Podcasts about his holy spirit

Joel's preaching concerning the LORD's outpouring of His Spirit finds fulfillment on the Day of Pentecost in Acts 2, when Peter uses this section as his sermon text. The LORD gives His Holy Spirit to draw people to faith in the only Savior, Jesus Christ, who has suffered under the wrath of God on the Day of the LORD in our place. By the outpouring of the Spirit, sinners are brought to call upon the name of the LORD for salvation, and as baptized believers, they too begin to speak the Word of God so that more will hear and believe in Jesus for salvation.  Rev. Jacob Dandy, pastor at Trinity Lutheran Church and School in Atchison, KS, joins host Rev. Timothy Appel to study Joel 2:28-32. To learn more about Trinity Lutheran, visit trinityatchison.org. “Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

In Psalm 34:18, we’re reminded that “The Lord is near to the brokenhearted and saves those who are crushed in spirit.” But in seasons of heartbreak, unanswered prayers, or overwhelming busyness, God can sometimes feel distant. Cindi McMenamin shares how we can quiet the noise, draw near to God, and experience His presence as close and real as the air we breathe. ✨ Highlights Why God sometimes feels distant and how to reconnect with Him Four practical ways to experience God’s presence: Take a Divine Pause — slow down, breathe deeply, and be still (Psalm 46:10) Whisper His Name — use simple “breath prayers” like “Jesus, I need You” (Acts 4:12) Read His Word Aloud — Scripture is “living and active” and draws us closer (Hebrews 4:12) Start Praising Him — worship shifts our focus from ourselves to God’s goodness The promise of Jeremiah 29:13: when we seek Him with all our heart, we will find Him

Romans 8:1-4 Our life without Jesus leaves us empty, exhausted and always trying to achieve something better. Jesus' invitation is to lay down our own efforts in life and take up the grace, truth and hope of Jesus. With the arrival of Jesus into this world and the death of Jesus for this world, we can be filled with and embrace a new power- the power of His Holy Spirit, that fills and frees us to walk into the wide-open spaces of God's love.

Let'sjust review these verses before we move on.  First,we need to understand that true riches come from God. What a source ofencouragement to know that the Father, the Son, and the Holy Spirit are allworking together on our behalf to make us rich in Christ Jesus. God not onlygives us "richly all things to enjoy" (1 Timothy 6:17), but Hegives us eternal riches without which all other wealth is valueless. In Jesus'first recorded message on the Mount of Beatitudes He taught us, “Blessed arethe poor in spirit, for theirs is the kingdom of God…. Blessed are the meek,for they shall inherit the earth”. When we yield our lives in poverty toJesus Christ, He gives us have an inheritance in heaven. Then when we literallyyield our daily lives to Him, (that's what it means to be meek, yielded to thecontrol of God and His Holy Spirit), then we enjoy everything on earth. In a veryreal sense we have all things richly to enjoy. Butnot only does God give us richly things to enjoy on earth, He gives us eternalriches in Christ Jesus that last for eternity. Not just forever and ever.That's timewise, but for eternity and you can't measure that. Wow, we are sorich. Over the years so many couples have come to us for counseling that are havingfinancial issues. They've spent their lives buying things. They have a nicehouse, they have expensive cars, they have all these expensive things, but thenthey lost what they really wanted and had in the early days of their marriage.They lost their love. What good is it to have an expensive house if there is nohome? Or an expensive ring if there is no love?  Myfriend, in Christ, you and I have what money can't buy. All these spiritualriches open up to us. All the wealth of God's vast creation. We enjoy the giftsbecause we know and love the Giver. Don't give up what you have in Christ forthat which you will lose. Remember the famous quote by Jim Elliot: "Heis no fool who gives what he cannot keep to gain what he cannotlose".  Secondly,we learn that all these riches come from God's grace and for God's glory. Didyou notice that after each of the main sections in Ephesians 1:4-14, Paul hasadded the purpose behind these gifts? Why has God the Father chosen us, adoptedus, and accepted us? "To the praise of the glory of His grace" (Eph.1:6). Why has the Son redeemed us, forgiven us, revealed God's will to us, andmade us part of God's inheritance? "That we should be to the praise of Hisglory" (Eph. 1:12). Why has God the Spirit sealed us and become theguarantee of our future blessing? "Unto the praise of His glory"(Eph. 1:14). Weoften have the idea that God saves sinners mainly because He pities them, orwants to rescue them from eternal judgment, but God's main purpose is that Hemight be glorified. His creation reveals His wisdom and power, but His churchreveals His love and grace. You cannot deserve or earn these spiritual riches;you can only receive them by grace, through faith. Thirdly,these riches are only the beginning! There is always more spiritual wealth toclaim from the Lord as we walk with Him. The Bible is our guidebook; the HolySpirit is our Teacher. As we search the Word of God, we discover more and moreof the riches we have in Christ. These riches were planned by the Father,purchased by the Son, and presented by the Spirit. There is really no need forus to live in poverty when all of God's wealth is at our disposal! Ilove the little devotional book by Charles Haddon Spurgeon called “Faith CheckBook”. A promise from the Bible is given for each day of the year, along with ashort devotional message. The author described each promise as being as good asmoney in the bank to anyone who would claim it by faith, as a person wouldwrite a check against his bank account. By faith we can claim God's promisesand draw on His limitless wealth to meet every need we may face.  

When God freed Israel from their slavery in Egypt, He knew they might feel isolated and alone as they traveled through the wilderness and into the Promised Land. As a result, He provided a visible reminder of His constant presence in the Ark of the Covenant. Today, the Lord reminds us that He also is with us in our moments of isolation and loneliness. We enjoy His presence through His Holy Spirit and rejoice that He is not only with us, but lives in us.

How do you respond in when life gets really tough? Jerry Leachman says to remember that we're just a baby in a basket.What does that mean, "a baby in a basket?" When Moses was just a few months old, Pharoah, the most powerful man in the world, had a hit order on his life. Moses' family put him in a little frail reed basket and set him afloat in the crocodile-infested Nile River.His chances are going down the further this story goes along. And then they watched him—talk about a heartbreaking scene.I think most of you know how this story goes along. The daughter of Pharaoh finds Moses, and then they hire Moses' family back. So, now they're taking care of their own baby again, and they're getting a paycheck to do it.Pharaoh had a plan for Moses to annihilate him, but God had another plan for Moses. He was going to be God's deliverer. That little baby was indestructible until God was through with him.As long as God has a purpose for us to be here, your magnificent obsession should be not to sit here and have fun, not to sit here on earth and try to be the man. You need to find out why God put you here and be about that and fulfill your destiny.Be part of the solution, not the problem—be part of the answer. We don't want God to remove His Holy Spirit. And if there's anything in your life this morning, only you would know, that grieves the Holy Spirit, get it out. That's your call.Jerry Leachman of ⁠⁠Leachman Ministries⁠⁠ is a favorite speaker at The Center's events. Along with being an associate Chaplain in The NFL for many years, Jerry has done ministry in Guatemala, Scotland, Russia, Europe and Africa as well as all over the U.S. He and his wife Holly have been on Young Life Staff and continue to be involved with Young Life here and also internationally.

