Podcast appearances and mentions of John Gill

What did Paul mean when he wrote that "all Israel will be saved"?In this episode, Matt Plett examines Romans 11:25–26 and one of the most debated passages in biblical theology and eschatology.Does Paul refer to the church, ethnic Israel, or both? Is he predicting a future conversion of the Jewish people? And how does Romans 11 fit with the Bible's teaching that there is one people of God united by faith in Christ?Drawing from Reformed interpreters such as Calvin, Matthew Poole, John Gill, and historic confessional theology, this study explores the relationship between Israel, the nations, and God's redemptive plan in history.What did Paul actually mean by "all Israel"?

Tuesday, 8 June 2026   Then the mother of Zebedee's sons came to Him with her sons, kneeling down and asking something from Him. Matthew 20:20   “Then she approached Him, the mother – the ‘sons, Zebedee', with the ‘sons, hers', worshipping and asking something from Him.” (CG)   In the previous verse, Jesus told the twelve about His coming passion and the resurrection that will occur on the third day. Matthew next records, “Then she approached Him, the mother – the ‘sons, Zebedee'.”   This would be Salome, as can be determined from two separate sets of verses –   “And many women who followed Jesus from Galilee, ministering to Him, were there looking on from afar, 56 among whom were Mary Magdalene, Mary the mother of James and Joses, and the mother of Zebedee's sons.” Matthew 27:55, 56   “There were also women looking on from afar, among whom were Mary Magdalene, Mary the mother of James the Less and of Joses, and Salome, 41 who also followed Him and ministered to Him when He was in Galilee, and many other women who came up with Him to Jerusalem.” Mark 15:40, 41   Some also place her as the sister of Mary, the mother of Jesus –   “Now there stood by the cross of Jesus His mother, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene.” John 19:10   This is possible, but Mark's “many other women” means that it must remain speculation. Next, Matthew records that she came “with the ‘sons, hers'.” These are specified elsewhere, such as in Mark's record of this event, as James and John –   “Then James and John, the sons of Zebedee, came to Him, saying, ‘Teacher, we want You to do for us whatever we ask.'” Mark 10:35   It is apparent that the request of James and John (as cited in Mark 10) is mingled with the actions of their mother. Whether they or she initially instigated the event, they were all aware of it and probably figured that Jesus would incline towards their appeal if it was made through their mother. Whatever the case, she came “worshipping.”   The word proskuneó, which has been seen ten times already, is used. It is a derivative of pro, to or toward, and either kuón, dog, or kyneo, to kiss. Either way, the sense is understood. It is like a dog that comes to the feet of a master or kissing the feet of a superior.   Thus, it implies a sense of worship. In conjunction with her humble prostration, it says, “and asking something from Him.”   Unitedly, they have a petition from Jesus. One can tell by the mother's inclusion that is something beyond a regular request.   Life application: Of this event, Cambridge, who was obviously there at the time of Jesus, making a video of the event, says –   “St Mark begins ‘And James and John the sons of Zebedee came unto him, saying, &c.' For once St Matthew is more graphic and true to detail than St Mark.”   I mean, how else could they state this unless they were on the same “See the Messiah” tour? The utterly ridiculous nature of their comment is indicative of some arrogant buffoon who has decided what must be true and what must be a fabrication in God's word.   Without ever considering that the two accounts could easily be melded together into one scene, they have derided the word of God and claimed that one account is “superior” to the other. To say “more...true to detail” means that the other account is less true to detail.   Rather than such an arrogant and dismissive comment, John Gill handles the variance between the two with logic –   “These two disciples, having observed what Christ had said concerning the twelve disciples sitting on twelve thrones, judging the twelve tribes of Israel, and what he had just related, concerning his rising again the third day, which they might understand of some display of his glory; and concluding from all this, that the setting up of his temporal monarchy was at hand, inform their mother of it, and move to her, to use her interest with Christ, in their favour: and which they did, partly to shun the envy and ill will of the rest of the disciples; and partly, to conceal their own pride and vanity; as also, they might think a request from her, on their behalf, would be more easily granted: accordingly, she agreeing to the motion, they all three came, as Matthew relates, and the mother is the mouth, and speaks for her sons; so that they may be said to make such a request by her, she representing them; or they joined in the petition with her; or as soon as she had made it, they seconded it, and made it their own.”   Be humble with God's word. Don't be arrogant or a know-it-all. Someday, you will have to stand before its Author and give an account concerning how you treated it.   Lord God, help us to remember to always handle Your word with respect and care. May we never diminish its sacred contents. You are God. Help us to accept Your word as trustworthy and reliable, seeking to understand the difficult parts with humility. To Your glory, we pray. Amen.  

Friday, 5 June 2026   Now Jesus, going up to Jerusalem, took the twelve disciples aside on the road and said to them, Matthew 20:17   “And ascending, the ‘Jesus to Jerusalem', He took twelve disciples apart alone, and in the road, He said to them,” (CG)   In the previous verse, the final thought concerning the parable of the workers in the vineyard was given. With that complete, a new direction takes place, beginning with, “And ascending, the ‘Jesus to Jerusalem'.”   Regardless of the elevation where one is, the Bible always describes the journey to Jerusalem as an ascent. In fact, there are many locations with a higher elevation in the land itself. The highest among them is Mount Hermon in the Golan Heights, which sits at 7,336 feet above sea level.   After that, many peaks are higher than Jerusalem, a few of them are Mount Ha'Ari, Mount Ramon, Mount ‘Arif, Mount ‘Ofa'im, Mount Hilla, Mount Zafrir, and Mount Hillel. These and other points exceed the elevation of the Temple Mount in Jerusalem, which sits at 2,430 feet. Despite this, the trek there is considered an ascent.   Of this trek, Charles Ellicott says, “The narrative is not continuous, and in the interval between Matthew 20:16-17 we may probably place our Lord's ‘abode beyond Jordan' (John 10:40), the raising of Lazarus, and the short sojourn in the city called Ephraim (John 11:54). This would seem to have been followed by a return to Persea, and then the journey to Jerusalem begins.”   If this is correct, it can be found in what is known as a harmonization of the gospels, which several reliable sources have taken the time to put together, showing the exact chronology of events throughout the four gospels. Of this ascent, the narrative continues, saying, “He took twelve disciples apart alone.”   At this time, there were probably many people with them on the trek, but Jesus wanted to specifically provide information to the twelve that the others were not yet to be privy to. Therefore, Matthew continues, “and in the road, He said to them.”   The verse excitedly ends as if a breath is needed before continuing to the precious words of Jesus to His twelve selected apostles.   Life application: It is important to confirm information in commentaries, not taking them at face value until verified and considered in relation to what the Bible says. In John Gill's Exposition of the Entire Bible, he records the following concerning this verse –   “Which was situated (f) in the highest part of the land of Israel: the land of Israel, is said to be higher than any other land whatever; and the temple at Jerusalem, higher than any part of the land of Israel; wherefore Christ's going to Jerusalem, is expressed by going up to it.”   His footnote says his information was derived from “T. Bab. Sanhedrim, fol. 87. 1.” When John Gill recorded this, in the 1700s, he was using what information was available to him. Unfortunately, the Babylonian Talmud presented him with erroneous information, which has since been passed on to the minds of those who have read it.   At many times, the ascent to Jerusalem is not a physical ascent at all. However, it is always a theological ascent as one moves closer to the point where man meets with the God of Israel. That is why it can be said that a person on Mount Hermon, high above Jerusalem in elevation, will ascend as he makes the trek to Jerusalem.   Remember this as you read the Bible. John Gill certainly didn't intentionally provide wrong information, but for some reason, the compilers of the Babylonian Talmud did. They probably knew what was said was incorrect, but they recorded it anyway.   Understanding that this biblical elevation of Jerusalem is stated as it is, it then becomes more pertinent when considering Paul's words in Galatians –   “For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar— 25 for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children— 26 but the Jerusalem above is free, which is the mother of us all.” Galatians 4:24-26   At one point, the city of Jerusalem was considered the pinnacle of elevation because it was where God was dealing with men, interacting with them through temple rites and rituals. That ended with the completed work of Christ. The veil was torn, and access to God through Jesus Christ was made available.   The temple in Jerusalem, which ministers the law of Moses, is not, nor will it ever again be, the pinnacle of God's interactions with man. It is a place of bondage leading to death. It is a place of enmity with God. Wherever Jesus Christ is, that is the place where the spiritual ascent is now realized. That is because He fulfilled the law, set it aside, and introduced the New Covenant in His blood.   To miss this point has led to incredibly bad theology in relation to end times events (eschatology) within the church. People openly applaud the coming construction of the temple in Jerusalem, which will reintroduce sacrifices based on the Law of Moses. It is the very thing Christ came to abolish, and yet Christians actively support this diabolical event. This should not be.   Let us fix our eyes on Jesus alone, mourning over Israel's failure to see the One they have missed for so long. Pray for them. Many will die before their time of realization comes about. Pray to God that eyes will be opened before that tragic day which lies ahead comes upon them.   Lord God, we lift up the lost in the world, knowing that a day of judgment lies ahead for all unless the word gets to them before it arrives. May You work mightily through missionaries, social media, and the simple but effective words of believers around the world to just open their mouths and speak about Your goodness as seen in Jesus Christ our Lord. Amen.  

Dr. John Gill from the University of Calgary joins us in studio to answer your questions about hantavirus and Ebola.

