Podcasts about Nineveh

In this powerful exploration of second chances, we delve into the book of Jonah, a tale that resonates deeply with our own spiritual journeys. The central message reminds us that God is not done with us yet, no matter how far we've strayed. Just as Jonah received a second chance to fulfill his mission to Nineveh, we too are offered continuous opportunities to align ourselves with God's will.Notes for this sermon: https://drive.google.com/file/d/1SkldqWNKOVbuZ631OMzWUTwfYBEncAUg/view?usp=sharingWebsite | https://lifechurchww.comFacebook | https://facebook.com/lifechurchwwInstagram | https://instagram.com/lifechurchwwVida Music | https://vidamsc.com

Sunday, 25 May 2025   You will be brought before governors and kings for My sake, as a testimony to them and to the Gentiles. Matthew 10:18   “And also upon governors and kings, you will be brought because of Me for a testimony to them and the Gentiles” (CG).   In the previous verse, Jesus told his apostles to beware of men because they would deliver them up to councils and scourge them in their synagogues. Continuing with this thought, He next says, “And also upon governors and kings, you will be brought.”   A new word is introduced here, agó, translated as “brought.” It is a primary verb signifying to lead, bring, drive, etc. In this case, it is future tense with a passive voice, thus “you will be brought.”   In the Bible, the word translated as governors includes positions such as proconsuls, procurators, etc. The title of king is one that is seen at times in the NT, such as Peter's being arrested under the authority of King Herod in Acts 12.   The words of Jesus here certainly would have applied to these apostles to some extent later in their ministries, but the majority of the interaction with such positions, as recorded in the Bible, was between Paul and such men. This is because Luke especially followed the life of Paul as he traveled among the Gentiles.   In fact, the name Paul was probably one taken on by him after his meeting with Sergius Paulus, as is recorded in Acts 13. After that encounter, he is never called Saul again, except when quoting past events. From that time forward, he was known as Paul. As for the reason for being brought before them, Jesus next says, “because of Me.”   This was their life calling. They were apostles of Jesus, and He was sending them forth bearing His name. It may be that even during this early period, they would appear before such positions, but there is nothing specifically recorded concerning it. Whenever it did happen, however, it was “for a testimony to them and the Gentiles.”   The stating of two different categories, “them and the Gentiles,” seems to indicate that the testimony was for the leaders to hear and then bring a positive influence for the gospel on those under them. As many of these would be Gentile leaders, this is where their influence would rest.   As such, what appears to be the case is that this is referring to something such as the trial of Paul in Acts 25, where Festus, Agrippa, and others held trial. The testimony concerning Jesus was to both Jews and Gentiles there, as it was in other situations Paul found himself in. But Paul, like the other apostles, knew in advance this would be the case –   “Then Ananias answered, ‘Lord, I have heard from many about this man, how much harm he has done to Your saints in Jerusalem. 14 And here he has authority from the chief priests to bind all who call on Your name.' 15 But the Lord said to him, ‘Go, for he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel. 16 For I will show him how many things he must suffer for My name's sake.'” Acts 9:13-16   The words tend to give weight to the thought that while Israel was rejecting the gospel, the Gentiles would begin to be receptive to it.   Life application: The words thus far are intended to show that Israel was given every opportunity to accept Jesus as their Messiah. The testimony to foreign positions of authority and foreigners was actually a part of this. Jesus spoke concerning the sign of Jonah, meaning his preaching.   Jonah said that in forty days, Nineveh was to be destroyed. In the Bible, the often-seen application of such a statement as this is a day for a year. In other words, when Jesus said that the sign of Jonah would be given to them, He was saying that they had forty years to acknowledge Him.   The witness to Gentiles was intended, even from the beginning, to get Israel to see this and turn to Him –   “For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. 26 And so all Israel will be saved, as it is written: ‘The Deliverer will come out of Zion, And He will turn away ungodliness from Jacob; 27 For this is My covenant with them, When I take away their sins.'” Romans 9:25-27   Paul wrote this during that forty-year period, and from other passages in the New Testament, it seems that it was believed that this blindness would quickly be replaced with sight, the kingdom would be ushered in, and Jesus' return would have taken place.   And yet, we are still waiting for this to take place two thousand years later. Jesus' plan is being worked out, and His church continues to be built. Israel was destroyed, they were exiled, having rejected Jesus, but they will be spiritually restored to usher in the promised millennial kingdom. Their regathering at this time is for this purpose.   They will go through the purification of the tribulation period along with the rest of the world, but they will be saved through it. God's promises will never fail. Let us trust in this and be confident that everything promised will come about as prophesied.   Lord God, there are times in the past when we have misunderstood Your word. Maybe that is still the case today. There may be a long haul before the return of Jesus comes about. All we can do is wait patiently and continue to faithfully proclaim Your word until then. However, it is our desire to see Him really soon! May You speed His coming. How we long to see Jesus. Amen.

May 18th, 2025 | Are You An Arbiter or Distributor of Grace? | Jonah 4Jonah's story could've ended neatly in chapter 3—rebellion, repentance, revival. But instead, we get chapter 4: a prophet angry at God, grace given to enemies, and a question that never gets answered.In this powerful conclusion to our Jonah series, Pastor Todd Kaunitz walks us through the unsettling ending of Jonah's journey and asks a question that hits close to home: Are you an arbiter of grace or a distributor of grace?Jonah wanted justice for Nineveh, not mercy. He was glad to receive grace for himself but furious when it was extended to people he despised. Sound familiar? Through this message, we're challenged to examine our own hearts—how we view our enemies, our comfort, and God's mission.Reflection Questions:Am I withholding grace from someone in my life?Do I secretly want people who've hurt me to “get what they deserve”?Am I more upset by discomfort than by the reality of lost souls?In this season of life, do I look more like Jonah… or Jesus?This episode closes Jonah's story, but it might open a new chapter in yours. Don't miss this timely and convicting message.Do you knowJESUS?:⁠⁠⁠⁠⁠⁠https://www.nblongview.org/do-you-know-jesus⁠⁠⁠⁠⁠⁠NeedPRAYER?:⁠⁠⁠⁠⁠⁠https://www.nblongview.org/pray⁠⁠⁠⁠⁠⁠SUPPORT through giving:⁠⁠⁠⁠⁠⁠https://www.nbbctx.org/giving⁠⁠

