Podcasts about Nineveh

knowledge of ancient civilizations. Matthew Lacroix, a dedicated researcher, has spent thousands of hours studying ancient texts and mysterious structures worldwide. His mission is to objectively piece together the evidence left by ancient civilizations and mystery schools to revive the wisdom of the past. 

——- Your Daily Portion Sabbath School Lesson with LD “The Anomaly” HarrisL. David HarrisBecome a supporter of this podcast: https://www.spreaker.com/podcast/your-daily-portion-with-l-david-harris--2912188/support.

The Nations: Part 1 — Review of Lesson #4 of the 2nd Quarter of 2025 -The Sabbath School Lesson study guide can be found here:— https://ssnet.org/lessons/25b/less04.html— https://www.adultbiblestudyguide.org/archives— https://sabbath-school.adventech.io/enThe title of this quarter's theme is: Allusions, Images, Symbols: How to Study Bible ProphecyFor the next 13 weeks (April to June 2025), we will study some of the principles that are necessary for a correct understanding of Bible prophecy. We're also going to look at how the symbols of prophecy are consistently used across scripture.  This is a foundational study, even though we can only go but so deep in 13 lessons.Related Documents:— William Miller's Rules Bible StudyRelated Podcasts:— All About Types and Symbols— All Nations and Babel— The Divinity of Jesus Christ— Christ, Humanity and Salvation— Why Did Jesus Come to Earth?— Everlasting CovenantRelated Podcasts at TrueWisdom:— God's Covenant— Abraham's Test of Faith— Start at the Start— Reading between the LinesSend us a textSupport the showIf you have any questions or comments, please send them to: BibleQuestions@ASBzone.comDuring many of our podcasts, you will hear us make reference to "The Key Principles of Effective Bible Study," a document which outlines core concepts shown in the Scriptures that will help you better understand many Biblical themes and doctrines. We have done a whole podcast series on these principles which can be found here (https://BibleStudy.ASBzone.com/357512/8572886).God's Precious Word is a condensed, 9-part series, based on the same document. Lastly, we recommend that you check out https://TrueWisdom.buzzsprout.com for a related Bible Study podcast, in a different format, co-hosted with Robert Baker.We pray that all of these resources will be very helpful to you in your Bible Studies.

www.ourtruehistory.co.uk

We can be so deep into and blinded by our sin that we miss and are unaware of opportunities in front of us. Jonah shows that he misses opportunities because he has rationalized and justified his sin and hatred for Nineveh. That's what this podcast will discuss.

God is consistently merciful, this is His nature. We see many instances in the Bible. In the story of Nineveh, in the psalms David wrote; God is Just, slow to anger and merciful in spite of the inconsistent nature of man. The ultimate show of His Mercy is in the salvation story. Now in prayers, when we see how helpless and frail we are as humans, we must rely on the mercy of God.Listen to this teaching on the merciful nature of God and how it plays out in prayer.

Send us a textGods, ETs, or both? Does our creation narrative tell of a cosmic battle high up in the Heavens? The stories we've cherished for millennia as divine revelations may have very ancient—and potentially extraterrestrial—origins than most realize. Our dive into the Enuma Elish, the Babylonian creation myth that predates Genesis by over a thousand years, reveals shocking parallels that challenge conventional religious understanding.When 19th-century archaeologists unearthed the Library of Ashurbanipal in Nineveh, they discovered clay tablets containing creation narratives startlingly similar to Biblical accounts. The Enuma Elish, an epic poem written in Akkadian cuneiform script, tells of primordial waters dividing, skies forming, and humans being created to serve gods. These are all elements found in the Book of Genesis, but with dramatically more detail about cosmic battles and involving multiple deities.We explore the provocative question proposed by ancient astronaut theorists: what if these weren't mythologies at all, but attempts by ancient humans to document encounters with advanced beings using the limited vocabulary available to them? As Zecharia Sitchin pointed out, while later cultures might create myths, how does the very first civilization—Sumer—get a myth? Perhaps their accounts weren't metaphorical but historical and then filtered down through generations of oral tradition before being condensed into the Biblical form that we know today.The evidence suggests the Old Testament's formation occurred much later than many believe—compiled after the Babylonian exile around 520 BCE, allowing ample time for Mesopotamian cosmologies to influence Hebrew thought. Archaeological discoveries even reveal that early Israelite religion included a female consort for Yahweh named Asherah, paralleling the divine couples in surrounding cultures, before later theological developments emphasized monotheism and abstraction.Whether you approach these texts through faith, historical interest, or the ancient alien perspective, they demand the same rigorous standards of evidence and critical thinking. The striking similarities between these accounts offer profound insights into humanity's earliest attempts to understand our origins and purpose. We must ask how they continue to shape our worldviews today?"Space Journey" by Geoff HarveyCopyright © 2021 Melody Loops LPFull License Royalty-Free Music https://www.melodyloops.com Support the showVisit our website

Jesus, Jonah, and Easter Mosaic of Redemption Essential Church April 13, 2025   SUMMARY The message begins with a conversation about a grocery store incident, highlighting themes of apathy and the importance of taking action when witnessing wrongdoing. The pastor then transitions into a sermon, using the story of Jonah from the Old Testament to draw parallels with Jesus Christ. Jonah is portrayed as an antihero, someone who reluctantly fulfills God's mission despite his initial resistance. The narrative explores Jonah's disobedience when God calls him to preach to Nineveh, a city in the Assyrian Empire, known for its brutality. Jonah's attempt to flee results in a storm, leading to his sacrifice and being swallowed by a whale for three days and nights, drawing a parallel to Jesus' resurrection. The pastor delves into the historical context of Israel, explaining its division into the northern and southern kingdoms and its role as God's chosen people meant to be a blessing to all nations. The story of Jonah is retold with Israel's mission in mind, emphasizing God's desire for Israel to share His message with others. The sermon concludes with a reflection on the open-ended nature of Jonah's story and its relevance to the audience. The pastor challenges listeners to consider their role in sharing the message of salvation, especially with the approach of Easter, encouraging them to invite others to experience God's grace. DESCRIPTION 1. **Apathy vs. Action**: How do you interpret the conversation about apathy and violence at the beginning of the Project? What role do you think individuals should play when witnessing injustice or wrongdoing? 2. **Jonah as an Antihero**: In what ways does Jonah's character challenge traditional notions of a hero in biblical narratives? How does his story reflect the complexities of human nature? 3. **Historical Context**: How does understanding the historical and cultural context of Jonah's story enhance your interpretation of its message? 4. **Parallels with Jesus**: What are the significant parallels between Jonah's story and the life of Jesus? How do these connections deepen your understanding of the New Testament? 5. **Israel's Role**: Discuss the concept of Israel as God's chosen people. How does this role translate into responsibilities and expectations in the biblical narrative? 6. **Open-Ended Story**: The story of Jonah ends with uncertainty. How does this open-ended conclusion affect your interpretation of the narrative? What lessons can be drawn from this ambiguity? 7. **Personal Reflection**: Reflect on the message of sharing God's blessings with others. How can you apply this principle in your own life, especially in the context of upcoming events like Easter? 8. **Modern-Day Application**: How can the themes of Jonah's story be applied to contemporary issues of social justice and community responsibility?