n this solo episode of The Reformed Brotherhood, Jesse Schwamb dives into a theological exploration of work as an extension of Christian calling that extends far beyond paid employment. Building upon their previous discussion about vocational choices for Christians, Jesse addresses the question: "Does a Christian's work ever cease?" Through careful examination of Ephesians 2:8-10 and other passages, he argues that while the nature of our work may change through different seasons of life—including retirement, caregiving, or illness—God has prepared good works for believers to walk in throughout their entire earthly journey. The episode offers both theological foundations and practical guidance on how Christians can approach all forms of labor as worship, finding purpose and meaning in every season of life. Key Takeaways Good works are not the basis of salvation but its goal—Christians are saved by grace through faith (Ephesians 2:8-9), not by works, yet they are saved for good works that God has prepared in advance (Ephesians 2:10). The Christian's work never ceases but changes form—Whether in paid employment, retirement, caregiving, or even during illness, God has prepared meaningful work for believers in every season of life. All work has spiritual value when done unto the Lord—The Reformed tradition elevates all forms of work, not just paid employment, as having potential to glorify God. Prayer is a significant and valuable form of work—Even those who cannot engage in physical labor can participate in the vital spiritual work of intercessory prayer. Good works offer multiple benefits to believers—According to the Westminster Confession, good works manifest gratitude to God, bolster assurance of faith, encourage other Christians, adorn Christian doctrine, silence critics, and glorify God. Christian workers should be distinctively different—Believers can stand out in the workplace by being fair and committed, genuinely caring for others, demonstrating generosity, remaining calm under pressure, and being authentic about their faith. Finding our identity in Christ transforms our approach to work—When we place our ultimate treasure in heaven rather than earthly gain, we can approach our labors with greater peace, purpose, and freedom from anxiety. Elaboration on Key Points The Christian's Work Never Ceases but Changes Form Jesse challenges the modern Western notion that work is merely a season of life that eventually ends with retirement. Instead, he presents a more ancient and biblical perspective: that work never ceases but merely takes different forms throughout our lives. Using Paul's metaphor of "walking" in the good works God has prepared (Ephesians 2:10), Jesse explains that our journey continues throughout life, with the landscape changing as we move through different seasons. Whether we're in paid employment, caring for loved ones, serving in retirement, or confined to a bed during illness, God has prepared meaningful work for us to do. Even those who are physically limited can engage in the vital work of intercessory prayer, which Jesse describes as "the kind of work that is so glorious... that while it exhausts us, it exhausts us in a way that brings us the greatest kind of sleep or refreshment." This perspective eliminates the anxiety many Christians feel about the purpose of their later years and affirms the ongoing value of their contributions to God's kingdom regardless of their physical capacity or economic productivity. Good Works Offer Multiple Benefits to Believers Drawing from the Westminster Confession of Faith, Jesse outlines six significant benefits of good works in the Christian life. First, good works manifest our gratitude to God for the gift of His Son—they become tangible expressions of thankfulness for salvation. Second, they bolster assurance of faith by providing evidence of God's work in our lives. Third, good works encourage other Christians toward greater acts of Christ-centered love, as we witness the transforming power of the gospel in one another. Fourth, they adorn the doctrine of God our Savior, making abstract theological truths visible and attractive to others. Fifth, good works silence critics who devalue biblical Christianity by demonstrating its positive impact. Finally, they glorify God by displaying His transformative work of love in our lives. These benefits apply to all forms of work—paid or unpaid—and give eternal significance to even the most mundane tasks when done unto the Lord. As Jesse emphasizes, "There are no mundane things. There are no small works... There are just these small things that come alongside with the great work that God has done already in our lives." Memorable Quotes "Good works aren't bad when they're seen as the goal of salvation, not its ground. The goal, because it's worthwhile to want to worship God and to obey him by doing good works." "Keep walking on that journey knowing that God all along the way has already prepared good works for you to do because he loves you and because this is our opportunity to worship him together in everything that we do." "When we are performing this work for God, he assures our faith. He refreshes us in it. He exhausts us in the best possible way so that we might love him more, cherish him more, encourage one another more, and really come to understand his character more forthrightly."   Full Transcript [00:00:08] Jesse Schwamb: Keep walking on that journey knowing that God all along the way has already prepared good works for you to do because he loves you and because this is our opportunity to worship him together and everything that we do. [00:00:32] Jesse Schwamb: Welcome to episode 459 of The Reformed Brotherhood. I'm Jesse, and this is the podcast where the tulip never wilts. Hey, brothers and sisters. [00:00:48] Recap of Previous Episode [00:00:48] Jesse Schwamb: So in this episode of The Reformed Brotherhood, this solo episode, I'm gonna wrap up a conversation that Tony and I just had in the last episode and set us up, wet Your Appetite for a whole brand new series. [00:01:03] Jesse Schwamb: That's gonna be starting in the next episode. So you find yourself bookended by two really great things. One, a great conversation we just had about the Christian and work. Are there jobs that really Christians shouldn't have? Because it takes us away from what it means to serve the Lord vocationally, as strange as that sounds. [00:01:22] Jesse Schwamb: So if you didn't hear that, you're gonna wanna go check that out before you listen to me, wrap all of us up right now. In fact, here's what you should do. Stop everything you're doing, unless it's operating a vehicle or a backhoe. Power those things down. Get off the side of the road, then go to reformed brotherhood.com and you can find all of the episodes living out there that we've ever recorded, including the one from last week, and I believe will be greatly blessed by hanging out with some of those conversations. [00:01:49] Jesse Schwamb: So go and do that first. [00:01:51] The Christian's Work and Retirement [00:01:51] Jesse Schwamb: On this episode, I'm gonna talk a little bit as a follow up about. Does the Christian's work ever cease? Is there a time, because we just spoke about vocational work and work for which we're remunerated, where once that goes away, what happens next? Is it a different kind of work? [00:02:07] Jesse Schwamb: Is it no work? Should we be the kind of people that are trying to pursue an end to that remunerated work as quick as possible? Is that okay? What happens if we can't be compensated for our work anymore? What happens? We're gonna reason from the scriptures a little bit more about work, our calling and all of that by way of vocation. [00:02:26] Jesse Schwamb: And part of this conversation has actually come from a larger conversation. So one of the greatest and best things about this podcast, something I wanna boast in right now, because it has nothing to do with Tony or me, and that is. There are lots of people listening, brothers and sisters from all over the world who gathered together and debrief. [00:02:47] Jesse Schwamb: Talk about the episodes, hang out and talk about life, share funny stories, share prayer requests, support one another. And you can do that by joining our little group on a messaging app called Telegram. So in fact, here's the second thing you should do. If you go to T Me Reform Brotherhood one more time, T Me Back slash Reform Brotherhood, slap that bad boy in your favorite browser, and that'll give you a link to our little corner of this messaging app. [00:03:13] Jesse Schwamb: And there's a channel within that app just to talk about. The various episodes as a way of interacting with all of us, and as a result of the episode that we recorded last about this idea of vocational work and calling, how does that all come together? Brother Joshua posed an excellent question, which is in part the reason for the conversation I'm about to have with you all, and that is what happens. [00:03:33] Jesse Schwamb: When we retire, or what happens when we desire to set aside sufficient resources if we can, so that we can get to that place as soon as possible. What then what about work or what if we have to care for a sick, sick, loved one? Or what if we have to come and take responsibility for our family in a different or unique way that takes us away from work where we're not being paid for things in the same way anymore? [00:03:52] Jesse Schwamb: What happens then? So we are going to get to all of that on this little brief little episode that's gonna sit in between the end of our conversation on work and the beginning of our brand new series, which, you know, you want me to tell you what it is, but I'm not gonna do it. It's just not gonna happen on this episode. [00:04:09] Jesse Schwamb: So you're just gonna have to sit in that anticipation waiting. Waiting for it to come next week, but for now, let's talk a little bit more about work. [00:04:17] Good Works and Salvation [00:04:17] Jesse Schwamb: And let me start with a, a phrase that's like so obvious, but you can say it with me if you want, because we have to agree on this. At least that good works aren't bad. [00:04:27] Jesse Schwamb: I mean, good works aren't bad. They're good. By definition it seems like self-reinforcing. And as Christians, we should want to do those good works. Now, I haven't said what the good works are, haven't even explained really. Although we, Tony and I talked about this before, how they really fit into that pattern and that normative behavior of the Christian life. [00:04:44] Jesse Schwamb: But can we just agree that if the Bible is saying there are good works for us to do, then they must be good. And they must be there for a purpose. They must be there for a reason and we can't debate that. Just because we're not saved according to our works doesn't mean that we shouldn't be concerned about pursuing a life of joyful obedience to God's word. [00:05:01] Jesse Schwamb: I mean, this is why Jesus like emphatically states in the gospel. If you love me, you'll keep my commandments in obedience. However frail it is. However much we stumble, however feeble we are in actually executing it is our evidence. Our love for God and for his son Jesus Christ. So far from undermining the gospel of grace, good works are the perfect compliment to the gospel, and this is why good works are good. [00:05:29] Jesse Schwamb: So to be clear, good works are bad when they're seen as the basis of salvation. And I think if you've been with us for any length of time or you're familiar with the reform. Theological movement. If you've been steeped in the scriptures, you're gonna find that kind of compulsion, that pull that says like, well, I understand that when I use my good works as a means of somehow Meritoriously earning my salvation, they cease to be good. [00:05:54] Jesse Schwamb: This is why, of course, Jonathan Edwards called Good works of this nature, only glittering sin because they're, they have no power to redeem. They have no power to save. They have no power to. Transition yourself into some kind of a righteous sense or rubric. It's impossible. They will not do that. They do not serve that purpose. [00:06:12] Jesse Schwamb: A person is not saved by works, but by God's grace through faith in Christ. [00:06:17] The Role of Good Works in Christian Life [00:06:17] Jesse Schwamb: So this is the time where we have to love ones. Go to Ephesians chapter two. It's impossible for me to continue without at least sharing this good news. If you need to hear this again, and this may be a well rehearsed verse or a well rehearsed writing from the Apostle Paul to you, but I ask that you hear it again. [00:06:32] Jesse Schwamb: If you can with these ears that are unstopped, that are almost fresh with excitement for this really good news, this is what Paul writes to the church and Ephesus for. By grace, you have been saved through faith and that not of yourselves. It is the gift of God, not as a result of works so that no one may boast. [00:06:51] Jesse Schwamb: For we are his workmanship created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them. I mean, there's so much there that is. Lovely and refreshing. And freeing. It's not works righteousness, it's not meritorious. Salvation is clearly not of our own doing. It's not the result of these works, even the faith through which we receive salvation is a gracious, gracious gift from God. [00:07:21] Jesse Schwamb: So what a just burden taken off of our shoulders. The mantle has been removed from us. To somehow even equate or think that, well, if I have a good day and I've done a lot for God, he must love me more. I must be more ingratiated towards him, even if I have the sense that. I feel closer to him. Hopefully that closeness is the sense of joy and obedience. [00:07:40] Jesse Schwamb: And now where we get the sense that, well, because I've done something for God, he ought to do something for me or me more favorably disposed towards me. All of that is nonsense and that way just. Total foolishness and madness lies. Instead, when we turn that into our rejoicing first for the faith itself by which we receive from God, that grants us access to this great salvation. [00:08:02] Jesse Schwamb: When we see that as a gift first, then all of this other mongering for responsibility and trying to placate through the things that we can do and having this sense of guilt in our minds about what we should have done or what we did not accomplish, or even if in our own obedience toward Christ by the power of the Holy Spirit, we've fallen short. [00:08:20] Jesse Schwamb: We can still find there is this gift for us and the gift of salvation is ours in Christ through faith, not by works. It's very, very clear in what Paul writes to the church here as fallen creatures, even our best efforts are completely laced with sin. This also is, by the way, a really great kindness of God that we can never really be contrite enough in our coming before him and, and even in our humility, we probably can never be humble enough. [00:08:47] Jesse Schwamb: So the fact that God accepts because of Christ us into the family of God without having to put upon us this burden that you must be sorry enough for your sin, or you're not repentant enough, you haven't expressed the severe and necessary amount of contrition to really placate and understand that you have cosmically committed treason against the all powerful God of the universe. [00:09:13] Jesse Schwamb: Who could stand underneath that kind of weight. And the answer is no one, but by the grace of God through Jesus. So it's amazing. That when we start to think about work, what we find is that God is first doing all of the work in us, and we see that the first work is not our work, but his work, the secondary work, this means of obedience, of showing, our gratitude of expressing praise and worship. [00:09:37] Jesse Schwamb: Must, I think, necessarily be manifest in work that is labor of some kind, because God has first expressed himself in that kind of labor. And second, he's given it to us to do as an experience into his very being and his character, but also in service to him and to those who are around us. I promise I'm getting to all of this good stuff about what does this practically mean, but all this I think is so necessary for us. [00:10:02] Jesse Schwamb: To really set the proper understanding for what it means to have good work to do and to do this work. So these good works provide no basis for boasting because they're utterly worthless to save. They have worth in other ways, but it just turns out they're worthless In this way. It's a bit like if you take your, take your, whatever your domestic currency is, whatever the currency you, you transact in, I live and hang out in the United States, so my currency is the US dollar. [00:10:24] Jesse Schwamb: If I take a bunch of dollars with me and I go travel almost anywhere else in the world. There's a small chance they'll be accepted. And I realize I've picked the wrong currency for this metaphor at this point, but if I let, let's say, let's just pick a different one. Let's say that you live in Zimbabwe or you just happen to have a bunch of Zimbabwean dollars hanging out in your pocket. [00:10:42] Jesse Schwamb: I'm sure some of you do, and you take that currency and you come to the United States and you wanna go buy something, those dollars will not work. They just won't work. Nobody will accept them. They're worthless. They're without value. Now, do they have value? In a certain sense, of course they do. In that domestic currency, in that homeland they do. [00:10:59] Jesse Schwamb: And in the same way, though, of course, slightly different here, our works are these expression of. Obedience of love for God. But the minute we try to exchange them for salvation, what we're gonna find is God says that's worthless here. And it again, is a fool's errand to build your entire life on some kinda system or belief that says, what I'm doing is earning these dollars, making these good works, performing these things. [00:11:22] Jesse Schwamb: So I'll have gathered to myself all of this currency, which I'm then going to use to buy my salvation now, I think even in my own ears, that sounds ridiculous to say, and yet so many of us. Get caught up in that. And if we don't get caught up in whole, we sometimes get caught up in it peace wise, because again, we have a sense that, well, if I've been a particularly good Christian today, doesn't that mean that God is more happy with me? [00:11:45] Jesse Schwamb: And Paul says, no, you have been saved as a gift of God. It is his gracious act that through faith you have been given salvation, and that faith was not of your own. That itself as well was a gift. It's gift upon gift upon gift. And so even the work itself is shaped. By the sense that all that God gives us and him doing all the verbs is his gifting. [00:12:09] Jesse Schwamb: So good works are gonna provide no basis for boasting because they are worthless to save. And the only foundation for salvation is Christ, we're saved by his works, not ours. If you're looking for that good, that first, that perfect work, the thing that you could latch onto, the thing that you would say this, I'm gonna hang my hat. [00:12:27] Jesse Schwamb: And all of my life on the work that you're looking for is not the one that you can accomplish. It is the one that Jesus has already done on your behalf. So that's why I always think when I see those W wait, they're not as prevalent anymore I suppose. But do you remember a time loved ones when like the ubiquity of the WAJD bracelet and I always thought about the question, what would Jesus do? [00:12:49] Jesse Schwamb: And to me, the answer I give now somewhat tongue in cheek is everything and it's already been done. And so that is really the promise. The great blessing of the gospel that now we are saved for works and boy does that preposition make a difference. Like we should be underlining that, like putting that gilded gold in our Bibles like we are saved now for God works good, works are not bad then when they're seen as the goal of salvation, not its ground. [00:13:14] Jesse Schwamb: I wanna say that again because I think that might sound a little bit funny to some, but I've long really come to cherish this idea that it is the goal but not the ground. The goal, because it's worthwhile to want to worship God. And to obey him by doing good works. And Paul gives us an avenue in which to travel and to understand this and to reason it from the scripture so that we can be confident that that's exactly what God intends for us. [00:13:37] Jesse Schwamb: And so again, while these good works aren't meritorious salvation, they are a necessary component of Christian faith. And the first important thing that we ought to mention here. Is that when we think about work, it's not that like the reform tradition, that that theological perspective has somehow elevated work for remuneration. [00:13:55] Jesse Schwamb: I, I don't think that entirely was the whole emphasis of talking about vocation in that kind of theological sphere. That is, we have a bunch of Christians and they have to do work to survive, and some of them are cobblers and of them are cooks and some of them are cleaners. And so what we really need to do here is make sure that people understand that whatever you're getting paid for God has made you to do. [00:14:15] Jesse Schwamb: And that is not a great thing. That's all true, but the goal wasn't just to elevate that style or type of work that is the work for which you get compensated. It was to elevate all work, all work of every kind, all labor of every kind, because God is big enough that every bit of labor paid or unpaid in direct service for somebody. [00:14:34] Jesse Schwamb: Fortunately, there is no compensation or in service to someone for which there is that all of that work. It does give God glory if we mean it to. And so this is why they do all things. Whatever you do, whether you eat or whether you drink, all of even these tiny things roll up into this argument from the lesser to the greater all of work is for God's glory. [00:14:53] Jesse Schwamb: And so to tip my hat a little bit here, then I think an answer to, to Brother Joshua's question, and in a nice compliment to what Tony and I were talking about last week, there is no end to the Christian's work. There's just different types of work. Oh, we'll get to that. I'm a little bit ahead of myself here. [00:15:08] Jesse Schwamb: But of course we find in Ephesians two, it's important to understand this because there's so much of the dynamic of good works in the Christian life that are being explained there. And of course we learn that good works are the result and not the cause of being new creations, and they're testifying to the fact that we have been redeemed. [00:15:24] Jesse Schwamb: So our lives might reflect craftsmanship and character of God. So amazing, isn't it? That God has given work, that work is not a four letter word, that labor is good labor of all kinds. Is good because it's reflecting the craftsmanship in character of God in unique ways. That is like apart from doing work from this work which God has called us to, from traveling in it through our lives and participating in all kinds of different work, that there's something that would be missing in our exemplifying, the craftsmanship in character of God. [00:15:56] Jesse Schwamb: And so we see that apart from Christ. We can do nothing that pleases God, but in Christ. And here's a great promise. We are created to perform God honoring acts of obedience in Christ. We can be confident that God accepts our weak and wobbly efforts. You know, Paul further goes on to talk about good works, a result of God's pattern for the Christian life. [00:16:15] Jesse Schwamb: We don't need to wonder what God requires from us. He's told us in his word, good works are deeds done in conformity to God's word. Now the beauty of that is. That we have this pattern for the Christian life in which Paul is saying, and I think this is really helpful for our conversation, that all of the things that God has given us to do, he's already prepared. [00:16:39] Jesse Schwamb: He's already me and plus it. He's already set the table for us. He's already put all the things in place. He's already organized all the details. And he says that because he's done that we are now free to walk in them. And I interpret that walk as this idea, which I think is very particular to the way that Paul is writing here. [00:16:57] Jesse Schwamb: It's a word of encouragement that is speaking of more of a marathon and rather a sprint. So of course, like a lot of times in the West, we think of our work as a season of life in which we're doing something in service for a company and for others, creating value, which is good. All of these things can be in service to God, of course, especially when they're in honoring. [00:17:15] Jesse Schwamb: With a full counsel of the scriptures and that when we do those things, that time will end and then we start to think about what work do have left. Whereas really, of course, a more ancient way of thinking about work was that it never ceased. It was of different kinds, and we know it was of different kinds because of this idea of walking that is like you never says stop the walk. [00:17:32] Jesse Schwamb: It never says take a break. It says you're gonna continue throughout your life in this metaphor of. Your journey of life being a walk, and as that walk changes, as the landscape undulates, as you move and transverse over different geographies on this walk in this metaphor, there's no doubt that the work will be different. [00:17:50] Jesse Schwamb: And there may be a season when you no longer have to work and be compensated, but it doesn't mean, of course, that the work ends. In fact, the work is still there. It's a different kind. And we don't want it to go away, in fact, and we don't want it to feel, uh, like it should be a, a lesser thing because it's not because we've been given in this verse the sense that this is the pattern that's been given to us. [00:18:12] Jesse Schwamb: It's the value of walking the pathway of obedience. And Paul makes it manifold. In fact, the Westminster Confession of Faith, which I'm 17 minutes in and you can mark your clock. That's the first time I mentioned it. I've gotten there already. Loved ones. Don't worry, we're always gonna bring in a confession. [00:18:27] Encouragement and Assurance Through Good Works [00:18:27] Jesse Schwamb: And on this week, it's the confession of faith from the Westminster states that there are at least six benefits of good work. So here these out, this is just my quick rundown of what the Westminster puts forward thinking about these good works and when you hear these benefits. Think about them in the broadest way. [00:18:41] Jesse Schwamb: That is like, think about how these benefits apply to all kinds of work, not just like your nine to five, but like of course your family society and the church and your work there is needed both because it is an exemplification of obedience to Christ, but also because it is accomplishing good and creating value. [00:18:58] Jesse Schwamb: So the first is that good works manifest our gratitude to God for the gift of his son. Now think about this. If that's true, that this in a concrete way. No matter what, we're able to do that we, if we're doing these good works, we're showing gratitude to God. Why would we ever want those good works to go away? [00:19:14] Jesse Schwamb: Why do we wanna break that pattern? We don't want to. And again, this gives a, a high level, a high calling to all the things that we can do, both like again, in our paid work and then thereafter. Or even if we, we never have paid work that all of these things, there's something for us to do here and it manifests our gratitude to God and the gift of his son. [00:19:32] Jesse Schwamb: The second thing is good work's, bolster assurances of faith. So it is the Christian who in obedience to Christ has a compulsion is as Paul would say elsewhere, hemmed in by the love of God to work towards a specific end in love and service toward others. That is a good work. And when we're doing that good work, there's a mutual kind of reinforcement that occurs that as we humble ourselves before God and that we work to. [00:19:57] Jesse Schwamb: Or to obey him and that we walk in the good works that he has prepared for us, that we find that we are sure that God is who he is, that his character and craftsmanship is, is in fact manifest in us and demonstrated by us. And in this way as we worship him, we find that our faith grows. Especially perhaps when we're called to do things that are difficult or we're called to participate in work, especially in the church, that requires some kind of leap of faith and we're in so doing where we must trust God forthrightly. [00:20:27] Jesse Schwamb: We find that doing those good works bolster our assurance of faith. Number three. Good works are a means of encouraging other Christians toward greater acts of Christ-centered love. There's so much in Hebrews chapter 10 that we could talk about there. This is an incredible idea that when we work towards obeying God laboring on his behalf in all of the spheres of life, to which he has given us to participate in that Christians receive this as a. [00:20:55] Jesse Schwamb: Form of encouragement. You know, think about how you've seen the testifying work of somebody else in your church, in their patience, in their kind behavior. You know, we often speak about a person who is graceful, and by that of course, we mean there's a beauty to their outer movement, as it were. That's maybe they're a graceful dancer. [00:21:11] Jesse Schwamb: Maybe they're a grace or a baseball player, but you'll find that you can apply this word in so many ways whenever you are trying to really show that somebody in their outward movements does things particularly well, or just with ease or in a way that conveys a certain kind of beauty. When we say that somebody is gracious, what we essentially mean is that there's a beauty to their inner movement that is, that the exemplification of who they are in Christ is so firmly rooted in solid, that the way they behave in situations and circumstances clearly shows. [00:21:43] Jesse Schwamb: That there's something different about the way that they process the world and in the way that they work. And when we see that we are prone to be encouraged to see that God is real, that he does intervene and interact in situations that he does, in fact still do the most miraculous thing ever, which is take the sinner, take the gospel abuser, take the unregenerate, and perform that surgical movement. [00:22:05] Jesse Schwamb: Where that heart of stone is replaced with one of flesh, it's the greatest miracle in the entire universe. And so when we're seeing that work exemplified, we're allowing ourselves to participate in encouraging our brothers and sisters. Fourth good works are concrete avenues for adorning the doctrine of God, our savior in life, in ministry. [00:22:25] Jesse Schwamb: So again, it's uniting this idea of who we are, that we say we are, who we are in our transformation regeneration, marrying that up with work. And this is, again, why a. All of this reform of theology elevates work to this place of saying, whatever you do, you can do it to the glory of God and you ought to, you ought to be thinking that way because this is the way God intended all the things that we do to be done. [00:22:47] Jesse Schwamb: So idea of like when Paul says, like, pray without ceasing, be constantly in the Lord. I think in some ways what he's saying is. When you shift your mindset to recognize that there are no mundane things to do because God has prepared all those things ahead of time, they're, they're mundane, maybe in their smallness, in our own like really myopic kind of human natural man perspective. [00:23:06] Jesse Schwamb: They are certainly not mundane with respect to the power of love that may be communicated in them with the encouragement that flows out of them, and with the expression of gratitude for God, our savior and his son. All of those things are high and lifted up worthy of exaltation and call worthy of all of our