, too, once God opens the door to the supernatural. Now, as long as churches don't believe in the supernatural, they won't accept it, and so they can't be deceived by it. At the time of Penn-Lewis' travels, many denominations didn't want any supernatural manifestations in their churches; therefore, they didn't have any deceptions from the devil in that regard. However, they did have a lot of deception in that they were neglecting the Scriptural supernatural and neglecting the clear command to receive the gifts and power of Christ. It was when God opened the door by the outpouring of His Spirit that the devil came in to lead people astray with manifestations that are not in the Bible. When a person gets baptized in the Spirit, their eyes are opened to the supernatural, but they are also in a more vulnerable position in that regard. Unless they love the truth, they won't be able to discern and catch the devil when he comes, bringing his supernatural copies. This is like what Jannes and Jambres did with Moses (Exodus 7:8-12,20-22; Exodus 8:5-7; 2 Timothy 3:8-9). They copied almost everything that Moses did, but there came an end to their power (Exodus 8:18-19). The same thing is happening today in the church. “Jannes” and “Jambres” are loose and manifesting their supernatural gifts in the church. These manifestations are not of God because they are not listed among the Holy Spirit's manifestations in the Scriptures, and that alone should make us suspect them. Manifestations that do not destroy the devil's kingdom but merely appease man's appetite for the supernatural are usually not from God. Even as true ministers speak truth which are confirmed with signs and wonders, false ministers speak lies that are confirmed with what the Bible calls “lying signs and wonders” (2 Thessalonians 2:9). Is it possible for a person to have a mixture, to be manifesting the Word one moment and some religious spirit the next moment? Yes, it's possible that this can happen. We've all manifested a mixture in our own lives until we learned better, haven't we? So a mixture is also possible among other believers or ministers. Let's read a few things that Jessie Penn-Lewis, with Evan Roberts, reported in the book War on the Saints, 1912 edition. I am not regarding Penn-Lewis as a teacher, and I don't agree with everything in this book, but Penn-Lewis's witness and discernment of the spirits involved is good. [Note: All passages of War on the Saints are taken from Chapter Five, “Deception and Possession”; Chapter Six, “Counterfeits of the Divine”; or the Appendix, unless otherwise stated. Underlining has been added for emphasis and is not found in the original.]   War on the Saints, Dual Streams of Power (David's notes in red) Under the heading “Dual Streams of Power,” War on the Saints states: From such possessed believers… (If you don't accept that believers can be possessed, go back and study the Word. Jesus called deliverance “the children's bread” {Matthew 15:26; Mark 7:27}. Only the children of God have a legal right to deliverance, and that right is based only on their faith in the New Testament.) …there can proceed, at intervals, streams from the two sources of power, one from the Spirit of God in the centre, and the other from an evil spirit in the outer man; and with the two parallel results to those who come in contact with the two streams of power. In preaching, all the truth spoken by such a believer may be of God, and according to the Scriptures, correct and full of light—the spirit of the man right—whilst evil spirits working in mind or body, make use of the cover of the truth to insert their manifestations… Why would God permit such a thing? Where there is truth spoken, why would God permit, in the same service, false manifestations to deceive people into receiving some false gift? God permits this for the reason of weeding out those from among His people who don't love the truth. Those who love the truth are not going to swallow a lie from the devil for long. They're going to respect the Word too much. They're going to look in there to see “if these things be so,” like the Bereans. (Act.17:11) Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily, whether these things were so. If a person has a noble spirit, they'll search the Word to see if these things are so. If they're not of that spirit, they'll swallow anything just because it's supernatural. They respect the man, so they think, “It's got to be good.” Don't get your eyes on men. The words of men should be under our feet. Now I don't care anything about the game of baseball, but in a dream I once had, I was the first batter up in a baseball game. I stepped up to the home base mound, looked down, and saw a hole in the ground where the base was supposed to be. I was standing there with my bat, and everyone had their eyes on me. I said, “We're going to have to fill up this hole.” I directed everybody to get newspapers to fill the hole, so that we could stand on these newspapers. You may think, “Well, that sounds nutty.” I thought so, too, until I started meditating on the meaning. We have to get the news, the words of man, in total submission under our feet. It's the Good News that's going to make the difference. Man is giving you his news, his word the way he sees it, but we have to overcome the word of man to be able to run the race and to win. Paul talked about this in his letters (1 Corinthians 9:24-27; Galatians 5:7). So that wad of newspapers filled up that hole. I stood on it, and looking towards first base, I saw chairs for people to sit in, but some of those chairs were obstructing my view of first base. I stopped right there, put my bat down, walked over and started kicking those chairs out of the way so that I could get a good view of first base. We have to get our eyes on where we're going. We have to see the end from the beginning, and we can't let anything get in the way of where we're going. The only way you can get your eyes on where you're going is to pay attention to the Good News. You can look in the Word and see that the true Church and its order are strangely different from the organization that men