Podcasts about his holy spirit

QUOTES FOR REFLECTION“Love and desire are the spirit's wings to great deeds.”~Johann Wolfgang von Goethe (1749-1832), statesman, scientist, master of the German language “A teacher who is attempting to teach without inspiring the pupil with a desire to learn is hammering on cold iron.”~Horace Mann (1796-1859), educational reformer, politician, and abolitionist “To see the law by Christ fulfilled,And hear his pardoning voice,Changes a slave into a child,And duty into choice.”~William Cowper (1731-1800), English poet and hymnwriter “Our pleasure and our duty,Though opposite before,Since we have seen His beautyAre joined to part no more.”~John Newton (1725-1807), slave trader turned abolitionist and pastor “Run, John, and work, the law commands,yet finds me neither feet nor hands,But sweeter news the gospel brings,it bids me fly and lends me wings!”~John Berridge (1716–1793), English revivalist and hymnist “Regeneration is the sovereign act of God by His Holy Spirit whereby he implants new life (a new heart) into man so that the thoughts and inclinations of man's heart are disposed unto holiness. God creates a hunger and thirst for the bread and living water which comes from heaven. The Bible calls regeneration being ‘born again' or ‘born of the Spirit'.”~ Rev. Paul Treick (1944-2025), Christian minister and writer “This monster of self-righteousness, this stiff-necked beast, needs a big axe. And that is what the law is, a big axe…. When the law drives you to the point of despair, let it drive you a little farther. Let it drive you straight into the arms of Jesus who says: ‘Come unto me, all ye that labor and are heavy laden, and I will give you rest.'”~Martin Luther (1483-1546), German reformerSERMON PASSAGERomans 2:17-29 (ESV) 17 But if you call yourself a Jew and rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth— 21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law dishonor God by breaking the law. 24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.” 25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? 27 Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

Are you naturally a rule-follower, or do you tend to balk at rules? Brian Delamont joins co-hosts Keane and Heather for a conversation about how God's commands are given in the context of relationship and for our flourishing. "We're created by God to be flourishing and to be in relationship with Him. If we go back to God's original creation, if we go to the garden, in His perfect design God gives us guardrails." - Brian "There's a difference between blind or obligatory compliance and truly joyful obedience." - Heather Genesis 2:16-17 Deuteronomy 5:32-33 "We become the rulemakers rather than actually living in the good things that God has for us." - Brian Romans 2:1 "If in following the commands that God has given us, we are portraying a life that is boring or [...] condemning of others, then we're not actually perpetuating the reality of who God is and our relationship with Him." - Heather Romans 2:14 "God's kindness is intended to lead us to repentance. Do we show that to other people, or do we show contempt for the way that God shows kindness to those people compared to how He shows kindness to us?" - Keane Titus 2:11-13 "We do say 'no' to some things because by saying 'no' to those things, it helps us to live the way that God wants us to live right here, right now, in this present age. Yet, we also know we are waiting for more." - Brian "God is calling me deeper into knowing Him, and part of knowing Him is obeying Him." - Heather Luke 11:37-46 John 14:15-18 "Jesus is asking the Father to send the very power and insight and discernment and understanding we need to keep His commands by sending His Holy Spirit to live in us and guide us into all truth." - Brian "What is actually so distinct about the rules that God gives [...] is that they are about relationship." - Heather "We're not just made to follow these rules; these rules were made in order to help us." - Keane Galatians 5:22-23 Deuteronomy 6:4-9 "What He wants us to do is what He knows is for our good, and that is to be infused with His Word." - Brian Deuteronomy 5:12-13 February Reflection: How do I see God when I think about rule-following - disappointment or lenience? How do I see myself in relationship to God - earning God's favor or leaning on His grace? What's changing our lives: Keane: Using more features of Obsidian Heather: Hosting hygge activities Brian: Divine Conspiracy by Dallas Willard Weekly Spotlight: Non-teaching roles We'd love to hear from you! podcast@teachbeyond.org Podcast Website: https://teachbeyond.org/podcast Learn about TeachBeyond: https://teachbeyond.org/

This week, we’re joined by author and speaker John O’Leary. John shares the story of a joyful Midwestern childhood that was forever changed at age nine by a devastating house fire that doctors said he would not survive. Through the unwavering love of his parents, the kindness of unexpected heroes, and a hard-fought choice to live, John’s life became a testimony to hope rising from unimaginable pain. Later in the episode, we’ll hear from finance executive and advisor Athanase Kadita Tshibaka, known as A.T., who was born in the Democratic Republic of the Congo. A.T. shares a journey shaped by poverty, displacement, and profound loss, and the faith that sustained him through imprisonment, injustice, and life-threatening trials. Links, Products, and Resources Mentioned: Jesus Calling Podcast Jesus Calling Jesus Always Jesus Listens Past interview: Alice Marie Johnson Upcoming interview: Ed Newton John O’Leary Soul on Fire Jack Buck www.johnolearyinspires.com Athanase Kadita Tshibaka Son of the Congo This episode is sponsored by Trinity Debt Management. If you are struggling with debt, call Trinity today. Trinity’s counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps! Call us at 1-800-793-8548 | https://trinitycredit.org TrinityCredit – Call us at 1-800-793-8548. Whether we’re helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments, Trinity has the knowledge and resources to make a difference. https://trinitycredit.org Interview Quotes: “The heroes show up, and none of them wear tights. None of them wear capes. They just look like ordinary friends who faithfully live out the message of Jesus in life.” - John O’Leary “I think when we get burned in life, whatever that looks like for all of us, we can become bitter about it and wonder where God is in our mess. Or you can recognize that God is all over this mess with you and that you can reveal that goodness and that grace and that mercy to others through your life.” - John O’Leary “I think when you go through a [difficult] event, at any age, it’s easy to really quickly decide whether I will be a victim or a victor to this. Even if you feel like you have no talent, your life is a precious, priceless gift. You have one job, to say yes to being used for good.” - John O’Leary “Your life, in spite of what you’ve been through or done, can be used in mighty ways.” - John O’Leary “Even though we were essentially living in poverty… [my mother] had to struggle, she had to really work hard. But even with her very meager means, my mom showed me the value of hospitality and the value of generosity. There was never an instant where some strangers came and she let them just go hungry. Above it all, God’s grace.” - Athanase Kadita Tshibaka “When I decided to accept Christ as Lord and Savior, I had nobody pushing me, I had nobody influencing me except that very still voice, very gentle, saying that was my day of decision.” - Athanse Kadita Tshibaka “Like most people, I am a cracked pot, a leaking vessel, and I need to be refilled by His Holy Spirit daily. Reading the Bible and being attentive to the promptings of the Holy Spirit helps keep us growing.” - Athanase Kadita Tshibaka ________________________ Enjoy watching these additional videos from Jesus Calling YouTube channel! Audio Episodes: https://bit.ly/3zvjbK7 Bonus Podcasts: https://bit.ly/3vfLlGw Jesus Listens: Stories of Prayer: https://bit.ly/3Sd0a6C Peace for Everyday Life: https://bit.ly/3zzwFoj Peace in Uncertain Times: https://bit.ly/3cHfB6u What’s Good? https://bit.ly/3vc2cKj Enneagram: https://bit.ly/3hzRCCY ________________________ Connect with Jesus Calling Instagram Facebook Twitter Pinterest YouTube Website TikTok Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Grieving the Holy Spirit brings great calamity to a person. Being led by the Spirit of God shows we are sons of God (Rom. 8:14).Why did God become an enemy of Israel?I shall make mention of the loving kindnesses of the LORD, the praises of the LORD, according to all that the LORD has granted us, and the great goodness toward the house of Israel, which He has granted them according to His compassion And according to the abundance of His loving kindnesses. For He said, "Surely, they are My people, Sons who will not deal falsely." So He became their Savior. In all their affliction, He was afflicted, and the angel of His presence saved them; In His love and in His mercy, He redeemed them, and He lifted them and carried them all the days of old. But they rebelled and grieved His Holy Spirit; Therefore He turned Himself to become their enemy, He fought against them (Isa 63:7-10).Wow! Because Israel rebelled and grieved His Holy Spirit, God turned Himself into their enemy. What do we learn? Do NOT grieve the Holy Spirit!Read more here.Support the show

February 24, 2026Today's Reading: Matthew 11:25-30Daily Lectionary: Genesis 7:11-8:12; Mark 3:20-35“Jesus declared, ‘Come to me, all who labor and are heavy laden, and I will give you rest.'” (Matthew 11:28)In the Name + of Jesus. Amen.Our bodies need rest. Your brain can only study for so long before you need a break. Your voice can only practice singing for so long before it starts to get strained. Your muscles can only work out for so long before they get sore (and not in the good way- you don't get swoll overnight, amiright?). A lot of times, we pride ourselves on working through the pain and struggle and boast about our achievements. But other times, we just get tired and we need to rest. Even then, is it always easy to shut your brain off and stop thinking about what else needs to be added to your list? Can you stop worrying about whether or not you've studied enough for the test, or wonder whether you've done enough reps to get ripped before Spring Break?    We struggle in this life, not only with bodily weariness, but also with spiritual weariness. Jesus invites us to rest in Him. He's the one who labors for us and assures us of everlasting rest in His kingdom.    Battles with sin will just keep coming in this life without reprieve. If we think we've conquered one sin, another is sure to arise and take its place. The Holy Spirit will continue to crush us with God's law, show us our sinfulness, and drive us to the despairing revelation that we are wretched in our sinfulness and tormented by this body of death (cf. Romans 7:24).Here's the promise that God has revealed: through His Word, His Holy Spirit, through Baptism, through Communion, you are yoked with Christ. There is no burden to keep the law. There is no mystery about what needs to be done in order to have salvation. Christ has done it all for you! There is only the promise of life everlasting. Even though we continue to struggle with sin and fail in the face of temptation, this is no indication of our status before God. Your status before Him is not determined by your ability to keep the law– rather, it is determined by your union with Christ.The Christian's struggle against the sinful flesh is truly wearying and burdensome, but Christ has promised you rest. He's promised you life and everlasting salvation in His kingdom despite your sinfulness.In the Name + of Jesus. Amen.I rest my soul on Jesus, This weary soul of mine; His right hand me embraces; I on His breast recline. I love the name of Jesus, Immanuel, Christ, the Lord; Like fragrance on the breezes His name abroad is poured (LSB 606: 3)Rev. Chad Hoover serves as Campus Pastor and theology teacher at Concordia Lutheran High School in Fort Wayne, IN and pastoral assistant at Emanuel Lutheran Church in New Haven, IN.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

(This podcast was previously published on April 16, 2021)   Jesus Ministries, Joan Boney  ...   After we are born again by the Spirit of God, God seals us with HIS Spirit, and HIS Holy Spirit lives in us to show us the will of God as we continue in this present life.   Ephesians 1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in Whom also after that ye believed, ye were sealed with that holy Spirit of promise,   Jesus says:   John 14:26 But the Comforter, which is the Holy Ghost, whom the Father will send in MY name, HE shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.   He brings to our mind scriptures and concepts to show us the way of God as we deal with our present decisions in this life.   John 16:13   Howbeit when HE, the Spirit of truth, is come, HE will guide you into all truth: for HE shall not speak of Himself; but whatsoever HE shall hear, that shall HE speak: and HE will shew you things to come.   The Holy Spirit lives inside each believer and HE is always with us to help us in the ways of God.   I Corinthians 3:16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?   The Holy Spirit of truth is a great help to us and a great comforter and assurance, especially in times of change.   Often even before the change, God prepares us for the change by giving us information from the Holy Spirit to show us things to come.   This Podcast tells of such a change and the ways God prepared me by HIS Spirit.   *****   I lived many years alone, by myself, in a house in Texas.   In 2018, I could still drive my car and go to grocery store and prepare my meals.  But I began feeling that I no longer wanted to live alone.   I had a large house in Texas, but I began to desire having a smaller living space with fewer responsibilities.   On December 6, 2018, I fell at my house in Texas.  As the ambulance workers rolled me past the front door of my house, the Holy Spirit brought to my mind the following information.  "You'll never see this house again."   I knew immediately this was information from God.  It did not trouble me at all.  I knew God had another plan for me and I was happy to go the way of God for I had experience with God and knew this would be a better way to live.   I put my house in Texas up for sale even while I was in the hospital.   At that time, I didn't know where I would be going but I believed I would never see the Texas house again.  I had no concern at all.   A few times in the months before I fell, I thought of moving to Colorado Springs.  One of our church women lives there and we work together on the church blog and ministry books, and I thought it would be good to live where she lives, in the same city.  (I suspect it was God planting this in my mind to cause me to go in peace when the plan unfolded in the next few months.)   John 13:16   Jesus says:  Howbeit when HE, the Spirit of truth, is come, HE will guide you into all truth: for HE shall not speak of Himself; but whatsoever HE shall hear, that shall HE speak: and HE will shew you things to come.   (God was guiding me step by step into all truth and God was showing me things to come.)   During the 2 1/2 months in the rehabilitation hospital in Texas, the plan unfolded for me to move to Colorado Springs and to live in the home of Pam Padgett, a member of the body of Christ.   Because of all those things put into my heart by God, I had no doubt at all about this plan.   God prepared me for a very big change, and it was really good, and worked out great!   I don't think it would have been as easy without the work of the Holy Spirit in showing me step by step the way of God for me.   The Holy Spirit is the Spirit of Truth and the comforter to the people of God.  And HE shows us the will of God and that is all that really matters.  If we know this is the will of God for us, we go forth with great assurance.   Isaiah 55   8 For MY thoughts are not your thoughts, neither are your ways MY ways, saith the LORD.   9 For as the heavens are higher than the earth, so are MY ways higher than your ways, and MY thoughts than your thoughts.   10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:   11 So shall MY word be that goeth forth out of MY mouth: it shall not return unto ME void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.   12 For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.   13 Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.  

Romans 8 Want to take a moment and praise God for His Word, His Son, and His Holy Spirit. These past 8 weeks have been a rewarding challenge (to say the least). At the same time, the study, the illumination of the Word, the inspiration of the Holy Spirit, and the glory of the Lord has been nothing short of remarkable. The Holy Spirit has opened my eyes to a deeper, richer, sense of gratitude and humbleness for His presence in my life. I hope the series on the Holy Spirit (thus far) has benefitted you in similar fashion.

You are not meant to do life on your own. God has given us His Holy Spirit to guide us, teach us, comfort us, and point us back to Jesus every day. Subscribe and comment.

God promised to pour out His Holy Spirit on His people to reveal the gospel to us and to empower us for godliness.

