Podcasts about Nineveh

This is a story of Jonah is about obedience.  It's about someone who loves God, someone who has been used by God in great ways, and someone who wants to serve God with all of his heart.  It's a story about a man who hears from God.  But the big point of this story is that it's a man who doesn't want to do what God is asking him to do.  Instead, he runs away.Main Points:1.  The Old Testament story challenges us because there is a little of Jonah in us too.  We are sometimes conflicted.  We can struggle with some of the things God says.  We read His Word and He asks certain things of us and we don't always like what we read. 2. Jonah is called by many the “reluctant prophet.”  I think that's an appropriate nickname.  But we can't be too harsh on Jonah because we too are often reluctant to obey God. Sometimes, we too would like to get on a ship and go the other way instead of obeying Him.3. There are so many things God will say to us as we follow him.  He is shaping us.  He is molding us.  He is making us more like Jesus.  He is deepening and maturing our faith but it requires obedience.  It requires us to be willing and to cooperate with his Word.Today's Scripture Verses:Jonah 1:1-3 - “The word of the Lord came to Jonah son of Amittai: “Go to the great city of Nineveh and preach against it, because its wickedness has come up before me.” But Jonah ran away from the Lord and headed for Tarshish. He went down to Joppa, where he found a ship bound for that port. After paying the fare, he went aboard and sailed for Tarshish to flee from the Lord.”Psalm 139:7-8 - “Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

This week we continue with our summer series “Disputing with God” with the story of the prophet Jonah in Nineveh as told in Jonah 3:1–4:11. While we have often read Jonah as a comedic parody of Israelite prophecy, this time we explore what happens if we take Jonah's concerns about God's mercy seriously. The Ninevites are, after all, the very people who will destroy the northern kingdom of Israel some 30 years after Jonah's prophecy, so God's compassion for them ultimately has disastrous consequences for Jonah and his people. This leads us to the question of the cost of compassion. What do we do when God has mercy on enemies who mean us harm? And how should we respond when God calls us to do the same? Like the book of Jonah itself, our conversation ends with an unresolved question. But what an urgent question it is.

Everyone wants to hear from God.We pray for direction.We ask for clarity.We want to know His will for our lives.But what happens when God tells us something we don't want to hear? That's the tension at the heart of Jonah's story.When God called Jonah to go to Nineveh, Jonah ran in the opposite direction. Not because he didn't hear God clearly, but because he didn't like what God said.And if we're honest, we've all been there.Forgive that person.Take that step of faith.Serve.Give.Trust Him.Let it go.In this message, we explore what happens when we resist God's voice, rationalize our disobedience, and keep heading in the wrong direction. We'll see how quickly compromise can become comfortable, how running from God always takes us farther than we intended to go, and why delayed obedience is still disobedience.The good news is that even when we've run from God, He hasn't run from us.He's still speaking.He's still pursuing.And He's still inviting us to trust Him.The question is: What will you do when the Word of the Lord comes to you?

In this powerful study of Matthew 12:38–45, Jesus confronts the Pharisees after they demand another sign proving His Messiahship. Having already witnessed countless miracles, healings, exorcisms, and demonstrations of divine authority, the religious leaders still refused to believe. Jesus responds by announcing a new policy for the nation of Israel: no further signs would be given except the Sign of Jonah. What did Jesus mean by the Sign of Jonah? Why did He compare His death, burial, and resurrection to Jonah's three days and three nights in the great fish? How did this sign become the ultimate proof of His Messiahship? What does the judgment of Nineveh have to do with Israel's unbelief? And how does Christ's warning about the returning unclean spirit reveal the spiritual condition of that generation? In this message, Pastor Brandon Holthaus examines: • The context of Israel's rejection of the Messiah • Why the Pharisees demanded another sign • The meaning of the Sign of Jonah • Jesus' prediction of His death, burial, and resurrection • The judgment of Nineveh and the Queen of Sheba • Israel's accountability for rejecting overwhelming evidence • The connection between Jonah and Bible prophecy • The danger of spiritual emptiness without true repentance • Why the resurrection remains the greatest sign ever given The resurrection of Jesus Christ stands as the ultimate vindication of His claims and the greatest sign God has ever provided to mankind. #Matthew12 #SignOfJonah #JesusChrist #BibleProphecy #Resurrection #Gospel #Jonah #Pharisees #RockHarborChurch #BrandonHolthaus #EndTimes #BibleStudy #ChristianTeaching #Messiah #ProphecyUpdate

In this powerful study of Matthew 12:38–45, Jesus confronts the Pharisees after they demand another sign proving His Messiahship. Having already witnessed countless miracles, healings, exorcisms, and demonstrations of divine authority, the religious leaders still refused to believe. Jesus responds by announcing a new policy for the nation of Israel: no further signs would be given except the Sign of Jonah.   What did Jesus mean by the Sign of Jonah? Why did He compare His death, burial, and resurrection to Jonah's three days and three nights in the great fish? How did this sign become the ultimate proof of His Messiahship? What does the judgment of Nineveh have to do with Israel's unbelief? And how does Christ's warning about the returning unclean spirit reveal the spiritual condition of that generation?   In this message, Pastor Brandon Holthaus examines:   • The context of Israel's rejection of the Messiah • Why the Pharisees demanded another sign • The meaning of the Sign of Jonah • Jesus' prediction of His death, burial, and resurrection • The judgment of Nineveh and the Queen of Sheba • Israel's accountability for rejecting overwhelming evidence • The connection between Jonah and Bible prophecy • The danger of spiritual emptiness without true repentance • Why the resurrection remains the greatest sign ever given   The resurrection of Jesus Christ stands as the ultimate vindication of His claims and the greatest sign God has ever provided to mankind.   #Matthew12 #SignOfJonah #JesusChrist #BibleProphecy #Resurrection #Gospel #Jonah #Pharisees #RockHarborChurch #BrandonHolthaus #EndTimes #BibleStudy #ChristianTeaching #Messiah #ProphecyUpdate

What if you're more upset by God's mercy toward others than grateful for His mercy toward you? Pastor Dave reveals how Jonah—despite being rescued by God's whale-sized grace—still pouted when enemies received forgiveness instead of judgment. Through dramatic modern whale encounters and sobering global statistics, Dave challenges us to examine our own hearts: are we celebrating when people repent, or secretly hoping God will "get them"? This convicting message exposes how spiritual seniority doesn't equal spiritual maturity and calls us to break the cycle of offense. Don't miss this chance to let the whale spit you back where God wants you—free from bitterness and ready for His purposes!4 But it displeased Jonah exceedingly, and he became angry. 2 So he prayed to the Lord, and said, “Ah, Lord, was not this what I said when I was still in my country? Therefore I fled previously to Tarshish; for I know that You are a gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm. 3 Therefore now, O Lord, please take my life from me, for it is better for me to die than to live!”4 Then the Lord said, “Is it right for you to be angry?”5 So Jonah went out of the city and sat on the east side of the city. There he made himself a shelter and sat under it in the shade, till he might see what would become of the city. 6 And the Lord God prepared a plant and made it come up over Jonah, that it might be shade for his head to deliver him from his misery. So Jonah was very grateful for the plant. 7 But as morning dawned the next day God prepared a worm, and it so damaged the plant that it withered. 8 And it happened, when the sun arose, that God prepared a vehement east wind; and the sun beat on Jonah's head, so that he grew faint. Then he wished death for himself, and said, “It is better for me to die than to live.”9 Then God said to Jonah, “Is it right for you to be angry about the plant?”And he said, “It is right for me to be angry, even to death!”10 But the Lord said, “You have had pity on the plant for which you have not labored, nor made it grow, which came up in a night and perished in a night. 11 And should I not pity Nineveh, that great city, in which are more than one hundred and twenty thousand persons who cannot discern between their right hand and their left—and much livestock?”

Greg Jenner is joined in the ancient world by Dr Moudhy Al-Rashid and comedian Marjolein Robertson to learn all about the famous Mesopotamian poem, the Epic of Gilgamesh.Sumerian poems about a legendary king called Gilgamesh began to be composed sometime in the third millennium, and were told and retold throughout Mesopotamia until a Babylonian scholar named Sîn-leqi-unninni wrote down what has become the standard version. The tale he recorded tells of a tyrannical king of Uruk, Gilgamesh, and the transformative journey he takes with his enemy-turned-friend (and possibly more), Enkidu. In the 3100 lines of the poem, they fight forest guardians and celestial bulls, anger the gods, and even challenge death itself.In this episode, we retell the story of Gilgamesh, exploring the history of the epic's composition, what it tells us about ancient Mesopotamian storytelling and beliefs, and how it was rediscovered in the nineteenth century, written in cuneiform on clay tablets housed in the Library of Ashurbanipal at Nineveh. We also look at the themes of companionship, community and environmental protection that are still relevant today, and ask the question: is Gilgamesh just a legend, or was he based on a real king?This is a radio edit of the original podcast episode. For the full-length version, please look further back in the feed.Hosted by: Greg Jenner Research by: Katharine Russell Written by: Katharine Russell, Dr Emmie Rose Price-Goodfellow, Dr Emma Nagouse, and Greg Jenner Produced by: Dr Emmie Rose Price-Goodfellow and Greg Jenner Audio Producer: Steve Hankey Production Coordinator: Gill Huggett Senior Producer: Dr Emma Nagouse Executive Editor: Philip Sellars

What did Jonah do when God gave him a second chance to go to Nineveh and deliver His message? Listen to this lesson to learn that Jonah obeyed this time, but that he didn't change his mental attitude toward the Ninevites. See what it means when it says crossing the city was a three-day journey in extent. Find out what the Ninevites response was and four things the King of Nineveh did. Be challenged to see God's grace and understand His desire to give all a chance to change their mind.

