Podcasts about Num

Anne Ghesquière reçoit Lydie Castells, auteure et conférencière, créatrice de la numérologie stratégique® et de son école éponyme. Ensemble, elles explorent l'énergie particulière de 2026, année universelle 1, qui marque l'ouverture d'un tout nouveau cycle de neuf ans, après une année 2025 placée sous le signe du bilan. Quels sont les enjeux de ce nouveau départ, à la fois sur le plan individuel et collectif ? Comment poser des fondations solides pour les années à venir ? Quels choix, projets ou orientations sont favorisés par cette vibration du 1 ? Un épisode pour décrypter les grandes dynamiques de 2026, affiner ses décisions et entrer dans ce nouveau cycle avec clarté, audace et alignement. À vos stylos ! Épisode #655Et si vous voulez en savoir plus sur la numérologie stratégique®, n'hésitez pas à visiter le site de Lydie Castell.Quelques citations du podcast avec Lydie Castells :"La numérologie n'est pas un art divinatoire mais un outil d'aide à la décision.""2026, c'est l'énergie 1 du commencement.""L'intuition c'est l'outil qu'on devrait apprendre à l'école."À réécouter : #557 Numérologie 2025 : émotions, bilan et renouveau ! #453 Lydie Castells : Numérologie 2024 : concrétisation et positionnement#237 Lydie Castells : Mon enfant et la numérologieRecevez chaque semaine l'inspirante newsletter Métamorphose par Anne GhesquièreDécouvrez Objectif Métamorphose, notre programme en 12 étapes pour partir à la rencontre de soi-même.Suivez nos RS : Insta, Facebook & TikTokAbonnez-vous sur Apple Podcast / Spotify / Deezer / CastBox / YoutubeSoutenez Métamorphose en rejoignant la Tribu MétamorphoseThèmes abordés lors du podcast avec Lydie Castells :00:00Introduction02:00Présentation invitée03:06Le démarrage d'un nouveau cycle03:55La numérologie, un outil d'aide à la décision.04:24Cycle et dimension sacrée des nombres05:46La "numérologie stratégique"08:33Retour sur les énergies de 202512:042026 : énergie 1 du démarrage14:51Au niveau collectif16:52Calculer son année personnelle19:33En cas d'année personnelle 922:03L'énergie du mois de janvier22:53En cas d'année personnelle 424:42L'année personnelle d'une entreprise et auto-entreprise29:15Les liens en 202632:07En cas d'année personnelle 635:19Calculer son chemin de vie38:34La place de l'intuition et du libre arbitre42:45Un exemple avec une personnalité connue46:22Septembre en énergie 147:52Points de vigilance : la version contrariée de l'énergie 150:04En cas d'année personnelle 3,1 ou 451:40Numérologie et TDAH54:45Le mot de la finAvant-propos et précautions à l'écoute du podcast Photo DR Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Éco d'ici, Eco d'ailleurs donne la parole à six étudiants de Sup de Co Dakar venus du Sénégal, du Gabon, du Bénin et du Togo pour comprendre comment la jeunesse africaine envisage l'économie de demain. Comment ces futurs décideurs voient-ils leur rapport au monde du travail, au leadership et à l'entrepreneuriat ? Quelles sont leurs idées pour accomplir le développement du continent, via le numérique et la finance, sans épuiser ses ressources ? L'émission est enregistrée dans les locaux de leur école de management (Sup de Co Dakar), tournée vers l'international et qui a l'ambition de former des cadres capables de transformer les économies sans nécessairement s'expatrier.   Dior Cécile Rock – Étudiante sénégalaise, Business Administration Spécialité : Management et développement durable. « On ne peut pas parler de croissance sans parler de durabilité. » « En tant que jeune, on entre d'abord dans une entreprise pour apprendre, mais aussi pour innover. » « Les entreprises doivent intégrer la RSE comme une véritable stratégie, surtout les PME. » Seynabou Touré – Étudiante sénégalaise, Relations internationales Spécialité : Diplomatie et coopération internationale. « Qui dit relations internationales dit forcément s'ouvrir au monde. » « L'Afrique est la première victime du réchauffement climatique. » « La diplomatie verte doit devenir centrale dans les politiques africaines. » Diawo Sarr – Étudiante sénégalaise, Business Administration (parcours anglophone) Spécialité : Leadership et entrepreneuriat féminin. « L'entrepreneuriat féminin prend de plus en plus d'ampleur en Afrique. » « Un métier n'est pas destiné à un homme ou à une femme, mais à des compétences. » « Les femmes doivent oser aller jusqu'au bout de leurs ambitions. » Alec Mbou Gandji – Étudiant gabonais, Finance Spécialité : Finance et inclusion financière. « Comprendre les mécanismes de la finance est indispensable au développement de l'Afrique. » « Le numérique a un rôle clé à jouer dans l'inclusion financière, y compris en zone rurale. » « La formation est le point de départ de toute transformation économique durable. » Aurel Kolani – Étudiant togolais, Numérique Spécialité : Technologies digitales et intelligence artificielle. « Le numérique peut apporter une véritable révolution dans tous les secteurs en Afrique. » « L'éducation est la base de toute économie performante. » « La transition écologique passe aussi par une meilleure gestion des déchets et des ressources. » Francis Hounye – Étudiant béninois, Logistique et transport Spécialité : Transport aérien et logistique. « Le transport et la logistique sont des piliers stratégiques du développement africain. » « Les infrastructures modernes sont indispensables à l'intégration économique du continent. » « Il faut fixer des objectifs clairs et progresser étape par étape dans ce secteur. » Abdoul Aziz Sy – Directeur général de Sup de Co Dakar « Sup de Co Dakar est la concrétisation d'un rêve né dans les années 1990 : former des managers africains ici, sans s'expatrier. » « Nous avons convaincu les entreprises par la qualité des diplômés que nous mettons sur le marché. » « La pluralité des écoles et des offres est une chance pour que chaque jeune trouve sa voie. » L'école Sup de Co Dakar a été fondée par Aboubacar Sedikh SY. Décédé le 27 octobre 2025, il fut un précurseur de l'enseignement supérieur privé au Sénégal et a présidé la Fondation du Secteur Privé pour l'Education (FSPE)

LEVITICUS 9 — AUTHORIZED FIRE AND COVENANT ORDER“Activation, Accountability, and Divine Approval”Teachers: Kerry & Karen BattleAhava ~ Love AssemblyThis lesson follows directly from Leviticus 8 and records the activation of the priesthood after consecration.Leviticus 8 established cleansing, order, and preparation.Leviticus 9 reveals what happens when the consecrated actually approach Yahuah.This chapter answers one covenant question:How does Israel live when Yahuah chooses to dwell in our midst without consuming us?This is not ceremony.This is covenant activation.This is divine response.WHAT WE COVER IN THIS LESSON1. The Eighth Day: Accountability BeginsLeviticus 9:1After seven days of consecration, instruction ends and responsibility begins. The priesthood is no longer being prepared, it is being tested. Obedience must now be demonstrated publicly before Israel.2. The Priest Must Judge Himself FirstLeviticus 9:2–7Before addressing the sin of the people, Aaron must make atonement for himself. Leadership increases accountability. Unjudged sin in leadership places the entire camp at risk.3. Obedience Must Be ExactLeviticus 9:8–21Every action at the altar is performed precisely as commanded. No creativity. No innovation. Precision is not legalism, it is protection when fire is involved.4. Blessing Follows ObedienceLeviticus 9:22–23Aaron blesses the people only after obedience is completed. Blessing is not emotional speech, it is a covenant function released in proper order.5. Authorized Fire from Before YahuahLeviticus 9:24Fire comes out from before Yahuah and consumes the offering. This fire is divine approval. The same fire that blesses obedience will judge disorder. Not all fire is authorization.WHY THIS LESSON MATTERSConsecration is testedObedience is verifiedAccountability is enforcedAuthority is confirmedCovenant order is revealedLeviticus 9 shows that preparation without obedience is incomplete, and proximity without order is dangerous.SCRIPTURE REFERENCES FOR STUDYLev 8–10 • Ex 29 • Lev 16 • Num 3 • Num 18Mal 1 • Ezek 44 • Ps 24 • Isa 6Matt 23 • John 4 • Heb 12Every section is taught precept upon precept.

À travers l'Histoire, les villes de France on fait de formidables progrès sanitaires, puis environnementaux. Alors forcément, aujourd'hui, avec votre tout-à-l'égout et votre eau du robinet, ça vous paraît banal… Mais imaginez qu'il y a encore à peine deux siècles, sans service d'éboueurs efficace ni eau courante, c'était les campagnards qui traitaient les citadins de “bouseux”... et pour le coup c'était mérité ! Alors, grâce à quels défis techniques et progrès sociaux doit-on notre confort actuel ? À quel moment les villes françaises ont cessé d'être des cloaques ? On découvre ça tout de suite ! Bonne écoute !

Bonne année et tout le merdier, comme on dit ! Comment mieux commencer l'année qu'avec un podcast ? Peut-être en terminant l'année précédente avec un fast-food ? Mais vu que l'un n'empêche pas l'autre, nous voici heureux, avec le ventre bien tendu.Numéro en vrac, avec une maxiiiiiii préparation. Grâce à vous et à vos questions, nous avons tenu près de 2h à raconter pas mal d'âneries, mais aussi des choses un peu intéressantes (quoi que...).On vous souhaite une cargaison de briques en tout genre pour cette année et on espère vous donner rendez-vous au moins 1 fois de plus qu'en 2025, et 4 fois de plus qu'en 2024, et 5 fois de moins qu'en 2027. Enfin, vous avez saisi l'idée :-)Big bisouuxxxxx tigiboum tigiboum !Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

Num depoimento de duas horas e meia, a Polícia Federal interrogou o dono do Banco Master, Daniel Vorcaro. Logo depois, ouviu o ex-presidente do Banco de Brasília, Paulo Henrique Costa. E, em seguida, o diretor de fiscalização do Banco Central, Ailton de Aquino. Ainda não há decisão sobre uma acareação entre os três. O desemprego no Brasil atingiu o menor patamar em 13 anos. As estatais federais acumularam prejuízo recorde de seis bilhões de reais. Em ameaça à Europa, a Rússia movimentou um míssil hipersônico com capacidade nuclear. Na Alemanha, ladrões usaram uma furadeira para roubar 30 milhões de euros de um banco. Longas filas de turistas no aeroporto fizeram Portugal mudar o controle de passaportes. E a Mega-Sena recorde da Virada renovou o sonho de uma multidão de brasileiros.

Hochfest der Gottesmutter Maria   Lesung aus dem Buch Númeri (Num 6, 22–27)   Antwortpsalm (Psalm 67)   Lesung aus dem Brief des Apostels Paulus an die Galater (Gal 4, 4–7)   Aus dem heiligen Evangelium nach Lukas (Lk 2, 16–21)   Alma Redemptoris Mater   Donnerstag, 1. Januar 2026 ________________________ Lesejahr: A II Sprecher:  Marek Gierszał, Thomas Kycia Gesang: Dominika Kościelniak (Psalm 67 & Halleluja); Cracow Baroque Consort (Alma Redemptoris Mater) Musik: Szymon Jakubowski; Mariusz Kramarz (Alma Redemptoris Mater) Jingle: Haroun Sweis Foto: P. Adam Rokosz OP Grafik: Danuta Mikeska-Kycia Projektbetreuung: Thomas Kycia Kontakt: info@bibeltogo.de Mehr auf: https://bibeltogo.de oder https://bibeltogo.podbean.com Instagram: https://www.instagram.com/bibel_to_go/  Facebook: https://www.facebook.com/BibeltogoPodcast     Hat dir dieser Podcast gefallen? Bitte bewerte ihn und schreib uns einen Kommentar auf der Plattform, auf der du ihn gerade gehört hast, oder schreib uns eine Mail an info@bibeltogo.de.   Erzähle von diesem Podcast deiner Familie, Freunden und Verwandten! So werden noch mehr Menschen Gottes Wort hören können. _________________ Die biblischen Texte sind Bestandteil der von den Bischofskonferenzen des deutschen Sprachgebietes approbierten (revidierten) Einheitsübersetzung der Heiligen Schrift (1980/2016). Rechte: Ständige Kommission für die Herausgabe der gemeinsamen liturgischen Bücher im deutschen Sprachgebiet.   Bibel to go. Die Lesungen des Tages Die Lesungen und das Tagesevangelium Das heutige Evangelium vorgelesen Evangelium Tag für Tag Bibel zum Hören Tageslesungen Bibel online Weihnachten

No Fim do Ano, Uma Conversa Sobre o Que Está em Causa Com Rui Cardoso Martins, no Pergunta Simples No último dia do ano, o Pergunta Simples oferece uma conversa que nos obriga a parar, escutar e pensar. Num tempo de urgências e distrações, Rui Cardoso Martins senta-se ao microfone para falar da única coisa que nunca sai de moda: a palavra — e tudo o que ela transporta. Escritor, cronista, argumentista, dramaturgo, repórter de guerra e professor universitário. Rui é um dos mais versáteis criadores da língua portuguesa. Um faz-tudo da escrita, como diz de si mesmo, capaz de passar do teatro à televisão, da reportagem à literatura, do humor à tragédia — sem perder a integridade, nem a humanidade. Esta conversa percorre décadas de jornalismo, atravessa fronteiras geográficas e morais, revisita tribunais e zonas de guerra, e detém-se naquelas perguntas que importam sempre: o que está em causa aqui? O que fazemos com o que vemos? Como escrevemos a memória? A Escrita como Resistência Rui começou no jornalismo nos anos 90, no nascimento do jornal Público. Foi repórter nos Balcãs durante o cerco de Sarajevo, embarcou no Lusitânia Expresso rumo a Timor, e cobriu as primeiras eleições livres na África do Sul. Testemunhou a História em carne viva — e sobreviveu a ela escrevendo. Um olhar atento, uma ironia serena, e uma linguagem afinada como um motor de avião: porque escrever mal, diz ele, pode ser mais perigoso do que um mecânico incompetente. Do jornalismo passou para a ficção, sem nunca abandonar o rigor. As crónicas judiciais Levante-se o Réu revelaram o teatro trágico e grotesco da justiça portuguesa, num tom que une Fernando Namora e Monty Python. A sua literatura — premiada e traduzida — transporta o peso da experiência, mas também a leveza de quem sabe rir do absurdo. Rui escreve como quem repara o mundo. De madrugada, antes que os Pokémons acordem, com uma folha branca como animal de companhia. O tempo da escrita é anterior ao ruído, à velocidade, à obrigação. É o momento em que a linguagem ainda não foi contaminada. A Memória e o Corpo da Palavra A entrevista percorre também o terreno íntimo da memória. Rui fala do papel dos cadernos, dos rituais, dos mestres como Cardoso Pires e Lobo Antunes — e da descoberta inesperada de que, sim, talvez seja mesmo um escritor. Há pudor, mas não pose. Há humor, mas não cinismo. Há sobretudo uma preocupação com a precisão: “tudo o que acontece no mundo passa pela linguagem”, diz ele. E acrescenta: quando a mentira tem o mesmo peso da verdade, estamos à beira da desgraça. A sua voz não é a de um moralista, mas a de um observador treinado. Rui descreve Sarajevo como um lugar onde o vizinho passou a ser o inimigo. Fala de genocídio, da escolha de um lado — e da ilusão de neutralidade em tempos de barbárie. Fala da Avenida dos Snipers, dos campos de futebol transformados em cemitérios, da ausência de cães, de gatos, de calor. A sua literatura é feita dessa matéria: o choque entre o que era e o que se tornou. Do Humor à Tragédia: a Responsabilidade de Dizer Criador de frases como o célebre “Penso eu de que…”, Rui ajudou a moldar o humor político com Contra-Informação, Herman Enciclopédia e Conversa da Treta. Mas vê nessa sátira algo mais profundo do que entretenimento. O humor é uma forma de resistência. Uma forma de pensar por dentro da linguagem, de devolver o ridículo ao poder, de encontrar o ponto fraco do discurso dominante. Fala da responsabilidade de quem escreve. De como se pode usar a palavra para curar ou para envenenar. De como a verdade se perde quando todas as versões da realidade parecem ter o mesmo valor. E de como o jornalismo, quando feito com rigor, ainda pode ser um antídoto para a manipulação. O Mundo que Vem A conversa fecha com uma pergunta que nos interpela a todos: a Europa está pronta para viver sozinha? Num tempo de guerras em curso, de democracias frágeis e de redes que amplificam o boato, Rui não tem ilusões: ou lutamos pela liberdade, pela educação, pela justiça, ou perdemos. A escrita, nesse contexto, é mais do que estética — é ética. No fim do episódio, Rui confessa: só quer contar histórias úteis. Úteis no sentido mais profundo da palavra. Histórias que sirvam para entender o mundo e para não esquecer. Histórias que transformem o banal em universal, o pequeno em essencial. Porque, como diz, não há escritor sem memória. E não há futuro sem narrativa. Este episódio foi originalmente publicado no Pergunta Simples, mas regressa agora como parte da nossa coleção Essencial. Uma conversa profunda, com valor reconhecido. Ouça ou reveja com tempo: continua atual, necessário e transformador.