With such astounding results you might imagine that Jonah would be doing cartwheels!  The people of Nineveh, to who he was sent, repented. However, instead seeing him celebrate, the prophet was disappointed and upset. Why would God forgive His enemies? However, taking a closer look at this question will go along way in helping us understand, and celebrate in just a few short weeks, what Easter is all about.

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!Today, we explore the profound story of Nineveh's conversion—a city once known for depravity and corruption that was transformed through 40 days of fasting and prayer. "O wonder of grace, who will sound the depths of the divine mercy?" This biblical account serves as a powerful mirror for our own Lenten journey, challenging us to recognize the transformative potential of genuine penance. When Jonas proclaimed destruction, the people responded with repentance, and they were saved.The tradition of veiling sacred images during Passion Tide takes center stage in our discussion. As Dom Guéranger beautifully explains, these coverings symbolize Christ hiding himself from those who sought to stone him—"a God hiding Himself that He may evade the anger of men. What a mystery!" The veiled crosses and statues in our churches create a visual emptiness that paradoxically heightens our spiritual anticipation while acknowledging the profound mystery of divine humiliation. When we look upon these covered images, we're reminded that sometimes, the most powerful spiritual truths are temporarily hidden from view.The wisdom of the saints accompanies us today: St. John Vianney reminds us, "If you have not made sacrifices, you will have nothing to harvest," while Blessed Anne de Guigne observes that amid life's fleeting joys, "That which lasts is to have made a sacrifice." As we enter the final stretch of Lent, let these insights inspire you to deepen your commitment to prayer, fasting, and almsgiving. The transformation of Nineveh shows us what's possible—not just for our individual souls, but potentially for our communities and world.Support the showSponsored by Recusant Cellars, an unapologetically Catholic and pro-life winery from Washington state. Use code BASED25 at checkout for 10% off! https://recusantcellars.com/Also sponsored by Quest Pipe Co. Get your St Isaac Jogues pipe here: https://questpipeco.com/discount/Amish?redirect=%2Fproducts%2Fst-isaac-jogues-limited-edition********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://shop.avoidingbabylon.comLocals Community: https://avoidingbabylon.locals.comRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssSpiritusTV: https://spiritustv.com/@avoidingbabylonRumble: https://rumble.com/c/AvoidingBabylon

Minor Prophets - Zephaniah Zephaniah was a contemporary of Jeremiah, Nahum and possibly Habakkuk and his prophecy was written during the reign of king Josiah of Judah. Josiah reigned between 640–609 BC. The prophecy includes reference to the future destruction of Nineveh, capital of Assyria, so it was likely written before the date of this event, which was 612 BC. The little territory of Judah was the only surviving part of the original people of Israel. The northern kingdom of Israel had been overthrown and Judah was under the control of the Assyrians. King Josiah was a good king who undertook significant religious reform in Judah, trying to turn the people back from worshipping idols to worshipping their God. Josiah's father, Amon, had been a wicked king, and his grandfather, Manasseh, was one of the worst kings in the history of Judah, doing evil in God's sight and turning the people away from God. The king before Manasseh was called Hezekiah. We read his story in the book of Isaiah. Download the mp3 to find out more! You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? But he gives more grace. Therefore it says, “God opposes the proud, but gives grace to the humble.” Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you. (James 4:4-10 ESV) Click or tap here to download the audio mp3

Away From the Presence Jonah 1:1-16 Message Slides For the bulletin in PDF form, click here. God is Present EverywhereWe Forget to Live Like God is Present EverywhereGod is Gracious and Merciful, Slow to Anger, and Abounding in Steadfast LoveDiscussion Questions1. The main lesson we learn is that God is present everywhere. Yet there are some places we would probably prefer not to go (even if God is with us). Where would you least/most want to be if you were alone: in the ocean, on a mountain, or in space? Any other places?2. Jonah tries to flee from the presence of the Lord (1:2-3), but he is unable because God is present everywhere. What are some indications in the book that reveal God is present everywhere?3. Do you have any challenges with thinking about God being present everywhere? Is this a difficult or a relatively simple concept for you? Explain.4. Have someone read Psalm 139:7-10. This passage talks about God being present everywhere and how this should encourage us. Why should we be encouraged by the idea that God is present everywhere? Have you ever been especially encouraged by this truth?5. The idea that God is present everywhere can also be humbling. Explain why. Have you ever been convicted by the thought that God is present everywhere and knows everything we do and everything we think?6. Explain how Jonah can have correct thinking in 1:9 that God is present everywhere and yet he tries to flee from God's presence. How can his thinking and living be inconsistent? What are some ways your thinking and living can be inconsistent?7. The story is ultimately about God's grace shown to Nineveh but also shown to Jonah. What are some ways we see God's grace toward Jonah in this story? What are some lessons we might apply to our lives from this?8. Jesus thinks of the story of Jonah as pointing to Him when he says, “something greater than Jonah is here” (Matt 12:41). What are some examples of how Jesus succeeds where Jonah fails? How is Jesus greater than Jonah? Why should this encourage us today?Mission Highlight - Pray for the Unreached: The Montgomery Family On Friday, March 28th, Southeast Asia experienced an earthquake of 7.7 magnitude. The Montgomery family is safe and experienced no damage, though they did feel it. Justin, Angela, Zeke, and Taos ask that we join them in praying for those effected by the earthquake. The death toll is over 1,700. During this time of loss and uncertainty, pray that people look for hope and peace in Jesus.FinancesWeekly Budget 35,297Giving For 03/23 30,039Giving For 03/30 18,053YTD Budget 1,376,589Giving 1,346,687 OVER/(UNDER) (29,902) Silent Auction | Today, 4-6:00 p.m.The Fellowship Youth and College Mission Teams invite you to a Silent Auction Fundraiser today!! This is a great opportunity to hear more about our trips to Arlington, TX, and the Czech Republic, participate in supporting us financially, and walk away with some awesome winnings that include baked goods, yard work/babysitting certificates, merchandise baskets, overnight stays, and much more! Light refreshments will be provided throughout the event. New to Fellowship?We are so glad that you chose to worship with our Fellowship Family this morning. If you are joining us for the first time or have been checking us out for a few weeks, we are excited you are here and would love to meet you. Please fill out the “Connect Card” and bring it to the Connection Center in the Atrium, we would love to say “hi” and give you a gift. Men's Muster 2025 Join us April 25-27 for Men's Muster at our NEW location—Ferncliff Camp & Conference Center in Little Rock (45 min from Conway). Take a weekend to rest, recharge, connect, and have fun. Chris Moore will lead a powerful discussion on realigning your life with the gospel. Register by April 10 at fellowshipconway.org/register. Fellowship Women's Ministry Spring Conference & Luncheon Join us on April 12th, 10 am-4 pm, for our Fellowship Women's Ministry Spring Conference & Luncheon. Dive deep into scripture with Cathy as she covers many aspects of spiritual gifts. Registration fee of $25 includes lunch, registration deadline is TODAY! Register at fellowshipconway.org/women. Child care is available by texting Shanna at 501-336-0332.Crucifixion DinnerJoin us Good Friday, April 18, at 6:30 p.m. as we remember together what Christ did on the cross through the Crucifixion Dinner (broth and bread). Child care for ages six and under is available by texting Shanna at 501-336-0332. Please feed the kids before dropping them off in child care. Holy Week on HoganThe pastors of several of the churches on Hogan have organized a time of gathering together throughout Holy Week (April 14-18). The gathering will meet each day of Holy Week at Grace Methodist from 12:00-1:00 pm and will include a short service with worship led by members of our worship teams, a short message by one of the pastors, followed by a meal. We all felt this was a great way to show our community that we are united around our risen Savior. Donations to cover the cost of the meal will be given to a local Christian ministry.Prayer During ServiceWe love to pray for one another. Our prayer team will have people at the front of the Auditorium under the signs Hope and Love to pray for you after the message. Please feel free to walk up to them for prayer or encouragement during the first worship song after the message.

