Podcasts about Nineveh

Jonah 4:1-11 ESV1 But it displeased Jonah exceedingly, and he was angry. 2 And he prayed to the Lord and said, “O Lord, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. 3 Therefore now, O Lord, please take my life from me, for it is better for me to die than to live.” 4 And the Lord said, “Do you do well to be angry?” 5 Jonah went out of the city and sat to the east of the city and made a booth for himself there. He sat under it in the shade, till he should see what would become of the city. 6 Now the Lord God appointed a plant and made it come up over Jonah, that it might be a shade over his head, to save him from his discomfort. So Jonah was exceedingly glad because of the plant. 7 But when dawn came up the next day, God appointed a worm that attacked the plant, so that it withered. 8 When the sun rose, God appointed a scorching east wind, and the sun beat down on the head of Jonah so that he was faint. And he asked that he might die and said, “It is better for me to die than to live.” 9 But God said to Jonah, “Do you do well to be angry for the plant?” And he said, “Yes, I do well to be angry, angry enough to die.” 10 And the Lord said, “You pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. 11 And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?” • • •1. Anger can result in justifying sin. • • •Jonah 4:1-2 ESV1 But it displeased Jonah exceedingly, and he was angry. 2 And he prayed to the Lord and said, “O Lord, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. • • •Luke 6:45 ESV45 The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks. • • •Ephesians 4:26-27 ESV26 Be angry and do not sin; do not let the sun go down on your anger, 27 and give no opportunity to the devil. • • •2. Anger can cause us to question God's character. • • •Jonah 4:2-3 ESV2 And he prayed to the Lord and said, “O Lord, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. 3 Therefore now, O Lord, please take my life from me, for it is better for me to die than to live.” • • •Exodus 34:6-7 ESV6 The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, 7 keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children's children, to the third and the fourth generation.” • • •Matthew 18:32-33 ESV32 Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33 And should not you have had mercy on your fellow servant, as I had mercy on you?' • • •3. Anger can lead us to believe dying is better than living. • • •Jonah 4:3-4 ESV3 Therefore now, O Lord, please take my life from me, for it is better for me to die than to live.” 4 And the Lord said, “Do you do well to be angry?” • • •Luke 15:25-32 ESV25 “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. 26 And he called one of the servants and asked what these things meant. 27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.' 28 But he was angry and refused to go in. His father came out and entreated him, 29 but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. 30 But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!' 31 And he said to him, ‘Son, you are always with me, and all that is mine is yours. 32 It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.'” • • •Application:The same love, grace, mercy, and forgiveness we receive from God, we should willingly give to others!

Importance of Missions Guest speaker Jim Corner discusses world missions, and the value of lost souls and missions to the congregation and to God.  Beginning with the account of Jonah and Nineveh, Jim covers several key ideas, including how mission work: (1) mimics God and his son, (2) allows us to partner with others, and (3) requires liberal giving to accomplish the mission objective to save souls. The lesson concludes with the sober reminder that spiritual war is real, judgment day is coming, and asks are you ready for heaven? Linder Road church of Christ - Meridian, Idaho ********************************** For more information about our full schedule of classes and the Linder Road church of Christ in Meridian, ID, please visit http://www.linderroad.com .

