Podcasts about tyrannus

Reviving the Region In this episode of the Disciple Maker's Podcast, we explore Acts Chapter 19, drawing modern parallels from Paul's ministry in Ephesus. Hosts discuss the concept of a 'Hall of Tyrannus' in the contemporary church, where believers are trained and equipped for radical discipleship and city-wide gospel saturation. Tune in for a powerful vision on how to create movement engines alongside traditional church models to achieve regional revival and reach the nations with the gospel of Jesus Christ. 00:00 Introduction and Opening Remarks 01:34 Discussing Acts Chapter 19 02:17 Paul's Ministry in Ephesus 11:10 Modern Parallels to Paul's Ministry 21:56 The Power of Parallel Tracks in Church Growth 23:09 Embracing Control vs. Movement of God 23:37 The Role of Doctrine and Fear in Church Leadership 25:04 The Importance of Multiplication and Discipleship 29:40 Encouragement for Aspiring Disciple Makers 35:27 The Vision for a Modern Hall of Tyrannus Get Discipleship.org's premium Podcast Feed: https://disciplemakerspodcast.supercast.com/  Check out the following eBooks from Discipleship.org: -- What Is Church? And How Important Is It?  https://discipleship.org/shop/what-is-church-and-how-important-is-it/ -- Family Discipleship Blueprint: A Year-by-Year Guide to Family Discipleship https://discipleship.org/shop/family-discipleship-blueprint-a-year-by-year-guide-to-family-discipleship/ -- Becoming a Disciple Maker https://discipleship.org/shop/becoming-a-disciple-maker/ -- National Study: The State of Disciple Making Churches: A 10 Minute Visual Guide https://discipleship.org/shop/national-study-the-state-of-disciple-making-churches-a-10-minute-visual-guide/ -- Reaching & Discipling Women: A Guide to Women's Ministry in Your Church https://discipleship.org/shop/reaching-discipling-women-a-guide-to-womens-ministry-in-your-church/ Check out the following Books from Discipleship.org: -- The Discipleship Gospel https://himpublications.com/product/the-discipleship-gospel/?utm_source=discipleship-org&utm_medium=website&utm_campaign=books-page -- Disciple-Making Culture https://himpublications.com/product/disciple-making-culture/ -- Recreated to Be like God: Making Disciples in the Image of Jesus https://a.co/d/6DDvUrC -- King Jesus and the Beauty of Obedience-Based Discipleship https://a.co/d/7d85z6T -- The Disciple Maker's Handbook: Seven Elements of a Discipleship Lifestyle https://a.co/d/4ZHIbQz Take the FREE Disciple Maker Assessment: https://church-multiplication.com/disciplemaker/ Come to the The National Disciple Making Forum: https://discipleship.org/national-disciple-making-forum/ Stay informed - Get our newsletter:  http://eepurl.com/hPViAr Listen - Disciple Maker's Podcast:  https://discipleship.org/resources/podcast/

Title: Chains and Afflictions Text: Acts 21:27-36 FCF: We often struggle responding well to slander and persecution for Christ's sake. Prop: Because of the offense of the gospel we will be slandered and reviled, so we must be ready to give a defense for the hope we have in us. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 21. In a moment we will read beginning in verse 27 from the Legacy Standard Bible. You can follow along in the pew bible or in whatever version you prefer. Last week we saw the powder keg situation that Paul and his 8 gentile companions walked into as they brought a gift for the Jerusalem church from several churches in gentile lands. Tension between Jews and the Romans continues to mount and along with that the pernicious rumor that Paul is anti-Mosaic law and advising new Jewish believers to forsake circumcising their children and the laws and customs of Moses. The Elders wisely advised Paul to demonstrate that he is not against the law of Moses by submitting to purity rituals with 4 other men who are doing so. Paul humbly discarded any liberty he may have assumed and willingly submitted to help ease tensions between Jewish Christians and the non-believing Jews. But we know the future. It has been confirmed by many witnesses. Paul will suffer with chains and afflictions in Jerusalem. Although it was wise advice and although Paul humbly submitted, we know that things will implode quickly. But even in this difficult situation, we will find vital lessons for we who claim Christ and face uncertain days. Please stand with me to give honor to and to focus on the reading of the Word of God. Invocation: Mighty God and Lord of Hosts. You are holy, holy, holy. You have sent the Son to claim Your people for Your Kingdom and You have sent Your Spirit to dwell in us and seal us and preserve us until the Day of Judgment. As You are Alpha and Omega, You have written and decreed the end from the beginning. No one can tell You “no” and no one can slap away Your mighty hand from doing as You please. In these truths Lord, we must rest, especially when we are slandered, maligned, ridiculed, reviled, and persecuted for Your name. Without the truth that all this is according to Your Immutable Will, we would surely flounder and fall. Impress upon us, Your Children, the greater truth that when these days of trouble come upon us, we must rejoice and be exceedingly glad, for when we suffer for Your name, we have a great reward in the Kingdom which we will share with a great cloud of witnesses. Help us to see this and be encouraged in this text this morning. And use this encouragement to turn us away from despairing in trouble. Turn us instead to being ready to give a defense for the hope we have in us. We pray this in Jesus' name… Amen. Transition: Let us once again dive right into the text this morning. I.) Because of the offense of the gospel, men will falsely accuse us of evil things, so we must be ready to give a defense for the hope we have in us. (27-30) a. [Slide 2] 27 - Now when the seven days were almost over, the Jews from Asia, upon noticing him in the temple, began to throw all the crowd into confusion and laid hands on him, i. Ok, so right off the bat there are some contextual clues we need to unravel to understand what is happening here. ii. First, the seven days here is referring to the general process of purification that would need to be endured for these men and for Paul. 1. We aren't exactly sure why these men performing the Nazarite vow were going through purification, because that isn't normally part of it, but the process itself took a week. 2. In that week's time, any seeking purification would have to be ritually washed on the third and the seventh day. No doubt Paul is in the temple on the seventh and final day of his purification. 3. This means that generally speaking, people who had ill intentions toward Paul would know on which day he would be in the temple next. iii. Second, we see that there are Jews from Asia present here in Jerusalem. Well, who are these folks and what are they doing here? 1. We might be tempted to think that these Jews have followed Paul to Jerusalem to harm him. This is possible, but there is a far simpler explanation for why these folks are here. Do you remember? 2. Yep! It is Pentecost, the Jewish feast commemorating the harvest. Shavuot (Sha-voo-ot) is one of the three pilgrimage feasts that are required for Jewish males to attend. 3. Anyone who was a Jew that took seriously the law of Moses would have made every effort to be in Jerusalem for this festival. 4. So, it shouldn't be a big surprise for us to find Jews from Asia in Jerusalem at this time. iv. Third, how would they recognize Paul and what had Paul done that infuriated them so much? 1. Although Luke only mentions the province in which they are from, the capital city of the province of Asia was the great city of Ephesus. A city in which Paul spent three years ministering. 2. Later, we find out that these people recognized one of Paul's companions who was from the city of Ephesus. This almost certainly confirms that these Jews were from or at least very familiar with the city of Ephesus and Paul's 3 year ministry there. 3. So why are they so opposed to Paul? 4. Well Paul preached in Ephesus and many Jews became disciples of Christ. He actually lead them out of the synagogue and took them to the hall of Tyrannus where he continued to teach and preach the gospel. 5. Needless to say, the Jews from Asia were not big fans of Paul. v. In Ephesus and in other cities around the empire, it has been clear thus far that the Jews were not always trusted, liked, or respected by the gentile communities in which they lived. vi. Although their faith was granted a special status as being allowed to be practiced within the empire, it still did not mean that the pagans around them respected them. vii. But here, the non-believing Jews clearly had numerical and ideological superiority over the Jewish Christians. viii. If there was ever a chance to stamp out Paul and his teachings – this is it. ix. So, these Asian Jews take this chance, grab hold of Paul and stir up the crowd against him. x. How? b. [Slide 3] 28 - crying out, “Men of Israel, help! This is the man who teaches to everyone everywhere against our people and the Law and this place; and besides, he has even brought Greeks into the temple and has defiled this holy place.” 29 - For they had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple. i. These Asian Jews bring two charges against Paul. ii. The second charge is far more inflammatory to the crowd than the first. iii. The first charge is the accusation that Paul teaches against the Jewish people, against the law of Moses and against the temple of Yahweh, and he does so throughout the Roman Empire. iv. Ironically, this was the same charge levied against Stephen which led to his execution by stoning. Paul once saw things the same way these folks did. But for the grace of God yes? v. Such an accusation could be easily explained away. In fact, Paul's very presence in the temple that day going about his sacrifices and the end of his purity rituals would actually serve to counter their claim. vi. But the second charge is what gets the crowd stirred. vii. They claim that Paul has brought Trophimus, a man they would know to be a gentile, into the temple with him. viii. [Slide 4] As we know the temple mount could be entered by Gentiles. They could actually get fairly close to the temple itself. But Gentiles could not pass into the court of women or the court of the Israelites. ix. [Slide 5] Many scholars make much of the archeological evidence, like the sign on the screen, that warned gentiles with death if they entered into the temple grounds. And we even have speeches from Roman officials which seem to have allowed for the Jews to execute people who did violate such laws. x. But as I studied this, my mind wondered what Old Testament teaching or law is in view with the prohibition of gentiles entering the temple grounds. xi. Especially since they are under the impression that doing so would defile it. xii. What Old Testament law do they base this on? 1. [Slide 6] The closest thing I could find is Ezekiel 44:6-9 a. In reading this text, we can see very clearly that God judges Israel for allowing worshippers to come into the temple and even serve as priests who were neither circumcised in heart nor circumcised in flesh. b. God issues a command that no one shall enter His temple who is uncircumcised in heart and uncircumcised in flesh. 2. [Slide 7] But what do we do with the 5th gospel of Isaiah, who says in Isaiah 56:6-8… a. Here we see… explicitly… that Gentiles should not be strictly forbidden to come into the temple to make sacrifices. b. Why? c. Because God will be the one bringing them to do that one day! 3. So how do we harmonize these two texts? a. How can God bring foreigners into the temple if those uncircumcised in heart and flesh cannot enter? b. How did the Jews of this time harmonize this? i. The Jews of this time, completely ignore the Isaiah passage. ii. Even if a Gentile converted and became a Jew, even becoming circumcised… they would still not be permitted, even into the court of women. c. So how do we harmonize it? i. While we could be accused of exploiting a loophole, the fact of the matter is that there are many prophetic riddles throughout the scriptures. God expects us to think as we read His Word. ii. [Slide 8] What two conditions must be met in order to reject a foreigner from the temple according to Ezekiel 44? They must be both uncircumcised in heart and in flesh. iii. Trophimus was a gentile, uncircumcised in flesh, but circumcised in his heart. Therefore, he does not meet the conditions of Ezekiel 44 but DOES meet the conditions of Isaiah 56. xiii. [Slide 9] Added to this – These Jews raise issue with Paul and grab hold of him and will drag him out and attempt to kill him even though… 1. He is a Jew 2. He is enduring purification rights under the Mosaic Law 3. Even if he brought a gentile into the temple… the Gentile is the one that should be killed according to their law, not him. He would certainly be punished perhaps even severely. 4. But Paul should not be killed for this infraction even if it were exactly as they said it was. xiv. The fact of the matter is, the Jews, because of their national pride and racial prejudice, have so perverted the Word of God that they have determined that the exact opposite of what He has revealed is true. xv. And now they are going to kill Paul, an apostle of their Messiah and Everlasting King, because of their rebellion and their racism. c. [Slide 10] 30 - Then all the city was stirred, and the people rushed together, and taking hold of Paul they dragged him out of the temple, and immediately the doors were shut. i. As we pointed out last week, this time period was right in the middle of the escalation of hostility between Jews and the Roman Empire. ii. Although we are still 13 years away from the fall of Jerusalem, the conflict begins in AD 66 which is only 9 years away. iii. Not only that but Festus, a character we will meet in a few chapters, will actually spend two years making peace with the Jews and effectively kick the can of the revolt down the road… iv. Adding all this together we can see that even though the fall of Jerusalem is 13 years away, it is not a stretch for us to consider that at the moment Paul walks in the temple of Jerusalem, the divide between Jews and the Romans was nearing its peak. v. Knowing this, we can see quite easily why the crowd would respond to Paul the way they did. vi. Loyalty to the temple was closely tied to patriotism and Jewish Nationalism. An attack on the temple was an attack on Judaism. vii. And Paul is the lightening rod for all of this. viii. They took him out of the temple, because they could not commit violence and shed blood within the temple courts ix. To avoid this the guards close the doors. x. The temple guards could have stopped the violence. Instead, they closed the doors. d. [Slide 11] Summary of the Point: Throughout the book of Acts Luke has portrayed the Jesus movement as the next step in Judaism. To confess Jesus of Nazareth to be the Messiah of God and eternal heir to the throne of David is to take the next and final step in the redemptive history of Israel. In Acts we've seen many Jews embrace this New Covenant, which was ratified in the death and resurrection of Jesus proving Him to be the Messiah. He is the Son of Man prophesied in Daniel. He is the suffering Servant prophesied in Isaiah. And yet, as clear as this was to many, it remained repulsive and offensive to many more. The offense of the gospel drives natural man to terrible things. Jesus predicted that the disciple is no greater than the master. Meaning that what they did to Him, we can expect the same to be done to us. Paul is actually living out that experience in the pages of the passage we just saw. They accused Jesus of blaspheming the temple. And here Paul is accused of defiling it. We can expect the same to come to us. If we are to preach the gospel, we should both expect it to be offensive to the world and that we will be falsely accused of doing evil things because of it. So, what is our response? Our text this morning does not include Paul's response to all of this. Mainly because his response is quite lengthy. But generally speaking, we can see as Paul raises his defense of the gospel and his ministry, that we too must be ready to give a defense for the hope we have in us. Transition: [Slide 12 (blank)] But surely someone in the crowd will have the sense to question Paul as to whether these things are true? Surely someone will have the courage to say – yes but Paul is still a Jew and can go into the temple himself. So surely he doesn't deserve to die? Let us see if anyone among them will do this. Perhaps the Romans will if the Jews won't? II.) Because of the offense of the gospel men will revile and persecute us, so we must be ready to give a defense for the hope we have in us. (31-36) a. [Slide 13] 31 - While they were seeking to kill him, a report came up to the commander of the Roman cohort that all Jerusalem was in confusion. 32 - At once he took along soldiers and centurions and ran down to them; and when they saw the commander and the soldiers, they stopped beating Paul. i. Luke doesn't tell us who took the report to the commander. Perhaps one of Paul's companions or the church reported this to the Roman officer? ii. A Roman cohort consists of 1000 men. It is roughly 1/6 of a Roman Legion. iii. Within each cohort there were there were Centuries which would be 100 men, and each of them would be lead by a Centurion. iv. As a Roman officer in Judea, your one job is to make sure that these generally rebellious Jews paid their taxes and didn't revolt. v. During festivals, when Jerusalem was full of Jews on pilgrimage, it would be all hands on deck. vi. We see that this commander wastes no time, at once taking soldiers and their centurions down to where the beating was happening. vii. The Anatolia fortress was located on the Western side of the northern wall of the temple mount. Two stair cases down led to the outer courts. viii. So they were probably there quickly. ix. It is hard to know how many men he took with him, but we can assume at least a couple hundred since he took centurions (plural) with him. x. Assuming that is the case, 200 fully armed Roman soldiers running down the steps to the temple would be quite an intimidating sight. xi. No wonder the Jews stopped beating Paul when they came marching down. xii. But if the relations of the Romans and the Jews are so strained, how would the Roman Commander make sure that this doesn't look like the Romans are once again coming in to tell them how they should practice their religion? b. [Slide 14] 33 - Then the commander came up and took hold of him, and ordered him to be bound with two chains; and he began asking who he was and what he had done. i. The Roman Commander has Paul bound in chains, probably to two separate guards. He then asks who the man was and what he has done. ii. The concept of innocent until proven guilty is not a universal ideal. iii. The Romans certainly did not consider prisoners innocent until proven guilty. iv. In fact, as we've seen in the study of the book ok Acts, their subjects especially those who were not Roman citizens, could be beaten and imprisoned, and in some cases even killed without charge. v. This Roman commander shrewdly assumes that the man being beaten is guilty and asks the crowd for the information regarding his guilt. vi. If the answer he got was that clear – that Paul had defiled the temple – the Roman officer probably would have let them kill Paul. c. [Slide 15] 34 - But among the crowd some were shouting one thing and some another, and when he could not find out the facts because of the uproar, he ordered him to be brought into the barracks. i. This is the very definition of mob mentality. ii. Most of these people had no idea why they were hitting this man, they just knew that he had done something worth hitting him for. iii. When emotionalism and extreme rhetoric wins, the most natural thing we humans do, is follow the crowd of people who scream the loudest. iv. We'll always find something to be outraged about, and if it isn't what the crowd is outraged about – that's ok – we'll just vent our frustration in the convenient opportunity the mob has provided. v. Like when we burn a city when a football team wins… or also if they lose the big game???? vi. Such in the case here. vii. Seeing that the crowd has no idea who this person is or what he did, the commander chooses to escort the man to safety so that they could interrogate the prisoner himself. Which we will see him attempt to do in a few weeks. d. [Slide 16] 35 - And when he got to the stairs, he actually was carried by the soldiers because of the violence of the crowd; 36 - for the multitude of the people kept following them, shouting, “Away with him!” i. Even today, tactically speaking, stairs are what are called fatal funnels. ii. They are essentially hallways forcing you to change altitude and keeping you from flanking to safety. iii. These stairs are probably the first flight of stairs up to the Anatolian fortress. They would have been quite wide, but would have been difficult to navigate especially with a large crowd of people following them trying to get at their prisoner. iv. The Roman soldiers are forced to pick up and carry Paul up the stairs because the crowd continued to try to assault Paul on the way up. v. They call out “away with him” which is a great literal translation of the words, but idiomatically this certainly was their cry for Paul to be put to death. vi. We are reminded of the crowds call to “crucify” someone after He too entered the temple offering something that no one wanted. vii. Scholars sometimes press the similarities too far, but I think it is obvious that Luke sees the similarity of Christ's experience in Jerusalem during his passion week and Paul's experience here. Although they do not end the same of course. e. [Slide 17] Summary of the Point: Although Luke makes it clear in the book of Acts that the Romans saw no threat posed to the empire by the Christians, we should note that that doesn't mean that the Romans would always ride in and save Christians from persecution. In fact, this particular Roman commander not only arrested Paul without any idea what Paul did, he also, as we will see in the following weeks, intends to beat Paul some more in order to find out what happened in the temple. And these Jews, while not being in agreement as to why Paul was being beaten, all agreed on one thing… he needed to die. Again, we compare Paul's experience to our Lord Jesus'. He too was not rescued by the Romans. And the people cried out for Him to be killed too. Paul is suffering the same way Jesus suffered. If it can happen to Paul, and all the apostles, and countless others throughout the church's history, then it most certainly can… and will happen to us. If we faithfully preach the gospel men will revile us and persecute us. Why? Because the gospel is offensive. But again, what do we do when this happens? We must be ready to give an answer for the hope we have in us. Conclusion: So CBC, what have we learned today and how shall we live? Basic Concepts for Faith and Practice: [Slide 18] The gospel is by nature offensive to natural man. The religiously zealous Jews and the Roman pagans alike, both despise what Paul teaches and seek to silence it. And the world goes about silencing those who speak the gospel in two ways presented in this passage. They falsely accuse those who preach the gospel of evil things. They accused Paul of defiling the temple and teaching against the law of Moses. They will also revile and persecute those who preach the gospel. We see them beat, arrest, and call for the execution of Paul, to silence his teaching of the gospel. What does that mean for us? They will hate us too. Even if we are nice. Even if we are kind. Even if we are loving. They will still hate us. They will falsely accuse us of some of the most terrible things. And they will revile us and persecute us. What then should we do? We must be ready to give an answer for the hope we have in us. Even as they usher us through the door to that hope. These are the basic concepts of faith and practice in this text – but let's us dive a little deeper into them today. 1.) [Slide 19] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that the gospel is offensive to natural man. a. Why is it offensive? b. It teaches that every single person, whether they are moral, immoral, religious, irreligious, wealthy, poor, powerful, powerless, strong, weak, regardless of nationality, tribe, language, political party, every person is spiritually dead in their sin. c. They are… as the bible calls them… children of wrath. d. Slaves to sin. e. Every single person lacks all agency to do anything to save themselves or even to seek God to save them. f. This is what Paul says in Romans chapter 3 and this is what Augustine of Hippo defended in his treatise On Grace and Free Will against the Pelagian heresy. g. Mankind is not naturally equipped in their will to choose God or pursue Him in any way. They are given commands by God but are unable to accomplish them without God giving them grace to do so. h. There are two things I have found in my life that seem to be universally true of we humans. i. We hate being told we are wrong ii. And we hate being told we can't do anything about it. iii. Not only do we hate being told these things… we reject these things entirely. i. But the gospel tells us both and to the most extreme degree. i. It isn't just that we are wrong… we are dead wrong. So wrong that we have committed treason against the highest court of the highest kingdom on whose throne sits the highest God, Yahweh. ii. And we not only can't do anything about it… we don't even want to. Men love darkness and hate the light because their deeds are evil and they want to keep doing them. iii. There are none righteous and there are none who seek God. You are children of wrath of your father the devil and slaves to sin. iv. Just to quote a few j. All of this is the preamble of the gospel. k. It's funny – to the world that doesn't sound like good news at all. l. But to we who have been made alive in Christ… To know we are sinners and deserve nothing but judgment and wrath… That truly is good news. m. Why? n. Because Christ died for sinners! Just like you. Just like me. o. But until God gives a new heart and enables a person to see their own wickedness, they will continue to hate the gospel and fundamentally disagree with its accusations against them. p. As Matthew Henry once said, “Men hate Christ because they love their sin.” q. From our discussion last week – fear that the gospel may be right leads them to hate it. And what do we humans do with things we fear? We either flee them or we fight them. r. And that leads us to something we must deny. A lie we must dismiss especially now in the culture we are in… 2.) [Slide 20] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that religious toleration for the true gospel is normative. a. Although it is a much easier sell today than it would have been a few decades ago, because we still have relative freedom to continue to worship God in the way that He has commanded us to, we tend to find it difficult to connect with warnings about coming persecution. b. One other general human trait that I have observed is that we as humans tend to believe that all of life will continue as it has. We assume that because we live in a country where we are free from constant persecution against our beliefs that this will always be true. c. However, we know from the words of Christ that if we are His disciple then we should not expect anything less than the same rejection He experienced. d. If Men hate Christ because they love their sin – it stands to reason that they will hate any who follow Christ and are calling them to repent of their sin. e. This is why the “God loves you and is just wanting you to love Him back” gospel message is so popular today. Because it doesn't actually call anyone to abandon their sin. Instead, the message conveys the idea that God would be really lucky to have you if you would just say yes. f. And because of this message being out there, the real gospel message of God calling all men to repent and believe on Christ as Savior and Lord – is reviled and despised. g. And just like Paul was accused of blasphemy against the temple and even betrayal toward his own kinsmen, we too will be slandered. i. We spoke last week how the church is seen as homophobic or transphobic because we agree with God about sexuality and gender. ii. We are accused of hating democracy and freedom because we advocate for our laws to be based on God's moral will. iii. We are accused of intolerance because we believe Jesus when He says He is the only way to the Father. iv. We are accused of hating women because we believe God's word when it tells us of gender roles and authority structures within the home. v. In short, the world will rebrand us as arch villains because we have the audacity to see, through the lens of ancient Scripture, that their cherished practices are sin. vi. And we may, in the most loving and compassionate way we can, call them to repent and trust on Christ for the forgiveness of sin and new life… vii. But remember men love darkness rather than light for their deeds are evil. viii. God must give them a new heart in order for them to receive the gifts of repentance and faith. h. And unfortunately, men's hatred of the gospel and those who preach it will not just stop at slander. As it did with Paul, slander was the vehicle used to harm, revile, and persecute Paul. We too should expect the same. i. It is only a small step from where we are to where many other countries are in relation to persecution. ii. We may be tempted to think that such things could never happen in our country or that if they do, we are decades away. iii. But my friends, it would not surprise me to wake up tomorrow and learn that it is no longer legal to preach certain scripture passages or certain interpretations of scriptures passages. iv. It seemed like overnight governors of states were commanding churches not to sing to God in their services. v. And there isn't a party that exists today that has a biblical worldview. So just like Paul could not look to the Romans to save him, so too we cannot look to the Republicans to save us. vi. We will be persecuted on all sides. Not just from liberals. We will be persecuted by people who call themselves Christians. Perhaps even some in this very room will be the ones turning us in to the authorities. i. I don't know when the hammer will fall. I don't know how long God will allow for us to worship Him in peace with the culture around us. But I do know that from where the country started to where we are – our trajectory is on a nose dive headed straight for persecution. j. It does us no good to put our heads in the sand and continue to deny that such things would or could happen. k. We must even now ready ourselves by counting the cost and whether we are willing to pay it. l. But what is our response to persecution? Should we resist? Should we fight back? 3.) [Slide 21] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must take every opportunity to give a defense of the hope that is in us. a. Interestingly, in this text, there is not a single example positively of what we are to do, nor is there a direct command in this passage associated to what is happening in the text. b. Before the end of this chapter Paul will respond. c. And originally in my sermon planning I did include verses 37-40. d. But in order to understand Paul's response we would need to look into what he says which would mean looking at MANY more verses. e. Paul actually begins his first of 6 defenses of his faith and ministry that are recorded in the last 7 chapters of the book of Acts starting in chapter 22. f. Now without looking at the first defense in its entirety let alone looking at all 6 defenses, we can still draw a very general application from what we know of the remainder of the book of Acts. g. And quite simply that is that we should take every opportunity we are given, in the midst of persecution, in the midst of slander, in the midst of opposition and hardship from all sides, we should take the opportunity we are given to give a defense for the hope that is in us. h. We cannot afford to fight back, resist, or get even when persecution comes. Why? Because we always have a responsibility to be ambassadors for Jesus Christ. i. Paul was gravely assaulted by these people, but he will stand before them and 5 more hostile audiences in the next 7 chapters, and will boldly decare the gospel of Jesus Christ. j. We must do the same. k. And maybe you are thinking… wow. I don't think I can do that. l. That is just not my default setting. Someone takes a swipe at me, my natural impulse is going to be to swipe back. m. So, the real discussion is, how do you fight that natural impulse and do what Jesus commands you to do? n. I think it starts with what Jesus says should be our perspective on persecution in general. 4.) [Slide 22] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must rejoice and be exceedingly glad when we are persecuted for Christ's sake. a. Although you'll have to forgive me for going outside of our text this morning to snag this application, because the scriptures are one, I don't think I am doing any disservice to Luke's account by tossing this little aside in. b. [Slide 23] Matthew 5:11-12 c. After reading this text, tell me you don't see Paul's experience all over Christ's teaching here in the sermon on the mount! d. Paul was slandered. Paul was reviled. Paul was persecuted for Christ's sake. So, what should Paul's response be? What should our response be? e. We must rejoice and be exceedingly glad. f. What? Why? g. Because we are blessed. We are favored of God when this happens. h. How does that compute? How does this comfort us? 5.) [Slide 24] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” Our reward in heaven is great and we are in good company. a. God's kingdom and His righteousness is constantly opposed by a kingdom that is perishing. b. In the Old Testament, God's prophets were treated this way. And time proved that they were right. c. In the New Testament, His apostles were treated this way and time has proved out that they were right. d. My friends, if you are truly slandered, reviled, and abused for the sake of Christ and His gospel… You are blessed. e. You are blessed because your reward will be great in the Kingdom and in that kingdom there will be many, just like you, who were hated for the gospel. f. So, rejoice and be exceedingly glad. g. You are in good company. [Slide 25 (end)] Let me close with a word of prayer from the English Reformer Thomas Cranmer Merciful God, you grant all peace. You are the giver of all good gifts, the defender of all nations. And you desire us to count all people as neighbors, to love them as ourselves, and not to hate our enemies. Rather, you want us to wish them well, and also to do them good if we can. Look down upon us and see this small portion of earth where the name of Jesus Christ is proclaimed. Give to all of us the desire for peace, unity, and calm. Make us weary of all war and hostility, weary of bitterness toward those we call enemies. May we and they praise your holy name with one heart. May we all remake our lives according to your way. Grant, O Lord, that our children's children may know the benefit of your great gift of unity. May you discredit all those who work against it. Diminish their strength and punish those who interrupt godly peace-or rather, convert their hearts to the better way, and make them embrace unity and peace, which will be for your glory. Put away from us all war and hostility. But if we are driven to it, be our shield and protection as we seek peace. Do not look on our sins, Lord, or the sins of our enemies. Do not give us what we deserve, but remember your abundant, infinite mercy. Do this, O Lord, for your Son's sake, Jesus Christ. Amen. Benediction: May the God Who changes not, Who has no shadow of turning, And Whose compassions fail not, Preserve you by His loving kindness, So that you might know, Great are His faithful acts, they are new every morning. Until we meet again, go in peace.