Em O Surfista, Nicolas Cage só queria surfar na sua cidade natal, mas pra surfar tem que sofrer nesse belo conto de masculinidade tóxica! Bem-vindos ao Nicolas, a investigação aleatória e recorrente sobre a carreira do grande ator internacional Nicolas Cage. Com PJ Brandão, Rudy, Jotapê e Zé Wellington. COLABORE COM NOSSO APOIA.SE! SIGA NOSSO FEED DO SPOTIFY! E no próximo episódio... Num sei!!! Eu num sei!!!!!!!!!! Nos encontre por aí: Gosto Ruim, a newsletter do Zé no Substack Ouça o Podcast Geraldo! Grupo de ouvintes do Nicolas no Telegram Bluesky: @hqsemroteiro / @rudylonia / @jumbopaulo / @podcastnicolas / @zewellington Instagram: @hqsemroteiro / @ahistoriadacamisa / @roberto_rudiney / @jumbopaulo / @podcastnicolas / @zewellington / @pulsive.music Letterboxd: @rudylonia / @jp_martins - Lista no Letterboxd com todas as indicações já dadas na Locadora! TikTok:@hqsemroteiro / @rudyloniaa / @rudyball Créditos: Edição: Roberto Rudiney e JP Martins Arte: JP Martins Voz de veludo do início: nicolascomeçandonicolascomeçanconicolacomaçalndoicnnicoalasmcomelando

Moses gives his final blessing to the tribes, climbs Mt Nebo for a look at the Promised Land, and dies according to God's plan. Then, Joshua takes leadership. Deut 32:44-47; Num 27:12-14; Deut 32:48-52; 33:1-5, 6-7, 8-17, 18-29; 34:1-12; Rom 8:31; James 1:5. #everydaychristians

Ray White speaks to Professor Vally Padayachee, energy expert, former exec manager of Eskom and former senior exec of City Power on the recent court judgment blocking R54billion Eskom-NERSA settlement and was rejected by NUM and what this would mean for Eskom. 702 Breakfast with Bongani Bingwa is broadcast on 702, a Johannesburg based talk radio station. Bongani makes sense of the news, interviews the key newsmakers of the day, and holds those in power to account on your behalf. The team bring you all you need to know to start your day Thank you for listening to a podcast from 702 Breakfast with Bongani Bingwa Listen live on Primedia+ weekdays from 06:00 and 09:00 (SA Time) to Breakfast with Bongani Bingwa broadcast on 702: https://buff.ly/gk3y0Kj For more from the show go to https://buff.ly/36edSLV or find all the catch-up podcasts here https://buff.ly/zEcM35T Subscribe to the 702 Daily and Weekly Newsletters https://buff.ly/v5mfetc Follow us on social media: 702 on Facebook: https://www.facebook.com/TalkRadio702 702 on TikTok: https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/Radio702 702 on YouTube: https://www.youtube.com/@radio702 See omnystudio.com/listener for privacy information.

Num episódio especial, fazemos um balanço de 2025. O impacto da reeleição de Trump, a crise das democracias, o avanço da extrema-direita e as consequências do nacionalismo americano para a Europa.See omnystudio.com/listener for privacy information.

LEVITICUS 8 — THE CONSECRATION OF THE PRIESTHOOD (PART 2)“Cleansing, Order, Authority, and Covenant Service”Teachers: Kerry & Karen BattleAhava ~ Love AssemblyThis is Part Two of our Leviticus 8 teaching series.In Part One, we covered:The Summoning of the Congregation (Lev 8:1–4)The Washing of the Called (Lev 8:5–6)The Garments of Order and Responsibility (Lev 8:7–9)The Oil of Authorization (Lev 8:10–12)In this lesson, we pick back up at Section 5 and move deeper into the cost of consecration, the role of blood, sacrifice, endurance, and covenant participation.This is not ceremony.This is covenant authorization.This is how Yahuah establishes His priesthood.---WHAT WE COVER IN PART TWO5. The Sin Offering: Inner AlignmentLeviticus 8:14–17Before serving others, the inner condition must be addressed.Leadership magnifies what is hidden within.Atonement restores alignment before responsibility.---6. The Burnt Offering: Total SurrenderLeviticus 8:18–21The burnt offering represents complete surrender.Partial obedience is rejected.Consecration touches every area of life.---7. Blood on Ear, Hand, and FootLeviticus 8:22–24Hearing, doing, and walking are sanctified.What Israel hears, how she serves, and where she walks must align with Torah.---8. Offerings in Their Hands: Covenant ParticipationLeviticus 8:25–29No one appears before Yahuah empty.Participation reveals covenant loyalty.Giving reflects alignment, not coercion.---9. Seven Days at the Door: Endurance in ObedienceLeviticus 8:30–36Consecration requires remaining until Yahuah completes the charge.Leaving early disrupts covenant order.Faithfulness is proven over time.---WHY PART TWO MATTERSHoliness is testedObedience is provenEndurance is requiredAuthority is revealedCovenant order is enforcedLeviticus 8 shows that calling without discipline is dangerous, and authority without obedience is unstable.---SCRIPTURE REFERENCES FOR STUDYLev 8 • Ex 28–30 • Ex 29 • Lev 16 • Num 3 • Num 18Ps 24 • Ps 132 • Isa 61 • Ezek 44 • John 15 • Rom 12 • Heb 5Every section is taught precept upon precept.---

Num episódio especial, fazemos um balanço de 2025. O impacto da reeleição de Trump, a crise das democracias, o avanço da extrema-direita e as consequências do nacionalismo americano para a Europa.See omnystudio.com/listener for privacy information.

Num episódio especial, fazemos um balanço de 2025. O impacto da reeleição de Trump, a crise das democracias, o avanço da extrema-direita e as consequências do nacionalismo americano para a Europa.See omnystudio.com/listener for privacy information.

Num episódio especial, fazemos um balanço de 2025. O impacto da reeleição de Trump, a crise das democracias, o avanço da extrema-direita e as consequências do nacionalismo americano para a Europa.See omnystudio.com/listener for privacy information.

Num mundo onde cada hectare conta, onde os dados tornaram-se tão preciosos quanto os produtos colhidos, surge uma nova geração de profissionais que fazem do campo um laboratório a céu aberto. É o caso de Igor Dantas, engenheiro agrônomo que, em poucos anos de trajetória, já deixou sua marca em uma das fazendas mais tecnológicas do país. Nascido na tríplice fronteira entre SP, MS e PR, ele cresceu com o cheiro da terra e a curiosidade de quem queria entender mais do que se via a olho nu. Não demorou a unir o amor pelo agro com a sede por inovação — e assim mergulhou na agricultura de precisão, na sistematização agrícola e em tecnologias como telemetria e "Big Data" no campo. Hoje, fala direto de Juara (MT), da Fazenda Vó Luzia, onde atua pelo Grupo Scheffer. Por lá, ajudou a transformar uma nova unidade produtiva em referência, com premiação internacional, graças à excelência no uso de tecnologias conectadas no campo. Mas como implantar tudo isso? Quais foram os desafios? E, principalmente, como garantir que tecnologia seja investimento — e não apenas custo? Neste episódio, Igor abre os bastidores de um processo que vai além de máquinas e sensores. Ele fala de liderança, cultura organizacional, eficiência operacional e da importância de formar profissionais que saibam traduzir dados em decisões. Prepare-se para uma conversa que mistura chão de fábrica com nuvem de dados, onde colheitadeiras inteligentes dividem espaço com metas claras e times preparados. Um bate-papo que é, ao mesmo tempo, inspiração e manual prático para quem quer entender o presente — e antecipar o futuro — da produção rural.See omnystudio.com/listener for privacy information.

Num programa especial dedicado à quadra festiva, José de Pina mostra-se irritado com o facto de, na sua opinião, as músicas de Natal serem “sempre as mesmas”: “Já não se ouvem canções como deve ser, quem é que aguenta os Wham! ou a Mariah Carey?”. Luís Pedro Nunes reivindica do seu direito de não gostar de fazer anos (celebrados precisamente a 26 de dezembro), alegando, desde logo, que não é uma “questão de statement”. Já Luana do Bem deixa fortes críticas às pessoas “que se acham melhores" por saírem à noite no 24 de dezembro. O episódio contou ainda com a presença de Inês Rogeiro, que não consegue esconder a sua frustração com as lojas que fazem embrulhos. Com moderação de Pedro Boucherie Mendes, o Irritações foi emitido a 26 de dezembro, na SIC Radical. * A sinopse deste episódio foi criada com o apoio de IASee omnystudio.com/listener for privacy information.

Escrever no escuro: Tânia Ganho, a linguagem e o dever de olhar Há escritores que procuram a luz. Outros preferem começar no escuro. Não por gosto do choque, mas porque sabem que há zonas da experiência humana que só se tornam visíveis quando se abdica do conforto. A escrita de Tânia Ganho pertence claramente a este segundo grupo. Ao longo da conversa no Pergunta Simples, torna-se evidente que não se trata de uma escolha estética nem de uma estratégia narrativa. É uma posição ética: escrever é olhar para aquilo que existe, mesmo quando é incómodo, perturbador ou socialmente evitado. Nos seus livros — e no modo como fala deles — a literatura não surge como refúgio, mas como instrumento de análise. Ganho escreve sobre violência, abuso, maternidade falhada, infância em risco, sistemas de justiça imperfeitos. Não para moralizar. Não para oferecer respostas simples. Mas para tornar visível uma complexidade que tende a ser empurrada para fora do discurso público. A escrita como trabalho — e não como epifania Um dos pontos mais consistentes da conversa é a recusa da ideia romântica do escritor inspirado. A escrita, diz Ganho, é trabalho. Trabalho disciplinado, solitário, muitas vezes árido. Há momentos de fluxo, mas são exceção. O essencial acontece sentado, a cortar, reescrever, eliminar palavras, escolher sinónimos, testar frases até ao limite. Este rigor não é preciosismo. É resistência. Num tempo em que a linguagem se acelera, se empobrece e se uniformiza — em parte pela delegação crescente da escrita em ferramentas automáticas — insistir na escolha exata das palavras é um ato deliberado de diferenciação humana. A preocupação com a inteligência artificial atravessa a conversa não como alarme tecnofóbico, mas como constatação prática. Na tradução literária, onde Ganho trabalha há décadas, as ferramentas automáticas já produzem resultados aceitáveis ao nível estrutural. O problema está noutro lugar: o vocabulário limitado, a previsibilidade sintática, a perda de nuance. A língua funciona, mas deixa de pensar. Escrever, neste contexto, torna-se também um gesto de defesa da linguagem como espaço de liberdade e não apenas de eficiência. Traduzir é recriar — e assumir a imperfeição A tradução literária surge como um dos campos mais reveladores da conversa. Longe da ideia de equivalência perfeita, Ganho insiste num princípio clássico da teoria da tradução: toda a tradução é, por definição, imperfeita. E é precisamente por isso que exige criatividade. Traduzir trocadilhos, humor, ambiguidades culturais implica reconstruir, adaptar, escolher. Às vezes, mudar nomes de personagens secundárias. Às vezes, sacrificar a literalidade para salvar o efeito. É um trabalho que combina técnica e intuição, fidelidade e traição controlada. Esta visão coloca a tradução no centro da criação literária, e não na sua periferia. Tradutores não são mediadores invisíveis: são autores de segunda ordem, responsáveis por decisões que moldam profundamente a experiência de leitura. Ler devagar num mundo rápido A leitura ocupa um lugar central no pensamento de Tânia Ganho — não apenas como hábito pessoal, mas como prática social ameaçada. Ler exige tempo, concentração, disponibilidade emocional. Exige parar. E parar tornou-se uma raridade. Ao longo da conversa, surge uma defesa clara do direito de abandonar livros, de mudar de leitura conforme a fase da vida, de aceitar que nem todos os textos servem todos os leitores em todos os momentos. Longe do moralismo cultural, esta abordagem devolve à leitura uma dimensão viva e plural. Nesse contexto, livreiros, bibliotecários e clubes de leitura ganham uma importância renovada. São mediadores num mercado saturado, curadores num mar de títulos, guias num tempo de excesso de escolha e escassez de atenção. Violência contra crianças: o que preferimos não ver O momento mais duro da conversa surge quando Ganho fala de violência doméstica e sexual sobre crianças. Não como abstração, mas como realidade recorrente. A referência direta ao trabalho da Polícia Judiciária — e à frequência com que são detidos abusadores — desmonta a ilusão de excecionalidade. A dificuldade social, sublinha, está em aceitar que o mal não se apresenta sempre como monstruoso. Pode ser bem-vestido, integrado, respeitável. Essa dissonância cognitiva leva muitas vezes à negação, ao silêncio, à recusa de olhar. É aqui que a literatura assume, para Ganho, uma função insubstituível: obrigar à atenção prolongada. Não ao choque momentâneo, mas à compreensão lenta. Um romance não resolve o problema, mas pode criar consciência. Pode alterar comportamentos marginais — como a exposição excessiva de crianças nas redes sociais — e introduzir dúvida onde antes havia automatismo. Imagem, verdade e desconfiança A conversa cruza ainda fotografia, vídeo e tecnologia. Num mundo em que imagens podem ser manipuladas com facilidade crescente, a relação com a verdade visual degrada-se. Já não sabemos se uma fotografia documenta ou simula. Se um vídeo regista ou inventa. Esta erosão da confiança tem consequências profundas, não apenas mediáticas, mas morais. Se tudo pode ser falso, tudo pode ser descartado. A resposta proposta não é paranoia, mas discernimento: parar, verificar, desconfiar com método. Mais uma vez, a leitura surge como treino essencial. Ler ensina a lidar com ambiguidade, a sustentar atenção, a adiar julgamentos. Competências cada vez mais raras — e cada vez mais necessárias. Escrever para não se afundar No final da conversa, a escrita surge também como estratégia de sobrevivência. O livro dedicado ao pai, escrito após a sua morte, não é um exercício de luto terapêutico simplista. É uma tentativa de reorganizar o mundo depois da perda, de reconstruir camadas identitárias, de encontrar equilíbrio entre memória e continuidade. Humor, dança, desporto, isolamento voluntário: são estratégias práticas para lidar com a carga emocional de quem passa a vida a investigar o sofrimento humano. Não há romantização da dor. Há gestão consciente da tensão. A literatura como exercício de responsabilidade O que atravessa toda a conversa com Tânia Ganho é uma ideia simples e exigente: a literatura não serve para nos proteger do mundo. Serve para nos preparar para ele. Escrever, ler, traduzir, pensar — tudo isto exige tempo, atenção e coragem. Num espaço mediático dominado pela reação imediata e pela simplificação, essa exigência pode parecer anacrónica. Mas talvez seja precisamente por isso que se tornou indispensável. No Pergunta Simples, esta conversa não oferece respostas fáceis. Oferece algo mais raro: ferramentas para pensar melhor. E, num tempo como o nosso, isso já é uma forma de resistência.

Reading through Luke 2:1-38, we see both God's provision as well as his restraint in the events surrounding the birth of the Messiah. Instead of cluing in the elite and powerful, he worked through shepherds and the elderly to confirm Jesus's destiny to Joseph and Mary. God delights to work with the ordinary to do the extraordinary! Luke 2:1-5 Mary had learned that her child would not be an ordinary boy, he would sit on the throne of David (Luke 1:30-33). Nevertheless, she had to follow the laws of the land, which included traveling while pregnant to be counted in the census. Luke 2:6-7 Ancient houses typically had a space for animals on the first floor. A “manger” is a feeding trough. These were not ideal circumstances from a health and sanitation perspective, yet everything went well. Luke 2:8-12 These shepherds were probably bored watching their flock by night. Seeing an angel and hearing him announce the birth of the Messiah must have been quite the shock! Luke 2:13-14 I get the impression that the angels were bursting with joy at the baby announcement. Rather than keeping it a secret (Luke 9:20-21), they blasted out the good news that the Messiah had been born. Luke 2:15-20 After they found Joseph, Mary, and Jesus in Bethlehem, they recounted what happened, which must have affirmed Joseph and Mary's confidence that this baby really was who they thought he was. Luke 2:21-24 Joseph and Mary followed the commandments of the Torah, including circumcising the child on the eighth day (Lev 12:3), offering the sacrifice for purification on the 40th day (Lev 12:6-8), and paying the redemption fee for a firstborn son (Exod 13:13-15; Num 3:47). Luke 2:25-38 Simeon and Anna confirmed, once again, that this baby was special. He would bring a light to the Gentiles and glory to Israel. Pastor Sean uses the Bible version NRSVUEThe post What Child is This? first appeared on Living Hope.