IntroductionHebrews is an amazing book. It is a book of contrasts. It contrasts the Old Covenant given through Moses with the New Covenant first prophesied through Jeremiah in the Hebrew Scriptures and later inaugurated by Yeshua at the last supper, a Passover seder, and at the cross. It was written to Jewish people not long before the second Jewish Temple was destroyed by Rome in 70 AD. Some scholars believe that it was addressed to Jewish believers only, to Jews who were born again but weak in their faith. For several reasons, which I hope to cover with you as we go through this book, I do not believe that. I believe the epistle was indeed written to born again Jews who were weak in their faith, but also to Jews who might be interested in Yeshua but had not made a profession of faith in Him. And I also believe that the author certainly hoped that the epistle would be read or explained to Jews who had no apparent interest in following Jesus; this latter group may have included people who practiced traditional Judaism - the Temple was still standing when Hebrews was written - some who were serious about their religious practice and some who may have gone along with the practice of the Jewish religion because of pressure from their peers. And this book has great application for all of us today, both Jew and Gentile.Let's begin today by reading and then discussing the first verse of the epistle. All Scriptures in this series will be from the NIV unless otherwise stated.Hebrews 1:1 “1 In the past God spoke to our ancestors through the prophets at many times and in various ways,”God spoke to our ancestors through the prophets at many times and in various ways. What does that mean? There were 16 writing prophets, men sent by God to proclaim His word and to make a written record of what they said. These written records survive today as the prophetic books of the Tanach or Old Testament. One of those prophets was not sent to the Jewish people although they must surely have known of his message. That was the prophet Jonah who was sent to proclaim the need for the people of Nineveh in Assyria to repent of their sins and indeed they did so and God did not bring disaster upon them.So, many prophets were sent over a great many years - hence, “at many times”; the Analytical Lexicon of the New Testament gives a translation for this as bit by bit. That makes sense to me. We have a very patient God. He doesn't give us His truth all at once because He knows that we couldn't handle it. Bit by bit might be a good thing for us to keep in mind as we share God's truth with people. We want to be careful not to feed a person who only has the ability to consume one piece of bread with a 7 course meal. We need to take our Heavenly Father's example and His truth bit by bit, at least in the beginning.And the message was also given in various ways. What does that mean? The great law giver, Moses, considered by many Jewish people to be the greatest prophet of all, and who wrote the Torah, the first 5 books of the Bible, wrote about the first Passover in ancient Egypt and the need for a blood sacrifice to preserve life. The shed blood came from lambs. Those things pointed to the first coming of our Messiah, the Lamb of God, and to the cross.But Moses also wrote about something that came even earlier. That was the very first mention in the Bible of a deliverer, our Messiah, who would in the future crush the head of the serpent who at Satan's direction deceived Eve and so led Adam and Eve to disobey God which caused something to happen that we call The Fall. God intended for us to live forever but because of the disobedience of our first parents all of us are born spiritually dead and have limited physical life spans. Let's read about this:Genesis 3:14–15 NKJV So the Lord God said to the serpent: “Because you have done this, You are cursed more than all cattle, And more than every beast of the field; On your belly you shall go, And you shall eat dust All the days of your life. And I will put enmity Between you and the woman, And between your seed and her Seed; He shall bruise your head, And you shall bruise His heel.”The Seed that the LORD is talking about here, her Seed - the Seed of the woman - is the deliverer, the Messiah, whom we now know is the Lord Jesus. This is the first time in the Bible that a Deliverer is mentioned. This is the first foreshadowing of the Messiah, the Lord Jesus.The LORD speaking through Moses again said something of a profoundly prophetic nature in Deuteronomy:Deuteronomy 18:18–19 “I will raise up for them a prophet like you from among their fellow Israelites, and I will put my words in his mouth. He will tell them everything I command him. I myself will call to account anyone who does not listen to my words that the prophet speaks in my name.”These verses speak of a future deliverer who like you, meaning like Moses would deliver His people from slavery and death but the deliverance of the future deliverer would be permanent. This was a prophecy about Jesus, Yeshua, and of His earthly ministry.Another prophecy of a future deliverer is in Psalm 2 where the LORD talks about His Son:Psalm 2:7–8 “I will proclaim the Lord's decree: He said to me, “You are my son; today I have become your father. Ask me, and I will make the nations your inheritance, the ends of the earth your possession.”And the Lord gives us a further hint of His coming Son in the book of Proverbs:Proverbs 30:4 “Who has gone up to heaven and come down? Whose hands have gathered up the wind? Who has wrapped up the waters in a cloak? Who has established all the ends of the earth? What is his name, and what is the name of his son? Surely you know!”Folks, God the Father has a Son and He has told us about Him in the Old Testament.And then we have a prophecy given to King David from the prophet Nathan who was not one of the 16 writing prophets, but was a prophet nonetheless. Listen to the Lord speaking through Nathan to David:1 Chronicles 17:11–12 “When your days are over and you go to be with your ancestors, I will raise up your offspring to succeed you, one of your own sons, and I will establish his kingdom. He is the one who will build a house for me, and I will establish his throne forever.”The Lord is here speaking of the throne of the Messiah Who will be King of Israel and Whose throne will be established forever. That will begin when this present age is over and Messiah, the Lord Jesus, will reign for a thousand years from Jerusalem. That time will follow the rapture and the 7 year tribulation. That time is drawing nearer every day. Maranatha! Come quickly Lord Jesus!Then there was Isaiah who told of the Messiah who would come by virgin birth and who would be God Himself and God with us:Isaiah 7:14 NIV Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel.Immanuel means God with us and that's exactly who Yeshua was when He walked among us 2,000 years ago. Folks that prophecy was fulfilled about 700 years later when He was born in Bethlehem. And Isaiah also prophesied this:Isaiah 9:6 “For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”This prophecy has only been partially fulfilled as of the date of this message - November 2025 - but rest assured that it will be completely fulfilled soon when Messiah Yeshua returns to rescue Israel, to judge the world, and to set up His 1,000 year reign.Later in his book, Isaiah prophesies about a person who would come, a Servant, who would suffer and die for our sins. This was indeed a prophecy about the Lord Jesus. He comes first as a suffering servant and only later as King and ruler, at His second coming, which we expectantly wait for now. Those of you who attend a traditional Jewish synagogue might wonder why this Suffering Servant of Isaiah, chapter 53, is not mentioned or taught about. This portion of Scripture is not included in the weekly Haftorah readings in the synagogue. This prophecy is so clearly about Jesus the Messiah that it is abhorrent to many Jewish leaders especially the Rabbis. That is why it is not taught.And then the LORD sent Jeremiah the prophet through whom the LORD promised a new covenant:Jeremiah 31:31–34 “The days are coming,” declares the Lord, “when I will make a new covenant with the people of Israel and with the people of Judah. 32 It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they broke my covenant, though I was a husband to them,” declares the Lord. 33 “This is the covenant I will make with the people of Israel after that time,” declares the Lord. “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people. 34 No longer will they teach their neighbor, or say to one another, ‘Know the Lord,' because they will all know me, from the least of them to the greatest,” declares the Lord. “For I will forgive their wickedness and will remember their sins no more.””What a wonderful promise from the LORD through Jeremiah. That New Covenant was inaugurated at Jesus' death and it will be completely fulfilled after all Israel is saved at the end of the 7 year Tribulation.Romans 11:26–27 “and in this way all Israel will be saved. As it is written: “The deliverer will come from Zion; he will turn godlessness away from Jacob. And this is my covenant with them when I take away their sins.””And there are many more examples that I could give you but I don't want to tire you out.We will be talking about the New Covenant in this series because it is re-stated in the letter to the Hebrews. The prophecy of the New Covenant was made a reality when Jesus the Son of God gave His life and shed his blood for us on the cross.So we begin the New Testament book of Hebrews. It is an exciting book and one that is full of contrasts. It is also a book that cannot be understood without a knowledge of the Old Testament and that is why we've been talking so much about these Old testament prophecies today. Yes, “In the past God spoke to our ancestors through the prophets at many times and in various ways,”My friends, none of these prophecies and the sequencing of these prophecies could be done by man. It's not a possibility. Just as the set time for God to send His son to earth, there was a set time, a time set by God, for each of the prophecies that we've discussed in this message to happen. Galatians 4:4 talks about the set time. I'd like to read it to you:Galatians 4:4 “But when the set time had fully come, God sent his Son, born of a woman, born under the law,”Next time we will see what God has done and is doing in these last days. We'll look further into the book of Hebrews:Hebrews 1:1–2 “In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.”Folks, for those of you who do not know Jesus and have not accepted Yeshua as your personal Lord and Savior, especially my Jewish brothers and sisters but also my Gentile brothers and sisters who are likewise special, I beg of you: please call upon His name and ask Him to save you today. Please don't wait! You could die today and be separated from God for eternity. You don't want that.Until the next time, my friends. God bless you. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit awolinsky.substack.com

God is passionately pursuing the world with the transforming truth of the Gospel. In this study of Jonah 1:1–3, we look at God's commission to Jonah, his rebellion and attempt to flee, and two key reasons behind why Jonah refused to go to Nineveh.------------» Take these studies deeper and be discipled in person by Nathan, Eric, Leslie, and the team at Ellerslie in one of our upcoming discipleship programs – learn more at: https://ellerslie.com/be-discipled/» Receive our free “Five Keys to Walking Through Difficulty” PDF by going to: https://ellerslie.com/subscribe/» For more information about Daily Thunder and the ministry of Ellerslie Mission Society, please visit: https://ellerslie.com/daily» If you have been blessed by Ellerslie, consider partnering with the ministry by donating at: https://ellerslie.com/donate/» Discover more Christ-centered teaching and resources from Nathan Johnson that will help you grow spiritually by checking out his website at: https://deeperchristian.com/

Book of Jonah, Pt. 4 – An Angry Prophet and a Gracious GodJonah 4:1-4 | King's Chapel Live StreamJonah's story reaches its most surprising moment in chapter 4. After an entire city turns from its sin, Jonah is not celebrating. He is angry. And not just frustrated, but deeply upset that God showed mercy to people he believed did not deserve it.In these verses, we see the tension between Jonah's heart and God's heart. Jonah is consumed by anger and self-interest, while God reveals Himself once again as gracious, patient, and full of compassion. The prophet cannot control or contain Him.Jonah 4 reminds us that God's grace often challenges us. It exposes the places where our desires do not match His and reveals how deeply we need His transforming work.If you have ever wrestled with God's timing, His mercy, or His purposes, this message will help you see His heart more clearly. He is the God who saves, the God who pursues, and the God who loves far beyond the limits we set.Connect with King's Chapel in Longwood, FL - ▶️ www.kingschapelfl.com▶️ https://www.facebook.com/KingsChapelfl▶️ https://www.instagram.com/kingschapelfl/For the GLORY of our Great GodFor the GOOD of our NeighborJonah 4 sermon, angry prophet Jonah, God's grace in Jonah, King's Chapel Longwood FL, Jonah Bible study, God's compassion, wrestling with God's mercy, Old Testament prophets, Jonah and Nineveh, God's character in Jonah, gracious God sermon

