Podcasts about Nineveh

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Nahum 1-3; John 5 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, Heather guides us through day 215 of our journey through the Scriptures on this third day of August. Together, we reflect on the powerful words from Nahum chapters 1-3 and John chapter 5. The episode revisits the story of Nineveh, picking up a century after Jonah, and explores God's justice, mercy, and relentless love. Heather emphasizes that the Scriptures are not ends in themselves, but signposts pointing us to Jesus—the true source of life. As we listen, we're encouraged to open our hearts to God's love, recognize Jesus at work among us, and allow our faith to be strengthened and renewed. The episode closes with thoughtful prayers and a warm invitation to connect further at dailyradiobible.com. Join us as we come together with listeners around the world to encounter God's Word, be reminded of His love, and carry that love into our day. Seeing Jesus in Scripture: Nahum's Prophecy and the Healing at Bethesda From Nineveh's Fall to Christ's Healing: Finding God's Love in the Text Nahum, Nineveh, and John 5: Encountering God's Love and Power God's Judgment and Mercy: Reflections on Nahum and the Work of Jesus Finding Life in Christ: Nahum's Warning and Jesus at the Pool Encountering God's Love Beyond Rules: Lessons from Nahum and John 5 Scripture Points to Jesus: Nahum's Vision and Christ's Compassion Reorienting to God's Love: Ancient Prophecy Meets the Ministry of Jesus Recognizing Jesus: Nahum's Message, Bethesda's Healing, and Our Heart's Choice Beyond Judgment to Love: Discovering Christ's Presence in Nahum and John 5 Here are 30 topical keywords covered in the text: Nahum, Nineveh, Book of Nahum, John 5, Jesus, Holy Spirit, Scriptures, Assyrians, destruction of Nineveh, judgment, love of God, Sabbath, healing at Bethesda, Jewish leaders, authority of Jesus, eternal life, resurrection, Moses, prayer, faith, forgiveness, spiritual renewal, Bible reading, encouragement, Daily Radio Bible, scripture study, God's will, worship, community, newsletter Certainly! Here's a short, summarized bio for "Hunter," in a story format, inspired by the provided text: Hunter's Story Each day, Hunter joins a journey that unites people across the globe, gathering not just to read words, but to seek the deeper story they tell. On most Sundays, you'll find Hunter inviting others into this rhythm, reminding them that the scriptures aren't just old stories—they're windows into a greater life, bearing witness to hope and renewal through Jesus. With open heart and mind, Hunter leads this community in prayer, longing for the Holy Spirit to shine light on the path ahead and to re-center everyone in the love they share. Whether diving into the challenges spoken by Nahum or the life-giving words of John, Hunter's voice is a steady encouragement, a reminder that together, we are strengthened, reassured, and embraced by grace as each day unfolds. Welcome to the Daily Radio Bible! In today's episode, Heather guides us through day 215 of our journey through the Scriptures on this third day of August. Together, we reflect on the powerful words from Nahum chapters 1-3 and John chapter 5. The episode revisits the story of Nineveh, picking up a century after Jonah, and explores God's justice, mercy, and relentless love. Heather emphasizes that the Scriptures are not ends in themselves, but signposts pointing us to Jesus—the true source of life. As we listen, we're encouraged to open our hearts to God's love, recognize Jesus at work among us, and allow our faith to be strengthened and renewed. The episode closes with thoughtful prayers and a warm invitation to connect further at dailyradiobible.com. Join us as we come together with listeners around the world to encounter God's Word, be reminded of His love, and carry that love into our day. Absolutely! Here are 10 thoughtful discussion questions based on this episode of the Daily Radio Bible: The episode opens by saying that the Scriptures bear witness to Jesus rather than being life in themselves. What does this perspective mean to you, and how might it change the way you read the Bible? Nahum's prophecy against Nineveh comes 100 to 150 years after Jonah's. How does the contrasting message between these two prophets reflect God's justice and mercy? In what ways did Nahum emphasize both God's power and his goodness? How do you see these two aspects of God in your own life? The description of Nineveh's fall is vivid and devastating. Why do you think the Bible includes such detailed imagery when depicting the consequences of turning away from God? Jesus' statement in John 5:39, "You study the Scriptures diligently... yet the Scriptures point to me," is highlighted in the episode. What are the risks of focusing on religious rules without embracing the person of Jesus? The host mentions that some people missed God's love because they were consumed with control, rules, and judgment. What are some modern-day examples of missing God's love in similar ways? How does Jesus' healing at the pool of Bethesda challenge the religious leaders' views on the Sabbath? What message do you think Jesus was trying to convey through this act? The prayers at the end of the episode emphasize being instruments of peace, forgiveness, and love. How can these prayers inspire the way you interact with others today? The episode encourages listeners to recognize God's love already present in their hearts. What practices or habits can help you become more aware of God's love in your everyday life? Reflecting on today's readings and the discussion, how can you move from simply knowing about God to truly experiencing and living in God's love? Feel free to use these for group discussion or personal reflection! Absolutely! Here's a comprehensive sequence of topics covered in this episode of the Daily Radio Bible podcast, with sub-topics nested under each main heading for clarity: 1. Welcome and Purpose of Gathering Host introduction (Heather) Daily tradition of coming together around the Scriptures The Scriptures point to Jesus, the source of life Prayer for Holy Spirit's illumination and encouragement 2. Scripture Readings Introduction Overview of today's readings: Nahum Chapters 1–3 and John 5 Timeline context: Nahum written 100-150 years after Jonah's time in Nineveh Focus on Nahum's message to Nineveh 3. Reading and Reflection: Nahum Chapters 1–3 Nahum Chapter 1 Vision against Nineveh Character of God: vengeance, power, justice, refuge for the trusting Prophecy of Nineveh's destruction and Israel's restoration Nahum Chapter 2 Call for Nineveh to defend itself against the coming enemy Description of Nineveh's future defeat and plundering Imagery of the city's fear and ultimate ruin Nahum Chapter 3 Lament over Nineveh: murder, lies, cruelty Graphic depiction of coming judgement: casualties, shame, desolation Comparison to the fallen city of Thebes Prophecy of Nineveh's collapse: no recovery, universal relief at its end 4. Reading and Reflection: John Chapter 5 Healing at the Pool of Bethesda Jesus heals a man who had been sick for 38 years Conflict with Jewish leaders over healing on the Sabbath Jesus' Discourse with Religious Leaders Jesus' explanation of His relationship with God the Father Claim of divine authority and equality with God Promise of resurrection and judgment by the Son Rejection by religious leaders: seeking approval, missing God's love Witnesses to Jesus Testimony of John the Baptist Greater testimony: Jesus' works and the Father's voice Challenge to the leaders' understanding of Scripture Heart issue: lack of God's love, focus on rules over relationship 5. Reflection and Application Jesus' assertion: “Your approval means nothing to me” Problems with religious leaders: obsession with rules, missing God's love The missed opportunity to recognize and receive God's love in Jesus Invitation to listeners: to come to Jesus and recognize His love 6. Prayers Prayers for guidance, preservation, and purpose Prayer for unity among peoples and God's coming kingdom Prayer for being instruments of God's peace (Adaptation of Prayer of St. Francis) The Lord's Prayer recited together Thanksgiving for spiritual nourishment and renewal 7. Closing Remarks Encouragement to visit dailyradiobible.com for resources Information about the email newsletter and downloadable materials Reminder to like, share, rate, and review the podcast Note about checking email spam folders for newsletter delivery Closing blessing: reminder of God's love and encouragement for the day If you'd like a timestamped version or a focus on a specific section, just let me know! Today on the Daily Radio Bible, we explored Nahum's strong message against Nineveh and reflected on Jesus's words in John 5 about true life and God's love. The Scriptures aren't just about rules—they point us to Jesus, who is love in action. Let's remember to open our hearts, be led by God's love, and share that love with others. Stay encouraged—the joy of the Lord is your strength, and you are loved.

