Podcasts about Nineveh

Have you been stuck expecting the worst—even in your walk with God?Over the last few days, we've been confronting pessimism through the life of Thomas, the disciple forever nicknamed “doubting Thomas.” But Dr. Michael Youssef reveals the deeper issue beneath Thomas' doubt—and ours: a distorted understanding of who Jesus truly is. With patient love, Christ led Thomas from skepticism to victory, and that same resurrection power can transform you too.In this episode of the MY Devotional Podcast, you'll discover:why doubt often grows from an incomplete view of Christ,how Jesus personally frees us from pessimism, andwhat genuine transformation looks like after we encounter the living Savior.Thomas' change wasn't merely intellectual—it reshaped his entire life. After meeting the risen Christ, he became bold and mission-minded, taking the Gospel into difficult regions such as Nineveh and India. Dr. Youssef reminds us that when we truly grasp God's calling and His unconditional love, pessimism gives way to Spirit-empowered hope—pessimistic to visionary, uncertain to confident, and hopeless to joyful.If you're tired of negative “what ifs,” chronic doubt, or spiritual hesitation, this devotional will point you back to the One who has the final word over every fear:“So if the Son sets you free, you will be free indeed” (John 8:36).Scripture Focus: John 8:36 The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

Jesus teaches the crowd that they are called to repentance, just like the sign of Jonah who proclaimed conversion of heart to the people of Nineveh. (Lectionary #226) February 25, 2026 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

“But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa.” — Jonah 1:3 Instead of going to Nineveh to preach the Word, as God bade him, Jonah disliked the work, and went down to Joppa to escape from it. There are occasions when God's servants shrink […]

Today’s Topics: 1, 2, 3, 4) Father Charles Murr joins Terry Gospel – Luke 11:29-32 – While still more people gathered in the crowd, Jesus said to them, “This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah.  Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. At the judgment  the queen of the south will rise with the men of this generation  and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here.  At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here.” Bishop Sheen quote of the day

Check out this show from March 9, 2022 Jon 3:1-10 Did Jonah exist? Father explains Lk 11:29-32 What is the sign of Jonah? Letters: Can I break my Lenten fast on Sundays? Why do people bow to the priest processing in? Why do some dioceses have different holy days of obligation? Father talks about the importance of recollection before mass Word of the Day: Altar Callers What does 'the Word became flesh' mean? Should I be worried that I wasn't baptized correctly? I'm 82 years old. How do I talk to our priest, as I feel he's disrespectful, because he's always late for mass? Was Jesus in the tomb for three days?

Gospel Luke 11:29-32 While still more people gathered in the crowd, Jesus said to them, “This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. At the judgment the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here. At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here.” Reflection There's an interesting comparison between the Old Testament and New Testament in this passage. The Old Testament was powerful. It did teach us things. But there's something so much greater than all of those, the stories of prophets and kings and patriarchs. They all led up to something radically new, radically different. And this effectiveness of the words in the ministry, in the presence of Jesus, is radically new. And so we need to pay attention always to the New Testament as the core of the teaching that fulfills the Old Testament. Closing Prayer Father, in the Old Testament, you were proving that you were the one and only God, and you began slowly to reveal yourself to those that you called to be your followers. But it was not until the New Testament that you were able to reveal fully what your intention is for all of us, it's to pay attention to all that you are teaching us and to go through a transition filled with the wisdom greater than Solomon, the ability to change a world better than Jonah. That's how our inheritance, bless us with it. Help us to be aware of it, to live in the New Testament. And we asked this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Friends of the Rosary,Today, we read in the Gospel (Luke 11:29-32) about the people of Nineveh, who are a model for Lent. At the preaching of Jonah the prophet, they did penance and obtained pardon and divine mercy.Jesus said to the crowd,“This generation is an evil generation;it seeks a sign, but no sign will be given it,except the sign of Jonah.Just as Jonah became a sign to the Ninevites,so will the Son of Man be to this generation.”The Church of Christ preaches penance today. Penance and sacrifices are part of the period of preparation for the forty days of the Lenten journey, before we arrive at the joy and glory of Easter.The Lord intends for us to live the Paschal rhythm of death and life to reclaim, through self-examination, our true selves and become ready to share in Christ's glory.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• February 25, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

"Forty days more and Nineveh shall be destroyed,"

Readings here

Now the word of the LORD came to Jonah the son of Amittai, saying, 2 “Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me.” 3 But Jonah rose to flee to Tarshish from the presence of the LORD. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the LORD.4 But the LORD hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. 5 Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. 6 So the captain came and said to him, “What do you mean, you sleeper? Arise, call out to your god! Perhaps the god will give a thought to us, that we may not perish.”7 And they said to one another, “Come, let us cast lots, that we may know on whose account this evil has come upon us.” So they cast lots, and the lot fell on Jonah. 8 Then they said to him, “Tell us on whose account this evil has come upon us. What is your occupation? And where do you come from? What is your country? And of what people are you?” 9 And he said to them, “I am a Hebrew, and I fear the LORD, the God of heaven, who made the sea and the dry land.” 10 Then the men were exceedingly afraid and said to him, “What is this that you have done!” For the men knew that he was fleeing from the presence of the LORD, because he had told them.11 Then they said to him, “What shall we do to you, that the sea may quiet down for us?” For the sea grew more and more tempestuous. 12 He said to them, “Pick me up and hurl me into the sea; then the sea will quiet down for you, for I know it is because of me that this great tempest has come upon you.” 13 Nevertheless, the men rowed hard to get back to dry land, but they could not, for the sea grew more and more tempestuous against them. 14 Therefore they called out to the LORD, “O LORD, let us not perish for this man's life, and lay not on us innocent blood, for you, O LORD, have done as it pleased you.” 15 So they picked up Jonah and hurled him into the sea, and the sea ceased from its raging. 16 Then the men feared the LORD exceedingly, and they offered a sacrifice to the LORD and made vows.17 And the LORD appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.

We read Nahum and Obadiah to face the edge where justice meets mercy. We explore Nineveh's fall, Edom's pride, and our urge to gloat, then turn our hearts toward refuge, humility, and prayer.• Nahum's oracle against Nineveh and Assyria's cruelty• God as just judge and sure refuge• Vivid siege imagery and empire collapse• Wrestling with judgment and divine goodness• Obadiah's charge against Edom's betrayal• The danger of gloating over another's pain• The Day of the Lord and restoration of a remnant• A call to humility, empathy, and prayer At outloudbible.com, you can find free resources to help you study the Bible. And while you're there, send us a message to say hi, or start a conversation about having us at your church or event. If Outloud Bible has been a valuable part of your understanding of the Bible, please consider supporting the ministry by visiting outloudbible.com.Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