Book of Jonah, Pt. 3 – Blessedness of Rock BottomJonah 3:1-10 | King's Chapel Live StreamJonah's story takes a powerful turn in chapter 3. After running and being rescued, Jonah finally obeys God's call and what happens next is nothing short of miraculous.Through a reluctant prophet and a simple message, God brings an entire city to repentance. From the king on the throne to the animals in the fields, Nineveh humbles itself before the Lord. And in His mercy, God relents.Jonah 3 reminds us that no one is beyond the reach of God's grace. He is a God of second chances, slow to anger and abounding in steadfast love. When we turn from sin and turn to Him, we find forgiveness, restoration, and hope.If you've ever wondered whether God can still use you after failure or reach someone who seems too far gone, this message will remind you: He can, and He does.Connect with King's Chapel in Longwood, FL - ▶️ www.kingschapelfl.com▶️ https://www.facebook.com/KingsChapelfl▶️ https://www.instagram.com/kingschapelfl/For the GLORY of our Great GodFor the GOOD of our NeighborJonah 3 sermon, repentance and mercy, God relents Jonah, King's Chapel Longwood FL, Jonah Bible study, second chances with God, grace and repentance, Jonah preaching to Nineveh, God's compassion and forgiveness, gospel in Jonah, restoration and grace

Last Sunday, Yemi continued our series in Jonah as we looked at Jonah 3:1–10 - Jonah's second chance, his five-word warning, and Nineveh's remarkable repentance. We explored how prophecy offers both warning and invitation, how God's sovereignty strengthens our mission, and why His mercy is reliable but never something to presume upon. This moment in Jonah points forward to God's wider mission in Christ, extending grace to all nations.

Last Sunday, Emma continued our series in Jonah as we looked at Jonah 3:1–10 - Jonah's second chance, his five-word warning, and Nineveh's remarkable repentance. We explored how prophecy offers both warning and invitation, how God's sovereignty strengthens our mission, and why His mercy is reliable but never something to presume upon. This moment in Jonah points forward to God's wider mission in Christ, extending grace to all nations.

Last Sunday, Jon continued our series in Jonah as we looked at Jonah 3:1–10 - Jonah's second chance, his five-word warning, and Nineveh's remarkable repentance. We explored how prophecy offers both warning and invitation, how God's sovereignty strengthens our mission, and why His mercy is reliable but never something to presume upon. This moment in Jonah points forward to God's wider mission in Christ, extending grace to all nations.

Last Sunday, Siji continued our series in Jonah as we looked at Jonah 3:1–10 - Jonah's second chance, his five-word warning, and Nineveh's remarkable repentance. We explored how prophecy offers both warning and invitation, how God's sovereignty strengthens our mission, and why His mercy is reliable but never something to presume upon. This moment in Jonah points forward to God's wider mission in Christ, extending grace to all nations.

Dive into this week's episode of "Your Weekly Calling" with Brad as he breaks down the fierce vibes of Nahum. Discover how justice and mercy play out in epic stories like Nineveh and Corrie ten Boom's WWII saga. Get ready to rethink how you handle life's curveballs and learn to trust the process. Tune in, reflect, and let go of what you can't control.Follow Brad Here:https://www.instagram.com/bradlowe1979/This show is brought to you by The Hopecast Networkhttps://www.instagram.com/hopecastnetwork/

Jake preaches from Jonah 3.

To the surprise and horror of Jonah, Nineveh repents and turns to God. And while this would might seem like good news (it was!), it made Jonah furious. Jonah's story raises an important and difficult question: how do we respond to a God to loves the people we despise? As we close out our time in Jonah, we're exploring how God's widening mercy challenges the walls we place between “us” and “them.”

Title: RepentanceSpeaker: Pastor Chad HaddadDate: 14th September 2025Location: Adelaide, Australia This episode explores the power of repentance and how a change of direction allows God to work in a person’s life. Beginning in Acts 2, the message traces how repentance, baptism, and receiving the Holy Spirit form the foundation of salvation, opening the way for a transformed mind and a renewed walk with God. The talk highlights that repentance is not mere regret—it is a decisive shift in thinking that invites God’s intervention. Drawing from the story of Jonah, the episode shows how God responds to genuine repentance, whether from an entire city like Nineveh or an individual running the wrong way. The message then follows Paul’s dramatic turnaround, emphasising how a repentant heart becomes a powerful witness. The encouragement is simple: stay in a thankful, responsive mindset, allowing God to continually renew the mind and shape a life that walks in the light rather than drifting back to old ways. This episode anchors repentance as the starting point for purpose, clarity, and spiritual growth—an invitation available to all. 3 Key Takeaways Repentance is a decisive change of mind and direction that opens the way for God to act. Jonah and Paul show how God works with imperfect people who turn to Him and obey His call. A renewed mind—kept through prayer, thanksgiving, and focusing on God—guards against drifting back into old patterns. Scripture References Acts 2:36–41 Luke 11:29–32 Jonah 1–3 Acts 17:22–31 Acts 26:12–29 Romans 12:1–2, 9–21 1 John 2:15–17 Listen to the entire Podcast Revival library by visiting https://podcastrevival.com The Revival Fellowship is a Bible-directed, Spirit-filled Church and we welcome visitors to our meetings at any of our locations worldwide. To find your nearest venue visit https://therevivalfellowship.com © 2025 The Revival Fellowship. All Rights Reserved.See omnystudio.com/listener for privacy information.

JONAH WAS a vindictive man who cared more about a plant than he did for the 120,000 people of Nineveh. Reading the short Book of Jonah aloud makes it clear that the story is as much about Jonah's desire for the destruction of Nineveh as it is about God's mercy and desire that all people would repent and return to Him. Not only did Jonah try to run away from God, but when he finally did proclaim God's imminent judgment on the great city (reluctantly), he was so upset that God spared the city that Jonah asked God to kill him! This is one of those sections of the Bible that would surely have been rewritten to show Jonah in a better light if the text had been changed over the years—although we note that the time given the Ninevites to repent was changed from three days to forty between the time of the Septuagint translation (around 200 BC) and the Masoretic text on which our English Old Testament is based (about 900 AD). This week's question: What do we make of Jeremiah 30:6 and the description of men of Israel in such distress they're like women in childbirth? Sharon's niece, Sarah Sachleben, has been diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

In this sermon from Jonah 4:1–6, Pastor Josh explores the unsettling truth that sometimes our hearts are offended by the very mercy that saves us. Jonah, though obedient outwardly, is inwardly outraged by God's compassion toward Nineveh.

