Podcasts about Num

Convidados: Benazira Djoco, empresária e refugiada de Guiné-Bissau; Silvia Caironi, fundadora e presidente da ONG Aventura de Construir; e Paulo Illes, fundador do Fórum Social Mundial de Migrações, ex-coordenador de política migratória do Ministério da Justiça e Segurança Pública e presidente da ONG Sem Fronteiras. Num momento em que parte do mundo ergue barreiras contra o fluxo migratório, a Copa do Mundo está mostrando que nações se constroem com pluralidade. Algumas das seleções mais fortes do Mundial são formadas a partir da imigração: na França, 20 dos 26 jogadores são filhos de pessoas que não nasceram no país; na Holanda, metade; na Inglaterra e na Alemanha, um terço; no Canadá, são mais de 70%. O acolhimento a quem vem de fora mostra resultados nos campos, mas gera ainda mais impactos positivos na sociedade e até na economia: 5% da força de trabalho global, hoje, vem de trabalhadores que migram. No Brasil, a maioria dos imigrantes e refugiados encontra oportunidades no empreendedorismo: 70% seguem este caminho e, dentro deste universo, quase metade já tem empresas que geram mais empregos. Neste episódio, Natuza Nery entrevista dois profissionais que trabalham diretamente com migrantes e refugiados. Primeiro, Silvia Caironi explica por que eles encontram um caminho sólido no empreendedorismo. Depois, Paulo Illes analisa os fluxos globais de migração e diz o que o Brasil pode fazer para aproveitar o potencial dessas pessoas. Participa também a refugiada Benazira Djoco, empresária que veio de Guiné-Bissau para o Brasil aos 16 anos.

Audio reading: Num 14:16-30, 2 Kings 6:1-7:20, Acts 15:36-16:15, Psalm 142:1-7, Prov 17:24-25Join us on an exciting adventure as we walk through the entire bible in one year! This one-year Audio Bible podcast invites you to listen to the Bible daily, spending just 20 minutes a day walking through the entire Bible from Genesis to Revelation. In this episode of our 1 Year Audio bible podcast, we look at "The Iran Paradox": Why do we seem to keep flip-flopping between diplomacy or war with Iran?Whether you're looking to deepen your relationship with Jesus or stay consistent in your daily listening to Bible devotions, this podcast offers insightful reflections and an engaging walk through the Bible.Connect With Us - Website: https://1yearAudioBiblePodcast.com  Spotify: Https://Open.Spotify.Com/Show/7zuyulxhnkthbgmnxu6q5t Apple Podcasts: Https://Podcasts.Apple.Com/Us/Podcast/1-Year-Audio-Bible-Podcast/Id1562405086YouTube: https://www.youtube.com/@1YearAudioBiblePodcast  

Num. 10:1–10 Zech. 14:3–9 Matt. 24:29–36 1 Thess. 4:13–18 Will Jesus' return be partial and known only to the raptured few? Or will He come once in glory to judge and raise us up? In this message, learn the importance of setting our expectations well concerning the Second Coming of Jesus.

Audio reading: Num 14:1-15, 2 Kings 4:18-5:27, Acts 15:1-35, Psalm 141:1-10, Prov 17:23Join us on an exciting adventure as we walk through the entire bible in one year! This one-year Audio Bible podcast invites you to listen to the Bible daily, spending just 20 minutes a day walking through the entire Bible from Genesis to Revelation.  In this episode of our 1 Year Audio bible podcast, we explore the question: What is our salvation based upon? But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Acts 15:11 Whether you're looking to deepen your relationship with Jesus or stay consistent in your daily listening to Bible devotions, this podcast offers insightful reflections and an engaging walk through the Bible.Connect With Us - Website: https://1yearAudioBiblePodcast.com  Spotify: Https://Open.Spotify.Com/Show/7zuyulxhnkthbgmnxu6q5t Apple Podcasts: Https://Podcasts.Apple.Com/Us/Podcast/1-Year-Audio-Bible-Podcast/Id1562405086YouTube: https://www.youtube.com/@1YearAudioBiblePodcast

L'Europe peut-elle réellement gagner la guerre mondiale de l'Intelligence Artificielle ?Depuis la stage off FeuilleBlanche au coeur de VivaTech, nous recevons Gautier Cloix, CEO et cofondateur de H Company, la start-up deeptech française qui vient d'intégrer le Next40 et de bouleverser l'écosystème mondial de l'IA.Alors que tout le monde n'a d'yeux que pour ChatGPT ou Claude, le modèle français Olo 3.1 vient de se classer Numéro 1 Mondial sur le benchmark OS World Verify. Une prouesse technologique qui a incité le géant NVIDIA à intégrer H Company dans sa coalition d'élite NemoTron.Au programme de cet épisode :La Révolution du Computer Use : Pourquoi la troisième génération d'IA n'aura plus besoin d'API complexes, mais utilisera directement vos écrans, claviers et souris comme un humain.Guerre des prix & Frugalité : Comment H Company propose un modèle ultra-performant à 3$ du million de tokens, face aux géants américains qui facturent jusqu'à 125$.Le Mindset de l'Hyper-croissance : Comment gérer une équipe de 120 personnes à l'assaut du marché américain tout en maintenant une vitesse d'exécution chirurgicale.La Minute "Moi Président" : La vision de Gautier pour transformer la commande publique européenne (le modèle SpaceX) et introduire l'IA dans les écoles et les urgences hospitalières pour sauver des vies.Un podcast conçu et produit par FeuilleBlanche, producteurs de médias, podcasts et récits stratégiques pour les marques.À vos écouteurs

Num único fim de semana de junho de 2026, o lançamento do modelo de inteligência artificial Claude Fable 5, da empresa Anthropic, desencadeou uma das maiores crises regulatórias já vividas pela indústria tecnológica. O que estava programado para ser mais um passo de gigante no desenvolvimento da IA generativa transformou-se, em questão de horas, num confronto sem precedentes entre a inovação privada e o poder do Estado americano. O resultado: controles de exportação de emergência, bloqueio global de acesso ao modelo e reuniões de urgência em Washington — um sinal inequívoco de que as regras do jogo mudaram para sempre.