Deuteronomy 24 verses 1-4 speak of the divorce laws for the Israelites. Divorce was permitted on the grounds of a groom finding in his betrothed some evidence of indecency. The Septuagint Greek version uses the word “pornea” to describe this situation. This word speaks of all kinds of perversions as well as unfaithfulness prior to marriage. When the accused woman was sent away with an annulment of the marriage she was forbidden to remarry. This prohibition also meant that her former husband was not allowed to take her again as a wife. Divorce was to regulate behaviour within the nation of Israel. The Lord Jesus Christ reveals this point to us in Matthew 19 verses 3-9. Divorce is abhorrent to the Lord GOD Almighty as Malachi 2 verses 13-16. Shows. Verses 5-22 speak of several miscellaneous laws. Verse 5 tells of a married man being exempted from warfare for one year after his marriage. Verse 6 is about care and compassion for the poor. Verse 7 prescribes death to be the penalty for kidnapping. Verses 8-9 instruct Israel to faithfully follow the Levitical rules relating to leprosy. Verses 10-15 speak of fair dealing among members of God's people. Every member of Israel were to show care and compassion – ie love for one's neighbour. The day labourer was to receive his wages on the same day as the work had been done. Verse 16 teaches the principle that we alone are answerable for our own sins. Ezekiel 18 clearly elaborates that principle. Verses 17-18 speak of the dispensing of justice to be free from bias and to be carried out with integrity. Verses 19-22 tells of the love of the widows and the fatherless children in a generosity of spirit that is seen in their harvesting practices: not stripping their fruit trees. Psalm 68 verses 1-6 and James 1verses 27 reinforce the message of the love and care to be shown to widows, and fatherless children. In so acting the Israelites were imitating their Heavenly Father. Verse 22 of Deuteronomy 24 states the premise for why they must behave as the LORD commanded. The people of the LORD were responding to the redeeming love that underlies their deliverance from Egypt. The entire chapter 4 of the Song of Solomon concerns the bridegroom's words to his beloved spouse. Verses 1-5 present a cascade of magnificent metaphors in which the groom describes the alluring beauty of his bride. In verses 6-7 he claims to be intoxicated by her love and his passionate desires for her love. Verse 8 expresses his desire to take her to the places where the wild scenery of the natural world causes romantic minds to become elevated in their feelings. Verses 9-15 present sparkling images of his intense desire to be with his captivating companion. The song closes in verse 16 with a wish for the fragrant north wind to stir up the aromatic fragrances of Solomon's spice garden. All of this speaks of the intense love of the groom for his bride, ie the Lord Jesus Christ's love of us. Acts 18 tells of Paul's arrival in Corinth. He chooses to live with Priscilla and Aquila, who had recently arrived in Corinth because the Emperor Claudius had expelled all the Jews from Rome, accusing them of being troublesome. Paul lodges with Priscilla and Aquila because they, like himself, are tent makers. This fine couple are mentioned 6 times in the New Testament, and 3 times Aquila's name is given first, and 3 times Priscilla's is mentioned first. This shows that they are partners who work together in everything – including the teaching of the gospel to private individuals. Some scholars believe that the letter to the Hebrews may have been written by Priscilla. Paul teaches in the synagogue at Corinth every sabbath day – that Jesus is the Christ (Israel's long promised Messiah). When the Apostle is fiercely opposed by the Jews Paul shakes the dust from his clothes as the Lord Jesus Christ had commanded in Matthew 10. Paul hires the house owned by Titus Justus, who accepts the gospel and lives next door to the synagogue. From this house Paul continues his preaching. This preaching results in the conversion to the Lord Jesus Christ of Crispus, who is the ruler of the synagogue, and many others including Crispus' family accept Christ. The atmosphere around the preaching is obviously tense and Paul becomes fearful and the Lord Jesus Christ appears in a night and says: “Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people” (Vv9-10 ESV). For eighteen months the preaching continues successfully. During the Consulship of Gallio the Jews make a united attack on Paul bringing him before Gallio. Gallio summarily dismisses their claims and drives them from his presence. The Jews take out their frustration and anger on Sosthenes, the then newest ruler of the synagogue. This avails nothing as we see in 1 Corinthians 1verse 1. Sosthenes accepts the gospel and becomes a baptised believer in the Lord Jesus Christ. After this Paul shaves his hair in Cenchrea and sails from Ephesus to Antioch in Syria to complete his Nazarite vow. After spending time with the brethren in Syria Paul resumes his preaching in Galatia. The chapter concludes with the conversion of Apollos, an eloquent Alexandrian Jew – who had known only the baptism and preaching of John the Baptist. Priscilla and Aquila instruct him in the gospel and baptise him into the Lord Jesus Christ. It becomes obvious from this chapter that any who have not been baptised without a complete understanding of the gospel require to be baptised into the “whole counsel of God”: Acts 20verses 18-27. Acts In Acts 19 Apollos comes to Corinth (this was obviously very shortly after his conversion to Christ). Paul arrives in Ephesus and finds there disciples who had only known the baptism and teaching of John the Baptist. Those disciples, 12 in all, are likewise taught the full truth about the salvation in Christ Jesus and are baptised into that understanding. For three months Paul boldly speaks in the synagogue, until sustained resistance from Jewish foes causes Paul to seek other rooms for preaching. The Apostle hires the rooms of a local philosopher – one Tyrannus. Preaching from Tyrannus' rooms continues for two years so that all who live in the province of Asia hear the gospel. God through Paul supports the preaching by many miracles. Seven sons of an itinerant Jew by the name of Sceva attempt an exorcism on a man who attacks and wounds them – the sons of Sceva flee naked from the house where the attempted exorcism had occurred. God by that means shows Sceva's sons to be frauds. The testimony to the gospel causes many practicers of the dark arts (or magic) to forsake their craft and burn their books to the value of approximately $10,000,000. The chapter next says that craftsmen led by Demetrius, a silversmith himself, cause a riot – believing that Paul's preaching is endangering the sale of the miniature figurines of Diana (also known as Artemis) of the Ephesians. Some of Paul's companions are dragged into the arena by men wanting revenge. Paul attempts to go and answer them but is prevented from doing so by his friends. The riotous crowd take out their anger on a Jew named Alexander. The town clerk dismisses the rioters and disperses the crowd. The town clerk says that Rome may very well want to investigate the cause of the riot. Penned by Warwick Rosser and his team, produced by Christadelphianvideo.org

사도행전 (Acts) 18:23-19:10 [새번역/ESV] 믿을 때에 성령을 받았습니까? Did You Receive the Holy Spirit When You Believed? 사도행전 시리즈 52 2025-04-06 주일 예배 설교 사도행전 (Acts) 18:23-19:10 [새번역/ESV] 23 바울은 얼마동안 거기에 있다가, 그 곳을 떠나 갈라디아 지방과 부르기아 지방을 차례로 두루 다니면서, 모든 신도를 굳세게 하였다. After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples. 24 그런데 알렉산드리아 태생으로 아볼로라는 유대 사람이 에베소에 왔다. 그는 말을 잘하고, 성경에 능통한 사람이었다. Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. 25 그는 이미 주님의 '도'를 배워서 알고 있었고, 예수에 관한 일을 열심히 말하고 정확하게 가르쳤다. 그렇지만 그는 요한의 세례밖에 알지 못하였다. He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 그가 회당에서 담대하게 말하기 시작하니, 브리스길라와 아굴라가 그의 말을 듣고서, 따로 그를 데려다가, [하나님의]'도'를 더 자세하게 설명하여 주었다. He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. 27 아볼로는 아가야로 건너가고 싶어하였다. 그래서 신도들이 그를 격려하고, 그 쪽 제자들에게 아볼로를 영접하라고 편지를 보냈다. 그는 거기에 이르러서, 이미 하나님의 은혜로 신도가 된 사람들에게 큰 도움을 주었다. And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, 28 그가 성경을 가지고, 예수가 그리스도이심을 증명하면서, 공중 앞에서 유대 사람들을 힘있게 논박했기 때문이다. for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. 1 아볼로가 고린도에 있는 동안에, 바울은 높은 지역들을 거쳐서, 에베소에 이르렀다. 거기서 그는 몇몇 제자를 만나서, And it happened that while Apollos was at Corinth, Paul passed through the inland country and came to Ephesus. There he found some disciples. 2 "여러분은 믿을 때에, 성령을 받았습니까?" 하고 물었다. 그들은 "우리는 성령이 있다는 말을 들어보지도 못하였습니다" 하고 대답하였다. And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.” 3 바울이 다시 물었다. "그러면 여러분은 무슨 세례를 받았습니까?" 그들이 "요한의 세례를 받았습니다" 하고 대답하니 And he said, “Into what then were you baptized?” They said, “Into John's baptism.” 4 바울이 말하였다. "요한은 백성들에게 자기 뒤에 오시는 이 곧 예수를 믿으라고 말하면서, 회개의 세례를 주었습니다." And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” 5 이 말을 듣고, 그들은 주 예수의 이름으로 세례를 받았다. On hearing this, they were baptized in the name of the Lord Jesus. 6 그리고 바울이 그들에게 손을 얹으니, 성령이 그들에게 내리셨다. 그래서 그들은 방언으로 말하고 예언을 했는데, And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. 7 모두 열두 사람쯤 되었다. There were about twelve men in all. 8 바울은 회당에 들어가서, 석 달 동안 하나님 나라의 일을 강론하고 권면하면서, 담대하게 말하였다. And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God. 9 그러나 몇몇 사람은, 마음이 완고하게 되어서 믿으려 하지 않고, 온 회중 앞에서 이 '도'를 비난하므로, 바울은 그들을 떠나, 제자들을 따로 데리고 나가서, 날마다 두란노 학당에서 강론하였다. But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus. 10 이런 일을 이태 동안 하였다. 아시아에 사는 사람들은, 유대 사람이나 그리스 사람이나, 모두 주님의 말씀을 듣게 되었다. This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks.

사도행전 (Acts) 18:23-19:10 [새번역/ESV] 믿을 때에 성령을 받았습니까? Did You Receive the Holy Spirit When You Believed? 사도행전 시리즈 52 2025-04-06 주일 예배 설교 ------- 사도행전 (Acts) 18:23-19:10 [새번역/ESV] 23 바울은 얼마동안 거기에 있다가, 그 곳을 떠나 갈라디아 지방과 부르기아 지방을 차례로 두루 다니면서, 모든 신도를 굳세게 하였다. After spending some time there, he departed and went from one place to the next through the region of Galatia and Phrygia, strengthening all the disciples. 24 그런데 알렉산드리아 태생으로 아볼로라는 유대 사람이 에베소에 왔다. 그는 말을 잘하고, 성경에 능통한 사람이었다. Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures. 25 그는 이미 주님의 '도'를 배워서 알고 있었고, 예수에 관한 일을 열심히 말하고 정확하게 가르쳤다. 그렇지만 그는 요한의 세례밖에 알지 못하였다. He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John. 26 그가 회당에서 담대하게 말하기 시작하니, 브리스길라와 아굴라가 그의 말을 듣고서, 따로 그를 데려다가, [하나님의]'도'를 더 자세하게 설명하여 주었다. He began to speak boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. 27 아볼로는 아가야로 건너가고 싶어하였다. 그래서 신도들이 그를 격려하고, 그 쪽 제자들에게 아볼로를 영접하라고 편지를 보냈다. 그는 거기에 이르러서, 이미 하나님의 은혜로 신도가 된 사람들에게 큰 도움을 주었다. And when he wished to cross to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through grace had believed, 28 그가 성경을 가지고, 예수가 그리스도이심을 증명하면서, 공중 앞에서 유대 사람들을 힘있게 논박했기 때문이다. for he powerfully refuted the Jews in public, showing by the Scriptures that the Christ was Jesus. 1 아볼로가 고린도에 있는 동안에, 바울은 높은 지역들을 거쳐서, 에베소에 이르렀다. 거기서 그는 몇몇 제자를 만나서, And it happened that while Apollos was at Corinth, Paul passed through the inland country and came to Ephesus. There he found some disciples. 2 "여러분은 믿을 때에, 성령을 받았습니까?" 하고 물었다. 그들은 "우리는 성령이 있다는 말을 들어보지도 못하였습니다" 하고 대답하였다. And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.” 3 바울이 다시 물었다. "그러면 여러분은 무슨 세례를 받았습니까?" 그들이 "요한의 세례를 받았습니다" 하고 대답하니 And he said, “Into what then were you baptized?” They said, “Into John's baptism.” 4 바울이 말하였다. "요한은 백성들에게 자기 뒤에 오시는 이 곧 예수를 믿으라고 말하면서, 회개의 세례를 주었습니다." And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” 5 이 말을 듣고, 그들은 주 예수의 이름으로 세례를 받았다. On hearing this, they were baptized in the name of the Lord Jesus. 6 그리고 바울이 그들에게 손을 얹으니, 성령이 그들에게 내리셨다. 그래서 그들은 방언으로 말하고 예언을 했는데, And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. 7 모두 열두 사람쯤 되었다. There were about twelve men in all. 8 바울은 회당에 들어가서, 석 달 동안 하나님 나라의 일을 강론하고 권면하면서, 담대하게 말하였다. And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God. 9 그러나 몇몇 사람은, 마음이 완고하게 되어서 믿으려 하지 않고, 온 회중 앞에서 이 '도'를 비난하므로, 바울은 그들을 떠나, 제자들을 따로 데리고 나가서, 날마다 두란노 학당에서 강론하였다. But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus. 10 이런 일을 이태 동안 하였다. 아시아에 사는 사람들은, 유대 사람이나 그리스 사람이나, 모두 주님의 말씀을 듣게 되었다. This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks.