Num contexto marcado pela expansão de ativos digitais e pela inovação financeira, órgão examina motivos pelos quais metal mantém papel significativo como reserva de valor e instrumento de proteção.

The Suffering of the Apostle Paul      The apostle Paul's ministry was marked by unrelenting hardship, yet God used these very trials as a means of shaping his character and magnifying His glory. In recounting his experiences to the Corinthians, Paul detailed the many afflictions he endured: imprisonments, countless beatings, stoning, shipwrecks, exposure to danger, hunger, thirst, sleepless nights, and the daily pressure of concern for the churches (2 Cor 11:23–28). Such a catalog of suffering would have crushed many, but Paul recognized that his hardships were not wasted. Rather than viewing his trials as setbacks, he understood them as instruments of God's providence, divinely appointed means through which his faith was refined and his ministry authenticated. His endurance in these circumstances demonstrated that his message was not driven by human strength or ambition but by the power of God working through a frail but faithful servant. These sufferings kept him humble, dependent, and keenly aware that the surpassing greatness of the gospel treasure was carried in “earthen vessels” (2 Cor 4:7).      Even more, Paul interpreted his sufferings as opportunities to display Christ's strength in his own weakness. When he pleaded for relief from his “thorn in the flesh,” the Lord answered, “My grace is sufficient for you, for power is perfected in weakness” (2 Cor 12:9). Paul therefore embraced his afflictions, declaring, “Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me” (2 Cor 12:9–10). This paradoxical perspective enabled him to rejoice even in chains, as he assured the Philippians that his imprisonment had actually served to advance the gospel by emboldening others to preach Christ without fear (Phil 1:12–14). For Paul, trials were not obstacles but opportunities, occasions for God's grace to shine through human frailty and for the gospel to reach further than ease and comfort ever could. His life exemplifies the truth that spiritual maturity and that God's power is most clearly displayed when His servants, emptied of self, depend wholly on Him. The Suffering of the Saints Mentioned in Hebrews 11      The writer of Hebrews speaks of a “cloud of witnesses” who testify through their lives that faith can endure under the most severe trials (Heb 11:35–38). These men and women of old faced unimaginable hardships, including mocking, flogging, chains, imprisonment, and even violent death, yet they refused to abandon their trust in God. Some, like Jeremiah, were beaten and confined in stocks (Jer 20:2), while others, such as Daniel and his companions, were threatened with fiery furnaces and lions' dens but held firm to their convictions (Dan 3:16–18; 6:10). Tradition also recalls prophets who were sawn in two or killed with the sword, giving their lives rather than compromise their loyalty to Yahweh. What unites these witnesses is not the uniformity of their circumstances but the constancy of their faith. Though their earthly stories often ended in suffering rather than triumph, their lives bear permanent testimony to the sustaining power of God's promises. They form a great gallery of the faithful whose examples surround and encourage believers to run with endurance the race set before them (Heb 12:1).      Though their faith was tested to its limits, these saints looked beyond their temporal struggles and fixed their gaze on God's eternal reward. They lived as pilgrims and strangers on the earth, confessing that they sought a better country, that is, a heavenly one, prepared by God Himself (Heb 11:13–16). Their perspective was not limited to deliverance in this life but extended to resurrection and future glory. Women, like the widow of Zarephath and the Shunammite woman, received back their dead by resurrection (1 Kgs 17:22–23; 2 Kgs 4:35–37), yet others accepted death rather than deny the hope of “a better resurrection” (Heb 11:35). This eschatological outlook sustained them through unimaginable suffering, for they knew that God's approval and eternal inheritance outweighed every earthly loss. Their faith was not naive optimism but a settled confidence in the character and promises of God, who “is a rewarder of those who seek Him” (Heb 11:6). In this way, their testimony continues to inspire believers today to endure hardship, remembering that the path of faith often winds through suffering, but it ultimately leads to the eternal presence and reward of God. When Believers Fail to Live by Faith      There are examples in the Bible where mature believers struggled to maintain faith during intense trials. In Numbers, Moses became overwhelmed with his leadership and expressed despair, saying, “I alone am not able to carry all this people, because it is too burdensome for me. So if You are going to deal thus with me, please kill me at once” (Num 11:14-15a). Similarly, Elijah, after his triumph on Mount Carmel, fled from Jezebel and asked God to let him die because he felt overwhelmed and alone. Elijah said, “It is enough; now, O LORD, take my life, for I am not better than my fathers” (1 Ki 19:4).      These instances highlight the very human responses of exhaustion, fear, and despair in some of God's greatest servants. They remind us that enduring trials is difficult and that even the most faithful can struggle to keep perspective in the face of overwhelming circumstances. However, these stories also show God's compassion and provision. God did not condemn Moses or Elijah for their despair; instead, He provided for their needs, reassured them, and continued to work through them. God's response to their struggles illustrates His understanding of human frailty and His willingness to sustain His people even when their faith falters. In a way, these moments of struggle also contribute to their spiritual growth, as God uses these low points to teach them, recalibrate their thinking to focus on His power and promises, and prepare them for the next steps in their journeys.      Lastly, we cannot prevent the difficulties of life that come our way, but we can respond to them in faith, trusting God and His Word to guide and strengthen us. We know that “God causes all things to work together for good to those who love Him, to those who are called according to His purpose” (Rom 8:28). Whatever happens to us, we must fight the urge to complain, for if we start that, it becomes increasingly difficult to turn back. Complaining is not a problem solving device, and Scripture tells us to “Do all things without complaining or arguing” (Phil 2:14; cf., 1 Pet 4:9). As difficult as it may be, we must chose a faith response to “Rejoice always; pray without ceasing; and in everything give thanks; for this is God's will for you in Christ Jesus” (1 Th 5:16-18). When emotions rise, faith must rise even higher, for it is only through faith in God and His Word that growth occurs. Accept God's Trials.      Paul wrote, “we exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope” (Rom 5:3-4). James said, “Consider it a great joy, my brothers, whenever you experience various trials, knowing that the testing of your faith produces endurance. But endurance must do its complete work, so that you may be mature and complete, lacking nothing” (Jam 1:2-4 CSB). The Lord uses the fire of trials to burn away the dross of our weak character and to refine those golden qualities consistent with His character. The growing believer learns to praise God in and for the trials, knowing He uses them to strengthen our faith and develop us into spiritually mature Christians. Trials can make us bitter or better, depending on how we respond to them. In the right conditions, time and pressure can shape a Christian much as it shapes carbon into a diamond. Wiersbe states: "The greatest judgment God could bring to a believer would be to let him alone, let him have his own way. Because God loves us, He “prunes” us and encourages us to bear more fruit for His glory. If the branches could speak, they would confess that the pruning process hurts; but they would also rejoice that they will be able to produce more and better fruit."[1]      The Lord wants His child to have strength of character, steel in the soul, and not timidity. He leads the Christian into situations and hardships that resist comfort and develop spiritual muscle. He does not hesitate to place them in situations that lie beyond their natural strength, for only in being stretched to face the humanly impossible does the believer learn to trust in the Lord, gain confidence, and discover that divine power is made perfect in weakness.      God uses trials, suffering, and hardships as His chosen instruments to shape, strengthen, and prepare those He intends to use. Rather than shielding His servants from pain, He hammers, molds, and bends them—never breaking them but transforming them into vessels fit for His highest purposes. For the Christian, then, suffering is not meaningless. It is God's tool of refinement, His instrument for shaping souls into vessels of honor. The fires that seem to consume us are in fact controlled flames in the hand of a wise and loving Father. The Christian who learns to see trial as part of God's gracious purpose can echo Paul's triumphant words: “We are afflicted in every way, but not crushed; perplexed, but not despairing… always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body” (2 Cor 4:8–10).      From a biblical perspective, God uses trials as a means to shape us into the people He wants us to be because He loves us and desires what is best for us. He wants us to mature, and life's difficulties are part of the process. We must walk by faith and choose to “count it all joy” (Jam 1:2) because we know that the testing of our faith will lead to spiritual maturity if we yield to the Lord (Jam 1:3–4). This passage encourages believers to view trials as opportunities for growth. Where there is positive volition and a faith response, trials become a means to strengthen faith, leading to perseverance. As perseverance develops, it results in spiritual maturity. Steven R. Cook., D.Min., M.Div.   [1] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 1, 356.

* Dino Dave: This week Fred Williams and Doug McBurney welcome Dave Woetzel of Dino Dave fame on YouTube, at Genesis Park, in churches, globally (and beyond)!   *Tune in to YouTube for the FULL Video: The full video (parts 1 and 2) will be released soon on the RSR YouTube Channel.   * Origins, Giants and the Bible: Hear how stories of giants in the Bible, (along with extra biblical legends) and the fossil record of giant organisms confirm Biblical creation.   * Antediluvian Giants: Who were the "sons of God" who took the daughters of men as wives in Genesis 6:2? Who were the "mighty men" and "men of renown in verse 4?" Were the pre-flood giants the offspring of fallen angels or men? Hear about the three common views: the Regal, Sethite and Fallen Angel theories of just who these giants were.   * Post Flood Giants: How and why did the giants of the pre-flood world seem to reappear in the Promised Land while Israel was in Egypt and afterward, all the way up to the time of King David.   * Goliath: Hear about the difference between a biblical giant like Goliath and modern "giants" like Robert Wadlow who suffered from gigantism, (along with archaeological confirmation of ancient weapons like those described in the Bible)!   * American Giants? Hear Dave begin to discuss how he got interested in Giants from reading a book called The Ancient Giants who Ruled America on a trip to the mound-builder capital of St Louis.

* Dino Dave: This week Fred Williams and Doug McBurney welcome Dave Woetzel of Dino Dave fame on YouTube, at Genesis Park, in churches, globally (and beyond)!   *Tune in to YouTube for the FULL Video: The full video (parts 1 and 2) will be released soon on the RSR YouTube Channel.   * Origins, Giants and the Bible: Hear how stories of giants in the Bible, (along with extra biblical legends) and the fossil record of giant organisms confirm Biblical creation.   * Antediluvian Giants: Who were the "sons of God" who took the daughters of men as wives in Genesis 6:2? Who were the "mighty men" and "men of renown in verse 4?" Were the pre-flood giants the offspring of fallen angels or men? Hear about the three common views: the Regal, Sethite and Fallen Angel theories of just who these giants were.   * Post Flood Giants: How and why did the giants of the pre-flood world seem to reappear in the Promised Land while Israel was in Egypt and afterward, all the way up to the time of King David.   * Goliath: Hear about the difference between a biblical giant like Goliath and modern "giants" like Robert Wadlow who suffered from gigantism, (along with archaeological confirmation of ancient weapons like those described in the Bible)!   * American Giants? Hear Dave begin to discuss how he got interested in Giants from reading a book called The Ancient Giants who Ruled America on a trip to the mound-builder capital of St Louis.

Old Testament scholar Dr. John Whitcomb teaches us about "Christmas in the Pentateuch" here on "Encounter God's Truth," taking us to passages such as the following: Gen. 3:15; 12:3; 22:18; 49:10; Num. 24:17-19; Deut. 18:15-22; Ezek. 21:27; and John 1:9-12. Our teacher will show us that the setting for Christmas goes all the way back to the Garden of Eden, when God first promised a Savior. We trust that this unique lesson will help you think Biblically about the prophetic significance of Christ's birth and ministry now as the Christmas season unfolds. Host Wayne Shepherd then inquires of Dr. Whitcomb as to the fulfillment of these Old Testament prophecies of Christ's coming from John chapter one. As you celebrate our Lord's incarnation this year, remember that God's Word is true from the beginning to the end. Merry Christmas!

Décembre 2025 - Numéro 71 : ・Les nouvelles de l'équipe ・Les sujets d'actualité : Point politique, le procès Tetsuya Yamagami, les mots de l'année, la fin du pingouin Suica, nouveaux tarifs pour les visas, etc. ・Les recommandations L'équipe Gaijin San : Vincent (@Vince_Tokyo), Nicolas (@Ryo_Saeba_3) et Amaury

durée : 00:38:26 - L'Invité(e) des Matins - par : Guillaume Erner, Yoann Duval - La liquidation de Brandt marque un tournant symbolique et illustre une tendance alarmante : depuis septembre 2024, 165 sites industriels sont menacés de fermeture en France, soit plus de 10 000 emplois directs en danger. Comment l'industrie française fait-elle face à la concurrence internationale ? - réalisation : Félicie Faugère - invités : Arnaud Montebourg Entrepreneur, ancien Ministre de l'Economie, du Redressement productif et du Numérique; Antoine Foucher président du cabinet Quintet, spécialiste des questions sociales, ancien directeur de cabinet de la ministre du Travail de 2017 à 2020, auteur de Sortir du travail qui ne paie plus, (L'Aube, 2024) ; Anne-Sophie Alsif Économiste française

With all the hustle and bustle of the holiday season, it's easy to miss some of the obvious parts of Christmas that point to Jesus. There may be a few more out there than you think!In today's episode, Pastor Derek and Pastor Jackie talk about a variety of Christmas traditions that have biblical roots and others that have early Christian roots. Our hope is that as you listen, you will learn some history that equips you to share the Gospel through the various traditions of Christmas as well as grow in your own faith and family tradition.The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Exo. 12:24-28; Exo. 13:6-16; Exo. 12:8; Deut. 6:6-12; Psa. 78:5-6; Josh. 4:1-9; Matt. 2:11; Luke 2:8-14; Col. 3:16; Isa. 60:13; Gal. 3:13; Matt. 2:2; Num. 24:17; John 7:7-10; Acts 8:30-35; Acts 17:22-23; 1 Pet. 3:15; Col. 4:6.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com.  God bless!