We look at the end of the book of Jonah, after Jonah's experience with the whale and city of Nineveh, and what happens next.

Minor Prophets - Nahum Nahum prophesied about the destruction of the city of Nineveh, the capital of the nation of Assyria. If Nineveh sounds a bit familiar, it might be because you've listened to the first instalment in this series about the book of Jonah! In some ways, Nahum is like a sequel to Jonah. The date of writing of Nahum can be narrowed down to somewhere between 660 BC and 630 BC. We can deduce this because of the historical events that Nahum refers to during his prophecy (unless of course you don't believe in predictive prophesy!). We don't know anything about Nahum apart from the fact that his home town was called Elkosh. It's not certain where this was, but it was probably in Judah because at the time of his prophesy, the kingdom of Israel had ceased to exist. The book of Nahum reminds us that God is all powerful, omnipotent. He is not a tame god who is passive and powerless but he acts on behalf of his people. He is a God of justice who cannot pass over sin and evil but he must act justly to uphold his own honour and the welfare of his chosen people Israel. Moreover, God had promised to spare a remnant of his people, specifically from the tribe of Judah, in order that the Messiah, the deliverer, would come from his people. The future of the people of Israel often seemed under threat but God always faithfully preserved and restored a remnant to preserve the line of Abraham. Click or tap here to download the audio mp3

We continue our Minor Prophet series to the next book Nahum. Through the historical context of Nineveh and Nahum, Danny helped us see God's justice and His comfort to His people in a more clear way. The already fulfilled prophecy of Nahum also points to God's ultimate promise and hope to come.

Na'hum. (consolation). Nahum, called "the Elkoshite," is the seventh, in order, of the Minor Prophets. His personal history is quite unknown. The site of Elkosh, his native place, is disputed, some placing it in Galilee, others in AssyriaThe name refers back to Yahweh's compassion connected with Jonah's mission eighty-seven years before. The name Nahum is an abbreviated form of the name Nehemiah, which means “Comfort of Yahweh.”What is the purpose of this book? The book of Nahum is devoted exclusively to the announcement of the destruction of the city of Nineveh, the prophecy gave hope to the people of Judah who had long been terrorized by Assyria's constant and ominous threatBefore I get into this study, I discuss Sabbatai Zevi, who declared himself to be the Messiah in 1666. He amassed a following of over one million believers, half the world's Jewish population during the 17th century, by proclaiming that redemption was available through acts of sin. Sabbatai's believers planned to abolish many of the ritualistic observances, because, according to the Talmud, in the Messianic time there would no longer be holy obligations. Fasting days became days of feasting and rejoicing. Sexual promiscuity, adultery, incest and religious orgies were encouraged and practiced by Sabbateans. Then I go into the design of the Washington Mall and how it compares to the thinking of the Kabbalah, that Sephiroth Tree of Life, and how the Serpent of Wisdom twines itself around that tree1   Burden = ‘mas-saw'' means ‘a lifting up and a placing upon'. It is a burden, a weight or and affliction that is placed on an individual, a nation or an empireNineveh = Among other things, the prophecy of Nahum shows us that Yahweh not only deals with individuals, He also deals with nationsNahum prophesied that: -Nineveh would end “with an overflowing flood". That flood occurred when the Tigris River overflowed its banks and destroyed part of Nineveh's wall-Nineveh would “be hidden”. After its destruction in 612 B.C. the city truly was hidden in that it was not discovered until A.D. 1842-After Nineveh's destruction, it has never been rebuilt-In Nahum 2:1-2, the prophet had prophesied that Assyria would be conquered, but that Judah would be restoredVision = khaw-zone' In the Hebrew this also could be a revelation. Not written before or separately from, its deliverance. This was more than a message communicated to Nahum in words or phrases from Yahweh. Because this was a vision, in some way Nahum saw it2     GOD. = Hebrew El. EL  is essentially  the Almighty , thought the word is never so rendered (see below, "Shaddai"). EL is Elohim in all His strength and power. It is rendered "Yahweh" as Elohim is, but  El  is Yahweh the Omnipotent jealous. = kan-no'; jealous or angry: (Exod. 20:5-7. Deu. 4:24)the LORD. = Hebrew. Yahweh. While Elohim is Yahweh as the Creator of all things, Jehovah is the same Yahweh in covenant relation to those whom He has created. Jehovah means the Eternal, the Immutable One, He Who WAS, and IS, and IS TO COMErevengeth = naw-kam' A primitive root; to grudge, that is, avenge or punish;avengethis furious = khay-maw'; heat; figuratively anger, poison (from its fever)a possessor of wrathtake vengeance on = be an Avenger to3    slow to anger = long-sufferingacquit = clear, or hold guiltlessHave any questions? Feel free to email me; keitner2024@outlook.com 