There Is Still Good Ahead1 Kings 19:3-9 ““Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there, while he himself went a day's journey into the wilderness. He came to a broom bush, sat down under it, and prayed that he might die. “I have had enough, Lord,” he said. “Take my life; I am no better than my ancestors.” Then he lay down under the bush and fell asleep. All at once, an angel touched him and said, “Get up and eat.”  He looked around, and there by his head was some bread baked over hot coals, and a jar of water. He ate and drank and then lay down again. The angel of the Lord came back a second time and touched him and said, “Get up and eat, for the journey is too much for you.” So he got up and ate and drank. Strengthened by that food, he traveled forty days and forty nights until he reached Horeb, the mountain of God. There he went into a cave and spent the night.”I heard an episode of the Big Life Podcast last week, and it reminded me of the story about the prophet Elijah that I just read to you. As soon as I heard it, I felt the Holy Spirit wanted me to share it with all of you this week.What came to mind when I heard this verse is that it might be helpful to know that Elijah wanted to give up. In case you don't know who Elijah is, let me summarize who he was. Elijah was a prophet of God in the Old Testament, known for his bold faith, miraculous acts, and deep emotional struggles. He lived during the reign of King Ahab in 9th century B.C. Israel, a time when the nation had turned away from God to worship false gods like Baal. Here are some Key Highlights of Elijah's Life:Confronted King Ahab and JezebelElijah boldly declared a drought as God's judgment (1 Kings 17:1) and later challenged the corrupt leadership promoting idolatry.Miracles by God's PowerMultiplied flour and oil for a widow (1 Kings 17:14–16)Raised her son from the dead (1 Kings 17:22)Called down fire from heaven to prove God's power on Mount Carmel (1 Kings 18:36–38)Ran for His Life and Struggled with DespairAfter his great victory, Queen Jezebel threatened his life. Elijah fled, became discouraged, and asked God to take his life (1 Kings 19:4).God met him in a gentle whisper, showing that God's presence isn't always dramatic—it's personal and close (1 Kings 19:11–13).Taken to HeavenElijah never died—God took him to heaven in a chariot of fire (2 Kings 2:11), making him one of only two people in the Bible (with Enoch) who didn't experience death.Symbol of the ProphetsElijah later appears with Moses during Jesus' Transfiguration (Matthew 17:3), representing the prophets alongside the law (Moses).Elijah did a lot for the Lord. He was close to the Lord, and the Lord used him to do amazing things! He knew how mighty the Lord was, yet he felt he wanted to die. He felt like what the Lord asked him to do was too great. Sometimes, when we feel like giving up, we feel weak. We feel like we have failed or let the Lord down because He trusted us, yet we feel we can't go on anymore. If you feel this, I want you to know that you are not alone. There are several people in the Bible—deeply faithful, even heroic people—who reached a breaking point and felt like they couldn't go on. Some even asked God to take their lives. These moments show that God isn't afraid of our despair—He meets us in it, and He restores. Here are some of those people and where you can find their stories in the Bible in case you want to look them up and read more about them.Throughout Scripture, we see that even God's most faithful servants reached moments where they felt like they couldn't go on. Elijah,1 Kings 19:4 “He came to a broom bush, sat down under it and prayed that he might die. ‘I have had enough, Lord,' he said. ‘Take my life; I am no better than my ancestors.'” Elijah, after boldly confronting false prophets, fled in fear and isolation, collapsing under a tree and begging God to take his life. He felt completely alone—yet God met him not with punishment, but with rest, nourishment, and a quiet whisper of presence. Like Elijah, when we are drained and overwhelmed, God offers compassion, not condemnation.Moses, Numbers 11:14–15 “I cannot carry all these people by myself; the burden is too heavy for me. If this is how you are going to treat me, please go ahead and kill me…” Moses, exhausted by the emotional and logistical burden of leading a complaining people through the wilderness, cried out to God, saying he'd rather die than continue carrying the weight alone. God didn't take his life—He sent help. For us, this reminds us that we don't have to carry everything ourselves; God provides support in community.Job, Job 3:11 “Why did I not perish at birth, and die as I came from the womb?”Job, who lost everything—his children, health, and livelihood—wished he'd never been born. He poured out bitter questions and deep grief. And yet, God patiently listened, answered with presence and power, and ultimately restored him. Like Job, our suffering doesn't disqualify us from God's love.Jeremiah 20:14, 18 “Cursed be the day I was born! … Why did I ever come out of the womb to see trouble and sorrow and to end my days in shame?”Jeremiah, known as the weeping prophet, was mocked, beaten, and ignored. He cursed the day of his birth, feeling like his life was wasted. But God never revoked his calling—He reassured Jeremiah that his voice still mattered. When we feel like our lives have no impact, God sees eternal value in our faithfulness.Jonah, Jonah 4:3 “Now, Lord, take away my life, for it is better for me to die than to live.” Jonah, bitter that God showed mercy to his enemies, sulked under a plant and asked to die. God responded not with wrath, but with a question, inviting Jonah to see the world through a lens of compassion. This shows us that God works with us even when our attitudes fall short.Finally, Paul, 2 Corinthians 1:8 “We were under great pressure, far beyond our ability to endure, so that we despaired of life itself.” Paul confessed that he and his companions were burdened beyond their ability to endure—so much so that they "despaired of life itself." And yet, this deep despair drove Paul to deeper reliance on God. His story reminds us that feeling overwhelmed is not the end—it can be the beginning of a deeper trust. In every story, God meets brokenness not with rejection, but with grace, purpose, and presence, offering the same to us today.The point of the Big Life podcast that I listened to is that there is life after this hard season that you are going through. None of the people listed above stayed in the difficult season forever, even thought it might have felt like they were going to. They had moments when they called out to the Lord saying they couldn't make it any longer, and yet they all made it through the hard time. God showed up for each one of them and showed them how loved they are. He will do the same for you.After their breaking points, each of these men went on to live with renewed purpose, proving that God can bring beauty out of despair. Elijah, after begging God to take his life, was gently restored by God's presence and went on to train Elisha, his prophetic successor, leaving a lasting legacy. He even became one of only two people in Scripture who never died—he was taken to heaven in a chariot of fire.Moses, after pleading for death under the burden of leadership, received help through 70 elders and continued to lead Israel toward the Promised Land. He experienced God's presence in deeper ways, even speaking to Him “face to face,” and was honored at the end of his life for his faithfulness.Job, after cursing his birth, encountered God in a deeply personal way. God didn't just restore what Job had lost—He blessed him with double what he had before and gave him a new chapter of joy, family, and peace.Jeremiah, though weary and rejected, faithfully kept speaking God's truth. His words endured, and we still read his laments and prophecies today—proof that even painful obedience has eternal value.Jonah, despite his anger and desire to give up, still completed his mission. The entire city of Nineveh repented and turned to God, one of the greatest mass revivals in Scripture, even if Jonah struggled to celebrate it. God still used him, flaws and all.Paul, after saying he “despaired of life itself,” continued his missionary journeys, wrote most of the New Testament, and encouraged countless believers, many while in chains. His despair didn't disqualify him—it became the soil on which deeper trust and greater impact grew.These stories remind us that our lowest moments are not the end of the story. God doesn't discard us when we're weak. Instead, He draws near, strengthens us, and leads us into a future still full of purpose, impact, and hope. There is life after the breaking point—and with God, it can be more meaningful than before.Dear Heavenly Father, I ask you to bless everyone listening. Lord, I ask you to come in a special way to all those who feel like they can't go on. To all those who feel like life is too hard, or what you are calling them to do is too hard. We ask you to send the Holy Spirit to strengthen them and renew their hope. Show them that there is life after this challenging season. Please show them you are there with them and that they can do everything through you. Lift them, Lord, and help them persevere through whatever they are going through until they get to the other side. Help them climb this mountain they are facing. We love you and we ask all of this in accordance with your will and in Jesus's holy name, Amen!!Thank you so much for joining me on this journey to walk boldly with Jesus. It is that time of year again when I start to mention the retreat I will be holding in October. It is not open for registration yet, but I would like to mention it early so people can start thinking about it. It is always the second weekend in October. This year's theme will be Identity: Who does God say you are? It will be great, and I hope you can join me! More details to follow. I look forward to seeing you again tomorrow. Remember, Jesus loves you just as you are and so do I! Have a blessed day!Today's Word from the Lord was received in October 2024 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “Give yourself to me always. I will renew you each day. You are mine and I love you.”  www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

This sermon continues our series in Jonah chapter 3, where the mercy of God takes center stage. Not just for Jonah, but for an entire city. After Jonah receives his second call, he obeys. And what follows is one of the most shocking turnarounds in Scripture: the violent city of Nineveh responds with repentance.We explore how God gives new beginnings to the undeserving, how repentance precedes renewal, and how the gospel always calls for a response. Whether you've failed like Jonah or rebelled like Nineveh, the God of a thousand chances is still speaking. And is still offering mercy.If you've felt you're too far gone, too hardened, or too stuck to change, this chapter says otherwise. Repentance is possible. Renewal is real. And it all starts with responding to the Word of God.Key Themes:· Grace Creates Second Chances: God pursues rebels and failures alike (Jonah 3:1–2)· Obedience Over Loopholes: Second chances aren't for escaping—they're for responding (Jonah 3:3–4)· Real Repentance Bears Fruit: The people—and king—of Nineveh show what true repentance looks like (Jonah 3:5–9)· Mercy Meets the Humble: God relents when hearts turn from sin (Jonah 3:10)· Someone Greater Than Jonah: Jesus offers a better Word and a better salvation (Matthew 12:41)Key Texts:· Jonah 3· Matthew 12:38–41· 2 Peter 3:9· Psalm 51· Romans 2:4· Luke 24:47Support Our Mission:Your generosity helps us proclaim Christ as King and equip disciples to make disciples.https://alloflife.churchcenter.com/givingVisit Our Website:www.alloflife.church