Was Oscar Eckenstein the first boulderer? What does that even mean? This season, we are asking and trying to answer some big questions. In this episode, I talk with our research assistant, Efix Roy, about the big question raised by the first episode of the season. EXCLUSIVE DISCOUNTS ➡️ https://link.powercompanyclimbing.com/stone-yt FREE BONUS EPISODES ➡️ https://link.powercompanyclimbing.com/secretstoners-yt Bouldering & The Vertical Path by John Gill

"Christmas Evans was helped by a few books written by four Johns. There was John Owen, his favorite author. There were John Bunyan and Jonathan Edwards. Finally, there was John Gill, who Evans so appreciated that he translated his commentary into Welsh." For more information, visit CBTSeminary.org

"Christmas Evans was helped by a few books written by four Johns. There was John Owen, his favorite author. There were John Bunyan and Jonathan Edwards. Finally, there was John Gill, who Evans so appreciated that he translated his commentary into Welsh."For more information, visit CBTSeminary.org

"Christmas Evans was helped by a few books written by four Johns. There was John Owen, his favorite author. There were John Bunyan and Jonathan Edwards. Finally, there was John Gill, who Evans so appreciated that he translated his commentary into Welsh." For more information, visit CBTSeminary.org

Title: Delightful Duty Text: 2 Thessalonians 1:1-4 FCF: We often struggle in submitting to the Lord's work to grow and preserve us. Prop: Because it is a delightful duty to praise God for an enduring and maturing church, we must be a church who endures in spiritual maturity. Scripture Intro: [Slide 1] Turn in your bible to 2 Thessalonians chapter 1. In a moment we'll begin reading from the Legacy Standard bible in verse 1. You can follow along in the pew bible turning to the page listed on the screen behind me, or you can follow along in whatever version you prefer. Today we officially begin our exegesis of the second letter to the Thessalonian church from Paul and his companions. If you missed last week, we did look at the introductory material for the book providing the key themes and basic outline. I'll remind you that there is a fuller outline of the book available on the entry way table. I do reserve the right to make changes to that outline at anytime as I go through the book in a more detailed study. So, some things might get moved around a little or not work out the way I thought they should have - but for the most part this outline will provide a good birds eye view of where we are headed. With that being said, let's just get right into the book. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Most Gracious Father, we thank You abundantly for Your steadfast love and faithfulness to Your people. Not only do you save us from sin and death, and rescue us from Your holy and righteous wrath, but You do also sanctify us and conform us to the likeness of Your dear Son whom You gave as a substitute. We bid You to send Your Spirit among us today and meet with us to teach us from Your Word. We ask that You would give us the graces we need to live this life enduring in spiritual maturity so that we can be a beacon to a dark world. Teach us we pray this in Jesus' name, Amen. Transition: [Slide 2] “Moving in the right circles is not the same as making progress.” John Blanchard “Many spiritual experiences are possible which do not in and of themselves produce maturity. Rather, it is our response to experiences which will determine our progress in maturity.” Sinclair Furgeson “Some people's religion reminds me of a rocking horse, which has motion without progress.” Rowland Hill [Slide 3] “Progress is a tide. If we stand still, we will surely be drowned.” Harold Mayfield “Just as the sinner's despair of any help from himself is the first prerequisite of a sound conversion, so the loss of all confidence in himself is the first essential in the believer's growth in grace.” A.W. Pink “All our progress and perseverance are from God.” John Calvin Let these words prepare your mind for the exposition of the Word of God. I.) It is a delightful duty to praise God for an enduring and maturing church, so we must be a church who grows in faith and love. (1-3) a. [Slide 4] 1 - Paul and Silvanus and Timothy, to the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 - Grace to you and peace from God the Father and the Lord Jesus Christ. i. Paul's introduction here is almost identical to his introduction to the first letter. ii. He lists himself and his two companions as the authors of the book. Although we know Paul is the primary author with Silas and Timothy providing input. iii. Then he clearly marks out who he is writing to. iv. He writes to the church of the Thessalonians. v. He says that their church is “in” God our Father and the Lord Jesus Christ. vi. Paul once again reminds this largely gentile church that they have inherited a covenant relationship with the God of Israel whereby they are safely “IN” Him. vii. Furthermore, there is one word variation between this greeting and the one from 1 Thessalonians. Paul began with God The Father and here it is God OUR Father. viii. Once again, this shows us that gentile Christians are in the same relationship to Yahweh as Jewish Christians. Jews were known as the children of Israel and were often described as God's children in the Old Testament. ix. For Paul to refer to the entire church as God's children is to break down the hard black line between Israel and the church. The fact of the matter is that Redeemed Israel and the church have much more in common then they don't. We could say that they are virtually synonymous. Not identical, not without distinction. But broadly they are the same. x. And once again Paul gives his standard greeting, especially to churches experiencing hardship or persecution. xi. He prays for or hopes for grace and peace from God the Father and the Lord Jesus. xii. Once again, grace is God's power which He grants to people according to His free will, to enable them to receive or do something which they are unable to get or do for themselves. xiii. And peace can mean peace with men but more than likely carries the Jewish idea of completion and being set to order. That all things would be made right for them. xiv. God alone is the author of these things and He gives these in His timing and according to the counsel of His will alone. xv. With his general greeting done, Paul moves right to the topic at hand. b. [Slide 5] 3 - We ought always to give thanks to God for you, brothers, as is only fitting, i. Once again, we are struck with the generally positive tone of this letter. ii. Some of you were around when we studied Galatians, which was Paul's first letter he ever wrote. iii. If we compared Paul's tone from this book with Galatians, we would see a fairly stark contrast. iv. It isn't difficult to see why. The Galatian church was in the midst of succumbing to heretical teaching that put the requirement of circumcision and becoming a Jew as a prerequisite for any gentile to become a follower of Christ. v. But the Thessalonian church is in no such position. vi. Moving on with this verse… vii. Sometimes when we use the word “ought” we subtly imply that we are not currently doing something. viii. “I ought to exercise more” means, “I am not exercising as much as I should.” ix. However, this is actually a slang usage of the word “ought.” x. “Ought” is actually a great word when you understand that it means obligation or duty. xi. So, Paul is actually saying “We are obligated to give thanks” or “It is our duty to give thanks” xii. Paul is not confessing to the Thessalonian church that he and his companions don't give thanks to God for them always like they should. xiii. Instead, Paul is saying the opposite of that. xiv. He is saying that they are duty bound, obligated, and feel it necessary to always give thanks to God for them. xv. And he is saying that it is fitting for them to be duty bound to give thanks to God for them. xvi. Well, why? c. [Slide 6] because your faith is growing abundantly, i. So, the positive tone of the letter is really tied to their meteoric growth as a church. ii. Though they are less than a year old in their faith, it is growing rapidly. iii. It would be important for us to understand what Paul means by faith here. Because he will use the word twice in this context and each time is different. iv. Faith here takes on the meaning of believing and obeying the teachings from Christ as communicated to them by the evangelists. It is not merely confessing the right things, it is actually growing in the knowledge of Christ to the extent that they are conformed to Him. v. Therefore, the evangelists have the delightful duty to praise the Lord and be thankful to Him for their growing faith. vi. We noticed this in 1 Thessalonians and we should again notice it here. vii. First, we recognize that there is a cooperative nature to our sanctification. viii. We are told to work out our salvation with fear and trembling. We are told to spur each other to good works. We are commanded to walk worthy of the name we've been called to. ix. There is no doubt that there is some level of Christian responsibility associated with our growth in our faith. x. But Paul again minimizes that human side of the equation. He wants to thank God always for the rapidly growing faith of the Thessalonians. xi. In fact, if we look at the language here, we see that he is not thanking God for their effort to grow their faith, He is thanking God for their faith growing rapidly. xii. This is the lesson we take away… xiii. Even our growth in spiritual maturity is ultimately because it is God who works in us to will and to do His good pleasure. God provides the desire and the power to obey Him. xiv. This is why Augustine said, “Give what you command and command what you will.” By this he means that because God gives us the ability to obey Him, He can then command us anything He wishes. xv. But for what else is Paul duty bound to praise the Lord? d. [Slide 7] and the love of each one of you all toward one another increases all the more, i. Again, Paul is not thanking God for their efforts to love each other. He is thanking God for the results of their love for each other increasing all the more. ii. In his first letter to them, if you remember, Paul actually prayed for these things to happen and expressed his hope and desire that God would grow these in them. And after hearing that his prayer was answered and God did indeed grow them in faith and cause their love to abound more and more, he has the delightful duty to thank God for this. iii. John says we love because He first loved us. Scholars debate whether John means 1. We love God because He first loved us 2. We love others because God first loved us 3. Or, both. iv. I tend to see it through the systematic lens of all of the scriptures and conclude that it must be both. Clearly, we cannot love God unless He loves us first and opens our eyes to the truth. And clearly, we cannot rightly love other believers if we do not follow the first command to love God with all we are. v. It is therefore, very much, a house of cards. In order to love other believers properly, we must love God with everything we are. And in order to love God, He must have loved us first. vi. Therefore, what Paul says here is crystal clear. vii. The only reason that their love is increasing toward one another, is because God is giving them grace and growing them in their faith and love. viii. Of course there is a human side. We can resist and even quench the Spirit. Paul warned about that in the previous letter. ix. But when we say what Augustine said, we recognize that so long as God is giving us the desire and power to do what He has commanded, then He can command anything from us. x. The Thessalonians had learned this quickly. And for that, Paul has the delightful duty to unceasingly thank the Lord. e. [Slide 8] Summary of the Point: Paul then is expressing his thanks to God for the abounding grace of God to grow these Thessalonians in their faith and love. As we saw from the first letter, they were already growing in faith and love. So, they are enduring now in that growth and that makes it his delightful duty to thank God for them. Above physical health, financial solvency, honor, or general maturity, there is nothing that requires a spiritual leader to praise God more than when an individual believer or a church as a whole is graced by God to endure and grow in spiritual maturity. Negatively, there is nothing more disheartening to a spiritual leader than when an individual believer, or the church as a whole, resists or quenches the leading of the Lord. With this in mind, we must follow the example of the Thessalonian church and be a church who grows in faith and in love for one another. It must be something that continues here, in every single person. No one should think they have arrived and have no need to grow because they are saved from hell. Instead, all who are saved from hell are given a desire to live for heaven. We must continue to deepen our knowledge of Christ and to grow in conformity to Him and in our love for those who are His bride with us. [Slide 9 (blank)] Transition: What is the result of the growth of the Thessalonian church's faith and love? What is the impact that God's grace to them has had on the universal church? II.) It is a delightful duty to praise God for an enduring and maturing church, so we must be a church possessing enduring faith amid persecution and affliction. (4) a. [Slide 10] 4 - so that we ourselves boast about you among the churches of God i. The words “so that” communicate a result of the previous thought. ii. Paul and his companions are obligated to give thanks to God because of the rapidly growing faith and the increasing brotherly love of the Thessalonian church. iii. The result of the evangelists' thanksgiving for their growth is that the evangelists are continually pointing to the Thessalonians as an example of what God can do. iv. Paul is not boasting in his effective teaching and leadership, he is not boasting in the Thessalonians' submission or obedience, he is boasting in Christ and the supernatural change that God can work in His people. v. This isn't a boast of comparison; this is a boast of praise. vi. So, he isn't going around Corinth saying, “Why can't you all be more like the church Thessalonica?” vii. Instead, he is going around saying, “Look at what God is doing with His people in Thessalonica!” b. [Slide 11] for your perseverance and faith in the midst of all your persecutions and afflictions which you endure. i. The word the LSB translates “for” here doesn't imply a causal relationship. ii. We might be tempted to see Paul boasting about them because of their perseverance. iii. However, other translations render this as “about” or “concerning” which communicates a content-related connection. iv. Paul is boasting not because of their perseverance but about their perseverance. v. Again, this is emphasizing the result and not necessarily the effort or action. 