Dive into the latest Who's Who in the Bible episode with Fr. Juventius Andrade, C.Ss.R., as he spotlights the minor prophet Nahum. Though often overlooked, Nahum delivers a powerful message that still resonates today. In this video, Fr. Juventius explores the historical downfall of the oppressive Assyrian Empire and its capital, Nineveh. He skillfully breaks down the dual nature of God—a refuge for the suffering and a judge of the violent—reminding us that true justice ultimately rests with the Divine. Don't miss this enlightening study! Watch now to unlock the profound wisdom hidden within Nahum's prophetic writings and let his message of hope and accountability transform your faith journey.

What did Jonah do when God gave him a second chance to go to Nineveh and deliver His message? Listen to this lesson to learn that Jonah obeyed this time, but that he didn't change his mental attitude toward the Ninevites. See what it means when it says crossing the city was a three-day journey in extent. Find out what the Ninevites response was and four things the King of Nineveh did. Be challenged to see God's grace and understand His desire to give all a chance to change their mind.

Share a commentConfession is trending again, but a lot of it feels like a clever way to stay private, stay vague, and still feel clean. We push back on that hard. Real confession is not anonymous therapy for a guilty conscience and it's not something you can outsource to a website, a phone call, or a paid stand-in. True confession is openly admitting our sin to Jesus Christ, because He alone is the mediator and the only source of lasting forgiveness and spiritual freedom.Then we go somewhere most people wouldn't expect for a masterclass on biblical repentance: the Book of Jonah. Nineveh hears a blunt warning, believes in God, and responds with a citywide turn that touches everything. We break down what repentance actually means, why true faith rests in God rather than the messenger, and how confession proves itself over time. The details are vivid: fasting, sackcloth, humility, and a public rejection of violence and wickedness. This is not religious talk. It's life change.We also talk about mercy and hope. If God's grace can break through in Nineveh, nobody is too far gone and nobody should be crossed off your prayer list. We connect that to the Welsh Revival and Evan Roberts' four practical commitments, including the kind of restitution that made workplaces overflow with returned stolen goods.If you want a clearer, more honest practice of Christian confession, biblical repentance, and public faith in Jesus Christ, press play. Subscribe, share this with a friend who needs hope, and leave a review with the line that challenged you most. Learn more: https://www.wisdomonline.org/Support the show

Share a commentConfession is trending again, but a lot of it feels like a clever way to stay private, stay vague, and still feel clean. We push back on that hard. Real confession is not anonymous therapy for a guilty conscience and it's not something you can outsource to a website, a phone call, or a paid stand-in. True confession is openly admitting our sin to Jesus Christ, because He alone is the mediator and the only source of lasting forgiveness and spiritual freedom.Then we go somewhere most people wouldn't expect for a masterclass on biblical repentance: the Book of Jonah. Nineveh hears a blunt warning, believes in God, and responds with a citywide turn that touches everything. We break down what repentance actually means, why true faith rests in God rather than the messenger, and how confession proves itself over time. The details are vivid: fasting, sackcloth, humility, and a public rejection of violence and wickedness. This is not religious talk. It's life change.We also talk about mercy and hope. If God's grace can break through in Nineveh, nobody is too far gone and nobody should be crossed off your prayer list. We connect that to the Welsh Revival and Evan Roberts' four practical commitments, including the kind of restitution that made workplaces overflow with returned stolen goods.If you want a clearer, more honest practice of Christian confession, biblical repentance, and public faith in Jesus Christ, press play. Subscribe, share this with a friend who needs hope, and leave a review with the line that challenged you most. Learn more: https://www.wisdomonline.org/Support the show

Share a commentA lot of Christian content promises quick fixes, but what if the real problem is our diet and what if the only lasting solution is a return to the words of God? We make the case that spiritual reformation and heart-level awakening come through the power of the gospel as Scripture is proclaimed plainly, the way Paul charged Timothy to “preach the word.” That means resisting the constant pull toward trendy topics, clever packaging, and sermons that merely use verses to decorate our opinions. Jonah chapter 3 becomes our map. Jonah doesn't just get rescued; he gets reenlisted, and the phrase “the word of the Lord came to Jonah the second time” becomes a headline for grace. God gives him a sacred charge: deliver God's proclamation, not a curated message, not a softened warning, and not a ministry built around a sensational testimony. We talk about how easy it is to turn a “fish story” into a platform, and why God keeps redirecting attention back to the text. We also step into Nineveh: a massive, brutal city with idols, fear, and power, yet a city God is already preparing to hear. The details about Nineveh's fish-god worship make Jonah's strange journey feel like providence, not coincidence, and Jonah's simple message “Yet forty days…” shows how God can use straightforward preaching to produce real repentance. We close with a personal reminder of how Bible exposition creates awe of God, not awe of the communicator. If you want stronger faith, better discipleship, and a healthier church, start here: open the Bible and let it speak. Subscribe, share this with a friend who teaches or leads, and leave a review telling us what part challenged you most. Learn more: https://www.wisdomonline.org/Support the show

Share a commentA lot of Christian content promises quick fixes, but what if the real problem is our diet and what if the only lasting solution is a return to the words of God? We make the case that spiritual reformation and heart-level awakening come through the power of the gospel as Scripture is proclaimed plainly, the way Paul charged Timothy to “preach the word.” That means resisting the constant pull toward trendy topics, clever packaging, and sermons that merely use verses to decorate our opinions. Jonah chapter 3 becomes our map. Jonah doesn't just get rescued; he gets reenlisted, and the phrase “the word of the Lord came to Jonah the second time” becomes a headline for grace. God gives him a sacred charge: deliver God's proclamation, not a curated message, not a softened warning, and not a ministry built around a sensational testimony. We talk about how easy it is to turn a “fish story” into a platform, and why God keeps redirecting attention back to the text. We also step into Nineveh: a massive, brutal city with idols, fear, and power, yet a city God is already preparing to hear. The details about Nineveh's fish-god worship make Jonah's strange journey feel like providence, not coincidence, and Jonah's simple message “Yet forty days…” shows how God can use straightforward preaching to produce real repentance. We close with a personal reminder of how Bible exposition creates awe of God, not awe of the communicator. If you want stronger faith, better discipleship, and a healthier church, start here: open the Bible and let it speak. Subscribe, share this with a friend who teaches or leads, and leave a review telling us what part challenged you most. Learn more: https://www.wisdomonline.org/Support the show

Ryan sits down with Jeff and Arlen to discuss Jonah 4 and the powerful conclusion of Jonah: Deep & Wide Mercy.Together they explore why the book ends with a question instead of an answer, how Jonah's anger reveals the condition of his heart, and why God's final words are meant to challenge readers as much as they challenged Jonah.The conversation looks at God's compassion for Nineveh, the repeated question “Is it right for you to be angry?”, and the ways prayer, worship, and Scripture help align our hearts with God's.Jonah's story ends without revealing his response, inviting each of us to answer God's question for ourselves.Main Passage: Jonah 4Series: Jonah: Deep & Wide MercyWeek: 4Host: RyanGuests: Jeff and Arlen

Pastor Landon continues our journey through the Minor Prophets with a message from the book of Jonah titled “Running for Mercy.” Jonah is more than a story about a great fish—it is a powerful picture of God's mercy, patience, sovereignty, and pursuit of sinners. From Jonah's rebellion to Nineveh's repentance, we see a God who calls, corrects, restores, and shows compassion even to those we struggle to love. This message challenges us to ask: Where are we running from God? Who are we refusing to love? And do we truly share God's heart for the lost? Speaker: Pastor Landon Churchill Date:6/7/2026 ComeToFreedom.com

What if you discovered that God never gives up—even when you've run from Him countless times? Pastor Dave powerfully unpacks Jonah chapter 3, revealing how "the word of the Lord came to Jonah a second time," demonstrating God's relentless pursuit of our hearts. After Jonah's whale experience taught him that prayer changes everything while complaining changes nothing, he finally listened and obeyed God's call to preach to Nineveh. Dave challenges us with a convicting truth: if people who know you best don't even realize you're a Christian, is Jesus really in your life? He calls out our tendency to gossip about church problems while never sharing the gospel, reminding us that 83% of Americans don't walk with God—your coworkers, neighbors, and friends need to hear the good news. When Jonah finally preached God's message, an entire city repented, from commoners to the king himself, and God relented from judgment. This same merciful God offers you another chance today, no matter how many times you've failed or run. Don't let this moment pass—step out of your seat, surrender your heart, and watch God transform your story from the inside out.JONAH 3:1-10 Now the word of the Lord came to Jonah the second time, saying,2 “Arise, go to Nineveh, that great city, and preach to it the message that I tell you.”3 So Jonah arose and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly great city, a three-day journey in extent.4 And Jonah began to enter the city on the first day's walk. Then he cried out and said, “Yet forty days, and Nineveh shall be overthrown!”5 So the people of Nineveh believed God, proclaimed a fast, and put on sackcloth, from the greatest to the least of them.6 Then word came to the king of Nineveh; and he arose from his throne and laid aside his robe, covered himself with sackcloth and sat in ashes.7 And he caused it to be proclaimed and published throughout Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste anything; do not let them eat, or drink water.8 But let man and beast be covered with sackcloth, and cry mightily to God; yes, let every one turn from his evil way and from the violence that is in his hands.9 Who can tell if God will turn and relent, and turn away from His fierce anger, so that we may not perish?10 Then God saw their works, that they turned from their evil way; and God relented from the disaster that He had said He would bring upon them, and He did not do it.