May 18th, 2025 | Does Grace Offend You? | Jonah 4In the final message of our series through the book of Jonah, Pastor Ben Lofton takes us deep into Jonah 4—a chapter that doesn't offer a neat resolution but instead holds up a mirror to our hearts. This isn't just about Nineveh's repentance or Jonah's frustration; it's about how we respond to the grace of God—especially when it's extended to people we think don't deserve it.This message challenges us to ask: Are we gatekeepers of God's grace, or humble participants in sharing it with a broken world? Jonah was angry that God spared Nineveh. Why? Because he knew God would show mercy—and he didn't think they deserved it. The truth is, none of us do.Pastor Ben unpacks three key differences between an arbiter and a distributor of grace, exposing how our desire for fairness can actually stand in the way of God's mission. We'll wrestle with tough questions, confront our comfort zones, and ultimately be reminded of the scandalous beauty of God's mercy for everyone. Reflective Questions:Am I offended by God's grace?Is my heart aligned with the gracious and merciful heart of God?Who in my life is God calling me to be a distributor of grace to?Whether you're skeptical, self-aware, or somewhere in between, this message will challenge you to examine how you view grace—and what you do with it.Do you know JESUS? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nbgilmer.org/do-you-know-jesus⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Need PRAYER? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nbgilmer.org/pray⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support through GIVING: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nbbctx.org/giving⁠

Jonah 4 ESV Jonah's Anger and the Lord's Compassion4 But it displeased Jonah exceedingly, and he was angry. 2 And he prayed to the Lord and said, “O Lord, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. 3 Therefore now, O Lord, please take my life from me, for it is better for me to die than to live.” 4 And the Lord said, “Do you do well to be angry?”5 Jonah went out of the city and sat to the east of the city and made a booth for himself there. He sat under it in the shade, till he should see what would become of the city. 6 Now the Lord God appointed a plant and made it come up over Jonah, that it might be a shade over his head, to save him from his discomfort. So Jonah was exceedingly glad because of the plant. 7 But when dawn came up the next day, God appointed a worm that attacked the plant, so that it withered. 8 When the sun rose, God appointed a scorching east wind, and the sun beat down on the head of Jonah so that he was faint. And he asked that he might die and said, “It is better for me to die than to live.” 9 But God said to Jonah, “Do you do well to be angry for the plant?” And he said, “Yes, I do well to be angry, angry enough to die.” 10 And the Lord said, “You pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. 11 And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?” For more information about Redeemer Church Lubbock visit our website at redeemerlubbock.org.

In this middle section of the book of Nahum, explore the downfall of Nineveh described, and God's attitude towards unrepentant, sinful secrets.

Send us a textThis episode of "Pondering the Bible," Ken  and Rocky delves into the first chapter of the book of Jonah. The hosts discuss Jonah's call from God to go to Nineveh, his decision to flee in the opposite direction, and the ensuing storm that threatens the ship he boards. They explore the significance of Jonah's actions, the response of the sailors, and the theological implications behind the story. Key verses are analyzed in detail, offering insights into Jonah's mindset and the broader message of obedience to God's will. The episode concludes with a preview of the next segment, where Jonah's encounter with the great fish will be discussed.The sermon for this episode is titled "You Can Run, but You Can't Hide" and can be heard at pondergmc.org/ministries/sermonsNEW!: Rate us at Podchaser Find us at www.pondergmc.org. Feedback is welcome: PonderMethodist@gmail.com Music performed by the Ponder GMC worship team. Cover Art: Joe Wagner Recorded, edited and mixed by Snikrock

We continue to walk through the Book of Jonah by digging into Chapter 3, where we find the "Worst Sermon Ever Preached." The chapter starts off with Jonah hearing from God a second time, that he needs to go to Nineveh, and this time - he does. Pastor Jesse highlights 3 lessons we can learn [...]

Today's culture celebrates tolerance of other faiths, but for Christians, engaging neighbours of different religions while opposing what they believe can be tough. How do we do this robustly, truthfully, and lovingly? Aaron and Andy dive into this complex issue, share personal stories—including Aaron's recent visit to Iraq—and discuss how Christians can build meaningful bridges to those of other beliefs as a pathway to Christ. Much depends, of course, on why such bridges are built—and how much we expect them to carry. Enjoy Pod of the Gaps? Help us keep the show going ... https://patreon.com/wkop The book Aaron mentioned: Austen Henry Layard, "Nineveh and its remains" - online at https://archive.org/details/ninevehanditsre03layagoog

After facing the Pharisees and their questions, Jesus pronounced the seven or eight woes of the Scribes and Pharisees. Greater will be the judgment of these scribes and pharisees for their condemnation of the only sinless man to walk planet earth. In this episode, we parallel these woes with other verses of judgment about judgment.      Matthew 23:1-39Matthew 12:41-42James 3:1Mark 9:42www.messagetokings.com

Na'hum. (consolation). Nahum, called "the Elkoshite," is the seventh, in order, of the Minor Prophets. His personal history is quite unknown. The name refers back to Yahweh's compassion connected with Jonah's mission eighty-seven years before. The name Nahum is an abbreviated form of the name Nehemiah, which means “Comfort of Yahweh.”What is the purpose of this book? The book of Nahum is devoted exclusively to the announcement of the destruction of the city of Nineveh; the prophecy gave hope to the people of Judah who had long been terrorized by Assyria's constant and ominous threatBefore I get into this study, I continue with our study on what the Capital Building is all about. Was the Capital design to be a Temple set up by the founders of the New World Order?  In our last study we stopped at verse 13 with Yahweh's Judgments being foretold.Beginning with verse 9 and going to 3:19 we see Yahweh's Judgment Foretold 1:9-12 -. Destruction of Nineveh.   1:12-15. Deliverance of Judah.   2:1 - 3:19. Destruction of Nineveh.14    And Yahweh hath given a commandment concerning thee = This is directed to Sennacherib king of Assyria, as the Targum expresses it; and signifies the decree of Yahweh concerning him, what he had determined to do with him, and how things would be ordered in Providence towards him, agreeably to his design and resolution:no more of thy name, &c. = : i.e. the dynasty of Nineveh should end. This is not to be understood that he should have no son and heir to succeed him; for Esarhaddon his son reigned in his stead, 2Kings 19:37out of the house of thy gods/elohims will I cut of the graven image and the molten image =  called "the house of Nisroch his god/elohim", 2Kings 19:37; where he was slain; and some say that after that it ceased to be a place of worship, being polluted with his blood.make = make [it]: i.e. "the house of thy gods". grave = sepulchre. Hebrew. keber. vile = despicable.15    Behold. = Figure of speech Asterismos, for emphasis, calling attention to the reference to Isa. 52:7, the hypothetical second Isaiah, 100 years before he is supposed by modern critics to have lived. Behold upon the mountains = Of the land of Israel, as the Targum; or those about Jerusalem:Mountains = in many places throughout the Bible, speak prophetically of the nations/seats of government.the wicked. = Hebrew [the man of] Belial.  Chapter 2The last two chapters of Nahum contain a vision of Nineveh's fall by Babylon's hands, a series of six insults mocking Nineveh, and then a sarcastic funeral song celebrating the great city's termination. Nahum's six insults are simple. Assyria used to be the hunter, but they will become the hunted (Nahum 2:13). Nineveh was built with blood, and so to blood it will return (Nahum 3:1, 3). Nineveh has acted like a whore, so soon her charms will be exposed (Nahum 3:4, 5b). Assyria once brutally overthrew the Egyptian city of Thebes (Nahum 3:8), but soon the same violence they inflicted will come back to haunt them (Nahum 3:10). And finally, just as they once conquered and consumed like locusts (Nahum 3:16), they will soon disappear like locusts (Nahum 3:17). There is no good news for Nineveh. Their destruction is inevitable. So Nahum sings a funeral song describing Nineveh's soldiers on the run and gasping for breath (Nahum 3:18). The whole earth then applauds Nineveh's downfall because, as Nahum asks, “Who on earth has not experienced Nineveh's evil” (Nahum 3:19)?Have any questions? Feel free to email me; keitner2024@outlook.com  