JONAH WAS a vindictive man who cared more about a plant than he did for the 120,000 people of Nineveh. Reading the short Book of Jonah aloud makes it clear that the story is as much about Jonah's desire for the destruction of Nineveh as it is about God's mercy and desire that all people would repent and return to Him. Not only did Jonah try to run away from God, but when he finally did proclaim God's imminent judgment on the great city (reluctantly), he was so upset that God spared the city that Jonah asked God to kill him! This is one of those sections of the Bible that would surely have been rewritten to show Jonah in a better light if the text had been changed over the years—although we note that the time given the Ninevites to repent was changed from three days to forty between the time of the Septuagint translation (around 200 BC) and the Masoretic text on which our English Old Testament is based (about 900 AD). This week's question: What do we make of Jeremiah 30:6 and the description of men of Israel in such distress they're like women in childbirth?

Most people who know the rudiments of the story of Jonah don't really believe it happened, but they regard it as an allegory or a fable. The intermediate students know that Jonah fled rather than to obey God by going to Nineveh. In this series you are becoming part of the Advanced Placement class by learning the depths of the value of this unique book of the Bible. We left off with Jonah having been swallowed by the fish God appointed for the task (see 1:15-17). Chapter 2 is the prayer Jonah prayed from inside the fish. We'll look at the whole prayer – only 10 verses – then make some observations about it. 1 - Focus On God 2 - Be Honest About Your Trial 3 - Do What God Wants

Appreciation and Introduction Gratitude for songs, testimonies, and prayer requests. Expresses contentment and appreciation for being in God's house. Acknowledges the presence and importance of the Holy Spirit. Reference to Acts 2:1-4 about the day of Pentecost. All were in one accord in one place. Sound from heaven like a rushing, mighty wind. Cloven tongues like fire appeared. All were filled with the Holy Ghost and spoke in other tongues. Worship and the Holy Spirit People worship differently, and that's okay. Anticipation of uninhibited worship in heaven. Appreciation for times when the "wind blows" in church (the Holy Spirit is present). There are times for stillness for the seed to fall. Desire for the Holy Ghost in the church. If the Holy Ghost wasn't present, would seek it elsewhere. If one doesn't feel the Spirit, there may be something wrong in their heart. Not the fault of others or external factors. God is not a respecter of persons; He blesses all equally. If you want the Holy Ghost, He will give you all you want of Him. If one doesn't like the Holy Spirit, this church may not be a good fit. The Holy Ghost needs to lead in everything done in the church. The Pastor's Perspective The more people filled with the Holy Ghost, the better for the pastor. Contrast between preaching to an unresponsive crowd and a Spirit-filled congregation. Signs of a Spirit-filled congregation: raised hands, tears, smiles, recognition of God's presence. God is the answer, and the question is when. God administers through the Holy Ghost. The Holy Ghost dwells within, not just visits. The Holy Ghost stays until the job is done, taking believers to the end. Belief that one couldn't make it without the Holy Spirit's help. Old Testament Examples of the Holy Spirit (Wind) The Word of God is discerned by the Spirit. The Holy Spirit helps people get what they need from the Word. Exodus 14:21 - Deliverance at the Red Sea Moses stretched out his hand, and the Lord caused the sea to go back by a strong east wind. The wind blew all night, dividing the waters. The Holy Ghost has been a deliverer. The Holy Ghost is a wind that will deliver the people of God all the time. The Holy Ghost is always working, whether one is conscious of it or not. The Holy Ghost frustrates the devil. Reference to Job, whose hedge was removed, but his life was protected. The Holy Spirit's deliverance is still moving today. Numbers 11:31 - Sustenance in the Wilderness The children of Israel murmured and were hungry. God sent a wind that brought quails from the sea. The quails fell around the camp, two cubits high (three feet deep). The Holy Ghost brings what is needed to make it another day. The wind of sustenance feeds the soul. The Holy Ghost moves to make sinners uncomfortable and saints rejoice. God used the Spirit to gather billions of quail. The wind brought sustenance when it was needed most. Reference to Ezekiel, where the Lord asked if dry bones could live. The bones came together, but they were still dead until the wind blew into them. 2 Samuel 5 - Assurance David sought God before going into battle. David asked if he should go up against the enemy and if God would deliver them. God loves zeal but also gives assurance. God told David to wait for a sign: the sound of a going in the tops of the mulberry trees. The wind will start blowing, and you'll know it's time to go. The wind gives assurance. The unction is needed to preach. Without the unction, it's just teaching. The Holy Ghost won't bear witness to anything untrue or false. The Holy Ghost will bear witness if your heart is for God. Jonah 1:4 - Repentance Jonah ran from God because he didn't want to preach to the people of Nineveh. You can't run from God; the Holy Ghost is everywhere. The Lord sent a great wind into the sea, causing a mighty tempest. The wind of God can break, stop, or wake one up. The wind of God blows to bring repentance. God can use the Holy Ghost to bring you to a place of repentance. New Testament Promise and Provision of the Holy Spirit (Wind) John 16:7 - Promise of the Comforter It is expedient that Jesus go away so the Comforter (Holy Ghost) can come. The Comforter is the Holy Ghost. Jesus had bound Himself to an earthly body and couldn't be everywhere. The Holy Ghost isn't bound to anything. Jesus promised to send the wind of God (the Holy Spirit). Acts 1:4-5 - Promise of Baptism with the Holy Ghost Jesus commanded them not to depart from Jerusalem but to wait for the promise of the Father. John baptized with water, but they would be baptized with the Holy Ghost. The Holy Ghost will lead and guide in all truth and righteousness. Acts 2:1 - Provision of the Holy Spirit On the day of Pentecost, they were all with one accord in one place. Suddenly, there came a sound from heaven as a rushing mighty wind. It filled all the house where they were sitting. The Spirit of God still does that today. When people are walking with God, the wind will blow in their lives. All that Jesus was trying to tell them became clear when the wind started blowing. John 3:7 - Born of the Spirit Jesus told Nicodemus that he must be born again. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh and whither it goeth. So is everyone that is born of the Spirit. That which is born of the flesh is flesh; Jesus was talking about being born again in the spirit. The Holy Ghost had to blow over and be partaking in your salvation. God is saving your spirit, not your flesh. The Holy Spirit has blown in the lives of His children from the time He left them until now. The wind is still moving as long as the people of God are on planet Earth. Discernment of Spirits There are strange winds blowing today that are not of God. These winds are false and imitate the Spirit of God. They are a form of godliness but deny the power thereof. Try the spirits to see of what sort they are. Not every spirit that blows in your life is of God. People are getting caught up in smoke, mirrors, darkness, and strobe lights. These things appeal to the flesh and stimulate the emotions but are not of God. If it ain't of God, you ain't getting born again. Be sure every spirit you face is Him. Gratitude for the rushing mighty wind that blew into the hearts of those men and forever changed them. The wind leads or stops them, making them go to the left or right because He knows. Invitation and Closing Invitation for those who need the Lord to come forward. If you haven't felt the wind of God in a while, get right with Him. Repent of your sin, turn from it, yield yourself to God, and trust Him. He will forgive you of your sin and purge you of all unrighteousness. He will forgive you if you confess it. The wind of the Holy Spirit will start blowing in your life again.