Title: Qualities of an Elder Text: Acts 20:13-27 FCF: We all struggle when our leaders are ungodly. Prop: Because an Elder must be and continue to be blameless, so all Elders and would be Elders must endure in these same qualities. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 20. In a moment we'll read from the Legacy Standard Bible starting in verse 13. You can follow along in the pew bible or in whatever version you prefer. Last week we noted Luke's shift in focus as his book hastens toward its close. Since the remainder of the book is concerning Paul's travels to Jerusalem, his imprisonment, his travel to Rome, and imprisonment there – Luke now shifts his attention to the character, person, and instructions of Paul. He began this last week by focusing on Paul's top priority. To the expense of himself, Paul desired greatly to instruct God's people in His ways. This was his primary objective. Such clarity in purpose reveals to us how all church leaders should prioritize the spiritual instruction of God's people. Today we will lean even more into the discussion of what godly church leaders should be, as Paul summons the Elders of Ephesus to himself to give them parting words of instruction before he goes on to Jerusalem. Let's see what he has to say. Please stand with me to give honor to and to focus on the reading of the Word of God. Invocation: Most Holy God, we come to You as Your children seeking wisdom and instruction from Your Word. We praise You Father for giving through Your Son and empowering through Your Spirit, undershepherds who care for the flock that You have claimed as Your own. We praise You for sending watchmen among us to watch out for wolves and to feed and to guide us. We pray that You would use this text this morning to equip us to understand and pursue all that You have given us regarding godly Elders. And we pray desperately that You would continue to bless us with men who love You and are called to serve. We ask this in Jesus' name amen. Transition: Let's get right to the text this morning. I.) Paul demonstrated the qualities necessary for all church leaders, so all Elders and would be Elders must endure in these same qualities. (13-21) a. [Slide 2] 13 – But we, going ahead to the ship, set sail for Assos (AH-sohs), intending from there to take Paul on board; for so he had arranged it, intending himself to go by land. 14 - And when he met us at Assos, we took him on board and came to Mitylene (my-tell-EEE- knee). 15 - And sailing from there, we arrived the following day opposite Chios (KEY-ohs); and the next day we crossed over to Samos (SAM-ahs); and the day following we came to Miletus (my-LEE-tuhs). 16 - For Paul had decided to sail past Ephesus so that he would not have to spend time in Asia; for he was hurrying to be in Jerusalem, if possible, on the day of Pentecost. 17 - Now from Miletus he sent to Ephesus and called to him the elders of the church. i. [Slide 3] On the screen behind me is the travel map of Paul and his 8 companions. ii. Luke records that by the plan of Paul, he desired to go by land from Troas to meet them in Assos. iii. Since this was Paul's plan all along, and we aren't told why, it is likely some unknown-to-us reason that Paul desired to travel by land on the first leg of the journey to Assos (AH-sohs). iv. More than likely, this took a couple days for Paul to catch up. v. Then they all sailed to Mitylene (my-tih-LEE-knee). Then the next day they came to what Luke calls the opposite of Chios (KEY-ohs). By this he probably intends the eastern side of the island of Chios as the map depicts. vi. Then the next day they came over to Samos (SAM-ahs), which is the unnamed island on the bottom. vii. Then the following day they came to Miletus (my-LEE-tuhs). viii. Miletus is about 25 miles south of Ephesus. ix. It has probably been about two years since Paul was in Ephesus at this point. x. Here Paul is faced with a dilemma. He loves the church of Ephesus and the Elders whom he helped to appoint and guide in that city. But he knew that if he stopped in to Asia to meet with them, he would be held up there. Most likely because of the love they had for him and he for them. xi. But, Paul is being led by the Spirit to go to Jerusalem and to make it before Pentecost. xii. Most likely, Pentecost is only a few weeks away when he lands in Miletus. xiii. Nevertheless, Paul cannot ignore the church in Ephesus completely. He had spent 3 years ministering to them. So, what is he to do? xiv. Paul decides to send for the Ephesian Elders to come and meet him. b. [Slide 4] 18 - And when they had come to him, he said to them, i. From verse 18 through verse 35 we have recorded for us one of the fullest expressions in the scriptures of what Elders are to be and what Elders are to do. ii. We will take half of his exhortation this week and next week we will look at the rest. iii. The first half is mostly Paul instructing them from his own example. c. [Slide 5] “You yourselves know, from the first day that I set foot in Asia, how I was with you the whole time, i. The very first thing Paul exhorts them with is his own example of how he ministered in the city of Ephesus. ii. From their own observation and experience, they know that Paul was with them the whole time. iii. This probably is not referring to Paul staying with someone, or not leaving the city. iv. More likely this is Paul indicating that he lived his life before them. They observed him in the most basic functions of human existence all the way to worship services, and evangelism, and discipleship, and preaching, and prayer, and everything in-between. v. He was not separated from them but was with them. vi. But what did they observe of him while he was with them? d. [Slide 6] 19 - serving the Lord with all humility and with tears and with trials which came upon me through the plots of the Jews; i. They saw Paul under pressure. ii. [Slide 7] And the first pressure they observed Paul endure was his own flesh battling against his pedigree. 1. Paul had every reason to be proud. He began a successful church in the city of Ephesus. He taught for three years avoiding persecution from the Ephesians for almost the entire stay. 2. He was a good speaker. He was wise. He was followed by many. 3. Not only that but he was a Pharisee of the Pharisees, a Roman citizen, and well-respected by many powerful people. 4. But in the midst of this the Ephesian Elders observed that Paul served the Lord in all humility. 5. Paul put the needs of others above the needs of himself. 6. He was meek, he was lowly. He was a servant to all. 7. He did not demand that others wait on him, instead he became the servant to them for the sake of Christ, his Lord. 8. He did not expect due compensation for all his work like the traveling philosophers and preachers of his time. Instead, he was content with whatever he had. 9. In this way, Paul served the Lord, as merely a slave to His master's will. iii. [Slide 8] The second pressure they observed Paul endure was the weight of his mission. 1. Paul served the Lord with tears. 2. Paul was passionate about the mission and the message that he was sent by Christ to give. 3. Paul wept with them and plead with them to follow the Lord. 4. Paul cried with tears of joy as they came to Christ and turned from their sin and their idols. 5. Paul no doubt shed many tears when many of them confessed their former dalliances with magic and as they burned their books in rejecting their former ways, never to go back. 6. Paul mourned the tragedy of those who denied Christ, many of whom were his own kinsmen. 7. Paul wept over believers who chose to continue in sin and did not desire to be corrected, like with the Corinthians. 8. Paul sobbed tears of joy when the Corinthians repented and returned. 9. Paul cried over false teachers making shipwreck of believers' faith. 10. Truly Paul's mission was weighty. iv. [Slide 9] The third pressure they observed in Paul was the persecution from the Jews. 1. Paul served the Lord even with his trials. 2. He rejoiced in suffering at the hands of the Jews. For His own Savior had suffered also at the hands of the Jews. 3. He endured the many plots from them all over the empire and even in Ephesus, to destroy him and the message he taught. 4. Through it all, Paul's eyes were on Christ, knowing that he could endure all of it and more through Christ who gives him strength. v. Paul did not bow to the pressures he faced. He had excellent moral character and spiritual strength. He was blameless. vi. But what did he do with such noble character? e. [Slide 10] 20 - how I did not shrink from declaring to you anything that was profitable, and teaching you publicly and from house to house, i. Against secret societies, hidden knowledge cults, Gnosticism, free masonry, scientology, Mormonism and any other religious group that trickles out secret knowledge to those who are loyal… ii. Paul did not withdraw or shy away from sharing with them everything he knew that was profitable for them. Everything that was expedient to them, he told them. iii. These mystery cults and philosophical and religious gurus ensure that you will continue to support them or their faith by holding back information you need, until you have sufficiently paid for it. iv. Not Paul. v. Paul gave them everything he knew that could help them. vi. He knew a good deal more about the law and about Judaism and about being a Pharisee. But this was not expedient to them. It was not profitable. But the things of Christ? The way of faith? The grace of God? vii. Of these, he told them everything he could. viii. And he didn't do it privately to only a few wealthy people, as if to peddle this gospel for personal gain. ix. Instead, he shared all this publicly, teaching in the hall of Tyrannus. And when those discussions continued, he went to houses and taught too. x. There was no membership fee, no subscription model, no downloadable content. xi. He passionately pursued any who desired to be taught the ways of the Lord. f. [Slide 11] 21 - solemnly testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus Christ. i. Finally, we see Paul say that they observed the undeniable fact that he, with great seriousness and sincerity, bore witness to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. ii. Paul shared the gospel, even after the church was founded there in Ephesus. iii. And he shared the gospel to every person he came in contact with regardless of their heritage or lineage. iv. We know that the Jews were despised and mocked in Ephesus. We know from the letter to the Ephesians Paul emphasizes the church being one made of both Jews and Gentiles. v. Paul passionately and sincerely bore witnesses to all men about the command of God for all men to repent toward God and receive faith in Jesus. g. [Slide 12] Summary of the Point: Luke dutifully records Paul's exhortation to the Elders of Ephesus as he commends them to continuing the work there in their city. Paul's opening point is the track record that he exemplified while he was among them. He was a man who selflessly served the Lord by serving them, through tears and trails. He taught them in season and out of season. He reproved, rebuked, corrected and instructed them in all that was helpful to them, and he did the work of an evangelist calling all kinds of men to repentance toward God and faith in Christ. But they knew all this. They observed him for three years being this kind of man. So, what is Paul's message? What is Luke telling us? Quite simply – the church needs this caliber of man to be Elders. In fact, for every Elder or would be Elder, it is safe for us to conclude that this should be our character profile. Transition: [Slide 13 (blank)] Paul leaves the past and now looks to the uncertainty of the future. Will he be the same man? Will he make changes? If the pressure increases, will he break? II.) Paul will continue to demonstrate these qualities despite the cost, so all Elders and would be Elders must endure in these same qualities. (22-27) a. [Slide 14] 22 - And now, behold, bound by the Spirit, I am on my way to Jerusalem, not knowing what will happen to me there, 23 - except that the Holy Spirit solemnly testifies to me in every city, saying that chains and afflictions await me. i. Paul leaves the past and now looks to the future. ii. He knows that he must go to Jerusalem. We saw before how he resolved to go to Jerusalem and now, we see that this was by direct leading of the Holy Spirit. iii. Paul has no idea what to expect when he arrives. It has been about 5 years since he last went to Jerusalem. He went there after his second missionary journey and before heading to Ephesus. iv. In fact, the only thing he does know is what the Holy Spirit continues to remind him of in every city he visits. v. Really it is the prediction that Christ gave to Ananias at Paul's conversion. Jesus said, “I will show him how much he must suffer for My name.” vi. The Holy Spirit has revealed that many afflictions and imprisonments await Paul in the near future. vii. So, he doesn't know what will happen in Jerusalem, but he does know that he is going to suffer imprisonments and afflictions for the name of Christ. viii. What is the moral fiber of Paul? What is his outlook here? b. [Slide 15] 24 - But I do not make my life of any account nor dear to myself, i. Paul is holding his life loosely. ii. He is not fighting to stay alive at all costs. He is not striving to avoid all pain and anguish. iii. If the Holy Spirit has revealed that this is God's will for him – it would be foolish to resist and to fight against it. iv. Paul will not flee like Jonah. v. Why? c. [Slide 16] so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of the grace of God. i. Jesus gave Paul a job to do. ii. He is to go and proclaim the gospel of Jesus Christ to Jews, to Gentiles, and to Kings. iii. Well, so far, he has not proclaimed the gospel to kings. iv. He has certainly had audiences with many powerful and wealthy people. Some of them have even come to Christ. v. But, to date, Paul has never stood before any rulers to preach the gospel. vi. So, his mission is not complete. vii. Here we see again his desire to sincerely or solemnly testify to the gospel of the grace of God. viii. There are many perspectives on soteriology. For the last four hundred years the church has been enamored with the discussion of Arminianism vs. Calvinism. ix. I'm not going to talk about either right now. x. But one thing is for sure. If the gospel you believe is not a gospel of God's grace, then it is not the gospel at all. xi. So, what is grace? 1. We have all memorized the quick definition – unmerited favor. 2. And that is a fine definition of the word grace. 3. But if we are talking about God's grace and specifically God's grace in salvation, which is what Paul is talking about here, I do not believe the definition “unmerited favor” is sufficient. 4. So, how would I define God's grace in salvation? 5. It is simply this. God accomplishes 100% of our salvation. 6. There is no step that God has left to us in order to be saved. 7. According to Romans 3:24, we are justified as a gift by His grace through Christ's redemption. 8. [Slide 17] Another way to remember what grace is, is by the acronym for GRACE 9. God's 10. Riches 11. At 12. Christ's 13. Expense 14. God delivers the gift of all his riches, indeed sonship and becoming heirs to His throne, at the expense of Christ. 15. Notice that this still has nothing to do with us. Our response isn't factored in yet, for God has given His riches because of the redemption of His Son. 16. Now this isn't denying that there are necessary responses flowing out of that gift of justification by grace through Christ's work. 17. In fact, in the other instance in this text in which Paul talks about sincerely testifying about the gospel he explains the command and the responsibility of Jews and Greeks to respond in repentance toward God and faith in Jesus Christ. 18. But God uses our repentance and faith, both of which the scriptures teach us are ALSO gifts He gives to us, God by grace uses this gifted repentance and faith as means to unite us to our gifted justification. 19. [Slide 18] To suggest that God has accomplished even 99.9% of our salvation and waits on us to do the other .1% - is to make another gospel… one that is not GRACE - God's Riches At Christ's Expense, but is in fact, God's Riches Awaiting Mankind's Submission. I know that spells GRAMS which isn't great… 20. [Slide 19] but My point is not for you to remember GRAMS but GRACE! 21. Call yourself an Arminian. Call yourself a Calvinist. Refuse to take a title. It matters very little. 22. But if your gospel is not ALL of God – then it isn't the gospel of the Grace of God that Paul preached. And that means… it isn't the gospel at all. d. [Slide 20] 25 - And now, behold, I know that all of you, among whom I went about preaching the kingdom, will no longer see my face. i. Now Paul laments the fact that most likely, he will never see any of the Ephesian Elders again. ii. Is Paul being overly dramatic here? iii. No. Paul knows that his future will be full of all kinds of difficulties. iv. And as far as we know, Paul never did return to Ephesus. Paul will go to Rome as a prisoner. He will be release and then spend time in and around the Adriatic Sea between Italy and Greece, and potentially even going as far as Spain. But eventually he will be imprisoned for the last time and beheaded by Emperor Nero. v. So no, Paul isn't being dramatic. vi. He went among them and preached the Kingdom of Christ- of which they were now a part and working to do the same. vii. But never again will he see them. viii. In light of this, Paul wants to say one more thing about the future… and specifically their future. Then he will move to exhorting them. ix. We won't get to the exhortation this week, but let's look at what Paul says about their future… e. [Slide 21] 26 - Therefore, I testify to you this day that I am innocent of the blood of all. 27 - For I did not shrink from declaring to you the whole purpose of God. i. Much like God commanded Ezekiel in Ezekiel 3:17 and 18 warning him to be a watchmen for the people and warn them when God tells him to warn them, Paul recuses himself from any guilt that might be placed on him for the spiritual futures of any of these Elders present with him, and for any of the church in Ephesus. ii. Why? iii. Because he did not hesitate to tell them all that God had revealed. iv. If any of these Elders bring a different teaching or slip away from the teaching Paul gave either by adding to it or taking from it – it is not a charge that can be laid on Paul. v. And if they lead any of the Ephesian church members into apostasy or heresy – it cannot be blamed on Paul. vi. Why? vii. Paul did not hesitate to tell them everything God had given him. The whole purpose or counsel of God was available to them through him. viii. Again, this goes back to his statement that he didn't withdraw from telling them everything that was profitable or expedient to them. f. [Slide 22] Summary of the Point: As Paul looks to the future and understands that there is no hope for things to improve. In fact, things will most certainly get worse, for the Holy Spirit has revealed as much to him. But Paul's intention is to continue to exemplify these qualities and these passions. He desires to continue to be used up, to be emptied out, all for the sake of the gospel of God's grace. His desire is to leave no one's blood on his hands, but like a good watchman, he has told everyone all that they must hear to participate in the kingdom of Christ. Despite a bleak future – Paul intends to continue to exemplify these qualities, until he is extinguished. My friends… Elders and those who would be Elders someday… Is this us? It must be. Conclusion: So CBC, what have we learned today and how then shall we live? Doctrinal Takeaway: [Slide 23] All of our truth points come from Paul's example. This may be challenging for us to receive because Paul is merely a man, but when we understand that these qualities in this text are merely a reflection of who Jesus is and what He demonstrated, we then understand that the qualities Paul has demonstrated are simply those he has received from Christ. But if we were to look at the two letters Paul wrote to Timothy and Titus concerning the qualifications for Elders, we would see a remarkable but unsurprisingly similar 1 to 1 connection between those qualifications and the qualities Paul demonstrated to the Ephesians. Paul is blameless, temperate, sensible, respectful, apt to teach, not a brawler but considerate, peaceable, free from the love of money, he had a good reputation with those outside the church, he was not selfish, nor a liar to cheat people of money, he loved what was good, he was righteous, holy, self-controlled, and he held fast the faithful teaching of the gospel, proving to be able to exhort others in sound doctrine, doing the work of an evangelist, and was able to reprove those who contradicted the gospel. In that sense, Paul's life becomes an illustration of what qualities we must look for in men who are or desire to be Elders. And if we are Elders or desire to be Elders, Paul's example becomes a good template to compare ourselves to. But let me seek to apply this text today, primarily to Elders and would be Elders, but also to the congregation as a whole. 1.) [Slide 24] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that blamelessness is the chief qualification of an Elder. a. All the qualities Paul puts forward in this text are summarized in the basic qualification of blamelessness. b. Blamelessness is the quality one possesses in which it is impossible to find fault with someone. c. This does not, of course, speak to perfection. All men continue to battle and kill off their sin in this life. If the standard were perfection and true sinlessness, then only Christ could be given the title of Elder. d. Instead, blamelessness takes on a legal quality. In the law of moses it took two or three witnesses to bring someone to trial and find them guilty. e. Similarly, we see in I Timothy 5, Paul outlines the process for the discipline of an Elder. If two or three witnesses are not available to substantiate an accusation of sin against an Elder, then the accusation is not even to be heard. But if two or three witnesses confirm that an Elder is in sin, the Elder must be rebuked. f. This again instructs us as to the exact nature of the qualification of blamelessness. g. In order for a man, who desires the office, to be qualified for it, it must be impossible to achieve the necessary quorum among the body to accuse the man of living in sin. In fact, being blameless would imply that any such accusation would be hard to fathom considering the character of the man in question. h. Blamelessness does not mean sinlessness, but it does mean that there is no sin that is cherished, nurtured, encouraged, or befriended by this Elder. They desire the death of sin in their hearts and keep their accounts short. i. Looking at the rest of the qualifications we can see how all of them flow out of or into this one quality of blamelessness. j. Why must the man be blameless? k. Think about an Elder's responsibility. He is to guard the souls of the little lambs of God, serving as an undershepherd below the Great Shepherd. l. Such a place, such a responsibility, such a position given to a man who no one really trusts, or who when a rumor floats around people say, “well that does sound like a sin he would be doing.” Such a man cannot possibly watch for the souls of others… for others much watch out for his soul instead. He would be a liability to the children of God and the rest of the leadership. m. How can an Elder teach or lead someone in holy and Christlike lifestyles when he himself is ensnared and overcome by sin? n. So, by way of application for us this morning, we diverge into a few groups of people. i. First, if you are a man in this congregation, you need to consider blamelessness to be your command. 1. Whether you are an Elder or not, as a man in our congregation we still possess the innate headship of our home meaning that we are in essence an Elder of our family. 2. We have the responsibility of watching out for the souls of our wife and children or future wife and/or future children. 3. Such a role requires us to be the spiritual leader of our family. Setting the example in thought, word, and deed. Exemplifying Christlikeness. And pursuing Christ before our family and leading them to Him. ii. Second, if you are a man in this congregation who desires the office of an Elder, you must first be blameless. 1. No amount of biblical knowledge can make up for lacking blamelessness in your character. 2. No amount of teaching prowess can make up for lacking blamelessness. 3. No amount of kindness, gentleness, rule following, leadership, or charisma can make up for lacking blamelessness. 4. If a man is perfect in every way, and gifted as Paul was for ministry but was known for indulging in a specific sin… such a man is still unqualified to be an Elder. 5. And it is not enough to be blameless until you become an Elder… now you must live blamelessly not only before your family and the church, but before the other Elders as well. iii. Third, if you are an Elder in this church, let this be a healthy reminder to us that we must continue to be blameless. 1. We must continue to serve the Lord in humility. We must continue to serve Him and His church with tears and with endurance through persecution. 2. We must continue to declare the whole counsel of God to His people, sparing no teaching that is profitable and expedient to them. 3. We must continue to solemnly testify to all men the gospel of God's grace and implore them to turn from their sin and to God through faith in Jesus as Savior and Lord. 4. My friends, we must be blameless. And we must make sure we hold each other to that standard. iv. Finally, if you are none of the above, you must pray for and seek out leaders who are blameless. 1. It is the congregation's responsibility to only seek out and receive Elders who are blameless. 2. And if a Prospective Elder is put forward for consideration, who you do not consider to be blameless, you must make your concerns known to the Elder Board. 3. Although we have only been Elder led for a few years now, there may come a time in the future where the Elders put forward another man we have considered to be qualified to be an Elder in our church. 4. You have a solemn responsibility to make your concerns known to us. Perhaps you know the man in a way we do not. o. For the sake of the church and the purity of the gospel message, Elders must be blameless. 2.) [Slide 25] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that Elders can hold others to a standard they do not meet. a. Nothing Paul will charge these men to do next week are things that Paul has not already demonstrated and done himself. b. Paul is not instructing the Elders in Ephesus to do something he would not or could not do. Instead, he is instructing them to be like him and continue doing what he was doing. c. There is a common saying in ministry and it is something like, “the spiritual maturity of the body can never exceed the average spiritual maturity of its leaders.” d. If such a thing could be measured mathematically, we could conclude that if the spiritual maturity of the Elder board was averaged to be 50% conformity to Christ (again, these are very crude numbers – just follow me for the sake of the illustration) – If this were so, then the church body cannot possibly be expected to exceed that maturity. e. Thus, if the Elders are a group of power-hungry little kings vying for their own slice of the church pie – imagine what such a church would be? f. Regardless of whether you are an Elder, a would be Elder, or a member of this body – this is still further incentive to find men who are blameless to lead. g. Because if they are not blameless, the church won't be anywhere close to blameless. h. An Elder can only preach and teach that which he has repented of and submitted to in His own life. i. Elders must practice in example what they intend to preach from the scriptures. 3.) [Slide 26] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must pray for godly leaders. a. This works out in two specific ways. b. First, we must pray for God to give more godly leaders to us. i. Unfortunately, Jerry Gunst isn't going to live forever. Neither is Nick, or CJ, or Justin - and even though I am not even 40 yet, I have already begun praying for and looking for a young man who could potentially replace me as the Primary teaching Elder of the church. ii. Our lives seem so long in some ways – so long that we procrastinate on things that go beyond our lifetime. iii. And yet life is so short in other ways. So short that by the time we do realize we need to plan for the future beyond our lives, it is too late. iv. Even now, we can be in prayer for the future Elders of Columbus Baptist Church. v. We can pray that God would give grace to save and shape and mold young men to rise up to the challenge of blamelessly shepherding God's people. vi. You can start that today. Every week I pray through our membership directory. And when I come to a name of a boy – I pray that God would raise him up to be godly and that he might become a future Elder or Deacon of this church. vii. Be in prayer for the future leaders of our church. Even if you will be long gone before they take office… be in prayer. c. Second, we must pray for the leaders we currently have to be godly. i. Occasionally some of you get a sneak peek into the lives of we Elders. ii. Occasionally you are exposed to the trials, the tears, the pains, the hardship, the difficulties we face in leading this church. And that is all in addition to the normal trials and troubles we face in our families and in our personal lives… And most of your Elders actually have ANOTHER job that they do that has its own set of difficulties. iii. My point is, that we… NEED.. your prayers. iv. I would even say that we are desperate for them. v. And don't just pray that we be healthy, that our kids are healthy, that our bodies are healthy… no… please… pray especially that God would protect us from the schemes of the devil and the principalities and powers that seek to destroy us to get to you all. Pray for that first. vi. I'd rather die of cancer having lived a godly life, than live forever having rejected my Lord's commands. And I can confidently say that that is true for all the Elders. vii. Pray for our physical needs – but not at the expense of praying for our spiritual protection and godly wisdom. 4.) [Slide 27] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” Elders, we must be Watchmen for these people. a. Notice how Paul twice emphasized that he declared the whole plan of God and all that was profitable to the Ephesian Elders when he was with them. He did this to the extent that if any of them walked away from this truth and their faith failed and they were cast into the lake of fire… then he would not be to blame for it. b. We too are watchmen of these people. c. May none here have the luxury of saying in that final day, “But that Elder didn't tell me everything. He never told me the fullness of your plan or the teachings that were of great expediency to me.” d. May we teach with our words and our lives all that is necessary to be known so that in the final day we are innocent of all blood, having watched out for all the souls in our charge. e. Let us not grow weary in our labor. But let us press on brothers. 5.) [Slide 28] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” A plurality of biblically qualified Elders is one of the greatest gifts Christ has given His church. a. Who wouldn't want a bunch of little Paul's looking out for them? b. Who wouldn't want a bunch of little Christ's guarding them? c. God has called and equipped men to lead His church. They are mere men, which means they are not perfect. But they are equipped by God, blameless, so that even when they fail, they humbly seek forgiveness and make appropriate changes. d. Who else would we want leading our church? e. What a great comfort it is to have godly men leading. f. May they remain godly so that we may thrive as the church of Christ. [Slide 29 (end)] Let me close with a prayer by the Reformer Thomas Becon Lord Jesus Christ, you are the true and everlasting Bishop, the mirror and pattern for all faithful pastors both in life and doctrine. You came down from God your Father not only to be our Redeemer, but also our teacher, to open and declare to us the mysteries of the holy Scriptures. We humbly pray now that in your mercy you would look upon your poor and scattered flock, whom you have purchased with your most precious blood. Send us shepherds who will diligently seek the lost sheep, lovingly carry them on their shoulders, and faithfully bring them home again. Lord, you see how great the harvest is, and how few the workers. You are Lord of the harvest. Send us into the harvest! And take away from us those false prophets who come to us in sheep's clothing, but inwardly are ravening wolves. Take away those false anointed and false preachers, who by their subtle doctrine would bring us into error. Grant also, O Lord, that these true shepherds may accurately and reverently minister your holy mysteries to us… [that we may have] our faith … established, confirmed, and strengthened. And may we be comforted and made strong against the gates of hell, the devil, the world, the flesh, the curse of the law, sin, death, desperation, and all that is hostile to us. May their shepherds hands not be stretched out to receive, and slow to give. But establish in them a mind that is content, and willing to spend for the relief of the poor, that they may feed the flock both in word and deed. You commanded your apostle Peter three times to feed your flock. And you gave this command not only to Peter, but to all your apostles-even to all pastors who follow. Deal with your flock, most faithful Shepherd, according to your promise. Raise up faithful and diligent shepherds who may feed their flocks with your life-filled word, lead a good life, and maintain hospitality for the comfort of the poor. And in all things may they behave according to your will and commandments. So when you, the most high Bishop and chief Shepherd, appear, may they receive the pure and spotless crown of glory. In Jesus' name we pray this. Amen. Benediction: May the Lord grant you The love that leads the way, The faith that nothing can sway, The hope no disappointments can dismay, And the passion that burns like fire. Until we meet again, go in peace.