May 11th, 2025 | Is Anyone Beyond the Reach of Grace | Jonah 3 In this powerful message from Jonah chapter 3, Pastor Todd Kaunitz unpacks one of the most scandalous and hope-filled moments in all of Scripture. As part of our ongoing series through Jonah, today we wrestle with a deeply personal and challenging question: Is anyone beyond the reach of grace?We often put limits on God's mercy—both for ourselves and others. But Jonah 3 shows us that God gives second chances to broken people and extends radical grace to even the most sinful and hostile. From a rebellious prophet to a wicked city like Nineveh, this chapter reveals a God who delights in mercy more than judgment.Whether you're in need of grace today or struggling to believe it can reach someone else, this episode is a reminder that no one is too far gone. God's grace is deeper, wider, and more powerful than we imagine.Do you knowJESUS?:⁠⁠⁠⁠⁠https://www.nblongview.org/do-you-know-jesus⁠⁠⁠⁠⁠NeedPRAYER?:⁠⁠⁠⁠⁠https://www.nblongview.org/pray⁠⁠⁠⁠⁠SUPPORT through giving:⁠⁠⁠⁠⁠https://www.nbbctx.org/giving⁠⁠

May 11th, 2025 | Is There Anyone God's Grace Can't Save? | Jonah 3Is there anyone too far gone for God to save? In this powerful message from Jonah 3, Pastor Matt Darby invites us to wrestle with one of the most scandalous truths of the Bible: God's grace reaches the worst of us.The story of Jonah isn't about a fish—it's a mirror that reflects our hearts and a spotlight that reveals God's relentless, restoring grace. Whether it's Jonah—the rebellious prophet—or Nineveh—the brutal, violent city, God doesn't give up. He gives second chances, calls the unqualified, and extends mercy where judgment is deserved.✨ Main Takeaways:God's grace gives second chances even after failureGrace works through reluctant obedienceNo one—not even the worst offender—is beyond redemptionRevival can break out in the darkest placesWhat was a question mark for Nineveh is an exclamation point for us in ChristYou'll be challenged to examine your own heart:Are you believing the lie that you've gone too far?Are you withholding grace from someone else?Do you struggle to believe that God's mercy is really for everyone?God's grace is greater than your sin, deeper than your shame, and more powerful than your past. If it can reach Nineveh, it can reach anyone—including you.Do you know JESUS? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nbgilmer.org/do-you-know-jesus⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Need PRAYER? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nbgilmer.org/pray⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support through GIVING: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nbbctx.org/giving⁠

Jonah 3 ESV Jonah Goes to Nineveh3 Then the word of the Lord came to Jonah the second time, saying, 2 “Arise, go to Nineveh, that great city, and call out against it the message that I tell you.” 3 So Jonah arose and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly great city, three days' journey in breadth. 4 Jonah began to go into the city, going a day's journey. And he called out, “Yet forty days, and Nineveh shall be overthrown!” 5 And the people of Nineveh believed God. They called for a fast and put on sackcloth, from the greatest of them to the least of them.The People of Nineveh Repent6 The word reached the king of Nineveh, and he arose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. 7 And he issued a proclamation and published through Nineveh, “By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything. Let them not feed or drink water, 8 but let man and beast be covered with sackcloth, and let them call out mightily to God. Let everyone turn from his evil way and from the violence that is in his hands. 9 Who knows? God may turn and relent and turn from his fierce anger, so that we may not perish.”10 When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it. For more information about Redeemer Church Lubbock visit our website at redeemerlubbock.org.

Na'hum. (consolation). Nahum, called "the Elkoshite," is the seventh, in order, of the Minor Prophets. His personal history is quite unknown. The name refers back to Yahweh's compassion connected with Jonah's mission eighty-seven years before. The name Nahum is an abbreviated form of the name Nehemiah, which means “Comfort of Yahweh.”What is the purpose of this book? The book of Nahum is devoted exclusively to the announcement of the destruction of the city of Nineveh; the prophecy gave hope to the people of Judah who had long been terrorized by Assyria's constant and ominous threatBefore I get into this study, I start an insight on what the Capital Building is all about. Was the Capital design to be a Temple set up by the founders of the New World Order?  Beginning with verse 2, Nahum has shared with us the Attributes of Yahweh, finishing up here is this verse 8 This is what we have learned about Yahweh's Attributes2-8. Yahweh's Attributes 2. Vengeance. 3 -. Long-suffering.  - 3-5. Power. Unequalled.   6. Power. Irresistible.   7. Goodness.   8. Vengeance.8  But, &c. = Note now we have a condition!with an overrunning flood = that is, with irresistible might which overruns every barrier like a flood. This image is often applied to overwhelming armies of invadersWith an overflowing flood He will make an utter end of its place = Taking into account the character of Yahweh, though He is slow to anger and good, He could not forever overlook the sin and rebellion of the Assyrians. Their end in judgment would come like an overflowing flooddarkness. = “kho-shek” This is the same kind of darkness spoken of in the book of Exodus – the plague of darkness (Exodus 10:21-23). It was a thick, tangible darkness that could be felt. It wasn't merely an absence of lightBeginning with verse 9 and going to 3:19 we see Yahweh's Judgment Foretold 1:9-12 -. Destruction of Nineveh.   1:12-15. Deliverance of Judah.   2:1 - 3:19. Destruction of Nineveh.9  imagine = devise. What do ye imagine against the Lord? = unexpected address to the Assyrians. How mad is your attempt, O Assyrians, to resist so powerful Yahweh!he will make an utter end = The utter overthrow of Sennacherib's host, soon about to take place, is an earnest of the “utter end” of Nineveh itself. affliction = distress, or trouble; Hebrew. zarar, as in verse 7, i.e. the trouble that now threatens Nineveh. the second time. = Referring to the rising up after Jonah's proclamation 10 folden = entangled. thorns. = The emblem of hostile armies (Isa. 10:17; 27:4).They shall be devoured like stubble fully dry = The dry leftover stalks of grass were ready to be devoured by the smallest flame.Beginning with verse 12-15, we read of the DELIVERANCE OF JUDAH.   1:12-14. Evil removed.   1:15. Good bestowed.12  quiet = secure or safe.cut down = cut down (like dry stubble). when he, &c. = Reference to Pentateuch (Exod.12:12, where it reads “For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I [am] Yahweh).when he shall pass through = or, “and he shall pass away,” namely, “the wicked counselor” (verse 11), Sennacherib.Join me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com 