1. The Puritan Theologian and commentator John Gill said this about this verse: 2. [Slide 12] “the apostle elsewhere advises not to glory in men, but only in the Lord; nor was this his practice contrary to his advice, for he did not boast of these persons with respect to their carnal things; he did not glory in their flesh, nor in their riches, nor wisdom, nor strength, nor any external gift; he gloried indeed of their graces, and of the exercise and increase of them: but of these not as of themselves, or as owing to him, and his fellow ministers, but as instances of the grace of God, and for which he gives thanks to Him” vi. The fact that the Thessalonians are persevering, they are remaining strong, they are enduring. vii. That is why he is boasting. But not for that alone. viii. Here we have the second usage of the word faith. And here the word does not mean the teachings of Christ and their obedience. Rather here it means trust. ix. They trust in the promises of Christ and therefore they endure. In fact, there is a necessary relationship between endurance and faith. Many commentators have noted this down through the ages even back to the Reformation. x. Endurance is produced by faith and faith increases in strength as it endures. xi. The Thessalonians' faith is holding fast and THAT is the content of the boast. xii. And what makes it all the more praise worthy, is that they are enduring persecutions and afflictions. xiii. It is one thing to hold fast to faith and endure when life is difficult. It is quite another to hold fast and endure in your faith when you are actively being treated poorly or harmed because of it. xiv. Entire letters in the New Testament are written to people who are considering abandoning their faith because it is causing these kinds of reactions. xv. Paul is seeing their faith grow in spite of the violent reactions of those around them. xvi. Hence the reason he boasts. c. [Slide 13] Summary of the Point: Paul's next point provides a natural transition into the first topic he wishes to address with the fledgling church. Persecution. But before he gets to that, he wishes to let them know that their perseverance and their faith in the midst of the afflictions and persecutions they are facing, has provided all the content Paul and the evangelists need to boast in the Lord and what He is doing in them. This then is a repackaging of what he has already said. Enduring spiritual growth is something for which spiritual leaders MUST be thankful to God. And they even express that thanksgiving in a public way. Like toward other churches. Therefore, we must also be a church who possesses enduring faith amid persecution and affliction. Conclusion: So, what have we learned today CBC that refines our beliefs and guides our lifestyles? Basics of Faith and Practice: [Slide 14] Paul greets the Thessalonian church and goes right to commending and praising the Lord for all that has been done in their assembly. The evangelists are thankful to God and are publicly praising God for the Thessalonian church's endurance in spiritual maturing even amid persecution and affliction. Spiritual leaders are obligated to praise God for an enduring and maturing church. It is a wonderful duty. Nothing could delight them more than an enduring and maturing church. So how do we become an enduring and maturing church for which God can be praised? We must be a church who grows in our faith and in our love for one another and we must be a church that endures and is faithful amid persecution and affliction. When we submit to God doing these things in us, we become salt and light on the earth and all men must glorify our Father in heaven. But what are some tangible ways that we can apply this to our lives today? How can we start putting this in to practice today? 1.) [Slide 15] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God alone is to be praised and glorified for our growth. a. If we are to confess orthodox Christian faith, we must believe that salvation is of the Lord alone. b. This is the doctrine of monergism. Monergism comes from the combination of two words, mono meaning “one” and ergon meaning “work.” When combined the word means literally, “The work of one.” c. However, even within Christendom, the battle rages on to keep this doctrine pure and free from human contribution. d. Many strands of Christendom would heartily confess that salvation is of God alone but paradoxically attempt to include man's effort in the equation somehow. i. God alone saves us but we must do good works to keep ourselves saved. ii. God alone saves us but we don't need Him to help us get that salvation. iii. God alone saves us but we must do something to get it from Him. e. These are a few examples of certain flavors within Christianity that meddle with this doctrine. f. It is important to emphasize that even if we believe in the doctrine of monergism that does not require us to assume that mankind has no agency or responsibility. We'll talk about this in a second. g. But someone who truly believes that salvation is all of God understands that human agency and responsibility must happen AFTER God has already done the work to predestine, foreknow, elect, call, draw, and regenerate a person from being dead in sin to being able now to believe on Christ. h. [Slide 16] John 1:12-13 says “But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man but of God.” i. [Slide 17] Let me give you the Chris paraphrase of this. To everyone who has received Christ as their Savior and Lord, before they received Him, He gave them the right to become the children of God, even to those who believe in His name, indeed God Himself, by His will alone, birthed them into His family so they could believe on His name and receive Him as Savior and Lord. j. Human agency and responsibility to believe on Christ is only possible after God does something in each of us individually. k. But this doesn't stop at Justification or conversion. In fact, as we go forward into sanctification, we see something similar happening. l. In Philippians 2, Paul commands the Philippian church to work out their salvation. This is a mining term meaning to take a pick axe and work out from the rubble the precious jewels found within. m. But then Paul says to do this with fear and trembling. With awe and humility. Why? n. Because the one who works IN YOU to will and do His good pleasure is God. o. In other words, even in sanctification, God is already working in you to provide your desire to obey His commands… AND… He is working in you to give you the strength to do His commands. p. Therefore, we must conclude that even in our growth in Christlikeness and love… we cannot glory in our own efforts. Why? q. Because God gave us the desire and the power to do it. All we really did… was not say no. What then is left to brag about? r. [Slide 18] If you are getting any glory for your justification or your sanctification… then your theology is wrong. s. God alone is to be praised for what we are and what we are becoming. t. But… we have another guardrail to raise up here to make sure we don't go too far. 2.) [Slide 19] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that we cooperate with God in our enduring spiritual maturity. a. Christian agency and responsibility still exist even in this framework. b. Even when we understand that the desire and power for us to obey God comes from God Himself, that doesn't mean we passively do nothing. c. If I need to swing a pick axe and have the desire to swing it and the power to swing it but never swing it… does the work get done? d. Of course not. e. This is the image we have in the scriptures. We have a responsibility to do all the Lord has commanded us. But we know full well that we would never desire to do what He commanded, nor would we ever possess the power to do what He has commanded if He did not provide it to us. f. This is why we set out to obey Him in awe and humility. The task is too great and we are not disposed to it. Yet He has changed us and He is with us giving us grace to do what He has commanded. g. With that in mind then… what is the “work out our salvation” application this morning? 3.) [Slide 20] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must grow in faith and love toward one another. a. It is required of all God's children to grow in faith and love. b. Some of those that fell on the Roman Catholic side of the Reformation expressed great concern over the idea that God had declared someone to be righteous rather than made them righteous. c. Their concern was that if it was not our responsibility to keep ourselves in a state of righteousness, but it was in fact true that God legally judges us to be righteous in spite of us still being sinners, that this would lead to Christians liberally sinning. d. The fact that the early church dealt with this corruption of license as written by Jude and Paul actually serves to prove the Reformers to be correct. e. If the apostles truly taught that we had to keep ourselves righteous then it is hard to imagine a group rising up within that teaching that suggested that they can live any way they wish. f. It makes much more sense to understand that God has declared us righteous based on Christ's work alone, and then commands us to live in obedience. g. Indeed, with the gift and sealing of the Holy Spirit upon us, God has provided all that we need to do just that. h. But some today see their confession of Christ as a destination and not the start of a journey. They believe that once they have confessed Christ, they have arrived where they need to and don't really need to grow or that growth is mostly optional as they wait for Christ to return. i. However, the whole of the New Testament resolutely stands against this idea. j. The apostles are insisting, in literally every letter, that the churches they write to continue to grow in their knowledge of Christ and their devotion and obedience to God and love for one another. k. So how do we do this? How do we grow in faith and love? l. God grows His children through what we call the ordinary means of grace. m. He has given us His Word which contains for us the Words of life. He has given us access to His throne room and bid us come boldly in prayer to Him. He has given us the church a place of mutual discipleship and accountability. n. Read your bible, pray every day and You'll grow, grow, grow. I think I'd adjust the words a bit to say… o. Study your bible, pray without ceasing, and don't forsake the gathering of God's people… and you'll grow, grow, grow… p. Ok so all those words won't fit in the song… but that is how we grow. Both in faith and in love. q. If any of those items are lacking, our growth in faith and love for others could be stunted or we might actually see decline. 4.) [Slide 21] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must possess enduring faith amid persecution or affliction. a. Another action we should take as a result of the example of the Thessalonian church, is to make sure that our faith in the promises of God are grounded and solid enough to endure affliction and persecution. b. We are warned in the parable of the soils, that one such soil that looks like it is good to produce a crop, is actually rocky and shallow soil. We wouldn't know it at first, but as the heat comes and scorches the plant, it can't go deep in the soil to find water. And so, it burns up. c. Jesus explains the meaning that these folks are people who received the gospel message with readiness but when persecution arises, they don't have the roots to hold fast and endure it. d. We must be sure our soil is soft and that our roots can go deep. e. We have entire branches of Christendom teaching that you can just make a 1 time decision to pray a prayer and that will forever insure your spot in heaven. Or they teach that if you join God's team or give enough money God will give to you earthly prosperity. f. But the New Testament assures us of the opposite. That we will suffer. In fact, in Paul's previous letter to the Thessalonians he said, that it is the destiny of believers to suffer for the name of Christ. g. My friends, if you are going to be a friend of the real Jesus then you better get used to the world hating you. Because it will. It will hate you so much that it may even what you dead. It may want you dead in such a way that it believes it is righteous to kill you to save the world from your Jesus. h. And it will take more than a 1-time decision and a prayer you repeated, for you hold fast to this Jesus. i. Are you ready to endure such hatred? Are you ready to endure such affliction? j. We can be preparing now. We can practice on minor difficulties and inconveniences. We can practice trusting the Lord when we are sick, or when we lose our jobs, or when we suffer loss of property or relationships. k. This will help to train us for the greater afflictions and persecutions that are yet to come. 5.) [Slide 22] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” Elders, we are duty bound to recognize, and publicly praise the Lord for those who are enduring in spiritual maturity. a. Men, we have the delightful duty to recognize and publicly praise the Lord for those who are growing and enduring. b. And so, I want to break off everything right now and apply this immediately. c. We know that many of you are growing and the Lord is teaching you and making you more like Him. d. We, just this week at our Elder meeting, without me hinting at this application, prayed thanking the Lord for the growth we've seen among you. But let us do it publicly and give God glory for what He is doing. e. Can I have the Elders stand and pray in praise to the Lord for what He is doing to grow us here at CBC? 6.) [Slide 23] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” God gives grace for help in time of need. a. Perhaps you were thinking as we prayed that we certainly weren't thanking God for you. Because you could stand to grow a lot more. b. Perhaps you have been stalled out for a while and your fire has gotten cold. c. Perhaps you've been phoning in your Christian walk for a bit and you wish you could get excited about it again – but it just isn't happening. d. Let these words be a comfort to you. e. God gives grace for help in time of need. f. God commands you to approach His throne boldly to seek mercy and find grace for help. g. If you are truly His child, He desires to supply you with all you need to do as He pleases. h. It is time for you to boldly and diligently seek Him. It is time for you to cast yourself once again at His feet and beg for His aid. i. He stands ready for you friend. j. But perhaps you have tried this. Perhaps you have begged and pleaded for God to stir you up for months… maybe even years. k. Maybe… you are asking for the wrong thing. 7.) [Slide 24] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” Look what God makes in those who are truly His children! If you are not growing… if you are not enduring… you are not His child. a. It is plain and simple folks. The ones whom the Lord loves, He chastens. b. The ones He has given His Spirit to, will be conformed to Christ. c. It is possible to be dry for a season. It is possible to be overcome with sin. It is possible to be lethargic and sick for a time. d. But if the Lord isn't chasing you down, disciplining you, and restoring you to growth in grace… e. If your faith has grown ice cold and Jesus has taken a back seat to money, fame, power, or just daily life… f. My friends – at some point you have to start wondering… g. Maybe I'm not sick. Maybe I'm still dead. h. Look what God makes His children to be in the church of Thessalonica. Look what God does. i. My friends, if He is not doing it in your life… Maybe you aren't His child. j. What if that is true? k. Repent of your apathy and idolatry. And confess Christ as Savior and Lord of your life. Submit to His commands and put Him as your one and only King. l. Then you will see growth. You will know of grace first hand. m. Come see an Elder today if you desire this for yourself. [Slide 25 (end)] Let me close with a prayer by the church father Paulinus Pellaeus, a man born with much wealth and family, only to see it all taken away from him and never returned in this life. His prayers are marked by their thanksgiving to God in spite of all that was taken from him in this world. If I am truly wise, I should now rejoice in the place that you, O Christ, have approved for me. After all, you are preparing far better things now than I had before. Before, I thought your approval meant prosperity. Before, my home was abundant in luxury. Before, I flourished in status amidst throngs of crowds and clients. I now regret that I once loved all those things that were doomed to perish. But with old age I finally recognize (to my profit) that by the loss of earthly and failing riches I might learn to seek rather those things which will endure forever. It is indeed late, O God. But nothing is ever too late with you. You will always show compassion. And you know how to help those who do not know how to help themselves-because you anticipate our prayers even before we ask, and you provide good things for us beyond what we seek. You also refuse many selfish, misguided prayers, though you are ready to grant even better things to those wise enough to prefer your gifts to their own wishes. For how much better did you know me and my character-better than I did myself. You saw when I stepped out on a task that was beyond my strength. You gave me something better, by blocking my plans. By your mighty hand and foreseeing power, you directed all things. We pray this in Jesus' name, Amen. Benediction: May He Who rides a white horse, Who is called Faithful and True. Whose Eyes are like a blazing fire, and upon his head are many crowns. Who is dressed in a robe dipped in blood, and Whose name is the Word of God. Keep your hearts and your minds in Christ Jesus with the peace of God that transcends all understanding. Until we meet again, Grace and Peace to you.