Bible Readings: Jonah 1 – 4 Sermon Outline: Jonah 4:10–11 (NKJV) 10 But the Lord said, “You have had pity on the plant for which you have not labored, nor made it grow, which came up in a night and perished in a night. 11 And should I not pity Nineveh, that great city, in… The post 16/11/2025 – Evening Service: God's care for the animals appeared first on Maroubra Presbyterian Church.

Drop us a text message to say hi and let us know what you think of the show. (Include your email if you'd like us to reply)In which John and David trace the divine symmetry between the great fish and the great city of Nineveh. Together they uncover how Jonah's story reveals a God both cosmic and near — one who commands creation yet longs for relationship. They reflect on the city “great to God,” the paradox of divine judgement and mercy, and how the incarnation embodies the mystery of a Creator who chooses to become a guest at our table.Episode 220 of the Two Texts Podcast | Jonah Beyond the Whale 17If you want to get in touch about something in the podcast you can reach out on podcast@twotexts.com or by liking and following the Two Texts podcast on Facebook, Instagram and Twitter. If you enjoy the podcast, we'd love it if you left a review or comment where you're listening from – and if you really enjoyed it, why not share it with a friend?Music by Woodford Music (c) 2021________Help us keep Two Texts free for everyone by becoming a supporter of the show John and David want to ensure that Two Texts always remains free content for everyone. We don't want to create a paywall or have premium content that would exclude others. However, Two Texts costs us around £60 per month (US$75; CAD$100) to make. If you'd like to support the show with even just a small monthly donation it would help ensure we can continue to produce the content that you love. Thank you so much.Support the show

Drop us a text message to say hi and let us know what you think of the show. (Include your email if you'd like us to reply)In which John and David explore Jonah's second calling and the grace woven into the story's repetition. They reflect on Buechner's and Tolkien's ideas of myth, Hebrew wordplay that shifts God's tone from 'against' to 'toward', and the layered symbolism of Nineveh's name—revealing a God who commands even the 'gods' of the world.Episode 219 of the Two Texts Podcast | Jonah Beyond the Whale 16If you want to get in touch about something in the podcast you can reach out on podcast@twotexts.com or by liking and following the Two Texts podcast on Facebook, Instagram and Twitter. If you enjoy the podcast, we'd love it if you left a review or comment where you're listening from – and if you really enjoyed it, why not share it with a friend?Music by Woodford Music (c) 2021________Help us keep Two Texts free for everyone by becoming a supporter of the show John and David want to ensure that Two Texts always remains free content for everyone. We don't want to create a paywall or have premium content that would exclude others. However, Two Texts costs us around £60 per month (US$75; CAD$100) to make. If you'd like to support the show with even just a small monthly donation it would help ensure we can continue to produce the content that you love. Thank you so much.Support the show

# Understanding Jonah: A Lesson in Grace and Obedience In our ongoing series, **Books of the Book**, we turn our attention to the story of Jonah, a narrative often misunderstood and sometimes dismissed due to its miraculous elements. This week, we delve into the Book of Jonah to uncover its deeper messages about grace, obedience, and the miraculous nature of faith. ## The Miracle of Jonah The story of Jonah is not just about a man being swallowed by a large fish; it is a profound narrative about God's grace and the lengths He will go to reach people. **Jonah 1:1-3** introduces us to Jonah, a prophet who receives a divine command to preach to Nineveh, a city notorious for its wickedness. Instead of obeying, Jonah flees, highlighting his reluctance to extend God's grace to his enemies. ## The Struggle with Miracles The miraculous element of Jonah being swallowed by a fish often overshadows the story's true message. The narrative challenges us to examine our belief in miracles. If we believe in the resurrection of Jesus, as central to our faith, then the miraculous nature of Jonah's story becomes plausible. The real question is whether we believe in a God who can do the impossible, including transforming hearts and extending grace where it seems undeserved. ## Jonah's Reluctance and God's Grace Jonah's journey is marked by his struggle with God's command. His reluctance stems from his hatred for the Ninevites, who were known for their brutality. Despite his disobedience, God's grace is evident as He orchestrates events to bring Jonah back to His purpose. The storm and the fish are not just miraculous interventions but also symbols of God's relentless pursuit of His prophet. ## The Power of Repentance Upon Jonah's eventual obedience, **Jonah 3:1-5** describes how the Ninevites, from the king to the common people, respond to Jonah's message with genuine repentance. This transformation is a testament to the power of God's word and His willingness to forgive. The story reminds us that no one is beyond the reach of God's grace. ## Lessons from Jonah's Anger In **Jonah 4:1-3**, we see Jonah's anger at God's mercy towards Nineveh. This reaction reveals a common human struggle: the desire for justice over mercy. Jonah's story challenges us to reflect on our own attitudes towards those we consider undeserving of grace. It calls us to embrace God's perspective, which values every soul and offers second chances freely. ## Embracing Our Call The story of Jonah is a call to action for believers. Like Jonah, we are tasked with sharing the truth of God's love and grace. We must overcome our reluctance and doubts, trusting in God's power to change hearts. Our role is to shine our light and proclaim the message of salvation, leaving the transformation to God. In conclusion, Jonah's story is a powerful reminder of God's boundless grace and our responsibility as His messengers. It encourages us to trust in the miraculous, embrace our calling, and extend grace to all, just as it has been extended to us.

Jonah wasn't afraid to obey God. He refused to obey. He had become bitter and resentful against his hated enemies, the Assyrians whose capital was Nineveh. There was no way Jonah was going to give the Ninevites a chance to repent and receive mercy. Ever felt that way? Bitterness does not satisfy or protect like it promises, though, and it has disastrous consequences for us and the people around us. Check out this message to see what we mean.Hearing God's invitation to act is one thing. Receiving it and obeying is a whole 'nother kettle of fish. Jonah heard the voice of God, but it wasn't something he wanted to hear, so he tried to run away from it. Have you ever done that? Some stories in the Bible have more to teach us about what not to do than what to do. The book of Jonah is one such story.Join us for service every Sunday at 9:15am or 11:00am (EST). Here are ways to connect with us!Text TODAY to 937-358-6565 to let us know you decided to say 'Yes!' to Jesus leading your life. Text BAPTISM to 937-358-6565 to find out more about getting baptized as an expression of your new faith.Text SERVE to 937-358-6565 to find a serve community to join that matches your skills and passions.Text PRAYER to 937-358-6565 to let us know how we can be praying for you!And if you would like to support The Valley Church financially, you can GIVE online via our website: www.thevalley.church/give.