In this kickoff to our new series in Jonah, we explore what happens when God's call disrupts our comfort. Jonah isn't just a story about a fish—it's a deeply personal account of resistance, mercy, and God's unrelenting grace. The same Jesus we encountered in Revelation shows up here too, offering mercy to people who don't deserve it—just like us.Jonah is a prophet called to preach to Nineveh, a violent and brutal city. But instead of obeying, he runs—in the opposite direction. We see his downward spiral, and we wrestle with our own: when God speaks, do we follow or flee? This sermon confronts delayed obedience, self-protection, and the costly fare of rebellion.But God pursues us. He hurls storms not to destroy, but to wake us up—to call us back. And through it all, He's writing a story of mercy.Whether you're young and drifting or older and disillusioned, God's still speaking. Will you respond?Join us as we open Jonah 1 and see how the Word of the Lord comes—not just to Jonah—but to us. And like Jonah, we're invited to rise, repent, and be sent.Key Themes:· The God Who Sends: God calls Jonah to Nineveh—a brutal, pagan city—revealing His heart for even the most wicked. (Jonah 1:1–2)· The Cost of Disobedience: Jonah flees to Tarshish, paying a price to go the wrong way— like we often do. (Jonah 1:3)· Storms of Mercy: God hurls a storm to stop Jonah's escape, not as punishment, but as rescue. (Jonah 1:4–6)· Downward Descent: Every step away from God takes Jonah further down—geographically and spiritually. (Jonah 1:3–5)· Pagans Who See Clearly: The sailors fear God and act with more faith than the prophet, reminding us that sometimes outsiders see truth more clearly than insiders. (Jonah 1:14–16)Reflection:Jonah 1 is not just about a prophet—it's a mirror for us. We all have places we'd rather not go, people we think are beyond mercy, and moments we choose comfort over obedience. Yet God, in relentless grace, speaks into our lives and redirects us—not with shame, but with storms meant to save. As we sit with this text, we're asked a question that echoes in our lives today: When God speaks, will we go? Or will we flee and find that even in our running, God is already there?Key Texts:· Jonah 1· Psalm 139:7–12· Matthew 12:38–41· James 4:17· John 14:26· Mark 4:35–41· Micah 6:6–8Support Our Mission:Your generosity helps us proclaim Christ as King and equip disciples to make disciples. https://alloflife.churchcenter.com/givingVisit Our Website:www.alloflife.church

In this message, we explore the emotional rollercoaster of Jonah—a prophet who didn't run from danger but from grace. Jonah's story reveals a deep internal conflict: obeying God outwardly while resenting Him inwardly. Why would a man of God resist a revival? What do we do when God's mercy offends our sense of justice? From storms and fish to sulking under a plant, Jonah's journey mirrors our own struggles with fear, control, bitterness, and surrender. This isn't just a story about a man who ran—it's about how God chases us down even when we don't agree with Him. Are you avoiding a calling because it challenges your pride? This teaching will help you confront the Nineveh in your heart and see how obedience—even messy, reluctant obedience—can still lead to revival.

In this episode, we look deeper into how Nineveh repented. How are we to respond when a wicked people repent?Music:Adventure by Alexander NakaradaLink: https://filmmusic.io/song/6092-adventureLicense: https://filmmusic.io/standard-licenseMelodic Interlude Two by Alexander NakaradaLink: https://filmmusic.io/song/6394-melodic-interlude-twoLicense: https://filmmusic.io/standard-licenseBeyond The Horizon by Alexander NakaradaLink: https://filmmusic.io/song/6100-beyond-the-horizonLicense: http://creativecommons.org/licenses/by/4.0/

Pastor Marshall Ochs | May 4, 2025In this message, Pastor Marshall teaches from Jonah 3-4. Although Jonah obeyed God's command to preach in Nineveh, his heart remained hardened. God's mercy on Nineveh contrasts sharply with Jonah's lack of mercy, challenging believers to reflect on their willingness to forgive and extend grace. Ultimately, the book ends by turning the focus toward the reader, urging us to examine our hearts and how we treat others, especially those outside the faith.

"Now the word of the Lord came to Jonah saying, 'Arise, go to Nineveh, that great city, and cry against it.'" - Jonah 1-3 Listen to other great sleep mediations on Amen.Sign up for a 7-day free trial of Formed.Support this podcast and the Augustine Institute by becoming a member of the Mission Circle.

Maybe you have been fighting against the Lord…maybe you are struggling with fully surrendering to Him…if that is you, Pastor Johnny will encourage you to surrender in today's message! Just like you can see in the story of Nineveh, God will conquer… There is nothing that can stop Him from getting your heart and blessing you!

Maybe you have been fighting against the Lord…maybe you are struggling with fully surrendering to Him…if that is you, Pastor Johnny will encourage you to surrender in today's message! Just like you can see in the story of Nineveh, God will conquer… There is nothing that can stop Him from getting your heart and blessing you!

Na'hum. (consolation). Nahum, called "the Elkoshite," is the seventh, in order, of the Minor Prophets. His personal history is quite unknown. The site of Elkosh, his native place, is disputed, some placing it in Galilee, others in AssyriaThe name refers back to Yahweh's compassion connected with Jonah's mission eighty-seven years before. What is the purpose of this book? The book of Nahum is devoted exclusively to the announcement of the destruction of the city of Nineveh; the prophecy gave hope to the people of Judah who had long been terrorized by Assyria's constant and ominous threatBefore I get into this study, I discuss the negative side of the word ‘whirlwind', which we find in verse 3 is the positive side of Yahweh's WordJuly 20th 1776 we read of a letter written from John Page to Thomas Jefferson. At the end of this letter John Page writes; “P.S. I am highly pleased with your Declaration. God preserve the united States. We know the Race is not to the swift nor the Battle to the strong. Do you not think an Angel rides in the Whirlwind and directs this Storm?” Knowing what I know about Jefferson, John Page could not have been talking about Yahweh! But his pagan godIn his book, American Dynasty, Kevin Phillips confirms this practice of message-coding by Bush, pointing out the ever-present references in the president's speeches to words such as “evil” and “evil ones.” At the top of Phillips' list is reference again to the use of the metaphysical phrase “whirlwind,” which he interprets as “a medium for the voice of God.” From an esoteric point of view, Phillips was either unaware of or unwilling to discuss the deeper, contemporary meaning of this language and its importance to secret societiesInvitation to angels by elected officials combined with passive civilian conformity is key to opening doorways for supernatural agents to engage social governance. This is a classic tenet of demonology. Spirits go where they are invited, whether to possess an individual or to take dominion over a region. One could contend therefore that starting in 2001, the United States became so disposed in following and not challenging unprecedented changes to longstanding U.S. policies including the Christian rules for just war, that a powerful force known to the Illuminati as the “Moriah Conquering Wind,” a.k.a. “the Angel in the Whirlwind” accepted the administration's invitation and enthroned itself in the nation's capitalIn 1992, former M16 British Intelligence Officer, Dr. John Coleman wrote a book about “The Committee of 300” in which he claimed inside knowledge concerning world manipulation by an occult Illuminati elite. According to Coleman, “Moriah Conquering Wind” is one of the modern names the society members go by. He stated:Included in the membership are the old families of the European Black Nobility, the American Eastern Liberal Establishment (in Freemason hierarchy and the Order of Skull and Bone), the Illuminati, or, as it is known by the Committee, “MORIAH CONQUERING WIND”…. In the Committee of 300, which has a 150-year history, we have some of the most brilliant intellects assembled to form a completely totalitarian, absolutely controlled “new” society - only it isn't new, having drawn most of its ideas from the Clubs of Cultus Diabolicus. It strives toward a One World Government rather well described by one of its late members, H. G. Wells, in his work commissioned by the Committee which Wells boldly called: “THE OPEN CONSPIRACY-- PLANS FOR A WORLD REVOLUTION.” The same spiritual battle that took place in the times of Nahum is taken place right now in America. In upcoming programs, I will be looking at the Capital Building and see what it really stands forHave any questions? Feel free to email me; keitner2024@outlook.com 

Pastor Marshall ochs | April 27, 2025In this message, Pastor Marshall teaches from Jonah 1-2. Jonah runs from God's command to preach to Nineveh, showing how inner rebellion creates outward turmoil. Even surrounded by praying pagans, Jonah refuses to pray until he hits rock bottom inside a fish—where he finally surrenders in prayer, leading to restoration and a second chance. The central theme is clear: no matter how far you run, the way back is always through honest, surrendered prayer.