Audio Transcript All right, well, beautiful singing. So I’ve not met you. My name is Aaron and I’m the preaching pastor here. And we’re glad you’re with us. I know sickness is kind of spreading around right now, and so I’m glad that you’re well enough to be with us this morning. So if you have a Bible with you, could open up to the Gospel of Luke. Our texture study today is going to be Luke 6, 2020. If you don’t have a Bible with you, there are pew Bibles kind of scattered throughout if you want to find your way there to Luke 6. Also, the word should be on the screen on either end of the stage if you want to follow along there. And if you’re visiting, if you open up your Bible, please do keep them open. So we do a style of preaching here. Actually, we talk about this in a sermon called Expository Preaching. So I’m going to read the passage, we’re going to pray, and then I’m going to walk us right back through the text. And so please do keep your Bibles open in this time. So Luke 6 starting verse 20. So please hear the words of our God. So Luke wrote, and he lifted up his eyes on disciples and said, blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry now, for you shall be satisfied. Blessed are you who weep now for you shall laugh. Blessed are you when people hate you and they exclude you and revile you and spurn your name as evil on account of the Son of man. Rejoice in that day and leap for joy. For behold, your reward is great in heaven. For so their fathers did to the prophets. But woe to you who are rich, for you have received your consolation. Woe to you who are full now, for you shall be hungry. Woe to you who laugh now, for you shall mourn and weep. Woe to you when all people speak well of you, for so their fathers did to the false prophets. So that’s God’s word for us this morning. Would you please pray with me? Lord, thank you for your word. And Lord, please help me to be a good communicator of your word today. Please give the congregation ears to hear what the Spirit is saying. I pray this all in Jesus name. Amen. Okay, so if you’ve been around here, you know every story starts out, at least for mine. So there we were. So there you were, myself and a man from our home church in Greenway, Wisconsin, and we’re getting together for breakfast. And this is Shortly before my wife, Tia and I were about to move to Louisville, Kentucky for seminary. Now, the man I got breakfast with that morning from our home church is actually a very influential, strong leader in his field. Before he retired, actually, he was the CEO of one of the largest and most profitable companies in the state. Over 7 billion in annual sales. And we got together that morning for breakfast. My friend had a bit of a surprise for me that was very much tied to sobering encouragement that he wanted me to have. Surprise he had for me was an autographed baseball. A baseball that I actually received through some personal connections to a legendary player who signed it for me, a former player, an all time great player named Hank Aaron, who played a good portion of his career for the Milwaukee Braves before that team relocated to Atlanta and then finished up his career for my beloved Milwaukee Brewers. And Hank Aaron not only is one of the greatest players of all time, but he also was my dad’s favorite player when he was growing up. A player that he just adored when Aaron played for both the Braves and the Brewers. In fact, my dad loved Hank Aaron so much that I was born. He named me Aaron after him. And this is something actually my friend knew, and this is one of the reasons why he got this autographed baseball for me, because he knew that it meant a lot to me to have that ball. It’s a pretty sweet gift, pretty thoughtful. But what made that ball even more sweet, even more thoughtful was the sobering encouragement tied to the ball that my friend also wanted to pass on to me. And that sobering encouragement from my friend was reminded me of a different man named Aaron. Not his last name, but his first name, Aaron. Aaron from the Old Testament, who was the brother of Moses. You may remember that now if you remember Moses. So he’s a great leader and prophet, but he also had a stuttering problem. So much so that Moses actually pleaded with the Lord to provide someone who could speak on his behalf, which ended up being his brother Aaron. As Moses spoke on behalf of, or as Aaron spoke on behalf of Moses the prophet who was speaking on behalf of God himself. And for my friend, his sobering encouragement to me through this ball, as I was about to head off to seminary to hopefully get trained to be a preacher, was that every time I look at this baseball, which is currently sitting amidst all my sports treasures in my basement ball, that I see often, by the way, college students, if you’re planning to come to my house next week for pass the pass pastor’s house, I’ll show it to You. But as I look at this baseball with the name Aaron on it, my friend hoped I had the sober encouragement that as I preach like Aaron for Moses, as I preach, I’m speaking on behalf of God from His perfect holy word. Now, obviously, I’m not a prophet like Aaron was as a preacher, but preaching still is speaking God’s word to his people, which, my friend, he wanted this to be a sobering truth for me, sobering as I went to seminary to study there, to study hard, to put forth my best effort in that seminary experience. You also want to be sobering for me one day as I write sermons, as I prep for sermons the way I should, to never cut corners, to give my best effort each sermon I write. You want to be sobering for me as I deliver sermons every time I stand behind the pulpit, that there should be a real, sober sense of what I’m doing, because the weighty responsibility and privilege it is to communicate God’s word. Now, I tell you all this this morning, so sobering this should be for me every time I do this, but maybe even more sobering for me this week, because this week and actually the next couple weeks, my assignment is to preach you from God’s perfect holy word on a passage that is often viewed as the greatest sermon of all time. Meaning my attempt is to give you a sermon from the greatest of all sermons, a sermon that was given by the Lord Jesus Christ, one that he actually gave on more than one occasion. If you’re with us, last week Wes actually mentioned this. I’m going to mention it again today. The sermon we’re about to go through is often referred to as a sermon on the plain, as we learned in our text last week. Verse 17. If you want to take your eyes there, that Jesus gave this sermon, he was standing on a level place. And this sermon on the plain that Luke records is very similar in content to perhaps the most famous of all sermons, that Jesus gave, the Sermon on the Mount, which is recorded in Matthew 5, where Jesus gave that the side of a mountain. Now, I will mention that for some, the Sermon on the Plain here in Luke 6, as well as the Sermon on the mount in Matthew 5. Some believe this actually is like the same event of the exact same sermon. So perhaps there was maybe like a little bit of a plateau on the mountain that gave a level ground for Jesus to preach. And while it is possible that Matthew 5 and Luke 6 record the same event, the exact same sermon, there’s enough little details between the Sermon on the Mount and the sermon on the plain that led many, myself included, to believe these are actually two different events where Jesus preached to two different people, but basically gave the same sermon two different times. You know, as mentioned, to two different people groups, which, by the way, this is actually not a problem. Jesus gave the same sermon at least two times, so. So in this time frame, rabbis are annoying, giving like the same teachings on multiple occasions throughout history, church history, many pastors, myself included, have preached the same passage more than once, where the sermons are very similar. In fact, maybe the most famous sermon, at least in our culture here, that God used to help ignite the Great Awakening first Great Awakening, the sermon titled Sinners in the Hands of Angry God. Maybe you heard that one by Jonathan Edwards. He actually preached that on multiple occasions. So it’s not an issue that Jesus preached the same basic sermon more than once. In fact, knowing that Jesus preached this same basic sermon more than once probably just highlights how important of a message this was from our Lord, which for me further underscores why this is often viewed as the greatest sermon of all time. Okay, now before we get to the text, the sermon that Luke records, just a few things, just a reminder where we’ve been the last few weeks. So. So the ministry of Jesus is now very much in public view. He’s become like the trending topic all over the region, leading more and more to come to him as great crowds were forming around our Lord. And from these crowds included some who Jesus uniquely called to himself to be his disciples, which included some fishermen who we met in chapter five, a despised tax collector who we met in the beginning of chapter six, as well as those listed in our text. Last week, in the middle of chapter six, where none of the disciples seem to be like popular people or influential people, rather they just seem to be like normal, everyday common people like you and me. Yet in his grace, in his wisdom, that is who the Lord Jesus called uniquely to himself, where he’d use these men to become his apostles that in time would like, he would use to completely set the world on his head. Furthermore, as mentioned in previous sermons, but I wanted to mention this again here, as the public ministry of Jesus is in full swing, as the crowds of people are coming to Him. No doubt a large part were coming because of the signs and wonders that Jesus was performing through various healings as well as like exorcism of demons. But the primary reason why the crowds were forming around Jesus because of the primary ministry he had, was actually preaching and teaching, which by the way, would also be the primary ministry that his disciples would have as disciples would be used by God, as mentioned, to turn the world on his head through preaching. So all the different things happening around Jesus, all the things signs he was performing, yet preaching, teaching, giving sermons like the one that we’re about to look at in the text, this is at the center, this is at the focal point of Jesus’s ministry. Which actually leads to the second thing I want to mention here this morning as it relates to sermons and the sermon on the greatest of all sermons of Jesus. The main focus I have to you this morning is to communicate to you from the text, what does the text say? However, as we work through this sermon, the sermon on the plane, I also want to just give you something that I did for myself personally this week was to try to pull insights from the sermon when it comes to preaching. So this is actually a good exercise for me this week as one who preaches often and I thought it would be a good exercise for us as a church as a whole today just to kind of help us think about preaching. What does it look like? What does that mean? Why is it so important mentioned? This is at the heart of the ministry of Jesus and hopefully it means it’s at the heart of our ministry here at Red Village Church as well. We desire preaching and teaching to be the focal point of our church. Not that other things in church life are important, but the pulpit is to me remains central. Many others throughout church history have said as the pulpit goes, so does the rest of the church. So as members, yes, pray for sermons, keep the pulpit accountable. And for some, you at some point you maybe are moving out of Madison. You have to look for another church. Unite to. There are many factors for you to consider discern as you’re trying to find a church. But the pulpit, the sermons really ought to be at the top of your priority list where there’s a steady diet of expositional Christ centered preaching. I hope I do feel for us in this time. So if that is a little bit longer intro, look back with me in the text on the sermon on the plain, they would be looking at just the start of the sermon, verses 20 through 26. So verse 20 we see in the passage that as Jesus stood on the level place, the plain, we see in the text that he began the sermon by lifting up his eyes on his disciples. Okay, not ready. Just a couple things. So first the lifting up of eyes. So commentary is read this week signified from Jesus that there’s like resolve in him, like he has resolve as he’s about to speak mean this is going to be some type of like casual conversation from his pulpit on the plane. Rather, Jesus is about to speak in ways that carried weight significance. Let’s go back to the story I began the sermon with. That’s what my friend was trying to impress upon me. When it comes to preaching, there ought to be a real weight significance that preachers are to understand as they communicate God’s word. By the way, as a church, this is why we pray for those who fill the pulpit, myself included, the preachers will preach with like resolve, resolve to you, the congregation that you have resolve. Actually you take in sermons, right? This should not be something that’s like casual lackadaisical for any of us. A lot of different points. The sermons can have some light hearted elements tied to them, but overall the tone, the tenor should have like sober minded resolve. That’s what Jesus has as he looks up as the disciples. Second, the sermon that Jesus was about to give was primarily meant for his disciples, those he named, verses 14 through 16 that Wes gave us last week. Now I assume other people are there who are listening in. In fact we get the sense when we get to verse 24 does seem like Jesus changes the primary audience that he’s talking to for just a bit there. But the first primary audience of this sermon was to disciples, those who were followers of the Lord Jesus Christ. At the risk of trying to push this too far, but unless the sermon is clearly intended for those who are not Christian, with some type of evangelistic thrust to it, which Scripture tells us is a thing, sermons, particularly in church life, the primary audience is meant for disciples to teach disciples of Jesus, those who are trusting in him, what it looks like to joyfully follow and obey him, which is certainly the case in this sermon that Jesus gave on the plane, right? This is not a sermon on how one becomes a follower of Jesus, which comes through repentance and faith. Rather, this is a sermon for those who are disciples, those who have repented, who have trusted in Jesus, as Jesus is going to help them to know how to live out their faith in ways that honor him. As Jesus looks at his disciples, we see him begin the sermon, which in our time today this will be in two parts. So the first part will revolve around the blessings that comes by faithfully following after him. Which by the way, this is why this sermon started. It as well as the Sermon on the Mount is often referred to as like the Beatitudes of Jesus with the beatitude word for like blessing. So the first part of the sermon are blessings from Christ. But then the second part, this is a series of woes, strong rebukes for actually not following after him. And we get to the woes. This is the section where I think there’s a little bit of a change in who Jesus is communicating to, as the woes have actually a bit of evangelistic thrust to them, to those who are on the plane who are not yet disciples of Christ, as Jesus is warning them that if they do not repent and believe in him, what would happen? Let’s go back to the blessings, and I want to say I’m going to read them as a whole again with the hopes of like kind of rereading these as a whole. Just capture some of the weight, momentum that I think is there in the sermon of Jesus. And after rereading it again, let me just point out a few things. So look back with me again. John, verse 20. He, Jesus told them, blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry, for you should be satisfied. Blessed are you who weep now, for you should be satisfied. Blessed are you when people hate you and when they exclude you, and when they revile you and spur your name as evil on account of the Son of man. Verse 23 Rejoice in that day and leap for joy, for your reward is great in heaven. For so their fathers did so, for the fathers did so to the prophets. Okay, now just to break this up, a few things I want to point out. So first, just this term, blessing or blessed. So this is a term or phrase that’s actually scattered throughout Scripture, particularly in the Old Testament, where the word blessing is often correlated with wisdom, particularly wisdom in this life. Now, this week I thought about Psalm 1, and I did kind of wonder if Jesus maybe had this passage in mind as he gave this sermon. So in Psalm 1, so blessed or happy is the man who walks in this life in the wisdom of God, where this blessed happy one in this life does not associate with evil. Rather, the blessed happy man is the one who delights in God’s word and obeying God’s word, what plants him like a tree by streams of water. And while the sermon on the plain, this teaching of Jesus on wisdom certainly is tying to some stuff in this life. But it’s a little different in that Jesus connects the ultimate blessing, the ultimate happiness, not in this life, which so much of the Old Testament is, but rather in the life that is to come, the eternal life that Jesus would usher in. So look back with Me again just to see the forward pointing blessedness that Jesus preached on that was to come for his people. So verse 20. Yes, you’re poor now, but for yours is the kingdom of God, which is the kingdom of God that is, yes, here, now. But a kingdom, the fullness of, of it is still yet to come. And when the fullness of kingdom comes, that’s where the fullness of blessedness, happiness will be found, in the life that is to come. Verse 21. Sure, you are hungry in the here and now, but look ahead, you will be satisfied. The future will come and you will be satisfied. Yes, in the here and now, in this life you weep, but in the future, there is a time that is going to come that you will laugh. Yes, in the here and now, in this life there might be people who hate you and exclude you and revile you and spurn your name as evil because of your faith in Christ. But look ahead to the future, you will rejoice, you will leap for joy, because in heaven there awaits a reward for you. And for us, this is actually really important for us as we think about being disciples of the Lord Jesus Christ. Yes, in this life we live with wisdom, but we do so even more with our eyes towards that which is to come. That is where wisdom is set to faithfully live out this life with an eye towards that which will last forever. And this is actually so much of the teaching and preaching of Jesus on, on the better country that is to come, the heavenly one, as Jesus reminds us, the scripture reminds us that we’re simply sojourners, pilgrims headed to the promised land. And that’s where the blessedness will fully be experienced, this eternal reality that waits God’s people. Which by the way, this is why we strive to seek up, to store up treasures in heaven. This is why we poured our lives as offering, as an offering to service to God and others. This is why we’re even willing to suffer in this life for the cause of Jesus. Because we know that our suffering is not in vain. To know that one day our eyes will be our tears and our eyes will be dried. That this will all be temporary. And as that day comes, we’ll be replaced with blessedness, with joy, with rejoicing. Second, in this sermon, Jesus is helping his disciples understand the reality that as we live out our faith like in this life, it might bring some painful, unpleasant realities that we’ll have to endure. In the Sermon on the Plain, Jesus talked about the reality of potentially being poor. In the Sermon on the Mount speaks Of being poor in spirit, which is tied to humility and as maybe this is what Jesus is referring to here, the sermon on the plain. But to me this actually feels like Jesus is speaking towards like financial poverty of being poor. Where many throughout church history, including the 12 disciples falling after Jesus in his life, would bring like financial hardships for a host of different reasons which because of financial hardships at times in this present life, in this sermon, God’s people had to battle real physical hunger. Although we mentioned here, the hunger here could also be a hungering for righteousness with the sermon the Mount speaks to. However, I do think that Jesus is actually speaking towards like physical hunger here where plenty throughout church history, including his disciples. They didn’t always know where their next meal might come from, which adds meanings to like the Lord’s Prayer and give us our daily bread. Furthermore, in this life many Christians have faced hardships for being disciples of Jesus. Hardships that even the prophets had to endure. Hardships in the text has caused many to weep. Weeping that has come because of others have hated them or excluded them from certain things. Weeping because of how their name has been reviled and spurned as evil simply because of their faith in Jesus, the Son of Man. Yes, as a Christian, a follower of Jesus Christ, we live with the joy of eternal life that is to come, which is a joy that we can even experience in different measures in this life. However, that being said in this sermon, for disciples of Jesus, if we faithfully live out our faith, pain, difficulty, hardships, they can be a reality. A reality is part of the cost of following after Christ. A cost that we must count. A cost that many throughout history, including many today face. For us, this is like a hard truth that Jesus is giving to his disciples in this sermon on the plain. This is not like an easy thing for them to hear or for us to hear, which by the way also should be part of what preaching should have. Where at times, as the text calls for it, hard things need to be said, hard things need to be heard. Scripture warns us that sermons just can’t be there just like to tickle our ears, to just maybe tell us what we want to hear. Rather to tell us the hard truth like this, the sermon that we need to hear. As you keep going. As hard as it would have been for disciples to hear this, how being a disciple could bring a lot of hardships towards them in this life, hard things could come their way, but it actually would have been a harder truth for those who are like listening in, who are not yet his disciples, which, by the way, I do recognize might be somewhat true for some of us here this morning. That you’re here, we’re grateful you’re here, but you’re here, you’re not yet a follower of Christ. So in this sermon, after the four blessings, blessings that come for those who by faith follow him, we see in verses 24 through 26, we now see Jesus pronounced four woes, woes that come for not following him. Woes. If you’re not a Christian, I actually want to plead with you to hear hears. It’s almost like ice water, like running down your back, back that causes you to like to wake up and to by faith run to Jesus and the blessedness that he is. So let’s read through the woes again. I want to read them the same way I read through the blessings and ways that hopefully create some momentum and weight that the sermon Jesus had. And then I want to circle back to give some details, details on the Wo. So verse 24 says, but woe to you who are rich, for you received your consolation. Woe to you who are full now, for you shall be hungry. Woe to you who laugh now, for you shall mourn and weep. Woe to you when all people speak well of you, for so their fathers did, the false prophets. Okay, now a few things here. So first, the four woes, these obviously stand in sharp contrast to the four blessings that Jesus started his sermon with. And this woe here, this is actually used by Jesus in very forceful ways where he’s still having like, resolve in his eyes as he communicates these woes, where through these woes, Jesus communicated like a declaration of like, judgment and misery from God on those who reject him. So I mentioned this in the past, but I want to mention this again. So in Scripture, there’s. There’s really only two ways that one can live. There’s a blessed way that comes from following Jesus, that will result in eternal life with him. But then there’s the woeful way of judgment and misery that will come with eternity apart from Jesus. Since Scripture does not give us some type of middle ground option, yes, this is a hard but important truth for us to hear to understand. This life is headed to two different, very different realities. The blessed way, the woeful way. Second, this word woe is actually something we also see throughout the Old Testament, much like we see the word blessing throughout the Old Testament, where throughout the Old Testament there’s actually woes given to God’s people for entertaining false prophets. What the sermon speaks upon and for us, I think maybe a little bit more subtle ways. So Jesus was giving his sermon here on the plain. This is like a sermon based on scripture, as Jesus is expounding, expositing scripture in light of himself. And this is actually one of the main reasons why we believe expository preaching is so important. If Jesus preached God’s word, should not every preacher and every sermon preach God’s word? Third, do you notice how the four woes, like the four blessings also are grounded in what? That. That which lies ahead. We’re in the kingdom of God as it fully comes. Like everything’s like turned around. We’re in this life. For the Christians who are suffering through hardship, in the end they’re going to be rewarded with blessing upon blessing, the fullness of joy and happiness for all eternity as you get to be with Jesus. But for those who reject God, who might be like receiving some benefits here and now, but in the end, not only will those benefits be removed, but with misery that will never wane. So back to the text. So sure, in this present life one can get rich without God in their life and enjoy some of the temporary benefits that wealth can offer. Where yes, those riches you can use to fill up your stomach. Where yes, in this life one can laugh it up and receive some type of like worldly praise. But if that’s all you have in this life, that’s all you have without God. In the end, not only will those things all vanish, but as mentioned, they’ll be replaced with misery. A couple things just on this back to winter earlier. So poor and hungry. This is why I think real physical poverty. Hungry is what Jesus is speaking to here. Not speaking about some type of poor in spirit or hunger and righteousness. This is how the rich and the full are used. So I think it’s meant to be. In contrast, second, having wealth, a full belly, laughter, reputation, others admire. So none of those things are wrong in themselves in this life. Okay, so don’t be mistaken there. In fact, in this life, those things actually be like blessings from, from God. In this life, the problem lies if we have those things apart from Christ, where these things almost become like idols to us that we’re putting like our hope and our trust in like wealth or reputation. That’s the problem, A problem that we actually must be warned of because those idols in the end will be idols that proved to be vain, where in the end they will not satisfy you, they will not in the end make you happy, they will not deliver to you what you need, which is forgiveness of sin and eternal blessedness of heaven. Only Jesus can offer those things through his death, through his resurrection from the dead, right? Those things in himself are not wrong. In the end, if you do not have Jesus, they’re in vain. They will not satisfy. They will lead you to misery. Which, by the way, kind of on that note, this is why every sermon should point us to Jesus Christ as the only one who will satisfy, as the one that we do desperately need, the One who loves us in such a way that he would die for us to take on all of the woes of God on the cross, where Jesus bore all of the misery, eternal misery upon himself to bear the punishment of our sin, so that through him we could find forgiveness and eternal life and joy forever and ever. Which leads to the conclusion of our sermon today. So let me just get a couple just summary thoughts on this greatest of all sermons of Jesus. So the first two will just be from the text and the last one is just from sermons. So first let God’s Word teach us that which is true. This is why the preaching and teaching was at the center of Jesus’s ministry, right? Jesus is the the way, the truth and the life. And he came to teach us the truth so that by the truth, the truth of God’s Word, that’s how we can be set free. So that by the truth we could have life, abundant life, both now and in eternity. While a sermon might be hard for us to digest, maybe some of the truths here in this passage might be hard for us to digest. These are truths that we need to hear, truths that we need to know, truths we need to believe in, truths we must obey, right? These hard truths are connected to the blessings of God. These harder truths are also connected to the woes of God. So we must hear that which is true. Second thing to where these truths of this text are pointing us to is we’re to live our life in light of eternal life that is to come and the kingdom of God that Jesus promises one day to usher in. So if this is it, just like just this life, nothing more, then sure, eat, drink, be merry, live for self, enjoy the fleeting pleasures of sin. But Scripture is so clear, including the sermon here from Jesus. The truth is, there’s so much more than just the here and now. There is an eternal life that is to come that for those who have faith in Christ will be the blessed life. Living with Christ in the heavenly places, experiencing the fullness of his joy in the new heavens and new earth. Let’s say it again. For those who reject him, there’s a life of eternal misery and judgment of sin for us. We must live our life in light of this eternal reality that is to come. Even though there could be a great cost in this life for doing so. Cost like suffering and pain. However, we must trust what our suffering that we might suffer for our faith in Christ and eternal life. Not only will Jesus fully comfort us in the text, he will even reward us when the sermon says even a great reward which reward whenever suffering we have in this life. As we get that rewards we’re with Jesus. Any suffering will feel slight and momentary in comparison to the weight of glory that awaits. And by the way, if you’re looking for some help on maybe how to think ahead, like how to live your life with an eternal like view. So there’s great ministry that is called Eternal Perspectives and I find it pretty helpful. So established by a former pastor named Randy Elkhorn who wrote one of my favorite books. I haven’t mentioned this in a little while, so I’ll mention it again. Book called Heaven. And so if you’d want some help to try to think through, you know, how do you live your life in ways that’s looking ahead, you know, I would look to eternal perspective ministry. Read the book on heaven. Especially now if you’re looking to try to read a book for the stretch run of winter that we have left, that’s one I’d recommend. Okay, last one. So be sober minded about preaching. Which brings us back to the start, what my friend wanted me to have as a preacher. But it’s actually not just preachers who are to be sober minded when it comes to preaching. The congregation should as well. Now, when it comes to preaching, obviously none of us can preach a sermon like Jesus. In fact, even the Apostle Paul referred to his preaching as folly, which is true for all preachers. Even more so, right? None of us are apostles like Paul was. It’s folly. Folly where every sermon is like soon forgotten. Almost like a meal that we consume. Soon forgotten. However, scripture tells us that it’s through preaching. That’s how God chooses to manifest His Word in ways that through His Holy Spirit he speaks to his people in ways that we can see. The Lord Jesus Christ that God is using preaching to bring people to faith, to grow us in our faith, to sustain us in our faith, to persevere us in our faith all the way to the life that is to come. So be sober minded when it comes to preaching. If a preacher should have resolve in his eyes, a congregation should have resolve in your ears. So say it again. Please pray for the preaching here at Red Village that God would use it to communicate truth, even hard truth. Please keep the pulpit here at Red Village like lovingly accountable that the word is preached in season and out of season. As a congregation, we never settle for anything less than God’s words exposited in ways that point us to Christ, who he is, what he’s done for us. Have a longing in your heart to hear the word preached. We’re actually seeking to prepare your own heart to receive sermons. By the way, this is also one of the reasons, maybe a primary reason, why we hope you’re actually here every Sunday to take in a steady diet of the word preached. I say it not to guilt you or shame you. Things can happen. But just imagine if you went weeks without feeding your physical body or if you just happen to feed your physical body just like every so often as is kind of convenient, just imagine how weak, how malnourished your body would be. As important it is to feed your physical body to the steady diet, how much more important to feed your souls week in, week out with God’s Word. Yes, most sermons are like meals. You consume them and you forget them. But yes, say it again. That is how God is revealing himself to us, to grow us, to sustain us, to persevere us in the faith. So church, whether you’re preaching God’s word or taking it in, may we all be sober minded when it comes to the word that is preached. Knowing that in the grace of God, the preached word is a pretty sweet gift, a pretty thoughtful gift from a kind and generous God. Let’s pray. Lord, I do pray that you’d help us to not only hear your word but heed to it. Lord, please help us to live rightly in ways that you defined are true for blessedness. God, help us to live in light of that which is to come. I pray for those who might be here this morning, who are not yet disciples of Christ, that today you would open up their eyes to see the beauty of Jesus, that they would turn into him. And Lord, I do pray just for just this pulpit, the sermons that come from it, whether it be me or others. Lord, please help us to rightly divide the word of truth. And Lord, please bless the preaching of your Word for our good and your glory in Jesus name, Amen. The post The Greatest Sermon of All Time – Luke 6: 20-26 appeared first on Red Village Church.

