Podcasts about Nineveh

One moment Adrián Simancas was kayaking in the Strait of Magellan in Chile with his father. The next, the twenty-four-year-old was engulfed in the mouth of a humpback whale. “I thought I was dead,” Adrián told a news outlet. After a few seconds, the whale released Adrián into the frigid waters. His life vest caused him to float to the water’s surface and his father helped him to safety. The Old Testament prophet Jonah also had an encounter with a large sea creature. Jonah refused to follow God’s directive to preach a message of repentance to the Israelites’ enemies, the Ninevites, so he boarded a ship in the opposite direction of Nineveh. When the ship got caught in a storm, Jonah convinced the crew to throw him overboard (Jonah 1:11-12, 15). “Now the Lord provided a huge fish to swallow Jonah, and Jonah was in the belly of the fish three days and three nights” (v. 17). Jonah went from fleeing from God to crying out to Him. “From inside the fish Jonah prayed to the Lord his God” (2:1). God heard Jonah and rescued him (v. 10). Then Jonah preached to the Ninevites, and they repented. If God could hear Jonah’s plea from inside a big fish, He can hear us and rescue us from wherever we are. Instead of running from God, let’s run to Him in prayer knowing that He will answer us when we cry out to Him.

We all struggle with seeing God show mercy to those we think don't deserve it. After a second chance, Jonah finally traveled to the great city of Nineveh. In this message, Pastor Lutzer explains how Jonah's heart remained out of sync with God's heart for Ninevah. Will we resent the Lord's kindness toward others? To support this ministry financially, visit: https://www.oneplace.com/donate/172/29?v=20251111

We all struggle with seeing God show mercy to those we think don't deserve it. After a second chance, Jonah finally traveled to the great city of Nineveh. In this message, Pastor Lutzer explains how Jonah's heart remained out of sync with God's heart for Ninevah. Will we resent the Lord's kindness toward others? This month's special offer is available for a donation of any amount. Get yours at https://rtwoffer.com or call us at 1-888-218-9337.  Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives.  Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.    SUPPORT:  Tax Deductible Support: https://www.moodymedia.org/donate/  Become an Endurance Partner: https://endurancepartners.org/    SUBSCRIBE:   YouTube: https://www.youtube.com/@MoodyChurchMedia  Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

Bill sits down with Adam Jackson and Jack Guerra to talk through Jonah 2–3 in week 2 of Jonah: Deep & Wide Mercy.They discuss Jonah's messy path back to obedience, the surprising response of Nineveh, and the strange mercy of God in the fish. What looks like punishment in the Sunday school version may actually be rescue: the sea is the disaster, and the fish is God's saving grace.The conversation also gets into Jonah's second call, his five-word sermon, and the reminder that God can work through our weak and even half-hearted obedience. His mercy is bigger than Jonah's heart, Nineveh's sin, and our first failed attempt to obey.Main Passage: Jonah 2–3Series: Jonah: Deep & Wide MercyWeek: 2Host: Bill Van KirkGuests: Adam Jackson and Jack Guerra

What is enough? How do you know when you have enough? Is the answer: “Just a little more . . .”? If so, you're not alone, but you're also on a dangerous road. From the rich fool who built bigger barns to the algorithm that lives in our pocket, something has always been working to convince us that the next thing is the thing that will finally make us secure. But Jesus names a deeper truth: greed isn't really about money at all. It's about where we go for safety, and whether we trust our stuff or our Father to be the ground beneath our feet. Greed Dr. Eric J. Gilchrest | May 31, 2026 Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. This Sunday we're exploring:The rich fool of Luke 12 and how building a bigger barn was a dangerous replacement for the work only God can doHow the algorithm and our social media networks form us every day into people who can never quite be satisfiedGreed as a trust problem: the quiet transfer of our security from God to the things in our closets or our bank accountsWhy the offering plate is one of the most counter-cultural things we do — and how the practice of charity and generosity is an important way we take the offramp from greed back onto the narrow road that leads to abundant life Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript South Run Baptist Church | Springfield, VAPastor Eric GilchrestMark 3:1–6; Matthew 5:21–22; Exodus 34:6–9; Jonah 4May 10, 2026 — Mother's DayThis is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, Pastor Eric Gilchrest preaches on anger and wrath as part of the ongoing "The Jesus Way" transformation series on the seven deadly sins. Drawing from Mark 3, Genesis 4, Exodus 34, Jonah 4, and Matthew 5, this sermon takes the congregation on a biblical tour of what Scripture says about anger — the difference between righteous and unrighteous anger, what Jesus' own anger reveals about the nature of God, and how to keep the fire in the fireplace. Announcements: Bridge Walkers and a Joint Service on May 31stGood morning, friends. It's good to be with you. Before we get started, there's just a couple things I want to say. There's something that I haven't alerted you to yet, but this is as good a time as any. So a few weeks ago, right before Easter, I was invited into a group of pastors who met over the course of two days, and there was an evening together. We stayed at a hotel. There was a grant connected to it. And it was a group of white pastors and a group of black pastors in the area here, in the Virginia, D.C., Maryland area. And the hope of this — it's a group called Bridge Walkers, which gets its name from the walk from Selma to Montgomery back in the 60s. And as somebody who lived right outside of Selma in Marion, Alabama, I know the scene well. In fact, I was there at the 50th anniversary of it in 2013, and it was a really powerful event. And so the meeting was one that I definitely wanted to participate in. And as we gathered together, we had some really frank discussions about race in the United States and in the church, and how we can be, as a church, agents of reconciliation.And so the fruit of this and the hope of where this all goes is for our churches of these pastors to do some things together over the coming year or two. And so the first of these is coming up May 31st, which happens to be the exact same day as the picnic. I did not get to pick this, it just kind of happened this way, which is in part why we are holding the picnic immediately after the service. And Jeff was right. I will be dressed for the part, and I need you to be dressed for the part too. The picnic will be fun. We'll have games. We'll drag stuff out. But then we wanted to give enough time for those of you who would like to attend this service to get home, maybe take a nap, or do whatever you do on your Sunday afternoons. And then at 6 p.m., it's up in Glen Arden, Maryland, we will have the first of these services together. I don't know what to expect, but I do expect that God will move, and I expect the Holy Spirit to be present, and I expect some of our preconceived notions to be challenged. I expect transformation is always beckoning us, and I am deeply hopeful for what might come out of this. So put that on your calendar. This is May 31st, just right around the corner, and it is 6 p.m. that evening.Happy Mother's Day: A Childhood Binder and a Mom Who Saw All of YouToday is Mother's Day. Happy Mother's Day to the mothers and the spiritual mothers in the room. I was trying to think of what to say at this point, and what came to mind was a collection of photos that I found from my childhood that my mom had gathered together. It was one of those binders that back in the 1998 time frame when I graduated from high school, that people would put photos into and they'd put words about what was happening at that time. And my mom was way into this. And so she chronicled my whole childhood from zero to 18 and then presented me with this big binder. And now as a father of an 18-year-old, I think about that a little differently.And I think about what it means to be a dad, only because I can't think about what it means to be a mom, because I'm not one. But I know this much on the receiving end of it all. I had a wonderful mom who looked after me in ways that I don't think I'll ever be able to fully appreciate. She saw every last bit of me and who I was, and she was there every step of the way, even if I didn't realize it. And so for all the moms in the room, I am grateful. We are all grateful. And for those of us who have moms who are still alive, may we reach out to them today and give them the thanks that they deserve.Let's begin with some prayer. Heavenly Father, I pray a special prayer of blessing over the mothers in this room today. Lord, the kind of love that you call us into, that agape love, a self-giving kind of love, I can think of no better human example than what mothers do on a day-to-day basis for their children. And so, God, may we all aspire to that. We give you thanks for them, and we give you praise for that kind of love, and may we be drawn into being those kinds of people too. In Christ's name we pray. Amen.The Jesus Way Series: Vanity, the Seven Deadly Sins, and Today's Stop — Anger All right, we are — if you don't know — we are on a road together, a path, right? And this began a few weeks ago. Well, I mean, it kind of began a long time ago, but we're on this transformation kick. But then since Easter, we've been walking in these two ways. And I've been trying to show you that there is this narrow way, right? It's the way that Jesus is drawing us into. It's narrow because fewer people choose it. It's a little hard. There's more friction to it. It requires something of you to be on it. But it is the way to life and to fullness of life and to eternal life. And this is what Jesus is trying to get us to do. But then there is this other way. There's this broad way. It's bigger and wider, and it's much easier to find yourself on it. And it's marked by a number of things. And so two weeks ago, we talked about vanity as one of the markers of this way. And it's easy to just kind of slide into vanity. And then today, we're talking about the broad way again. And I want to talk about anger. And I know it's Mother's Day. So apologies ahead of time for this. I do want you to know there was a toss-up between this and gluttony. And so I put gluttony on Father's Day. So, you know, you can get ready for that too. And I'll say, all of the analogies are aimed at the men in the room today. So all the stories — you know, like I'm looking at guys here — women, you get the day off. So you're welcome. All right, so just clarify a couple things up front. I originally had the name wrath for this sermon, and I was afraid that it might draw up like the wrong image for you. But here's the truth of the matter. The word anger and the word wrath — actually, it's the same thing. The roots of these are the same, like the down deep parts of it. They're just two different words for the same thing. The goal of what I want to accomplish in this sermon today is to really lean into the middle section of this rotten tree that stands before you. We've already touched on vanity, the far left, and we'll get to each of these branches at some point over the weeks here. And then just to remind you, at the base of all of this is your pride and your ego. It's kind of the thing that is the last thing that will die in this earth, right? Because if you could just simply root that part out, then it would take care of the rest. But pride is much trickier than simply just plucking it out like a weed. It has roots that go much deeper than you or I can really frankly imagine. So today we're just focusing on the middle one. We're talking about wrath or anger. And I have thoroughly enjoyed this. Maybe I enjoy it too much. I'm realizing this right now as I said that. I have like a thousand things I want to tell you, and I will only tell you maybe ten of those. And so if you think to yourself, well, Pastor Eric, I wish you had talked about this — I probably could have and maybe should have. But I'm glad that you're leaning in and you're really digging into what you need to know about anger and wrath. Also, it's a pitch to come to Sunday morning Bible study where we do go deeper for a whole hour on this topic. The goal of the sermon is, with the theme of roads and ways and all, to take you on a tour — like a driving tour of your Bible — and the things that it has to say about anger. Think of it this way. We've got a few key destinations I'm trying to get us to. And then as we go to those destinations, there's like bathroom stops I want to point us at, or maybe just a couple things that you should have in your view as we head to these main stops. First Stop — Mark 3:1–6: Jesus Gets Angry in the Synagogue The first stop is the one we read already, which is Mark chapter 3. And so I'd encourage you, please, open your scriptures, open your Bibles to Mark chapter 3 as we dig into what Jesus demonstrates for us about anger. Mark 3:1 to 6. Again, he entered the synagogue, and a man was there with a withered hand. And they watched Jesus to see whether he would heal him on the Sabbath so that they might accuse him. And he said to the man with the withered hand, come over here. And then he said to the Pharisees, he said, is it lawful? Does the law permit? Does your Bible tell me that it's okay to do good or harm on the Sabbath, to save life or to kill it? He's asking them, how do you read your Bible? What's the right thing to do here? But they were silent.And then he looked around at them with anger, grieved at their hardness of heart, and said to the man, stretch out your hand. And he said, I'm going to teach you how to read your Bible. And I'm going to teach you what it looks like to keep the Sabbath. And he stretched it out, and his hand was restored. And the Pharisees went out and they immediately held counsel with the Herodians against him how to destroy him.There are two angry parties here. Jesus gets angry and clearly the Pharisees do as well as they seek to destroy him by the end. There are just a few things that I want to point to in this passage that will become important. And the goal as we make these stops on this journey together is to maybe build up a case of the kinds of things we can say about anger based on what we find in our scriptures. The first would be simply that Jesus does get angry. And it's actually okay for you to be angry too sometimes — with a huge caveat around it. Because anger is actually one — it's the only sin on the list of the seven deadly sins — that it's okay to, we'll say, participate in when it's not a sin. The sin looks a whole lot like the not-sin. It's the only one that looks like this. Knowing how to distinguish between the sinful version of anger and the righteous version of anger, it takes wisdom and it takes maturity. I don't recommend it to the littlest ones among us. It's a little bit like holding a knife. Like, you want to teach someone how to do this and to train them well, or they're going to do what? They're going to cut someone, maybe themselves. And anger is much the same way. And we need to learn how to use it in a controlled manner.But Jesus does get angry. And then I'll say this about his anger. If you read closely, what is he angry at? It's actually remarkably precise here in Mark. He's angry at their hardness of heart. He's not precisely angry at them, just generally, as if Pharisees are awful people or something like this. No, he's angry at something specific. The object that he's directing his anger at is their hardness. There's something in them. And he says there's something really wrong with that. And it provokes some anger in him.The other thing I'd say is that his anger is connected to justice, which is what anger is always connected to, by the way. Usually — well, actually both in the righteous form and the unrighteous form. When something's gone wrong in the world, righteous anger says, something's wrong with the world, and I want to fix it. When anger is unrighteous, usually you're saying, something's wrong with my world, and I want to fix that. The last thing I'd say about this passage is maybe the most important of them all, which is that if you really look closely at verse 5 there, it says this: he looked around at them with anger, grieved. Two emotions are sitting together — anger and grief. Anger and grief. How does one have anger and grief sitting side by side? Well, the only way is if you manage to find empathy for the one you are angry with. It's when moms and dads say it — and I promise they mean it, kids — when they say, this is harder for me than for you. Well, they mostly mean it. I feel grief over having to discipline. I feel grief because I want your world to be right. And Jesus here is feeling grief for the Pharisees, saying, I wish your hearts were not so hard. I could teach you a better way. I could teach you a way to life.Thumos and Orge: Two Greek Words for Anger in the New TestamentAll right, let's keep going on our journey here. Actually, let me pause one more minute. This is a good opportunity to introduce two words that appear in our New Testament. Both of them are words for anger, and they are thumos and orge. It's a hard G. We're still talking about the sin of anger here. Thumos and orge.I want you to think about anger as a fire. This is the metaphor for anger often. And fire, much like a knife, is something that can do damage or it can do good. Thumos is the damaging kind. It flames up quickly. It's the road rage. It's somebody getting upset, right? And it's named specifically in Galatians 5:20 and Ephesians 4:31, if you want to look those up. Galatians 5:20 is right next to the fruit of the Spirit. You know the fruit of the Spirit? These are the ones we love to talk about. But there's the fruit of the flesh right before it. And in this fruit of the flesh is thumos. It's that anger that rages up, right? This is what we're trying to avoid.But the one next to it is orge. And orge — sometimes it is unrighteous anger, it's not always righteous — but it is a controlled anger. It has some measure of control around it, as I say, a controlled burn, right? There are times where if there's a fire in your fireplace, that's a great thing, and it's controlled. But if that fire jumps out of your fireplace and is uncontrolled and creeps up the walls, now we've got a different kind of problem. Our goal today is to learn how to keep that fire in the fireplace.Pit Stop — Genesis 4:3–7: Cain's Anger and the Sin Crouching at the Door All right, we'll move on. We need to take a quick pit stop, however, on this journey and look at Genesis chapter 4, verses 3 to 7. This is the famous story of Cain and Abel. You probably know what happens to Abel and then maybe to Cain. Cain murders his brother. But before he does, we read a little bit about how this gets set up.In the course of time, Cain brought to the Lord an offering of the fruit of the ground. And Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering. But for Cain and his offering, he did not And so what happens? Well, Cain was very angry, and here we see the burning starts, right? The fire begins to burn. And Cain's face fell, and the Lord said to Cain — the question you should be asking yourself this morning — which is, why are you angry? Why are you angry? When you get angry, why? What is under that for you? It's a very good question. And why has your face fallen? And then he says — God says to him — if you do well, won't you be accepted? And if you do not do well, and here's the key, "sin is crouching at the door. Its desire is contrary to you, but you must master it."And what is the sin here? The sin is anger, and it's burning in him. And he says, you must master it, you must keep this in the fireplace. And if you don't keep this in the fireplace, it's going to destroy everything. We know exactly what happens. The sin that was crouching does what? It leaps out of that fireplace, and Cain kills his brother. And we have the first murder in all of Scripture.Murder is a terrible sin. It's actually not one of the deadly sins, is it? It's not one of the seven. Because underneath murder — and Jesus teaches us this in Matthew 5 — underneath murder sits the thing that's in our heart. We call that anger. Second Stop — Exodus 34:6–9: God Reveals His Nature as Slow to AngerAll right, the next stop on our tour is Exodus chapter 34, verses 6 to 9. I would encourage you, go ahead and pull your Bibles there now. Exodus 34:6–9. This is where Moses is up on the mount, Mount Sinai. He's getting the Ten Commandments. But in this very important scene, God reveals his nature to him. And he tells us, and he reports to us, what kind of God he is.And I'll say God is angry at times. God can have wrath. I do not deny this, and I don't want to even diminish this in any way. But I'd encourage you as we read through this to recognize a very important fact — that even for God, maybe especially for God, who is perfection and the thing that we are trying to strive for — God's wrath and anger flows from his love. Love is the primary, and out of that flows his anger. You might wonder, well, Eric, how in the world does that work? That doesn't seem obvious to me at all. But I would point us back to maybe Mother's Day or the fathers in the room. When you get angry as a parent, like in a good way, a good angry, when you see your child being hurt by somebody and that mama bear rage wells up — why? Because you want to protect your child. An injustice has happened or is about to happen and you want to protect them. God is not dissimilar. He knows what is good for us. He knows when the world is off kilter. He knows when you are off kilter. And he knows that when it is and when you are, that this is destructive to you. And he wants to save you from your destruction. And we call this anger. And it's him maybe punishing or reaching out and trying to fix the situation. And sometimes — and parents know this — the discipline requires something harsh.So it goes like this in verse 6. The Lord passed before him and proclaimed. And this is what the Lord is saying about himself. "The Lord, Yahweh" — and he says it twice, Yahweh, Yahweh — "I am a God who is merciful and gracious, and I'm slow to anger." And there it is, right? I'm not quick to anger. I am slow to anger. I am gracious. I'm merciful. I'm slow to anger. I abound in this. The word here is hesed. It's a steadfast love. It is a love that never quits. It is like a mother's love — like, you can do all kinds of things, but your mom is just going to love you throughout and throughout and throughout. And this is what God is saying of his very self, that he has this kind of hesed love, a steadfast love, of faithfulness. And he keeps steadfast love for thousands. And more than that, he's forgiving. And he forgives all the kinds of words for sin that appear in your Old Testament. Sometimes we call it iniquity, sometimes transgression, and sometimes sin. And he says, I'm willing to forgive all of these things. He then does go into the fact that he is a just God, and there needs to be justice. And so he says he doesn't clear the guilty just by virtue of wiping it away. And he, in fact — and this needs some explanation, and fortunately this is going to have to wait for another day — he visits the iniquity of the fathers on the children and the children's children so that the third and the fourth generation, they sometimes feel the effects of the father's sin. I think you know this to be true just if you look through your family history and you think about your father and his father and his father and the ways in which their failures have a way of creeping through a family line. I think that's what God is teaching us here.And so Moses quickly bows his head toward the earth and he worshiped and he said, "If now I have found favor in your sight, oh Lord, please let this God — let you, God, the one who is merciful and slow to anger — that is the God we need in our midst. Because we're a stiff-necked people and we need you to pardon our iniquity."This is a remarkable passage in its historical context. There are lots of gods in the ancient world, if you don't know. There's a group that's praying to a God named Asherah at this point. And that God happens to be really good at fertility matters. Or there's the folks who are crying out to Baal. And Baal is one of these like really fickle gods who may get angry with you and then doesn't. And you never know who you're going to get with Baal. Or if you fast forward in time, you might get the God of Mars, who is the God of war. And that's the God you're going to meet in the pages of history.But this God, Yahweh, is unlike all the other gods. There is no other God named in history, certainly at this point, who describes himself in the ways that our God describes himself. This description literally changes the course of history. Because we should look to our God, to this God, and say to ourselves, thanks be to God that you are the God who is all of these things, and especially the God who is slow to anger.This passage is, again, as I said, one of the most important in all of the Old Testament, and we know this with certainty because — I've just got a couple here, Psalm 30 and Micah 7 — but you could do a Google search later on how many passages from the Bible as a whole, but especially our Old Testament, appeal to and quote from Exodus 34, and you'll be amazed. The Bible repeats this part of the Bible over and over and over again. Psalm 103, Nehemiah 9, Psalm 86, Joel 2 — or the next stop on our journey, Jonah chapter 4.Third Stop — Jonah 4: HOT Anger and Everything Jonah Gets WrongLet's turn there together. Jonah chapter 4. Jonah is a troubled prophet. I would encourage you, whatever you do, do not look to Jonah as an exemplar. He will let you down. Jonah is one of these — actually he's the only prophet who I can really say that about. The whole book is an upside-down prophet. He's not doing what he should be doing, and he's doing what he should not be doing, and we see this ever so clearly in chapter 4 here.We'll read it. For the sake of time, I'm not going to spend nearly as much time in it, but what we see is an angry prophet. Now, prophets are actually often angry. You should know this. The other prophets are too. They're just angry, typically in the righteous kind of way, because again, if justice is the name of the game for anger — the prophets are looking out and they're seeing injustice and unrighteousness everywhere. And they're shouting at their people, you got to fix this. And they're angry with them. And they say, the world's not right, and it should be. And you need to be doing something about it. Jonah is angry as well, much like the prophets. But he is, we'll say, more self-centered than he should be. And so it goes like this. If you don't know the story of Jonah, the lead up to this point is that he has taken his word of disaster to the Ninevites, and he has said, you need to repent. And they said, okay, we will. And they did. And then God relents, and he does not destroy them. And Jonah is not pleased with this. Chapter 4, starting in verse 1: "It displeased Jonah exceedingly, and he was angry." There you go. It's just kind of on the face of it. He's displeased. He's angry. What's he angry about? That God was the merciful God. He wanted the war God, the wrath God. He wanted Mars. He wanted Baal. But instead, he got Yahweh. And he prayed to the Lord. And he said, "Oh Yahweh, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish." If you don't know that part of the story, he didn't even want to go to Nineveh at all, and so he fled. And so he says, this is why I left. I didn't want to come here. And then he just says it outright. "I knew you were a gracious God. You were merciful. You are slow to anger and abounding in steadfast love and relenting from disaster." He said, this is why I didn't want to come. I was looking for Mars. I was looking for the God of war. I wanted you to come in and destroy this whole place. And I knew, I knew you wouldn't do it.Jonah's upset. Does he have a righteous anger? Let's all say it together. No. No, he doesn't. He's showing us all the wrong ways. And he goes on: "Therefore now, Lord, please take my life from me." Twice he's going to ask for this — "for it's better for me to die than to live." And then God asks him the same question, or a similar question to the one Cain gets, right? Do you do well to be angry? Again, the question maybe you're being asked right now. Do you do well to be angry? And Jonah went out of the city, and he sits east of the city, makes a booth for himself there. He sat under the shade till he should see what would become of the city. And the Lord God appointed a plant to come up over Jonah, that it might be a shade over his head to save him from the discomfort. So Jonah was exceedingly glad because of this plant. But when dawn came the next day, God appoints a worm that attacks the plant and it withers. And when the sun rose, God appointed a scorching east wind and the sun beat down on the head of Jonah so that he was faint. And he asked that again he might die and said, it is better for me to die than to live. And God asks another time, do you do well to be angry for the plant? And Jonah says, yes. Wrong answer, Jonah. But he says, yes, I do well to be angry, angry enough to die. And the Lord said — and here's the convicting part — he says, you're angry about all the wrong things. Your anger is an unrighteous anger. You're targeting the wrong targets. You are not upset about what I get upset about. Your anger is self-serving. This is what he's saying when he says in verse 10: "You pity the plant for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. But shouldn't I have pity on Nineveh, a great city in which there are more than 120,000 souls? Shouldn't I care about that? Shouldn't I have pity on those people? And shouldn't you too, Jonah?"And then the story ends very abruptly. It's kind of one of these where you feel like maybe there's a missing chapter somewhere and someday we'll uncover it. But for today, this is what we get.Diagnosing Your Anger: The HOT Framework — Wrong Heat, Wrong Object, Wrong TimingThere's a few things from this that I want to kind of put into your cap to maybe help you remember something about anger that will help you diagnose it later on. I'm calling this HOT — H-O-T — hot, Jonah's hot anger. So there's the wrong heat, which is to say the wrong heat level. He gets too angry about the wrong things. His anger is the wrong intensity — he gets so angry about this plant. But he's not angry about the right things with regard to the people. And then the wrong object, right? The wrong object of his anger. So he's angry not about what is just or unjust. He's instead angry at God. He's angry at God's mercy and ultimately at the loss of this plant. He's very interested in this plant. And then lastly, the timing of it all is wrong. He stays angry for too long and it burns for too long. He's still upset about leaving Tarshish. He brings that back up, right? That was sitting somewhere in his heart that he didn't even want to go at all. And so he's mad at God for taking him out of Tarshish and his own land and heading over to Nineveh. And he's holding this grudge.But all of this speaks something to your anger and my anger, which is sometimes our anger is too hot for the situation. And when the kid spills the milk at the table and you blow up — is that the right heat level? No. No, it's not. The object of our anger — maybe you do blow up at the table, Dad. And you get angry with the kid in that moment. But that's not even the object of your anger. You're angry from work earlier that day where your boss said something to you that you didn't like. And now you're upset generally speaking, and then when the kid spills the milk, you yell at him. That is not the object of your anger. Don't take it out on him. Or the timing of it all — maybe you've been holding this grudge for years, and you've just been gathering it over time. This is why we need to forgive, and we need to reduce our resentments. And if we are going to walk this Jesus way, the way that leads to life, it is going to require some wisdom around all three of these things. Final Stop — Matthew 5:21–22: Jesus on Anger, Murder, and What's Sitting in Your HeartAll right, one more stop on the way. This one's Matthew 5:21 and 22. This is Jesus' Sermon on the Mount. This is perhaps the passage maybe I should have preached from, so I am. "You have heard that it was said to those of old, you shall not murder, and whoever murders will be liable to judgment. But I say to you that everyone who is angry" — and there Jesus is just calling it out for us, even if you've got anger in your heart — "will be liable to judgment. Whoever insults his brother will be liable to the council, and whoever says you fool will be liable to the hell of fire."There's a lot in this passage. A lot can be said, so I'll just keep it simple. If anger is sitting at the root of this and it's sitting in our hearts, there are any number of fruit that can come out of that anger. Sometimes it's murder. I hope that's not the case for any of us. But sometimes it's just calling someone, you fool, you idiot. Or maybe it's just the rolling of your eyes at that person you think is an idiot. Or maybe it's you online. Maybe it's what you're saying in the comment box, right? To say, you don't know what you're talking about. And it's a self-righteous kind of anger. And it sits there and it burns.And here's what I'd say about all this. There is a destruction that is happening. Jesus calls this the way of destruction for a reason. Because you are aiming at God, believe it or not, when your anger is unrighteous. Because you are saying, the world is not as it should be, and I don't trust God to fix it. So I am going to fix it myself. And then the damage you're doing is all around you too. This one's a little more obvious — if you walk through the world and you're an angry person, constantly throwing barbs at other people, you are affecting them. You are changing the climate of the room when you just simply walk into it. But then also, what may be missed is that you — you are destroying yourself from the inside out.And it may actually feel good to be angry. I learned this. I didn't realize. I am a non-confrontational person by nature. I don't like conflict. But I have learned over the years some people love conflict. They actually like the fight. To them, it feels good. It feels like you're alive. But what's happening in that situation, and really any situation where anger is burning within you, is that from the inside out, you are being hollowed out. Three Antidotes to Anger: Soft Answers, Lament, and HopeThere are some antidotes to anger, and I will keep these brief, and three. One, Proverbs 15:1 tells us that a soft answer turns away wrath. Jesus teaches us the gentle way, the gentleness, gentle startups. This is always the first step forward. Anger might come way down the road, right? But you need to be slow to it. Number two, lament. Learn to grieve like Jesus grieves in Mark 3. Learn to grieve even alongside your anger. And I would encourage us mere mortals — unlike Jesus, us mere mortals — we should probably start with grief and allow the anger to follow, because it's going to be a much more trustworthy form of anger if we do. And the last thing is hope. Hope. You see, the angry person, as they rage at God — Jonah, as he rages at God — ultimately is saying, I don't trust you, God. I don't trust your way to be the right way. But we need to be people of hope and people of faith who trust that even though it seems like the world is all cattywampus — and it is, like it's all upside down — we hope and we trust that the God of the universe is fixing all the things. And we play our part. And we live as people who expect the unrighteous to receive their due reward and for the wrongs to be made right again. And that we only have control over ourselves and our hearts. And so we better take control of them, lest that fire jump out of the fireplace and begin to burn the house down all around us. Let's pray together. Heavenly Father, you are a passionate God. We are to be passionate people. And some of the angriest among us can show us something about what it means to have passion. But God, it can be dangerous to hold that fire. And so, Lord, we ask for your wisdom. We ask for people who will gather around us and be honest with us about the nature of our anger — whether it's the slow-burning anger that leaps out of the fireplace eventually, or whether it's the kind that just flares up all the time. God, you are teaching us a better way, a narrow way, a way that leads to life. May we walk with you down that. Lord, we pray this in your holy name. Amen.‍ ‍South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

