Podcasts about Ordination

Colossians 1:15-18, Elder Ordination 02-22-26 Spencer Teal

GS-STJO 02-22-2026AM - Series: Guest Speaker - Title: Ordination of James Wierson III - The Necessity of Being a Tender and Tough Shepherd - Scripture: II Timothy 2:14-18

In this engaging conversation, Jeanine Blount shares her journey of faith, leadership, and the challenges and opportunities for women in ministry. She discusses her upbringing in a Christian home, her experiences in different church traditions, and her eventual role as a senior pastor in the Vineyard movement.

Will the Bishop be canceled for violating Traditionis Custodes?Sponsored by Nelson Insurance Advisorshttps://www.nelsonplan.comSources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:

Fr. Kurt Perera joins us to talk about this week's Gospel. Michael Villanueva helps us get ready for Lent by focusing on the Incarnation. We'll get to know Bishop-elect Peter Dai Bui and learn about what happens at an ordination Mass. You'll also get up to date on the latest news and events in the Diocese of Phoenix.   Special thanks to Catholic Cemeteries and Funeral Homes for making this show possible.

This week's preacher: Rev. Jonathan Andersen Our Scripture reading: Acts 6:1-7 & Titus 1:5-9

"Beyond Sunday" are episodes from Adam and Narrate staff that dive deeper into our life with Christ.Hannah is getting ordained! Listen to her share her own spiritual autobiography.

The Ordination and Installation Service for Elders and Deacons

Talk given by Padmasagara on 2026-01-17.What does it really mean to commit your life to something? And what might a commitment to a Buddhist way of life look like today?In this talk, Padmasagara reflects on the Triratna approach to ordination, an ordination described as being neither monastic nor lay. Drawing on his own experience of training and ordination, including the four-month ordination course in Spain, he explores the inspiration, challenges, and transformation involved in making such a commitment.Enjoyed this talk? You are warmly invited to visit Buddhistisches Tor Berlin in Kreuzberg in person. Join us for meditation, Dharma talks, and courses that support practice in everyday life. Find out more at: ☸️ https://buddhistisches-tor-berlin.de 

What happens when faith communities quietly replace women's leadership with unpaid, invisible labor? In this powerful Best of 2025 #1 top most downloaded episode of 2025 re-release, historian and bestselling author Dr. Beth Allison Barr joins Lori Adams-Brown to unpack how the role of the “pastor's wife” became a substitute for women's ordination—and the deep harm that followed. Drawing from her book Becoming the Pastor's Wife, Beth combines rigorous historical research with lived experience to show how a once-fluid vision of women's leadership in Christianity narrowed dramatically in the late 20th century. What emerges is a sobering picture: women expected to perform the equivalent of multiple full-time jobs for free, while being told their obedience—not their gifts—is God's highest calling. Together, Lori and Beth explore how this shift didn't happen gradually, but almost overnight, during the Southern Baptist Convention's fundamentalist takeover. They discuss the psychological toll on women, the myth of “biblical womanhood,” and how patriarchy often survives by recruiting women to enforce it. This conversation isn't just about church history—it's about power, unpaid labor, identity, and what happens when women are asked to disappear for the sake of “peace.” In this episode, we cover: How marriage replaced ordination as women's path to ministry The myth of the “ideal” pastor's wife and its emotional toll Why unpaid labor is framed as godliness—and why that's harmful How women are pitted against one another inside patriarchal systems What it could look like for women to work together instead Guest Bio:Beth Allison Barr is a medieval historian, professor, and bestselling author of The Making of Biblical Womanhood. Her work bridges history, faith, and gender, helping readers recover the erased stories of women in Christianity. Key Timestamps: 00:05 – The forgotten legacy of Willie Dawson 12:30 – Dorothy Patterson's hats & the performance of submission 19:40 – The “patriarchal bargain” explained 24:15 – The emotional cost of being the ideal pastor's wife 27:40 – A vision for working together, not competing Call to Action:Subscribe, leave a review, and share this episode with someone navigating faith, leadership, or invisible labor. Visit our podcast website or loriadamsbrown.com for more resources. Learn more about your ad choices. Visit megaphone.fm/adchoices