Luke 15:1-7 ESV 1 Now the tax collectors and sinners were all drawing near to hear him. 2 And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.” 3 So he told them this parable: 4 “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? 5 And when he has found it, he lays it on his shoulders, rejoicing. 6 And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.' 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.   • • • Ephesians 6:12 ESV 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.   • • • Luke 15:3-4 ESV 3 So he told them this parable: 4 “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it?   • • • 1. We Were All Lost   • • • Romans 3:23 ESV 23 for all have sinned and fall short of the glory of God,   • • • Romans 6:20-23 ESV 20 For when you were slaves of sin, you were free in regard to righteousness. 21 But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. 22 But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.   • • • Romans 5:6-8 ESV 6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8 but God shows his love for us in that while we were still sinners, Christ died for us.   • • • Luke 15:5 ESV 5 And when he has found it, he lays it on his shoulders, rejoicing.   • • • 2. Christ Came to Seek and Save the Lost   • • • John 3:16-17 ESV 16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.   • • • Luke 19:10 ESV 10 For the Son of Man came to seek and to save the lost.”   • • • 1 Timothy 2:3-4 ESV 3 This is good, and it is pleasing in the sight of God our Savior, 4 who desires all people to be saved and to come to the knowledge of the truth.   • • • 2 Peter 3:9 ESV 9 The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.   • • • Luke 10:36-37 ESV 36 Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” 37 He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”   • • • 3. Sinner's Repentance Leads to Heaven's Parties   • • • Luke 15:6-7 ESV 6 And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.' 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.   • • • Luke 15:9-10 ESV 9 And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.' 10 Just so, I tell you, there is joy before the angels of God over one sinner who repents.”   • • • Luke 15:22-24 ESV 22 But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. 23 And bring the fattened calf and kill it, and let us eat and celebrate. 24 For this my son was dead, and is alive again; he was lost, and is found.' And they began to celebrate.   • • • 4. Jesus Calls Us Both TOWARDS and AWAY   • • • Matthew 28:18-20 ESV 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”   • • • Luke 15:27-32 ESV 27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.' 28 But he was angry and refused to go in. His father came out and entreated him, 29 but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. 30 But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!' 31 And he said to him, ‘Son, you are always with me, and all that is mine is yours. 32 It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.'”   • • • Luke 11:29-30 ESV 29 When the crowds were increasing, he began to say, “This generation is an evil generation. It seeks for a sign, but no sign will be given to it except the sign of Jonah. 30 For as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation.   • • • Application: When we no longer care about seeking and saving the lost, we're at risk of becoming a Pharisee—the ones who "think they've got it figured out". We were once lost and have been rescued by Christ's love. Our view of the lost and the marginalized needs to be more like Christ's, for that is why He came.

The story of Jonah reveals profound truths about running from God's calling and the consequences of disobedience. When God commanded Jonah to preach to Nineveh, the prophet fled in fear, leading to a dramatic encounter with a storm and a great fish. After three days of prayer in the fish's belly, Jonah finally obeyed and preached to Nineveh, resulting in the entire city's repentance. However, Jonah became angry at God's mercy toward his enemies, revealing his lack of compassion. Through a withered plant, God taught Jonah about divine love for all people, challenging us to examine our own hearts for areas where we resist God's calling.

https://www.theforbiddenknowledgenetwork.comIn 1849, the ancient Assyrian capital, Nineveh, yielded a perplexing find - a set of clay tablets known as the Enuma Elish. These tablets, dating back to the 18th century BCE, reference a group of celestial beings known as the Anunnaki. These beings are described as descending from the heavens to shape humanity, a claim that challenges the traditional narrative of human evolution. Delving deeper into Sumerian records, detailed accounts of the Anunnaki's presence on Earth come to light, suggesting their involvement in monumental constructions and human DNA manipulation. The question that lingers is, were the Anunnaki merely mythological, or do their stories preserve echoes of a forgotten history? In the intricate web of the Anunnaki narrative, a significant development occurred with the disclosure of a whistleblower from the defense sectors. The individual claimed the existence of a covert program focused on reverse-engineering ancient artifacts potentially linked to extraterrestrial technologies. These artifacts bore inscriptions eerily similar to those associated with the Anunnaki, raising questions about the true origins of these relics and their implications for our understanding of human history. As we peel back the layers of secrecy and control surrounding the Anunnaki narrative, we are left to ponder the implications of a history more intertwined with the cosmos than previously imagined.

Historical information regarding the prophet Jonah and Nineveh, to include the purpose of the writing of the book.

On this Ash Wednesday, February 18, 2026, join Doug Billings on The Right Side for a powerful 15-minute deep dive into the true meaning of Ash Wednesday and Lent.Whether you're Catholic, Protestant, Evangelical, or simply feeling the call of faith today, discover why the ashes on your forehead are straight from Scripture – from Job and Daniel to Nineveh and Jesus Himself – and how this 2,000-year-old practice is more relevant in 2026 than ever.Doug addresses head-on the “pagan roots” critics who claim Lent, Ash Wednesday, and even the Christmas tree are corrupted because of ancient origins. With charity and firmness, he dismantles the myths (including Alexander Hislop's debunked The Two Babylons), explains how the Church Jesus founded on Peter redeems culture for Christ, and shows why these traditions bear beautiful fruit today.Plus: the explosive 2026 faith revival among young men (Barna data), practical Lent tips for prayer, fasting, and almsgiving, and a hopeful message that the same Jesus who started His Church is still in charge – even with an American Pope calling the world to renewal.This encouraging standalone episode is perfect for anyone seeking real hope on Ash Wednesday 2026.If this blessed you, subscribe, leave a 5-star review, and share it with someone who needs to hear that you are dust… but you are beloved dust, and the Cross always wins.Listen on Apple Podcasts, Spotify, YouTube, and everywhere podcasts are found.Full video version on YouTube: @TheRightSideDougBillings#AshWednesday2026 #Lent2026Support the show