Juin 2026 - Numéro 77 : ・Les nouvelles de l'équipe ・Les sujets d'actualité : Passeport japonais moins cher, vers une tva alimentaire de 0%, Scandale Takaichi, Tournoi de Sumo à Paris, la fin de Starbucks au Japon ? ・Les recommandations : Jeu : "Yoshi and The Mysterious Book", Anime : Virgin Punk: Clockwork Girl, Illustrateur : Hiroshi Nagai L'équipe Gaijin San : Vincent (@Vince_Tokyo), Nicolas (@Ryo_Saeba_3) et Amaury

Heb 10:1; Col 2:16-17; Ex 20:8; 31:15; Mat 11:28-29; Heb 4:3; Ex 25:8-9; Num 1:50; John 1:14; 1 Cor 3:16; Eph 3:17; Heb 8:6; Deu 28:1; 28:15; Ezk 20:21; Jer 31:31-34; Ex 19:7-8; Lev 18:5; Deu 9:24; Ezk 36:27-27; Num 23:18;

Audio reading: Num 13:16-33, 2 Kings 3:1-4:17, Acts 14:8-28, Psalm 140:1-13, Prov 17:22Join us on an exciting adventure as we walk through the entire bible in one year! This one-year Audio Bible podcast invites you to listen to the Bible daily, spending just 20 minutes a day walking through the entire Bible from Genesis to Revelation. In this episode of our 1 Year Audio bible podcast,we explore how to overcome fear.  Whether you're looking to deepen your relationship with Jesus or stay consistent in your daily listening to Bible devotions, this podcast offers insightful reflections and an engaging walk through the Bible.Connect With Us - Website: https://1yearAudioBiblePodcast.com  Spotify: Https://Open.Spotify.Com/Show/7zuyulxhnkthbgmnxu6q5t Apple Podcasts: Https://Podcasts.Apple.Com/Us/Podcast/1-Year-Audio-Bible-Podcast/Id1562405086YouTube: https://www.youtube.com/@1YearAudioBiblePodcast

Neste episódio da temporada especial Portugal Manual × Lisbon Design Week, gravada ao vivo no Bica do Sapato, reunimos Sam Baron, Joana Teixeira, Sebastian Filgueiras e Tiago Ferreira para uma conversa sobre identidade, património, direção criativa e construção de narrativas de marca.Num momento em que tantas marcas procuram equilibrar tradição, contemporaneidade e posicionamento internacional, refletimos sobre aquilo que permite a uma marca permanecer relevante ao longo do tempo sem perder autenticidade.Ao longo da conversa atravessamos universos muito distintos, do design à curadoria, do chá à indústria conserveira, para perceber como se constrói uma linguagem coerente, emocional e duradoura, muito para além do produto.Falamos também sobre alguns dos projetos apresentados nesta edição da Lisbon Design Week, incluindo a instalação SENTIR O TEMPO para a Ach. Brito, a intervenção na Companhia Portugueza do Chá e a colaboração da Conserveira de Lisboa com designers contemporâneos.Uma conversa sobre memória, experiência, cultura material e sobre a forma como as marcas portuguesas continuam a reinventar-se sem perder identidade.Apresentação e entrevista: Filipa BeloProdução: Portugal ManualParceria: Lisbon Design WeekPatrocínio: De La EspadaCaptação de som: Stéphanie MonicaPós-produção: João RodriguesMúsica original: Tiago Serras RodriguesDesign gráfico: Lisbon Design WeekFotografias: Pedro Sadio

Audio reading: Num 13:1-15, 2 Kings 1:1-25, Acts 13:42-14:7, Psalm 139:1-24, Prov 17:19-21Join us on an exciting adventure as we walk through the entire bible in one year! This one-year Audio Bible podcast invites you to listen to the Bible daily, spending just 20 minutes a day walking through the entire Bible from Genesis to Revelation.  Whether you're looking to deepen your relationship with Jesus or stay consistent in your daily listening to Bible devotions, this podcast offers insightful reflections and an engaging walk through the Bible.Connect With Us - Website: https://1yearAudioBiblePodcast.com  Spotify: Https://Open.Spotify.Com/Show/7zuyulxhnkthbgmnxu6q5t Apple Podcasts: Https://Podcasts.Apple.Com/Us/Podcast/1-Year-Audio-Bible-Podcast/Id1562405086YouTube: https://www.youtube.com/@1YearAudioBiblePodcast

Num programa que volta a ser monotemático para assinalar um momento da mais alta importância – a assinatura do acordo entre Estados Unidos e o Irão – vale a pena ‘rebobinar' a linha do tempo e perceber quem ganhou o quê e quem perdeu. Uma intervenção inútil? Uma guerra que podia ter sido evitada? Com que consequências para os diretamente envolvidos? E para os que optaram, ou ousaram, por manter-se à margem?