In this powerful exploration of the book of Jonah, we're reminded that God's will for our lives is not always easy to accept, but it's always for our ultimate good. The story of Jonah running from God's call to preach to Nineveh serves as a mirror for our own struggles with obedience.Notes for this sermon: https://drive.google.com/file/d/11lM2MzqIbqrXq0Yv-QeROWf1QiVjibo4/view?usp=sharingWebsite | https://lifechurchww.comFacebook | https://facebook.com/lifechurchwwInstagram | https://instagram.com/lifechurchwwVida Music | https://vidamsc.com

Jonah 1 ESV Jonah Flees the Presence of the Lord1 Now the word of the Lord came to Jonah the son of Amittai, saying, 2 “Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me.” 3 But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the Lord.4 But the Lord hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. 5 Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. 6 So the captain came and said to him, “What do you mean, you sleeper? Arise, call out to your god! Perhaps the god will give a thought to us, that we may not perish.”Jonah Is Thrown into the Sea7 And they said to one another, “Come, let us cast lots, that we may know on whose account this evil has come upon us.” So they cast lots, and the lot fell on Jonah. 8 Then they said to him, “Tell us on whose account this evil has come upon us. What is your occupation? And where do you come from? What is your country? And of what people are you?” 9 And he said to them, “I am a Hebrew, and I fear the Lord, the God of heaven, who made the sea and the dry land.” 10 Then the men were exceedingly afraid and said to him, “What is this that you have done!” For the men knew that he was fleeing from the presence of the Lord, because he had told them.11 Then they said to him, “What shall we do to you, that the sea may quiet down for us?” For the sea grew more and more tempestuous. 12 He said to them, “Pick me up and hurl me into the sea; then the sea will quiet down for you, for I know it is because of me that this great tempest has come upon you.” 13 Nevertheless, the men rowed hard to get back to dry land, but they could not, for the sea grew more and more tempestuous against them. 14 Therefore they called out to the Lord, “O Lord, let us not perish for this man's life, and lay not on us innocent blood, for you, O Lord, have done as it pleased you.” 15 So they picked up Jonah and hurled him into the sea, and the sea ceased from its raging. 16 Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows.A Great Fish Swallows Jonah17  And the Lord appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. For more information about Redeemer Church Lubbock visit our website at redeemerlubbock.org.

Ever felt like running away from God instead of toward Him? You're not alone — Jonah did too. This week, we're kicking off a brand new series, Running From God, by diving deep into the first three verses of the Book of Jonah. It's easy to think the Old Testament shows a harsh, angry God, while the New Testament shows a loving, merciful one. But what if God's character — full of mercy, grace, and justice — has always been the same? In today's message, we meet Jonah, a real prophet with a real choice: obey God's call to warn Nineveh… or run. Spoiler: he ran — and many of us still do the same today. Whether it's through avoiding church, ignoring God's Word, or fleeing from hard conversations, running from God only distances us from His heart for restoration and redemption. Don't miss this powerful reminder that even when we run, God still runs after us with His mercy. Scripture List: Jonah 1.1-3 2 Kings 14.25

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 1 Sam 30-31; 1 Chron 10; Matt 12 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, host Hunter takes us on a meaningful journey through the scriptures as we read from 1 Samuel 30 and 31, 1 Chronicles 10, and Matthew 12. We witness David's perseverance in the face of loss, the fall of King Saul, and powerful lessons from Jesus about mercy and the true purpose of the Sabbath. Hunter reflects on how Jesus invites us to look beyond religious and political kingdoms to embrace the justice, healing, and hope found in God's kingdom. As we spend this time together, we're encouraged to open our hearts in prayer, be instruments of peace, and remember that no matter where we are in our journey, we are deeply loved. So settle in as we listen, pray, and draw closer to the heart of God. TODAY'S DEVOTION: Are you hungry? Do you need some heads of grain? Is your hand or your heart shriveled? Have you fallen into a well or a ditch and you need to be lifted out? Well, good news. God has you covered. He's come for people just like that. Jesus quotes Isaiah and says, look at my servant whom I have chosen. He is my beloved who pleases me. I will put my spirit upon him, and he will proclaim justice to the nations. He will not fight or shout or raise his voice. He will not crush the weakest reed or put out a flickering candle. He will cause justice to be victorious, and he will be called the hope of the world. Religious and political kingdoms like to shout and raise their voice, and they often like to crush the weakest reed. To snuff out the weak by marginalizing or exploiting them. But not with this King, not with our Jesus. No. Our Jesus has come to bring true righteousness, real justice, and if we are willing to put aside our kingdoms, we just might catch a glimpse of what he's doing. And in that glimpse, we might be changed. It happened for the people of Nineveh. At the preaching of Jonah, they forsook their kingdom and clung to God's kingdom and were forgiven. It happened to the queen of Sheba. She put aside her kingdom long enough to see the true wisdom of God. And now it can happen for us if we are willing to put aside our kingdom, to behold the one who is greater than Jonah and far wiser than Solomon, the beloved Son of God, then we will truly be satisfied, and we will hunger no more. He heals hands, and he heals hearts. He pulls us out of the ditch, and he invites us to be his brother, sister and mother, and to do the will of his Father. So let's look to him, the Chosen One, the one that truly pleases the Father, and let us with him become what we are, children of God, who offer the bread of life to all who are hungry and rescue those who have fallen and are dying to get up. That's the prayer that I have for my own soul, and that's the prayer that I have for my family, for my wife, my daughters, and my son. And that's the prayer that I have for you. May it be so. TION: TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

knowledge of ancient civilizations. Matthew Lacroix, a dedicated researcher, has spent thousands of hours studying ancient texts and mysterious structures worldwide. His mission is to objectively piece together the evidence left by ancient civilizations and mystery schools to revive the wisdom of the past. 

knowledge of ancient civilizations. Matthew Lacroix, a dedicated researcher, has spent thousands of hours studying ancient texts and mysterious structures worldwide. His mission is to objectively piece together the evidence left by ancient civilizations and mystery schools to revive the wisdom of the past.

A friend was reading in Jonah chapter 3 about the king of Nineveh who covered himself with sackcloth and sat on ashes. Even the animals were covered in sackcloth. The question was posed to Dr. Michael Rydelnik as to when this sign of repentance/mourning was instituted - and if this practice continued into the New Testament. Michael also responds to a question about the Book of Life. Is it different than the Lamb's Book of Life? This is an exciting edition of Open Line CHATT!Donate to Moody Radio: http://moodyradio.org/donateto/morningshow/wmbwSee omnystudio.com/listener for privacy information.

——- Your Daily Portion Sabbath School Lesson with LD “The Anomaly” HarrisL. David HarrisBecome a supporter of this podcast: https://www.spreaker.com/podcast/your-daily-portion-with-l-david-harris--2912188/support.

The Nations: Part 1 — Review of Lesson #4 of the 2nd Quarter of 2025 -The Sabbath School Lesson study guide can be found here:— https://ssnet.org/lessons/25b/less04.html— https://www.adultbiblestudyguide.org/archives— https://sabbath-school.adventech.io/enThe title of this quarter's theme is: Allusions, Images, Symbols: How to Study Bible ProphecyFor the next 13 weeks (April to June 2025), we will study some of the principles that are necessary for a correct understanding of Bible prophecy. We're also going to look at how the symbols of prophecy are consistently used across scripture.  This is a foundational study, even though we can only go but so deep in 13 lessons.Related Documents:— William Miller's Rules Bible StudyRelated Podcasts:— All About Types and Symbols— All Nations and Babel— The Divinity of Jesus Christ— Christ, Humanity and Salvation— Why Did Jesus Come to Earth?— Everlasting CovenantRelated Podcasts at TrueWisdom:— God's Covenant— Abraham's Test of Faith— Start at the Start— Reading between the LinesSend us a textSupport the showIf you have any questions or comments, please send them to: BibleQuestions@ASBzone.comDuring many of our podcasts, you will hear us make reference to "The Key Principles of Effective Bible Study," a document which outlines core concepts shown in the Scriptures that will help you better understand many Biblical themes and doctrines. We have done a whole podcast series on these principles which can be found here (https://BibleStudy.ASBzone.com/357512/8572886).God's Precious Word is a condensed, 9-part series, based on the same document. Lastly, we recommend that you check out https://TrueWisdom.buzzsprout.com for a related Bible Study podcast, in a different format, co-hosted with Robert Baker.We pray that all of these resources will be very helpful to you in your Bible Studies.

www.ourtruehistory.co.uk

We can be so deep into and blinded by our sin that we miss and are unaware of opportunities in front of us. Jonah shows that he misses opportunities because he has rationalized and justified his sin and hatred for Nineveh. That's what this podcast will discuss.