have been calling the “Church.” That's because people have their eyes on men, and the bad news of men has convinced them that it's right. Get your eyes on the Word, or you'll be deceived. That's what that dream was about. “Dual Streams of Power” continued: In preaching, all the truth spoken by such a believer may be of God, and according to the Scriptures, correct and full of light—the spirit of the man right—whilst evil spirits working in mind or body, make use of the cover of the truth to insert their manifestations, so as to find acceptance with both speaker and hearers. That is to say, there may pour through a believer at one moment, a stream of truth from the Word, giving light and love and blessing to receptive ones among the listeners; and the next moment, a foreign spirit, hidden in mind or body, may send forth a streamlet through the soulish or physical part of the man, producing corresponding effects in soul or body among the listeners… A man doesn't have to lay hands on you to impart his spirit to you. Jesus said, (Joh.6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. The words of a man that are spoken through him by an evil spirit are passed on the same way Jesus' words were passed on, but that man's words “are spirit, and are death.” Those words go into you and recreate that spirit's nature in you and make it possible for that spirit to possess you. “Dual Streams of Power” continued: That is to say, there may pour through a believer at one moment, a stream of truth from the Word, giving light and love and blessing to receptive ones among the listeners; and the next moment, a foreign spirit, hidden in mind or body, may send forth a streamlet through the soulish or physical part of the man, producing corresponding effects in soul or body among the listeners, who respond in their soulish or physical part to the Satanic stream, either by emotional or physical manifestations, (Notice that the response is emotional or fleshly. These manifestations are to titillate your emotions or your physical man, rather than your spiritual man. That's the difference between the manifestations of religious spirits and the manifestations of the Holy Spirit. Also Paul said, we “prophesy in part” which could be part our doctrine and part God.) continued: physical manifestations, or in nervous or muscular actions. In another passage, Penn-Lewis documented that “nerves and muscles are twisted in contortions, and convulsions, such as are described in the Scripture records.” In the Bible these “Scripture records” describe the demon-possessed, but Lewis was witnessing church people with these descriptions. One or the other of the “streams” of power from the Holy Spirit in his spirit, or from the deceiving spirit in mind or body, may predominate at different times, thus making the same man appear dual in character, with short intervals, at different periods of time. “See how he speaks! How he seeks to glorify God! How sane and reasonable he is! What a passion he has for souls!” may be said with truth of a worker, until some moments later some peculiar change is seen in him, and in the meeting. A strange element comes in, possibly only recognizable to some with keen spiritual vision, or else plainly obvious to all. Perhaps the speaker begins to pray quietly, and calmly, with a pure spirit, but suddenly the voice is raised, it sounds “hollow,” or has a metallic tone; the tension of the meeting increases; an overwhelming, overmastering “power” falls upon it; and no one thinks of “resisting” what appears to be such a “manifestation of God!” Under the heading “Mixed Manifestations,” their book states: The majority of those present may have no idea of the mixture which has crept in. Some fall upon the ground unable to bear the strained emotion, or effect upon the mind; and some are thrown down by some supernatural power; others cry out in ecstasy; the speaker leaves the platform, passes by a young man, who becomes conscious of a feeling of intoxication upon him, which does not leave his senses for some time. Others laugh with the exuberance of the intoxicating joy. Some have had real spiritual help and blessing through the Word of God being expounded ere this climax came, and during the pure outflow of the Holy Spirit; consequently they accept these strange workings as from God, because in the first stage of the meeting, their needs have been truly met by Him; and they cannot discern the two separate “manifestations” coming through the same channel! If they doubt the latter part of the meeting, they fear they are untrue to their inner conviction that the earlier part was “of God.” Others are conscious that the “manifestations” are contrary to their spiritual vision and judgment, but on account of the blessing of the earlier part, they stifle their doubts, and say, “We cannot understand the physical manifestations, but we must not expect to understand all that God does.” The most common statement I have heard out of the mouth of those who escaped demon manifestations is, “When I went in there, I told God, ‘If this isn't of You, I don't want it.'” On the other hand, people who want something because everyone else is getting it and who just assume it must be of God, these people get caught. (1Co.4:6) Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not [to go] beyond the things which are written; that no one of you be puffed up for the one against the other. When churches have goofy manifestations, I hear the same justification today that Penn-Lewis reported. People tell me, “We don't understand everything He does or why He does it.” Well, that's what Scripture has been given to us for! God warned us ahead of time and gave us a list of the manifestations of the Spirit. He doesn't list the manifestations described earlier in the chapter, and they're not manifested in Jesus' ministry or the disciples' ministry. Is God doing something new? No, religious spirits are doing something new, but it's not really new, is it? (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. “Mixed Manifestations” continued: We only know that the wonderful outpouring of truth and love and light at