Some believers will only obey God after He teaches them a lesson the hard way. After three days inside a fish, Jonah still had no compassion on the people of Nineveh. In this message, Pastor Lutzer discusses God's power to provide second chances. What if God's grace is available to everyone?  To support this ministry financially, visit: https://www.oneplace.com/donate/172/29?v=20251111

Some believers will only obey God after He teaches them a lesson the hard way. After three days inside a fish, Jonah still had no compassion on the people of Nineveh. In this message, Pastor Lutzer discusses God's power to provide second chances. What if God's grace is available to everyone?  This month's special offer is available for a donation of any amount. Get yours at https://rtwoffer.com or call us at 1-888-218-9337.  Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives.  Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.    SUPPORT:  Tax Deductible Support: https://www.moodymedia.org/donate/  Become an Endurance Partner: https://endurancepartners.org/    SUBSCRIBE:   YouTube: https://www.youtube.com/@MoodyChurchMedia  Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

Jonah preached in Nineveh only after God literally dragged him there. But was his heart ever broken by that which breaks the heart of God? In this message from Jonah 4, Pastor Lutzer applies two final lessons about being broken before God. If self is on the throne of our lives, we will never know God's heart for the broken. This month's special offer is available for a donation of any amount. Get yours at https://offerrtw.com or call us at 1-800-215-5001.  Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives.  Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.    SUPPORT:  Tax Deductible Support: https://www.moodymedia.org/donate/  Become an Endurance Partner: https://endurancepartners.org/    SUBSCRIBE:   YouTube: https://www.youtube.com/@MoodyChurchMedia  Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/ 

Can an entire nation repent—or is repentance only for individuals? In this episode of The Magistrate, James Baird and Josh Howard examine one of the most overlooked questions in Christian political theology: Does God hold nations accountable for their actions? Drawing from Scripture, church history, and the Reformed tradition, they explore how God dealt with nations such as Nineveh, Babylon, Egypt, and Israel, and whether modern nations still bear moral responsibility before Him. Are nations capable of righteousness, rebellion, blessing, judgment, and repentance? What does this mean for Christians living in the modern world? Topics include: • National repentance • Corporate guilt and responsibility • Biblical political theology • The Great Commission and the nations • Reformed views of church and state • God's judgment of nations • Christian citizenship and civil government Subscribe for weekly conversations on theology, church history, culture, and the relationship between Christ's Kingdom and the nations.

Skype of Cthulhu presents a Call of Cthulhu scenario. Curse of Nineveh by Mike Mason, Mark Latham, Scott Dorward, Paul Fricker, and Andrew Kenrick. November, 1925 London The team tries to stop whatever foul plans the mastermind behind all these events has for the King's garden party. Dramatis Persone: Sean as the Keeper Edwin as Dame Agatha, Authoress Jonathan as Katherine "Kitty" Hall, Dilettante Steve as Connor Shaw, Archivist Max as Oswald Nickels, Big Game Hunter Gary as Anthony Kelly, Consulting Detective Randall as Dean Banks, Big Game Hunter Jim as Roger Schindler, Alienist Rachael as Maude Throckmorton, Adventuress Download Subcription Options Podcast statistics

Can an entire nation repent—or is repentance only for individuals?In this episode of The Magistrate, James Baird and Josh Howard examine one of the most overlooked questions in Christian political theology: Does God hold nations accountable for their actions? Drawing from Scripture, church history, and the Reformed tradition, they explore how God dealt with nations such as Nineveh, Babylon, Egypt, and Israel, and whether modern nations still bear moral responsibility before Him.Are nations capable of righteousness, rebellion, blessing, judgment, and repentance? What does this mean for Christians living in the modern world?Topics include:• National repentance • Corporate guilt and responsibility• Biblical political theology• The Great Commission and the nations• Reformed views of church and state• God's judgment of nations• Christian citizenship and civil governmentSubscribe for weekly conversations on theology, church history, culture, and the relationship between Christ's Kingdom and the nations.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Our self-focus prevents us from seeing the big picture. Jonah had finally obeyed God but took no joy in the revival that followed his preaching in Nineveh. In this message, Pastor Lutzer explains how God appoints our comforts, our disappointments, and our trials. What will it take for us to give up our sinful rebellion and care for what breaks the heart of God? This month's special offer is available for a donation of any amount. Get yours at https://offerrtw.com or call us at 1-800-215-5001.  Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives.  Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.    SUPPORT:  Tax Deductible Support: https://www.moodymedia.org/donate/  Become an Endurance Partner: https://endurancepartners.org/    SUBSCRIBE:   YouTube: https://www.youtube.com/@MoodyChurchMedia  Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

Skype of Cthulhu presents a Call of Cthulhu scenario. Curse of Nineveh by Mike Mason, Mark Latham, Scott Dorward, Paul Fricker, and Andrew Kenrick. November, 1925 London While some prepare for another incursion into the subway, the police engage others to look into a brutal set of murders. Dramatis Persone: Sean as the Keeper Edwin as Dame Agatha, Authoress Jonathan as Katherine "Kitty" Hall, Dilettante Steve as Connor Shaw, Archivist Max as Oswald Nickels, Big Game Hunter Gary as Anthony Kelly, Consulting Detective Randall as Dean Banks, Big Game Hunter Jim as Roger Schindler, Alienist Rachael as Maude Throckmorton, Adventuress Download Subcription Options Podcast statistics

Some of God's servants will only obey God after He teaches them a lesson the hard way. Jonah had suspected that God would show mercy on Nineveh, and he was angry when his suspicions were realized. In this message, Pastor Lutzer discusses God's power to provide second chances. What if God's grace is available to everyone? This month's special offer is available for a donation of any amount. Get yours at https://offerrtw.com or call us at 1-800-215-5001.  Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives.  Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.    SUPPORT:  Tax Deductible Support: https://www.moodymedia.org/donate/  Become an Endurance Partner: https://endurancepartners.org/    SUBSCRIBE:   YouTube: https://www.youtube.com/@MoodyChurchMedia  Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/ 

We are jumping into a new series on Jonah. The book of Jonah isn't primarily about a fish--it's the story of a faithful God pursuing a wayward heart. Through Jonah, we will learn together about God's relentless mercy for everyone. Sometimes God sends storms not to punish us, but to rescue us.  So often, we examine or experience God's goodness and salvation in our lives from OUR perspective and the way it has benefitted  us. And why wouldn't we? It's OUR story!! And when we read the Bible we often read it from a perspective that also benefits us. Again, why wouldn't we? But this morning, we examine the passage for today from a unique perspective: not Jonah's, but the Ninevites. What led to such revival? What was going on that so many people repented and decided to live differently? This morning, Pastor Karla reveals how God's mercy reaches even the people we think are beyond saving. Sermon challenge: Who is your "Ninevite"-- the person or group you find hardest to love or forgive? How might you take steps of forgiveness this week? Passage: Jonah 3:5-10 We have three worship opportunities for you to experience: 9:00 a.m. - Sanctuary Service 9:30 a.m. - Online Service 10:30 a.m. - Chapel Service  Please consider joining us for one of these services.  To view past worship services along with other digital content, go to our Youtube Channel @PointLomaChurchOnline.  To get involved in what God is doing within our community, please visit our website at www.pointlomachurch.org. For event happenings: http://pointlomachurch.org/connect/events/ To register for any event: http://pointlomachurch.org/register If you would like to give to the ministry: http://pointlomachurch.org/give/ or through our Venmo account: @Point-Loma-Church

God wants His servants focused on His agenda, not their own. After a second chance, Jonah finally traveled to the great city of Nineveh. In this message, Pastor Lutzer discusses the miracle it would take for a city-wide repentance—there were many limitations. What would God do to teach a stubborn prophet to finally be compassionate? This month's special offer is available for a donation of any amount. Get yours at https://offerrtw.com or call us at 1-800-215-5001.  Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives.  Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.    SUPPORT:  Tax Deductible Support: https://www.moodymedia.org/donate/  Become an Endurance Partner: https://endurancepartners.org/    SUBSCRIBE:   YouTube: https://www.youtube.com/@MoodyChurchMedia  Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

Skype of Cthulhu presents a Call of Cthulhu scenario. Curse of Nineveh by Mike Mason, Mark Latham, Scott Dorward, Paul Fricker, and Andrew Kenrick. November, 1925 London Following Mr. Kelly's strange visions into the subway system proves to be deadly for one of the team. Dramatis Persone: Sean as the Keeper Edwin as Dame Agatha, Authoress Jonathan as Katherine "Kitty" Hall, Dilettante Steve as Connor Shaw, Archivist Max as Oswald Nickels, Big Game Hunter Gary as Anthony Kelly, Consulting Detective Randall as Bertie Weiss, Graduate Student Jim as Roger Schindler, Alienist Rachael as Maude Throckmorton, Adventuress Download Subcription Options Podcast statistics

There is a blog post that accompanies this episode at PrMarlon.comConnect with me.0:14 Jonah Recap Begins2:44 Jonah's Second Call5:42 Jonah Goes to Nineveh14:38 Jonah's Stark Warning19:20 Nineveh Repents25:40 The King's Decree35:35 Grace for the Nations39:56 Nineveh Judges Israel42:34 Faith and Mercy45:40 The Voice of Jesus49:27 Prayer for WitnessIn this episode, the Pr. Marlon reviews Jonah chapter 3, including Jonah's earlier disobedience, God's second call, and Jonah's journey to Nineveh. The passage is explored as a story of obedience after failure, with attention to Nineveh as a large city under God's concern.The study focuses on Jonah's brief warning message and the surprising response of the Ninevites, who believe God, fast, and put on sackcloth, along with their king. It emphasizes that their repentance is attributed to God's work rather than Jonah's effectiveness.The conclusion reflects on God seeing Nineveh's turn from evil and relenting from disaster. Pr. Marlon connects this to themes of mercy, grace, repentance, and the call for believers to share the message of salvation.Sign up for my newsletter to receive fresh posts, encouragement, and Bible reflections straight to your inbox. Check out our church at Cloverdale.orgThe intro music Fleet of Happy Fingers by Ryan Bell

This chapter highlights God giving Jonah a second chance to preach his Word. This leads to the whole city repenting and God sparing Nineveh.

Send us Fan MailGenealogies usually get skipped, but Genesis 10 refuses to be background noise. When you slow down, the Table of Nations becomes a map of the world after the flood and a warning about what the human heart does with power. I'm Dr. Robert Jackson, and we walk through Genesis 10:6–20 with a focus on the sons of Ham, tying biblical names to real places like Ethiopia, Egypt, and Libya so the text lands in history instead of floating in abstraction. Then we zero in on one of the most haunting figures in early Genesis: Nimrod. Scripture calls him a mighty one and a mighty hunter, and we explore how his story connects to Babel in the land of Shinar and to the building of major cities that echo throughout the Old Testament, including Nineveh in Assyria. This is more than ancient trivia. It's a picture of how rebellion can gather followers, reshape a culture, and persuade people to trust human judgment over God's word. We also trace Canaan's line and the Canaanite tribes that later fill the promised land narrative, placing Israel's arrival into its true context. Finally, we ask the question that brings the passage to life: where is Jesus here? Nimrod's “let us rebel” becomes a mirror of our sin nature and a call to discernment, worship, and refuge in the Son. If this kind of Bible teaching helps you read Scripture with fresh eyes, subscribe, share the show with a friend, and leave a review so more listeners can find it.Support the showhttps://www.jacksonfamilyministry.comhttps://bobslone.com/home/podcast-production/

Joshua Lewis and Michael Miller answer your questions from their recent livestream on the rise and fall of the Kansas City Prophets. They tackle some of the toughest questions surrounding false prophecy, discernment, and the legacy of Mike Bickle and IHOP.  Topics covered include:-How many false prophecies does it take to be considered a false prophet?-Did God really speak to Mike Bickle in Egypt while he was actively sinning?-Can movements rooted in Branhamism or the Latter Rain be redeemed?-What is the value of prophecy if words can't be taken at face value?-Was Jonah's prophecy over Nineveh a false prophecy?-Which charismatics have actually stood up and called out bad leaders?-Why didn't Rick Joyner publicly expose Paul Cain?Plus, Josh and Michael reflect on Remnant Radio's own history of prophetic reviews and why they believe charismatics need to be the ones holding other charismatics accountable.PREVIOUS LIVESTREAM:The Rise & Fall of the Kansas City Prophets: https://www.youtube.com/watch?v=ojy0CtsS0e8Subscribe to The Remnant Radio newsletter and receive our FREE introduction to spiritual gifts eBook. Plus, get access to: discounts, news about upcoming shows, courses and conferences - and more. Subscribe now at TheRemnantRadio.com. Support the showABOUT THE REMNANT RADIO: The Remnant Radio exists to equip believers who are hungry for the radical middle of both Word and Spirit. Subscribe for twice-weekly content on theology, church history and the gifts of the Spirit.

Send us Fan MailMartin & Jon explore the meaning behind Cain's city east of Eden and what it reveals about humanity's attempt to image God outside of the garden. Rather than treating cities merely as population centers, the ancient world saw them as places of protection, power, and spiritual authority. Tracing the story from Eden to Revelation, this episode examines how Cain rejects God's provision and builds an “Eden of his own making,” establishing a pattern that echoes throughout Scripture—from Babel and Nineveh to the redeemed city of New Jerusalem. Along the way, we ask what it means to trust in human power rather than God's presence, and how God ultimately redeems even the symbol of the city itself

Skype of Cthulhu presents a Call of Cthulhu scenario. Curse of Nineveh by Mike Mason, Mark Latham, Scott Dorward, Paul Fricker, and Andrew Kenrick. October, 1925 London The investigators are called to assist the Museum with locating more missing objects. Dramatis Persone: Sean as the Keeper Edwin as Dame Agatha, Authoress Jonathan as Katherine "Kitty" Hall, Dilettante Steve as Connor Shaw, Archivist Max as Oswald Nickels, Big Game Hunter Gary as Anthony Kelly, Consulting Detective Randall as Bertie Weiss, Graduate Student Jim as Roger Schindler, Alienist Rachael as Maude Throckmorton, Adventuress Download Subcription Options Podcast statistics

The grace you experience, you did nothing to deserve; God extends it freely to you. Just as Jonah discovered as he looked out at Nineveh, we also are invited to extend grace freely to others, even to “those people” whom you just don't want to receive grace. Who is your “Nineveh” that you can extend grace toward because God first loved you? MESSAGE NOTES: https://www.bible.com/events/49602847RESOURCES: https://www.canyonridge.orgBLOG: https://canyonridge.org/blogs/

What happens when you realize you've been running in the wrong direction? Pastor Dave opens with a relatable truth about ignoring instructions—from furniture assembly to life itself—but this isn't about missing screws. Jonah, God's reluctant messenger, fled from divine assignment to confront Nineveh's wickedness, boarding a ship to escape the inescapable. When storms arose, Jonah slept while others suffered, embodying the uncomfortable reality that sometimes we're the source of chaos in our own lives. Pastor Dave's piercing insight cuts through excuses: "Maybe you're in a storm because you haven't obeyed" and "99% obedience is still 100% disobedience." Even when we think we've run too far, God's gifts remain irrevocable—He knew our failures before calling us and prepared rescue vehicles we didn't expect. Sometimes the whale that swallows us isn't punishment but salvation, God's uncomfortable mercy bringing us back to purpose. The safest place isn't always the most comfortable; it's wherever God positions us for restoration. Today is your moment to stop running, throw the disobedience overboard, and return to the mission God prepared before you were born—your calling still stands.Jonah 1: 1 Now the word of the Lord came to Jonah the son of Amittai, saying, 2 “Arise, go to Nineveh, that great city, and cry out against it; for their wickedness has come up before Me.”Vs 3 But Jonah arose to flee to Tarshish from the presence of the Lord. He went down to Joppa, and found a ship going to Tarshish; so he paid the fare, and went down into it, to go with them to Tarshish from the presence of the Lord.Vs 4 But the Lord sent out a great wind on the sea, and there was a mighty tempest on the sea, so that the ship was about to be broken up.Vs 5 Then the mariners were afraid; and every man cried out to his god, and threw the cargo that was in the ship into the sea, to lighten the load. But Jonah had gone down into the lowest parts of the ship, had lain down, and was fast asleep.Vs 6 So the captain came to him, and said to him, “What do you mean, sleeper? Arise, call on your God; perhaps your God will consider us, so that we may not perish.”7 And they said to one another, “Come, let us cast lots, that we may know for whose cause this trouble has come upon us.” So they cast lots, and the lot fell on Jonah.Vs 8 Then they said to him, “Please tell us! For whose cause is this trouble upon us? What is your occupation? And where do you come from? What is your country? And of what people are you?”9 So he said to them, “I am a Hebrew; and I fear the Lord, the God of heaven, who made the sea and the dry land.”Vs 12  And he said to them, “Pick me up and throw me into the sea; then the sea will become calm for you. For I know that this great tempest is because of me.”Vs 13 Nevertheless the men rowed hard to return to land, but they could not, for the sea continued to grow more tempestuous against them. 14 Therefore they cried out to the Lord and said, “We pray, O Lord, please do not let us perish for this man's life, and do not charge us with innocent blood; for You, O Lord, have done as it pleased You.”.Vs 15  So they picked up Jonah and threw him into the sea, and the sea ceased from its ragingVs 16 Then the men feared the Lord exceedingly, and offered a sacrifice to the Lord and took vows.Vs 17  Now the Lord had prepared a great fish to swallow Jonah. And Jonah was in the belly of the fish for three days and three nights.

History tells us the Assyrian empire brought cruelty and massacre to a new level. It was a violent empire that slaughtered helpless people. And Jonah's response to it is anger. He wants them punished.  Yet, in the book of Jonah, we see one of the greatest surprising turns of all the stories in the Bible. God refuses to accept either the violence of Nineveh or the poisonous anger of Jonah.  Let's look at three things that this text tells us about violence: 1) the surprising sources of violence, 2) the remarkable strategy we should take with violence, and 3) the ultimate solution for violence. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 7, 2001. Series: The Church in the City. Scripture: Jonah 3:1-4:5. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Does God ever change His mind? If God has eternally decreed all things, how do we explain passages where He seems to “repent,” regret, or relent — like the Flood in Genesis 6, Nineveh in Jonah, or Old Covenant Israel after the Golden Calf in Exodus 32?This sermon tackles one of the most difficult questions about God's character: Can the unchanging, sovereign God of the universe actually “repent” or alter His plans? Through Numbers 23:19 and several key stories, we explore the immutability of God, the nature of His eternal decree, and why passages that appear to show God changing His mind don't contradict His absolute sovereignty, but ultimately reveal the riches of God's grace in Jesus ChristThe good news of God's Eternal Decrees is that if God never changes His plan, then all of His promises, His love, and His plan of redemption are completely trustworthy in Christ.If you've ever wrestled with the Bible's apparent contradictions, questioned God's sovereignty, or simply want to know Him better, this sermon offers clarity and confidence in the unchanging character of God.