Having significant conversations is really important. The church has often done this well with regular gatherings like bible study groups and opportunities to listen to challenging speakers. But it is not the only place this happens. Often important conversations happen in universities or cafes or even on bush walks.  In todays reading in Acts 19, Paul leaves the Synagogue and goes to the lecture halll of Tyrannus, where people of all persuasions chatted about deep things.   

Title: A Peculiar People Text: Acts 20:1-6 FCF: We often struggle pursuing what produces unity in and the victory of the church. Prop: Because the true church of Jesus is united and triumphant, we must continue in submission to the Word and the love of one another. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 20. In a moment we will read starting from verse one in the Legacy Standard Version. You can follow along in the pew bible or whatever version you prefer. Sermon Intro: Well, I did some math this week to discover where we are in our study of the book of Acts. Today, as we begin our study of chapter 20, we are around seventy percent done with the book according to verse count. That means we have a little over three hundred verses to go. Now my average for verse per sermon is a little under 10 verses. That being said, we probably have somewhere around 30 sermons remaining in the book of Acts. Meaning that sometime before the end of the year, Lord willing, we should be finishing the book of Acts. I hope and trust you have enjoyed the study of Acts so far. I know I have. But it seems that we are in the final stretch. That being said, let's come back to chapter 19 and 20. Last week Luke recorded for us the final episode of the Ephesian mission. But unlike similar examples where riots formed against Paul and his associates, no real harm or danger even approached any of them. From this we noted that Luke records this to prove that the Christians were not purposefully trying to cause issues around the Roman Empire. The only thing causing the offense, was the gospel of Jesus Christ. We noted that one of the primary reasons that people so hated the message of the gospel spoken through Paul and his associates, was because of the gospel's intolerance or exclusivity. And the world is the same 2000 years later. Today we will see what largely amounts to the beginning of the end of the third missionary journey of Paul. In it we will see one very important truth about the church and a couple responses that flow into and out of that truth. So please stand with me to give honor to and to focus on the reading of the Word of God. Invocation: Most Holy and Loving Father, we approach You today with our hearts held up to You. We come to be exhorted, to be encouraged, to be edified by Your Word. We come to hear from You and to obey. We come to feed our faith on the Bread of Life. We come to drink deeply from the Everlasting Fountain of Living Water. I pray that You would reveal to us today what You have made us to be in this thing called the church. Reveal what graces You have given us to keep us in Your purposes and reveal what responses You require from us as a church. Bind us together as one body in Your truth and for Your glory we pray this in Jesus' name… Amen. Transition: Last time we saw the narrowness of the gospel of Jesus Christ. The intolerance of the gospel to any other faiths, worship, gods, or practices that it does not teach. Related to that today we will see the church being united around a very narrow set of essentials and that unity producing victory and love for one another. Let's look closer at the text this morning. I.) The true church of Jesus Christ is united and triumphant, so we must submit to continual exhortation from the Word. (1-3) a. [Slide 2] 1 - Now after the uproar had ceased, Paul having summoned and exhorted the disciples, said farewell and left to go to Macedonia. i. Luke doesn't often give us chronological markers, and when he does, they are not typically very precise. ii. We might be irritated by this, but this irritation is probably borne from our western culture. We have somewhat of a hypersensitivity to time and chronology that those in the east do not seem to always share. iii. Still, Luke does give us a definite chronological marker here even if it is lacking in specificity. iv. After the uproar had ceased. v. From the context the uproar in question is clearly the riot or almost riot brought on by some tradesmen in Ephesus. vi. We unpacked all of this last week, but as a reminder these tradesmen feared the financial and religious impact that Christianity may have on them and the city of Ephesus. vii. Because of this they were overcome with civic and religious pride and began shouting and dragging certain companions of Paul to the theater where city disputes were often heard. viii. It all came to an end after the chief executive officer of the city warned them that they are in danger of being punished by Rome if they continue this illegal assembly. ix. With this in mind the crowd dispersed. x. We should probably not rigidly infer that the next hour or the next day is when Paul does what he does. xi. More likely we should see this as after the events and when people had moved on with their lives. xii. Now people do tend to move on shockingly fast. They get distracted by other things and what was very important one day tends to become very unimportant in a few days' time. xiii. After the dust settles, Paul says farewell to the church in Ephesus and leaves to go to Macedonia. xiv. In the process of saying farewell though, he summons and exhorts the disciples. xv. Paul does not overtly go to the hall of Tyrannus to bid farewell to the Ephesian Christians. This no doubt indicates that although he isn't leaving the city due to the recent trouble, he is not a fool. He won't flaunt a large gathering of believers right before he leaves. xvi. In this we see the heart of Paul. It is not enough to simply say farewell… he must preach to them. He must instruct and apply to them the scriptures so they can be ready to face what is coming. xvii. Paul will be giving a good number of goodbyes in the next several chapters of Acts. I think it might be good for us to observe how often he accompanies his goodbyes with some sort of exhortation, encouragement or preaching of the Word of God. b. [Slide 3] 2 - And when he had gone through those districts and had given them much exhortation, he came to Greece. i. Once again, we remind ourselves that Luke is not writing a history of the early Christian church. ii. Or at least we can conclude that if he is writing a history of the early Christian church, he is doing a horrible job. iii. Why do I say that? iv. He summarizes Paul's travels through Macedonia in 10 Greek words. v. What are some of the “districts” that he probably visited? vi. 2 Corinthians chapters 1-7 actually dovetail nicely with the events of these two verses, since it was probably during this time that Paul wrote the letter. vii. Taking what 2 Corinthians says we can be assured that Paul probably visited Troas, Philippi, Thessalonica, and Berea. And potentially spent time in several other cities and even further west into the Latin speaking region of Illyricum, which he speaks about in Romans 15. viii. Luke does not give us the where, but notice he does give us the what. ix. What was Paul doing in these districts? x. He was exhorting. xi. The same thing he did in Ephesus to the disciples there before he left. xii. Paul continues to preach the word and train believers to live in submission to all that Christ had commanded. xiii. So, if Luke is not recording a history of the early church, what is he doing? xiv. Luke describes the purpose of his two books at the beginning of his gospel. He is writing these two books to Theophilus, a wealthy and potentially powerful person involved in the government of Roman Empire, who has professed faith in Christ. xv. He writes to Theophilus to describe both the certainty and the power of the gospel of Jesus Christ. xvi. The certainty and the power of the gospel is on display in these 10 Greek words. How? xvii. Even though it has been years since Paul has visited these places in person – he returns not only to find believers still, but also, he returns with the authority to preach to them, encourage them, and commands their respect to listen to him. xviii. If the gospel was false and impotent, we would expect to find few if any believers here, or to find them reject Paul having wandered from his teaching. xix. Instead, he is welcomed and respected and the Word is preached again to them. xx. But how long did Paul spend in Macedonia? It is difficult to say. But some suggest that he spent as much as a year going back through these regions ministering to the local assemblies in these areas. xxi. Then, Paul goes on to Greece. xxii. There are two likely congregations that Paul visited in Greece. xxiii. The city of Athens and the city of Corinth. xxiv. We are not given any indication of how much time he spent in each city or whether he even went to Athens. We do know that he went to Corinth based on the writings of both Romans and the two books to the Corinthians. c. [Slide 4] 3 - And there he spent three months, and when a plot was formed against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. i. So, Paul spends three months in Greece, probably most if not all of it in the city of Corinth. ii. There is a reason for that which we will talk about next. iii. [Slide 5] Now based on our timeline of the New Testament I'd like to take us on a little tangent so we can shuffle in to these events exactly when Paul wrote some of his letters. 1. Because in 1 Corinthians Paul expresses his desire to winter in Corinth before going back to Jerusalem, we can reasonably guess that while Paul was in Ephesus, and probably toward the end of his stay, he had written 1 Corinthians. 2. In 1 Corinthians there was indication that he had sent another letter to them before that. Which could have also been written from Ephesus or even before he began his third missionary journey. This is a letter that the Lord did not preserve for us. 3. In 2 Corinthians we learn of another letter that Paul had sent the Corinthians that is referred to as a harsh letter. This too could have been written from Ephesus. This is also another letter the Lord did not preserve. 4. As we have already said, 2 Corinthians covers some of the events after Paul leaves Ephesus. Paul travels north to Troas where he expects to meet Titus who will bring back word for him on the results of the harsh letter to the church in Corinth. However, Paul did not meet Titus there, so he went on to Macedonia. It was there that Titus met him with word that the Corinthians had received his harsh letter graciously and had repented. Therefore, during his time in Macedonia, Paul wrote 2 Corinthians which prepares them for his arrival in a matter of months. 5. This is why we conclude that Paul spent most of the three months he was in Greece in the city of Corinth, because there was some needed time of reconciliation. 6. Since Paul's mind was already on visiting Rome after he went to Jerusalem, since in the book of Romans he indicates that he has not yet visited them, and since Paul greets the Roman church from individuals we know were from Corinth, we can infer that Paul most likely wrote the book of Romans from Corinth during this three month stay. 7. [Slide 6] This means that by this time, before Paul goes back to Jerusalem, he had written six of his thirteen letters that we have in our New Testament. Galatians, I and II Thessalonians, 1 and 2 Corinthians, and Romans – in that chronological order. iv. [Slide 7] Of course, we know that the Jews had always given Paul problems. It seems that in Corinth, again, they will stir up trouble against him. v. Apparently, the plot had something to do with his travel plans from Corinth to Syria. vi. So, Paul alters his travel plans to go back through Macedonia to set sail from somewhere else. d. [Slide 8] Summary of the Point: Luke presents to us via the travels of Paul as his third missionary journey comes to a close the unity and victory of the true church of Jesus. Although there have been many trials and tests, although there have been betrayals and even outright failures, the church continues to thrive in unity and victory over the forces of darkness and the wicked schemes of men. The church is the kingdom of Christ spreading to the uttermost parts of the earth, waging war against the dark domain of sin. Paul revisits these churches he helped establish with a message of encouragement and exhortation. This is the fuel of the church. The church is built up, energized, and rejuvenated by submitting to continual exhortation from the Word of God. And these churches were no different. They were united and they were victorious, but they still needed and welcomed encouragement and exhortation from the Word. We too must be continually encouraged and exhorted with the Word of God. The moment we neglect the regular preaching and teaching of the Word of God, is the moment we become weak and susceptible to error and compromise which disunifies us and defeats us. You see my friends, the Word of God is the key to unity and victory. That is why it must be continually preached and taught in every church claiming to be Christ's church. Transition: [Slide 9 (blank)] The true church of Jesus Christ is united and triumphant and the Word of God continually preached keeps it that way. But what else must continue since the church is united and triumphant? II.) The true church of Jesus Christ is united and triumphant, so we must continually love and care for one another. (4-6) a. [Slide 10] 4 - And he was accompanied by Sopater of Berea, the son of Pyrrhus, and by Aristarchus and Secundus of the Thessalonians, and Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia. 5 - But these had gone on ahead and were waiting for us at Troas. i. Look at the brotherhood of believers that the Lord has raised up for the cause of Christ. ii. What began in Jerusalem around 20 years earlier had not only gone out to the uttermost parts of the earth, but even now there are missionaries from all over going to many other places helping with the spread of the gospel. iii. What a glorious testament to the power of God's grace and His work. iv. Let me briefly discuss each of these individuals or at least all we can about them and then I'll make some further comments about the significance of this list. 1. Sopater which is potentially a shortened form of the name Sosipater is only mentioned in this text and in Romans 16:21. From both texts we understand that he was a companion of Paul and from this text we see that he was from Berea and was the son of a man named Pyrrhus of whom we know nothing. 2. Aristarchus is no doubt the same one that was dragged to the theater by the Ephesian mob. During the riot we discovered he was a Macedonian and here we see that specifically he was from Thessalonica. We also know that Aristarchus accompanies Paul to Rome for his imprisonment because he is named in the letter to the Colossians and to Philemon, both of which were written during Paul's first imprisonment in Rome which is recorded at the end of the book of Acts. 3. Secundus is not mentioned in any other passage of scripture. He was from Thessalonica too. 4. There are four Gaiuses mentioned in the scriptures and because of what is revealed about them, it is really impossible for them to all be the same person. a. The Gaius that Luke records in Ephesus during the riot was from Macedonia. b. The Gaius mentioned here is from Derbe which is located in what is now south central Turkey. c. The Gaius mentioned in 1 Corinthians and Romans seems to be a member of the church of Corinth whom Paul baptized and whose home the church used for its gatherings. d. Finally, 3 John mentions a Gaius who is thanked personally by John for putting up traveling missionaries. John does not specify much more and this could be the same Gaius who put up the house church in Corinth, but because John is traditionally associated with the church in Ephesus after the fall of Jerusalem, we may wonder if the Gaius mentioned in his 3rd letter is the same Gaius from the riot or another Gaius altogether. e. In short, Gaius seems to be a fairly common name across the empire at this time. 5. Timothy of course is Paul's spiritual son, won to Christ in Lystra on his first missionary journey and accompanying him to various locations throughout Asia and Macedonia on his second missionary journey. Timothy is mentioned quite frequently in the scriptures, even having two books bearing his name as a recipient. We won't go into much more detail today about Timothy, but his role in the church could be the subject of an entire sermon. 6. Tychicus, besides being one of my favorite names to say in the scriptures, is found as a continual companion of Paul's. We find him being sent with the prison epistles of Ephesians and Colossians. In both letters Paul says that Tychicus, a beloved and faithful brother, will come and explain everything to them. He is also with Paul in Nicopolis and is being sent to Titus to relieve him on Crete so that Titus can come to Paul in Nicopolis. And of course, as we see here, he is from Asia, which typically means what is now western Turkey, although a city is not mentioned. 7. Finally, Trophimus. Trophimus is from Asia and has the unfortunate distinction of being one of the primary reasons that Paul is arrested when he goes to Jerusalem. Paul is seen with Trophimus in Acts 21, there noted that he is from the city of Ephesus. Because Paul is seen with this gentile and because Paul went into the temple it is assumed that Paul brought Trophimus in the temple with him. Of course, he didn't. But that didn't matter very much. Trophimus is also mentioned in 2 Timothy during Paul's final imprisonment in Rome. Paul tells Timothy that he left Trophimus in Miletus because he was ill. v. Such is the wide variety of Paul's companions. People from all kinds of origins and backgrounds joining him in the work. vi. They all go ahead of him to Troas where they await his arrival to go on from there to Jerusalem. vii. But I said that I would remark on the significance of this list and their region of origin. And that I will do, but only after the list is complete. Because for now it lacks 1 more name… b. [Slide 11] 6 - And we sailed from Philippi after the days of Unleavened Bread, and came to them at Troas within five days; and there we stayed seven days. i. In verse 6 another unnamed traveling companion joins Paul as he heads to Troas to meet all those mentioned in verse 4. ii. Did you notice it? iii. That's right. iv. Paul picks up the author of the book Luke, probably from Philippi. v. Luke traditionally has been said to have been from Antioch of Syria, but with familial ties to Macedonia. Here we see him still in Phillipi where Paul left him all the way back on the second missionary journey. Since Paul picked up Luke in Troas and deposited him just across the Aegean Sea at Philippi it is safe to assume that Luke is probably living in this area at this time – even if he was from Antioch of Syria. vi. Paul and Luke wait until after the days of unleavened bread, probably to celebrate with the small group of Jews in Philippi. They make the trip to Troas in 5 days, probably against the headwind, and then stay an additional week there in Troas. vii. That will be the subject of next week's sermon as Paul has a very well-known episode concerning a young boy named Eutychus. We'll get to that next time. viii. So, what is the significance of this list? ix. Remember that during this time after Ephesus and heading to Jerusalem, Paul is gathering a collection for the Jerusalem church. He is gathering aid for them because they are experiencing great financial hardship. x. Not only is it safer to travel with a large group, especially when you have a good sum of money on you, but also, because Luke mentions where all these men are from, we can infer from this that each of these men represent churches all across the empire who are giving this financial aid to the church in Jerusalem. Indeed, from almost every city in which Paul has preached, we find members of that city church coming with Paul to give their gift to the church in Jerusalem. xi. What a wonderful testimony to the unity, compassion, love, and care that is present in the universal church. c. [Slide 12] Summary of the Point: Once again Luke presents to us a true church of Jesus Christ, from various backgrounds, that is united and victorious. In our last point we noticed that the way the church stays united and victorious is through regular exhortation from the Word of God. But, what we see here is an effect that is caused by the church being united and triumphant. We see that the church is abundant in love and sacrificial help to those who also bear the name of Christ. Even if we do not know them, even if we have never met them, those who bear the name of Christ have more in common with us than our own unbelieving family members. Those who have shared in the death and resurrection of Christ have become members of one body. That is something that family can never be. Although our family is DNA of our DNA they can never be one body with us. The unity and victory we share in the church produces a love for one another that exceeds all other loves possible from one human to another. Conclusion: So, what have we learned today CBC, and how then shall we live? Doctrinal Takeaway: [Slide 13] In the process of Paul closing out his third missionary journey Luke gives us a wonderful picture of the culmination of the work the Lord has done through Paul. Paul's legacy is the same as every other apostle and missionary of the early church. The Lord has produced through His abounding power and grace a church that is united and triumphant over the deception and darkness that permeated the Roman Empire. In less the 20 years after the death, resurrection and ascension of Christ, the church has been established and has permeated the Roman Empire leading various cities with long histories of pagan worship to be turned upside down with the gospel of Jesus Christ. But the nature of this status of the church and the effect of this status on the church is at the heart of these first six verses of Acts 20. The church is kept unified and victorious by continual exhortation from the Word of God. And one particular expression of church unity and victory is the unconditional and sacrificial love the church has for one another as the body of Christ. These two aspects come together to give us our application today. But let me get a little more concrete with these applications and explain how they might impact us on a daily basis. 1.) [Slide 14] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that the true church of Jesus is united and triumphant. a. Once again, every word in this application sentence is very important. If you remove one word here it could miscommunicate a few things. b. But if I had to draw your attention to the most important word in this application it would be the word “true”. c. I would love to use a word that is found in the ancient creeds. The word Catholic. However, today the word Catholic is only associated with the Roman Catholic Church. And it is probably so associated to it that to change it would be nigh unto impossible. Therefore, I use true here. d. By true church I mean the universal church. The invisible church. The church of people who are actually believers in Jesus Christ, the elect of God, called out from all the nations to be His people and do the works for which He has created them. e. The total of the true church of God is not found in one local assembly nor is each local assembly comprised solely of the true church. Every church is a mix of those who are actually believers and those who are not. f. Because of this, there are local assemblies that are not united and they are not triumphant. g. There are even entire regions where the visible church is not united or triumphant. h. So it is important for you to understand what I am saying here. i. We do not need to affirm that every single visible church is united and triumphant. Because that is, simply, not true. j. But we must affirm that the true church is united and triumphant. k. We are united and triumphant because we have been given true faith which unites us to Christ. Upon this true faith we receive the core essentials of the gospel of Jesus Christ which is found both in the early creeds and in the 5 Solas of the Reformation. l. In this the true church is united by doctrine and practice and we are triumphant because we have been empowered by the Holy Spirit to do the work of God and be heralds of His Kingdom. m. The Scriptures tell us that we will not fail in this. If we are the true church, we will be united in what we believe and if we are the true church we will not fail. n. Therefore, we must affirm that the true church is united and triumphant. o. Unity is a much desired and often used buzz word in Churchianity today. Everyone wants unity. But we remain in disunity over how to be unified. p. And there is a reason for that… 2.) [Slide 15] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that in order for the church to be united we must compromise essential doctrine or practice. a. The call of many pastors, priests, bishops, reverends, apostles and whatever other titles there are out there in broad Christendom, is for us to be unified on what we agree on and discard the rest. b. The only problem is that this is NOT how we see the church unite in the scriptures. c. They do not unify over what they hold in common and then discard every thing else. d. Instead, they unify on all the essentials of the Christian faith and practice and show love in the areas that are not essential. e. There are some churches in broader Christendom that if we had to unify with them by discarding everything we don't hold in common, we would have to discard salvation by grace alone, through faith alone, in Christ alone. f. There are some churches that we would have to discard the Deity of Jesus Christ. g. There are some churches that we would have to discard the inerrancy of the Scripture and its final authority over us for doctrine and practice. h. There are some churches that we would have to discard definitions of righteousness, holiness, and upright lifestyles, taking what the Scriptures call deeds of the flesh, and even celebrating them. i. You see the problem, I hope. j. If we would unify right now… today… every single church in broader Christendom with the one rule that anything we do not share a common belief on would be discarded… My friends there would be nothing left. k. The folks that are begging for unity pursue unity based on a cause. The cause is to come together to love and serve humanity. l. But the church is not supposed to be united in cause only… but also in identity. Indeed, our cause is only unified when our identity is unified. What happens when we unite over cause but sacrifice identity? m. We would lose unity because we would lose doctrinal clarity. In fact, we would be a unified group of nobodies who believe nothing and do nothing. n. We would lose victory because we would discard godly lifestyles in favor of a vague notion of loving people… which is only the second greatest command and not the first. o. These folks that want unity under these conditions have left their first love in order to pursue their second and in so doing have lost both. p. No, my friends, unity is only established when we demand that the essentials of our faith and practice are held in common… and if they are not – we do not discard the belief or the practice… we discard the church who does not conform. q. In the Athanasian creed it boldly declares that any who do not believe it cannot be not saved. r. Any church that does not hold to the creeds and salvation by grace alone through faith alone in Christ alone – also cannot be called the church in any sense of the word. s. There is no unity if we must compromise on doctrine or practice. t. But as the united and triumphant church… what must we do with this text today? 3.) [Slide 16] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must submit to regular exhortation from the Word of God. a. One motto that came from the reformation is Semper Reformanda. b. Always be reforming. c. This is essentially a recognition of what song writers have pointed out. We are individually and generationally prone to wander. d. We often go through spells of ups and downs and we as a race of man go through cycles of reformation and darkness. e. The church is called to continue to reform and purify itself. f. How do we do that? g. By submitting to regular exhortation from the Word of God. h. The Word of God is the foundation of all that we believe. It is the final authority for what we believe and how we live. And the Word of God never changes. i. It is not our only authority – but it is our final authority. j. We need constant reproof, rebuke, correction and instruction from its pages. k. It is only then that we will be complete and thoroughly equipped to do everything God has commanded us to do and be everything God has commanded us to be. l. Paul as he visited these churches… exhorted them. He may have eaten with them, fellowshipped with them, enjoyed the Lord's Supper with them, talked with them for all hours of the night… but the one thing Luke chose to record for us under inspiration of the Holy Spirit… is that Paul preached to them. m. If we are to stay united and triumphant, we need the constant reformation that only the Scripture can bring. 4.) [Slide 17] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must love the universal church unconditionally and sacrificially. a. This universal church is comprised of all those who are believing on Jesus Christ alone for salvation. b. We are called one body. c. Our friends and our families are close – but compared to any unbelieving family member, our brothers and sisters in Christ are much closer. They are united not by their own blood, but by the blood of Jesus Christ. d. Even our love toward our spouse is amplified because they are believers. e. And those who have spouses that are unbelievers understand the disconnect of that. They desire greatly for their spouses to know the Lord for they know that will truly bind them much closer together with their spouse. f. In our text we see members of churches from everywhere around the Aegean taking money to Jerusalem with Paul. What a glorious testimony to the love they shared with those whom they had probably never met. Those with whom they shared only their faith in Christ. g. We too must be unconditionally and sacrificially loving of the global body of Christ. h. We must weep with those who have been killed in Syria. We must mourn with those persecuted in India. We must help those impoverished in Africa. We must rejoice for those who come to Christ in Asia Pacific. These are our brothers and sisters. And one day we will be united with them in one body – a bride prepared for her groom. And we all will be with Him forever. i. Look around you and mark those whom you know to be a true believer. Now hear me… you will be living with these folks forever. We better start loving each other now. 5.) [Slide 18] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” God will not allow the true church of His dear Son to fail. a. God is doing a work through us. b. It doesn't depend on us… it depends on Him. And that is why it will not fail. c. He will uphold us and ensure that the work that He has commissioned for His church to accomplish, is accomplished. d. Knowing the end does not spoil our desire to work hard for His Kingdom. e. In fact, knowing the end means we have no fear of failure. f. We can press on and continue to share the gospel and disciple one another, preparing for that coming Kingdom – knowing that we won't fail. Christ will not lose even one that the Father has given Him. g. And all that the Father has given Him will hear His voice and follow. h. So let us take heart and set out to the work knowing that the Lord is faithful and will ensure that His church is united and triumphant to the very end. [Slide 19 (end)] Let me close with a prayer by the English Puritan Ezekiel Hopkins Lead us not into temptation, nor allow us to be assaulted and buffeted by the wicked one. Or if, in your all-wise counsel and purpose, you permit us to be tempted, yet deliver us from the evil to which we are tempted. Let us endure temptations as our affliction, but let us not say yes to them, nor make them our sins. Thy kingdom come, Lord! Raise, Lord; enlarge, Lord; establish your kingdom! For yours is the glory. And unless you want your glory confined only to heaven, or account the praises and eternal hallelujahs of saints and angels enough adoration for your great name, Lord, have regard to this your poor decaying kingdom. For only in it, and in heaven, is your glory celebrated. And if you leave this kingdom to be overrun by the agents and ministers of the devil, or if idolatry and the profane gain ground here so as to push you off the throne, would that not be giving your glory to another-which you have promised not to do? Lord, you are still the same God. Your essence is eternal. Your attributes will never change. Your power, wisdom, and mercy are the same as ever. So in your mercy, grant us the same favor. We ask this in Jesus' name, Amen. Benediction: May the Lord, Who longs to be gracious to you, Who waits on high to have compassion on you, Plant you firmly in the faith, established, steadfast and unmovable Through the hope of the Gospel, proclaimed to all the creation under heaven. Until we meet again, go in peace.