What happens when faith communities quietly replace women's leadership with unpaid, invisible labor? In this powerful Best of 2025 #1 top most downloaded episode of 2025 re-release, historian and bestselling author Dr. Beth Allison Barr joins Lori Adams-Brown to unpack how the role of the “pastor's wife” became a substitute for women's ordination—and the deep harm that followed. Drawing from her book Becoming the Pastor's Wife, Beth combines rigorous historical research with lived experience to show how a once-fluid vision of women's leadership in Christianity narrowed dramatically in the late 20th century. What emerges is a sobering picture: women expected to perform the equivalent of multiple full-time jobs for free, while being told their obedience—not their gifts—is God's highest calling. Together, Lori and Beth explore how this shift didn't happen gradually, but almost overnight, during the Southern Baptist Convention's fundamentalist takeover. They discuss the psychological toll on women, the myth of “biblical womanhood,” and how patriarchy often survives by recruiting women to enforce it. This conversation isn't just about church history—it's about power, unpaid labor, identity, and what happens when women are asked to disappear for the sake of “peace.” In this episode, we cover: How marriage replaced ordination as women's path to ministry The myth of the “ideal” pastor's wife and its emotional toll Why unpaid labor is framed as godliness—and why that's harmful How women are pitted against one another inside patriarchal systems What it could look like for women to work together instead Guest Bio:Beth Allison Barr is a medieval historian, professor, and bestselling author of The Making of Biblical Womanhood. Her work bridges history, faith, and gender, helping readers recover the erased stories of women in Christianity. Key Timestamps: 00:05 – The forgotten legacy of Willie Dawson 12:30 – Dorothy Patterson's hats & the performance of submission 19:40 – The “patriarchal bargain” explained 24:15 – The emotional cost of being the ideal pastor's wife 27:40 – A vision for working together, not competing Call to Action:Subscribe, leave a review, and share this episode with someone navigating faith, leadership, or invisible labor. Visit our podcast website or loriadamsbrown.com for more resources. Learn more about your ad choices. Visit megaphone.fm/adchoices