“Cleansing, Order, Authority, and Covenant Service”Teachers: Kerry & Karen BattleAhava ~ Love AssemblyWelcome to Leviticus 8. This chapter records the public consecration of the priesthood and establishes the covenant process by which Yahuah sets men apart for service at His altar.This is not ceremony.This is covenant authorization.This is how Yahuah preserves holiness, leadership, and order in Israel.---WHAT YOU WILL LEARN TODAY1. The Summoning of the CongregationLeviticus 8:1–4Consecration begins with obedience to Yahuah's command to gather.A scattered people cannot be ordered.Covenant formation requires presence, submission, and public accountability.---2. The Washing of the CalledLeviticus 8:5–6Cleansing precedes authority.Yahuah addresses inner purity before public function.Hidden sin is exposed before holy service begins.---3. The Garments of Order and ResponsibilityLeviticus 8:7–9Garments represent covenant responsibility, not status.Public roles require public accountability.Order protects the camp and preserves reverence.---4. The Oil of AuthorizationLeviticus 8:10–12Anointing confirms Yahuahah's authorization.Oil follows obedience, not ambition.Authority is proven by fruit, discipline, and faithfulness.---5. The Sin Offering: Inner AlignmentLeviticus 8:14–17Before serving others, the inner condition must be addressed.Leadership magnifies what is hidden within.Atonement restores alignment before responsibility.sin offering explained, Torah atonement, priesthood repentance, Leviticus sacrifices, holiness teaching---6. The Burnt Offering: Total SurrenderLeviticus 8:18–21The burnt offering represents complete surrender.Partial obedience is rejected.Consecration touches every area of life.---7. Blood on Ear, Hand, and FootLeviticus 8:22–24Hearing, doing, and walking are sanctified.What Israel hears, how she serves, and where she walks must align with Torah.blood consecration, Leviticus priesthood, Torah obedience, covenant walk, Israelite holiness---8. Offerings in Their Hands: Covenant ParticipationLeviticus 8:25–29No one appears before Yahuah empty.Participation reveals covenant loyalty.Giving reflects alignment, not coercion.Torah giving, priestly portions, covenant participation, Leviticus offerings, Israelite economy---9. Seven Days at the Door: Endurance in ObedienceLeviticus 8:30–36Consecration requires remaining until Yahuah completes the charge.Leaving early disrupts covenant order.Faithfulness is proven over time.waiting on Yahuah, covenant endurance, Leviticus obedience, priesthood faithfulness---WHY LEVITICUS 8 MATTERS TODAYHoliness is preservedLeadership is orderedAuthority is testedPurity is requiredEndurance is enforcedLeviticus 8 reveals how Yahuah establishes and protects His priesthood.---SCRIPTURE REFERENCES FOR STUDYLev 8 • Ex 28–30 • Ex 29 • Lev 16 • Num 3 • Num 18Ps 24 • Ps 132 • Isa 61 • Ezek 44 • John 15 • Rom 12 • Heb 5Every section is taught precept upon precept.---

Germania urmează să trimită trupe în Polonia, în efortul de a consolida flancul estic al NATO. Mișcarea vine în contextul creșterii îngrijorărilor cu privire la planurile agresive ale Rusiei. Numărul soldaților este mic, misiunea lor este pur defensivă, dar semnificațiile acestui gest sunt importante. Germania va trimite soldați Bundeswehr pentru a ajuta Polonia la granița sa estică cu Belarus și cu exclava rusă din Kaliningrad. Potrivit unui purtător de cuvânt al Ministerului Apărării din Germania, principala sarcină a soldaților germani din Polonia va consta în „activități de inginerie militară”. Ei vor ajuta la „construirea de fortificații, săparea de tranșee, instalarea gardurilor de sârmă ghimpată sau ridicarea de bariere pentru tancuri”. Potrivit oficialului de la Berlin, efectivele trimise vor fi de aproximativ 50 de militari. Se așteaptă ca militarii să participe la proiect din al doilea trimestru al anului 2026 până la sfârșitul anului 2027. Purtătorul de cuvânt a subliniat că nu este necesară aprobarea parlamentară pentru desfășurare, deoarece „nu există niciun pericol imediat pentru soldați din cauza conflictelor militare”. Deși numărul militarilor germani care ajută la efortul de apărare al Poloniei este mic, simbolistica este importantă. Gestul este menit să arate Rusiei că europenii iau amenințările în serios și că sunt uniți în fața acestora. Anunțul de la Berlin vine după ce cancelarul Friedrich Merz a avertizat că Vladimir Putin va continua războiul, dacă Ucraina va cădea. Într-un discurs ținut sâmbătă, la o conferință a Uniunii Creștin-Sociale din Bavaria, el l-a comparat pe președintele rus Vladimir Putin cu Adolf Hitler. „Așa cum Sudeții nu au fost suficienți în 1938, Putin nu se va opri”, a spus Merz, referindu-se teritoriul Cehoslovaciei pe care aliații i l-au cedat liderului nazist prin acordul de la Munchen. De asemenea, într-o conferință desfășurată joi la Berlin, secretarul general al NATO, Mark Rutte, a avertizat statele membre ale alianței în privința amenințării Rusiei și a cerut cheltuieli mai mari pentru apărare, inclusiv ca reacție la noua strategie de securitate a SUA. „Noi suntem următoarea țintă a Rusiei. Și suntem deja în pericol”, a declarat Rutte la Berlin. Într-un discurs cu accente sumbre, el a spus că trebuie să  ne pregătim ”pentru un război de amploarea celui pe care l-au îndurat bunicii și străbunicii noștri.” Să mai amintim că, de la invazia pe scară largă declanșată de Rusia în 2022, Varșovia a susținut cu fermitate Kievul și a fost o rută de tranzit pentru armele furnizate de aliații occidentali ai Ucrainei. La rândul ei, Germania este al doilea cel mai mare furnizor de ajutor militar al Ucrainei după Statele Unite. Berlinul a trimis Kievului o cantitate imensă de echipamente, de la sisteme de apărare aeriană la vehicule blindate. După instalatrea președintelui Donald Trump la Casa Albă, Uniunea Europeană și-a asumat singură susținerea financiară pentru Urcaina, inclusiv prin cumpărarea de echipamente militare din Statele Unite. Ascultați rubrica ”Eurocronica”, cu Ovidiu Nahoi, în fiecare zi, de luni până vineri, de la 8.45 și în reluare duminica, de la 15.00, numai la RFI România

* Dino Dave: This week Fred Williams and Doug McBurney welcome Dave Woetzel of Dino Dave fame on YouTube, at Genesis Park, in churches, globally (and beyond)!   *Tune in to YouTube for the FULL Video: The full video (parts 1 and 2) will be released next Wednesday, Dec 17 of the RSR YouYube Channel.   * Origins, Giants and the Bible: Hear how stories of giants in the Bible, (along with extra biblical legends) and the fossil record of giant organisms confirm Biblical creation.   * Antediluvian Giants: Who were the "sons of God" who took the daughters of men as wives in Genesis 6:2? Who were the "mighty men" and "men of renown in verse 4?" Were the pre-flood giants the offspring of fallen angels or men? Hear about the three common views: the Regal, Sethite and Fallen Angel theories of just who these giants were.   * Post Flood Giants: How and why did the giants of the pre-flood world seem to reappear in the Promised Land while Israel was in Egypt and afterward, all the way up to the time of King David.   * Goliath: Hear about the difference between a biblical giant like Goliath and modern "giants" like Robert Wadlow who suffered from gigantism, (along with archaeological confirmation of ancient weapons like those described in the Bible)!   * American Giants? Hear Dave begin to discuss how he got interested in Giants from reading a book called The Ancient Giants who Ruled America on a trip to the mound-builder capital of St Louis.

* Dino Dave: This week Fred Williams and Doug McBurney welcome Dave Woetzel of Dino Dave fame on YouTube, at Genesis Park, in churches, globally (and beyond)!   *Tune in to YouTube for the FULL Video: The full video (parts 1 and 2) will be released next Wednesday, Dec 17 of the RSR YouYube Channel.   * Origins, Giants and the Bible: Hear how stories of giants in the Bible, (along with extra biblical legends) and the fossil record of giant organisms confirm Biblical creation.   * Antediluvian Giants: Who were the "sons of God" who took the daughters of men as wives in Genesis 6:2? Who were the "mighty men" and "men of renown in verse 4?" Were the pre-flood giants the offspring of fallen angels or men? Hear about the three common views: the Regal, Sethite and Fallen Angel theories of just who these giants were.   * Post Flood Giants: How and why did the giants of the pre-flood world seem to reappear in the Promised Land while Israel was in Egypt and afterward, all the way up to the time of King David.   * Goliath: Hear about the difference between a biblical giant like Goliath and modern "giants" like Robert Wadlow who suffered from gigantism, (along with archaeological confirmation of ancient weapons like those described in the Bible)!   * American Giants? Hear Dave begin to discuss how he got interested in Giants from reading a book called The Ancient Giants who Ruled America on a trip to the mound-builder capital of St Louis.

Today, laws about contracts and agreements, theft, inheritance, and Levirate marriage. Finally, we'll meet the daughters of Zelophehad. Lev 19:12, Num 30:1-15; Lev 19:11,19:35-37; Deut 25:13-16,21:15-17,25:5-10; Num 27:1-11; 36:1-13. #everydaychristians

Today, some laws concerning marriage, divorce, and sexual sins. Deut 21:10-14, 24:5, 22:13-21,24:1-4, 5:18; Levit 18:20, 20:10; Deut 22:22-24; Levit 19:20-22; Num 5:11-31; Levit 19:29;Deut 23:17-18; Levit 18:6-8; Deut 22:30; Levit 20:17, 18:10-18, 29:19-21 #everydaychristians