What Is This All For? 12 Even now— this is the Lord's declaration— turn to me with all your heart, with fasting, weeping, and mourning. 13 Tear your hearts, not just your clothes, and return to the Lord your God. For he is gracious and compassionate, slow to anger, abounding in faithful love, and he relents from sending disaster. 14 Who knows? He may turn and relent and leave a blessing behind him, so you can offer a grain offering and a drink offering to the Lord your God. 15 Blow the trumpet in Zion! Announce a sacred fast; proclaim a solemn assembly. 16 Gather the people; sanctify the congregation; assemble the aged; gather the infants, even babies nursing at the breast. Let the groom leave his bedroom, and the bride her honeymoon chamber. 17 Let the priests, the Lord's ministers, weep between the portico and the altar. Let them say, "Have pity on your people, Lord, and do not make your inheritance a disgrace, an object of scorn among the nations. Why should it be said among the peoples, 'Where is their God?'" 18 Then the Lord became jealous for his land and spared his people. 19 The Lord answered his people: Look, I am about to send you grain, new wine, and fresh oil. You will be satiated with them, and I will no longer make you a disgrace among the nations.  Joel 2:12–19 [CSB] What are the ashes drawn in the shape of the cross on our foreheads for? To bring out that mark God already has made on you. When He baptized you into His name...into His Son...on the Cross where He punished Jesus instead of destroying you... Like He destroyed Sodom and Gomorrah. Like He did other nations. Like He did Israel. Like He will the whole world. Why? Because we deserve to be!Disaster is right on our doorsteps! You think not? People are sneering...fists raised...yes, they are saying they can do what they want...they are defying God. Hear them? Listen to what is really being said: “Ha! We can do what we like. Watch and see! And we will do it again! So where...where… is your God when I do it to His face? Where is He who calls all that we like to do...all what I want to do...evil…? Where is He to punish what He calls sin?” God says, "From dust you were taken and to dust you will return..." No one escapes death. No one. God will not be mocked. He says that, "The wages of sin is death."That is what God told Adam because of his and his wife's sin. Yes, and to dust the world will be reduced to also... …soon now...maybe here in America sooner than Africa. I don't know. But remember, Nineveh repented. God spared them for several generations—over 200 years I think it was. Pray America... pray Illinois… and Lombard… repents also… repents—before it is too late. Yes, because... 12 "even now," declares the Lord, “return to me with all your heart, with fasting, with weeping, and with mourning; 13 and rend your hearts and not your garments.” Return to the Lord your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and he relents over disaster. 14 Who knows whether he will not turn and relent, and leave a blessing behind him, a grain offering and a drink offering for the Lord your God? Even so, still....all returns to dust. But only those with the sign of the cross on them will be raised to newness of life. Only those who return to the Lord will be saved...those who return to the place where that mark was made. This is what Lent is for. To mark us again for our burial. Yes, as we know what the consequences of sin are. Death. Yes, from dust we too were taken and will return... But with that mark...made with water… and Word…we won't stay there.  15 Blow the trumpet in Zion; consecrate a fast; call a solemn assembly; 16 gather the people. Consecrate the congregation; assemble the elders; gather the children, even nursing infants. Let the bridegroom leave his room, and the bride her chamber. We have...we are...it is called Lent. It is called the application of ashes...consecrating you again for burial...with Christ...in that living and ever flowing Water...the very waters of life... So that we will be spared eternal destruction...flames and ash... To be instead raised to eternal life. Take the ash now...death now...so that life eternal is ours later. Yes, Lent is preparation for our death now, but only for Easter later—our very own Easter. Easter...our Easter, is only possible with the Cross...with Jesus' death...and our death in Him...in Water...in Word...in this life...in this world...with its ways.... Lent is a time to fast and pray. To die to self. To die to sin. To switch our focus. To remove things in our lives that distract and blind us from the truth...for that which brings death and destruction.... Yes, to focus on dying...to let our sin nature die again...to drown it...that those things of sin to be removed...cleared away...cleaned off...the things that entrap us again in this world...in sin...that bring God's wrath and doom...fire and ash.... ...let them go...walk away...let them die...to be replaced with life...that new life to come...that He even gives a start of this here and now...a down payment from His Easter for the Easter to come... Yes, because then it does... Don't you know, Easter already has come? Then for sure, it is to be ours next! So...yes, lets get ready... 17 Between the vestibule and the altar let the priests, the ministers of the Lord, weep and say, "Spare your people, O Lord, and make not your heritage a reproach, a byword among the nations. Why should they say among the peoples, 'Where is their God?'" We can answer this...we can answer them—answer and say that it is not yet too late...even for them: Tell them that: He is here...in His Word...which endures forever...in the Living Water that marked us forever to be His...and in His Supper where He meets with us...feeds us...helps us to live in this world that is going to be in flames soon...a heap of ash all too soon... And then Easter. Easter is so near. Ours...and yes the Earth's too. It too is waiting...it too will also be reborn out of those ashes...just as we will be, it will be free of sin's decay...no longer filled with death... All new and green...alive...really alive...as it was meant to be...forever. Yes, He has called us. We have come. He has marked us. We have cried out and we will do so until the end—call to Him. We will look to Him. We have turned to Him for mercy. We mourn and cry out: "Spare your people, O Lord...!" And what does He do? How does He answer? He has already...He has acted...has answered. Jesus came and died...Jesus rose again...Jesus came to us—to you in water and word...and does in bread and wine. He has marked us for death so that we can live. Yes, He responds...He answers because.... 18 Then the Lord became jealous for his land and had pity on his people. 19 The Lord answered and said to his people, “Behold, I am sending to you grain, wine, and oil, and you will be satisfied... All of this has started already to come to us...in Word and Sacrament....because of Easter... We are being filled up...with Him....today even...because of Easter... …and then we will see—the world and the devil will see. Easter is almost here. God says, "...I will no more make you a reproach among the nations." This… All because Easter has already come. Ours is next. Morning is about to dawn. He is coming...in the fire of His Glory... He will rise upon the earth—death dying in that intense… on His light. Then it is up and out...for all those marked by sign...in His name...as all is burned into ash.... …and then glory...and then the Easter morning...the forever Son forever...our Emmauel with us… aways, world without end. Amen.

When Jonah preached judgment to Nineveh, the people did something astonishing: they believed God. In this Ash Wednesday sermon, Rev. David Buchs reflects on repentance that takes God at His Word, faces sin honestly, and clings to divine mercy rather than excuses or self-righteousness. Lent is revealed not as spiritual self-improvement, but as a season of learning once again what it means to be repentant sinners who trust a gracious Savior .Ash Wednesday – February 18, 2026Grace Lutheran Church | Little Rock, ArkansasKey themes include: • The repentance of Nineveh and believing God's Word • The biblical meaning of forty days as testing and trust • Why Lent teaches us to hunger for righteousness • God's mercy toward sinners who repent, not those who justify themselves#AshWednesday#Lent#Repentance#GodsMercy#BiblicalPreaching#ChristianSermon#JesusChrist#Faith#LutheranSermon#GraceLutheranLittleRock#LittleRockChurch#ArkansasFaith#LCMS#ScriptureTeaching

Send a textThe devotion for today, Thursday, February 19, 2026 was written by Reed Kirkman and is narrated by Judithann Anderson. Today's Words of Inspiration come from Jonah 3.1 Then the word of Yahweh came to Jonah a second time: “Get up! Go to the great city of Nineveh and preach to them the message I told you to share.” Support the show

The story of Jonah reveals three dangerous mindsets that can hinder believers from walking in God's heart. After witnessing a great revival in Nineveh, Jonah sits pouting because God showed mercy to 120,000 people. His response exposes the entitlement mentality, where we want God's grace for ourselves but resist extending it to others. The victim mentality keeps us trapped in bitterness and offense, making us unable to walk in victory. The comfort mentality prioritizes personal convenience over God's purposes, causing us to celebrate blessings while cursing the lessons that come with them. The book of Jonah ends unresolved, serving as a mirror for us to choose our own response to God's calling.

In Matthew 12:38–42, the Pharisees ask Jesus for “just one more sign.” But after witnessing healings, miracles, and undeniable evidence, their request wasn’t about proof—it was about resistance. In this message, we explore: * Why Jesus calls them a “wicked and adulterous generation” * The difference between honest doubt and stubborn unbelief * The Sign of Jonah and the power of the resurrection * What the Queen of Sheba and Nineveh reveal about real faith * How proximity to truth is not the same as obedience Have we ever asked God for a “sign” when what we really needed was obedience? This message challenges us to examine whether we are seeking confirmation—or simply resisting what we already know to be true.

In this continuation of the series on Jonah the Prophet, Fr. Matthias Shehad explores God's sovereignty over creation as revealed through Jonah's story. He examines Jonah's resistance to God's command to preach to Nineveh, contrasting Jonah's apathy with the pagan sailors' active efforts to survive the storm. Fr. Matthias highlights Jonah's spiritual numbness, depression, and lack of compassion that lead him to isolate himself rather than seek God's help. The talk delves into Jonah's realization of his inner failings, the sailors' recognition of God's power, and the unfolding divine plan through the prepared great fish. Fr. Matthias draws connections between Jonah's prayer from the fish's belly and the hope of resurrection, emphasizing faith and thanksgiving even amidst suffering. This message encourages believers to respond faithfully to God's call, embrace transformation through trials, and trust in God's mercy and salvation.

Although mostly famous for the prophet being swallowed by a fish, Jonah is about the tension between justice and mercy. Jonah wants strict justice for Nineveh and fears that God will change His mind and extend them mercy. That, indeed, is what happens and so Jonah asks God to take his life. God explains things to him through the vehicle of a tree and a worm.