7 takeaways from this study Heaven provides a fresh start. “New garments” symbolize inward transformation and renewed calling, not merely external change. Ordination means being filled and equipped for ongoing service, reaching readiness rather than an endpoint. Anointing signifies overflowing empowerment from the Spirit to perform ministry — hands filled to give and serve. Messiah's work is to fulfill and bring righteousness to fullness, not to abolish God's covenantal purposes. Spiritual gifts are for the common good. Desire prophecy and gifts that build the body, avoiding covetousness that harms others. True leadership requires inward faithfulness. External appearance or position alone can't substitute for devotion to God. The Incarnation and high priesthood of Messiah make Him a relatable, suffering Savior who defeats evil and removes fear of death, enabling bold service. Imagine standing at the entrance of ancient Israel’s Mishkan (Tabernacle), watching Aharon's empty hands slowly fill with oil, bread and sacrificial portions. Those hands, once ordinary, now carry a visible sign: Heaven is putting him to work. This study traces that movement — from empty to filled, from clothed to commissioned. God doesn't just forgive; He clothes, fills and sends. “I will greatly rejoice in the LORD,My soul will exult in my God;For He has clothed me with the garments of salvation,He has wrapped me with a robe of righteousness…” Isaiah 61:10 NASB95 This isn't someone admiring a costume. It's someone overwhelmed by transformation. The “garments of salvation” and “robe of righteousness” wrap not only the body but the whole self — “my soul will exult.” The prophets elsewhere describe this same renewal (New Covenant) as a “new heart” and a “new spirit” (Jeremiah 31:31–34; Ezekiel 36:25–27). The outside should illustrate what Heaven does on the inside. Otherwise, it’s just a show. Messiah Yeshua (Christ Jesus) warned against “whitewashed tombs” — beautifully maintained yet full of decay (“dead men’s bones,” Matthew 23:27–28). Similarly, Isaiah's garments become a test: Am I asking God to decorate my life, or to renew it? Like we studied last Shabbat, the clothing metaphor refuses superficial religion. It invites a deeper honesty: if God robes, He also remakes. Ordination as filling, not finishing Exodus 29 takes that robe imagery and pushes it into vocation. The English word “ordination” can sound like a static status: once ordained, box checked. The Hebrew under it goes in a different direction. The term מְלוּאִים mĕlu'im (“filled, filled up, ordained”), from the root מלא malé (“to fill”), appears in the context of placing offerings, bread, and other items into the hands of Aharon and his sons. This is more than ceremony. The text presents ordination as literal and symbolic “filling of the hands.” The priests stand there with empty hands; the ritual fills them. The message: you are not being set aside (“made holy”) to sit; you are being filled to act. Heaven does not hand Aharon a title; Heaven hands him tasks. This reframes how to think of calling and ministry. Instead of asking, “Am I ordained?” as if ticking a checkbox, the more searching question is, “What has God placed in my hands — and for whom?” When ‘end’ means ‘goal’ The Greek translation of the Torah, the Septuagint, sometimes uses τελέω teleó (“to bring to completion”) to capture this idea of completing a consecration or making something ready. That Greek word translates mĕlu'im in Exodus 29:31. This use in the Septuagint is key to understanding one of apostle Paul's frequently misinterpreted statements: For Christ is the end (τέλος telos) of the law for righteousness to everyone who believes. Romans 10:4 NASB95 On a surface reading, “end” might sound like “done with, discarded.” But telos in Greek can mean goal, intended outcome, completion in the sense of maturity. A journey reaches its telos not when the path vanishes, but when the traveler arrives where the path was always leading. Within this framework, Messiah does not abolish the Torah's significance for righteousness; He brings its purpose to its full expression. What ordination does for the priest — bringing him to readiness — telos language does for Torah — it names the destination God always had in mind: righteousness realized in and through Messiah. Oil purity and overflow Oil saturates the priestly ordination ritual described in Exodus 29 (cp. Leviticus 8–9). There is unleavened bread, unleavened cakes mixed with oil, and unleavened wafers spread with oil. The key word here is שֶׁמֶן shemen (“oil”). In the ancient world, oil doesn't only function as fuel or food; it signals richness, blessing, and consecration. Clarified olive oil gives a particularly helpful analogy. The more refined the oil, the more purely and cleanly it burns. Likewise, the ritual calls for “pure” elements to make the point: God refines His servants, like oil, by removing impurities, not to make them delicate but to make their light more clear. The more refined the oil, the less smoke; the more purified the life, the less spiritual “smoke” obscures who God is. Seven and the power of eight Under the hood of the Hebrew original text about oil and consecration are numbers that communicate. In Hebrew, the words for seven and oath are bound up in the same root: שֶׁבַע sheva / שָׁבַע shavá. Like an oath, seven signifies completeness, a full cycle, a pledged seriousness. What has been committed will be done. On that backdrop, eight — שְׁמֹנֶה shᵉmōneh — is connected to the verb שָׁמֵן shāmēn (“to be fat”) and the noun שֶׁמֶן shemen (“oil”). That points to what comes after completeness: overflow, newness beyond the cycle. (See how seven and eight are teaching tools in Israel’s annual festival of Shemini Atzeret, Convocation of the Eighth Day, the day after Sukkot, or the Festival of Tabernacles.) In the priestly narratives, the priests undergo seven days of consecration, and then on the eighth day they begin to function in their role. The eighth day doesn't cancel the seven; it activates them. It is not the closing ceremony; it is the first day on the job. Spiritual “high points” (dedications, ordinations, festivals) are not endpoints. They stand as launchpads into long obedience. God's pattern suggests, “Let Me fill you for seven; then live it out on the eighth.” Fulfillment: Not abolition The same logic runs underneath Yeshua's words about the Torah and the Prophets, His preface to the Sermon on the Mount: “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.” Matthew 5:17-19 NASB95 The verb “fulfill” translates a verb similar to teleo: πληρόω pleróō (“to fill, bring to fullness, accomplish”). Yeshua explicitly rejects an “abolish” model and offers a “fill to the brim” one instead. He presents His mission as bringing Scripture's intent to its full expression, not tearing its foundation away. Teleo also shows up in Yeshua's final cry at His execution: Therefore when Jesus had received the sour wine, He said, “It is finished!” And He bowed His head and gave up His spirit. John 19:30 NASB95 “It is finished” here reads as a declaration of work that has reached a goal. In Heaven’s view, the past, present and future are in view at once. That’s reflected by the statement “Lamb slain from the foundation of the world” (Revelation 13:8 margin). Heaven's redemptive plan centers on Messiah's work, and that work radiates backward and forward