Introduction: Genesis 2:24 - Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. Enjoying Your Gift from God. (1 Corinthians 7:1-7) Married? Enjoy God's Gift for MARRIAGE. (1 Cor 7:3-5) 3 Laws of Marital Intimacy: The Law of DEBT. (1 Cor 7:3) The Law of OWNERSHIP. (1 Cor 7:4) The Law of HIATUS. (1 Cor 7:5) Single? Enjoy God's Gift of SINGLENESS. (1 Cor 7:6-7) Matthew 19:10-12 – The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” But he said to them, “Not everyone can receive this saying, but only those to whom it is given. For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let the one who is able to receive this receive it.” Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! AUDIO TRANSCRIPT 00:36-00:41Open up those Bibles to 1 Corinthians 7.00:43-00:51And as we said last week, it's going to continue for the next few weeks because we go where the text goes.00:54-01:00And today we're going to be talking about the relationship between a man and his wife.01:03-01:44discretion advised. We are going to be direct, but you know some pastors want to be like edgy by kind of pushing the envelope there and that's I don't think that's cool, but I do think we need to teach the Bible straightforwardly. So we are going to be direct but not explicit, okay? So whether you're sitting here or streaming this from home, parents you decide. If you saw last week's message that would be a good gauge as to whether or not your kids should hear this one.01:44-02:01But again I'll remind you that somebody's talking to your kids about this. I think you should really consider you know whether it's time for them to hear this from God, what He says about these matters.02:02-02:17Alright, so with that said, let's just bow our heads. I'm going to ask that you would please take a moment and pray for me to be faithful to clearly communicate what God said and I will pray for you to receive what it is that this passage teaches today. Let's pray.02:23-02:28Father in heaven, we are once again turning to Your Word for wisdom.02:33-02:38And we're dealing with what is going to be for many here a sensitive subject.02:38-03:05And I pray, Father, against distractions, and I also pray that our hearts and minds are open to what You actually say in Your Word. Not our opinion or not what we think your word might say about these matters, but to examine what it is that you have said, and that we would be faithful to apply.03:08-03:53Come meet us now, Lord, through the proclamation of your word, we pray in Jesus' name, and all of God's people said, "Amen." Amen. Many years ago, I was leading Bible study the prison, and one man raised his hand. He said, "I have a question. I have a question about what happens when we die." Well, I was ready for this. You should have heard. You should have heard the sermon. It's probably the best sermon I ever gave. It was just both barrels, and I explained to him, "Okay, first of all, let me explain how death came into the world. We went through Genesis chapter 3. Death We need Jesus Christ.03:54-03:56Jesus died on the cross to take our sin away.03:56-03:59He rose from the dead to give us eternal life.03:59-04:00We all need the gospel.04:00-04:05And if you've received Christ, when you die, the Bible says you are in the presence of the Lord.04:05-04:10Okay, and someday he is going to come and he's going to take his people to be with him.04:10-04:12John chapter 14, we talked about the rapture.04:13-04:17But if you have not received Christ, I talked about the tribulation that's coming after the rapture.04:18-04:21There's seven years of just hell on earth.04:21-04:26and then Christ returns, and I talked about all the millennial kingdom, right?04:26-04:41And then after the kingdom, there's the great white throne judgment, and at that point, you know, if you die and you're not in Christ, you do go to a place of suffering, Luke 16, but then you're thrown into the lake of fire at the great white throne judgment, and you should have heard it.04:41-04:44It was comprehensive.04:47-04:49So I got done, it was about 20 minutes.04:50-04:57I got done and I said, "So, does that answer your question?" He stared at me blankly.04:59-05:01And he goes, "No."05:02-05:03(congregation laughing)05:04-05:25I said, "Why not?" He goes, "I just wanted to know "if we become angels when we die." And I said, "No." He goes, "Okay, thanks." And I learned that day to answer the question that's being asked.05:27-05:30Well, the Corinthians, they had a lot of questions.05:31-05:35They had a lot of questions about marriage, about idols, about women in church, about the Lord's Supper.05:36-05:38Look at chapter 7 verse 1.05:39-05:45Paul says, "Now concerning the matters about which you wrote," stop there, we're entering a new section, okay?05:45-05:49He talked about the church unified, chapters 1-4.05:50-05:55He talked about the church purified, chapters 5-6.05:56-05:58And now you can see there's a shift.05:59-06:06He says, "You sent me questions and I'm going to give you answers now to the questions that you sent me." Do you see that?06:07-06:09And first up, marriage.06:12-06:13You're going to be shocked.06:13-06:14I'm glad you're sitting down.06:15-06:17But the Corinthians had a lot of problems when it came to marriage.06:20-06:28But you know, the problems that we bring into marriage are our own doing, because the Bible was clear on marriage.06:30-06:34Genesis 2.24, this is the most important verse in the Bible about marriage.06:34-06:38I know this because when asked, this is the verse that Jesus quoted.06:39-06:42When writing about marriage, this was the verse that Paul kept quoting.06:42-06:55The most important verse in the Bible about marriage says, "Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh." It's clear.06:55-07:00You leave, you join to your wife, and then the two become one.07:02-07:10Jesus was asked about marriage, divorce, all these matters, Matthew 19, we're going to talk about this later, but Jesus made, it was very clear.07:11-07:15Jesus said marriage is between a man and a woman.07:15-07:19Jesus said in a marriage, it's two people that are brought together by God.07:19-07:24Jesus said it's two becoming one, and He said it's meant to be unbroken.07:24-07:25That's God's design.07:28-07:32Bible's clear about marriage.07:32-07:38But in Paul's day, the Corinthian culture, there were basically four different ways to get married.07:38-07:51I'm just gonna, I don't usually like to preach my homework, But this might be helpful to give us some context as we go through this section, because there are a lot of ways that people got married in that day, all right?07:52-07:54So one way was for slaves.07:54-07:56Slaves weren't considered people, they were considered property.07:57-08:02So for slaves, the owner had the right to just pronounce them married.08:02-08:08If there were two slaves that wanted to get married, it's like, okay, you two are married, so you go stay over there or whatever.08:09-08:09And that was it.08:11-08:14There was also, in that day, common law marriage.08:14-08:20People that were living together unmarried for a year were considered married at that point.08:21-08:23A third way is a father selling his daughter.08:26-08:30And then the fourth way was the sort of the official Roman way.08:32-08:37Interestingly, it's through the Roman customs where we get our customs for marriage.08:37-08:38Did you know that?08:39-08:44from veil to flowers to vows to ring to cake, all came from the Roman culture.08:47-08:49So here's the point of all that.08:50-08:57In this section, Paul is teaching the sacredness of marriage no matter how you got there.08:57-09:07Okay, because there's going to be a lot of people that could raise objections, "But I was married this way, but I..." Paul's like, "However you got there, we're dealing with from here forward.09:08-09:10Let's talk about the sacredness of marriage.09:12-09:14They were a culture that had a high divorce rate.09:16-09:28They were a culture that had homosexuality, a culture of affairs, a culture of, believe it or not, feminists, and a culture of - we talked about this recently - prostitution.09:30-09:32So it's a culture a lot like ours.09:32-10:03There's nothing really new here as far as the kind of sin that they had to deal with with the same stuff. So the question is, "Well, what about sex and marriage?" Well, again, you're going to be shocked, and I'm glad you're sitting down, but the Corinthians had something else that they were divisive over, and that is this. Should you get married, or should you be single?10:06-10:08Which is the godly path?10:09-10:10That's the issue on the table here.10:11-10:13Which is the godly path, married or single?10:14-10:20Because some people said that righteousness is everybody must get married.10:21-10:22That was the Jewish mindset, by the way.10:23-10:24Everybody must get married.10:24-10:27You're not really fully righteous unless you're married.10:27-10:30In fact, you couldn't be a member of the Sanhedrin unless you were married.10:31-10:38So the Jews especially said, "Look, what's right is everybody has to get married." But then there's the other camp.10:40-10:42And the other camp said, "No, no, no, no.10:42-10:43No one should get married.10:43-10:45I mean, have you been paying attention?10:46-10:48Sexual sin is completely out of control.10:49-10:50Marriage is hard.10:50-10:57So being single and never touching a woman, that's the godly way.10:57-11:00In fact, you want to be godly.11:00-11:03If you're married and you want this godly path, you're just going to have to get out of your marriage.11:04-11:05Both of you be single.11:06-11:07That is more spiritual.11:08-11:09That is more devoted to God.11:09-11:13If you're single, you are more devoted to God.11:13-11:17And you know, there's people today that still hold that mindset, like in the Catholic church.11:17-11:18All right?11:18-11:19Priests don't get married.11:19-11:20Nuns don't get married.11:20-11:20Why?11:20-11:24Because you're devoted to God, and you can't really be devoted to God if you're married.11:27-11:30Well, what does the Bible say about that?11:31-11:35Well, let's see how Paul answers this under inspiration of the Holy Spirit.11:35-11:36Look at verse 1 again.11:36-11:48"Now, concerning the matters about which you wrote, it is good for a man not to have sexual relations with a woman." Okay, stop there.11:48-11:50He goes, okay, first of all, it's good.11:51-11:53He didn't say it's the only good.11:54-11:54Okay?11:55-11:59Paul's not saying singleness is better than marriage.11:59-12:01He's not saying it's worse than marriage.12:01-12:09All he's saying in verse 1 is, "It's not wrong to be single." It is a fine option if you're single.12:11-12:12But there's another option.12:13-12:13Look at verse 2.12:14-12:36He says, "But because of the temptation to sexual immorality, each man should have his own wife, and each woman her own husband." So Paul says, "The other option, which is marriage, is good too." I mean we saw this, right?12:36-12:42Chapters 5 and 6, there was so much sexual immorality in the church.12:42-12:44They tolerated sexual sin.12:44-12:46They excused sexual sin.12:46-12:48There was no sacredness for marriage.12:48-12:49Huge problem.12:49-12:56So you see, in Corinth and here, it is hard to be pure because of temptation.12:57-12:58That's what Paul is teaching here.12:59-13:04Because there are so many ways to sin sexually.13:08-13:14So Paul here says, because of the temptation to sexual immorality, get a spouse.13:16-13:28Notice he says, "Get your own spouse." design. It's one man for one woman and that one woman for that one man. That is how God designed it. Get your own.13:30-14:11So Paul is saying physical desires are natural and should be enjoyed the way God designed them to be enjoyed. All right? So we're gonna play a quick game here. We're gonna play a game called "Which is Good?" I'm gonna give you a list of two options and you're gonna shout out which is good. You ready for this? You ready? Come on, don't lay an egg here. I need you. I need you. I'll start over. I mean I'll start way over at the beginning. We'll bring the worship team up. We'll start the whole thing over. All right, so you You ready to shout it out?14:11-14:13Which is good, country music or rock music?14:13-14:14Rock.14:16-14:18The answer is both.14:20-14:21All right, which is good?14:22-14:22You ready?14:22-14:23Try again.14:23-14:24I'm gonna give you another chance.14:25-14:26Which is good, pancakes or waffles?14:27-14:28Both.14:28-14:31Both are good, okay?14:32-14:35All right, I think some of you are getting the hang of it.14:35-14:36Let's try one more.14:37-14:39Which is good, baseball or football?14:41-14:42(congregation exclaims)14:49-14:50I'm sorry, the answer is both.14:52-14:53All right, one more, you ready?14:55-14:57Which is good, being single or being married?14:58-14:58Both.14:59-14:59Both.15:02-15:02Both.15:04-15:05The answer's both.15:08-15:12Paul says here - look, if you don't get that, you're going to miss the whole sermon, so you've got to get this.15:12-15:17Paul says here in this passage, look, what you have, church, you have two good options.15:19-15:22Okay? You have two good gifts from God.15:22-15:24You can't have them both at the same time, by the way.15:24-15:26I think I don't have to explain that.15:27-15:29But you have two good options, two good gifts of God.15:30-15:31Single is good.15:32-15:34And married is good.15:35-15:37That's Paul's point here in these first two verses.15:37-16:13expounds on each. So on your outline, draw some things down here. Enjoying your gift from God. Number one, married. Are you married? Are you married? Well, enjoy God's gift for marriage. Okay, now Paul here starts with marriage because it's the norm. Most people are married. Again, one's not better or worse. Most people are married, so that's where he And again in Corinth, many thought you had greater devotion to God if you avoided physical relations.16:14-16:14But there's a problem.16:15-16:22There are some people that thought you have greater devotion to God by avoiding physical relations even if you're married.16:25-16:37And all the men said, "What?" And it's good to not touch a woman even if you're married, and especially if she's not a believer, or vice versa.16:37-16:47If your husband's not a believer, they believe that, look, if you're married to a non-believer, you definitely should not be engaging in any kind of relationship that way.16:48-16:50That was what the people thought.16:51-16:53So here in these verses, Paul's saying, look, are you married?16:53-16:58Then you should enjoy regular times of intimacy.17:01-17:04You should enjoy regular times of intimacy.17:05-17:20And you're like, "Oh, isn't that obvious?" And the answer is it must not be because God spent some time here in His Word explaining some things.17:21-17:22So I don't think it is so obvious.17:24-17:35So what we have here are three laws, three principles for married couples regarding God's design for healthy marital relations, okay?17:37-17:42So we're just gonna break these down by calling them the three laws of marital intimacy.17:43-17:45The three laws of marital intimacy.17:48-17:51First of all, letter A, let's talk about the law of debt.17:52-18:00If you're married, if you're married, You should be enjoying your spouse physically.18:01-18:03And here's the three guidelines, three laws for that.18:03-18:05The first one, the law of debt.18:05-18:06Look at verse three.18:07-18:22He says, "The husband should give to his wife "her conjugal rights, and likewise the wife to her husband." Stop there, that's the law of debt.18:22-18:23You're like, why do you say debt?18:23-18:26Because do you know in the Greek, it's literally the debt.18:26-18:30literally in the Greek, it says the husband should give the wife the debt.18:31-18:34And the wife should give her husband the debt.18:34-18:36That's what it says.18:37-18:47Also in the Greek, it's a continuous verb, meaning, Paul's saying husbands and wives, you should continuously be paying a debt to one another physically.18:50-18:57Now listen, the physical part of your marriage is not the most important part of your marriage.19:00-19:06But, it is a very important part of your marriage.19:08-19:09Okay, I'm gonna say that again.19:09-19:13I don't know if I've ever been so careful about the way I worded things in a sermon.19:15-19:20Because I don't want anybody to misunderstand, and I know there's a lot of things that can be easily misunderstood here, so I'm gonna say that again.19:21-19:27The physical part of your marriage is not the most important thing, but it is a very important thing.19:28-19:42And Paul here says, "You owe it to your spouse to allow your spouse to enjoy this." Listen, this is a very sensitive subject.19:42-19:43I know that.19:43-19:46Because there are people that have endured abuse.19:47-19:50There are people who are emotionally scarred.19:50-19:52There are people that have health issues.19:52-20:01And these things make regular, normal relations more difficult.20:06-20:08It might require extra work.20:08-20:12It might require coming to see one of our pastors for counseling.20:12-20:14We can help you with that.20:14-20:17If this is an issue in your marriage, we can help you.20:22-20:24But the principle here is very clear.20:26-20:29If you're married, you are expected to go after this.20:32-20:39God's design is that husbands and wives enjoy meeting each other's needs.20:44-20:59There's a book in the Bible all about that, by the way, right? Song of Solomon. That's what And I know there's some scholars that are like, "The Song of Solomon, you know what the Song of Solomon is about, Pastor Taylor?20:59-21:00You know what it's about.21:00-21:08The Song of Solomon is about the love relationship between Jesus and the church." Spoken like someone who never read the Song of Solomon.21:09-21:10It's not about that.21:12-22:19It is about a couple enjoying the physical aspect of their relationship, their love for another and all its expressions of that love, that's what it's about. God wants you to enjoy each other. I've heard stories of couples that only come together for a physical relationship when it's time to procreate, almost like it's some business exchange. And look, if that happens. If that happens, awesome, awesome. We'll always make room in the nursery. But to reduce the purpose of that just for procreation is still missing the point. The purpose of sex in marriage is intimacy. That's the purpose. It's not just a physical act. It's an act that strengthens love and is an act that sustains love.22:21-22:30But I know, listen, somebody can read this verse, "The husband should give to his wife the debt." Likewise, the wife give to her husband the debt.22:30-22:34Somebody can look at this verse and say, "That sounds so violating.22:36-22:38You mean to tell me…." Is that what you're saying?22:39-22:47I can't… What a patriarchal, male chauvinist church this is, that you're telling me that I can be forced to pay the debt.22:48-22:48Right?22:48-22:49Is that what you're saying?22:50-22:51Not even close.22:53-22:58And I would say that if that's your takeaway, then all due respect, you are completely reading the verse wrong.23:02-23:02Listen closely.23:03-23:10He's not saying that we go into our marriage relationship saying, "You owe me!" No, no, no, no.23:12-23:13Not lording it over.23:14-23:20It's not "You owe me!" It's the mindset of "I owe you." It's submission.23:23-23:26Notice he says to give the debt.23:26-23:27He doesn't say take the debt.23:27-23:28Do you notice that?23:29-23:32He doesn't say, "Husbands, go take what she owes you.23:32-23:35Wives, go take what he owes you." He doesn't say that.23:36-23:43He says in mutual submission, you have to give what you owe your spouse.23:45-23:46That's what he says.23:47-23:52A healthy marriage always focuses on the other person's needs.23:55-23:59And that applies also specifically here to intimacy.24:01-24:02That's what we're saying.24:05-24:09Give your wife, give to her what you owe her.24:10-24:12Wives, give to husbands what you owe him.24:12-24:13It's mutual submission.24:16-24:16All right?24:16-24:17So that's the law of debt.24:18-24:20Secondly, we have letter B, the law of ownership.24:22-24:23Law of ownership, look at verse 4.24:24-24:32And he goes on, "For the wife does not have authority over her own body, but the husband does.24:32-24:40Likewise, the husband does not have authority over his own body, but the wife does." Stop there.24:40-24:43Again, please do not read it wrongly.24:43-24:48Don't go through this and totally miss what he's saying because it would be easy to do.24:48-24:52This is not a pass for abuse.24:54-25:05This is, listen, this verse is not allowing for any kind of situation where someone is being forced into something in any way.25:06-25:08It is not saying that whatsoever.25:08-25:19You're like, "Well, what is it saying then?" In marriage, listen, when you make the decision to marry someone, you have released the authority of your body to your spouse.25:20-25:22And again, in the Greek, that's continual.25:23-25:26What you have in marriage is an exclusive claim.25:27-25:34It's saying no one else owns my body the way that my spouse does, and that includes me.25:36-25:37That's what he's saying.25:38-25:43He's speaking again of a mutual love and selflessness.25:44-25:45That's what he's talking about.25:47-25:55He's talking about a mentality of a husband going before his wife and saying, "Hey, hey, this is all yours.25:57-26:04This is all yours." And then the wife in turn turns to her husband and says, "Yeah, and you know what, baby?26:05-26:06This is all yours.26:11-26:14So have fun." That's what he's saying.26:18-26:20There's the law of death, there's the law of ownership.26:21-26:23Letter C, there's the law of hiatus.26:24-26:25The law of hiatus.26:26-26:27Look at verse 5.26:30-26:55He says, "Do not deprive one another, except perhaps by agreement for a limited time that that you may devote yourselves to prayer, but then come together again so that Satan may not tempt you because of your lack of self-control." The law of hiatus.26:57-26:59Again, he goes, "Stop depriving.26:59-27:07Stop depriving." Again, the Corinthian culture, "Oh, it's holy to deprive my spouse." No, he goes, "It's not holy.27:08-27:08It's just not.27:09-27:14Do not deprive each other, husbands and wives, do not deprive each other.27:15-27:16He says there is an exception.27:18-27:19There are rules for hiatus.27:22-27:23There are rules for hiatus, right?27:24-27:28First part of the rule, number one, is agree, right?27:29-27:30Agree.27:32-27:33That means consent.27:33-27:38That means it's not just one person making the decision.27:41-27:43It's not the wife saying, "You know what, honey?27:43-27:50I've really been thinking about this, and I decided we're taking a hiatus." And the husband's like, "Wait, what?27:51-27:52That's not how it works.27:52-28:00There has to be an agreement on that, all right?" And also number two, it says for a limited time.28:02-28:29a limited time. It's temporary. Again, that time should be agreed upon. You're like, "All right, well, why are we taking a break?" Well, he says very specifically, "If you two decide to take a break for a time from having normal relations, it should be for prayer." And he's not talking about prayer in general. I think he's talking about praying for something specific.28:31-28:43Maybe there's something in your life that is so burdening, so distracting, that you probably can't even enjoy intimacy in that season.28:43-28:45Do you know what I'm talking about?28:46-28:58Maybe you have a child that is really sick and in the hospital and like, "I can't." Obviously neither of us are in the mood for this right now.28:58-28:58We need to pray.29:01-29:33there's the looming threat of a job loss and the stress that comes with, you know, what am I going to do to provide for my family? And you know what, sweetheart, I think we should take a break from this for a season and focus on praying for God's provision in this way. But you agree upon it and you set the boundary of time, but when you're like, man, I just can't get into it as I should, then you take a hiatus, you agree to pray.29:33-29:53But Paul says, "Then, then you have to come together again," he says, "so that you don't get tempted." But the first part of that verse says, "Do not deprive each other.29:55-29:57Stop depriving each other.30:03-30:08Husbands and wives, you cannot use sex to manipulate.30:11-30:19Or more accurately, you can't withhold sex to coerce or punish the other person.30:21-30:35Listen, when you do that, when you use that as coercion or punishment, what you're doing ultimately is only hurting your marriage.30:36-30:37That's what you're doing.30:39-30:42Notice he says, "Come together again." Why?30:42-30:43Why should we come together again?30:44-31:12may not tempt you because of your lack of self-control. In other words, closing the kitchen makes you a partner of Satan. All right? Because the urge is still there, and now all of a sudden the person who is supposed to satisfy me absolutely refuses to do that.31:13-31:15And then what happens?31:21-31:23Bitterness is resentment.31:25-31:27Then the evil thoughts start to creep in, right?31:29-31:32I'm so sick of not having my needs met.31:32-31:35I'm so sick of the bedroom being so cold.31:37-31:39And eventually that leads to adultery.31:42-31:55to physical, you find somebody that's scratching the itch that you have, whether it is that emotional itch for affection, whether it's a physical itch.31:58-32:20And then it's justified because, and I've heard it hundreds of times over my ministry, justified because I'm in a loveless marriage." You know, marriages struggle and ultimately individuals walks with Christ struggle because they're so frustrated physically.32:21-32:29It's like I have this appetite and it's just not being met and nothing good comes from that married people.32:30-32:30Alright?32:33-32:35So this is from the Lord.32:37-32:39Enjoy each other as much as possible.32:40-32:40Okay?32:42-32:43It's fun.32:43-32:50It's God's idea and in this passage he reminds us it is the best help in avoiding temptation.32:55-32:56It's the best help in avoiding temptation.32:57-32:58Think about it this way.32:58-33:00Just imagine this scenario.33:01-33:02Imagine this scenario.33:02-33:09Husband wakes up and he comes downstairs and he sees that his wife is baking chocolate chip cookies.33:11-33:13Seven in the morning she's baking chocolate chip cookies.33:15-33:16What a great wife, right?33:17-33:18Oh, it gets better.33:18-33:47He's baking chocolate chip cookies and he sees on the counter, she's obviously been at it for a while because there's a plate and there's a stack of them. And his wife says, "Honey, have all the cookies that you want." And like the dutiful husband that he is, he sits down and he has one, three, six, ten of them! And you know how you feel after eat a dozen chocolate chip cookies, right?33:49-33:50Just me?33:52-33:52(audience laughing)33:54-33:57You know how you feel after you eat a dozen chocolate chip cookies, right?33:59-33:59Thank you.34:00-34:01Thank you.34:02-34:09Your wife says, "Sweetheart, before you go to work, "I want you to have as many of these cookies as you want, "and I wanna tell you something else, honey.34:10-34:17"When you come home, there's gonna be more." So, you indulge.34:20-34:22Let me ask you something, when you get to work, are you hungry for cookies?34:25-34:25No.34:26-34:27Thank you.34:28-34:29Thank you.34:30-34:33One of you is on board now, the rest of you will catch up.34:34-34:35No.34:35-34:39You get to work, you're not hungry for cookies.34:40-34:46So what happens when the co-worker comes over to you and says, "Blink, blink, blink, blink, blink.34:47-34:48Would you like a cookie?34:50-34:56What do you say?" You're like, "I am full.34:58-35:03You wouldn't believe how many cookies I ate before work today." Well, you probably wouldn't say that.35:08-35:09We need to cut that one.35:10-35:11(audience laughing)35:15-35:19You would say, too much Taylor?35:19-35:20Too, oh, okay.35:20-35:27You would say, if she says blink, blink, blink, would you like a cookie?35:27-35:29You would say, no, thank you.35:31-35:31I'm full.35:34-35:35I have all the cookies that I wanted.35:38-35:45And you know, if you go a long time without cookies, self-control is much harder when someone else offers you one.35:49-35:52So if you're married, enjoy the wedding present that God gave you.35:52-35:52Alright?35:54-35:56Number two, single?35:58-35:59Enjoy God's gift of singleness.36:02-36:04I'm going to touch on this quickly.36:04-36:04Why?36:05-36:08He goes way into more detail later.36:08-36:11But right now, understand the point of what he's saying now.36:11-36:14The point of what he's saying now is two good options, right?36:14-36:14Two good options.36:15-36:16Marriage, good option.36:16-36:20And he's like, let's talk about the other good option, being single.36:20-36:21Look at verse six.36:22-36:35He says, "Now as a concession, not a command, I say this." In other words, he's like, look, I'm not commanding everyone to get married.36:35-36:38I'm just putting this out there because of human needs.36:39-36:39Right?36:39-37:19Verse seven, he says, "I wish that all were as I myself am, but each has his own gift from God, one of one kind and one of another." So Paul says, "I have this gift and I wish everyone had this gift." Paul's like, "You may not have this gift." Bible's clear, God gives different gifts to different people and some people are uniquely gifted by God for singleness.37:20-37:21Some people are.37:21-37:24Like that is from God himself.37:28-37:33Quickly, Jesus, Matthew chapter 19, again, we referenced this earlier.37:33-37:38He was speaking of marriage and divorce and adultery.37:38-37:41Look, Jesus, this is where Paul gets this.37:42-37:45Paul's just repeating what Jesus was saying here about singleness.37:46-38:07Like I said, Jesus just got done talking about marriage and divorce, and the disciples said to him, "If such is the case of a man with his wife, it is better not to marry." But Jesus said to them, "Not everyone can receive this saying, but only to those to whom it is given.38:09-38:19For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven.38:20-38:24Let the one who is able to receive this, receive it.38:26-38:28Same thing, same point.38:29-38:32Some people have a gift of singleness given by God.38:34-38:41If you're sitting here, you're like, "Man, I couldn't do it." Well, then you don't have the gift.38:43-38:45That's just all there is to it, right?38:47-38:48If you're sitting here and you're like, "You know what?38:48-38:59am single but I really don't want to be, then you don't have the gift. Because it's a gift from God to be single and content.39:02-39:17It's from God to be single and content, not single and consumed by lust. You don't have the gift if that's the case. Not if single and constantly tempted, you don't have the gift.39:17-39:23Not if single and constantly preoccupied by the fact that I am single, you don't have the gift.39:26-39:26Right?39:27-39:32But for some, it is a gift.39:33-39:45And there are definite advantages to this gift that we're going to talk about very shortly down the road, he picks up on that really in verse 32.39:46-39:56So Paul is saying to the Corinthians, "God's Word preserved by His Holy Spirit saying to us same thing." Look, don't judge the single people, right?39:57-39:58Don't judge the single people.39:58-40:04Maybe they have a gift from God to be single and content, to serve Him in a unique way.40:04-40:04Don't judge them.40:05-40:08And on the other hand, don't judge the married people either.40:09-40:24God has given the gift of marriage, and each side here, the single, the married, each has a gift, so enjoy yours how God intended." Our worship team would make their way up.40:25-40:35You know, in talking about this subject, it's hard to not think about how I heard of this subject when I was but a wee lad.40:38-40:46And you know, growing up, I thought, I'm just gonna be honest with you here, I thought sex was a bad, dirty thing.40:50-41:05Growing up, I thought sex was just this really, it was this really secretive, dirty thing that adults kind of whisper about, and you're like, "Why did you think that?" Because that was the only way it was ever presented.41:07-41:27And you know, so much church, so much church is, "Don't do this, don't do that, don't do this." So much church is, "Let me tell you everything that we're against." And too seldom does the church say what we're for.41:29-41:35But listen, sex is not a bad, dirty thing.41:38-41:41You realize God created it.41:43-41:45You realize the whole thing was His idea.41:46-41:52God is 100% for husbands and wives enjoying the heck out of it.41:55-41:56That's what he intended.41:58-42:01Sex to be one of life's greatest pleasures for a married couple.42:03-42:10So it's a gift for the married and the unmarried get the gift of not needing that wedding gift.42:10-42:13So, which is good?42:15-42:17Married or single?42:20-42:21Both are good.42:23-42:23Enjoy.42:24-42:25Let's pray.42:26-42:31Father in heaven, every good and perfect gift comes from above.42:32-42:55And I pray, Father, that you would give us eyes to see the way that you have blessed and gifted us and that we would use the gifts in a way that honors and glorifies you, whether it's single, to serve you in a unique way, whether it's married, to enjoy this picture of Christ and the church to enjoy the intimacy that comes from knowing somebody so deeply.42:57-43:01Whatever it is, God, let us recognize and enjoy.43:02-43:04And thank You and praise You for all of Your gifts.43:05-43:07We praise You in Jesus' name.43:07-43:08Amen. Small Group DiscussionRead 1 Corinthians 7:1-7What was your big take-away from this passage / message?Explain the “3 Laws of Marital Intimacy” in your own words (1 Cor 7:3-5).What does it mean that “the wife doesn't have authority over her own body, but the husband does, (and vice-versa)”? Is this making allowance for some kind of coercion to intimacy? Why or why not?How would you respond to a single friend who asks, “How do I know if I have the gift of singleness?”BreakoutPray for one another.