Back On Track To Nineveh Bro. Ashton Cooke

Isaac of Nineveh, a seventh-century spiritual writer from the Church of the East, is presented as a significant figure in Christian mysticism. The text outlines his life, marked by a brief stint as a bishop followed by a solitary ascetic existence focused on prayer and contemplation. His enduring legacy rests on his "Ascetical Homilies," which offer profound insights into Christian spiritual development and continue to influence various Christian traditions. Key aspects of his theology, including his understanding of divine love and the importance of stillness (hesychasm), are explored. While some controversy surrounds alleged universalist views, Isaac's impact is evident in his widespread veneration and recent inclusion in the Roman Martyrology. Scholars emphasize his profound contributions to Christian spirituality, highlighting the practical wisdom and depth found in his writings. for more teachings you can visit www.twinsbiblicalacademy.com

In the 18th message of our "Unveiling Yahweh" series, we will be looking at the Justice of the Lord.   If you follow the biblical narrative of one of Israel's ancient enemies, Nineveh, you will discover the sobering truth that, although at one time they received great mercy from God, they chose to reject that mercy and were ultimately destroyed by Him. Why was that?   In today's sermon, Dustin Renz speaks on the patience, justice and mercy of God as we examine the judgment of Nineveh recorded in Nahum 1.       Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.   Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright ©1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Carol Stream, Illinois 60188. All rights reserved.   Scripture quotations taken from the NASB (New American Standard Bible) Copyright 1995 by The Lockman Foundation. Used by permission. All rights reserved.

We discuss John's art, his dissertation, “Communication & Control”, his “Theses on Punk Rock”, and briefly his “Fifteen Suppositions”. We also discuss Alain Badiou, Gilles Deleuze, Theodor Adorno, Michael Pisaro, Jacob Taubes, Simone Weil, Georges Bataille, Sergii Bulgakov, David Bentley Hart, Jordan Daniel Wood, St. Isaac of Nineveh, Jean-Phillipe Rameau, Jean-Jacques Rousseau, and more.

In this study we will finish this great book of Jonah. In the previous chapter, Jonah finally obeyed Yahweh and delivered the proclamation to Nineveh regarding their impending destruction by Yahweh. Nineveh repented just as Jonah feared they would, and Yahweh forgave them and spared Nineveh also just as Jonah feared He would.It must be pointed out that Yahweh had never asked Nineveh to repent. He simply sent word to them through His Prophet Jonah that He had had enough and was to destroy them in forty days. The show of great faith by the heathen of Nineveh no doubt touched the Lord's heart; and for the sincere change of the heart of one's who were before such great heathen, Yahweh turned away His wrath from them. Yahweh was no doubt pleasantly impressed by the new-found faith that these once heathen people had in Yahweh's willingness and ability to forgive and show mercy.Then Yahweh reminds Jonah about his love for the animals. Jonah loved a plant, so he should respect Yahweh's love for the animals. Those animals would suffer too if Yahweh permitted some great trouble to destroy the city.So, now Jonah must decide whether Yahweh was right to forgive Nineveh's people and to save their city.But many will have an opportunity in the thousand year period in to be taught. Yahweh will judge no one to eternal perdition in their ignorance, all who perish will perish by their own doing, having heard the truth and rejecting it.Yahweh loves all His children the same. He doesn't like what many of them are doing, but he still loves them all the same.  For Yahweh loves all His children, both good and evil, and he wishes that all would come to repentance and everlasting life:2 Pet 3:9 9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.We sometimes forget that Yahweh has emotions, but we were created in His image and we have emotions. We know through the Bible that Yahweh does have emotions, but we seem to only pay attention to Yahweh's emotions of wrath and anger. Yahshua Messiah is Yahweh manifest in the flesh, and in the shortest verse of the entire Bible we see:John 11:35 35 Yahshua wept.But the saddest thing of all is that Yahweh will have to eternally destroy many of His beloved children whom He created to love Him and give Him good pleasure by their company in the eternity:Rev 4:11 11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.How about you friend? Have you given Yahweh any pleasure lately? All He really wants is your love. He tells us how to be approved by Him, He wants us to study His Word, to learn of Him, so that we will not be sidetracked into perdition by the wicked one Satan. In the Bible, Yahweh has written us a letter of love, caution, instruction, and direction, but how many of us refuse to even read it? We are either too lazy, too busy, or we just don't care. 2 Tim 2:15-16 15 Study to shew thyself approved unto Yahweh, a workman that needeth not to be ashamed, rightly dividing the word of truth. 16 But shun profane and vain babblings: for they will increase unto more ungodliness.Matt 11:28-30 28 Come unto me, all ye that labour and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30 For my yoke is easy, and my burden is light.Have any questions? Feel free to email me; keitner2024@outlook.com 

Jonah’s anger after God forgave Nineveh highlights Jonah’s selfishness and failure to understand God’s ways. How would you and I have reacted if we were in his sandals?

Jonah miraculously arrives alive in the wicked city of Nineveh, preaching God’s judgment. Will they repent, or will they perish?

Sermon Summary:In the final message of our "Unstuck" series, we examined Step 12: "Having had a spiritual awakening as a result of these steps, we sought to carry this message to others and to practice these principles in all of our affairs." This step poses a profound question for all of us: What message are we carrying? Whether intentionally or not, we're all carrying some message through our words, actions, and priorities.The concept of carrying a message originated with Jesus himself, who commissioned his followers to share the good news of God's kingdom. But why should we carry this message? The answer comes from Bill W., co-founder of Alcoholics Anonymous, who discovered that sharing his story with another alcoholic wasn't just about helping the other person—it was essential for his own survival. This reveals a powerful truth: there is no healing without helping. When we focus outward instead of inward, we find purpose beyond ourselves.Despite this, we often resist carrying the message. Like Jonah, we run from our calling, gripped by what psychologist Abraham Maslow called the "Jonah Complex"—the tendency to flee from our greatest potential. To overcome this, we offered two simple actions: talk to people about God's love and serve people with God's love.When it comes to talking about God, we often feel inadequate or afraid. But remember Jonah's sermon to Nineveh—just eight words that changed an entire city. God works in the space between our words and others' hearts. And our fears? Usually, they're not about persecution but awkwardness. In America, we won't be fed to lions for sharing our faith—we might just experience a moment of discomfort.By serving others with no strings attached, we demonstrate God's love in tangible ways that bypass people's defenses. Like Sam Shoemaker, who welcomed recovering alcoholics into his church, we're called to "stay near the door"—close enough to God to know Him, but close enough to others to help them find the door too. Our healing isn't complete until we're helping others find healing.