Jonah turned his back on Nineveh, certain they were beyond hope - but God saw a different story. Join us for Jonah and the Lost Cause, a powerful new series that will open your heart to those far from God. Come be inspired and see how God invites you to be a part of His rescue mission!Let us know you're here! If you have a need or prayer request we can support you: thecompass.net/connectioncardIf you call The Compass your church home or you'd like to partner with us in what God is doing here, near, and far, you can visit thecompass.net/give

Jonah's story ends in Nahum, where we see Nineveh judged a century after turning back to evil. Though judgment may sound harsh, it's good news for those who trust in Jesus—it means evil will end, God's people will be vindicated, and a new world will begin. Because of the cross, we can look forward to judgment without fear. Teacher - Tom Harrigan

Jonah 3:3-10 / July 28-29, 2025 As God's message of truth spread through Nineveh, God ensured that a seed of just a few words sprouted a full harvest of spiritual fruit. Every Ninevite, perhaps as many as 600,000, turned away from their brutal and wicked ways toward the living God. From the Series: Jonah: The Reluctant Prophet read more

Jonah obeyed when God came to him a second time. Jonah journeyed east to Nineveh and delivered what just might be the shortest sermon ever preached.As God's message of truth spread through Nineveh, God ensured that a seed of just a few words sprouted a full harvest of spiritual fruit. Every Ninevite, perhaps as many as 600,000, turned away from their brutal and wicked ways toward the living God.What did God do? He averted His judgment. Chuck Swindoll walks us through the remainder of Jonah chapter three to teach us the power of God's Word and the grace in God's heart; He'd much rather replace destruction with compassion. To support this ministry financially, visit: https://www.oneplace.com/donate/82/29

Ashurbanipal was one of the last great kings of the Assyrian Empire, ruling in the 7th century BCE. He is known for creating one of the world's first libraries in Nineveh and for his military victories that expanded Assyria's power. This episode explores how Ashurbanipal combined knowledge and force to shape the ancient world—and how his library helped preserve history.

Jonah 3:3-10 / July 28-29, 2025 As God's message of truth spread through Nineveh, God ensured that a seed of just a few words sprouted a full harvest of spiritual fruit. Every Ninevite, perhaps as many as 600,000, turned away from their brutal and wicked ways toward the living God. From the Series: Jonah: The Reluctant Prophet read more

Jonah 3:3-10 / July 28-29, 2025 As God's message of truth spread through Nineveh, God ensured that a seed of just a few words sprouted a full harvest of spiritual fruit. Every Ninevite, perhaps as many as 600,000, turned away from their brutal and wicked ways toward the living God. From the Series: Jonah: The Reluctant Prophet read more

Title: Wrestling With GraceText: Jonah 4:1–11Big Idea: It's possible to obey God outwardly but still resist Him inwardly. The real fight is often between our heart and His grace.I. Jonah's Outrage at MercyAfter Nineveh repents and God spares them, Jonah is furious.“Isn't this what I said, Lord, when I was still at home?” (v. 2)Jonah obeyed God—but resented Him for being too gracious.He quotes Exodus 34:6 back to God: “gracious and compassionate, slow to anger…” but says it like it's a bad thing.Key tension: Jonah didn't mind grace when it saved him—he hated it when it saved them.II. The Jonah Inside All of UsThis chapter exposes something in all of us:We want justice for others but mercy for ourselves.We're often more concerned with being right than being righteous.God's question in verse 4 hits home:“Is it right for you to be angry?”Jonah never answers. He sits down and watches the city—hoping for judgment.III. The Object Lesson with the PlantGod causes a plant to grow up and shade Jonah (v. 6)Then God appoints a worm to destroy the plant, and Jonah is angry again (v. 7–9)God uses the plant to reveal Jonah's self-centeredness:He's more upset about a plant than about people.More concerned with comfort than with compassion.IV. The Final ConfrontationGod's last question is the heart of the book:“Should I not have concern for the great city of Nineveh…?” (v. 11)The book ends without closure—because the real story is your response.The uncomfortable truth: God's grace often offends our sense of fairness.Final Challenge:Where in your life do you want grace for yourself, but judgment for others?Are you angry about God's compassion toward people you don't like?If the book of Jonah is a mirror—what is it reflecting in you?

Guiding Question: How do we experience real turnaround in life when we've lost our way or feel stuck? Summary Description: Robert Lewis uses a powerful blend of drama, storytelling, and scripture to explore the idea of personal and spiritual turnarounds. Focusing on Jonah chapter 3, he draws a vivid parallel between the reluctant prophet Jonah and modern believers who resist sharing their faith, even when surrounded by people in desperate need. He emphasizes that turnarounds—whether small or life-altering—begin when we respond to God's persistent voice, despite our pain or reluctance. The message is clear: no matter how far off course we get, God is still pursuing us and ready to use us. Outline: Opening Drama and Real-Life Parallels A birthday moment reveals Lenny's personal struggles and longings. A kind word shifts his perspective—a small turnaround. Jonah's Second Chance God repeats His original command: "Arise, go to Nineveh." Jonah obeys, albeit reluctantly, beginning his turnaround. Context for Turnaround Both Jonah and Nineveh are in pain—one from resistance, the other from cultural collapse. Each faces hard realities: Jonah must obey; Nineveh must repent. God's Relentless Pursuit God doesn't give up on Jonah or Nineveh. He offers second chances to both. The Power of Reluctant Obedience Jonah delivers a message with minimal passion. Still, the people of Nineveh respond with dramatic repentance and transformation. Jonah and Nineveh as Types Jonah represents the reluctant believer or church—hesitant to share. Nineveh represents responsive unbelievers—waiting for someone to speak up. Modern Application Personal stories of faith shared reluctantly, yet leading to radical transformation. The church's mission to publicly proclaim hope and truth, despite cultural pressure toward privatized belief. Closing Invitation A call to faith for those needing a new life. A call to action for believers to share the message of life with others. Key Takeaways Turnarounds often begin with small moments—simple acts of kindness, honest words, or revisiting God's call. Pain, failure, and cultural chaos can all be starting points for spiritual renewal. God is unrelenting in His pursuit of people, offering second chances and restoration. Faith isn't meant to be private; it's a public, outward witness to God's truth and love. Even reluctant obedience can spark great transformation in others. Every believer has the power to help someone experience a “new life.” Scriptural References Jonah 3:1–10 – God's call repeated to Jonah; Nineveh's repentance and God's mercy. John 1:14 – God “invading our space” through the incarnation. Matthew 28:19–20 – The call to make disciples of all nations. Romans 10:14–15 – How can they believe unless someone tells them? Examples of Restoration – Moses (Exodus 2:11–25), David (2 Samuel 11–12), Peter (John 21). Recorded 11/28/04

The book of Jonah is a strange tale that you probably remember from Sunday School. It's got a big whale, a rebellious prophet, a tree eating worm, and a repentant Nineveh. These features make Jonah perfect for the screen but a bit hard to understand as scripture. Should we read Jonah like any other prophet or is it a parable? That strange ambiguity takes some work to understand but it's also what makes the book of Jonah so powerful. At the heart of the story of Jonah is a reluctant prophet frustrated by the mercy of God. As we read this strange little story, we're invited to look at our own lives and ask ourselves, do we really want God to love our enemies? Do we really want God to be merciful?

Jonah obeyed when God came to him a second time. Jonah journeyed east to Nineveh and delivered what just might be the shortest sermon ever preached.As God's message of truth spread through Nineveh, God ensured that a seed of just a few words sprouted a full harvest of spiritual fruit. Every Ninevite, perhaps as many as 600,000, turned away from their brutal and wicked ways toward the living God.What did God do? He averted His judgment. Chuck Swindoll walks us through the remainder of Jonah chapter three to teach us the power of God's Word and the grace in God's heart; He'd much rather replace destruction with compassion. To support this ministry financially, visit: https://www.oneplace.com/donate/82/29

"But it displeased Jonah exceedingly, and he was angry." The people of Nineveh turned from their evil ways, and God relented from sending disaster upon them. And now Jonah is angry. Angry enough to die. God dealt with the evil in Nineveh, and in this final chapter of Jonah's story, it's time for God to deal with the evil in Jonah. Through yet another miraculous object lesson, God teaches us a lesson about our hearts and his own. And in doing so, we learn this whole story isn't really about Jonah, it's about God.

Guest Speaker, Pastor Prentice Park, explores the book of Jonah and challenges us to confront our own prejudices and expand our understanding of God's mercy. The story of Jonah isn't just about a man and a big fish - it's a mirror reflecting our own struggles with extending grace to those we deem unworthy. We're reminded that God's love is scandalously inclusive, breaking down barriers and defying cultural norms. Just as Jonah was called to show mercy to his enemies in Nineveh, we're urged to view others through the lens of 'Imago Dei' - recognizing the image of God in everyone, even those who differ from or have hurt us. This perspective shift has the power to transform our relationships and heal divisions in our world. As recipients of God's boundless mercy, we're called to be 'first movers' in extending that same grace to others, no matter how uncomfortable or challenging it may be.