Dean Karayanis, columnist at the New York Sun and former Rush Limbaugh staffer, jumps into the week's political chaos from the anti-government “No Kings” protests to Iran and the midterms. He challenges how labels are used to shape public perception, citing that protesters “were out there just defying the government” and noting the double standard in how similar actions are described depending on who's involved. Dean also unpacks the bizarre uncertainty surrounding Iran's leadership, questioning why Western media treats the Ayatollah as alive despite no proof: “You can't negotiate with a ghost.” He draws parallels to pop culture — from Woody Allen's “Sleeper” to John Gill on the Nazi episode of “Star Trek” — to highlight how easily narratives can be manufactured. The episode then shifts to U.S. politics: Trump's messaging strategy, the GOP's internal fractures, and the danger of relying on personality over principles. Dean warns that Republicans must rediscover ideological consistency rather than “count on… everything going back to normal when he's gone.” He closes with media bias in coverage of war crimes, where analysis shows only Israel and America are ever accused of them but not Iran in the first three weeks of the war, as well as the geopolitical stakes of Iran's nuclear ambitions, and the overlooked voices of Iranians who oppose their regime. As always, Dean blends history, humor, and sharp critique to frame the week's events with context and clarity.

In this episode of Fed Time Stories, Dave Brandt and John Gill sit down with Jane van Tienen, Chief Intelligence Officer at OSINT Combine, to explore her journey from the Australian national security community to the forefront of open-source intelligence in the private sector. Drawing on 24 years of experience, Jane reflects on her career journey, the growing importance of OSINT, and how intelligence derived from publicly and commercially available information is reshaping modern security.The discussion explores how AI can strengthen OSINT workflows while still requiring strong human tradecraft, ethics, and governance to be effective. Jane also shares her perspective on the Bondi Beach attack, the challenges security agencies face when threats emerge without clear warning signs, and why the absence of intelligence does not mean the absence of risk.Beyond security and intelligence, the episode also touches on mentorship, community engagement, and the importance of investing in young people to build confidence, agency, and critical thinking. Along the way, Jane offers thoughtful reflections on the cultural differences between Australia and the United States and what those differences reveal about leadership, security, and public safety.Fed Time Stories is brought to you by Kaseware, an investigative case management solution. Learn more at www.kaseware.com/fedtimestoriespodcast

Clemens Bemmann is joined by Rick Schneid, John Gill and Graeme Callister for the final of our Italian campaign series, this time looking at the Battle of Rivoli - a pivotal moment for Napoleon Bonaparte which provided him with yet another triumph. This episode concludes our pilot series exploring whether we can do more to make battles presentable in audio format.Here's a good map to visualise the battle... here's an even better one... and here's a summary courtesy of N-AI-poleon Bot-aparte on what to expect in this episode:A front-row seat at the Battle of Rivoli: Experience the dramatic twists and turns of the battle, including strategic decisions, troop movements, and real-time chaos, bringing the conflict vividly to life.Insider perspectives: Gain a balanced view of the campaign, with detailed insights from the French and Austrian camps—from Bonaparte's restless ambition to the Austrian army's struggles and eventual defeat.Behind-the-scenes of Napoleonic leadership: Learn how Napoleon and his staff responded to challenges, kept their forces motivated, and managed crises as the momentum shifted back and forth across the battlefield.Historical anecdotes and colourful commentary: Firsthand accounts, rumors, and memorable moments—such as Napoleon's legendary “ditch” incident at Lodi, cavalry charges, and officers rallying (or failing to rally) their men.Consequences beyond Rivoli: Discover the aftermath of the battle and why Rivoli marked a decisive turning point, setting the stage for further French victories and reshaping the fate of the Italian campaign and the War of the First Coalition.Help us produce more episodes by supporting the Napoleonic Quarterly on Patreon: patreon.com/napoleonicquarterly

Scripture: Ephesians 6:24+ What you love most is the most important thing about you.“According to Augustine, ‘There is a scale of value stretching from earthly to heavenly realities, from the visible to the invisible; and the inequality between these goods makes possible the existence of them all.' God is one thing, angels are another, as are people, terriers, red oaks, squash, rocks, and dirt. Each item fits in God's overall scheme of creation. The nature of things in the hierarchy is unchangeable, and so is the kind of satisfaction it can provide when we are related to it through love. Because of these actual differences in things, the outcome of loving each actual thing will be different. There is a divinely designed fit between our needs, the character of the things that can satisfy them, and the way we should love them in order to be satisfied. Even though each thing God made is good, delightful, legitimate, and a source of satisfaction as an object of our love, we "must not expect more from it than its unique nature can provide." We must give love and praise to things apportioned to their worth. - David K Naugle, Re-Ordered Loves; Re-ordered Lives."Everybody worships. The only choice we get is what to worship. And an outstanding reason for choosing some sort of god or spiritual-type thing to worship...is that pretty much anything else you worship will eat you alive. If you worship money and things—if they are where you tap real meaning in life—then you will never have enough. Never feel you have enough. It's the truth. Worship your own body and beauty and sexual allure and you will always feel ugly, and when time and age start showing, you will die a million deaths before they finally plant you...Worship power—you will feel weak and afraid, and you will need ever more power over others to keep the fear at bay. Worship your intellect, being seen as smart—you will end up feeling stupid, a fraud, always on the verge of being found out." - David Foster Wallace + What does it mean to love Jesus?-       Adoration - thinking highly of Jesus.-       Affection - feeling deeply for Jesus.-       Allegiance - following faithfully after Jesus.Matthew 10:37–38“All of Christ is to be loved, and He is to be loved above all.” John Gill.Revelation 2:1-5Psalm 34:8 (NIV)+ ExaminePsalm 32:1–5 (NIV)+ Exercise+ Encounter