Nahum 2-3 (NASB) Chapter 21 The one who scatters has come up against you. Man the fortress, watch the road; Strengthen your back, summon all your strength. 2 For the Lord will restore the splendor of Jacob Like the splendor of Israel, Even though devastators have devastated them And destroyed their vine branches. 3 The shields of his mighty men are colored red, The warriors are dressed in scarlet, The chariots are enveloped in flashing steel When he is prepared to march, And the cypress spears are brandished. 4 The chariots race madly in the streets, They rush wildly in the squares, Their appearance is like torches, They dash to and fro like lightning flashes. 5 He remembers his nobles; They stumble in their march, They hurry to her wall, And the mantelet is set up. 6 The gates of the rivers are opened And the palace is dissolved. 7 It is fixed: She is stripped, she is carried away, And her handmaids are moaning like the sound of doves, Beating on their breasts. 8 Though Nineveh was like a pool of water throughout her days, Now they are fleeing; "Stop, stop," But no one turns back. 9 Plunder the silver! Plunder the gold! For there is no limit to the treasure-- Wealth from every kind of desirable object. 10 She is emptied! Yes, she is desolate and waste! Hearts are melting and knees knocking! Also anguish is in the whole body And all their faces are grown pale! 11 Where is the den of the lions And the feeding place of the young lions, Where the lion, lioness and lion's cub prowled, With nothing to disturb them? 12 The lion tore enough for his cubs, Killed enough for his lionesses, And filled his lairs with prey And his dens with torn flesh. 13 "Behold, I am against you," declares the Lord of hosts. "I will burn up her chariots in smoke, a sword will devour your young lions; I will cut off your prey from the land, and no longer will the voice of your messengers be heard." Chapter 31 Woe to the bloody city, completely full of lies and pillage; Her prey never departs. 2 The noise of the whip, The noise of the rattling of the wheel, Galloping horses And bounding chariots! 3 Horsemen charging, Swords flashing, spears gleaming, Many slain, a mass of corpses, And countless dead bodies-- They stumble over the dead bodies! 4 All because of the many harlotries of the harlot, The charming one, the mistress of sorceries, Who sells nations by her harlotries And families by her sorceries. 5 "Behold, I am against you," declares the Lord of hosts; "And I will lift up your skirts over your face, And show to the nations your nakedness And to the kingdoms your disgrace. 6 "I will throw filth on you And make you vile, And set you up as a spectacle. 7 "And it will come about that all who see you Will shrink from you and say, 'Nineveh is devastated! Who will grieve for her?' Where will I seek comforters for you?" 8 Are you better than No-amon, Which was situated by the waters of the Nile, With water surrounding her, Whose rampart was the sea, Whose wall consisted of the sea? 9 Ethiopia was her might, And Egypt too, without limits. Put and Lubim were among her helpers. 10 Yet she became an exile, She went into captivity; Also her small children were dashed to pieces At the head of every street; They cast lots for her honorable men, And all her great men were bound with fetters. 11 You too will become drunk, You will be hidden. You too will search for a refuge from the enemy. 12 All your fortifications are fig trees with ripe fruit-- When shaken, they fall into the eater's mouth. 13 Behold, your people are women in your midst! The gates of your land are opened wide to your enemies; Fire consumes your gate bars. 14 Draw for yourself water for the siege! Strengthen your fortifications! Go into the clay and tread the mortar! Take hold of the brick mold! 15 There fire will consume you, The sword will cut you down; It will consume you as the locust does. Multiply yourself like the creeping locust, Multiply yourself like the swarming locust.

What if your greatest purpose lies in the place you fear most? Discover how God uses unlikely assignments to transform both the messenger and the recipient. From ancient Nineveh to modern-day missions, see how stepping out of your comfort zone could lead to extraordinary impact. Are you ready to say yes to your Nineveh?

Jonah 1:1-16 Jonah Flees the Presence of the Lord 1 Now the word of the Lord came to Jonah the son of Amittai, saying, 2 “Arise, go to Nineveh, that great city, and call out against it, for their evil[a] has come up before me.” 3 But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the Lord. 4 But the Lord hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. 5 Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. 6 So the captain came and said to him, “What do you mean, you sleeper? Arise, call out to your god! Perhaps the god will give a thought to us, that we may not perish.” Jonah Is Thrown into the Sea 7 And they said to one another, “Come, let us cast lots, that we may know on whose account this evil has come upon us.” So they cast lots, and the lot fell on Jonah. 8 Then they said to him, “Tell us on whose account this evil has come upon us. What is your occupation? And where do you come from? What is your country? And of what people are you?” 9 And he said to them, “I am a Hebrew, and I fear the Lord, the God of heaven, who made the sea and the dry land.” 10 Then the men were exceedingly afraid and said to him, “What is this that you have done!” For the men knew that he was fleeing from the presence of the Lord, because he had told them. 11 Then they said to him, “What shall we do to you, that the sea may quiet down for us?” For the sea grew more and more tempestuous. 12 He said to them, “Pick me up and hurl me into the sea; then the sea will quiet down for you, for I know it is because of me that this great tempest has come upon you.” 13 Nevertheless, the men rowed hard[b] to get back to dry land, but they could not, for the sea grew more and more tempestuous against them. 14 Therefore they called out to the Lord, “O Lord, let us not perish for this man's life, and lay not on us innocent blood, for you, O Lord, have done as it pleased you.” 15 So they picked up Jonah and hurled him into the sea, and the sea ceased from its raging. 16 Then the men feared the Lord exceedingly, and they offered a sacrifice to the Lord and made vows. Jonah 2:1 Jonah's Prayer 2 Then Jonah prayed to the Lord his God from the belly of the fish,

In today's first lesson, God makes Jonah visit Nineveh, and then uses Nineveh to teach Jonah a lesson. In the Gospel story, Jesus tells the story of 'The Good Samaritan.' Pastor Michelle explains that these two stories show us that God can do good work even through people that we don't agree with, or don't even like.