Jonah chapter 3 reveals the perfect picture of what repentance looks like as we witness the people of Nineveh respond to God's prophetic warning through Jonah. This sermon unpacks four essential characteristics of genuine repentance demonstrated in this remarkable biblical account.• Repentance looks like belief in the truth of God's word - the Ninevites heard and believed Jonah's five-word warning• Repentance involves godly sorrow over sin - even the king removed his royal robes, put on sackcloth, and sat in ashes• Repentance requires intentionally turning from sin - the people changed their behavior and walked in a new direction• Repentance includes hope in the mercy of God - they threw themselves on God's mercy without any guarantee• The empty tomb of Jesus stands as our ultimate assurance that there is no sin too great for God's forgiveness• When we come to God in true repentance, we find a Father who delights to forgiveIf you're in our area and don't have a church home, we would love to see you any Sunday morning at First Baptist, Eldorado.

John 17:20-23Jesus prayed, “I ask not only on behalf of these but also on behalf of those who believe in me through their word, that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me.” Artificial Intelligence is not your friend—it's the Tower of Babel. That was the title of the first article I saw this week while preparing for today. Another headline from a Jewish student paper read: AI: The Modern Tower of Babel. A theme was emerging. Faith publications and organizations are writing incessantly about AI and faith, the church, spirituality, and more. Then Pastor Mark told me to listen to a segment from 1A this week about AI and faith. It was fascinating—and a little frightening.I'll be honest, I thought I had pretty good job security against AI and robots… until I listened to that segment. I learned about Pastors.AI, a chatbot trained for a specific church using sermons and resources from real pastors. Meaning, you could upload all the videos and manuscripts from Pastor Mark's sermons over the past 24 years, and the chatbot would generate answers to questions, write sermons, and craft Bible studies—just like he would! You could have your own Pastor Mark in your pocket.Then there's Gloo—AI evangelism. Gloo claims it helps churches grow by tracking digital interactions, managing prayer requests, responding to texts, and making new connections.Entire denominations are diving into AI. If you're Catholic, you can't use just any faith-based AI, so you turn to Ask Father Justin. Apparently, a problem arose where some people preferred confessing to Father Justin instead of their priest. Imagine that… And it's not just Catholics who do AI.Episcopalians have Cathy—Church Answers That Help You. Right on the Diocese of Lexington's homepage, you can talk with Cathy and learn anything you want from the Episcopalian perspective.But what good is the church or denominations if you can just chat with Jesus yourself, AI Jesus that is? If you try that one let me know. So is AI a threat to the church? Or a tool to help it grow? Is it humans trying to become like God, or is it a resource that makes God more accessible? Is this software a reversal of Genesis 1 where we make God in our image, one chatbot at a time?Is it a new Tower of Babel—our attempt to code our way to God? How might this ancient story help us with such questions? More importantly, what might it tell us about Jesus?The Tower of Babel is mysterious. It's short, raises more questions than it answers, and isn't referenced anywhere else in the Bible. Like the other stories in Genesis 1–11, it's an origin story; one that tries to explain how different nations and languages came to be. Linguists agree though, this is not how languages came about. It much more complicated. As is this story. To read it as only an explanation of languages or cultures misses what all it reveals about God.It's also the origin story of Babylon. Thousands of years ago, Babylon made a major technological advance: the brick. They could take bricks, butter'em with bitumen, stack them on top of each other and build. So the people said, “Let's build a city and a tower with its top in the heavens, and make a name for ourselves, or else we'll be scattered across the earth.” That one sentence is full of so much irony. The tower didn't reach heaven. In fact, God had to come down to earth just to see it. And when God finds it, God isn't pleased. Why exactly? We're not told. What we do know is that God confused their language and scattered all the people—the very thing they were trying to avoid.That question—why did God do this?—has led to many interpretations, some with harmful consequences.One interpretation says God scattered the people because mixing cultures, ethnicities, and languages is bad. That view has been used to justify segregation in this country and apartheid in South Africa.But I don't read this story as the scattering being a consequence or punishment. God said twice “to fill the earth and subdue”. Well you can't do that if people are all in one place. So scattering wasn't punishment - it was the plan. As were the different languages and ethnicities. Diversity was God's design from the start.Another view is that God is suspicious of cities. So, urban life must be prideful or ungodly, while small-town life is holier and safer. But that doesn't align with the broader biblical story. God called Jonah to Nineveh, a powerful city, because God cared for its people and animals. Jesus longed to gather Jerusalem under his wing. Revelation envisions a new heaven and earth—with a new Jerusalem at its center. God is not suspicious of cities, but is as present there as anywhere else in the world.And perhaps most pertinent today: some believe God scattered humanity because they were too advanced. Such a reading makes folks skeptical of scientific progress and technological advances like, well, Artificial Intelligence. But I don't think God was all that concerned about some bricks stacked a couple hundred feet in the air. Nor is God all that impressed with our towers of today: our advances, systems, or political structures. And I am pretty sure God isn't wringing hands over Artificial Intelligence like everyone else seems to be.What I think God is concerned about is any human attempt to work our way up to God, any effort to work out our own salvation. And we try all the time. We think: “If I just do enough good,” “If I go to church enough,” “If I text with AI Jesus,” or “complete my Bible AI devotional”—then I'll get to God. All our technological advances will undoubtedly do a lot of good. But if we think software can save us, it's no different than thinking a tower can take us to heaven. The tower never reaches. We can't code our way up to God.But the good news of our faith is that we don't have to go up to God because God came down to us in Jesus Christ. And through that person, that real, divine, tangible person, do we and all the world receive the grace and forgiveness we could never create for ourselves, no matter how advanced we get. Through that person, all the scattered people of the world might be one in him. That's what, or really who, holds this community together. We don't all hold the same views, or come from the same backgrounds, or see the world in the same way. Sometimes it probably seems like we aren't even speaking the same language. And yet, it is the grace and forgiveness and mercy of Jesus that binds us together as one.This A.I stuff isn't going away anytime soon. It certainly has it's dangers. At the same time it is a technological tool and the church has always engaged with these tools. When the printing press was invited, the church made tracts and pamphlets. When radio came around, preachers broadcasted their sermons across the airwaves. TVs gave rise to the televangelist. And today nearly everyone watches a service online before they ever step foot through our doors. So it should be no surprise that christians, churches, pastors, denominations, are using A.I. in all sorts of ways. But like any tool, it can be misused and lead to harm, like thinking it can somehow take us up to God, as an ancient tower once tried. Or that it can bring Jesus down to us. Yet it can't do that either, because Jesus came down and is here already. Here at the table where we get our fill of his forgiveness in bread and wine. Here in the waters of baptism where we are washed by his grace. Here in your neighbor, who reflects the very image of God. By his coming down to us, Jesus made his love tangible through these physical signs of his grace that he freely gives to us. And that's something A.I. can never give. Amen.

Ever feel like you don't know enough to effectively share your faith? Jonah delivered a terrible sermon to Nineveh, leaving out critical information (apparently), but somehow God used a reluctant prophet to reach a whole city!**For the best uninterrupted livestream experience, participate in this week's sermon at nblc.net/sermons

Jonah 4 But it greatly displeased Jonah and he became angry. He prayed to the Lord and said, “Please Lord, was not this what I said while I was still in my own country? Therefore in order to forestall this I fled to Tarshish, for I knew that You are a gracious and compassionate God, slow to anger and abundant in lovingkindness, and one who relents concerning calamity. Therefore now, O Lord, please take my life from me, for death is better to me than life.” The Lord said, “Do you have good reason to be angry?” Then Jonah went out from the city and sat east of it. There he made a shelter for himself and sat under it in the shade until he could see what would happen in the city. So the Lord God appointed a plant and it grew up over Jonah to be a shade over his head to deliver him from his discomfort. And Jonah was extremely happy about the plant. But God appointed a worm when dawn came the next day and it attacked the plant and it withered. When the sun came up God appointed a scorching east wind, and the sun beat down on Jonah's head so that he became faint and begged with all his soul to die, saying, “Death is better to me than life.” Then God said to Jonah, “Do you have good reason to be angry about the plant?” And he said, “I have good reason to be angry, even to death.” Then the Lord said, “You had compassion on the plant for which you did not work and which you did not cause to grow, which came up overnight and perished overnight. Should I not have compassion on Nineveh, the great city in which there are more than 120,000 persons who do not know the difference between their right and left hand, as well as many animals?”  Job 1: 13-23 Now on the day when his sons and his daughters were eating and drinking wine in their oldest brother's house, a messenger came to Job and said, “The oxen were plowing and the donkeys feeding beside them, and the Sabeans attacked and took them. They also slew the servants with the edge of the sword, and I alone have escaped to tell you.” While he was still speaking, another also came and said, “The fire of God fell from heaven and burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.” While he was still speaking, another also came and said, “The Chaldeans formed three bands and made a raid on the camels and took them and slew the servants with the edge of the sword, and I alone have escaped to tell you.” While he was still speaking, another also came and said, “Your sons and your daughters were eating and drinking wine in their oldest brother's house, and behold, a great wind came from across the wilderness and struck the four corners of the house, and it fell on the young people and they died, and I alone have escaped to tell you.” Then Job arose and tore his robe and shaved his head, and he fell to the ground and worshiped. He said, “Naked I came from my mother's womb, And naked I shall return there. The Lord gave and the Lord has taken away. Blessed be the name of the Lord.” Through all this Job did not sin nor did he blame God.