Spring Lake Church – BellevueSermon: Jonah and the Terrible, Horrible, No Good, Very Bad Mercy of GodTeacher: Ryan GroshekPassages: Jonah 4:-11In “Jonah and the Terrible, Horrible, No Good, Very Bad Mercy of God,” we explore Jonah 4:1–11 and the tension between God's heart and our own. As Jonah wrestles with God's compassion toward Nineveh, we are challenged to examine where we resent mercy, prioritize ourselves, or lose compassion for others. This powerful conclusion to Jonah reminds us that God's mercy is greater than our preferences and extends to all people.springlakechurch.org | springlakechurch.org/give | springlakechurch.org/prayer

Spring Lake Church – DowntownSermon: Jonah and the Terrible, Horrible, No Good, Very Bad Mercy of GodTeacher: Arlen ChastainPassages: Jonah 4:1-11In “Jonah and the Terrible, Horrible, No Good, Very Bad Mercy of God,” we explore Jonah 4:1–11 and the tension between God's heart and our own. As Jonah wrestles with God's compassion toward Nineveh, we are challenged to examine where we resent mercy, prioritize ourselves, or lose compassion for others. This powerful conclusion to Jonah reminds us that God's mercy is greater than our preferences and extends to all people.springlakechurch.org | springlakechurch.org/give | springlakechurch.org/prayer

Spring Lake Church – LawrenceSermon: Jonah and the Terrible, Horrible, No Good, Very Bad Mercy of GodTeacher: Jeff LedererPassages: Jonah 4:1-11In “Jonah and the Terrible, Horrible, No Good, Very Bad Mercy of God,” we explore Jonah 4:1–11 and the tension between God's heart and our own. As Jonah wrestles with God's compassion toward Nineveh, we are challenged to examine where we resent mercy, prioritize ourselves, or lose compassion for others. This powerful conclusion to Jonah reminds us that God's mercy is greater than our preferences and extends to all people.springlakechurch.org | springlakechurch.org/give | springlakechurch.org/prayer

By Ken Loucks - Public prayer can be meaningful, but Scripture shows that true revival requires more than a public appeal to God. National repentance includes a genuine turning from sin, a return to God's commands, and visible change in the life of a people, as seen in biblical examples such as Nineveh, Josiah's

One moment Adrián Simancas was kayaking in the Strait of Magellan in Chile with his father. The next, the twenty-four-year-old was engulfed in the mouth of a humpback whale. “I thought I was dead,” Adrián told a news outlet. After a few seconds, the whale released Adrián into the frigid waters. His life vest caused him to float to the water’s surface and his father helped him to safety. The Old Testament prophet Jonah also had an encounter with a large sea creature. Jonah refused to follow God’s directive to preach a message of repentance to the Israelites’ enemies, the Ninevites, so he boarded a ship in the opposite direction of Nineveh. When the ship got caught in a storm, Jonah convinced the crew to throw him overboard (Jonah 1:11-12, 15). “Now the Lord provided a huge fish to swallow Jonah, and Jonah was in the belly of the fish three days and three nights” (v. 17). Jonah went from fleeing from God to crying out to Him. “From inside the fish Jonah prayed to the Lord his God” (2:1). God heard Jonah and rescued him (v. 10). Then Jonah preached to the Ninevites, and they repented. If God could hear Jonah’s plea from inside a big fish, He can hear us and rescue us from wherever we are. Instead of running from God, let’s run to Him in prayer knowing that He will answer us when we cry out to Him.

Do You Realize Who Lives Inside You? Acts 2:38 “Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins.  And you will receive the Holy Spirit.” I think when most of us read this, we focus on the repent and be baptized part of this verse.  Repentance is so important, and it is something that we can read about all throughout the Bible.  God is always calling His people to repentance, and sometimes they repented and other times they did not.  In the case of Sodom and Gomorrah, they were a wicked people and they refused to repent.  God sent fire down to destroy the towns.  However, when God sent Jonah to Ninevah to tell them they needed to repent, they did, and God saved them.   Did you know that Jonah was angry at God for saving Nineveh?  We read in Jonah 4:1-2, “But it displeased Jonah exceedingly, and he was angry.  And he prayed to the Lord and said, “O Lord, is it not this what I have said when I was yet in my country?  That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster.”  Jonah ran from the Lord when the Lord asked him to go to Ninevah.  I had always thought he ran from the Lord because he was afraid of the people in Ninevah.  However, this verse says that he ran because he knew God would have mercy on them, and he didn't want them to be saved. This is a somewhat common thing for us to do.  Maybe not running from the Lord, but definitely wishing people would get what they deserve.  Have you ever wished that someone got what they deserved?  Have you ever seen a car speed by you, or weave in and out of traffic, and think to yourself, “I hope there is a cop ahead.” Or do you see someone cut in line and hope that someone notices and that they get kicked out of the line?  Why do we do this?  Why do we wish ill on other people?  Maybe you are thinking that you are justified in thinking that you want the driver to get pulled over because you want them to learn their lesson and drive better.  But, what if they did get pulled over and they just got a warning, would you be ok with that? Sometimes we can do this with our kids as well.  Jonah felt that these people needed to be punished, and he knew that God would have mercy on them.  Sometimes, we can default to the thinking that when our children do something wrong, they need to be punished, and maybe that is true sometimes.  But do we take the time to think about the situation first?  Do we even consider giving them mercy?  Sometimes our children need our mercy.  Sometimes they messed up, did something they weren't supposed to do, and they know it was wrong.  They are truly sorry, and they learned a lesson from it.  Times like these are times when we should consider mercy.  Sometimes we think our kids will only learn if we punish them; however, I think they can learn a lot from mercy as well. As I said earlier, we tend to focus on the first part of this verse, Repent and be baptized.  However, I wonder how many of you also think of the ending of the verse?  How many of you truly know what it means?  The verse ends with, “and you will receive the Holy Spirit.”  I am not sure that everyone, or even most people, knows how powerful a statement that is.  Did you know that the power of the Holy Spirit is what raised Jesus from the dead?  Did you know that the same power resides in you?  Romans 8:11 "If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.” When you are baptized, you are baptized in the name of Jesus Christ. This means that when you are baptized, you receive the Holy Spirit.  If you are Catholic, then you receive the Holy Spirit again when you are confirmed.  This is all amazing to me.  The power that raised Jesus from the dead lives in me.  I just can't get over that.  I think if we all knew the power that we had through the Holy Spirit and then used that power for good, the world wouldn't know what was going on.  Jesus said in John 14:12-14, “Amen, amen, I say to you, whoever believes in me will do the works that I do and will do greater ones than these, because I am going to the Father. And whatever you ask in my name, I will do, so that the Father may be glorified in the Son. If you ask anything of me in my name, I will do it.” Did you catch that?  Jesus said we will do greater works than He if we believe.  This is only possible because of the Holy Spirit.  We have the Holy Spirit inside of us; we just need to call on Him.   We need to believe in Jesus and believe when He tells us that He sent us the Holy Spirit to guide us.  The Holy Spirit raised Jesus from the dead.  That same spirit lives in you.  What are you going to do with it?  Are you going to just sit around and let all that power pass you by, or are you going to use your newfound power for good?  Who do you know that could use some extra blessings?  I am sure that I have talked before about how important repentance is, and yet this will likely not be the last time you hear me talk about it.  Repentance is so important for so many reasons.  This verse just mentions one of the many: if you repent and are baptized, you will receive the Holy Spirit.  Now, after talking for a bit about how awesome the Holy Spirit is, wouldn't you do anything to be close to Him? Most, if not all, of you listening already have the Holy Spirit inside of you.  Call upon Him, and you will see how powerful He is.  Don't be afraid to talk with Him and ask Him for things.  That is why God sent Him to us, to help us.  Anything that happens as a result of the Holy Spirit glorifies God.  Jesus is with the Father, so when we ask God for things in Jesus' name, the Holy Spirit comes through for us, and the results glorify the Lord.  It is a win-win for everyone.  One of the easiest prayers to remember, and yet one of the most powerful, is, “Come, Holy Spirit, come.”  When you ask, God answers.  Anytime you are in need of a little assistance, or even a lot of assistance, pray, “Come, Holy Spirit, come.”  I truly feel you will be surprised at all the ways He comes through for you.   Dear Heavenly Father, I ask that you bless all those listening to this episode today. Lord, I ask that you send the Holy Spirit to everyone listening to this podcast. Lord, we ask that you open our eyes to how the Holy Spirit is working in our lives. Lord, we ask that you remind us to call on the Holy Spirit when we forget. Lord, we are so very thankful that you sent down the Holy Spirit to guide us in your ways.  Lord, help us to see the places in our lives where we need to repent, and then give us the courage to do so. We want to receive the Holy Spirit, Lord Jesus. We are open to it. Lord God, you are amazing. We are so very thankful for all you do for us.  We love you, Lord, and we ask all of this in accordance with your will, and in Jesus' holy name, amen. Thank you so much for joining me on this journey to walk boldly with Jesus. This month in Mentoring, we're talking about the Father's love. One of the things we discussed this week is how many of us know God loves us intellectually, but still struggle to believe it personally. We talked about how the Father's love isn't something we achieve—it's something we receive. If you've ever felt like you have to earn God's love, prove your worth, or get your act together before approaching Him, I think this series could really encourage you. You can find the link to join in the show notes. I look forward to meeting you here again on Monday! Remember, Jesus loves you just as you are, and so do I! Have a blessed day! Today's Word from the Lord was received in October 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “You may not see the light within you. I do. So if I can lift it up, the light within you, I can draw others to myself. My heart yearns for all of my children and all of my creation. Walk confidently in the plan of your life. I am your Father.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

