Podcasts about Nineveh

4th of July, Convention retrospective, lost sheep, social visits, retirement, and Nineveh's historical significance.   Third Sunday after Trinity, Luke 15:1–10

WEEK 5 | Distracted Series FinaleDistraction isn't always about being busy — sometimes it's about being unwilling.When we don't say “of course” to God's call, we slowly drift off course.This Sunday's message is “OFfCOURSE,” rooted in Jonah 4, where we find Jonah angry, distant, and disconnected — not because he failed to obey externally, but because his heart resisted God's mercy and mission.And then, God ends the chapter — and the entire book — with a question:“And should I not have concern for the great city of Nineveh…?” — Jonah 4:11 (NIV)It's a question that exposed Jonah's misaligned heart.And it's a question that still confronts us today:Do we care about what God cares about?Or have we gone off course?This week, as we close our “Distracted” series, we'll wrestle with this question and respond to God's gentle call to realign with His heart.#Distracted #OFfCOURSE #Jonah4 #HeartCheck #SayYesToJesus#aHeartthatbeatsforJesusbeatsforOthers#itisaONEBEATFamdayFundaySonday! (Credits to the original artists and owners of the media used. No copyright infringement or any illegal means intended.)

By Mark Skapura - What lessons can we learn from the story of Jonah having more concern for a plant than the people of Nineveh? Do we strive to have the same level of mercy that God showed for them? Let's continue to grow in God's Spirit by showing more mercy every day, even to those we consider our enemy.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Jonah 1-4; 2 Timothy 2 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! On this June 26th episode, Hunter guides us through a powerful journey in the Scriptures, reading the entire book of Jonah and diving into 2 Timothy 2. Today's reflection centers on Jonah's honest struggle with God's mercy and compassion, both for himself and for the people of Nineveh. Hunter draws out the profound truth that God is actively arranging our stories, extending grace and love not just to Jonah and the Ninevites, but to all of us—right where we are. Together, we'll explore how God's mercy sometimes confounds our expectations, yet invites us into transformation and mission. The episode wraps with heartfelt prayers for peace and gratitude, honest encouragement through life's challenges, and a reminder that no matter what you're facing, you are deeply loved. Grab your Bible and join us for another day of faithful reading, reflection, and community! TODAY'S DEVOTION: Jonah knew something truly important about God. And what Jonah knew—it caused him to run. We might expect that Jonah's knowledge would have made him eager to follow, but instead, it pushed him the other way. Jonah knew that God was merciful, compassionate, slow to anger, and filled with unfailing love. He knew that God was ready—eager, even—to forgive, to show mercy, to extend compassion. Ironically, it was the goodness of God that made Jonah run. He confesses it himself: “I knew you would do this, Lord! That's why I ran.” Jonah didn't want God's mercy to fall on Nineveh. He would rather run than see God share mercy with those he disliked. But God was not done with Jonah. God was arranging his story—just as he arranges ours. He arranged for storms, for a great fish, for a plant and for a worm; he arranged all things so that Jonah, and the city of Nineveh, might come to know his love. God is the arranger. He is weaving mercy into our stories, into the lives of people and nations. He is making all things new. Jonah knew God's character, but he struggled to embrace it for others. The Ninevites, on the other hand, learned that even the worst of us are not beyond the reach of God's compassion and grace. God invites us, like Jonah, to join him in his arrangement—to see, to know, to trust that he loves all people, everywhere, and is at work, often in unexpected ways, to make all things new. Do you know this? Do you know that God is merciful and compassionate toward you? That when your heart feels far, he's already working to draw you near? That, even now, he is arranging your story, weaving his love and grace into your days? Let's discover, and actively participate, with this God— the God revealed in Jesus—whose love sets us free, whose presence remakes our lives. May this be the prayer of our hearts, the prayer for our families, and for all who listen: may we come to know and trust the God who is arranging all things in love. May it be so. TODAY'S PRAYERS: Loving God, you have knit us together in the body of Christ from every nation and tongue. Make us a vessel of your peace today. Make us a vessel of your peace today. Where hatred stirs, let us bear your love. Where wounds run deep, let us be agents of pardon. Where fear grips hearts, may we speak faith. Where sorrow hangs heavy, may we carry joy. Teach us to listen more than we speak. To understand before we are understood. To love. For in surrender we find abundance. In mercy, we discover grace. And in dying, we rise into your life. In the name of Jesus. Amen. And now, as our Lord has taught us, we are bold to pray. Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory, forever and ever. Amen. If you would like a compilation of daily prayers for other dates or want this formatted as a recurring segment, let me know! OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

“But if anyone loves God, he is known by God.” (1 Corinthians 8:3 ESV) Did you know that God is vitally aware of what’s happening in the life of every individual? He is interested in every detail of our lives. Proverbs 15:3 says, “The Lord is watching everywhere, keeping his eye on both the evil and the good” (NLT). It makes sense when you stop to think about it. How could He reward and punish otherwise? God is omniscient. He is always aware of everything that is happening. There is not one single thing that happens on this earth that escapes the attention of God. Proverbs 5:21 says, “For the Lord sees clearly what a man does, examining every path he takes” (NLT). Coming to grips with the realization that God knows everything about everyone—including you—can be either frightening or encouraging. It all depends on your relationship with Him. If your life is not right with Him, if you’re living in sin, then God’s complete knowledge could be rather terrifying. It might be unsettling to think that nothing about your life escapes His attention. But if your life is right with God, then knowing that He’s aware of what’s going on in it, every minute of every day, is a comforting thought. It’s comforting because we know God won’t forget us. We know that we’re not just another face in this massive human sea of some eight billion people. If you’re a Christian who’s walking with God, His complete knowledge guarantees that He’s watching over and taking care of you. His awareness of us is much more personal and meaningful than a 24/7 tracking device. He created us. He wired us. He knows what will give us soul-deep joy and fulfillment. And He directs us to the choices and opportunities that will bring us genuine satisfaction. That’s what the apostle Paul was talking about when he wrote, “But if anyone loves God, he is known by God.” (1 Corinthians 8:3 ESV). The Old Testament prophet Jonah proved that there’s no hiding from God. Remember him? God instructed him to warn Nineveh that judgment was coming. But Jonah hated the Ninevites and was afraid that they would repent and escape judgment. So he hopped on a ship that was sailing away from Nineveh. He tried to escape God. It didn’t work, of course. A storm battered the ship, so Jonah had himself tossed overboard. But even the depths of the sea couldn’t hide him. A fish swallowed him and then vomited him back onshore three days later. Jonah may have turned his back on God, but at no point was Jonah ever out of God’s sight. The better option for anyone who loves God is to embrace His constant vigilance and awareness. We do that by making decisions and conducting ourselves in ways that please Him. That is, to make sure that, when He watches us, He’s pleased with what He sees. When we make the decision to honor and obey Him in the way we live, we can pray, with all sincerity, “Lord, I know You see me always. Please direct me in the paths You would have me go. Thank You for never letting me out of Your sight and for always wanting what’s best for me.” Reflection Question: What does God know about you that no one else does? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

God isn't afraid to ask us to do something we really don't want to do or that doesn't feel at all natural to us. This was certainly the case when He asked Jonah to go to "them," the people of the wicked city of Nineveh. Jonah's response? He's so offended that he runs away, not only from God's call but also from His presence. So, Jonah finds a ship going as far from God's instruction as possible. There will always be a "ship" - a hobby, a business venture, even a new church! - ready to take us away from God's purpose, and it's relatively easy for us to find ways to 'run away' from God if we really want to. But God's loving purpose for "them" and for us is not just going to go away. His grace is too good for that! Today is a good day to evaluate if we've been trying to shut out God's voice by running, by staying busy, or by 'doing church' from a safe distance.

In Week 4 of The Unloved, Pastor Matt walks us through Jonah 3, where we see the ripple effects of repentance across an entire city. Sin has immediate impact and long-term consequences—but the grace of God meets us in the middle of our rebellion with an invitation to turn. In Nineveh, even imperfect obedience from a reluctant prophet leads to radical transformation. Through Jonah's flawed witness, we're reminded that repentance isn't just regret—it's turning toward life. In a world shaped by distorted contexts and broken systems, the gospel breaks in with hope, power, and new direction.For more information about Integrity Church, visit our website, http://liveintegritychurch.org Connect with us on social media throughout the week to stay up to date on events and things happening at Integrity! Instagram: @integrity_church Facebook: https://www.facebook.com/liveintegrity/

"Now the word of the Lord came to Jonah saying, 'Arise, go to Nineveh, that great city, and cry against it.'" - Jonah 1-3 Listen to other great sleep mediations on Amen.Sign up for a 7-day free trial of Formed.Support this podcast and the Augustine Institute by becoming a member of the Mission Circle.

Na'hum. (consolation). Nahum, called "the Elkoshite," is the seventh, in order, of the Minor Prophets. The name refers back to Yahweh's compassion connected with Jonah's mission eighty-seven years before. The name Nahum is an abbreviated form of the name Nehemiah, which means “Comfort of Yahweh.”What is the purpose of this book? The book of Nahum is devoted exclusively to the announcement of the destruction of the city of Nineveh; the prophecy gave hope to the people of Judah who had long been terrorized by Assyria's constant and ominous threatBefore I get into this study, I continue with our study on what the Capital Building is all about. Was the Capital design to be a Temple set up by the founders of the New World Order?  In this study, I take a look at the man who is at the center of all this George Washington. We must ask ourselves, “Was Washington a Man of God? Or God-Man?”In this study I will finish Chapter 32:1 - 3:19. DESTRUCTION OF NINEVEH.   2:1-2. Yahweh's. = challenge to fight.   2:3-10. Judgment. = Invasion.   2:11-13; 3:1-7. Causes. = Hostility.  3:8-10. Examples. = Citation.   3:11-13. Examples. = Application.   3:14. Yahweh's. = challenge to fight.   3:15-17. Judgment. = Devastation.   3:18-19. Causes. = Hostility14  Yahweh mocks Assyria's futile strength (14-15a)Draw thee = Draw for thyself. Draw thee waters for the siege = Nahum practically mocked the people of Nineveh, cheering them on to do the best they could in light of the coming judgment. They could prepare as many provisions and people as they pleased, but it would all come to nothing against the judgment of Yahweh.Two forms of preparation are given.1.       Water: “Draw for yourself water for a siege!” (14a)1.       Needed for survival if cut off and Nineveh being surrounded.2.       Adding to fortification: “Strengthen your fortifications!” (14b) = How will be given with details in the rest of the verse.15   There = in the very scene of thy great preparations for defense; and where thou now art so secure. fire = even as at the former destruction; cankerworm = the young locust. Hebrew. yelek.  “the licking locust”Yahweh predicts Assyria's weakened economy (15b-17)make thyself many = [though thou be] numerous. Figure of speech Irony. locusts = the young locust. Hebrew 'arbeh. make thyself many as the locusts = “the swarming locusts”; that is, however “many” be thy forces, like those of “the swarming locusts,” or the “licking locusts,” yet the foe shall consume thee as the “licking locust” licks up all before it.17  In this verse Nahum is speaking of those who were loyal to the government – i.e. Government workers. Assyria was full of merchants. These were going to be like food for the enemy. All the people who worked in this empire were going to flee away, like locusts that flee to the hills. This means that there would be no loyalty, to the empire, among the government officials.18  Now we see the eulogy in the last 2 verses. Shepherds are those who are supposed to be watching and guarding the helpless sheep (citizens). The noblemen move elsewhere so as to not be identified as a part of this empire. They abandon Assyria. Sin brings about abandonment in a person's life. 19   King's death predictedHave any questions? Feel free to email me; keitner2024@outlook.com 

Jonah 1:1-3Jonah Flees the Presence of the Lord1 Now the word of the Lord came to Jonah the son of Amittai, saying, 2 “Arise, go to Nineveh, that great city, and call out against it, for their evil[a] has come up before me.” 3 But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the Lord.

Minor Prophets, Major MessageNahumNahum 1:7-9“The LORD is good, a refuge in times of trouble. He cares for those who trust in him, but with an overwhelming flood he will make an end of Nineveh; he will pursue his foes into the realm of darkness. Whatever they plot against the LORD he will bring to an end; trouble will not come a second time.”Nahum 1:7-9 (NIV)1. The LORD is GOOD—even when life ISN'T.   Application: Choose to TRUST in God's goodness.2. The LORD cares for those who TRUST in Him.· God give PEACE and STRENGTH.· God provides COMMUNITY and SUPPORT.· God meets our NEEDS.Application: Take REFUGE in God.3. The LORD brings JUSTICE—evil does not get the LAST WORD.Application: Stand firm against EVIL, and leave FINAL justice to God.Takeaway: Live as a messenger of HOPE.“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.”  John 3:16-17 (NIV)

HIstorical background regarding the Prophet Nahum and the time period of his prophecy regarding the fall of Nineveh and the Assyrians.