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comLuke 11 Jesus gives beautiful instructions on prayer. He teaches how to approach God, the importance of being persistent in prayer, and the crucial need for faith that God will answer. He proclaims that God sends His Spirit and that His answers are always good. Jesus follows this by casting a demon out of a mute man. At this point, the Pharisees come on the scene accusing Jesus of working with the devil! They ask Jesus for more signs to prove His relationship with God. Jesus strongly rebukes them and speaks of how Nineveh repented at the call of Jonah, and Israel does not repent at the call of God's Son! Following more accusations against Him, Jesus strongly condemns the Pharisees as hypocrites and as people guilty of leading others away from God.   Jesus demonstrates the most committed and accomplished prayer life of all time. When He speaks of how to address God, or how often to address God, or with what confidence we should address God, we would do well to listen. There will always be accusers like the Pharisees, and hypocrisy around us, but our connection with God is the power we must have to stand against them. This requires consistent, spiritual, and hopeful prayer. Sadly, unbelievers may never see enough to follow Jesus, and they may attack all they are shown. This manifests darkness, selfish pride, and brokenness in their hearts. Like Jesus, we must keep shining, patiently teaching, and warning others of the consequences of hardness toward God and others.  Precious Lord, we are grateful to be able to come to You in prayer. Thank You for hearing us, for desiring this time with us, and for Your promise to respond according to Your divine will. We pray in Jesus' name. His authority and presence in prayer give us great courage. So many reject His Lordship. Some accuse Him, some question Him, while others will see His majesty and believe. Father, help us to always have believing, hopeful hearts. Please give us the wisdom to speak His name into the lives of those who are lost and confused.   -       How will Christ's teaching on prayer affect the way you talk to God today? Will You follow His direction, be frequent, and believe? -       The Father gives the Holy Spirit to those who seek guidance (vs. 13). What does that mean to you, and how are you comforted by this? -       Hypocrisy is ugly. Jesus always sees right through it. Is there some area of hypocrisy in your life where you need to be honest with Him?

In Episode 134, we go deep into the ancient stacks of the Lost Library of Nineveh, explore nuclear alien warfare, uncover “The Hill” — a telepathic rendezvous, plus the dark and bizarre story of Ruby Franke. Should you be scared or excited? Watch the show and make up your own mind, and don't forget to subscribe for weekly weirdness and hit that bell.Get MORE Exclusive Ninjas Are Butterflies Content by joining our Patreon:  https://www.patreon.com/NinjasAreButterfliesNEW EPISODES EVERY FRIDAY @ 6AM EST!Ninja Merch: https://www.sundaycoolswag.com/Start Your Custom Apparel Order Here: https://bit.ly/NinjasYT-SundayCool

Mike and Kenny review the animated adventure film Flow, spot and discuss the faith themes reflected in the Latvian film that won the 2025 Academy Award and Golden Globe for Best Animated Feature Film. Directed by Gints Zilbalodis, and taking over 5 years to make, Flow was made by using the free and open source software Blender.  Flow follows a cat, a capybara, a ring-tailed lemur, a secretary bird and a labrador retriever who find refuge together in a small boat following a massive flood that covers most of the land around them.  Praised for its wonderful and unique visuals and aninmation, Flow is able to communicate the story through the visuals and animal as well as other sound effects.  Flow is streaming on HBO Max. Faith Spotted: The use of a boat to usher animals safely through a sudden flood echoes that story of Noah and the Ark. In addition the story uses the road narrative to present a community gathered and working together despite differences to  survive amids great challenges and dangers. The different instincts and abilities of the animals serve to help them and the community survive. As with people of differeing nationalities, faiths, and cultures, the Christian faith calls for care of and for one another, and living into what unites, all peopel are children of God, rather than separates persons, nations, and faiths and communities.  All of the animals showed faith in taking the chance to get in the boat and leave their home and native areas. The cat shows the faith necessary to make changes that go against it's instinct to swim so as to catch fish for itself and provide for the other animals.  The boat is an early symbol for the work of the Church. Jesus often taught from or used boats in his ministry. Likewise the church is sent into the chaotic waters of a broken world to offer refuge, new hope, new life. Not mentioned in the episode but certainly a faith element is the presenation of the whale. Several times a whale appeared to save the cat, and later the other animals when their boat got caught up in trees. The Whale (great fish) was used as an insturment of God to rescue and deliver Jonah to the city of Nineveh, where his message of judgement inspired the city to repent, receive grace, and not be destroyed by God.  Depending on how one reads or interprets the film, there is a presenation of eternal, resurrection life, as well as an act of sacraficial love by two of the animals.

If there is any story in the Bible that shows the lengths a human will go to stay in control, do his own will, and avoid God, it's the story of Jonah. It's funny how over the years we have made this entire book to be all about the apparent bad thing of getting swallowed by a whale, when in reality the whale was sent by God to save the man from self-destruction. That metaphor can be used a lot in all of our lives.Listen to Jonah 1:1-4 …One day long ago, God's Word came to Jonah: “Up on your feet and on your way to the big city of Nineveh! Preach to them. They're in a bad way and I can't ignore it any longer.” But Jonah got up and went the other direction to Tarshish, running away from God. He went down to the port of Joppa and found a ship headed for Tarshish. He paid the fare and went on board, joining those going to Tarshish—as far away from God as he could get. But God sent a huge storm … (MSG) Okay, yes, God sent a huge storm, but didn't Jonah actually bring the storm on himself?Let that sink in for a moment.Of course, there are bad things that happen to us that are no fault at all of our own. But then, if we are going to be honest, how many storms do we need to admit we started or had a hand in starting?Back to the story, I guess sitting in the digestive juices of a whale causes you to re-think your choices, huh?Listen to just one chapter later …I was as far down as a body can go, and the gates were slamming shut behind me forever—Yet you pulled me up from that grave alive, O God, my God! When my life was slipping away, I remembered God, And my prayer got through to you, made it all the way to your Holy Temple. Those who worship hollow gods, god-frauds, walk away from their only true love. But I'm worshiping you, God, calling out in thanksgiving! And I'll do what I promised I'd do! Salvation belongs to God!” Then God spoke to the fish, and it vomited up Jonah on the seashore. (Jonah 2:6-10 MSG) Is this story a reminder of any situation in your own life? Maybe one from years ago or one you are in right now? So, are you on the ship … in the whale … or standing on the beach, wiping the vomit off?When we find ourselves out of control, and can even point fingers at other's poor choices, all we can do is what we can do about ourselves. We have to ask, what part of this do I need to own? And then, we have to learn to recognize that even when a situation may stink, God brought it to us for a reason to get us where He wants us to go. Because He loves us, wants to save us, and He is the One in control.Let's pray together: “Heavenly Father, help me to not run from You, no matter what life brings, to accept that You are in control of me and You love me—always.” As above, so below.”