efforts. [00:23:23] Jesse Schwamb: And so there we find that there are really no mundane things. There are no small works as it were. There are just these small things that come alongside with the great work that God has done already in our lives and our expression of that first work that he has done. So Fifth Good Works, silence critics who devalue the goodness of biblical Christianity. [00:23:43] Jesse Schwamb: You know, there's a lot here that we could talk about. Jesus was so outspoken about what it meant for his followers to adorn themselves to be in Christ, and in so doing, they were gonna be these lights set on a, like a city on a hill for all to see. And sometimes as Christians, we get a little, eh, strange about this kind of thing, don't we? [00:24:01] Jesse Schwamb: Because we, we wanna be careful that we need to be humble. You know, we, we want to make sure that as we're serving God, that we are not boasting in that in any kind of way, and yet there is something here where we ought to be giving and testifying to why we do certain things. I've been thinking about this a lot because I think it's one thing for us to say, well, we wanna live in such a manner. [00:24:21] Jesse Schwamb: We wanna do our work in such a manner, whatever that is, so others know there's something different and, and this is noble and honorable. I think what's even better is to let them know why it's different. Sometimes you shouldn't wait for somebody to ask. You know, if it's clear that you're doing something and you wanna express why we're doing it, say, I'm, I'm doing this 'cause Jesus loves me, he's changed me, and Jesus loves you. [00:24:39] Jesse Schwamb: I mean, this is okay to say loved ones. And I think in doing that, making that connection clear, what it's gonna do is it's going to make sure that those who would say like the, the Bible is antiquated out wounded document. It's a document that's filled with strife. It's a document that pits won't people against one another. [00:24:54] Jesse Schwamb: It's a document that is not progressive enough. What they'll find instead is. When our good works, our truly good works are accompanied by a verbal testimony of why we do these works in obedience to God for, because of his great love for us. It will discredit those who would say all of those things. It turns away a. [00:25:14] Jesse Schwamb: All of the critics would say that the Bible is, is not relevant, that Christians are too, uh, bigoted, that we are the kind of people that are too hypocritical. Instead, when we acknowledge that we are far from perfect, but that we have a perfect savior when we talk about our weak faith, but that our, the faith that we have is not in its size, but in the size of the savior. [00:25:34] Jesse Schwamb: When we can say all these things alongside of our efforts to be obedient. Being humble, asking for forgiveness, seeking repentance from those whom we hurt, that in this way, we are again doing all of the things that are the theology of the cross, that even in our small weaknesses, even in our great failures, what we find is God does more than just to fill in the gaps He overflows with through the power of His Holy Spirit into a powerful testimony into the lives of others with whom we interact, and especially in the things that we do. [00:26:05] Jesse Schwamb: So six. And lastly, this is from the Westminster. These benefits of good works. Last Good works glorify God by displaying his work of love in our lives. I think we often forget about this. That God has given us work because he loves us. Of course, God is always working. There's something beautiful about the fact that God is ever present in our lives working in our hearts. [00:26:29] Jesse Schwamb: And sometimes of course, as the, the older reformers have said, he lays us over the Anil, as it were, and he hammers on us, and those are painful times. And other times he's really polishing up our sharp edges or sanding off those places where we need a little bit of attention. But everywhere he's working in us and what a blessing that he never stops, isn't it that he comes to us constantly because he loves us. [00:26:51] Jesse Schwamb: He refuses to leave us in a state that is less than the abundant life. Now we know that we will never accomplish that, this side of glory. But what a benefit that God never gives up on us. That he continues to show his great love for us in how he attentively comes into our lives to hone us in this progressive sanctification, whereby his work doesn't stop. [00:27:13] The Unending Nature of Work [00:27:13] Jesse Schwamb: And so because his work doesn't stop. Neither does ours. So the beauty of this is for anybody else, for us, for brother Joshua, for those who are thinking about, you know, what if I, I want to maybe try to set aside more resources now so I can stop my work of re of compensation to do other things, I would say. [00:27:31] Jesse Schwamb: Well, Godspeed by, by the power of God, I, I hope that happens for you. And what about those who would say, well, my work is gonna have to be caring for a loved one who's ill? I would say that is great and good work. What about those for who are retiring now or thinking about retirement? What's left? Tons. Of good work. [00:27:48] Jesse Schwamb: I think we know this. Now, what about for those who are in the final stages of their life, those who are not ambulatory, maybe those who are weak, maybe those who are ill themselves. There is still good work because the work that God gives us is not the heavy kind that causes our bodies or our minds to be crushed in despair, to have to till the ground as it were in such a way that it leaves us lacking replenishment instead, even for those. [00:28:16] Jesse Schwamb: Who are saying, what is my place when my body is wasting away? [00:28:21] The Value of Prayer in Our Work [00:28:21] Jesse Schwamb: When I'm having a, a season of sickness and I feel like there's nothing I can do, there is so much that the church needs from you in particular, especially your work in prayer. And again, I think we've been outspoken. Prayer is absolutely a work. [00:28:34] Jesse Schwamb: If you don't believe me, just. Try to pray. So just being able to participate in something like that, which is in many ways maybe the greatest calling. I, I always think about this phrase, when we work, we work, when we pray, God works. And so just the act of saying I'm gonna devote myself in prayer, in intercessory prayer for my church, for my community, for my family, is a kind of work that is unparalleled. [00:28:58] Jesse Schwamb: And so if that's the work that God has given you to walk in right now. Then would you please do it? Because it is the season to which he's called you because he's with you on that journey. And Paul says, wherever you go, wherever you are walking, God has already prepared before you get to the next stop sign, before you get to the next wave point, before you get to the next pin drop. [00:29:17] Jesse Schwamb: God has already prepared for you good works, and you're mealing to walk in them. [00:29:22] Finding Joy and Refreshment in Labor [00:29:22] Jesse Schwamb: And so the work of prayer by itself is the kind of work that is so glorious, like all the work of Christ that we find refreshment and it changes. There's a theme here, like all of our work changes because when we are doing it onto the Lord, we're doing it with him in mind when we're understanding that this is our obligation, but also our greatest privilege, that while it exhausts us. [00:29:41] Jesse Schwamb: It exhausts us in a way that brings us the greatest kind of sleep or refreshment. Does that make sense? We ever had like a really great day at work where, you know, I, I worked hard and I did work worth doing, and in that I felt that there was a sweetness. In fact, Ecclesiastes five 12 says, sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich man will not let him sleep. [00:30:05] Jesse Schwamb: This idea that. Why as we work, as we labor for God, that he does restore us, he gives us joy and satisfaction in that work. And again, there's this, all this mutual reinforcement, this kind of self-fulfilling and reinforcing idea that. When we are performing this work for God, he assures our faith. He refreshes us in it. [00:30:24] Jesse Schwamb: He exhausts us in the best possible way so that we might love him more, cherish him more, encourage one another more, and to really come and understand his character more forthrightly. [00:30:34] Living Quietly and Minding Your Affairs [00:30:34] Jesse Schwamb: I like what Paul says in one Thessalonians chapter four, aspire to live quietly and to mind your own affairs. I mean, that's. [00:30:42] Jesse Schwamb: Good advice for all of us, mind your own affairs and to work with your hands as we instructed you, so that you may walk properly before outsiders and be dependent on no one. So we talked before about what it means, that really in our work, we ought to care for those who we love. We ought to make sure that we can provide for them, but there will also be seasons. [00:30:59] Jesse Schwamb: One, there will be others who need to provide for us. And so in so doing, again, we're honoring God by walking in this path that he has given us, uh, to do. I like this. There's a couple of other great verses I think that are helpful for us to really think about what it means to have good work to do and to understand that good work. [00:31:17] The Blessing of Giving [00:31:17] Jesse Schwamb: Here's from Acts chapter 20. Paul says, in all things I've shown you that by working hard in this way, we must help the weak and remember the words of the Lord Jesus. How He himself said, it is more blessed to give than to receive. So think about that there. There is an expression right there about work and what is this working hard. [00:31:35] Jesse Schwamb: It's to help the weak and to remember the words of Lord Jesus Christ. It is more blessed to give, to receive than to receive. Love always leads to giving for God. So love the world that he. Gave, and I think part of this good work that God calls us to is just giving. And so like right now, you may be in a season where you are giving of your labor in return for compensation, for that labor, but presumably there will, and there should come a time when you'll be giving it and you'll not be receiving that. [00:32:00] Jesse Schwamb: But it doesn't lessen the work. It doesn't take it away. It doesn't mean that it's not necessary anymore. We ought to continue to pursue that because love always leads to giving. Now I want to just finish our short little time together today as we've reasoned, hopefully. [00:32:15] Practical Ways to Exemplify Christian Values at Work [00:32:15] Jesse Schwamb: In a profound way from the scriptures helping us to be encouraged in this work by just a couple of things that if you are thinking in the sense of what can I do right now in my work of all kinds to exemplify and to be driven by unique view of humanity and a love rooted in the wisdom of the cross to stand out, what, what can we do as Christians, practically speaking. [00:32:37] Jesse Schwamb: To take everything that Paul has just given us here, appreciating this beautiful pattern that work is just gonna be part of our lives forever. And by the way, loved ones I, I have a strong conviction that in the new heavens and new Earth, that work will still be present there in a fully orbed and fully expressed, fully realized way that it's not capable today because of everything being mined by sin. [00:32:59] Jesse Schwamb: But then we're gonna find that this is just like an amm bush. It's the taste that. The thing that's coming for us, the appetizer of how work is gonna be fully satisfying, fully encouraging, fully joyful, and a full expression of how God has made us to do things. One of those things again are laboring in prayer, laboring on the construction site, laboring on a desk, laboring in the education and the teaching and ammunition of children. [00:33:24] Jesse Schwamb: All of these things are just really, really good. So what are a couple of things that we can do? Well, here's some things that that come to my mind. The first is that I think Christians can be known as the most care fairing and committed kind of people. So. Think about it this way, driven by the father's love and his acceptance of us through Jesus, we can be the kind of people that are known as fair, caring, and committed to others. [00:33:52] Jesse Schwamb: Since we know the depths of our own sin and the magnitude of God's grace to us, we can be ready to forgive and reconcile with others, and we should be quick to do so if we're doing that in their work environments. Whatever that environment is, there's no doubt this is gonna draw some fair amount of attention. [00:34:07] Jesse Schwamb: We may actually, and this is gonna sound a little bit wild. We may even have opportunities to take risks for the benefit of others. Now imagine it this way. Let's say that everybody has somebody to whom they're responsible and almost everybody else has somebody who's responsible to them. So think of it this way, if you are leading any kind of group of people, formerly or informally, you may have a unique opportunity to take risks on the behalf of those people. [00:34:30] Jesse Schwamb: Now, that may be may mean advocating for them. It could mean yielding to them, even if you have a hierarchical position that's above them. But more than anything, it could mean that you actually take a risk to take responsibility at times. So it's possible that let's say you're a leading a team and you're a place of work, and one of the people who is responsible to you, that is one of the people who reports to you, makes a mistake. [00:34:52] Jesse Schwamb: Let's say that the person that you are responsible to, your boss finds out about this. There's lots of ways you could go about this. Now, you may feel that you want to be easy just to say, well, this wasn't me. It was their fault. But consider how a Christian might approach this in love. It's possible that it may be entirely appropriate for that leader to take responsibility for the mistake, not taking blame for it, but taking responsibility for it as an act and expression of what it means to be fair, caring, and committed to others. [00:35:20] Jesse Schwamb: And now this may mean that if you were that person, you might lose a little bit of cloud to the organization. You might use a little bit of reputation or ability to maneuver within the organization, but there could be a very powerful, could be testimony in your ability to risk yourself for others in a way that I believe, again, is walking in this path of good works and that you are reasonable people. [00:35:41] Jesse Schwamb: You can sort out, I think in a situation like that. What kind of responsibility you might have, but I think it's important for us to consider that we may have that kind of responsibility and that to be known as fair, caring and committed to others. To advocate for them to again, forgive and to reconcile, and then sometimes to take risks of opportunity for the benefit of others is something that is unique to the Christian. [00:36:00] Jesse Schwamb: I think we at least agree on that, that kind of response to a s. We'll be wholeheartedly unique. [00:36:06] Generosity and Kingdom Living [00:36:06] Jesse Schwamb: I think we also need to be known as generous and depending on the context and opportunity, generosity at work can be expressed in so many different ways. Managers can be generous with their advice, their access, their investment in people. [00:36:17] Jesse Schwamb: All of us can be generous with our time, our money sharing our resources. Sacrificially. If you're a small business owner, and this is gonna sound wild, but let's, let's talk about kingdom living for a second. Loved ones like I presumably you're listening to this because we're not just satisfied with the small things. [00:36:31] Jesse Schwamb: We wanna think big in what it means. For the gospel to go out, for Jesus to be known. And so in this context of being generous, maybe it means if you're a small business owner, that you're willing to take less personal profit to benefit your neighbors or your customers or your employees. You know, I think of this company called a Go. [00:36:47] Jesse Schwamb: Which is a wooden toy company and it's, it was founded by a couple of Christians and driven by their Christian faith. They intentionally take smaller profit margins to benefit the people of Honduras where the wood is sourced and to create an employee savings program for them. I mean, that what a remarkable thing what, what a counter-cultural expression of what it means to be doing good. [00:37:08] Jesse Schwamb: Work. And so we can also grow and show our generosity to our colleagues by loving them outside work. You know, cooking a meal, preparing a meal for them when they have a child or attending a funeral if they lose a loved one, grabbing dinner with them if they're struggling, joining their club sports team, attending their wedding. [00:37:23] Jesse Schwamb: You know, generosity during, after work hours is a testimony of love. It shows that you see them as a whole person, not merely as like a productive asset or just a colleague. So I think we should push back a little bit on being generous and maybe sometimes I, I wanna say this. Gently because we are a benefit ourselves in this podcast of this, but not just with your money, especially with your time and maybe with like your attentional focus, maybe with your prayer time. [00:37:47] Jesse Schwamb: Maybe with your labor, in your prayer closet, that of all the things you could focus on, how often are we praying for our colleagues, like really praying that they would come to see the gospel in us, that we would be courageous in expressing that gospel and that God would arrest their hearts, which snatch them up and bring them into his kingdom so that all of our workplaces would be filled, uh, with Christians, that they would be everywhere. [00:38:08] Jesse Schwamb: Doing all kinds of things in som, much as God calls us to those things in submission to him, an expression of who he is and in obedience to what he's done for us. Here's another thing. I think this is a big one. It's one that I struggle with in my own life. [00:38:23] The Importance of Calmness and Authenticity [00:38:23] Jesse Schwamb: So I think another place, another way in which we can really stand out as Christians in our good work is to be known as calm. [00:38:30] Jesse Schwamb: Poised in the face of difficulty, failure or struggle. This might be the most telling way to judge if a person is drawing on the resources of the gospel and the development of their character. And this goes back to this idea of like, what does the a voracious person mean? It's, it's somebody who has like that inner. [00:38:47] Jesse Schwamb: Beauty expression of inner inner beauty. You know, how do we act when our boss passes over us for a promotion? How do we act if we fail to get that bonus we expected or, or if like a colleague is placed on a team we want to be on, how do we respond to those things really reveals where we placed our hope and identity. [00:39:03] Jesse Schwamb: And that can be a whole nother. Podcast. But if it's true that we have rooted ourselves, grounded ourselves, securely in Christ, then that is the supreme treasure that we have, and then everything else should be like, oh, that's no big deal. It's not to say that we're not gonna have big emotions, but even as we experience those big emotions, part of what it means to be humble is to come before God and say, God, I'm feeling this way. [00:39:26] Jesse Schwamb: And I'm a contingent being and I'm upset about this. Would you help me to reveal your gospel in this situation? And what a blessing in our progressive sanctification where God moves us into that space so that what becomes normative is when everybody else is losing their minds, when everybody else is gossiping, when everybody else is complaining. [00:39:46] Jesse Schwamb: What everybody else is pushing back here is the Christian who is resolute in firm and is speaking words of life. Encouragement into their workplace or those whom they're doing their work, who is speaking the gospel to them, who is calm and is poised and is ready to lead in such a way that brings value to everybody, helps 'em to find the true security in the situation and is not willing to compromise by participating in a meaningless backtalk. [00:40:12] Jesse Schwamb: That is an incredible testimony, and there's no doubt it's gonna cause us to stand out. There is something about this placing value that I think is important to mention. And I think I mentioned this before, but Tony's not here and I'm just talking. And so my experience, my professional career is all in the realm of finance. [00:40:30] Jesse Schwamb: So I've gotta use this because I think about this a lot and it's certainly relevant to us thinking about where is our value. [00:40:38] The Concept of True Treasure [00:40:38] Jesse Schwamb: I find it so interesting. That in the sermon on the mound. And when Jesus is speaking about treasures, he doesn't completely say that we should forsake treasures. Have you ever thought about that? [00:40:50] Jesse Schwamb: So instead of saying, you know, listen, don't worry about the treasure, just focus on me. Don't try to go after things. Just focus on me. And somebody says, listen. Listen, listen. You're going after the wrong treasure. So don't go after treasure where you know a moth or Russ is gonna destroy it or where like you're gonna be worried. [00:41:09] Jesse Schwamb: A thief is gonna break in and steal it. All those things are not just temporal, they can be taken from you. In fact, they, they will be taken from you. This is the wild part to me. He says instead, rather than do that, here's what you should do. Seek after the treasure that's in heaven. In other words, the proclivity to want to grab hold of valuable things and to keep them close to you, that is not bad in and of itself. [00:41:32] Jesse Schwamb: It's that you are focusing on the wrong thing that you want to grab and hold close. Seek after those treasures in heaven. And I can tell you why. This just shows the brilliancy with which Jesus knows us because he has created us loved ones, and in our fallen state, he's so kind to condescend to be like us, yet of course, without sin. [00:41:50] Jesse Schwamb: And in that he expresses a great knowledge of who we are and how we are. So. There's a very famous study done, actually very many versions of this study done, and what they'll do, and you can play along, I know I've done this before, but as you're sitting there listening to my voice play along with the scenario that I'm about to give you, and you can answer for yourself what you would do in this situation. [00:42:11] Jesse Schwamb: There's no right or wrong answer. So here's the situation. Researchers gave per people two options. They said, you, I can either give you a thousand dollars for sure, or. Or we can play a game. We'll flip a coin. If the coin is heads, you get $2,000, but if the coin comes up, tails, you get nothing. So the choices were you could have a sure thousand dollars or you could risk it. [00:42:39] Jesse Schwamb: And with a coin flip, a fair coin flip, you could get either $2,000 or zero. Now I'll pause. What would you prefer if you're like most people? You would take the sure $1,000 because you'd rather have for sure a thousand dollars in your pocket than giving up the gamble. Even though you could get twice as much the gamble of $2,000 or zero, who wants to walk away with zero when somebody's like, I'll give you a thousand dollars for certain. [00:43:06] Jesse Schwamb: Most people would prefer the certainty. Now those who are like keen have a turn of mind for mathematics are gonna realize that on average, those two options are exactly the same. So whether you get a thousand dollars. For certain, you got the a thousand dollars on the other option, half the time you'll get zero. [00:43:23] Jesse Schwamb: Half the time you'll get a $2,000. If you average those out, that's sequel to a thousand dollars over the long term. So there's something interesting there too, isn't it? See how our minds are working that we prefer, we are loss averse. In other words, we do not like loss. In fact, there's a very famous. [00:43:39] Jesse Schwamb: Theorem about this that says the pain of losing a dollar is twice as great as the pain of gaining one. And this is why it's so hard. If you have a retirement account, you have investments somewhere. When you look at your accounts and the numbers are down, you feel particularly awful. And when they're up, you feel good, but not that great. [00:43:54] Jesse Schwamb: Uh, this is the idea of. Being a loss averse. Now, here's the other thing that these researchers did. They flipped the whole scenario, and I'm gonna give you one more thing to think about. So rather than talking about gains, they said these people, okay, here's your choice, and you have to choose one of these. [00:44:09] Jesse Schwamb: Either you can take a sure loss of a thousand dollars, or you can take a gamble. And you can take a, we'll flip a coin and if it comes up heads, you'll lose $2,000. But if it comes up tails, you will lose zero. So again, here are the two options, but now we're talking about losses. You either have to take a loss of a thousand dollars for certain, or you could take the gamble, flip a fail fair coin, and you could lose $2,000 or you might lose nothing if it comes up tails. [00:44:42] Jesse Schwamb: Now what would you do? Now if you're like most people, what these researchers found is people gravitated toward taking the risk. That is, they chose the option when they said, let me flip the coin, because at least if I flip the coin, there's a chance I might not lose anything. I know I might lose $2,000, but I would rather take the risk of losing 2000, but have the opportunity to lose nothing than take the sure loss of a thousand dollars. [00:45:05] Jesse Schwamb: So here's what's crazy about all this. Here's what it teaches us, is we make the wrong choices all the time. You know, technically speaking, when it comes to gains, we should prefer the risk, the risk of zero, because you started out with zero, so you're not better. You're not worse off by having zero, and if you win, you get $2,000. [00:45:22] Jesse Schwamb: But when it comes to the loss, we should take the sure loss of a thousand dollars because we might end up having a loss of $2,000. We tend to behave poorly given the situations. This is an example of loss aversion and risk aversion, and Jesus knows this. That's the brilliance of it, of course, because he says, I know that your hearts will be troubled by losing your treasure. [00:45:45] Jesse Schwamb: So here's the thing. It's not the treasure that's bad, it's that you're putting your faith, you're going after the wrong thing. So loved ones. When we find ourselves rooted in Christ, when we find our identity right there in him, when we are sure that all that we have is in the heavenly realms and therefore everything else can float and fl away, then we find ourselves able to be the kind of people in our workplaces where we're calm, poised in the face of difficulty failure, or all kinds of challenges. [00:46:14] Jesse Schwamb: One more thing I would encourage you with, and that is just be known as authentic and integrated. This goes back to something Tony and I have really challenged ourselves with so much, and that is some Christians aren't very open about their faith at work and others talk about it all the time, but act and speak in ways that marginalize nonbelievers. [00:46:30] Jesse Schwamb: We should, of course, be really wise about how we share the reason for the hope that we're, we have when we're at work. But staying silent isn't an option. If we wanna be authentic people, we have to bring our whole selves to work. I think this is where we all, at times could use a little work. I, I've barely been encouraged by brothers and sisters who are far better at this than I, where. [00:46:50] Jesse Schwamb: They're really good at explaining why they do something, and perhaps they've been building a relationship with non-believers, serving them, working with them. And, but when the right opportunity approaches when the moment arrives, they're right there with their explanation. They're quick to say, it's because Jesus loves me. [00:47:06] Jesse Schwamb: They're quick to talk about the transforming power of the gospel. And it's not in a way that's overbearing. It's not in a way that seems disingenuous or somehow like they're, they're shoehorning in some kind of, you know, bully pulpit testimony. Instead, it's a natural expression. Because they were ready and willing and brave. [00:47:22] Jesse Schwamb: To do that. So we've got to be known as authentic and integrated, and that integration is just as important as the authenticity. What, what is the good, what is the point of doing many of these good works if there is not a commensurate explanation or expression of why we are doing them, because. Plenty of people who are non-believers also do good work. [00:47:42] Jesse Schwamb: This is part of the common grace that God has given to all of our world and to the entire universe writ large. So in that being said, sometimes we just need to say, this is why I'm doing it. And it's possible that probably people are sometimes thinking, I have no idea why this person is doing this, but I'm not gonna ask them. [00:47:57] Jesse Schwamb: 'cause that's super weird. So by us stepping forward and saying, listen, I love you, God is good to me, uh, there there's a God over the universe who saved me. I was in this pit of despair and he's taken me out of that pit. My work, the things I do, I do now for him. I do it not just because I wanna provide for my family, but because I love God. [00:48:16] Jesse Schwamb: I want to be obedient in worshiping him, and part of how I worship him is doing my work this particular way. That's why you see me. Work like this. What a beautiful thing. Loved ones. [00:48:25] Final Thoughts and Encouragement [00:48:25] Jesse Schwamb: So there's so much I think for us to think about here. I could go on and on, and at this point, this is no longer a short episode. [00:48:32] Jesse Schwamb: You've gotten almost 50 minutes of me just talking. So I want to thank some people for good works right now. And that is. For those of you who have joined in the Telegram chat and are hanging out. Thank you. I really appreciate that. And there's so much good conversation going on there. Again, I gotta plug it. [00:48:48] Jesse Schwamb: If you haven't, if you're not in there, you're really missing out on this experience. It's not just hearing Tony and I talk. It's coming alongside and being integrated with all kinds of other brothers and sisters. So do yourself and us a favor and go to T Me Rhyme, see t me slash reform brotherhood and come hang out with us in addition. [00:49:10] Jesse Schwamb: I'm so grateful for all those who contribute to the podcast financially to make sure that just keeps going. If you've ever wondered like, how is this all free, and there's a website where I can go surf the back catalog@reformbrotherhood.com and it just shows up in my podcast feed, and it doesn't sound like they're in a tin can somewhere or in a hurricane recording this. [00:49:28] Jesse Schwamb: How does all of that happened? It happens because there's so many lovely brothers and sisters who's come alongside and said. Yeah, you know what? After all my responsibilities, I have a little bit left over and I wanna make sure that this thing just continues to keep going. And so I say to you, thank you so much. [00:49:43] Jesse Schwamb: If you would like to be a part of that and I challenge you, come join us in giving toward the podcast, Tony and I do. And there's somebody I love, our brothers and sisters who do as well. That's what makes this happen. You can go to patreon.com, reformed brotherhood, so we've got all kinds of good stuff coming up. [00:49:59] Jesse Schwamb: I love the fall season, autumn in the Western hemisphere here, because it feels like a reset in many ways. Like the kids go back to school, the weather changes depending on where you are, the