Share a commentGod tells Jonah to get up and go preach to Nineveh, and Jonah does what many of us do when obedience feels impossible: he runs. The command is simple and unmistakable, but it's also unsettling, uncomfortable, and risky. That tension launches a deeper look at God's will and why clarity doesn't always produce compliance.We dig into what Nineveh really was: the capital of Assyria, infamous for violence, cruelty, and spiritual darkness. When you understand the historical reputation of Nineveh, Jonah's resistance stops looking like a childish tantrum and starts looking like raw dread and moral outrage. God doesn't soften the assignment or pretend it will be safe. He names the wickedness and still says, go speak.Then we follow Jonah down to the docks and out toward Tarshish, the farthest opposite direction he can find, and we draw out three lessons that hit home today: disobedience always points you the wrong way, it costs more than you planned, and the “perfect timing” that makes sin feel easy can be part of the trap. We also connect Jonah's three imperatives to the many imperatives of Christian life like following Christ, speaking truth, giving generously, and staying alert.If you've ever tried to outrun a hard calling, this will feel uncomfortably familiar. Subscribe, share this with a friend who needs a nudge toward obedience, and leave a review with the hardest “go” you've ever been asked to say yes to. Learn more: https://www.wisdomonline.org/Support the show

“Then the LORD spoke to Jonah a second time: ‘Get up and go to the great city of Nineveh, and deliver the message I have given you.’” (Jonah 3:1–2 NLT) Most believers have reasons not to evangelize. Some of these reasons might even seem compelling or legitimate. “I don’t want to make the friendship weird or awkward.” “I’m afraid I won’t be able to answer people’s questions.” “I don’t want to become a person that other people avoid.” The Old Testament prophet Jonah had some pretty compelling reasons not to evangelize. At least, he thought they were compelling. He’d been given an assignment that no prophet in his day would have been excited about. God had called him to preach His Word in Nineveh, which was one of the most wicked cities on earth. The Ninevites were the enemies of Israel. Other prophets had warned Israel that one day the Assyrians would overtake them, and Nineveh just happened to be the capital of Assyria. Jonah likely reasoned, “Wait a second! If I go and preach to them, they might repent. And if they repent, then God will spare them, and they will conquer us. But if I don’t preach to them, they won’t repent, and God will judge them. That will be one less enemy we have to deal with.” So, Jonah tried to go in the opposite direction. He went down to Joppa, boarded a ship, and set sail for Tarshish, away from the presence of the Lord. He would have saved himself a lot of trouble if he had remembered the words of David, “I can never escape from your Spirit! I can never get away from your presence!” (Psalm 139:7 NLT). You probably know the rest of the story. God sent a great storm that threatened the lives of everyone aboard the vessel. Jonah admitted that he was the cause of the storm and was tossed overboard: “The LORD had arranged for a great fish to swallow Jonah. And Jonah was inside the fish for three days and three nights” (Jonah 1:17 NLT). Jonah repented, and the great fish—likely a whale—vomited him up on shore. “Then the LORD spoke to Jonah a second time: ‘Get up and go to the great city of Nineveh, and deliver the message I have given you’” (Jonah 3:1–2 NLT). This time, Jonah did what God had called him to do. God helped him recognize what all believers need to understand: The work of evangelism is far more important and pressing than any discomfort we may experience or any objections we may have. We’ve been called to share the gospel, even with people we may not like. Nonbelievers aren’t the enemy; they’ve been taken captive by the god of this world to do what he wants them to do (see 2 Timothy 2:26). Until the end of our lives or until the Lord returns, our job is to reach them with the Good News of Christ. Let’s embrace the work God’s given us so that others may experience His forgiveness, salvation, and love. Reflection question: What seemingly compelling reasons might keep you from sharing the gospel? The Harvest Crusade is coming to Angel Stadium on July 11! Stay updated on all important event details. — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Share a commentGod tells Jonah to get up and go preach to Nineveh, and Jonah does what many of us do when obedience feels impossible: he runs. The command is simple and unmistakable, but it's also unsettling, uncomfortable, and risky. That tension launches a deeper look at God's will and why clarity doesn't always produce compliance.We dig into what Nineveh really was: the capital of Assyria, infamous for violence, cruelty, and spiritual darkness. When you understand the historical reputation of Nineveh, Jonah's resistance stops looking like a childish tantrum and starts looking like raw dread and moral outrage. God doesn't soften the assignment or pretend it will be safe. He names the wickedness and still says, go speak.Then we follow Jonah down to the docks and out toward Tarshish, the farthest opposite direction he can find, and we draw out three lessons that hit home today: disobedience always points you the wrong way, it costs more than you planned, and the “perfect timing” that makes sin feel easy can be part of the trap. We also connect Jonah's three imperatives to the many imperatives of Christian life like following Christ, speaking truth, giving generously, and staying alert.If you've ever tried to outrun a hard calling, this will feel uncomfortably familiar. Subscribe, share this with a friend who needs a nudge toward obedience, and leave a review with the hardest “go” you've ever been asked to say yes to. Learn more: https://www.wisdomonline.org/Support the show

In this message, Rick Atchley of The Hills Church in Fort Worth, Texas, kicks off a powerful new series through the book of Jonah by looking beyond the famous story of the great fish to the greater story of God's relentless mission and mercy. Through Jonah's attempt to flee from God's call, we are challenged to consider the deeper question at the heart of the book: not whether a man can survive inside a fish, but why people so often run from the will of God.Drawing from Scripture, this message highlights God's sovereignty, compassion, and desire to rescue those who seem farthest from Him. As Jonah wrestled with God's mercy toward Nineveh, we are encouraged to examine our own hearts and identify the people, places, or assignments we may be resisting. This message reminds us that God pursues both the lost and His reluctant servants, inviting us to trust His purposes and walk faithfully wherever He leads. To support this ministry financially, visit: https://www.oneplace.com/donate/326/29?v=20251111

Jonah preached in Nineveh only after God literally dragged him there. But was his heart ever broken by that which breaks the heart of God? In this message from Jonah 4, Pastor Lutzer applies two final lessons about being broken before God. Will we let ourselves be broken by God? To support this ministry financially, visit: https://www.oneplace.com/donate/172/29?v=20251111

Jonah preached in Nineveh only after God literally dragged him there. But was his heart ever broken by that which breaks the heart of God? In this message from Jonah 4, Pastor Lutzer applies two final lessons about being broken before God. Will we let ourselves be broken by God? This month's special offer is available for a donation of any amount. Get yours at https://rtwoffer.com or call us at 1-888-218-9337.  Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives.  Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.    SUPPORT:  Tax Deductible Support: https://www.moodymedia.org/donate/  Become an Endurance Partner: https://endurancepartners.org/    SUBSCRIBE:   YouTube: https://www.youtube.com/@MoodyChurchMedia  Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

Share a commentJonah gets filed away as a children's story so easily that we forget how sharp it really is. We dig into the opening of Jonah and notice what the text does not bother to tell us: no origin story, no warm introduction, no details about how the message arrived. The book moves in fast motion, and that pace forces a question most of us would rather avoid. What happens when God's word interrupts your plans and refuses to slow down for your comfort?We zoom out to show why Jonah is far more than “Jonah and the whale.” Inside fewer than 50 verses you find a storm, pagan sailors turning to God, a miraculous rescue, worship from the depths, and the repentance of a brutal nation. Jonah also becomes a surprising window into biblical theology: God's mercy reaching Gentiles, God's sovereignty over creation, and a prophetic signpost that ultimately connects to the resurrection of Jesus.Then we take on the criticism head-on, walking through five common objections people raise against Jonah's authenticity, from miracles to Nineveh's size to vocabulary debates. We ground Jonah in history through 2 Kings, highlight why the book begins with “And,” and unpack the meaning behind Jonah's name as a “dove” sent with truth that leads to peace. We close with three practical takeaways for everyday faith: be alert, be encouraged, and be careful, because past obedience does not guarantee future obedience. Subscribe for more, share this with a friend who thinks Jonah is just a fish story, and leave a review with your biggest question after listening. Learn more: https://www.wisdomonline.org/Support the show

Share a commentJonah gets filed away as a children's story so easily that we forget how sharp it really is. We dig into the opening of Jonah and notice what the text does not bother to tell us: no origin story, no warm introduction, no details about how the message arrived. The book moves in fast motion, and that pace forces a question most of us would rather avoid. What happens when God's word interrupts your plans and refuses to slow down for your comfort?We zoom out to show why Jonah is far more than “Jonah and the whale.” Inside fewer than 50 verses you find a storm, pagan sailors turning to God, a miraculous rescue, worship from the depths, and the repentance of a brutal nation. Jonah also becomes a surprising window into biblical theology: God's mercy reaching Gentiles, God's sovereignty over creation, and a prophetic signpost that ultimately connects to the resurrection of Jesus.Then we take on the criticism head-on, walking through five common objections people raise against Jonah's authenticity, from miracles to Nineveh's size to vocabulary debates. We ground Jonah in history through 2 Kings, highlight why the book begins with “And,” and unpack the meaning behind Jonah's name as a “dove” sent with truth that leads to peace. We close with three practical takeaways for everyday faith: be alert, be encouraged, and be careful, because past obedience does not guarantee future obedience. Subscribe for more, share this with a friend who thinks Jonah is just a fish story, and leave a review with your biggest question after listening. Learn more: https://www.wisdomonline.org/Support the show

We all struggle with seeing God show mercy to those we think don't deserve it. After a second chance, Jonah finally traveled to the great city of Nineveh. In this message, Pastor Lutzer explains how Jonah's heart remained out of sync with God's heart for Ninevah. Will we resent the Lord's kindness toward others? To support this ministry financially, visit: https://www.oneplace.com/donate/172/29?v=20251111

We all struggle with seeing God show mercy to those we think don't deserve it. After a second chance, Jonah finally traveled to the great city of Nineveh. In this message, Pastor Lutzer explains how Jonah's heart remained out of sync with God's heart for Ninevah. Will we resent the Lord's kindness toward others? This month's special offer is available for a donation of any amount. Get yours at https://rtwoffer.com or call us at 1-888-218-9337.  Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives.  Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.    SUPPORT:  Tax Deductible Support: https://www.moodymedia.org/donate/  Become an Endurance Partner: https://endurancepartners.org/    SUBSCRIBE:   YouTube: https://www.youtube.com/@MoodyChurchMedia  Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