Drop us a text message to say hi and let us know what you think of the show. (Include your email if you'd like us to reply)In which John and David explore Jesus' own references to Jonah in Matthew 12 and Luke 11. We reflect on Jonah's ironic preaching, his begrudging obedience, and the surprising repentance of Nineveh. Jesus knew Jonah's story intimately—and expected us to know it too. So we ask: What if Jonah isn't just about the Ninevites, but about us?Episode 205 of the Two Texts Podcast | Jonah Beyond the Whale 2If you want to get in touch about something in the podcast you can reach out on podcast@twotexts.com or by liking and following the Two Texts podcast on Facebook, Instagram and Twitter. If you enjoy the podcast, we'd love it if you left a review or comment where you're listening from – and if you really enjoyed it, why not share it with a friend?Music by Woodford Music (c) 2021________Help us keep Two Texts free for everyone by becoming a supporter of the show John and David want to ensure that Two Texts always remains free content for everyone. We don't want to create a paywall or have premium content that would exclude others. However, Two Texts costs us around £60 per month (US$75; CAD$100) to make. If you'd like to support the show with even just a small monthly donation it would help ensure we can continue to produce the content that you love. Thank you so much.Support the show

Thursday with Tabitha 7. Zephaniah by Tabitha Smith This week in our series on the minor prophets we are looking at the book of Zephaniah. Zephaniah was a contemporary of Jeremiah, Nahum and possibly Habakkuk and his prophecy was written during the reign of king Josiah of Judah. Josiah reigned between 640–609 BC. The prophecy includes reference to the future destruction of Nineveh, capital of Assyria, so it was likely written before the date of this event, which was 612 BC. The little territory of Judah was the only surviving part of the original people of Israel. The northern kingdom of Israel had been overthrown and Judah was under the control of the Assyrians. King Josiah was a good king who undertook significant religious reform in Judah, trying to turn the people back from worshipping idols to worshipping their God. Josiah's father, Amon, had been a wicked king, and his grandfather, Manasseh, was one of the worst kings in the history of Judah, doing evil in God's sight and turning the people away from God. The king before Manasseh was called Hezekiah. We read his story in the book of Isaiah. Zephaniah 1:1 provides us with Zephaniah's family history. This is traced back as far as his great, great grandfather, Hezekiah. It is possible that this was the same king Hezekiah, meaning that Zephaniah came from a royal family. One of the main themes of the book is the coming of the Day of the Lord. This is a phrase that appears many times in the Bible, referring to a day of judgment that would bring terror for God's enemies and blessings for those who belong to God. Many prophetic oracles in the Bible have an element of immediate historical fulfilment in the day they were written, and another more distant application in a time yet to come. Zephaniah's writings are no exception. In Zephaniah 1, the prophecy launches straight into a devastating description of coming judgement. This is portrayed as an apocalyptic event, reversing the very order of creation and sweeping away both man and beast. But the focus zooms in very quickly to the people of Judah and Jerusalem, and in Zephaniah 1:4 we learn about some of the things the people of Judah were doing to incur such judgment: they were worshipping Baal, worshipping the heavenly bodies, pretending to worship God but trusting instead in the pagan god Milcom. They were turning away from God and ignoring him entirely. God levels two main accusations against his people. The first is one of syncretism. This means mixing acts of service to God with pagan religious elements. In chapter 1 verse 8 the king's sons and officials are described as wearing foreign clothes, probably associated with other religions, and in verse 9 the curious reference to people ‘leaping over the threshold' probably refers to another pagan custom. You can read about the possible background to this practice in 1 Samuel 5:1-5. The second accusation of God against his people is that they have become complacent in sin. The Judeans had started to think that God didn't really involve himself in their daily lives, so it didn't really matter how they lived. They had reduced God in their minds to a distant, impotent deity. The prophecy describes God going through Jerusalem personally, with search lamps, to find these complacent people and punish them. The second half of Zephaniah 1 contains a fearsome description of the Day of the Lord as a day of great darkness, distress, wrath and ruin. Nothing will be able to protect human beings, not all the wealth they have collected. They will be reduced to nothing. Thankfully, the book doesn't end there! In Zephaniah 2 the people of Judah are told that repentance is still possible. This is surely good news after the terrible picture painted in chapter 1. The people are warned that the day of judgement will come quickly so they need to gather together and repent, to humble themselves and seek God. Zephaniah 2:3 proclaims: “Seek the Lord, all you humble of the land, who do his just commands; seek righteousness; seek humility; perhaps you may be hidden on the day of the anger of the Lord.” The word ‘perhaps' might initially suggest that Zephaniah has doubts about whether God can indeed forgive any of the people. But in fact, this statement shows that Zephaniah understands and respects God's sovereignty. God is able to forgive, but whether he does or not is entirely up to him. Any mercy he shows to the repentant is still entirely undeserved grace. The rest of Zephaniah 2 contains a series of oracles of judgment against the nations that surround Judah, the enemies of God's people. The cities of Gaza, Ashkelon, Ashdod and Ekron are Philistine cities to the west, along the Mediterranean coast. Moab and the Ammonite territory lie to the east. The Cushites originate from Ethopia and Egypt in the south, and Assyria lies to the north. The comprehensive description of judgment extending to the four corners of the known world includes the promise that God will return parts of these lands back to Judah and there is a hint of restoration to come. However, before the people get too complacent again, Zephaniah 3 contains a hard-hitting denouncement of the city of Jerusalem, the capital of Judah. The people of God need to learn that they are not immune from God's judgment of sin and they are just as accountable, if not more, than the pagan nations around them. The charges against the judges, officials, prophets and priests of Judah are pretty damning. They are corrupt, polluted, defiled. Zephaniah 3:5 proclaims that: “The Lord within her is righteous; he does no injustice; every morning he shows forth his justice; each dawn he does not fail.” So judgment is inevitable and unavoidable. God must be just and repay sin with punishment. But there is good news to come. Zephaniah 3:9 suddenly introduces a startling promise of hope. God says that there will be a day when he will change the speech of his people and make it pure again. The people will call out to God once more, they will serve him and he will restore them. A picture of unity, peace and holiness follows. The last 6 verses of the book contain the most glorious and beautiful image of God delighting and rejoicing over his restored people. The judgement is finished, the shame is gone and restoration is possible. God does not delight in judgment, he delights in being in the midst of his people.  Zephaniah 3:17: The LORD your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing. This final prophecy seems to refer to a future time of unity and peace for God's people. In the short term, Judah was punished and judged when the Babylonians overthrew the Assyrians. Jerusalem was taken, and many of the people were carried off into captivity. After the exile, there was a degree of restoration and some of the exiles returned to Jerusalem to rebuild the city and its walls. But the picture of complete peace and restoration was not yet fulfilled. The gathering of all God's people, the salvation of those who are lame and broken, and the rehoming of the outcast, is something we can still look forward to. So what do we take away from the book of Zephaniah? We are reminded of the reality of the Day of the Lord that is still to come. Jesus warned that this day of final judgment would come suddenly, like a thief in the night, and many will be unprepared. We don't want to be like the complacent Judeans, thinking that God wouldn't involve himself in the reality of human affairs. Jesus is coming back! The humble people amongst the remnant of Judah hoped that their repentance might not be too late. They threw themselves upon God's mercy. For us, living in the light of Jesus' cross, it is because of Jesus that we can know with assurance that we do not need to fear this coming Day of the Lord. If you have believed and trusted in Jesus, there is no “perhaps” about it. Jesus has taken upon himself the judgment that would have been yours and mine and we can be certain that there is no more condemnation. The Day of the Lord will be a day of stark contrasts. This day will be terrible for those who have lived lives separated from God, in denial of him or in opposition to him. But for those who have humbled themselves and chosen to live under his authority, it will be a day of great joy, when God comes to dwell in the midst of his people. God will sing to us, his people! He will rejoice over us. What an amazing thought! The choices we make now have eternal consequences. I'll finish with the words that James writes in his New Testament letter: "You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. Or do you suppose it is to no purpose that the Scripture says, 'He yearns jealously over the spirit that he has made to dwell in us?' But he gives more grace. Therefore it says, 'God opposes the proud, but gives grace to the humble.' Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you!" (James 4:4-10 ESV) Right Mouse click or tap here to download this episode as an audio mp3 file