Our reading opens with an account of Paul finding some former disciples of John the Baptist who have been baptized by John but have not yet been baptized in the name of the Lord Jesus. After a brief conversation with Paul they are baptized into the name of Christ and are immediately filled with the Holy Spirit. Paul continues teaching, and after being rejected in the synagogue he begins speaking to both Jews and Greeks in the hall of Tyrannus. He stays there to teach for two years. Later, some Jewish exorcists try to use Jesus' name to expel demons, with surprisingly poor results. Finally, when silversmiths begin to lose money, they start a riot, and it turns out that most of the people involved don't even know what the riot is about. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Title: “God vs. Magic” Part 2 Text: Acts 19:17-20 FCF: We often struggle to believe that God alone is sufficient for all we need. Prop: Because God's power is greater than magic, we must fear the Lord and turn from our former ways. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 19. In a moment I'll begin reading starting in verse 11 from the English Standard Version. You can follow along in the pew bible or in whatever version you prefer. Last week we took a deep look at the events that transpire in Ephesus surrounding the use of magic, sorcery and exorcisms and how they compare to Yahweh and His power. We saw how God stooped to demonstrate His power in an unusual way in order to prove that He is more powerful than all the magic that the Ephesians were depending on. God being more powerful than everything else must lead us to trust Him and not to try to use His name for selfish ends as some kind of good luck charm or talisman. Indeed, He cannot be used in such a way, for He doesn't need us for anything and we need Him for everything. Today we will see the effect of these events on the Ephesians and even the Ephesian Christians. Their response will both prove that they thought God is more powerful than all other powers and it will give us a pattern for a couple other responses we should have to His great power. Please stand with me to give honor to and to focus on the reading of the Word of God. Invocation: Almighty God. We come today as Your dear children hoping to hear from You and Your Word. We know that we are sustained by the life-giving precepts which You have graciously given through inspiration of Your Spirit and preserved for us today. We ask that Your Spirit would be with us today as we peer into Your power and authority. We ask that You would show us Your might and that it would lead us to respond in a way that is pleasing to You. Help us Lord to grow in our faith in response to who You are. We ask this in the Son's name and by His authority and power, Amen. Transition: Let us get right to the text this morning as we seek to wrap up this narrative episode. I.) God's power is greater than magic, so we must fear the Lord and revere His name. (17) a. [Slide 2] 17 - And this became known to all the residents of Ephesus, both Jews and Greeks. i. Luke begins assessing the effect of these two episodes by looking to the city as a whole. ii. All the residents of Ephesus, both Jews and Greeks, heard about these events. iii. As is often the case in the scriptures it is ok for us to understand the word “all” not to mean all. iv. We are not doing damage to the inerrancy of scripture if we are to question whether or not Luke took a census to ensure that every single person in the city had heard about these things. v. I would say that Luke uses hyperbole as we normally do in conversation. 1. Everyone loves pizza! We might say. 2. Really? 3. Does every single person love pizza? I actually know for a fact that there are some people… if you want to call them people

Acts 19:1-41 NIVWhile Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples and asked them, “Did you receive the Holy Spirit when you believed?” They answered, “No, we have not even heard that there is a Holy Spirit.” So Paul asked, “Then what baptism did you receive?” “John's baptism,” they replied. Paul said, “John's baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.” On hearing this, they were baptized in the name of the Lord Jesus. When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied. There were about twelve men in all. Paul entered the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God. But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus. This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord. God did extraordinary miracles through Paul so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them. Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, “In the name of the Jesus whom Paul preaches, I command you to come out.” Seven sons of Sceva, a Jewish chief priest, were doing this. One day the evil spirit answered them, “Jesus I know, and Paul I know about, but who are you?” Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding. When this became known to the Jews and Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was held in high honor. Many of those who believed now came and openly confessed what they had done. A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas. In this way the word of the Lord spread widely and grew in power. After all this had happened, Paul decided to go to Jerusalem, passing through Macedonia and Achaia. “After I have been there,” he said, “I must visit Rome also.” He sent two of his helpers, Timothy and Erastus, to Macedonia, while he stayed in the province of Asia a little longer. About that time there arose a great disturbance about the Way. A silversmith named Demetrius, who made silver shrines of Artemis, brought in a lot of business for the craftsmen there. He called them together, along with the workers in related trades, and said: “You know, my friends, that we receive a good income from this business. And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus and in practically the whole province of Asia. He says that gods made by human hands are no gods at all. There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited; and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty.” When they heard this, they were furious and began shouting: “Great is Artemis of the Ephesians!” Soon the whole city was in an uproar. The people seized Gaius and Aristarchus, Paul's traveling companions from Macedonia, and all of them rushed into the theater together. Paul wanted to appear before the crowd, but the disciples would not let him. Even some of the officials of the province, friends of Paul, sent him a message begging him not to venture into the theater. The assembly was in confusion: Some were shouting one thing, some another.

Title: A Time to Reason and A Time to Leave Text: Acts 19:8-10 FCF: We all struggle doing what God has commanded to grow His church. Prop: Because God will gather and grow His church, we must make disciples of those who are willing to hear. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 19. In a moment we'll read from the Legacy Standard Bible starting in verse 8. You can follow along in the pew bible or whatever version you prefer. Last week Paul arrived in Ephesus to find Jews whose profession was somewhat questionable. Paul searched for evidence of the Holy Spirit's indwelling presence, and discovered that the 12 men before him were not yet believers in Jesus as their Messiah. After sharing the gospel with these men, they believed and submitted to baptism in His name. The Spirit descended upon them afterward confirming that even Baptistic Jews could become part of the assembly of Christ. Today we will have the first two years of the third missionary journey summarized for us in only a couple scenes. Luke is not recording the book of Acts as an exact history but rather evidence that the faith Theophilus received was genuine and trustworthy. Luke then is describing more how the gospel spread throughout the Roman Empire rather than giving all the details of its expansion. So please stand with me to give honor to and focus on the reading of the Word of God. Invocation: Sovereign Lord, we approach You today to meet You again in Your word. We ask that You will be with us, and that You will send Your Spirit among us to grow our faith through the means of grace found in Your word preached. We ask that You will show us Your providential control of Your church and our place in its gathering and growth. Help us Lord to play our parts well, not for our glory and not even for the sake of those to whom we minister, but for Your glory and Yours alone. We ask this in the name of Your dear Son… Amen. Transition: [Slide 2] In the game of pool, you use a cue ball to strike other billiard balls into pockets along the table. If after you pocketed a ball, I asked you what knocked the ball in, you could reply in a number of different ways. To some degree you could say that the cue ball knocked in the ball. This is somewhat true, but in reality, we all know that cue balls don't spontaneously begin moving. As Newton observed, objects at rest tend to stay at rest unless an outside force acts upon them. So, you wouldn't be wrong that the cue ball pocketed the other ball – but you wouldn't really be right either. It would be the same if you said the cue stick pocketed the ball. Surely the cue stick and the cue ball played their part, but ultimately, we'd all have to agree at some point that the player… you… knocked it in. We have observed many times in the book of Acts that the Lord is at work to expand and guide His church. We've seen this over and over again, and news flash, we'll see it again today. But alongside that truth we have also seen that God often uses human agents to accomplish His purposes. God is gathering and growing His children and preparing them for the kingdom that is coming. He does this often by using His own people. It may be the player that knocks in the ball, but the cue ball doesn't let that get in the way of doing its job to the best of its ability. Ok, bad example, the cue ball doesn't make choices on its own. But if you understand the analogy – why would we want to be anything else other than God's cue ball… Let's look at verse 8. I.) God is still gathering and growing His church, so we must share the gospel cogently and compellingly. (8) a. [Slide 3] 8 - And after he entered the synagogue, he continued speaking out boldly for three months, i. Luke continues to record the key events that took place as the third missionary journey began. ii. Paul arrives in Ephesus and after seeing 12 men come to Christ from Baptistic Judaism, he immediately goes to the Jew first with the gospel of their own Messiah. iii. He enters the synagogue and continues to speak boldly for three months. iv. There are a number of details we should notice here. 1. First, Ephesus is the capital city of the Roman province of Asia. It is the center for trade in the eastern part of the empire. It boasted around 250,000 citizens, which does not include slaves. Not to mention the number of people who used this city for travel throughout the empire. This was a massive city. At any given time, it would not be a stretch to think there could have been a million people roaming the streets. 2. Paul is said to go to a synagogue, singular. But with a city this large, and if Josephus is to be believed, with such a large Jewish population, it is more than likely that there were several synagogues in the city. 3. Why then would Paul only go to one of them? 4. It is possible that Luke uses the word synagogue to speak of the system itself and not one particular building. 5. It is also possible that Paul only went to the synagogue closest to him. Synagogues tended to divide along certain perspectives on the Jewish faith. It may be that this particular synagogue would have been the one closest to the teachings of Christ and most likely to receive Him in true faith. 6. In any case, Paul goes to this synagogue in the city of Ephesus and speaks for 3 months. 7. This detail in and of itself is an anomaly to all the book of Acts. 8. Paul has never been able to continue long in preaching in the synagogues before he was run out and rejected. 9. 3 months is easily the longest he's been able to continue to speak. 10. And Luke points out to us that it isn't because he was being slow to reveal the truth or softspoken about it either. Instead, he spoke boldly about the truth of the gospel… b. [Slide 4] reasoning and persuading them about the kingdom of God. i. Paul boldly engaged them with the gospel from a logical and persuasive level. ii. Paul, although the first to admit that it is the Spirit's power that regenerates and enables men to receive faith in Christ, does not take that to mean that he can be flippant or unpolished in his presentation of the gospel message. iii. Paul uses logic to assert that the gospel is a valid and reasonable conclusion based on the Old Testament Scriptures. iv. Paul uses sound arguments to prove that this Jesus is the Messiah prophesied of old. v. From an epistemological standpoint, Paul attacks the strongholds of false belief and false thinking while defending the truth of the gospel of Jesus Christ. vi. Paul is an example to all of us, that though the triune God leads to the conversion of a man's soul – the human agent must be faithful to present a cogent and compelling argument for the gospel. c. [Slide 5] Summary of the Point: If anyone ever had a reason to utterly give up on a people group, it would have been Paul. How many times has he been run out of synagogues? How many times have his own people rejected the gospel? How many times have the Jews chased Paul out of town? Yet here he is, once again, sharing the gospel with the Jews. But the Lord blessed him in Ephesus. Many were persuaded. Many believed what Paul taught about the kingdom of God. Paul didn't give up. Why? Because he knew that God is still gathering and growing His church from all the nations of the earth. To the Jew first and also to the Greek. Because he knew this, Paul did all he could to reason and persuade his countrymen of the truth of the gospel of Jesus Christ. He gave a message that was cogent and compelling. Not because that is what wins people to faith in Christ… but because that is what pleases our Lord Jesus. To speak well of the hope we have in us. And guess what CBC? God is still gathering and growing His church today. In Columbus, in Michigan, in the USA, and in all the world, the Lord is still gathering and growing His church. We are part of that grand plan. What is our part to play? Well certainly some of our part is to share the gospel cogently and compellingly. We must present a well-reasoned, logical, powerful, and persuasive gospel of Jesus… because that is what the gospel of Jesus Christ is. The gospel itself is well reasoned, logical, powerful, and persuasive. Transition: [Slide 6 (blank)] But this is not the whole responsibility placed on us as God continues His plan to gather and grow His church. We have more to do than simply to present the gospel in a logical and persuasive manner. Let's look at what happens when Paul encounters resistance. II.) God is still gathering and growing His church, we must use our time and energy efficiently for the growth of Kingdom citizens. (9-10) a. [Slide 7] 9 - But when some were becoming hardened and were not believing, speaking evil of the Way before the multitude, i. After three months of reasoning and persuading many about the kingdom of God with Jesus as the head of this Kingdom, eventually Paul met familiar resistance. ii. Something is happening here in the text that we need to see in order to really understand what these Jews are doing. iii. In quick succession Luke uses an imperfect passive verb, followed by an imperfect active verb, followed by a present active participle. iv. Perhaps you think I just spoke in tongues

Paul entered the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God. 9 But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus. 10 This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord. 11 God did extraordinary miracles through Paul, 12 so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them. 13 Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, “In the name of the Jesus whom Paul preaches, I command you to come out.” 14 Seven sons of Sceva, a Jewish chief priest, were doing this. 15 One day the evil spirit answered them, “Jesus I know, and Paul I know about, but who are you?” 16 Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding. 17 When this became known to the Jews and Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was held in high honor. 18 Many of those who believed now came and openly confessed what they had done. 19 A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas.[a] 20 In this way the word of the Lord spread widely and grew in power. 21 After all this had happened, Paul decided[b] to go to Jerusalem, passing through Macedonia and Achaia. “After I have been there,” he said, “I must visit Rome also.” 22 He sent two of his helpers, Timothy and Erastus, to Macedonia, while he stayed in the province of Asia a little longer.