Thursday with Tabitha 1. Jonah  by Tabitha Smith Hello, and welcome to the first episode in our series about the Minor Prophets. We're starting our series in the book of Jonah. Of all the books of the Minor Prophets Jonah is perhaps the one that people are most familiar with, or at least they think they are familiar with the story line. Many people will have heard about Jonah and the giant fish. But there is a lot more to the book of Jonah than this! We going to look at some historical background to the book, the type of writing it is, the details of the plot, the major themes of the book and how we might apply these to our own lives today. Jonah prophesied during the reign of King Jeroboam II, who ruled between 782 and 753 BC. Jonah is unusual amongst the Old Testament prophets in that his primary audience was a pagan nation, not the people of Israel or Judah. People have debated about whether the story of Jonah is actually a historical tale or whether it might be a kind of parable or allegory. Some would argue that the episode involving the giant fish is too far-fetched to be historical. Others have argued that it is entirely possible for this to have happened, even without any miraculous intervention. However, the book of Jonah certainly bears all the features of a historical prophetic account and Jesus refers to the account of Jonah in Matthew chapter 12, treating the story as a genuine historical account of real events. The book of Jonah is full of fascinating literary features. It contains humour, satire and irony. The basic plot is quite simple to follow but there are several complex interwoven themes that are developed in the course of four short chapters. The book starts with God giving Jonah a prophetic assignment. God tells Jonah to get up and go to Nineveh, a very large, important city in the heart of the nation of Assyria. He is to go there in order to tell the inhabitants that God is greatly displeased by their evil behaviour and that he intends to judge them for this. The people of Nineveh were really wicked! They would sometimes cut off the noses and ears of their prisoners of war to mark them out for life; they worshiped at pagan temples and sacrificed their children. They certainly did not worship God. Jonah's task was no easy one. Nineveh was over 500 miles from Jonah's homeland and the Assyrians were the enemies of Israel. Jonah finds the proposal from God abhorrent – he finds it unbelievable that God would offer the chance of repentance to this evil pagan nation! So instead of heading to Nineveh, Jonah runs as fast as he can in the opposite direction, ending up in the seaside town of Joppa. He plans to get on a ship and sail to Tarshish, in a naive attempt to escape from God. God called him to “get up!” but Jonah does exactly the opposite and “goes down” to Joppa! Jonah hands over his cash and secures a place on board a ship heading for Tarshish. However, God has other plans and sends a great storm that batters the ship so hard that the sailors are afraid they will all die. They desperately throw cargo overboard as Jonah sleeps below deck, seemingly oblivious to their plight. Each sailor calls out to his own pagan god for help. Finally, in desperation, the captain goes down to Jonah to ask him to call out to his God for help. The other sailors cast lots to try to establish who on board has brought this trouble upon them. And the lot falls on Jonah. Realising that he's been discovered, Jonah confesses all and tells the men that he is trying to run away from God, the Lord God of heaven. The sailors are absolutely terrified and ask Jonah what they should do. Jonah asks them to throw him overboard because he now realizes his foolishness and he sees the hand of God in the storm. The sailors, however, are reluctant to do this, perhaps having compassion on Jonah, or perhaps fearing what God might do to them if they take his life in this way. They try as hard as they can to avoid having to throw him overboard. Finally, when the storm has reached its peak they cry out to God for forgiveness before throwing him into the sea. The sea becomes immediately calm and these hardened pagan sailors worship God in fear and trembling. Meanwhile, Jonah is sinking further down, deep into the sea, where he is swallowed by a giant fish, sent by God for this very purpose. Chapter 2 contains a poetic prayer that Jonah prays from inside the giant fish. Jonah thanks God for saving his life although, interestingly, he does not spare any thought for the safety of the sailors. Little does he know that God has extended compassion and grace to them, rescuing them from their futile idolatry. God arranges for the fish to vomit Jonah up onto dry land and he is unceremoniously spat out onto the beach. In chapter 3 God repeats the same prophetic call to Jonah and he commands him to get up and go to Nineveh. This time Jonah obeys! The city of Nineveh was huge and Jonah walks a full day into the city before preaching his short message: “Forty more days and Nineveh will be overturned”. Much to Jonah's disgust and horror, the inhabitants of Nineveh, from the smallest to the greatest, respond to the message from God. They believe in God, fasting, and repenting of their evil deeds. Even the King dresses himself in sackcloth and sits in ashes! A city-wide decree is issued that everyone should repent and humble themselves and ask God for forgiveness. Even the animals are included! God sees this incredible response of repentance and shows his compassion and steadfast love to the people of Nineveh, turning away from his plans to destroy them. All of this makes Jonah incredibly angry. He finds it absolutely unacceptable that God would forgive the people of this pagan nation. He cannot comprehend that God's mercy and love would extend to nations beyond Israel. In fact he is so outraged that he declares to God that he would rather die than see this city forgiven. God simply asks him: “have you any right to be angry?”  Jonah goes out of the city, still outraged, and waits to see what will happen. He still hopes that Nineveh might be destroyed after all. God provides a plant that grows quickly over Jonah's head, giving him much-needed shelter from the heat of the sun. Jonah thinks this is wonderful, but by dawn the next day the plant withers away, attacked by a divinely appointed worm. When the sun beats down harshly and the east wind blows on Jonah, he gets very angry again and declares that he would rather be dead than put up with the injustice of the plant having been taken from him. The book closes with God pointing out to Jonah that he has no right to complain about the destruction of the plant because he did not make it or care for it, or even deserve it. In contrast, God has every right to care deeply about the 120,000 people living in Nineveh and all the animals, whom he created and cares for. The overriding theme in the book of Jonah is the compassion of God and his steadfast love for all people. God goes to incredible lengths to get his message out to the nations, including those who do not know him. Jonah's disregard for the people of Nineveh stands in stark contrast to God's compassion on the pagan sailors, the people of Nineveh and Jonah himself. Throughout the book, Jonah demonstrates a distinct tendency towards self-centredness and hypocrisy. This was intended to be a lesson to the original readers of the book. God never wanted his chosen people, Israel, to become self-centred, self-serving and inward-looking. Israel was indeed chosen by God, but not because of any worth of their own, but only because of grace. They were chosen to be God's instrument through which salvation would come to all the nations. Throughout the book we also see God's sovereign purposes being carried out. God chooses Jonah, a very fallible human being, to take his message where it needs to go. When Jonah does not obey God, and even when he runs away from God, God does not give up on him or reject him. He patiently teaches Jonah and continues to use him, despite his faults, in order to accomplish his purposes. This perhaps can give us hope too. God can and will use us to accomplish his purposes, even when we make mistakes. We may have some learning to do first and God is patient and compassionate! We would do well to pay attention to Jonah's experience, and learn that it is better to obey the first time that God asks you to do something, even when it seems like a very challenging thing to do! We can also learn from the dramatic response of the people of Nineveh to God's message. Jonah did not preach a long, eloquent, all-singing-all-dancing message when he reached Nineveh. His message was very simple but it produced huge results. We should remember that the Word of God is living and active and very powerful. God promises that his words will not return to him empty but will accomplish everything he has intended them to do (Isaiah 55:11). This should give us confidence that we can declare God's message simply, not needing to soften, embellish or alter it in any way to make it more palatable to those who need to hear it. We also learn from Jonah that God always responds to genuine repentance. He is gracious and compassionate, slow to anger and abounding in steadfast love! There is a symbolic foreshadowing of Jesus in the life of Jonah. Jesus is the greater Jonah who also descended to the depths of the earth (in the grave) for three days, only to rise again in order to bring salvation to all people, both Jews and Gentiles. Jesus himself draws attention to this point in Matthew chapter 12. The people of Nineveh foreshadow the great number of Gentiles who will repent and be saved when they hear God's message. We might need to ask ourselves whether there is any person or people whom we have foolishly considered to be beyond the reach of God. Is there any way in which we are being like Jonah, gladly accepting God's compassion and grace but wanting to keep it for ourselves? Have we placed limits on what we think God can do? Or have we become too comfortable in our own secure position, forgetting God's heart of compassion for those who are lost without him? Right Mouse click or tap here to download this episode as an audio mp3 file

Jonah 4New King James Version:Jonah's Anger and God's Kindness4 But it displeased Jonah exceedingly, and he became angry. 2 So he prayed to the Lord, and said, “Ah, Lord, was not this what I said when I was still in my country? Therefore I fled previously to Tarshish; for I know that You are a gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm. 3 Therefore now, O Lord, please take my life from me, for it is better for me to die than to live!”4 Then the Lord said, “Is it right for you to be angry?”5 So Jonah went out of the city and sat on the east side of the city. There he made himself a shelter and sat under it in the shade, till he might see what would become of the city. 6 And the Lord God prepared a plant and made it come up over Jonah, that it might be shade for his head to deliver him from his misery. So Jonah was very grateful for the plant. 7 But as morning dawned the next day God prepared a worm, and it so damaged the plant that it withered. 8 And it happened, when the sun arose, that God prepared a vehement east wind; and the sun beat on Jonah's head, so that he grew faint. Then he wished death for himself, and said, “It is better for me to die than to live.”9 Then God said to Jonah, “Is it right for you to be angry about the plant?”And he said, “It is right for me to be angry, even to death!”10 But the Lord said, “You have had pity on the plant for which you have not labored, nor made it grow, which came up in a night and perished in a night. 11 And should I not pity Nineveh, that great city, in which are more than one hundred and twenty thousand persons who cannot discern between their right hand and their left—and much livestock?”

Na'hum. (consolation). Nahum, called "the Elkoshite," is the seventh, in order, of the Minor Prophets. His personal history is quite unknown. The site of Elkosh, his native place, is disputed, some placing it in Galilee, others in AssyriaThe name refers back to Yahweh's compassion connected with Jonah's mission eighty-seven years before. The name Nahum is an abbreviated form of the name Nehemiah, which means “Comfort of Yahweh.”What is the purpose of this book? The book of Nahum is devoted exclusively to the announcement of the destruction of the city of Nineveh; the prophecy gave hope to the people of Judah who had long been terrorized by Assyria's constant and ominous threatBefore I get into this study, I continue with our study on what the Capital Building is all about. Was the Capital design to be a Temple set up by the founders of the New World Order?  In this study, I take a look at the man who is at the center of all this George Washington. We must ask ourselves, “Was Washington a Man of God? Or God-Man?”Beginning with this Chapter 2 and in this Chapter 3 we now read of Nineveh's destruction.As we continue is this Chapter 3 verse 10, we still see the;2:1 - 3:19. DESTRUCTION OF NINEVEH.   2:1-2. Yahweh's. = challenge to fight.   2:3-10. Judgment. = Invasion.   2:11-13; 3:1-7. Causes. = Hostility.  3:8-10. Examples. = Citation.   3:11-13. Examples. = Application.   3:14. Yahweh's. = challenge to fight.   3:15-17. Judgment. = Devastation.   3:18-19. Causes. = Hostility With everything going on, Yahweh reminds Nineveh that Thebes was destroyed (10)Yet was she, &c = The cuneiform monuments tell us that Thebes, the old capital of Egypt, was destroyed by Assyria about 663 B.C. She = i.e. Thebes. Therefore, Nineveh too will fall (11)Yahweh's judgment has an eternal aspect, it never ends. Yahweh can be comforted by His judgment.Thou = i.e. Nineveh. We as a nation are like the Ninevites. We see empires and nations judged in our own day and in history, just like the Assyrians saw Thebes destroyed. Yet we, like the Ninevites, somehow think that we will be spared, despite our sinful arrogance and rebellion.be drunken = i.e. drink of the cup [of judgment]; or, be stupefied by thy calamity. be hid = hide thyself. strength = strength [for defense]; hence = "thou shalt seek a stronghold, or refuge [in vain]". Have you know guys in the military that like to brag? Well listen to what the Yahweh has to say!12  Your strongholds are fig trees with ripened figs = As easily as ripe fruit falls from a shaken tree, so would the strongholds of Nineveh fall before the judgment of Yahweh. We often have our strongholds of sin and pride that we put great confidence in, but they are ready to be shaken and fall to the ground.13  thy people = thy soldiers.women = unable to fight for thee (Isa. 19:16; Jerm. 50:37; 51:30).gates on thy land = the fortified passes or entrances to the region of Nineveh (compare Jerm. 15:7). Northeast of Nineveh there were hills affording a natural barrier against an invader; the guarded passes through these are probably “the gates of the land” meant.fire shall devour thy bars = the “bars” of the fortresses at the passes into Assyria. So in Assyrian remains the Assyrians themselves are represented as setting fire to the gates of a cityJoin me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com 

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com    Tomorrow I will be posting my Birthday numbers… Squat over 600, deadlift over 600 and Bench over 600…. Just kidding… Maybe 350…? Maybe But look for me on my social media accounts…      Episode 1528… yes that is correct.. with over 130K listeners just that I can track and on over 10 different radio stations and heard in USA, United Kingdom, Canada, Poland, United Arabe Emirtes, Czech Republic, Denmark, Indonesia, Iraq, Netherlands, Russia, XK, Australia…    A lot of people have reached out and wanted me to give my take on the War in Israel with Iran… as far as hard and fast details that are not tainted by the US media go to Tipping Point USA with Jimmy Evans and also Amir Tsarfati on Telegram…and make sure it is the official one and not a fake account… BUT here is my take - We understand that from here on out Israel will not lose another war until the battle of Armageddon when the whole world comes against Israel… Israel will cry out to God and Jesus will return on a white horse and crush the enemy…   But what I do know more than ever is we should be praying for the salvation of all those involved… yes praying for the salvation of the jewish nation and all Jews around the world but also praying for people and countries. Including Iran, Iraq and all of the middle east. Praying for Muslims that they might come to the full knowledge  and understanding  of who Christ is. That is what is most important. Thats my take.   But with that… it reminds me of Jonah. You know the story… (tell story)   When Jonah does return he does not preach the full extent of scripture…. He only tells them they are doomed for their sin. The city of Nineveh figures it out themselves… they repent. But here is the kicker… Jonah's actions did not match his heart. In chapter 4 Jonah laments that his worst fear actually happened…  Chapter 4:1 This change of plans greatly upset Jonah, and he became very angry. 2 So he complained to the Lord about it: “Didn't I say before I left home that you would do this, Lord? That is why I ran away to Tarshish! I knew that you are a merciful and compassionate God, slow to get angry and filled with unfailing love. You are eager to turn back from destroying people. 3 Just kill me now, Lord! I'd rather be dead than alive if what I predicted will not happen.”   Jonah understood Gods Holiness, he understood the price of sin, he understood Gods mercy and grace… What he didn't understand was the cost and ramification of his own sin.    Forgive our enemies is not natural… it has to be supernatural.  LOVE our Enemies is Transformational! 

God Is The Ultimate Provider And Protector, Not The Might Of Men Zephaniah 2:13-15 13He will stretch out his hand against the north and destroy Assyria, leaving Nineveh utterly desolate and dry as the desert. 14Flocks and herds will lie down there, creatures of every kind. The desert owl and the screech owl will roost on her columns. Their hooting will echo through the windows, rubble will fill the doorways, the beams of cedar will be exposed. 15This is the city of revelry that lived in safety. She said to herself, “I am the one! And there is none besides me.” What a ruin she has become, a lair for wild beasts! All who pass by her scoff and shake their fists.

Nahum 2:1-3:19 The scatterer has come up against you. Man the ramparts; watch the road; dress for battle; collect all your strength. 2 For the Lord is restoring the majesty of Jacob as the majesty of Israel, for plunderers have plundered them and ruined their branches. 3 The shield of his mighty men is red; his soldiers are clothed in scarlet. The chariots come with flashing metal on the day he musters them; the cypress spears are brandished. 4 The chariots race madly through the streets; they rush to and fro through the squares; they gleam like torches; they dart like lightning. 5 He remembers his officers; they stumble as they go, they hasten to the wall; the siege tower is set up. 6 The river gates are opened; the palace melts away; 7 its mistress is stripped; she is carried off, her slave girls lamenting, moaning like doves and beating their breasts. 8 Nineveh is like a pool whose waters run away. “Halt! Halt!” they cry, but none turns back. 9 Plunder the silver, plunder the gold! There is no end of the treasure or of the wealth of all precious things. 10 Desolate! Desolation and ruin! Hearts melt and knees tremble; anguish is in all loins; all faces grow pale! 11 Where is the lions' den, the feeding place of the young lions, where the lion and lioness went, where his cubs were, with none to dis- turb? 12 The lion tore enough for his cubs and strangled prey for his lionesses; he filled his caves with prey and his dens with torn flesh. 13 Behold, I am against you, declares the Lord of hosts, and I will burn your chariots in smoke, and the sword shall devour your young lions. I will cut off your prey from the earth, and the voice of your messengers shall no longer be heard. 3:1 Woe to the bloody city, all full of lies and plunder— no end to the prey! 2 The crack of the whip, and rumble of the wheel, galloping horse and bounding chariot! 3 Horsemen charging, flashing sword and glittering spear, hosts of slain, heaps of corpses, dead bodies without end— they stumble over the bodies! 114 And all for the countless whorings of the prostitute, graceful and of deadly charms, who betrays nations with her whorings, and peoples with her charms. 5 Behold, I am against you, declares the Lord of hosts, and will lift up your skirts over your face; and I will make nations look at your na- kedness and kingdoms at your shame. 6 I will throw filth at you and treat you with contempt and make you a spectacle. 7 And all who look at you will shrink from you and say, “Wasted is Nineveh; who will grieve for her?” Where shall I seek comforters for you? 8 Are you better than Thebes that sat by the Nile, with water around her, her rampart a sea, and water her wall? 9 Cush was her strength; Egypt too, and that without limit; Put and the Libyans were her helpers. 10 Yet she became an exile; she went into captivity; her infants were dashed in pieces at the head of every street; for her honored men lots were cast, and all her great men were bound in chains. 11 You also will be drunken; you will go into hiding; you will seek a refuge from the enemy. 12 All your fortresses are like fig trees with first-ripe figs— if shaken they fall into the mouth of the eater. 13 Behold, your troops are women in your midst. The gates of your land are wide open to your enemies; fire has devoured your bars. 14 Draw water for the siege; strengthen your forts; go into the clay; tread the mortar; take hold of the brick mold! 15 There will the fire devour you; the sword will cut you off. It will devour you like the locust. Multiply yourselves like the locust; multiply like the grasshopper! 16 You increased your merchants more than the stars of the heavens. The locust spreads its wings and flies away. 17 Your princes are like grasshoppers, your scribes like clouds of locusts settling on the fences in a day of cold— when the sun rises, they fly away; no one knows where they are. 18 Your shepherds are asleep, O king of Assyria; your nobles slumber. Your people are scattered on the moun- tains with none to gather them. 19 There is no easing your hurt; your wound is grievous. All who hear the news about you clap their hands over you. For upon whom has not come your unceasing evil?

In this episode of the Professor Liberty podcast, we continue our series on the ancients with a deep dive into the fearsome Assyrian Empire—so brutal, they earned condemnation in the Bible. From their ruthless kings like Sennacherib to their cutting-edge siege warfare and forced population relocations, the Assyrians didn't just conquer—they terrorized. With fortified capitals like Nineveh and iconic symbols like the lamassu, their legacy shaped empires, warfare, and civilization for generations to come. 