Ultimate Reconciliation of All (1) (audio) David Eells – 12/10/25 I have found that the truth always motivates people to holiness, to turn loose of the world and run after God; but a lie always makes people comfortable where they are, and there are a lot of lies out there. People who like to make up their own gospel turn the grace of God into lasciviousness by choosing to believe that once saved is always saved. That means there's no use in taking any warning from the Lord seriously, since that false doctrine negates the possibility of being lost. These people are not motivated because they erroneously believe their “ticket's been punched.” Today, I'm going to speak to you about a doctrine that's in the church denominations called “ultimate reconciliation of all.” Many Unconditional Eternal Security people find this easy to fall into since in effect you cant be lost. Ultimate Reconciliationists believe there will come a time when the wicked, including the devil and his angels, in some cases, will come out of torment and be reconciled to God. This doctrine did not come from Christians but Unitarians and Universalists who brought it from England to the New England colonies in the 18th century. The fruit of this doctrine is the same as that of unconditional eternal security. If no one can ultimately be lost, why fear God or the warnings of Scripture? It destroys motivation to study and obey the Word of God or evangelize the lost and dying. Like the unconditional eternal security people, many of these will take the mark of the beast and are taking the spiritual mark now. What else would the devil have you believe? I have ministered in several churches that believed this. Generally, the people are very prideful and judgmental of those who do not have their “deep revelation”. They are forced to pick and choose verses in order to justify this doctrine, and it makes them disrespect the Word. I have debated many with this doctrine over the years, some on our live internet chat Bible study a few years ago. When they can't back it up with scriptures, they generally resort to insults. We who believe the Word just don't have “the revelation”. Reconciliationists say the Greek words for forever and ever mean “unto the age of the ages”, meaning when used of those in eternal punishment, it is only for a period of time after which everyone comes out of the lake of fire. They lie. “Unto the age of the ages” is only in one place. (Eph.3:21) unto him [be] the glory in the church and in Christ Jesus unto all generations for ever and ever (unto the age of the ages) Amen. Here it says, “unto all generations unto the age of the ages”, which is only as long as men have children, clearly making it a period of time. In the four Greek manuscripts I have, which range from the oldest to the Received Text, the second-to-last Greek letter of “age” in this verse is an omicron, the 17th letter of the Greek alphabet, which makes this word singular, “Age”. In every other place, the second-to-last letter in the word “ages” is an alpha, the 1st letter of their alphabet, making this word plural, “Ages”. In every other case where “forever and ever” is the translation, “unto the ages of ages” is the literal wording, which has no end. The manuscripts and Bible Numerics prove this to be the case. (Rev.14:11) and the smoke of their torment goeth up for ever and ever (unto the ages of ages); and they have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name. There is no end to the fiery punishment. Many will receive the mark because of this false doctrine. That means that God would die if it were only a period of time. Notice in (Rev.15:7) And one of the four living creatures gave unto the seven angels seven golden bowls full of the wrath of God, who liveth for ever and ever. So if they are correct, using the same words, when these people come out of hell, God dies. If it were only a period of time in the following verses, the devil, beast, and false prophet would come out of the lake of fire at the end of that time. (Rev.20:10) And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night for ever and ever. Even though many Reconciliationists say they do not believe the devil will be saved, according to this doctrine, he has to be. If there is an end to his torment, God will die for the same phrase is used for the longevity of each. They say that “forever,” Greek: “aionios”, meaning “unto the ages”, is for a period of time, but the Kingdom will cease if that is true. We are told forever is without end. (Luk.1:33) and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Vines says this is a Greek Idiom; i.e., an expression whose meaning cannot be derived from the elements of the word. Idioms can always be explained by their usage in the text. If one said, “After he kicked the bucket, I went to the funeral”, you know that “kicked the bucket” means death. It is so with the Greek word for “for ever” or “eternal”. Forever is clearly set apart from a period of time in this verse: (Phm.15) For perhaps he was therefore parted [from thee] for a season, that thou shouldest have him for ever. Clearly “for ever” is far more than a period of time. They also say eternal, which is the same Greek word, “aionios”, meaning “unto the ages”, and has no end. (Joh.10:28) and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. Clearly the elect only are eternal and eternal is clearly set apart from a period of time in this verse: (2 Cor.4:18) while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal (temporary or for a season); but the things which are not seen are eternal. If eternal is only a period of time, then at the end of that period, the wicked come out of hell and God and the righteous die. (Mat.25:46) And these shall go away into eternal punishment: but the righteous into eternal life. If “eternal” is only a period of time, then, according to this doctrine, God, the Holy Spirit, the Kingdom of God, the new body, etc., would come to an end; but God is also immortal, i.e., deathless (1 Timothy 6:16); the Holy Spirit is eternal (Hebrews 9:14); the Kingdom is eternal (2 Peter 1:11); and the new body, which is also immortal, i.e., deathless, is eternal (1 Cor­inthians 15:52,53; 2 Corinthians 5:1). Here is the clincher: Those who do not have eternal life will “not see life”. (Joh.3:36) He that believeth on the Son hath eternal life (Greek: aionios; “unto the ages”); but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him. We can't twist those words. “Not see life” clearly means never. Those who have eternal sin “never” get forgiveness. (Mar.3:29) but whosoever shall blaspheme against the Holy Spirit hath never forgiveness, but is guilty of an eternal sin. Once again, we can't twist those words. Reconciliationists use the following verse to claim that “eternal” has an end. (Rom.16:25) Now to him that is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal, (26) but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God. There is no end of eternity, just as God here is eternal, but there are points in eternity when things are manifested like the revelation of Christ here. From our point of view, eternity goes into the past and into the future. Something may be eternally future without being eternally past. For instance, we have eternal life because we entered into eternity. The spiritual man in Jesus is eternal for he came out of God. His flesh had a beginning for He was sown of God and born of Mary.  And even before that He was “the beginning of the creation of God” and “the first-born of all creation”. This was a point in eternity. When other terminology is used in the Word as we have seen, the Ultimate Reconciliationists are at a loss. (Isa.66:24) And they shall go forth, and look upon the dead bodies of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh. Clearly the wicked souls do not die for they are in eternal fire. (Job.5:6) How much less man, that is a worm! And the son of man, that is a worm! Which will not come out of fire. (Mar.9:47) ... it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell; (48) where their worm dieth not, and the fire is not quenched. Notice that using different words they will always be in fire. (Psa.49:19) He shall go to the generation of his fathers; They shall never see the light. Again using other words they will never see the light of truth. They also say, “everlasting” is a period of time, but as we can see, it has no end! (Jer.20:11) But Jehovah is with me as a mighty one [and] a terrible: therefore my persecutors shall stumble, and they shall not prevail; they shall be utterly put to shame, because they have not dealt wisely, even with an everlasting dishonor which shall never be forgotten. Everlasting here is clearly eternal. When I was younger, “Ultimate Reconciliation” was often called the “Restoration of All Things,” taken from the KJV. (Acts 3:21) whom the heaven must receive until the times of restoration of all things (Things is not in the original Greek.), whereof God spake by the mouth of His holy prophets that have been. Restoration here is “apokatastasis,” meaning “back in order”. Only God's people can go back to order because the rest never had order. Notice that when the Lord returns after the Tribulation, the “restoration of all” of His elect is completed. At that time, He is not restoring the wicked but destroying them. (Rev.19:15) And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness of the wrath of God, the Almighty. Even a thousand years later, when all the wicked are resurrected at the Great White Throne judgment, they are taken from hell and thrown in the lake of fire (Revelation 20:7-15). That makes it clear that “all” is all of the elect, not all people, as even the Jews understood. To the Jews, “all” meant all of the elect. It is the same today. All of the elect, but without racial distinction, classes or conditions of people, rather than just physical Jews. All Israel is all elect Jews and Gentiles who are grafted into the olive tree (Romans 11:19-24,26), not those who are broken off. Compare the “all” in Mark 1:5 and Luke 7:29-30, where “all” is clearly the elect. The “all” whom the Father gives to Jesus are the elect in John 17:6,9 and in John 6:37,45. We see the same thing when we look at John 8:2, Acts 22:15, 2 Corinthians 3:2 and 1 Corinthians 15:22. Compare Romans 12:3 and 2 Thessalonians 3:2. Read 1 Timothy 2:6, Colossians 3:11 and Matthew 20:28. Jesus came to save only all of His own (Isaiah 53:8,11; Luke 1:68,77; Romans 9:21). God is not wishing that any of His people perish (2 Peter 3:9). (Rom.9:11) For [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. Reconciliationists say that God unconditionally loves the whole world and could not fail to save it. They like to use this verse as proof. (Joh.3:16) For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. Yet, God clearly specifies what part of the world He loves here as “whosoever believeth”. Jesus disagreed with their interpretation of this verse. (Joh.14:21) He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him. (22) Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world? (23) Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. (Joh.15:10) If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. (15:14) Ye are my friends, if ye do the things which I command you. Here's even more proof from the Word: (Rom.9:13) Even as it is written, Jacob I loved, but Esau I hated. (Psa.5:5) The arrogant shall not stand in thy sight: Thou hatest all workers of iniquity. (Psa.11:5) Jehovah trieth the righteous; But the wicked and him that loveth violence his soul hateth. (Pro.6:16-19) There are six things which Jehovah hateth; Yea, seven which are an abomination unto him: (17) Haughty eyes, a lying tongue, And hands that shed innocent blood; (18) A heart that deviseth wicked purposes, Feet that are swift in running to mischief, (19) A false witness that uttereth lies, And he that soweth discord among brethren. (Pro.8:17) I love them that love me; And those that seek me diligently shall find me. (Hos.9:15) All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings I will drive them out of my house; I will love them no more; all their princes are revolters. Friends, we cannot make God's love a worldly love. God would not be love if He permitted the wicked into His Kingdom to leaven the whole lump. God does not dwell in time and can, therefore, love by faith the elect whom He foreknew and foreordained. (Rom.9:11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. (Psa. 11:5) Jehovah trieth the righteous; But the wicked and him that loveth violence his soul hateth. God's people who live in sin will prove themselves called but not chosen, and He will love them no more. (Hos.9:15) All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings I will drive them out of my house; I will love them no more; all their princes are revolters. This is not traditional, but I hope I've made it clear. (1 Cor.15:22) For as in Adam all die, so also in Christ shall all be made alive. Ultimate reconciliationists use this verse to say that those in Adam, the whole natural man creation, and those in Christ, the whole spiritual man creation, are the same people, so therefore God will save all. However, the next verse narrows those “in Christ” to those who are His at His coming. (23) But each in his own order: Christ the firstfruits; then they that are Christ's, at his coming. As most know, when Jesus comes, He will eternally destroy the wicked who were obviously not in Him. (2 Thes.1:7) and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire, (8) rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus: (9) who shall suffer punishment, [even] eternal destruction from the face of the Lord....   PREDESTINED AND CHOSEN Let us see who the full measure of those in Christ are, and also if God ever planned to reconcile all of Adam's seed. “Predestine” means “to determine destiny before it happens”. “Foreordain”, which is the same Greek word, means “to ordain an event before it takes place”. (Eph.1:4) even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. You who are manifesting sonship by bearing fruit have been chosen and are being drawn by God. (Rom.8:29) For whom he foreknew, he also foreordained (predestined) [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. God foreknew and decreed all who come to the likeness of Jesus, but not the apostate. “Foreknew” here does not mean that He looked into the future and saw what we would be. “Foreknew” here means “to know before” and is not connected with actions or events, but persons. God knew these people before the foundation of the world because He does not dwell in time. God conceives and knows what He creates before He speaks it into existence, just as we conceive and design something first in our mind before we make it. “Knew” speaks of intimate knowledge; for instance, Adam knew Eve. Jesus will say to those who called Him Lord but do not do the will of the Father, (Mat.7:23) “And then will I profess unto them, I never knew you (I.e.,from the foundation of the world): depart from me, ye that work iniquity”. To the foolish virgins who had not the oil of the Spirit, Jesus said, “I know you not”. The ones that God intimately knew He “foreordained” before the creation to be conformed to the image of Jesus. God is creating us through His gift of faith and grace and His Word in us. These are the people on the narrow road. This is grace. (Rom.8:30) and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. We see here that all who are foreordained will be called, justified, and glorified. They will not fall away but will bear the fruit of Christ. Are there others who are called but not foreordained? Let us see. (2 Tim.1:9) who saved us, and called us with a holy calling … Notice that only the saved are called. “Called” is from the Greek word “kaleo”, which means “to invite”. “Called” is an invitation given only to God's people (for more proof, read Hebrews 3:1; Hosea 11:1; 1 Timothy 6:11,12; Matthew 25:14; Romans 1:6,7) to partake of His heavenly benefits in Christ in order to bear fruit. Those who bear fruit 30-, 60-, or 100-fold will be proven to be the chosen, or picked. Naturally, if at harvest time you have no fruit, rotten fruit, or unripe fruit, you will not be picked. The called are the vineyard of God (Isaiah 5:7). The chosen are the much smaller percentage who bear fruit (verse 10). (Mat.22:14) For many are called, but few chosen (Greek: eklektos; “elect”). The “called” can fall, but the elect or chosen will not ultimately. (Hos.11:1) When Israel was a child, then I loved him, and called my son out of Egypt. (2) The more [the prophets] called them, the more they went from them .... The Lord saved those who ate the lamb and were baptized in the Red Sea. He then tried them in the wilderness to see who would be a believer in the midst of trials, and only those entered the Promised Land. Jude warned the called of this very thing. (Jud.1) Jude, a servant of Jesus Christ, and brother of James, to them that are called ... (5) Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not. Notice that the called were saved, but some did not continue in faith to bear fruit and were destroyed. Friends, God is not looking for what we loosely call “Christians”, but believers or disciples, as they were called. Jesus gave us very clear examples of His servants who are called but do not come and partake in order to bear fruit. Jesus shared a parable in which a king made a marriage feast for His son. (Mat.22:3) … and sent forth his servants to call them that were bidden (Greek: “called”) to the marriage feast: and they would not come. They were full of excuses (a farm, merchandise, a new wife, etc.). (Mat.22:8) Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. Even one who appeared to come did not have on a wedding garment, which implies putting on Christ (Romans 13:14) or putting on righteous acts (Revelation 19:8). (Mat.22:13) Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. (14) For many are called, but few chosen. A few of the called are chosen or elect because they bear fruit. (Mat.25:14) For [it is] as [when] a man, going into another country, called his own servants (Greek: “bondservants”), and delivered unto them his goods. (15) And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey. Obviously, the man who went away was the Lord, and His bondservants are His people. Two of these example servants brought forth fruit of the talent given them (Matthew 25:20-22), but one buried his in the earth (used his talent for the earthly, Matthew 25:24,25). When our Lord returns, He will say, “And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth” (Mat.25:30). The apostle Paul, who said of himself that he was called in Galatians 1:6, also said, “But I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected” (That's the Greek word for “reprobated”) (1 Cor.9:27). There is much more proof that the saved and the called can fall. Some good examples are 2 Peter 1:9-11; 1 Timothy 6:11,12; Hebrews 3:1,6,12,14, and Romans 11:1-7,19-23. Friend, you probably know if you are called, but are you chosen? You must be diligent in your walk of faith to prove this with fruit. (2Pe.1:10) Wherefore, brethren, give the more diligence to make your calling and election (“choosing”) sure: for if ye do these things (the attributes of Christ listed in verses 5-7), ye shall never stumble: (11) for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Savior Jesus Christ. God, at the cross, has already given us everything that we need to bear fruit through faith. (3) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; (4) whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. Faith in the promises through the midst of trials will give us the fruit. The called have the power and the opportunity. The called and the chosen, or foreordained, use the power by faith and take the opportunity. The only ones who will ultimately be with the Lord are identified in this verse. (Rev.17:14) These shall war against the Lamb, and the Lamb shall overcome them, for he is Lord of lords and King of kings; and they [also shall overcome] that are with him, called and chosen and faithful. Notice that the called who are chosen will be faithful. I did not make these verses up; they are the Word of God. Those who have eyes and ears will see and understand, but the rest will justify their religion and ignore the Scriptures. Before time and the future, God sovereignly spoke the end from the beginning, bringing these things into existence in time. Some would argue, “How could God make a promise to all of His called and then not keep it for those who do not bear fruit?” The answer is that every promise in the Bible is useless until someone walks by faith in it. Our part of the covenant is faith; God's part is power and salvation. We can break the covenant through unbelief. (Num.14:11) And the Lord said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them? (12) I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they. Notice that God is saying this to His own people who did not believe that He would disinherit them. Lest any believe that God cannot make a promise and then take it back when they do not walk in faith, pay attention to this: (Num.14:23) surely they shall not see the land which I sware unto their fathers, neither shall any of them that despised me see it. (30) surely ye shall not come into the land, concerning which I sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. (34) and ye shall know my alienation (Hebrew: “revoking of my promise”). Unless we mix faith with God's promises, they are void. (Heb.4:2) For indeed we have had good tidings preached unto us, even as also they (God's people): but the word of hearing did not profit them, because it was not united by faith with them that heard. Many Israelites walked in sin and were disinherited and blotted out of God's book. (Exo.32:33) And the Lord said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. The same is true of the Christians who do not overcome sin. Notice what the Lord said to the church. (Rev.3:5) He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life... They will be rejected from the body of Christ. (Rev.3:16) So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth. Many of God's people, Israel, were broken off because of unbelief, and Christians who were grafted in but do not walk by faith will be too. (Rom.11:20) Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: (21) for if God spared not the natural branches, neither will he spare thee. (22) Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. Those who are still grafted in at the end are called “all Israel”… (26) and so all Israel shall be saved... Those who are still in the Book of Life, still grafted in, are the elect (Greek: “chosen”). (Rom.11:2) God did not cast off his people, which he foreknew ... (5) Even so then at this present time also there is a remnant according to the election (Greek: “chosen”) of grace. A remnant is the ones who are left. Notice that they are foreknown and chosen. Sovereign God will have those who are truly His. Abiding in Christ is where salvation is. Some say God gave us the gift of eternal life so He cannot take it back. In Galatians 3:16, we are told, “To Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many, but as of one, And to thy seed, which is Christ”. So the promises were given to Christ, not to us individually. The only way the promises are ours is if we abide in Christ. Abiding in Christ is bearing fruit (John 15:1-6), walking as he walked (1 John 2:3-6), believing the same teachings given by Jesus and the apostles (1 John 2:24; Jude 3; Matthew 28:20), not adding or subtracting from the Word (Revelation 22:18,19), not walking in sin (1 John 3:5,6), and keeping his commandments (1 John 3:24). In Christ is the only place we can claim the gift of eternal life. (1Jn.5:11) ... God gave unto us eternal life, and this life is in his Son. God does not have to take His gift back; His people walk out of it. (1 Cor.6:18) ... Every sin that a man doeth is without the body ... When you walk in willful sin, you are not abiding in His body, for in him is no sin (1Jn.3:5). (6) Whosoever abideth in him sinneth not … For instance, fornication, whether spiritual or physical, takes away the members of Christ and makes them members of a harlot (1 Corinthians 6:15,18). Only Christ and those abiding in Him are chosen. (Eph. 1:4) Even as he chose us in him before the foundation of the world... Only Christ and those abiding in Him are going to heaven. (Joh.3:13) And no one hath ascended into heaven, but he that descended out of heaven... Jesus Christ is the Manna from heaven, the Word, Who takes up residence in those who love Him; this is the fruit that God is coming to choose. By this time, I am sure some are thinking that they do not measure up. We must first abide in Christ by faith accepting the gospel report that “I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me” (Gal.2:20). Those who walk by faith that they are dead to sin and Christ now lives in them are accounted as righteous until God uses that faith to manifest righteousness in them. (Gal.3:6) Even as Abraham believed God, and it was reckoned unto him for righteousness. Amen. Next, I'd like to share with you a couple of testimonies from our website of people who received the revelation of the error in their thinking concerning their own salvation.   Coming Judgment on the Lukewarm Sandy - 01/15/2014 I had a dream that thousands of demons entered my bedroom, then jumped on me while I was in bed, devouring my flesh. I was totally paralyzed. I repeatedly shouted out, “You must flee, in the name of Jesus!” These demons continued to attack me. There was total darkness -- no Jesus. It was HORRIFYING. I felt as though I was in the pits of hell, and this is where my soul is going if I don't change my ways. Then I was whisked away, and I was standing in front of a large cross. From the center of the cross, a bright light was shining. I heard the Lord say to me, “Come to the cross. I did not hear or respond to your cries because you are not abiding in Me. Horrific evil is here, and more is coming, and if you do not abide in Me, you will be devoured. I will not hear nor respond to your cries, if you do not abide in me, and you will not be able to fight off this evil in your own strength”.  Then I was whisked back to my bed, where the demons were devouring me again. I was once again paralyzed. I breathed on them, saying, “Jesus”, and they eventually all fled. I woke up with tears streaming down my face, crying out to the Lord. Now, here is what is so IRONIC: I considered myself to be a born-again, saved Christian! Over the past few years, I've started to walk in the ways of the world, thinking it is okay because ‘I know the Lord loves me; I am a good person and I am saved.' How many other Christians are thinking in the same way? How many other Christians are not truly saved? I turned away from Jesus in my walk. It was a slow and subtle turning away, convincing myself all along the way that I can walk my walk, give the Lord ‘courtesy prayer' and everything will be okay. I WAS SO WRONG.  Thank You, LORD, for Your warning, as horrifying as it was. Thank You, LORD, for giving me another chance to make You Lord of my life.   My Salvation and Deliverance from Satanic Music James Austin - 07/08/2008 When I was a child and up to the age of 15, I had gone to some Baptist and Methodist churches off and on. I had even been what I believed at the time to be saved and baptized. I never really placed importance in my salvation as most Christians at the time. I was scared about hell, so I thought if I got saved, then I would go to heaven and still do whatever I wanted. When I was about 16, I cared only about the world and gave God no attention at all. I was associating with people who weren't Christian and listening to music that wasn't Godly. I began to stop believing that there was a God and didn't care if He even existed. A year and a half ago, I was up late one night and I had nothing to do and I started thinking about life and the world and I felt a sudden loneliness and sadness, and I looked up and said, “God, if You are real and Your Word is true, then help me; I want to know the truth.” I don't think it was even two weeks and God led a brother I work with by the name of Nehemiah to me to inquire about carpooling with me. By this time, I had forgotten about what I had asked God. I was still listening to satanic music and living very worldly. The first week he rode with me to work, I didn't play any music because I began to feel ashamed and did not want people to know which music I listened to. At this time, I didn't know Nehemiah was a Christian. A few weeks later, someone else with whom we were carpooling informed me that Nehemiah was a Christian. Then I really felt low and inadequate to be around him. One day, I was looking at some space nebula and stuff, and I saw what looked like Jesus' face in one of these objects in space. Then I started thinking about God even more. I asked Nehemiah one day about it, and we began talking, and he told me some things the Bible spoke of. Then, after about two weeks of talking and debating with him, he led me to your website, and I started reading and listening to some of your stuff and became very fearful of where I was headed. That morning when I got home from work, I cried to God to forgive me and save me. I confessed to so many evil things I had done and wept, and then felt a peace come over me. I have been reading and listening to your programs and teachings ever since, and I feel the Holy Spirit every time I do. God began to work in me, and I bought your “Sovereign God” book and an ASV Bible. Now I have the New Testament on audio, and I only have the desire to listen to music that glorifies God, and I listen and read the Word of God. I have lost the desire to watch all TV programs because I can now see the sinful nature of TV and how TV glorifies sin. I believe God has saved me and He also healed me from plantar fasciitis (a painful tendon injury) by faith alone. Glory to God! God Bless you, brothers and sisters. I don't listen to evil music, and I feel better inside. God has really changed me. Thank you! I had sent an email about my wife a while ago, but I couldn't remember if I had ever given my testimony to you. My wife is still an unbeliever, but I continue to pray for her salvation. I believe that one day God, in some way, will also save her.

Today, we're going to look at God's rules for assault and murder, and the proper use of the Cities of Refuge. We'll also learn about the Avenger of Blood. Ex 21:12-16, 18-27; 22:2-3,16-17, Lev 24:17, 19-20, 21b; Num 35:9-15, 20-19, 22-34; Deut 19:4-13; 24:7,22:28-29. www.walkfreefoundation.org #everydaychristians

Mais um encontro direto de Parati para o Peixe Voador. O poeta, editor e professor Tarso de Melo é o nosso convidado da vez. Tarso lançou na FLIP um livro sobre Paulo Leminski, está no belíssimo projeto editorial Circulo de Poemas e tem sido um grande incentivador dessa arte pelo país. Num trecho do poema “desajustes” ele define o poder da poesia na sua vida: “os poetas fizeram mal pra mim / alguns cantores me roubaram / todo eixo, todo prumo, todo arrimo”. Adoro conversar com Tarso, tenho certeza que vocês vão gostar desse episódio.No pézinho tem Aline Miranda, também poeta, na vinheta “minha flip”.Edição Compasso Colab, Arte Bel Palumbo, produção Rádio Vozes.