Jonah and The Worm Today, Pastor Michael is back in Jonah and NOT talking about Jonah and the whale.  Today's story is the highly anticipated, the much heralded, the AMAZING story of Jonah and the WORM! We pick up the story at Nineveh, where Jonah has warned them to turn from their evil ways.  Which they did! And God spared them for doing so! But, Jonah isn't happy about that, one bit!  In essence, Jonah is angry because God was being Himself, behaving consistently.  Jonah was angry because God didn't do things Jonah's way.  At this point, Jonah is literally ready to die.  So, in His infinite compassion, the Lord even made a plant to cover Jonah's head to shield him from the sun.  Even then Jonah was still angry so the Lord had a worm eat the plant, and Jonah was even madder.  The Lord at this point, told Jonah, (CSB) “You cared about the plant, which you did not labor over and did not grow. It appeared in a night and perished in a night. 11 So may I not care about the great city of Nineveh, which has more than a hundred twenty thousand people who cannot distinguish between their right and their left, as well as many animals? ” God wasn't looking for a way to destroy Nineveh, he was looking for a way to SAVE it! The heart of our message is “God is God and I am NOT!” (CSB Bible Notes) 4:1-2 The unexpected and overwhelming success of Jonah's preaching resulted in Nineveh's escape from calamity. However, this brought emotional calamity to the angry and self-pitying prophet, who wished he were dead. Jonah had initially fled from preaching to Nineveh because he feared that God, being excessively gracious and compassionate (see Ex 34:6-7), would find some lame excuse to forgive these pagan, warlike Gentiles. Now his fears had come true. Today's verses can be found in Jonah 4: 1-11. Scripture quotations marked CSB have been taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers. 

How did the city of Nineveh go from receptive and repentant to selfish and hard-hearted? And how can you and I guard against the same fate?

Chapter 2 and 3

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Today's Topics: 1) Gospel - Luke 11:29-32 - While still more people gathered in the crowd, Jesus said to them, "This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. At the judgment the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here. At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here." Bishop Sheen quote of the day 2, 3, 4) Scott Smith on his book: Near-Death Experiences https://sophiainstitute.com/product/near-death-experiences/

Enjoy this Encore show from March 9, 2022 Jon 3:1-10 Did Jonah exist? Father explains Lk 11:29-32 What is the sign of Jonah? Letters: Can I break my Lenten fast on Sundays? Why do people bow to the priest processing in? Why do some dioceses have different holy days of obligation? Father talks about the importance of recollection before mass Word of the Day: Altar Callers What does 'the Word became flesh' mean? Should I be worried that I wasn't baptized correctly? I'm 82 years old. How do I talk to our priest, as I feel he's disrespectful, because he's always late for mass? Was Jesus in the tomb for three days?

Gospel Luke 11:29-32 While still more people gathered in the crowd, Jesus said to them, "This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. At the judgment the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here. At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here." Reflection Jesus talks about the kingdom of God and what it means to believe in it. What is this sign that we're looking for? It's so interesting that Jesus, when he looks at the generation around him that's always asking for signs, he points out what the core sign truly is, the sign of Jonah. And what does that mean? It means that Jonah was swallowed by a whale, three days he was in the stomach of the whale, and then he was released. He lived. That image is the image of what Jesus has come into the world to establish. The end of evil's power, to destroy. And basically, what we see in Jesus is his own death, he gives in to evil. Everyone thinks there again, evil has done something awful and destroyed the good it was in Jesus. And what we need to realize, no he rose three days later. He destroys the death that evil could cause before our redemption. Closing Prayer It's so easy to fall into the trap of thinking that things are going in the wrong direction. That is evil is winning. Nothing is further from the truth. Evil, when it's exposed, is vulnerable. And the vulnerability that is there is the realization, in the believer's, that they know that evil has been destroyed and there is no fear of evil. Only hope and trust in the mystery of the sign of Jonah. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Friends of the Rosary,The prophet Jonah walked through the large city of Nineveh — a New York of that time —preaching repentance for three days, as we read today (Luke 11:29-32).At Jonah's preaching, the Ninevites turned back to God. They repented and believed, detaching from worldly pleasures and preoccupations.Christ himself — who is greater than Jonah — is the source of our repentance and conversion. He was born to die in the Cross, offering himself for our redemption and salvation.Today, we invoke his mercy so His goodness and compassion wipe out our offenses.As Bishop Barron encourages us, “Go beyond the mind that you have. Repent. Live as though nothing in this world finally matters. And you will be living in the kingdom of God.”Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!+ Mikel Amigot | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠March 12, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Send me a Text Message!The story of Jonah inspires me to believe that we're living in days of expectancy and it's time to call urgently on God.  How urgent do you feel about making space for God? Is it, more of a "well that would be nice." Or is it more like air? "Without it, I ain't gonna make it?" With fasting and prayer, Nineveh urgently called upon God. And we find later in Jonah's story that, filled with compassion and grace; God  responded with a city-wide fast and one of the greatest revivals in history took place in one of the most wicked cities in history. What's the big deal about fasting? Fasting is a way of saying, "I'm taking this  serious.  This isn't a game. I'm coming with intensity and urgency and humility.  I'm coming in repentance.  I'm coming with desperation. I'm asking you to break my heart for the things that break your heart. I'm urgently asking for a move of your Spirit in our region!

While still more people gathered in the crowd, Jesus said to them,"This generation is an evil generation;it seeks a sign, but no sign will be given it,except the sign of Jonah.Just as Jonah became a sign to the Ninevites,so will the Son of Man be to this generation.At the judgmentthe queen of the south will rise with the men of this generationand she will condemn them,because she came from the ends of the earthto hear the wisdom of Solomon,and there is something greater than Solomon here.At the judgment the men of Nineveh will arise with this generationand condemn it,because at the preaching of Jonah they repented,and there is something greater than Jonah here."

Father Kubicki talks about the story of Jonah and the whale. Why didn’t Jonah want to preach to the city of Nineveh? It might be different than you think, but the really interesting thing is how this story applies to us today.