Jonah 3:6-10 ESV6 The word reached the king of Nineveh, and he arose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. 7 And he issued a proclamation and published through Nineveh, “By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything. Let them not feed or drink water, 8 but let man and beast be covered with sackcloth, and let them call out mightily to God. Let everyone turn from his evil way and from the violence that is in his hands. 9 Who knows? God may turn and relent and turn from his fierce anger, so that we may not perish.” 10 When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it. • • •1. Repentance begins by recognizing our sin. • • •Jonah 3:6-7 ESV6 The word reached the king of Nineveh, and he arose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. 7 And he issued a proclamation and published through Nineveh, “By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything. Let them not feed or drink water, • • •Psalm 51:1-2 ESV1 Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. 2 Wash me thoroughly from my iniquity, and cleanse me from my sin! • • •Luke 5:32 ESV32 I have not come to call the righteous but sinners to repentance.” • • •2. Repentance requires we actively turn from our sin to God. • • •Jonah 3:8-9 ESV8 but let man and beast be covered with sackcloth, and let them call out mightily to God. Let everyone turn from his evil way and from the violence that is in his hands. 9 Who knows? God may turn and relent and turn from his fierce anger, so that we may not perish.” • • •Acts 26:20 ESV20 but declared first to those in Damascus, then in Jerusalem and throughout all the region of Judea, and also to the Gentiles, that they should repent and turn to God, performing deeds in keeping with their repentance. • • •3. Repentance leads us to the mercy of God. • • •Jonah 3:10 ESV10 When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it. • • •Jeremiah 18:7-8 ESV7 If at any time I declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it, 8 and if that nation, concerning which I have spoken, turns from its evil, I will relent of the disaster that I intended to do to it. • • •Luke 15:17-24 ESV17 “But when he came to himself, he said, ‘How many of my father's hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. 19 I am no longer worthy to be called your son. Treat me as one of your hired servants.”' 20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.' 22 But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. 23 And bring the fattened calf and kill it, and let us eat and celebrate. 24 For this my son was dead, and is alive again; he was lost, and is found.' And they began to celebrate. • • •Application:God's merciful actions demonstrate the great value that He places on all people.

Sunday Sermon by Kevin JensenThrough Nahum, God speaks a word of judgment to come against the city of Nineveh—a dark word, yet good news! Not normal good news, though, but strange good news.Text: Book of Nahum

In Week 6 of our Timeline series, HopeCo friend Jeremy Pettitt challenges us with the profound and uncomfortable truth of God's Mercy and Love for Enemies: Overcoming Human Judgment. Drawing from the story of Jonah, the prophet who famously ran in the opposite direction, Jeremy explores what happens when our own desire for judgment clashes with God's compassionate nature. This powerful message is a deep dive into biblical context, revealing parallels between Jonah's descent and the journey of Christ. If you've ever struggled with grace for "those people," this message is your essential spiritual guidance for Christian living and overcoming judgment.Key Takeaways from This Message:- Discover Why Jonah Ran: Understand the historical and personal reasons behind Prophet Jonah's rebellion and what his flight to Tarsish truly represented, driven by his desire for the destruction of Nineveh.- Unpack the Jesus Connection: Learn how Jesus himself used Jonah's three days in the fish as a sign, revealing profound connections between Jonah's anti-savior story and Christ's sacrifice.- Shift Your Perspective on Justice: Challenge the belief that your personal judgment is better than God's mercy, and find freedom from the pride that says, "My judgment is better than your mercy."- Practical Steps to Loving Your Enemies: Get practical, life-changing guidance on how to follow Jesus's command, starting with the simple, powerful act of praying for those who hurt you.

In Jonah 3, we witness the scandalous mercy of God on full display—toward a rebellious prophet and a wicked city.Jonah, the runaway prophet, is recommissioned by God and sent again to Nineveh with a simple message: “Yet forty days, and Nineveh shall be overthrown.” What follows is one of the most remarkable turnarounds in all of Scripture—a city infamous for cruelty repents, and God relents.Big Idea: God's mercy restores the disobedient and rescues the undeserving through the power of His Word.

11/9/2025 Nahum 3:1-19 Ninevah's Complete Ruin Intro: Given the limited amount of information that we know about Nahum, the best we can do is narrow the timeframe in which the Book of Nahum was written to between 663 and 612 B.C. Two events are mentioned that help us to determine these dates. First, Nahum mentions Thebes (No Amon) in Egypt falling to the Assyrians (663 B.C.) in the past tense, so it had already happened. Second, the remainder of Nahum's prophecies came true in 612 B.C. Nahum did not write this book as a warning or “call to repentance” for the people of Nineveh. God had already sent them the prophet Jonah 150 years earlier with His promise of what would happen if they continued in their evil ways. The people at that time had repented but now lived just as bad if not worse than they did before. The Assyrians had become absolutely brutal in their conquests (hanging the bodies of their victims on poles and putting their skin on the walls of their tents among other atrocities). Now Nahum was telling the people of Judah to not despair because God had pronounced judgment and the Assyrians would soon be getting just what they deserved.

I have been reading and re-reading the Prophet Habakkuk. Some brief background. Israel had fallen once again into idolatry. In God's great mercy, He would send Prophets to warn the people to stop the pagan worship and to return to God. We know that at Jonah's preaching in Nineveh, the entire place repented. They fasted and prayed that God would relent from His judgment and anger. God did relent and the people were spared. Israel and Judah continually repeated this pattern of disobeying God, finding themselves in trouble, calling out to God for help, God helping them and then rinse and repeat. There were times where the people refused to listen to God or His Holy Prophets. In this case, God has let Habakkuk know that the Chaldeans will be coming and will destroy Israel. It is like watching something in slow motion for Habakkuk. He knows God's judgment is right. God has given them warnings, red flags and tried to get their attention. The people are not responding to the prophet's rebukes. Babylon was going to decimate Judah. They are a merciless and exceptionally cruel nation. They were coming to bring God's judgment against His people.