The Holy Spirit Lives In YouActs 2:38 “Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins.  And you will receive the Holy Spirit.”I think when most of us read this, we focus on the repent and be baptized part of this verse.  Repentance is so important, and it is something that we can read about all throughout the Bible.  God is always calling His people to repentance, and sometimes they repented and other times they did not.  In the case of Sodom and Gomorrah, they were a wicked people and they refused to repent.  God sent fire down to destroy the towns.  However, when God sent Jonah to Ninevah to tell them they needed to repent, they did, and God saved them.  Did you know that Jonah was angry at God for saving Nineveh?  We read in Jonah 4:1-2, “But it displeased Jonah exceedingly, and he was angry.  And he prayed to the Lord and said, “O Lord, is it not this what I have said when I was yet in my country?  That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster.”  Jonah ran from the Lord when the Lord asked him to go to Ninevah.  I had always thought he ran from the Lord because he was afraid of the people in Ninevah.  However, this verse says that he ran because he knew God would have mercy on them, and he didn't want them to be saved.This is a somewhat common thing for us to do.  Maybe not running from the Lord, but definitely wishing people get what they deserve.  Have you ever wished that someone got what they deserved?  Have you ever seen a car speed by you, or weave in and out of traffic, and think to yourself, “I hope there is a cop ahead.” Or do you see someone cut in line and hope that someone notices and that they get kicked out of the line?  Why do we do this?  Why do we wish ill on other people?  Maybe you are thinking that you are justified in thinking that you want the driver to get pulled over because you want them to learn their lesson and drive better.  But, what if they did get pulled over and they just got a warning, would you be ok with that?Sometimes we can do this with our kids as well.  Jonah felt that these people needed to be punished, and he knew that God would have mercy on them.  Sometimes we can default to the thinking that when our children do something wrong, they need to be punished, and maybe that is true sometimes.  But do we take the time to think about the situation first?  Do we even consider giving them mercy?  Sometimes our children need our mercy.  Sometimes they messed up, did something they weren't supposed to do, and they know it was wrong.  They are truly sorry, and they learned a lesson from it.  Times like these are times when we should consider mercy.  Sometimes we think our kids will only learn if we punish them; however, I think they can learn a lot from mercy as well.As I said earlier, we tend to focus on the first part of this verse, Repent and be baptized.  However, I wonder how many of you also think of the ending of the verse?  How many of you truly know what it means?  The verse ends with “and you will receive the Holy Spirit.”  I am not sure that everyone, or even most people, knows how powerful a statement that is.  Did you know that the power of the Holy Spirit is what raised Jesus from the dead?  Did you know that the same power resides in you?  Romans 8:11 "If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.”When you are baptized, you are baptized in the name of Jesus Christ. This means that when you are baptized, you receive the Holy Spirit.  If you are Catholic, then you receive the Holy Spirit again when you are confirmed.  This is all amazing to me.  The power that raised Jesus from the dead lives in me.  I just can't get over that.  I think if we all knew the power that we had through the Holy Spirit, and then used that power for good, the world wouldn't know what was going on.  Jesus said in John 14:12-14, “Amen, amen, I say to you, whoever believes in me will do the works that I do and will do greater ones than these, because I am going to the Father. And whatever you ask in my name, I will do, so that the Father may be glorified in the Son. If you ask anything of me in my name, I will do it.”Did you catch that?  Jesus said we will do greater works than He if we believe.  This is only possible because of the Holy Spirit.  We have the Holy Spirit inside of us; we just need to call on Him.   We need to believe in Jesus and believe when He tells us that He sent us the Holy Spirit to guide us.  The Holy Spirit raised Jesus from the dead.  That same spirit lives in you.  What are you going to do with it?  Are you going to just sit around and let all that power pass you by, or are you going to use your newfound power for good?  Who do you know that could use some extra blessings?  I am sure that I have talked before about how important repentance is, and yet this will likely not be the last time you hear me talk about it.  Repentance is so important for so many reasons.  This verse just mentions one of the many: if you repent and are baptized, you will receive the Holy Spirit.  Now, after talking for a bit about how awesome the Holy Spirit is, wouldn't you do anything to be close to Him?Most, if not all, of you listening already have the Holy Spirit inside of you.  Call upon Him and you will see how powerful He is.  Don't be afraid to talk with Him and ask Him for things.  That is why God sent Him to us, to help us.  Anything that happens as a result of the Holy Spirit glorifies God.  Jesus is with the Father, so when we ask God for things in Jesus' name, the Holy Spirit comes through for us, and the results glorify the Lord.  It is a win-win for everyone.  One of the easiest prayers to remember, and yet one of the most powerful, is, “Come, Holy Spirit, come.”  When you ask, God answers.  Anytime you are in need of a little assistance, or even a lot of assistance, pray, “Come, Holy Spirit, come.”  I truly feel you will be surprised at all the ways He comes through for you.  Dear Heavenly Father, I ask that you bless all those listening to this episode today. Lord, I ask that you send the Holy Spirit to everyone listening to this podcast. Lord, we ask that you open our eyes to how the Holy Spirit is working in our lives. Lord, we ask that you remind us to call on the Holy Spirit when we forget. Lord, we are so very thankful that you sent down the Holy Spirit to guide us in your ways.  Lord, help us to see the places in our lives where we need to repent, and then give us the courage to do so. We want to receive the Holy Spirit, Lord Jesus, we are open to it. Lord God, you are amazing. We are so very thankful for all you do for us.  We love you, Lord, and we ask all of this in accordance with your will, and in Jesus' holy name, amen.Thank you so much for joining me on this journey to walk boldly with Jesus. I want to let you know that there may be more replays in the upcoming weeks. A few things are going on in our family that are requiring more of my time. However, I don't want to not post something for you, and many of you were not listening at the very beginning. So, hopefully it will still be new to you! I will still post a new one when I can, and a replay when I don't have the time. I appreciate your patience and your support during these next few weeks. I also appreciate your support in listening to this podcast. I am honored you listened. I look forward to meeting you here again on Monday! Remember, Jesus loves you just as you are, and so do I! Have a blessed day!Today's Word from the Lord was received in November / December 2024 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “Today is a new day, my people. Today is the day I renew all my mercies and my graces, and I pour them out freely on each one of you, on your families and your friends and your co-workers and your churches and all the world. Today is a day in which you need to praise and worship me from your heart for the many gifts that I have given you so that I can continue to pour out on you grace upon grace upon gift upon gift, that you may be my ambassadors, that you may be the signs to the world that I am alive, that resurrection is real, that it is a grace that I give to each one of you. All you need to do is call upon my name. Call upon the name of Jesus, the Lamb of God who gave his very life, that you might have life forever and ever. My greatest desire is to love you forever. Listen to me, my people. Listen to me and share that good news with those you meet. I love you. My heart is always yours, and you are always mine.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

Jonah 3New King James VersionJonah Preaches at Nineveh3 Now the word of the Lord came to Jonah the second time, saying, 2 “Arise, go to Nineveh, that great city, and preach to it the message that I tell you.” 3 So Jonah arose and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly great city, a three-day journey in extent. 4 And Jonah began to enter the city on the first day's walk. Then he cried out and said, “Yet forty days, and Nineveh shall be overthrown!”The People of Nineveh Believe5 So the people of Nineveh believed God, proclaimed a fast, and put on sackcloth, from the greatest to the least of them. 6 Then word came to the king of Nineveh; and he arose from his throne and laid aside his robe, covered himself with sackcloth and sat in ashes. 7 And he caused it to be proclaimed and published throughout Nineveh by the decree of the king and his nobles, saying,Let neither man nor beast, herd nor flock, taste anything; do not let them eat, or drink water. 8 But let man and beast be covered with sackcloth, and cry mightily to God; yes, let every one turn from his evil way and from the violence that is in his hands. 9 Who can tell if God will turn and relent, and turn away from His fierce anger, so that we may not perish?10 Then God saw their works, that they turned from their evil way; and God relented from the disaster that He had said He would bring upon them, and He did not do it.

Jonah's mission is completed, but he's angry. How will God handle it? Will Jonah finally see things God's way? In this final study, we see God deal graciously with Jonah and save Nineveh, just as He promised He would.

Day 49 - Lord, Am I Like You?  Nahum 1:1-15   “Don't just pray for people experiencing hardship—step into their world and serve them.” It's easy to offer prayers from a distance, but true compassion requires action. Jonah delivered a warning, but Nineveh treated it as temporary. “Gratitude must extend beyond Thanksgiving; it must become a daily posture of the heart.   The Power of Gratitude   In what ways do entitlement and complacency creep into our hearts and make us forget God's blessings?    Application & Accountability   What is one practical way you can demonstrate compassion in action this week?

Day 47 - Death to the Dramatic Jonah 3:1-10; Jonah 4:1-4   Ain't it funny how we want grace for us and judgment for them?” Jonah was furious at God's mercy for Nineveh, yet he had no problem receiving it for himself. “We now know You are the God of a second chance, but do we live like it?” It's easy to call out someone else's failures while overlooking our own, but Jesus reminds us: “Why do you look at the speck in your brother's eye and ignore the plank in your own?” We must recognize that grace is an ocean—we are all sinking in it. Instead of casting stones, we are called to extend the same mercy we have received.   Recognizing God's Wake-Up Calls “What, in your life, is God using to wake you up before it's too late?” Have you ever experienced a “Jonah moment” where God had to interrupt your plans to get your attention?   Application & Accountability What is one area of your life where you need to extend more mercy?

Partially digested. That's how Dr. McGee describes Jonah's appearance when he arrived in Nineveh. Is it enough to get the attention of these wicked people? Will they listen to God? Will God spare them? These are the important questions we explore as we watch God move Nineveh.

God speaks to Zephaniah, and it's horrifying. God has determined that He is going to judge Judah, the nations, even Jerusalem for their rebellion against God. God points out their rebellion in the way they have turned away and worship idols, they compromise and syncretize with false gods, which ultimately leads to the complacent attitude: God is not going to do anything good or bad to me. Judah and the nations dictate their own lives, their own way, in essence believing that it's our day! The LORD declares instead it's My day, the Day of the LORD. We will examine what the Day of the LORD is likened unto: (Zeph:1:15-16). The Day of the LORD shows no partiality to race, gender, socio-economic standing, it will be the day of all encompassing punishment against all sinners. There is no power, possessions, pedigree, nothing that can protect them from the Day of the LORD. His righteousness is as the Sun, consuming all that stand before Him. (Zeph 3:8)Who wants to hear this, let alone be the one to deliver the message? But who needs to hear this? Everyone. Zephaniah delivers an unpopular message, but it is what God has said, it is what God will do, and it is honoring to God, and one of the most loving things he can do to others is to warn them before they face the edge of the cliff. We who claim to be Christians - we too have a message from God, even more clear and sure! We are called to be Zephaniahs in our day!Will anyone heed the warning from God, and seek His Kingdom first and humble themselves? For those who do the Day of the LORD will be for them a day of protection (Zeph 2:3) a day of restoring of fortunes (2:7) a day The Lord has rendered His righteous justice (2:8 - 3:8), and the Day when the LORD transforms those who have surrendered to Him. It will be the LORD who will transform them, there will be no division, no deceit, no lack, no fear in them, rather they will be transformed to singing, worshipping, and loud exultation - and the LORD Himself will sing with them and over them. For those who have sought His Kingdom first, the Day of the LORD will be their reward for surely they will be with the One in whom they trusted.The Day of the LORD, just as He declared had come to Nineveh in 612 B.C., approx. 30 years after Zephaniah had delivered God's Word, Babylon came and decimated them. It was only a 20years later that the Day of the LORD visited Judah as they were conquered and began the Babylonian exile. In the midst of the day of the LORD, we know there are those who have been hidden by God, Daniel, Ezra, Esther, Nehemiah -.So too, the Day of the LORD has come as demonstrated on the Cross as Jesus Christ took our judgment and purchased our salvation, our protection, our justification. But there is still the Day of the LORD to come - just as God has forewarned through Zephaniah, Joel, Daniel, Matthew, Revelation. Let us therefore, heed God and live continually mindful of the Day of the LORD!

Nahum 1:1-15 An oracle concerning Nineveh. The book of the vision of Nahum of Elkosh. 2 The Lord is a jealous and avenging God; the Lord is avenging and wrathful; the Lord takes vengeance on his adversaries and keeps wrath for his enemies. 3 The Lord is slow to anger and great in power, and the Lord will by no means clear the guilty. His way is in whirlwind and storm, and the clouds are the dust of his feet. 4 He rebukes the sea and makes it dry; he dries up all the rivers; Bashan and Carmel wither; the bloom of Lebanon withers. 5 The mountains quake before him; the hills melt; the earth heaves before him, the world and all who dwell in it. 6 Who can stand before his indignation? Who can endure the heat of his anger? His wrath is poured out like fire, and the rocks are broken into pieces by him. 7 The Lord is good, a stronghold in the day of trouble; he knows those who take refuge in him. 8 But with an overflowing flood he will make a complete end of the adversaries, and will pursue his enemies into darkness. 9 What do you plot against the Lord? He will make a complete end; trouble will not rise up a second time. 10 For they are like entangled thorns, like drunkards as they drink; they are consumed like stubble fully dried. 11 From you came one who plotted evil against the Lord, a worthless counselor. 12 Thus says the Lord, “Though they are at full strength and many, they will be cut down and pass away. Though I have afflicted you, I will afflict you no more. 13 And now I will break his yoke from off you and will burst your bonds apart.” 14 The Lord has given commandment about you: “No more shall your name be perpetuated; from the house of your gods I will cut off the carved image and the metal image. I will make your grave, for you are vile.” 15 Behold, upon the mountains, the feet of him who brings good news, who publishes peace! Keep your feasts, O Judah; fulfill your vows, for never again shall the worthless pass through you; he is utterly cut off.

Send us a textIn this episode of "Pondering the Bible," we discuss Jonah 3:10 and chapter 4. They explore Jonah's anger at God's mercy towards the city of Nineveh and the lessons God teaches Jonah through a series of miraculous events involving a plant, a worm, and a scorching wind. They also delve into the theological implications of God's compassion, the nature of prophecy, and the importance of letting go of grudges. The episode concludes with a preview of upcoming topics, including a discussion on Pentecost and Trinity Sunday.The sermon for this episode is titled "Is It Right?" and can be found at pondergmc.org/ministries/sermonsNEW!: Rate us at Podchaser Find us at www.pondergmc.org. Feedback is welcome: PonderMethodist@gmail.com Music performed by the Ponder GMC worship team. Cover Art: Joe Wagner Recorded, edited and mixed by Snikrock

In this message, Matt Fisher encourages us to explore the deep tension between God's justice and mercy through the lens of Jonah chapter 4. Why was Jonah so angry at God's compassion for Nineveh? And how do we reconcile a God who punishes evil yet forgives the repentant? Through powerful biblical examples—from Jonah to Job, Peter, and Habakkuk—we wrestle with what it means to follow a God who is both just and merciful. Matt challenges us to examine our own hearts and how we live in light of the cross, where ultimate justice and mercy meet.

Na'hum. (consolation). Nahum, called "the Elkoshite," is the seventh, in order, of the Minor Prophets. His personal history is quite unknown. The site of Elkosh, his native place, is disputed, some placing it in Galilee, others in AssyriaThe name refers back to Yahweh's compassion connected with Jonah's mission eighty-seven years before. The name Nahum is an abbreviated form of the name Nehemiah, which means “Comfort of Yahweh.”The book of Nahum is devoted exclusively to the announcement of the destruction of the city of Nineveh; the prophecy gave hope to the people of Judah who had long been terrorized by Assyria's constant and ominous threatI continue with our study on what the Capital Building is all about. Was the Capital design to be a Temple set up by the founders of the New World Order?  In this study, I continue into the insight of the artist of the Capital Dome, Constantino Brumidi. As we continue is this Chapter 3, we still see the2:1 - 3:19. DESTRUCTION OF NINEVEH.   2:1-2. Yahweh's. = challenge to fight   2:3-10. Judgment. = Invasion   2:11-13; 3:1-7. Causes. = Hostility  3:8-10. Examples. = Citation   3:11-13. Examples. = Application   3:14. Yahweh's. = challenge to fight   3:15-17. Judgment. = Devastation   3:18-19. Causes. = Hostility Then we continue with Yahweh's2:3-10. JUDGMENT. INVASION  2:11-13; 3:1-7. CAUSES. = Hostility 2:11-12. Yahweh's. = challenge to fight 2:13. The cause. = Hostility 3:1-3. Yahweh. = Challenge to fight 3:4-7. The cause. = HostilityIn our last study we started to see why Yahweh is so mad with Nineveh. In verse 1 Yahweh states that Nineveh is a ‘bloody city, full of lies and robbery' and verse 4 we see Yahweh showing us that Nineveh was a city of ‘whoredoms, a mistress of witchcrafts and a seller to other nations through her whoredoms and witchcrafts' We need to know Yahweh's punishment of Nineveh and its outcome (5-7), so we have an idea of what to expect1.       Yahweh is the one who punishes: Note the first-person singular pronouns used here by Yahweh2.     “Behold, I am against you” (5a) = Recall Nahum 2:133.       First three lines focuses on Nineveh being humiliated like a prostitute's shame with public nudity: “And I will lift up your skirts over your face, And show the nations your nakedness, And the kingdoms your shame” (5b)         1.       Assyrian laws prohibit prostitutes wearing veils, something only a married woman can wear so when a prostitute is caught wearing one she is publicly stripped at the entry of the palace after she is found guilty, as a punishment        2.       Given the reference to Nineveh's deceit in Nahum 3:1 and 3:4 this might be the parallel that explain Nineveh's punishment of being shame with nakedness as a punishment. Thus we see Nineveh's own law turn against itself        3.       Assyrian goddess Ishtar often appeals to followers with art work of her naked body; but this exposure is not seductive as it is exposing the horror of what Nineveh's ugliness is like       4.       Rather than reveal to intoxicate Yahweh's punishment here is to repulse those who might otherwise might be tempted by her spell4.       Further shaming: “I will throw filth on you And declare you worthless, And set you up as a spectacle” (6)Have any questions? Feel free to email me; keitner2024@outlook.com 

Nineveh was one of the greatest cities in the ancient world. In fact, the Bible says it was “an exceeding great city.” But as Dr. McGee tells us, Nineveh was not only great in size, but great in wickedness, too! So, how will the Ninevites react when Jonah shows up with a message from God? That's what we'll discover as Jonah enters the city and begins to proclaim God's message.