through time. God doesn't improvise; He fulfills. The danger of hollow splendor In a recent study of the Mishkan, we explored how the inner sanctuary is filled with objects made entirely of or covered with זָהָב טָהוֹר zahav tahor (“pure gold”), and how Revelation's image of transparent gold presses the point: God seeks not just shine but purity — substance transformed all the way through. Unleavened bread and clarified oil operate the same way. Leaven often symbolizes corruption; its removal during consecration underscores singular devotion. The physical signs do real work in teaching: they train Israel to see holiness as separation from moral decay, not mere ritual fussiness. Yet the prophets, especially Ezekiel, expose how easily people can keep the externals and lose the center. His visions of abominations inside the temple reveal a brutal truth: a community can polish its gold and keep its liturgy while its heart runs after other gods. The priestly garments then become not a sign of holiness but a cover for hypocrisy. The study draws a clear warning: external forms — robes, rituals, structures — have value only when they match an internal reality of loyalty to the God who gave them. Spirit on the many Numbers 11:24–30 expands the filling imagery into the realm of the Spirit. Moses gathers 70 elders; God takes of the Spirit upon Moses and places it upon them; they prophesy. Two men, Eldad and Medad, remain in the camp yet also receive the Spirit and prophesy. When Joshua urges Moses to stop them, Moses responds: “Are you jealous for my sake? Would that all the LORD's people were prophets, that the LORD would put His Spirit upon them!” Numbers 11:29 NASB-style This response cuts against the instinct to hoard spiritual experiences or status. Rather than guarding a monopoly on prophetic activity, Moses welcomes its spread. The ideal in this passage is not a lone gifted figure but a community saturated with God's Spirit. For understanding calling and gifts, this stands as a crucial insight: the Spirit's abundance does not run on scarcity logic. One person's anointing does not reduce another's; it can invite and encourage it. Spiritual gifts as tools for the common good Paul's description of spiritual gifts in 1Corinthians 12–14 fits squarely within that Numbers 11 perspective. He writes of “varieties of gifts, but the same Spirit,” “varieties of ministries, and the same Lord,” “varieties of effects, but the same God” (1Corinthians 12:4–6). Then he states that “to each one is given the manifestation of the Spirit for the common good” (1Corinthians 12:7). The key phrase, “for the common good,” reorients the entire discussion. Gifts are not badges; they are tools. They exist so that a community can sustain faith, grow in love, and carry out its mission. Under this framework, the question shifts from “What gift will make me significant?” to “What has God entrusted to me for others' sake?” The study draws a particular line around coveting. Biblically, coveting involves more than strong desire; it involves desiring in such a way that another must lose. When applied to spiritual gifts, coveting appears in attitudes like resenting another's calling or secretly wanting their influence diminished. That posture stands as the opposite of Moses' wish and Paul's “common good.” Saul and David: Bad and better ways to handle anointing The narrative of Saul in 1Samuel 10–15 offers a vivid example of how anointing can go wrong. In 1 Samuel 10, Samuel anoints Saul; the Spirit of the LORD comes mightily upon him, and he prophesies, becoming “another man.” God publicly marks Saul as king. Over time, however, Saul disobeys, fears people more than God, and refuses to fully submit. Eventually, Heaven falls silent: no dreams, no prophets, no answers through priestly means. In this silence, Saul seeks help from a medium at Endor, violating his own earlier decree and Torah's clear prohibitions. Instead of returning to trust and repentance, he attempts to force access to divine guidance through forbidden channels. Simultaneously, David emerges — not as the obvious first choice, but as the overlooked youngest son. When Samuel arrives, Yishai (Jesse) presents seven sons; only after God rejects each does Samuel ask if another remains. David comes in from shepherding and receives the anointing. The contrast becomes stark: Saul, the tall, impressive figure, clings and spirals; David, the unexpected one, eventually takes the throne as God's chosen. This contrast embodies two responses to God's shifting work: grasping or yielding. Saul clings to title and position, even to the point of hunting David. David, for his part, repeatedly refuses to kill Saul, recognizing another's anointing even while he himself has already been anointed. The study uses this to illustrate how callings overlap and transition, and how jealousy can poison what began in genuine anointing. Messiah, the sympathetic High Priest Hebrews 2:10–18 gathers many of these strands into a christological center. The passage describes how God makes “the author of their salvation” perfect through sufferings, so that He can bring “many sons to glory.” Messiah shares “flesh and blood” so that, “through death,” He might “render powerless him who had the power of death,” and “free those who through fear of death were subject to slavery all their lives” (Hebrews 2:14–15 NASB95). Here, the High Priest does not remain in a distant holy place untouched by human pain. He enters it. His perfection through suffering does not imply previous moral imperfection; rather, it indicates a completed qualification. He knows the path of obedience from the inside. That qualification places Him in a unique position to represent humans to God and God to humans. For service and calling, this reshapes fear. If death — the ultimate threat — has lost its enslaving power, service no longer needs to orbit self-protection. A community can embrace costly obedience because its High Priest has already walked that road and broken its enslaving grip. Leadership, vulnerability, and God's reputation Prophets repeatedly warned that God's name is blasphemed among the nations because of Israel's behavior (Ezekiel 36:20, 23; Isaiah 52:5). The same principle applies to any community claiming to serve Him: conduct shapes perception of God. When leaders — religious or otherwise — use power to harm, cover abuse, or protect institutions over people, the damage reaches beyond immediate victims. It stains the public sense of who God is. The frequent biblical mention of widows, orphans, and the sojourner (ger) highlights where God's scrutiny often falls: how do His people treat those with the least leverage? Within this frame, ordination and anointing carry weight. They do not only authorize ministry; they heighten responsibility for the vulnerable and for God's reputation. Living as a filled-hands people Messiah sends His followers, empowered by the Spirit, to participate in an ongoing mission. every believer becomes part of an eighth-day people — consecrated, clothed, filled, and then sent. God does not merely rescue individuals from something; He consistently equips them for something: for service that reflects His character, honors His name, and blesses others. The post Called, filled, sent: What the Torah says about anointing, service and spiritual fruit (Exodus 29; Isaiah 61–62; Hebrews 2) appeared first on Hallel Fellowship.