In this episode, Derek and Lawrence engage in a lively discussion with David Connolly, exploring his extensive career in archaeology, the significance of community engagement, and the evolution of BAJR. They delve into themes of heritage crime, the importance of skills in archaeology, and the pride and envy that come with working in the field. David shares personal anecdotes and insights, emphasizing the value of listening and learning from others in the profession. The conversation culminates in a thought-provoking time machine segment, where David reflects on a pivotal moment in history at the fall of Nineveh. Chapters 00:00 Welcome to Korea in Ruins 03:00 Reflections on Previous Episodes 05:53 The Impact of Media on Archaeology 08:44 David Connolly's Journey in Archaeology 11:43 Life Lessons from Archaeology 17:16 The Role of Badger in Archaeology 26:46 The Birth of BAJR: A Community for Archaeologists 31:49 Building Trust and Influence in Archaeology 38:06 Engaging with Pseudo-Archaeology: A New Approach 41:15 Pride in Archaeological Achievements 46:18 Time Travel: A Journey to Nineveh

PLEASE DON'T BE SHADY

Jonah is a short book of the Bible. You'll find Jonah the 8th book from the end of your Old Testament, #5 of the 12 minor prophets. The main question you will encounter about this book is whether it is history or not. About 150 years ago in the first heyday of Protestant liberalism, so-called "scholars" began saying that Jonah was not to be taken as history. The main obstacle to believing the book is actual history is the miracles, especially Jonah being kept alive 3 days inside the big fish. But rejecting the historicity of the book of Jonah is the fruit of unbelief. It's silly to say you believe in God but you don't believe the miracles in the Bible. The book is written in narrative style with nothing to indicate it is anything other than history. Jonah himself is a known historical prophet. If you don't believe this book is history, you don't believe Jesus. Matthew 12:38–41 (LSB): Then some of the scribes and Pharisees answered and said to Him, "Teacher, we want to see a sign from You." But He answered and said to them, "An evil and adulterous generation eagerly seeks for a sign; and yet no sign will be given to it but the sign of Jonah the prophet; for just as JONAH WAS THREE DAYS AND THREE NIGHTS IN THE BELLY OF THE SEA MONSTER, so will the Son of Man be three days and three nights in the heart of the earth. "The men of Nineveh will stand up with this generation at the judgment, and will condemn it because they repented at the preaching of Jonah; and behold, something greater than Jonah is here. 1 - Who, What, When, Where, Why? (Introduction) 2 - Fleeing From God (1-3) 3 - A Really Bad Testimony (4-9)

Send us a textWhat happens when God says, "Enough"? The Book of Nahum is one of the most powerful and often overlooked prophecies in the Bible, announcing the utter and final doom of Nineveh, the capital of the brutal Assyrian Empire. In Part One, we lay the groundwork. We talk about the God who is both slow to anger and the Master of Wrath, exploring His mighty, sovereign control over nature and history. Join us as we wrestle with the concept of divine vengeance and discover the surprising comfort found in knowing that God is a perfect refuge for those who trust Him.Contact us at-Email-wildwomeninchrist@gmail.comInstagram-@wildwomeninchristFacebook-Wild Women in ChristThanks for listening!!!

Saying Yes to Water and the Gospel: Dr. Pete Savard's JourneyDr. Pete Savard, a 1990 graduate of Cedarville University, never imagined his life would be defined by clean water and the Gospel. A nurse educator and medical innovator, Pete once designed mobile hospitals for the U.S. government. But when that chapter closed, God began to stir something deeper in his heart. What started as a broad vision to improve healthcare around the world soon narrowed into a single, life-sustaining mission: providing clean water to those in desperate need.Years ago, Pete faced a personal “Nineveh moment.” India — a hot, rice-laden, unfamiliar place — was not where he wanted to go. But God had opened the door. Pete said yes. He took that first trip with his daughter and an engineer, not knowing it would change everything. What he saw there was heartbreaking: children sick from sewage-filled water, mothers unable to work, fathers out of jobs due to typhoid.Every hour in India, 171 children under five die from dirty water — over 4,100 every day. Pete couldn't unsee that. He had to act.That first water purification project in India took three years to fund. Pete, by his own admission, is a “terrible fundraiser.” But God provided through unexpected gifts — even a check from a widow who had just lost her husband. The water plant opened, and lives began to change. Illnesses disappeared. Children returned to school. Parents returned to work.From that humble beginning, Global Water Consortium (GWC) has grown to serve over 4 million people through projects in India, Nepal, Honduras, and soon, Kenya. Each GWC site produces and sells clean water sustainably — millions of liters annually — while opening doors for Gospel conversations.In Kenya, Pete spoke to high schoolers about health, respect, and the love of Jesus. After two days, 416 students accepted Christ — and asked that a pastor visit their homes to share the Gospel with their families.Pete doesn't see himself as a preacher. “I know health,” he says. “God uses that.” His ministry's model is rooted in Romans 12 — using the gifts God has given to serve others. And the results? Physical health, spiritual hope, and communities transformed.Pete recently shared his story on the Cedarville Stories podcast. He said yes to God even when it was hard. And through his obedience, entire villages now drink safe water — and Living Water.https://share.transistor.fm/s/758c6c2dhttps://youtu.be/qCZCzf6-O5k

Book of Jonah, Pt. 1 – Running From God's PresenceJonah 1:1–17 | King's Chapel Live StreamJonah's story begins not with obedience, but with a prophet on the run. God called Jonah to go to Nineveh, but Jonah ran the other way—to Tarshish, away from the presence of the Lord.In this opening chapter, we see that running from God is always futile and dangerous, but turning to Him is life-giving and full of grace. Even in Jonah's disobedience, God is sovereign, merciful, and just—using storms, sailors, and even a great fish to draw His servant back.Jonah 1 reminds us that there is a Jonah in all of us. We resist, we wander, and yet God pursues us with relentless mercy. His grace meets us even when we run, inviting us back to life and faith in Him.If you've ever found yourself running from God or struggling to trust His call, this message will remind you that His love is greater than your distance.Connect with King's Chapel in Longwood, FL- ▶️ www.kingschapelfl.com▶️ https://www.facebook.com/KingsChapelfl▶️ https://www.instagram.com/kingschapelfl/For the GLORY of our Great GodFor the GOOD of our NeighborJonah sermon, running from God sermon, King's Chapel Longwood FL, Jonah 1 Bible study, God's mercy in Jonah, reluctant prophet Jonah, Jonah and the great fish, book of Jonah explained, God's sovereignty and mercy, gospel and obedience, turning back to God

Send us a textWhat if the deepest blessing isn't proximity to power or spectacle, but quiet fidelity to God's word? We walk through Luke 11, where a woman praises Mary and Jesus redirects the moment: “Blessed are those who hear the word of God and keep it.” That single turn reframes honor, obedience, and what God calls “blessed.” From there, we tackle Jesus' hard line on sign-seeking and why the hunger for wonders can mark an “evil generation.”We unpack the Sign of Jonah and how Jesus connects Jonah's three days in the fish to his own death and resurrection. Along the way, we explore the true purpose of biblical signs and wonders: to authenticate the messenger and confirm the message. Moses before Pharaoh, Jesus among the crowds, and the reports to John the Baptist all serve one end—show who speaks for God and confirm that the message is true. If the resurrection doesn't convince, nothing else will. That conviction resets the modern obsession with miracles, tongues, and spectacle, and invites us back to Scripture as our sure foundation.We also compare responses across history: the Queen of Sheba honoring Solomon, Nineveh repenting at Jonah's preaching, and our response to One greater than Solomon and Jonah. If Christ reigns now as Lord of Lords, how should we live? We press into practical, boots-on-the-ground discipleship: guard the word, move from milk to solid food, love your neighbor, and confess Christ in public without shame. Healing, if it comes, is a gift. Hope, because of the empty tomb, is a certainty. The greatest sign has already been given, and it is enough.If this resonates, follow the show, share it with a friend who's wrestling with doubt or chasing the next miracle, and leave a review to help others find thoughtful, Scripture-centered conversations.Support the showBE PROVOKED AND BE PERSUADED!