Tuesday, 10 February 2026   Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. Matthew 16:24   “Then Jesus, He said to His disciples, ‘If any, he desires to come after Me, let him disown himself, and he took his cross, and he follows Me'” (CG).   In the previous verse, Jesus turned and said to Peter to get behind Him because Peter was an offense to Him. Peter was being mindful of the things of men rather than God. Matthew next records, “Then Jesus, He said to His disciples.”   Mark and Luke add more detail. Mark says, “When He had called the people to Himself, with His disciples also.” Luke apparently confirms this, saying, “Then He said to them all.” There is no contradiction. Matthew is focusing on the disciples. What Jesus says is, “If any, he desires to come after Me.”   Many translations say, “If any man will come after me...” Unless you are using the word to mean “desire,” which it doesn't always mean, the thought is insufficient. The word theló signifies a determined intent, such as want, desire, etc. To say, “If any man will,” might include those who do, but don't desire to do so.   Jesus is referring to those who voluntarily follow in His footsteps. Of them, He continues, “let him disown himself.”   It is a new word, aparneomai, to deny utterly or disown. It is an intensification of arneomai, to deny. There is a sense of an utter refusal to identify with the original source involved. In essence, “I once followed this path. It was my general walk of life. However, I am now following Jesus' path and utterly reject the one I once followed.”   There is a break from the old to take up the new. In this new path, He next says, “and he took his cross, and he follows Me.”   Notice how Jesus doesn't say, “And he takes up My cross and follows Me.” This is similar to Matthew 10:38 –   “And who not, he receives his cross, and he follows after Me, not he is worthy of Me” (CG).   In both instances, Jesus instructs His hearers to receive their cross, not His. This, then, is the beginning and fundamental error of ten thousand commentaries and sermons over the years. Does what Jesus just said square with these words –   “The allusion is, to Christ's bearing his own cross, and Simeon's carrying it after him, which afterwards came to pass.” John Gill, et. al.   It is true that Jesus has alluded to His suffering and death, but that is future. He is not asking them to pick up His cross at all. They have a cross to bear in following Him at this time. Whatever burden He bears, they should be willing to follow Him. They have no idea that He will die on a cross, and when it happened, they were utterly dejected and confused. In fact –   “Then the one whose name was Cleopas answered and said to Him, ‘Are You the only stranger in Jerusalem, and have You not known the things which happened there in these days?' 19 And He said to them, ‘What things?' So they said to Him, ‘The things concerning Jesus of Nazareth, who was a Prophet mighty in deed and word before God and all the people, 20 and how the chief priests and our rulers delivered Him to be condemned to death, and crucified Him. 21 But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened.'” Luke 24:18-21   These disciples, indicative of all of them, failed to understand anything at all about Jesus' cross. When Jesus tells them to pick up their cross, He is telling them that whatever burdens they have on His path, even if it results in death, is a path they must choose. This is why Jesus rebuked Peter over His appeal concerning the things He would suffer.   In the new dispensation, the dispensation of grace, which began after Jesus' completed work, we are not instructed to take up our cross at all. That is failed sermon speak. What does Paul say? In Galatians 6, the answer is seen –   “For not even those who are circumcised keep the law, but they desire to have you circumcised that they may boast in your flesh. 14 But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world. 15 For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation.” Galatians 6:13-15   Jesus was on a trek to fulfill the law and die in fulfillment of it. Those who followed Him were to see this, understand that this was what had to take place (as He explicitly told them), and to take up their own cross, following Him.   With Jesus' work complete, we now accept peace with God through His cross.   Life application: The dispensational model is correct. God is working in certain ways at certain times to reveal and complete His plan of redemption. The problem is that even dispensationalist teachers and preachers fail to keep the boxes straight.   We do not have a cross to bear in the sense that people speak of when they evaluate Matthew 16:24. Rather, we have a cross to accept, revel in, and boast about, meaning the cross of Jesus Christ. Pay attention to what Jesus says in the context in which He says it.   Consider the full scope of what He is referring to, including the stunned reaction of those who saw Christ crucified and thought, “We had a failed hope.” Then consider the victory of what really transpired. Jesus Christ did redeem Israel. He also redeemed all of Adam's fallen seed who are willing to come to Him through His cross.   We don't have to give up this life to obtain it, except in the sense that we are converted to a new life in Christ positionally. We can continue as plumbers, executives, store clerks, or whatever other profession we find ourselves in. We can continue to live in our homes, remain married to our spouses, and so on.   Revel in the new life you have been given, even as you continue to live out your current life in the presence of God who sent His Son to redeem you unto Himself. Yes, revel in the cross of Jesus Christ our Lord.   Lord God Almighty, You are great and greatly to be praised. All glory, honor, and majesty belong to You, forever and ever. Thank You for Jesus Christ and His cross. May that always be our boast. To Your glory, amen.

Alex Stevenson is joined by Rick Schneid, John Gill and Graeme Callister for the latest in our 1796 battles series, this time looking at Castiglione when for the first time Napoleon Bonaparte found himself on the strategic defensive.You'll find all the pictures and maps mentioned in this episode here: https://x.com/napoleonic_q/status/2013017694077911143Expect “on the battlefield” atmosphere, expert analysis, maps you can almost see, and a riveting blend of strategy and storytelling:A Walkthrough of the Battlefield and Its GeographyListeners will be expertly guided through the geography of Castiglione and its surrounding landmarks—hills, rivers, villages—painting a vivid operational map crucial to understanding the movements and intentions of both armies.The Austrian and French PerspectivesThe panel adopts the roles of staff officers and commanders in both the Austrian and French camps, offering both granular and big-picture views on morale, strategy, and the unique challenges faced by each side.Command Decisions and Tactics UnpackedExplore why Austrian commander Wurmser and his French counterpart Bonaparte made the decisions they did, how logistical issues, communication breakdowns, and battlefield improvisation altered the course of operations.Dramatic Near-Misses and Shifting MomentumExperience the near-encirclement of the French, the Austrian attempts at pincer movement, and how crucial moments and battlefield heroics (like the timely arrival of French reinforcements) flipped the campaign's momentum.Aftermath, Analysis, and Why Castiglione MatteredThe episode delves into the outcomes of the battle: the relief and renewed siege of Mantua, troop exhaustion, command changes, loss of crucial siege artillery, and how Castiglione marked a turning point in Napoleon's operational approach—and for the wider Napoleonic Wars.Help us produce more episodes by joining the Napoleonic Quarterly community on Patreon: patreon.com/napoleonicquarterly

In April 1796, a 26-year-old Napoleon Bonaparte transformed a demoralized, ragged French army into a lightning-fast strike force that knocked the Kingdom of Sardinia out of the war in just over two weeks. By utilizing the strategy of the central position he successfully split the superior Austrian and Piedmontese forces, defeating them in rapid succession at battles like Montenotte and Mondovi - and proving in the process that a disciplined, mobile army could shatter traditional European alliances and permanently shift the balance of power in Italy.Clemens Bemmann is joined once again by Rick Schneid, our battlefield correspondent, and John Gill and Graeme Callister, our Austrian/Piedmontese and French army experts, for this continuation of our series on the battles of 1796.

In this episode of Fed Time Stories, hosts Dave Brant and John Gill sit down with Brian K. Tuskan, a law enforcement veteran turned Fortune 500 chief security officer, to explore a career defined by adaptability, risk-taking, and an early embrace of technology. Brian reflects on his formative years as a police officer and detective, where leveraging emerging technology helped him stand out, earn sought-after assignments, and rethink how investigations could be done more efficiently.The conversation follows Brian's pivotal decision to leave law enforcement and transition into corporate security at a time when few were willing to take that leap. He shares candid insights on what it means to go “all in,” the cultural and mindset shifts required to succeed outside government, and why understanding business is just as critical as understanding security.Brian also discusses his leadership journey within global organizations, the evolution of the chief security officer role, and how technology—including today's rapid advances in AI—continues to reshape security, risk, and opportunity. Throughout the episode, he offers thoughtful advice for professionals at every stage of their careers who are considering what comes next.Fed Time Stories is brought to you by Kaseware, an investigative case management solution. Learn more at www.kaseware.com/fedtimestoriespodcast

On this episode of Star Trek Universe, Effie and I find ourselves in another earth-history contaminated culture as a matter of course. With Space Nazis, Space Jews and Patterns of Force.We'll get into John Gill and his misguided attempts at introducing Nazism with benign leadership in our review of Star Trek 2x23, "Patterns of Force".

The Association of Certified Fraud Examiners (ACFE) is the world's largest anti-fraud organization providing anti-fraud training and education. With over 30 years in the anti-fraud trenches, John Gill, President of the ACFE, talks us through his unlikely start as a legal writer to becoming a key fraud-fighting leader. His journey proves there's no single path into this field (good news for fraud career changers!).John shares stories from his interviews with notorious fraudsters that had me taking notes on psychological red flags. We dive into why developing killer interview skills might be the most underrated weapon in your fraud-fighting arsenal.Whether you're a seasoned CFE or considering your first steps into fraud examination, John's advice on building rapport, establishing trust, and continual learning applies. This conversation reminded me why fighting fraud matters in ways that transcend the financial impact – and why the field continues to attract passionate professionals dedicated to protecting organizations and the public.Connect with John:LinkedIn: https://www.linkedin.com/in/john-gill-cfe/ACFE: https://www.acfe.com/