Guest Speaker: Beth Jackson, Head of Mission Catalyst and Ordination at the BUVThe Way Out - Serve / Matthew 20:26–28, Matthew 28:18–2010 AM, 25/01/2026======================Visit us online at newhope.net.au.instagram.com/newhopemelbfacebook.com/NewHopeMelb

This message was given by Pastor DJ Ritchey on Sunday, December 7, 2025 at Memorial Heights Baptist Church.

Good day ladies and gentlemen, this is IRC news, and I am Joy Stephen, an authorized Canadian Immigration practitioner bringing out this Canada Work Permit application data specific to LMIA work permits or employer driven work permits or LMIA exempt work permits for multiple years based on your country of Citizenship. I am coming to you from the Polinsys studios in Cambridge, OntarioNew Brunswick issued work permits between 2015 and 2024 for Supervisors, supply chain, tracking and scheduling co-ordination occupations under the former 4 digit NOC code 1215, currently referred to as NOC 12013.A senior Immigration counsel may use this data to strategize an SAPR program for clients. More details about SAPR can be found at https://ircnews.ca/sapr. Details including DATA table can be seen at https://polinsys.co/dIf you have an interest in gaining assistance with Work Permits based on your country of Citizenship, or should you require guidance post-selection, we extend a warm invitation to connect with us via https://myar.me/c. We strongly recommend attending our complimentary Zoom resource meetings conducted every Thursday. We kindly request you to carefully review the available resources. Subsequently, should any queries arise, our team of Canadian Authorized Representatives is readily available to address your concerns during the weekly AR's Q&A session held on Fridays. You can find the details for both these meetings at https://myar.me/zoom. Our dedicated team is committed to providing you with professional assistance in navigating the immigration process. Additionally, IRCNews offers valuable insights on selecting a qualified representative to advocate on your behalf with the Canadian Federal or Provincial governments, accessible at https://ircnews.ca/consultant.Support the show

The ordination service of Ben Flannery- Emmanuel Christian Fellowship

01-11-26 Deacon Ordination: Acts 6:1-7 by Woodlawn Baptist Church

Titus 1:5-9Rance Shuler, Ethan Ramsey, Ben ThackerEP 303

Join us as we celebrate Pastor Craig's Ordination!

Appointment, Installation, Ordination and Anointing Service | Apostle Moses Mukisa

Homily at the Ordination of Waters Faulkner to the Priesthood by Jesus the Good Shepherd Anglican Church

Ordination and Installation of Keith Herbert

"Beyond Sunday" are episodes from Adam and Narrate staff that dive deeper into our life with Christ. Adam continues his series on Anglican identity with some thoughts on ordination. What is it? Does it matter? 

In this engaging Ask Away episode, Rabbi Aryeh Wolbe tackles listener questions on everyday halacha and deeper Jewish concepts. Key topics include:Leaving negative Google reviews: Permissible only if consistently poor (to protect others), not for one-off bad experiences, to avoid lashon hara.Converts reciting Kaddish for non-Jewish parents: Not forbidden, and may merit their souls (as Avraham elevated his father Terach), though its full effect is unclear; honoring parents remains relevant.Modern rabbinic ordination (semicha): The biblical Sanhedrin chain ended with the Second Temple, but the unbroken rabbi-to-student transmission continues today, granting authority through rigorous testing—distinct from mere professional licensing.Blessings on processed foods (juices, oat milk, Pringles, soups): When original form changes significantly, default to Shehakol; priorities and mixtures follow complex rules (e.g., separate blessings for distinct components in soup).Continuing to eat after benching: Allowed, but requires new brachot.Fluctuating faith and synagogue-hopping: Hashem cherishes every effort; simple, heartfelt prayer anywhere strengthens connection—encouragement over self-criticism.Jews as "non-fighters" yet having a strong army: Victories are supernatural miracles (stories from 1948, Six-Day War, recent conflicts), not natural might—Hashem fights our battles when we stay close to Torah.The episode overflows with inspiring stories of divine protection and encouragement to appreciate open Torah study in America amid 2,000 years of relentless persecution.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #79) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 7, 2025, in Houston, Texas.Released as Podcast on December 22, 2025_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Traditions, #Law, #LashonHara, #GoogleReviews, #Kaddish, #Ordination, #Brachot, #Blessings, #Miracles, #IDF, #Faith, #Struggles ★ Support this podcast ★