Acts 19:8-10"Paul entered the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God. But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus. This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord."We get so much information about God's works in such compact chapters, that sometimes we forget the timeline in which they occur. Here we see, Paul has daily discussions in the lecture hall of Tyrannus and this went on for 2 years. Paul was consistent through disappointment, discouragement, and through so many hurdles. So be encouraged by Paul's example today. Whatever season you're in today, stay the course and be faithful. God's timeline doesn't look like ours, but we can trust that he is our good Father and he has the best in store for us.

En julio, un tirano chibiú (Tyrannus vociferans) llama desde el borde entre la pradera y el bosque de pino en Montana, EU. Tres meses después, estoy entre los tiranos chibiú de nuevo pero 3500 kilómetros al sur, en su hábitat invernal en Oaxaca, México. Durante el último año, mi vida ha trazado las rutas de estos tiranos chibiú migratorios—un viaje que, para mí, ha incluido enamorarme y pasar varios meses muy lejos de las tierras de Montana que conozco y amo. Ésta es una historia de la migración, de las memorias que llevan los cantos de las aves y de sentir una conexión con la tierra que abarca el tiempo y la distancia. En este viaje, conocemos a muchas aves y escuchamos sus voces. Entre las grabaciones que escuchamos en este podcast están sonidos de Montana del tirano chibiú, mascarita común (Geothlypis trichas), gorrión chapulín (Ammodramus savannarum), gorrión de Lincoln (Melospiza lincolnii), grulla gris (Antigone canadensis), gorrión sabanero (Passerculus sandwichensis), gorrión cola blanca (Pooecetes gramineus) y pradero del oeste (Sturnella neglecta) los que grabé yo, Shane Sater. Desde Oaxaca, comparto grabaciones de un saltapared cola larga (Thryomanes bewickii), gorrión arlequín (Chondestes grammacus), jilguerito dominico (Spinus psaltria), verdugo americano (Lanius ludovicianus), tirano pálido (Tyrannus verticalis) y rascador oaxaqueño (Melozone albicollis). Muchas gracias a Manuel Grosselet de Tierra de Aves (https://www.tierradeaves.com/) y a Jay McGowan del Cornell Lab of Ornithology por darme permiso de usar sus grabaciones de tiranos chibiú en Oaxaca. Dependo del apoyo de mis oyentes para seguir con este proyecto. Favor de compartir estos podcasts, darme un rating y (si puedes) hacer una cooperación a través de Patreon: https://www.patreon.com/wildwithnature. ¡Muchas gracias!Aquí puedes ver la versión escrita de esta historia, con mis fotos: https://wildwithnature.com/2024/12/01/tirano-chibiu-migracion/

In July, a Cassin's kingbird (Tyrannus vociferans) calls from the edge between grassland and pine in Montana, USA. Three months later, I'm among Cassin's kingbirds again but 2000 miles farther south, in their winter range in Oaxaca, Mexico. Over the past year, my life has traced the path of these migratory Cassin's kingbirds—a journey that, for me, has involved falling in love and spending months far away from the Montana landscape I know and love. This is a story of migration, of the memories that birdsongs carry, and of finding a connection to the earth that spans time and space.  Along this journey, we meet many birds and hear their voices. Among the recordings featured in this podcast are Montana sounds of Cassin's kingbird, common yellowthroat (Geothlypis trichas), grasshopper sparrow (Ammodramus savannarum), Lincoln's sparrow (Melospiza lincolnii), sandhill crane (Antigone canadensis), Savannah sparrow (Passerculus sandwichensis), vesper sparrow (Pooecetes gramineus), and western meadowlark (Sturnella neglecta) recorded by me, Shane Sater. From Oaxaca, I share recordings of a Bewick's wren (Thryomanes bewickii), lark sparrow (Chondestes grammacus), lesser goldfinch (Spinus psaltria), loggerhead shrike (Lanius ludovicianus), western kingbird (Tyrannus verticalis), and white-throated towhee (Melozone albicollis). Many thanks to Manuel Grosselet of Tierra de Aves (https://www.tierradeaves.com/) and Jay McGowan of the Cornell Lab of Ornithology for giving me permission to use their Oaxacan recordings of Cassin's kingbirds. I depend on the support of my listeners to continue doing this work. Please share these podcasts, leave a rating, and, if you're able, support me through Patreon: https://www.patreon.com/wildwithnature. Thank you!!! You can find the written, illustrated version of this story here: https://wildwithnature.com/2024/12/01/cassins-kingbird-migration-connections/

Scripture Reading: Acts 18:18–19:10 18 Paul, after staying many more days in Corinth, said farewell to the brothers and sailed away to Syria accompanied by Priscilla and Aquila. He had his hair cut off at Cenchrea because he had made a vow. 19 When they reached Ephesus, Paul left Priscilla and Aquila behind there, but he himself went into the synagogue and addressed the Jews. 20 When they asked him to stay longer, he would not consent, 21 but said farewell to them and added, “I will come back to you again if God wills.” Then he set sail from Ephesus, 22 and when he arrived at Caesarea, he went up and greeted the church at Jerusalem and then went down to Antioch. 23 After he spent some time there, Paul left and went through the region of Galatia and Phrygia, strengthening all the disciples. 24 Now a Jew named Apollos, a native of Alexandria, arrived in Ephesus. He was an eloquent speaker, well-versed in the scriptures. 25 He had been instructed in the way of the Lord, and with great enthusiasm he spoke and taught accurately the facts about Jesus, although he knew only the baptism of John. 26 He began to speak out fearlessly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained the way of God to him more accurately. 27 When Apollos wanted to cross over to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he assisted greatly those who had believed by grace, 28 for he refuted the Jews vigorously in public debate, demonstrating from the scriptures that the Christ was Jesus. 19 While Apollos was in Corinth, Paul went through the inland regions and came to Ephesus. He found some disciples there 2 and said to them, “Did you receive the Holy Spirit when you believed?” They replied, “No, we have not even heard that there is a Holy Spirit.” 3 So Paul said, “Into what then were you baptized?” “Into John's baptism,” they replied. 4 Paul said, “John baptized with a baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus.” 5 When they heard this, they were baptized in the name of the Lord Jesus, 6 and when Paul placed his hands on them, the Holy Spirit came upon them, and they began to speak in tongues and to prophesy. 7 (Now there were about twelve men in all.)8 So Paul entered the synagogue and spoke out fearlessly for three months, addressing and convincing them about the kingdom of God. 9 But when some were stubborn and refused to believe, reviling the Way before the congregation, he left them and took the disciples with him, addressing them every day in the lecture hall of Tyrannus. 10 This went on for two years, so that all who lived in the province of Asia, both Jews and Greeks, heard the word of the Lord.OutlinePaul Returns to AntiochA geographic transition from Corinth to EphesusPaul makes a vowCenchrea to EphesusPaul leaves Priscilla and Aquila behindEphesus to Caesarea (maybe) to Jerusalem to Antioch to Galatia and PhrygiaApollosApollos, instructed in the way of the LordHow did Apollos have incomplete knowledge?Apollos is further instructed by Aquila and PriscillaThe Twelve-ish DisciplesApollo vs the disciplesWho were the disciples?The disciples receive the SpiritPaul the SageFirst to the Jew then to the GentilePaul opens a schoolPaul's success in “all” of Asia

Nesse #vAPODN a Dra. Miriam Perilli bate um papo com o consultor Willian Menq sobre os incríveis gaviões-pega-macaco (Spizaetus tyrannus)!

On this episode, The Operator continues the chilling tales with the story of Teri Jendusa-Nikolai. You won't believe what she endured! And, in his usual, awkward fashion, he ends it with a happy ending - a case of soft-pour corn.Ad-free episodes, and hours of extra 911 Calls content each week, exclusive merch, and early access to all of the 11:59 Media podcasts. Start accessing hundreds of additional hours! Visit 11:59 PLUS or https://www.patreon.com/1159media

Today's teaching is on enemy territory and the reality of spiritual warfare. In a fallen world the battle is not between people - it is between the Living God and the powers of darkness, It is between the Body of Christ and those under the spell of the devil. Ephesus was the center of worship of Artemis and also a hotbed of the occult, magic, eastern religions, drugs, alcohol and many of the same things we encounter in our world today. Ephesus is where Paul carried out some of his most important mission work and it is where God shows us some important lifetime truths through how He worked in Ephesus nearly 2000 years ago. Where we left off last week was with Paul spending two years teaching daily in the Hall of Tyrannus. Verse 10 of Acts chapter 19 tells us that all Jews and Greeks in the area heard the word of the Lord. Paul and others were training up believers to share their faith and so the Gospel message was shared all over Asia.   During Paul's time in Ephesus he experienced more push back than ever before. God was doing extraordinary miracles through Paul and many were healed physically but Paul was also casting out demons and healing people from spiritual illness. DIVINE POWER         We need to be connected to the Living God. Our faith is not to be a little bit of head knowledge, a song and a prayer. Our faith is to be life changing, it is to be the heart of who we are.         Because God was doing amazing miracles through Paul, news traveled that Paul was not only healing physically but also doing spiritual battle and that He was healing in the name of Jesus.         Ephesus was a town filled with evil but the DIVINE POWER of God was so obviously being displayed in the miraculous healings done in Jesus' name, that it caused the name of Jesus to be held in high honor and it caused a reaction of believers to openly confess what they had done as part of the evil in Ephesus. TAKE GOD SERIOUSLY         A massive move of God caused people to take Him very seriously.         Our faith molds and transforms us because we are delivered from bondage to sin and death. God offers deliverance from the power of the demonic and the things that can so easily destroy our lives. CLEANING HOUSE         People who had practiced sorcery burned their scrolls publicly and the word of the Lord continued to spread and grow in power.         as believers changed and non-believers become believers people grew and matured in their faith and suddenly began to realize they needed to do a house cleaning in their lives.         God's Holy Spirit is gracious and reveals things to us as we grow and mature in faith. We are not fully mature the moment we believe - It is a life-long process.         God's desire is that we clean house in our lives, in our homes, in anything that gets in the way of our love and worship of God, anything that controls us in ways that are dangerous and spiritually defiling.         With all the awakening to the reality of the Gospel Power of Jesus and the importance of a God-pleasing life of faith, those who didn't have that faith were began to try to stop all that was happening in Jesus' name. WORLD VIEWS COLLIDE         A worker who made silver shrines to Artemus was very concerned about his economic future in light of the amazing growth of Christianity. And so he spoke out publicly, drawing a crowd and the two sides began to collide. World views are colliding in our world today. The world view of our culture is:         All that matters is me         All that matters is what I want         All that matters is that you don't stand in my way and say anything to upset me. The world view of the Bible is:         All have sinned and fall short of the glory of God         God sent His one and only Son          The Living God took on flesh and brought life and forgiveness through His sacrifice on the cross and His resurrection from the grave.         In Jesus there is life, forgiveness and power. The power to live a new life. And so their two world views clashed then and they are still clashing today. We are called not to fight with human weapons, but to recognize the reality of spiritual war and to use the weapons of the Holy Spirit:     Prayer     Trust in God     God's Word     The power of our testimonies Today's scripture reading ends with the whole city in an uproar - both sides shouting and many joining in the near riot. CROWD FOLLOWERS         It can be easy to just go along with the crowd         Yet God warns us not to follow the crowd. Exodus 23:2 says, “Do not follow the crowd in doing wrong.”         Wise words for us today! Scripture: Acts 19:11-41, Ephesians 6:12 and Exodus 23:2 https://www.awakeusnow.com Check out the video on our website https://www.awakeusnow.com/living-one Check out the video on Youtube https://www.youtube.com/playlist?list=PLTaaqrC3dMOwUarSm3uJrzLI4thAJNXQj Watch via our app. Text HELLO to 888-364-4483 to download our app.

This week's teaching shows us the importance of growth in faith. Today's scripture is on the story of Paul's mission work in the city of Ephesus. As he begins to meet people he asks several believers if they received the Holy Spirit when they came to faith in Jesus. Their response was no, that they had never heard of the Holy Spirit.  Sadly, this is much the condition of the christian church in America today. The Holy Spirit has often been ignored.  Paul learns that the Christians there had received John's baptism. They had heard the teachings of John the Baptist and had been baptized in a baptism of repentance. Paul taught them that the One (Jesus) that John had predicted was coming was here and this was Jesus. John had said that Jesus would baptize with the Holy Spirit and with fire. Paul fills them in on Jesus, the one John had said was coming. So after hearing this they were baptized in the name of the Lord Jesus and the Holy Spirit came on them and they spoke in tongues. Today speaking in tongues has become very controversial. How do we deal with spiritual gifts?  Spiritual Gifts  Expired - A view that many have is that these once were, but have now ended with the end of the apostles and the end of the New Testament. But the TRUTH is that there is NO expiration on the gifs of the Spirit. We are to earnestly desire the gift of the Spirit. (1 Corinthian 12 and 14) And Jesus says in Luke 11:13 “…how much more will your Father in heaven give the Holy Spirit to those who ask him!” There is nothing in the New Testament to indicate that these gifts have expired.  Everyone - People say everyone has to have the same gifts or we all have to have the gift of speaking in tongues and yet the New Testament, in 1 Corinthians 12, Paul says that the Holy Spirit gives different gifts to different believers, that not all have the same gifts.  Eliminate - Many desire the gifts of the Spirit be eliminated because they are controversial. This attitude is basically trifling with the gifts of God and in effect encourages the church to remain weak and spiritually deficient. However, Paul says to earnestly desire the gifts and don't forbid speaking in tongues. We need to take to heart what Paul says.  The gifts aren't badges to impress others with our spirituality, but they are gifts from the Holy Spirit given to build up the body of Christ, encourage believers and to empower us to carry out the work God has given us to do.  These opening verses of Chapter 19 of Acts - while controversial - show us that the gifts are still very important and require us to take a look at what the Bible actually says about them. We need to make sure we are allowing the scriptures to guide us rather than our own prejudices, our own practices and our own jealousies.  As we continue looking at more of Paul's work in Ephesus where he spent around 3 years, we discover more that we can learn.  In the synagogue, Paul spoke out boldly about the kingdom of God, but after 3 months, individuals refused to believe and began to publicly malign the teachings on Jesus the Messiah. So Pal moves from teaching in the synagogue to teaching daily in the lecture hall of Tyrannus for the next two years so that all the Jews and Gentiles who lived in the province of Asia heard the word of the God.  Paul was a tireless worker for the Lord, but what was it that he shared with the people of Ephesus? We can discover the answer to this in his epistle/letter to the Ephesians.  The Book of Ephesians  Messiah - Firstly, Paul concentrated on sharing the Good News of Jesus the Messiah and that through Him we receive every spiritual blessing, we come to know the deep love of Jesus, that we are saved by grace, and to know the fullness of God.  Maturity - Paul encourages us to grow in our faith, in our knowledge and love of Jesus our Savior. He shares how to not grieve the Spirit of God through impurity, but instead to grow in fellowship with God and to be filled with the Spirit. Paul also teaches to always give thanks for everything and to put on the full armor of God. In summary of today's text, Christ is to be in the center of our lives and we are to grow up in our relationship with Him. This is God's desire for His children.  We do not want to hold to a form of religion and deny it real power. We want to hear the Holy Spirit's testimony We want to respond to what the Word of God has to say We want to live in a dynamic relationship with Jesus, that we might not only be blessed by Him but may be used by Him to be a blessing for others The Gospel message of Jesus transforms! It has POWER! We encourage you to read the book of Ephesians. Scripture: Acts 19:1-10 and 2 Peter 3:18   https://www.awakeusnow.com   Check out the video on our website https://www.awakeusnow.com/living-one   Check out the video on Youtube https://www.youtube.com/playlist?list=PLTaaqrC3dMOwUarSm3uJrzLI4thAJNXQj   Watch via our app. Text HELLO to 888-364-4483 to download our app.

While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples and asked them, ‘Did you receive the Holy Spirit when you believed?' They answered, ‘No, we have not even heard that there is a Holy Spirit.' So Paul asked, ‘Then what baptism did you receive?' ‘John's baptism,' they replied. Paul said, ‘John's baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.' On hearing this, they were baptised in the name of the Lord Jesus. When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied. There were about twelve men in all. Paul entered the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God. But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus. (Acts 9.1-9, NIV)

Lyster and Ursula escape from the bunker on quads with the Doctor. Simon and crew head back to Tyrannus to retrieve their shuttle craft. Garrett arrives in Houston to the newly setup "war room". Sam and Bishop meet. Sam learns more about Bishop's plans and is getting closer to learning what his target is. Learn more about your ad choices. Visit megaphone.fm/adchoices

Lyster and Ursula escape from the bunker on quads with the Doctor. Simon and crew head back to Tyrannus to retrieve their shuttle craft. Garrett arrives in Houston to the newly setup "war room". Sam and Bishop meet. Sam learns more about Bishop's plans and is getting closer to learning what his target is. Learn more about your ad choices. Visit megaphone.fm/adchoices