Jonah has already run away from God's purpose once, but that isn't the end of his story or of God's calling on his life. Like Jonah, we may not always like the places and people to which God commissions us to go, but Jesus' Great Commission to go to all peoples and nations - even the 'Ninevahs' of our time - is in full effect. Despite Jonah's reluctance, the people of Nineveh listen to God and repent, humbling themselves before Him, wearing sackcloth as an outward sign of their repentance. Jesus, our Greater Jonah, humbled Himself even to a death on a cross, and because of His sacrifice we can now be clothed in the new garments He provides, garments of praise, of salvation, and of righteousness. He knows just how to 'overthrow' our hearts, to lead us through humble repentance His new life.

Today's Topics: 1) Gospel - Matthew 12:38-42 - Some of the scribes and Pharisees said to Jesus, "Teacher, we wish to see a sign from You." He said to them in reply, "An evil and unfaithful generation seeks a sign, but no sign will be given it except the sign of Jonah the prophet. Just as Jonah was in the belly of the whale three days and three nights, so will the Son of Man be in the heart of the earth three days and three nights. At the judgment, the men of Nineveh will arise with this generation and condemn it, because they repented at the preaching of Jonah; and there is something greater than Jonah here. At the judgment the queen of the south will arise with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here." Memorial of Saint Lawrence of Brindisi, Priest and Doctor of the Church Saint Lawrence, pray for us! Bishop Sheen quote of the day 2, 3, 4) Paul List on his book: Mount Doom, The Prophecy of Tolkien Revealed

Gospel Matthew 12:38-42 Some of the scribes and Pharisees said to Jesus, "Teacher, we wish to see a sign from you." He said to them in reply, "An evil and unfaithful generation seeks a sign, but no sign will be given it except the sign of Jonah the prophet. Just as Jonah was in the belly of the whale three days and three nights, so will the Son of Man be in the heart of the earth three days and three nights. At the judgment, the men of Nineveh will arise with this generation and condemn it, because they repented at the preaching of Jonah; and there is something greater than Jonah here. At the judgment the queen of the south will arise with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here.” Reflection Jesus' response to the Pharisees who ask for a sign is an indication of the disposition of the Pharisees. They didn't want to see what God really wanted to show them through Jesus, because it was too frightening to them. Because what Jesus is revealing is the power that he has is the transformation that he can affect within human beings. The transformation, say, of Jonah and that work of Jesus is the greatest of the miracles. Closing Prayer Father, there's a way in which we can expect a miracle in our life, where all of a sudden the thing that we can't do, is given to us the power to accomplish things. It's not that simple. We're not here to be powerful human beings, but to be ministers to one another and to be transformed into service, and not positions of authority. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

As we dive into Jonah chapter 3, we find a reluctant prophet carrying a very short message to his enemies in Nineveh. In this talk, we explore a few questions together: What does it mean for us that the whole capital city of such a brutal empire responded so spectacularly to God's invitation (even to include the animals!)? What's with all the mourning clothes and ashes? And what does “repentance” even mean, for our context? What is the Spirit of God inviting us to, and how can we join him? By Nelly D'Alessandro

Some of the scribes and Pharisees said to Jesus,"Teacher, we wish to see a sign from you."He said to them in reply,"An evil and unfaithful generation seeks a sign,but no sign will be given itexcept the sign of Jonah the prophet.Just as Jonah was in the belly of the whale three days and three nights,so will the Son of Man be in the heart of the earththree days and three nights.At the judgment, the men of Nineveh will arise with this generationand condemn it, because they repented at the preaching of Jonah;and there is something greater than Jonah here.At the judgment the queen of the south will arise with this generationand condemn it, because she came from the ends of the earthto hear the wisdom of Solomon;and there is something greater than Solomon here."

Title: God's Not DoneText: Jonah 3:1–10Big Idea: You can't out-sin the mercy of God—and you're never too far gone for a second chance.I. A God of Second ChancesAfter rebellion, a storm, and three days in the belly of a fish, Jonah gets another shot:“Then the word of the Lord came to Jonah a second time.” (Jonah 3:1)Jonah's rescue wasn't random—it was redemption.God didn't discard Jonah—He restored him.Titus 3:5 – God saves not because of our goodness, but because of His mercy.Examples of God's Second Chances:Adam & Eve, Moses, David, Rahab, Zacchaeus, Peter, Thomas.Each one messed up—but God still had a purpose for them.If He did it for them, He'll do it for you.II. Jonah's Second Chance“Get up and go…” (Jonah 3:2) – yalak qum (ל ְֵ֥ך ק֛ ּום) = Go now. Immediately. Today.This is not just instruction—it's urgency.God's mercy doesn't just forgive—it re-commissions.Jonah 3:3-4Jonah obeys. He enters Nineveh, declares God's message.He doesn't sugarcoat the warning—“40 more days and Nineveh will be overthrown!”III. The Power of RepentanceShockingly, the people listen. “The Ninevites believed God.” (Jonah 3:5)From the greatest to the least—even the king—there's deep, public repentance.Sackcloth and dust were cultural signs of humility and brokenness.To repent is to change your mind so deeply, it changes your life.IV. God's Compassion Responds to Repentance“When God saw what they did and how they turned from their evil ways, he relented…” (Jonah 3:10)This wasn't about performance—it was about surrender.Isaiah 30:18 – “The Lord longs to be gracious to you…”God didn't have to forgive Nineveh—but that's who He is.

The book of Jonah is a strange tale that you probably remember from Sunday School. It's got a big whale, a rebellious prophet, a tree eating worm, and a repentant Nineveh. These features make Jonah perfect for the screen but a bit hard to understand as scripture. Should we read Jonah like any other prophet or is it a parable? That strange ambiguity takes some work to understand but it's also what makes the book of Jonah so powerful. At the heart of the story of Jonah is a reluctant prophet frustrated by the mercy of God. As we read this strange little story, we're invited to look at our own lives and ask ourselves, do we really want God to love our enemies? Do we really want God to be merciful?

Discover the transformative power of God's grace in this inspiring sermon on Jonah 4. Learn how to let go of bitterness, resentment, and control to embrace God's mercy for yourself and others. Pastor Josiah unpacks Jonah's struggle with God's grace toward Nineveh, revealing how grace burns away pride and idols to align our hearts with God's compassion. Perfect for anyone seeking spiritual growth, forgiveness, and a deeper faith.

In this Bible Story, we meet the prophet Jonah, who refuses to obey God’s calling because of his prejudice against Nineveh. However, God uses Jonah’s life as a lesson. A lesson in caring about the lost. A lesson about humility and responding to the voice of God. A lesson on what truly matters. This story is inspired by Jonah 3-4. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Jonah 4:11 from the King James Version.Episode 144: Returning to the Kings of Judah we find the story of Amaziah, the son of Joash. His father was assassinated by his servants yet Amaziah did not hold their children responsible for his father's death, only them. One day in preparation for a battle with Sier, Amaziah hired one hundred thousand soldiers from Israel to fight with him. But a man of God came to Amaziah telling him to send the men home. However, those men of Israel were wicked and burned the cities of Judah in repayment for being sent home. Amaziah forsook God because of this and would hear no more words from God.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

"Then the word of the Lord came to Jonah a second time." God rescued the rebellious, unrepentant prophet in dramatic fashion. And though the story continues, it also returns to where it first began. God, again, sends Jonah with a message for the people of Nineveh. This time he obeys. The people of Nineveh respond with repentance, and God relents of his judgment. But neither Jonah nor Nineveh deserve praise; no, the glory for this great act of mercy belongs to God alone. In Jonah 3, the mercy of God comes to Nineveh. Listen to see God's word in action as mercy comes to repentant sinners.