In this engaging Ask Away episode, Rabbi Aryeh Wolbe tackles listener questions on everyday halacha and deeper Jewish concepts. Key topics include:Leaving negative Google reviews: Permissible only if consistently poor (to protect others), not for one-off bad experiences, to avoid lashon hara.Converts reciting Kaddish for non-Jewish parents: Not forbidden, and may merit their souls (as Avraham elevated his father Terach), though its full effect is unclear; honoring parents remains relevant.Modern rabbinic ordination (semicha): The biblical Sanhedrin chain ended with the Second Temple, but the unbroken rabbi-to-student transmission continues today, granting authority through rigorous testing—distinct from mere professional licensing.Blessings on processed foods (juices, oat milk, Pringles, soups): When original form changes significantly, default to Shehakol; priorities and mixtures follow complex rules (e.g., separate blessings for distinct components in soup).Continuing to eat after benching: Allowed, but requires new brachot.Fluctuating faith and synagogue-hopping: Hashem cherishes every effort; simple, heartfelt prayer anywhere strengthens connection—encouragement over self-criticism.Jews as "non-fighters" yet having a strong army: Victories are supernatural miracles (stories from 1948, Six-Day War, recent conflicts), not natural might—Hashem fights our battles when we stay close to Torah.The episode overflows with inspiring stories of divine protection and encouragement to appreciate open Torah study in America amid 2,000 years of relentless persecution.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #79) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 7, 2025, in Houston, Texas.Released as Podcast on December 22, 2025_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Traditions, #Law, #LashonHara, #GoogleReviews, #Kaddish, #Ordination, #Brachot, #Blessings, #Miracles, #IDF, #Faith, #Struggles ★ Support this podcast ★

Held on December 20 2025. Sermon by Rev Lori Walton. The post Sermon for the Priestly Ordination of Ingrid Jacobson appeared first on St. James' Episcopal Church Fremont California.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is Judges 17:12. "And Micah ordained the Levite, and the young man became his priest, and was in the house of Micah." — Judges 17:12 Micah finally finishes building his fake religion. He's got a shrine, a priest, and now an "ordination." It sounds holy—but it's hollow. Micah "ordains" a Levite, believing that if he calls it spiritual, it becomes spiritual. He convinces himself it's from God simply because he said so. But that's not faith—that's fabrication. This is what happens when people stop grounding their beliefs in Scripture. They start declaring things "from God" that God never said. They replace divine revelation with human imagination—and then call it holy. It's the birth of self-made religion. Micah didn't reject God outright; he simply replaced God's authority with his own. And that's what makes false faith so deceptive—it looks spiritual while quietly dethroning God. When we start believing our feelings carry the same weight as God's Word, we've already started building our own religion. We see it everywhere today. People say, "God told me to be happy," or "God just wants me to live my truth," or "Love is love—so it must be holy." But if it contradicts Scripture, it's not revelation—it's rebellion. Calling something "anointed" doesn't make it approved. Micah's fake ordination is a warning to every believer who wants spiritual authority without scriptural submission. God's blessing doesn't rest on what sounds right or feels right—it rests on what is true. And here's the danger: when fake ordination goes unchecked, it breeds fake faith. Micah thought ordaining a Levite would make him holy, but both of them were lost—confident, religious, and completely wrong. That's what happens when we build a faith not on the foundation of God's Word but on the echo of our opinions. It may look spiritual, but it leads people away from truth. And a lie repeated in God's name is still a lie. True authority doesn't come from our declarations—it comes from God's revelation. The moment we separate "God said" from what God wrote, we're not worshiping Him anymore—we're worshiping our own imagination. ASK THIS: Have you ever declared something "from God" that wasn't grounded in Scripture? Where do you see culture redefining truth and calling it faith? How can you better discern between human opinion and divine authority? What step can you take today to anchor your faith more deeply in God's Word? DO THIS: Test every "God idea" against Scripture before you believe or share it. Read 2 Timothy 4:3–4: "For the time is coming when people will not endure sound teaching… and will turn away from listening to the truth." PRAY THIS: Lord, keep me from creating a version of faith that fits my feelings. Anchor me in Your Word so deeply that I can spot false truth from a mile away. Teach me to follow revelation, not imagination. Amen. PLAY THIS: "Holy Spirit Come."

Today's podcast is longer than usual, because there was a whole lot going on during the service! First, three new ... Read More

This homily was given by Archbishop Aquila at the Ordination to the Transitional Diaconate of Juan Gomez Jimenez, C.R., at Our Lady of Guadalupe Parish, Denver.