I greet you in Jesus' precious name! It is Saturday morning, the 7th of February, 2026, and this is your friend, Angus Buchan, with a thought for today. We go to the Gospel of Matthew 26:36: “Then Jesus came with them to a place called Gethsemane,…”Gethsemane is a garden. I have been there myself many times. There are olive trees there that they say are thousands of years old, and I sit there often and I think of what the Master went through. Gethsemane actually means, “the oil press”, yes, the place of intense spiritual struggle. Oh my dear friend, are you there this morning? Are you in an intense spiritual struggle? You see, it is the place where Jesus endured profound agony and emotional pressure. Are you emotionally under pressure at the moment? It was so much for the Lord that he sweated drops of blood when He was praying, but what did He say? He could have said, “Lord, I can't take this. Please send a legion of angels down to take Me home.” No, if you look at verse 39, while He was praying He said, “My Father, if it is possible let this cup pass from Me, nevertheless not as I will but as You will.”So if you are suffering, that does not mean that you are not walking with the Lord. It does not mean that you are backsliding or that you haven't got any courage. It means that you are in the garden, you are in the time in the oil press, in a time of exceedingly great pressure. Now, what is the answer? Well, the answer is to do exactly what Jesus did. What did He do? He prayed and He prayed, and then God, through the power of His Holy Spirit and His angels, gave Jesus the strength to do what He had to do for you and for me. Now this morning I want to pray for you. I just sense as I am sitting in my prayer room, that many people are in the garden, in the place called Gethsemane, and you are sorely pressurised on both sides and you don't know what to do. Well, I am going to pray for you, and I want you also to pray this prayer with me:Heavenly Father,In the name of Jesus Christ and by the power of Your Holy Spirit, I bring before Your throne, my problems.They are many, Lord, I cannot even find a way out, but Lord, I appeal to You now and I ask You to undertake for me.I pray for strength for the strain. Lord, I know that this time will pass by, but at the moment, it seems like there is no way out.I ask You in Jesus name to strengthen me Lord, so that I can endure that which has been put before me, and I will give You all the glory, all the praise and all the honour.In Jesus' name, amen.God bless you and have a wonderful day.Goodbye.