Anna and Matt talk fishing with their friend Rick the Fisherman and dive into the story of Jonah and the big fish. Through Jonah's disobedience, the storm, and the giant fish rescue, kids learn that God is Merciful — He does not give His children the punishment they deserve. God showed mercy to Jonah…and to the whole city of Nineveh. What You'll Learn:

Jonah had deep contempt for the city of Nineveh, so when God called him to preach to that city, he rebelled. Tuesday on A NEW BEGINNING, Pastor Greg Laurie challenges us to share Christ ??? even with those we'd rather avoid. It's an important lesson on obedience and graceSupport the show: https://harvest.org/resources/See omnystudio.com/listener for privacy information.

Jonah 3:1-5 ESV1 Then the word of the Lord came to Jonah the second time, saying, 2 “Arise, go to Nineveh, that great city, and call out against it the message that I tell you.” 3 So Jonah arose and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly great city, three days' journey in breadth. 4 Jonah began to go into the city, going a day's journey. And he called out, “Yet forty days, and Nineveh shall be overthrown!” 5 And the people of Nineveh believed God. They called for a fast and put on sackcloth, from the greatest of them to the least of them. • • •1. A Mission • • •Jonah 3:1-3 ESV1 Then the word of the Lord came to Jonah the second time, saying, 2 “Arise, go to Nineveh, that great city, and call out against it the message that I tell you.” 3 So Jonah arose and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly great city, three days' journey in breadth. • • •Matthew 28:19-20 ESV19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” • • •2. A Message • • •Jonah 3:4 ESV4 Jonah began to go into the city, going a day's journey. And he called out, “Yet forty days, and Nineveh shall be overthrown!” • • •Matthew 12:39-41 ESV39 But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. 40 For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. 41 The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. • • •3. A Response • • •Jonah 3:5 ESV5 And the people of Nineveh believed God. They called for a fast and put on sackcloth, from the greatest of them to the least of them. • • •Romans 1:16 ESV16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. • • •Application:All Christians are called to go and tell people about Jesus and leave the results up to God!

Pastor Micah discusses Jonah 1:1-17 and the idea that God's love extends even to the places and people we'd rather exclude.

People like to say everyone deserves a second chance, but we live in a world where we cancel people instead of offering them grace. When we blow it, when we hurt our family, destroy our friendships, and lose our job, is our life over? Are we condemned to a pitiful and lonely life? Is there really any hope we can experience a second chance? That's what we'll explore in week 3 of our series Nineveh.

- In this message we explore how humility before God brings transformation and mercy. Using the example of the King of Nineveh in Jonah 3, we look at the contrasts between worldly power and pride with the humility of Christ—the ultimate King who gave up His glory to serve and save.

When God pours out his wrath on Nineveh we learn that God is to be feared. But is it right that Christians should fear the Lord? What does it mean to trust in Christ and fear the Lord?

Jonah was a man who spoke just 8 words and an entire city repented and turned to God! Ahhh, but Pastor Greg Laurie says there's much more to the story! Friday on A NEW BEGINNING, tune in for a revealing look at this reluctant evangelist's turnaround, which turned around the city of Nineveh.Support the show: https://harvest.org/resources/See omnystudio.com/listener for privacy information.

How could God possibly care about all these people? The thought hit me as I stepped off a busy train platform in a crowded city, thousands of miles from home. I was a teenager traveling abroad for the first time, and I was overwhelmed by the size of the world around me. I felt small by comparison and wondered how God could love so many people. I had yet to understand the broad reach of God’s perfect love. In Scripture, the prophet Jonah couldn’t fathom this either. When Jonah finally obeyed God’s call to preach repentance to the city of Nineveh, the capital of the brutal Assyrian Empire that had oppressed his native Israel, Jonah didn’t want God to forgive them. But the city did repent, and when God didn’t destroy them, Jonah was angry. God provided shelter for Jonah through a fast-growing plant but then took his shade away, which angered him all the more. Jonah complained, but God responded, “You have been concerned about this plant . . . . And should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people?” (Jonah 4:10-11). God is so great that He’s able to care deeply for those who are far from Him. His love goes to the lengths of the cross and empty tomb of Jesus to meet our ultimate need. His greatness manifests itself in goodness, and He longs to draw us near.

One thing about human society throughout history is, we love to label stuff…especially people. It's usually born from a quest of trying to get a grasp of who our fellow human is by generalizing them. It's easier to interact with someone if we can fit them neatly into our categories. But this is, of course, a broken way to relate to people. In our study of Matthew, we're going to read a theme that is carried over from last week…that of people trying to get a handle on who Jesus is. We'll be reading Matthew 12:38-50.In the last section, Jesus challenged those who heard him to make a decision, one way or the other, and neutrality was not an option. Carrying the theme through, Jesus knew there were a lot of people wanting more proof that he was Messiah via some supernatural sign from heaven, so he did what any self-respecting Messiah would do; he called them all evil. Kinda' cool if you think about what terrible marketing that is.Jesus mentions the “sign of Jonah”, which has had a lot of people theorizing about its meaning for the last 2,000 years. There are some obvious parallels between Jonah and Jesus and his resurrection. What do you think the “sign of Jonah” is?Why would the people of Nineveh and the Queen of the South, both pagan, gentile peoples, have a place to condemn Jesus' generation of chosen people?How did Jesus identify who his family of chosen people are? What do we make of that when it comes to understanding our own identity as followers of Jesus?There is some really profound insight about who Jesus is and who we are in this section – I hope you can join us as we explore this text together!Click here for a pdf of the teaching slideshow.

““I am against you, Nineveh,” says the Lord of heaven's armies. “I will burn up your chariots in smoke. And I will kill your young lions with a sword. I will stop you from hunting down others on the earth. Your messengers' voices will no longer be heard.””Nahum 2:13 ICB

Jonah wasn't just running from a mission; he was running from feeling. He was numb to Nineveh, bitter toward mercy, and disengaged from his calling. In this four-week series, we'll trace Jonah's emotional and spiritual journey as a mirror for our own: a warning against apathy, a call to compassion, and a God who keeps pursuing even when we shut down. Connect with Us | Text Us: (650)600-0402

Today's Topics: Father Chad Ripperger joins Terry 1) Gospel - Luke 11:29-32 - While still more people gathered in the crowd, Jesus said to them, "This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. At the judgment the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here. At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here." 2, 3 4) Terry and Father Ripperger discuss the effects of "witches' spells" and God's permissive will, modernism in the Church, the importance in studying Thomas Aquinas, and knowing and practicing one's Catholic Faith