How to Support the Rob Skinner Podcast.  If you would like to help support my mission to multiply disciples, leaders and churches, click here:  https://www.buymeacoffee.com/robskinner   Transcript for "Raise your activity level, don't lower your goals"   I was looking forward to the final message of the evangelism conference.  Christians from all over the world were gathered for a conference meant to inspire and unify our family of churches.  The final speaker was someone I've always respected and is one of my favorite preachers.  I was waiting for a massive call to action.  A dream casting lesson that set our vision on winning this lost world.  In past seminars and conferences, the final lesson is usually one of the best and is typically preached by one of the most gifted leaders.  That slot summarizes the primary points from all the classes and channels them into a call for massive action on the part of the participants.  As the speaker began, I was waiting for that call.  Instead, I heard a lot of stories about family and parenting.  It was a long, meandering lesson and what I heard from it was that we are not going to win the world in one generation, therefore let's pass the torch on to our kids and let them do it.  I left deflated.  Instead of getting pumped up to return to my home church ready to change my city, I had seen a hero of my faith pull out the white flag of surrender and slowly wave it in front of the gathering of over ten thousand followers of Jesus.  Looking back, I understand what he meant.  We do need to pass on what we've learned, our convictions and passion for God and the lost people of this world.  I recognize that there will be millions of lost people long after I'm past.  I know that the work will continue on until Jesus returns.  However, the tone of the lesson was, “It's never gonna happen so let's not stress about it and let's just focus on the next generation.”  It felt very much like a call to lower expectations and to get satisfied with maintaining what we had rather than multiply what God had given us.  As people filed out on their way home, I sat there thinking to myself, “I'm not ready to surrender, settle or be satisfied yet.  I'm not dead yet.  Yes, I want to pass my faith on to my children, but as long as I have breath, I want to advance the Kingdom as far as I can.” Every generation has to decide how they will face the challenges God has placed before them.  During the Exodus, Moses called the Israelites to explore the land they would enter and see what they were facing, both good and bad.  In Numbers 13:17 it is written,  17 When Moses sent them to explore Canaan, he said, “Go up through the Negev and on into the hill country. 18 See what the land is like and whether the people who live there are strong or weak, few or many. 19 What kind of land do they live in? Is it good or bad? What kind of towns do they live in? Are they unwalled or fortified? 20 How is the soil? Is it fertile or poor? Are there trees in it or not? Do your best to bring back some of the fruit of the land.” (It was the season for the first ripe grapes.)  Twelve tribal leaders led the scouting expedition.  Their evaluation is found in Numbers 13:26, “26 They came back to Moses and Aaron and the whole Israelite community at Kadesh in the Desert of Paran. There they reported to them and to the whole assembly and showed them the fruit of the land. 27 They gave Moses this account: “We went into the land to which you sent us, and it does flow with milk and honey! Here is its fruit. 28 But the people who live there are powerful, and the cities are fortified and very large. We even saw descendants of Anak there. 29 The Amalekites live in the Negev; the Hittites, Jebusites and Amorites live in the hill country; and the Canaanites live near the sea and along the Jordan.” 30 Then Caleb silenced the people before Moses and said, “We should go up and take possession of the land, for we can certainly do it.” 31 But the men who had gone up with him said, “We can't attack those people; they are stronger than we are.”  Ten leaders saw the land and said, “We can't.”  Two leaders, Joshua and Caleb, said “We can.”  Those two men were some of the few who made it into the promised land.  The other ten were put to death by God for their lack of faith.  The Israelites were condemned to wander for forty years for their lack of trust in God.  All the leaders saw the same thing.  The same land, the same fruit, the same enemies and the same challenges.  The facts were identical, but the faith couldn't have been more different.  Every generation has the same command to obey, “Go and make disciples of all nations.” (Matthew 28:19).  We face open fields, difficult fields, persecution and blessings.  This lost world has both opportunities and challenges for us individually and as a Christian family.  However, we have to decide how we will respond.  Will we say with Caleb, “We can!” or with the forgotten and doomed ten leaders, “We can't.”  If you want to be a multiplying Christian, you have to consciously decide that you will be a “We can!” Christian.  It may be difficult, and there will be giants and fortresses to face down, but with God, we can.  One of the biggest traps many Christians fall into is lowering their expectations to when faced with spiritual challenges.  Instead of increasing activity, faith, intensity, focus, they begin to spout the language of those who say, “we can't.”  You can recognize it by: ·         Being satisfied with only a few people becoming Christians ·         Shifting focus from saving the lost to satisfying the saved ·         A critical spirit toward those bent on conquest ·         Jealousy and envy toward those who are making spiritual progress ·         Negative talk, gossip and slander toward those whose passion for the lost is still strong ·         A change of emphasis from building God's kingdom to padding our retirement ·         Faithless language like: o   “People aren't open” o   “Times have changed” o   “I've tried but…” o   “We don't have the right song service, enough money, the right people, etc.” I was reading a book by Grant Cardone called “The 10x Rule.”  He points out that so often when we don't hit our goals, we lower our expectations and our efforts.  We don't want to experience the emotional pain of failing.  Instead, he counsels people to increase your efforts ten times, or “10x.”  This principle is applicable to the world of finance, business, relationships, family or spirituality.  We all have a choice when faced with not achieving our ambitions, we can settle or we can set our minds on God and accept that our current level of faith, activity and love will need to grow to meet the challenge before us.  The difference between the man who returned with 10 minas versus the one who simply returned the mina given him by his master (Luke 19:11-27) is that the multiplying servant raised his expectations and efforts to meet the challenge and multiply what God had given him.  The wicked servant settled and became critical of the master and his expectations.  “21 I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.” (Luke 11:21)  He justified his inactivity by blaming his master for being hard and having too-high expectations. The apostle Paul faced difficulties in his ministry in Ephesus.  Take a look at Acts 19:8-10, “8 Paul entered the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God. 9 But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus. 10 This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord.”  When he faced opposition and a lack of openness, he didn't lower expectations, he changed locations and raised his level of activity.  He held daily discussions in a public location.  The result was that he was able to multiply disciples, leaders and churches in western Asia Minor.  I was reading this passage recently and challenged myself to increase my level of effort this fall.  My goal is to hold 90 “discussions in 90 days.  Anytime I am using a Bible with a non-Christian present I'm counting it as a “discussion.”  Sermons, group discussions or personal Bible studies all count.  If I'm going to reach the metropolitan area I live in, it has to start with greater activity on my part.  Yesterday, I went sharing on campus and we shared with over 100 people. Then I led three Bible studies in the afternoon and evening.  The last person I had a discussion with said he wants to get baptized right away.  I was energized and fired up at the end of the day even though it was a packed day.  I'd rather raise my intensity than lower my standards. I appreciate people like Kevin Miller, church leader from Boston.  He has a passion to reach the lost in the Boston metro area.  He could sit there and say that the church is too old, it's been this size for too long or the membership is too old or set in their ways.  Instead, he has a can-do attitude that won't settle for survival. He wants to see the church grow, multiply and do better than it ever has.  I love what Shawn Wooten is doing in Eastern Europe.  He could call it a day and retire on all the inspiring experiences and stories he's accumulated over the years.  Instead, he's driving on toward expansion of the gospel. Dr. John Oakes lifts my spirits.  Like Caleb, he is an older man.  He's retired from teaching.  However, he's determined to advance the kingdom in central California.  He planted a church in Merced, California in his late sixties.  Instead of lowering expectations, he raised his levels of effort.  He goes out on campus twice weekly to reach out and has grown his church of three Christians to over 25 in a little over a year.  He is a “We can!” disciple. Take a look at yourself.  Are you listening to the excuses and rationalizations that Satan and even well-meaning Christians are placing in your head?  Satan's lie is that when faced with difficult challenges, just lower your expectations, back off and don't try so that you won't experience disappointment, failure or defeat.  For example, if you haven't saved a soul in a while, you might be tempted to think, “I'm too old, too unrelatable, too isolated or too something…”  Take captive that thought and instead raise your activity level.  Start sharing your faith actively.  Keep a prayer list of people you can pray for, serve, show hospitality to and invite to church.  Increase your efforts ten times.  If you raise your energy, efforts and faith, you will see things begin to change.  Jesus said in Matthew 9:29, “According to your faith will it be done to you.” Just like with the exploration of the land, for every two faithful followers there will probably be ten cynical and faithless people.  Don't allow other people's negativity or spiritual issues drag you down.  If you want to do great things for God, you will get heat and reasons why it can't be or shouldn't be done.  People will say your too “old school.”  This often happens because the person is simply trying to justify their lives and low expectations.  Ignore it and do God's will.  Become a multiplying disciple.      Application: ·         In what areas have you surrendered or lowered your expectations? o   Relationships o   Evangelism o   Finances o   Purity ·         What could you do starting today to raise your level of faith and activity to see God work in that area?

Marvel Tales Ep #86: Atlantis Attacks Part 4 Welcome back to Marvel Tales! This time, Phil and Justin review part 4 of the 1989 Marvel Universe crossover “Atlantis Attacks”, this time from Spectacular Spider-Man Annual #9 and Daredevil Annual #5 as Spider-Man and Cloak & Dagger battle Tyrannus posing as a doctor with a miracle cure for drug addiction and Daredevil and Doctor Strange battle the forces of Tyrannus and the Viper to save a mind controlled Spider-Man.   Tune in today and don't forget to review the show on Apple Podcasts, Spotify, YouTube, and anywhere else you can!     Marvel Tales Links  → Twitter http://www.twitter.com/MarvelTalesPod → Instagram https://www.instagram.com/capeslunatics/ → Facebook https://www.facebook.com/MarvelTalesPod → YouTube https://www.youtube.com/c/CapesandLunatics   ==================  

Marvel Tales Ep #85: Atlantis Attacks Part 3 Welcome back to Marvel Tales! This time, Phil and Justin review part 3 of the 1989 Marvel Universe crossover “Atlantis Attacks”, this time from Amazing Spider-Man Annual #23 and The Punisher Annual #2 as Spider-Man and She-Hulk battle the original Abomination, now separated from the villain Tyrannus and the Punisher and Moon Knight battle former drug addicts now turned serpent men by the villainess Viper.   Tune in today and don't forget to review the show on Apple Podcasts, Spotify, YouTube, and anywhere else you can!     Marvel Tales Links  → Twitter http://www.twitter.com/MarvelTalesPod → Instagram https://www.instagram.com/capeslunatics/ → Facebook https://www.facebook.com/MarvelTalesPod → YouTube https://www.youtube.com/c/CapesandLunatics   ==================  

This week on -Encounter God's Truth,- Dr. John Whitcomb begins to examine one of the most important topics that we as Christians can ever consider.-The question is, which is greater-truth or love---So far in our series on -God's Truth Circles,- we have seen the model for Biblical disciple-making personified by the Lord Jesus and copied by the Apostle Paul, and this week we will build on that and learn more about the implications of the Great Commission-as given by Christ and re-stated by Paul.-Our host Wayne Shepherd also asks Dr. Whitcomb about the School of Tyrannus, where Paul taught his disciples, according to Acts 19-9 and 10. His questions are- What kind of school was this, why did Paul teach there and why was his ministry there so effective---God's Word is true from the beginning to the end- Thanks for listening to it here on -Encounter God's Truth.-

This week on -Encounter God's Truth,- Dr. John Whitcomb begins to examine one of the most important topics that we as Christians can ever consider.-The question is, which is greater-truth or love---So far in our series on -God's Truth Circles,- we have seen the model for Biblical disciple-making personified by the Lord Jesus and copied by the Apostle Paul, and this week we will build on that and learn more about the implications of the Great Commission-as given by Christ and re-stated by Paul.-Our host Wayne Shepherd also asks Dr. Whitcomb about the School of Tyrannus, where Paul taught his disciples, according to Acts 19-9 and 10. His questions are- What kind of school was this, why did Paul teach there and why was his ministry there so effective---God's Word is true from the beginning to the end- Thanks for listening to it here on -Encounter God's Truth.-

This week on "Encounter God's Truth," Dr. John Whitcomb begins to examine one of the most important topics that we as Christians can ever consider.The question is, which is greater—truth or love?So far in our series on "God's Truth Circles," we have seen the model for Biblical disciple-making personified by the Lord Jesus and copied by the Apostle Paul, and this week we will build on that and learn more about the implications of the Great Commission—as given by Christ and re-stated by Paul.Our host Wayne Shepherd also asks Dr. Whitcomb about the School of Tyrannus, where Paul taught his disciples, according to Acts 19:9 and 10. His questions are: What kind of school was this, why did Paul teach there and why was his ministry there so effective?God's Word is true from the beginning to the end! Thanks for listening to it here on "Encounter God's Truth."

There are generations of Christians that have devoted their minds and lives to getting the message of the Gospel to people. Which is great…. but this is the reality - Tools don't mean anything if we don't share them. Our prayer is that this message of the kingdom would ignite urgency and fire in our generation to share the Gospel often and with passion. 5 reasons we must urgently share the message of the Kingdom. Reason 1 - It is Plan A for the Kingdom. Reason 2 - It is Good News. Reason 3 - It is a war for the soul. Reason 4 - It is our mission for every person to hear. Reason 5 - It is the power of God. "8 And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God. 9 But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus. 10 This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks. The Sons of Sceva 11 And God was doing extraordinary miracles by the hands of Paul, 12 so that even handkerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left them and the evil spirits came out of them." Acts 19:8-11 We'd love for you to subscribe to our channel and turn on notifications to get updates on our latest content and resources that will help more people know Jesus and people know Jesus more. GIVE : We believe that generosity is golden. Freely we have received and so freely we give back to God. If you would like to give to support the work Jesus is doing here please visit: https://www.elevatecc.church/give. Elevate City Church is a Jesus Over Everything Church that launched in the Atlanta Perimeter area on October 4th, 2020. Jesus Over Everything. Give us a follow on Instagram: https://www.instagram.com/elevatecity.church/ Like us on Facebook: https://www.facebook.com/elevatecc.church Podcast on Spotify: https://open.spotify.com/show/3H8BBrEFWxGKsTF8wPSvrn?si=epcQMMrmQIiTpeXEnyxMOQ Podcast on itunes: https://podcasts.apple.com/us/podcast/elevate-city-church/id1536637567 Visit our website for more information about who we are as a church and how you can get involved. https://www.elevatecc.church/home

Hanaka and his guard seek the help of a former RAGE surgeon to help with their circuit board. Jaffra's crew continues to search Titan City for Hanaka. Gabby and crew search Tyrannus for Lyster, who has secretly landed.Meanwhile the DNA evidence is leading Kelly and Scarlett to Enterprise Alabama. It's all happening in Episode 228 Hide and Seek. Learn more about your ad choices. Visit megaphone.fm/adchoices

When Gary was 10 years old, he met the Devil. To be sure, the Devil did not introduce himself as such and the boy was too young to recognise him for what he was. Gary lives in a sleepy Ulster town and in the spring of 2004, as he was making his way home from school, something told him not to take his customary route but to veer down a footpath that runs alongside a small river.

Hanaka and his guard seek the help of a former RAGE surgeon to help with their circuit board. Jaffra's crew continues to search Titan City for Hanaka. Gabby and crew search Tyrannus for Lyster, who has secretly landed.Meanwhile the DNA evidence is leading Kelly and Scarlett to Enterprise Alabama. It's all happening in Episode 228 Hide and Seek. Learn more about your ad choices. Visit megaphone.fm/adchoices

We open on Fives meeting with Shaak Ti. Shaak says that the chancellor wants the tumor. Shaak is going to take the tumor to the Jedi temple first, and Nala Sey protests.AZ3 runs into Fives in the halfway, and their clone guards aren't super good at the whole guarding thing. AZ lets slip that Fives is to be mindwiped and assigned to Sanitation duty. Fives is done getting the runaround and as it turns out an Arc trooper is more effective than four guard clones who never made it off Kamino. Imagine what he could do with Sanitation, probably some sort of Space Cloaca Maxima. Dave Filoni call me.Fives steals a ship and makes a break for it, but ditches it to swim back to the cloning facility. AZ3 is apparently a distant cousin to Lazerbeak and turns into a jetski. Meanwhile Nala Sey calls Darth Tyrannus. Tyrannus gives her marching orders: the Jedi must never know about the true nature of the inhibitor chip.Fives and AZ3 start doing science: the implant is foreign which means it's intentional. Fives starts taking off his helmet like he's the main character in a Marvel movie. Fives has AZ remove his own chip because he's maybe the best character in Star Wars? But do all clones have the chips? To the embryo farm!! Looks like all the clones have the chips.  Nala Sey interrupts and explains the truth: Sipho Dyas ordered the chips implanted. Fives is upset that the Jedi might have done this to the clones. Shaak shows up and Fives basically gets to the heart of the matter when he says that the chips have to be removed or the entire Grand Army of the Republic could be compromised.Nala Sey says that Fives should be terminated and that he is property. Interesting production note, Ayn Rand and the Daughters of the Confederacy have writing credits on this episode. Weird. Shaak says that he's actually property of the Republic, that and a lightsaber apparently carry the day. Fives and Nala Sey are to accompany Shaak and the evidence to Coruscant.Fives is drugged by Nala Se, right under JEDI MASTER Shaak Ti's nose, and then presented to Chancelor Palpatine.  Nala Sey insists the chip in every clone is fine, but Fives protests. Palpatine suggests he speak to Fives alone… So he can be more open and speak his mind. During this private conversation, Fives “attacks” Palpatine and is chased by Shaak Ti. She loses him when she orders a clone to “close the blast door”... always a mistake.Coruscant goes on lockdown looking for the wayward clone. Upon Anakin's suggestion, Mace instructs Anakin to conduct a “quiet investigation”... Anakin's strong suit. Fives goes on the run to a clone bar, the 79's. Fives explains to 501st clone trooper Kix what is going on and that he needs Anakin and Rex to meet him at some secret coordinates.Anakin and Rex show up at to meet Fives. He starts to explain what's going on with the chips and what's going on in his head… and in the process sounds a little cuckoo while explaining his theory. Palpatine's clone guards show up and shoot Fives… But not before he was maybe getting through to at least Rex, if not Anakin as well.Palpatine tells the Jedi that Nala Sey found out it was something in the water in Ringo Vinda, and that the Kaminoans have already developed a vaccine to administer to all clones. Palpatine and Dooku Spacetime (™) and congratulate themselves on covering up order 66.https://twitter.com/ClosingCrawlhttps://podcasts.apple.com/us/podcast/closing-crawl/id1530133296https://www.closingcrawl.com/Merch at: https://bit.ly/spacetimetm

In this episode we interview Callum from the Scottish death/black/thrash outfit Tyrannus. We discuss how he got started in metal, their debut album 'Unslayable', his influences, the British death metal scene, how social media is changing the nature of being in a band and metal fandom, nostalgia, and everything in between. Music featured at the end of the Episode: Tyrannus - Unslayable https://tyrannus.bandcamp.com/ https://tyrannus.bandcamp.com/album/u... https://hatemeditations.com/

Esta historia tiene que ver con las golondrinas bicolores (Tachycineta bicolor), aves comunes en Norteamérica que parecen estar en declive por muchas partes de su distribución. Tiene que ver con un proyecto por el Río Misuri en Montana, EU para abordar este declive con la provisión de cajas nido para las golondrinas bicolores. Tiene que ver con un elegante ave insectívora que baila aleteando por el aire, los investigadores que están tratando de ayudarla y los hábitats al borde del agua donde estas aves anidan y forrajean. Y tiene que ver con encontrar la esperanza sobre las alas de una golondrina bicolor. El podcast incluye grabaciones que hice de varias golondrinas bicolores y un tirano pálido (Tyrannus verticalis) en mayo de 2024 aguas abajo de Holter Dam, en el Condado de Lewis and Clark, Montana—un año después de que los investigadores instalaron cajas nido ahí. Puedes encontrar la transcripción de la historia, con varias fotos, aquí: https://wildwithnature.com/2024/06/01/golondrinas-bicolores-montana/

This story is about tree swallows (Tachycineta bicolor), common North American birds that appear to be declining in many parts of their range. It's about a project along the Missouri River in Montana, USA to help address this decline by providing tree swallows with nest boxes. It's about an elegant insect-eater that twists and darts through the air, the researchers who are trying to help it, and the habitats at the water's edge where these birds nest and feed. And it's about finding hope on the wings of a tree swallow. The podcast features recordings I made of the tree swallows and a western kingbird (Tyrannus verticalis) in May 2024 below Holter Dam, Lewis and Clark County, Montana, one year after the tree swallow research team installed nest boxes there.  Find the illustrated transcript of this story here: https://wildwithnature.com/2024/06/01/tree-swallows-montana/

Acts 19:1-10 | Andrew Murch | Paul has finished his second missionary journey, yet he's not done spreading the good news of Jesus by any means. He embarks on his third missionary journey in the city of Ephesus, a place he'd been to briefly a year before. He'd been asked to stay but felt called by God to move on, but he promised to return to them, “...if God wills.” And God has willed. Paul's ministry in Ephesus continues for two years. As was his custom he starts in the synagogue during the first three months of his stay. Sadly, as happened in many of the places that Paul visited, many of the Jews reject his teaching and stubbornly refuse to believe. Therefore, Paul spends the rest of his time in Ephesus preaching in the hall of Tyrannus and through it all of Asia hears the Gospel message, both Jews and Greeks.

Part 12 in the Houses of Fire series - IMITATING PAUL Paul's 3rd Missionary Journey (AD 54-57) Acts 19:8-12, 20:6-12, 20:18-38A message that will challenge both the Evangelical and the Charismatic Christian:  A challenge for the Evangelical because they will often find ways to minimize the possibility of living like the Apostle Paul due to his unique office and authority as a 1st Century Apostle. And, this message will challenge the Charismatic because so much ministry done by modern charismatics violates much of what Paul practiced and preached.Paul was/is an equal-opportunity offender! Acts 19:8-10 - "Reasoning and Persuading"Hall of Tyrannus? - “was either a building for hire, named after its owner, or the private residence of a sympathetic donor”Acts 19:11-12 - "Extraordinary Miracles"Kingdom Ministry = BOTH/ANDActs 19 - V. 8, 9 & 11 – Paul was BOTH “reasoning and persuading them about the Kingdom of God…reasoning daily AND God was doing extraordinary miracles by the hands of PaulImitating Paul? 6 NT passages where he exhorts us to do what he was doing!Acts 20:6-12•Sunday worship (first day of the week)•Communion included•In a HOUSE•LONG meetings (till midnight…Paul talked still longer…conversed until daybreak)•Miracle of resurrection1st Century Christian Calendar developing - Sunday worship and PentecostActs 20:18-38 - Paul's message to his Ephesian Elders*So, how Did Paul LIVE? *Humility – “with ALL humility”*Tears, Trials & Suffering = PART of following Christ) – imprisonments & afflictions*Public (Synagogues) & Private (House Churches) – Evangelism & Teaching*Jews & Greeks (for 10 years) *Message included REPENTANCE (not just faith)*Led by Holy Spirit*Dead to Self – Surrendered to Christ's Lordship & Plan (v. 24)*Believed we are RESPONSIBLE (v. 26-27)*Warning - False teachers/teaching coming (v. 29-31)*Trusted in God's Ability & God's Word to keep them & grow them (v. 32)*Paul & the Prosperity Gospel (v. 33-35) – Giving – to who? - PAY ATTENTION CHARISMATICS!!!*Paul's relationship with his team (v. 36-38)****AND WHO ARE WE TO IMITATE??****

ACTS 19:8-20 8 Paul entered the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God. 9 But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus. 10 This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord. 11 God did extraordinary miracles through Paul, 12 so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them. 13 Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, "In the name of Jesus, whom Paul preaches, I command you to come out." 14 Seven sons of Sceva, a Jewish chief priest, were doing this. 15 One day, the evil spirit answered them, "Jesus I know, and I know about Paul, but who are you?" 16 Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding. 17 When this became known to the Jews and Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was held in high honor. 18 Many of those who believed now came and openly confessed their evil deeds. 19 A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas. 20 In this way the word of the Lord spread widely and grew in power. (NIV 84) FROM THE LESSON Burn the boats - a phrase spoken by Hernan Cortes, a Spanish conquistador who overthrew the Aztec Empire and won Mexico for the crown of Spain in 1519. Ephesian writings - Ephesus was a center for magical power in the Mediterranean world. The phrase "Ephesian writings" was used in antiquity to refer to any documents that contained magical spells and formulas. "All of life is repentance" - this is a quote from the reformer, Martin Luther. Believers commit not to a moment of repentance but to a life of repentance.  Definition of repentance - "the call to repent is an invitation to see the world differently in light of Jesus Christ." DISCUSSION QUESTIONS 1 Icebreaker: can you think of a motivational phrase or memorable motto that you have liked or that has encouraged you in some way through the years? Share it with your group. 2 Repentance is not a one-time event, but instead it is a commitment to a lifelong process. Discuss the difference with your group. 3 The call to repent is an invitation to rethink everything in your life in light of His life. Discuss this process with your group. 4 We looked at three characteristics of the kind of repentance that leads to spiritual breakthrough in Acts 19:17-19. Re-read these verses. The characteristics are conviction (verse 17), confession (verse 18), and conversion (verse 19). Discuss the importance of these three characteristics with your group.