God gives second, third, and even fourth chances to those He loves. That's the great message we learn as Jonah arrives on dry land. Our study then continues as Dr. McGee explains more about Nineveh, its great size, and its great propensity for sin.

SCRIPTURE: Jonah 2SHOW NOTES: For encouragement on your spiritual journey, we invite you to visit our ministry website, Discover God's Truth, where you can access additional resources to enrich your Walk with God. In the book of Jonah, we learn about God's assignment for His prophet, Jonah. He was to go to the wicked people of Nineveh and proclaim God's impending judgment upon them. Jonah decided to flee from God, so he boarded a boat in Joppa and set sail toward Tarshish. God sent a violent storm upon the sea, and the pagan sailors hurled Jonah into the turbulent waters."And the LORD appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights." Jonah 1:17 The Lord rescued Jonah from drowning. A great fish swallowed him, and Jonah sat in its belly for three days and three nights. During that time, he must have engaged in a lot of soul-searching and reflection about his decision to disobey God. He began to pray and call out to the Lord. "I called out to the Lord, out of my distress, and he answered me; out of the belly of Sheol I cried, and you heard my voice." Jonah 2:2We can always pray to God – at any time and in any place. He wants to listen to us. We can cry out from the deep pit of disobedience and rebellion. "When my life was fainting away, I remembered the Lord, and my prayer came to you." Jonah 2:7SONG: "When God Ran" - https://www.youtube.com/watch?v=tgT5d1k_vVk

Our exploration of the book of Jonah reveals important truths about missions and our often-reluctant hearts toward sharing the gospel.• God calls us out of our comfort zones to reach the lost.• Jonah knew God was merciful but didn't want that mercy extended to Nineveh.• Christians today often retreat into isolation or political arguments rather than gospel sharing.• The gospel remains the same regardless of who we're sharing with.• We don't need perfect answers to every question when witnessing.• Our testimonies can open doors even in brief encounters.• God looks at eternal souls while we focus on temporal differences.• True forgiveness is a distinctive of Christianity worth sharing.• Compassion for the lost should transcend cultural and political differences.Read the book of Jonah and join us for our next episode where we'll continue exploring Jonah's relationship with God and the Ninevites.

Send us a textWhat if the story of Noah's flood was derived from a much older tale where the gods destroyed humanity not because of sin, but because humans were too noisy? The Atrahasis, an epic inscribed on clay tablets dating back to 1650 B.C., reveals a startlingly different motivation behind the Great Flood than what most of us learned in religious education.Discovered in the forgotten Library of Ashurbanipal among the ruins of ancient Nineveh, this Mesopotamian text describes how the gods created humans as laborers to dig irrigation channels and grow food for divine consumption. When humanity multiplied and became too loud, the irritated god Enlil attempted to exterminate them—first with disease, then with famine, and finally with a catastrophic flood. Meanwhile, the clever god Enki found loopholes to help humanity survive each crisis, eventually saving Atrahasis (the "exceedingly wise one") by speaking flood warnings to a wall while Atrahasis listened from behind a tent.The parallels between Atrahasis and the Biblical Noah are unmistakable, yet the Sumerian version provides richer context about divine politics, the creation of humans, and the cosmic drama behind the flood. Scientific evidence supports the occurrence of significant flooding in Mesopotamia around 11,000-13,000 years ago at the end of the last ice age, suggesting these myths preserve cultural memories of real cataclysmic events that transformed ancient societies.Most fascinating are the details absent from the Biblical account: how the gods actually needed humans for sustenance, how they limited human lifespan to just 120 years after the flood, and the suggestion that certain individuals like Noah/Atrahasis may have had unusual physical characteristics that set them apart. These elements hint at alternative interpretations through the ancient astronaut theory, where these "gods" might represent advanced beings with ability and knowledge that appeared divine to ancient peoples.Whether viewed through a religious, historical, or alternative lens, these ancient flood myths offer profound insights into humanity's relationship with the divine and our understanding of catastrophic events that shaped civilization. Join us as we decode these remarkable stories that have endured for millennia, revealing the rich tapestry of human belief that lies beneath our most cherished religious narratives."Space Journey" by Geoff HarveyCopyright © 2021 Melody Loops LPFull License Royalty-Free Music https://www.melodyloops.com Support the showVisit our website

In Week 1 of our new series The Unloved, we begin our journey through Jonah with a powerful truth: God's love relentlessly pursues those we often overlook—those who are wicked, indifferent, or self-righteous. Through Jonah's resistance and God's call to Nineveh, we're confronted with the uncomfortable and beautiful reality that no one is beyond the reach of God's mercy. Pastor Matt invites us to see ourselves in this story and to respond to the God who pursues even the hardest hearts with transforming grace.For more information about Integrity Church, visit our website, http://liveintegritychurch.org Connect with us on social media throughout the week to stay up to date on events and things happening at Integrity! Instagram: @integrity_church Facebook: https://www.facebook.com/liveintegrity/

Discover the powerful lessons from Jonah 4 in this gripping sermon! Are you like Jonah—obeying God but missing His heart? Dive into the drama of Jonah's story, from running from God to wrestling with His compassion for sinners. Explore how God's grace, mercy, and second chances challenge our entitlement, anger, and apathy. Learn why Jesus is greater than Jonah and how God's love calls us to surrender, serve, and share His mission. Don't miss this life-changing message about trusting God's will, even when it's uncomfortable!Keywords: Jonah, God's will, compassion, grace, second chances, Jesus, Nineveh, sermon, faith, obedience, mercy, love, depression, entitlement, Bible, Jonah 4, Christianity, spiritual growth.Subscribe for more inspiring sermons, and share to spread God's message of hope! #Jonah #GodsLove #FaithJourney

Na'hum. (consolation). Nahum, called "the Elkoshite," is the seventh, in order, of the Minor Prophets. His personal history is quite unknownThe name refers back to Yahweh's compassion connected with Jonah's mission eighty-seven years before. The name Nahum is an abbreviated form of the name Nehemiah, which means “Comfort of Yahweh.”Before I get into this study, I continue with our study on what the Capital Building is all about. Was the Capital design to be a Temple set up by the founders of the New World Order?  In this study, I continue into the insight of the artist of the Capital Dome, Constantino BrumidiBeginning with this Chapter 2 and in this Chapter 3 we now read of Nineveh's destruction2:1 - 3:19. DESTRUCTION OF NINEVEH   2:1-2. Yahweh's. = challenge to fight.   2:3-10. Judgment. = Invasion.   2:11-13; 3:1-7. Causes. = Hostility.  3:8-10. Examples. = Citation.   3:11-13. Examples. = Application.   3:14. Yahweh's. = challenge to fight.   3:15-17. Judgment. = Devastation.   3:18-19. Causes. = Hostility We, as Christians realize that the world is filled with stories of dark heavy sins.  Be warned, this passage we will look at involves some dark and heavy sins.  And from this we know that Yahweh condemns them and He is one day going to have a day of reckoning for those who commit vile sins.So what is the Purpose: We need to know three condemnations Yahweh bring against Nineveh and its result so that we desire to see Yahweh's deliverance and also destruction of the wicked?Be warned that Yahweh condemn Nineveh's violation of the second table of the Ten Commandments (v.1)Be warned that Yahweh condemn Nineveh's militarism (v.2-3)Be warned that Yahweh condemn Nineveh's human trafficking (v.4)We need to know that Yahweh's punishment of Nineveh and its outcome (v.5-7)1      Woe = Woe warns of something terrible that is about to happenbloody city = city of great bloodshedAll of it is (built on) lies (deceit) = A government wanting to hide truth comes against those who try to expose their lies, corruption and deceitRobbery =peh'-rek means to disassembledeparteth not = will not be lacking2   The noise, &c. = Between verses: 1-2 supply the logical Ellipsis (Other words El-lip´-sis. This is the Greek word ἔλλειψις, a leaving in, from ἐν (en) in, and λείπειν (leipein) to leave'The figure is so called, because some gap is left in the sentence, which means that a word or words are left out or omitted3  The horseman lifteth up both the bright sword and the glittering spear, .... = Or, "the flame of the sword and the glittering spear"; he rides with a drawn sword, bright = gleamingglittering = flashing and there is a multitude of slain, and a great number of carcasses; = of dead men lying in the streets, pierced and slain with the bright sword and glittering spear of the Medes and Chaldeansupon = over and there is none end of their corpses; the number of them could not be told; they lay so thick in all parts of the city, that there was no telling them They = i.e. the slayers. Hebrew text margin, with some codices, and four early printed editions, reads "so that they stumble", they stumble upon their corpses; = the Ninevites in fleeing, and endeavoring to make their escape, and the Medes and Chaldeans pursuing themHave any questions? Feel free to email me; keitner2024@outlook.com 

In this powerful exploration of the book of Jonah, we're challenged to examine the gap between knowing God intellectually and truly embodying His character. The final chapter of Jonah reveals a startling truth: we can possess knowledge about God without truly becoming like Him. This disconnect is starkly illustrated through Jonah's anger at God's mercy towards Nineveh, despite knowing God's compassionate nature.Notes for this sermon: https://drive.google.com/file/d/18Dgn25D0v1Ul-AsUWiy2xKFAkCpExP1u/view?usp=sharingWebsite | https://lifechurchww.comFacebook | https://facebook.com/lifechurchwwInstagram | https://instagram.com/lifechurchwwVida Music | https://vidamsc.com