If preaching the gospel has become a chore for you or if you're left feeling guilty that you're not proclaiming the gospel enough, there is a fundamental problem. Pastor Ricky will be explaining that the problem is simply that you're not spending time communing and falling in love with Jesus. When you experience the love of God and you're being filled with His Holy Spirit, you have the joy of the Lord and can't help but proclaim His goodness to those around you.

September 5, 2025Today's Reading: Ephesians 4:25-5:14Daily Lectionary: 2 Kings 2:19-25; 4:1-7; Ephesians 4:25-5:14 “Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.” (Ephesians 4:30)In the Name + of Jesus. Amen.There is a false teaching that says that no one could be lost if they have ever come to saving faith. Popularly going by the slogan, “Once saved, always saved,” this is a horrible false teaching. One reason this is so horrible is that it leads people to think that it does not matter if they lead a sinful life or not, because they're automatically in, no matter what. But that's not what our Scripture reading says.Today, Paul warns the Ephesians to “not grieve the Holy Spirit.” Grieving the Holy Spirit is when a believing Christian nevertheless turns to a life of intentional, willful sin against the Ten Commandments. We see this with King David, who lost the Holy Spirit for many months after he slept with Uriah's wife. There are various other Scriptural and life examples as well where someone had the faith and lost it. When the Holy Spirit is grieved, He flees the person's heart and takes saving faith with Him, too. This is one reason why sexual sin is especially dangerous. It is a faith killer.Once saved, always saved? No. But what we can say, and are glad to say, is that even the lost can be found. Even when Christians fall into sin, God calls them to renewed repentance for all their sins. No one living is hopeless. No one living is outside of God's desire to redeem. God wants all to be saved, to repent and believe in the Gospel. Our sins abound. We would be lost without the mercy of Jesus. But He is merciful. He gave His life for sinners. He died for all sins - even future sins that haven't been done. He defeated death for us by His glorious resurrection. Now He sends His Holy Spirit by His Word, even when people have turned away. By that Word, the Holy Spirit comes. He brings the unrepentant to repent, and the repentant to faith in Christ. The Holy Spirit can restore faith to those who have fallen away - He did with King David, after all. He sent Nathan the prophet, whose words of the Law broke David's hardness of heart, and whose words of the Gospel restored David to saving faith. Then, as a fruit of saving faith, the Holy Spirit restores the forgiven believer to holiness of living.The Holy Spirit has sealed you for the day of redemption. He did not come to sanctify sin, but He did come to sanctify you. And through faith in Christ alone, you remain God's temple, and the Holy Spirit dwells in you. Continue in this faith and in a God-pleasing life!In the Name + of Jesus. Amen.Let me be Thine forever, My faithful God and Lord; Let me forsake Thee never Nor wander from Thy Word. Lord, do not let me waver, But give me steadfastness, And for such grace forever Thy holy name I'll bless. (LSB 689:1)Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Study the early Church Fathers, Scripture, and Christian history alongside FLAME's conversational voice to see for yourself why their teachings from Scripture are important to study, and live out, today.

In our readings today, the message of Jeremiah could not be more timely. Too often we ignore His refreshing, flowing water and build our own leaky cisterns. So in repentance we are called to reject these forms of idolatry (anything we treasure and depend upon more than Him) and return to a joyful relationship with our Father, our Sustainer. Let us pray that He will bring to light those things, even the most subtle, that keep us from drawing near to be forgiven, cleansed and transformed by His Holy Spirit.

2025-08-31-1030 Pastor Loran Livingston is the speaker this morning, August 31, 2025, in the 1030 AM service.   Scripture: Luke 8:16-27; Ephesians 5:25-27   Notes: -God has instilled His Holy Spirit in true Christians. -You don't have to be spiritually; you can live a full life of joy if you follow Jesus closer and fan the flames of fire He placed in you.

2025-08-31-0830 Pastor Loran Livingston is the speaker this morning, August 31, 2025, in the 830 AM service.   Scripture: Luke 8:16-27; Ephesians 5:25-27   Notes: -God has instilled His Holy Spirit in true Christians. -You don't have to be spiritually; you can live a full life of joy if you follow Jesus closer and fan the flames of fire He placed in you.

Discovering the Power at Work in You, that's today's topic here on Bold Steps Weekend with Mark Jobe. From the book of Ephesians chapter three, Pastor Mark shares today's message, about God being the most powerful force in the universe and through His Holy Spirit, that power can be inside of you.Become a Bold Partner Today: https://www.moodyradio.org/donateto/boldsteps-weekendSee omnystudio.com/listener for privacy information.

As we remember and proclaim Jesus' death through the Lord's Supper, Jesus communes with us through His Holy Spirit and strengthens our hearts with all his promises.

Today,we want to continue in Ephesians chapter 1. And we're kind of camping out hereon verses 7 and 8. We've talked about the blessings that we have from God theFather in the first six verses. Now verse 7-10 we see the blessings we havethrough God the Son. They both work in harmony together, each of them in theirown ministry and work giving us special spiritual blessings that we can enjoyeven today and have heaven on earth. In verse seven, we have redemption throughHis blood and the forgiveness of sins. Then in verse eight, these blessings aremade to abound toward us in all wisdom and prudence.  Wetalked a little bit about this yesterday, but I want to go back to that phrase,“in all wisdom and prudence”. What is wisdom? The wise man Solomon in Proverbs4, said it this way, "Get wisdom and understanding. Do not forget norturn away from the words of my mouth. Do not forsake her and she will preserveyou. Love her and she will keep you." Wisdom is the principle thing.Therefore, get wisdom, and with all you're getting, get understanding. And thenhe gives a blessing along with it. Exalt her, and she'll promote you. She'llbring you to honor when you embrace her. She'll place on your head an ornamentof grace and a crown of glory. She will deliver to you.  Ilove that, “an ornament of grace”. You'd wonder if Paul might have hadthese verses in mind when he wrote this verse that this redemption andforgiveness of sins is according to the riches of His grace that abounds towardus in all wisdom and prudence. So what is the wisdom of God? Jesus is themanifest wisdom of God. What is God's wisdom as far as you and I are concernedas we look at Scripture, as we look at life? I believe wisdom is being able tosee life from God's viewpoint, from God's perspective. And the only way we cando that is see it through the eyes of Jesus Christ.  Youwant to know how He saw it? Study Jesus in the Gospels. Study all the Scripture.The Scripture reveals to us the mind, the heart, the thoughts of God. And whenwe study the Scripture, we get wisdom. We hear people say, "Don'tcriticize a person till you walk a mile in their shoes." And you shouldn'tbe critical of anyone, anyway. But my friend, the best way to understand aperson, and understand what's going on in their lives, is look at their lifethrough the perspective that God has in His word.  Seethem through the eyes of God in His Word. See them through Christ. “Getwisdom. But with all that getting, get understanding”. And that brings usto the word prudence. “Toward us in all wisdom and prudence”. RememberJames said, “If you lack wisdom, ask God. He will give it to you liberally."He doesn't hold back. Ask God and He will give it to you. Why? Because He's theGod of wisdom. He knows everything. He knows about everything. He knows thepast, the present, the future, all at the same time. Unreal.  Hesays, "Ask Him. He'll give you that wisdom." But you must be in His Word.You must have His Holy Spirit working in your heart. But then with that wisdom,get understanding or get prudence. The Greek word prudence is about practicalwisdom. Basically it means understanding, thoughtful. It means to berightminded, living out God's will. (We'll talk about that in the next verse). Thisleads to spiritual maturity, discerning, and living a life in harmony withGod's purpose. Andso with that wisdom, get understanding. Know how to apply it to thecircumstances and the situation that you're in. And my friend, when you dothat, you're on the road to living in harmony with God. And you'll wear a ornamentof grace on your countenance as crown of glory. You'll be exalting andglorifying Christ in everything you say and do. What a wonderful way to live.And it's available to you because it abounds through Jesus Christ today for youand me.  Godbless!