Pastor Johnson teaches on a series of Should Christians Drink Alcohol ? Listen in and study Eph. 5:18, Romans 14:21, Gal. 5:19, Prov. 20:1, Prov. 23:29-35, Num. 6:1-4, Lev. 10:8-11, Isiah 28:7-8, and Prov. 31:3-6. Tune in for Pt.2 in our next Mid Week Refuel.Join us on Sunday Morning at 3002 Chelsea Avenue Memphis TN 38108 at 11am

What happens when an ancient religion that forbids any new rules gets caught secretly reinventing itself in plain sight? Can God still create something new? At the climax of Korach's rebellion, Moses declares: "If God creates a new creation..." (Numbers 16:30) But that single phrase opens a theological fault line running through all of Jewish thought. Did creation end after the six days of Genesis? Or does God continually recreate the world every day? Key Takeaways 1. Judaism Contains Two Opposite Visions of Creation When Moses says, "If God creates a new creation" (Num. 16:30), the commentators divide sharply. Ibn Ezra, Pirkei Avot, and Maimonides insist that nothing genuinely new can be created after the six days of Genesis; even miracles were programmed into creation from the beginning. Yet our daily prayers proclaim that God "renews each day, continually, the work of creation." Judaism preserves a profound tension between a completed universe and a world that is constantly being recreated. 2. The Rabbis Distrusted Miracles but Celebrated Renewal The rabbis were uncomfortable with the idea of God repeatedly suspending the laws of nature. The Mishnah teaches that the earth's mouth that swallowed Korach was created before the first Sabbath, and Maimonides extends that principle to all miracles. Judaism's faith is not built on supernatural interventions but on discovering meaning within creation. At the same time, Jewish spirituality embraces continual renewal—every sunrise, every month, and every generation offers the possibility of a new beginning. 3. Judaism Often Creates New Ideas While Claiming Nothing Is New The Talmud transforms Korach's descent into Sheol into a descent into Gehenom, effectively introducing a richer doctrine of divine judgment into the biblical story. The irony is striking: while citing "There is nothing new under the sun" to reject new creations, the rabbis themselves were expanding and reimagining Judaism. From Gehenom to the synagogue, from the Passover Seder to fixed prayer, Judaism's history is one of creative renewal. Perhaps the greatest innovation in Jewish history is the insistence that Judaism does not innovate. Timestamps [00:00] Can God Create New [01:50] Korach Verse Setup [03:56] Ibn Ezra Avoids Miracle [05:10] Twilight Creations Mishnah [06:47] Rambam Nature Of Miracles [09:55] Talmud Adds Gehenna [13:02] Sponsor Break [14:04] Nothing New Under Sun [17:22] Daily Renewal In Liturgy [21:24] Perpetual Creation Polarity [25:10] Rabbis Create While Denying [27:06] Chasam Sofer New Forbidden [29:14] Wrap Up And Shabbat Shalom   Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://voices.sefaria.org/sheets/735044 Transcript here: https://madlik.substack.com/

Cire Ndiaye, atriz, performer, violinista clássica, sonoplasta, membro da banda rock As Docinhas e, ainda, técnica de serviços funerários, passou pelo TEATRA para conversar com a Mariana Maia de Oliveira. Num registo íntimo, Cire reflete sobre o seu percurso artístico e partilha detalhes da metodologia que desenvolveu para investigar e trabalhar temas ligados à violência e ao trauma. A partir de práticas de reconhecimento, autoconsciência e consentimento informado, explica como encontrou uma forma de tornar os processos criativos mais estáveis. Revisitamos o seu caminho no teatro, desde o primeiro contacto através da peça 'Carta', de Mónica Calle, até à participação mais recente em 'Auto das Anfitriãs', de Inês Vaz e Pedro Baptista. Um percurso quase inteiramente ligado ao Teatro Nacional D. Maria II, com experiências que lhe permitiram refletir sobre identidade, racismo, memória e disciplina, e onde o Teatro se tornou o lugar onde conseguiu juntar todas as dimensões da sua vida. Houve ainda tempo para relembrar a infância em Viana do Castelo, o encontro com o violino e a importância da música na sua formação, das aprendizagens que trouxe dos serviços funerários e da forma como continua a reinventar a sua prática artística e a sua relação com o mundo. Uma conversa para ouvir na íntegra, nas plataformas digitais. Sugestão Cultural:

We now come to the passage in the Bible that some of you have heard so much about. For some of you, you are already familiar with the story of how God miraculously healed me, so I will not spend much time retelling it. However, there is something I have not talked much about, and it has to do with my response to this passage in Revelation 7:9-17. When I was serving as the senior pastor at Northwest Baptist Church, the pressure of ministry began to affect me in ways I did not expect. The church was in a difficult season, and I was carrying a lot. Anxiety began to take a toll on my health. Because of my family history, my doctor sent me to a cardiologist, who ordered a CT scan in 2007. The results were sobering. The scan showed seven areas of calcified plaque in my left coronary artery, and my calcium score was higher than ninety percent of men my age. I was only thirty-two years old, and because my dad died when he was forty-seven, you can imagine where my mind went. Suddenly, I was scheduled for a cardiac catheterization, wondering whether I was going to die young like my father. That Friday morning, before a Converge Rocky Mountain regional gathering, I prayed a simple prayer: Lord, would You encourage me from Your Word? Then I opened my Bible, and it opened to Revelation 7:912. I read about the great multitude no one could number, from every nation, tribe, people, and language, standing before the throne and the Lamb, crying out, Salvation belongs to our God who sits on the throne, and to the Lamb! Honestly, nothing happened. I read it, closed my Bible, and went on with my day. I believed Revelation was the Word of God, but I had mostly learned to read it as a book about future events, so I did not yet grasp the pastoral comfort God had placed in this vision. The next morning, as we sang How Great Is Our God, the imagery of Revelation 7 rushed back to me. It was as though the Lord gently pressed a question into my heart: Keith, do you understand what awaits you if you die? That was the question I had missed. I had read Revelation 7 as a future scene, but I had not yet learned to receive it as comfort for the present. In that moment, the fear began to liftnot because I knew what would happen during the catheterization, but because the Lord reminded me of where I was going if I belonged to the Lamb. If I lived, I belonged to Christ. If I died, I would be with Christ. Either way, my future was secure. The following week, during the cardiac catheterization, the cardiologist paused and said, Keith, theres nothing there. The plaque that had appeared on the CT scan was gone. I cannot explain it medically, but I believe God, in His mercy, protected me. Yet the gift God gave me in that season was not only more years. He also began to open my eyes to this books purpose. Revelation is not merely a book for charting future events. It is given to strengthen the church by showing us Jesus Christ. It is for suffering, anxious, grieving, persecuted, and weary saints who need to be reminded that the Lamb is on the throne. Revelation 7:917 shows us where every person who belongs to the Lamb is headed. The people of the Lamb will stand before the throne. They will be clothed in white. They will worship. They will be sheltered by God. They will hunger no more. They will thirst no more. The Lamb will be their Shepherd. God Himself will wipe away every tear from their eyes. What I did not understand then is that this passage not only gives us a glimpse of heaven; it also comforts every Christian from every generation. This passage is for me, and it is for you. God is the Keeper of Salvation (vv. 9-12) As we saw last week, John hears the number of Gods sealed people described as 144,000 from the tribes of Israel (Rev. 7:48), but when he looks, he sees a great multitude no one can number from every nation, tribe, people, and language (v. 9). These are not two separate peoples of God; they are Jews and Gentiles gathered into one redeemed people through Israels Messiah. The promise God gave to Abrahamthat all the families of the earth would be blessed through him (Gen. 12:3)has come to full bloom through Christ, the Lamb who purchased people for God from every tribe and language and people and nation (Rev. 5:910). Now, in Revelation 7, that redeemed people stands before the throne and the Lamb, where no one in Revelation 6 could stand (Rev. 6:17; 7:9). After God mercifully spared me and the doctors found my left coronary artery clear, one of the first people I told was Ed Hardesty. He said, Remember, son, just as quickly as God removed that plaque from your arteries, He can put it right back again. That was a word I needed to hear. God had not healed me so that I could go on living as though my life belonged to me. He had healed me for a purpose, and that purpose is centered around His mission. But there was another lesson for me right there in Revelation 7. Why does John first hear the people of God described as 144,000 sons of Israel before he sees them as a multitude from the nations? The list has the feel of a census, and more specifically, a military census. In Numbers 1, Israel was counted by tribe according to the number of men able to go to war (Num. 1:23), and that census begins with Reuben, Jacobs firstborn. But Revelation 7 begins with Judah, because from Judah came the Lion who is also the Lamb (Rev. 5:5). In other words, Revelation is not merely giving us a headcount of redeemed Jewish men; it is giving us a Christ-centered picture of the people of God gathered and ordered around the conquering Lamb. Scripture also connects wartime readiness with consecration. When David and his men needed bread, Ahimelech asked whether the young men had kept themselves from women, and David answered that they had, because they were on a holy mission (1 Sam. 21:45). Later, when David tried to cover up his sin with Bathsheba, Uriah refused to go home to his wife while Israels army was in the field. He said, The ark and Israel and Judah dwell in booths Shall I then go to my house, to eat and to drink and to lie with my wife? (2 Sam. 11:11). Uriah understood something David had forgotten: a soldier at war does not live as though the war does not exist. That background also helps us when we come to Revelation 14, where the 144,000 are described in the ESV and NIV as those who have not defiled themselves with women, for they are virgins (Rev. 14:4). That wording can be misleading if we assume John is referring only to literal unmarried men. The Greek word translated virgins isparthenoi, fromparthenos, which can refer to virginity but can also carry the idea of chastity or purity. This is why the NASB2020 translates Revelation 14:4, These are the ones who have not defiled themselves with women, for they are celibate. The point is not that only unmarried men belong to the Lamb, or that these men are a specific group of virgin men who will be saved in the future. The point is symbolic. Revelation portrays the 144,000 as a consecrated people whose allegiance to the Lamb is marked by purity, devotion, and wartime faithfulness. They have not given themselves over to spiritual adultery with Babylon; they belong wholly to the Lamb. This is what I missed for so many years. The census of the 144,000 sons of Israel represents the great multitude redeemed from the nations, and their devotion to the Lamb includes a wartime ethic. Paul says, Put on the whole armor of God, that you may be able to stand against the schemes of the devil, because we do not wrestle against flesh and blood (Eph. 6:1112). This ethic runs throughout Revelation. Jesus told the church in Smyrna, Be faithful unto death, and I will give you the crown of life (2:10). The martyrs under the altar had been slain for the word of God and for the witness they had borne (6:9). Revelation 12 says the people of God conquered the dragon by the blood of the Lamb and by the word of their testimony, because they loved not their lives even