Read OnlineWhile still more people gathered in the crowd, Jesus said to them, “This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah.” Luke 11:29The crowd seemed to be a mixed bunch. First, there were those who wholeheartedly believed in Jesus. The Twelve, for example, left everything behind to follow Him. His mother and various other holy women believed in Him and were His faithful followers. But within the growing crowd, it appeared that there were many who questioned Jesus and wanted some form of proof of Who He was. Thus, they wanted a sign from Heaven.A sign from Heaven would have been some externally manifest proof of Who Jesus was. Granted, Jesus had already performed numerous miracles. But it seems that this was not enough. They wanted more—and that desire is a clear indication of a stubbornness of heart and a lack of faith. So Jesus could not and would not give them the sign they wanted.Instead, Jesus says that the only sign they will receive is the sign of Jonah. Recall that the sign of Jonah was not very appealing. He was thrown over the side of a boat and swallowed by a whale, where he remained for three days before being spit up on the shores of Nineveh.Jesus' sign would be similar. He would suffer at the hands of the religious leaders and civil authorities, be killed and be placed in a tomb. And then, three days later, He would rise. But His Resurrection was not one in which He came forth with rays of light for all to see; rather, His post-Resurrection appearances were to those who already manifested faith and already believed.The lesson for us is that God will not convince us of the matters of faith through powerful and Hollywood-like public manifestations of God's greatness. Instead, the “sign” we are offered is an invitation to die with Christ so that we can personally begin to experience the new life of the Resurrection. This gift of faith is interior, not publicly exterior. Our death to sin is something we personally and interiorly do, and the new life we receive can only be seen by others by the witness of our lives that are changed.Reflect, today, upon the true sign God has given you. If you are one who seems to be waiting for some manifest sign from our Lord, wait no longer. Look at the crucifix, see Jesus' suffering and death, and choose to follow Him in a death to all sin and selfishness. Die with Him, enter the tomb with Him and allow Him to bring you forth interiorly renewed this Lent, so that you can be transformed by this one and only sign from Heaven.My crucified Lord, I gaze upon the crucifix and see in Your death the greatest act of love ever known. Give me the grace I need to follow You to the tomb so that Your death will triumph over my sins. Free me, dear Lord, during the Lenten journey so that I will be able to fully share in Your new life of the Resurrection. Jesus, I trust in You.  Image: Matthias Grünewald, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Psalm 137The LXX has a heading τω Δανιδ the Lucian text add (δια) ‘Ιεριμιομ ‘through Jeremiah' Allen, 235. This is a community lament written in the time of Babylonian captivity. They are in Babylon (1-3) and Jerusalem has been destroyed (7). “Note the first person plural ‘we,' ‘us,' ‘our,' etc., in vs. 1, 2, 3, 4, 8.” Willis, vol. 3, 4-5. “The scene has the vividness of first-hand experience” Kidner, 459.This psalm is a first-person account of the sadness of the captives. It seems that the experience of exile “is fresh and acutely painful” Alter, 473. Most psalms “are historically vague in order to be applied again and again to new situations” Longman, 448, but the historical context for this psalm is much easier to identify. It may have been written by Levitical musicians who ‘bemoan their separation from the temple” Longman, 448. “Every line of it is alive with pain, whose intensity grows with each strophe to the appalling climax” Kidner, 459. “The placement of Psalm 137 in Book Five of the Psalter is somewhat curious. According to the story of the Psalter, Book Five celebrates the return of the Babylonian exiles to Jerusalem, the rebuilding of the temple, and the continued existence of the Israelites as the people of God…It seems that for the Israelites, even in the midst of present rejoicing, the past pain must always be remembered” NICOT, 953. 137:1-4 Lament 137:1 By the rivers of Babylon- Ezek. 1:3. Jer. 51:13 describes Babylon a “you who dwell by many waters.” Alter, 473, argues for the translation streams here instead of rivers. Babylon is also mentioned in vs.8. There we sat down and wept- Neh. 1:4; Lam. 1:2, 16. There is used in vs. 1 and v. 3 This word expresses “the alienation of the collective speakers from the place they find themselves, which, logically should be ‘here' rather than ‘there'” Alter, 473. Some take it as an indication that the psalm was written after return from captivity- Motyer, 577. The people had lost their home country and had been taken into slavery. They lost their king and palace and they lost the temple where their God dwelt. “There is a proper time for weeping. Life is not ceaseless joy” Motyer, 577. There is repetition of the first plural pronoun suffix nu nine times in vv. 1-3. Isa. 53:4-6 is similar. When we remembered Zion- The word remember is used in vs. 1, 6, 7 and the word forget was used twice in vs. 5.  Zion is used in this psalm in vs. 1, 3. The word Jerusalem is used in vs. 5, 6, 7. “Their grief was no mere homesickness” Laymen, 694. They longed for the temple, the festivals, the fellowship with God. Interestingly, in Lam. 1:7 Jerusalem is doing the remembering. This is not to say that life for all was horrific in Babylon. “The prophet Jeremiah encouraged them to make a living, to increase in number, and to seek the peace and prosperity of the land (Jer. 29:4-9)” VanGemeren, 827. 137:2 Upon the willows in the midst of it- The NIV has poplars instead of willows. “The populus euphratica is in view; it looks more like a willow than a true poplar” K. Wilson, quoted in Allen, 236. We hung our harps- “Lyres are smaller than ‘harps' (KJV, NASB, NEB), and would much more likely be carried into exile” Miller, 422. “A relief from Sennacherib's palace at Nineveh, in the neighboring land of Assyria, portrays a situation not unlike this, with three prisoners of war play lyres as they march along by an armed soldier” Kidner, 459; also Alter, 474. For more notes send me a private message via facebook. 

Pastor JD talks about waiting on the Lord for justice and vengeance by explaining how, through the Prophet Nahum, He waits some 150-years before meting out His judgment on Nineveh to avenge His people, then concludes with celebrating communion.

Pastor JD talks about waiting on the Lord for justice and vengeance by explaining how, through the Prophet Nahum, He waits some 150-years before meting out His judgment on Nineveh to avenge His people, then concludes with celebrating communion.Social MediaProphecy Website: http://jdfarag.orgMobile/TV Apps: https://subsplash.com/calvarychapelkaneohe/appChurch Website: http://www.calvarychapelkaneohe.com/Twitter: https://twitter.com/JDFarag/Facebook: https://www.facebook.com/JDFarag/Instagram: https://www.instagram.com/JDFarag/