April 26, 2025 - Equipped 2025 - Day 3 - 9:00AM Session   Richard leads a bible study Isaiah 3, 13, 53 and other passages which point as what an effective shepherd would look like. From a foundation of believes to actions, Richard explains and provides examples of shepherds.   2 Kings 15-21 - Azariah Reigns in Judah 15 In the twenty-seventh year of Jeroboam king of Israel, Azariah the son of Amaziah, king of Judah, became king. 2 He was sixteen years old when he became king, and he reigned fifty-two years in Jerusalem. His mother's name was Jecholiah of Jerusalem. 3 And he did what was right in the sight of the Lord, according to all that his father Amaziah had done, 4 except that the high places were not removed; the people still sacrificed and burned incense on the high places. 5 Then the Lord struck the king, so that he was a leper until the day of his death; so he dwelt in an isolated house. And Jotham the king's son was over the royal house, judging the people of the land. 6 Now the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 7 So Azariah rested with his fathers, and they buried him with his fathers in the City of David. Then Jotham his son reigned in his place. Zechariah Reigns in Israel 8 In the thirty-eighth year of Azariah king of Judah, Zechariah the son of Jeroboam reigned over Israel in Samaria six months. 9 And he did evil in the sight of the Lord, as his fathers had done; he did not depart from the sins of Jeroboam the son of Nebat, who had made Israel sin. 10 Then Shallum the son of Jabesh conspired against him, and struck and killed him in front of the people; and he reigned in his place. 11 Now the rest of the acts of Zechariah, indeed they are written in the book of the chronicles of the kings of Israel. 12 This was the word of the Lord which He spoke to Jehu, saying, “Your sons shall sit on the throne of Israel to the fourth generation.” And so it was. Shallum Reigns in Israel 13 Shallum the son of Jabesh became king in the thirty-ninth year of Uzziah king of Judah; and he reigned a full month in Samaria. 14 For Menahem the son of Gadi went up from Tirzah, came to Samaria, and struck Shallum the son of Jabesh in Samaria and killed him; and he reigned in his place. 15 Now the rest of the acts of Shallum, and the conspiracy which he led, indeed they are written in the book of the chronicles of the kings of Israel. 16 Then from Tirzah, Menahem attacked Tiphsah, all who were there, and its territory. Because they did not surrender, therefore he attacked it. All the women there who were with child he ripped open. Menahem Reigns in Israel 17 In the thirty-ninth year of Azariah king of Judah, Menahem the son of Gadi became king over Israel, and reigned ten years in Samaria. 18 And he did evil in the sight of the Lord; he did not depart all his days from the sins of Jeroboam the son of Nebat, who had made Israel sin. 19 Pul king of Assyria came against the land; and Menahem gave Pul a thousand talents of silver, that his hand might be with him to strengthen the kingdom under his control. 20 And Menahem exacted the money from Israel, from all the very wealthy, from each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and did not stay there in the land. 21 Now the rest of the acts of Menahem, and all that he did, are they not written in the book of the chronicles of the kings of Israel? 22 So Menahem rested with his fathers. Then Pekahiah his son reigned in his place. Pekahiah Reigns in Israel 23 In the fiftieth year of Azariah king of Judah, Pekahiah the son of Menahem became king over Israel in Samaria, and reigned two years. 24 And he did evil in the sight of the Lord; he did not depart from the sins of Jeroboam the son of Nebat, who had made Israel sin. 25 Then Pekah the son of Remaliah, an officer of his, conspired against him and killed him in Samaria, in the citadel of the king's house, along with Argob and Arieh; and with him were fifty men of Gilead. He killed him and reigned in his place. 26 Now the rest of the acts of Pekahiah, and all that he did, indeed they are written in the book of the chronicles of the kings of Israel. Pekah Reigns in Israel 27 In the fifty-second year of Azariah king of Judah, Pekah the son of Remaliah became king over Israel in Samaria, and reigned twenty years. 28 And he did evil in the sight of the Lord; he did not depart from the sins of Jeroboam the son of Nebat, who had made Israel sin. 29 In the days of Pekah king of Israel, Tiglath-Pileser king of Assyria came and took Ijon, Abel Beth Maachah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali; and he carried them captive to Assyria. 30 Then Hoshea the son of Elah led a conspiracy against Pekah the son of Remaliah, and struck and killed him; so he reigned in his place in the twentieth year of Jotham the son of Uzziah. 31 Now the rest of the acts of Pekah, and all that he did, indeed they are written in the book of the chronicles of the kings of Israel. Jotham Reigns in Judah 32 In the second year of Pekah the son of Remaliah, king of Israel, Jotham the son of Uzziah, king of Judah, began to reign. 33 He was twenty-five years old when he became king, and he reigned sixteen years in Jerusalem. His mother's name was Jerusha the daughter of Zadok. 34 And he did what was right in the sight of the Lord; he did according to all that his father Uzziah had done. 35 However the high places were not removed; the people still sacrificed and burned incense on the high places. He built the Upper Gate of the house of the Lord. 36 Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 37 In those days the Lord began to send Rezin king of Syria and Pekah the son of Remaliah against Judah. 38 So Jotham rested with his fathers, and was buried with his fathers in the City of David his father. Then Ahaz his son reigned in his place. Ahaz Reigns in Judah 16 In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, began to reign. 2 Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem; and he did not do what was right in the sight of the Lord his God, as his father David had done. 3 But he walked in the way of the kings of Israel; indeed he made his son pass through the fire, according to the abominations of the nations whom the Lord had cast out from before the children of Israel. 4 And he sacrificed and burned incense on the high places, on the hills, and under every green tree. 5 Then Rezin king of Syria and Pekah the son of Remaliah, king of Israel, came up to Jerusalem to make war; and they besieged Ahaz but could not overcome him. 6 At that time Rezin king of Syria captured Elath for Syria, and drove the men of Judah from Elath. Then the Edomites went to Elath, and dwell there to this day. 7 So Ahaz sent messengers to Tiglath-Pileser king of Assyria, saying, “I am your servant and your son. Come up and save me from the hand of the king of Syria and from the hand of the king of Israel, who rise up against me.” 8 And Ahaz took the silver and gold that was found in the house of the Lord, and in the treasuries of the king's house, and sent it as a present to the king of Assyria. 9 So the king of Assyria heeded him; for the king of Assyria went up against Damascus and took it, carried its people captive to Kir, and killed Rezin. 10 Now King Ahaz went to Damascus to meet Tiglath-Pileser king of Assyria, and saw an altar that was at Damascus; and King Ahaz sent to Urijah the priest the design of the altar and its pattern, according to all its workmanship. 11 Then Urijah the priest built an altar according to all that King Ahaz had sent from Damascus. So Urijah the priest made it before King Ahaz came back from Damascus. 12 And when the king came back from Damascus, the king saw the altar; and the king approached the altar and made offerings on it. 13 So he burned his burnt offering and his grain offering; and he poured his drink offering and sprinkled the blood of his peace offerings on the altar. 14 He also brought the bronze altar which was before the Lord, from the front of the temple—from between the new altar and the house of the Lord—and put it on the north side of the new altar. 15 Then King Ahaz commanded Urijah the priest, saying, “On the great new altar burn the morning burnt offering, the evening grain offering, the king's burnt sacrifice, and his grain offering, with the burnt offering of all the people of the land, their grain offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering and all the blood of the sacrifice. And the bronze altar shall be for me to inquire by.” 16 Thus did Urijah the priest, according to all that King Ahaz commanded. 17 And King Ahaz cut off the panels of the carts, and removed the lavers from them; and he took down the Sea from the bronze oxen that were under it, and put it on a pavement of stones. 18 Also he removed the Sabbath pavilion which they had built in the temple, and he removed the king's outer entrance from the house of the Lord, on account of the king of Assyria. 19 Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah? 20 So Ahaz rested with his fathers, and was buried with his fathers in the City of David. Then Hezekiah his son reigned in his place. Hoshea Reigns in Israel 17 In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah became king of Israel in Samaria, and he reigned nine years. 2 And he did evil in the sight of the Lord, but not as the kings of Israel who were before him. 3 Shalmaneser king of Assyria came up against him; and Hoshea became his vassal, and paid him tribute money. 4 And the king of Assyria uncovered a conspiracy by Hoshea; for he had sent messengers to So, king of Egypt, and brought no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria shut him up, and bound him in prison. Israel Carried Captive to Assyria 5 Now the king of Assyria went throughout all the land, and went up to Samaria and besieged it for three years. 6 In the ninth year of Hoshea, the king of Assyria took Samaria and carried Israel away to Assyria, and placed them in Halah and by the Habor, the River of Gozan, and in the cities of the Medes. 7 For so it was that the children of Israel had sinned against the Lord their God, who had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt; and they had feared other gods, 8 and had walked in the statutes of the nations whom the Lord had cast out from before the children of Israel, and of the kings of Israel, which they had made. 9 Also the children of Israel secretly did against the Lord their God things that were not right, and they built for themselves high places in all their cities, from watchtower to fortified city. 10 They set up for themselves sacred pillars and wooden images on every high hill and under every green tree. 11 There they burned incense on all the high places, like the nations whom the Lord had carried away before them; and they did wicked things to provoke the Lord to anger, 12 for they served idols, of which the Lord had said to them, “You shall not do this thing.” 13 Yet the Lord testified against Israel and against Judah, by all of His prophets, every seer, saying, “Turn from your evil ways, and keep My commandments and My statutes, according to all the law which I commanded your fathers, and which I sent to you by My servants the prophets.” 14 Nevertheless they would not hear, but stiffened their necks, like the necks of their fathers, who did not believe in the Lord their God. 15 And they rejected His statutes and His covenant that He had made with their fathers, and His testimonies which He had testified against them; they followed idols, became idolaters, and went after the nations who were all around them, concerning whom the Lord had charged them that they should not do like them. 16 So they left all the commandments of the Lord their God, made for themselves a molded image and two calves, made a wooden image and worshiped all the host of heaven, and served Baal. 17 And they caused their sons and daughters to pass through the fire, practiced witchcraft and soothsaying, and sold themselves to do evil in the sight of the Lord, to provoke Him to anger. 18 Therefore the Lord was very angry with Israel, and removed them from His sight; there was none left but the tribe of Judah alone. 19 Also Judah did not keep the commandments of the Lord their God, but walked in the statutes of Israel which they made. 20 And the Lord rejected all the descendants of Israel, afflicted them, and delivered them into the hand of plunderers, until He had cast them from His sight. 21 For He tore Israel from the house of David, and they made Jeroboam the son of Nebat king. Then Jeroboam drove Israel from following the Lord, and made them commit a great sin. 22 For the children of Israel walked in all the sins of Jeroboam which he did; they did not depart from them, 23 until the Lord removed Israel out of His sight, as He had said by all His servants the prophets. So Israel was carried away from their own land to Assyria, as it is to this day. Assyria Resettles Samaria 24 Then the king of Assyria brought people from Babylon, Cuthah, Ava, Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel; and they took possession of Samaria and dwelt in its cities. 25 And it was so, at the beginning of their dwelling there, that they did not fear the Lord; therefore the Lord sent lions among them, which killed some of them. 26 So they spoke to the king of Assyria, saying, “The nations whom you have removed and placed in the cities of Samaria do not know the rituals of the God of the land; therefore He has sent lions among them, and indeed, they are killing them because they do not know the rituals of the God of the land.” 27 Then the king of Assyria commanded, saying, “Send there one of the priests whom you brought from there; let him go and dwell there, and let him teach them the rituals of the God of the land.” 28 Then one of the priests whom they had carried away from Samaria came and dwelt in Bethel, and taught them how they should fear the Lord. 29 However every nation continued to make gods of its own, and put them in the shrines on the high places which the Samaritans had made, every nation in the cities where they dwelt. 30 The men of Babylon made Succoth Benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, 31 and the Avites made Nibhaz and Tartak; and the Sepharvites burned their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim. 32 So they feared the Lord, and from every class they appointed for themselves priests of the high places, who sacrificed for them in the shrines of the high places. 33 They feared the Lord, yet served their own gods—according to the rituals of the nations from among whom they were carried away. 34 To this day they continue practicing the former rituals; they do not fear the Lord, nor do they follow their statutes or their ordinances, or the law and commandment which the Lord had commanded the children of Jacob, whom He named Israel, 35 with whom the Lord had made a covenant and charged them, saying: “You shall not fear other gods, nor bow down to them nor serve them nor sacrifice to them; 36 but the Lord, who brought you up from the land of Egypt with great power and an outstretched arm, Him you shall fear, Him you shall worship, and to Him you shall offer sacrifice. 37 And the statutes, the ordinances, the law, and the commandment which He wrote for you, you shall be careful to observe forever; you shall not fear other gods. 38 And the covenant that I have made with you, you shall not forget, nor shall you fear other gods. 39 But the Lord your God you shall fear; and He will deliver you from the hand of all your enemies.” 40 However they did not obey, but they followed their former rituals. 41 So these nations feared the Lord, yet served their carved images; also their children and their children's children have continued doing as their fathers did, even to this day. Hezekiah Reigns in Judah 18 Now it came to pass in the third year of Hoshea the son of Elah, king of Israel, that Hezekiah the son of Ahaz, king of Judah, began to reign. 2 He was twenty-five years old when he became king, and he reigned twenty-nine years in Jerusalem. His mother's name was Abi the daughter of Zechariah. 3 And he did what was right in the sight of the Lord, according to all that his father David had done. 4 He removed the high places and broke the sacred pillars, cut down the wooden image and broke in pieces the bronze serpent that Moses had made; for until those days the children of Israel burned incense to it, and called it Nehushtan. 5 He trusted in the Lord God of Israel, so that after him was none like him among all the kings of Judah, nor who were before him. 6 For he held fast to the Lord; he did not depart from following Him, but kept His commandments, which the Lord had commanded Moses. 7 The Lord was with him; he prospered wherever he went. And he rebelled against the king of Assyria and did not serve him. 8 He subdued the Philistines, as far as Gaza and its territory, from watchtower to fortified city. 9 Now it came to pass in the fourth year of King Hezekiah, which was the seventh year of Hoshea the son of Elah, king of Israel, that Shalmaneser king of Assyria came up against Samaria and besieged it. 10 And at the end of three years they took it. In the sixth year of Hezekiah, that is, the ninth year of Hoshea king of Israel, Samaria was taken. 11 Then the king of Assyria carried Israel away captive to Assyria, and put them in Halah and by the Habor, the River of Gozan, and in the cities of the Medes, 12 because they did not obey the voice of the Lord their God, but transgressed His covenant and all that Moses the servant of the Lord had commanded; and they would neither hear nor do them. 13 And in the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 14 Then Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong; turn away from me; whatever you impose on me I will pay.” And the king of Assyria assessed Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. 15 So Hezekiah gave him all the silver that was found in the house of the Lord and in the treasuries of the king's house. 16 At that time Hezekiah stripped the gold from the doors of the temple of the Lord, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria. Sennacherib Boasts Against the Lord 17 Then the king of Assyria sent the Tartan, the Rabsaris, and the Rabshakeh from Lachish, with a great army against Jerusalem, to King Hezekiah. And they went up and came to Jerusalem. When they had come up, they went and stood by the aqueduct from the upper pool, which was on the highway to the Fuller's Field. 18 And when they had called to the king, Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came out to them. 19 Then the Rabshakeh said to them, “Say now to Hezekiah, ‘Thus says the great king, the king of Assyria: “What confidence is this in which you trust? 20 You speak of having plans and power for war; but they are mere words. And in whom do you trust, that you rebel against me? 21 Now look! You are trusting in the staff of this broken reed, Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him. 22 But if you say to me, ‘We trust in the Lord our God,' is it not He whose high places and whose altars Hezekiah has taken away, and said to Judah and Jerusalem, ‘You shall worship before this altar in Jerusalem'?” ' 23 Now therefore, I urge you, give a pledge to my master the king of Assyria, and I will give you two thousand horses—if you are able on your part to put riders on them! 24 How then will you repel one captain of the least of my master's servants, and put your trust in Egypt for chariots and horsemen? 25 Have I now come up without the Lord against this place to destroy it? The Lord said to me, ‘Go up against this land, and destroy it.' ” 26 Then Eliakim the son of Hilkiah, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it; and do not speak to us in Hebrew in the hearing of the people who are on the wall.” 27 But the Rabshakeh said to them, “Has my master sent me to your master and to you to speak these words, and not to the men who sit on the wall, who will eat and drink their own waste with you?” 28 Then the Rabshakeh stood and called out with a loud voice in Hebrew, and spoke, saying, “Hear the word of the great king, the king of Assyria! 29 Thus says the king: ‘Do not let Hezekiah deceive you, for he shall not be able to deliver you from his hand; 30 nor let Hezekiah make you trust in the Lord, saying, “The Lord will surely deliver us; this city shall not be given into the hand of the king of Assyria.” ' 31 Do not listen to Hezekiah; for thus says the king of Assyria: ‘Make peace with me by a present and come out to me; and every one of you eat from his own vine and every one from his own fig tree, and every one of you drink the waters of his own cistern; 32 until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive groves and honey, that you may live and not die. But do not listen to Hezekiah, lest he persuade you, saying, “The Lord will deliver us.” 33 Has any of the gods of the nations at all delivered its land from the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim and Hena and Ivah? Indeed, have they delivered Samaria from my hand? 35 Who among all the gods of the lands have delivered their countries from my hand, that the Lord should deliver Jerusalem from my hand?' ” 36 But the people held their peace and answered him not a word; for the king's commandment was, “Do not answer him.” 37 Then Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh. Isaiah Assures Deliverance 19 And so it was, when King Hezekiah heard it, that he tore his clothes, covered himself with sackcloth, and went into the house of the Lord. 2 Then he sent Eliakim, who was over the household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz. 3 And they said to him, “Thus says Hezekiah: ‘This day is a day of trouble, and rebuke, and blasphemy; for the children have come to birth, but there is no strength to bring them forth. 4 It may be that the Lord your God will hear all the words of the Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the Lord your God has heard. Therefore lift up your prayer for the remnant that is left.' ” 5 So the servants of King Hezekiah came to Isaiah. 6 And Isaiah said to them, “Thus you shall say to your master, ‘Thus says the Lord: “Do not be afraid of the words which you have heard, with which the servants of the king of Assyria have blasphemed Me. 7 Surely I will send a spirit upon him, and he shall hear a rumor and return to his own land; and I will cause him to fall by the sword in his own land.” ' ” Sennacherib's Threat and Hezekiah's Prayer 8 Then the Rabshakeh returned and found the king of Assyria warring against Libnah, for he heard that he had departed from Lachish. 9 And the king heard concerning Tirhakah king of Ethiopia, “Look, he has come out to make war with you.” So he again sent messengers to Hezekiah, saying, 10 “Thus you shall speak to Hezekiah king of Judah, saying: ‘Do not let your God in whom you trust deceive you, saying, “Jerusalem shall not be given into the hand of the king of Assyria.” 11 Look! You have heard what the kings of Assyria have done to all lands by utterly destroying them; and shall you be delivered? 12 Have the gods of the nations delivered those whom my fathers have destroyed, Gozan and Haran and Rezeph, and the people of Eden who were in Telassar? 13 Where is the king of Hamath, the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivah?' ” 14 And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord. 15 Then Hezekiah prayed before the Lord, and said: “O Lord God of Israel, the One who dwells between the cherubim, You are God, You alone, of all the kingdoms of the earth. You have made heaven and earth. 16 Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and hear the words of Sennacherib, which he has sent to reproach the living God. 17 Truly, Lord, the kings of Assyria have laid waste the nations and their lands, 18 and have cast their gods into the fire; for they were not gods, but the work of men's hands—wood and stone. Therefore they destroyed them. 19 Now therefore, O Lord our God, I pray, save us from his hand, that all the kingdoms of the earth may know that You are the Lord God, You alone.” The Word of the Lord Concerning Sennacherib 20 Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the Lord God of Israel: ‘Because you have prayed to Me against Sennacherib king of Assyria, I have heard.' 21 This is the word which the Lord has spoken concerning him: ‘The virgin, the daughter of Zion, Has despised you, laughed you to scorn; The daughter of Jerusalem Has shaken her head behind your back! 22 ‘Whom have you reproached and blasphemed? Against whom have you raised your voice, And lifted up your eyes on high? Against the Holy One of Israel. 23 By your messengers you have reproached the Lord, And said: “By the multitude of my chariots I have come up to the height of the mountains, To the limits of Lebanon; I will cut down its tall cedars And its choice cypress trees; I will enter the extremity of its borders, To its fruitful forest. 24 I have dug and drunk strange water, And with the soles of my feet I have dried up All the brooks of defense.” 25 ‘Did you not hear long ago How I made it, From ancient times that I formed it? Now I have brought it to pass, That you should be For crushing fortified cities into heaps of ruins. 26 Therefore their inhabitants had little power; They were dismayed and confounded; They were as the grass of the field And the green herb, As the grass on the housetops And grain blighted before it is grown. 27 ‘But I know your dwelling place, Your going out and your coming in, And your rage against Me. 28 Because your rage against Me and your tumult Have come up to My ears, Therefore I will put My hook in your nose And My bridle in your lips, And I will turn you back By the way which you came. 29 ‘This shall be a sign to you: ‘You shall eat this year such as grows of itself, And in the second year what springs from the same; Also in the third year sow and reap, Plant vineyards and eat the fruit of them. 30 And the remnant who have escaped of the house of Judah Shall again take root downward, And bear fruit upward. 31 For out of Jerusalem shall go a remnant, And those who escape from Mount Zion. The zeal of the Lord of hosts will do this.' 32 “Therefore thus says the Lord concerning the king of Assyria: ‘He shall not come into this city, Nor shoot an arrow there, Nor come before it with shield, Nor build a siege mound against it. 33 By the way that he came, By the same shall he return; And he shall not come into this city,' Says the Lord. 34 ‘For I will defend this city, to save it For My own sake and for My servant David's sake.' ” Sennacherib's Defeat and Death 35 And it came to pass on a certain night that the angel of the Lord went out, and killed in the camp of the Assyrians one hundred and eighty-five thousand; and when people arose early in the morning, there were the corpses—all dead. 36 So Sennacherib king of Assyria departed and went away, returned home, and remained at Nineveh. 37 Now it came to pass, as he was worshiping in the temple of Nisroch his god, that his sons Adrammelech and Sharezer struck him down with the sword; and they escaped into the land of Ararat. Then Esarhaddon his son reigned in his place. Hezekiah's Life Extended 20 In those days Hezekiah was sick and near death. And Isaiah the prophet, the son of Amoz, went to him and said to him, “Thus says the Lord: ‘Set your house in order, for you shall die, and not live.' ” 2 Then he turned his face toward the wall, and prayed to the Lord, saying, 3 “Remember now, O Lord, I pray, how I have walked before You in truth and with a loyal heart, and have done what was good in Your sight.” And Hezekiah wept bitterly. 4 And it happened, before Isaiah had gone out into the middle court, that the word of the Lord came to him, saying, 5 “Return and tell Hezekiah the leader of My people, ‘Thus says the Lord, the God of David your father: “I have heard your prayer, I have seen your tears; surely I will heal you. On the third day you shall go up to the house of the Lord. 6 And I will add to your days fifteen years. I will deliver you and this city from the hand of the king of Assyria; and I will defend this city for My own sake, and for the sake of My servant David.” ' ” 7 Then Isaiah said, “Take a lump of figs.” So they took and laid it on the boil, and he recovered. 8 And Hezekiah said to Isaiah, “What is the sign that the Lord will heal me, and that I shall go up to the house of the Lord the third day?” 9 Then Isaiah said, “This is the sign to you from the Lord, that the Lord will do the thing which He has spoken: shall the shadow go forward ten degrees or go backward ten degrees?” 10 And Hezekiah answered, “It is an easy thing for the shadow to go down ten degrees; no, but let the shadow go backward ten degrees.” 11 So Isaiah the prophet cried out to the Lord, and He brought the shadow ten degrees backward, by which it had gone down on the sundial of Ahaz. The Babylonian Envoys 12 At that time Berodach-Baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah, for he heard that Hezekiah had been sick. 13 And Hezekiah was attentive to them, and showed them all the house of his treasures—the silver and gold, the spices and precious ointment, and all his armory—all that was found among his treasures. There was nothing in his house or in all his dominion that Hezekiah did not show them. 14 Then Isaiah the prophet went to King Hezekiah, and said to him, “What did these men say, and from where did they come to you?” So Hezekiah said, “They came from a far country, from Babylon.” 15 And he said, “What have they seen in your house?” So Hezekiah answered, “They have seen all that is in my house; there is nothing among my treasures that I have not shown them.” 16 Then Isaiah said to Hezekiah, “Hear the word of the Lord: 17 ‘Behold, the days are coming when all that is in your house, and what your fathers have accumulated until this day, shall be carried to Babylon; nothing shall be left,' says the Lord. 18 ‘And they shall take away some of your sons who will descend from you, whom you will beget; and they shall be eunuchs in the palace of the king of Babylon.' ” 19 So Hezekiah said to Isaiah, “The word of the Lord which you have spoken is good!” For he said, “Will there not be peace and truth at least in my days?” Death of Hezekiah 20 Now the rest of the acts of Hezekiah—all his might, and how he made a pool and a tunnel and brought water into the city—are they not written in the book of the chronicles of the kings of Judah? 21 So Hezekiah rested with his fathers. Then Manasseh his son reigned in his place. Manasseh Reigns in Judah 21 Manasseh was twelve years old when he became king, and he reigned fifty-five years in Jerusalem. His mother's name was Hephzibah. 2 And he did evil in the sight of the Lord, according to the abominations of the nations whom the Lord had cast out before the children of Israel. 3 For he rebuilt the high places which Hezekiah his father had destroyed; he raised up altars for Baal, and made a wooden image, as Ahab king of Israel had done; and he worshiped all the host of heaven and served them. 4 He also built altars in the house of the Lord, of which the Lord had said, “In Jerusalem I will put My name.” 5 And he built altars for all the host of heaven in the two courts of the house of the Lord. 6 Also he made his son pass through the fire, practiced soothsaying, used witchcraft, and consulted spiritists and mediums. He did much evil in the sight of the Lord, to provoke Him to anger. 7 He even set a carved image of Asherah that he had made, in the house of which the Lord had said to David and to Solomon his son, “In this house and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put My name forever; 8 and I will not make the feet of Israel wander anymore from the land which I gave their fathers—only if they are careful to do according to all that I have commanded them, and according to all the law that My servant Moses commanded them.” 9 But they paid no attention, and Manasseh seduced them to do more evil than the nations whom the Lord had destroyed before the children of Israel. 10 And the Lord spoke by His servants the prophets, saying, 11 “Because Manasseh king of Judah has done these abominations (he has acted more wickedly than all the Amorites who were before him, and has also made Judah sin with his idols), 12 therefore thus says the Lord God of Israel: ‘Behold, I am bringing such calamity upon Jerusalem and Judah, that whoever hears of it, both his ears will tingle. 13 And I will stretch over Jerusalem the measuring line of Samaria and the plummet of the house of Ahab; I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down. 14 So I will forsake the remnant of My inheritance and deliver them into the hand of their enemies; and they shall become victims of plunder to all their enemies, 15 because they have done evil in My sight, and have provoked Me to anger since the day their fathers came out of Egypt, even to this day.' ” 16 Moreover Manasseh shed very much innocent blood, till he had filled Jerusalem from one end to another, besides his sin by which he made Judah sin, in doing evil in the sight of the Lord. 17 Now the rest of the acts of Manasseh—all that he did, and the sin that he committed—are they not written in the book of the chronicles of the kings of Judah? 18 So Manasseh rested with his fathers, and was buried in the garden of his own house, in the garden of Uzza. Then his son Amon reigned in his place. Amon's Reign and Death 19 Amon was twenty-two years old when he became king, and he reigned two years in Jerusalem. His mother's name was Meshullemeth the daughter of Haruz of Jotbah. 20 And he did evil in the sight of the Lord, as his father Manasseh had done. 21 So he walked in all the ways that his father had walked; and he served the idols that his father had served, and worshiped them. 22 He forsook the Lord God of his fathers, and did not walk in the way of the Lord. 23 Then the servants of Amon conspired against him, and killed the king in his own house. 24 But the people of the land executed all those who had conspired against King Amon. Then the people of the land made his son Josiah king in his place. 25 Now the rest of the acts of Amon which he did, are they not written in the book of the chronicles of the kings of Judah? 26 And he was buried in his tomb in the garden of Uzza. Then Josiah his son reigned in his place.       Video: https://www.youtube.com/watch?v=KYpEm7AL4fU   Duration 40:15