The Spirit of God is not for sale. It is not a commodity that can be bought or sold. The power of God can only be received. It is to be used only for kingdom purposes. God, who knows our hearts, will never give us His anointing and power if He knows we have improper motives.Main Points:1. It's not wrong to want to be used by God. In fact, it's a wonderful desire. It's a holy desire. But an important question is: “Why do you want to be used by God? Why do you want His power in your life?” 2. If our ambition is to build our own kingdom, set up our own platform, and receive our own recognition, we will never be given the power of God.3. I believe today God freely gives His Holy Spirit to those with pure hearts and those who sincerely desire for God to use their lives for His glory.Today's Scripture Verses:Acts 8:20-24 - “But Peter replied, “May your money be destroyed with you for thinking God's gift can be bought! You can have no part in this, for your heart is not right with God. Repent of your wickedness and pray to the Lord. Perhaps he will forgive your evil thoughts, for I can see that you are full of bitter jealousy and are held captive by sin.  “Pray to the Lord for me,” Simon exclaimed, “that these terrible things you've said won't happen to me!”Jeremiah 17:10 - “I, the Lord, search all hearts and examine secret motives. I give all people their due rewards, according to what their actions deserve.”Psalm 115:1 - “Not to us, O LORD, not to us, but to Your name be the glory…”Revelation 4:11 - “You are worthy, O Lord our God, to receive glory and honor and power. For you created all things, and they exist because you created what you pleased.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

We ask for God's kingdom to come among us. Where you find the kingdom, there you find the King (Jesus). Where you find the King (Jesus), there you find the kingdom. We ask that He would give us His Holy Spirit to believe His Word. An earthly kingdom is found by the work of its people and by force. God's kingdom is found by the work of God in Christ and by His grace. His kingdom is seen now by the Word, Baptism, and the Lord's Supper. We anticipate beholding the kingdom that is yet to come, that we may keep our focus on what truly matters in this life! Rev. Dr. Matthew Richard, pastor of St. Paul's Lutheran Church, Minot, ND, joins Rev. Brady Finnern to study the 2nd Petition of the Lord's Prayer.

February 01 2026 Sunday Who Jesus Made You To Be / Week 11 / T. Stacy Hayes #findoutwhoyouare My Vision My vision is to teach the world Who They Are In Jesus Christ their Lord and Savior! To Teach them what the Bible says about them and who they have been made to be in the promises of God's Word. This changed my life years ago and completely transformed me from a person full of doubt, fear and unbelief to a strong confident Christian that knows I can do anything through Jesus Christ my Lord and Savior. And I'm determined to teach the world what God has taught and commissioned me to teach and that is His Word.  That commission takes me to jails and detention centers weekly along with other open doors at many churches and ministries that are wanting to teach these important truths to the world. My podcast goes out 6 days a week to help the people I am ministering to grow in the truths that God has taught me for many years now. This podcast is free to all that want to listen and grow strong in who God has made them to be in Christ Jesus their Lord and Savior. Isaiah 53:5  Healing… Matthew 18:19  Agree with God's Word… Mark 10:29-30  100 Fold Return… Acts 10:34  God is no respecter of persons "And ye know that he was manifested to take away our sins; and in him is no sin. Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him." 1 John 3:5-6 KJV "And you know that Jesus came to take away our sins, and there is no sin in him. Anyone who continues to live in him will not sin. But anyone who keeps on sinning does not know him or understand who he is." 1 John 3:5-6 NLT "You know that He appeared in visible form and became Man to take away [upon Himself] sins, and in Him there is no sin [essentially and forever]. No one who abides in Him [who lives and remains in communion with and in obedience to Him–deliberately, knowingly, and habitually] commits (practices) sin. No one who [habitually] sins has either seen or known Him [recognized, perceived, or understood Him, or has had an experiential acquaintance with Him]. 1 John 3:5-6 AMPC "And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us." 1 John 3:24 KJV "Those who obey God's commandments remain in fellowship with him, and he with them. And we know he lives in us because the Spirit he gave us lives in us." 1 John 3:24 NLT "All who keep His commandments [who obey His orders and follow His plan, live and continue to live, to stay and] abide in Him, and He in them. [They let Christ be a home to them and they are the home of Christ.] And by this we know and understand and have the proof that He [really] lives and makes His home in us: by the [Holy] Spirit Whom He has given us." 1 John 3:24 AMPC "Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit." 1 John 4:13 KJV "And God has given us his Spirit as proof that we live in him and he in us." 1 John 4:13 NLT "By this we come to know (perceive, recognize, and understand) that we abide (live and remain) in Him and He in us: because He has given (imparted) to us of His [Holy] Spirit." 1 John 4:13 AMPC "And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him." 1 John 5:14-15 KJV "And we are confident that he hears us whenever we ask for anything that pleases him. And since we know he hears us when we make our requests, we also know that he will give us what we ask for." 1 John 5:14-15 NLT "And this is the confidence (the assurance, the privilege of boldness) which we have in Him: [we are sure] that if we ask anything (make any request) according to His will (in agreement with His own plan), He listens to and hears us. And if (since) we [positively] know that He listens to us in whatever we ask, we also know [with settled and absolute knowledge] that we have [granted us as our present possessions] the requests made of Him." 1 John 5:14-15 AMPC "And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life." 1 John 5:20 KJV "And we know that the Son of God has come, and he has given us understanding so that we can know the true God. And now we live in fellowship with the true God because we live in fellowship with his Son, Jesus Christ. He is the only true God, and he is eternal life." 1 John 5:20 NLT "And we [have seen and] know [positively] that the Son of God has [actually] come to this world and has given us understanding and insight [progressively] to perceive (recognize) and come to know better and more clearly Him Who is true; and we are in Him Who is true–in His Son Jesus Christ (the Messiah). This [Man] is the true God and Life eternal." 1 John 5:20 AMPC Romans 10:9-10  Salvation… Romans 10:17  Faith in God comes from hearing His Word… Matthew 11:28-30  Jesus'Yoke is Easy… John 3:16  God gave Jesus to pay for our Salvation… God Loves The abortion dr As Much As He Loves The Babies They Are Killing… Philippians 12:2  Work out your own Salvation… Romans 8:1  No condemnation in Jesus Christ our Lord and Savior…  Luke Chapter 15 The Story Of The Prodigal Son… Philippians 4:19  God will supply all your needs let Him… Romans 4:20  Don't Stagger at What God Is Saying In His Word… John 15:5 We can't do anything aside from Jesus Christ our Lord and Savior… 2 Corinthians 5:17  We are new creatures in Jesus Christ our Lord and Savior… 2 Corinthians 5:21  We are The Righteousness of God In Jesus Christ our Lord and Savior… Mark 10:29-30  100 Fold Return… Ephesians 2:8  We are Saved by Grace through Faith in Jesus Christ our Lord and Savior… Believe God's Word Above All Opinions God Loves The abortion dr's As Much As He Loves The Babies They Are Killing… Mark 10:29-30  100 Fold Return… Share This Podcast On Your Social Media… Website https://the-prodigalson.com Email tstacyhayes@gmail.com  YouVersion Bible App https://my.bible.comi iOS App https://itunes.apple.com/us/app/prodigal-son/id1450529518?mt=8 …  Android App https://play.google.com/store/apps/details?id=tv.wizzard.android.prodical  Social Media https://www.facebook.com/The-Prodigal-SON-209069136315959/ https://www.facebook.com/noreligion1511/ https://twitter.com/noreligion1511 https://www.instagram.com/noreligion1511/ https://m.youtube.com/channel/UCPx4s1CLkSYef6mp4dSuU4w/featured