Jonah preached and Nineveh repented. Repentance leads to God relenting. What does this teach us today? Join us as we celebrate our last week at our Boones Creek location!

In this episode, We All Have a Nineveh: When God Calls Us Beyond Comfort, we revisit the familiar story of Jonah and uncover a leadership lesson that speaks directly to our daily decisions. Most leaders assume that when God calls, the direction will make sense. We expect obedience to align with our strengths, our plans, and our sense of fairness. But Jonah's story reminds us that God's assignments often stretch beyond our comfort zones. Nineveh wasn't simply inconvenient for Jonah—it was offensive to him. He didn't run because he misunderstood God's command. He ran because he understood God's mercy. That tension still lives in the hearts of leaders today. We may not board ships in the opposite direction, but we delay hard conversations, avoid uncomfortable assignments, or quietly resist the direction God is leading us. Beneath the reasoning often lies a deeper issue: obedience is asking more than we want to give. This episode explores how our personal "Nineveh" reveals what's really happening in our hearts. It may expose fear, pride, resentment, or a narrow view of grace. Yet God doesn't reveal these things to condemn us—He reveals them to form us. You'll also discover why avoiding God's call never cancels it, how delayed obedience often creates unnecessary storms, and why the assignments we resist most are often the ones God uses to shape our leadership character. Jonah's story shows us that Nineveh was not just his mission—it was his mirror. Ultimately, this episode invites leaders to reflect on a simple but searching question: What is your Nineveh? Where might God be calling you beyond comfort into obedience, mercy, and growth? Because the place we resist most is often the place where God is waiting to meet us.

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Nineveh | Message 3: I Still Don't Want To Go | Pastor Chad Dingess | 02/15/2026 by Bethesda Church