God is consistently merciful, this is His nature. We see many instances in the Bible. In the story of Nineveh, in the psalms David wrote; God is Just, slow to anger and merciful in spite of the inconsistent nature of man. The ultimate show of His Mercy is in the salvation story. Now in prayers, when we see how helpless and frail we are as humans, we must rely on the mercy of God.Listen to this teaching on the merciful nature of God and how it plays out in prayer.

Send us a textGods, ETs, or both? Does our creation narrative tell of a cosmic battle high up in the Heavens? The stories we've cherished for millennia as divine revelations may have very ancient—and potentially extraterrestrial—origins than most realize. Our dive into the Enuma Elish, the Babylonian creation myth that predates Genesis by over a thousand years, reveals shocking parallels that challenge conventional religious understanding.When 19th-century archaeologists unearthed the Library of Ashurbanipal in Nineveh, they discovered clay tablets containing creation narratives startlingly similar to Biblical accounts. The Enuma Elish, an epic poem written in Akkadian cuneiform script, tells of primordial waters dividing, skies forming, and humans being created to serve gods. These are all elements found in the Book of Genesis, but with dramatically more detail about cosmic battles and involving multiple deities.We explore the provocative question proposed by ancient astronaut theorists: what if these weren't mythologies at all, but attempts by ancient humans to document encounters with advanced beings using the limited vocabulary available to them? As Zecharia Sitchin pointed out, while later cultures might create myths, how does the very first civilization—Sumer—get a myth? Perhaps their accounts weren't metaphorical but historical and then filtered down through generations of oral tradition before being condensed into the Biblical form that we know today.The evidence suggests the Old Testament's formation occurred much later than many believe—compiled after the Babylonian exile around 520 BCE, allowing ample time for Mesopotamian cosmologies to influence Hebrew thought. Archaeological discoveries even reveal that early Israelite religion included a female consort for Yahweh named Asherah, paralleling the divine couples in surrounding cultures, before later theological developments emphasized monotheism and abstraction.Whether you approach these texts through faith, historical interest, or the ancient alien perspective, they demand the same rigorous standards of evidence and critical thinking. The striking similarities between these accounts offer profound insights into humanity's earliest attempts to understand our origins and purpose. We must ask how they continue to shape our worldviews today?"Space Journey" by Geoff HarveyCopyright © 2021 Melody Loops LPFull License Royalty-Free Music https://www.melodyloops.com Support the showVisit our website

Jesus, Jonah, and Easter Mosaic of Redemption Essential Church April 13, 2025   SUMMARY The message begins with a conversation about a grocery store incident, highlighting themes of apathy and the importance of taking action when witnessing wrongdoing. The pastor then transitions into a sermon, using the story of Jonah from the Old Testament to draw parallels with Jesus Christ. Jonah is portrayed as an antihero, someone who reluctantly fulfills God's mission despite his initial resistance. The narrative explores Jonah's disobedience when God calls him to preach to Nineveh, a city in the Assyrian Empire, known for its brutality. Jonah's attempt to flee results in a storm, leading to his sacrifice and being swallowed by a whale for three days and nights, drawing a parallel to Jesus' resurrection. The pastor delves into the historical context of Israel, explaining its division into the northern and southern kingdoms and its role as God's chosen people meant to be a blessing to all nations. The story of Jonah is retold with Israel's mission in mind, emphasizing God's desire for Israel to share His message with others. The sermon concludes with a reflection on the open-ended nature of Jonah's story and its relevance to the audience. The pastor challenges listeners to consider their role in sharing the message of salvation, especially with the approach of Easter, encouraging them to invite others to experience God's grace. DESCRIPTION 1. **Apathy vs. Action**: How do you interpret the conversation about apathy and violence at the beginning of the Project? What role do you think individuals should play when witnessing injustice or wrongdoing? 2. **Jonah as an Antihero**: In what ways does Jonah's character challenge traditional notions of a hero in biblical narratives? How does his story reflect the complexities of human nature? 3. **Historical Context**: How does understanding the historical and cultural context of Jonah's story enhance your interpretation of its message? 4. **Parallels with Jesus**: What are the significant parallels between Jonah's story and the life of Jesus? How do these connections deepen your understanding of the New Testament? 5. **Israel's Role**: Discuss the concept of Israel as God's chosen people. How does this role translate into responsibilities and expectations in the biblical narrative? 6. **Open-Ended Story**: The story of Jonah ends with uncertainty. How does this open-ended conclusion affect your interpretation of the narrative? What lessons can be drawn from this ambiguity? 7. **Personal Reflection**: Reflect on the message of sharing God's blessings with others. How can you apply this principle in your own life, especially in the context of upcoming events like Easter? 8. **Modern-Day Application**: How can the themes of Jonah's story be applied to contemporary issues of social justice and community responsibility?

With such astounding results you might imagine that Jonah would be doing cartwheels!  The people of Nineveh, to who he was sent, repented. However, instead seeing him celebrate, the prophet was disappointed and upset. Why would God forgive His enemies? However, taking a closer look at this question will go along way in helping us understand, and celebrate in just a few short weeks, what Easter is all about.

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!Today, we explore the profound story of Nineveh's conversion—a city once known for depravity and corruption that was transformed through 40 days of fasting and prayer. "O wonder of grace, who will sound the depths of the divine mercy?" This biblical account serves as a powerful mirror for our own Lenten journey, challenging us to recognize the transformative potential of genuine penance. When Jonas proclaimed destruction, the people responded with repentance, and they were saved.The tradition of veiling sacred images during Passion Tide takes center stage in our discussion. As Dom Guéranger beautifully explains, these coverings symbolize Christ hiding himself from those who sought to stone him—"a God hiding Himself that He may evade the anger of men. What a mystery!" The veiled crosses and statues in our churches create a visual emptiness that paradoxically heightens our spiritual anticipation while acknowledging the profound mystery of divine humiliation. When we look upon these covered images, we're reminded that sometimes, the most powerful spiritual truths are temporarily hidden from view.The wisdom of the saints accompanies us today: St. John Vianney reminds us, "If you have not made sacrifices, you will have nothing to harvest," while Blessed Anne de Guigne observes that amid life's fleeting joys, "That which lasts is to have made a sacrifice." As we enter the final stretch of Lent, let these insights inspire you to deepen your commitment to prayer, fasting, and almsgiving. The transformation of Nineveh shows us what's possible—not just for our individual souls, but potentially for our communities and world.Support the showSponsored by Recusant Cellars, an unapologetically Catholic and pro-life winery from Washington state. Use code BASED25 at checkout for 10% off! https://recusantcellars.com/Also sponsored by Quest Pipe Co. Get your St Isaac Jogues pipe here: https://questpipeco.com/discount/Amish?redirect=%2Fproducts%2Fst-isaac-jogues-limited-edition********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://shop.avoidingbabylon.comLocals Community: https://avoidingbabylon.locals.comRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssSpiritusTV: https://spiritustv.com/@avoidingbabylonRumble: https://rumble.com/c/AvoidingBabylon