January 31, 2026Today's Reading: Introit for Septuagesima - Psalm 18:1-2a, 27, 32, 49; antiphon: Psalm 18:5-6aDaily Lectionary: Zechariah 10:1-11:3; 2 Timothy 3:1-17“I love you, O Lord, my strength. The Lord is my rock and my fortress and my deliverer.” (Psalm 18:1-2a)In the Name + of Jesus. Amen.David had once soothed Saul's troubled soul with his music (1 Samuel 16:23). Soon, though, Saul became suspicious of David and jealous of his successes. Jealousy soon turned to hatred, and Saul attempted to kill David on multiple occasions. But the Lord was with David and delivered him from Saul as he had delivered him from the lion, the bear, and the giant Goliath. His response is a love Psalm. “I love you, O Lord, my strength. The Lord is my rock and my fortress and my deliverer.” These words begin a litany of praise for God's mighty works. The Psalm concludes, “For this I will praise you, O Lord, among the nations, and sing to your name. Great salvation he brings to his king, and shows steadfast love to his anointed, to David and his offspring forever” (Psalm 18:49-50). It's such an important Psalm that Scripture records it twice: first, in the 18th entry of the book of Psalms, and second in 2 Samuel 22. Why the repetition? This Psalm, as with every other Psalm, is only secondarily a Psalm of David (or of any other author). The Psalms are primarily the songs of Jesus. He is the author by His Holy Spirit, and He has only lent these words to His forefathers in the flesh until the time that He takes them upon His lips. Psalm 18 is important because it also speaks of the mightiest act of God: “the cords of Sheol entangled me; the snares of death confronted me. In my distress I called upon the Lord; to my God I cried for help. From his temple he heard my voice, and my cry to him reached his ears” (Psalm 18:5b-6). Psalm 18 sings of the resurrection. Where David only came near death, Jesus was ensnared by it. But as Jesus prayed Psalm 18, His Father, the Lord God Almighty, heard His voice, and He delivered Him from the grave on the third day. There is no greater love than someone laying down His life for His friends. The Lord has laid down His life for you. He is the Rock who emerged from the tomb cut in the rock. He is the mighty fortress that stands strong against all foes. He is the deliverer from death and the grave.I love You, O Lord.In the Name + of Jesus. Amen.Thee will I love, my strength, my tower; Thee will I love, my hope, my joy. Thee will I love with all my power, With ardor time shall ne'er destroy. Thee will I love, O Light divine, So long as life is mine. (LSB 694:1)Author: Rev. Jacob Ehrhard, pastor of St. John's Lutheran Church and School in Chicago, IL.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

I greet you in Jesus' precious name! It is Wednesday morning, the 28th of January, 2026, and this is your friend, Angus Buchan, with a thought for today. We go to John 15:16. Jesus says:”You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you.” Wow! What an incredible privilege to be chosen by God for a work to perform on this earth! It is a huge responsibility. With it goes the requirement of bearing good fruit. We have to make a difference in this world - people need to meet the Lord! Remember whatever we ask Father, in Jesus name by the power of His Holy Spirit, Father will give to you and to me.I remember watching a clip, I can't look it up but I remember it as clear as day. I think it was in the time of the Civil War in America, and there was a wounded soldier from the war. He was standing looking through the fence to the White House and he was trying to get in. He asked the sentry at the gate, ”I need to see President Abraham Lincoln.” And the soldier at the gate said, ”Sorry, you can't go in unless you have an introduction, a letter of pass.” And he was standing there looking very forlorn. All of a sudden, a little boy walked up and asked the soldier what his name was and what had happened to him. He was wounded in the war and wanted to meet the President because he had something to ask him. So the little boy said, ”Follow me.” And the wounded soldier walked behind this little boy. He got to the sentry, he said. ”Please let me in.” And the sentry stood back. This little boy, maybe eight, ten years old, carried on walking up the road. When they got to the front door of the White House there were soldiers there as well and he greeted them warmly. They all knew him. He said, ”This soldier needs to see the President of the United States of America.” They all stood back, and in this little boy walked. The wounded soldier was walking behind him. He climbed the steps and came to the door of the Oval Office. He knocked on the door and then walked in with the wounded soldier and there sitting behind this massive desk was the President of America and he said, ”Good morning Father. This soldier would like to meet you.” With that, he got the introduction. He knew his father.Now Jesus knows His Father. Ask Him today!Jesus bless you and goodbye.

Restoration of our true identity enables us to fulfill our original mandate from Abba which is to rule, subdue and have dominion in the earth. On this broadcast Dr. Robinson examines each element of this work entrusted to us by our Heavenly Father. She reminds us that God has gone before us in this work and He requires us to actively govern our life in union with His Holy Spirit, to be quick to take authority over everything that opposes His word and His will , and to overthrow every trace of the enemy's work in our life.

In this episode, Bryan and Layne show why the Holy Spirit isn't a reward you earn or a feeling you chase—but God's personal presence given to everyone who trusts in the real Jesus. --The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now--How the Holy Spirit Works Personally (and Why Mormonism Leaves People Unsure)In the last episode, we talked about how a biblical church doesn't need one “capital P” Prophet to speak for God. Jesus didn't set up His church to be led by a single man with exclusive access to heaven's messages. Instead, the book of Acts shows something radically different: God gives His Holy Spirit to every believer, revealing truth through Scripture and confirming it through the people of God.But here's the question that hits closer to home: How does the Holy Spirit work on a personal level?That's where this conversation gets especially helpful—because Layne lived for 40 years inside Mormonism, where the Holy Spirit is often treated like something you earn, maintain, or even lose. And if you grew up LDS, you know the anxiety: Do I have the Holy Ghost? Did I lose it? Am I worthy enough today?The “Holy Ghost” in Mormonism: A Gift You're Never Quite Sure You HaveIn Mormon teaching, people are told about the “gift of the Holy Ghost,” along with ideas like “confirmations,” “warm feelings,” and the famous “burning in the bosom.” It's often described as something that comes after baptism, through priesthood hands, and after ongoing obedience and ordinances.But here's the problem: many Latter-day Saints live with what Layne calls Holy Spirit insecurity.You might feel something during prayer or a testimony meeting—then you mess up later and wonder if God is gone. The whole cycle can become spiritually exhausting, emotionally draining, and mentally confusing. Instead of a steady relationship with God, you're chasing a spiritual signal that feels like it comes and goes.The Holy Spirit Is a “He,” Not an “It”One of the practical moments in this episode is when the guys stop and talk about pronouns—because it reveals something deeper.In biblical Christianity, the Holy Spirit isn't an impersonal force. He is a person. Not a “thing” or “energy” or “vibe.” He has personhood. That's why Christians speak of Him as “He,” not because the Spirit has a gender, but because He's personal—God Himself dwelling in believers.Mormonism may technically describe the Holy Ghost as a person, but it's within a very different framework: Father, Son, and Holy Ghost as separate beings (and functionally separate gods). That changes everything. Instead of God's direct presence, the Holy Ghost becomes more like a messenger—someone sent—while leaving people unsure what God the Father is doing, and unsure whether they can really trust what they're experiencing.Feelings vs. Fruit: What Are You Actually Chasing?A big “aha” in this conversation is how Mormon “spiritual feelings” often function differently...

In this episode, Bryan and Layne show why the Holy Spirit isn't a reward you earn or a feeling you chase—but God's personal presence given to everyone who trusts in the real Jesus. --The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now--How the Holy Spirit Works Personally (and Why Mormonism Leaves People Unsure)In the last episode, we talked about how a biblical church doesn't need one “capital P” Prophet to speak for God. Jesus didn't set up His church to be led by a single man with exclusive access to heaven's messages. Instead, the book of Acts shows something radically different: God gives His Holy Spirit to every believer, revealing truth through Scripture and confirming it through the people of God.But here's the question that hits closer to home: How does the Holy Spirit work on a personal level?That's where this conversation gets especially helpful—because Layne lived for 40 years inside Mormonism, where the Holy Spirit is often treated like something you earn, maintain, or even lose. And if you grew up LDS, you know the anxiety: Do I have the Holy Ghost? Did I lose it? Am I worthy enough today?The “Holy Ghost” in Mormonism: A Gift You're Never Quite Sure You HaveIn Mormon teaching, people are told about the “gift of the Holy Ghost,” along with ideas like “confirmations,” “warm feelings,” and the famous “burning in the bosom.” It's often described as something that comes after baptism, through priesthood hands, and after ongoing obedience and ordinances.But here's the problem: many Latter-day Saints live with what Layne calls Holy Spirit insecurity.You might feel something during prayer or a testimony meeting—then you mess up later and wonder if God is gone. The whole cycle can become spiritually exhausting, emotionally draining, and mentally confusing. Instead of a steady relationship with God, you're chasing a spiritual signal that feels like it comes and goes.The Holy Spirit Is a “He,” Not an “It”One of the practical moments in this episode is when the guys stop and talk about pronouns—because it reveals something deeper.In biblical Christianity, the Holy Spirit isn't an impersonal force. He is a person. Not a “thing” or “energy” or “vibe.” He has personhood. That's why Christians speak of Him as “He,” not because the Spirit has a gender, but because He's personal—God Himself dwelling in believers.Mormonism may technically describe the Holy Ghost as a person, but it's within a very different framework: Father, Son, and Holy Ghost as separate beings (and functionally separate gods). That changes everything. Instead of God's direct presence, the Holy Ghost becomes more like a messenger—someone sent—while leaving people unsure what God the Father is doing, and unsure whether they can really trust what they're experiencing.Feelings vs. Fruit: What Are You Actually Chasing?A big “aha” in this conversation is how Mormon “spiritual feelings” often function differently...

Genesis 1:1 - "In the beginning God created the heavens and the earth." Let's look at the words "God" and "created." in this verse in Hebrew the word used for God is a plural noun and created is a singular verb. What day did God create the world? It says God created everything in 6 days and He rested on the 7th day, the Sabbath, and that is Saturday. Which means the first day of creation was on Sunday. What was the day of the week that God began a new creation?  That was on the day Jesus arose from the grave. The Bible tells us this was on the first day of the week, on a Sunday. Jesus' closest friend, John, begins his gospel this way: "In the beginning  was the Word, and the Word was with God and the Word was God." Psalm 33:6 "By the word of the Lord the heavens were made, their starry host by the breath of his mouth."  In Genesis 1 we read over and over, "And God said…" God brought everything into being through His Word and the Bible describes Jesus as that Word, the Living Word. John 1:3 tells us "Through him all things were made; without him nothing was made that has been made."  Jesus is the visible image of the invisible God. Hard to comprehend, but true. John goes on in verse 14, "The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth."  Let's look at these words from that verse, "made his dwelling" in Hebrew it is one word. Tabernacles. Jesus, the Word became flesh and tabernacles among us. Not simply in the spirit, but in the flesh in the person of Jesus Christ.  Colossians 1:15-17 "The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together." The only way we can be held together in this fallen world is in Jesus Christ, the Savior of us all. The only way to face the future and the difficulties of life in a fallen world is through the power of His Son who has redeemed us and through His Holy Spirit who strengthens, guides and directs us. Our God is an awesome God! Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class For more check out the series, "What's the Answer"  https://www.awakeusnow.com/whats-the-answer Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

In fulfillment of Old Testament prophecy, Jesus of Nazareth, crucified and resurrected, is Lord and Christ, as evidenced by His pouring out His Holy Spirit.

Today,we're starting a new chapter in Ephesians 5 which is about Walking Jesus! Remember,when I started this series in Ephesians, I mentioned that years ago I gave eachof the chapters a subject headline. Ephesians 1 was Knowing Christ. Ifwe're going to live for Christ we must know Christ. We must know Him as ourpersonal Savior. We must know Him also as our Lord and the one who fills uswith His Holy Spirit. Ephesians 2 was Living Christ. If we know Christ,then we should live Christ. Ephesians 3 was Loving Christ. What He wantsmore than anything else is that our sacrifice and service for Him is out oflove.  Ephesians4 that we've been looking at was Talking Christ. We are not to talk andwalk and live as the Gentiles live, but we walk in purity. And that means thatwe talk Christ. Our speech should always be seasoned with grace and seasonedwith salt. We are not to speak and let corrupt words come out of our mouths,but we're to speak that which is good and edifying and building up.  Now,Ephesians 5 is Walking Christ. In this chapter, it is interesting tonote that we see at least three walks we are suppose have. In verses 1-2, weread, “Therefore be imitators of God as dear children. And walk in love, asChrist also has loved us and given Himself for us, an offering and a sacrificeto God for a sweet-smelling aroma.”  We walk in love. In verse 8, we read, “Foryou were once darkness, but now you are light in the Lord. Walk as children oflight.” We are to walk in the light. It speaks of this also because aswe noticed in verse 1, we are dear children of the Lord, we should walk inlight. Then in verses 15-16, we read, “See then that you walk circumspectly,not as fools but as wise, redeeming the time, because the days are evil.” Weare also to walk “circumspectly. Which means that we walk carefully. In otherwords, we are walk with wisdom.  Theseare three walks we see in the first part of this chapter. We'll be talkingabout them the next several days. It's so important that we do have a walk thatmatches our talk. If our talk is such that we are saying we're Christians, andtelling others that we're followers of Jesus Christ, then our daily walk, ourpractical walk ought to be there. The first aspect of that walk that Paulmentions is that we walk in love because we're imitators of God as His dearchildren. In these first two verses, Paul then gives us several reasons why weshould walk in this love. This is a walk because Christ loved us and gaveHimself for us. 1 John 4:8 tells us that “God is love”. Since He is love, andwe are His children, we're to walk in that love. Therefore,as we've already read in the previous chapters, because we're in Christ, we arenot to be as the Gentiles, living lewd and wicked and evil lives. We're to bedifferent in our daily walk and life. We also now should walk in love as Christloved us. This is Walking Jesus! We'll get into more detail aboutthat in the next couple days.  Thankyou for your prayers. Pray for the team on their way to India today for safetravels and God's blessings to be upon them. Continue to pray for us. And Ipray you also have a wonderful, wonderful day. God bless!

Revival can start anywhere. God can move anywhere at any time.  He changes hearts, fills people with everlasting peace and joy, and with His Holy Spirit. You just have to ask Him to fill you. Ask Him to come into your life and guide you with His wisdom. He'll give you a joy unlike any that the world could ever offer. In today's message, Pastor Mark will encourage you to turn your eyes to Jesus. Look to Him for the forgiveness of your sins. God moves through the lives of people, not afraid to go when He calls. Revival happens when the individual turns to Jesus and shares Him with others, so they can experience that joy and peace, too.

January 14, 2026Today's Reading: Ezekiel 36:33-37:14Daily Lectionary: Ezekiel 36:33-37:14; Romans 5:1-21“Then he said to me, ‘Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord GOD: Come from the four winds, O breath, and breathe on these slain, that they may live.' So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army.” (Ezekiel 37:9–10)In the Name + of Jesus. Amen.One of the most memorable and strangest passages in Holy Scripture is the Valley of Dry Bones. It is a gruesome and fascinating text: dried human bones scattered across a barren valley reassemble into skeletons and then fully formed bodies at a word from the prophet.But then, after the rattling of bones reassembling, it is quiet once again. A valley now scattered with still, silent bodies. It isn't until Almighty God commands Ezekiel to speak breath into them that they live, breathe, and stand on their own feet. How weird is that? It's really weird until you realize that God speaking breath and life into darkness and death is pretty much how it always works. “Let there be…” and there is. “Lazarus, come out!” and he does. Ezekiel is given to see a future and a promise for God's people who are lost in exile in a foreign land, and he speaks to them in comfort and proclamation. “This is not the end of your life; God has a plan and a future for his faithful children.” It may seem like you are at wits' end, lost in a maze, or a wilderness, or a dark place with seemingly no way out and no future, but God has other things in mind for you. He has a promise and a future: life everlasting, and he gives it to you through the power of the breath, His Holy Spirit.Jesus breathes that Spirit on His disciples on Easter evening. That Spirit breathes on the assembled hearers at Pentecost, and that Spirit breathes new life and faith into you at your Baptism. The life, forgiveness, and salvation won for you in Christ Jesus's death and resurrection are given to you while you are still lost and dead in sin, given completely by God's grace and favor for you.When you feel like you have no way out, or that you are completely lost, hear the Word of the Lord and let His breath refresh you and revive you.In the Name + of Jesus. Amen.O Holy Spirit, enter in, And in our hearts Your work begin, Your dwelling place now make us. Sun of the soul, O Light divine, Around and in us brightly shine, To joy and gladness wake us That we may be Truly living, To You giving Prayer unceasing And in love be still increasing. (LSB 913:1)Author: Rev. Duane Bamsch, pastor of Our Redeemer Lutheran Church, Wichita Falls, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Better understand difficult and overlooked Old Testament passages in this new book by Authors R. Reed Lessing and Andrew E. Steinmann. Their conversational yet academic writing style makes learning about the Old Testament accessible to those at all points in their Bible reading journey. Discussion questions at the end of each chapter invite you to think more in-depth about what you just read and record your answers. To stretch your understanding, a list of resources for further reading is also included at the back of the book.