Nahum 3:1-19

Anger is the one vice that almost always believes it's a virtue. We rage, we seethe, we simmer — and we're usually convinced we're completely justified. This Sunday we're taking a road trip through Scripture to look honestly at the fire inside us: what it's telling us, where it goes wrong, and what it looks like when it burns the way God intended. Anger Dr. Eric J. Gilchrest | May 10, 2026 Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. This Sunday we're exploring:Why the object of our anger tells us more about ourselves than the thing we're angry about When anger is righteous and when it is not, and how to tell the differenceWhat the Bible actually says about God's anger, and why the God who is "slow to anger, abounding in steadfast love" is not the same God many of us grew up fearingThe “HOT” diagnostic — three questions to ask when the fire rises: is the Heat of my anger proportionate, is the Object of my anger right, and is the the Time I've held onto anger appropriate?How social media has industrialized anger as a commodity to be bought and soldWe're exploring the following passages: Mark 3:1–6 · Genesis 4:3–7 · Exodus 34:6 · Psalm 30:5 · Micah 7:18 · Jonah 4:1–9 · Nehemiah 5:6–7 · Proverbs 16:32 · Matthew 5:21–22 · 1 John 3:15 · Ephesians 4:26–27 · Psalm 4:4 · James 1:19–20 · Romans 12:19 Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript South Run Baptist Church | Springfield, VAPastor Eric GilchrestMark 3:1–6; Matthew 5:21–22; Exodus 34:6–9; Jonah 4May 10, 2026 — Mother's DayThis is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, Pastor Eric Gilchrest preaches on anger and wrath as part of the ongoing "The Jesus Way" transformation series on the seven deadly sins. Drawing from Mark 3, Genesis 4, Exodus 34, Jonah 4, and Matthew 5, this sermon takes the congregation on a biblical tour of what Scripture says about anger — the difference between righteous and unrighteous anger, what Jesus' own anger reveals about the nature of God, and how to keep the fire in the fireplace. Announcements: Bridge Walkers and a Joint Service on May 31stGood morning, friends. It's good to be with you. Before we get started, there's just a couple things I want to say. There's something that I haven't alerted you to yet, but this is as good a time as any. So a few weeks ago, right before Easter, I was invited into a group of pastors who met over the course of two days, and there was an evening together. We stayed at a hotel. There was a grant connected to it. And it was a group of white pastors and a group of black pastors in the area here, in the Virginia, D.C., Maryland area. And the hope of this — it's a group called Bridge Walkers, which gets its name from the walk from Selma to Montgomery back in the 60s. And as somebody who lived right outside of Selma in Marion, Alabama, I know the scene well. In fact, I was there at the 50th anniversary of it in 2013, and it was a really powerful event. And so the meeting was one that I definitely wanted to participate in. And as we gathered together, we had some really frank discussions about race in the United States and in the church, and how we can be, as a church, agents of reconciliation.And so the fruit of this and the hope of where this all goes is for our churches of these pastors to do some things together over the coming year or two. And so the first of these is coming up May 31st, which happens to be the exact same day as the picnic. I did not get to pick this, it just kind of happened this way, which is in part why we are holding the picnic immediately after the service. And Jeff was right. I will be dressed for the part, and I need you to be dressed for the part too. The picnic will be fun. We'll have games. We'll drag stuff out. But then we wanted to give enough time for those of you who would like to attend this service to get home, maybe take a nap, or do whatever you do on your Sunday afternoons. And then at 6 p.m., it's up in Glen Arden, Maryland, we will have the first of these services together. I don't know what to expect, but I do expect that God will move, and I expect the Holy Spirit to be present, and I expect some of our preconceived notions to be challenged. I expect transformation is always beckoning us, and I am deeply hopeful for what might come out of this. So put that on your calendar. This is May 31st, just right around the corner, and it is 6 p.m. that evening.Happy Mother's Day: A Childhood Binder and a Mom Who Saw All of YouToday is Mother's Day. Happy Mother's Day to the mothers and the spiritual mothers in the room. I was trying to think of what to say at this point, and what came to mind was a collection of photos that I found from my childhood that my mom had gathered together. It was one of those binders that back in the 1998 time frame when I graduated from high school, that people would put photos into and they'd put words about what was happening at that time. And my mom was way into this. And so she chronicled my whole childhood from zero to 18 and then presented me with this big binder. And now as a father of an 18-year-old, I think about that a little differently.And I think about what it means to be a dad, only because I can't think about what it means to be a mom, because I'm not one. But I know this much on the receiving end of it all. I had a wonderful mom who looked after me in ways that I don't think I'll ever be able to fully appreciate. She saw every last bit of me and who I was, and she was there every step of the way, even if I didn't realize it. And so for all the moms in the room, I am grateful. We are all grateful. And for those of us who have moms who are still alive, may we reach out to them today and give them the thanks that they deserve.Let's begin with some prayer. Heavenly Father, I pray a special prayer of blessing over the mothers in this room today. Lord, the kind of love that you call us into, that agape love, a self-giving kind of love, I can think of no better human example than what mothers do on a day-to-day basis for their children. And so, God, may we all aspire to that. We give you thanks for them, and we give you praise for that kind of love, and may we be drawn into being those kinds of people too. In Christ's name we pray. Amen.The Jesus Way Series: Vanity, the Seven Deadly Sins, and Today's Stop — Anger All right, we are — if you don't know — we are on a road together, a path, right? And this began a few weeks ago. Well, I mean, it kind of began a long time ago, but we're on this transformation kick. But then since Easter, we've been walking in these two ways. And I've been trying to show you that there is this narrow way, right? It's the way that Jesus is drawing us into. It's narrow because fewer people choose it. It's a little hard. There's more friction to it. It requires something of you to be on it. But it is the way to life and to fullness of life and to eternal life. And this is what Jesus is trying to get us to do. But then there is this other way. There's this broad way. It's bigger and wider, and it's much easier to find yourself on it. And it's marked by a number of things. And so two weeks ago, we talked about vanity as one of the markers of this way. And it's easy to just kind of slide into vanity. And then today, we're talking about the broad way again. And I want to talk about anger. And I know it's Mother's Day. So apologies ahead of time for this. I do want you to know there was a toss-up between this and gluttony. And so I put gluttony on Father's Day. So, you know, you can get ready for that too. And I'll say, all of the analogies are aimed at the men in the room today. So all the stories — you know, like I'm looking at guys here — women, you get the day off. So you're welcome. All right, so just clarify a couple things up front. I originally had the name wrath for this sermon, and I was afraid that it might draw up like the wrong image for you. But here's the truth of the matter. The word anger and the word wrath — actually, it's the same thing. The roots of these are the same, like the down deep parts of it. They're just two different words for the same thing. The goal of what I want to accomplish in this sermon today is to really lean into the middle section of this rotten tree that stands before you. We've already touched on vanity, the far left, and we'll get to each of these branches at some point over the weeks here. And then just to remind you, at the base of all of this is your pride and your ego. It's kind of the thing that is the last thing that will die in this earth, right? Because if you could just simply root that part out, then it would take care of the rest. But pride is much trickier than simply just plucking it out like a weed. It has roots that go much deeper than you or I can really frankly imagine. So today we're just focusing on the middle one. We're talking about wrath or anger. And I have thoroughly enjoyed this. Maybe I enjoy it too much. I'm realizing this right now as I said that. I have like a thousand things I want to tell you, and I will only tell you maybe ten of those. And so if you think to yourself, well, Pastor Eric, I wish you had talked about this — I probably could have and maybe should have. But I'm glad that you're leaning in and you're really digging into what you need to know about anger and wrath. Also, it's a pitch to come to Sunday morning Bible study where we do go deeper for a whole hour on this topic. The goal of the sermon is, with the theme of roads and ways and all, to take you on a tour — like a driving tour of your Bible — and the things that it has to say about anger. Think of it this way. We've got a few key destinations I'm trying to get us to. And then as we go to those destinations, there's like bathroom stops I want to point us at, or maybe just a couple things that you should have in your view as we head to these main stops. First Stop — Mark 3:1–6: Jesus Gets Angry in the Synagogue The first stop is the one we read already, which is Mark chapter 3. And so I'd encourage you, please, open your scriptures, open your Bibles to Mark chapter 3 as we dig into what Jesus demonstrates for us about anger. Mark 3:1 to 6. Again, he entered the synagogue, and a man was there with a withered hand. And they watched Jesus to see whether he would heal him on the Sabbath so that they might accuse him. And he said to the man with the withered hand, come over here. And then he said to the Pharisees, he said, is it lawful? Does the law permit? Does your Bible tell me that it's okay to do good or harm on the Sabbath, to save life or to kill it? He's asking them, how do you read your Bible? What's the right thing to do here? But they were silent.And then he looked around at them with anger, grieved at their hardness of heart, and said to the man, stretch out your hand. And he said, I'm going to teach you how to read your Bible. And I'm going to teach you what it looks like to keep the Sabbath. And he stretched it out, and his hand was restored. And the Pharisees went out and they immediately held counsel with the Herodians against him how to destroy him.There are two angry parties here. Jesus gets angry and clearly the Pharisees do as well as they seek to destroy him by the end. There are just a few things that I want to point to in this passage that will become important. And the goal as we make these stops on this journey together is to maybe build up a case of the kinds of things we can say about anger based on what we find in our scriptures. The first would be simply that Jesus does get angry. And it's actually okay for you to be angry too sometimes — with a huge caveat around it. Because anger is actually one — it's the only sin on the list of the seven deadly sins — that it's okay to, we'll say, participate in when it's not a sin. The sin looks a whole lot like the not-sin. It's the only one that looks like this. Knowing how to distinguish between the sinful version of anger and the righteous version of anger, it takes wisdom and it takes maturity. I don't recommend it to the littlest ones among us. It's a little bit like holding a knife. Like, you want to teach someone how to do this and to train them well, or they're going to do what? They're going to cut someone, maybe themselves. And anger is much the same way. And we need to learn how to use it in a controlled manner.But Jesus does get angry. And then I'll say this about his anger. If you read closely, what is he angry at? It's actually remarkably precise here in Mark. He's angry at their hardness of heart. He's not precisely angry at them, just generally, as if Pharisees are awful people or something like this. No, he's angry at something specific. The object that he's directing his anger at is their hardness. There's something in them. And he says there's something really wrong with that. And it provokes some anger in him.The other thing I'd say is that his anger is connected to justice, which is what anger is always connected to, by the way. Usually — well, actually both in the righteous form and the unrighteous form. When something's gone wrong in the world, righteous anger says, something's wrong with the world, and I want to fix it. When anger is unrighteous, usually you're saying, something's wrong with my world, and I want to fix that. The last thing I'd say about this passage is maybe the most important of them all, which is that if you really look closely at verse 5 there, it says this: he looked around at them with anger, grieved. Two emotions are sitting together — anger and grief. Anger and grief. How does one have anger and grief sitting side by side? Well, the only way is if you manage to find empathy for the one you are angry with. It's when moms and dads say it — and I promise they mean it, kids — when they say, this is harder for me than for you. Well, they mostly mean it. I feel grief over having to discipline. I feel grief because I want your world to be right. And Jesus here is feeling grief for the Pharisees, saying, I wish your hearts were not so hard. I could teach you a better way. I could teach you a way to life.Thumos and Orge: Two Greek Words for Anger in the New TestamentAll right, let's keep going on our journey here. Actually, let me pause one more minute. This is a good opportunity to introduce two words that appear in our New Testament. Both of them are words for anger, and they are thumos and orge. It's a hard G. We're still talking about the sin of anger here. Thumos and orge.I want you to think about anger as a fire. This is the metaphor for anger often. And fire, much like a knife, is something that can do damage or it can do good. Thumos is the damaging kind. It flames up quickly. It's the road rage. It's somebody getting upset, right? And it's named specifically in Galatians 5:20 and Ephesians 4:31, if you want to look those up. Galatians 5:20 is right next to the fruit of the Spirit. You know the fruit of the Spirit? These are the ones we love to talk about. But there's the fruit of the flesh right before it. And in this fruit of the flesh is thumos. It's that anger that rages up, right? This is what we're trying to avoid.But the one next to it is orge. And orge — sometimes it is unrighteous anger, it's not always righteous — but it is a controlled anger. It has some measure of control around it, as I say, a controlled burn, right? There are times where if there's a fire in your fireplace, that's a great thing, and it's controlled. But if that fire jumps out of your fireplace and is uncontrolled and creeps up the walls, now we've got a different kind of problem. Our goal today is to learn how to keep that fire in the fireplace.Pit Stop — Genesis 4:3–7: Cain's Anger and the Sin Crouching at the Door All right, we'll move on. We need to take a quick pit stop, however, on this journey and look at Genesis chapter 4, verses 3 to 7. This is the famous story of Cain and Abel. You probably know what happens to Abel and then maybe to Cain. Cain murders his brother. But before he does, we read a little bit about how this gets set up.In the course of time, Cain brought to the Lord an offering of the fruit of the ground. And Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering. But for Cain and his offering, he did not And so what happens? Well, Cain was very angry, and here we see the burning starts, right? The fire begins to burn. And Cain's face fell, and the Lord said to Cain — the question you should be asking yourself this morning — which is, why are you angry? Why are you angry? When you get angry, why? What is under that for you? It's a very good question. And why has your face fallen? And then he says — God says to him — if you do well, won't you be accepted? And if you do not do well, and here's the key, "sin is crouching at the door. Its desire is contrary to you, but you must master it."And what is the sin here? The sin is anger, and it's burning in him. And he says, you must master it, you must keep this in the fireplace. And if you don't keep this in the fireplace, it's going to destroy everything. We know exactly what happens. The sin that was crouching does what? It leaps out of that fireplace, and Cain kills his brother. And we have the first murder in all of Scripture.Murder is a terrible sin. It's actually not one of the deadly sins, is it? It's not one of the seven. Because underneath murder — and Jesus teaches us this in Matthew 5 — underneath murder sits the thing that's in our heart. We call that anger. Second Stop — Exodus 34:6–9: God Reveals His Nature as Slow to AngerAll right, the next stop on our tour is Exodus chapter 34, verses 6 to 9. I would encourage you, go ahead and pull your Bibles there now. Exodus 34:6–9. This is where Moses is up on the mount, Mount Sinai. He's getting the Ten Commandments. But in this very important scene, God reveals his nature to him. And he tells us, and he reports to us, what kind of God he is.And I'll say God is angry at times. God can have wrath. I do not deny this, and I don't want to even diminish this in any way. But I'd encourage you as we read through this to recognize a very important fact — that even for God, maybe especially for God, who is perfection and the thing that we are trying to strive for — God's wrath and anger flows from his love. Love is the primary, and out of that flows his anger. You might wonder, well, Eric, how in the world does that work? That doesn't seem obvious to me at all. But I would point us back to maybe Mother's Day or the fathers in the room. When you get angry as a parent, like in a good way, a good angry, when you see your child being hurt by somebody and that mama bear rage wells up — why? Because you want to protect your child. An injustice has happened or is about to happen and you want to protect them. God is not dissimilar. He knows what is good for us. He knows when the world is off kilter. He knows when you are off kilter. And he knows that when it is and when you are, that this is destructive to you. And he wants to save you from your destruction. And we call this anger. And it's him maybe punishing or reaching out and trying to fix the situation. And sometimes — and parents know this — the discipline requires something harsh.So it goes like this in verse 6. The Lord passed before him and proclaimed. And this is what the Lord is saying about himself. "The Lord, Yahweh" — and he says it twice, Yahweh, Yahweh — "I am a God who is merciful and gracious, and I'm slow to anger." And there it is, right? I'm not quick to anger. I am slow to anger. I am gracious. I'm merciful. I'm slow to anger. I abound in this. The word here is hesed. It's a steadfast love. It is a love that never quits. It is like a mother's love — like, you can do all kinds of things, but your mom is just going to love you throughout and throughout and throughout. And this is what God is saying of his very self, that he has this kind of hesed love, a steadfast love, of faithfulness. And he keeps steadfast love for thousands. And more than that, he's forgiving. And he forgives all the kinds of words for sin that appear in your Old Testament. Sometimes we call it iniquity, sometimes transgression, and sometimes sin. And he says, I'm willing to forgive all of these things. He then does go into the fact that he is a just God, and there needs to be justice. And so he says he doesn't clear the guilty just by virtue of wiping it away. And he, in fact — and this needs some explanation, and fortunately this is going to have to wait for another day — he visits the iniquity of the fathers on the children and the children's children so that the third and the fourth generation, they sometimes feel the effects of the father's sin. I think you know this to be true just if you look through your family history and you think about your father and his father and his father and the ways in which their failures have a way of creeping through a family line. I think that's what God is teaching us here.And so Moses quickly bows his head toward the earth and he worshiped and he said, "If now I have found favor in your sight, oh Lord, please let this God — let you, God, the one who is merciful and slow to anger — that is the God we need in our midst. Because we're a stiff-necked people and we need you to pardon our iniquity."This is a remarkable passage in its historical context. There are lots of gods in the ancient world, if you don't know. There's a group that's praying to a God named Asherah at this point. And that God happens to be really good at fertility matters. Or there's the folks who are crying out to Baal. And Baal is one of these like really fickle gods who may get angry with you and then doesn't. And you never know who you're going to get with Baal. Or if you fast forward in time, you might get the God of Mars, who is the God of war. And that's the God you're going to meet in the pages of history.But this God, Yahweh, is unlike all the other gods. There is no other God named in history, certainly at this point, who describes himself in the ways that our God describes himself. This description literally changes the course of history. Because we should look to our God, to this God, and say to ourselves, thanks be to God that you are the God who is all of these things, and especially the God who is slow to anger.This passage is, again, as I said, one of the most important in all of the Old Testament, and we know this with certainty because — I've just got a couple here, Psalm 30 and Micah 7 — but you could do a Google search later on how many passages from the Bible as a whole, but especially our Old Testament, appeal to and quote from Exodus 34, and you'll be amazed. The Bible repeats this part of the Bible over and over and over again. Psalm 103, Nehemiah 9, Psalm 86, Joel 2 — or the next stop on our journey, Jonah chapter 4.Third Stop — Jonah 4: HOT Anger and Everything Jonah Gets WrongLet's turn there together. Jonah chapter 4. Jonah is a troubled prophet. I would encourage you, whatever you do, do not look to Jonah as an exemplar. He will let you down. Jonah is one of these — actually he's the only prophet who I can really say that about. The whole book is an upside-down prophet. He's not doing what he should be doing, and he's doing what he should not be doing, and we see this ever so clearly in chapter 4 here.We'll read it. For the sake of time, I'm not going to spend nearly as much time in it, but what we see is an angry prophet. Now, prophets are actually often angry. You should know this. The other prophets are too. They're just angry, typically in the righteous kind of way, because again, if justice is the name of the game for anger — the prophets are looking out and they're seeing injustice and unrighteousness everywhere. And they're shouting at their people, you got to fix this. And they're angry with them. And they say, the world's not right, and it should be. And you need to be doing something about it. Jonah is angry as well, much like the prophets. But he is, we'll say, more self-centered than he should be. And so it goes like this. If you don't know the story of Jonah, the lead up to this point is that he has taken his word of disaster to the Ninevites, and he has said, you need to repent. And they said, okay, we will. And they did. And then God relents, and he does not destroy them. And Jonah is not pleased with this. Chapter 4, starting in verse 1: "It displeased Jonah exceedingly, and he was angry." There you go. It's just kind of on the face of it. He's displeased. He's angry. What's he angry about? That God was the merciful God. He wanted the war God, the wrath God. He wanted Mars. He wanted Baal. But instead, he got Yahweh. And he prayed to the Lord. And he said, "Oh Yahweh, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish." If you don't know that part of the story, he didn't even want to go to Nineveh at all, and so he fled. And so he says, this is why I left. I didn't want to come here. And then he just says it outright. "I knew you were a gracious God. You were merciful. You are slow to anger and abounding in steadfast love and relenting from disaster." He said, this is why I didn't want to come. I was looking for Mars. I was looking for the God of war. I wanted you to come in and destroy this whole place. And I knew, I knew you wouldn't do it.Jonah's upset. Does he have a righteous anger? Let's all say it together. No. No, he doesn't. He's showing us all the wrong ways. And he goes on: "Therefore now, Lord, please take my life from me." Twice he's going to ask for this — "for it's better for me to die than to live." And then God asks him the same question, or a similar question to the one Cain gets, right? Do you do well to be angry? Again, the question maybe you're being asked right now. Do you do well to be angry? And Jonah went out of the city, and he sits east of the city, makes a booth for himself there. He sat under the shade till he should see what would become of the city. And the Lord God appointed a plant to come up over Jonah, that it might be a shade over his head to save him from the discomfort. So Jonah was exceedingly glad because of this plant. But when dawn came the next day, God appoints a worm that attacks the plant and it withers. And when the sun rose, God appointed a scorching east wind and the sun beat down on the head of Jonah so that he was faint. And he asked that again he might die and said, it is better for me to die than to live. And God asks another time, do you do well to be angry for the plant? And Jonah says, yes. Wrong answer, Jonah. But he says, yes, I do well to be angry, angry enough to die. And the Lord said — and here's the convicting part — he says, you're angry about all the wrong things. Your anger is an unrighteous anger. You're targeting the wrong targets. You are not upset about what I get upset about. Your anger is self-serving. This is what he's saying when he says in verse 10: "You pity the plant for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. But shouldn't I have pity on Nineveh, a great city in which there are more than 120,000 souls? Shouldn't I care about that? Shouldn't I have pity on those people? And shouldn't you too, Jonah?"And then the story ends very abruptly. It's kind of one of these where you feel like maybe there's a missing chapter somewhere and someday we'll uncover it. But for today, this is what we get.Diagnosing Your Anger: The HOT Framework — Wrong Heat, Wrong Object, Wrong TimingThere's a few things from this that I want to kind of put into your cap to maybe help you remember something about anger that will help you diagnose it later on. I'm calling this HOT — H-O-T — hot, Jonah's hot anger. So there's the wrong heat, which is to say the wrong heat level. He gets too angry about the wrong things. His anger is the wrong intensity — he gets so angry about this plant. But he's not angry about the right things with regard to the people. And then the wrong object, right? The wrong object of his anger. So he's angry not about what is just or unjust. He's instead angry at God. He's angry at God's mercy and ultimately at the loss of this plant. He's very interested in this plant. And then lastly, the timing of it all is wrong. He stays angry for too long and it burns for too long. He's still upset about leaving Tarshish. He brings that back up, right? That was sitting somewhere in his heart that he didn't even want to go at all. And so he's mad at God for taking him out of Tarshish and his own land and heading over to Nineveh. And he's holding this grudge.But all of this speaks something to your anger and my anger, which is sometimes our anger is too hot for the situation. And when the kid spills the milk at the table and you blow up — is that the right heat level? No. No, it's not. The object of our anger — maybe you do blow up at the table, Dad. And you get angry with the kid in that moment. But that's not even the object of your anger. You're angry from work earlier that day where your boss said something to you that you didn't like. And now you're upset generally speaking, and then when the kid spills the milk, you yell at him. That is not the object of your anger. Don't take it out on him. Or the timing of it all — maybe you've been holding this grudge for years, and you've just been gathering it over time. This is why we need to forgive, and we need to reduce our resentments. And if we are going to walk this Jesus way, the way that leads to life, it is going to require some wisdom around all three of these things. Final Stop — Matthew 5:21–22: Jesus on Anger, Murder, and What's Sitting in Your HeartAll right, one more stop on the way. This one's Matthew 5:21 and 22. This is Jesus' Sermon on the Mount. This is perhaps the passage maybe I should have preached from, so I am. "You have heard that it was said to those of old, you shall not murder, and whoever murders will be liable to judgment. But I say to you that everyone who is angry" — and there Jesus is just calling it out for us, even if you've got anger in your heart — "will be liable to judgment. Whoever insults his brother will be liable to the council, and whoever says you fool will be liable to the hell of fire."There's a lot in this passage. A lot can be said, so I'll just keep it simple. If anger is sitting at the root of this and it's sitting in our hearts, there are any number of fruit that can come out of that anger. Sometimes it's murder. I hope that's not the case for any of us. But sometimes it's just calling someone, you fool, you idiot. Or maybe it's just the rolling of your eyes at that person you think is an idiot. Or maybe it's you online. Maybe it's what you're saying in the comment box, right? To say, you don't know what you're talking about. And it's a self-righteous kind of anger. And it sits there and it burns.And here's what I'd say about all this. There is a destruction that is happening. Jesus calls this the way of destruction for a reason. Because you are aiming at God, believe it or not, when your anger is unrighteous. Because you are saying, the world is not as it should be, and I don't trust God to fix it. So I am going to fix it myself. And then the damage you're doing is all around you too. This one's a little more obvious — if you walk through the world and you're an angry person, constantly throwing barbs at other people, you are affecting them. You are changing the climate of the room when you just simply walk into it. But then also, what may be missed is that you — you are destroying yourself from the inside out.And it may actually feel good to be angry. I learned this. I didn't realize. I am a non-confrontational person by nature. I don't like conflict. But I have learned over the years some people love conflict. They actually like the fight. To them, it feels good. It feels like you're alive. But what's happening in that situation, and really any situation where anger is burning within you, is that from the inside out, you are being hollowed out. Three Antidotes to Anger: Soft Answers, Lament, and HopeThere are some antidotes to anger, and I will keep these brief, and three. One, Proverbs 15:1 tells us that a soft answer turns away wrath. Jesus teaches us the gentle way, the gentleness, gentle startups. This is always the first step forward. Anger might come way down the road, right? But you need to be slow to it. Number two, lament. Learn to grieve like Jesus grieves in Mark 3. Learn to grieve even alongside your anger. And I would encourage us mere mortals — unlike Jesus, us mere mortals — we should probably start with grief and allow the anger to follow, because it's going to be a much more trustworthy form of anger if we do. And the last thing is hope. Hope. You see, the angry person, as they rage at God — Jonah, as he rages at God — ultimately is saying, I don't trust you, God. I don't trust your way to be the right way. But we need to be people of hope and people of faith who trust that even though it seems like the world is all cattywampus — and it is, like it's all upside down — we hope and we trust that the God of the universe is fixing all the things. And we play our part. And we live as people who expect the unrighteous to receive their due reward and for the wrongs to be made right again. And that we only have control over ourselves and our hearts. And so we better take control of them, lest that fire jump out of the fireplace and begin to burn the house down all around us. Let's pray together. Heavenly Father, you are a passionate God. We are to be passionate people. And some of the angriest among us can show us something about what it means to have passion. But God, it can be dangerous to hold that fire. And so, Lord, we ask for your wisdom. We ask for people who will gather around us and be honest with us about the nature of our anger — whether it's the slow-burning anger that leaps out of the fireplace eventually, or whether it's the kind that just flares up all the time. God, you are teaching us a better way, a narrow way, a way that leads to life. May we walk with you down that. Lord, we pray this in your holy name. Amen.‍ ‍South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