In this fourth and final podcast built on the Neil Cole interview we watch Paul as he matures over five journeys—this is about spiritual formation and missional results.While the first missionary journey finds him leaving churches without much leadership, the second reflects the importance of raising leaders from the harvest. On the third trip, he explodes with effectiveness as he stays in one place, teaching daily in the school of Tyrannus—archaeology reveals 20 churches in Asia Minor that could trace roots to Paul in Ephesus. Few recognize the fourth journey as a missionary outing, but it was in chains that he spoke to men and women of great influence. He changed the course of human history through his efforts under house arrest in Rome.The fifth journey is after the first imprisonment and at its conclusion in death.Apparently, just prior to execution, he wrote to Timothy, “You then, my son in faith, be strengthened by the grace that is in Christ Jesus, and what you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also.” While we treasure those words, we seldom think of arrest and final imprisonment as an afterglow to a life well lived. We talked about how spiritual formation can be simultaneously jarring and positive. This was an apt conclusion to a great interview. Neil is accessible and willing to connect. You could hookup via social media or neilcole@aol.com.

Our reading opens with an account of Paul finding some former disciples of John the Baptist who have been baptized by John but have not yet been baptized in the name of the Lord Jesus. After a brief conversation with Paul they are baptized into the name of Christ and are immediately filled with the Holy Spirit. Paul continues teaching, and after being rejected in the synagogue he begins speaking to both Jews and Greeks in the hall of Tyrannus. He stays there to teach for two years. Later, some Jewish exorcists try to use Jesus' name to expel demons, with surprisingly poor results. Finally, when silversmiths begin to lose money, they start a riot, and it turns out that most of the people involved don't even know what the riot is about. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

19.8 And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God.9 But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus. 10 This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks. 11 And God was doing extraordinary miracles by the hands of Paul,12 so that even handkerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left them and the evil spirits came out of them. 13 Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, “I adjure you by the Jesus whom Paul proclaims.” 14 Seven sons of a Jewish high priest named Sceva were doing this. 15 But the evil spirit answered them, “Jesus I know, and Paul I recognize, but who are you?” 16 And the man in whom was the evil spirit leaped on them, mastered all of them and overpowered them, so that they fled out of that house naked and wounded. 17 And this became known to all the residents of Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was extolled. 18 Also many of those who were now believers came, confessing and divulging their practices. 19 And a number of those who had practiced magic arts brought their books together and burned them in the sight of all. And they counted the value of them and found it came to fifty thousand pieces of silver. 20 So the word of the Lord continued to increase and prevail mightily. 21 Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, “After I have been there, I must also see Rome.” 22 And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while. 23 About that time there arose no little disturbance concerning the Way. 24 For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen. 25 These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. 26 And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. 27 And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.” 28 When they heard this they were enraged and were crying out, “Great is Artemis of the Ephesians!”

On his 3rd church-planting (missionary) journey, the Apostle Paul spent about 3 years in the city of Ephesus. For about two years he taught daily in the Hall of Tyrannus, teaching about Jesus and reasoning with people. Paul's influence was so great that at one point people were taking his sweat rags and work aprons (from tent-making/leather-working) and taking them in faith to those who were sick and/or tormented with evil spirits, and people were healed. But all of this wasn't due to power in Paul or any of his possessions, but due to God's power. It wasn't about Paul, but God delighted to work through Paul, just as he does us. It wasn't a magic formula but faith in Christ that brought change. The key for us to unlock God's power and change in our own lives is through confession and repentance.

Acts 19–21 Acts 19–21 (Listen) Paul in Ephesus 19 And it happened that while Apollos was at Corinth, Paul passed through the inland1 country and came to Ephesus. There he found some disciples. 2 And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.” 3 And he said, “Into what then were you baptized?” They said, “Into John's baptism.” 4 And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” 5 On hearing this, they were baptized in2 the name of the Lord Jesus. 6 And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. 7 There were about twelve men in all. 8 And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God. 9 But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus.3 10 This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks. The Sons of Sceva 11 And God was doing extraordinary miracles by the hands of Paul, 12 so that even handkerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left them and the evil spirits came out of them. 13 Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, “I adjure you by the Jesus whom Paul proclaims.” 14 Seven sons of a Jewish high priest named Sceva were doing this. 15 But the evil spirit answered them, “Jesus I know, and Paul I recognize, but who are you?” 16 And the man in whom was the evil spirit leaped on them, mastered all4 of them and overpowered them, so that they fled out of that house naked and wounded. 17 And this became known to all the residents of Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was extolled. 18 Also many of those who were now believers came, confessing and divulging their practices. 19 And a number of those who had practiced magic arts brought their books together and burned them in the sight of all. And they counted the value of them and found it came to fifty thousand pieces of silver. 20 So the word of the Lord continued to increase and prevail mightily. A Riot at Ephesus 21 Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, “After I have been there, I must also see Rome.” 22 And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while. 23 About that time there arose no little disturbance concerning the Way. 24 For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen. 25 These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. 26 And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. 27 And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.” 28 When they heard this they were enraged and were crying out, “Great is Artemis of the Ephesians!” 29 So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul's companions in travel. 30 But when Paul wished to go in among the crowd, the disciples would not let him. 31 And even some of the Asiarchs,5 who were friends of his, sent to him and were urging him not to venture into the theater. 32 Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. 33 Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd. 34 But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!” 35 And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky?6 36 Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. 37 For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. 38 If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another. 39 But if you seek anything further,7 it shall be settled in the regular assembly. 40 For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.” 41 And when he had said these things, he dismissed the assembly. Paul in Macedonia and Greece 20 After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews8 as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. Eutychus Raised from the Dead 7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted. 13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and went to Mitylene. 15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and9 the day after that we went to Miletus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost. Paul Speaks to the Ephesian Elders 17 Now from Miletus he sent to Ephesus and called the elders of the church to come to him. 18 And when they came to him, he said to them: “You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, 19 serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; 20 how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, 21 testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ.10 22 And now, behold, I am going to Jerusalem, constrained by11 the Spirit, not knowing what will happen to me there, 23 except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. 24 But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. 25 And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my face again. 26 Therefore I testify to you this day that I am innocent of the blood of all, 27 for I did not shrink from declaring to you the whole counsel of God. 28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God,12 which he obtained with his own blood.13 29 I know that after my departure fierce wolves will come in among you, not sparing the flock; 30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. 31 Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. 32 And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. 33 I coveted no one's silver or gold or apparel. 34 You yourselves know that these hands ministered to my necessities and to those who were with me. 35 In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.'” 36 And when he had said these things, he knelt down and prayed with them all. 37 And there was much weeping on the part of all; they embraced Paul and kissed him, 38 being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship. Paul Goes to Jerusalem 21 And when we had parted from them and set sail, we came by a straight course to Cos, and the next day to Rhodes, and from there to Patara.14 2 And having found a ship crossing to Phoenicia, we went aboard and set sail. 3 When we had come in sight of Cyprus, leaving it on the left we sailed to Syria and landed at Tyre, for there the ship was to unload its cargo. 4 And having sought out the disciples, we stayed there for seven days. And through the Spirit they were telling Paul not to go on to Jerusalem. 5 When our days there were ended, we departed and went on our journey, and they all, with wives and children, accompanied us until we were outside the city. And kneeling down on the beach, we prayed 6 and said farewell to one another. Then we went on board the ship, and they returned home. 7 When we had finished the voyage from Tyre, we arrived at Ptolemais, and we greeted the brothers15 and stayed with them for one day. 8 On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. 9 He had four unmarried daughters, who prophesied. 10 While we were staying for many days, a prophet named Agabus came down from Judea. 11 And coming to us, he took Paul's belt and bound his own feet and hands and said, “Thus says the Holy Spirit, ‘This is how the Jews16 at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'” 12 When we heard this, we and the people there urged him not to go up to Jerusalem. 13 Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.” 14 And since he would not be persuaded, we ceased and said, “Let the will of the Lord be done.” 15 After these days we got ready and went up to Jerusalem. 16 And some of the disciples from Caesarea went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we should lodge. Paul Visits James 17 When we had come to Jerusalem, the brothers received us gladly. 18 On the following day Paul went in with us to James, and all the elders were present. 19 After greeting them, he related one by one the things that God had done among the Gentiles through his ministry. 20 And when they heard it, they glorified God. And they said to him, “You see, brother, how many thousands there are among the Jews of those who have believed. They are all zealous for the law, 21 and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or walk according to our customs. 22 What then is to be done? They will certainly hear that you have come. 23 Do therefore what we tell you. We have four men who are under a vow; 24 take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law. 25 But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols, and from blood, and from what has been strangled,17 and from sexual immorality.” 26 Then Paul took the men, and the next day he purified himself along with them and went into the temple, giving notice when the days of purification would be fulfilled and the offering presented for each one of them. Paul Arrested in the Temple 27 When the seven days were almost completed, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him, 28 crying out, “Men of Israel, help! This is the man who is teaching everyone everywhere against the people and the law and this place. Moreover, he even brought Greeks into the temple and has defiled this holy place.” 29 For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. 30 Then all the city was stirred up, and the people ran together. They seized Paul and dragged him out of the temple, and at once the gates were shut. 31 And as they were seeking to kill him, word came to the tribune of the cohort that all Jerusalem was in confusion. 32 He at once took soldiers and centurions and ran down to them. And when they saw the tribune and the soldiers, they stopped beating Paul. 33 Then the tribune came up and arrested him and ordered him to be bound with two chains. He inquired who he was and what he had done. 34 Some in the crowd were shouting one thing, some another. And as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. 35 And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, 36 for the mob of the people followed, crying out, “Away with him!” Paul Speaks to the People 37 As Paul was about to be brought into the barracks, he said to the tribune, “May I say something to you?” And he said, “Do you know Greek? 38 Are you not the Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?” 39 Paul replied, “I am a Jew, from Tarsus in Cilicia, a citizen of no obscure city. I beg you, permit me to speak to the people.” 40 And when he had given him permission, Paul, standing on the steps, motioned with his hand to the people. And when there was a great hush, he addressed them in the Hebrew language,18 saying: Footnotes [1] 19:1 Greek upper (that is, highland) [2] 19:5 Or into [3] 19:9 Some manuscripts add from the fifth hour to the tenth (that is, from 11 a.m. to 4 p.m.) [4] 19:16 Or both [5] 19:31 That is, high-ranking officers of the province of Asia [6] 19:35 The meaning of the Greek is uncertain [7] 19:39 Some manuscripts seek about other matters [8] 20:3 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 19 [9] 20:15 Some manuscripts add after remaining at Trogyllium [10] 20:21 Some manuscripts omit Christ [11] 20:22 Or bound in [12] 20:28 Some manuscripts of the Lord [13] 20:28 Or with the blood of his Own [14] 21:1 Some manuscripts add and Myra [15] 21:7 Or brothers and sisters; also verse 17 [16] 21:11 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time [17] 21:25 Some manuscripts omit and from what has been strangled [18] 21:40 Or the Hebrew dialect (probably Aramaic) (ESV)

Old Testament: Isaiah 42–43 Isaiah 42–43 (Listen) The Lord's Chosen Servant 42   Behold my servant, whom I uphold,    my chosen, in whom my soul delights;  I have put my Spirit upon him;    he will bring forth justice to the nations.2   He will not cry aloud or lift up his voice,    or make it heard in the street;3   a bruised reed he will not break,    and a faintly burning wick he will not quench;    he will faithfully bring forth justice.4   He will not grow faint or be discouraged1    till he has established justice in the earth;    and the coastlands wait for his law. 5   Thus says God, the LORD,    who created the heavens and stretched them out,    who spread out the earth and what comes from it,  who gives breath to the people on it    and spirit to those who walk in it:6   “I am the LORD; I have called you2 in righteousness;    I will take you by the hand and keep you;  I will give you as a covenant for the people,    a light for the nations,7     to open the eyes that are blind,  to bring out the prisoners from the dungeon,    from the prison those who sit in darkness.8   I am the LORD; that is my name;    my glory I give to no other,    nor my praise to carved idols.9   Behold, the former things have come to pass,    and new things I now declare;  before they spring forth    I tell you of them.” Sing to the Lord a New Song 10   Sing to the LORD a new song,    his praise from the end of the earth,  you who go down to the sea, and all that fills it,    the coastlands and their inhabitants.11   Let the desert and its cities lift up their voice,    the villages that Kedar inhabits;  let the habitants of Sela sing for joy,    let them shout from the top of the mountains.12   Let them give glory to the LORD,    and declare his praise in the coastlands.13   The LORD goes out like a mighty man,    like a man of war he stirs up his zeal;  he cries out, he shouts aloud,    he shows himself mighty against his foes. 14   For a long time I have held my peace;    I have kept still and restrained myself;  now I will cry out like a woman in labor;    I will gasp and pant.15   I will lay waste mountains and hills,    and dry up all their vegetation;  I will turn the rivers into islands,3    and dry up the pools.16   And I will lead the blind    in a way that they do not know,  in paths that they have not known    I will guide them.  I will turn the darkness before them into light,    the rough places into level ground.  These are the things I do,    and I do not forsake them.17   They are turned back and utterly put to shame,    who trust in carved idols,  who say to metal images,    “You are our gods.” Israel's Failure to Hear and See 18   Hear, you deaf,    and look, you blind, that you may see!19   Who is blind but my servant,    or deaf as my messenger whom I send?  Who is blind as my dedicated one,4    or blind as the servant of the LORD?20   He sees many things, but does not observe them;    his ears are open, but he does not hear.21   The LORD was pleased, for his righteousness' sake,    to magnify his law and make it glorious.22   But this is a people plundered and looted;    they are all of them trapped in holes    and hidden in prisons;  they have become plunder with none to rescue,    spoil with none to say, “Restore!”23   Who among you will give ear to this,    will attend and listen for the time to come?24   Who gave up Jacob to the looter,    and Israel to the plunderers?  Was it not the LORD, against whom we have sinned,    in whose ways they would not walk,    and whose law they would not obey?25   So he poured on him the heat of his anger    and the might of battle;  it set him on fire all around, but he did not understand;    it burned him up, but he did not take it to heart. Israel's Only Savior 43   But now thus says the LORD,  he who created you, O Jacob,    he who formed you, O Israel:  “Fear not, for I have redeemed you;    I have called you by name, you are mine.2   When you pass through the waters, I will be with you;    and through the rivers, they shall not overwhelm you;  when you walk through fire you shall not be burned,    and the flame shall not consume you.3   For I am the LORD your God,    the Holy One of Israel, your Savior.  I give Egypt as your ransom,    Cush and Seba in exchange for you.4   Because you are precious in my eyes,    and honored, and I love you,  I give men in return for you,    peoples in exchange for your life.5   Fear not, for I am with you;    I will bring your offspring from the east,    and from the west I will gather you.6   I will say to the north, Give up,    and to the south, Do not withhold;  bring my sons from afar    and my daughters from the end of the earth,7   everyone who is called by my name,    whom I created for my glory,    whom I formed and made.” 8   Bring out the people who are blind, yet have eyes,    who are deaf, yet have ears!9   All the nations gather together,    and the peoples assemble.  Who among them can declare this,    and show us the former things?  Let them bring their witnesses to prove them right,    and let them hear and say, It is true.10   “You are my witnesses,” declares the LORD,    “and my servant whom I have chosen,  that you may know and believe me    and understand that I am he.  Before me no god was formed,    nor shall there be any after me.11   I, I am the LORD,    and besides me there is no savior.12   I declared and saved and proclaimed,    when there was no strange god among you;    and you are my witnesses,” declares the LORD, “and I am God.13   Also henceforth I am he;    there is none who can deliver from my hand;    I work, and who can turn it back?” 14   Thus says the LORD,    your Redeemer, the Holy One of Israel:  “For your sake I send to Babylon    and bring them all down as fugitives,    even the Chaldeans, in the ships in which they rejoice.15   I am the LORD, your Holy One,    the Creator of Israel, your King.” 16   Thus says the LORD,    who makes a way in the sea,    a path in the mighty waters,17   who brings forth chariot and horse,    army and warrior;  they lie down, they cannot rise,    they are extinguished, quenched like a wick:18   “Remember not the former things,    nor consider the things of old.19   Behold, I am doing a new thing;    now it springs forth, do you not perceive it?  I will make a way in the wilderness    and rivers in the desert.20   The wild beasts will honor me,    the jackals and the ostriches,  for I give water in the wilderness,    rivers in the desert,  to give drink to my chosen people,21     the people whom I formed for myself  that they might declare my praise. 22   “Yet you did not call upon me, O Jacob;    but you have been weary of me, O Israel!23   You have not brought me your sheep for burnt offerings,    or honored me with your sacrifices.  I have not burdened you with offerings,    or wearied you with frankincense.24   You have not bought me sweet cane with money,    or satisfied me with the fat of your sacrifices.  But you have burdened me with your sins;    you have wearied me with your iniquities. 25   “I, I am he    who blots out your transgressions for my own sake,    and I will not remember your sins.26   Put me in remembrance; let us argue together;    set forth your case, that you may be proved right.27   Your first father sinned,    and your mediators transgressed against me.28   Therefore I will profane the princes of the sanctuary,    and deliver Jacob to utter destruction    and Israel to reviling. Footnotes [1] 42:4 Or bruised [2] 42:6 The Hebrew for you is singular; four times in this verse [3] 42:15 Or into coastlands [4] 42:19 Or as the one at peace with me (ESV) Psalm: Psalm 95 Psalm 95 (Listen) Let Us Sing Songs of Praise 95   Oh come, let us sing to the LORD;    let us make a joyful noise to the rock of our salvation!2   Let us come into his presence with thanksgiving;    let us make a joyful noise to him with songs of praise!3   For the LORD is a great God,    and a great King above all gods.4   In his hand are the depths of the earth;    the heights of the mountains are his also.5   The sea is his, for he made it,    and his hands formed the dry land. 6   Oh come, let us worship and bow down;    let us kneel before the LORD, our Maker!7   For he is our God,    and we are the people of his pasture,    and the sheep of his hand.  Today, if you hear his voice,8     do not harden your hearts, as at Meribah,    as on the day at Massah in the wilderness,9   when your fathers put me to the test    and put me to the proof, though they had seen my work.10   For forty years I loathed that generation    and said, “They are a people who go astray in their heart,    and they have not known my ways.”11   Therefore I swore in my wrath,    “They shall not enter my rest.” (ESV) New Testament: Acts 19 Acts 19 (Listen) Paul in Ephesus 19 And it happened that while Apollos was at Corinth, Paul passed through the inland1 country and came to Ephesus. There he found some disciples. 2 And he said to them, “Did you receive the Holy Spirit when you believed?” And they said, “No, we have not even heard that there is a Holy Spirit.” 3 And he said, “Into what then were you baptized?” They said, “Into John's baptism.” 4 And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” 5 On hearing this, they were baptized in2 the name of the Lord Jesus. 6 And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. 7 There were about twelve men in all. 8 And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God. 9 But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus.3 10 This continued for two years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks. The Sons of Sceva 11 And God was doing extraordinary miracles by the hands of Paul, 12 so that even handkerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left them and the evil spirits came out of them. 13 Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, “I adjure you by the Jesus whom Paul proclaims.” 14 Seven sons of a Jewish high priest named Sceva were doing this. 15 But the evil spirit answered them, “Jesus I know, and Paul I recognize, but who are you?” 16 And the man in whom was the evil spirit leaped on them, mastered all4 of them and overpowered them, so that they fled out of that house naked and wounded. 17 And this became known to all the residents of Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was extolled. 18 Also many of those who were now believers came, confessing and divulging their practices. 19 And a number of those who had practiced magic arts brought their books together and burned them in the sight of all. And they counted the value of them and found it came to fifty thousand pieces of silver. 20 So the word of the Lord continued to increase and prevail mightily. A Riot at Ephesus 21 Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, “After I have been there, I must also see Rome.” 22 And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while. 23 About that time there arose no little disturbance concerning the Way. 24 For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen. 25 These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. 26 And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. 27 And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.” 28 When they heard this they were enraged and were crying out, “Great is Artemis of the Ephesians!” 29 So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul's companions in travel. 30 But when Paul wished to go in among the crowd, the disciples would not let him. 31 And even some of the Asiarchs,5 who were friends of his, sent to him and were urging him not to venture into the theater. 32 Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. 33 Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd. 34 But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!” 35 And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky?6 36 Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. 37 For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. 38 If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another. 39 But if you seek anything further