A reading of Proverbs 13-15 in the King James Version.Wisdom comes from God. If a verse stands out to you in some way, stop listening and look up that verse. Read it several times and pray that God will give you wisdom to understand it. Then think about it and read it several times throughout the day.If you know Jesus Christ, His Holy Spirit will give you wisdom about that verse, far greater than what I can teach you. Read the Bible. Read the Bible. Read the Bible!Happy New Year! Instead of a typical resolution why don't you pick a book of the Bible this year to learn about?#Proverbs #wisdom #GodlyWisdom #BibleReading #NewYearsResolution #HappyNewYear

In order to walk in power in our lives, we must have Jesus living in us through His Holy Spirit once we've accepted the forgiveness of our sins and given our lives to Him. There is nothing in this world that could overtake us when we walk in His power, and in doing so it draws others towards Him.

In order to walk in power in our lives, we must have Jesus living in us through His Holy Spirit once we've accepted the forgiveness of our sins and given our lives to Him. There is nothing in this world that could overtake us when we walk in His power, and in doing so it draws others towards Him. To support this ministry financially, visit: https://www.oneplace.com/donate/640/29?v=20251111

HITTING YOUR SPIRITUAL RESET BUTTON: NEW CHALLENGE, NEW PLAN FOR NEW YEAR JANUARY 4 & JANUARY 11, 2026 Philippians 3:2-14 – “It's all about more Intimacy with Jesus” è Philippians 3:2, 3 – True Relationships vs. zealous error of self-generated religious performance. è Philippians 3:4-6 – Paul's “religious credentials”, “Pedigree” è Philippians 3:7-9 – The righteous view of self-promotion, self-absorbed, outward achievement vs Romans 5:17 – The Gift! è Philippians 3:10 – What am I “running after”; pursuing, reaching for? • Knowing Him (personal intimacy) • Power of resurrection life; victory over everything death deals • Fellowship of His sufferings • There is an intimacy with Jesus that comes through shared suffering! (i.e. fighting vs. sin, rejection, abandonment, betrayal, watching loved ones suffer; waiting on God to reveal) (i.e. having to wait on God to reveal to our loved ones what we already know would help, heal, restore, encourage, etc. [see Matthew 23:37; John 16:12]) • Can't have resurrection without crucifixion! • Conformed to His death: Connected, by faith, to the forgiveness, Grace, breaking of sin's power over us. (Romans 6:6, 7) • Conformed to His death: By Faith we connect with His death which paid for and broke the power of everything that sin and satan broke, stole, destroyed! • Through His death the debt of sin was paid and the legal power of sin (mine, yours) was broken! • The benefits of His death were released to His sons and daughters (His heirs) by His resurrection and administered through His Holy Spirit! (John 16:13-15) è Philippians 3:12-14 – What am I Pressing For, Reaching/Running After? • We must NOT BECOME SATISFIED with “MAINTAINING THE STATUS QUO”. WE MUST PRESS ON, REACH …. For a more intimate walk with Jesus! • Forgive me, Lord, for staying content in my Relationship with You! • PRESS: All out desires and corresponding actions (seek FIRST – Matthew 6:33) • FORGETTING: Paul's successes, failures; Ours? Glance, not a gaze! (Acts 8, 9 vs. 2 Corinthians 11, 12) God has chosen NOT to HOLD your sin in His remembrance (Hebrews 10:17) • REACHING: Growing; aspiring for more • Philippians 3:14 – The “Upward” call”: The promotion, favor, reward of humbling ourselves and walking in obedient Grace. • John 8:31, 32; Romans 8:29 • 2 Corinthians 3:18

This sermon, centered on Luke 11:1–13, presents prayer as a vital, transformative relationship with God that is both intimate and powerful, rooted in the Lord's Prayer as a model for Christian devotion. It emphasizes that prayer is not merely a request for personal needs but a means of deepening communion with God, aligning our desires with His glory, and participating in His sovereign providence. The sermon highlights three key purposes: cultivating intimacy with God, being transformed into His likeness, and actively engaging in His work through persistent, faith-filled petitions. Drawing from the example of George Mueller and biblical figures like Nehemiah and Daniel, it calls believers to pray with boldness, persistence, and desperation, trusting that God, as a loving Father, delights in giving His Holy Spirit to those who ask. Ultimately, prayer is not only effective in changing circumstances but also profoundly changes the pray-er, producing a peace that surpasses understanding and a heart fixed on eternity.

Paul reminds us of the motive behind each of the five admonitionsof sins that we are to “put off”. The admonition “to put off lying”.Why? The motivation is because we are members of one another, and therefore weare to speak the truth to one another. The next admonition is, “Be angry, anddo not sin; do not let the sun go down on your wrath, nor give place to thedevil.” The motivation is to remember that whenever we allow anger to get thebest of us—when anger turns into bitterness and malice, and then is released inwrath—it brings harm, hurt, and destruction to others and even to ourselves. Atthat point, we have given place to the devil. Itis important to understand that the emotion of anger itself is not sinful.Anger is actually a good thing because it reflects that we have a sense ofjustice, that we all have, because we are created in the image of God, Because Godis a God of justice, He must punish evil. The Bible tells us that God is angrywith the wicked every day (Psalm 7:11). In that sense, our emotion of anger reflectsa God-like concern for what is right and should be rewarded, and what is wrongor evil and should be punished. However, Scripture teaches in both the Old andNew Testaments that we are to let God take care of vengeance. Paulclearly speaks of how as believers we are to responded to evil and offences in Romans12:17-21: “Repay no one evil for evil. Have regard for good things in thesight of all men. If it is possible, as much as depends on you, live peaceablywith all men. Beloved, do not avenge yourselves, but rather give place towrath; for it is written, "Vengeance is Mine, I will repay," says theLord.  LetGod take care of the offense or pain you feel in your heart or life. When youdo, you are able to display the character of Christ by forgiving those who harmyou. Stephen did this when he prayed, “Lay not this sin to their charge.” Jesusdid the same when He said, “Father, forgive them, for they know not what theydo.” We take the hurt, the pain, and the offenses committed against us andchoose to forgive. In doing so, we are like Jesus. We are following Hisexample. We are allowing the light of God and the life of Christ to shinethrough us.Itis very human and very natural to respond in anger when we are hurt, because wedo have a sense of justice. But we must allow God to be the Judge. He is theOne who will take care of the vengeance we feel in our hearts. We are not toget even as the Gentiles do—saying, “I'll pay them back.” No, my friend, youdon't need to pay them back. God will take care of that.Inthe meantime, instead of giving place to the devil and allowing him to ruin andwreck your life, you give place to God. You worship God instead of Satan. Youare saying, “Lord, I want You to rule and reign. I want You to display Yourpower and Your glory in my life.” Remember David in the Old Testament,particularly in the Psalms. He expressed his anger, but he took it to God. ReadPsalm 109. David gave it to the Lord and said, in effect, “Lord, I place this in Yourhands.” Romans 12:21 teaches us. “Do not be overcome by evil,but overcome evil with good.” You have the opportunity to do good to thosewho hurt you and cause you pain. In doing so, you demonstrate that you trulytrust God to handle the justice, the consequences, and whatever needs to bedone in the life of the one who hurt you.Oh,my friend, we have the privilege of walking as Christ walked and living asChrist lived because we have His power—His Holy Spirit—living within us. If itis possible, as much as depends on you—and remember, He lives in you—you simplyyield yourself to Him. Trust Him. Determine to obey His truth. As you yield tothe Holy Spirit, love, joy, and peace will be displayed in your life, and thepeople around you will see Jesus in you—especially when you are hurt. Insteadof giving place to the devil, you give place to the Lord Jesus Christ, and Heis displayed and glorified through your life.

January 8, 2026Today's Reading: Catechism - Table of Duties: To EveryoneDaily Lectionary: Ezekiel 2:1-3:11; Romans 1:18-32“The commandments...are summed up in this one rule: 'Love your neighbor as yourself.' (Romans 13:9)I urge…that requests, prayers, intercession and thanksgiving be made for everyone. (1 Timothy 2:1)” (Small Catechism, Table of Duties, To Everyone)In the Name + of Jesus. Amen.Do you want to fulfill God's Law perfectly? It isn't difficult. Jesus said to one of the Pharisees who questioned him about the Law that loving God with every fiber of your being and loving your neighbor as yourself is how you keep God's Law. Easy-peasy, right? Just love God and your neighbors perfectly, and you have it all sorted out! Except it isn't that easy, is it? St. Paul tells Timothy that we should pray for everyone. Since all of Holy Scripture applies to all of us, those prayers for everyone are part of loving God perfectly, because He has given us those neighbors for whom we should pray. Even the neighbors we don't necessarily like or even want to pray for. Oops.No matter how much you try, you will never be able to be perfect or keep God's Law perfectly; it is impossible because of sin. You just can't do it. But that doesn't mean you give up on it, either. For the command has been given to us to love and pray for our neighbors, regardless of our ability (or even desire!) to do it properly.And that is actually the comforting part of these commands of God. Even though He knows you can't do it perfectly, He still gives you the opportunity. Just like learning a new skill or a new sport, God sends His Holy Spirit to teach, guide, and coach you in the way you should go. He puts all kinds of neighbors in your life so that you can learn how to love them and how to care for them with your words, actions, prayers, and more.He has recreated you in your Baptism as His own child. He continues to speak to you and teach you through His Word and your pastor's sermons and Bible classes. He forgives you in confession and Absolution. And he forgives, sustains, and strengthens you in the Lord's Supper, too.All of these things He does for you, even though you so often fail spectacularly at keeping His Commandments and loving your neighbors. So take heart and go boldly out into this world and love your neighbors as best you can, pray for them, and give thanks for their presence in your life, knowing that when you do fail, the Blood of Christ covers even those sins.In the Name + of Jesus. Amen.Called by worship to Your service, Forth in Your dear name we go, To the child, the youth the aged, Love in living deeds to show; Hope and health, goodwill and comfort, Counsel aid, and peace we give, That Your servants, Lord, in freedom May Your mercy know and live. (LSB 848:4)Author: Rev. Duane Bamsch, pastor of Our Redeemer Lutheran Church, Wichita Falls, TX.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

Hitting Your Spiritual Reset Button: New Challenge, New Plan For New Year January 4, 2026 Philippians 3:2-14 – “It's all about more Intimacy with Jesus” Philippians 3:2, 3 – True Relationships vs. zealous error of self-generated religious performance. Philippians 3:4-6 – Paul's “religious credentials”, “Pedigree” Philippians 3:7-9 – The righteous view of self-promotion, self-absorbed, outward achievement vs Romans 5:17 – The Gift! Philippians 3:10 – What am I “running after”; pursuing, reaching for? Knowing Him (personal intimacy) Power of resurrection life; victory over everything death deals Fellowship of His sufferings There is an intimacy with Jesus that comes through shared suffering! (i.e. fighting vs. sin, rejection, abandonment, betrayal, watching loved ones suffer; waiting on God to reveal) (i.e. having to wait on God to reveal to our loved ones what we already know would help, heal, restore, encourage, etc. [see Matthew 23:37; John 16:12]) Can't have resurrection without crucifixion! Conformed to His death: Connected, by faith, to the forgiveness, Grace, breaking of sin's power over us. (Romans 6:6, 7) Conformed to His death: By Faith we connect with His death which paid for and broke the power of everything that sin and satan broke, stole, destroyed! Through His death the debt of sin was paid and the legal power of sin (mine, yours) was broken! The benefits of His death were released to His sons and daughters (His heirs) by His resurrection and administered through His Holy Spirit! Philippians 3:12-14 – What am I Pressing For, Reaching/Running After? We must NOT BECOME SATISFIED with “MAINTAINING THE STATUS QUO”. WE MUST PRESS ON, REACH …. For a more intimate walk with Jesus! Forgive me, Lord, for staying content in my Relationship with You! PRESS: All out desires and corresponding actions (seek FIRST – Matthew 6:33) FORGETTING: Paul's successes, failures; Ours? Glance, not a gaze! (Acts 8, 9 vs. 2 Corinthians 11:12) God has chosen NOT to HOLD your sin in His remembrance (Hebrews 10:17) REACHING: Growing; aspiring for more Philippians 3:14 – The “Upward” call”: The promotion, favor, reward of humbling ourselves and walking in obedient Grace. John 8:31, 32; Romans 8:29 2 Corinthians 3:18

In this message, Pastor Caleb discusses the idols that many people have given ear to in these last days.  God's people should not give their ear to anything but God, His Word, and His Holy Spirit.  Having a walk with and serving God will help Christians stand strong against the idols of the last days.  Send us a textSupport the showFor more information for our church visit AGCSparta.org.

In this episode we look at why the Lord tells us to work out our own salvation. We look at how a misunderstanding of the miracle of salvation often leads people to misconstrue this verse. We look at what it actually is calling us to do and how the Lord works with us to accomplish this calling through the in-working of His Holy Spirit. Make the choice today to partner with God and work out your own salvation with fear and trembling! 

By William Bradford - Do we understand God's perspective on who we truly are? Once God calls us and sanctifies us by the gift of His Holy Spirit, our identities change. Our identities are not defined by this world, but by God.

The Law (Old Testament) can never save us...but it does point us to The Only One Who can...and how we are to live righteously by His Holy Spirit in us...according to His Law of Love! Share. Make it a great day in the Love & Lordship of Christ (Mark 12:29-31)!