Send us a textAs children of God we need to have the mind of Christ or in other words we need to think in a manner consistent with His will.  This is only truly possible when His Holy Spirit has the reigns of our lives.  And when we are loving one another we are doing His will.  But there are times when our liberty in Jesus can be a stumbling block to someone else's faith.  And we don't want that.  So being on guard so that we avoid hurting someone's relationship with the Lord is crucial in maintaining unity in the Spirit.  

Jesus told a parable of ten virgins...some of whom were ready for His coming, and some who were not. As we prepare for His return, it's important for us to allow His Holy Spirit to work in our lives...producing good fruit that honors God, and leading to a life of holiness.This Week's Scripture:http://bit.ly/4lLNLUO=============================Connect With Heritage:=============================Instagram: https://www.instagram.com/heritagech/Facebook: https://www.facebook.com/heritagechurchgaOn The Web: https://www.heritagelife.orgGet The App: https://subsplash.com/heritagechurch/app

Jesus was gentle and patient. This doesn't mean He was weak or timid. He did have moments where His anger rose to the surface. All too often, when we get angry, it's out of weakness and fear. Jesus' anger was only displayed out of His righteousness and compassion when He saw people abusing others in some way. As Pastor Dan will challenge us in today's message, if we're going to be like Jesus, we'll need the help of His Holy Spirit to impart patience, kindness, gentleness, and self-control.

The title of my sermon is a play on words. The beginning of this chapter we are told that what comes out of our mouths by way of teaching will incur a stricter judgment; therefore, anything we teach concerning God or His word must fall into the category of sound doctrine. On the other hand, the noise we make with our speech is evidence of what is really in our heart. Words matter. I will take it one step furtherwords matter to God. Proverbs 18:21 puts it this way: Death and life are in the power of the tongue, and those who love it will eat its fruit. Words matter. The Bible and Creation begins with words! The first words in our Bible are about the first words responsible for everything beautiful and living: In the beginning God created the heavens and the earth. And the earth was a formless and desolate emptiness, and darkness was over the surface of the deep, and the Spirit of God was hovering over the surface of the waters. Then God said, Let there be light; and there was light (Gen. 1:1-3). I love these verses in Genesis! In the beginning there was nothing but God... until He had something to say about it! His words brought life. Then what follows in Genesis 1 is a series of phrases like: God said... God called... What made all that exists a reality were WORDS! Not just any words from any old mouth, the Words that came from God made everything and all of it was good. On the sixth day, God spoke more words: Let Us make mankind in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the livestock and over all the earth, and over every crawling thing that crawls on the earth. So God created man in His own image, in the image of God He created him; male and female He created them (Gen. 1:26-27). Then, God used Words to bless the first couple by telling them: Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth. Listen to me... WORDS MATTER. Three chapters later, after God used His words to speak beauty and life into existence out of nothing, we are introduced to a serpent. In an effort to tempt Eve to sin against God, he got her to doubt the words of God spoken to Adam: But the Lord God warned him, You may freely eat the fruit of every tree in the gardenexcept the tree of the knowledge of good and evil. If you eat its fruit, you are sure to die (Gen 2:16-17; NLT). Listen carefully to what the serpent said to Eve and her husband: Did God really say...? and then proceeded to get Eve to doubt the word of God and His goodness towards her (see Gen. 3:1-5). Not only does God value His words, but He is concerned about the words of people too. Jesus even said, I tell you that for every careless word that people speak, they will give an account of it on the day of judgement. For by your words you will be justified, and by your words you will be condemned (Matt. 12:36-37). Our Words Matter Concerning What We Say About God Chapter 3 begins with these sobering words: Do not become teachers in large numbers, my brothers, since you know that we who are teachers will incur a stricter judgment. Here is how the ESV translates this verse: Not many of you should become teachers..., which is the way most of the major English translations translate this verse. What is the point? The point is that what we say about God is serious and God takes what we say about Him seriously. James is warning us not to take on the mantle of teacher in the Church recklessly, for those who speak on Gods behalf will be held to a stricter judgment. Many rightfully apply this verse to the serious call of pastors who are entrusted with preaching the word of God such as myself. The passage Dr. Ed Hardesty selected to deliver at my ordination charge was from 2 Timothy 4:1-2, I solemnly exhort you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: preach the word; be ready in season and out of season; correct, rebuke, and exhort, with great patience and instruction. In 2 Timothy 2:15, Paul instructed a young pastor and son in the faith with these words: Be diligent to present yourself approved to God as a worker who does not need to be ashamed, accurately handling the word of truth. The Bible reserves some of the harshest words for those who use the word of God to lead others from the truth of His word. In the Old Testament, we are told that if anyone claiming to be a prophet speaks claiming to speak on Gods behalf prophetically that God did not command him to speak, was to be put to death (See Deut. 18:20-22). Similar language is used in 2 Peter regarding false prophets who claim to speak for God when they do not: But false prophets also appeared among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction upon themselves. Many will follow their indecent behavior, and because of them the way of the truth will be maligned; and in their greed they will exploit you with false words; their judgment from long ago is not idle, and their destruction is not asleep. (2 Pet. 2:1-3) There is a stricter judgment that is coming upon those who teach and claim to speak on behalf of God. It doesnt matter what people think or what they want, the mandate is the same: Preach the word. Not just sometimes, not just when it is convenient, not even when you feel ready. Those who have been called to equip the church are to, preach the word and to, be ready in season and out of season; correct, rebuke, and exhort, with great patience and instruction. Why? Because the authority is not with the one preaching, but the word he has been called to preach! This is why, in my opinion, whatever church you find yourself in, ought to be a church where the regular diet of preaching is expository instead of topical preaching. Permit me to give you three reasons why: Topical preaching is the kind of preaching where the one preaching chooses a subject and builds a sermon around that subject with verses he believes to support that subject. Expository preaching is the kind of preaching where the one preaching choses a scripture passage and builds a sermon around that particular passage, so that the point of the scripture passage becomes the point of the sermon. The difference between topical and expository preaching is that with topical preaching, the one preaching determines the point of the sermon; with expository preaching, the scripture passage determines the point of the sermon. The one who regularly preaches topical sermons will never preach more than what he already knows. The one who regularly preaches expository sermons will have to study a particular passage to understand it in order to preach/teach it, forcing the one preaching to grow beyond what he already knows. Mark Dever, in his book, Nine Marks of a Healthy Church, wrote the following helpful observation regarding the strengths of expository preaching: In being committed to preach a passage of Scripture in context, expositionallythat is, taking as the point of the message the point of the passagewe should hear from God things that we didnt intend to hear when we set out to study the passage.... And from your repentance and conversion to the latest thing the Holy Spirit has been teaching you, isnt that what it means to be a Christian? Dont you again and again find God challenging you and convicting you of some things you would never have thought about a year ago, as he brings to unearth the truth of your heart and the truth of his Word? What Dever says next, is so insightful: To charge someone with the spiritual oversight of a church who doesnt in practice show a commitment to hear and to teach Gods word is to hamper the growth of the church, in essence allowing it to grow only to the level of the pastor. The church will slowly be conformed to the pastors mind rather than to Gods mind. And what we want, what as Christians we crave, are Gods words. We want to hear and know in our souls what he has said.[1] James 3:1 is to warn those who wish to or do teach, to do so faithfully to the word of God because this is the best way to serve His people and to protect the church from the wolves who would seek to harm Gods people. However, that warning is not only for pastors and teachers and we know this because of the following verses. Our Words Matter Concerning What We Say to Others James 3:1 is not just for pastors, but for anyone who claims to speak on behalf of God. Think about what we know; the heart of Jesus great commission includes the responsibility every Christian has for teaching: Go, therefore, and make disciples of all the nations... teaching them to follow all that I commanded you; and behold, I am with you always, to the end of the age (Matt. 28:19-20). The apostle Peter wrote in epistle, ...always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, but with gentleness and respect (1 Pet. 3:15). And what is it that we are to be ready to testify with words? In the words of the apostle Paul: We proclaim Him, admonishing every person and teaching every person with all wisdom... (Col 1:28). Christ has gifted His church with pastors, teachers, and evangelists to help His people to speak what they have been called to say with clarity and in accordance with what God has actually said (see Eph. 4:11-13). And when we get it wrong, Christ also called men who are able to teach the word of God, to serve as elders whose responsibility includes: holding firmly the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict it (Titus 1:9). What we say about God matters, and for those like myself, who have been entrusted with teaching the word of God, we will be held to account for the words we have spoken in His name, so we dare not be reckless with our words. But it is not just what we say about God that matters to Him, it is also what we say to others in general that matters to God. What we say can do so much good for our neighbors, but our words can bring so much harm as well. Verses 2-12 is for all who have been redeemed by Jesus and therefore born again. James continues in verse 2, For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to rein in the whole body as well. It is true that if you are a Christian that you have been born again, however, that does not mean we still do not have a nature that gravitates towards sin. Perfection is coming for the Christian, but not until after death or a resurrection when our sin nature is finally and categorically put to death. It is true that when you placed your faith and trust in Jesus Christ as savior and Lord over your life, you were born again.When you were born again, you received what was promised in Ezekiel 36:26, in that God, gave you a new heart and put a new spirit within you... and replaced your heart of stone with a spiritual heart of fleshyou received a new nature. However, we still must contend with that part of us that is tethered to our old nature of sin. We still stumble in many ways and because we do, we still say stupid stuff! We can still use our tongues to speak great harm. What Jesus said about the heart is still true of the Christian: The good person out of the good treasure of his heart brings forth what is good; and the evil person out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart (Luke 6:45). James gives us three illustrations that convey just how powerful the tongue is and why we must exercise great caution over what comes out of our mouths: The tongue is like the bit in a horses mouth. A bit weights about 2 pounds while the average weight of a horse is about 1000 pounds. A bit is used to communicate with the horse, but if used by an unskilled and undisciplined rider, a bit can become the source of stress and anxiety for the horse. An unskilled rider can use the horses bit to injure the horse. An unskilled rider can use the horses bit to cause the horse to become confused. An unskilled rider can use that little 2-pound bit to harm his 1,000-pound horse. The tongue is like the rudder on a large ship. A rudder controls the direction of a ship, it is used to avoid harmful obstacles, it contributes to fuel efficiency by minimizing drag and optimizing water flow, a rudder helps provide stability, and it is critical for the captain of the ship to maintain the right course. However, without a skilled captain maintaining control of the rudder, it can be catastrophic to the rest of the ship. The tongue is like a fire. Instead of using oxygen for life, fire consumes oxygen as fuel. In enclosed spaces, a fire depletes the available oxygen so that it can continue to kill and destroy. The effects of a fire are also harmful, for it irritates the respiratory system, it can exacerbate heart conditions, and it can even cause certain cancers over time. Think about the damage a persons tongue can cause. James points out that we are able to tame wild animals, but no one among mankind can tame the tongue; it is a restless evil, full of deadly poison (vv. 7-8). The reason why we cannot tame the tongue is because our problems are deeper than what comes out of our mouths. The irony is that there is good that can come out of our mouths, but we will spend a lifetime needing to keep what comes out of our mouths in check.We can train and tame veracious and giant creatures, but not our tongues! James continues: With it we bless our Lord and Father, and with it we curse people, who have been made in the likeness of God; from the same mouth come both blessing and cursing (vv. 9-10a). How can we sing songs of worship about our great and awesome God and at the same time use destructive words against another person who is made in the image of the God we claim to love? In reaction to this, James concludes: My brothers and sisters, these things should not be this way (v. 10b). So what do we do? How do we address the problem within for those of us who have been born again? How can we make sure our words are life-giving instead of destructive? How can we have the fruit of our words flow out of our new heart instead of our old nature? Well the good news is that as a Christian, you have been sealed and are empowered by the Holy Spirit to live and speak in a way that is pleasing to the God who redeemed you (Eph. 1:13-14; Acts 1:8). Permit me to leave you with five things to remember and practice that will help : Remember that you are now a child of God. As a child of God, you have been sealed by His Holy Spirit and empowered to life, His way over your ways; you have been given power through the Holy Spirit to live the life God has called you into (Eph. 1:3-14; Acts 1:8). Saturate your heart with Gods word. You cannot know how to live for God if you do not know what God has said about living for Him. We are told, Walk by the Spirit, and you will not carry out the desire of the flesh (Gal 5:16). Whatever you are putting into your mind, you are filling your heart with, and whatever you are filling your heart with, will come out through your speech. So, read your Bible. Listen to songs about the things that please God. Consume more of what lines up with the things of God than what dishonors Him. Be quick to listen and slow to speak. You will be less reckless with your words, if you carefully consider your words before you say them (Jas. 1:19) Ask God to guide your speech by asking Him to give you wisdom in what you say (Jas. 1:5-8). When you honestly seek God for wisdom to guide your speech, besides the fact that God honors such prayers, your prayer alone will give you the kind of awareness that assists in being less reckless with your words. Remember the image of God. Remember that you bear the image of the living God not to make much of yourself, but much of God. Be mindful that regardless of a persons performance, that person was carefully created by God to bear the image of God too, so do not curse those who were created in the image of God. [1] Mark Dever, Nine Marks of a Healthy Church (Weaton, IL: Crossway; 2021), 47.