unto death (12:11). Revelation 14 describes the 144,000 as those who follow the Lamb wherever he goes (14:4). Revelation 18 calls Gods people to come out of her... lest you take part in her sins (18:4). How is the Christian able to remain faithful with a wartime ethic? They are able to resist because they have the seal of God upon them. It is the One on the throne who is keeping those who belong to Him (John 10:27-30), and it is He who promises to complete the work He is doing in and through them, for Paul wrote of this very thing: And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ (Phil. 1:6). Listen, salvation in the Bible is not only the forgiveness of sins and pardon from the wrath of God; it also includes the promise that those sealed by the Spirit belong to God and will be kept until the day of redemption (Eph. 1:13-14; 1 Pet. 1:5). This is why the redeemed multitude of both Jews and Gentiles from the nations cry out with a loud voice, Salvation belongs to our God who sits on the throne, and to the Lamb! (Rev. 7:10). And this is why all the angels around the throne and the four living creatures fall on their faces in worship of God, saying, Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen (v. 12). Salvation is for the Christian to Experience (vv. 13-17) Now, the other thing I did not recognize in 2007 but discovered while tracing the parallels in Revelation has been right in front of me all these yearsand I missed it. For years, I assumed the great multitude in Revelation 7 described only the martyred saints from the fifth seal, those who were slain for the word of God and for the witness they had borne (Rev. 6:9). But one of the elders asked John, Who are these, clothed in white robes, and from where have they come? (v. 13). That question is our first clue to the identity of this great multitude. When was the last time in Revelation that one of the elders spoke directly to John? It was two chapters earlier, when John wept because no one was found worthy to open the scroll. Then one of the elders said to him, Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered (5:5). But when John looked, he did not see a conquering lion in the way we might expect; he saw a Lamb standing, as though it had been slain. Then the four living creatures and the twenty-four elders sang a new song explaining how the Lamb conquered: Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth (5:910). That matters because the elder in Revelation 7 is helping John see the result of the Lambs victory. The great multitude standing before the throne is not limited to the martyrs from the fifth seal, though they are certainly included. This multitude is the people Jesus ransomed by His bloodthe redeemed from every tribe, language, people, and nation across every generation, kept by God until the Day of the Lord. John knows that the elder already knows the answer, so he says, Sir, you know. Then the elder answers his own question: These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb (v. 14). The second clue to the identity of this multitude is what made their robes white: the blood of the Lamb. Blood does not normally make things clean; it stains. But Revelation shows us what the blood of Jesus does for sinners. Isaiah said, though your sins are like scarlet, they shall be as white as snow (Isa. 1:18). John writes, the blood of Jesus his Son cleanses us from all sin (1 John 1:7). Revelation has already told us that Jesus loves us and has freed us from our sins by his blood (1:5). So when Revelation 7 says their robes have been made white in the blood of the Lamb, it speaks of salvation. They are clean before God because the Lamb was slain for them, and that salvation is received by faith in Him. There is a third clue about who these redeemed people are, found in verse 15: they are before the throne of God, and serve him day and night in his temple. This is priestly language. In the Old Testament, Israel was called to be a kingdom of priests and a holy nation (Ex. 19:6). Now, through the blood of the Lamb, that calling is fulfilled in the redeemed people of Jesus Christ. Revelation 5 has already told us that the Lamb ransomed people for God from every tribe, language, people, and nation, and made them a kingdom and priests to our God (Rev. 5:910). So the multitude in Revelation 7 is not a separate group from those introduced in Revelation 5. They are the priestly people of God, standing before His throne, serving Him in His temple, and wholly belonging to the Lamb. One other thing needs to be pointed out here. Revelation 7 does not say these Christians are only those who were slain for their faith, as we saw in the fifth seal (Rev. 6:9), nor does it identify them specifically as those who were beheaded, as we will see later in Revelation 20:4. Instead, they are identified as those coming out of the great tribulation (v. 14). We will have more time later in Revelation to unpack the repeated time markers John usesthree and a half years, 1,260 days, and forty-two monthsbut for now, it is enough to say that Revelation presents the church as living in tribulation now, while also pointing to an intensified expression of that tribulation before the return of Christ. So when the elder speaks of the great tribulation, I understand him to be describing the full reality of the churchs suffering in this age, including its intensified expression before Jesus comes again. The encouragement of Revelation 7 is not that the people of the Lamb avoid tribulation, but that they come out of it. They are brought safely through it, washed by the blood of the Lamb, and gathered before the throne of God. Notice how the elder describes those who are brought safely through the tribulation: They have washed their robes and made them white in the blood of the Lamb (v. 14). He portrays their cleansing as a completed action. In other words, nothing you can ever do can add to or take away from the salvation Jesus purchased for you through the shedding of His blood. Jesus could not have been clearer: Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him (John 3:36). You are saved by the blood of Christ and by Him alone. Belief results in salvation, but do not misunderstand: true belief in the Son also leads to obedience. While it is true that we will still sin, the evidence that you believe and have been saved by the blood of the Lamb is that you run to Him out of hatred for your sin and love for the One who saved your soul. This is the point John makes in his epistle: But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness (1 John 1:79). This is why the multitude cries out with a loud voice, and why one day we will join them: Salvation belongs to our God who sits on the throne, and to the Lamb! (Rev. 7:10). And what is this salvation that awaits all the redeemed of the Lord? It is salvation, full and completewhen sin and death are no more, when sighing and sorrow flee away, when what is mortal is swallowed up by life, and when God wipes away every tear from the eyes of those covered by the blood of the Lamb. On that day, we will experience the promise of Revelation 7:1617: They shall hunger no more, neither thirst anymore; the sun shall not strike them, nor any scorching heat. For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes. What guarantee do you have that you will come out of the tribulation? What assurance do you have that when you stand before Jesus, you will not hear those terrible words, I never knew you; depart from me, you workers of lawlessness (Matt. 7:23)? Revelation gives us the answer at the very center of the book: And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death (12:11). The assurance of the Christian is not that we were strong enough to hold on to Jesus, but that the blood of the Lamb was strong enough to cleanse us, the testimony of Jesus was strong enough to keep us, and the grace of God was strong enough to make us faithful even unto death.