the beginning of the meeting was from God, and met our need. No one can mistake the sincerity, the pure motive of the speaker. Therefore, although I cannot understand, or say I “like” the physical manifestations, yet, it must be all of God. Briefly put, this is a glimpse into the mixed “manifestations” which have come upon the Church of God, since the Revival in Wales; for, almost without exception, in every land where revival has since broken forth, within a very brief period of time the counterfeit stream has mingled with the true; and almost without exception, true and false have been accepted together, because of the workers being ignorant of the possibility of concurrent streams; or else have been rejected together by those who could not detect the one from the other; or it has been believed that there was no “true” at all, because the majority of believers fail to understand that there can be mixed workings of the (1) Divine and Satanic, (Some of them wouldn't believe any of it was true because of what they saw. They don't believe in the mixture of divine and satanic, but there's divine in the human and satanic in the human.) (2) Divine and human, (3) Satanic and human, (4) soul and spirit, (5) soul and body, (6) body and spirit; the three latter in the way of feelings and consciousness, and the three former in the way of source and power. There must be more than one quantity to make a mixture, at least two. The devil mixes his lies with the truth, for he must use a truth to carry his lies. Otherwise, the believer won't accept it. The believer must therefore discriminate and judge all things. He must be able to see so much to be impure, and so much that he can accept. Satan is a “mixer.” If in anything he finds ninety-nine percent pure, he tries to insert one percent of his poisonous stream, and this grows, if undetected, until the proportions are reversed. Where there is mixture acknowledged to be in meetings where supernatural manifestations take place, if believers are unable to discriminate, they should keep away from these “mixtures” until they are able to discern... Under the subheading “Counterfeit Manifestations of Divine Workings in the Body,” we read: Counterfeit manifestations of the Divine life in various ways now follow quickly; movements in the body, pleasant thrills, touches, a glow as of fire in different parts of the body; or sensations of cold, or shakings, and tremblings; all accepted by the believer as from God, but showing what a full entry the deceiving spirit has obtained to the bodily frame; for there is a distinction between the manifestations of evil spirits “with” and “in” the body and mind of the believer; although when they are really inside, they can also make it appear as if they were outside, both in influence and action. When evil spirits are really outside, and desirous of entry, they work by sudden suggestion, which is not the ordinary working of the mind, but suggestions which come from without; “flashes of memory,” again not the ordinary working of the memory, but coming from without; touches and twitches of the nerves; feelings of draught [“Draught” is the British spelling for “draft.”] and sensations of wind blowing on the circumference, etc. Under the subheading “Effects of Evil Spirit Entry to the Bodily Frame,” we read: When the evil spirits are inside, the whole frame is affected, at times with the pleasant sensations referred to, (The “pleasures of sin” are “for a season” {Hebrews 11:25} but then the devil starts taking advantage of ways to bring sickness and destruction to them and their families.) but at others with pains in the head and body which have no physical cause, or else so working with the “natural” that the supernatural cannot easily be distinguished from it; such as accelerating the heartbeat so as to appear palpitation, and in other ways working with the physical causes, so that part has natural ground, and part is from the accentuating force of evil. Depression then ensues in proportion to the previous exhilaration… Many of us have seen people when the “spirit” came on them. They were swinging up and down in their emotions, elated and depressed, laughing and crying. That is what the devil does to people. He wants them to pay attention to, and become dependent on, their feelings and emotions rather than the Word of God, but we have to be weaned away from emotions and feelings. We have to pay attention to the Word and walk by faith, not by sight and not by feelings. The Lord will do this for us if we will let Him. False manifestations try to lead us back to walking by sight, to being dependent on emotions and feelings. Finishing the report from “Effects of Evil Spirit Entry to the Bodily Frame,” we read: Depression then ensues in proportion to the previous exhilaration; exhaustion and fatigue in reaction from the demand upon the nervous system in the hours of ecstasy; or else a sense of drainage of strength without any visible cause; grief and joy, heat and cold, laughter and tears, all succeed each other in rapid changes, and varied degrees--in brief, the emotional sensibilities seem to have full play. The problem is that emotional sensibilities have full play when the devil is in it. And from a chart titled “The True Workings of God, and Counterfeits of Satan,” we read: (2) The counterfeit of the Presence of God is mainly felt upon the body, and by the physical senses, in conscious “fire,” “thrills,” etc. The counterfeit of the “Presence” in the atmosphere is felt by the senses of the body, as “breath,” “wind,” etc., whilst the mind is passive or inactive. The person affected by this counterfeit “presence” will be moved almost automatically to actions he would not perform of his own will (Recall what I have already shown you about the will: God can move through your will, but the devil will move without it.) and with all his faculties in operation. He may not even remember what he has done when under the “power” of this “presence,” just as a sleepwalker knows nothing of his actions when in that state. The inaction of the mind can often be seen by the vacant look in the eyes. (I've also seen this