In Jonah 4, Jonah is angry about Nineveh's repentance. Pastor Christopher Feigles

Two hundred and fifty years ago, before a single battle of the Revolutionary War had been won, a group of men from vastly different denominations sat down together and did something that would set the tone for everything that followed — they prayed. Congregationalists, Anglicans, Quakers, Baptists, Lutherans, and more, setting aside every theological difference to seek God together for the future of a nation not yet born. They opened that first Continental Congress with the reading of Psalm 35, crying out to God as their shield, their armor, and their salvation. It was an act of unity that history has rarely matched. On this National Day of Prayer, we are invited into that same spirit — not as a political act, but as a profoundly spiritual one. The divisions in our nation run deep, and the temptation to pray only within the walls of our own traditions is real. But the founders understood something we must recover: that corporate prayer, offered in humility and unity, moves the hand of God in ways that individual effort never can. The same God who heard the prayers of those early colonists and brought a nation through impossible odds is still listening today. He is still moved by repentance. He is still responsive to humility. And He is still able to do far more than we can ask or imagine — if His people will simply set aside what divides them and call out to Him together. Interested in creating something new with us!? Take Our Newsletter Survey! Bible Verse "Contend, Lord, with those who contend with me; fight against those who fight against me. Take up shield and armor; arise and come to my aid. Brandish spear and javelin against those who pursue me. Say to me, 'I am your salvation.'" — Psalm 35:1-3 Ponder Today America's founders understood that physical battles are ultimately won or lost in the spiritual realm — their commitment to corporate prayer was not ceremonial, it was foundational. Unity in prayer does not require uniformity in doctrine — the founders set aside significant denominational differences to pray together for a shared purpose, and God honored it. National repentance is not just a historical concept — the story of Nineveh reminds us that God is always ready to relent when His people genuinely humble themselves and turn back to Him. The Great Awakenings in American history did not begin with political movements — they began with prayer, and there is no reason to believe that pattern has changed. Corporate prayer is one of the most powerful forces available to the Church — when believers across denominational lines join in one accord, the watching world sees the love of God at work in a way nothing else can replicate. Today's Prayer Dear Father, as our nation marks this significant anniversary, lead us by Your Holy Spirit to set aside our differences and join together in prayer for our country. Give us wisdom and insight into the needs of our nation and our leaders. Soften the hearts of our citizens to respond to a call for repentance, and draw us to humble ourselves before You, to seek Your face, and to turn from our wicked ways. Strengthen our faith to believe in the power of prayer and to cry out for another Great Awakening in America. We ask for miracles in our nation and in the lives of those who lead us. In Jesus' name, Amen. Enjoy Today's Prayer? If this episode encouraged you, we'd love to stay connected! Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and faith-filled content delivered straight to your inbox. Don't miss an episode — subscribe and share with someone who needs encouragement today. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Corporate prayer and national repentance have shaped history, and Scripture like Jonah 3:10 reveals how God responds when people turn to Him together. Praying as a nation isn’t symbolic—it’s a powerful, biblical practice that invites God’s mercy, guidance, and restoration. This devotional highlights how God has consistently responded to unified, humble prayer—from the city of Nineveh to moments in American history. When people come together, set aside differences, and seek God collectively, it reflects dependence on Him rather than self-sufficiency. National prayer isn’t about politics or performance—it’s about hearts aligning with God, turning from sin, and trusting Him to lead, heal, and sustain a nation. Just as individuals are called to pray, communities and countries are invited to do the same. Highlights God responds to corporate prayer and genuine repentance Biblical examples show entire cities and nations turning to God together Unity in prayer reflects humility and dependence on God National prayer invites God’s mercy, healing, and direction Spiritual battles require spiritual responses—not just physical solutions Setting aside differences for prayer strengthens collective faith Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Why Praying As a Nation Matters to God By Lynette Kittle Bible Reading: “When God saw what they did and how they turned from their evil ways, He relented and did not bring on them the destruction He had threatened.” - Jonah 3:10 As America celebrates 250 years as a nation, some ask, does it matter if our nation prays together on the National Day of Prayer? Does God even pay attention to or hear us when we pray corporately as a nation? The answer is “yes”: it matters to God, and we can be assured of this because the Bible provides plenty of evidence that He often calls us to corporate prayer for a city or a nation. Most of us are familiar with the well-known biblical passage 2 Chronicles 7:14, which says, “If My people, who are called by My name, will humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.” As in the story of Jonah and the wicked city of Nineveh, God called for the entire city to pray and repent, and even the animals were included in the city’s prayer, fasting, and repentance. As Jonah 3:4-8 describes, God led an entire city to repentance through corporate prayer: “Jonah began by going a day’s journey into the city, proclaiming, ‘Forty more days and Nineveh will be overthrown.’ The Ninevites believed God. A fast was proclaimed, and all of them, from the greatest to the least, put on sackcloth. When Jonah’s warning reached the king of Nineveh, he rose from his throne, took off his royal robes, covered himself with sackcloth and sat down in the dust. This is the proclamation he issued in Nineveh: ‘By the decree of the king and his nobles: Do not let people or animals, herds or flocks, taste anything; do not let them eat or drink. But let people and animals be covered with sackcloth. Let everyone call urgently on God. Let them give up their evil ways and their violence. Who knows? God may yet relent and with compassion turn from His fierce anger so that we will not perish.” In Jonah 3:10, we read of God’s gracious response to their corporate prayer: He relented rather than sending destruction. Likewise, looking back at America’s Founders, we see that they recognized the importance of corporate prayer and that establishing a nation’s future doesn’t just involve fighting a physical battle for victory, but also a spiritual one. They demonstrated this when they officially met and came together for the first time on September 7, 1774, as the Continental Congress of the United States, opening with prayer and the reading of Psalm 35 by Rev. Jacob Duché, which begins with, “Contend, Lord, with those who contend with me; fight against those who fight against me.” This was no easy feat, either, as the outspoken members had to set aside their denominational differences to pray together, uniting members who were Congregationalists, Anglicans, Quakers, Dutch Reformed, Baptists, Lutherans, Puritans, and Presbyterians, coming together to overlook their differences, joining in one accord, praying for a common goal. American Conservative radio talk-show host and writer, Dennis Prager, explains, “Ultimately, they wanted people to be free to practice their religion and relate to God in their own way. They all knew God is the source of liberty.” Providence Forum Executive Director Dr. Jerry Newcombe points out how historians find in George Washington’s writings and actions during the Revolutionary War that he relied heavily on prayer, believing that with the tremendous odds set against them, victory could only come with God’s help. As well, “The Great Awakening absolutely helped the cause of independence,” writes Newcombe. “Even before the Great Awakening, the ministers, especially the ones from New England, helped shape the thinking of the Colonists as to their God-given rights.” Christian historians believe the spread of “The Great Awakening” across the colonies greatly influenced and strengthened Patriot leaders leading up to the signing of the Declaration of Independence, during which prayer and fasting played a critical role in helping America establish its freedom. In Miracles in American History, author, historian, and speaker William J. Federer writes about the many national calls to prayer leading up to and throughout the formation of the United States of America. Intersecting Faith & Life:Are you planning to join our nation in praying for God’s divine guidance and protection over our country? If not, consider praying with millions of believers across our land who will be praying together during this year’s 250th Anniversary, National Day of Prayer. Further Reading:A Prayer to Take Part in Our Nation’s National Day of Prayer Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Skype of Cthulhu presents a Call of Cthulhu scenario. Curse of Nineveh by Mike Mason, Mark Latham, Scott Dorward, Paul Fricker, and Andrew Kenrick. October, 1925 London The investigators strike a strange bargain to stop Mrs. Lewis' ascent. Dramatis Persone: Sean as the Keeper Edwin as Dame Agatha, Authoress Jonathan as Katherine "Kitty" Hall, Dilettante Steve as Connor Shaw, Archivist Max as Oswald Nickels, Big Game Hunter Gary as Anthony Kelly, Consulting Detective Randall as Bertie Weiss, Graduate Student Jim as Roger Schindler, Alienist Rachael as Maude Throckmorton, Adventuress Download Subcription Options Podcast statistics

Why does Jonah run the opposite direction when God tells him to go to Nineveh to preach to the people there? Listen to this message to learn about the ancient city of Nineveh. Hear how wicked it was and how its “stink” had come up to Heaven. Hear that Jonah was a successful prophet to Israel and that God loved Jonah too much to let him get away with trying to disobey and hide from Him. Hear two applications: one to the people in Israel and one to all believers. You can view Joel Kramer's Expedition Bible website here. Joel's book, "Where God Came Down," is also referenced on their site. It's a great read! Dr. Dean also mentioned Douglas Petrovich's book, "Nimrod the Empire Builder: Architect of Shock and Awe" available from Amazon here.

Jonah runs away for two reasons: fear and hate.  God has told Jonah to go to Nineveh to warn them, but Jonah refuses. He's afraid to put himself in the midst of his enemies, but he's also filled with hate toward them. So the book of Jonah addresses in a real way the questions “What do I do about my fear?” and “What do I do about my anger?” Let's notice three features of the story: 1) the stormy sea shows us who we are, 2) the religious sailors show us the wrong thing to do about it, and 3) the willing substitute shows us the right thing to do about it. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 23, 2001. Series: The Church in the City. Scripture: Jonah 1:4-17. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Skype of Cthulhu presents a Call of Cthulhu scenario. Curse of Nineveh by Mike Mason, Mark Latham, Scott Dorward, Paul Fricker, and Andrew Kenrick. October, 1925 London After learning the fate of one of their companions, the investigators attend an unusual party. Dramatis Persone: Sean as the Keeper Edwin as Dame Agatha, Authoress Jonathan as Katherine "Kitty" Hall, Dilettante Steve as Connor Shaw, Archivist Max as Oswald Nickels, Big Game Hunter Gary as Anthony Kelly, Consulting Detective Randall as Montgomery Helmsworth, Librarian Jim as Roger Schindler, Alienist Rachael as Maude Throckmorton, Adventuress Download Subcription Options Podcast statistics

Nahum 2:1-13The destruction of Nineveh.God wants you and I to foresee the destruction of our enemies.

Are you ready to hear about a prophet of the Northern Kingdom of Israel who not only refused to obey God, but as fast as he could he caught a ship to go as far away from God's instructions as possible? This is Jonah, one of the earlier prophets to the Northern Kingdom of Israel. By refusing to obey God, he had an adventure he would never forget. God had directed him to go east to Israel's most-hated enemy, the Assyrian city of Nineveh. Jonah could not escape God's plan, for God prepared a great fish to swallow Jonah and return him to the shore. In this lesson you will learn that Jonah was an actual historical person and find out the significant themes of this small book. Learn that God loves all people and had a strong evangelistic plan for the world, even in the Old Testament.

Skype of Cthulhu presents a Call of Cthulhu scenario. Curse of Nineveh by Mike Mason, Mark Latham, Scott Dorward, Paul Fricker, and Andrew Kenrick. October, 1925 London While some investigators make an unusual acquaintance at a memorial service, another tries to find his missing companions. Dramatis Persone: Sean as the Keeper Edwin as Dame Agatha, Authoress Jonathan as Katherine "Kitty" Hall, Dilettante Steve as Connor Shaw, Archivist Max as Oswald Nickels, Big Game Hunter Gary as Anthony Kelly, Consulting Detective Randall as Montgomery Helmsworth, Librarian Jim as Roger Schindler, Alienist Rachael as Maude Throckmorton, Adventuress Download Subcription Options Podcast statistics

The Scandalous Relief of Grace In the sermon titled "Grace - A Scandalous Relief," we delve into the profound lesson of forgiveness as illustrated through the story of Jonah and the Ninevites. The message reflects on how forgiveness, though challenging, is a crucial aspect of Christian life, reflecting God's grace and love. The Story of Jonah The sermon begins with the story of Jonah, a prophet called by God to deliver a message of repentance to the Ninevites. Jonah's reluctance to obey God's command stems from his deep-seated hatred for the Ninevites and his knowledge of God's forgiving nature. Jonah's journey to Nineveh becomes a powerful narrative of obedience, repentance, and the scandalous nature of grace. Key Biblical References Jonah 4:1 Jonah's anger and frustration with God's decision to forgive the Ninevites. Psalm 103:9-12 A portrayal of God's forgiveness, removing our transgressions as far as the east is from the west. Matthew 6:14-15 Jesus' teaching on the necessity of forgiving others to receive God's forgiveness. Romans 5:8 God's demonstration of love through Christ's sacrifice while we were still sinners. Forgiveness: A Divine Mandate Forgiveness is presented not just as a suggestion but as a divine mandate for followers of Christ. The sermon emphasizes that forgiving others is essential for experiencing the fullness of God's grace and maintaining a relationship with Him. It challenges believers to rise above natural inclinations of revenge and resentment. The Challenges of Forgiveness The sermon acknowledges the difficulties in forgiving those who have wronged us. It highlights several reasons why people struggle with forgiveness: Desire for Revenge: Holding onto the "sweet nectar of revenge" can feel satisfying but ultimately keeps us shackled to the past. Pigeonholing Offenders: Defining people by their worst actions rather than seeing them as God does. Control and Victimhood: Believing that withholding forgiveness gives us control or maintains our status as victims. Jesus: The Model of Forgiveness The sermon points to Jesus as the ultimate model of forgiveness, who, despite enduring immense suffering, chose to forgive. His prayer on the cross, "Father, forgive them," exemplifies the depth of divine grace and sets a standard for believers. The Path to Forgiveness Willingness to Forgive: It begins with a heart willing to forgive, even when it feels impossible. Prayer and Dependence on God: Like Jesus, believers are encouraged to pray for strength and guidance in forgiving others. Focus on the Joy Ahead: Recognizing the joy and freedom that comes from forgiveness can motivate believers to pursue it earnestly. Conclusion: Embracing Scandalous Grace The sermon concludes with a call to action for believers to embrace God's scandalous grace by forgiving others. It encourages reflection on personal relationships and the need to offer forgiveness as a way to unleash God's grace and experience true freedom. By following the example of Jesus and trusting in God's strength, believers can overcome the natural resistance to forgive and step into a life marked by grace and reconciliation.

Imagine being eight years old and being asked to calculate the circumference of Nineveh using pi — from a pamphlet built around a Bible verse about mourning. No teacher. No textbook. No classmate to compare notes with. Just the pamphlet, the Bible, and a mother who was told this was better than college. The Wisdom Booklets were IBLP's homeschool curriculum — the same system the Duggar family used — and for thousands of children, they were the entire education. All twelve grades. Every subject. Fifty-four pamphlets cycling on repeat. Bill Gothard promised families a college-equivalent education. Certified educators later found fabricated content, no academic progression, and a system designed to make children afraid of the outside world. In this episode, we pull the booklets apart and show you what was really inside them.Join Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1Instagram https://www.instagram.com/hiddenkillerspod/Facebook https://www.facebook.com/hiddenkillerspod/Tik-Tok https://www.tiktok.com/@hiddenkillerspodX Twitter https://x.com/TrueCrimePodThis publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.#IBLP #WisdomBooklets #BillGothard #DuggarCurriculum #ATI #HiddenKillers #CultEducation #HomeschoolAbuse #ShinyHappyPeople #RecoveringGrace