June 13, 2026  Num. 36:1-13; Ps. 66:8-20; Prov. 17:4-5; Luke 5:29-39

June 12, 2026 Num. 35:1-34; Ps. 66:1-7; Prov. 17:2-3; Luke 5:17-28

June 11, 2026 Num. 33:40–34:29; Ps. 65:5-13; Prov. 17:1; Luke 5:12-16

Num mundo de guerras e pressas, basta uma saqueta de cromos para tudo parar. Porquê? E o que é que isso diz sobre a infância que vamos perdendo pelo caminho? See omnystudio.com/listener for privacy information.

Sete milhões de músicas por dia: é esta a estimativa da Billboard para o volume gerado por uma única ferramenta de inteligência artificial, a Suno, já no final do ano passado. Um ritmo de produção que equivale, a cada duas semanas, à totalidade do catálogo do Spotify. Ao mesmo tempo, na plataforma de streaming francesa Deezer, quase metade das músicas novas que entram todos os dias já é feita por IA. E, em alguns casos, até 85% das reproduções dessas faixas são feitas por bots. Nunca se produziu tanta música e nunca foi tão difícil perceber de onde vem. Num estudo recente, a Deezer convidou nove mil pessoas a distinguir músicas feitas por humanos de músicas geradas por inteligência artificial. O resultado: 97% não conseguiram distinguir. A diferença deixou de ser audível. A IA consegue, cada vez mais, fazer música que soe “bem”. O suficiente para passar despercebida, para encaixar numa playlist, para funcionar como fundo. E, às vezes, o suficiente para conseguir contratos milionários: a artista de IA Xania Monet, por exemplo, assinou recentemente um contrato de três milhões de dólares com a editora norte-americana Halwood Media. Toda a lógica do streaming parece favorecer este tipo de música: funcional, indistinta, fácil de produzir, fácil de consumir. Música que não exige atenção e que, por isso, também não precisa de autor. Se uma máquina consegue fazer isso de forma mais eficaz do que um humano, o que acontece a seguir? No último episódio desta temporada do “Como Assim?”, tentamos perceber exactamente isso: o que muda quando desaparece a fronteira entre o humano e a máquina. O que é que ainda procuramos quando ouvimos música? E que valor lhe damos? No meio desta inundação, a inteligência artificial pode, afinal, estar a fazer-nos um favor? Siga o podcast #ComoAssim e receba cada episódio quinzenalmente, à quarta-feira, no Spotify, na Apple Podcasts ou noutras aplicações para podcasts. Conheça os podcasts do PÚBLICO em publico.pt/podcasts. Tem uma ideia ou sugestão? Envie um email para podcasts@publico.pt.See omnystudio.com/listener for privacy information.

June 10, 2026 Num. 33:1-39; Ps. 65:1-4; Prov. 16:31-33; Luke 5:1-11

Dans un monde saturé d'images numériques, pourquoi les marques de luxe continuent-elles d'investir dans des livres imprimés, coûteux et pensés pour durer ?Dans cet épisode, j'analyse le livre comme objet culturel, symbole de distinction et outil stratégique pour les marques de luxe. Entre coffee table books, storytelling, mécénat culturel et édition de marque, cet épisode explore pourquoi le livre reste un objet puissant à l'ère de TikTok, de l'instantanéité et de l'intelligence artificielle.À travers mes expériences sur des projets éditoriaux pour Gallimard, Fisheye, Bulgari, la Villa Kujoyama ou encore la Fondation Tara Océan, je reviens sur les enjeux culturels, symboliques et stratégiques des livres de marque.Un épisode sur l'image, le luxe, la photographie, le design éditorial et notre rapport contemporain aux objets physiques.Bonne écoute !00:00 : Introduction : pourquoi les marques investissent encore dans les livres00:30 : Le retour des objets physiques à l'ère numérique00:42 : Saturation visuelle, réseaux sociaux et besoin de ralentir le regard01:33 : Coffee table books, identité sociale et distinction culturelle01:39 : Pourquoi le livre est devenu un objet stratégique pour le luxe01:54 : Livres décoratifs, matérialité et désir d'objet02:48 : Les marques de luxe comme acteurs culturels03:39 : Le rôle des éditeurs dans les livres de marque03:39 : Baudrillard, storytelling et construction d'univers03:45 : Qui contrôle le récit des livres de marque ?04:41 : Livres corporate et édition en marque blanche04:09 : Les marques qui deviennent leurs propres médias05:13 : Pourquoi les marques internalisent l'édition07:09 : Le pouvoir symbolique du livre en 202608:38 : Numérique, BookTok et retour de la matérialité09:15 : Conclusion : le livre comme objet culturel durableMon site : https://marinelefort.fr/Pour vous inscrire à la newsletter du podcast : https://bit.ly/lesvoixdelaphotonewsletterLe site du podcast : https://lesvoixdelaphoto.fr/Et vous pouvez retrouvez le podcast sur Instagram, Facebook et LinkedIn @lesvoixdelaphoto Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