April 26, 2025 - Equipped 2025 - Day 3 - 11:00AM Session   Bruce leads a study of Isaiah 36-39 and describes some of the history detailed in these chapters.     Isaiah 36-39 - Sennacherib Boasts Against the Lord 36 Now it came to pass in the fourteenth year of King Hezekiah that Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 2 Then the king of Assyria sent the [a]Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. And he stood by the aqueduct from the upper pool, on the highway to the Fuller's Field. 3 And Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came out to him. 4 Then the Rabshakeh said to them, “Say now to Hezekiah, ‘Thus says the great king, the king of Assyria: “What confidence is this in which you trust? 5 I say you speak of having plans and power for war; but they are [b]mere words. Now in whom do you trust, that you rebel against me? 6 Look! You are trusting in the staff of this broken reed, Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him. 7 “But if you say to me, ‘We trust in the Lord our God,' is it not He whose high places and whose altars Hezekiah has taken away, and said to Judah and Jerusalem, ‘You shall worship before this altar'?” ' 8 Now therefore, I urge you, give a pledge to my master the king of Assyria, and I will give you two thousand horses—if you are able on your part to put riders on them! 9 How then will you repel one captain of the least of my master's servants, and put your trust in Egypt for chariots and horsemen? 10 Have I now come up without the Lord against this land to destroy it? The Lord said to me, ‘Go up against this land, and destroy it.' ” 11 Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it; and do not speak to us in [c]Hebrew in the hearing of the people who are on the wall.” 12 But the Rabshakeh said, “Has my master sent me to your master and to you to speak these words, and not to the men who sit on the wall, who will eat and drink their own waste with you?” 13 Then the Rabshakeh stood and called out with a loud voice in Hebrew, and said, “Hear the words of the great king, the king of Assyria! 14 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you; 15 nor let Hezekiah make you trust in the Lord, saying, “The Lord will surely deliver us; this city will not be given into the hand of the king of Assyria.” ' 16 Do not listen to Hezekiah; for thus says the king of Assyria: ‘Make peace with me by a present and come out to me; and every one of you eat from his own vine and every one from his own fig tree, and every one of you drink the waters of his own cistern; 17 until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards. 18 Beware lest Hezekiah persuade you, saying, “The Lord will deliver us.” Has any one of the gods of the nations delivered its land from the hand of the king of Assyria? 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Indeed, have they delivered Samaria from my hand? 20 Who among all the gods of these lands have delivered their countries from my hand, that the Lord should deliver Jerusalem from my hand?' ” 21 But they [d]held their peace and answered him not a word; for the king's commandment was, “Do not answer him.” 22 Then Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh. Isaiah Assures Deliverance 37 And so it was, when King Hezekiah heard it, that he tore his clothes, covered himself with sackcloth, and went into the house of the Lord. 2 Then he sent Eliakim, who was over the household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz. 3 And they said to him, “Thus says Hezekiah: ‘This day is a day of trouble and rebuke and [e]blasphemy; for the children have come to birth, but there is no strength to bring them forth. 4 It may be that the Lord your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the Lord your God has heard. Therefore lift up your prayer for the remnant that is left.' ” 5 So the servants of King Hezekiah came to Isaiah. 6 And Isaiah said to them, “Thus you shall say to your master, ‘Thus says the Lord: “Do not be afraid of the words which you have heard, with which the servants of the king of Assyria have blasphemed Me. 7 Surely I will send a spirit upon him, and he shall hear a rumor and return to his own land; and I will cause him to fall by the sword in his own land.” ' ” Sennacherib's Threat and Hezekiah's Prayer 8 Then the Rabshakeh returned, and found the king of Assyria warring against Libnah, for he heard that he had departed from Lachish. 9 And the king heard concerning Tirhakah king of Ethiopia, “He has come out to make war with you.” So when he heard it, he sent messengers to Hezekiah, saying, 10 “Thus you shall speak to Hezekiah king of Judah, saying: ‘Do not let your God in whom you trust deceive you, saying, “Jerusalem shall not be given into the hand of the king of Assyria.” 11 Look! You have heard what the kings of Assyria have done to all lands by utterly destroying them; and shall you be delivered? 12 Have the gods of the nations delivered those whom my fathers have destroyed, Gozan and Haran and Rezeph, and the people of Eden who were in Telassar? 13 Where is the king of Hamath, the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivah?' ” 14 And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord. 15 Then Hezekiah prayed to the Lord, saying: 16 “O Lord of hosts, God of Israel, the One who dwells between the cherubim, You are God, You alone, of all the kingdoms of the earth. You have made heaven and earth. 17 Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and hear all the words of Sennacherib, which he has sent to reproach the living God. 18 Truly, Lord, the kings of Assyria have laid waste all the nations and their lands, 19 and have cast their gods into the fire; for they were not gods, but the work of men's hands—wood and stone. Therefore they destroyed them. 20 Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that You are the Lord, You alone.” The Word of the Lord Concerning Sennacherib 21 Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the Lord God of Israel, ‘Because you have prayed to Me against Sennacherib king of Assyria, 22 this is the word which the Lord has spoken concerning him: “The virgin, the daughter of Zion, Has despised you, laughed you to scorn; The daughter of Jerusalem Has shaken her head behind your back! 23 “Whom have you reproached and blasphemed? Against whom have you raised your voice, And lifted up your eyes on high? Against the Holy One of Israel. 24 By your servants you have reproached the Lord, And said, ‘By the multitude of my chariots I have come up to the height of the mountains, To the limits of Lebanon; I will cut down its tall cedars And its choice cypress trees; I will enter its farthest height, To its fruitful forest. 25 I have dug and drunk water, And with the soles of my feet I have dried up All the brooks of [f]defense.' 26 “Did you not hear long ago How I made it, From ancient times that I formed it? Now I have brought it to pass, That you should be For crushing fortified cities into heaps of ruins. 27 Therefore their inhabitants had little power; They were dismayed and confounded; They were as the grass of the field And the green herb, As the grass on the housetops And grain blighted before it is grown. 28 “But I know your dwelling place, Your going out and your coming in, And your rage against Me. 29 Because your rage against Me and your tumult Have come up to My ears, Therefore I will put My hook in your nose And My bridle in your lips, And I will turn you back By the way which you came.” ' 30 “This shall be a sign to you: You shall eat this year such as grows of itself, And the second year what springs from the same; Also in the third year sow and reap, Plant vineyards and eat the fruit of them. 31 And the remnant who have escaped of the house of Judah Shall again take root downward, And bear fruit upward. 32 For out of Jerusalem shall go a remnant, And those who escape from Mount Zion. The zeal of the Lord of hosts will do this. 33 “Therefore thus says the Lord concerning the king of Assyria: ‘He shall not come into this city, Nor shoot an arrow there, Nor come before it with shield, Nor build a siege mound against it. 34 By the way that he came, By the same shall he return; And he shall not come into this city,' Says the Lord. 35 ‘For I will defend this city, to save it For My own sake and for My servant David's sake.' ” Sennacherib's Defeat and Death 36 Then the angel[g] of the Lord went out, and [h]killed in the camp of the Assyrians one hundred and eighty-five thousand; and when people arose early in the morning, there were the corpses—all dead. 37 So Sennacherib king of Assyria departed and went away, returned home, and remained at Nineveh. 38 Now it came to pass, as he was worshiping in the house of Nisroch his god, that his sons Adrammelech and Sharezer struck him down with the sword; and they escaped into the land of Ararat. Then Esarhaddon his son reigned in his place. Hezekiah's Life Extended 38 In those days Hezekiah was sick and near death. And Isaiah the prophet, the son of Amoz, went to him and said to him, “Thus says the Lord: ‘Set your house in order, for you shall die and not live.' ” 2 Then Hezekiah turned his face toward the wall, and prayed to the Lord, 3 and said, “Remember now, O Lord, I pray, how I have walked before You in truth and with a [i]loyal heart, and have done what is good in Your sight.” And Hezekiah wept bitterly. 4 And the word of the Lord came to Isaiah, saying, 5 “Go and tell Hezekiah, ‘Thus says the Lord, the God of David your father: “I have heard your prayer, I have seen your tears; surely I will add to your days fifteen years. 6 I will deliver you and this city from the hand of the king of Assyria, and I will defend this city.” ' 7 And this is the sign to you from the Lord, that the Lord will do this thing which He has spoken: 8 Behold, I will bring the shadow on the sundial, which has gone down with the sun on the sundial of Ahaz, ten degrees backward.” So the sun returned ten degrees on the dial by which it had gone down. 9 This is the writing of Hezekiah king of Judah, when he had been sick and had recovered from his sickness: 10 I said, “In the prime of my life I shall go to the gates of Sheol; I am deprived of the remainder of my years.” 11 I said, “I shall not see [j]Yah, The Lord in the land of the living; I shall observe man no more [k]among the inhabitants of [l]the world. 12 My life span is gone, Taken from me like a shepherd's tent; I have cut off my life like a weaver. He cuts me off from the loom; From day until night You make an end of me. 13 I have considered until morning— Like a lion, So He breaks all my bones; From day until night You make an end of me. 14 Like a crane or a swallow, so I chattered; I mourned like a dove; My eyes fail from looking upward. O [m]Lord, I am oppressed; [n]Undertake for me! 15 “What shall I say? [o]He has both spoken to me, And He Himself has done it. I shall walk carefully all my years In the bitterness of my soul. 16 O Lord, by these things men live; And in all these things is the life of my spirit; So You will restore me and make me live. 17 Indeed it was for my own peace That I had great bitterness; But You have lovingly delivered my soul from the pit of corruption, For You have cast all my sins behind Your back. 18 For Sheol cannot thank You, Death cannot praise You; Those who go down to the pit cannot hope for Your truth. 19 The living, the living man, he shall praise You, As I do this day; The father shall make known Your truth to the children. 20 “The Lord was ready to save me; Therefore we will sing my songs with stringed instruments All the days of our life, in the house of the Lord.” 21 Now Isaiah had said, “Let them take a lump of figs, and apply it as a poultice on the boil, and he shall recover.” 22 And Hezekiah had said, “What is the sign that I shall go up to the house of the Lord?” The Babylonian Envoys 39 At that time [p]Merodach-Baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah, for he heard that he had been sick and had recovered. 2 And Hezekiah was pleased with them, and showed them the house of his treasures—the silver and gold, the spices and precious ointment, and all his armory—all that was found among his treasures. There was nothing in his house or in all his dominion that Hezekiah did not show them. 3 Then Isaiah the prophet went to King Hezekiah, and said to him, “What did these men say, and from where did they come to you?” So Hezekiah said, “They came to me from a far country, from Babylon.” 4 And he said, “What have they seen in your house?” So Hezekiah answered, “They have seen all that is in my house; there is nothing among my treasures that I have not shown them.” 5 Then Isaiah said to Hezekiah, “Hear the word of the Lord of hosts: 6 ‘Behold, the days are coming when all that is in your house, and what your fathers have accumulated until this day, shall be carried to Babylon; nothing shall be left,' says the Lord. 7 ‘And they shall take away some of your sons who will descend from you, whom you will beget; and they shall be eunuchs in the palace of the king of Babylon.' ” 8 So Hezekiah said to Isaiah, “The word of the Lord which you have spoken is good!” For he said, “At least there will be peace and truth in my days.”   Video: 2025 Equipped Workshop 4-26-25 - "A HISTORICAL LESSON ON DEATH AND DELIVERANCE"- Bruce Daughtery   Duration 36:42