Blood Coming to America (1) (audio) David Eells, 4/26/26 (Note: Parts of this may be a little scary for children. They could at least need encouragement in faith.)    American Flag Bleeds Marie Kelton – End of March 2026 (David's notes in red) While I was at work, I went to the back room in my work area to get something. I saw that someone had stuck an American flag in a box located on top of a shelf so that the flag was just hanging over the floor. I then had an open vision where I saw drops of blood falling from the American flag.   Blood up to the Horse's Bridle Marie Kelton - 4/16/26 As I was driving to work, I had an open vision. My windshield wipers were going, and blood splashed on my windshield, covering it. I saw the following written in the blood: “Blood of the saints.” Then my windshield wipers wiped it off. But blood splashed on my windshield again, and what was written this time was, “Blood of the innocent.” My windshield wipers wiped off again. Then I heard a voice say, “America will burn.” (This is a quote from Dumitru Duduman's revelation. https://www.ubm1.org/?page=dumitru_duduman-5 ) “He said, The Russian spies have discovered where the most powerful nuclear missiles are in America. "It will start with the world calling for 'peace, peace'. Then there will be an internal revolution in America, started by the Communists. Some of the people will start fighting against the government. The government will be busy with internal problems. Then from the oceans, Russia, Cuba, Nicaragua, Central America, Mexico, and two other countries (which I cannot remember) will attack! The Russians will bombard the nuclear missile silos in America. America will burn". Then, in the open vision on both sides of me on the highway, I saw that the whole land was covered in blood like a lake. In the vision, I had stopped my car and stepped out of it to look at the scene in shock. In the vision, my hair was its normal color again. The blood reminded me of the verse about it being about as high as the horse's bridle. Rev.14:20 And the winepress was trodden without the city, and there came out blood from the winepress, even unto the bridles of the horses, as far as a thousand and six hundred furlongs.   Marie Kelton - 4/19/26 At my work, we have a big American flag in front of the store. After finishing my work for the night, I walked out to my car. I saw the flag blowing in the wind. As I was walking to my car, I looked back at the flag, and I had an open vision. I saw the flag had blood dripping from it, just like it was in the vision of it hanging from the shelf.   Marie Kelton - 4/21/2026 While I was having lunch at work, I had an open vision of the Statue of Liberty. She had a sad look on her face, and she was crying tears of blood. The flame on her torch was a real flame, while the rest of her was a statue. (America will burn)   4-23-2026 During the morning meeting, David asked me to seek the Lord with these questions about the visions: what is the cause of the blood, who did it, and when. After the meeting, I asked the Lord “why” concerning the visions above, and a verse came to mind about broken cisterns that hold no water. Jer.2:13 For my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water. (They cannot contain the “water of the Word.”) Then I heard the Lord say, He would lessen the judgment if His people would seek Him. Antichrist vision, and World War III vision - April 24, 2026 During worship, I had an open vision of ancient Rome it was an open auditorium with roman pillars around the auditorium The sky was blue with clouds. I saw the back of a Ceaser he had a golden laurel crown on his head. He had a red cape on which is called a paludamentum. The Ceaser was on platform there was a large crowd in front of him. (Representing the anti-christ leadership of a revived Roman Empire.)  I could see the demon in the Ceaser, and I can see the demons in the crowd I heard the crowd say, "Who is like the beast,". The large crowd then came together and turned into a giant ceaser. The sky turned into a night sky with a lot stars in it. I then saw a giant Jesus Christ come and I saw the foot of Jesus step on the giant Ceaser and squish him.    Antichrist vision, and world war III vision I had another open vision, the Lord was sitting next to me and He had a newspaper, it was open to where I could see it. The newspaper page said in bold print World War III is happening soon, then in little letters it said underneath Peace Peace, sudden destruction. The Lord shook the newspaper in his hands as He was holding it open a couple of times. I saw this multiple times. The Lord then folded the news paper and laid it on the floor in a square. The front of the news paper said the Daily News.  (There are several newspapers in the world called The Daily News, one is in New York, another in India, another in Australia,  another South Africa and one Britain etc. ) 1Th 5:3 When they are saying, Peace and safety, then sudden destruction cometh upon them, as travail upon a woman with child; and they shall in no wise escape.   War and Blood on U.S. Hands Michael Boldea, October 2003 Psalm 32:6-7 For this cause everyone who is godly shall pray to You in a time when You may be found, surely in a flood of great waters they shall not come near him. You are my hiding place; You shall preserve me from trouble You shall surround me with songs of deliverance. It was October 11th 2003, and I dreamt I was kneeling by my bedside praying, when I felt a presence behind me. I turned, and a man was standing there, dressed in white, his hands clasped in front of him. It was the same man I had seen in a dream some time earlier. “Why didn't you say something, if you were standing there”, I asked. “I would never interrupt your communion with the Father”, he answered, “it is a precious thing. Take my hand, I must show you something. I took his hand, and suddenly we were standing in front of the US Marine War Memorial. It is a statue depicting a group of soldiers raising the American flag on Iwo Jima in World War II. I looked to the man standing on my right, but he pointed toward the statue, and said, “look at the flag”. As I was watching the flag flap in the wind, a red spot appeared in its center, it began to grow, and spread turning the flag red as it went. (Just as Marie's revelation) It was like someone had spilled this red liquid in the flag's center, and absorbing it the stain continued to grow. I watched as the entire flag became saturated until it finally started to drip. To my surprise, I realized the liquid dripping from the flag was blood. “What is this supposed to mean?” I asked the man. “The leaders of this nation have war on their hearts, and on their lips, and soon they will have blood on their hands. The banner of war is upon this land”, the man answered solemnly. Before I could ask anything more, I found myself sitting up in bed in a cold sweat. I shared this dream with a friend that Sunday night, as I happened to be speaking in his church in Topeka. I also shared it with Geno and the rest of the staff here at the Hand of Help office, but in my heart, I had decided not to make it public until after the holidays. The reasons for choosing not to share this until after the New Year are something I choose not to elaborate on at the present time. Then three weeks after this initial dream, I had another. I dreamt the same man was standing by my bedside, but he was no longer dressed in white. Over his robe, he had a breastplate, and as he stood, I could see the handle of a sword protruding from behind his right shoulder. It was the fiercest image I had ever seen in my life, but I was not afraid. Kindness still showed in his eyes, and I knew he meant me no harm. As I looked up at him, the one thing that struck me was that his breastplate was not shiny. For some reason, I had expected it to shine, rather it was dented and scarred, and looked as though it had seen much battle. He looked down at me with what I could only describe as disappointment in his eyes. Before I could speak, he said, “For a vessel to fulfill its task, substance must be poured into it, then that same substance must be poured out. If it is never poured out, it will overflow, being of use to no one. Do you understand?” I nodded halfheartedly, although I knew what he was trying to tell me. “When a vessel is chosen, it is an honor”, he continued, “be faithful in completing your task and share what is given you without delay. Come, I will show you once more. Once again, we stood before the monument, and the same scene played out. “When will this happen?” I asked before he could turn away. “When the Father wills it”, he answered. “His will be done”. “Can't you ask Him?” I asked, realizing only after the words had left my mouth how infantile the question had been. “You speak of things your mind cannot comprehend,” he said. “You speak of time concerning the One to whom centuries are no more than a blink of an eye. Be diligent in what you have been shown, and more will be revealed. All things proceed as He ordains, that is all you are given to know for now”. The dream ended, and I found myself in my bed. I have had some time to contemplate this dream, and if I were one given to speculation, there are many theories I could come up with, but I am not. What I do know is whether, in retaliation for a certain action, or as a preemptive measure, this nation will set out on a course that will eventually be the cause of innocents losing their lives. This nation will be perceived as having blood on its hands, and it will stir the emotions of the world against it. I pray with all my heart this does not occur, that all who are denoting peace and safety for generations to come are right, and I am wrong. Regardless of what some may think, I do not want to see the judgment of God fall on this land, but the path we have chosen as a nation is leading us to it. More than ever, I urge you to pray for this nation. and its leaders, because it is our duty as children of God to do so. May He who ordains all things be with you and guide you, knowing that in Him there is perfect safety, and perfect peace. My heartfelt gratitude and thanks go out to all those who pray for and support this work, being more than certain that your reward will be great indeed. Jonah 3:8-9 “But let man and beast be covered with sackcloth, and cry mightily to God; yes, let every one turn from his evil way and from the violence that is in his hands. Who can tell if God will turn and relent, and turn away His fierce anger so that we may not perish.”   Earthquake, Slaughter, Economic Destruction  Charlie and Linda Smith - July 2013 (David's notes in red) If the following scenes make you fearful, remember, Pro.11:4 Riches profit not in the day of wrath; But righteousness delivereth from death. Charlie's Dreams What started out to be a beautiful day to travel and visit a nearby city turned out to be a horror story that we both became witnesses to. First Night's Dream As the dream began to unfold, Linda and I were traveling by truck to a city to the north, not far from us. (All of us here know this city, which has a high population of “Christians” but far fewer disciples.) We traveled on a four-lane highway to our destination. Our intention was to buy something we needed, have a meal, and return home. As we came to the city limits and topped a hill, I saw the store to my right and pulled into the parking lot. We must have been early because there were only two or three cars in the parking lot. Our thought was to run in, get what we came for, have a meal and leave. But while at the store, the place trembled and shook. We thought, “QUAKE! We have to leave”. I told Linda, “Hurry, and I'll get the truck”. But I couldn't find where I had parked it. When I finally got to the truck, the dream was ending, and we became separated from one another. It was a fearful feeling. I did not like the dream or the way it was being played out. I woke up full of fear. Second Night The second night, the dream started again. It picked up as I entered town at the store/shopping center. This time, I didn't park in the store parking lot, but decided to park the truck across the highway, behind a hill of dirt in view of the store. Still separated from Linda, I found myself walking and looking around. No one was around. Everything had now changed. Everything was a dirty, dark gray color. (The color of death.) The sky, the land, the town also. It looked like ash from a wood stove. I was looking at what was left of a city. Everything was destroyed. The city was gone, except for a building or two in the distance here and there. The streets were empty -- no cars, no people, nothing, only piles of gray rubble where buildings once stood. Later in the evening, as darkness closed in, I saw people - a family of three or four running through the streets, running and hiding. I believe they were trying to get away from the city or someone in the city because they looked around before they moved again. As I watched, I saw three men of dark complexion and demon-possessed. The demon-possessed men ran upon a woman, her husband, her son, and a small girl, with swords (which were curved) and daggers and took off their heads. (This curved sword is the Muslim scimitar, which is most effective for cutting off heads with one blow. How could such an attack come on a city in darkness in the U.S.? This certainly wouldn't happen with swords in the U.S., where guns are everywhere, right? Notice it is after the earthquakes here that martial law will be used to take guns away and restrain people in their homes or FEMA camps. Many could be killed quietly before this is found out, and it certainly wouldn't make the news in the US today. Most or all of this would be blamed on deaths from earthquakes and fire. Jihadists always target as many Christians and Jews as possible. God Himself has warned the rebellious: Amo.9:10 All the sinners of my people shall die by the sword, who say, The evil shall not overtake nor meet us. ...7:17 therefore thus saith Jehovah: Thy wife shall be a harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line (by earthquakes, or war, or civil war?); and thou thyself shalt die in a land that is unclean, and Israel shall surely be led away captive out of his land. It is Islam's goal to behead Christians, unless they deny Christ. They are doing this now in places where they can get away with it. Rev.20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that had been beheaded for the testimony of Jesus, and for the word of God.... Many will have to die in this way, or they will not enter the Kingdom. Others, through maturity, will be alive and remain until the coming of the Lord. A few days later, the Lord reminded me of something in the dream: the woman and her child who had escaped. He had to remind me of the timing of the birth, then the escape, because I couldn't remember it. (The Woman, a parable in Revelation 12 of the Church who bears the fruit of Jesus, will escape. Also, the Woman who brings forth the corporate Man-child at this time will escape into the wilderness.) The woman gave birth to her child at the same time Linda and I were at the store/shopping center when we felt the shaking (quake). Later, the woman took the child and escaped (the sword). I thought of the Woman and Man-child escaping the Dragon, as in Revelation 12:4, or escaping Herod the Beast, as in Matthew 2:13. (As we have seen, the Man-child is manifested after the earthquakes begin destroying America.) After all night watching this dream, I asked the Lord, “Lord, is this dream from You, or am I having nightmares?” I said, “I don't want to see anymore. Lord, if the dream is from You, give me a confirmation. Give the same dream to Linda tonight”. And God did. Third Night Again, the dream picked up where it had stopped the night before. More death and destruction everywhere. Then the dream changed. In the distance, I saw a three or four-story building. I quickly arrived there and found myself entering a door into the building. Inside was dark, except for some light that came in through a window. I crossed a large room of the building and came to a staircase going to the top floor. When I arrived at the top floor, before me was a steel double door. As I went in, I found myself in a large, dark conference room with a large round table with a hanging light illuminating the table, where seven men in dark suits were gathered. Six men were sitting around the table, each having a stack of papers before him. One man, the leader or head man, stood before the six men and was speaking. They were going over plans to destroy the economy. Each of the six men was in control of a different part of the economy. They were in disagreement about what was about to happen. The head man who stood over them speaking was enraged because the other six men were complaining, saying, “It won't work”, shaking their stacks of papers before the head man who stood. They were railing back and forth when the head man began to curse and say, “This economy is finished”. He said, “Tomorrow at this time it will be over” (or finished). (Shortly after the earthquakes, the financial ‘powers that be' will bring down the economy in order to control the people and bring in their New World Order.) He cursed again, struck the table with his fist, and said, “Don't worry. Everything will be all right; you will see”. The six men, yet greatly troubled, went along with the plan. The dream ended. The Lord gave Linda and me the same dreams. It's from God. Linda's Dreams First Night I had just gone to bed, closed my eyes, and somehow I just appeared in this dream. Charles and I were in our truck, and he was driving. He drove to a city and found a parking place where we both got out and walked to a building. Charles went inside, so I followed him. I didn't know where I was or why I was there. While we were inside looking around at some things, the building began to shake. It shook for what seemed like 30 or 35 seconds. In my dream, we were trapped in this building. There were other people in this building, about 12 of us in all. A man about 35 years old came up to me and said, “Please come with me; I think I know of a way out”. He grabbed a long rope, and we went up some stairs to the second floor. The man took the rope and tied knots in it almost all the way down the length of it, and then tied it to a steel I-beam and then dropped it out of a hole where a window had been. We went back and told the others, and each one climbed down the rope, and we all were able to get out. Once outside, we could see that most of the buildings of this city were like great heaps of rubble, but a few smaller buildings were badly damaged but were still standing. Then, suddenly, there was a four or five-second aftershock, and everyone scattered. Charles said to me, “Just wait here. I'll go get the truck, and we'll get out of this place”. So I stood there waiting for about three or four minutes. I decided to walk down the same way Charles had gone. When I got to the parking lot, there weren't any cars or anyone there, so I quickly turned and ran back to where I had been waiting. Then I walked 20 feet to the front of the building, looking up and down the street, but saw no one. I walked back and waited. I just stood there, not really knowing what to do, just standing there all alone. It was starting to get dark, and Charles had not returned. Suddenly, I saw a young woman with a little boy about three years old coming down the sidewalk on the other side of the street. She was quickly passing by me. I called out to her, but she turned left at the corner and, crossing the street, she kept on walking. I ran down to the corner to see where she was going. As she got to the end of that block, three men stepped out in front of her. She screamed, and two of the men began to beat her. The other man grabbed her little boy and, with his raised sword, hit the boy on top of his head, cutting him in half all the way down, and I saw his intestines falling out of his little body. I was close enough to see the man's eyes, and they were black as coal. Laughing, he picked up the two halves of the body and carried them away. The other two men, drawing their swords, began to slash the woman numerous times. Both men, each grabbed one of her ankles and dragged her body away. I ran back to the building where I had been waiting for Charles to return. Fear had overtaken me, but seeing the rope still hanging down from where we had escaped from this building earlier, I climbed up, went back in the building, and pulled the rope up so no one else could get in. I was so fearful that my whole body was shaking because what I had just witnessed was so horrifying. I cried out, “Jesus, help me. Fill me with Your peace, Lord”. In the dream, I lay down on the floor to go to sleep, and I woke up from the dream. I did not write down the dream at that time because I just wanted to forget it. Second Night The second dream continued where the first left off: In the dream, I lay down and went right off to sleep. When I woke up, it was late afternoon, and I was lying on the floor in the building. I got up and looked out the hole where a window had been. I wanted so badly to find a way out of this city. I got the rope and climbed down to the sidewalk. I decided to walk 15 blocks down the east side of the city. I walked block after block, counting each one and looking for a road that would take me out of there. At the 15th block, I saw no way out going this way, so I turned around and went back to my starting point. I decided to walk 15 blocks west and check it out. I got to the 15th block, and the sun was setting, and I knew I didn't have much time because I didn't want to be out after dark again. Then I heard voices. I looked in the direction from where I thought the voices were coming. I saw a park-like setting. I looked and saw some people in the park -- a man and a woman with two kids. I walked down a little way and hid behind a large tree. In the far distance, I saw a big fire. Then I saw some of those demonized people surrounding the man, woman, and the two kids. They began screaming and begging, “Don't hurt us, please”. The kids were crying. The demonized men had curved swords, and some of the men began to strip them. The ones with the swords were cutting all their heads off, then arms and legs. Others of them carried the body parts to the fire and threw them on the fire (to destroy the evidence). I slipped away, going back to the building where I had been staying. I ran the first eight blocks as fast as I could. I was getting very tired, so I tried to walk at a fast pace for the next seven blocks. I heard voices behind me saying, “There is another one. Get her. Don't let her get away. Hurry, hurry, she's getting away. Get her”. The voices were louder and getting closer. I ran into a dark alley and hid. Then I heard a scream and slowly looked out of the alley and saw that they had caught a pregnant woman. One of the men took his sword and plunged it into her chest, and cut her all the way down her body, and her baby fell out. I saw the baby's and the woman's bloody bodies mutilated. The men dragged the bodies back toward where the fire was. I woke up from the dream. Again, I did not write down these dreams; I did not want to. I just wanted the dreams to stop. I just wanted to forget all of it.   Mena Lee - 04/05/2013 (David's notes in red) About two nights ago, the Lord gave me a dream where He was speaking directly to me. He said, “Al Qaeda is here in the country”. I responded with, “What?!” The Lord continued, “Al Qaeda is in the country, and Obama knows that they are here”. (This administration has been using Jihadists overseas to fight for his causes. It will be so here, too. Islamic Jihadists have been entering the country through Mexico, disguised as Mexicans who do not speak Spanish. These cells are placed strategically all over the U.S. now. This has been reported for years. This is not about blaming that President, who is a vessel of God's wrath to judge apostate Christianity. God is the one who has pronounced these judgments. So what is the moral of this story? Fight against the government? No. Deal with God, Who works all things after the counsel of His own will. Pro.16:7 When a man's ways please Jehovah, He maketh even his enemies to be at peace with him. Be Holy and be safe.) “They are remaining low-key and not wanting to draw attention to themselves. I will show you where they are hiding”. And with that, the Lord began to show me places throughout the country where they were stationed. I saw small businesses, beauty supply stores, local grocery stores, and small shops. The Lord said, “Tell the people that a war event is coming to the coastline of this country”. And with that, I woke up. Four nights later, He returned to me again with the same thing. The Lord told me to study the book of Zephaniah as a reference on what is to come. He also informed me that the fourth month would be significant. (Please read Zephaniah. How can this be seen as a judgment coming now? Zephaniah is a prophecy of many things that happen almost simultaneously. It is a prophecy of coming judgment on apostate Judah, representing apostate “Spirit-filled” Christianity. Then a warning about the coming Day of the Lord to those who refuse to repent. Also, a demand for repentance so they will be hidden in this time of judgment. Then there is the judgment of their persecutors. Then there is a destruction of Nineveh (the capital of the Assyrian Empire), which I was shown was the U.S. head of the world Beast. [Not to be confused with that ultimate judgment at the end of the tribulation.] Then the corruption of apostate Jerusalem, as a type of the false leadership of God's people. Then the matured remnant of the Bride, who has been purified of all of the above and blessed. Read it and be exhorted to be in the secret place of the Most High, a Psalm 91 Passover of Judgment.) This morning, I asked for a word concerning the date of a factious attack on 4/11, which came to pass, and I looked down on Micah 4:11. This was the Sennacherib scenario in which the Assyrians attacked Jerusalem [in confirmation of the text above]. In this case, the Bride, Jerusalem, is victorious over the enemy army that had conquered the rest of God's people. I believe God is speaking of a spirit army that is using apostates to come against the remnant. This is a spiritual earthquake of sorts. Mic.4:9 Now why dost thou cry out aloud? Is there no king in thee, is thy counsellor perished, that pangs have taken hold of thee as of a woman in travail? 10 Be in pain, and labor to bring forth, O daughter of Zion, like a woman in travail; for now shalt thou go forth out of the city, and shalt dwell in the field, and shalt come even unto Babylon: there shalt thou be rescued; there will Jehovah redeem thee from the hand of thine enemies. 4:11 And now many nations are assembled against thee, that say, Let her be defiled, and let our eye see [our desire] upon Zion. 12 But they know not the thoughts of Jehovah, neither understand they his counsel; for he hath gathered them as the sheaves to the threshing-floor. 13 Arise and thresh, O daughter of Zion; for I will make thy horn iron, and I will make thy hoofs brass; and thou shalt beat in pieces many peoples: and I will devote their gain unto Jehovah, and their substance unto the Lord of the whole earth. I also received a confirmation: Zec.12:8 In that day shall Jehovah defend the inhabitants of Jerusalem: and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of Jehovah before them. 9 And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem. I also received: Isa.28:22 Now therefore be ye not scoffers, lest your bonds be made strong; for a decree of destruction have I heard from the Lord, Jehovah of hosts, upon the whole earth. (Earthquakes and WWIII.F 23 Give ye ear, and hear my voice; hearken, and hear my speech. 24 Doth he that ploweth to sow plow continually? doth he [continually] open and harrow his ground? Meaning God is almost through breaking up the fallow ground of His remnant; He is ready to plant.   Linda L. Gray - 08/29/2014 I just finished listening to UBM's Wednesday's (8/27/14) audio file while at my mom's house for my caregiving responsibilities. The topic of the evening was the violence of the ISIS/Islamic movement and the possibility of another incident happening on a large scale within our country. In the early morning hours of Friday, August 22nd, I had the following dream: In the dream, I was alone in my home. It was daytime, and the sun was shining. My front door was open so fresh air could come into the house. I walked over to one of my windows facing the front of the house (it faces the east). Standing in the distance, I could see a line of men dressed in black clothing (similar to ISIS photos). In front of the black-dressed men was a large pit. Inside the pit were bundles of packaged newspapers (like you see prior to delivery to a news stand). While looking at this strange sight, the newspapers suddenly exploded up into the air. Discerning that these individuals and the situation were dangerous and threatening, I went over to my front door to close and secure it. Upon reaching the door, a demonic-type figure was standing outside. I quickly shut the door and locked it. Whatever or whoever the entity was, they were not permitted to come inside my home. The door was wide open. After securing the door, I picked up my pet parrot and proceeded to go to the “secret place” (Psalm 91). Isa.26:20 Come, my people, enter thou into thy chambers, and shut thy doors about thee; hide thyself as it were for a little moment, until the indignation be overpast. End of dream. Additional notes: As a note in history, western Pennsylvania was involved in the Underground Railroad during the Civil War. In designated homes, secret rooms were built to house individuals running away from slave owners. Another reference would be what the family of Corrie ten Boom did in preparing their home to hide Jewish people from the Nazis in (The Hiding Place). Could all the coming bloodletting have anything to do with America reaping what it has sown with millions of slaughtered babies and constant wars? Here is a portion of Dana Coverstone's Dream on 5/19/23   Let Me Show You Something (David's notes in red) ….Then he (the Lord) said to me, “There's more to see.” Suddenly, I'm on the southern border. I saw an enormous line of volcanoes that seemed to have sprung up overnight. They covered from the western point of California all the way to Texas. Literally, these were volcanoes on the border. (Hell's demons coming out of hell upon the earth to use the wicked enemies. Rev.9:2-3 And he opened the pit of the abyss; and there went up a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. 3 And out of the smoke came forth locusts upon the earth; and power was given them, as the scorpions of the earth have power.) They were very tall; they shadowed the ground. And I cannot emphasize this enough. These volcanoes on the border were (shooting) hundreds of miles up into the air. The ground was shaking, seemingly creaking, and the volcanoes trembled, and they started erupting magma and lava. And then suddenly the entire border shook, and I saw the volcanoes appear to grow, and the ground below them looked like it was torn. It was like, how a tree that gets knocked over in the wind or damaged by a tornado, there was an area of the earth that opens up at the base of the tree trunk. So the volcanoes tip backwards, they're still spewing lava and all these other things. (Hell on earth) But there was a hole where the volcanoes came up along the entire southern border. (This is a demonic empowered invasion over the southern U.S. border.) At that moment all sorts of people dressed like normal migrants came running out, and they were sprinting. (This would be in addition to those who have already come across the border and those anarchists and radical Muslims already inside the US. And the left-wing military faction. It has been reported that millions of migrants are below the border waiting, and many are military-age men, and also, there are many Chinese Communists there to support their DS. MS-13 has been an arm of the DS military too.) They were running as hard and as fast as they possibly could to get into the country. As they ran, they were taking off backpacks, and they were pulling out weapons, and they were putting them together. They were unfolding them, and they were pulling them out. They were putting clips in, but they're doing it as they were running. The people on the American side were watching the eruptions, watching the magma and the lava and the smoke and the ash cloud, and they didn't even notice the people who were running towards them. They pointed to the sky and acting as if they were watching fireworks, they were just, like, “Oh wow! Look at that.” And they are pointing over there, and over here and saying things like, “Look at that!” They were looking up, and they did not see any of the people who were rushing towards them. (Because of enemy distractions.) And now they were running up and they were shooting. They were teaming up on people, they were storming properties, but they took nothing. When they went into the buildings and the houses, they took nothing; they just shot and killed the people. They sprinted on and they were moving with skilled intent and military precision. They would come together to a house, they would go in, and you would see gunfire; they would run out, not taking a thing. They were brutal. They showed no mercy. And some carried samurai swords, and they were beheading many people along the way. I saw death and destruction. I saw danger. I saw chaos on the border and it was rushing towards us. It was rushing north. This was on purpose, a “dismantling,” and this was also on purpose, a “distraction”.  Back in Times Square, the broadcaster was informing citizens that spectacular eruptions on the southern border were getting people out of their homes to watch. (The DS MSM involved again to cover up) They were saying, “Hey, folks, you need to go out of your homes and watch these incredible magma fields and watch these incredible volcanic eruptions that are going on. Go outside and watch.” He said, “If you live within 100 miles of the border, you need to go outside immediately and see if you can see them from where you are.” (On foot, they could not go very far without stealing vehicles from their victims. Maybe 100 miles before they were dispersed enough it would be hard to make war on them.) And I said to the man (the Lord) that the newsman is trying to get people outside so they will be killed, and the man nodded. And then he said, “There's more.” Suddenly, we're standing outside the Capitol of Washington, DC. Then I could hear all kinds of noise going on inside the Capitol building. And someone yelling with a bullhorn. But these people are talking about taking the country back (Democrats will join the Communist Chinese and the Islamics like they are now. Obviously they plan to take the country back from the Alliance and Trump) and making people listen. (This fits with their M.O. They can't win by vote.) There were screams that seemed very demonic and just wild coming out of humans. It was like growls and screams and cries. Demonic, almost like banshees. And there was a fence outside the Capitol building. They surrounded it. But suddenly, the police and military came, and they tied ropes, making loops and threw them up on the tops of the fence, like a noose. They were pulling the fences down with all their might. They bent the fences over. (We have been told that military tribunals are being held there at this time. Hence the fence.) And then just as suddenly, the doors of the Capitol pushed open and the congressmen, congresswomen, senators, faces of people I recognized, people who are in power, leadership, elected officials at the federal level. (Satanists, the head of the dragon, devouring the people.) They all came rushing out into the streets, and they were jumping and leaping and stepping over those fences. (This could just symbolize that the leftist DC leadership, some under investigation, will escape and will join and be behind this invasion against the people. As far as I know, they have not met in the Capitol anymore.) And they were armed with guns and clubs. And they began attacking and beating any citizen who was close. (Symbolizing their abuse of the people.) They left this extremely bloody trail. And they pursued people until the people became so exhausted that they dropped from exhaustion, and then they beat them to death. I watched elected officials beat these people to death. (Now I do not think this is what's going to (physically) happen. I think the whole point of it is these people are the ones that make the laws.) This is horrific because they were beating people to death in the streets, and it was getting darker. (Through more demon possession and death.) It was horrific to the point I said to the man, “Why are our elected officials doing this to the people?” Well, this time he didn't move, he didn't nod, he didn't move his head at all, but he said, “There's more to see.” And it suddenly became very, very quiet. (Folks, we now have laws that are changing and shifting, we have people who believe that men can be pregnant, that men can be women, that women can be men, and everything else. And we absolutely know better. We're starting to see culture believe every single lie that's being pushed out there, and then we have new laws being passed to protect those lies. Think about that.) The Congress began to beat these people to death. They were attacking ordinary citizens. I saw families taking pictures outside the capital who were just pummeled and beaten, and the elected officials who were running were covered in blood from the people that they had beaten to death. (Meaning they are guilty of the blood of the people.) And they just kept on going, looking for somebody else to attack and beat on. The man didn't move his head when I said, “Why are elected officials doing this to the people?” He didn't move his head at all. He just simply said, “There's more to see.” (Well, obviously, we know the government is corrupt, and they are compromised, everything it is and was and it's going to be. It's not to be trusted, it's not going to be a help to us at all.) (And the Alliance has gathered all their crimes to prosecute and, in many cases, execute them as is going on now. So, they are desperately trying to save their lawless lives.)   AMERICA The Bison with Two Heads REPENT NOW!!! Daniel Masika - 7/9/25 (David's notes in red) Vision: I saw a pregnant wolf coming out of the desert, and it was ready to deliver, for her time was due. The wolf was hungry for blood and fresh flesh. It looked somewhat like a bear, but no, it was the wolf. The wolf had tears in its eyes, as if on a mission of revenge.  The wolf had two colors: gray and yellow-brown, and stars upon its head. It was a desert wolf, but it crossed mountains and seas covered in snow and arrived in the land of the bison and the bald eagle. (power) I saw one huge bison with two heads: the head of an eagle and the head of a bison. The wolf captured the two-headed bison by the neck, and the bison surrendered without a battle. The wolf drank its blood. The wolf acted like a vampire, carrying a virus, and now the blood of the bison was mixed with the wolf's.  Then the wolf delivered 24 babies; half bison, half wolf. She did not die but was wounded in the neck, while her teeth remained fastened in the throat of the bison. Whenever the wolf turned, the bison turned, for the wolf controlled it. The bison's freedom was taken away, and it was in great pain. It cried out for help, but none came to its rescue. I looked to the east, and when I turned, I saw moving fire like a whirlwind. The fire looked as if it were being carried on wheels of gold. A voice came out of the fire, saying: “The bison with two heads is the nation of the United States of America. The wolf is her enemy (This is Islam), the one she did not destroy when she had the strength.  Now she will cry, for she will be forced to bow and follow the rules and laws of the wolf.  The seed of the bison's freedom will be taken away.  The bison will suffer and long for her freedom, but her tears will become her meat and water, for her walls of protection will be broken. (The Democrats invaded this country for this purpose.) The bison is dancing with her enemy. The bison lies in bed with the ravenous wolf. Unless the bison uproots now the seed and agenda of the wolf, there will be no time. Unless the bison builds her defense now, there will be no time. Unless the bison tears down and destroys the works of the wolf now in her land, she will suffer adversaries and judgment. For the pain of the wolf will be greater than that of the scorpion. Repent and turn, bison. Daniel, go stand on the tower and declare this vision.” As I was coming out of the vision, I heard a loud voice saying:  “We want Sharia Law!”    Sharia Law in America Mena Lee Jones, 11/21/2013 Last week I had a dream. In this dream, I walked into a convenience store with my mother. The store was small, as any convenience store would be. I walked up and down each aisle, browsing the items on the shelves. I noticed that at the end of one aisle, there was a stand with homemade honey. They were in small jars and had handwritten labels on them. I walked over to the stand and saw that at the top, it had a sign made out of cardboard. On this sign, it said, “Support Islam.” At this point, a Middle Eastern man with his wife and two sons walked into the store. I could tell they were Muslim by the clothes the wife was wearing. The peculiar thing was that the two boys (who looked to be around the ages of four and eight), had on kippahs (or yarmulke. For those who do not know, these are the little caps that the Jewish men wear). The father spoke and said to his sons, “Allah requires us to be pure and live holy. We must make sure we are following his rules and living holy.” But all the while he was saying this, the man kept looking over at my breast. I was paying attention to this, and when I would look over at him to make eye contact, he would quickly turn his face to the side as if he was avoiding something despicable. Next, I looked over towards the cashier who was running the store. He looked to be Middle Eastern as well. On the front of the cash register, there was another cardboard sign; it said “Sharia Law.” At this point, I was on the opposite side of the aisle as the man with his family. I blurted out, “Allah is Satan! Mohammed is in hell! Jesus Christ is the only answer!” Everyone was quiet. Finally, the man at the cash register broke the silence. “No one disrespects the holy prophet!” he exclaimed. But I repeated what I said the first time. I looked around the small store and noticed that my mother had left. When I looked towards the door, I saw a mob of men bust through the door. They all had leather whips in their hands. They were coming for me!  The funny thing was, I quickly walked down the aisle and went straight for the door. I walked right through the crowd without them laying a single finger on me. It was as though I was invisible. I thought about the times when Jesus would slip through the angry crowds after he spoke. I found myself outside on the street. I looked ahead and saw my mother walking. I paced myself to catch up with her, but I only got close enough to speak. “Mom, why did you leave?” I asked. “They were going to beat you,” she responded. “But you are safe now.” The strange thing was that she never turned around to look at me; she just kept walking. I noticed the white, almost iridescent dress she was wearing. It glowed softly, like a guide for me. I started looking around the area where I was. That's when I noticed these dog-like creatures roaming the streets. They were black with cat eyes, and seemed to be disappearing and then reappearing in different places. They were evil spirits! I looked up at a billboard. I saw the face of the president on it. Next to his face was a caption that said, “Support Sharia Law.” I stopped. I looked up to the sky and said, “Lord, what are you showing me? Where am I?” At that moment, I saw the top of a familiar building. It was the Empire State Building! I then knew I was in New York. My dream ended.  Saints, roughly two years ago, I had a couple of similar dreams to this one. They involved me being in the midst of Muslims and calling out the name of Jesus as the One true God. In one dream, I even prayed for several Muslim women, and through their healing, they accepted Christ as their Savior. The Lord has let me know that Islam will increase in this nation at a rapid rate. This is in preparation for the beast to come forth. We know that “Chrislam” (the marriage of Christianity and Islam) is on the rise today. We have a pope who is admired by the Muslim people and is pushing the idea of “peace” between the two religions. We have a commander in chief (Barack Obama in 2013) that is a Muslim at heart. (By his own confession to Islamic leaders.) This deceptive spirit is being lorded over our nation. And between that and the continuous increase of immorality and wickedness in this nation, we will see the persecution of Christians just before the Rapture. I want you all to be prepared and stand strong. We must know that as it began, it will end.  We are reverting back to the times of the first-century church. It was a time when the true believers were meeting in homes and secret places, a time when being a Christian was hostile. But remember that our brothers, the Apostles, continued to spread the gospel, no matter what the cost. So we, too, must be bold and confident in Christ. Know your authority (The Word), put on your armor, for we wrestle not against flesh and blood. Let us be encouraged, and therefore encourage one another. The finish line is in sight. Our Bridegroom is coming!   The Assassination of President Trump, Muslim Jihad  Jenni Haan, 8/26/2017 (David's notes in red)  I just woke up from a very disturbing dream. In my dream, my family and I were camping in northern Wisconsin. My husband had taken the kids into town to go to church. I stayed behind at the campground to get everything packed up because it was Sunday, and it was time to go home. I was in my tent packing up suitcases and sleeping bags, and I was just about finished when all of a sudden, I heard the announcer on the radio interrupt the song to come on air and say that the President had been shot by a Muslim radical while he was attending a church service. His voice sounded so sobering, as if he couldn't believe what he was announcing himself. He went on to say that they were able to get close to the President because the Muslims were pretending to be Christians in order to get into churches. The President thought they were people of peace. (Maybe back in 2017 but he knows better now.) Then the announcer's voice went from distressed to hopeless. He was getting more reports of Muslims opening fire, saying that their holy war had started, and it was every man for himself. The triggering event was the assassination of President Trump. Once that happened, every radical Muslim around the world opened fire wherever they were. (The DS, communists, democrats, Islamists, all want to kill Trump and they are not shy about working together to do this. Could this be why there are different assassination dreams about who done it? Also, some of these scenarios may have been prayed down and another not so.) I was scrambling in my tent looking for my 9 mil, and I realized I had just thrown it in my car. All of a sudden, through the door in my tent, I could see that there was a family of Muslims that was starting to open fire with assault rifles, shooting towards my direction. I knew I needed to get to my car, and that is when I woke myself up because my heart was pounding so fast. When I woke up, my adrenaline was pumping because it seemed so real. Northern Wisconsin gets pretty cold quickly, but we were still camping in the fall. The leaves had not quite started changing colors, but the air was very crisp that Sunday morning.   War Brings Death, Destruction, Ruins McKana - 03/07/26 (David's notes in red) Psalm 103:19 (KJV) The Lord hath prepared his throne in the heavens; and his kingdom ruleth over all. Psalm 145:13 (KJV) Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations.  We know the Kingdom of Heaven governs heaven and earth and everything in it forever. God is the ultimate authority. There is nothing impossible for God. Nothing happens without the Lord allowing it, and everything He allows has a purpose. Judgment has started to fall to test the faith of all and bring redemption. The Kingdom of Heaven is coming, but first the earth must be cleansed of evil and corruption. All global governments pursue power, money, and territory. Which government in the world serves the Lord? The word of the Lord is trustworthy. The Lord speaks and it is done.  In a previous message, the Lord said, “This Iran deal will lead to world war.” (Spoken in 3-7-26)  And in reality, the war we have long warned about has begun with its consequences. On the morning of March 3 at 6:00 AM, the Lord said, “Iran war will ruin America.”  The Lord has order and sequence in what He does. He has been teaching and preparing His children for what is coming. Everything happening now was foretold centuries ago and revealed again in our time.  Before the start of the war in Iran, I asked the Lord a question about the sequence of events. I asked whether the great shaking would happen before or after Elam. Soon after, the Lord answered: “After.”  The great shaking will happen after the war in Elam. Elam is modern-day Iran.  The war in Iran will soon be followed by a global earthquake, and after the great quake, events will rapidly move toward world war. What This War Will Bring: Mass death and destruction Economic calamities affecting oil prices, trade, groceries, and commodities Depletion of military resources and strain on everyday life Global powers stretched thin and weakened Internal political conflicts and division A divided nation — “A house divided cannot stand.” Internal and external conflicts leading toward collapse Breakdown of diplomacy and mass evacuations Encouragement for other global powers to advance their ambitions  Global Tensions  China over Taiwan China over Japan China over the South China Sea China over Australia China over the West North Korea against South Korea Russia against Ukraine, Europe, and Eurasia Russia against the West Global terrorism Religious friction between Christianity and Islam Step by step, this war will lead to the collapse of governmental systems, anarchy, and world war.  Yes, the bear, the dragon, the serpent, and the scorpion — even fallen angels, called “aliens” — are moving as the end approaches.  Final Warning  Make your last preparations and wait for the Lord. Endure to the end. Repent, Repent, Repent! The Kingdom of Heaven is at hand.  Jeremiah 49:34-38 (KJV) 34 The word of the Lord that came to Jeremiah the prophet against Elam…    George Washington Saw America Invaded (David's notes in red) I felt the Lord impressed me that George Washington's vision of an invasion from the East was happening with Islamists coming into the US both with permission and illegally. The full vision Washington saw two future wars fought on US soil that were fulfilled: the Revolutionary War and the Civil War. This, of course, gives credibility to the rest of the vision. In the last part of the vision, concerning these end times below, the third invasion appears to have come, and its resulting war comes soon after. Here is George Washington's Vision of the Third and Most Fearful Peril: “Again, I heard the mysterious voice saying, 'Son of the Republic, look and learn'. At this, the dark, shadowy angel placed a trumpet to his mouth and blew three distinct blasts; and taking water from the ocean, he sprinkled it upon Europe, Asia, and Africa”. (God is bringing a Jihadist Invasion from these continents to make war, especially against the Christians and Jews.) “Then my eyes beheld a fearful scene. From each of these continents arose thick black clouds that were soon joined into one, and throughout this mass there gleamed a dark red light by which I saw hordes of armed men. These men, moving with the cloud, marched by land and sailed by sea to America, which country was enveloped in the volume of cloud, and I dimly saw these vast armies devastate the whole country and burn the villages, towns and cities which I had seen springing up”. (A prophet friend in Florida shared a vision he had with me many years ago. He said, 'The Lord took me to the streets of America, and I saw the cities on fire. We have eight million Muslims in America, and when the war breaks out in the Holy Land, and when America gets involved, they will burn America to the ground. I saw Muslim women coming into America and in their inner body parts, vials of anthrax and bio chemicals. I saw 180 million Americans die in a 72-hour period. He also spoke of many people being butchered, as we also have seen in dreams.) I believe the third war Washington saw has started with the Islamic Jihadist invasion into the US from Europe, Asia, and Africa for the purpose of making war on the people and making this a Muslim nation. This video by Avi Lipkin from March 26, 2015, speaks of Muslim radio stations repeating the Saudi demand to make America a Muslim nation. The plan is to bring tens of millions of Muslims into the United States. In this video, it is also mentioned that the plot to destroy Israel and Iran involves using them against each other. The elite are cornered as investigations leak out their crimes, and the Lord has told us they are going to come out fighting with an attack on America soon. The globalist elite have tried to keep the border open to bring in their troops who are joining with the Islamics (and communists) here who are practicing for a jihad. ISIS has flooded into the country with Hamas. Antifa is getting weapons, too. A large rebellion is about to begin. They are also going to spray chemicals and biologicals from the sky, as they have to a lesser extent already been doing. They own the pharmaceutical companies, and they don't make money on healthy people. The chemtrail fleet was built by these monsters. They all claim the population is unsustainable and want to bring it down to a fraction of what it is. Unscreened Muslims are flooding into the US with government permission. Many do not understand the sovereignty of God, Who works ALL things after the counsel of His own will and works ALL things together for the good of those who love Him and even for the good of those who will love Him when they get the fear of the Lord. Many do not understand when I say God ordained chastening the rebellious Church to bring many to repentance through the fear of the Lord. Without this, many would not bear fruit and be saved. He will bring more to repentance than all the lukewarm preachers could ever do. ISIS is in the US by their own admission and planning attacks. ISIS, Al Qaeda, and other Islamic Jihadists are here to make war. Under Obama, a woman witnessed that large buses with whited-out windows were coming over the border with Homeland Security and its logo on the side of them. She decided to speak to one of the drivers at a stop, who told her he was transporting Muslims to cities in the US. ISIS claims it can smuggle nuclear weapons through Nigeria and Mexico into the United States. Nazi Germany's Night of the Long Knives took place in the timeframe of Jade Helm. The Night of the Long Knives (German: Nacht der langen Messer (help·info), sometimes called Operation Hummingbird or, in Germany, the Röhm Putsch, was a purge that took place in Nazi Germany from June 30 to July 2, 1934, when the Nazi regime carried out a series of political murders. https://en.wikipedia.org/wiki/Night_of_the_Long_Knives_(1934) Consider my prophet friend's statement from years ago: “We have eight million Muslims in America and when the war breaks out in the Holy Land, and when America gets involved, eight million Muslims will burn America to the ground”. Not so shocking that Egypt has accused Turkey of providing Turkish Passports to members of ISIS, the Islamic State, to facilitate the travel of fighters across the region. Seems the Turkish leadership and the DS leadership may be in agreement to rid the world of Christians and Jews. You who are truly righteous, trust in our God. Remember the three Hebrews. Is this the coming World War 3 we have been expecting to bring in the New World Order tribulation? Back to Washington's vision: “As my ears listened to the thundering of the cannon, clashing of the swords, and the shouts and cries of millions in mortal combat, I again heard the mysterious voice saying, 'Son of the Republic, look and learn.' Where the voice had ceased, the dark, shadowy angel placed his trumpet once more to his mouth and blew a long and fearful blast.” (It is apparent that at this time enough repentance is given to America that God says, “Enough”.) Heaven Intervenes “Instantly, a light as of a thousand suns shone down from above me and pierced and broke into fragments the dark cloud which enveloped America. At the same moment, the angel upon whose head was still showing the word 'Union' and who bore our national flag in one hand and a sword in the other, descended from the heavens attended by legions of white spirits. These immediately joined the inhabitants of America who I perceived were well-nigh overcome but who, immediately taking courage again, closed up their broken ranks and renewed the battle”. (We were told here that 'the inhabitants of America' were warring with the invaders. I prayed about this and felt the Lord tell me, ‘When the Christians fear God and start being a witness of true Christianity, the inhabitants of America will begin to listen and be given victory by the Lord.' I remember when I was a young Christian, and the non-Christians would ask forgiveness when they said bad words or did bad things around you. There was a respect for the Christians and their God. But now that Christianity has sunk so low, this respect is not there. Is it any wonder that God would send chastening before it's too late? These 'inhabitants of America', even though they war with flesh and blood, can have that conscience again through a good witness from us.) “Again, amid the fearful noise of the conflict, I heard the mysterious voice saying, 'Son of the Republic, look and learn.' As the voice ceased, the shadowy angel, for the last time, dipped water from the ocean and sprinkled it upon America. Instantly, the dark cloud rolled back, together with the armies it had brought, leaving the inhabitants of the land victorious”. (Notice the armies, plural, were fighting with the Americans.) “Then once more I beheld the villages, towns, and cities springing up where I had seen them before, while the bright angel, planting the azure standard he had brought in the midst of them, cried with a loud voice, 'While the stars remain and the heaven send down dew upon the earth, so long shall the UNION last.' And taking from his brow the crown on which blazoned the word 'Union', he placed it upon the standard while the people, kneeling down, said, 'Amen.'“ Interpretation “The scene instantly began to fade and dissolve, and I at last saw nothing but the rising, curling vapor I at first beheld. This also disappeared, and I found myself once more gazing upon the mysterious visitor who, in the same voice I had heard before, said, 'Son of the Republic, what you have seen is thus interpreted: Three great perils will come upon the republic. The most fearful for her is the third, but the whole world united shall not prevail against her. (Notice the world Beast, will wage war against her and after chastening her lose.) Let every child of the republic learn to live for his God, his land, and UNION'. Rom.12:18 If it be possible, as much as in you lieth, be at peace with all men. With these words, the vision vanished, and I started from my seat and felt that I had seen a vision wherein had been shown me the birth, the progress, and destiny of the United States. “Such, my friends”, the venerable narrator concluded, “were the words I heard from Washington's own lips, and America will do well to profit by them.” (American Christians repent and turn to the Word that doesn't change quickly to receive mercy and grace from God.)