The LORD is a warrior, LORD is his name! Pharaoh's chariots and army he hurled into the sea; the elite of his officers were submerged in the Red Sea. Let us sing to the Lord; he has covered himself in glory.A reading from the holy Gospel according to Matthew (Mt 12:38-42, today's readings)."Just as Jonah was in the belly of the whale three days and three nights, so will the Son of Man be in the heart of the earth three days and three nights. At the judgment, the men of Nineveh will arise with this generation and condemn it, because they repented at the preaching of Jonah; and there is something greater than Jonah here."Jesus responds to the Pharisees who are seeking a sign by saying that "an evil and unfaithful generation seeks a sign." The ultimate word of the Father, Jesus, tells them that no sign will be given to the people because he stands before them as the one whom all the signs point to. And then Jesus draws on the story of Jonah to give them a sign: just as Jonah was in the belly of the whale, so will Jesus be at his burial, resurrection, and second coming. The people of Nineveh, Jesus says, will rise in judgment against this generation because they responded to Jonah's message in faith. The greater message Jesus brings is an invitation to genuine repentance and faith.God, help me be aware of when I go looking for unmistakable signs that you are at work in my life. The quest to piece together occurrences into what appears to be a meaningful expression is to look for fulfillment of your plans. Sometimes events confirm that but at other times the signs point to an outcome that could not have been predicted. Strengthen my faith, Lord, to move forward today and every day in confidence that your will is actively guiding me as I seek to understand it and respond to it. The Gospel acclamation is a gentle reminder that I need not go far to find that Christ is present: "If today you hear his voice, harden not your hearts." Saint Lawrence of Brindisi, pray for us!Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Jonah's Disobedience and God's Mercy The Book of Jonah is about the chastening and mercies of God, highlighting the terrifying and comforting truth of Him. Jonah resisted God's command to preach to Nineveh because he wanted God to destroy them, as they were against Jerusalem. Jonah knew that God was merciful and might spare Nineveh if they repented, so he decided to do his own thing. "The first mistake we make is when we disobey God. When God's Word has been clear in our lives. And when we begin to look another direction and see a different picture. We begin to do our own thing." God's Chastening and Restoration God's chastening of Jonah was also a restoration, as Jonah was rejecting God's sovereignty, will, and purpose, just like the people of Nineveh. Even in a horrible, miraculous place like the belly of the fish, Jonah recognized that God was keeping him alive and that God wasn't finished with him. "When they throwed him overboard. What he found waiting on him was an ark of salvation. And when that fish swallowed him down. Brother Jonah realized. God ain't done with me." Pastor Tommy expresses gratitude for God's chastening hand, which proves God's love. "Thank God for the chastening hand. For the times when He's taken us when we should have. Lord, God had every right to cast us away...which is merciful and gracious and kind." The Book of Jonah is a warning to obey and serve God. "If you think for one minute you're going to get away with anything you're wrong." God deals with people differently, some with a snap of the fingers, others with a stern word, and some, like Jonah, who are more hard-headed. God's Sovereignty and Love God is sovereign and in control, and He will get what He wants out of you. "He don't need your advice nor your opinion. He knows exactly what he wants out of you. And let me give you some news. He'll get it." God could have given up on Jonah, but He loved him and made a way for him to escape from the impossible situation. God will chase and strip away the blinders of sin to bring His children back to Him. "He'll chase you. He'll chase in you. He'll strip from your eyes the blinders of your sin. And He'll get you to the place that you're ready and willing to serve Him again." The Book of Jonah is an encouragement that God will deliver His people and not be resisted. "People throughout all the history of mankind have read about this man who resisted the will of God only to find out that God will not be resisted amen." Once you are God's, you are not your own anymore, and He will continue to work on His children. God's Love for Backsliding Children God's multiple miracles and mercy toward Jonah remind us that there is no limit to God's love toward His backsliding children. "You see, God loves us. He don't just love them that are good. But He loves them that are trying to be bad." Even when Jonah despised God's word and was willing to die rather than obey, God was already working on his behalf. "Jonah may be in a place where he has despondent, where he has become the enemy of God, but the very minute they throwed him over that ship, what Jonah didn't know was that God was already working." God had prepared a great fish to swallow Jonah and take him to the bottom of the ocean until He was done doing business with him. God loves His children and will help them if they obey Him. "And He'll help you if you'll obey Him." Everyone has their own "fish" experience where God takes them down to accomplish His will. "Likely everybody in here that's been saved for any amount of time, you've got your own fish somewhere. You've got your own experience that you can speak of where God took you down." The Pearl of Wisdom in Jonah 2:8 Verse 8 of Jonah chapter 2 contains a pearl of wisdom and the summary of the entire book: "Those that observe lying van...