16:18 O earth, do not cover my blood- The earth is sometimes called to witness men's sins (Deut. 30:15-20; Isa. 1:2; Micah 6:1-2) but here Job calls upon it to testify of His innocence. Job's longs for the earth not to cover his blood. The phrase cover his blood also appears in Gen. 37:26; Isa. 26:21. In Gen. 4:10 the voice of Abel's blood cried out from the ground. Blood represented life itself (Lev. 17:11), and it is precious. Even an animal's blood was to be covered with the ground (Lev. 17:13; Ezek. 24:7-8). Because life and blood were so precious, taking life demanded one's life be taken (Gen. 9:5-6; Num. 35:29-34). And let there be no resting place for my cry- The law of Moses made provision for an avenger of blood who executed the killer of his near kin (Num. 35:9-34). If the avenger failed to act, God was expected to act. Job begs that his cry find no resting place until he was avenged. 16:19 Even now, behold, my witness is in heaven,- While Job's appearance served as a witness against him in vs. 8, he is confident of a witness in heaven (vs.19). The witness is more than just a man. He is in heaven.But who is this witness, this advocate? Some argue that the witness is God Himself.[1] In this context, the witness seems like a 3rd party who will plead his case before God (vs. 21). And my advocate is on high- The word translated advocate is only used here.  16:20 My friends are my scoffers;- There is question about the translation of key words. The word translated friends is used of Job's friends in 2:11; 32:3; 42:10.The NET translates this phrase “My intercessor is my friend.” This word translated intercessor can carry the idea of scoffer (Ps. 1:1; Prov.1:22; 3:34; 9:7, 8, 12; 13:1; 14:6) or it can speak of a translator or an interpreter (Gen. 42:23; II Chron. 32:31; Job 33:23; Isa. 43:27).[1] [1] Newsome, 460-461, does not believe these words variously translated are from the same Hebrew word but that they are different words. Clines, 371, agrees and has some good notes about the translation. Jesus and Job 16:15-2216:16, 20 Job's face is flushed with weeping. Jesus wept at the tomb of Lazarus (John 11:35), at the triumphal entry to the city of Jerusalem (Luke 19:41-44), and at Gethsemane (Heb. 5:7). Jesus offered strong crying and tears to the One able to save Him.  16:17 Job was innocence and there was no violence in his hand. Jesus was completely innocent and there was no violence in His mouth on a much greater level than Job (Isa. 53:9; I Peter 2:22).  16:18 Job begs that the earth not cover his blood. While the blood of Abel cries out for vengeance, the blood of Jesus cries out for mercy (Gen. 4:10; Heb. 12:24). 16:21 Compare this to Job 9:32-33; 19:25; 33:23-24. Job is not prophesying of Jesus in the sense of stating what He will do. Job is expressing a longing, a desire for One who will do what Jesus accomplishes. Jesus actually goes far beyond what Job desired. Job's sins, however small, had made him God's enemy (Rom. 5:6-10). All the things Job experienced, and more were endured by Jesus on the cross to bring those who were His enemies back to Him. 

June 9, 2026 Num. 32:1-42; Ps. 64:10; Prov. 16:28-30; Luke 4:31-44

June 8, 2026 Num. 31:25-54; Ps. 64:1-9; Prov. 16:26-27; Luke 4:14-30

One of David's men tries to stop the Ark of the Covenant from falling off a cart and God strikes him dead for it...seems harsh, right?In today's episode, Pastor Derek and Pastor Jackie continue through their Strange Scriptures series and talk through an account in 1 Chronicles and 2 Samuel about a man named Uzzah who is struck dead for trying to prevent the Ark of the Covenant from falling off the cart pulled by oxen. We dig into the greater context around this story, as well as what the Ark represented and how it was supposed to be handled to bring clarity to this immediate punishment. We look into practical applications for us as believers today and hope that this show will stick with you when reading through the tragic death of Uzzah.The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: 2 Sam. 6:6-8; 1 Chr. 13:9-11; Exo. 25:21-22; Psa. 99:1; 1 Kings 8:6-11; Num. 7:89; Lev. 16:13-16; Josh. 6:2-5; Num. 4:15; Exo. 25:12-14; Num. 7:9; 1 Sam. 7:1-2; 2 Sam. 6:3; Prov. 14:27; Phil. 2:12-13; Heb. 12:28-29; Rom. 12:1; 1 Chr. 15:11-15.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com.  God bless!