Bill sits down with Adam Jackson and Jack Guerra to talk through Jonah 2–3 in week 2 of Jonah: Deep & Wide Mercy.They discuss Jonah's messy path back to obedience, the surprising response of Nineveh, and the strange mercy of God in the fish. What looks like punishment in the Sunday school version may actually be rescue: the sea is the disaster, and the fish is God's saving grace.The conversation also gets into Jonah's second call, his five-word sermon, and the reminder that God can work through our weak and even half-hearted obedience. His mercy is bigger than Jonah's heart, Nineveh's sin, and our first failed attempt to obey.Main Passage: Jonah 2–3Series: Jonah: Deep & Wide MercyWeek: 2Host: Bill Van KirkGuests: Adam Jackson and Jack Guerra

What is enough? How do you know when you have enough? Is the answer: “Just a little more . . .”? If so, you're not alone, but you're also on a dangerous road. From the rich fool who built bigger barns to the algorithm that lives in our pocket, something has always been working to convince us that the next thing is the thing that will finally make us secure. But Jesus names a deeper truth: greed isn't really about money at all. It's about where we go for safety, and whether we trust our stuff or our Father to be the ground beneath our feet. Greed Dr. Eric J. Gilchrest | May 31, 2026 Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. This Sunday we're exploring:The rich fool of Luke 12 and how building a bigger barn was a dangerous replacement for the work only God can doHow the algorithm and our social media networks form us every day into people who can never quite be satisfiedGreed as a trust problem: the quiet transfer of our security from God to the things in our closets or our bank accountsWhy the offering plate is one of the most counter-cultural things we do — and how the practice of charity and generosity is an important way we take the offramp from greed back onto the narrow road that leads to abundant life Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript South Run Baptist Church | Springfield, VAPastor Eric GilchrestMark 3:1–6; Matthew 5:21–22; Exodus 34:6–9; Jonah 4May 10, 2026 — Mother's DayThis is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, Pastor Eric Gilchrest preaches on anger and wrath as part of the ongoing "The Jesus Way" transformation series on the seven deadly sins. Drawing from Mark 3, Genesis 4, Exodus 34, Jonah 4, and Matthew 5, this sermon takes the congregation on a biblical tour of what Scripture says about anger — the difference between righteous and unrighteous anger, what Jesus' own anger reveals about the nature of God, and how to keep the fire in the fireplace. Announcements: Bridge Walkers and a Joint Service on May 31stGood morning, friends. It's good to be with you. Before we get started, there's just a couple things I want to say. There's something that I haven't alerted you to yet, but this is as good a time as any. So a few weeks ago, right before Easter, I was invited into a group of pastors who met over the course of two days, and there was an evening together. We stayed at a hotel. There was a grant connected to it. And it was a group of white pastors and a group of black pastors in the area here, in the Virginia, D.C., Maryland area. And the hope of this — it's a group called Bridge Walkers, which gets its name from the walk from Selma to Montgomery back in the 60s. And as somebody who lived right outside of Selma in Marion, Alabama, I know the scene well. In fact, I was there at the 50th anniversary of it in 2013, and it was a really powerful event. And so the meeting was one that I definitely wanted to participate in. And as we gathered together, we had some really frank discussions about race in the United States and in the church, and how we can be, as a church, agents of reconciliation.And so the fruit of this and the hope of where this all goes is for our churches of these pastors to do some things together over the coming year or two. And so the first of these is coming up May 31st, which happens to be the exact same day as the picnic. I did not get to pick this, it just kind of happened this way, which is in part why we are holding the picnic immediately after the service. And Jeff was right. I will be dressed for the part, and I need you to be dressed for the part too. The picnic will be fun. We'll have games. We'll drag stuff out. But then we wanted to give enough time for those of you who would like to attend this service to get home, maybe take a nap, or do whatever you do on your Sunday afternoons. And then at 6 p.m., it's up in Glen Arden, Maryland, we will have the first of these services together. I don't know what to expect, but I do expect that God will move, and I expect the Holy Spirit to be present, and I expect some of our preconceived notions to be challenged. I expect transformation is always beckoning us, and I am deeply hopeful for what might come out of this. So put that on your calendar. This is May 31st, just right around the corner, and it is 6 p.m. that evening.Happy Mother's Day: A Childhood Binder and a Mom Who Saw All of YouToday is Mother's Day. Happy Mother's Day to the mothers and the spiritual mothers in the room. I was trying to think of what to say at this point, and what came to mind was a collection of photos that I found from my childhood that my mom had gathered together. It was one of those binders that back in the 1998 time frame when I graduated from high school, that people would put photos into and they'd put words about what was happening at that time. And my mom was way into this. And so she chronicled my whole childhood from zero to 18 and then presented me with this big binder. And now as a father of an 18-year-old, I think about that a little differently.And I think about what it means to be a dad, only because I can't think about what it means to be a mom, because I'm not one. But I know this much on the receiving end of it all. I had a wonderful mom who looked after me in ways that I don't think I'll ever be able to fully appreciate. She saw every last bit of me and who I was, and she was there every step of the way, even if I didn't realize it. And so for all the moms in the room, I am grateful. We are all grateful. And for those of us who have moms who are still alive, may we reach out to them today and give them the thanks that they deserve.Let's begin with some prayer. Heavenly Father, I pray a special prayer of blessing over the mothers in this room today. Lord, the kind of love that you call us into, that agape love, a self-giving kind of love, I can think of no better human example than what mothers do on a day-to-day basis for their children. And so, God, may we all aspire to that. We give you thanks for them, and we give you praise for that kind of love, and may we be drawn into being those kinds of people too. In Christ's name we pray. Amen.The Jesus Way Series: Vanity, the Seven Deadly Sins, and Today's Stop — Anger All right, we are — if you don't know — we are on a road together, a path, right? And this began a few weeks ago. Well, I mean, it kind of began a long time ago, but we're on this transformation kick. But then since Easter, we've been walking in these two ways. And I've been trying to show you that there is this narrow way, right? It's the way that Jesus is drawing us into. It's narrow because fewer people choose it. It's a little hard. There's more friction to it. It requires something of you to be on it. But it is the way to life and to fullness of life and to eternal life. And this is what Jesus is trying to get us to do. But then there is this other way. There's this broad way. It's bigger and wider, and it's much easier to find yourself on it. And it's marked by a number of things. And so two weeks ago, we talked about vanity as one of the markers of this way. And it's easy to just kind of slide into vanity. And then today, we're talking about the broad way again. And I want to talk about anger. And I know it's Mother's Day. So apologies ahead of time for this. I do want you to know there was a toss-up between this and gluttony. And so I put gluttony on Father's Day. So, you know, you can get ready for that too. And I'll say, all of the analogies are aimed at the men in the room today. So all the stories — you know, like I'm looking at guys here — women, you get the day off. So you're welcome. All right, so just clarify a couple things up front. I originally had the name wrath for this sermon, and I was afraid that it might draw up like the wrong image for you. But here's the truth of the matter. The word anger and the word wrath — actually, it's the same thing. The roots of these are the same, like the down deep parts of it. They're just two different words for the same thing. The goal of what I want to accomplish in this sermon today is to really lean into the middle section of this rotten tree that stands before you. We've already touched on vanity, the far left, and we'll get to each of these branches at some point over the weeks here. And then just to remind you, at the base of all of this is your pride and your ego. It's kind of the thing that is the last thing that will die in this earth, right? Because if you could just simply root that part out, then it would take care of the rest. But pride is much trickier than simply just plucking it out like a weed. It has roots that go much deeper than you or I can really frankly imagine. So today we're just focusing on the middle one. We're talking about wrath or anger. And I have thoroughly enjoyed this. Maybe I enjoy it too much. I'm realizing this right now as I said that. I have like a thousand things I want to tell you, and I will only tell you maybe ten of those. And so if you think to yourself, well, Pastor Eric, I wish you had talked about this — I probably could have and maybe should have. But I'm glad that you're leaning in and you're really digging into what you need to know about anger and wrath. Also, it's a pitch to come to Sunday morning Bible study where we do go deeper for a whole hour on this topic. The goal of the sermon is, with the theme of roads and ways and all, to take you on a tour — like a driving tour of your Bible — and the things that it has to say about anger. Think of it this way. We've got a few key destinations I'm trying to get us to. And then as we go to those destinations, there's like bathroom stops I want to point us at, or maybe just a couple things that you should have in your view as we head to these main stops. First Stop — Mark 3:1–6: Jesus Gets Angry in the Synagogue The first stop is the one we read already, which is Mark chapter 3. And so I'd encourage you, please, open your scriptures, open your Bibles to Mark chapter 3 as we dig into what Jesus demonstrates for us about anger. Mark 3:1 to 6. Again, he entered the synagogue, and a man was there with a withered hand. And they watched Jesus to see whether he would heal him on the Sabbath so that they might accuse him. And he said to the man with the withered hand, come over here. And then he said to the Pharisees, he said, is it lawful? Does the law permit? Does your Bible tell me that it's okay to do good or harm on the Sabbath, to save life or to kill it? He's asking them, how do you read your Bible? What's the right thing to do here? But they were silent.And then he looked around at them with anger, grieved at their hardness of heart, and said to the man, stretch out your hand. And he said, I'm going to teach you how to read your Bible. And I'm going to teach you what it looks like to keep the Sabbath. And he stretched it out, and his hand was restored. And the Pharisees went out and they immediately held counsel with the Herodians against him how to destroy him.There are two angry parties here. Jesus gets angry and clearly the Pharisees do as well as they seek to destroy him by the end. There are just a few things that I want to point to in this passage that will become important. And the goal as we make these stops on this journey together is to maybe build up a case of the kinds of things we can say about anger based on what we find in our scriptures. The first would be simply that Jesus does get angry. And it's actually okay for you to be angry too sometimes — with a huge caveat around it. Because anger is actually one — it's the only sin on the list of the seven deadly sins — that it's okay to, we'll say, participate in when it's not a sin. The sin looks a whole lot like the not-sin. It's the only one that looks like this. Knowing how to distinguish between the sinful version of anger and the righteous version of anger, it takes wisdom and it takes maturity. I don't recommend it to the littlest ones among us. It's a little bit like holding a knife. Like, you want to teach someone how to do this and to train them well, or they're going to do what? They're going to cut someone, maybe themselves. And anger is much the same way. And we need to learn how to use it in a controlled manner.But Jesus does get angry. And then I'll say this about his anger. If you read closely, what is he angry at? It's actually remarkably precise here in Mark. He's angry at their hardness of heart. He's not precisely angry at them, just generally, as if Pharisees are awful people or something like this. No, he's angry at something specific. The object that he's directing his anger at is their hardness. There's something in them. And he says there's something really wrong with that. And it provokes some anger in him.The other thing I'd say is that his anger is connected to justice, which is what anger is always connected to, by the way. Usually — well, actually both in the righteous form and the unrighteous form. When something's gone wrong in the world, righteous anger says, something's wrong with the world, and I want to fix it. When anger is unrighteous, usually you're saying, something's wrong with my world, and I want to fix that. The last thing I'd say about this passage is maybe the most important of them all, which is that if you really look closely at verse 5 there, it says this: he looked around at them with anger, grieved. Two emotions are sitting together — anger and grief. Anger and grief. How does one have anger and grief sitting side by side? Well, the only way is if you manage to find empathy for the one you are angry with. It's when moms and dads say it — and I promise they mean it, kids — when they say, this is harder for me than for you. Well, they mostly mean it. I feel grief over having to discipline. I feel grief because I want your world to be right. And Jesus here is feeling grief for the Pharisees, saying, I wish your hearts were not so hard. I could teach you a better way. I could teach you a way to life.Thumos and Orge: Two Greek Words for Anger in the New TestamentAll right, let's keep going on our journey here. Actually, let me pause one more minute. This is a good opportunity to introduce two words that appear in our New Testament. Both of them are words for anger, and they are thumos and orge. It's a hard G. We're still talking about the sin of anger here. Thumos and orge.I want you to think about anger as a fire. This is the metaphor for anger often. And fire, much like a knife, is something that can do damage or it can do good. Thumos is the damaging kind. It flames up quickly. It's the road rage. It's somebody getting upset, right? And it's named specifically in Galatians 5:20 and Ephesians 4:31, if you want to look those up. Galatians 5:20 is right next to the fruit of the Spirit. You know the fruit of the Spirit? These are the ones we love to talk about. But there's the fruit of the flesh right before it. And in this fruit of the flesh is thumos. It's that anger that rages up, right? This is what we're trying to avoid.But the one next to it is orge. And orge — sometimes it is unrighteous anger, it's not always righteous — but it is a controlled anger. It has some measure of control around it, as I say, a controlled burn, right? There are times where if there's a fire in your fireplace, that's a great thing, and it's controlled. But if that fire jumps out of your fireplace and is uncontrolled and creeps up the walls, now we've got a different kind of problem. Our goal today is to learn how to keep that fire in the fireplace.Pit Stop — Genesis 4:3–7: Cain's Anger and the Sin Crouching at the Door All right, we'll move on. We need to take a quick pit stop, however, on this journey and look at Genesis chapter 4, verses 3 to 7. This is the famous story of Cain and Abel. You probably know what happens to Abel and then maybe to Cain. Cain murders his brother. But before he does, we read a little bit about how this gets set up.In the course of time, Cain brought to the Lord an offering of the fruit of the ground. And Abel also brought of the firstborn of his flock and of their fat portions. And the Lord had regard for Abel and his offering. But for Cain and his offering, he did not And so what happens? Well, Cain was very angry, and here we see the burning starts, right? The fire begins to burn. And Cain's face fell, and the Lord said to Cain — the question you should be asking yourself this morning — which is, why are you angry? Why are you angry? When you get angry, why? What is under that for you? It's a very good question. And why has your face fallen? And then he says — God says to him — if you do well, won't you be accepted? And if you do