1. Jonah preaches 2. Nineveh repents 3. God pardons

Have you stumbled in your faith? Jonah did, too. But today, uncover the power of God’s grace and mercy in your life with an encouraging message from Pastor Greg Laurie. Notes: Focus verses: Jonah 3–4 The real story is about how God used a flawed man to bring a revival. Jonah was called to preach to Ninevah, which God described as a great city (Jonah1:2).Jonah refused, and the Lord sent a great wind on the sea. (Jonah 1:4).Jonah was thrown overboard and was swallowed by a great fish (Jonah 1:17). The ultimate story of Jonah is of the great God who showed great love. #1 Jonah had a great message. Jonah’s preaching brought revival. Jonah 3:1–2 (NKJV)Now the word of the LORD came to Jonah the second time, saying,"Arise, go to Nineveh, that great city, and preach to it the message that I tell you." Nothing happens through you until it has happened to you. Read Jonah 3:2–4 Jonah’s message was very simple, yet these eight words were important to God. Romans 1:16 (NKJV)For I am not ashamed of the gospel of Christ, for it is the power of God to salvationfor everyone who believes, for the Jew first and also for the Greek. The bible says, “Christ died for our sin” (1 Corinthians 15:3).He did this to bridge the gap between us and a holy God. Jonah delivered his simple message as we must deliver ours. Our message must be delivered with urgency.(Jonah 3:4) Jonah 2:1–2 NKJVThen Jonah prayed to the LORD his God from the fish's belly.And he said: "I cried out to the LORD because of my affliction,and He answered me. Out of the belly of Sheol I cried, and You heard my voice.”God had delivered Jonah from a hopeless situation. There was an urgency and a passion to what Jonah was doing, Romans 9:3 (NLT)For my people, my Jewish brothers and sisters. I would be willing to be forever cursed—cut off from Christ!—if that would save them. Remember how Jesus looked over the city of Jerusalem and wept.Luke 19:41–42 “Winners of Souls must first be weepers of souls.”—D. L. Moody Our message must be clear and definite. Mark 12:37 (NKJV)And the common people heard Him gladly. Our message is not simplistic, but it must be simple. Our message should be authoritative. Jonah’s message was an unapologetic biblical directive from God Almighty. #2 There was a great response. Jonah 3:5 (NKJV)So the people of Nineveh believed God. The greatest revival in the history of the world came to Nineveh becauseJonah preached God’s message and not what the people wanted to hear. There was hope in Jonah’s message. John 3:16 If God could bring a mighty revival in Nineveh,He surely can do the same thing for America. Read Jonah 3:4–10 (NLT) This is a stunning spiritual awakening! An entire city turning to God. It was a great message.It was a great response.Now, we come to a great contrast. Read Jonah 4:1–4 (NLT) Jonah 4:4 (NLT)The LORD replied, "Is it right for you to be angry about this?" Sometimes people worry about new believers not changing quickly enough. Some believers have just stalled and stagnated. Sometimes people will wonder why a good God would allow bad things.Jonah wonders why a good God would allow good things—especially for bad people. Read Jonah 4:5–7 (NLT) Jonah missed the miracle because he was too worried about his own comfort. #4 The great commission today is“Go into all the world and preach the gospel” (Mark 16:15 NKJV). There is nothing like seeing thousands of people coming to Christ.It truly is a taste of Heaven. Luke 15:7 (NKJV)"I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance. If God would open the window to Heaven for a brief glimpse, how we would change.If he opened the window for a glimpse of Hell, we would change even more! Jonah 4:10–11Then the LORD said, "You feel sorry about the plant,though you did nothing to put it there. And a plant is only, at best, short lived.But Nineveh has more than 120,000 people living in spiritual darkness,not to mention all the animals. Shouldn't I feel sorry for such a Great City?"--- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners. Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Have you stumbled in your faith? Jonah did, too. But today, uncover the power of God’s grace and mercy in your life with an encouraging message from Pastor Greg Laurie. Notes: Focus verses: Jonah 3–4 The real story is about how God used a flawed man to bring a revival. Jonah was called to preach to Ninevah, which God described as a great city (Jonah1:2).Jonah refused, and the Lord sent a great wind on the sea. (Jonah 1:4).Jonah was thrown overboard and was swallowed by a great fish (Jonah 1:17). The ultimate story of Jonah is of the great God who showed great love. #1 Jonah had a great message. Jonah’s preaching brought revival. Jonah 3:1–2 (NKJV)Now the word of the LORD came to Jonah the second time, saying,"Arise, go to Nineveh, that great city, and preach to it the message that I tell you." Nothing happens through you until it has happened to you. Read Jonah 3:2–4 Jonah’s message was very simple, yet these eight words were important to God. Romans 1:16 (NKJV)For I am not ashamed of the gospel of Christ, for it is the power of God to salvationfor everyone who believes, for the Jew first and also for the Greek. The bible says, “Christ died for our sin” (1 Corinthians 15:3).He did this to bridge the gap between us and a holy God. Jonah delivered his simple message as we must deliver ours. Our message must be delivered with urgency.(Jonah 3:4) Jonah 2:1–2 NKJVThen Jonah prayed to the LORD his God from the fish's belly.And he said: "I cried out to the LORD because of my affliction,and He answered me. Out of the belly of Sheol I cried, and You heard my voice.”God had delivered Jonah from a hopeless situation. There was an urgency and a passion to what Jonah was doing, Romans 9:3 (NLT)For my people, my Jewish brothers and sisters. I would be willing to be forever cursed—cut off from Christ!—if that would save them. Remember how Jesus looked over the city of Jerusalem and wept.Luke 19:41–42 “Winners of Souls must first be weepers of souls.”—D. L. Moody Our message must be clear and definite. Mark 12:37 (NKJV)And the common people heard Him gladly. Our message is not simplistic, but it must be simple. Our message should be authoritative. Jonah’s message was an unapologetic biblical directive from God Almighty. #2 There was a great response. Jonah 3:5 (NKJV)So the people of Nineveh believed God. The greatest revival in the history of the world came to Nineveh becauseJonah preached God’s message and not what the people wanted to hear. There was hope in Jonah’s message. John 3:16 If God could bring a mighty revival in Nineveh,He surely can do the same thing for America. Read Jonah 3:4–10 (NLT) This is a stunning spiritual awakening! An entire city turning to God. It was a great message.It was a great response.Now, we come to a great contrast. Read Jonah 4:1–4 (NLT) Jonah 4:4 (NLT)The LORD replied, "Is it right for you to be angry about this?" Sometimes people worry about new believers not changing quickly enough. Some believers have just stalled and stagnated. Sometimes people will wonder why a good God would allow bad things.Jonah wonders why a good God would allow good things—especially for bad people. Read Jonah 4:5–7 (NLT) Jonah missed the miracle because he was too worried about his own comfort. #4 The great commission today is“Go into all the world and preach the gospel” (Mark 16:15 NKJV). There is nothing like seeing thousands of people coming to Christ.It truly is a taste of Heaven. Luke 15:7 (NKJV)"I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance. If God would open the window to Heaven for a brief glimpse, how we would change.If he opened the window for a glimpse of Hell, we would change even more! Jonah 4:10–11Then the LORD said, "You feel sorry about the plant,though you did nothing to put it there. And a plant is only, at best, short lived.But Nineveh has more than 120,000 people living in spiritual darkness,not to mention all the animals. Shouldn't I feel sorry for such a Great City?"--- Learn more about Greg Laurie and Harvest Ministries at harvest.org. This podcast is supported by the generosity of our Harvest Partners. Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

In this Bible Story, Jonah is appointed to preach to the great and wicked city of Nineveh. However, Jonah's hatred is deep so Jonah runs from the will of God and boards a ship towards Tarshish. God sends a storm to catch up to Jonah, and Jonah is taken by the sea. In the deep, he's then swallowed up by a large fish, and remains in its belly for three days. This story is inspired by Jonah 1-2. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Jonah 1:2 from the King James Version.Episode 143: Jonah, now on dry land, is once again confronted by the voice of God telling him to go to Nineveh. Though it was not his desire, he obeyed. When he finally arrived he gave a sermon and left to watch the city burn. However, to his amazement, the entire city of Nineveh, even their king repented. Furious at this change of events, Jonah, sulked outside the city cursing God for his goodness and mercy. In reply, God gives both him and us a lesson of what it means to have mercy and love what God loves.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, we say goodbye to the Prophet Elisha and the end of the era of kings. The nations of Judah and Israel continue to wrestle with God. Soon, a great threat would arise to take Israel captive. This was a threat they were not prepared for.This story is inspired by 2 Kings 13. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Kings 13:19 from the King James Version.Episode 142: Jonah, a questionable prophet of God, heard the word of God telling him to go to Nineveh and confront the people about their sins. Jonah, giving in to his pride and disgust for the people of Nineveh, said no and immediately boarded a ship headed for Tarshish. While the ship was sailing a deadly storm came upon them and Jonah found out that he could not run from God, and was swallowed by a fish.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

“On the day Jonah entered the city, he shouted to the crowds: ‘Forty days from now Nineveh will be destroyed!’ The people of Nineveh believed God’s message, and from the greatest to the least, they declared a fast and put on burlap to show their sorrow.” (Jonah 3:4–5 NLT) The Old Testament prophet Jonah very reluctantly went to the city of Nineveh to warn that God was going to judge its people in forty days. Jonah was reluctant because he understood God’s nature. He knew that if the Ninevites repented, God would forgive them and spare them His judgment. That’s not the outcome Jonah was rooting for. He hated the Ninevites and wanted to see them face God’s judgment. Jonah understood that he served a merciful and loving God. The fact that God was sending him to warn the Ninevites to repent instead of just judging them was evidence of His compassion and concern. Sure enough, Jonah’s worst-case scenario became a reality. The people of Nineveh repented from their sins and the king commanded his subjects to “pray earnestly to God” (Jonah 3:8 NLT). As a result, God lifted His judgment from the people of Nineveh. People in our culture today would have you believe that the God of the Bible is a vengeful deity who revels in His power to bring death and destruction on anyone who dares to disobey Him. Scripture itself paints a different picture. The God of the Bible is holy and just. Sin cannot exist in His presence. And He demands that all sin be punished. In Romans 6:23, the apostle Paul tells us that the punishment for sin is death. But the God of the Bible is also loving in a way that we cannot fully comprehend. He sent His Son to take the punishment we deserve for our sin and to die in our place. God sacrificed His Son so that anyone who believes in Him can escape judgment and have eternal life. In Ezekiel 33:11, God said, “I take no pleasure in the death of wicked people. I only want them to turn from their wicked ways so they can live” (NLT). The apostle Peter, in talking about why Jesus hasn’t returned yet, said, “The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent” (2 Peter 3:9 NLT). Everyone has sinned, so everyone deserves God’s punishment. If you receive Jesus as your Savior and Lord, you receive eternal life in Heaven with Him because your punishment has already been taken by Him. If you reject Him, you will face God’s punishment yourself—that is, eternal separation from Him. God has gone to unimaginable lengths to save you from His punishment. The next step is yours. If you confess your sins, turn away from them, and trust in Jesus, you will never have to worry about God’s judgment. Instead, you’ll discover the depths of His mercy, grace, and love. Reflection question: How would you explain God’s holiness, justice, and love to someone who knows little about Him? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

In this episode we continue our sermon series, Summer in the Sand: learning from wilderness journeys in the Bible. For this sermon we will move to the sandy wilderness near the city of Nineveh where the Old Testament prophet Jonah, still recovering from his traumatic fishing story, contemplates his next move.  God had called the prophet Jonah to preach a message of repentance to the city of Nineveh, a place filled with people he deeply despised. Jonah resisted, not because he feared failure, but because he feared success—he knew that if the Ninevites repented, God would show them mercy, and that thought was unbearable to him. Yet God's lesson to Jonah was clear: His love and compassion extend to all people, even those we consider enemies. Jonah's story confronts us with a tough question—do we struggle with the same problem? Is it difficult for us to love those who have wronged us, even when God's heart is for their redemption? If God loves our enemies enough to pursue them with grace, shouldn't we at least be willing to do the same? This is a difficult teaching, but one that could radically transform your faith. Take a few minutes and check out Jonah chapter four and see what God wants you to do.