Wednesday, 22 October 2025   who, when he had found one pearl of great price, went and sold all that he had and bought it. Matthew 13:46   “who, having found one highly valued pearl, having departed, he has sold all – as many as he had, and he purchased it” (CG).   In the previous verse, Jesus began the parable of the Pearl of Great Price. That continues with the words, “who, having found one highly valued pearl.”   A new word, polutimos, highly valued, is seen. It is derived from polus, much or many, and timé, a value. Thus, this signifies something of great value, a large sum of money, great honors, etc. Continuing, Jesus says, “having departed, he has sold all.”   Another new word is seen, pipraskó, to dispose of as merchandise or into slavery. One can see him taking his wares and selling them so that he has enough to make the purchase of this one pearl. He sold, “as many as he had, and he purchased it.”   The pearl merchant was willing to make this complete exchange to obtain this single pearl, knowing its value was more than what he already possessed. He saw the object, he understood its immense value, and he was willing to give up all else to obtain it.   As with the previous parable, this cannot be speaking merely of salvation during this dispensation, as pretty much every commentary states. If it is, the lesson would have to be stretched to the utmost extreme.   It is Jesus who purchased our salvation for us (1 Corinthians 6:20, 7:23, Ephesians 1:14, etc.), not the other way around. The parable follows the same pattern as noted in the previous parable –   *Another parable He near-set them, saying, “It is likened, the kingdom of the heavens, to a man having sown good seed in his field.” *Again, the kingdom of the heavens, it is like treasure having been concealed in the field, which a man, having found, he concealed... * Again, the kingdom of the heavens, it is like a man, a merchant...   Jesus is the merchant. In this case, a pearl merchant. The pearl is the effect of the gospel, meaning those who live by faith, trusting the Lord alone for their salvation. This is why Paul could say that even Abraham was included in the gospel –   “And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, ‘In you all the nations shall be blessed.' 9 So then those who are of faith are blessed with believing Abraham.” Galatians 3:8, 9   It explains why the “gospel” could be preached to Israel even before Jesus completed His work (as in Matthew 4:23, etc.). Jesus was willing to give up all He had to make this purchase –   “Let this mind be in you which was also in Christ Jesus, 6 who, being in the form of God, did not consider it robbery to be equal with God, 7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. 8 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.”  Philippians 2:5-8   It is through this that He made His purchase. This is just what it says, using the same Greek word, in 1 Corinthians 7:23, “You have been purchased [agorazó] at a price” (NAB).   A point about pearls should be considered. They are taken from shellfish, something deemed unclean under the Law of Moses. The point is that in a world full of unclean individuals, either for being condemned apart from the law or those who are condemned because of the law, God is looking for those of faith.   These comprise the pearl that is precious in God's eyes. It is not those who are self-boasting and proud of their deeds under the law that God is pleased with. God has set the parameters, and He has confirmed them in His use of metaphor. Be sure to be a person of faith. This is what God is most pleased with.   Life application: As with the previous parable, this analysis bucks against almost all others. The scholar John Gill (1697-1771) seems to have figured this out, but what he penned is otherwise pretty much ignored.   But it is unthinkable to equate what is offered freely to believers with what is stated here. It is Jesus who does the work. It is we who are prized above all in His eyes. For whatever unimaginable reason, the Bible reveals it is so. Even David struggled with this –   “What is man that You are mindful of him, And the son of man that You visit him?” Psalm 8:4   We cannot do a change-up switcheroo in the subject of these parables without coming to a faulty conclusion about what is being said. Jesus clearly stated in Matthew 13:37 that the Sower is the Son of Man.   Taking these two parables and changing the subject confuses the lessons. Jesus is the reason for Scripture's presentation. We are the reason Jesus came. Were it not so, He would have no need to depart heaven, giving up all. There would be no point in it.   Instead of trying to earn God's favor through the incorrectly taught explanation of these parables, stop and consider your value to God when you believe the gospel. How can it be that He would find those of faith so precious? And yet, it is so.   When you feel that you are lacking value, all you need to do is remember what Jesus Christ was willing to do to purchase you back from Satan's power. Be assured and be reassured that you, because of your faith in Him, are a part of the pearl of great price.   This perfectly describes why the gates of the New Jerusalem are pearls, as noted in Revelation 21:21. They are a reminder of this fact.   Heavenly Father, we cannot imagine what our value is in relation to what Jesus was willing to give up in order to buy us back to You. Whatever it is, may we be people of ongoing faith, accepting that You have done it and so it must be. Thank You for the care and attention that You have lavished upon us. Amen.

Cold cases test the patience, persistence, and creativity of any investigator. Few know this better than Pete Hughes.In this episode of Fed Time Stories, hosts Dave Brant and John Gill talk with Pete about his four decades in law enforcement, from his early years as a patrol officer to his leadership role at NCIS. Pete shares how he helped shape the agency's cold case program and the unique methods investigators use when re-examining unsolved crimes years later.He also reflects on one of his most challenging investigations, a decades-old disappearance that had long been considered unsolvable, and how determined investigative work ultimately brought long-awaited resolution for a grieving family. Beyond cold cases, Pete discusses his later work uncovering fraud and corruption in Afghanistan and at MITRE, showing how the same skills and values carried across each stage of his career.Tune in for an inside look at investigative persistence, lessons from decades of service, and what it takes to bring closure after so many years.Fed Time Stories is brought to you by Kaseware, an investigative case management solution. Learn more at www.kaseware.com/fedtimestoriespodcast

April 1796 - time for another critical chapter in the young Napoleon Bonaparte's legendary Italian campaign, brought to you once again by our Battlefield Despatches dream team. Clemens Bemmann presents; Rick Schneid is our battlefield correspondent; John Gill is with the Austrian command; and Graeme Callister is on Bonaparte's staff to provide the French perspective. Maps x2 can be found here.Produced by Alex Stevenson, with audio editing support from Sam Loose.Help us produce more episodes by supporting the Napoleonic Quarterly on Patreon: patreon.com/napoleonicquarterly

In this episode of the Covenant Podcast, Ken Glisch, Dewey Dovel, and Doug Barger continue examining the doctrine of election from John Gill's work "The Cause of God & Truth." In this section, Gill states that he is defending absolute election against Dr. Whitby by arguing from the most principal passages from Scripture. We hope the consideration of these passages will be a blessing to all our hearers who have faith in Lord Jesus Christ, through the electing love of the Father. For more information about CBTS visit: https://cbtseminary.org  

In this episode of the Covenant Podcast, Ken Glisch, Dewey Dovel, and Doug Barger continue examining the doctrine of election from John Gill's work "The Cause of God & Truth." In this section, Gill states that he is defending absolute election against Dr. Whitby by arguing from the most principal passages from Scripture. We hope the consideration of these passages will be a blessing to all our hearers who have faith in Lord Jesus Christ, through the electing love of the Father. For more information about CBTS visit: https://cbtseminary.org  

Episode Notes Notice these comments by John Gill and King Comments Commentaries in reverse order. With regard to the women, “despite their love, which is very praiseworthy, they are ignorant of the resurrection which was also prophesied by Him. … With His resurrection a completely new order of things begins. … They had no thought, nor expectation of a resurrection.” Please visit our Outreach Web site! ~ Home Page. Find us on Cawfee Club Social Media here: https://cawfee.club/John Simply use this link to go to our home page. Log-In not required. Introduction ~ About Us, Who We Are: Episode 1 How-To Be Saved: Episode 2 “End Times” and “Benediction” A “Barking Squirrel Production” Copyright: 2018 ~ All Rights Reserved Our Series: “The Resurrection”: 2025-0803 Episode: 33 Copyright: 2025 TAGS: #Gospel #Christ #Newbirth #Joy #Holiness This podcast is powered by Pinecast.

In this episode of Fed Time Stories, hosts Dave Brant and John Gill welcome Richard Thompson, former British Army officer, UK diplomat, chief of police, and co-founder of ARX Partners. As the podcast's first guest from outside the U.S., Richard shares lessons learned from decades of public service in the UK and abroad.From leading troops in Hong Kong and Northern Ireland to working through the legal and ethical challenges of Iraq, Richard reflects on how a commitment to public service shaped a career across military, diplomatic, and law enforcement roles. The conversation explores his transition into leadership roles beyond his original field, including being appointed to head a national UK police force — the first time in decades the role went to someone from outside traditional policing.The episode also looks at Richard's move into the private sector and the founding of ARX Partners. He explains how risk management has been a consistent focus throughout his career and shares his perspective on leadership, emphasizing the importance of humility, emotional intelligence, and having a clear sense of purpose.Fed Time Stories is brought to you by Kaseware, an investigative case management solution. Learn more at www.kaseware.com/fedtimestoriespodcast

Before you listen to this sermon, read Psalm 119:17-24 and pray for the Lord to give grace that you may behold his wonders.Discussion & Response Questions for Psalm 119:17-241. As you look back at this Sunday's sermon and Psalm 119, what were some of the takeaways? What did you find helpful or encouraging? What questions do you have?2. How does this stanza (vv. 17-24) speak about the psalmist's identity? What is revealed about the psalmist's spiritual condition? What are his circumstances?3. Consider each pair of verses. What is the psalmist seeking from God?4. What does this stanza reveal about the character and being of God? About the works of God?5. Reflect on the psalmist's desires and emotions. How does this encourage or challenge you?6. Consider this stanza in light of the gospel. Christ has died, Christ has risen, and Christ will come again. The Spirit has been given to the Church. How should we read this stanza in light of the realities and promises of the New Covenant?7. How might this stanza shape the way you approach the Word of God?8. To what end do you seek the Lord's blessing? Consider the priorities of the psalmist.9. What are right applications of this text for us today?10. How should we respond to this text?