Jonah 1:1-6God's Relentless Grace

Saturday, 14 February 2026   Assuredly, I say to you, there are some standing here who shall not taste death till they see the Son of Man coming in His kingdom.” Matthew 16:28   “Amen! I say to you that they are some of those having stood here who not they should taste death until if they should see the Son of Man coming in His kingdom.” (CG).   In the previous verse, Jesus told His disciples that the Son of Man is about to come in His kingdom, and then He will give each according to his practice. He next says, “Amen! I say to you that they are some of those having stood here.”   The Greek verb is a perfect participle. As can be seen, the NKJV fails to properly elucidate this, saying, “some standing here.” In fact, one would be hard-pressed to find a translation that accurately translates the verb. Instead, they rely on a present tense or present participle rendering. But Jesus' words indicate a completed action, the results of which are still present or relevant, “having stood here.” The same perfect participle is found in the same context in Mark 9:1. Combined with the words, “some...here,” this limits the scope of what is said to those present. Of those referred to, Jesus next says they are those “who not they should taste death.”   A new word is seen, geuomai, to taste. It is used figuratively here to indicate experiencing. It is aorist subjunctive, viewing the whole as a single completed event. In other words, these will not experience death, “until if they should see the Son of Man coming in His kingdom.”   The meaning of this is widely debated. Is this referring to the transfiguration? Does this speak of the resurrection? Is it the beginning of the church at Pentecost? Is it the destruction of the temple in AD70? Is it referring to the millennial kingdom? And so on. Each of these has its supporters. For example, some believe that Jesus' words in John 21:22 mean that John is still alive and he will be one of the two witnesses. One of several problems with that is that the two witnesses will be killed before the Son of Man returns. Further, Jesus' words in Matthew 16:28 are plural, indicating more than one person. One of many problems with the destruction of the temple view is that Jesus didn't return in AD70. If He did, other words of Jesus would be a complete failure, such as Matthew 24:27.   There is no record of such an event, something that would not be lacking. That is an unbiblical attempt by preterists to dismiss any future prophecy, including the restoration of national Israel as a literal, historical event.   The problem with the Pentecost view is that it was the Holy Spirit, not Jesus, who came upon the people in Acts 2. To conflate the meaning of one with the other is stretching the text like a rubber band, which will eventually snap. As for the resurrection view, as Jesus was not in a glorified state at the resurrection, that also seems to be a stretch of the intent.   The account that is noted next at the beginning of Matthew 17 follows in the same manner in all three synoptic gospels, which is a strong hint that tells us that the transfiguration is what Jesus is referring to. It is a kingdom foretaste for the benefit of the disciples. As it is recorded in the word, it is thus provided as a benefit for all.   This glorified state was then viewed by John when he received the book of Revelation, including Jesus' return in Revelation 19. For a fuller and more complete explanation of the details of Matthew 16, please continue reading the life application section of this commentary.   Life application: Chapter 16 of Matthew is a passage that petitions the Jews of the end times to consider who Jesus is based on their own history, comparing it to how He is portrayed in Scripture.   In verse 1, Jesus was approached by the Pharisees and Sadducees, who asked for a sign from heaven. As in Chapter 15, these types of men represent the same thinking and paradigm as the rabbis of Israel today. Jesus told them that they could read the signs in the sky, but they could not discern the signs of the times.   With the coming of the end times, the Jews of Israel would naturally be expected to understand the situation they are in, but they will be clueless about the matter. In verse 4, Jesus said that the generation was wicked and adulterous, something akin to what Peter calls the Jews who rejected Jesus in Acts 2:40. Jesus continued that no sign would be given to it, except the sign of the prophet Jonah.   As explained, the sign of the prophet Jonah is the destruction of the temple, it being a year for a day based on Jonah's proclamation, “Yet forty days, and Nineveh shall be overthrown.”   In the end times, the Jews will have to look to their Scriptures, understand that their temple was destroyed and they were exiled for rejecting Jesus, internalize this truth, and then have faith in Him based on that.   As an explanation of the doctrine of faith in the Messiah, in verse 5, the disciples went across the Sea of Galilee. As such, they crossed the Jordan because the Jordan runs through the sea. Being on the other (east) side signifies those who have not come through Christ to be saved. Jesus told them in verse 6 to take heed and beware of the leaven of the Pharisees. They thought He was talking about bread. But He corrected them by recapping the miracles of feeding the five thousand and the four thousand.   These miracles, anticipating the salvation of Jews and Gentiles, testify to His being the Messiah. What He was warning them about was the doctrine of those false teachers, not about bread. Their doctrine is to be equated with the false doctrine of the rabbis and other law teachers of the end times who have returned to law observance, temple worship, etc. It is a warning that the end times Jews are not to follow those Satan-led examples. Faith in Jesus, as represented by the feeding of the masses, is what brings restoration with God.   In verse 13, it is noted that Jesus came into the region of Caesarea Philippi. Caesarea is derived from Caesar. The idea of being a Caesar is the deification of the individual. He is attributed a god-like status. Philippi is from Philip, a lover of horses. But in Scripture, a horse is metaphorically used as a source of military pride –   “Some trust in chariots, and some in horses; But we will remember the name of the Lord our God.” Psalm 20:7   Abarim rightly defines Philippi with the lengthy paraphrase, They Who Lean On Their Military Complex. It is exactly the source of pride that Israel of today is heading towards. Their military superiority is their source of pride and is exalted to god-like status. This will only increase after the battle of Gogd/Magog.   It is in this prefigured end-times state that Jesus asks them who He is. The various answers are answers you could expect from Jews. Jesus was a prophet (or false prophet) or whatever. However, Simon Peter proclaims Him the Christ. What was Jesus' response? “Blessed are you, Simon Bar-Jonah.”   The same name that was acknowledged as the sign in verse 4 is now noted by Jesus. He is Simon (Hearer) Son of Jonah. In other words, he represents the Jews who have understood (heard) the sign of Jonah. To be a son signifies identity. The end times Jews who acknowledge Jesus as the Christ are “sons of Jonah,” because they have made the connection by understanding the sign. In essence, “We missed Him when He came, but we know now who He is.”   It is on this proclamation that Jesus will build His out-calling of those in the end times. They will receive the keys to the kingdom of the heavens, entering into the millennial reign of Christ. In verse 21, Jesus spoke of His destiny to suffer and die. Peter's words of admonishment stirred Jesus to turn His back on him, call him Satan, and tell him he was not mindful of the things of God, but the things of men.   It is a warning to the end times Jews that they are to accept a crucified Savior as the role of the Messiah. Israel looked, and still looks, for a conquering Messiah, but His role as the crucified Messiah is what God highlights in Him more than all else.   From there, Jesus told the disciples the words about denying themselves and losing their souls in order to save their souls. The thought is "losing their souls (meaning their lives) in order to save their souls."  It is exactly what is seen in Revelation –   “Then a third angel followed them, saying with a loud voice, “If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, 10 he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb.” Revelation 14:9, 10  &   “And I saw something like a sea of glass mingled with fire, and those who have the victory over the beast, over his image and over his mark and over the number of his name, standing on the sea of glass, having harps of God.” Revelation 15:2   In verse 27, it said, “For the Son of Man is about to come in His Father's glory with His messengers.” This is exactingly described in Revelation 19:11 –   “And I saw the heaven having been opened. And you behold! Horse, white! And the ‘sitting upon it' being called ‘Faithful and True,' and in righteousness He judges, and He battles” (CG).   Jesus is coming in His Father's glory. In Matthew 24, it notes that in the end times, He will send out His angels (Greek: messengers) to gather His elect.   The final verse of the chapter then said, “Amen! I say to you, that they are some of those having stood here who not they will taste death until if they should see the Son of Man coming in His kingdom.” Again, this is exactly what occurs in Revelation. Some of the end times Jews will make it through the entire tribulation, not seeing death until they behold Jesus coming in His kingdom.   These things are gleaned from Matthew 16, forming a picture of what is coming in the future for Israel.   Lord God, how precious it is to know that You will not reject Israel, even when the whole world is imploding, You will be with them and carry them as a people through the tribulation and into the time promised to them so long ago. Thank You for Your covenant faithfulness, even to those of us who fail You constantly. Amen. Matthew 16   16 And having approached, the Pharisees and Sadducees, testing, they queried Him to show them a sign from heaven. 2And answering, He said to them, “Evening having come, you say, ‘Good weather!', for the heaven, it is red, 3and early, ‘This day... inclemency!', for glowering, the heaven, it reddens. Hypocrites! Indeed, you know to discern the face of the heaven, and the seasons' signs, not you can. 4Generation – evil and adulteress – it seeks a sign, and a sign – not it will be given it – if not the sign of Jonah the prophet.” And having left them, He departed.   5And His disciples, having come to the beyond, they overlooked to take bread. 6And Jesus, He said to them, “You behold, and you caution from the leaven of the Pharisees and Sadducees.”   7And they deliberated in themselves, saying, “Because not we took bread!” 8And Jesus, having known, said to them, “Why – you deliberate in yourselves, little-faithed? Because you took no bread? 9You grasp, not yet, nor you recollect the five loaves – the five thousand, and how many handbaskets you took? 10Nor the seven loaves – the four thousand, and how many hampers you took? 11How not you recollect that I spoke not concerning bread to you! Caution from the leaven of the Pharisees and Sadducees.” 12Then they comprehended that not He said to caution from the leaven – the bread, but from the teaching – the Pharisees and Sadducees.   13And Jesus, having come to the allotments – Caesarea, the Phillipi, He entreated His disciples, saying, “Whom they say, the men, Me to be, the Son of Man?”   14And they said, “These, indeed, John the Immerser, and others Elijah, and others, Jeremiah or one of the prophets.”   15He says to them, “And you, whom you say Me to be?”   16And answering, Simon Peter, he said, “You, You are the Christ, the Son of God, the living.”   17And Jesus, answering, He said to him, “Blessed you are, Simon, Bar-Jonah, for flesh and blood not it revealed to you, but My Father, the ‘in the heavens'.” 18And I also, I say to you that you, you are Peter, and upon this – the Rock – I will build My out-calling, and Hades' gates, not they will overpower her. 19And I will give you the keys of the kingdom of the heavens. And whatever, if you may bind upon the earth, it will be ‘having been bound' in the heavens. And whatever, if you may loosen upon the earth, it will be ‘having been loosed' in the heavens.” 20Then He enjoined His disciples that they should say to none that He, He is Jesus the Christ.   21From then He began, Jesus, to show His disciples that it necessitates Him to depart to Jerusalem and to suffer many from the elders, and chief priests, and scribes, and be killed, and the third day be roused.   22And Peter, having clutched Him, he began to admonish Him, saying, “Propitious, to You, Lord! No, not it will be, this to You!”   23And, having turned, He said to Peter, “You withdraw behind Me, Satan! Snare, you are, to Me. For you think not these of God but these of men.”   24The Jesus, He said to His disciples, “If any, he desires to come after Me, let him disown himself, and he took his cross, and he follows Me. 25For whoever, if he may desire to save his soul, he will lose it. And whoever, if he may lose his soul because of Me, he will find it. 26For what it benefits a man if he may gain the whole world and he may lose his soul? Or what will he give, man, equivalent his soul? 27For the Son of Man is about to come in His Father's glory with His messengers. And then He will give each according to his practice. 28Amen! I say to you, that they are some of those having stood here who not they will taste death until if they should see the Son of Man coming in His kingdom.”

The Bible, God's ancient book of wisdom, tells the story of Jonah. God asked him to go to the city of Nineveh to share a message of mercy. But Jonah did not want to go. Instead, he boarded a ship in the opposite direction, hoping to escape God's instructions. The ship encountered a dangerous storm. And when the sailors figured out that Jonah was the cause, they threw him overboard—only to be swallowed by an enormous fish. And in the darkness of the belly of that fish, he cried out to God. And God responded. The fish spat Jonah out onto dry land, and God gave him a second chance. This time, Jonah obeyed—and as a result, an entire city turned towards God in repentance. Are you stuck in your own “storm”? Jesus offers you life and hope. Will you accept His second chance today? Always remember, there is hope with God. Scripture Reference: Jonah 3:1-3 radio.hopewithgod.com

This sermon explores Jonah chapter 3, focusing on God's second chances and the power of obedience. After Jonah's rescue from the fish, God recommissions him to preach to Nineveh. Despite Jonah's reluctant obedience and harsh eight-word sermon warning of destruction in 40 days, the entire city repents from the king down to the animals. The message emphasizes that God's grace pursues us even when we run, His word has power to transform hearts, bold obedience brings incredible results, and God's mercy should flow through us to others. The sermon concludes with communion, reminding us that just as God gave Nineveh a second chance, He offers us grace and forgiveness through Christ's sacrifice.