Jonah got a second chance—and so did the people of Nineveh. Even though Jonah ran from God, God still used him to deliver a powerful message. The Ninevites listened, changed their ways, and experienced God's mercy. It's a reminder that God isn't done with us—even when we've messed up. Teacher - Tom Harrigan

This episode continues the discussion of Jonah and what his reluctant obedience teaches us about our own attitudes toward evangelism and missions today.• Jonah's need for a second command to "arise and go" after the fish incident reveals our own reluctance to obey God• The bare minimum approach Jonah takes in delivering God's message parallels how we sometimes share the gospel without love• Nineveh's repentance and Jonah's anger highlights our tendency to resent God's mercy toward those we deem unworthy• Practical tips for sharing the gospel include keeping tracts handy and starting with simple conversations• The love of Christ within us is essential for effective evangelism, especially when called to difficult situationsCheck out Delight Thyself Ministries for gospel tracts that can help you start conversations about Jesus in your community.Delight Thyself Design Ministries - Delight Thyself Design Ministries | Home

Have you ever invested hours in a TV show only to be disappointed by an unsatisfying finale? That's exactly what the book of Jonah delivers—a cliffhanger ending that leaves more questions than answers. While Sunday School lessons usually gloss over Chapter 4, this final installment reveals the most challenging and profound spiritual lessons of Jonah's journey.After Nineveh's miraculous repentance, we find Jonah not celebrating but seething with anger outside the city walls. When God shows mercy to people Jonah deemed unworthy, the prophet throws a spiritual tantrum, even wishing for death rather than witnessing God's compassion toward his enemies. This raw, honest portrayal of Jonah's emotional turmoil makes him surprisingly relatable—cycling through obedience and rebellion, worship and complaint, faith and doubt. The most haunting revelation is that we can perform God's will without embracing God's heart. Jonah delivers God's message but resents the very mercy that saved him. When God provides a plant for shade, Jonah rejoices—yet when God removes it, he spirals into despair, revealing his skewed priorities. He cares more about his temporary comfort than the eternal destiny of 120,000 souls. God's response is both challenging and comforting: "Should I not have concern for the great city of Nineveh?" The story ends without resolution, leaving us to confront our own hearts. Do we love what God loves? Do we share His compassion for those different from us? Are we more concerned with our comfort than God's calling?The beauty of this ancient text lies in its revelation of God's unchanging character. Despite Jonah's erratic behavior, God remains "gracious and compassionate, slow to anger and abounding in love." When we turn our hearts toward Him daily, surrendering our comfort for His purpose, we discover that intimacy with God transforms us in ways mere religious activity never can.Support the showMade a decision to follow Jesus? We want to know about it! Fill out our connect card here: https://local.churchcenter.com/people/forms/115766Thank you for your generosity. For information on how to give, visit https://localvineyard.church/give.

God graciously gave Jonah a second chance to obey Him and declare His Word to the people of Nineveh. Speaker: Jeff Wortman Scripture: Jonah 3

Dave Brisbin 7.13.25 How many times have you asked God for a sign? Desperately cried out for any toehold you could get on some certainty…imploring, making bargains. Great scene in the movie Bruce Almighty, begging for a sign but too focused on his pain to see all the signs along the road until he's finally stopped in his tracks, forced to admit his loss of control. Art imitating life. When religious authorities ask Jesus for a sign, he refuses, calling them an evil generation—bisha in Aramaic—literally unripe, unready, unprepared. He knows as with almighty Bruce, no sign will be enough to convince them of anything until they are prepared to see. Except for the sign of Jonah. We all know Jonah: God asks him to preach to the people of Nineveh but he hates them so much, wants to see them burn, that he runs away aboard a ship only to be swallowed by a great fish. He camps in the fish for three days, until he can finally admit his loss of control. Ironically, Jonah is the only Old Testament prophet who successfully preaches a people to repentance, but when God spares the city, Jonah is not happy. This is why he ran away. He knew his God, the extent of God's love and compassion. But his own love was still tribal. His God should not be their God. God's love should not extend to those he hated. The descent of his three days in the belly of the beast brought him to the gates of Nineveh, but he'd need another descent before he could extend his love all the way to the enemy. This is the way of it. No sign will ever be enough to overcome our human fears and need for tribal certainty. But the sign of Jonah, descending deep enough, long enough to implode our narrow view of life and love, is the only way to become free enough to see a greater expanse. Whether through external trauma and loss, or internally through intentional spiritual formation, if we're willing to surrender to the beast, we still won't find certainty—that's impossible. But in stripping off illusion, the reality of love extending everywhere, filling every crack, can convince us our borders are artificial, our tribes too small, and our identity defined only in each other.

Dave Brisbin 7.13.25 How many times have you asked God for a sign? Desperately cried out for any toehold you could get on some certainty…imploring, making bargains. Great scene in the movie Bruce Almighty, begging for a sign but too focused on his pain to see all the signs along the road until he's finally stopped in his tracks, forced to admit his loss of control. Art imitating life. When religious authorities ask Jesus for a sign, he refuses, calling them an evil generation—bisha in Aramaic—literally unripe, unready, unprepared. He knows as with almighty Bruce, no sign will be enough to convince them of anything until they are prepared to see. Except for the sign of Jonah. We all know Jonah: God asks him to preach to the people of Nineveh but he hates them so much, wants to see them burn, that he runs away aboard a ship only to be swallowed by a great fish. He camps in the fish for three days, until he can finally admit his loss of control. Ironically, Jonah is the only Old Testament prophet who successfully preaches a people to repentance, but when God spares the city, Jonah is not happy. This is why he ran away. He knew his God, the extent of God's love and compassion. But his own love was still tribal. His God should not be their God. God's love should not extend to those he hated. The descent of his three days in the belly of the beast brought him to the gates of Nineveh, but he'd need another descent before he could extend his love all the way to the enemy. This is the way of it. No sign will ever be enough to overcome our human fears and need for tribal certainty. But the sign of Jonah, descending deep enough, long enough to implode our narrow view of life and love, is the only way to become free enough to see a greater expanse. Whether through external trauma and loss, or internally through intentional spiritual formation, if we're willing to surrender to the beast, we still won't find certainty—that's impossible. But in stripping off illusion, the reality of love extending everywhere, filling every crack, can convince us our borders are artificial, our tribes too small, and our identity defined only in each other.

In this episode, JT & Josh delve into the story of Jonah, exploring its deeper meanings and historical context, particularly regarding Nineveh and Assyria. They discuss the role of prophets, God's mercy, and the implications of modern interpretations of prophecy, including the concept of the Antichrist. The conversation highlights the importance of understanding scripture within its historical and spiritual framework, emphasizing that true worship transcends physical locations. In this conversation, the speakers delve into the complexities of modern prophecies, the significance of the temple, and the implications of eschatology in today's political landscape. They discuss the historical context of suffering, the misconceptions surrounding the end times, and the importance of understanding scripture. The dialogue emphasizes the need for a deeper comprehension of faith and the dangers of misinterpreting prophetic messages, while also touching on health and wellness insights.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFPatreon: https://patreon.com/JT_Follows_JC?utm_medium=unknown&utm_source=join_link&utm_campaign=creatorshare_creator&utm_content=copyLinkJESUS SAID THERE WOULD BE HATERS: https://jtfollowsjc.com/product-category/mens-shirts/WOMEN'S SHIRTS: https://jtfollowsjc.com/product-category/womens-shirts/Become a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.

We're called to reach a culture that has rejected God. What if God is inviting us to live out His grace towards our enemies? In this message from Jonah 4, Pastor Philip Miller shares the shocking ending of Jonah's call to Nineveh. Let's discover the do's and don'ts of sharing God's heart for our enemies. This month's special offer is available for a donation of any amount. Get yours at https://moodyoffer.com or call us at 1-800-215-5001.