Send us a textThis week we cover Jonah chapter 3, verses 1-10. We discuss God's command for Jonah to deliver His message to Nineveh, detailing Jonah's journey, the city's immense size, and the significance of Jonah's proclamation. The episode examines the reaction of Nineveh's people and their king, who heed Jonah's warning, fast, and repent. They explore the cultural and historical context, shedding light on Assyrian practices and the theological implications of God's mercy. The episode concludes with the theme of second chances, appreciating how God's forgiveness is extended even to outsiders,The sermon for this episode it titled "Second Chance" and can be found at www.pondergmc.org/ministries/sermonsNEW!: Rate us at Podchaser Find us at www.pondergmc.org. Feedback is welcome: PonderMethodist@gmail.com Music performed by the Ponder GMC worship team. Cover Art: Joe Wagner Recorded, edited and mixed by Snikrock

April 25, 2025 - Equipped 2025 - Day 2 - 2:30PM Session   Looking at the life as a prophet, Ken reflects on how Isaiah wrote his inspired work.   Isaiah 20-23 -The Sign Against Egypt and Ethiopia 20 In the year that Tartan came to Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and took it, 2 at the same time the Lord spoke by Isaiah the son of Amoz, saying, “Go, and remove the sackcloth from your body, and take your sandals off your feet.” And he did so, walking naked and barefoot. 3 Then the Lord said, “Just as My servant Isaiah has walked naked and barefoot three years for a sign and a wonder against Egypt and Ethiopia, 4 so shall the king of Assyria lead away the Egyptians as prisoners and the Ethiopians as captives, young and old, naked and barefoot, with their buttocks uncovered, to the shame of Egypt. 5 Then they shall be afraid and ashamed of Ethiopia their expectation and Egypt their glory. 6 And the inhabitant of this territory will say in that day, ‘Surely such is our expectation, wherever we flee for help to be delivered from the king of Assyria; and how shall we escape?' ” The Fall of Babylon Proclaimed 21 The burden against the Wilderness of the Sea. As whirlwinds in the South pass through, So it comes from the desert, from a terrible land. 2 A distressing vision is declared to me; The treacherous dealer deals treacherously, And the plunderer plunders. Go up, O Elam! Besiege, O Media! All its sighing I have made to cease. 3 Therefore my loins are filled with pain; Pangs have taken hold of me, like the pangs of a woman in labor. I was distressed when I heard it; I was dismayed when I saw it. 4 My heart wavered, fearfulness frightened me; The night for which I longed He turned into fear for me. 5 Prepare the table, Set a watchman in the tower, Eat and drink. Arise, you princes, Anoint the shield! 6 For thus has the Lord said to me: “Go, set a watchman, Let him declare what he sees.” 7 And he saw a chariot with a pair of horsemen, A chariot of donkeys, and a chariot of camels, And he listened earnestly with great care. 8 Then he cried, “A lion, my Lord! I stand continually on the watchtower in the daytime; I have sat at my post every night. 9 And look, here comes a chariot of men with a pair of horsemen!” Then he answered and said, “Babylon is fallen, is fallen! And all the carved images of her gods He has broken to the ground.” 10 Oh, my threshing and the grain of my floor! That which I have heard from the Lord of hosts, The God of Israel, I have declared to you. Proclamation Against Edom 11 The burden against Dumah. He calls to me out of Seir, “Watchman, what of the night? Watchman, what of the night?” 12 The watchman said, “The morning comes, and also the night. If you will inquire, inquire; Return! Come back!” Proclamation Against Arabia 13 The burden against Arabia. In the forest in Arabia you will lodge, O you traveling companies of Dedanites. 14 O inhabitants of the land of Tema, Bring water to him who is thirsty; With their bread they met him who fled. 15 For they fled from the swords, from the drawn sword, From the bent bow, and from the distress of war. 16 For thus the Lord has said to me: “Within a year, according to the year of a hired man, all the glory of Kedar will fail; 17 and the remainder of the number of archers, the mighty men of the people of Kedar, will be diminished; for the Lord God of Israel has spoken it.” Proclamation Against Jerusalem 22 The burden against the Valley of Vision. What ails you now, that you have all gone up to the housetops, 2 You who are full of noise, A tumultuous city, a joyous city? Your slain men are not slain with the sword, Nor dead in battle. 3 All your rulers have fled together; They are captured by the archers. All who are found in you are bound together; They have fled from afar. 4 Therefore I said, “Look away from me, I will weep bitterly; Do not labor to comfort me Because of the plundering of the daughter of my people.” 5 For it is a day of trouble and treading down and perplexity By the Lord God of hosts In the Valley of Vision— Breaking down the walls And of crying to the mountain. 6 Elam bore the quiver With chariots of men and horsemen, And Kir uncovered the shield. 7 It shall come to pass that your choicest valleys Shall be full of chariots, And the horsemen shall set themselves in array at the gate. 8 He removed the protection of Judah. You looked in that day to the armor of the House of the Forest; 9 You also saw the damage to the city of David, That it was great; And you gathered together the waters of the lower pool. 10 You numbered the houses of Jerusalem, And the houses you broke down To fortify the wall. 11 You also made a reservoir between the two walls For the water of the old pool. But you did not look to its Maker, Nor did you have respect for Him who fashioned it long ago. 12 And in that day the Lord God of hosts Called for weeping and for mourning, For baldness and for girding with sackcloth. 13 But instead, joy and gladness, Slaying oxen and killing sheep, Eating meat and drinking wine: “Let us eat and drink, for tomorrow we die!” 14 Then it was revealed in my hearing by the Lord of hosts, “Surely for this iniquity there will be no atonement for you, Even to your death,” says the Lord God of hosts. The Judgment on Shebna 15 Thus says the Lord God of hosts: “Go, proceed to this steward, To Shebna, who is over the house, and say: 16 ‘What have you here, and whom have you here, That you have hewn a sepulcher here, As he who hews himself a sepulcher on high, Who carves a tomb for himself in a rock? 17 Indeed, the Lord will throw you away violently, O mighty man, And will surely seize you. 18 He will surely turn violently and toss you like a ball Into a large country; There you shall die, and there your glorious chariots Shall be the shame of your master's house. 19 So I will drive you out of your office, And from your position he will pull you down. 20 ‘Then it shall be in that day, That I will call My servant Eliakim the son of Hilkiah; 21 I will clothe him with your robe And strengthen him with your belt; I will commit your responsibility into his hand. He shall be a father to the inhabitants of Jerusalem And to the house of Judah. 22 The key of the house of David I will lay on his shoulder; So he shall open, and no one shall shut; And he shall shut, and no one shall open. 23 I will fasten him as a peg in a secure place, And he will become a glorious throne to his father's house. 24 ‘They will hang on him all the glory of his father's house, the offspring and the posterity, all vessels of small quantity, from the cups to all the pitchers. 25 In that day,' says the Lord of hosts, ‘the peg that is fastened in the secure place will be removed and be cut down and fall, and the burden that was on it will be cut off; for the Lord has spoken.' ” Proclamation Against Tyre 23 The burden against Tyre. Wail, you ships of Tarshish! For it is laid waste, So that there is no house, no harbor; From the land of Cyprus it is revealed to them. 2 Be still, you inhabitants of the coastland, You merchants of Sidon, Whom those who cross the sea have filled. 3 And on great waters the grain of Shihor, The harvest of the River, is her revenue; And she is a marketplace for the nations. 4 Be ashamed, O Sidon; For the sea has spoken, The strength of the sea, saying, “I do not labor, nor bring forth children; Neither do I rear young men, Nor bring up virgins.” 5 When the report reaches Egypt, They also will be in agony at the report of Tyre. 6 Cross over to Tarshish; Wail, you inhabitants of the coastland! 7 Is this your joyous city, Whose antiquity is from ancient days, Whose feet carried her far off to dwell? 8 Who has taken this counsel against Tyre, the crowning city, Whose merchants are princes, Whose traders are the honorable of the earth? 9 The Lord of hosts has purposed it, To bring to dishonor the pride of all glory, To bring into contempt all the honorable of the earth. 10 Overflow through your land like the River, O daughter of Tarshish; There is no more strength. 11 He stretched out His hand over the sea, He shook the kingdoms; The Lord has given a commandment against Canaan To destroy its strongholds. 12 And He said, “You will rejoice no more, O you oppressed virgin daughter of Sidon. Arise, cross over to Cyprus; There also you will have no rest.” 13 Behold, the land of the Chaldeans, This people which was not; Assyria founded it for wild beasts of the desert. They set up its towers, They raised up its palaces, And brought it to ruin. 14 Wail, you ships of Tarshish! For your strength is laid waste. 15 Now it shall come to pass in that day that Tyre will be forgotten seventy years, according to the days of one king. At the end of seventy years it will happen to Tyre as in the song of the harlot: 16 “Take a harp, go about the city, You forgotten harlot; Make sweet melody, sing many songs, That you may be remembered.” 17 And it shall be, at the end of seventy years, that the Lord will deal with Tyre. She will return to her hire, and commit fornication with all the kingdoms of the world on the face of the earth. 18 Her gain and her pay will be set apart for the Lord; it will not be treasured nor laid up, for her gain will be for those who dwell before the Lord, to eat sufficiently, and for fine clothing.   Isaiah 35-39 - The Future Glory of Zion 35 The wilderness and the wasteland shall be glad for them, And the desert shall rejoice and blossom as the rose; 2 It shall blossom abundantly and rejoice, Even with joy and singing. The glory of Lebanon shall be given to it, The excellence of Carmel and Sharon. They shall see the glory of the Lord, The excellency of our God. 3 Strengthen the weak hands, And make firm the feeble knees. 4 Say to those who are fearful-hearted, “Be strong, do not fear! Behold, your God will come with vengeance, With the recompense of God; He will come and save you.” 5 Then the eyes of the blind shall be opened, And the ears of the deaf shall be unstopped. 6 Then the lame shall leap like a deer, And the tongue of the dumb sing. For waters shall burst forth in the wilderness, And streams in the desert. 7 The parched ground shall become a pool, And the thirsty land springs of water; In the habitation of jackals, where each lay, There shall be grass with reeds and rushes. 8 A highway shall be there, and a road, And it shall be called the Highway of Holiness. The unclean shall not pass over it, But it shall be for others. Whoever walks the road, although a fool, Shall not go astray. 9 No lion shall be there, Nor shall any ravenous beast go up on it; It shall not be found there. But the redeemed shall walk there, 10 And the ransomed of the Lord shall return, And come to Zion with singing, With everlasting joy on their heads. They shall obtain joy and gladness, And sorrow and sighing shall flee away. Sennacherib Boasts Against the Lord 36 Now it came to pass in the fourteenth year of King Hezekiah that Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 2 Then the king of Assyria sent the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. And he stood by the aqueduct from the upper pool, on the highway to the Fuller's Field. 3 And Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came out to him. 4 Then the Rabshakeh said to them, “Say now to Hezekiah, ‘Thus says the great king, the king of Assyria: “What confidence is this in which you trust? 5 I say you speak of having plans and power for war; but they are mere words. Now in whom do you trust, that you rebel against me? 6 Look! You are trusting in the staff of this broken reed, Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him. 7 “But if you say to me, ‘We trust in the Lord our God,' is it not He whose high places and whose altars Hezekiah has taken away, and said to Judah and Jerusalem, ‘You shall worship before this altar'?” ' 8 Now therefore, I urge you, give a pledge to my master the king of Assyria, and I will give you two thousand horses—if you are able on your part to put riders on them! 9 How then will you repel one captain of the least of my master's servants, and put your trust in Egypt for chariots and horsemen? 10 Have I now come up without the Lord against this land to destroy it? The Lord said to me, ‘Go up against this land, and destroy it.' ” 11 Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it; and do not speak to us in Hebrew in the hearing of the people who are on the wall.” 12 But the Rabshakeh said, “Has my master sent me to your master and to you to speak these words, and not to the men who sit on the wall, who will eat and drink their own waste with you?” 13 Then the Rabshakeh stood and called out with a loud voice in Hebrew, and said, “Hear the words of the great king, the king of Assyria! 14 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you; 15 nor let Hezekiah make you trust in the Lord, saying, “The Lord will surely deliver us; this city will not be given into the hand of the king of Assyria.” ' 16 Do not listen to Hezekiah; for thus says the king of Assyria: ‘Make peace with me by a present and come out to me; and every one of you eat from his own vine and every one from his own fig tree, and every one of you drink the waters of his own cistern; 17 until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards. 18 Beware lest Hezekiah persuade you, saying, “The Lord will deliver us.” Has any one of the gods of the nations delivered its land from the hand of the king of Assyria? 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Indeed, have they delivered Samaria from my hand? 20 Who among all the gods of these lands have delivered their countries from my hand, that the Lord should deliver Jerusalem from my hand?' ” 21 But they held their peace and answered him not a word; for the king's commandment was, “Do not answer him.” 22 Then Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh. Isaiah Assures Deliverance 37 And so it was, when King Hezekiah heard it, that he tore his clothes, covered himself with sackcloth, and went into the house of the Lord. 2 Then he sent Eliakim, who was over the household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz. 3 And they said to him, “Thus says Hezekiah: ‘This day is a day of trouble and rebuke and blasphemy; for the children have come to birth, but there is no strength to bring them forth. 4 It may be that the Lord your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the Lord your God has heard. Therefore lift up your prayer for the remnant that is left.' ” 5 So the servants of King Hezekiah came to Isaiah. 6 And Isaiah said to them, “Thus you shall say to your master, ‘Thus says the Lord: “Do not be afraid of the words which you have heard, with which the servants of the king of Assyria have blasphemed Me. 7 Surely I will send a spirit upon him, and he shall hear a rumor and return to his own land; and I will cause him to fall by the sword in his own land.” ' ” Sennacherib's Threat and Hezekiah's Prayer 8 Then the Rabshakeh returned, and found the king of Assyria warring against Libnah, for he heard that he had departed from Lachish. 9 And the king heard concerning Tirhakah king of Ethiopia, “He has come out to make war with you.” So when he heard it, he sent messengers to Hezekiah, saying, 10 “Thus you shall speak to Hezekiah king of Judah, saying: ‘Do not let your God in whom you trust deceive you, saying, “Jerusalem shall not be given into the hand of the king of Assyria.” 11 Look! You have heard what the kings of Assyria have done to all lands by utterly destroying them; and shall you be delivered? 12 Have the gods of the nations delivered those whom my fathers have destroyed, Gozan and Haran and Rezeph, and the people of Eden who were in Telassar? 13 Where is the king of Hamath, the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivah?' ” 14 And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord. 15 Then Hezekiah prayed to the Lord, saying: 16 “O Lord of hosts, God of Israel, the One who dwells between the cherubim, You are God, You alone, of all the kingdoms of the earth. You have made heaven and earth. 17 Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and hear all the words of Sennacherib, which he has sent to reproach the living God. 18 Truly, Lord, the kings of Assyria have laid waste all the nations and their lands, 19 and have cast their gods into the fire; for they were not gods, but the work of men's hands—wood and stone. Therefore they destroyed them. 20 Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that You are the Lord, You alone.” The Word of the Lord Concerning Sennacherib 21 Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the Lord God of Israel, ‘Because you have prayed to Me against Sennacherib king of Assyria, 22 this is the word which the Lord has spoken concerning him: “The virgin, the daughter of Zion, Has despised you, laughed you to scorn; The daughter of Jerusalem Has shaken her head behind your back! 23 “Whom have you reproached and blasphemed? Against whom have you raised your voice, And lifted up your eyes on high? Against the Holy One of Israel. 24 By your servants you have reproached the Lord, And said, ‘By the multitude of my chariots I have come up to the height of the mountains, To the limits of Lebanon; I will cut down its tall cedars And its choice cypress trees; I will enter its farthest height, To its fruitful forest. 25 I have dug and drunk water, And with the soles of my feet I have dried up All the brooks of defense.' 26 “Did you not hear long ago How I made it, From ancient times that I formed it? Now I have brought it to pass, That you should be For crushing fortified cities into heaps of ruins. 27 Therefore their inhabitants had little power; They were dismayed and confounded; They were as the grass of the field And the green herb, As the grass on the housetops And grain blighted before it is grown. 28 “But I know your dwelling place, Your going out and your coming in, And your rage against Me. 29 Because your rage against Me and your tumult Have come up to My ears, Therefore I will put My hook in your nose And My bridle in your lips, And I will turn you back By the way which you came.” ' 30 “This shall be a sign to you: You shall eat this year such as grows of itself, And the second year what springs from the same; Also in the third year sow and reap, Plant vineyards and eat the fruit of them. 31 And the remnant who have escaped of the house of Judah Shall again take root downward, And bear fruit upward. 32 For out of Jerusalem shall go a remnant, And those who escape from Mount Zion. The zeal of the Lord of hosts will do this. 33 “Therefore thus says the Lord concerning the king of Assyria: ‘He shall not come into this city, Nor shoot an arrow there, Nor come before it with shield, Nor build a siege mound against it. 34 By the way that he came, By the same shall he return; And he shall not come into this city,' Says the Lord. 35 ‘For I will defend this city, to save it For My own sake and for My servant David's sake.' ” Sennacherib's Defeat and Death 36 Then the angel of the Lord went out, and killed in the camp of the Assyrians one hundred and eighty-five thousand; and when people arose early in the morning, there were the corpses—all dead. 37 So Sennacherib king of Assyria departed and went away, returned home, and remained at Nineveh. 38 Now it came to pass, as he was worshiping in the house of Nisroch his god, that his sons Adrammelech and Sharezer struck him down with the sword; and they escaped into the land of Ararat. Then Esarhaddon his son reigned in his place. Hezekiah's Life Extended 38 In those days Hezekiah was sick and near death. And Isaiah the prophet, the son of Amoz, went to him and said to him, “Thus says the Lord: ‘Set your house in order, for you shall die and not live.' ” 2 Then Hezekiah turned his face toward the wall, and prayed to the Lord, 3 and said, “Remember now, O Lord, I pray, how I have walked before You in truth and with a loyal heart, and have done what is good in Your sight.” And Hezekiah wept bitterly. 4 And the word of the Lord came to Isaiah, saying, 5 “Go and tell Hezekiah, ‘Thus says the Lord, the God of David your father: “I have heard your prayer, I have seen your tears; surely I will add to your days fifteen years. 6 I will deliver you and this city from the hand of the king of Assyria, and I will defend this city.” ' 7 And this is the sign to you from the Lord, that the Lord will do this thing which He has spoken: 8 Behold, I will bring the shadow on the sundial, which has gone down with the sun on the sundial of Ahaz, ten degrees backward.” So the sun returned ten degrees on the dial by which it had gone down. 9 This is the writing of Hezekiah king of Judah, when he had been sick and had recovered from his sickness: 10 I said, “In the prime of my life I shall go to the gates of Sheol; I am deprived of the remainder of my years.” 11 I said, “I shall not see Yah, The Lord in the land of the living; I shall observe man no more among the inhabitants of the world. 12 My life span is gone, Taken from me like a shepherd's tent; I have cut off my life like a weaver. He cuts me off from the loom; From day until night You make an end of me. 13 I have considered until morning— Like a lion, So He breaks all my bones; From day until night You make an end of me. 14 Like a crane or a swallow, so I chattered; I mourned like a dove; My eyes fail from looking upward. O Lord, I am oppressed; Undertake for me! 15 “What shall I say? He has both spoken to me, And He Himself has done it. I shall walk carefully all my years In the bitterness of my soul. 16 O Lord, by these things men live; And in all these things is the life of my spirit; So You will restore me and make me live. 17 Indeed it was for my own peace That I had great bitterness; But You have lovingly delivered my soul from the pit of corruption, For You have cast all my sins behind Your back. 18 For Sheol cannot thank You, Death cannot praise You; Those who go down to the pit cannot hope for Your truth. 19 The living, the living man, he shall praise You, As I do this day; The father shall make known Your truth to the children. 20 “The Lord was ready to save me; Therefore we will sing my songs with stringed instruments All the days of our life, in the house of the Lord.” 21 Now Isaiah had said, “Let them take a lump of figs, and apply it as a poultice on the boil, and he shall recover.” 22 And Hezekiah had said, “What is the sign that I shall go up to the house of the Lord?” The Babylonian Envoys 39 At that time Merodach-Baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah, for he heard that he had been sick and had recovered. 2 And Hezekiah was pleased with them, and showed them the house of his treasures—the silver and gold, the spices and precious ointment, and all his armory—all that was found among his treasures. There was nothing in his house or in all his dominion that Hezekiah did not show them. 3 Then Isaiah the prophet went to King Hezekiah, and said to him, “What did these men say, and from where did they come to you?” So Hezekiah said, “They came to me from a far country, from Babylon.” 4 And he said, “What have they seen in your house?” So Hezekiah answered, “They have seen all that is in my house; there is nothing among my treasures that I have not shown them.” 5 Then Isaiah said to Hezekiah, “Hear the word of the Lord of hosts: 6 ‘Behold, the days are coming when all that is in your house, and what your fathers have accumulated until this day, shall be carried to Babylon; nothing shall be left,' says the Lord. 7 ‘And they shall take away some of your sons who will descend from you, whom you will beget; and they shall be eunuchs in the palace of the king of Babylon.' ” 8 So Hezekiah said to Isaiah, “The word of the Lord which you have spoken is good!” For he said, “At least there will be peace and truth in my days.”   Video: https://www.youtube.com/watch?v=b_459QS0jW0   Duration 34:07