Nahum 1:1-15Introduction to the Old Testament Book of Nahum

On the next LEADING THE WAY AUDIO, Dr. Michael Youssef unpacks ingredients for revival in 2026 . . . by revealing what happened in Nineveh. (Jonah 3)Support the show: https://au.ltw.org/See omnystudio.com/listener for privacy information.

Skype of Cthulhu presents a Call of Cthulhu scenario. Curse of Nineveh by Mike Mason, Mark Latham, Scott Dorward, Paul Fricker, and Andrew Kenrick. October, 1925 London Flush with their recent victory, the investigators forget that death stalks them at every turn. Dramatis Persone: Sean as the Keeper Edwin as Dame Agatha, Authoress Jonathan as Katherine "Kitty" Hall, Dilettante Steve as Connor Shaw, Archivist Max as Oswald Nickels, Big Game Hunter Gary as Anthony Kelly, Consulting Detective Randall as Montgomery Helmsworth, Librarian Jim as Roger Schindler, Alienist Rachael as Maude Throckmorton, Adventuress Download Subcription Options Podcast statistics

Hosts Pastor Robert Baltodano and Pastor Lloyd Pulley Question Timestamps: Carrie, YouTube (2:51) - Should I stop praying for my family that is involved with the occult? Donna, email (5:27) - Are the Lake of Fire, Outer Darkness, and Hell names for the same place? Brian, FL (6:52) - What is the context of Jesus receiving "all authority?" When did it happen? Cassandra, YouTube (10:18) - If Satan comes as an angel of light, how do we know if a sign comes from God or Satan? Is it okay to pray for signs from God? Louise, TN (13:00) - Why did God allow the serpent in the garden? Robert, email (15:15) - How should I approach speaking to my cousin about her marijuana habit? Michael, NJ (17:27) - Why did God forgive Nineveh without a sacrifice? Can God forgive without a sacrifice? Marie, MA (19:04) - What assurance do we have that the angels won't fall again after we get to heaven? Ronald, NJ (23:18) - Was Satan already in the garden before God placed Adam and Eve there? Did God put them there with Satan as a test? Carrie, YouTube (25:54) - Is the iron and ceramic mixture in Daniel 2 a reference to demons? CW, VA (34:04) - Where should our tithing come from and go? What about store houses? Ryder, NY (37:47) - Why didn't Satan go automatically to hell? Robin, VA (39:55) - Who did the other people Cain mentioned in Genesis 4 come from? Light, NJ (43:26) - Did God change by changing the rules regarding brothers marrying their sisters? Patti, NJ (47:07) - Is killing in war time justified? Paul, NJ (51:17) - What is the difference between Pharisees creating law from the Old Testament and how Christians use the New Testament? Joseph, SC (54:07) - How is it true that Jesus had the Last Supper during the Passover, but also was crucified during the Passover? Ask Your Questions: Call: 888-712-7434 Email: Answers@bbtlive.org