Our obedience to, and testing of, God will pour out blessings. Matt 7:7-11 / Ps 84:11-12 / Lev 27:30-32 / Num 18:21-26 / Deut 14:22-29 / Lev 1 / Lev 2 / Lev 6:24-30 / Lev 3 / Lev 7:20-21 / Lev 4:1 / Lev 5:13 / Lev 5:14 / Lev 6:7 / Lev 7:1-10 / Mal 3:6-12 / Hag 1:2-11 / 2Kings 12:4-5 / 2Kings 12:9-12

Great Restoration and Revival (3) (audio) David Eells – 12/7/25 Do you know why God speaks to us in parables as in Jesus, the Man-child's day? He said, To hide these things from the wise and prudent that He may reveal them unto babes… I want to share with you some revelations to help you and encourage you to be spiritually prepared for tribulation and the outpouring of the latter rain anointing.   Terrorism, Spiritual Invasion and Apostasy Don Lett - 06/22/2008 (David's notes in red) For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. (Eph.6:12) (At first, this appears to be a physical terrorist attack, but the further you read on, the more it is revealed to be a spiritual invasion and attack on the U.S. and Christians.) Somehow, I found out about a terrorist attack that was going to occur on an Air Force base where I was staying. Although this base seemed like a normal civilian area. (The U.S. is the eagle of the “Lion with Eagles Wings” of Babylon. It is called this partially because of its air superiority. I believe the U.S. is the air force base in the “normal civilian area”.) I was in a bathroom hiding, and I could see that a group of Caucasian, American-looking men had captured most of the leadership on the base. (The enemy looks like average Americans but has a foreign ideology and spirit.) I looked behind me and saw that the General of the base was incapacitated and a little bloody. He wasn't able to stop this attack. The terrorists were looking for him but couldn't find him. I decided that he was OK and that he would be safely hidden in this bathroom. (The corporate beast spirit body from the pit has infiltrated and captured the minds of most of the leadership of the U.S. and is using them for their one world order purposes against the saints.) In another room to my rear, I could see a baby being watched by an adult. They were safe for the time being in a glass room, but I had no idea what was getting ready to take place. (The alien terrorist attack is happening to raise up this dragon/beast entity over the U.S. and bring down the freedoms we have known in the past. The baby is the newborn corporate Man-child that the beast entity wants to extinguish, as Herod attempted in the Gospels and the dragon will attempt in the Rev.12 end-time parallel. However, this baby, although visible, is safely caught up to heavenly places in Christ. The beast that is taking over all nations is the real terrorist that will make war against the saints.) I was scared, but I also noticed there was an escape route to the rear. I had to warn the authorities on base. I went straight to the guard shack at the check-in point. When I told the guards that I needed to talk to someone immediately about something that was going to occur, an MP car pulled up. They suggested that I inform the MPs who were in the car. They rolled down their window, and I leaned down to begin to tell them about the terrorists. But then I remembered that part of the plan was to infiltrate the base with other terrorists. I wasn't sure if these were real MPs or terrorists in disguise. I asked the MPs in the guard shack if they had ever seen these individuals before. They said no. (We really don't know who can receive our warning of this invasion. Some whom we think are brethren we find out are really the enemy.) I went and spoke to another MP whom they did recognize. As I was explaining to him about the terrorists, several people from my past were walking by and casually listening with interest, but not alarm, like J____. The MP seemed interested but not alarmed either. But it appeared that he would take someone to investigate these claims. (Most authorities will not take this spiritual alien invasion seriously, and others have already been taken over by it.) Next thing you know, I was sitting at a long table with a group of other civilians who were eating. Most of them, it seems, knew that I had found out about this terrorist attack. Some family members then began to brag about T___, who they said was getting these amazing words from God. The method that she was getting this word was from occult spiritualism or witchcraft-type practice. (Many times masquerading as Christian gifts.) They thought of her as a white witch. When they explained this to me, I told them right away that this is not the way that God works and that she was being influenced by a familiar spirit, but they didn't believe me. Just then, a very old friend from my past, S____, began to tell me what a hypocrite I am because of something I had done to him when I was a teenager (30 years or so ago). I told him that I was sorry and explained to him about forgiveness and how I had completely forgotten about this incident that had held him in captivity for so long. I asked him to let it go. (Many will be taken in because they are turned over to the tormentors for their own unforgiveness.) I turned my attention back to T____. My family members continued to press me about how God was speaking through her and that she was a good witch. And I reiterated that God didn't work this way. I told them that if they would meet with me outside, I would lay hands on her and cast this demon out. They still didn't believe me, but decided to meet with me, probably to prove that she was getting the word from God. (Many today pay no attention to the source of knowledge and power in these fakes since they are infiltrated with the enemy, but if we hold fast to the scriptures, we will know them.) While walking to meet with her, I got mixed up in a Catholic procession. They were singing “Amazing Grace”, but I could not get in tune with the way they were singing it. I tried several times and eventually got frustrated and stopped walking and singing with them. (The righteous will not assimilate into the larger end-time Universal, meaning Catholic, religion of the new world order that turns grace into lasciviousness.) I ended up in a different room. I noticed T____ walking with the group as they were walking in a line up a ramped corridor. The wall between us had an opening about one foot high at the neck so that I could see the faces of those walking. T____ was walking with them. I remembered that she looked pretty, but something was very odd about her countenance. Everyone seemed to be walking in an almost trance-like state. (Those who are into the witchcraft of rebellion to the Word will be assimilated by the alien spirits.) I had to go downstairs to meet with her and found myself on an elevator with a bunch of other people. This elevator was wide open without even a handrail. As I was going down the elevator, I was praying that God could do this work through me. I was concerned that I had not been close enough to God lately to cast this powerful demon out. (Closeness to the Lord enables us to be useful in the deliverance of our brethren.) When I came downstairs, there were a lot of activities. A lot of people I knew were playing basketball. I wanted to join them, but I had to take care of this first. I was still very concerned that I wouldn't be able to cast this demon out. Several people stopped me on the way to that side of the room to say hi. I quickly said hi and continued to move toward my cousin. (Most are caught up in the game of competition and scoring points between the sects of Christianity and are unaware of the spiritual alien invasion in their midst.) When I finally made my way past the basketball court, more acquaintances whom I had not seen in a while wanted to say hi. I gave a friend of mine a hug and said hi, and continued to move on. Finally, I got face-to-face with T___. I told her that I was going to lay hands on her, and just as I began to lay hands on her, a very shapely woman, whom I had never met, dressed in a turquoise stretchy dress that was cut very low at the breasts and high on the thighs, came out of nowhere and approached me to hug me. None of this made any sense to me that such a beautiful lady, whom I had never seen before, would come up to me and decide to hug me. I knew this had to be the work of the enemy. (The harlot of apostate Christianity seeks to seduce those who seek to deliver its adherents.) I thought about some of David Eells' teachings, and I held my hand out and said, “Lord, take this demon away from me”. (Or maybe, “Don't allow this demon to touch me”.) I was astonished by what happened next. This lady was lifted off the ground about an inch or two and slid backward about 10 to 15 feet and landed in a chair. She had her back arched, and you could see spiritual demonic activity above her chest. This startled me so much that I awoke from the dream. (The Word will cause the elect to recognize strong delusions of apostasy.)   My Interpretation: The Air Force base is the U.S. “This building (the Pentagon) will be attacked 3 million times today”. It is protected by the Air Force from cyberattacks. Terrorists are not Muslims; they are ordinary-looking Americans. Christian babies are somewhat protected, but they are totally unaware of the dangers. They are protected for a time, but the room is made of glass. These people have infiltrated a large part of our police forces (and government organizations). People will listen mostly out of interest but not out of concern. People have no problem listening to false prophets, but don't believe the Word of God. Satan will attempt to divert us from our mission by using: False prophets Past wrongs you committed Family members False religions You question your confidence in your walk with the Lord Extra-curricular activities Friends Lusts The Personality Profiles: J____- nominal but professing Christians, with very little biblical knowledge and virtually no relationship with Christ S____ - former Christian having fallen from the faith. Atheist or agnostic at best T____ - little or no biblical knowledge, professing a relationship with God   The Cross Revives the Church  Eve Brast - 10/04/2016 (David's notes in red) I dreamed that my son Elijah and I were making our way through crowds of frustrated people in an airport. (Elijah represents the John the Baptist ministry calling God's people to repentance.) (Without repentance God's people cannot live in heavenly places above this world. (Mal.4:5) Behold, I will send you Elijah the prophet before the great and terrible day of Jehovah come. 6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers; lest I come and smite the earth with a curse. The children don't know their fathers in the faith. All they have known is Babylonian false prophets and haven't grown up.) The people were angry and frustrated because an announcement had been made overhead that all flights were "delayed" and no one knew why. (Flights being delayed are representative of earthly bondages continuing.) Why do earthly bondages continue? They don't know their need because they don't know their spiritual fathers. (Eph.1:3) Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ... All of our needs are supplied in heavenly places by abiding in Christ, Who is the Word. When we do not depart from the Word, we are a heavenly creation with heavenly benefits. Right behind John's repentance came Jesus and the church fathers.) (I asked Father for a word concerning the announcement of the delayed flights in the airport and received (Isa.1:25) I will turn my hand on you, thoroughly purge away your dross, and will take away all your tin. 26 I will restore your judges as at the first, and your counselors (Fathers) as at the beginning. Afterward you shall be called 'The city of righteousness, a faithful town'.) As we came up to the last terminal (time is running out), an older woman with blonde hair that had streaks of gray throughout, wearing a head covering, came up to us and pleaded with us to come and help her daughter, who was being a rebellious teenager. She was concerned because her daughter would not obey her concerning staying home and helping her clean the house and her bedroom. (Representing sanctification or "holiness without which no man shall see the Lord".) She kept sneaking out of the house to hang out with her friends at the mall and go shopping. (This woman represents the original church whose daughter has gone astray [in immature rebellion]. I believe there is one daughter in this dream because she represents the elect of God who will return to the true church. (Time is running out for the rebels to escape the power of this world before the judgments come. (Rom.2:3) And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God? (The rebellious teenager/church is about to miss her plane to safety.) (Luk.21:34) But take heed to yourselves, lest haply your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and that day come on you suddenly as a snare: 35 for so shall it come upon all them that dwell on the face of all the earth. (Meaning those not in heavenly places in Christ.) 36 But watch ye at every season, making supplication, that ye may prevail to escape all these things that shall come to pass, and to stand before the Son of man. (Heb.2:3) how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard. (Heavenly places is to be caught up to the throne of God's authority over this cursed world.) 4 God also bearing witness with them, both by signs and wonders, and by manifold powers, and by gifts of the Holy Spirit, according to his own will. 5 For not unto angels did he subject the world to come, whereof we speak. 6 But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him? 7 Thou madest him a little lower than the angels; Thou crownedst him with glory and honor, And didst set him over the works of thy hands: 8 Thou didst put all things in subjection under his feet. (To be in the heavens is to have everything worldly and all of the curse under your feet.) For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him. (Whose fault is that? Jesus said that we have heavenly authority over this earth and its curse in (Mat.16:19) I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven. (Rev.3:21) He that overcometh (the teenager rebellion and lust), I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne.) While the woman was lamenting to us about the daughter, I noticed an escalator off to the side of the terminal. I noticed that there were many people packed onto the downside (falling away) and only two or three individuals going up on the upside (those ascending to heavenly throne authority) to the next level. (Only one out of the four bore fruit in the parable of the sower.) (We are called to heavenly places, which are in Christ. Much of the church is earth-bound because they have not learned to abide in Christ, Who is the Word.) Then the woman's voice came back into my focus and hearing as Elijah was agreeing that we would go with her to her house and help her daughter. (The Bride will bring repentance to the rebellious church but not before some judgment arrives.) The scene changed as we found ourselves standing at the entrance to the daughter's bedroom from within the house. The mother was opening the door and gesturing for us to enter. Her daughter's room looked like a shop at the mall. (Love of the earthly stops one from receiving love of the heavenly places.) Shoe displays and mannequin torsos were displaying risqué teen clothing. (Many are in idolatry [and lust] with the world.) The mother explained that the daughter was hardly ever home, choosing to be at the mall and with her friends over home life with the family. (The heavenly family has been departed from, for earthly pursuits. We all know people like this who are full of excuses, but they will find out too late that they didn't eat their Word.) Elijah and I (Eve, the Bride) began to walk around the room to get an idea of what to say to the daughter and how to help her. I noticed a white door with glass panes in the top half, and on the other side of the room, which led into the room from the outside. There was a short hall entryway between the room and the door. (The door is Christ and represents salvation.) I noticed some activity going on in the entryway. (This is where most of the Church stops, not bearing the fruit of Christ in their soul and ministry.) David was busy doing something. Then Michael came up to us and began explaining about a project that David had been working on for a while for this girl. Michael showed me a few of the nails that he had helped gather for the project. He had quite a few gathered in a small silver metal bucket near the wall of the entryway. (The nails are to hold our flesh on our cross so that we may have the resurrection life of Christ in heavenly places of throne authority.) (David and Michael are representative of the Man-child ministers who have been prepared and are preparing for this end-time harvest.) Suddenly, a bunch of the Local UBM brethren came into the room in the same direction that Elijah and I had entered. I saw that everyone was cooperating with one another to transform the daughter's room. (The apostate Church will see a role model in the Bride that they never did in their leadership.) I saw M. L. consulting with the other ladies to alter all the clothing into more appropriate things for the daughter to wear. (The mature don't flash flesh, they crucify it. Modesty is a necessity.) The men were discussing how to move around some of the shelves (too many of God's things are on shelves) and bring in appropriate furniture for a bedroom. (To rest in faith in God's promises.) (Being in one accord and one Spirit with body ministry for our little sister.) (It appears a little sister was matured and glorified. (Psa.45:13) The king's daughter within the palace is all glorious: Her clothing is inwrought with gold. 14 She shall be led unto the king in broidered work: The virgins her companions that follow her Shall be brought unto thee. 15 With gladness and rejoicing shall they be led: They shall enter into the king's palace. 16 Instead of thy fathers shall be thy children, Whom thou shalt make princes in all the earth. And it appears that she became a spiritual mother to many.) Then the door to the outside opened, and David stepped over the threshold carrying a large, lightweight transparent cross over his right shoulder. (The Davids will first bear the cross to death of themselves so that they may give it to others. (Heb.12:2) looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.) Michael said excitedly, "There it is. That's the project!" I asked Father for a word concerning David and Michael and the project and received 1 Timothy 2:5 (context: 5,6). (1Ti.2:5) For there is one God, one mediator also between God and men, himself man, Christ Jesus, 6 who gave himself a ransom for all; the testimony to be borne in its own times. (Just as Jesus paid the price for us to be freed, so will He do it in the Man-child, and much fruit will be borne. (Joh.12:24) Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit.) David knelt down and gently laid the cross down with the foot at the threshold and the head where the room began. He reached over the cross and pulled the bucket of nails toward him as Michael went over and handed him a heavy hammer. As David pulled the nails out of the bucket, they began to light up a beautiful sky blue like neon signs. He nailed them in groups of three at all four points on the cross. (Giving others an example of death to self. There were 12 blue nails representing discipleship. This cross bridges the gap so that those who are without can enter the house. (Representing the now-holy house and place of heavenly provision. No cross, no crown.]) Once David had finished, the daughter came home, and as she stood looking in amazement at the entryway, she couldn't believe that David had cared enough to do that for her. She was so touched that she had to come in and see the rest of the room. (The Church's eyes will be opened through the crucifixion of the Man-child, and they will enter into the Kingdom life.) She was amazed at how we had all worked together to transform her room, and she really liked what she saw. Everything was so new to her as she walked around admiring the transformation. I went over to her as she stood in front of some shelves that the men had restored. I watched her pick up some sort of tool off the shelf, wondering what it was. It had a part of it that glowed blue like the nails in the cross. I began to explain to her what it was and how to use it. Her face was filled with wonder as I watched her transform before my eyes into a young boy with beautiful blonde hair. (The transformation of our little sister into Christlikeness through our witness and examples. Showing her how to use the tools of the Gospel in order to overcome.) Then I woke up. I asked Father for a verse or text for this dream and received by random John 20:19 (context: 19-23). (Joh.20:19) When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace be unto you. 20 And when he had said this, he showed unto them his hands and his side. (Proofs of crucifixion and resurrection.) The disciples therefore were glad, when they saw the Lord. 21 Jesus therefore said to them again, Peace be unto you: as the Father hath sent me, even so send I you. (Through spiritual crucifixion and resurrection.) 22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Spirit (The great power of God to lose our life to gain Jesus' life and ministry.): 23 whose soever sins ye forgive, they are forgiven unto them; whose soever sins ye retain, they are retained.   Spiritual Food for the Tribulation Janie McManus - 04/30/2009 (David's notes in red) Generally, I wake up early, by 6:00 AM, to pray and read the Word, but this morning when I awoke, I wanted to sleep some more. It was my day off and I had a long list of things to do, and I thought, Oh no, what will happen if I stay in bed? Then I sensed the Holy Spirit say, “Sleep. I want to give you a gift”. I drifted off into sleep and dreamed I was within a group of people being herded along urban streets, and jostling among folks. (This is in the hard times of tribulation when the World Beast will take charge of people's lives.) I realized that I was not among people I knew, but we seemed about the same middle, lower-middle class crowd -- no one too fancy, and basically healthy. So I am standing in the middle of all these sacks of grain, and we have to move, suddenly, like we were being driven, so I asked the ones around me, “Can you help me carry these sacks?” (The Word we need to live by), and they laughed, saying, “No need to drag that along; we get plenty to eat”. (Those who set aside obedience to the scripture.) But I figured, this is perfectly good grain, and I am not going to just throw it away, so I loaded my pack and pockets, and we walked and jogged on. (Revival among the poor, outside the camp of mainstream churchianity, who will “load up” on the grain of God's Word.) Soon we stopped, out on this country road, and long board tables were set out, and we were instructed to line up on the sides, and then plates were put in front of us filled with this mush, which, on closer inspection, was filled with maggots. Looking up and down the length of the table, I saw people just pick up the plates and start shoveling it in. (The Beast and their false prophets will feed their corrupt teachings to the spiritually starving.) Needless to say, I was NOT hungry, so I wandered away from the table and snatched a few grains to chew on.  Immediately, I could hear the boots of these uniformed troops as they rushed up to the table to see if the food was eaten and all the plates were empty, except mine. In a gruff voice, they asked, “Whose plate is this?” and everyone who had been alongside me turned and pointed to me, but the troops just stormed past me, as though I wasn't there. (Martial law will enforce the harlot's wishes on the multitudes, as in Jesus' day. Our site has testimonies of people being invisible to the enemy as they served the Lord. Jesus passed through the midst of those who would kill Him. Peter passed two trained guards as an angel led him out of prison.) This wearying trek of meals and marching kept being repeated, and I just munched on my grain and shared with anyone who asked for some. (The righteous will carry the Word to those hungry for life.) At first, everyone liked the sweet taste, but they didn't like chewing it, so they spit it out, preferring the gruel. (The clean beasts chew the cud until the Word is thoroughly digestible and useful to the body.) The ones who did eat from both sources became sort of shadowy and wispy (spiritual), but also fearful, and they began to hide. (Those who begin to mix the Word in with their traditions become more spiritual, but their corrupt lives are condemned, and they fear the Lord without an understanding of grace.) Then they refused to eat what I offered and they became “solid” (fleshly) again but everyone had sort of an oily, flabby, fleshy muscle tone, and they wheezed in an unhealthy way. (Those who hear the Word and turn back to walk in the flesh will be cursed. (2 Pet.2:20) For if, after they have escaped the defilements of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first. 