In this powerful exploration of second chances, we delve into the book of Jonah, a tale that resonates deeply with our own spiritual journeys. The central message reminds us that God is not done with us yet, no matter how far we've strayed. Just as Jonah received a second chance to fulfill his mission to Nineveh, we too are offered continuous opportunities to align ourselves with God's will.Notes for this sermon: https://drive.google.com/file/d/1SkldqWNKOVbuZ631OMzWUTwfYBEncAUg/view?usp=sharingWebsite | https://lifechurchww.comFacebook | https://facebook.com/lifechurchwwInstagram | https://instagram.com/lifechurchwwVida Music | https://vidamsc.com

Jonah 1:1-3  //  The word of the Lord came to Jonah, son of Amittai:  “Go to the great city of Nineveh and preach against it, because its wickedness has come up before me.” But Jonah ran away from the Lord and headed for Tarshish. God speaks clearly.. But we may not always like it God's command won't always align with our preference John 14:15  //  If you love me, keep my commands. Running costs more than obedience Jonah 1:3  //  But Jonah ran away from the Lord and headed for Tarshish. He went down to Joppa, where he found a ship bound for that port. After paying the fare, he went aboard and sailed for Tarshish to flee from the Lord.  If you are fleeing from God, don't be surprised when the enemy picks you up Jonah 1:4-6  //  Then the Lord sent a great wind on the sea, and such a violent storm arose that the ship threatened to break up. All the sailors were afraid, and each cried out to his own god. And they threw the cargo into the sea to lighten the ship. But Jonah had gone below deck, where he lay down and fell into a deep sleep. The captain went to him and said, “How can you sleep? Get up and call on your god! Maybe he will take notice of us so that we will not perish.” Obedience would have cost Jonah comfort. Disobedience cost him peace, safety, and even others. Jonah 1:7-12  //  Then the sailors said to each other, “Come, let us cast lots to find out who is responsible for this calamity.” They cast lots, and the lot fell on Jonah.  So they asked him, “Tell us, who is responsible for making all this trouble for us? What kind of work do you do? Where do you come from? What is your country? From what people are you?” He answered, “I am a Hebrew and I worship the Lord, the God of heaven, who made the sea and the dry land.” This terrified them, and they asked, “What have you done?” (They knew he was running away from the Lord, because he had already told them so.) The sea was getting rougher and rougher. So they asked him, “What should we do to you to make the sea calm down for us?” “Pick me up and throw me into the sea,” he replied, “and it will become calm. I know that it is my fault that this great storm has come upon you.” Knowing about God isn't the same as obeying Him Sin always charges more than you expect to pay That's the truth with Sin: it never shows you the full price tag upfront It promises escape but delivers chaos It looks like freedom, but leaves you trapped It starts with a choice but leaves you with consequences you never saw coming Even in disobedience, Grace is waiting Jonah 1:13-17  //  Instead, the men did their best to row back to land. But they could not, for the sea grew even wilder than before. Then they cried out to the Lord, “Please, Lord, do not let us die for taking this man's life. Do not hold us accountable for killing an innocent man, for you, Lord, have done as you pleased.” Then they took Jonah and threw him overboard, and the raging sea grew calm. At this, the men greatly feared the Lord, and they offered a sacrifice to the Lord and made vows to him. Now the Lord provided a huge fish to swallow Jonah, and Jonah was in the belly of the fish three days and three nights. Grace doesn't wait for you to get it right. It meets you where you got it wrong. 2 Corinthians 12:9  //  But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore, I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me. What areas of my life am I trying to justify my disobedience in? What are the areas of my life where I just need to do the things God is speaking to me to do?

Sunday, 25 May 2025   You will be brought before governors and kings for My sake, as a testimony to them and to the Gentiles. Matthew 10:18   “And also upon governors and kings, you will be brought because of Me for a testimony to them and the Gentiles” (CG).   In the previous verse, Jesus told his apostles to beware of men because they would deliver them up to councils and scourge them in their synagogues. Continuing with this thought, He next says, “And also upon governors and kings, you will be brought.”   A new word is introduced here, agó, translated as “brought.” It is a primary verb signifying to lead, bring, drive, etc. In this case, it is future tense with a passive voice, thus “you will be brought.”   In the Bible, the word translated as governors includes positions such as proconsuls, procurators, etc. The title of king is one that is seen at times in the NT, such as Peter's being arrested under the authority of King Herod in Acts 12.   The words of Jesus here certainly would have applied to these apostles to some extent later in their ministries, but the majority of the interaction with such positions, as recorded in the Bible, was between Paul and such men. This is because Luke especially followed the life of Paul as he traveled among the Gentiles.   In fact, the name Paul was probably one taken on by him after his meeting with Sergius Paulus, as is recorded in Acts 13. After that encounter, he is never called Saul again, except when quoting past events. From that time forward, he was known as Paul. As for the reason for being brought before them, Jesus next says, “because of Me.”   This was their life calling. They were apostles of Jesus, and He was sending them forth bearing His name. It may be that even during this early period, they would appear before such positions, but there is nothing specifically recorded concerning it. Whenever it did happen, however, it was “for a testimony to them and the Gentiles.”   The stating of two different categories, “them and the Gentiles,” seems to indicate that the testimony was for the leaders to hear and then bring a positive influence for the gospel on those under them. As many of these would be Gentile leaders, this is where their influence would rest.   As such, what appears to be the case is that this is referring to something such as the trial of Paul in Acts 25, where Festus, Agrippa, and others held trial. The testimony concerning Jesus was to both Jews and Gentiles there, as it was in other situations Paul found himself in. But Paul, like the other apostles, knew in advance this would be the case –   “Then Ananias answered, ‘Lord, I have heard from many about this man, how much harm he has done to Your saints in Jerusalem. 14 And here he has authority from the chief priests to bind all who call on Your name.' 15 But the Lord said to him, ‘Go, for he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel. 16 For I will show him how many things he must suffer for My name's sake.'” Acts 9:13-16   The words tend to give weight to the thought that while Israel was rejecting the gospel, the Gentiles would begin to be receptive to it.   Life application: The words thus far are intended to show that Israel was given every opportunity to accept Jesus as their Messiah. The testimony to foreign positions of authority and foreigners was actually a part of this. Jesus spoke concerning the sign of Jonah, meaning his preaching.   Jonah said that in forty days, Nineveh was to be destroyed. In the Bible, the often-seen application of such a statement as this is a day for a year. In other words, when Jesus said that the sign of Jonah would be given to them, He was saying that they had forty years to acknowledge Him.   The witness to Gentiles was intended, even from the beginning, to get Israel to see this and turn to Him –   “For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. 26 And so all Israel will be saved, as it is written: ‘The Deliverer will come out of Zion, And He will turn away ungodliness from Jacob; 27 For this is My covenant with them, When I take away their sins.'” Romans 9:25-27   Paul wrote this during that forty-year period, and from other passages in the New Testament, it seems that it was believed that this blindness would quickly be replaced with sight, the kingdom would be ushered in, and Jesus' return would have taken place.   And yet, we are still waiting for this to take place two thousand years later. Jesus' plan is being worked out, and His church continues to be built. Israel was destroyed, they were exiled, having rejected Jesus, but they will be spiritually restored to usher in the promised millennial kingdom. Their regathering at this time is for this purpose.   They will go through the purification of the tribulation period along with the rest of the world, but they will be saved through it. God's promises will never fail. Let us trust in this and be confident that everything promised will come about as prophesied.   Lord God, there are times in the past when we have misunderstood Your word. Maybe that is still the case today. There may be a long haul before the return of Jesus comes about. All we can do is wait patiently and continue to faithfully proclaim Your word until then. However, it is our desire to see Him really soon! May You speed His coming. How we long to see Jesus. Amen.

May 18th, 2025 | Are You An Arbiter or Distributor of Grace? | Jonah 4Jonah's story could've ended neatly in chapter 3—rebellion, repentance, revival. But instead, we get chapter 4: a prophet angry at God, grace given to enemies, and a question that never gets answered.In this powerful conclusion to our Jonah series, Pastor Todd Kaunitz walks us through the unsettling ending of Jonah's journey and asks a question that hits close to home: Are you an arbiter of grace or a distributor of grace?Jonah wanted justice for Nineveh, not mercy. He was glad to receive grace for himself but furious when it was extended to people he despised. Sound familiar? Through this message, we're challenged to examine our own hearts—how we view our enemies, our comfort, and God's mission.Reflection Questions:Am I withholding grace from someone in my life?Do I secretly want people who've hurt me to “get what they deserve”?Am I more upset by discomfort than by the reality of lost souls?In this season of life, do I look more like Jonah… or Jesus?This episode closes Jonah's story, but it might open a new chapter in yours. Don't miss this timely and convicting message.Do you knowJESUS?:⁠⁠⁠⁠⁠⁠https://www.nblongview.org/do-you-know-jesus⁠⁠⁠⁠⁠⁠NeedPRAYER?:⁠⁠⁠⁠⁠⁠https://www.nblongview.org/pray⁠⁠⁠⁠⁠⁠SUPPORT through giving:⁠⁠⁠⁠⁠⁠https://www.nbbctx.org/giving⁠⁠

May 18th, 2025 | Does Grace Offend You? | Jonah 4In the final message of our series through the book of Jonah, Pastor Ben Lofton takes us deep into Jonah 4—a chapter that doesn't offer a neat resolution but instead holds up a mirror to our hearts. This isn't just about Nineveh's repentance or Jonah's frustration; it's about how we respond to the grace of God—especially when it's extended to people we think don't deserve it.This message challenges us to ask: Are we gatekeepers of God's grace, or humble participants in sharing it with a broken world? Jonah was angry that God spared Nineveh. Why? Because he knew God would show mercy—and he didn't think they deserved it. The truth is, none of us do.Pastor Ben unpacks three key differences between an arbiter and a distributor of grace, exposing how our desire for fairness can actually stand in the way of God's mission. We'll wrestle with tough questions, confront our comfort zones, and ultimately be reminded of the scandalous beauty of God's mercy for everyone. Reflective Questions:Am I offended by God's grace?Is my heart aligned with the gracious and merciful heart of God?Who in my life is God calling me to be a distributor of grace to?Whether you're skeptical, self-aware, or somewhere in between, this message will challenge you to examine how you view grace—and what you do with it.Do you know JESUS? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nbgilmer.org/do-you-know-jesus⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Need PRAYER? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nbgilmer.org/pray⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support through GIVING: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nbbctx.org/giving⁠

Jonah 4 ESV Jonah's Anger and the Lord's Compassion4 But it displeased Jonah exceedingly, and he was angry. 2 And he prayed to the Lord and said, “O Lord, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. 3 Therefore now, O Lord, please take my life from me, for it is better for me to die than to live.” 4 And the Lord said, “Do you do well to be angry?”5 Jonah went out of the city and sat to the east of the city and made a booth for himself there. He sat under it in the shade, till he should see what would become of the city. 6 Now the Lord God appointed a plant and made it come up over Jonah, that it might be a shade over his head, to save him from his discomfort. So Jonah was exceedingly glad because of the plant. 7 But when dawn came up the next day, God appointed a worm that attacked the plant, so that it withered. 8 When the sun rose, God appointed a scorching east wind, and the sun beat down on the head of Jonah so that he was faint. And he asked that he might die and said, “It is better for me to die than to live.” 9 But God said to Jonah, “Do you do well to be angry for the plant?” And he said, “Yes, I do well to be angry, angry enough to die.” 10 And the Lord said, “You pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. 11 And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?” For more information about Redeemer Church Lubbock visit our website at redeemerlubbock.org.