The title of my sermon is a play on words. The beginning of this chapter we are told that what comes out of our mouths by way of teaching will incur a stricter judgment; therefore, anything we teach concerning God or His word must fall into the category of sound doctrine. On the other hand, the noise we make with our speech is evidence of what is really in our heart. Words matter. I will take it one step furtherwords matter to God. Proverbs 18:21 puts it this way: Death and life are in the power of the tongue, and those who love it will eat its fruit. Words matter. The Bible and Creation begins with words! The first words in our Bible are about the first words responsible for everything beautiful and living: In the beginning God created the heavens and the earth. And the earth was a formless and desolate emptiness, and darkness was over the surface of the deep, and the Spirit of God was hovering over the surface of the waters. Then God said, Let there be light; and there was light (Gen. 1:1-3). I love these verses in Genesis! In the beginning there was nothing but God... until He had something to say about it! His words brought life. Then what follows in Genesis 1 is a series of phrases like: God said... God called... What made all that exists a reality were WORDS! Not just any words from any old mouth, the Words that came from God made everything and all of it was good. On the sixth day, God spoke more words: Let Us make mankind in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the livestock and over all the earth, and over every crawling thing that crawls on the earth. So God created man in His own image, in the image of God He created him; male and female He created them (Gen. 1:26-27). Then, God used Words to bless the first couple by telling them: Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth. Listen to me... WORDS MATTER. Three chapters later, after God used His words to speak beauty and life into existence out of nothing, we are introduced to a serpent. In an effort to tempt Eve to sin against God, he got her to doubt the words of God spoken to Adam: But the Lord God warned him, You may freely eat the fruit of every tree in the gardenexcept the tree of the knowledge of good and evil. If you eat its fruit, you are sure to die (Gen 2:16-17; NLT). Listen carefully to what the serpent said to Eve and her husband: Did God really say...? and then proceeded to get Eve to doubt the word of God and His goodness towards her (see Gen. 3:1-5). Not only does God value His words, but He is concerned about the words of people too. Jesus even said, I tell you that for every careless word that people speak, they will give an account of it on the day of judgement. For by your words you will be justified, and by your words you will be condemned (Matt. 12:36-37). Our Words Matter Concerning What We Say About God Chapter 3 begins with these sobering words: Do not become teachers in large numbers, my brothers, since you know that we who are teachers will incur a stricter judgment. Here is how the ESV translates this verse: Not many of you should become teachers..., which is the way most of the major English translations translate this verse. What is the point? The point is that what we say about God is serious and God takes what we say about Him seriously. James is warning us not to take on the mantle of teacher in the Church recklessly, for those who speak on Gods behalf will be held to a stricter judgment. Many rightfully apply this verse to the serious call of pastors who are entrusted with preaching the word of God such as myself. The passage Dr. Ed Hardesty selected to deliver at my ordination charge was from 2 Timothy 4:1-2, I solemnly exhort you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: preach the word; be ready in season and out of season; correct, rebuke, and exhort, with great patience and instruction. In 2 Timothy 2:15, Paul instructed a young pastor and son in the faith with these words: Be diligent to present yourself approved to God as a worker who does not need to be ashamed, accurately handling the word of truth. The Bible reserves some of the harshest words for those who use the word of God to lead others from the truth of His word. In the Old Testament, we are told that if anyone claiming to be a prophet speaks claiming to speak on Gods behalf prophetically that God did not command him to speak, was to be put to death (See Deut. 18:20-22). Similar language is used in 2 Peter regarding false prophets who claim to speak for God when they do not: But false prophets also appeared among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction upon themselves. Many will follow their indecent behavior, and because of them the way of the truth will be maligned; and in their greed they will exploit you with false words; their judgment from long ago is not idle, and their destruction is not asleep. (2 Pet. 2:1-3) There is a stricter judgment that is coming upon those who teach and claim to speak on behalf of God. It doesnt matter what people think or what they want, the mandate is the same: Preach the word. Not just sometimes, not just when it is convenient, not even when you feel ready. Those who have been called to equip the church are to, preach the word and to, be ready in season and out of season; correct, rebuke, and exhort, with great patience and instruction. Why? Because the authority is not with the one preaching, but the word he has been called to preach! This is why, in my opinion, whatever church you find yourself in, ought to be a church where the regular diet of preaching is expository instead of topical preaching. Permit me to give you three reasons why: Topical preaching is the kind of preaching where the one preaching chooses a subject and builds a sermon around that subject with verses he believes to support that subject. Expository preaching is the kind of preaching where the one preaching choses a scripture passage and builds a sermon around that particular passage, so that the point of the scripture passage becomes the point of the sermon. The difference between topical and expository preaching is that with topical preaching, the one preaching determines the point of the sermon; with expository preaching, the scripture passage determines the point of the sermon. The one who regularly preaches topical sermons will never preach more than what he already knows. The one who regularly preaches expository sermons will have to study a particular passage to understand it in order to preach/teach it, forcing the one preaching to grow beyond what he already knows. Mark Dever, in his book, Nine Marks of a Healthy Church, wrote the following helpful observation regarding the strengths of expository preaching: In being committed to preach a passage of Scripture in context, expositionallythat is, taking as the point of the message the point of the passagewe should hear from God things that we didnt intend to hear when we set out to study the passage.... And from your repentance and conversion to the latest thing the Holy Spirit has been teaching you, isnt that what it means to be a Christian? Dont you again and again find God challenging you and convicting you of some things you would never have thought about a year ago, as he brings to unearth the truth of your heart and the truth of his Word? What Dever says next, is so insightful: To charge someone with the spiritual oversight of a church who doesnt in practice show a commitment to hear and to teach Gods word is to hamper the growth of the church, in essence allowing it to grow only to the level of the pastor. The church will slowly be conformed to the pastors mind rather than to Gods mind. And what we want, what as Christians we crave, are Gods words. We want to hear and know in our souls what he has said.[1] James 3:1 is to warn those who wish to or do teach, to do so faithfully to the word of God because this is the best way to serve His people and to protect the church from the wolves who would seek to harm Gods people. However, that warning is not only for pastors and teachers and we know this because of the following verses. Our Words Matter Concerning What We Say to Others James 3:1 is not just for pastors, but for anyone who claims to speak on behalf of God. Think about what we know; the heart of Jesus great commission includes the responsibility every Christian has for teaching: Go, therefore, and make disciples of all the nations... teaching them to follow all that I commanded you; and behold, I am with you always, to the end of the age (Matt. 28:19-20). The apostle Peter wrote in epistle, ...always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, but with gentleness and respect (1 Pet. 3:15). And what is it that we are to be ready to testify with words? In the words of the apostle Paul: We proclaim Him, admonishing every person and teaching every person with all wisdom... (Col 1:28). Christ has gifted His church with pastors, teachers, and evangelists to help His people to speak what they have been called to say with clarity and in accordance with what God has actually said (see Eph. 4:11-13). And when we get it wrong, Christ also called men who are able to teach the word of God, to serve as elders whose responsibility includes: holding firmly the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict it (Titus 1:9). What we say about God matters, and for those like myself, who have been entrusted with teaching the word of God, we will be held to account for the words we have spoken in His name, so we dare not be reckless with our words. But it is not just what we say about God that matters to Him, it is also what we say to others in general that matters to God. What we say can do so much good for our neighbors, but our words can bring so much harm as well. Verses 2-12 is for all who have been redeemed by Jesus and therefore born again. James continues in verse 2, For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to rein in the whole body as well. It is true that if you are a Christian that you have been born again, however, that does not mean we still do not have a nature that gravitates towards sin. Perfection is coming for the Christian, but not until after death or a resurrection when our sin nature is finally and categorically put to death. It is true that when you placed your faith and trust in Jesus Christ as savior and Lord over your life, you were born again.When you were born again, you received what was promised in Ezekiel 36:26, in that God, gave you a new heart and put a new spirit within you... and replaced your heart of stone with a spiritual heart of fleshyou received a new nature. However, we still must contend with that part of us that is tethered to our old nature of sin. We still stumble in many ways and because we do, we still say stupid stuff! We can still use our tongues to speak great harm. What Jesus said about the heart is still true of the Christian: The good person out of the good treasure of his heart brings forth what is good; and the evil person out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart (Luke 6:45). James gives us three illustrations that convey just how powerful the tongue is and why we must exercise great caution over what comes out of our mouths: The tongue is like the bit in a horses mouth. A bit weights about 2 pounds while the average weight of a horse is about 1000 pounds. A bit is used to communicate with the horse, but if used by an unskilled and undisciplined rider, a bit can become the source of stress and anxiety for the horse. An unskilled rider can use the horses bit to injure the horse. An unskilled rider can use the horses bit to cause the horse to become confused. An unskilled rider can use that little 2-pound bit to harm his 1,000-pound horse. The tongue is like the rudder on a large ship. A rudder controls the direction of a ship, it is used to avoid harmful obstacles, it contributes to fuel efficiency by minimizing drag and optimizing water flow, a rudder helps provide stability, and it is critical for the captain of the ship to maintain the right course. However, without a skilled captain maintaining control of the rudder, it can be catastrophic to the rest of the ship. The tongue is like a fire. Instead of using oxygen for life, fire consumes oxygen as fuel. In enclosed spaces, a fire depletes the available oxygen so that it can continue to kill and destroy. The effects of a fire are also harmful, for it irritates the respiratory system, it can exacerbate heart conditions, and it can even cause certain cancers over time. Think about the damage a persons tongue can cause. James points out that we are able to tame wild animals, but no one among mankind can tame the tongue; it is a restless evil, full of deadly poison (vv. 7-8). The reason why we cannot tame the tongue is because our problems are deeper than what comes out of our mouths. The irony is that there is good that can come out of our mouths, but we will spend a lifetime needing to keep what comes out of our mouths in check.We can train and tame veracious and giant creatures, but not our tongues! James continues: With it we bless our Lord and Father, and with it we curse people, who have been made in the likeness of God; from the same mouth come both blessing and cursing (vv. 9-10a). How can we sing songs of worship about our great and awesome God and at the same time use destructive words against another person who is made in the image of the God we claim to love? In reaction to this, James concludes: My brothers and sisters, these things should not be this way (v. 10b). So what do we do? How do we address the problem within for those of us who have been born again? How can we make sure our words are life-giving instead of destructive? How can we have the fruit of our words flow out of our new heart instead of our old nature? Well the good news is that as a Christian, you have been sealed and are empowered by the Holy Spirit to live and speak in a way that is pleasing to the God who redeemed you (Eph. 1:13-14; Acts 1:8). Permit me to leave you with five things to remember and practice that will help : Remember that you are now a child of God. As a child of God, you have been sealed by His Holy Spirit and empowered to life, His way over your ways; you have been given power through the Holy Spirit to live the life God has called you into (Eph. 1:3-14; Acts 1:8). Saturate your heart with Gods word. You cannot know how to live for God if you do not know what God has said about living for Him. We are told, Walk by the Spirit, and you will not carry out the desire of the flesh (Gal 5:16). Whatever you are putting into your mind, you are filling your heart with, and whatever you are filling your heart with, will come out through your speech. So, read your Bible. Listen to songs about the things that please God. Consume more of what lines up with the things of God than what dishonors Him. Be quick to listen and slow to speak. You will be less reckless with your words, if you carefully consider your words before you say them (Jas. 1:19) Ask God to guide your speech by asking Him to give you wisdom in what you say (Jas. 1:5-8). When you honestly seek God for wisdom to guide your speech, besides the fact that God honors such prayers, your prayer alone will give you the kind of awareness that assists in being less reckless with your words. Remember the image of God. Remember that you bear the image of the living God not to make much of yourself, but much of God. Be mindful that regardless of a persons performance, that person was carefully created by God to bear the image of God too, so do not curse those who were created in the image of God. [1] Mark Dever, Nine Marks of a Healthy Church (Weaton, IL: Crossway; 2021), 47.

Joshua 1:9 Have I not commanded you? Be strong and of good courage; do not be afraid, nor be dismayed, for the Lord your God is with you wherever you go.”God promised Joshua that as He was with Moses He will also be with him. The same promise holds true for each and every believer today for through the indwelling of the Holy Spirit, God is with us wherever we go but the question is, do we acknowledge His presence, do we reverence His presence and are we truly appreciating the Gift of Fellowship we have with God by His Holy Spirit in Christ?Join with us today as Pastor Juan teaches on the Gift of FellowshipSupport the showGrowing our inner man as we connect with God's Word

In this enriching episode of the Double Edged Sword Podcast, we journey with Father Genard into Acts 15, where faith, obedience, and divine authority converge. Discover how the early Church faced the challenge of Gentile salvation, learning that true faith in Christ transcends the law through love and obedience to His commandments. Drawing from the wisdom of the apostles and the unity of the Jerusalem Council, we're reminded that to know and love our Heavenly Father, we must embrace the Son as the way, and honor the apostles He appointed. As James 2:17 teaches, faith without deeds is lifeless—let us live out our belief, trusting in Christ's authority and the guidance of His Holy Spirit. Tune in and be strengthened in your walk with God!

Romans 5:5 — What is the place of tribulation in the life of the Christian? Often times, people see hardships as nothing more than obstacles to their happiness and joy. They see no deeper purpose in the hardships. But in this sermon titled “Glory in Tribulation” on Romans 5:5, Dr. Martyn Lloyd-Jones shows how Scripture paints a different picture of what hardships are about. For those that trust in God and who have His Holy Spirit, suffering is a means of becoming more like Jesus Christ. It is a means of deepening and strengthening one's faith in God and to grow in holiness. As Christians go through these trials, they come to a greater assurance of who they are in Christ. So then, there is great hope for those that suffer as followers of Christ. This sermon holds out a great hope for all who are in the midst of trials and tribulations because it displays how Christ is working in His people in and through life's hardships. This sermon is a call for all to repent of their sins and come to Jesus. It is a call to return to God the Creator and seek His glory. This is the only life of true and lasting joy.

Romans 5:5 — What is the place of tribulation in the life of the Christian? Often times, people see hardships as nothing more than obstacles to their happiness and joy. They see no deeper purpose in the hardships. But in this sermon titled “Glory in Tribulation” on Romans 5:5, Dr. Martyn Lloyd-Jones shows how Scripture paints a different picture of what hardships are about. For those that trust in God and who have His Holy Spirit, suffering is a means of becoming more like Jesus Christ. It is a means of deepening and strengthening one's faith in God and to grow in holiness. As Christians go through these trials, they come to a greater assurance of who they are in Christ. So then, there is great hope for those that suffer as followers of Christ. This sermon holds out a great hope for all who are in the midst of trials and tribulations because it displays how Christ is working in His people in and through life's hardships. This sermon is a call for all to repent of their sins and come to Jesus. It is a call to return to God the Creator and seek His glory. This is the only life of true and lasting joy. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

God can fill you with His Holy Spirit to a point where you become a resource person. Broadcast #6865To help support this podcast, please visit walkwiththeking.org/donate and select "Podcast" from the dropdown menuA transcript of this broadcast is available on our website here. To hear more from Bob Cook, you can find Walk With The King on Facebook or Instagram.

We'recontinuing to look at the last verses of Luke 24. In these verses, Jesus givesHis last words to His disciples before He ascends into heaven. It is what wecall the Great Commission, the commission to go into all the world and sharethe gospel with every creature. We have this recorded in Matthew 28:19-20. ThereJesus said, "Go into all the world and make disciples of all thenations." In Mark 16:15, “And He said to them, "Go into allthe world and preach the gospel to every creature”.  Andhere in Luke's Gospel, verse 46, “Then He said to them, "Thus it iswritten and thus it was necessary for Christ to suffer and to rise from thedead the third day." This is essence of the gospel. Then Jesus says inverse 47, not that this is just a historical event that a few people might besaved, but, my friend, “that repentance and remission of sins should bepreached in His name to all nations, beginning at Jerusalem”. For a personto come to Christ, they must turn. That's what repentance means. Turn fromtheir sin, turn from the world, turn from their self, and turn to God. Turnfrom religion, turn from good works, and turn to God, God alone, and the nameof Jesus Christ.  Thenit says they'll receive “remission of sins”. Their sins will be removedfrom them as far as the east is from the west. My friend, how simple can God'ssalvation be? Simply turn to Him and you will receive forgiveness of sins asyou repent, as you turn, as you believe, as you trust, as you receive Him. Youbecome a son of God. John 1:12. And then He goes on to say here, "Andyou are witnesses of these things." In Acts chapter 4, when Peter andJohn were brought before the Sanhedrin and told they could not preach anymorein the name of Jesus, they proclaimed, "For there is salvation in noother name. For there is no other name under heaven given among men whereby wemust be saved." It's only the name of Jesus. His name means Savior.His name means Deliverer. He is the only one who can deliver us, save us fromour sins.  That'swhy Jesus came. Jesus said. “For the Son of Man has come to seek and to savethat which was lost” (Luke 19:10).  InJohn's gospel, the Great Commission is also given in John 20:21, He said,"Peace be to you. As the Father has sent Me, even so send I you."My friend, you and I as followers of Christ, believers in His great salvation,have been sent and commissioned by Jesus Himself. Now we have the opportunityto be witnesses unto Him. In other words, He is the one who does thewitnessing.  Jesustells us, "Behold, I send the promise of My Father upon you. But tarryin Jerusalem till you be endued with power from on high”. This is the authorityof the Holy Spirit, God Himself in us. We are on mission with God. God is alwaysat work in this world to reveal Himself. God is speaking to people's hearts andlives today. There people with empty hearts living aimless lives seeking intheir hearts to know the truth. And God is ready to connects you with thembecause where the Master is, there will His servant be also.  Oh, what a privilege it has been for me these50 years to be on mission with God and experience His Holy Spirit bring dear peopleto Jesus and save their souls. I love these verses in the book of Daniel 12:2-3that give us a great promise. “And many of those who sleep in the dust ofthe earth shall awake, some to everlasting life, some to shame and everlastingcontempt. And those who are wise shall shine like the brightness of thefirmament, and those who turn many to righteousness like the stars forever”. Proverbs11:30 says, "The fruit of the righteous is a tree of life, and he thatwins souls is wise." My friend, you can't take anything to heaven withyou. Your money, your fame, everything gets left behind. The only can take toheaven are the souls, those precious lives that you share Jesus and Hiswonderful Gospel message with. Who are you taking to heaven with you? Godbless!

Think about this truth. God didn't have to love us. He didn't have to offer us grace and mercy. Nothing forced God to show us forgiveness. Nothing compelled Him to give us the precious gift of eternal life, but God chose to. He chose to love us. He chose to call us His own. He chose to make us children of God. Main Points:1. If you've ever been tempted to doubt the love of God, recognize this wonderful blessing: God chose to love you. Despite all of your sins, your failures, and your mistakes, God still chose to love you and wants to spend eternity with you. 2. But there's more, not only has God chosen to love us, he has chosen to use us. You have an assignment, a task, and a role to play in the kingdom of God. For many of us, we feel as if we aren't capable or qualified, so we expect God will use others instead, but that is not what the scriptures teach us.3. God takes great joy and delight to use our lives for his glory. As He empowers us with His Holy Spirit, and we take steps of faith and obedience, great things are accomplished through our lives. All of this takes place because chooses to make it happen.Today's Scripture Verses:1 Peter 2:9 - “But you are a chosen people, a royal priesthood, a holy nation, God's special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.”1 Peter 2:4 - “…rejected by humans but chosen by God and precious to him.”1 Corinthians 1:26-29 - “Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

In order to walk in newness of life, so that we might not serve sin, God gives us the gift of His Holy Spirit immediately after repentance and baptism.

Are you tired of the burdens that the world places on you? Are you worn out from the struggles you face in your life? In today's message, Pastor Ken invites you to give your life to Jesus Christ. He is the only one who can set you free from your sins because He has already paid the price for them. When you accept Him into your life, His Holy Spirit comes to dwell within you, washing away your sins and transforming them from scarlet red to white as snow. And in that moment, you're made new in Jesus.

In Revelation 7, we receive a vision of hope! God gives His people a powerful promise: That Christian believers across all time are signed by the blood of Jesus, sealed by His Holy Spirit, and will be delivered safely to Heaven. What does that mean for you? Although we all go through painful trials on earth, Christians don't need to fear the antichrist or the great tribulation to come. If you belong to Christ, no one can ever break His seal of salvation on your heart. The seal of the Holy Spirit is God's guarantee of your future redemption!