Away From the Presence Jonah 1:1-16 Message Slides For the bulletin in PDF form, click here. God is Present EverywhereWe Forget to Live Like God is Present EverywhereGod is Gracious and Merciful, Slow to Anger, and Abounding in Steadfast LoveDiscussion Questions1. The main lesson we learn is that God is present everywhere. Yet there are some places we would probably prefer not to go (even if God is with us). Where would you least/most want to be if you were alone: in the ocean, on a mountain, or in space? Any other places?2. Jonah tries to flee from the presence of the Lord (1:2-3), but he is unable because God is present everywhere. What are some indications in the book that reveal God is present everywhere?3. Do you have any challenges with thinking about God being present everywhere? Is this a difficult or a relatively simple concept for you? Explain.4. Have someone read Psalm 139:7-10. This passage talks about God being present everywhere and how this should encourage us. Why should we be encouraged by the idea that God is present everywhere? Have you ever been especially encouraged by this truth?5. The idea that God is present everywhere can also be humbling. Explain why. Have you ever been convicted by the thought that God is present everywhere and knows everything we do and everything we think?6. Explain how Jonah can have correct thinking in 1:9 that God is present everywhere and yet he tries to flee from God's presence. How can his thinking and living be inconsistent? What are some ways your thinking and living can be inconsistent?7. The story is ultimately about God's grace shown to Nineveh but also shown to Jonah. What are some ways we see God's grace toward Jonah in this story? What are some lessons we might apply to our lives from this?8. Jesus thinks of the story of Jonah as pointing to Him when he says, “something greater than Jonah is here” (Matt 12:41). What are some examples of how Jesus succeeds where Jonah fails? How is Jesus greater than Jonah? Why should this encourage us today?Mission Highlight - Pray for the Unreached: The Montgomery Family On Friday, March 28th, Southeast Asia experienced an earthquake of 7.7 magnitude. The Montgomery family is safe and experienced no damage, though they did feel it. Justin, Angela, Zeke, and Taos ask that we join them in praying for those effected by the earthquake. The death toll is over 1,700. During this time of loss and uncertainty, pray that people look for hope and peace in Jesus.FinancesWeekly Budget 35,297Giving For 03/23 30,039Giving For 03/30 18,053YTD Budget 1,376,589Giving 1,346,687 OVER/(UNDER) (29,902) Silent Auction | Today, 4-6:00 p.m.The Fellowship Youth and College Mission Teams invite you to a Silent Auction Fundraiser today!! This is a great opportunity to hear more about our trips to Arlington, TX, and the Czech Republic, participate in supporting us financially, and walk away with some awesome winnings that include baked goods, yard work/babysitting certificates, merchandise baskets, overnight stays, and much more! Light refreshments will be provided throughout the event. New to Fellowship?We are so glad that you chose to worship with our Fellowship Family this morning. If you are joining us for the first time or have been checking us out for a few weeks, we are excited you are here and would love to meet you. Please fill out the “Connect Card” and bring it to the Connection Center in the Atrium, we would love to say “hi” and give you a gift. Men's Muster 2025 Join us April 25-27 for Men's Muster at our NEW location—Ferncliff Camp & Conference Center in Little Rock (45 min from Conway). Take a weekend to rest, recharge, connect, and have fun. Chris Moore will lead a powerful discussion on realigning your life with the gospel. Register by April 10 at fellowshipconway.org/register. Fellowship Women's Ministry Spring Conference & Luncheon Join us on April 12th, 10 am-4 pm, for our Fellowship Women's Ministry Spring Conference & Luncheon. Dive deep into scripture with Cathy as she covers many aspects of spiritual gifts. Registration fee of $25 includes lunch, registration deadline is TODAY! Register at fellowshipconway.org/women. Child care is available by texting Shanna at 501-336-0332.Crucifixion DinnerJoin us Good Friday, April 18, at 6:30 p.m. as we remember together what Christ did on the cross through the Crucifixion Dinner (broth and bread). Child care for ages six and under is available by texting Shanna at 501-336-0332. Please feed the kids before dropping them off in child care. Holy Week on HoganThe pastors of several of the churches on Hogan have organized a time of gathering together throughout Holy Week (April 14-18). The gathering will meet each day of Holy Week at Grace Methodist from 12:00-1:00 pm and will include a short service with worship led by members of our worship teams, a short message by one of the pastors, followed by a meal. We all felt this was a great way to show our community that we are united around our risen Savior. Donations to cover the cost of the meal will be given to a local Christian ministry.Prayer During ServiceWe love to pray for one another. Our prayer team will have people at the front of the Auditorium under the signs Hope and Love to pray for you after the message. Please feel free to walk up to them for prayer or encouragement during the first worship song after the message.

We look at the end of the book of Jonah, after Jonah's experience with the whale and city of Nineveh, and what happens next.

Jonah’s anger after God forgave Nineveh highlights Jonah’s selfishness and failure to understand God’s ways. How would you and I have reacted if we were in his sandals?

Jonah miraculously arrives alive in the wicked city of Nineveh, preaching God’s judgment. Will they repent, or will they perish?

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comLuke 11 Jesus gives beautiful instructions on prayer. He teaches how to approach God, the importance of being persistent in prayer, and the crucial need for faith that God will answer. He proclaims that God sends His Spirit and that His answers are always good. Jesus follows this by casting a demon out of a mute man. At this point, the Pharisees come on the scene accusing Jesus of working with the devil! They ask Jesus for more signs to prove His relationship with God. Jesus strongly rebukes them and speaks of how Nineveh repented at the call of Jonah, and Israel does not repent at the call of God's Son! Following more accusations against Him, Jesus strongly condemns the Pharisees as hypocrites and as people guilty of leading others away from God.   Jesus demonstrates the most committed and accomplished prayer life of all time. When He speaks of how to address God, or how often to address God, or with what confidence we should address God, we would do well to listen. There will always be accusers like the Pharisees, and hypocrisy around us, but our connection with God is the power we must have to stand against them. This requires consistent, spiritual, and hopeful prayer. Sadly, unbelievers may never see enough to follow Jesus, and they may attack all they are shown. This manifests darkness, selfish pride, and brokenness in their hearts. Like Jesus, we must keep shining, patiently teaching, and warning others of the consequences of hardness toward God and others.  Precious Lord, we are grateful to be able to come to You in prayer. Thank You for hearing us, for desiring this time with us, and for Your promise to respond according to Your divine will. We pray in Jesus' name. His authority and presence in prayer give us great courage. So many reject His Lordship. Some accuse Him, some question Him, while others will see His majesty and believe. Father, help us to always have believing, hopeful hearts. Please give us the wisdom to speak His name into the lives of those who are lost and confused.   -       How will Christ's teaching on prayer affect the way you talk to God today? Will You follow His direction, be frequent, and believe? -       The Father gives the Holy Spirit to those who seek guidance (vs. 13). What does that mean to you, and how are you comforted by this? -       Hypocrisy is ugly. Jesus always sees right through it. Is there some area of hypocrisy in your life where you need to be honest with Him?

In Episode 134, we go deep into the ancient stacks of the Lost Library of Nineveh, explore nuclear alien warfare, uncover “The Hill” — a telepathic rendezvous, plus the dark and bizarre story of Ruby Franke. Should you be scared or excited? Watch the show and make up your own mind, and don't forget to subscribe for weekly weirdness and hit that bell.Get MORE Exclusive Ninjas Are Butterflies Content by joining our Patreon:  https://www.patreon.com/NinjasAreButterfliesNEW EPISODES EVERY FRIDAY @ 6AM EST!Ninja Merch: https://www.sundaycoolswag.com/Start Your Custom Apparel Order Here: https://bit.ly/NinjasYT-SundayCool

>Join Jocko Underground