On today's episode of The Jeff Dornik Show, Jeff Dornik is joined by Troy Anderson to discuss his book Designated Disrupter: Trump and Other Unlikely Agents of Revival and why America is facing a Nineveh moment that demands repentance. Troy Anderson explains how God is using controversial and secular figures such as Donald Trump, Tucker Carlson, Jordan Peterson, and Russell Brand to ignite a spiritual awakening, drawing on biblical history, prophecy, and modern movements like The Return and the Asbury Revival. Together they explore prayer, fasting, cultural transformation, and the role everyday believers must play in partnering with God for national revival.SPONSORDitch the toxic underwear that weakens your body and betrays your dignity…strap on NADS' organic, non-toxic cotton sanctuary for your most precious assets and honor the temple God gave you with uncompromising comfort and health. Use code JEFF for 15% off at https://jeffdornik.com/nadsFollow Jeff Dornik on Pickax - https://pickax.com/jeffdornikTune into The Jeff Dornik Show LIVE daily at 1pm ET on Rumble. Subscribe on Rumble and never miss a show. https://rumble.com/c/jeffdornikBig Tech is silencing truth while farming your data to feed the machine. That's why I built Pickax… a free speech platform that puts power back in your hands and your voice beyond their reach. Sign up today:https://pickax.com/?referralCode=y7wxvwq&refSource=copy

This week, we began a new series focused on a few of the Minor Prophets in the Old Testament. Our friend Dwight Young kicked us off with a sermon on Jonah. Jonah's story is one of redemption. He fled from God, but God pursued him, brought him back, and still chose to use him. Through Jonah, we see both the power and mercy of God on display—for a reluctant prophet and for the people of Nineveh.

Nineveh | Message 2: The Belly Of A Fish | Pastor Chad Dingess | 02/08/2026 by Bethesda Church

Jonah flees God's call to Nineveh, is swallowed by a fish, reluctantly preaches, and struggles when God shows mercy to repentant enemies.

In this Bible study, Fr. Matthias Shehad continues exploring the harmony of the Gospels, focusing on effective prayer and the promise that God hears and responds to persistent prayer. He explains the meaning behind Christ's teachings on asking, seeking, and knocking, emphasizing the relationship of trust believers have with God as a loving Father. Fr. Matthias then addresses accusations against Jesus by the Pharisees, who claim His miracles come from demonic power. He unpacks Christ's response about a divided kingdom and the nature of blasphemy against the Holy Spirit as the unforgivable sin. The lesson includes explanations of demon possession, the return of unclean spirits, and how believers must maintain spiritual vigilance. Lastly, Fr. Matthias discusses the Sign of Jonah, illustrating Jesus' death and resurrection as the ultimate sign, and compares the repentance of Nineveh and the Queen of Sheba with the unbelief of Christ's contemporaries, urging a heart of repentance and faith. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

Nineveh has repented like the Lord wanted them to. What is Jonah's reaction?

We read the full book of Jonah and sit with its hard question: will we love mercy when it lands on our enemies. From storm to fish to citywide repentance, the story moves toward God's final question about compassion, and we let it land on our own hearts.• historical setting of Jonah and Assyria• Jonah's flight, storm, and sailors' fear of the Lord• prayer from the depths and rescue• terse preaching and Nineveh's swift repentance• God's relenting and Jonah's anger• the plant parable exposing misplaced compassion• the echo of Joel's “Who knows?”• invitation to receive mercy and extend it to othersLet's be recipients of God's mercy and let's be reconciliators for others on others' behalf to receive mercy from God as wellSend Mike a quick message! (If you seek a reply, instead please contact through Outloudbible.com) At outloudbible.com, you can find free resources to help you study the Bible. And while you're there, send us a message to say hi, or start a conversation about having us at your church or event. If Outloud Bible has been a valuable part of your understanding of the Bible, please consider supporting the ministry by visiting outloudbible.com.Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

Jonah 4: 1-11But it displeased Jonah exceedingly, and he was angry. 2 And he prayed to the Lord and said, “O Lord, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. 3 Therefore now, O Lord, please take my life from me, for it is better for me to die than to live.” 4 And the Lord said, “Do you do well to be angry?”5 Jonah went out of the city and sat to the east of the city and made a booth for himself there. He sat under it in the shade, till he should see what would become of the city. 6 Now the Lord God appointed a plant and made it come up over Jonah, that it might be a shade over his head, to save him from his discomfort. So Jonah was exceedingly glad because of the plant. 7 But when dawn came up the next day, God appointed a worm that attacked the plant, so that it withered. 8 When the sun rose, God appointed a scorching east wind, and the sun beat down on the head of Jonah so that he was faint. And he asked that he might die and said, “It is better for me to die than to live.” 9 But God said to Jonah, “Do you do well to be angry for the plant?” And he said, “Yes, I do well to be angry, angry enough to die.” 10 And the Lord said, “You pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. 11 And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?”

Week 4 of the series " Beneath the Surface", confronts the instinctive human response of anger to a broken and violent world, and challenges believers to pursue God's justice and mercy instead. The story of Jonah reveals how even righteous outrage can become distorted when anger hardens into resentment, as Jonah grows furious at God for extending compassion to the brutally violent people of Nineveh. Scripture makes clear that human anger does not produce the righteousness God desires (James 1:20), and God's haunting question—“Is it right for you to be angry?”—is left unanswered so the listener must wrestle with it personally. The New Testament calls followers of Jesus to be slow to anger and quick to listen (James 1), to love and pray for enemies (Matthew 5), and to overcome evil with sincere, self-giving love (Romans 12). The central invitation is to resist reactive anger and instead embody Christlike justice—one rooted not in revenge, outrage, or power, but in humility, mercy, patience, and love that reflects the heart of God to a hurting world.

Nineveh | Message 1: The Assignment You Tried To Avoid | Pastor Chad Dingess | 02/01/2026 by Bethesda Church

Next time you have a few moments at home, why don't you go room to room and take a mental inventory of what you have? How much of it have you used in the last year? Last three years? Are there things you've never used? It can be easy to collect and hoard, only to complain about the lack of storage space. Do you really need that extra climate-controlled storage room down the street? Today, Pastor Ken challenges you to consider storing up treasures in heaven, rather than a bunch of junk here on earth.

He was born early in the seventh century in the East. His birthplace is unclear: the Great Horologion says that he was born in eastern Arabia (present-day Qatar); the Synaxarion that he was born in Kurdistan. While still young he entered the Lavra of St Matthew with his brother, but after a few years of monastic life, having advanced far in obedience and the practice of prayer, he withdrew into the desert. His reputation for holiness reached the city of Nineveh, where the people prevailed on the hierarchy to consecrate him as their bishop in 670. Reluctantly but obediently, St Isaac took up the duties of shepherd of his flock in Nineveh. After a few months, he was called on to settle a dispute between two of the faithful, but they rejected his counsel and said 'Leave your Gospel out of this matter!' The holy bishop said, 'If they are not prepared to obey Our Lord's commandments, what need have they of me?', and retired to live as a hermit in the mountains of Kurdistan. Later, he settled in the monastery of Raban Shapur, where he wrote his Ascetical Homilies and other jewel-like works on the spiritual life. There he reposed in peace.   The fame of St Isaac' Homilies spread, and about one hundred years after their writing they were translated from Syriac into Greek by two monks in Palestine. In this form they spread throughout the monastic world, becoming a treasured guide to those who seek the fullness of the life of prayer. The Synaxarion says, "The book of Saint Isaac is, with the Ladder of Saint John Climacus, the indispensible guide for every Orthdox soul to journey safely toward God. Hence, not many years ago, a holy spiritual father, Jerome of Egina (d. 1966), recommended begging, if necessary, in order to be able to purchase a copy." We are blessed to have a good translation of the Ascetical Homilies available in English.   Saint Isaac is a very unusual case of an Orthodox Saint who lived outside the canonical boundaries of the Church: he was a bishop of the "Nestorian" communion, now sometimes called the "Oriental Orthodox." The purity of his own Orthodox faith is so clearly evident in his writings that the Church has nonetheless recognized his sanctity.