In this powerful episode of The Reformed Brotherhood, Tony and Jesse return to their parable series with an in-depth examination of the Laborers in the Vineyard from Matthew 20:1-16. This often-misunderstood parable confronts our natural inclination toward merit-based thinking and exposes the scandal of God's grace. The hosts unpack the covenantal language embedded in the text, particularly the workers' "grumbling"—a loaded term echoing Israel's wilderness rebellion. Through careful exegesis and theological reflection, they demonstrate how this parable dismantles religious entitlement while celebrating God's sovereign freedom to bestow mercy according to His purposes, not our calculations. The discussion offers fresh insights into grace, election, and the radical generosity that defines God's kingdom economy. Key Takeaways The parable operates on covenant logic, not economic fairness: The landowner's dealings with his workers reflect covenantal promise-keeping rather than marketplace transactions, establishing that God's relationship with His people is fundamentally gracious. "Grumbling" carries profound theological weight: The Greek word used for the workers' complaint is the same term in the Septuagint for Israel's wilderness rebellion—not mere dissatisfaction, but a covenantal accusation against God's faithfulness. Two types of workers represent two approaches to God: The first-hired workers who contracted for specific wages represent those relating to God through legal obligation and merit, while later workers who trusted the owner's promise represent faith-based relationship. The reversal of payment order is narratively essential: By paying the last workers first, the landowner deliberately exposes the merit-based assumptions of the first workers, forcing them to confront their entitlement. Grace doesn't negate justice—it transcends it: The landowner fulfills every contractual obligation while simultaneously exercising sovereign generosity beyond what is owed, demonstrating that mercy and justice coexist in God's character. The parable addresses the present kingdom, not just heaven: Because it includes grumbling and complaint, this parable describes life in God's kingdom now—the "already but not yet"—rather than the consummated state. Divine sovereignty in salvation is the theological climax: The landowner's declaration "Am I not allowed to do what I choose with what belongs to me?" directly addresses God's freedom in election and the scandal of unmerited grace. Key Ideas The Covenantal Nature of the Landowner's Dealings The parable's opening establishes a formal agreement between the landowner and the first workers: one denarius for a day's labor. This contractual arrangement is crucial for understanding what follows. Unlike marketplace haggling, this represents a covenant—the landowner binds himself to provide what he has promised. Tony emphasizes that even this initial contract is an act of condescension and grace, as the master had no obligation to employ anyone at all. As the day progresses, subsequent workers are hired with increasingly less formal agreements. By the third hour, the landowner promises only "whatever is right," and by the eleventh hour, no wage is even mentioned. These later workers enter the vineyard based entirely on the landowner's character and trustworthiness. This progression mirrors the movement from law to gospel—from contractual obligation to trusting promise. The theological implication is profound: those who relate to God based on His gracious word rather than calculated merit are actually in a more secure position than those who attempt to earn their standing through works. The Wilderness Echo: Grumbling as Covenant Violation The hosts make a critical exegetical observation about the Greek word for "grumbling" (γογγύζω) used in verse 11. This is not casual complaining but the identical term used throughout the Septuagint to describe Israel's covenant rebellion in the wilderness. When the workers grumble "upon receiving" their wages, they're not merely expressing disappointment about pay inequality—they're filing a covenant lawsuit against the master, accusing him of unfaithfulness. This connection to Numbers 16 and Exodus 16-17 is devastating. The Israelites' wilderness grumbling wasn't about logistics or comfort; it was fundamentally about doubting God's covenant fidelity. By employing this loaded terminology, Matthew signals that the first workers' complaint is nothing less than accusing God of covenant violation. The landowner's response ("Friend, I am doing you no wrong. Did you not agree with me for a denarius?") is a covenant defense—he has fulfilled his obligations precisely. The workers' real offense is not miscalculation but begrudging God's freedom to show mercy beyond what is contractually required. The "Evil Eye" and Begrudging God's Grace The final rhetorical question—"Or do you begrudge my generosity?"—contains another Jewish idiom often lost in translation. The Greek literally reads, "Is your eye evil because I am good?" This "evil eye" imagery appears throughout Scripture as a metaphor for envy, stinginess, and resentment toward another's blessing. The landowner's question cuts to the heart: are you cursing me for being generous? This directly parallels Jonah's response to Nineveh's salvation. Jonah had just experienced miraculous deliverance through the great fish, yet when God showed identical mercy to the Ninevites, Jonah's response was essentially, "I knew you were gracious—that's why I ran!" The parable exposes the same perverse logic: those who have received covenant mercy begrudging that same mercy extended to others. For the Pharisees listening to Jesus, this was an indictment of their resentment toward tax collectors and sinners receiving the kingdom. For Christians today, it challenges any sense of spiritual superiority based on how long we've been in the kingdom or how much we've sacrificed. Memorable Quotes Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity? That 'or' is a logical connector—either I'm not allowed to do what I want with my belongings, which is ridiculous, or if I am allowed, then you must be mad at me for being generous. Those are the only options. — Tony Arsenal The grumbling in the Old Testament in this context is a covenantal accusation. These workers aren't just complaining about not getting what they thought they would—they're questioning the veracity of the covenant that was made. — Tony Arsenal Most of us are this eleventh-hour call. It's much better to be in the place of that younger brother who comes in and repents than to be the older brother who is stubborn and finds some reason to come before God with self-righteous grievances. — Jesse Schwamb Full Episode Transcript [00:01:05] Jesse Schwamb: Welcome to episode 488 of the Reformer Brotherhood. I'm Jesse  [00:01:13] Tony Arsenal: and I am still Tony, and this is the podcast where Tony comes back. Hey brother.  [00:01:19] Jesse Schwamb: Hey brother. The band is back together again, man. It's reunited and boy, do you feel it? It feels good, doesn't  [00:01:26] Tony Arsenal: it? I do, I do. I'm excited to come back. It was nice to take a break. [00:01:29] Jesse Schwamb: Good.  [00:01:29] Tony Arsenal: I, uh, I've been, you know, texted with you a couple times. Just it was, I did my best to sort of not think about the podcast because that's sort of defeats the purpose of taking a break from something if you spend a lot of time thinking about it. Um, so I'm back. I'm refreshed. I'm ready to go.  [00:01:44] Break and Work Chaos [00:01:44] Tony Arsenal: I appreciate the listeners' patience. Uh, it's been sort of a weird, crazy busy time at work. Uh, there's a lot going on. I, I lost like. 60% of my staff in the course of like three weeks. And, um, I'm still kind of in the thick of it, but we're coming out of it. So took a little bit of time to just make sure that I was having a, an appropriate space to de-stress from that and take care of my family and attend to worship. And, um, it was really a, a blessing to have that. Uh, sort of sabbatical. Ironically, the sabbatical wars were going on at the same time on Twitter, and Jesse is blissfully unaware of that 'cause he's not involved in in the Twitter. That's true. Um, but yeah, just took a little break and it's kinda like overblown it, to call it a sabbatical. Like this is a podcast, it's a hobby, but, but it was nice to have, uh, a little bit of extra time, you know, couple hours extra week, uh, uh, each week of extra time to just decompress and, uh, play with the kids and spend time with my wife and clean the house a little bit, which was good.  [00:02:36] Jesse Schwamb: Yeah, it is always good to have a clean house. You look great. You seem refreshed. The voice sounds good, and I'm like, I don't know, in year seven or eight of my Twitter sabbatical, it's going great so far. I feel like I haven't missed a whole lot. The world still seems wild and I'm sure, or X, right? We gotta go X on this. It's  [00:02:53] Tony Arsenal: always Twitter. It's always gonna be Twitter. I don't care what Elon Musk  says.  [00:02:56] Jesse Schwamb: Yeah, I'm listen. I'm totally fine with that.  [00:02:58] Back to Parables [00:02:58] Jesse Schwamb: And I teased this in the last episode, but we can't be stopped. I mean, people should know this by now, we have an inexorable march through the parables of Jesus's true. That will not be stopped. We're always gonna come back until there are no more. And on this episode, we're gonna be hanging out in Matthew 20, talking about laborers in the Kingdom of Heaven.  [00:03:17] Tony Arsenal: Yeah. Yeah. I'm stoked. I'm, I'm, I'm excited to get back into it. I'm excited to get back into the word together with everybody. I'm excited to clear whatever that was on in my throat out  [00:03:27] Jesse Schwamb: emotion,  [00:03:27] Tony Arsenal: live on the air. Uh, but yeah, it'll be good. I'm, I'm stoked. I mean, I love this stuff and it's good to be back.  [00:03:32] Jesse Schwamb: Listen, you had the rest. Now let's talk about labor. So speaking of labor, it's, it's time for you to work up here, Tony. Are you affirming with or denying against on this episode?  [00:03:42] Tony Arsenal: Uh, I'm affirming something and I'm hopeful, uh, that just a little behind the scenes activity here. Jesse recorded episode 487, like an hour and a half ago. I have not yet listened to it, so I don't know if you did an affirmation and I I did. If you did. I hope it's not the same one.  [00:03:58] Jesse Schwamb: I did not. You're  [00:03:59] Tony Arsenal: safe. Uh, good. So I'm safe.  [00:04:01] Artemis II Hype [00:04:01] Tony Arsenal: So, um, I'm affirming the Artemis two mission. Um, oh, nice. Have you been, I mean, I know you're not on Twitter, but I'm sure there's news elsewhere. Uh, this amazing mission around the moon, um, for astronaut, for astronauts, I think, um, the furthest man space travel, um, since the Apollo program. Um. Pretty intense, pretty amazing pictures, right? The camera technologies amazing. Increased exponentially, uh, since we were there last. Um, this is ostensibly in preparation for an actual moon landing, which who knows when that will be? Um, but as far as I've seen, the mission was a resounding success. There was no right. I think they had, they ran into a few little hiccups early on with some technical things, but nothing crazy. I have not heard. Um, I know they did touch down and they did reentry. Um, I've not heard anything one way or another, but I'm assuming since I have not heard terrible, tragic news that they made it through, did they do the reentry? I'm really, apparently I'm not actually paying as much attention to this as I thought I was. I saw a lot of information about reentry, but I guess, I don't know for sure when that happened or is happening.  [00:05:05] Jesse Schwamb: I mean, by this point, when people listen to it, it'll be old news anyway, right? So  [00:05:09] Tony Arsenal: For sure. Yeah. And either, either it went terribly wrong and I'm gonna feel awful, or it went fine and I'm gonna feel a little silly for. Throwing a caveat that it went terribly wrong out there. But, um, it's cool. It's, it's amazing. I mean, I, I commented to my wife the other day and she's kinda like, yeah, maybe we should like, spend that money on people who are on the planet. I was like, okay, I can, I can buy that wisdom. But, um, there's something very cool and very Genesis, uh, one, ask Genesis one and two, ask about flying out into space and taking dominion over Yeah, for sure. Over a, a little ball of rock, uh, you know, uh, 25,000 miles away or whatever it is. Um. And, you know, I'm like an engineering nerd. I, I don't know anything about engineering, but I love watching YouTube videos that explain stuff like this. And  [00:05:52] Jesse Schwamb: me  [00:05:52] Tony Arsenal: too, all of the videos that have cropped up now about free return and how, like they're able to basically like do minimal burn on the thrusters to get into the right trajectory and then just like meet the moon in the place it's gonna be. And then the, you know, the moon's gravity captures it and whips it back around and then shoots it back towards Earth. And for the most part, they're able to do all of that with relatively minor, um, relatively minor energy output because they're just utilizing physics and gravity and math, um, to fly to the moon and come back. Yes. It's pretty crazy amazing. So, yeah. Amazing. And the photos of like the, the sort of like new versions of the Earthrise photos are really, really phenomenal. Um, they're crisp, they're clean, they're obviously like the best, the best actual pho photographic images we've had of the lunar surface. Um. And the, the far side of the lunar surface, which we get all sorts of like telescopic photos and things of this side of the lunar surface because it's tightly locked and is facing us at all times. We don't get a ton of really great photography of the far side of the moon, which is a big part of what this mission was, so,  [00:06:56] Jesse Schwamb: right.  [00:06:56] Tony Arsenal: Yeah. If you haven't seen the photos, I mean, they're out there, they're amazing. There will be even more available once we get back. You know, they, they're transmitting only the most stellar, amazing ones. Um, and, but they're taking, I'm sure thousands and thousands of photos and, um, so yeah, it's pretty cool. I'm affirming the Artemis two mission. Um. It's just amazing what, what people can do with common grace, you know? That's right. In insight into nature. Um, I don't know anything about the astronauts. I don't know anything about their religious faith or their spiritual life or anything like that. But, um, the people who design this, the people who fly it, they're just tapping into the truth that's present in God's creation. So good on them. Uh, either I'm glad they got home, wish they have a safe home coming, or something along those lines, I guess. I don't know.  [00:07:40] Jesse Schwamb: Yeah, you'll be happy to know that NASA is reporting that the four astronauts are an excellent condition after they landed in the Pacific Ocean. So  [00:07:47] Tony Arsenal: good.  [00:07:47] Jesse Schwamb: All, all appears to be well. And it says they have a giant SD card of pictures that's they've been taking. Yeah. And saving. I'm sure. They were just, they were just too big to send to over wifi.  [00:07:58] Tony Arsenal: Yeah. Like massive wideness. Yeah. I mean, I'm sure they have a ton that they didn't send because you know Right. Data rates to the moon are pretty high. Yeah.  [00:08:05] Jesse Schwamb: Ex. Yeah.  [00:08:05] Tony Arsenal: This economy is crazy. So  [00:08:07] Jesse Schwamb: Exactly. In this economy. Really In this economy. Yeah, exactly.  [00:08:11] Cosmic Worship Reflections [00:08:11] Jesse Schwamb: I think you're right. This is good. I haven't talked about this at all. It's hard not to get just stoked, even in the amateur way about the science, the technology, the physics of all this stuff, and then even the astronauts just being overwhelmed by what they're seeing. [00:08:24] Tony Arsenal: Mm-hmm.  [00:08:25] Jesse Schwamb: It's hard not to get pulled into that and think about the universe that God has created and find that there is something transcendent just, uh, by observing all of these things. Yeah. Like even casually, which I think shows, again, this is literally the, the heavens and the earth crying out for God, showing his immeasurable power and, you know, immortal nature. It's incredible that we can even see and be a part of some of these things. Just wild.  [00:08:49] Tony Arsenal: Yeah. Yeah, and I think it's crazy that they can get signals to the moon. I mean, I drive home from Dartmouth College and I go through half of the spot there, and I don't have a cell signal, but we can get images from the moon. Um, so yeah, it's great. It's great. Check it out if you haven't seen it. If you haven't heard about it, I don't know what you're doing. Uh, this is probably the largest major scientific advancement in our generation. Um, in terms of like big scale scientific enterprise projects. There's been a lot of really amazing technology that's been developed. But this is like the first big. Almost like risky kind of scientific,  [00:09:30] Jesse Schwamb: right?  [00:09:30] Tony Arsenal: I dunno. Gambit or I dunno, gamble that we've done in a long time. Big deal. I mean, big a lot. Deal of things. Deal. Nothing went wrong. Nothing ma major went wrong. Praise God that they all got back to the planet safely. Right. But, um, a lot of things could have gone wrong, uh, and they didn't. So check out the photos, check out the scientific data they're gonna get. I mean, I'm sure they've got all sorts of information about the way the, the, the space ship moved, all of that stuff. It's gonna be really interesting to see kind of how this all comes about.  [00:09:56] Jesse Schwamb: Get some worship on, right? Yeah. I mean this is what a one, a thing to be reminded about how big and how glorious God is. [00:10:01] Tony Arsenal: Yeah.  [00:10:01] Jesse Schwamb: And, and to realize, like you said, the risks of this exploration. And this is God again, creating all of this outta nothing. Why? Yeah. Just absolutely wild. Incredible.  [00:10:12] Tony Arsenal: Yeah. Yeah, for  [00:10:12] Jesse Schwamb: sure. Blown away.  [00:10:13] Tony Arsenal: Yeah. What about you, Jesse? What do you have for us?  [00:10:15] Bayes and Predictability [00:10:15] Jesse Schwamb: I got affirmation. It's equally nerdy, and actually this is as is always the case. This is why one of many reasons I miss you is it, it dovetails so nicely, so I'm affirming with a book. It's called Everything Is Predictable, how Esy and Statistics Explains the World. It's by a guy named Tom Chivers. I know this sounds super nerdy, but hear me out on this because Thomas Bayes, if you don't know this guy is first kind of like a wild and interesting guy, but this whole theory he put forward is super interesting. And this book is not like a mathematics book. It's like reads almost like a statistical thriller, which as it came outta my mouth, realized it was not maybe more ingratiating. I could have chosen better words than statistical thriller. But Thomas Bayes was alive in the 17 hundreds. And what's interesting to me at least about him, is he was an English statistician, who was a Presbyterian minister actually. He was a non-conformist and his, this whole theorem that he developed was actually published after his death. And the non-conformist part is super interesting. It's all in this book, even some of his different theological ideas. But because he was non-conformist, it basically meant like he couldn't learn. He was kicked out of all the English universities. He had to go to Scotland. Even all of that shaped how he came up with this particular theorem. But the gist of it is. Rather than treating like probabilities, as we think about it as this fixed frequency, you know, how many times does this thing occur? He argued and realized that it should represent a degree of belief and then you would update that belief rationally as new evidence comes in. And I know that sounds super quaint, but this is like what machine learning is based on medical diagnosis. A lot of like space travel is based on this in terms of understanding uncertainty and systems spam, all of that stuff. Here's an example, I think Tony, because we are, we have to carry forward with the top 50 medical podcast thing, right? We've got going on here. Lemme just give everybody an example of why you need this and why you automatically think this way. So. Statistics is really important, especially in medical testing. This was really prevalent in during COVID. So there's two ways that you can describe how a medical test performs you. You know this already, Tony, you're an expert. So one would be like sensitivity. So like how AIG  [00:12:19] Tony Arsenal: not an expert.  [00:12:20] Jesse Schwamb: Oh, you're definitely an expert in testing. Here we go. So one would be like sensitivity. How good is the test at catching people who are sick? So if you're sick, you, you want the test to identify that, that you're sick. That's sensitivity. So a test with a 99% sensitivity is gonna correctly identify 99 out of a hundred people who are truly sick. It always gonna miss one person. It's a false negative. The other half of that coin is something called specificity. So if sensitivity is all about catching the people who are sick, specificity is gonna say, how good is the test at clearing people who are not sick? And so a test with 99% specificity, you might have correctly guessed, is gonna identify or clear 99 out of a hundred healthy people. Now if you have a test. Both of those 99% sensitive and 99% specific, you might be thinking, that is the dream. That's exactly what I want. That that test is gonna be so precise and accurate. How could my intuition fail me? But this is the thing. It actually fails all the time, and here's why. Let's say that. You go out and you screen a group of people, a general population for a rare disease that affects one in a thousand people. One in a thousand people, rare disease. So if you screen 10,000 people from the general population, that means that truly only 10 of them are going to have the actual disease. I'm not gonna do all the math 'cause it'll, oh, this is already making for amazing podcasting. But here's the bottom line. That test, which sounds so good on the face, is going to identify 109 people as truly sick or truly having disease. But the problem is that only 10 of them actually have it. That means that only there's, it only has a success rate of 9%. There's only 9% chance you actually have the disease, but it's falsely identified. The short end of this is Bayes corrects that problem. He fixes it with his theorem so that we get to the right number of people. That's what's called like a base fallacy rate. It's not taking into account that really only 10 people should have this particular disease or this sickness. So I know that's sounds super nerdy, but so much of our lives are based on this. We have a prior belief or a prior set of things that we understand about the world. And then as evidence comes in, we refine that. That sounds so normal and normative, but it's revolutionary in this book actually. Bayes versus what's called like frequentist or frequent, um, probability is like hotly debated. People actually throw down over this theorem. So it's a really fun read. Go check out. Everything is predictable. Al Bayesian statistics explains our world. It really is for everybody. And then you can impress your friends with all the statistical pross you're gonna have when you're done reading it.  [00:14:56] Tony Arsenal: Like the medical administrator hat that I can't always take off is like, why would we screen 10,000 people? Are, are they all symptomatic? Are none of them symptomatic? But suppose it doesn't really  [00:15:08] Jesse Schwamb: matter for the example. That's a great, so generally what happens here is, let's say it's like some kind of rare form of cancer, unless you use Bayesian statistics, what you'll find is you'll get these false positive rates. So these tests do use Bayesian statistics. It corrects, in other words, for this problem. So there might be a lot of people that are gonna screen for this because if you, you wanna know if you have it, but you don't wanna get it wrong and say that you do. So this ensures his approach ensures that you get it. Right. It's wild. Fascinating stuff.  [00:15:34] Tony Arsenal: Yeah, and I would think actually, you know, there's probably, there's other mechanisms as well where they would, where they would sort of screen out. People that shouldn't be tested or help identify false negatives, false positives. Um, but yeah, that's, that's interesting. I probably won't read that book, but it sounds like an interesting read. I just don't have a lot of room on my A TBR shelf.  [00:15:55] Jesse Schwamb: Yeah, listen. That, that's fair.  [00:15:57] Goodreads DNF Update [00:15:57] Jesse Schwamb: By the way, here's like a, a side affirmation. I think you and I both share speaking like books and cataloging books. If you use Good Reads, good Reads. Right. Finally adding a list of the Do Not Did Not Finish book. That's fantastic. This, this might be an example for some people, so pick it up and even if you don't have a place for it, guess where you can put it on the did not finish list. Yeah. Good Reads.  [00:16:16] Tony Arsenal: That's finally, that's one of those like, like why didn't they add that 15 years ago? Kind of an updates and you get the email and they're like, we're so excited to introduce the did Not Finish thing. And we're like, yeah. Like of course. Like, duh. It's likes, like, we're proud to introduce that. Your keypad now has a zero on it.  [00:16:36] Jesse Schwamb: Right. So  [00:16:37] Tony Arsenal: yeah. I'm, I'm excited about the DNR, um, the DNF, um, I'm so excited. I can't even remember what it's called. Yeah. The shelf. But, uh, very, very useful. The DNR list  [00:16:47] Jesse Schwamb: is a diff it is a different list. Speaking of medical things, it's a different  [00:16:50] Tony Arsenal: list. Yeah. Yeah, that's definitely a different thing. Usually it's not a list. It's a list of one in most cases.  [00:16:56] Jesse Schwamb: Exactly,  [00:16:57] Tony Arsenal: yeah. You can't put other people on your  [00:17:00] Jesse Schwamb: DNR  [00:17:00] Tony Arsenal: This,  [00:17:00] Jesse Schwamb: I suppose. Yeah, I should clarify that. You can really, you can only really put yourself, or I suppose somebody for whom you have that kind of authority over on that list, but I was thinking that more from like a medical perspective, that somewhere there would be a database in which there might be a list of DNR. I don't know.  [00:17:15] Tony Arsenal: Yeah, maybe. I don't know. I'm not sure. Probably there was at some point, but I think with medical chart technology now, that's probably like a. A moot point. Yeah. They don't need to be able to like cross reference a master list anymore. They just look in the patient's electronic record. We're really like in the weeds here. You can tell it's been a while since I've, I've podcasted. I don't really remember how to do this.  [00:17:35] Jesse Schwamb: This is great.  [00:17:36] Segue to Matthew 20 [00:17:36] Jesse Schwamb: I think at this point we try to make some kind of awkward segue that is mildly successful. Again, probably has statistically like a 20 to 27% chance of being successful and really hitting the mark. Yeah. So do you have anything that's gonna move us into this?  [00:17:49] Tony Arsenal: Yeah, I mean, I feel like you've been podcasting for the last several weeks without me and I've been working hard and now I'm kind of coming in as Johnny come lately and we're gonna get paid the same amount so. Even though you've worked harder for longer and I'm coming in late to the game here. [00:18:03] Jesse Schwamb: Oh man. Ple loved ones. Please tell me you got that. Please tell me you got all of that. That's, that's what you show up for here. Yeah, that was  [00:18:10] Tony Arsenal: a deep cut.  [00:18:11] Jesse Schwamb: That, that was beautiful. And I think leads us right into Matthew 20. So I think we've got at least 16 verses to get through here. Maybe again, if we're gonna keep a statistical theme here, something about engineering and math, all that stuff, we'll let everybody else pick the over under and whether or not we're gonna get through this and how many verses that's going to be. But at this point, we might as well begin.  [00:18:32] Tony Arsenal: Yes. Yeah.  [00:18:33] Read the Parable [00:18:33] Tony Arsenal: I'll start by reading. Uh, we're here in Matthew chapter 20, the first 16 versus this is the parable of the laborers in the vineyard and it reads. For the Kingdom of Heaven is like a master of a house who went out early in the morning to hire laborer laborers for his vineyard. After agreeing with the laborers for a denarius a day, he sent them into the vineyard and going out about the third hour, he saw others standing idle in the marketplace. He said to them, you go into the vineyard too, and whatever is right, I will give you. So they went, going out again about the sixth hour and the ninth hour, he did the same. And about the 11th hour, he went out and found others standing. And he said to them, why do you stand here idle all day? They said to him, because no one has hired us. And he said to them, you go into the vineyard too. And when the evening came, the owner of the vineyard said to his foreman, call the laborers and pay them with their wages, beginning with the last up to the first. And when those hired about the 11th hour came, each of them received a denarius. Now, when those hired first came, they thought they would receive more, but each of them also received a denarius. And on receiving it, they grumbled at the master of the house saying, these last worked only one hour and you have made them equal to us who have borne the burden of the day and the scorching heat. And he replied to one of them, friend, I'm doing you no wrong. Did you not agree with me? For a denarius, take what belongs to you and go, I choose to give the last worker as I give to you. Am I not allowed to do what I choose with what belongs to me? Or do you beg, do you begrudge my generosity? So the last will be first and the first will be last. Now I just wanna head this off. I did bite my tongue earlier and I probably am lisping and this is like a running gag. We thought that we'd resolved it. Uh, so if you hear me stumble over my words a little bit, it's just, it's just the struggle bus today.  [00:20:24] Jesse Schwamb: Listen, this is the, these are like the real things we have to deal with when the podcasting, like the real threats, the real injuries. I appreciate you like working through it. Like you just get back up and you walk it off with your tongue.  [00:20:35] Tony Arsenal: Yeah, my, my, uh, my podcasting hiatus was actually just a recovery of the last time I bit my tongue. I just needed a couple weeks to, no, I'm just kidding.  [00:20:43] Jesse Schwamb: Yeah, we didn't wanna say.  [00:20:44] Tony Arsenal: Yeah.  [00:20:44] Kingdom Fairness and Grumbling [00:20:44] Tony Arsenal: So, Jesse, this is a, this is a parable that follows right on the heels, um, of kind of everything we've been talking about. And I think as we go through these parables and we look at them and we, we sort of pick them up and we look at the different facets of them, we sort of compare them to each other. We kind of, we kind of place them in their context really. They all have basically the same theme, right? Like they're all kind of circulating around these same topics. In this parable, it's circulating around this idea that, um, the, the owner of the vineyard, the master of the vineyard, is allowed to pay the people he employs whatever he wants. And as long as the payment that is due to an individual is received by that individual, then what other people receive and how they receive it and how hard they've worked and how hard they didn't work. That's really not germane to whether or not the, the laborer received a fair wage, uh, in the first place. Right. So we're, we're circling around themes of kind of fairness of, uh, of sort of resentment, I think for resentment at the master's generosity, which has been a big theme in previous ones. So this will be good for us to expand on. There's always little nuggets and kernels of things that are different from other parables, and then it's interesting to always see the ways that they kind of line up and, and tell us similar things.  [00:21:57] Jesse Schwamb: And this parable is unique to Matthew. Yeah. And it does function as this exposition or expansion of what Jesus says in chapter 19 where it says, but many who are first will be last. And the last first, which is repeated with this lovely like inverted emphasis in, at the end of this as you just read. So it belongs to this like interesting cluster of teacher teachings on discipleship and reward nature of the kingdom of God. And we've, we've spoken a lot about that. I think I was just reminded of this as you were, you were. Reading this, I feel like I remember this from some teaching, like this parable is kind of like a unique chiasm that's anchored on the landowner, sovereign generosity, which you brought up. And then there's the complaints of the first hired, which is mirrored by the late comers vulnerability. And then the landowners, two speeches which divide everything, kind of provide sandwich and the like, the theological climax. It does start in that really familiar way, which we've gotten accustomed to thinking about that introductory formula of the kingdom of heaven is like, and it signals of course that what follows is not gonna be a lesson in economics, but it's gonna use all this economic language as theological disclosure for how God's kingdom operates. And it starts again, like you said, with this master of the house, which to me seems. Pretty clearly like a, a God figure himself. Yeah. It's, that's kind of like a reoccurring mathian image. I think. So we've got this vineyard, which of course has all this symbolism, steeply rooted in Israel's covenant imagination and evokes God's people and his redemptive labor among them. So, man, now that I'm saying this all loud, is this thing like super pregnant with all kinds of like imagery and meaning?  [00:23:27] Tony Arsenal: Yeah. Yeah. And you know, it's, it's always good to remember, although parables have kind of some parables, most parables have sort of distinct discreet, symbolic elements where like, this represents that this represents that almost in an allegorical form. And, and in some cases, like purely in allegorical form, where it's like pilgrim's progress where each, each individual, each entity, each location each represents some sort of symbolic value. But we have to remember that when, when it says the parable of the kingdom of heaven is like the master of the house, it's not just like the master of the house. Yes. Right. It's like this whole scenario. Yes. It's, it's like. Blah, blah, blah, blah, blah. It's like everything that follows, it's like the entire, um, the entire paree here. That's what the Kingdom of Heaven is like. And one of the things that I think is striking about this is the kingdom of heaven is like some people complaining, like the people complaining about, some people are getting the same wage for less work. Um, that is part of what the Kingdom of Heaven is like. So I think we sometimes think of, of. The kingdom of heaven in, um, in the parables, we think of it as though God is just saying, this is what heaven is like. Right? Jesus Just saying like, this is what heaven is like, but the kingdom of heaven, that language is broader than what we normally would say, uh, is. We're thinking of heaven, like in the, the spiritual abode where God lives and the angels live. Um, where, where the departed saints are waiting for the resurrection, the kingdom of heaven is, is also inclusive of the, the sort of like. Time now between the victory of Christ on the cross and the consummation of the kingdom and the last day, the kingdom of heaven is inclusive of that time period too. And so this parable sort of situates us. I think it situates us in that pre consummated state where we're talking about what it's like to be a part of the kingdom of heaven here and now in our fallen state, but still solidly in the kingdom of heaven. 'cause there's not gonna be any complaining or grumbling about God's justice in God's fairness once we're in the final resurrected state. Right? Sure. Nobody's gonna be looking back and be like, yeah, you were way too gracious for that guy. Nobody's gonna be playing the Jonah part when we're all resurrected and we're worshiping for, for all time going forward. So this parable, because there are elements of. Dissatisfaction or elements of grumbling or complaining similar to like the, the parable of the prodigal son. There's this sun figure, the, the older sun figure who like is just a bonehead and doesn't get it. Well, that can't be talking about the people who are in the resurrection kingdom in the final kingdom. It's gotta be talking about people who are still awaiting the resurrection of the body and who are still not yet. Uh, and even in, in that parable, the, the older son doesn't even seem to be a figure who's, who's regener. Maybe he does become regener at some point in the future, but he doesn't seem to be. In, even in God's kingdom, he doesn't seem to be, even among God's people, he's consistently placed outside of the field. You don't even know he exists until Nick halfway through the parable. This is similar in that there are these workers, they're receiving their wages and some of them are, are outwardly dissatisfied and grumbling against the master of the house. Um, so I think if we think about parables as describing heaven rather than the kingdom of heaven, we can lose sight of, of what's actually being said in a lot of them. [00:26:50] Contracts Versus Grace [00:26:50] Jesse Schwamb: Yeah, that's really good stuff because it strikes me that there are like, strangely, two groups here mentioned, I, I find this really kind of fascinating. We, I think we should talk about this, like the first group has like the most formal agreement, it's almost a legal contract, right? Various was like a standard day laborers wage sufficient mostly for subsistence. And so that detail seems theologically loaded to me. These workers relate to the landowner on the basis of a contract and what is owed. And so their claim at the end of the day will be exactly that. They're owed something and they know it, and that sets up Then this contrast with a second group, which is mostly all about grace because by the time we get to that third hour, like. Approximately like 9:00 AM then we're beginning this pattern repeated at the sixth and the ninth hours. And crucially, for those workers who go out, go out and get recruited, there's no wage that's specified for them. Only the promise of like whatever is right. And so they enter the vineyard, not on the basis of a contract, but on the basis of like the owner's word and character. And that seems to be like more of a picture of trust and not, not calculation. Yeah. Separate than like the first group. And that marketplace, idleness, as I read this, doesn't imply like laziness because verse seven clarifies like they just had not been hired. Right? They were overworked, they were unemployed. They were marginalized. So it does set up, like you said, everything you just talked about, about the kind of this, I like that. Like the Jonah, the Jonah whiners or whatever, like yeah, they want to complain about this, right? There are, and there are two, two separate groups that have kind of been brought into the fold, not under different terms or pretenses, but differently. [00:28:17] Tony Arsenal: Yeah. And I think too, bear's saying, um. Although there are elements of parables that are very, very directly applicable. Mm. We shouldn't read this as though every, every specific thing in the parable is not a parable. Right. Right. I think we can look at this and we can go, you know, you can read this in a way where, oh yeah, there's some people actually earn their, earn their wage, they earn ary. Right. It's a fair contract. And they work all day and he says, well, I'm gonna give you what's right, what you, what I owe you.  [00:28:45] God Owes Nothing [00:28:45] Tony Arsenal: The reality is God doesn't owe any of us anything. Right? Right. He owes us wrath and judgment and destruction. And so even, even the people who are the hard workers in the kingdom of God don't merit and never could merit, um, to, in a certain sense, in a strict sense and stick with me before you send your, your angry emails in a real strict sense. Even Adam couldn't merit. What was, well, it was guaranteed to him, according to the Covenant of Works, God had to condescend to make the covenant of works in order for Adam to have any sort of fruition of his blessedness. So there there's no natural obligation, strict obligation that God has to reward the work of his creatures because nothing they could do could ever be sufficient enough to obligate him. So the, the obligation of himself, and that's, this is where I do think this is strong, the fact that he obligates himself to these workers to give them their denarius after a hard day's work  [00:29:37] Jesse Schwamb: exactly  [00:29:37] Tony Arsenal: is itself. A covenantal, um, contractual, yes. But I actually read this as sort of a covenantal thing and the, the strange part is that the people don't recognize the sort of semi gracious covenantal nature of this. Yes.  [00:29:50] Grace In The Hiring [00:29:50] Tony Arsenal: I think, um, you know, there have been times when I, where I've been unemployed, um, not for very long. Now, I know some people face unemployment for a lot longer than I ever have, but I know there was times where I was, I was looking for work and someone would say to me like, Hey, you know, my, my, my lawn needs to be mowed. Could you come over and I'll, I'll give you 25 bucks to mow my lawn. It's a small lawn. Um. That's a gracious act in most cases. Right, right. Um, yes, I'm performing a task. Yes, they're paying me, but they didn't have to offer me that work. They didn't have to offer me that job, especially when it's something that like they could have accomplished themselves. They could have just done it themselves. Um, so I think there's an element of that here, that there's, there's a condescension of the master to these workers, to these laborers who are not part of his household. These are not, they're not slaves. These are not people who are part of his household, who are regular employees. These are people that he goes out into the market to, to find and to hire. And as we see some of, some of these mark, like the difference between the ones that are hired and the ones that are not hired until later in the day, the parable's not super clear about what it is. Just that they're not hired, it doesn't say the lazy ones were left there. The ones were exactly, that were ugly or had like limp legs or like just couldn't cut it. It just says like there was some that didn't get hired. Um, so there's a gracious element of this, and that makes the recognition at the end or the lack of recognition at the end by these full day laborers, the, the sort of like recognition, this, this entitled ness, um, that actually makes it all the worst. It's like the people who are outwardly attached to the covenant of grace. Um, I know all the Baptists in our, our group, their heads just exploded, but like are outwardly attached to the covenant of grace, um, who wanna somehow complain about like the graciousness of the covenant of grace that they're outwardly attached to it. It's just sort of like a form of, of theological and temporary insanity, I think. And that's what we see on full display here.  [00:31:40] Jesse Schwamb: It's definitely all grace. You're right that nobody's gonna get injustice right in this parable. And I think that's definitely exemplified the further out you go in this hiring order. [00:31:49] Eleventh Hour Mercy [00:31:49] Jesse Schwamb: So by the time you get to 5:00 PM which is pretty extraordinary, right? Only really like one hour remains before sense, right? It's the end of the working day.  [00:31:56] Tony Arsenal: Yeah.  [00:31:56] Jesse Schwamb: You can imagine like these guys who are being hired at the hour probably can contribute very little in the last hour of the day, right? But this owner goes out and hires them and no agreement is stated whatsoever. It's just pure grace. The landowner's question, why do you stand here idle all day? I think to your point, underlies their vulnerability. They were not idle by choice, presumably. And so I think we rightly here in this, like a foreshadowing of those who are called the late in redemptive history, Gentile sinners, the seemingly least qualified for kingdom membership. All of that I think is at play and it's all, it's getting this lovely setup of all these groups to help us understand what that kingdom is actually like.  [00:32:33] Tony Arsenal: Yeah. Yeah.  [00:32:35] Reverse Payroll Setup [00:32:35] Tony Arsenal: And then we have this, um, this is where the sort of dramatic tension turns, right? The end of the day comes and, uh, the master calls the, the people that he brought last, right? He calls the people who'd only been there for an hour and he starts to go down the list of the people who, the people who were last, and the people who came in next. And the people who came in next, right? And the workers who had contracted at the beginning of the day. Um, they're watching this happen and they're kind of going, oh, this is gonna be good. Like, that guy's only been here for an hour and he got a denarius. You know, the logic is probably like, I'm gonna get 12 denarius, like I'm gonna go 12 days worth of work. Um, because I think there's an assumption on their part, um, that the master's fair that he is, he's providing an equitable wage. Um, of course the master is fair, but he's providing an equitable wage that's commensurate with the work delivered. A delivered, delivered, right? And that, that's the key to this parable.  [00:33:26] Merit Mindset Exposed [00:33:26] Tony Arsenal: I think the expectation that God. Helps those who help themselves. Right? God rewards those who put in the hard work. God. God provides blessing or salvation according to the merit provided by the one who's being saved. That perspective is what's on full display here. Yes. By the people who are, uh, the ones who contracted for the full day. They're not thinking about the covenant that they have with this person or the contract they have with this person. They're not thinking about the fact that they agreed to work for the day in order to earn a day's wage. They're thinking about how this actually is gonna work out great in their favor. They're looking at this as a strictly merit-based kind of a, a thing. And you would think that like when the, the one hour people come in, they get a denarius, and then the three hour people come in and they get a denarius. You'd think they would pick up on it at some point, but then in the course of the payroll, it doesn't seem that they do. They still get to the bottom of the list and think they're gonna get more compared to the other people who all got the same.  [00:34:22] Jesse Schwamb: Yeah, that display piece is critical to this. It is like complete setup. Like you can imagine he, the landowner calling everybody together at the end of the day and they're all standing around. Some of them are exhausted because they've again born all their work in the heat of the day on their backs. They're tired, they're dirty, maybe they're exhausted. And he starts in this reverse order. And by the way, we should note that there is something here that's beautiful in that the law, the landowner is law abiding because right evening payment is mandated in the Torah. So we see all this taking place as to fulfill the law in some ways. But the reversal of the order that last of first is like such deliberative and good narrative storytelling and staging, isn't it? 'cause it ensures that the first hired workers are going to witness the payment of those who work the least. And if without that order, if you just did it the other way around, the more a crisis of the parable disc like completely goes away.  [00:35:10] Tony Arsenal: Yeah.  [00:35:10] Jesse Schwamb: So this execution of the payment at the owner's will, it just shows that he has. He's completely independent. His sovereignty belong. The sovereignty belongs to the master alone. And so this 11th hour workers receiving a full day's wage for one hour of work, that's like an act of sheer generosity. It's not proportional justice. And I think as reform, people, maybe all of us at some point have had this conversation about predestination and justice and mercy. And again, really I think putting a crowbar between this idea that nobody is receiving injustice, but some are receiving mercy and grace. And here these first hired workers seeing this form, like you said, this expectation that they're gonna receive more, like you said, where that came from. Yeah, it's just them, right? It's purely manufactured in their own reasoning. It's not anchored in the covenantal promise and certainly not witnessed in the grace that they should be receive, like perceiving as the payments get doled out, like sequentially moving in their reverse order toward those who have worked the longest. But their expectation reveals that they have fundamentally misread like the landowner's character. They're still operating in the register of a contract and not grace.  [00:36:16] Tony Arsenal: Yeah. And you know, I think to sort of lock this covenant covenantal frame and sort of like lack of recognition of the covenant into place too, when you look at the language of this parable, um, and especially kind of what it's following up on, it's coming on the heels of this interaction with this rich, rich young ruler who comes in and he thinks that he's gonna earn eternal life by keeping the commandments. Um, and, and he, he has this outward sense or this outward display of pty. He's calling Jesus good. He's saying he, you know, he keeps the commandments, Jesus doesn't even disagree with him actually, that he has connect. Yes. You know, I think it's implied that, well, of course you haven't, but he, he still is graciously trying to like, convince this guy, no, you actually need to abandon your self righteousness and, and pursue and follow me. Um. But this is a parable where like other people are listening, right? There's other witnesses. This isn't like the rich young ruler came to him in the middle of the night, like Nicodemus. This is something that's happened on PO on in the public. So we can anticipate that the Pharisees and the Sadducees and the scribes and the lawyers were all aware of this. They may have been there, but they were at least aware of this happening. And I think there's some language in here that is actually directed at those people.  [00:37:30] Grumbling As Accusation [00:37:30] Tony Arsenal: And, and here's where it comes in, is you get to verse, um, we'll start reading again at verse nine. It says, when those hired about the 11th hour came, each of them received a denarius. Now, when those hired first came, so we're referring to the people who are hired at the beginning of the day. Now, when those who were hired first came, they thought they would receive more, but each of them also received a denarius and on receiving it, right? So this is as, this is, um, uh, just unbelievable as they're receiving the denarius on receiving it, they grumbled at the master of the house. Now, just the way that I read that and said the word grumbled tells you that that word is really important here. Yes. If you look at this Greek word. And you compare it to the, the word, the usage of this word in the, the, um, Sept. Yes. Which of course is the Greek translation of the Old Testament. This word most commonly appears in the wilderness wandering accounts. [00:38:22] Jesse Schwamb: Yes.  [00:38:23] Tony Arsenal: Right. And the, the primary sin of the Israelites during the wilderness wandering was grumbling against the Lord. And this grumbling against the Lord in that context is not just a general complaining, right. It's not just like a, a sort of like a, a general dissatisfaction or like murmuring. This isn't like water cooler frustration about your boss. The grumbling in the Old Testament in this context is a covenantal accusation, right. So this is tied to the, the accounts where Moses first is told to strike the rock, and he does so when the water comes out, and then second is told to speak to the rock, but he strikes it. I won't go into all the details, but the scene that's being, being displayed there is the people come, they accuse the Lord of abandoning them into the wilderness. And this scene where Moses is set up on the rock and he strikes the rock, that scene is a judicial scene. The people have filed a covenant accusation against the Lord, and in reality, it's the people who have been unfaithful. But the Lord standing in the place of the rock is the one who is struck, right? Jesus was the rock in the wilderness from which the water came. Paul says that in First Corinthians, right? So this language of grumbling in this is not just, they're not just complaining about the fact that they didn't get what they thought they were going to, they're questioning the veracity of the covenant that was made. So they're, they're still locked into this merit-based. This merit-based idea even more than it seemed at first, right? There's a logic to the idea that like, oh, if the, the master is actually paying a wage of one denarius for per hour, like there's a logic to that. But it's not just that they're saying, and this is, this explains the response of the master. It's not just that they're saying like, Hey, wait a second, like the wage rate that you're paying is not right. They're saying you have violated the terms of our covenant in the way that you have paid us. 'cause it's upon receiving it that they complain or they grumble and the master says more or less like, Hey. You agreed with me for one Denarius, I'm giving you what you've earned. I'm giving you what you agreed on. Why don't you take it and go. So the answer is not to try to justify why he is free to pay these other people more, or why he's free to pay these people a perceived less. The answer is, again, they're complaining against the covenant. He is bringing it back to the covenant saying, well, here's what the covenant relationship was. You work for the day. I give you Denarius. We're square here, we're on the same page. We've fulfilled our covenant obligations, and you've received your reward for that. So I, I think that's another thing we have to lock in here is this is not just a general idea of like unfairness that's being presented. This is not just a general idea that people are saying the master of the house is unfair. They're saying he's covenantal. Unfaithful. Right? That's a pretty big accusation.  [00:41:09] Jesse Schwamb: Yeah, that is, thank you by the way, for completely stealing the whole tugen thing from me. Like I was just going hot to Tugen to find that reference. And now all I can do is add to it. So that is from at least one of those occasions, a number 16, and I just wanna read the verse. This is 16 six. So Moses and Aaron said to all the sons of Israel at evening, you will know that Yahweh has brought you outta the land of Egypt. And in the morning you will see the glory of Yahweh for he hears your grumblings against Yahweh. And what we are that you grumble against us. So I'm totally with you. This is not subtle. The workers first complaint here, the first workers' complaint is like theologically serious. Uh, I think that's what you're hitting us on. Like it charges the owner with injustice. Right. And as I read it, the grievance has like two layers or two parts, I would say. One is this comparative part, which is basically saying, you made us equal to them. Right? And the second be like a meritorious part, they have worked harder and in worse conditions. And that's why they say things like, it's, it's all inflammatory language, isn't it? Like the scorching heat emphasizes like the real bodily cost and their complaint. I think if we're honest, it's not irrational, but it's spiritually revealing at least because Right, they believe their greater effort, mayors greater reward and they resent that grace shown to others. So like you said, they're bringing forward a very serious grievance and it's, it's not just like, Hey, we think maybe could you give us a bonus? Right. But that is a matter of faithfulness. And in fact, like as I'm looking at this tugen here, shout out to logos Bible software. And I'm saying that that verb that we're talking about in Exodus 16 is in the imperfect tense. So this is, they kept on grumbling and it is like an an echo of Israel's murmuring in the wilderness, which I presume like Matthew certainly had intentionally used there or had that view in part casting these workers as the same types of those who relate to God through entitlement rather than gratitude. So it's like insults upon insult here, but it is to emphasize this fact that it's no small accusation, it's not subtle, it's meant to be in your face. They're coming in hot with this and they're making a big deal about it.  [00:43:16] Tony Arsenal: Yeah, and again, I think like underscoring the covenantal nature of this is so key. And I think, you know, when we look at this, we really have to land that this is not just saying. Your wage structure is not right. 'cause and, and we gotta remember, they weren't there when the master went and made this bargain, or, you know, brought these other workers into the vineyard. They weren't there to hear what covenant or contract he did or didn't make. And as we've commented, they didn't, he didn't even make a covenant with them. He basically just said, I'm gonna put you to work and I'll pay you what's fair. I'll pay you what's right. Um, and they went, okay, you need the work and thank you. Like, I think, I think that's kind of like the, the scene here is they're standing there. They recognize they're not gonna get a wage for the day, especially these ones that he's coming in at the 11th hour, they're not gonna get a wage for the day. And as you said, these are subsistence workers. Right. These are people that if you don't get a wage, and this is the, the grounding of the Old Testament, um, the Old Testament command of, of paying at the end of the day is that if they don't get their wage, they're not gonna eat. They're not gonna have food, they're not gonna have the money they need to survive. Um, so he comes in and he basically says like. You don't have a job that's not gonna be good for you. I'll take care of you. I'll, I'll give you a job and I'll take care of you. And the ones who are complaining and grumbling, they have no line of sight to that process. That, that's right. They make a lot of assumptions about the, and this is, goes back to, um. The parable of the talents, which we haven't really talked about yet. The, the, there's a lot of assumptions about the nature of this master that the, the contracted or covenanted day laborers are making that don't turn out to be accurate. Right. They, they assume that he's working, as you've said, that he's working on this one-to-one, you know, quid pro quo. You do this, I do that kind of a, a methodology and he's actually operating on a basis of a much more. Basic, uh, grace principle. Uh, and again, even, even the principle of hiring these original workers and covenanting with them is gracious in the sense that he didn't have to hire them. Right. So, so all along the way they're, they're, it's like the epitome of looking a gift horse in the mouth.  [00:45:24] Jesse Schwamb: Yes.  [00:45:24] Tony Arsenal: They've been hired, and so yes, it is right for them to expect their, um, to expect their wage, whatever that wage might be. But they, they are misinterpreting the idea of what the wages are and how the wages are to be delivered. They're, they're applying, this is actually a lot like job's, friends, right? Their, their logic is not actually all that bad, but they have, they have missing parts of the picture that makes the logic. Apply differently in this particular situation. They think that this, this master works on a strict merit-based. You do X amount of work, you receive X amount of money. And this master is actually more functioning on this covenantal principle of, I'm gonna pay you what's right, regardless of what, what work you've done, which, what work is actually owed to you. And the master makes these, this agreement with these other workers to just say, go into the vineyard and then when the evening comes, I'll pay you. Right. Well, he intended to pay them what they needed to survive, regardless of how much work they provided. Right? So they're all, even though there's a formal contract to say these, this group works for the whole day and this group, you know, and, and they receive one day's labor, at the end of the day, he's graciously providing another day of survival for all of these people, for the work that they're, they're putting forward regardless of how much they actually contribute to his bottom line. [00:46:41] Owner Defends The Covenant [00:46:41] Jesse Schwamb: And we see that in verse 13, where the landowner gives his defense, you know, it says. He and he replied, friends, I'm doing you no wrong. Did you not agree with me for Denarius? Now the address, because now I'm deep in the Greek Tony. Here we go. So the address I'm seeing in, uh, again, shout out to Locus Bible software, it, this use of friend is not like the warm fellows, but like a more formal or distance term of address. It's used elsewhere in Matthew. But I think the point here is that the owner's first line of defense is this contractual point, which you're saying. I have not wronged you. He's kept his agreement precisely. No injustice has been done. And that's crucial. The owner doesn't re appreciate justice. He actually fulfills it. He obligates himself and he fulfills that obligation. And what the worker receives is exactly what was promised and exactly what is due. And so by the time he gets to verse 14 where he says, take what belongs to you, and go, I choose to give to this last worker as I give to you here. I think this is like the theological beating hide of this whole bad boy. Yeah.  [00:47:37] Jesse Schwamb: The landowner explicitly invokes his will, his sovereign freedom to do and to give as he pleases, which is exactly how God behaves. It's not a negation of justice, but this declaration of something beyond justice, it is grace. He exercises his freedom and generosity to those who had no claim, and the command, take what belongs to you and go is, is kind of like a world dismissal, like, like you were saying. Yeah. We're in the courtroom. He's like, I, I've ruled on this already. Like, bring Brian, bring your grievance. Here's my ruling. Take what you have and go. Their grumbling has revealed that they're not celebrating the kingdom. They're actually grieving it. So yeah, you know, I think original invocation of like Jonah is right on the money. It's basically like, are are you mad enough? Yeah, I'm mad enough to die. Like, how dare you give me, give me this great shade and then take it away from me. Yeah. And in some ways this is even worse because what they have been given has been that were promised to them, was given to them, and they get to retain and God says, go, or the landowner as God says, go now and take what is yours. Take what I've given to you graciously. But your point that like what supersedes that, the antecedent to all of that is still God's covenant keeping, covenant making promise, making, right? That sets the whole thing up. But I love this idea that, you know, I will choose, it's my desire, it's language of divine volition. And of course the reform theology, this single verb resonates with the entire doctrine of election. It's God's free, sovereign, and gracious will to bestow blessing without reference to merit, like praise his name.  [00:49:00] Tony Arsenal: Yeah. Yeah. And then we come to kind of the close of this parable, right? And this is, this reall