not do well, and here's the key, "sin is crouching at the door. Its desire is contrary to you, but you must master it."And what is the sin here? The sin is anger, and it's burning in him. And he says, you must master it, you must keep this in the fireplace. And if you don't keep this in the fireplace, it's going to destroy everything. We know exactly what happens. The sin that was crouching does what? It leaps out of that fireplace, and Cain kills his brother. And we have the first murder in all of Scripture.Murder is a terrible sin. It's actually not one of the deadly sins, is it? It's not one of the seven. Because underneath murder — and Jesus teaches us this in Matthew 5 — underneath murder sits the thing that's in our heart. We call that anger. Second Stop — Exodus 34:6–9: God Reveals His Nature as Slow to AngerAll right, the next stop on our tour is Exodus chapter 34, verses 6 to 9. I would encourage you, go ahead and pull your Bibles there now. Exodus 34:6–9. This is where Moses is up on the mount, Mount Sinai. He's getting the Ten Commandments. But in this very important scene, God reveals his nature to him. And he tells us, and he reports to us, what kind of God he is.And I'll say God is angry at times. God can have wrath. I do not deny this, and I don't want to even diminish this in any way. But I'd encourage you as we read through this to recognize a very important fact — that even for God, maybe especially for God, who is perfection and the thing that we are trying to strive for — God's wrath and anger flows from his love. Love is the primary, and out of that flows his anger. You might wonder, well, Eric, how in the world does that work? That doesn't seem obvious to me at all. But I would point us back to maybe Mother's Day or the fathers in the room. When you get angry as a parent, like in a good way, a good angry, when you see your child being hurt by somebody and that mama bear rage wells up — why? Because you want to protect your child. An injustice has happened or is about to happen and you want to protect them. God is not dissimilar. He knows what is good for us. He knows when the world is off kilter. He knows when you are off kilter. And he knows that when it is and when you are, that this is destructive to you. And he wants to save you from your destruction. And we call this anger. And it's him maybe punishing or reaching out and trying to fix the situation. And sometimes — and parents know this — the discipline requires something harsh.So it goes like this in verse 6. The Lord passed before him and proclaimed. And this is what the Lord is saying about himself. "The Lord, Yahweh" — and he says it twice, Yahweh, Yahweh — "I am a God who is merciful and gracious, and I'm slow to anger." And there it is, right? I'm not quick to anger. I am slow to anger. I am gracious. I'm merciful. I'm slow to anger. I abound in this. The word here is hesed. It's a steadfast love. It is a love that never quits. It is like a mother's love — like, you can do all kinds of things, but your mom is just going to love you throughout and throughout and throughout. And this is what God is saying of his very self, that he has this kind of hesed love, a steadfast love, of faithfulness. And he keeps steadfast love for thousands. And more than that, he's forgiving. And he forgives all the kinds of words for sin that appear in your Old Testament. Sometimes we call it iniquity, sometimes transgression, and sometimes sin. And he says, I'm willing to forgive all of these things. He then does go into the fact that he is a just God, and there needs to be justice. And so he says he doesn't clear the guilty just by virtue of wiping it away. And he, in fact — and this needs some explanation, and fortunately this is going to have to wait for another day — he visits the iniquity of the fathers on the children and the children's children so that the third and the fourth generation, they sometimes feel the effects of the father's sin. I think you know this to be true just if you look through your family history and you think about your father and his father and his father and the ways in which their failures have a way of creeping through a family line. I think that's what God is teaching us here.And so Moses quickly bows his head toward the earth and he worshiped and he said, "If now I have found favor in your sight, oh Lord, please let this God — let you, God, the one who is merciful and slow to anger — that is the God we need in our midst. Because we're a stiff-necked people and we need you to pardon our iniquity."This is a remarkable passage in its historical context. There are lots of gods in the ancient world, if you don't know. There's a group that's praying to a God named Asherah at this point. And that God happens to be really good at fertility matters. Or there's the folks who are crying out to Baal. And Baal is one of these like really fickle gods who may get angry with you and then doesn't. And you never know who you're going to get with Baal. Or if you fast forward in time, you might get the God of Mars, who is the God of war. And that's the God you're going to meet in the pages of history.But this God, Yahweh, is unlike all the other gods. There is no other God named in history, certainly at this point, who describes himself in the ways that our God describes himself. This description literally changes the course of history. Because we should look to our God, to this God, and say to ourselves, thanks be to God that you are the God who is all of these things, and especially the God who is slow to anger.This passage is, again, as I said, one of the most important in all of the Old Testament, and we know this with certainty because — I've just got a couple here, Psalm 30 and Micah 7 — but you could do a Google search later on how many passages from the Bible as a whole, but especially our Old Testament, appeal to and quote from Exodus 34, and you'll be amazed. The Bible repeats this part of the Bible over and over and over again. Psalm 103, Nehemiah 9, Psalm 86, Joel 2 — or the next stop on our journey, Jonah chapter 4.Third Stop — Jonah 4: HOT Anger and Everything Jonah Gets WrongLet's turn there together. Jonah chapter 4. Jonah is a troubled prophet. I would encourage you, whatever you do, do not look to Jonah as an exemplar. He will let you down. Jonah is one of these — actually he's the only prophet who I can really say that about. The whole book is an upside-down prophet. He's not doing what he should be doing, and he's doing what he should not be doing, and we see this ever so clearly in chapter 4 here.We'll read it. For the sake of time, I'm not going to spend nearly as much time in it, but what we see is an angry prophet. Now, prophets are actually often angry. You should know this. The other prophets are too. They're just angry, typically in the righteous kind of way, because again, if justice is the name of the game for anger — the prophets are looking out and they're seeing injustice and unrighteousness everywhere. And they're shouting at their people, you got to fix this. And they're angry with them. And they say, the world's not right, and it should be. And you need to be doing something about it. Jonah is angry as well, much like the prophets. But he is, we'll say, more self-centered than he should be. And so it goes like this. If you don't know the story of Jonah, the lead up to this point is that he has taken his word of disaster to the Ninevites, and he has said, you need to repent. And they said, okay, we will. And they did. And then God relents, and he does not destroy them. And Jonah is not pleased with this. Chapter 4, starting in verse 1: "It displeased Jonah exceedingly, and he was angry." There you go. It's just kind of on the face of it. He's displeased. He's angry. What's he angry about? That God was the merciful God. He wanted the war God, the wrath God. He wanted Mars. He wanted Baal. But instead, he got Yahweh. And he prayed to the Lord. And he said, "Oh Yahweh, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish." If you don't know that part of the story, he didn't even want to go to Nineveh at all, and so he fled. And so he says, this is why I left. I didn't want to come here. And then he just says it outright. "I knew you were a gracious God. You were merciful. You are slow to anger and abounding in steadfast love and relenting from disaster." He said, this is why I didn't want to come. I was looking for Mars. I was looking for the God of war. I wanted you to come in and destroy this whole place. And I knew, I knew you wouldn't do it.Jonah's upset. Does he have a righteous anger? Let's all say it together. No. No, he doesn't. He's showing us all the wrong ways. And he goes on: "Therefore now, Lord, please take my life from me." Twice he's going to ask for this — "for it's better for me to die than to live." And then God asks him the same question, or a similar question to the one Cain gets, right? Do you do well to be angry? Again, the question maybe you're being asked right now. Do you do well to be angry? And Jonah went out of the city, and he sits east of the city, makes a booth for himself there. He sat under the shade till he should see what would become of the city. And the Lord God appointed a plant to come up over Jonah, that it might be a shade over his head to save him from the discomfort. So Jonah was exceedingly glad because of this plant. But when dawn came the next day, God appoints a worm that attacks the plant and it withers. And when the sun rose, God appointed a scorching east wind and the sun beat down on the head of Jonah so that he was faint. And he asked that again he might die and said, it is better for me to die than to live. And God asks another time, do you do well to be angry for the plant? And Jonah says, yes. Wrong answer, Jonah. But he says, yes, I do well to be angry, angry enough to die. And the Lord said — and here's the convicting part — he says, you're angry about all the wrong things. Your anger is an unrighteous anger. You're targeting the wrong targets. You are not upset about what I get upset about. Your anger is self-serving. This is what he's saying when he says in verse 10: "You pity the plant for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. But shouldn't I have pity on Nineveh, a great city in which there are more than 120,000 souls? Shouldn't I care about that? Shouldn't I have pity on those people? And shouldn't you too, Jonah?"And then the story ends very abruptly. It's kind of one of these where you feel like maybe there's a missing chapter somewhere and someday we'll uncover it. But for today, this is what we get.Diagnosing Your Anger: The HOT Framework — Wrong Heat, Wrong Object, Wrong TimingThere's a few things from this that I want to kind of put into your cap to maybe help you remember something about anger that will help you diagnose it later on. I'm calling this HOT — H-O-T — hot, Jonah's hot anger. So there's the wrong heat, which is to say the wrong heat level. He gets too angry about the wrong things. His anger is the wrong intensity — he gets so angry about this plant. But he's not angry about the right things with regard to the people. And then the wrong object, right? The wrong object of his anger. So he's angry not about what is just or unjust. He's instead angry at God. He's angry at God's mercy and ultimately at the loss of this plant. He's very interested in this plant. And then lastly, the timing of it all is wrong. He stays angry for too long and it burns for too long. He's still upset about leaving Tarshish. He brings that back up, right? That was sitting somewhere in his heart that he didn't even want to go at all. And so he's mad at God for taking him out of Tarshish and his own land and heading over to Nineveh. And he's holding this grudge.But all of this speaks something to your anger and my anger, which is sometimes our anger is too hot for the situation. And when the kid spills the milk at the table and you blow up — is that the right heat level? No. No, it's not. The object of our anger — maybe you do blow up at the table, Dad. And you get angry with the kid in that moment. But that's not even the object of your anger. You're angry from work earlier that day where your boss said something to you that you didn't like. And now you're upset generally speaking, and then when the kid spills the milk, you yell at him. That is not the object of your anger. Don't take it out on him. Or the timing of it all — maybe you've been holding this grudge for years, and you've just been gathering it over time. This is why we need to forgive, and we need to reduce our resentments. And if we are going to walk this Jesus way, the way that leads to life, it is going to require some wisdom around all three of these things. Final Stop — Matthew 5:21–22: Jesus on Anger, Murder, and What's Sitting in Your HeartAll right, one more stop on the way. This one's Matthew 5:21 and 22. This is Jesus' Sermon on the Mount. This is perhaps the passage maybe I should have preached from, so I am. "You have heard that it was said to those of old, you shall not murder, and whoever murders will be liable to judgment. But I say to you that everyone who is angry" — and there Jesus is just calling it out for us, even if you've got anger in your heart — "will be liable to judgment. Whoever insults his brother will be liable to the council, and whoever says you fool will be liable to the hell of fire."There's a lot in this passage. A lot can be said, so I'll just keep it simple. If anger is sitting at the root of this and it's sitting in our hearts, there are any number of fruit that can come out of that anger. Sometimes it's murder. I hope that's not the case for any of us. But sometimes it's just calling someone, you fool, you idiot. Or maybe it's just the rolling of your eyes at that person you think is an idiot. Or maybe it's you online. Maybe it's what you're saying in the comment box, right? To say, you don't know what you're talking about. And it's a self-righteous kind of anger. And it sits there and it burns.And here's what I'd say about all this. There is a destruction that is happening. Jesus calls this the way of destruction for a reason. Because you are aiming at God, believe it or not, when your anger is unrighteous. Because you are saying, the world is not as it should be, and I don't trust God to fix it. So I am going to fix it myself. And then the damage you're doing is all around you too. This one's a little more obvious — if you walk through the world and you're an angry person, constantly throwing barbs at other people, you are affecting them. You are changing the climate of the room when you just simply walk into it. But then also, what may be missed is that you — you are destroying yourself from the inside out.And it may actually feel good to be angry. I learned this. I didn't realize. I am a non-confrontational person by nature. I don't like conflict. But I have learned over the years some people love conflict. They actually like the fight. To them, it feels good. It feels like you're alive. But what's happening in that situation, and really any situation where anger is burning within you, is that from the inside out, you are being hollowed out. Three Antidotes to Anger: Soft Answers, Lament, and HopeThere are some antidotes to anger, and I will keep these brief, and three. One, Proverbs 15:1 tells us that a soft answer turns away wrath. Jesus teaches us the gentle way, the gentleness, gentle startups. This is always the first step forward. Anger might come way down the road, right? But you need to be slow to it. Number two, lament. Learn to grieve like Jesus grieves in Mark 3. Learn to grieve even alongside your anger. And I would encourage us mere mortals — unlike Jesus, us mere mortals — we should probably start with grief and allow the anger to follow, because it's going to be a much more trustworthy form of anger if we do. And the last thing is hope. Hope. You see, the angry person, as they rage at God — Jonah, as he rages at God — ultimately is saying, I don't trust you, God. I don't trust your way to be the right way. But we need to be people of hope and people of faith who trust that even though it seems like the world is all cattywampus — and it is, like it's all upside down — we hope and we trust that the God of the universe is fixing all the things. And we play our part. And we live as people who expect the unrighteous to receive their due reward and for the wrongs to be made right again. And that we only have control over ourselves and our hearts. And so we better take control of them, lest that fire jump out of the fireplace and begin to burn the house down all around us. Let's pray together. Heavenly Father, you are a passionate God. We are to be passionate people. And some of the angriest among us can show us something about what it means to have passion. But God, it can be dangerous to hold that fire. And so, Lord, we ask for your wisdom. We ask for people who will gather around us and be honest with us about the nature of our anger — whether it's the slow-burning anger that leaps out of the fireplace eventually, or whether it's the kind that just flares up all the time. God, you are teaching us a better way, a narrow way, a way that leads to life. May we walk with you down that. Lord, we pray this in your holy name. Amen.‍ ‍South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