BURNT: The Sacred Center of Christ Leviticus 1 “All the offerings taken together give us a full view of Christ—as many mirrors arranged to reflect in various ways the figure of that true and perfect sacrifice.” —C.H.M. (C.H. Mackintosh)   A Story of Pure Devotion My mind recalls a young, dark-haired Canadian girl, whose beauty lay not so much in her features as in the quiet creativity of her words. She was a writer of poetry and prose, able to describe a moment with the grace of a Victorian novelist. My eyes would often drift to the tattered journal she carried—the weight of it owed not to its binding, but to the sheer volume of ink pressed upon its pages. She never parted with it. Its contents, I am certain, were treasures untold. One random Saturday turned quietly unforgettable when I asked why she had left her cherished treasury behind. “I burnt it,” she said. I gasped at the waste. “Why?” She looked directly into my eyes. “Some things,” she whispered, “are for Him alone.” The hours, thoughts, pains, sorrows, joys, and life lessons she penned rose to His eyes alone. Her ink became incense. Her intent was to give her most cherished work to Him—and this, she did.   What Is Burnt Is Gone When something is truly burnt, it passes beyond possession. It can no longer be handled, owned, or used. It is consumed. Surrendered to the flame, it becomes smoke ascending, curling upward— beyond the reach of man, beyond sight of man, beyond the control of man. It cannot be claimed by anyone but the heavens to which it ascends. This fully and finally.   The Burnt Offering Such is the burnt offering of old. It is an offering for God alone. Unlike the other sacrifices, it is laid upon the stones for one purpose only: to rise to God. It is the first of the offerings described in Leviticus. When the animal is burnt, it passes beyond possession. It can no longer be handled, owned, or used. It is consumed. Surrendered to the altar, it has become smoke—ascending, curling upward— beyond the reach of man, beyond the sight of man, beyond the control of man. It cannot be claimed by anyone but the God to whom it ascends—fully and finally.   Christ, the Sacred Burnt Offering This is a divine type and shadow, revealing to us the sacred center of Christ's heart— the sacred center of His manifold sacrifice. When Christ was laid on the altar of the cross, He could no longer be handled, owned, or used. He was, in a real sense, consumed by death. Surrendered to God, He became a sweet-smelling savor, curling upward— beyond the reach of man, beyond the sight of man, beyond the control of man. He could be claimed by none but His Father, to whom He ascended fully and finally. Christ, the final burnt offering—an obedience to God, just for God. Ephesians 5:2 — “…a sacrifice to God.”   Commentary from the Saints C.H. Mackintosh writes: “It was exclusively for God. God alone was the object of Christ in the burnt offering aspect of His death.” “Here is the deep-toned devotion of the heart of the Son presented to, and appreciated by, the heart of the Father.” In the burnt offering, Christ's charms shine bright through His unshakable devotion to His Father. Spurgeon notes: “The burnt offering was all for God. So was Christ. His death was above all things God-ward.” The Holy Spirit reveals to us in this shadow that Christ loved the Father before the church. What excellency! What beauty and perfection! Surely His love to the Father is sufficient to rouse love in our hearts. Mackintosh continues: “The true believer finds in the cross that which captivates every affection of his heart… There are heights and depths in the doctrine of the cross which man never could reach.”   Christ's Willing Offering The offering of Himself to His Father was voluntary. He was not forced or coerced. He revealed: “No one takes My life from Me. I lay it down of My own initiative.” (John 10:18) Matthew Henry writes: “Voluntary. What is done in religion, so as to please God, must be done by no other constraint than that of love.” His offering was not laborious duty but loving devotion.   The World Sees Waste—Heaven Sees Worship The natural mind calls this—not cooked but burnt—a waste. But Christ's loving devotion to His Father transforms what the natural man sees as waste into worship. John 14:31 — “So that the world will know that I love the Father.” The sacred center of His sacrifice was this public display of affectionate devotion to His Father. He didn't merely accept God's will—it was His intention, His motive, His reason. (See Hebrews 10:5–10; John 6:38–39; 10:17–18; Luke 22:42) John Owen describes it: “The free act of love to the Father.” Spurgeon echoes: “He came not with sigh but a song to do His Father's will.” Owen again: “The greatest demonstration of the love of Christ unto the Father is His giving Himself up to the death of the cross, to manifest what love and accomplish His will.”   The Burnt Sacrifice Was Innocent The burnt sacrifice, as the chapter foreshadows, had to be an innocent other. Christ was not only innocent—oh, much more—He was without defect. He fit the foreshadow perfectly. He alone is clean inside and out. Mackintosh: “No one had ever perfectly, invariably, from first to last, without hesitation, without divergence, done the will of God.” “It was no surface work with Him… The more the depths of His being were explored, the more clearly was it manifest that pure devotion to the will of the Father…”   Every Part of Him Aflame I mean to exalt Christ's burning love for God and His voluntary offering of Himself to God alone as the sacred center of our revelation of what Christ is actually like. Every part of Him aflame to God. Oh, how unlike us is Christ. By this, we know what love for God looks like: the surrender of our whole selves. Romans 12:1 — “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.” Though our love is but the flicker of a faint flame, His sacred center quickens our hearts. For He exemplifies a love that stands apart from all others—ascending to God in fragrant flame. No portion eaten. No fragment withheld. No part left over. Every sinew of His sacred humanity—thoughts, deeds, motives, breath, blood— all offered up to God.   A Few Notes from Leviticus 1 The offering was made morning and evening. He is this both day and night. In the noonday sun and in the blackest night. No shade of life would alter His surrender. The offering could be an ox or a bird. He is this in the great and the small. No action was too small to be wholly surrendered to God. The bird was plucked and unsevered. Christ had His beard plucked in mockery—and yet His divinity was never severed from His humanity. He died as the God-Man. The sinner laid his hand upon the sacrifice, symbolizing imparted guilt and acknowledgment of deserved death. A foreshadow of the One upon whom the Lord laid the iniquity of us all (Isaiah 53). The Subtle Trap of Looking to Ourselves Henry Martyn, a missionary to India, once wrote that when he tried to find comfort by examining his life and searching for evidences of grace, he actually lost the brokenness of spirit he longed to keep. The more he looked to himself, the less he could rest simply at the foot of the cross. Many of us try to find peace by measuring our own faithfulness: Have I prayed enough? Have I served enough? Have I conquered this sin consistently? We think that if we can point to enough evidence of our devotion, we will feel secure. But here is the irony: the more we look to our own performance, the more we lose humility, dependence, and the sweetness of simple trust in Jesus. It is a subtle trap. Even good things—prayer, ministry, obedience—can become props we lean on to feel worthy, rather than gifts that flow from grace. Martyn only found peace when he stopped searching for comfort in himself and began to pray as a dying man—helpless and needy—resting on Christ alone. This is the lesson: Our comfort never comes from our own faithfulness, but from Christ's faithfulness for us. Brokenness of spirit and assurance of love thrive best when we lay aside self-scrutiny and fix our gaze on the cross.   Christ in the Burnt Offering As a burnt ox – He gave all His strength and labor to God. As a burnt sheep – He meekly followed God to death, patient and quiet in suffering. As a burnt goat – Though sinless, He was thought to be a sinner, sent in the likeness of sinful flesh. As a burnt dove – He was pure, single-eyed, plucked, unsevered, and holy.   The Preacher's Duty The priests were to arrange the wood and position the sacrifice. John Gill sees this as a type of the preacher's duty: “Evidence given of Him in the gospel, in which He is clearly set forth in His person, nature, and offices.” Trapp agrees: “The minister must rightly divide and dispose the Word of God, and evidently set forth Christ crucified.” Trapp also writes of the fire consuming the sacrifice: “Typifying the scorching wrath of God upon Christ—or the ardent love of Christ to God.”   The Sweet-Smelling Savor In all this, we see the “sweet-smelling savor unto God.” Christ as the burnt offering: the perfect Man, without defect, pure in and out, in action and thought, motive and deed, great and small—voluntarily offering Himself in love and devotion to His Father. To miss this is to reduce the gospel to a scheme for man's relief. If we fail to see this, we are but a step away from shaping the gospel into a man-centered escape plan, robbing God of His rightful glory in the work of His Son. Spurgeon wrote: “Christ did not die out of mere pity for man, but first of all out of love for the Father.” The salvation of man was the love song of the Son to the Father.   Three Effects on My Soul Adoration of such a lovely individual A desire to receive Him as my own A longing to surrender myself As Matthew Poole writes: “To serve the Lord with all singleness of heart, without self-ends, and to be ready to offer to God wherein we ourselves should have no benefit.” God has graciously met our need— and may He give us an enlarged capacity to enter into and enjoy His provision.

July 1, 2025 Dr. THOMAS J. NETTLES,renowned Baptist historian & prolificauthor with 38 years of teachingexperience including his 17 years@ the Southern Baptist TheologicalSeminary in Louisville, Kentucky asProfessor of Historical Theology,who will address: “DEFENDING JOHN GILL AGAINSTthe CHARGES of HYPER-CALVINISM” Subscribe: Listen:

How do you rise to the top of one of the most elite law enforcement agencies—and then use that platform to uplift others?In this episode of Fed Time Stories, hosts John Gill and Dave Brant sit down with Catrina Bonus, a trailblazing public safety leader whose 27-year career with the U.S. Secret Service culminated in her becoming the first female Deputy Chief in the history of its Uniformed Division. From securing the White House to mentoring the next generation, Catrina shares how grit, humility, and an unshakable sense of purpose shaped every chapter of her career.Now serving as President and CEO of Women in Federal Law Enforcement (WIFLE) and as VP of Public Safety at the University of Maryland Medical Center, Catrina reflects on the personal sacrifices, policy battles, and quiet breakthroughs that continue to define her work. She also opens up about her transition to the private sector—and why the “soft skills” honed in government service are more powerful than people realize.Tune in to hear how one woman broke down barriers, rewrote the playbook, and is still finding new ways to serve.Fed Time Stories is brought to you by Kaseware, an investigative case management solution. Learn more at www.kaseware.com/fedtimestoriespodcast

Pastors Doug Barger, Dewey Dovel, and Ken Glisch discuss the doctrine of election from John Gill's "The Cause of God & Truth." For more information visit: https://cbtseminary.org

Pastors Doug Barger, Dewey Dovel, and Ken Glisch discuss the doctrine of election from John Gill's "The Cause of God & Truth." For more information visit: https://cbtseminary.org

Pastor Garrison GreeneTEXT: Genesis 38:1-30BIG IDEA: The sovereign grace triumphs over sin and sorrow.OUTLINE:1. The Tragedy of Sin & Disgrace2. The Triumph of Sovereign GraceRESOURCES: ESV Study Bible; Welwyn Commentary Series: Genesis by Philip Eveson; Whole Bible Commentary by Matthew Henry; Whole Bible Commentary by John Gill; Unloved: The Rejected Saints God Calls Beloved by Elyse Fitzpatrick; The Seed of the Woman: 30 Narratives That Point To Jesus by Nana Dolce; On Fairy Stories by J.R.R. Tolkien

The Carnegie Hero Fund Commission has honored over 10,000 civilian heroes since 1904—ordinary people who risk their lives to save others in extraordinary moments. From water rescues to acts of courage that end in tragedy, each story is carefully investigated and recognized with one of the highest civilian honors in North America: the Carnegie Medal.In this episode of Fed Time Stories, hosts John Gill and Dave Brant speak with Eric Zahren, President of the Carnegie Hero Fund and a retired US Secret Service agent, about what it takes to identify and honor true acts of heroism.With over 1,000 nominations a year and only 10% awarded, the process is rigorous, and the impact is lasting. From financial support to scholarships and posthumous recognition, the Hero Fund's work goes far beyond a single moment of bravery.Throughout the conversation, Eric reflects on the values that shaped his career—pride, humility, and respect—and how they continue to guide his work recognizing the quiet courage of everyday people who step up in life-or-death situations.Tune in to hear how a former federal agent found a second mission in spotlighting the best of humanity—and why that work is more important than ever.Fed Time Stories is brought to you by Kaseware, an investigative case management solution. Learn more at www.kaseware.com/fedtimestoriespodcast

Ever wonder where McFleshman's gets their barrels for cask aging? John Gill, the Barrel Broker, joins us to discuss the origins of his business, the evolution of barrel aging, and the intricacies of sourcing and selling barrels for wine, beer, and spirits.Whatever kind of barrel you're looking for, reach out to the Barrel Broker!Phone:  (262) 236-9189Website: https://barrelbroker.com/PATREONSupport the show! Get episodes 1 week early and bonus merch: patreon.com/respectingthebeerpodcastFACEBOOK GROUPGot a question about beer or just want to get social? Join the RtB Facebook group: https://www.facebook.com/groups/respectingthebeerEMAILGot a question? Email us at respectingthebeer@gmail.com--TIMELINE00:00 John Gill's Journey into Barrel Brokering02:15 Early Challenges and Growth07:22 Transition to Wisconsin and Business Evolution12:18 Barrel Types and Clientele15:05 The Importance of Barrel Quality17:32 Wine Barrels vs. Spirit Barrels28:45 Barrel Aging Techniques and Best Practices30:52 Visit BarrelBroker.com--CREDITSHosts:Bobby FleshmanAllison McCoy-FleshmanGary ArdntMusic by Sarah Lynn HussRecorded & Produced by David KalsowBrought to you by McFleshman's Brewing Co