Skype of Cthulhu presents a Call of Cthulhu scenario. Curse of Nineveh by Mike Mason, Mark Latham, Scott Dorward, Paul Fricker, and Andrew Kenrick. October, 1925 London Some investigators attend an exclusive auction while another... investigates a cat fanciers association? Dramatis Persone: Sean as the Keeper Edwin as Dame Agatha, Authoress Jonathan as Katherine "Kitty" Hall, Dilettante Steve as Connor Shaw, Archivist Max as Oswald Nickels, Big Game Hunter Gary as Anthony Kelly, Consulting Detective Randall as Montgomery Helmsworth, Librarian Jim as Roger Schindler, Alienist Rachael as Maude Throckmorton, Adventuress Download Subcription Options Podcast statistics

Jonah didn't run toward God's calling—he ran the other way. Sent to Nineveh, he fled to Joppa, boarded a ship for Tarshish, and ended up in the last place he expected: the belly of a great fish. Yet in that dark, desperate place, Jonah did one thing right—he prayed with everything he had. In today's episode of the MY Devotional Podcast, Dr. Michael Youssef invites you into Jonah 2:1–6, a prayer for anyone who feels trapped by a storm—whether that storm was caused by disobedience or came through no fault of your own. Dr. Youssef highlights a crucial detail: Jonah didn't improvise empty words—he prayed the Scriptures back to God, echoing God's promises (especially from the Psalms) when he didn't know how, when, or even if deliverance would come. This devotional will encourage you to: pray God's promises when your emotions are overwhelming, trust God's sovereign rescue even when you can't see a way out, and remember this hope-filled Truth: even if we forsake God, He never forsakes His people. Prayer: Lord, thank You for Your steadfast love and forgiveness. Because of Your grace and mercy, I can face any storm, for I know You are with me. I pray in the name of Jesus. Amen.  Scripture Focus: “To the roots of the mountains I sank down; the earth beneath barred me in forever. But you, Lord my God, brought my life up from the pit” (Jonah 2:6).  *This devotional adapted from Life-Changing Prayers by Michael Youssef © 2018. Published by Baker Books, Grand Rapids, MI. Used by permission. Learn more in Dr. Michael A. Youssef's sermon Biblical Compassion, Part 3: LISTEN NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Skype of Cthulhu presents a Call of Cthulhu scenario. Curse of Nineveh by Mike Mason, Mark Latham, Scott Dorward, Paul Fricker, and Andrew Kenrick. October, 1925 London The investigators make a deal with the devil just in time for Theodore Price to seek their aid once again. Dramatis Persone: Sean as the Keeper Edwin as Dame Agatha, Authoress Jonathan as Katherine "Kitty" Hall, Dilettante Steve as Connor Shaw, Archivist Max as Oswald Nickels, Big Game Hunter Gary as Anthony Kelly, Consulting Detective Randall as Montgomery Helmsworth, Librarian Jim as Roger Schindler, Alienist Rachael as Maude Throckmorton, Adventuress x Download Subcription Options Podcast statistics