Some believers will only obey God after He teaches them a lesson the hard way. After three days inside a fish, Jonah still had no compassion on the people of Nineveh. In this message, Pastor Lutzer discusses God's power to provide second chances. What if God's grace is available to everyone?  To support this ministry financially, visit: https://www.oneplace.com/donate/172/29?v=20251111

Some believers will only obey God after He teaches them a lesson the hard way. After three days inside a fish, Jonah still had no compassion on the people of Nineveh. In this message, Pastor Lutzer discusses God's power to provide second chances. What if God's grace is available to everyone?  This month's special offer is available for a donation of any amount. Get yours at https://rtwoffer.com or call us at 1-888-218-9337.  Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives.  Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.    SUPPORT:  Tax Deductible Support: https://www.moodymedia.org/donate/  Become an Endurance Partner: https://endurancepartners.org/    SUBSCRIBE:   YouTube: https://www.youtube.com/@MoodyChurchMedia  Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

Jonah preached in Nineveh only after God literally dragged him there. But was his heart ever broken by that which breaks the heart of God? In this message from Jonah 4, Pastor Lutzer applies two final lessons about being broken before God. If self is on the throne of our lives, we will never know God's heart for the broken. This month's special offer is available for a donation of any amount. Get yours at https://offerrtw.com or call us at 1-800-215-5001.  Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives.  Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.    SUPPORT:  Tax Deductible Support: https://www.moodymedia.org/donate/  Become an Endurance Partner: https://endurancepartners.org/    SUBSCRIBE:   YouTube: https://www.youtube.com/@MoodyChurchMedia  Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/ 

Can an entire nation repent—or is repentance only for individuals? In this episode of The Magistrate, James Baird and Josh Howard examine one of the most overlooked questions in Christian political theology: Does God hold nations accountable for their actions? Drawing from Scripture, church history, and the Reformed tradition, they explore how God dealt with nations such as Nineveh, Babylon, Egypt, and Israel, and whether modern nations still bear moral responsibility before Him. Are nations capable of righteousness, rebellion, blessing, judgment, and repentance? What does this mean for Christians living in the modern world? Topics include: • National repentance • Corporate guilt and responsibility • Biblical political theology • The Great Commission and the nations • Reformed views of church and state • God's judgment of nations • Christian citizenship and civil government Subscribe for weekly conversations on theology, church history, culture, and the relationship between Christ's Kingdom and the nations.