The story of Jonah reveals what happens when we try to escape God's calling on our lives. When God asked Jonah to go to Nineveh, he chose to sail in the opposite direction, but his disobedience created a storm that endangered everyone on the ship. Sometimes the storms in our lives are self-inflicted consequences of running from God's will. The beautiful truth is that no matter how far we run, God's mercy can still reach us. Jonah ended up exactly where God wanted him anyway, but his journey was much more difficult than it needed to be.

During Sunday school, my patience with three-year-old Peter was wearing thin. He was unhappy, unkind to the other kids, and absolutely refused to be content, even when we offered him the most coveted toys. My pity turned to annoyance. If he stubbornly persisted in being difficult, then fine, I’d send him back to his parents and he would miss out on all the fun. Too often I find my compassion has conditions. If someone ignores my advice or refuses my help, then they don’t deserve it anymore. Fortunately, God doesn’t act that way toward us. The prophet Jonah experienced His great mercy after a time of stubborn disobedience when God commanded him to travel and preach to Nineveh. Defiantly choosing the opposite direction, Jonah was caught in a terrible storm, set adrift at sea, and then swallowed by a great fish—a self-made disaster. When Jonah finally “prayed to the Lord his God” (Jonah 2:1), God was still listening to him, ready to forgive His reluctant prophet. Jonah was delivered from the fish and graciously given a second chance to go to Nineveh (3:1). In little Peter’s case, a special trip to the playground consoled him—a brilliant and kind idea by a helper with more patience than I had shown. How beautiful is mercy that continually seeks us out, even in the middle of our own mess.

Evangelism is a God-given calling every Christian must answer in obedience. In this message, Pastor Greg Laurie shares principles of a good "fisherman." Notes: Luke 5 There are right and wrong ways to go fishing.And there are also wrong ways to share our faith. The problem today isn’t that Christians are sharing the gospel the wrong way.It’s that 8/10 Christians never share the gospel in any way. Jesus said, “Go into all the world and preach the gospel.” Do you want to know how to share the gospel effectively? Do you want to go fishing for men? Read Luke 5:1–10 This is a story of how a miracle of Jesus touched the lives of three men,Peter, James, and John. This terrific trio accompanied Jesus on many occasions.They were there at the transfiguration.They were there when Jesus raised Jairus’s daughter.They were there during His agony in Gethsemane. Were they afforded these privileges because they were better than the others? Maybe Jesus was essentially saying, “I need to keep my eye on you, boys.” Peter’s misstatements were legendary. There were never three men who had less promise or natural ability.Yet they became three of the greatest missionary preachers in church history. Luke 5:3 (NLT)Stepping into one of the boats, Jesus asked Simon, its owner, to push it out into the water. So He sat in the boat and taught the crowds from there. John 1:42 (NLT)Then Andrew brought Simon to meet Jesus. Looking intently at Simon, Jesus said, "Your name is Simon, son of John--but you will be called Cephas" (which means "Peter"). Jesus looks at Simon and sees what he will become. There was another time Jesus looked at Peter.It was after Peter’s denial of Jesus.That was a look of understanding. It appears that Peter, James, and John had a spiritual lapse of sorts.Or perhaps they were just unsure of what it meant to follow Jesus. Peter, James, and John did not realize the potential Jesus had for them. Jesus was making them into powerful spiritual leaders who would touch their world.They had the privilege of writing the very scripture we hold in our hands. Have you sensed God’s call on your life to do a certain thing and then not done it? When Jonah ultimately stepped up to the plate, a national revival happened in the wicked city of Nineveh. Not to respond to God’s call on your life can be an actual sin.It is a sin of omission. Luke 5:4 (NLT)"Now go out where it is deeper, and let down your nets to catch some fish." Luke 5:5 (NLT)"Master," Simon replied, "we worked hard all last night and didn't catch a thing." Fishing at this time was back-breaking work because it involved laying out a great net in a semi-circle. It encompassed over 100 feet. Then it had to be drawn in hand over hand. Luke 5:5 (NLT)"Master," Simon replied, "we worked hard all last night and didn't catch a thing. But if you say so, I'll let the nets down again." Peter used an interesting term for Jesus when he called Him, “Master.”It was a nautical term, "Captain of this boat." Peter let down the net instead of the nets.The result was that the net started breaking. This was supernatural, and these fishermen all knew it. Jesus gave Peter fish because that is what Peter understood. It’s amazing how Jesus can reach the academic and the uneducated,the certified genius and the little child. Augustine lived for drinking, partying, and rampant immorality. Weeping, Augustine heard the voice of a child repeating, “Take and read.”Augustine saw this as God entering his world. This is a reminder that no one is beyond the reach of God. Peter is overwhelmed with gratitude and guilt as Jesus gives him a great catch. God is not looking for self-confident people.He is looking for people who are aware of their inadequacies and weaknesses. When you encounter the Holy God, you realize how sinful you are. Jesus replied to Simon, “Don’t be afraid! From now, on you’ll be fishing for men!”(Luke 5:10) The Lord said we can catch men alive.Either we do it, or the devil does. Luke 5:11 (NLT)And as soon as they landed, they left everything and followed Jesus. The word for followed signifies the “deepest inward attachment.” #1 A fisherman needs to be patient. The Bible compares evangelism to farming.1 Corinthians 3:6–8 We live in a microwave society, but God often works like a slow cooker. Ecclesiastes 7:8a (ESV)Better is the end of a thing than its beginning. #2 A good fisherman must persevere. God doesn't grade us on our closing percentage.He grades us on our obedience. #3 A good fisherman must know to go to the right place at the right time. #4 A good fisherman must have skill. We learn effective skills through experience. We learn to build a bridge rather than to burn it. One of the best ways to share the gospel with someone is to listen. Know the word of God.2 Timothy 2:15 1 Peter 3:15 (NIV)Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect. # 5 A good fisherman must know how to work with others. Cooperation is the key to effectively sharing your faith. God specializes in turning sinners into saints. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Evangelism is a God-given calling every Christian must answer in obedience. In this message, Pastor Greg Laurie shares principles of a good "fisherman." Notes: Luke 5 There are right and wrong ways to go fishing.And there are also wrong ways to share our faith. The problem today isn’t that Christians are sharing the gospel the wrong way.It’s that 8/10 Christians never share the gospel in any way. Jesus said, “Go into all the world and preach the gospel.” Do you want to know how to share the gospel effectively? Do you want to go fishing for men? Read Luke 5:1–10 This is a story of how a miracle of Jesus touched the lives of three men,Peter, James, and John. This terrific trio accompanied Jesus on many occasions.They were there at the transfiguration.They were there when Jesus raised Jairus’s daughter.They were there during His agony in Gethsemane. Were they afforded these privileges because they were better than the others? Maybe Jesus was essentially saying, “I need to keep my eye on you, boys.” Peter’s misstatements were legendary. There were never three men who had less promise or natural ability.Yet they became three of the greatest missionary preachers in church history. Luke 5:3 (NLT)Stepping into one of the boats, Jesus asked Simon, its owner, to push it out into the water. So He sat in the boat and taught the crowds from there. John 1:42 (NLT)Then Andrew brought Simon to meet Jesus. Looking intently at Simon, Jesus said, "Your name is Simon, son of John--but you will be called Cephas" (which means "Peter"). Jesus looks at Simon and sees what he will become. There was another time Jesus looked at Peter.It was after Peter’s denial of Jesus.That was a look of understanding. It appears that Peter, James, and John had a spiritual lapse of sorts.Or perhaps they were just unsure of what it meant to follow Jesus. Peter, James, and John did not realize the potential Jesus had for them. Jesus was making them into powerful spiritual leaders who would touch their world.They had the privilege of writing the very scripture we hold in our hands. Have you sensed God’s call on your life to do a certain thing and then not done it? When Jonah ultimately stepped up to the plate, a national revival happened in the wicked city of Nineveh. Not to respond to God’s call on your life can be an actual sin.It is a sin of omission. Luke 5:4 (NLT)"Now go out where it is deeper, and let down your nets to catch some fish." Luke 5:5 (NLT)"Master," Simon replied, "we worked hard all last night and didn't catch a thing." Fishing at this time was back-breaking work because it involved laying out a great net in a semi-circle. It encompassed over 100 feet. Then it had to be drawn in hand over hand. Luke 5:5 (NLT)"Master," Simon replied, "we worked hard all last night and didn't catch a thing. But if you say so, I'll let the nets down again." Peter used an interesting term for Jesus when he called Him, “Master.”It was a nautical term, "Captain of this boat." Peter let down the net instead of the nets.The result was that the net started breaking. This was supernatural, and these fishermen all knew it. Jesus gave Peter fish because that is what Peter understood. It’s amazing how Jesus can reach the academic and the uneducated,the certified genius and the little child. Augustine lived for drinking, partying, and rampant immorality. Weeping, Augustine heard the voice of a child repeating, “Take and read.”Augustine saw this as God entering his world. This is a reminder that no one is beyond the reach of God. Peter is overwhelmed with gratitude and guilt as Jesus gives him a great catch. God is not looking for self-confident people.He is looking for people who are aware of their inadequacies and weaknesses. When you encounter the Holy God, you realize how sinful you are. Jesus replied to Simon, “Don’t be afraid! From now, on you’ll be fishing for men!”(Luke 5:10) The Lord said we can catch men alive.Either we do it, or the devil does. Luke 5:11 (NLT)And as soon as they landed, they left everything and followed Jesus. The word for followed signifies the “deepest inward attachment.” #1 A fisherman needs to be patient. The Bible compares evangelism to farming.1 Corinthians 3:6–8 We live in a microwave society, but God often works like a slow cooker. Ecclesiastes 7:8a (ESV)Better is the end of a thing than its beginning. #2 A good fisherman must persevere. God doesn't grade us on our closing percentage.He grades us on our obedience. #3 A good fisherman must know to go to the right place at the right time. #4 A good fisherman must have skill. We learn effective skills through experience. We learn to build a bridge rather than to burn it. One of the best ways to share the gospel with someone is to listen. Know the word of God.2 Timothy 2:15 1 Peter 3:15 (NIV)Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect. # 5 A good fisherman must know how to work with others. Cooperation is the key to effectively sharing your faith. God specializes in turning sinners into saints. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