vacant look in the eyes.) In the Appendix under “The Working of Evil Spirits in Christian Gatherings, Section 3, Supposed Manifestations of the Holy Spirit,” it says: From a book recently published, said to contain the very words of the Lord Jesus, spoken through some of His children, and written down as spoken in the first person, the following brief extract is taken, showing the extent of the mediumistic control by deceiving spirits, which by some are believed to be the work of the Holy Spirit. The Lord Jesus is supposed to have said, “The manifestations of the Spirit, in some things, are very strange. Sometimes He will twist the body this way, and that, and the meaning is dark to you. I want you to know some things about this part of the Spirit's work. I want you to see that they are not useless. If you had spoken in your own tongue, when the Spirit came in, it would have graciously blessed you; but perhaps you might have thought it was yourself, as many have. So the Spirit comes in and speaks in an unknown tongue to you, that you might know that it was not yourself speaking… Whomever is being quoted here, it is not the Lord. This is someone possessed by a religious spirit who is comparing tongues, which is a real manifestation of the Spirit, with twistings and jerkings. These manifestations cannot be compared. They are not the same thing. The false Jesus: Your hands He has often lifted up, and again He has raised your fingers in various ways. Your eyes open and shut by the Spirit now, as they did not before. People's eyes were opening and closing, not at their will, but at the will of this spirit. The false Jesus: Your very head has been shaken by the Spirit, and you have not known why He did this. You have thought sometimes, it was just to show He was living there, and that is true, but there is more in it than that, and He will show you as well as He can, in a few words, what some of these things are… Some things in the manifestations are very peculiar to you. You have gone on wondering about them. Don't think it strange that the Spirit works in you in many ways. His work is more than a two-fold work. It is manifold. This is puzzling many minds. They see the Spirit shaking. They hear Him singing. They feel him laughing, and they are sometimes tried with His various twistings and jerkings, as though He would tear them to pieces. Sometimes it seems He is imitating the animals in various sounds and doings. The false revival, or false prophetic movement, is full of these kinds of Eastern religious spirit manifestations, but these movements have had a strange lack of those manifestations that destroy the works of the devil, as seen in the Gospels and Acts. Satan doesn't cast out Satan. (Mat.12:26) And if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand? The false Jesus: This has been all a mystery to the saints. His work, I say, is manifold. He seeks, in some, to show them that they are all one with each other, in the whole creation… If He shows you, by making a noise as of some wild animal, and that you are like that, you must not despise His way of working, for the Holy Spirit knows why He does it. He makes these noises in the animals, can't He make them in you?” This is the reasoning of some kind of religious spirit. It is Satan who turns men into beasts. This is a sign of the false revival spirits of Eastern religions. (Ecc.3:17) I said in my heart, God will judge the righteous and the wicked; for there is a time there for every purpose and for every work. (18) I said in my heart, [It is] because of the sons of men, that God may prove them, and that they may see that they themselves are [but as] beasts. (19) For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath (This is ruach, which is the same Hebrew word for “spirit.”); and man hath no preeminence above the beasts: for all is vanity. The beasts of Revelation and Daniel are wicked, lost men, who are moved by their flesh. We must love the Word so much that we won't add to it or take away from it (Deuteronomy 4:2,12:32; Proverbs 30:6; Revelation 22:18-19; etc.) People who don't love the Word are going to add to it. I've made this mistake in my youth because I listened to Pentecostal people. Satan's deception didn't start with us; it started way back before us. When the supernatural from God comes, the supernatural from the devil comes in right behind it to deceive. This is just as we saw happening back with Moses and Jannes and Jambres. When the Lord moves, the devil is going to move to stop it. We thank God that He has given us examples of those supernatural manifestations spoken in His Word. The manifestations of spirits detailed in this chapter help us to pay attention to our senses and to our emotions which cater to the flesh. People are getting a thrill in the flesh, but they're not getting an understanding of what's happening. When the lost of the world look at what's going on, it makes them think little of the Word of God and little of the testimony of the people who are manifesting these things. All this is the devil seeking to destroy our witness and seeking to make the things of God look foolish in the eyes of the world. In the false revival or false prophetic movement, they were making all kinds of beast noises, barking, roaring, howling, and so on, which is what demon spirits do. These people are possessed by Eastern religious spirits, Kundalini sspirits, who usually kill them before their time. A lot of these manifestations, like twistings and jerkings, also happen in Buddhism, yet these uninformed people wrongly think they are peculiar manifestations of the Holy Spirit. If you do follow this kind of thing, you'll lose interest in the Word and will not be able to follow the Spirit of God. To follow the Spirit of God you have to be weaned away from following feelings and emotions. To follow the Spirit of God, you can't go against Scripture which He wrote. Now let me share this testimony:   Delivered from False Revival Spirits and Religion by R.C. When I was twenty-two years old and just married, I was very hungry for God and trying to draw near Him the best I knew how. And the Lord