Pastor Garrison GreeneTEXT: Acts 2:37-42BIG IDEA: Baptism is God's covenant sign of our salvation in Christ.OUTLINE:1. Baptism Swears2. Baptism Signifies3. Baptism Summons4. Baptism Seals5. Baptism Sets ApartRESOURCES: ESV Study Bible; John Gill's Exposition of the Bible by John Gill; ESV Expository Commentary: Acts by Brian Vickers; Matthew Henry's Commentary on the Whole Bible by Matthew Henry; The Water & the Blood: How the Sacraments Shape Christian Identity by Kevin Emmert; Waters of Promise: Finding Meaning in Believer's Baptism by Brandon Jones; One Baptism for the Remission of Sins: Baptists and the Baptism Clause by Lucas Stamps; Baptism & Becoming A Christian in the New Testament by Robert Stein; Green Pastures: A Primer on the Ordinary Means of Grace by J. Ryan Davidson; The Ordinary Means of Grace: Or, Don't Do Weird Stuff by 9Marks Journal; The Deep Waters and Lively Works of Christian Baptism by Carlton Wynne; 95 Theses by Martin Luther; A Short Confession of Faith Containing the Substance of All the Fundamental Articles in the Larger Confession Put Forth by the Elders of the Baptist churches, Owning Personal Election and Final Perseverance by Benjamin Keach; Baptism & Problem Passages: Acts 2:38 by Michael Heiser

On this installment of Gill Group, Pastors Dewey Dovel and Ken Glisch discussion Reprobation from Part II of John Gill's "The Cause of God & Truth."   For more information about CBTSeminary visit: https://cbtseminary.org

A career in law enforcement is rarely a straight path—it's full of unexpected opportunities, challenges, and transitions.In this episode of Fed Time Stories, John Gill and Dave Brant sit down with Shayne Buchwald-Nickoles to discuss her 21-year career with the FBI, where she worked everything from violent crime and fugitive investigations to human intelligence and public affairs. Shayne shares how she navigated major career shifts, why she took on media relations alongside her investigative work, and how she spearheaded an FBI community outreach initiative in Baltimore.She also talks about the moments that shaped her journey—from her first days at the Academy to tackling some of the most complex cases in her career. Along the way, she found that success in law enforcement wasn't just about solving cases—it was about adapting, learning, and finding new ways to serve the community.Now serving as the Deputy Chief of Investigations at Johns Hopkins, Shayne discusses the skills she carried over from her FBI career, the learning curves of stepping into new roles, and why staying open to change is key in both law enforcement and life. Tune in for a candid look at career evolution, public safety, and the realities of making big transitions.Fed Time Stories is brought to you by Kaseware, an investigative case management solution. Learn more at www.kaseware.com/fedtimestoriespodcast

Pastor Garrison GreeneTEXT: Acts 2:41-42BIG IDEA: The gospel of Jesus Christ rescues us into communities that are devoted to God and to his means of grace.OUTLINE:1. A Gospel Community2. A Devoted Commitment3. A Nourishing CommunionRESOURCES: ESV Study Bible; Acts Commentary by Martyn Lloyd-Jones; John Gill's Exposition of the Bible by John Gill; ESV Expository Commentary: Acts by Brian Vickers; Preaching the Word: Acts by Kent Hughes; The Baptist Catechism (1677) by Benjamin Keach & William Collins; They Devoted Themselves (TGC) by Ray Ortlund Jr; Renewal As A Way of Life: A Guide Book For Spiritual Growth by Richard Lovelace; Green Pastures: A Primer on the Ordinary Means of Grace by J. Ryan Davidson

In this episode of The Wandering Pilgrims, we journey through the remarkable life of John Gill, a monumental figure in Reformed theology whose unwavering commitment to Scripture has profoundly influenced the church. Born on November 23, 1697, in Kettering, England, Gill displayed a remarkable intellect from an early age, mastering Latin, Greek, and even teaching himself Hebrew by the age of 11. His passion for biblical languages paved the way for a life dedicated to theological scholarship. Gill's spiritual awakening began with a transformative sermon by William Wallace, leading him to join the Kettering Baptist Church. By 19, he answered the call to ministry, captivating congregations with his profound biblical insights. In 1719, he took on the role of pastor at the strict Baptist church in Horselyown, where he would serve faithfully for over 50 years. His sermons were characterized by their depth and clarity, rooted firmly in Reformed doctrine. Among Gill's most significant contributions are his Verse by Verse Commentary on the Bible and A Body of Doctrinal and Practical Divinity, which collectively provide a thorough exposition of Reformed theology, emphasizing God's sovereignty, grace, and the covenant of redemption. Despite facing accusations of Hyper Calvinism due to his strong stance on predestination and election, Gill's rigorous scholarship and commitment to the authority of Scripture remain undisputed. His influence reached notable theologians such as Charles Spurgeon, who revered Gill's theological insights. Today, John Gill is celebrated as a scholar-pastor whose life exemplifies a dedication to the faithful exposition of God's Word. His legacy inspires us to ground our faith in Scripture and pursue a deeper understanding of God's truths. Support our mission: ▪️ Buy Me a Coffee: buymeacoffee.com/wanderingpilgrims ▪️ Patreon: https://www.patreon.com/TheWanderingPilgrims ▪️ Shop: https://shop.thewanderingpilgrims.com/ ▪️ Our Website: www.thewanderingpilgrims.com Connect with us here: ▪️ Instagram: https://www.instagram.com/thewanderingpilgrims/ ▪️ Facebook: https://m.facebook.com/The-Wandering-Pilgrims-581206039071736/

How can workplaces better identify and prevent acts of violence before they happen?In this episode of Fed Time Stories, hosts John Gill and Dave Brant sit down with Matt Doherty, managing director of Workforce Risk Management at Sikich and former Special Agent in Charge of the U.S. Secret Service National Threat Assessment Center. Matt played a key role in shaping modern threat assessment strategies, moving beyond outdated profiling methods to focus on behavioral indicators that can prevent violence before it happens.He shares how his team pioneered investigative techniques that have since become essential in workplace violence prevention, and why organizations still struggle to implement effective policies today. From high-stakes cases to lessons learned inside the Secret Service, Matt reveals what businesses, law enforcement, and everyday citizens need to know to stay ahead of emerging threats.Tune in to hear why warning signs are often missed, how early reporting can save lives, and how law enforcement's approach to threat mitigation is evolving.Fed Time Stories is brought to you by Kaseware, an investigative case management solution. Learn more at www.kaseware.com/fedtimestoriespodcast

"Ryland was a friend to everyone he thought to be a true believer. So he was personal friends with like-minded men such as John Gill and John Brine. But he was also friends with those of a different kind of Calvinism such as Andrew Gifford, Robert Hall Sr., and John Rippon."   For more information about CBTSeminary, visit CBTSeminary.org

"Ryland was a friend to everyone he thought to be a true believer. So he was personal friends with like-minded men such as John Gill and John Brine. But he was also friends with those of a different kind of Calvinism such as Andrew Gifford, Robert Hall Sr., and John Rippon." For more information about CBTSeminary, visit CBTSeminary.org

"Just over a year after John Gill's death, another man was born who called himself a Strict and Particular Baptist. He stood in the line of those often called hyper-Calvinists. His name was William Gadsby and while he shared the strong Calvinism of Gill, his life circumstances and ministry were considerably different in some ways. If you have heard his name before, it is probably in relation to his well-known hymnal, usually referred to simply as “Gadsby's Hymns”. He was a man of conviction and generosity; a writer and editor; but foremost a fervent and frequent preacher." For more information, visit CBTSeminary.org --- Support this podcast: https://podcasters.spotify.com/pod/show/cbtseminary/support

"The question some of you may have been waiting to hear addressed is the relationship between John Gill and hyper-Calvinism. Does Gill qualify as such? For some historians and theological writers, to ask the question is to answer it: of course he was. For them, Gill is the arch hyper-Calvinist who espoused damaging errors and practices. Others claim that Gill was simply a Calvinist fully in line with the previous generations of Particular Baptists. And there are many others at various places along the continuum between these two poles." For more information, visit about CBTS, visit #CBTSeminary.org --- Support this podcast: https://podcasters.spotify.com/pod/show/cbtseminary/support

Today, John Gill is predominantly known for his writings. These amounted to over 10,000 folio pages. A folio was the full sheet of paper, 19 by 24 inches, then used by printers. With this quantity of output, no wonder one man gave Gill the nickname, “Dr. Voluminous”. I'll describe many of his writings in the next few minutes, but what is not usually appreciated is that virtually all of his publications grew out of his pastoral ministry. John Gill was first and foremost a pastor, serving a specific London congregation and from there made connections with other Baptist churches and orthodox Christians. So Gill's primary work was feeding the Word of God to the flock of God where he had been placed. And he did this with tireless diligence. --- Support this podcast: https://podcasters.spotify.com/pod/show/cbtseminary/support

John Gill Pt.3: Death of Elizabeth Gill | Particular Pilgrims "We learn the most about John and his daughter Elizabeth because when she died at age 12, he preached her funeral sermon. This was printed and he appended a short account of things she told her parents in the days leading up to her death. In the sermon John refers to her as “our dear child”. And at the service he suddenly had to break off his prepared remarks because “my affections will not permit me”. Later, he and his wife collected from memory as best they could what Elizabeth had said and this became “An Account of some Choice Experiences of Elizabeth Gill, who departed this life May 30, 1738.” For more information, visit CBTSeminary.org --- Support this podcast: https://podcasters.spotify.com/pod/show/cbtseminary/support

"In the last episode, we learned of John Gill's early years up to the time of his baptism and membership in the Little Meeting at age 19. And as he suspected, his concerns about being asked to preach were immediately confirmed. For on the very day of his reception into membership, he was asked to expound Isaiah 53 in a private home. The next Sunday he was requested to preach, which he did, from 1 Cor. 2:2, “For I decided to know nothing among you except Jesus Christ and him crucified”. Other sermons followed. As Graham Harrison said, “His life's work as a preacher of the gospel had begun." For more information visit, CBTSeminary.org --- Support this podcast: https://podcasters.spotify.com/pod/show/cbtseminary/support