#387 In this episode, Guy welcomed back San Qing, a Daoist master and ordained priest, for his third and most profound appearance on the podcast. They delved deep into the essence of who we are beyond the mind and identity, exploring why we often stay disconnected from this truth. San Qing explained the concept of internal alchemy, which awakens the power already inside us, not through imagination but by perceiving what is already there. They discussed dissolving the limits of the mind to return to a state of wholeness and clarity. Listener engagement is encouraged, and information about upcoming live retreats is shared. Key topics included the immortal elixir, the role of the ascended master, internal alchemical practices, and more. The conversation emphasizes the importance of methodical practice in actualizing one's internal power. About San Qing: Taoist Master San Qing has over 30 years' experience guiding people, teaching people, opening people up to their true potential as a human being, as a light being, as just being. San Qing is an ordained priest and 66th generation lineage holder and 126th generation lineage holder of Taoism. San is a Taoist master of Qigong and Neigong, is a prolific channel and healer who has built a reputation for direct access to the spirit realm. He is grateful every day to his teachers, the Three Pure Ones and the Tao, for allowing him to witness miracles. San works with people all over the world showing them, that the impossible is possible. Key Points Discussed:  (00:00) - The Hidden Architecture of the Self, Inner Alchemy, and the Truth Within! (00:50) - Welcoming San Qing: Deep Dive into Identity and Truth (01:45) - Podcast Announcements and Retreats (02:33) - San Qing's Return: The Immortal Elixir and Five Elements (06:06) - Understanding Alchemy: From Lead to Gold (09:00) - Experiencing the Ancient Practices (15:52) - The Role of Ascended Masters and Collective Consciousness (23:38) - The Journey of Self-Actualization (35:35) - First Meditation Experience (36:24) - Dark Night of the Soul (36:49) - Clairvoyance and Healing (39:23) - Channeling Lao Tzu (41:16) - Past Lives and Spiritual Journeys (42:57) - Ordination as a Daoist Priest (46:33) - Teaching the Way of the Dao (55:04) - Practical Exercises for Self-Realization (01:02:19) - Final Thoughts and Encouragement How to Contact San Qing:theway126.com www.youtube.com/@theway126experience   About me:My Instagram: www.instagram.com/guyhlawrence/?hl=en Guy's websites:www.guylawrence.com.au www.liveinflow.co

ZMM - 12/07/25 - Shugen Roshi officiates the Novice Monastic Ordination ceremony for Rebecca Shindo Kisch; a joyful occasion - both a home-leaving and a homecoming - that Master Dogen described as "a day for turning cartwheels." Shindo is currently the Monastery's Gardener, and helps coordinate the National Buddhist Prison Sangha. She became a formal student (Tangaryo) in 2020, received the Bodhisattva Precepts (Jukai), and her dharma name Shindo, in 2022 and became a Postulant in 2023. Today she receives the robe of a monastic and provisionally takes on the five monastic vows. Those vows being simplicity, service, selflessness, stability, and "to live the Buddha's Way." In this new context she will continue her discernment and exploration and training for the role of a full monastic before choosing to ask for full ordination.

The Ordination of Micah Liston(And a Reminder for the Rest of Us) (Selected Scriptures) - Dr. Bill Cook

Jeremiah 1:4-11 | Psalm 119 | Acts 7:1-7 | Luke 17:1-19

Claude AnShin Thomas - Zen Buddhist monk, combat veteran, and author - responds to questions in an inspiring manner based on his Zen practice and life experiences. He reminds the listener how to stay awake to life and understand more deeply the traps of a deluded mind. This episode was recorded on October 27th, 2025 in Rotterdam, Netherland where Claude AnShin Thomas gave a public talk and answered questions from the audience. For more information: https://www.zaltho.org If you want to ask Claude AnShin Thomas a question, please feel free to write to info@zaltho.org. Book recommendations: - AT HELL'S GATE - A Soldier's Journey from War to Peace (Shambhala Publications 2003, also as ebook and audiobook)  - Bringing Meditation to Life - 108 Teachings on the Path of Zen Practice (Oakwood Publishing 2021, also as ebook and audiobook) - On the Edges of Sleep: Poems of War and Memory (Oakwood Publishing 2024, also as ebook) - Applied Zen- A Short Guide to an Active Meditation Practice (Oakwood Publishing 2025, also as ebook) https://www.zaltho.org/books/ To support us, please donate. If you are interested in a specific question, this is the list of questions that Claude AnShin responded to and the time stamps for those questions so that you can go directly to the topic that is of most interest to you. Questions and Time Stamps:46:36 – How do you feel about your mother? 49:08 – Are you more aware now than when you first began your practice? 53:02 – What changed for you that led you to become ordained? 56:54 – Why don't you like the word compassion? 1:00:23 – Why did you stop practicing martial arts? 1:03:40 – Could you talk about the "Caring Professionals" retreat?

The media says the Vatican ended the debate about ordaining women to the diaconate, but the document says something else.Sources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

The media says the Vatican ended the debate about ordaining women to the diaconate, but the document says something else.Sources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

Hosts Susanne McNinch and Chez Filippini talk with Fr. William Gibson and Fr. Peter Jutras about their ordination to the priesthood, the challenges of transitioning from seminary to parish life, building connections with parishioners, and the joy of celebrating Mass.

At the ordination of a priest or deacon the following ritual is observed: some of the serving clergy take the candidate to be ordained into the nave (in the case of a diaconal candidate, two subdeacons; in the case of the priestly candidate, two deacons), assist him in making a prostration toward the assembled congregation and they then say “Command!” They then raise up the candidate, turn him around so that he is facing the altar, have him make another prostration and again say “Command!” Having raised him up again, they take him through the Royal Doors into the altar. The candidate is then received by another clergyman (a deacon if the candidate is to be ordained deacon; a priest if the candidate is to be ordained priest) and then brought to the bishop who is seated by the altar table. He is then helped to make a prostration to the bishop as the assisting clergy say, “Command, right reverend Master!” No response is given to these words; the requests for a command are met with silence.