21 For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them. 22 It has happened unto them according to the true proverb, The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire.) Eventually, we came to a small strip mall that had already been looted, and all the folks rushed into the ransacked stores to see if there was anything they could yet steal. Some were stuffing CDs and techno things into their packs, which was dumb, since they had no electricity or batteries. (The mall represents the buying and selling of the merchants of Babylonish Christianity. They don't know that they have been plundered of anything useful and what is left is useless and powerless.) In the strip mall, I saw that there was a Christian bookstore and, although the windows were smashed, the shelves had been swept clear (no knowledge of God left) and piles of books were on the floor. (What knowledge was there was on the lowest level. The smashed windows represent no clear vision.) I went and picked up a book off the floor and, when I lifted it, all this ash fell out; I looked at the pages, and they were completely empty. When I sifted through the ashes, I found a few little stones. When I licked one off, it proved to be a tiny diamond, hard and translucent. (The only value in the teachings of Babylon is when they quote the scriptures. Nothing else will endure the fires of tribulation.) I wrestled with whether I ought to pocket the tiny diamonds or leave them behind. I searched for some Bibles but found none. (The Word will not be found in the government-approved churches.) I went up to a full bookshelf and opened a standing book. Instantly, the printed words crumbled and slid off the page -- all of them except some bold-print quotes. Suddenly, these leapt off the page and coiled up like microfilm (hidden treasures) and fell at my feet. I realized these words were direct Bible quotes and they were the tiny diamonds. So I scooped up as many as I could gather before the marching orders were barked out. (The Bible will be treasured by the hungry and destroyed by the wicked.) The people were gathering out in the front parking lot of the mall, so I went out to join them. They saw all the diamonds I had, tackled me and looted me! They were shaking me down and gulping down the diamonds by the fistful, without even chewing them, and then left me on the curb, in the middle of nowhere, and went on. (Those apostates who hear but do not digest the Word of truth will persecute the righteous. (Mat.7:6) Give not that which is holy unto the dogs, neither cast your pearls before the swine, lest haply they trample them under their feet, and turn and rend you.) I saw that the back door of the store was standing open, and I dragged myself over to the door. There was an enormous interior space that was floored like a warehouse, and there were people in low wheelchairs scooting back and forth, from one end of the mall to the other. I felt afraid for them, realizing that they were the ones who would be culled from the herd, but I “understood” that these were below the radar: “In their weakness, God's strength is made perfect”; so, even though they were physically handicapped, they were rather healthier than the others. (Those whom the world considers crippled and unworthy of its company, God chooses and protects. (1 Cor.1:26) For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, [are called]: 27 but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong; 28 and the base things of the world, and the things that are despised, did God choose, [yea] and the things that are not, that he might bring to nought the things that are: 29 that no flesh should glory before God.) On the far end, there was a kindly woman who was feeding the handicapped handfuls of the diamonds. The kindly woman was spry and very old (strength and maturity); she came up and asked me if I was a Christian. I said yes, and then she asked, “How do you know?” I began sobbing and saying, “I was hungry and thirsty” (I felt like a little child who was over-tired). I then said, “Because I only want to eat diamonds” (You know you are a Christian when you hunger and thirst for the pure Word. (Mat.18:3) and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven. 4 Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven.) This made me cry even more because I felt I had given the wrong answer. I started wailing and weeping and saying, “I gave all the grain I had to the others, and they hate me. I try to walk with them and I share what I have, and I don't make trouble”. (Many “on fire Christians” have had the sad experience of trying but failing to fit in among the apostates and being persecuted for it.) I went on and on about all the stuff I had done, knowing it all sounded so foolish, and I was overcome with exhaustion and was sobbing uncontrollably. (Failure to reach many lost souls with the true Word will be a grief to many saints.) She gently put her hand on my shoulder and said, “You must go on now”. Suddenly, she paused, turned and asked me, “Do you know how to get more diamonds whenever you want?” Before I answered, she held up a single page of NT scripture for me to see. The page was almost sheer, and the lettering was moving like tiny rivulets of water (as “living water”) and she asked me, “Do you recognize any of this?” I began crying and with such intense joy that it hurt, and I could not even see through my tears. I reached up to try and grab the whole page to try to stuff it in my mouth, but she would not let me lay hold of it. (Reading it too fast and missing the details.) Laughing, she said, “No, you sit still and read the words so you can hear what they say and see what they mean”. Calming myself down, I sat to read, and whenever I came to words I knew, they suddenly froze and became like a sticker or label. (As we meditate on the Word, it becomes real to us -- digested into our being.) She said, “Peel them off and eat that,” so I did just that. Some passages I ate 10 or 15 times, but immediately after peeling off the label/passage, they were replaced. So, like a hungry man, I gorged myself and thought I could eat until I fell asleep. She said, “Now, you can keep eating whenever you want, or you can lug the grain sack around”. I was puzzled and asked, “Where will I carry it?” and she said, “It is in your mind and in your heart, but you must stand still and look for it and ask for it; there it will be”. (There is a time when we only carry the Word of God in our hand, but as we digest it, the Holy Spirit is able to bring it up out of our hearts to meet the needs around us.) Then she again said, “You must go on now”. Now I was greatly strengthened, rested and fed. I even began to wake up, ready to conquer the day, but I heard her voice say, “Wait, there is more”, and I fell into sleep again, into the same dream. I was being dragged out of the crowd in the middle of a campground by some of the people I had fed earlier, and they began dragging me toward the troops. I didn't feel a bit afraid and I wasn't resisting. I said to them, “Let's just stand here; they can come over to us”, which they did immediately! (The apostate church will use the beast government to persecute those whose doctrine doesn't please their flesh.) The troops asked, “Where is she?” and the others said, “Right here, between us”, which I thought was odd; they would have had to be blind not to see me. (God will, in some cases, physically blind the wicked to protect His saints. They are “hidden with Christ in God”. The spiritual blindness of the OT law and the letter of the Word “veils” the eyes and mind of apostate persecutors.) So they instructed the ones holding me to restrain me, but I calmly stood up straight and tall, and watched as one of the troops lifted an enormous sword (like in the movie Braveheart) high above his head, and in slow motion watched it drop to the crown of my head. It sliced me right in half, all the way to my ankles, and there at my feet were all my clothes and all around my feet was a pile of these diamonds, like I was some sort of grain sack that had been slit open. (Just as Jesus was “the Word made flesh”, so it will be with His disciples. The persecution will reveal this to those who have eyes to see.) I felt the embarrassment of a dream when you are completely naked, yet no one even saw me, so I stood still. The ones holding my arms let go of me and dove on top of my clothing and started tearing them, eating them, ripping them up, and passing them around. (When Jesus was naked and crucified, they parted His garments. The garments of the righteous represent the “righteous acts of the saints”, as in Rev.19:8,14. The apostates devour the righteous through their denigrating words and accusations. (Gal.5:15) But if ye bite and devour one another, take heed that ye be not consumed one of another.) Oddly, everyone wanted some of the fabric, and everyone was gobbling up the diamonds, but completely forgot about me. (In the same way, they will criticize the truths of the Word that the saints have become, but God will reprobate them.) When they turned away to march on, I noticed that no longer were they people, but almost like half-pig, half-human, and the feces that fell behind them were loaded with the diamonds -- unchewed, undigested, and unharmed -- just dirty. (Like sows that had washed, they return to wallow in the mire. The church world and its greedy leadership have polluted the truths of God's Word. They have not digested the true meaning of the Scriptures. Please read all of Eze.34. Verse (Eze.34:18) Seemeth it a small thing unto you to have fed upon the good pasture, but ye must tread down with your feet the residue of your pasture? and to have drunk of the clear waters, but ye must foul the residue with your feet? 19 And as for my sheep, they eat that which ye have trodden with your feet, and they drink that which ye have fouled with your feet.) I reached out, hesitant to touch the “stuff” but saw my hand was covered in a white glove, so I looked for something to put the rescued diamonds in and wondered where I would get water to wash them off. I squatted down and saw (to my relief) that my knees were covered in this satiny, sheer curtain-like fabric, and low down I could hear water trickling. (The humble may go to their knees to find wisdom from God to turn the polluted hearts of the deceived to the pure Word. The white glove represents works of righteousness, as you take the clean water of the Word and Spirit.) I noticed then that ALL OVER the ground lay bodies of dead people. I was horrified and astounded. So I stood up and began to sing. The more I sang, the more clearly I could see the bodies. Some were being eaten by grubs, but others were rather like fertile ground, and when I flipped them over, they were filled with earthworms. In those bodies, I “planted” some of the diamonds, just out of curiosity. Suddenly, I watched the diamonds unfurl, and all the letters began sprouting roots and tendrils; they were alive! I became engrossed in putting out the diamonds, like one planting seeds by hand in a furrow. (The true gospel saves, heals, delivers, and resurrects those who are dead in sin.) When I looked back, the field was filling with people coming out of the ground, who immediately turned to begin tilling the ground and planting bodies! We were all quite busy and a multitude was coming alive. (The sowers of the Word will sow the seed and bring forth life in others, who in turn go to work in the field.) I woke myself up, shook off sleep, got out of bed, and went to start a load of laundry, thinking, ‘Now that was weird!' (We have been exhorted by this dream to clean up the garments of our works so that we are not partakers of the defilements of Babylon by their religious spirits. (Exo.19:10) And Jehovah said unto Moses, Go unto the people, and sanctify them to-day and to-morrow, and let them wash their garments... (Num. 8:21) And the Levites purified themselves from sin, and they washed their clothes... (31:24) And ye shall wash your clothes on the seventh day, and ye shall be clean; and afterward ye shall come into the camp.) I have a little box of scripture verses that are about 70 years old, from my grandmother's house, next to my washing machine. So, waiting for the water to fill the tub, I chose a card at random to read; it was (Mat. 7:7) Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.   Wolves and the John the Baptist Revival Eve Brast - 04/27/2016 (David's notes in red) Wolves of all kinds wait to pick off the new believers in this revival before they can mature. Pray for them, brethren, and do spiritual warfare against the demonic enemies. This repentance revival must succeed, or a great curse will come upon this country. John the Baptist came in the spirit of Elijah, according to Jesus. (Mal.4:5) Behold, I will send you Elijah the prophet before the great and terrible day of Jehovah come. (6) And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers; lest I come and smite the earth with a curse. Are these apostate leaders the children's fathers? No, the early Church fathers are their fathers. And the Man-child, Bride, and witnesses are their fathers. This revival will point them to these fathers. I dreamed I had just given birth to my son Elijah on top of a large white round table in the center of a cafeteria. My husband was standing to my right and holding my hand. (Her husband represents the Lord.) He was so happy and proud of his new son. We both knew the baby was very special. (I believe this represents the Bride birthing through prayer the John the Baptist revival, which precedes Jesus in the Man-child reformers.) Then, some cafeteria workers posing as hospital nursery employees came to take Elijah to the nursery and asked us if we wanted him circumcised. (Cafeteria workers are they who feed spiritual or, in this case not spiritual food. They are acting as though they are ordained to take care of this revival, to cut away the flesh, but it is they who are flesh. The false leaders always try to hijack any true revival trying to impose their unscriptural foolishness. We must do warfare against this.) My husband emphatically said, “No. That's not necessary anymore”. So they left the room with Elijah. I assumed they would take care of him. (We bind this leaven masquerading as Christianity from this repentance revival.) I then went and got in line with some other people to get a tray of food. The cafeteria workers all had disposable white hair nets. A young, tall, lanky guy and a short woman put various food items on my plate and handed me the tray. I saw that they had put shredded pork on my plate, and I said, “I'm not allowed to eat pork. My husband doesn't allow it”. (This is spiritual. Our Lord does not allow us to partake of their unclean fleshly nature, words, spirits and teachings. Like pigs, their god is their belly.) When my hand touched the tray, I had an open vision. I saw Elijah lying on the floor in pain in another room. The cafeteria workers who had posed as hospital nursery workers had circumcised him and botched the procedure in addition. They had also stuffed pork into his mouth and he was lying there half choked from it. (These apostate ministries cutting off what they call “flesh” from this revival. Their unscriptural, overindulgent lives prove they do not know what flesh is. Adding their pork as a type of their unclean demon doctrines to choke the revival.) When the vision ended, I was back over at the table where I had given birth to Elijah. I was telling my husband what they had done to him, and then the “nursery worker” came up with the dried foreskin in her hand. She had a strange necklace around her neck with many others hanging from it, and she placed Elijah's dried foreskin onto her necklace, too. It was like a bizarre trophy necklace or something. (The demons in the false revival people want to claim this revival as their own for selfish ambition.) My husband was so angry that they did this to his son. I hurried into the room where they had left him to suffer and choke to death. I quickly picked him up and performed the infant version of the Heimlich maneuver on him that I had learned in a CPR class that I took at the hospital. (They must not be cut off from the breath of the Spirit.) I took a white baby blanket and wrapped him up in it, and carried him out of that cafeteria building and walked with him on a white covered concrete walkway over to the large UBM warehouse next door. (Just as John said in (Joh.3:30) He must increase, but I must decrease. The John the Baptist revival will morph into the Man-child revival of the Unleavened Bread and signs and wonders. But for God's people to escape the judgments promised, there must be repentance. This revival must succeed.)   THE CONDITION FOR PROPHECY TO COME TO PASS OR NOT AND THE CURSE (Jer.18:1) The word which came to Jeremiah from Jehovah, saying, (2) Arise, and go down to the potter's house, and there I will cause thee to hear my words. (3) Then I went down to the potter's house, and, behold, he was making a work on the wheels. (4) And when the vessel that he made of the clay was marred in the hand of the potter, he made it again another vessel, as seemed good to the potter to make it. (5) Then the word of Jehovah came to me, saying, (6) O house of Israel, cannot I do with you as this potter? saith Jehovah. Behold, as the clay in the potter's hand, so are ye in my hand, O house of Israel. (This pot has to be handled roughly to get the clay back in a moldable form. This remolding of the clay historically has involved judgment until the clay is repentant.) (7) At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it; (8) if that nation, concerning which I have spoken, turn from their evil, I will repent of the evil that I thought to do unto them. (9) And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; (10) if they do that which is evil in my sight, that they obey not my voice, then I will repent of the good, wherewith I said I would benefit them. (11) Now therefore, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith Jehovah: Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and amend your ways and your doings. (12) But they say, It is in vain; for we will walk after our own devices, and we will do every one after the stubbornness of his evil heart.   Great Holy Spirit Revival & Escape Eve Brast - 05/04/2016 (David's notes in red) I dreamed I was in the spirit, floating right above the waters of the Red Sea. (This is after the Passover that brought death to the Egyptians and freedom to God's people just before the wilderness tribulation on the other side of the sea.) I was looking toward the bank on the shore, which was dark. (The way of escape from Pharaoh's army or martial law is not clear.) I saw a small tongue of fire come down out of heaven and alight on top of the waters. (The tongue of fire is the baptism of the Holy Spirit. (Act.2:3) And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them. (4) And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. This individual tongue of fire is the anointed Man-child from Heaven. This is the Man-child revival that follows the John the Baptist revival. Like Moses they are to bring the people into and through the wilderness tribulation.) Suddenly, all the waters were set on fire and they parted with great force and power as if Moses himself had struck them with his staff! (Jesus in the Man-child by His Word and anointing will divide the sea and make a way of escape from Pharaoh's army and his FEMA camps, as Moses did. (Exo.14:16) And lift thou up thy rod, and stretch out thy hand over the sea, and divide it: and the children of Israel shall go into the midst of the sea on dry ground.) They became two flaming walls of fire, and between them, the tongue of fire landed on the dry seabed, and it lit up the shoreline. (The anointed Man-child made the way of escape clear when it looked impossible.) I could then see a set of 12 stone steps (representing the 12 tribes of New Testament Spiritual Israel) leading down from the top of the shoreline to the seabed. Then all these modern-day people from all the different denominations were lit up in the dark, and they began descending the steps to go across. A man who was also dressed in modern-day clothing was the first to descend and was at the head of them to go into the wilderness and on to the Promised Land. Then I woke up. (What would it take to unify all the true people of God to seek Him and spiritually leave Egypt, as a type of the world, and head toward the promises of the Promised Land? The John the Baptist repentance revival would have wised up many to the bondage of the Pharisees and Sadducees and their dead religion by then. Pharaoh had made slaves of the people of God, somewhat like our Pharaoh, and fierce judgments had fallen on the worldly at Passover. Could this be engineered economic collapse, earthquakes, volcanic activity, and martial law? The judgments on Egypt so the people can escape. I asked the Lord, “Will martial law come?” and got two heads for “yes”. I asked, “Can it be overturned by our faith?” and got two tails for “no”. And this was fulfilled for we are in it now. Pharaoh's army was about to bring them into bondage when God divided the Red Sea. At this point, they were unified by the baptism of the Holy Spirit. (1Co.10:1) For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; (2) and were all baptized unto Moses in the cloud [baptism of the Holy Spirit] and in the sea [water baptism].) I asked the Lord, if we went the Trump route, would the earthquakes not come and He said, “No”. In other words, the quakes are coming. They are a sign of the coming Man-child reformers.   White Glove Inspection Sandy Shaw - 2/11/18 (David's notes in red) At the beginning of this dream, I am standing in front of an extraordinarily large white house. In real life, there is no way that you would see a house this large on Earth. (At this time, there are no people who this white house can represent but the Bride. Certainly not the larger Church. But the Bride's job is to bring this purity to the Church as did Jesus' early disciples.) The steps leading up to the door were made of gold. (The steps of Gold are the most valuable steps a person could take to go through the door who is Jesus.) But the top step had an adjoining white marble floor that ran throughout the whole house. There are two pillars that start where the gold ends. There were two double doors, bright white (Lampros garment of the Bride) made of a substance that I didn't know. (This entrance represents righteous acts Rev.19:8 And it was given unto her that she should array herself in fine linen, bright [Greek: Lampros] and pure: for the fine linen is the righteous acts of the saints. The gold plates around the door handles had an intricate design around the edges. The handles were of round crystal. I opened the doors and in front of me is a huge room. And I strained my eyes to see how far it goes. Then I looked to the left of me, and there were hundreds of doors to the rooms and the same on the right. I'm wearing a white robe with white gloves to the elbows. (The Bride cleaning her house, representing righteous Works) I went to the first door and went to the upper right-hand corner, and then went diagonally down to the left corner. I opened the door and went into the room and closed the door. And did it again on the opposite side. Then I opened the door. And then I inspected the walls. I took my finger and by my height, I slid it across to the corner. (The white glove inspection. If dirt comes up on the finger, there is unrighteousness in the house of the Bride.) Then, from the wall, I bent down to inspect the floor. It passed inspection, so I walked to the bed, bent down, and put my hand under the bed and then I stood up. Then I looked at the bed. (Representing the rest through faith) It was made up of white satin-like fabric. I can see my handprint from kneeling down, so I took my hands and smoothed out the wrinkle that I had made. (The Bride is the first of the Church to be without spot and wrinkle.) The three white pillows were soft and very inviting. Then I walked to the nightstand and gave it the white glove test. There was a beautiful crystal vase. In it were a dozen white roses all at the perfect stage of openness. (Fruit born through water of the Word – A present from the Groom. Rev. 22:1 And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb, The fragrance of them was throughout the whole room. Then I looked to see the amount of water in the vase. The only color in this dream was the stems. Then I walked to the window and pushed aside the curtain. The window was so clear that you couldn't see it. (Pure of sight) Then I took my finger and went from the upper right corner to go diagonally to the left. There were two windows in the room. They were open an inch each. A slight breeze was coming in. (Breath of the Holy Spirit) Now there was a coolness that blended with the warmness, and you felt it together to make a perfect temperature. I then checked the curtains, and then I walked to the door. I turned around to look at the room for the last time. I noticed that the curtains were barely moving with a slight breeze. Then I remembered to look up at the ceiling. There was no ceiling...just a beautiful deep blue. (Heavenly perspective. Son shining in.) I did this in all the rooms on the right and on the left. In the huge room, I ran my finger over the floor while walking to the kitchen. The kitchen has a white swivel door. Everything is still white. The first thing I saw was a row of ovens. (To bake the pure unleavened Bread of the Word and Body of the Bride.) I know that there are forty ovens. I walk over to give them the test. Then from there I went to the four vintage farmhouse sinks, and they passed inspection. Then I went to the four huge refrigerators, and I opened them. There was no food in them. (To be pure and white, you must have eaten the food of the bread and wine of the life of Jesus.) Inside was only a rectangular glass container that held water with a silver spigot. (Silver kills contaminants in Water. The Water of the Word must be clean of leaven.) All four refrigerators were the same. Then I did the floor test again. There was a door on the right side of the kitchen that went into a very small hall. This led into a big room. At the other end of the room was a huge chair that looked like it was made for a giant. A man was sitting in it with pure white hair and garment. (Rev.1:13 and in the midst of the candlesticks one like unto a son of man, clothed with a garment down to the foot, and girt about at the breasts with a golden girdle. 14 And his head and his hair were white as white wool, white as snow; and his eyes were as a flame of fire.) I walked slowly and said very softly, “Sir,” and he said, “Yes.” The inspection is done.” And he said, “OK.” Then I woke up. My feeling was one of total relief and acceptance from Him, and He was pleased. I received by faith at random this text for this dream: Finger was on vs 26, “he made.” Acts 17:24 The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands; 25 neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things; 26 and he made of one every nation of men to dwell on all the face of the earth, having determined their appointed seasons, and the bounds of their habitation; 27 that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us: 28 for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring. 29 Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man. 30 The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent:   Worldwide Holy Spirit Outpouring  Samuel Paguaga - 09/21/2010 (David's notes in red) I think this dream tops all my spiritual dreams in its intensity and revelation. In it, I was in a small gathering of sorts. We were talking and then praying. A bit more had happened before that, but I think the point of this event is that none of what had happened before this mattered. All of a sudden, it was like when you step out of your home straight into the sun at noon. I was overwhelmed with light/energy, not as much as to blind the eyes, but more of a light/energy that penetrated to every cell and fiber of my body. I felt I was no longer physical or fleshly but a new being. As I looked straight forward in front of me, the physical world began to fade, but not because it was disappearing; it was because I began to perceive it in a new way, with new senses, and everything became almost transparent. I looked up and began to speak words in a new language. I was confessing something. Although I could not understand the words, I could feel them in my being. The words were energizing and vibrating my being, my frequency, my entity, my spirit. It was as if all of me became one: my spirit with my mind and my body. As I began to speak, my perception of my surroundings grew. I could feel, perceive, and see all those around me who were experiencing the same thing. First, the two people beside me; then, outwardly, the people in the place; then the whole block; then the city, and then the whole Earth. We, disciples of Christ, were all one and not because we perceived each other, but because we were confessing the same words and because the same flow of energy and power of the Holy Spirit was flowing through us. Although there was a worldwide outpouring, only the vessels of glory, the vessels of light, were filled to the seal. (This could be the first-fruits outpouring at the beginning of the tribulation.) I could feel the power and energy flowing through me, vibrating every part of my being. I spoke words and feelings became more and more intense, so much so that I could not even begin to describe them. I saw everything as white, yellowish, and orange lights, as if everything was transparent. I felt one with the source, at one with the words, and as one with everyone confessing these words. All these feelings of oneness occurred at three distinct levels. All of this along with a feeling of peace; it was as if this was a new nature, and I knew what it was. I experienced the whole thing even when I awoke. It seemed like I knew what was happening. I knew what the source was, what the energy and power was, and the meaning of the words. I woke up shortly afterward, possibly on the last word spoken, although in the dream it seemed like from that point on things would not be the same. As I awoke, I could almost feel the vibration of energy in my being as it dispersed into the normality of my awakened state. I always wondered, what does it mean to be one with God and His Christ and His Spirit ... and now I know. 