God reveals Himself to us through creation and through Scripture, and He enables us to see Him by His Holy Spirit.

What we know of James is that he and his brothers did not believe that his half-brother and the oldest of his siblings was all that He claimed to be (John 7:5). It most likely was not until after Jesus resurrection that James finally did believe.However, based on what we read in these verses, I am curious if James was present when Jesus preached His sermon on the mount? James seems to be the sermon on the mount applied to life. I cant prove it, but I believe James 1:19-27 is the first four beatitudes applied to life. Think about the first four beatitudes (Matt. 5:3-6): Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the gentle, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be satisfied. Permit me to share some of my initial takeaways from James 1:19-27 and then share how the first four beatitudes fit into these verses. Each of us live with a nature that we wish we did not have to contend with. For some, it is lust. For others, it is anger. If it is not lust or anger, it is something else. When it came to lust and anger, Jesus told us in His Sermon on the Mount to take radical action to fight against such sins that come from within (see Matt. 5:21-30). The apostle John wrote of our struggle with sin: If we say that we have no sin, we are deceiving ourselves and the truth is not in us. If we confess our sins, He is faithful and righteous, so that He will forgive us our sins and cleanse us from all unrighteousness (1 John 1:8-9). It would really be great if we didnt have to wrestle and contend with our sin though! Gods Word promises us that our fight with sin can be won with the Word of God. In fact, the battle with sin is first won or lost in the mind; listen to 2 Corinthains 10:3-5, For though we walk in the flesh, we do not wage battle according to the flesh, for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses. We are destroying arguments and all arrogance raised against the knowledge of God, and we are taking every thought captive to the obedience of Christ. James states, ridding yourselves of all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls (James 1:21). You cannot win against your sin apart from the Word of God. To believe the Bible to be the Word of God is good, but you cannot progress and grow in your relationship with God if you do not act upon His Word as it is contained in the Bible. The only way to move forward in your faith as a Christian is to hear the Word of God and then act upon the Word of God by doing what it tells you to do. In the case of James 1:26-27, you have not really heard the Word of God if it has not affected your speech (v. 26). You have not really heard the Word of God is you are not looking for ways to love others. It is not enough to believe what the Bible says about the damage your words can do, the only way you will be able to start addressing the problem of your tongue is to, in the words of James, bridle his tongue (v. 26). What God Has Said is More Important Than Your Feelings (vv. 19-21) We live in a world filled with people who are slow to hear, quick to speak, and at the flip of a switch... explode with anger. We easily respond to the wounding of our pride with anger. Ecclesiastes 7:9 says of angry people: Do not be eager in your spirit to be angry, for anger resides in the heart of fools. If Ecclesiastes is true, and I believe that it is, then we live in a nation of fools. There is a righteous anger that ought to be felt and at times expressed, when necessary, but the kind of anger we see all around us has more to do with feeling triggered, hurt feelings, and whatever entitlements we think belong to us. We will look at James 4:14 later in this sermon series, but for now, we are told: Come now, you who say, Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit. Yet you do not know what your life will be like tomorrow. For you are just a vapor that appears for a little while, and then vanishes away. What is uncomfortable about the epistle of James is that it forces us to consider the simple reality that all of us are here one moment and then we are gone. You may have 76 years like Ozzy Ozborne or 71 years like Hulk Hogan, or... you may only have until tomorrow! The question James wants us to ask and that he answers is this: What are you chasing after and why? Why are you so slow to listen? Why are you so quick to speak? Why are you quick to get angry? This is why Jesus started his sermon on the mount with the first step towards the life you were born to experience: Blessed are the poor in spirit, for theirs is the kingdom of heaven (Matt. 5:3). To be poor in spirit is to recognize just how far short you fall from being right before the only One who mattersnamely God. To be poor in spirit is to recognize that you cannot help yourself. To be poor in spirit is to be fully aware that you need a righteousness that you cannot generate. If you are genuinely poor in spirit, you will mourn over the sin that offended a holy God, alienated you from Him, and is the reason for the mess that is your life. There is no coming to God unless you see your sin for what it really is, and if you see it for what it is, then you will come to him with the very keen awareness that your only hope is outside of yourself. If you really do mourn over your sin while aware that you need God to do the saving, then you will be meek. The choice of the NASB to translate praus to gentle in Matthew 5:5 was a poor discission by the translators. Every other major version of the Bible translates this world meek or humble. To be see yourself for what you really are, and if you see yourself for what you really are, you will not be too impressed with yourself. So, James states in verses 21, Therefore, ridding yourselves of all filthiness and all that remains of wickedness, in humility [prautēs] receive the word implanted, which is able to save your souls. The word James uses in verse 21 for humility comes from the same root that Jesus used in His third beatitude! If you received the word, you received the gospel. If you received the gospel, you have been born again and the power that raised Jesus from the grave, is the same power that now resides in you in the person of the Holy Spirit who indwells and seals you (see Eph. 1:13-14; 3:20-21). How do I address the filthiness and wickedness that remains in me? Be quick to hear what the Word of God says about it, keep your mouth shut by accepting it, and instead of responding in anger, respond in humility. Who cares about your feelings, what you ought to really care about is what has God said and why does it matter? What God Wants to Do in Your Life is Greater than What You Know (vv. 22-25) If I understand the Christian life and how it is that God brings change in our lives, it seems to me that for God to accomplish what He needs to in my life, He must wound my ego by exposing my thoughts and the intentions of my heart. James exhorts us in verse 22, But prove yourselves doers of the word, and not just hearers who deceive themselves. The author of Hebrews said of the Word of God: For the word of God is living and active, and sharper than any two-edged sword, even penetrating as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart (Heb. 4:12). What James states in verse 19 is primarily how it is that God uses His word in the lives of His people to live and finish well. Why does God want this for your life? Well, again, in verse 18, God used His word (the gospel) so that we can become born again, so that we would be a kind of a first fruits among His creatures (v. 18). Here is the thing about first fruits: The Israelites were commanded to give God the first fruits of their crops which was the best of their crops. If you are a Christian, you are Gods first fruits, which means you are of great value to Him, and what He wants for you is to thrive as His child! If you are a Christian, then it is true that you, at one time, arrived at the cross of Christ as one who was poor in spirit, one who mourned over your sin, and one who died to the any notion that you were able to save yourself by laying down your pride to embrace the cross of Christ as the only hope of your salvation and redemption. So what has changed since then? Not a thing! The evidence that the gospel has germinated and taken root in your life is that you are still poor in spirit, that you still mourn over your sin, and that you are still aware that it is only by the grace of God that you have been saved, are saved, and will be saved. In the mind of James, and every other person who contributed to the Bible, those who are poor in spirit, those who mourn over their sins, and those who let go of their pride come to Christ, it is not enough to only hear the word of God! Why? Because when a person is born again, something happened that happens to all people who are alive: you are now hungry and thirsty. But hungry and thirsty for what? Hungry and thirsty for the righteousness of God. After the first, second, and third beatitude, Jesus said, Blessed are those who hunger and thirst for righteousness, for they will be satisfied (Matt. 5:6). When you are hungry and when you are thirsty for the word of God, it is not enough to just listen to the word of God. This is the point of verses 23-25, For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. God uses His word to form and shape His people through the power of His Holy Spirit. To listen to His word intently will mean that you must let Gods word challenge your assumptions about who He is, how you live your life, and the world you live in. This is why we must be both slow to speak and slow to anger. What does that mean? Well, if you do not like what Gods word says because of what you would like Gods word to say, you must yield your life, heart, and soul to it. When the word of God confronts you, when it challenges your assumptions, and when it calls you to action, your best course of action is to yield to it knowing that God wants to accomplish His good will in and through your life for your joy and His glory. This is how you address, ...all filthiness and all that remains of wickedness in your life; this is what it means to be a doer of the word, and not just a hearer who deceives his/herself. This will not happen in your life if you are passive about His word. God Wants to Change Your Heart for Your Joy and the Good of the World (vv. 26-27) Think for a moment about your life. Are you satisfied and happy with what comes out of your mouth? Are you content with the way things are now? What kind of mark do you want to leave in this world when you are gone? What are you doing now, Christian? What is your religion really worth? How much of the world has left or is leaving its mark on you? If you think that verses 26-27 are only about what comes out of your mouth or to what extent you help those in need, then you have completely missed the point! James is taking something Jesus said and is showing us what that looks like in day-to-day life; here is what Jesus said: But what comes out of the mouth proceeds from the heart, and this defiles a person (Matt. 15:18). Against the backdrop of Matthew 15:18, think carefully about what James is addressing in verses 26-27, If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this persons religion is worthless. Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world. So, how are you doing Christian? What does your speech and how you treat others really say about your faith in Jesus? When Jesus said what He said in Matthew 15:18, He said of the Pharisees of His day: You hypocrites! Well did Isaiah prophesy of you, when he said: This people honors me with their lips, but their heart is far from me... (Matthew 15:7-8). If James was with us during our worship service today, I think he would ask what the Holy Spirit may be asking you right now, and that question is this: How is your heart? Conclusion Listen to me now, the epistle of James is written to those who identify as Christians. James considered those to whom he wrote his letter as brothers and sisters. What this means is that as a Christian, it is possible to have an unbridled tongue and to ignore orphans and widows for a season in your life as a Christian. The reason why James warns us of the dangers of being slow to listen, quick to speak, and easily angered is because those dangers exist for the one who has been born again. As a Christian, it is possible to be carried away and enticed by your own lust resulting in your own sin (v. 14). It is possible that although you are a Christian, that you have entered a season where your heart has grown far from God because you have been carried away by a desire to sin. If that is you, then Joel 2:12-13 is for you, Yet even now, declares the Lord, Return to Me with all your heart, And with fasting, weeping, and mourning; and tear your heart and not merely your garments. Now return to the Lord your God, for He is gracious and compassionate, slow to anger, abounding in mercy and relenting of catastrophe. An outward expression of repentance in the Bible involved the tearing of ones garment. God is not interested in what you do on the outside as much as what you are doing about the inside. To tear your heart is to allow the word of God to speak into your heart, and if there is anything there that needs to be addressed, to address it. It is to take the mirror of Gods word before your heart and to do something about what is seen in the mirror. Dear Christian, what is the mirror of Gods word telling you this morning? What are you willing to do to address what the mirror of Gods word is showing you? It is not enough to only hear Gods word; you must do something about what it is exposing, because God is for your joy more than you can ever know. The first step is to repent by bringing whatever it is that you see before God and to commit to turning from that sin. The next step is to assess how it is that you got where you are, and to change the pattern of your life to line your heart up more with the things that please the God who saved you. Instead of standing and staring at the things that displease the Lord, turn from your sins to His Son.

What we know of James is that he and his brothers did not believe that his half-brother and the oldest of his siblings was all that He claimed to be (John 7:5). It most likely was not until after Jesus resurrection that James finally did believe.However, based on what we read in these verses, I am curious if James was present when Jesus preached His sermon on the mount? James seems to be the sermon on the mount applied to life. I cant prove it, but I believe James 1:19-27 is the first four beatitudes applied to life. Think about the first four beatitudes (Matt. 5:3-6): Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the gentle, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be satisfied. Permit me to share some of my initial takeaways from James 1:19-27 and then share how the first four beatitudes fit into these verses. Each of us live with a nature that we wish we did not have to contend with. For some, it is lust. For others, it is anger. If it is not lust or anger, it is something else. When it came to lust and anger, Jesus told us in His Sermon on the Mount to take radical action to fight against such sins that come from within (see Matt. 5:21-30). The apostle John wrote of our struggle with sin: If we say that we have no sin, we are deceiving ourselves and the truth is not in us. If we confess our sins, He is faithful and righteous, so that He will forgive us our sins and cleanse us from all unrighteousness (1 John 1:8-9). It would really be great if we didnt have to wrestle and contend with our sin though! Gods Word promises us that our fight with sin can be won with the Word of God. In fact, the battle with sin is first won or lost in the mind; listen to 2 Corinthains 10:3-5, For though we walk in the flesh, we do not wage battle according to the flesh, for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses. We are destroying arguments and all arrogance raised against the knowledge of God, and we are taking every thought captive to the obedience of Christ. James states, ridding yourselves of all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls (James 1:21). You cannot win against your sin apart from the Word of God. To believe the Bible to be the Word of God is good, but you cannot progress and grow in your relationship with God if you do not act upon His Word as it is contained in the Bible. The only way to move forward in your faith as a Christian is to hear the Word of God and then act upon the Word of God by doing what it tells you to do. In the case of James 1:26-27, you have not really heard the Word of God if it has not affected your speech (v. 26). You have not really heard the Word of God is you are not looking for ways to love others. It is not enough to believe what the Bible says about the damage your words can do, the only way you will be able to start addressing the problem of your tongue is to, in the words of James, bridle his tongue (v. 26). What God Has Said is More Important Than Your Feelings (vv. 19-21) We live in a world filled with people who are slow to hear, quick to speak, and at the flip of a switch... explode with anger. We easily respond to the wounding of our pride with anger. Ecclesiastes 7:9 says of angry people: Do not be eager in your spirit to be angry, for anger resides in the heart of fools. If Ecclesiastes is true, and I believe that it is, then we live in a nation of fools. There is a righteous anger that ought to be felt and at times expressed, when necessary, but the kind of anger we see all around us has more to do with feeling triggered, hurt feelings, and whatever entitlements we think belong to us. We will look at James 4:14 later in this sermon series, but for now, we are told: Come now, you who say, Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit. Yet you do not know what your life will be like tomorrow. For you are just a vapor that appears for a little while, and then vanishes away. What is uncomfortable about the epistle of James is that it forces us to consider the simple reality that all of us are here one moment and then we are gone. You may have 76 years like Ozzy Ozborne or 71 years like Hulk Hogan, or... you may only have until tomorrow! The question James wants us to ask and that he answers is this: What are you chasing after and why? Why are you so slow to listen? Why are you so quick to speak? Why are you quick to get angry? This is why Jesus started his sermon on the mount with the first step towards the life you were born to experience: Blessed are the poor in spirit, for theirs is the kingdom of heaven (Matt. 5:3). To be poor in spirit is to recognize just how far short you fall from being right before the only One who mattersnamely God. To be poor in spirit is to recognize that you cannot help yourself. To be poor in spirit is to be fully aware that you need a righteousness that you cannot generate. If you are genuinely poor in spirit, you will mourn over the sin that offended a holy God, alienated you from Him, and is the reason for the mess that is your life. There is no coming to God unless you see your sin for what it really is, and if you see it for what it is, then you will come to him with the very keen awareness that your only hope is outside of yourself. If you really do mourn over your sin while aware that you need God to do the saving, then you will be meek. The choice of the NASB to translate praus to gentle in Matthew 5:5 was a poor discission by the translators. Every other major version of the Bible translates this world meek or humble. To be see yourself for what you really are, and if you see yourself for what you really are, you will not be too impressed with yourself. So, James states in verses 21, Therefore, ridding yourselves of all filthiness and all that remains of wickedness, in humility [prautēs] receive the word implanted, which is able to save your souls. The word James uses in verse 21 for humility comes from the same root that Jesus used in His third beatitude! If you received the word, you received the gospel. If you received the gospel, you have been born again and the power that raised Jesus from the grave, is the same power that now resides in you in the person of the Holy Spirit who indwells and seals you (see Eph. 1:13-14; 3:20-21). How do I address the filthiness and wickedness that remains in me? Be quick to hear what the Word of God says about it, keep your mouth shut by accepting it, and instead of responding in anger, respond in humility. Who cares about your feelings, what you ought to really care about is what has God said and why does it matter? What God Wants to Do in Your Life is Greater than What You Know (vv. 22-25) If I understand the Christian life and how it is that God brings change in our lives, it seems to me that for God to accomplish what He needs to in my life, He must wound my ego by exposing my thoughts and the intentions of my heart. James exhorts us in verse 22, But prove yourselves doers of the word, and not just hearers who deceive themselves. The author of Hebrews said of the Word of God: For the word of God is living and active, and sharper than any two-edged sword, even penetrating as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart (Heb. 4:12). What James states in verse 19 is primarily how it is that God uses His word in the lives of His people to live and finish well. Why does God want this for your life? Well, again, in verse 18, God used His word (the gospel) so that we can become born again, so that we would be a kind of a first fruits among His creatures (v. 18). Here is the thing about first fruits: The Israelites were commanded to give God the first fruits of their crops which was the best of their crops. If you are a Christian, you are Gods first fruits, which means you are of great value to Him, and what He wants for you is to thrive as His child! If you are a Christian, then it is true that you, at one time, arrived at the cross of Christ as one who was poor in spirit, one who mourned over your sin, and one who died to the any notion that you were able to save yourself by laying down your pride to embrace the cross of Christ as the only hope of your salvation and redemption. So what has changed since then? Not a thing! The evidence that the gospel has germinated and taken root in your life is that you are still poor in spirit, that you still mourn over your sin, and that you are still aware that it is only by the grace of God that you have been saved, are saved, and will be saved. In the mind of James, and every other person who contributed to the Bible, those who are poor in spirit, those who mourn over their sins, and those who let go of their pride come to Christ, it is not enough to only hear the word of God! Why? Because when a person is born again, something happened that happens to all people who are alive: you are now hungry and thirsty. But hungry and thirsty for what? Hungry and thirsty for the righteousness of God. After the first, second, and third beatitude, Jesus said, Blessed are those who hunger and thirst for righteousness, for they will be satisfied (Matt. 5:6). When you are hungry and when you are thirsty for the word of God, it is not enough to just listen to the word of God. This is the point of verses 23-25, For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. God uses His word to form and shape His people through the power of His Holy Spirit. To listen to His word intently will mean that you must let Gods word challenge your assumptions about who He is, how you live your life, and the world you live in. This is why we must be both slow to speak and slow to anger. What does that mean? Well, if you do not like what Gods word says because of what you would like Gods word to say, you must yield your life, heart, and soul to it. When the word of God confronts you, when it challenges your assumptions, and when it calls you to action, your best course of action is to yield to it knowing that God wants to accomplish His good will in and through your life for your joy and His glory. This is how you address, ...all filthiness and all that remains of wickedness in your life; this is what it means to be a doer of the word, and not just a hearer who deceives his/herself. This will not happen in your life if you are passive about His word. God Wants to Change Your Heart for Your Joy and the Good of the World (vv. 26-27) Think for a moment about your life. Are you satisfied and happy with what comes out of your mouth? Are you content with the way things are now? What kind of mark do you want to leave in this world when you are gone? What are you doing now, Christian? What is your religion really worth? How much of the world has left or is leaving its mark on you? If you think that verses 26-27 are only about what comes out of your mouth or to what extent you help those in need, then you have completely missed the point! James is taking something Jesus said and is showing us what that looks like in day-to-day life; here is what Jesus said: But what comes out of the mouth proceeds from the heart, and this defiles a person (Matt. 15:18). Against the backdrop of Matthew 15:18, think carefully about what James is addressing in verses 26-27, If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this persons religion is worthless. Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world. So, how are you doing Christian? What does your speech and how you treat others really say about your faith in Jesus? When Jesus said what He said in Matthew 15:18, He said of the Pharisees of His day: You hypocrites! Well did Isaiah prophesy of you, when he said: This people honors me with their lips, but their heart is far from me... (Matthew 15:7-8). If James was with us during our worship service today, I think he would ask what the Holy Spirit may be asking you right now, and that question is this: How is your heart? Conclusion Listen to me now, the epistle of James is written to those who identify as Christians. James considered those to whom he wrote his letter as brothers and sisters. What this means is that as a Christian, it is possible to have an unbridled tongue and to ignore orphans and widows for a season in your life as a Christian. The reason why James warns us of the dangers of being slow to listen, quick to speak, and easily angered is because those dangers exist for the one who has been born again. As a Christian, it is possible to be carried away and enticed by your own lust resulting in your own sin (v. 14). It is possible that although you are a Christian, that you have entered a season where your heart has grown far from God because you have been carried away by a desire to sin. If that is you, then Joel 2:12-13 is for you, Yet even now, declares the Lord, Return to Me with all your heart, And with fasting, weeping, and mourning; and tear your heart and not merely your garments. Now return to the Lord your God, for He is gracious and compassionate, slow to anger, abounding in mercy and relenting of catastrophe. An outward expression of repentance in the Bible involved the tearing of ones garment. God is not interested in what you do on the outside as much as what you are doing about the inside. To tear your heart is to allow the word of God to speak into your heart, and if there is anything there that needs to be addressed, to address it. It is to take the mirror of Gods word before your heart and to do something about what is seen in the mirror. Dear Christian, what is the mirror of Gods word telling you this morning? What are you willing to do to address what the mirror of Gods word is showing you? It is not enough to only hear Gods word; you must do something about what it is exposing, because God is for your joy more than you can ever know. The first step is to repent by bringing whatever it is that you see before God and to commit to turning from that sin. The next step is to assess how it is that you got where you are, and to change the pattern of your life to line your heart up more with the things that please the God who saved you. Instead of standing and staring at the things that displease the Lord, turn from your sins to His Son.