567. Ordination Sunday Exodus 31:1- 2, Ephesians 4:7, Hebrew 5:1-4 Rev. Emmanuel Oset 30112025 by City Church Lagos

In this episode of The Catholic Talk Show, the guys introduce Fr. Michael Nixon and discuss his powerful conversion and discernment to the Priesthood. 00:00 Introduction to Father Michael's Journey 02:46 From Hare Krishna to Catholic Priesthood 05:36 Family Conversion and Its Impact 08:15 The Role of Prayer and Spiritual Growth 10:54 Discerning the Call to Priesthood 13:36 Experiences in Seminary Life 16:21 Ordination and Its Significance 19:23 First Assignment and Early Challenges 21:47 Maintaining Passion in Priesthood 24:52 Engaging the Community and Evangelization 27:26 The Inquisition: Fun Questions with Father Michael Learn more about your ad choices. Visit megaphone.fm/adchoices

Fr. Mike draws our attention to the cultural division present in the early Church and the origin of the ordination to the diaconate. He also discusses Paul's frustration with those who didn't recognize Jesus as the Christ and offers consolation to those who experience this in the hearts and minds of those close to them, as Paul did. Today's readings are Acts 6, Romans 9-10, and Proverbs 27:10-12. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Text: 1 Timothy 1:12–17Preacher: Brian Farone, EFCA NCD District SuperintendentTo learn more about Gospel Life Church visit https://www.gospellifemn.org.

This Sunday, we welcome guest minister Rev. Jen Crow as we celebrate Rev. Beth Dana's 10-Year Anniversary of Ordination. Across the generations, across the country, across theologies and untold multitudes of experiences, we name and nurture and sustain the faith that has the power to transform us individually and collectively. Today we celebrate the ties that bind us together and the part we play in building the world we long for. Guest minister Rev. Jen Crow is preaching. Music provided by the Sanctuary Choir & Kindred Voices Worship at 9:30am and 11am CST in-person or online • 7:00pm ONLINE ONLY About Rev. Jen Crow Rev. Jen Crow currently serves as Senior Minister at First Universalist Church of Minneapolis. She lives in Minneapolis with her wife and teenage children. She is a hockey mom, a track parent, and an erratic gardener who cherishes morning walks, time with her wife, and live music. Her commitment to recovery, spirituality, transformative love and authenticity is at the center of her life and work. Rev. Jen's primary spiritual practice is writing, and her most recent work can be found in her book, Take What You Need: Life Lessons After Losing Everything. First Unitarian Church of Dallas is devoted to genuine inclusion, depth and joy, reason and spirit. We have been a voice of progressive religion in Dallas since 1899, working toward a more just and compassionate world in all of what we do. We hope that when you come here your life is made more whole through experiences of love and service, spiritual growth, and an open exploration of the divine. Learn more at https://dallasuu.org/ New sermon every week. Subscribe here: https://tinyurl.com/1stchurchyoutubesubscribe Follow us on Instagram: https://www.instagram.com/1stuchurch/ Follow us on Facebook: https://www.facebook.com/1stUChurch Watch the livestream on Sundays at 9:30am, 11am, & 7pm CST: https://dallasuu.org/live/ Œ

AD DIEM ILLUM LAETISSIMUM: ENCYCLICAL OF POPE PIUS X ON THE IMMACULATE CONCEPTION. https://www.vatican.va/content/pius-x/en/encyclicals/documents/hf_p-x_enc_02021904_ad-diem-illum-laetissimum.html This episode was recorded on 11/11/2025. Our Links: http://linkwcb.com/ Please consider making a monetary donation to What Catholics Believe. Father Jenkins remembers all of our benefactors in general during his daily Mass, and he also offers one Mass on the first Sunday of every month specially for all supporters of What Catholics Believe. May God bless you for your generosity! https://www.wcbohio.com/donate Subscribe to our other YouTube channels: ‪@WCBHighlights‬ ‪@WCBHolyMassLivestream‬ May God bless you all!

The leader in your life is to be honored, not worshiped. Pastor Victoria Powell takes us on a deep and dynamic exploration of spiritual leadership, drawing from the biblical story of Melchizedek and his encounter with Abram. As Pastor Victoria unpacks the symbolism and significance of Melchizedek—a priest and king who serves as a "type and shadow" of Christ—she challenges listeners to reflect on the roles of modern spiritual leaders, the importance of submitting to divine authority, and what it truly means to honor and help build within a faith community.Support the showText encounteratl to 94000 to stay up-to-date on all things Encounter.Worship with EncounterSundays at 9 AM ET | Wednesdays at 7:30 PM ETSupport EncounterText egive to 77977 Connect with EncounterFacebook | Instagram | TikTok | YouTube | WebsiteConnect with Dr. GabeInstagram | YouTube | Website