Chaque jour, en quelques minutes, un résumé de l'actualité culturelle. Rapide, facile, accessible.Notre compte InstagramDES LIENS POUR EN SAVOIR PLUSChanson IA - Pays Bas : Courrier International, Le Figaro, Sueddeutsche, GelderlanderEuphoria saison 3 : Les Numériques, Numéro Magazine, VogueRestauration Notre-Dame de Paris : Le Figaro, France 3 régionsFilm Monsieur Madame : 20 Minutes, BFMTV, Animation MagazineNetflix Warner : Le Monde, BBC, RTBFScarlett Johansonn Batman : Variety, KonbiniÉcriture : Eden AyachIncarnation : Blanche Vathonne Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Moses continues his instruction on the Feast of Tabernacles. We discuss how this might prophetically relate to the Last Days. We also catch a few last verses we missed on the law concerning Grain offerings. Num 29:23-38; Deut 16;13-15; Levit 23:37-44; Levit 1:1-17;6:8-13;Num 28:1-8;17:8-9 Levit 2:1-16; 6:14-23; Num 15:1-21. #everydaychristians

Today, we'll discuss the summary passages on the fellowship offerings, rules about the location of the sacrifices, and what to do about unintentional sin. Remember, we're still accountable. Lev 5:14-19; 6:1-7; 7:1-10, 37-38; Num 28:9-15; Deut 21:1-9;Lev 22:17-28; Ex 23:18; Lev 24:1-9; Num 6:22-27; Lev 21:1-24; 22:1-15. #everydaychristians

We're exploring more information on the Guilt Offering and the Sabbath offering. We'll also discuss the sacrifice for covering an unsolved murder. Finally, we'll look at the rules about imperfect sacrifices and the need for the priests to keep from being defiled. Lev 5:14-19; 6:1-7; 7:1-10, 37-38; Num 28:9-15; Deut 21:1-9;Lev 22:17-28; Ex 23:18; Lev 24:1-9; Num 6:22-27; Lev 21:1-24; 22:1-15 #everydaychristians

C'est le président français lui-même qui est monté au créneau. En fin de semaine dernière, Emmanuel Macron s'est dit favorable à une interdiction du portable par les lycéens. Une mesure déjà en vigueur dans les écoles et collèges, mais peu respectée. La Suède va encore plus loin, bannissant les écrans du matériel pédagogique et multipliant les investissements pour un retour aux manuels scolaires. Est-ce que tout est à jeter dans les écrans ? Peut-on encore en faire un bon usage ? Quel encadrement ? Pour en débattre : - Marie-Caroline Missir, déléguée générale du Think tank Vers le haut, dédié à la jeunesse et à l'éducation, ancienne directrice générale du Réseau Canopé  - Grégoire Borst, professeur de Psychologie du développement et de neurosciences cognitives de l'enfant et de l'adolescent, et directeur du LaPsyDé, Laboratoire de Psychologie du développement et de l'éducation de l'enfant à l'Université Paris Cité, CNRS - Agnès Fabre, cofondatrice de l'association Éducation Numérique Raisonnée.

Moses talks about some of the Lord's appointed Feasts: the Feast of Unleavened Bread, Passover, Feast of First fruits, Feast of Weeks (Pentecost), Feast of Trumpets. Ex 34:18; Deut 16:1-7; Num 9:13-14; Levit 23:4-8; Num 28:16-25; Deut 16:8, 9-14; Ex 34:22; Levit 23:15-21; Num 28:26-31; Levit 23:23-25; Num 29:1-6. #everydaychristians

We'll discuss reasons we should not ignore studying End Times. More instructions on Day of Atonement and Feast of Tabernacles, and how these relate to the Last Days. More about the scapegoat. Levit 16;1-6;11-1;18-19; 23-25; Num 29:7-11; Levit 16:7-10; 15-17;20-22; 26-28;29-34;23:26-32; Num 29:7-11; Levit 23:33-44; Num 29:12-22; Revelation 7; John 7:37. #everydaychristians

C'est le président français lui-même qui est monté au créneau. En fin de semaine dernière, Emmanuel Macron s'est dit favorable à une interdiction du portable par les lycéens. Une mesure déjà en vigueur dans les écoles et collèges, mais peu respectée. La Suède va encore plus loin, bannissant les écrans du matériel pédagogique et multipliant les investissements pour un retour aux manuels scolaires. Est-ce que tout est à jeter dans les écrans ? Peut-on encore en faire un bon usage ? Quel encadrement ? Pour en débattre : - Marie-Caroline Missir, déléguée générale du Think tank Vers le haut, dédié à la jeunesse et à l'éducation, ancienne directrice générale du Réseau Canopé  - Grégoire Borst, professeur de Psychologie du développement et de neurosciences cognitives de l'enfant et de l'adolescent, et directeur du LaPsyDé, Laboratoire de Psychologie du développement et de l'éducation de l'enfant à l'Université Paris Cité, CNRS - Agnès Fabre, cofondatrice de l'association Éducation Numérique Raisonnée.

Some of the tribes want to stay east of the Jordan. Moses sets up Cities of Refuge for them. God tells them to wipe out the pagan inhabitants of the land and gives them boundaries. Numbers 32:1-30, 31-42. Deuteronomy 4:41-43. Num 33:50-54, 25:17-19, 34;1-12,29, 35:1-8. #everydaychristians

Chaque jour, en quelques minutes, un résumé de l'actualité culturelle. Rapide, facile, accessible.Notre compte InstagramDES LIENS POUR EN SAVOIR PLUSChanson I Run TikTok : Complex, Billboard, India TimesDisneyland Paris : Le Parisien, Le Figaro, Le MondeMaroon 5 - Chambord : Château de Chambord, HuffPost, France InfoScarlett Johansson - L'Exorciste : Variety, Numéro Magazine, Vogue FranceSuperman No.1 enchères : Le Figaro, BFMTV, KonbiniSacem cérémonies Grands Prix : France Bleu, France InfoÉcriture : Eden AyachIncarnation : Blanche Vathonne Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Korah's rebellion in Numbers 16 reveals the consequences of rejecting God's appointed authority. Though he was a Levite with sacred responsibilities, Korah desired the priesthood, a role God had not given him. His ambition led to destruction as “the ground opened and swallowed him and those who followed him alive” (Num 16:32–33). This account is not merely historical. Jude uses it to expose spiritual danger within the church, where some claim spiritual authority while resisting God's order. Jude identifies three […] The post Dead Religion: The Way of Korah appeared first on Revival Life Church Boca Raton, FL.