John Baumgartner God requires prayers and thanksgiving from all people on the earth. Prayer offered with thanksgiving is a vital act in Christian life and corporate worship. God the Father hears all and only prayers made in the name of the Son, by the help of His Holy Spirit, with understanding, reverence, humility, earnestness, faith, love, and perseverance. We are commanded to pray for everything according to His word and not to pray for anything His word forbids.

Greetings, my friends.Thank you for joining us on our walk with God, as His Holy Spirit within us reveals the truth about our identity.Love.Tony

“What do we feel is the first and last need of the Church? …the Spirit, the Holy Spirit…. He is her divine breath, the wind in her sails, the principle of her unity, the inner source of her light and strength.” - St. Paul VI Summary We can't wait for you to hear this podcast!  The week before Pentecost, we did a webinar with Dr. Sean and Nicole Tobin, a Catholic couple passionate about helping families live in the power of the Holy Spirit. Sean is a clinical psychologist, worship leader, and co-founder of the Divine Mercy Clinic and Nicole holds a master's in Theology and co-founded the Los Angeles campus of the Encounter School of Ministry with Sean. Together, they speak and minister nationally, helping families become more fully alive in the Spirit through healing, activation, and practical faith formation. They came and spoke to our people about how the Holy Spirit can help us be the parents God wants us to be and the parents our children need.  None of us can raise our kids alone!  Not only do we need our spouses, but we also need God present in our lives every day through His Holy Spirit.  Listen in to get some amazing wisdom and to learn how God wants to empower our parenting in a new way.     Key Takeaways Desperation with expectation is an invitation to the Holy Spirit. Virtue does not come from us just “trying harder”, it comes as a fruit of the Holy Spirit.   “What do we feel is the first and last need of this blessed and beloved Church of ours? We must say it, almost trembling and praying, because as you know well, this is the Church's mystery and life: the Spirit, the Holy Spirit. He it is who animates and sanctifies the Church. He is her divine breath, the wind in her sails, the principle of her unity, the inner source of her light and strength.” Pope St Paul VI Heaven has been invading earth since Pentecost… it continues the mission of Christ in us. The biggest hindrance in our home is our busyness.  We have to notice and be sensitive to the Holy Spirit. Tune in and listen. Children thrive in structure and routine, so teach them to give God the first and your best. Have them read scripture first thing, then pause and have them listen and journal each and every day. Healing is an easy first step - pray for this. Couple Discussion Questions What's one way we can invite the Holy Spirit more deeply into our home? Is there something we need to surrender or ask God to heal in our family?  

This Sunday Pastor Lynn continues our Dangerous Sermon Series by preaching a message on the Dangerous No! The Holy Spirit has been given to us so that we can say "No!" to those things that are not in agreement with our Lord Jesus Christ. We have the power to say "No!" to the habits of our past, fleshly thoughts, and those things that come against us trying to defeat us or label us. You do not want to miss this important message on the Dangerous "No!" the Lord has given to us to defeat the enemy, and our own sinful flesh, through the power of His Holy Spirit.

July 13, 2025Guest Speaker: Bill WarnerDaily Declaration: While I was a helpless sinner and God's enemy, He still sent His Son Jesus to die for me. And because I have placed my faith in Jesus and His finished and complete work on the cross, • Today…I am in good standing with God. Not only that, but • Today…I enjoy a position of complete wholeness before God, with nothing to hide. Not only that, but • Today…I have access to God's favor which empowers me to rejoice in hope, to rejoice in any sufferings that may come my way, and to rejoice in my God. Not only that, but • Today…God's love is being poured into my heart and He chooses to take up residence within me by His Holy Spirit. Not only that, but • Today…I am reconciled to God and any sin I may commit will not intimidate Jesus. This is who I am because of Whose I am. So Today I have a choice on how I will live, and I choose to live for the glory of God and the good of my neighbor, because my life is a gift and it's worth living! Songs that Preach the Gospel “All Sufficient Merit” by Shane & Shane “Yet Not I But Through Christ in Me” by City Alight

God's thoughts are as high above ours, as the heavens are over the earth... and yet He makes them accessible to us by His Holy Spirit. Today we delve into what it looks like to appropriate what Jesus paid for with the crown of thorns. We get to learn to live out of our seat with Him in the heavenly places and have our minds governed by His own Spirit. The result is supernatural springtime taking over where winter used to rule. 

When trials and suffering come, where do we turn? We ought to turn to God, the God of all comfort. Suffering in this life is inevitable. David knew that. He wrote his psalms about that. But he wrote with the knowledge that God's love brings comfort, encouragement, freshness, and life to those who pant after Him. In this message, Jill points us to the many resources for encouragement that God has already given us: His Holy Spirit, His word, and His people. God aks us to bring encouragement to those around us. To support this ministry financially, visit: https://www.oneplace.com/donate/1141/29

The Spirit of God is not for sale. It is not a commodity that can be bought or sold. The power of God can only be received. It is to be used only for kingdom purposes. God, who knows our hearts, will never give us His anointing and power if He knows we have improper motives.Main Points:1. It's not wrong to want to be used by God. In fact, it's a wonderful desire. It's a holy desire. But an important question is: “Why do you want to be used by God? Why do you want His power in your life?” 2. If our ambition is to build our own kingdom, set up our own platform, and receive our own recognition, we will never be given the power of God.3. I believe today God freely gives His Holy Spirit to those with pure hearts and those who sincerely desire for God to use their lives for His glory.Today's Scripture Verses:Acts 8:20-24 - “But Peter replied, “May your money be destroyed with you for thinking God's gift can be bought! You can have no part in this, for your heart is not right with God. Repent of your wickedness and pray to the Lord. Perhaps he will forgive your evil thoughts, for I can see that you are full of bitter jealousy and are held captive by sin.  “Pray to the Lord for me,” Simon exclaimed, “that these terrible things you've said won't happen to me!”Jeremiah 17:10 - “I, the Lord, search all hearts and examine secret motives. I give all people their due rewards, according to what their actions deserve.”Psalm 115:1 - “Not to us, O LORD, not to us, but to Your name be the glory…”Revelation 4:11 - “You are worthy, O Lord our God, to receive glory and honor and power. For you created all things, and they exist because you created what you pleased.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

In this week's sermon, Pastor John covers Psalm 46 where we find God as our help in time of trouble and a fortress we can run to. Especially in a season of life filled with anxiety. And even now, as we reflect on the flooding in the Hill Country. God is our provision!PSALM 46:1-11 Psalm 46:1 1. God is both awesome and accessible. PSALM 46:2-3 2. Nothing - absolutely nothing - should move God's people, who are under God's hand, into fear! PSALM 46:4-5 3. God has given ME provisions so that I will not drift into anxiousness.> His Presence.> His Help.> His Holy Spirit. John 4:13-14 PSALM 46:6-7 4.The Lord, who is with ME, rules the world! PSALM 46:8-9 5. Remember the vast capabilities of God! He is at work to bring ME peace PSALM 46:10-11 6. Choose quietness over panic to hear again that God is with ME.

Who are you? Many of us answer that question by mentioning what we do or what we've accomplished. Others might respond by what others have done to them. In Galatians 4:1-7, Paul lifts our eyes to a different kind of answer one not built on our achievements or our failures, but on something much more profound. God has adopted us into His family, sent His Holy Spirit into our hearts, and made us heirs through Jesus! Join us at cefc.church.

Today's Promise: Ephesians 3:16 God promises strength and power through His Holy Spirit no matter what you face today. Real strength begins in your heart and works its way out into your life. God is giving you supernatural strength to face any challenge before you today. The very power of Christ is flowing through you. His Holy Spirit will give you the strength and determination you never thought you had. When your heart is empowered and strengthened, you can do anything. You can go longer than you imagine, further than you thought possible, and stay with it until you finish.

Fellowship with other Christians means let Jesus shine the light of God's Word by His Holy Spirit. Weekend broadcast #535To help support this podcast, please visit walkwiththeking.org/donate and select "Podcast" from the dropdown menu.To hear more from Bob Cook, you can find Walk With The King on Facebook or Instagram.

To Kill the Firstborn by Theresa T Stark Amazon.com Reading this book will let you see the full richness and soundness Jesus Christ crucifixion and resurrection are personally for you. It will become perfectly clear regarding God's heart towards you and why He manifested the Bible through man. When he sent the bible for us, He means for us to read and follow it while we are here on earth. You will find out that God never wanted us to be in darkness but under His covering within the power of His Spirit. You will understand that once born in the earth from God's Kingdom we arrive equipped to be filled by His Spirit. Although created in an earthen vessel capable of living in the earths atmosphere we obtain a sinful nature. You will learn that it is up to us to get rid of the earthen vessel's characteristics. To renew ourselves back to God and end the earthly lifestyle by reading the Bible daily for Basic Instructions Before Leaving Earth. You have to make a choice. We are created for God's Glory and to be filled with His Holy Spirit like Adam and the Lord Jesus Christ. Just make sure it's God's Holy Spirit. This book will answer questions regarding: How the work of the Cross completed your direction for destiny Christianity is not what you thought. It is real. We came from God's Kingdom Your destiny is through the Holy Spirit of God. How to overcome the character you built Releasing your will for eternal life with God Dying is easy with the Holy Spirit Don't play with your life. Now is the time to get it right with God and your eternity. Your soul is worth more alive than dead. Jesus gave His Soul to God. Guess what? And so should you as His follower. Become a vessel for the Master's use. "If a man therefore purge himself from these, he shall be a vessel unto honour sanctified, and meet for the master's use, and prepared unto every good work" (2 Tim. 2:21, KJV).

When everything feels like it’s falling apart, where do you turn? In this powerful devotional, Cindi McMenamin encourages us to place our hope not in answers or outcomes—but in the God who holds all things together. With Scripture, personal insight, and a look at sobering mental health trends, she makes a compelling case for anchoring our hearts in the “God of hope” (Romans 15:13).

By granting us His Holy Spirit, God guarantees us all the blessings of the gospel as our gracious inheritance. From his exposition of the book of Ephesians, today R.C. Sproul explains why everyone who truly trusts in Jesus can have the assurance of everlasting salvation. Get R.C. Sproul's commentary on Ephesians for your donation of any amount: https://gift.renewingyourmind.org/4098/donate   Live outside the U.S. and Canada? Request the ebook edition of R.C. Sproul's commentary on Ephesians for your donation of any amount: https://www.renewingyourmind.org/global   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of ministry engagement for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

Can I encourage you today with a powerful truth? The Lord fights for you. Main Points:1. As we face the many battles of this life, physical, mental, emotional, spiritual, relational, and financial, we don't face them alone. God has promised to never leave us or forsake us.2. His Holy Spirit is in us and with us. He will give us strength when we are weary, peace when we are confused, joy when we are sad, and wisdom when we are confused.3. There is no limit to his power, his creativity, his wisdom, and his love for you. Just as a loving earthy father would do everything in his power to protect his children, our Heavenly Father, loves and protects us as well.Today's Scripture Verses:Exodus 14:10-13 - “As Pharaoh approached, the Israelites looked up, and there were the Egyptians, marching after them. They were terrified and cried out to the Lord. They said to Moses, “Was it because there were no graves in Egypt that you brought us to the desert to die? What have you done to us by bringing us out of Egypt? Didn't we say to you in Egypt, ‘Leave us alone; let us serve the Egyptians'? It would have been better for us to serve the Egyptians than to die in the desert!” Moses answered the people, “Do not be afraid. Stand firm and you will see the deliverance the Lord will bring you today. The Egyptians you see today you will never see again.  The Lord will fight for you; you need only to be still.”Deuteronomy 20:4 - “For the Lord your God is the one who goes with you to fight for you against your enemies to give you victory.”1 Corinthians 15:57 - “ But thanks be to God! He gives us the victory through our Lord Jesus Christ.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

Dave Lomas teaches on God's desire to pour out His Holy Spirit and fill His followers. Slides available at https://bit.ly/4kVKyBU