was revealing Himself. I was beginning to have dreams and visions, and experiencing the Lord drawing me, speaking to me, and teaching me. In my hunger for more of God, I began to attend revival meetings for about three or four years with many speakers associated with Toronto, Brownsville, the Kansas City prophetic movement, and even Fresh Fire Ministries. (Many who associated with the false revival or false prophetic movement fell away from the Lord and many marriages failed. Besides the Kundalini eastern spirits, Jezebel spirits were imparted causing women to feel independent of their husbands and even domineering towards them and some become ministers. Amany men and women died early.) My wife and I were happy at first, but after a while I got so minded toward pursuing the Lord, I left her in the dust. (People did warn me many times.) I came across a prophetic power minister from the Toronto movement and got to know him pretty well. In his meetings he had all sorts of manifestations, like the laughter. After people would get prayer, oftentimes, visitations would occur. You would see all sorts of strange signs and wonders. (They lay hands on as many as possible to impart these spirits.) You would smell frankincense and different fragrances. Sometimes in his meetings people would begin to feel fire come on them. (Some of the counselors of this would advise the people to stop calling on Jesus but to just chant, “fire, fire, fire”.)  During one meeting people would begin to see streams of gold in visionary experiences. Our pastor even opened our church to this ministry. (A huge mistake.) We had meetings with a lot of these strange manifestations. The focus was completely on experiencing manifestations, rather than loving Jesus and becoming more like Him, manifesting Him. It was like a meeting was a big show. I was always hoping to experience something new. We went to a retreat with our worship leader and some of our youth. There a prophetic pastor laid hands on me and prophesied to me. I went to the floor and experienced the laughter manifestation. I was not faking it. I felt someone literally laughing through me. (A demon of Kundalini) My wife and I got in an argument about me going to meetings. She wanted me to spend time with her and my son. That night at the meeting a prophet came and prophesied to me, saying, I see you had trouble coming to the meeting tonight. The Lord says, “This is the time I want you to be coming to meetings and getting filled up.” Looking back, that was definitely not a word from God. I told my wife what the prophet had prophesied, and I could tell she got upset. I now know that God would not have put a knife in our relationship like that. At first she was coming near to the Lord, and her heart was softening. But after a time she began to resent the LORD and me due to my lack of attention to her. At times I would get a vision where the “Lord” was telling me to fast, so I would end up fasting. My wife would get really angry. And it was my fault. I began to fast maybe two or three days a week. I went from 140 to 123 pounds, and stayed that weight for about two years. Our marriage was going downhill. When I began to fast more, the prophetic began to increase in my life. I began to listen to teachings from Fresh Fire Ministries about “soaking,” meditative or contemplative prayer. This is described as a practice of meditating on Jesus, while being still for long periods of time. I began to listen to an offshoot ministry from Fresh Fire Ministries, called Abiding Glory Ministries. I listened to the prophetic school they offered, then I began to increase in visions. (This movement became known as the false prophetic movement for good reason.) The enemy was sending new friends from the Bahai faith into my wife's life. She began to come to me with a lot of questions. I remembered hearing the testimony of Sadhu Sundar Singh, an Indian Apostle in the early 1900s. (A man of God.) Satan had come to him and tried to get him to leave the Lord and become a prophet of a new religion that would join religions together. He had refused the devil's offer. But my wife was being deceived into the Bahai faith. I agreed to speak with these people. One of them talked about Isaiah 61 being about Mohammed coming from Bosrah. He said the prophecy there was referring to Mohammed. Then he went on to talk about Revelation 19 when the Lord had a name written on Him that no man knew but Himself. Then he proceeded to say that this was Mohammed. Christianity to him is what going back to the Jewish Law would be to us. (Both the faction movement and this false prophetic movement cause many to fall away in foolish deceptions.) They began to talk with me about the two witnesses. Their point was: How could I believe that these two prophets were going to really breathe fire out of their mouth? They ended with Revelation 19—riding on a white horse, the man with a double-edged sword coming from his mouth. According to these people, I was wrong. Both texts were spiritual, not literal, incidents. They truly had more understanding of Revelation than I did. As I was really humbled, I tried to avoid them for a while. My wife kept asking, “Why can't any Christians disprove these things? Why can't they truly explain Isaiah 61 and Revelation 19 to other Christians to stop them from converting to the Bahai faith?” Many times the Bahai leaders would go to PhD professors of theology and ask them to disprove their interpretation. One of the guys in the room I met was a former Christian. I went home and fasted and prayed for a day. I wondered, Why was the Holy Spirit not with me like He was with Stephen in the book of Acts, helping him to be able to refute them with the spirit of Wisdom. I asked the Lord for the truth. I told Him that if Bahai were truth, I would convert. But I didn't believe it was true. A couple of months later, on the Prophecy Club website, the Lord led me to UBM. Then I began to hear the book of Revelation explained and I knew the Lord was showing me truth. The Lord has been really gracious to bring me out of this deception. It truly has been just His mercy. Here's one