Skype of Cthulhu presents a Call of Cthulhu scenario. Curse of Nineveh by Mike Mason, Mark Latham, Scott Dorward, Paul Fricker, and Andrew Kenrick. November, 1925 London The team tries to stop whatever foul plans the mastermind behind all these events has for the King's garden party. Dramatis Persone: Sean as the Keeper Edwin as Dame Agatha, Authoress Jonathan as Katherine "Kitty" Hall, Dilettante Steve as Connor Shaw, Archivist Max as Oswald Nickels, Big Game Hunter Gary as Anthony Kelly, Consulting Detective Randall as Dean Banks, Big Game Hunter Jim as Roger Schindler, Alienist Rachael as Maude Throckmorton, Adventuress Download Subcription Options Podcast statistics

Can an entire nation repent—or is repentance only for individuals?In this episode of The Magistrate, James Baird and Josh Howard examine one of the most overlooked questions in Christian political theology: Does God hold nations accountable for their actions? Drawing from Scripture, church history, and the Reformed tradition, they explore how God dealt with nations such as Nineveh, Babylon, Egypt, and Israel, and whether modern nations still bear moral responsibility before Him.Are nations capable of righteousness, rebellion, blessing, judgment, and repentance? What does this mean for Christians living in the modern world?Topics include:• National repentance • Corporate guilt and responsibility• Biblical political theology• The Great Commission and the nations• Reformed views of church and state• God's judgment of nations• Christian citizenship and civil governmentSubscribe for weekly conversations on theology, church history, culture, and the relationship between Christ's Kingdom and the nations.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Can an entire nation repent—or is repentance only for individuals? In this episode of The Magistrate, James Baird and Josh Howard examine one of the most overlooked questions in Christian political theology: Does God hold nations accountable for their actions? Drawing from Scripture, church history, and the Reformed tradition, they explore how God dealt with nations such as Nineveh, Babylon, Egypt, and Israel, and whether modern nations still bear moral responsibility before Him. Are nations capable of righteousness, rebellion, blessing, judgment, and repentance? What does this mean for Christians living in the modern world? Topics include: • National repentance • Corporate guilt and responsibility • Biblical political theology • The Great Commission and the nations • Reformed views of church and state • God's judgment of nations • Christian citizenship and civil government Subscribe for weekly conversations on theology, church history, culture, and the relationship between Christ's Kingdom and the nations.

Our self-focus prevents us from seeing the big picture. Jonah had finally obeyed God but took no joy in the revival that followed his preaching in Nineveh. In this message, Pastor Lutzer explains how God appoints our comforts, our disappointments, and our trials. What will it take for us to give up our sinful rebellion and care for what breaks the heart of God? This month's special offer is available for a donation of any amount. Get yours at https://offerrtw.com or call us at 1-800-215-5001.  Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives.  Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.    SUPPORT:  Tax Deductible Support: https://www.moodymedia.org/donate/  Become an Endurance Partner: https://endurancepartners.org/    SUBSCRIBE:   YouTube: https://www.youtube.com/@MoodyChurchMedia  Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

Skype of Cthulhu presents a Call of Cthulhu scenario. Curse of Nineveh by Mike Mason, Mark Latham, Scott Dorward, Paul Fricker, and Andrew Kenrick. November, 1925 London While some prepare for another incursion into the subway, the police engage others to look into a brutal set of murders. Dramatis Persone: Sean as the Keeper Edwin as Dame Agatha, Authoress Jonathan as Katherine "Kitty" Hall, Dilettante Steve as Connor Shaw, Archivist Max as Oswald Nickels, Big Game Hunter Gary as Anthony Kelly, Consulting Detective Randall as Dean Banks, Big Game Hunter Jim as Roger Schindler, Alienist Rachael as Maude Throckmorton, Adventuress Download Subcription Options Podcast statistics

Some of God's servants will only obey God after He teaches them a lesson the hard way. Jonah had suspected that God would show mercy on Nineveh, and he was angry when his suspicions were realized. In this message, Pastor Lutzer discusses God's power to provide second chances. What if God's grace is available to everyone? This month's special offer is available for a donation of any amount. Get yours at https://offerrtw.com or call us at 1-800-215-5001.  Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives.  Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.    SUPPORT:  Tax Deductible Support: https://www.moodymedia.org/donate/  Become an Endurance Partner: https://endurancepartners.org/    SUBSCRIBE:   YouTube: https://www.youtube.com/@MoodyChurchMedia  Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/ 

We are jumping into a new series on Jonah. The book of Jonah isn't primarily about a fish--it's the story of a faithful God pursuing a wayward heart. Through Jonah, we will learn together about God's relentless mercy for everyone. Sometimes God sends storms not to punish us, but to rescue us.  So often, we examine or experience God's goodness and salvation in our lives from OUR perspective and the way it has benefitted  us. And why wouldn't we? It's OUR story!! And when we read the Bible we often read it from a perspective that also benefits us. Again, why wouldn't we? But this morning, we examine the passage for today from a unique perspective: not Jonah's, but the Ninevites. What led to such revival? What was going on that so many people repented and decided to live differently? This morning, Pastor Karla reveals how God's mercy reaches even the people we think are beyond saving. Sermon challenge: Who is your "Ninevite"-- the person or group you find hardest to love or forgive? How might you take steps of forgiveness this week? Passage: Jonah 3:5-10 We have three worship opportunities for you to experience: 9:00 a.m. - Sanctuary Service 9:30 a.m. - Online Service 10:30 a.m. - Chapel Service  Please consider joining us for one of these services.  To view past worship services along with other digital content, go to our Youtube Channel @PointLomaChurchOnline.  To get involved in what God is doing within our community, please visit our website at www.pointlomachurch.org. For event happenings: http://pointlomachurch.org/connect/events/ To register for any event: http://pointlomachurch.org/register If you would like to give to the ministry: http://pointlomachurch.org/give/ or through our Venmo account: @Point-Loma-Church

God wants His servants focused on His agenda, not their own. After a second chance, Jonah finally traveled to the great city of Nineveh. In this message, Pastor Lutzer discusses the miracle it would take for a city-wide repentance—there were many limitations. What would God do to teach a stubborn prophet to finally be compassionate? This month's special offer is available for a donation of any amount. Get yours at https://offerrtw.com or call us at 1-800-215-5001.  Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives.  Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.    SUPPORT:  Tax Deductible Support: https://www.moodymedia.org/donate/  Become an Endurance Partner: https://endurancepartners.org/    SUBSCRIBE:   YouTube: https://www.youtube.com/@MoodyChurchMedia  Daily Devotional and Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

Joshua Lewis and Michael Miller answer your questions from their recent livestream on the rise and fall of the Kansas City Prophets. They tackle some of the toughest questions surrounding false prophecy, discernment, and the legacy of Mike Bickle and IHOP.  Topics covered include:-How many false prophecies does it take to be considered a false prophet?-Did God really speak to Mike Bickle in Egypt while he was actively sinning?-Can movements rooted in Branhamism or the Latter Rain be redeemed?-What is the value of prophecy if words can't be taken at face value?-Was Jonah's prophecy over Nineveh a false prophecy?-Which charismatics have actually stood up and called out bad leaders?-Why didn't Rick Joyner publicly expose Paul Cain?Plus, Josh and Michael reflect on Remnant Radio's own history of prophetic reviews and why they believe charismatics need to be the ones holding other charismatics accountable.PREVIOUS LIVESTREAM:The Rise & Fall of the Kansas City Prophets: https://www.youtube.com/watch?v=ojy0CtsS0e8Subscribe to The Remnant Radio newsletter and receive our FREE introduction to spiritual gifts eBook. Plus, get access to: discounts, news about upcoming shows, courses and conferences - and more. Subscribe now at TheRemnantRadio.com. Support the showABOUT THE REMNANT RADIO: The Remnant Radio exists to equip believers who are hungry for the radical middle of both Word and Spirit. Subscribe for twice-weekly content on theology, church history and the gifts of the Spirit.

History tells us the Assyrian empire brought cruelty and massacre to a new level. It was a violent empire that slaughtered helpless people. And Jonah's response to it is anger. He wants them punished.  Yet, in the book of Jonah, we see one of the greatest surprising turns of all the stories in the Bible. God refuses to accept either the violence of Nineveh or the poisonous anger of Jonah.  Let's look at three things that this text tells us about violence: 1) the surprising sources of violence, 2) the remarkable strategy we should take with violence, and 3) the ultimate solution for violence. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 7, 2001. Series: The Church in the City. Scripture: Jonah 3:1-4:5. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Jonah runs away for two reasons: fear and hate.  God has told Jonah to go to Nineveh to warn them, but Jonah refuses. He's afraid to put himself in the midst of his enemies, but he's also filled with hate toward them. So the book of Jonah addresses in a real way the questions “What do I do about my fear?” and “What do I do about my anger?” Let's notice three features of the story: 1) the stormy sea shows us who we are, 2) the religious sailors show us the wrong thing to do about it, and 3) the willing substitute shows us the right thing to do about it. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 23, 2001. Series: The Church in the City. Scripture: Jonah 1:4-17. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.