Dans cet épisode de Numéro Une, je partage sans filtre mon expérience de l'anxiété généralisée : comment elle s'est installée, comment elle a impacté ma vie pendant 3 ans, et surtout comment j'ai appris à la comprendre et à l'apaiser (la méthode qui a transformé ma vie autour de la 20e minute : le somatic tracking.)On parle de système nerveux, de symptômes physiques souvent méconnus, de peur de la maladie, mais aussi des mécanismes qui entretiennent l'anxiété… et de ce qui m'a réellement aidée à en sortir : régulation du système nerveux, prise de conscience et outils concrets.⚠️ Cet épisode aborde des sujets sensibles (anxiété sévère, pensées intrusives, symptômes physiques). Il peut être difficile à écouter pour certaines personnes. Je vous recommande d'être dans de bonnes conditions pour en prendre connaissance.

Num país onde a ambição tantas vezes soa excessiva ou desconfortável, este podcast propõe recuperá‑la como motor de mudança. Em 'Ambição para Portugal', Pedro Boucherie Mendes entrevista diferentes convidados com o objetivo de perceber o que significa hoje querer mais e melhor para Portugal. O primeiro episódio sai dia 16 de junho em todas as plataformas de podcast e também nos sites do Expresso, SIC e SIC Notícias.See omnystudio.com/listener for privacy information.

June 7, 2026 Num. 30:1-31:24; Ps. 63:6-11; Prov. 16:25; Luke 3:29-4:13

74 millions d'euros à Microsoft pour l'Éducation nationale, 83% du cloud européen chez les GAFAM : la France parle de souveraineté numérique, mais a-t-elle vraiment un plan ?

June 6, 2026 Num. 29:12-40; Ps. 63:1-5; Prov. 16:24; Luke 3:23-28

June 5, 2026 Num. 28:16-29:11; Ps. 62:9-12; Prov. 16:21-23; Luke 3:15-22

Num mundo em mudança, a direita está a transformar-se e a fragmentar-se. Em À Direita, Teresa Nogueira Pinto conduz uma série de entrevistas para perceber que causas unem e que clivagens dividem as várias direitas, que ideias defendem e como pensam o futuro. A reflexão sobre um campo político cada vez mais determinante. De quinze em quinze dias, ao sábado de manhã, no Expresso e em todas as apps de podcast.See omnystudio.com/listener for privacy information.

June 4, 2026  Num. 27:12-28:15; Ps. 62:1-8; Prov. 16:21-23; Luke 3:1-14

In this week's Torah portion (Num 8:1–12:16), Moses experiences a profound breakdown when the Israelites demand meat. His reaction is far more severe than it was during previous complaints about food. Before this crisis, he had led the people through repeated breaches of faith without becoming so deeply despairing. This time, however, he cries out to God, declaring that the burden of leadership is too heavy for him to bear alone. He even begs God to kill him rather than force him to continue under such a weight. In response, God does not end Moses's life. Instead, he causes meat to rain down upon the camp until the people grow completely sick of it. Support the showConsider donating (one-time or recurring) to www.TheJerusalemConnection.us so we can continue to bring valuable content via podcasts free to the public. Help us increase our audience reach and improve production quality. Your donation is 100% tax-deductible to our non-profit organization. Bible Fiber and The Red Alert Report are available via YouTube and all major podcast platforms. The Jerusalem Connection also engages in additional educational and advocacy programs. Check our "Projects" tab for all the endeavors we invite YOU to be part of.

June 3, 2026 Num. 26:52-27:11; Ps. 61:4-8; Prov. 16:18; Luke 2:41-52

June 2, 2026 Num. 26:38–51; Ps. 61:1-3; Prov. 16:16-17; Luke 2:36-40

June 1, 2026 Num 26:1-37; Ps. 60:6-12; Prov. 16:14-15; Luke 2:21-35

durée : 00:09:06 - Le sept neuf - par : Benjamin Duhamel - L'invitée du 7h50 de Benjamin Duhamel est Nathalie Kosciusko-Morizet, ancienne ministre de l'Écologie, des Transports, du Logement et du Numérique. Elle annonce son soutien à la candidature du maire du Havre pour l'élection présidentielle de 2027. - invités : Nathalie Kosciusko-Morizet Executive vice president chez Cap Gemini et ancienne femme politique française. Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

May 31, 2026  Num. 25:1-18; Ps. 60:1-5; Prov. 16:12-13; Luke 2:1-20

May 29, 2026 Num. 23:1–30; Ps. 59:1-13; Prov. 16:8-9; Luke 1:57-66

May 30, 2026 Num. 24:1-25; Ps. 59:14-17; Prov. 16:10-11; Luke 1:67-80

Chaque jour, en quelques minutes, un résumé de l'actualité culturelle. Rapide, facile, accessible.**

May 28, 2026 Num. 22:21-41; Ps. 58:10-11; Prov. 16:6-7; Luke 1:39-56

May 27, 2026 Num. 21:31; Ps. 58:1-9; Prov. 16:4-5; Luke 1:26-38

May 26, 2026 Num. 21:1–30; Ps. 57:4-11; Prov. 16:1-3; Luke 1:8-25

May 25, 2026 Num. 20:1-29; Ps. 57:1-3; Prov. 15:33; Luke 1:1-7

May 23, 2026 Num. 18:8–32; Ps. 56:1-9; Prov. 15:29-30; Mark 16:1-8

May 24, 2026 Num. 19:1-22; Ps. 56:10-13; Prov. 15:31-32; Mark 16:9-20