example: When my old mp3 player broke (on which I listened to all the false prophetic ministries' messages), my wife got me a new player. But it got stolen. At the time I couldn't understand why … now I know the LORD was keeping me from listening to those messages. Another example is: I would have dreams in which I was under the influence of marijuana. I dismissed these dreams as demonic. I now realize that the LORD was telling me I was “under the influence…” My mother (who prayed for me constantly) and my pastor began to recognize the deception I was in. But I wouldn't listen. If anyone were to start talking about the revival manifestations being false, I would just “label” them as having an unreceptive religious spirit. They were missing this “new thing” GOD was doing. I heard a UBM broadcast where a man was talking about coming out of the prophetic movement. Then UBM talked about deception pertaining to what was going on in Lakeland, FL. At first I was thinking, “Religious spirit?” and then, “What if I'm wrong?” Slowly the LORD began to open my eyes and show me I was in serious deception. Then my wife wanted to separate. She pretty much left the LORD. At this time my wife put our house on the market. I began to fast and cry for my marriage and pray that our house would not sell. But it sold, resulting in me not knowing where to go. The Lord kept telling me to go home. But the false prophetic spirits were leading me to stay and get my family together. Eventually I had no options, so I moved back to Texas with my son. I didn't understand why God had neither stopped the house from selling, nor put our marriage back together. When I got to Texas, I didn't take seriously my mother telling me that I was being deceived under a false prophetic spirit. But one night I was praying for a friend, receiving “words of knowledge” that he was out drinking that night. The next day I asked him about this “revelation.” He replied that he'd been home sleeping. Then I knew I was under falsehood of the devil. I got news that my wife was coming down to bring my daughter for a visit. It seemed, again, like the “Lord” was saying, “Fast.” I began to see how this thing was operating on me…. The Lord gave me a dream that, while watching Christian TV, I was high on marijuana. Two individuals, a lady and my cousin M., were with me. When he went to the kitchen, I got up and could feel unclean spirits all over and inside of me. I went to the bathroom and looked in the mirror. Then I woke up…. Through this dream the Lord was telling me that two spirits were controlling me, using the things of God to distract and keep me under their influence. In the dream I got up and went to the bathroom. This represented a place to clean up and get rid of waste. In another dream I was committing adultery with a lady with short hair (Jezebel). It ended the same as the first one: I got up to go to the bathroom, looked in the mirror, and woke up. I was trying to get delivered, but my faith was not what it once was. A spirit of unbelief had gotten into my life somewhere. No matter how much I remembered what the LORD did for me, there was an invisible wall of unbelief. I just couldn't break through. During this process, the Lord began to tell me to stop pursuing the prophetic gifts and stop asking for a visitation from the Lord. But the Word says, (Psa.37:4) Delight thyself also in the Lord; And he will give thee the desires of thy heart. So I thought, “No way that I am going to stop.” But when I would start praying, I kept feeling uncleanness in my heart. After the Lord had told me to stop, one night I was praying for the prophetic. The next morning my son said he had this dream: He saw Jesus, but in his heart he knew it wasn't really Jesus. Satan, dressed like Jesus, had asked him what he wanted for a gift. My son replied, “A pony.” Then he opened the gift. Instead there was a demon in the box! NOW I understand that GOD didn't save my marriage (like I thought He would) for a reason—to bring me here to get delivered and restored to Him. God wanted me to stop my pursuit of the prophetic because this was doing nothing but feeding the spirit of falsehood controlling me. The Lord began to reveal to me that I'm not a prophet. I had wanted to be one, but that was not my calling. I'm not saying “don't earnestly desire the gifts,” but rather, make sure your heart is right. I don't know when or how it's going to look, but our marriage is restored by God's grace. (Praise to the Lord!)  I have gone through severe chastening from the Lord, but I thank Him. What I was seeing in the movement was not right, but I ignored that voice. Even when I was in the false revival meetings, I always internally felt the wrongness of it. I'm just constantly crying out to our merciful Lord now for grace. He has shown me that the most awesome possession on the face of this earth is Himself. He is the prize—to fully gain Him and have Him gain us. It was His grace to even open my eyes to see the truth. Else I would have had Him say to me on that day, (Mat.7:21) Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. (22) Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? (23) And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

The letters to the Corinthians are the most autobiographical of all Paul's letters. 