This week I'm uncovering a lost city that was left out of my lost cities two parter (episodes 131 and 132). Nineveh, the capital of the ancient Assyrian Empire, is mentioned in the Bible no less than 19 times. But, for millennia we weren't sure if it was a fictional setting or a real place. All of that changed in the 1840s when British explorer Austen Henry Layard discovered the ruins of a vast metropolis on the banks of the Tigris River that could only be Nineveh. Within those ruins he found a palace and within that palace a library, the Library of Ashurbanipal. The information held within Ashurbanipal's library told us everything we never knew about the Assyrian Empire, once the largest empire in the world. So, what did those clay tablets say? Join me to find out! Support the show! Join the Patreon (patreon.com/historyfixpodcast)Buy some merchBuy Me a CoffeeVenmo @Shea-LaFountaineSources: British Museum "Sparking the imagination: the rediscovery of Assyria's great lost city"British Museum "Historical city travel guide: Nineveh, 7th century BC"British Museum "A library fit for a king"British Museum "Who was Ashurbanipal?"Got Questions "What is the significance of the city of Nineveh in the Bible?"Shoot me a message! Join me January 28th at 6 pm at College of the Albemarle in Manteo, North Carolina for the first ever History Fix live show! Support the show

Bible Study God's callings and God's assignments are not the same. An assignment is a specific instruction from God, often temporary, that serves a purpose within or alongside a lifelong calling. Abraham was called to be the father of many nations, yet his life was shaped by a series of assignments—leaving his homeland, walking in covenant, and obeying step by step—even when he didn't fully understand the calling. In the same way, Peter was called to be a fisher of people, but he still received short-term assignments like catching a fish to meet a temporary need. Jonah was called to be a prophet to Israel, yet God gave him a side assignment to go to Nineveh, proving that even assignments outside our main calling matter deeply to God. Assignments can change, come and go, and even feel uncomfortable, but they must be obeyed faithfully. We are not meant to live in assignments forever, but to complete them and return to walking in our calling. Ultimately, assignments are what we do for God, but a calling is who God made us to be. __________ Genesis 12:1–4 NLT, Genesis 17:1–5 NLT, Matthew 4:18–19 NLT, Matthew 17:27 NLT, 2 Kings 14:25 NLT, Jonah 1:1–4 NLT, Jonah 1:15–17 NLT, Jonah 2:7,10 NLT, Jonah 3:1–3 NLT, Jonah 3:6–10 NLT, Jonah 4:1–3 NLT, Jonah 4:11 NLT, Nahum 3:1 NLT, Zephaniah 2:13 NLT, Genesis 17:4 NLT, Genesis 12:1 NLT, Matthew 4:19 KJV, Matthew 17:27 NLT, 2 Kings 14:25 NLT, Jonah 1:2 NLT, Romans 11:29 NLT, Romans 1:1 NLT __________ Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com Leave a Comment: https://churchforentrepreneurs.com/comments __________    

As the book of Jonah comes to a close, the climax of Jonah's rebellion against God is confronted by a question and an interactive object lesson. God uses Jonah's glee and anger over a plant to show why it's important for Him to have mercy on the city of Nineveh. In this final study of the series, we examine the profundity of the poisonous plant and scarlet worm, why the book ends with the word “many cows,” and are personally confronted in our own lives with the central questions of the book.------------» Take these studies deeper and be discipled in person by Nathan, Eric, Leslie, and the team at Ellerslie in one of our upcoming discipleship programs – learn more at: https://ellerslie.com/be-discipled/» Receive our free “Five Keys to Walking Through Difficulty” PDF by going to: https://ellerslie.com/subscribe/» For more information about Daily Thunder and the ministry of Ellerslie Mission Society, please visit: https://ellerslie.com/daily» If you have been blessed by Ellerslie, consider partnering with the ministry by donating at: https://ellerslie.com/donate/» Discover more Christ-centered teaching and resources from Nathan Johnson that will help you grow spiritually by checking out his website at: https://deeperchristian.com/