1 Corinthians 4 deals with the ministry of the Apostles - particularly Paul himself. Verses 1-5 tell us that the Apostle Paul was being accused of being dishonest with the ecclesial funds. Paul declares his innocence. He declares that he is unaware of any fault in matters of money. Paul asks his readers not to judge him. The Apostle says that even in declaring himself innocent his ultimate vindication will come when the Lord Jesus Christ comes as judge and vindicator. Verses 6-7 declare that Paul has transferred the principles to himself and to Apollos. Verses 8-13 the Apostle ironically states that the Corinthians are behaving as if the kingdom has already come. If only that was true, says Paul, for then the Apostles would also be ruling. In contrast Paul declares that the Apostles were being treated as conquered soldiers being paraded as a spectacle before the victorious nation. The Apostles were to be Ill treated and slain as an offering to the gods of the victorious nation. In verses 10-13 Paul declares that no matter how the Apostles are treated they will glory in their Lord and behave as an example of suffering for Christ's sake. Slowly read those verses aloud and ponder what we should endure as witnesses to our Master in this age. Verses 14-20 explain that Paul desires to be a faithful father to the Corinthians and not simply an expositor. The believers in Corinth didn't lack teachers, but fathers were few. Remember that the problem the Corinthians had was fractionally lining up behind prominent personalities. The Apostle hopes that his appeal will persuade his readers and that he will not have to come to them for the disciplining of them. Meditate carefully on verse 20 and reflect whether your life has a pronounced focus on the kingdom of God. Or whether we live lives of luxury as though the kingdom is not a reality! Paul tells them in chapter 5 that in their midst was a case of shameless incest. That case was so bad it that non believers who were living in a depraved and promiscuous Corinthian society would find it disturbing. The Apostle provides advice on dealing with the problem. The faithful must dissociate themselves from the sinful brother in order that his separation from the ecclesia might cause him to reflect on the error of his ways and to repent and once again seek for forgiveness and fellowship with the family of God. Paul says that the response within the ecclesia is wrong and rather than deal with the situation that the believers had chosen a path of indifference. The effect of such tolerance is like a leavening influence that would soon permeate the entire ecclesia. When the problem is properly handled the believers will be able to partake of the love feast of bread and wine representing Christ's offering - he being the Passover lamb - as they need to, ie in sincerity and truth. In verses 9-13tells the Apostle says that his demand to remove wickedness from the ecclesia is specific to the situation with the Corinthian body of believers. Non association with evil people would mean entirely removing ourselves from the world, ie becoming hermits. This would be a failure on the part of believers to be light bearers to the world. However we must live holy lives as a witness to whom we have believed and followed, ie our Lord Jesus Christ: Ephesians 5 verses 1-18. Carefully consider these words and live our lives in conformity with the Christ.

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In All Things Take Time to Grow, we’re reminded that God’s timing is always perfect—even when it feels slow to us. Drawing lessons from the towering California redwoods and the patience of farmers, this devotional encourages believers to trust the Master Gardener as He works in our lives. Using Scripture from Habakkuk 2:3, 1 Corinthians 3:6, and Galatians 6:9, it challenges us to remain faithful, patient, and confident that the harvest will come in His appointed time. ✨ Highlights Why growth in God’s timing is never truly slow, even when it feels delayed Lessons from California redwoods and the patience required for deep spiritual roots The danger of prematurely harvesting blessings before God’s appointed season Encouragement from Habakkuk 2:3 and Galatians 6:9 to persevere in faith Remembering that God gives the growth, not our own striving

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comI Corinthians 16The apostle Paul concludes his letter with practical guidance and personal remarks for the church in Corinth. He encourages them to participate in the collection for the Jerusalem church, outlining a systematic and generous weekly approach to giving. He then shares his travel plans, expressing a desire to visit Corinth if the Lord allows, and mentions Timothy and Apollos, urging the church to welcome and support them. Believers are challenged to stand firm in their faith, act courageously, and do everything with a spirit of love. Paul acknowledges the contributions of faithful individuals like Stephanas and his household, urging the church to honor those who serve. The conclusion warns those who might abandon their love for the Lord, while also announcing grace for those who remain steadfast in God's love. A consistent theme throughout the New Testament is charity from believers to alleviate the burdens of their fellow believers. The church in Corinth set aside funds each week to ensure they could assist the brethren in Jerusalem at the right time. This practice continues in churches today, and this text serves as a key passage explaining why we collect contributions on the first day of the week to be ready to help needy Christians wherever they may be. Disciples helping and encouraging one another, whether through monetary support, spiritual instruction, or simply listening, is evident throughout the first-century church. This should be a central mission in our lives and proves that we are abiding in the love of Jesus. Benevolent Father, we know it brings You joy to see Your children helping and supporting one another. Whether through Sunday contributions or individual acts of service, employ us to assist Your people with their needs. Please create opportunities today for us to give of ourselves to meet the needs of a brother or sister in Christ. Discipline us to be strong in our resolve for Your purposes, filled with love toward everyone we encounter in Jesus' name. In a world focused on self, teach us to embody strong, Christ-like love while refreshing the spirits of our fellow workers in the kingdom.  Thought Questions: -       Do you believe it is important to contribute on the first day of the week? Is it equally important that such contributions prioritize needy saints? -       Saints are encouraged to welcome Christians who visit them. Should our work for disciples include hospitality to new faces who come our way? -       Paul notes that suppliers in the kingdom “have refreshed my spirit and yours.” If giving refreshes the spirit of another, should we do it often?

Subscribe to Theology in the Raw on Patreon to instantly unlock this full Bonus Q&A. You'll also have access to a huge archive of bonus episodes, Extra Innings, and free video content from the Exiles in Babylon archives. Here's the questions you'll find when you unlock the full episode!* Huldah interpreted Scripture for men and was sanctioned by God as a prophet to do so. Does that role for women change in the New Testament?* Do you see this issue as an agree-to-disagree issue between Christians? How important is it and why?* Does Phoebe being a letter carrier necessarily mean that she is teaching authoritatively? Isn't Paul the true authority, and she is simply representing him?* In 1Tim 3:1 Paul says “if anyone desires to be an elder” if he meant only men, why use the Greek word “tis” and not a more descriptive word for male?* Is it possible to be a mutualist at home but a purely symbolic complementarian in the church on the basis that bishops are representatives of the apostles?* Elder-exclusive complementarianism is the only form that makes any sense to me, Biblically. What arguments, if any, do you see for stricter forms?* Does "husband of one wife" in 1 Tim. 3.2;3.12 have to be gender exclusive? Could it be translated as some have suggested as a "one-man" woman?* Comps: women cant teach/exercise auth. over men because 1 Tim 2.But Priscilla teaching Apollos is to a degree a man submitting to a woman's teaching. How you understand this?* In Gen 3 God punished females with subjection to their husbands due to Eve's sin. Is Paul extrapolating this to church leadership positions as well in 1 Tim 2?* Do we need to read primogeniture into Genesis in order to be faithfully exegeting Genesis 2?* With so many Hapax Legomena in 1 Timothy, and 8 alone in 1 Timothy 2, why is it so often quoted as “the clearest passage on women” in the New Testament?* Does Gen. 3:15 indicate that sexism is from Satan, ie., that the enemy specifically targets women? If so, what are the implications for the church/Christians?See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Today Karen and Emily dive into the dynamics of marriage and parenting by reminding us that we are not our husband's Holy Spirit! Karen shares her own story about letting go of the urge to control her husband's spiritual journey and offers practical wisdom for managing the emotional ups and downs that come with doing life together. Lean in for practical advice about navigating differences with your spouse, remembering that it is God who ultimately guides our faith journey!Episode Recap:1:49 We diminish God's power when we try to control our husbands6:10 How do I let go of my husband's lack of a quiet time? 9:05 Allow the Holy Spirit to do its job, your job is to love and respect your husband10:15 My husband is harsh when he disciplines, what do I do? 14:10 How can I get my husband to take more initiative and help me more?17:30 Be specific when you ask for help18:45 My husband's moodiness brings me down! Scripture for Reflection:1 Corinthians 3: 6-7 (NIV): "I planted the seed, Apollos watered it, but God has been making it grow. So neither the one who plants nor the one who waters is anything, but only God, who makes things grow."Questions for Discussion:Can you relate to the feeling of wanting to control your husband's spiritual walk? When has this happened in your own marriage, and how have you handled it?How do you and your spouse parent differently? What strengths does your husband's style bring to the family? What strengths does your style bring? Do you think you make a good team or is there a lack of balance?Do you ever struggle with resentment or feeling overwhelmed in your role as a wife and mother? What steps have you taken to address these feelings, and how did your husband respond?When your husband is in a "blue mood," how do you typically react? Have you found any strategies that help both of you during those times, and how do you maintain your own emotional balance?Have you or your husband used this idea of space to deescalate tension in your relationship? Was it effective?Resources:Looking for a summer study? Check out Peace for the Anxious Mom: https://boaw.teachable.com/p/peace-for-the-anxious-momSign up for Soar at Sea: https://www.soaratsea.com

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comI Corinthians 3In Corinth, divisions arise as believers align themselves with leaders like Paul or Apollos. Paul addresses the church, explaining that these leaders are merely servants, while God is the one who causes growth. He compares the church to a field, where one plants and another waters, but God gives the increase. Paul then describes the church as a building, with Christ as the only foundation. He warns that each person's work will be tested by fire to reveal its true quality. Paul reminds them they are God's temple, where the Holy Spirit dwells. He calls them to reject worldly wisdom and to boast only in Christ, who unites them. Through this teaching, Paul urges the Corinthians to seek unity, build wisely, and glorify God in all things.Paul yearns to share deeper insights with the Corinthians, but their spiritual growth is hindered by jealousy, strife, and division. These issues serve as a warning for us to guard against such attitudes in our own lives. Instead, we should concentrate on humility, loving others, and pursuing unity, which opens the door for God's truths and works to flourish within us. Christ is our unshakable foundation, and proclaiming Him is our mission. While some will grow and thrive, others may falter, but our responsibility is to remain faithful, humble, and service-oriented throughout the journey. In His wisdom, God is in control, and He will provide the increase. Our boasting is in His strength, not in ourselves or anyone else.  Compassionate God, please be patient with us. Weaknesses such as jealousy and bitterness attempt to infiltrate our hearts and fellowship, and sometimes we stumble. Help us refocus on the grace of Jesus and renew our hearts to discover deeper spiritual truths and remain steadfast in the ministry. Some of our efforts will endure, while others may falter, but we trust that You are with us and will provide growth as You see fit. Strengthen us to trust You and humbly continue being a temple of the Holy Spirit, a community where the world can find the Spirit, the Son, and You.   Thought Questions: -       The Corinthian division was seeded in jealousy and strife. What helps you keep those emotions from living within your heart? -       Evangelism is emotional. Some come to Christ and stay, while others fall away. How do you stay encouraged to remain active no matter what? -       “Do you not know that you are a temple of God and that the Spirit of God dwells in you?” What is this indwelling, and how does it affect you?