Christmas is a major global event, but most people are unaware of the real reasons why Jesus was born. Millions of people who observe Christmas don't even believe in Him; however, the significance of His birth goes much deeper than the secular holiday traditions the world has created. In addition to paying the price to save us from our sins, Jesus was born to make us children of God and bring the truth of His favor toward us. He also came to take away condemnation, bring His Holy Spirit to guide us on a daily basis, and offer eternal life in heaven. A single event—the birth of Jesus—changed the entire course of human history; this is something for which we can wholeheartedly celebrate.   o support the ministry financially, text "CDMPodcast" to 74483 or visit www.worldchangers.org

514-40 Years of Broken Trust to Safety & Celebration: A Christmas Miracle (Laura's Story) There is a kind of marriage pain that does not look dramatic.It's not an outward struggle.Just a quiet ache.A marriage that functions but does not feel alive. Laura lived in that space for decades. From the outside, her life looked good. Forty years of marriage. Seven children. A faithful husband. A stable home. A shared faith. Everything a good Christian marriage is supposed to be. And yet, beneath the surface, something was missing. Emotional Safety.Real connection.Being fully seen. For a long time, she told herself she had nothing to complain about. Her husband was faithful. He wasn't an alcoholic. He never abused her. He provided well for his family. But inside, Laura carried a question she barely allowed herself to ask: "Is this really all there is?" The Hidden Cycle That Brought Broken Trust Even with her husband's steadiness and Laura's determination to be grateful, there was a painful habit that entered their marriage early on that would consistently rear its ugly head. Her husband was addicted to porn. This was their cycle for many years:-Her husband would confess porn use.-There would be repentance and renewed effort.-Then, pressure would follow. Laura would put the blame on herself, thinking, "If I did better, this would not happen." She read tons and tons of books, trying to better herself.She kept respect for her husband.She pursued intimacy, knowing it was important to him. And still, the cycle kept returning. So, she did what many wives do–she minimized her pain.She told herself others had it worse. After all, he worked hard. He stayed. He was a good man. Why complain? But the heart does not heal simply because we silence it. And this belief that Laura had that it was on her was not only a lie… but it was heavy and destructive. Decades of "Just Okay" Laura kept carrying the weight of keeping the peace and enduring that vicious cycle of porn use. So, she poured herself lovingly into family life. She homeschooled their children.She kept their home while he went to work, the way they were taught to do. And yet, beneath the surface, she felt emotionally disconnected. Alongside that, she felt there was no safe place to process her pain.No one equipped to walk with her.Even when reaching out to a Christian counselor, it wasn't quite enough. So, she pushed her own pain down...for decades. But pain does not disappear because it is ignored.It simply goes underground.And it shows up as numbness, distance, or quiet resignation. Eventually, Laura realized something had to change. She could not continue living like this. She told her husband he needed help for his porn addiction and that if he did not, they may need to consider divorce. Her husband obliged, and they tried counseling together, which helped some. But it wasn't until he entered the work privately through the Coaching program that something different happened. When Safety Was Introduced Into Her Marriage Though Laura didn't know he was taking a marriage course (He shared he was taking an online class), she started to notice a difference in the way he showed up to their marriage. He did not try to fix her or pressure her.He did not demand that she change. He began bringing home flowers, letting her know she was beautiful just the way she was, planning dates.He became emotionally present.Humble.Gentle.Safe. He changed. For the first time in their marriage, Laura began to feel celebrated for who she already was instead of feeling like he wished she were different. She no longer felt like she had to earn love. She felt cherished, emotionally safe, and truly loved–just the way she was. And it changed everything. From Feeling Skeptical to Feeling Hopeful After having heard a DYM podcast episode several years before these changes, Laura had closed herself off to the thought of DYM. But then, upon hearing an episode that we created for wives, she began to see the full picture more clearly and open herself up to the program. She decided to try it herself, even though she was still a bit skeptical. She realized that what made the difference was not only the content, but the context.She was no longer alone.She had community.She had a specific place to ask her specific questions about her marriage. For the first time, Laura had a safe place to speak honestly and to process pain without being blamed. She learned she could have a voice in her marriage. She could ask for help.She learned intimacy did not have to be driven by pressure.She learned she could say no to certain requests without any fear. Most importantly, she learned she mattered. 40 Years of Marriage–And Hoping For Many More "In short, it's better than it has ever been." Our hearts filled up when she shared this with us. Her husband is more in tune to what she needs and will go out of his way to bring in "delights"–if it's planning something special, bringing her flowers, or going along with Laura's spontaneous plans (even though he is the planner in the relationship!) Also in the past few years, her husband has kicked his porn addiction for good and has remained in community through Delight Your Marriage, which has helped keep him accountable and growing.  As for Laura, you can hear the joy and peace in her voice as she shares, "I never expected that it would be this good." Praise God. There is no person too far gone and no situation too desperate for the Lord. He is a God that heals and redeems–hearts, habits, marriages, and so much more–because He cares for us. And it is true for you too. As we enter the last few weeks of the year, including celebrating the birth of our Savior, we invite you to remember what God has done and how much He loves you. Enough to send His son for you, as a defenseless child, to live a perfect life and one day die to pay the debt we could never have paid.  And then to send His Holy Spirit–to counsel us and guide us.  And even now, He is available to us to redeem and save the lost, heal our hearts, and be near to his children. He loves us.He loves you. We hope you will keep this truth near to you these next few weeks and remember once again that He sent His son to redeem everything. With love, The Delight Your Marriage Team PS - Want to bring the Delight Your Marriage Coaching to your church? Our next round of In-Person Training will be launching early 2026. Check out our website to learn more about the mission & vision of IPT and how you can bring it to your small groups & churches. PPS - Wondering just exactly how healthy your own marriage is? Are you also surviving instead of thriving? Take our free Marital Health Assessment and see what your marital score is–and how we can help. PPPS - Here is a quote from (another) recent Delighted Wife graduate: "I took the Delighted Wife program. Coming into the program, I was so hopeless that my marriage could ever get better. My heart was full of deep hate for my husband - I had years of built-up unforgiveness and pain for all of the ways I felt he had hurt and abandoned me...I was deeply depressed and suicidal from the pain of the marriage. I constantly saw death as the only way to be free of this hole that I had dug for myself...Emotionally, I am a completely different person. My heart is full of love and joy over my marriage and gratitude to the Lord for the way He has grown me. The Lord literally pulled me out of the darkness and also has shown me how much I was negatively contributing to the marriage...This is the first time in the almost 3 years of marriage that I haven't wanted to leave. I see so much beauty in my marriage and my husband."

Can I give you a word of encouragement? Your unsaved family members are on the mind of God. While He won't force anyone to believe in Him, He is actively pursuing them through His Holy Spirit. In fact, scripture tells us this is the reason God has delayed the return of Christ.Main Points:1. First, let me encourage you to pray faithfully and consistently. Resist the temptation to give up. Don't let the enemy convince you that your prayers don't matter or that God is not listening. He is listening, He cares, and prayer is powerful.2. Second, pray that God will soften their hardened heart. Pray they will begin to have a spiritual hunger that would cause them to seek and search for God. 3. Believe God will save them. The enemy of our souls will try to convince you that your unsaved family members will never be saved. We resist this temptation. Our faith is in a God who can save anyone. He loves your family. He sent His son Jesus to the cross to die as a sacrifice for their sins. Let's believe that all things are possible through Jesus.Today's Scripture Verses:2 Peter 3:9 - God is “patient, not wanting anyone to perish, but everyone to come to repentance.”Luke 19:10 - “For the Son of Man came to seek and to save the lost.”1 Timothy 2:3-4 - “This is good, and pleases God our Savior, who wants all men to be saved and to come to a knowledge of the truth.” 2 Corinthians 4:4 - “In their case, the god of this age has blinded the minds of the unbelievers to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

The world we live in is filthy—sin ruins the joy and peace of Christians. Our God is holy. He gives us His Holy Spirit so that we can be like Him. Jesus wants to help us. We have a God who saves and provides! We can have the peace of God today and every day if we choose to praise Him for all His goodness. As long as we have breath in our lungs we have reasons to praise!

We ask for God's kingdom to come among us. Where you find the kingdom, there you find the King (Jesus). Where you find the King (Jesus), there you find the kingdom. We ask that He would give us His Holy Spirit to believe His Word. An earthly kingdom is found by the work of its people and by force. God's kingdom is found by the work of God in Christ and by His grace. His kingdom is seen now by the Word, Baptism, and the Lord's Supper. We anticipate beholding the kingdom that is yet to come, that we may keep our focus on what truly matters in this life! Rev. Dr. Matthew Richard, pastor of St. Paul's Lutheran Church, Minot, ND, joins Rev. Brady Finnern to study the 2nd Petition of the Lord's Prayer. To learn more about St. Paul's in Minot, visit anchoredminot.com. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations. Submit comments or questions to: listener@kfuo.org. 

I opened the refrigerator and there it was again - the pig! Yes, years ago someone bought it, put it in the refrigerator for a while and then it disappeared. I thought maybe he'd gone to the bacon factory, but then the pig was back. See, this pig was actually plastic, and whenever you would open the door, the plastic pig started oinking at you. It's annoying, but it does make you think about what you're about to do to yourself. I'm Ron Hutchcraft and I want to have A Word With You today about "The No Regrets Alarm." Our word for today from the Word of God - very familiar verses from Matthew 6, beginning at verse 9: "This then is how you should pray." And this is what we commonly call The Lord's Prayer of course. Remember this phrase? Of course you do. "Lead us not into temptation but deliver us from the evil one." How many times have you prayed that? "Lead us not into temptation but deliver us from evil." Or as some translations say, "the evil one." That's an important prayer. We almost don't think about those words. "Lead me not into temptation; deliver me from evil." In other words, "Lord, help me see where the temptation is. Help me steer away from it. Keep me from anything that the Devil might be trying to get me to do." Well, how do you do that? That's through His Holy Spirit. In fact, Jesus said that the Holy Sprit, who He called the Comforter would do that. He said it in John 16:8. He promises "that the Holy Spirit - the Comforter - when He is come, He will convict the world of sin." He also said in John 14:26 He will "bring to your remembrance all the things that I have taught you." In other words, the Holy Spirit's going to bring to mind how Jesus feels about this. The day you put your trust in Jesus as your Savior, God plants in your soul a sin alarm. Now somebody planted a gluttony alarm in our refrigerator - this noise that makes you stop and think before you reach for something. It was annoying, but the pig could keep you from doing something you would regret later; like how you'll feel when you step on the scale tomorrow. We do need some noise inside of us when we're about to reach for something we're going to later regret. And God delivers us from evil if we will listen to the inner alarms He triggers when we are about to sin. He says something like, "That's not the truth; don't lie. That's not pure; don't watch it. That's going to hurt; don't say it. That's going too far; don't do it." See, one alarm in us is what I call Scripture brakes. God brings to your mind a statement from the Word of God that keeps you from making a mistake if you listen. It's the brakes; step on the brakes. D. L. Moody said that "When you think sin you ought to think Scripture." That's why it's important to commit to memory verses that God can later use to warn you away from the edge. Psalm 119: "I have hidden Your Word in my heart that I will not sin against You." Now, another sin alarm is what I call shame warnings. See, many of us don't carry a sense of shame from the sins of the past, and God erased those from His books if you've brought those sins to Jesus. But sometimes the shame feelings are there a long time after God has forgiven us. And that's actually not all bad, because God can remind you of the damage that comes from saying yes to that temptation, using the shame warnings from the past. Listen to those. One other sin alarm that God uses when you're reaching for something that could hurt you is Spirit tremors. It's an uneasiness in your spirit that says, "This just isn't right." That's probably the stirring of the Holy Spirit. Listen to that inner warning. But respond immediately and put on the Scripture brakes, respond to the shame warnings, to the Spirit tremors before sin drowns them out and you grab a plateful of regrets. After a while, I have to admit I got immune to that pig warning in the fridge. I finally just put it away. Don't do that with the Holy Spirit alarm system inside you. In God's words, "Do not quench the Spirit," because He knows the price tag for what you are about to grab.

Because God sent His Holy Spirit to indwell us, we have authority to push back darkness with the light of His truth and enforce the victory won on the cross! As a believer in Christ, you have authority over the enemy!

We often make presumptive evaluations on who a person is, what their values are and whether we want to know them based on their appearance and clothing, because clothing impacts our identity. So it's important that when Jesus returned to heaven, He told believers that we would be clothed in power from on high...meaning HIs Holy Spirit. So we need to stayed clothed by deciding we want to represent Him well, making sure we are sincere and self-controlled.  Video of this service is also available:  https://www.youtube.com/watch?v=T1MRa7P0Wdc

Lisa is a passionate speaker on topics of faith, relationships, and spiritual growth. She uses her platform to lead others in exploring their faith and encourages profound personal reflection through scripture. Her mission is to foster a community that seeks to know God and make Him known.Episode Summary:Welcome to Faith with Friends as we kick off the month of December with a transformative spiritual journey through the Gospel of Luke. Host Lisa Lorenzo invites you to engage with scripture as we read one chapter of Luke each day. This episode sets the stage for profound discovery, drawing on themes of hope, faith, and divine intervention as described within the first chapter of Luke.Today's discussion focuses on God's enduring presence in our lives, even during his perceived silence. Lisa reflects on the miraculous pregnancies of Elizabeth and Mary as portrayed in Luke 1, capturing our attention with the idea that God works through seeming impossibilities. The episode centers around the hope and faith demonstrated by the figures of Zechariah and Mary—highlighting moments of doubt countered by profound surrender to God's plans. By stepping through these early passages of the Gospel of Luke, Lisa emphasizes a reflection of Jesus Christ's compassion and power and sets the tone for a poignant spiritual season leading up to Christmas.Key Takeaways:December is dedicated to exploring the Gospel of Luke by reading one chapter each day, preparing spiritually for the arrival of Christmas.Luke 1 highlights two miraculous pregnancies: Elizabeth, an older barren woman, and Mary, a young virgin, demonstrating God's intervention through the impossible.God chooses ordinary people like Zechariah and Mary to be part of extraordinary events, illustrating that He seeks those willing to trust in His plans.The theme of hope breaking into silence serves as a reminder that God's presence is constant, even when our prayers seem unanswered.Through the Gospel of Luke, we aim to discover, trust, and love Jesus more deeply, enriching our understanding of His life, ministry, and compassion.Notable Quotes:"Luke opens with hope, breaking into the silence.""God doesn't look for perfect people. He looks for ones that are willing to trust him with the impossible.""If God can break centuries of silence, if he can open a barren womb, and if he can overshadow a virgin with His Holy Spirit, then he can step into your story too.""By the end of December, we'll have walked through an entire life and ministry of Jesus, from His birth to His resurrection."Resources:Follow Lisa Lorenzo and the Faith with Friends podcast on Instagram: @faithwithfriends_podcastJoin us on this enlightening journey as we unfold the life and teachings of Jesus throughout December. Be sure to tune in daily for profound insights and reflections, and share the podcast with others to expand our community of faith and friendship.

Are we really called to "be perfect"? Brian Delamont unpacks the meaning of "teleios" and how God's own completeness becomes our refuge and righteousness. Matthew 5:48 Greek: teleios Colossians 1:28-29 "It's the work of God Himself in Jesus on the cross and in His resurrection power, which enables us to be complete and filled with His Holy Spirit." 2 Samuel 22:31 "God uses His perfection as a shield for those of us who come and take refuge in Him." Deuteronomy 32:4 Hebrew: tāmîm "A perfect spotless lamb in the Old Testament points toward the perfect Lamb of God who takes away the sin of the world in the New Testament." "Perfection is not something God has to work at; it's something He is. It's His nature." "We come to take refuge in Him because we're not perfect, and so it's His righteousness, His completeness, His perfection that is applied to you and me by the complete work of Christ, and we are empowered to live in this completeness by the Holy Spirit." Matthew 19:16-22 Lead by Paul David Tripp "The perfection that Jesus is asking [for] isn't perfect behavior. That's not what God ever demands from us because He knows we can't deliver on it. The perfection Jesus is hoping to see is the perfection of complete commitment, to be fully devoted, to be all in." 2 Corinthians 12:8-10 Psalm 19 "The perfect God who made the universe and more, the One who reveals Himself in the Law and the Prophets, is the One who is so complete that He can be trusted all of the time. That's perfection." Hebrews 10:14 Romans 12:2 November Reflection: When you think about God and yourself in relationship with Him, do you see Him accepting or rejecting you? Is it based on who you are or what you can do for Him? What's changing our lives: Keane: His kids enjoying swinging Heather: The launch of Go Beyond Brian: New pages in his refillable journal Weekly Spotlight: Art and Music Positions We'd love to hear from you! podcast@teachbeyond.org Podcast Website: https://teachbeyond.org/podcast Learn about TeachBeyond: https://teachbeyond.org/

Romans 8:26-27 — It is common for prayers to feel empty, as if the enemy stops the words from being heard by the Savior. Sometimes Christians find themselves groaning, not able to put into words what they need from God. They lose their confidence that they even belong to God. In this sermon on Romans 8:26–27 titled “The Spirit's Help,” Dr. Martyn Lloyd-Jones argues that these groanings are actually additional proof of their sonship and one of the very reasons God sends His Holy Spirit to His people. He comes alongside to help them in their weakness, to be their advocate, and telling them what to pray when they come before the Father. He intercedes for the Christian who utters wordless groanings which God hears, understands, and approves because it is God who sends the Spirit to work these things in His people. He only sends his Spirit to true believers. If, therefore, one finds themselves giving vent to these groanings, be encouraged. It is proof of a true relationship with God because it is the Spirit that produces these groanings. Christians should rejoice as they belong to Him. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

I want you to acknowledge an important truth today. God's purpose for your life is greater than your ability to accomplish it. You need a power greater than your own. You can't fulfill God's purpose without God. You don't have enough strength, wisdom, creativity, or resources to do God's will all by yourself.Main Points:1. If you are a Christ-follower, it's likely you already know God wants to use your life. As you serve him, he has tasks for you to accomplish. Your life has a purpose. As you use the gifts, talents, abilities, time, and resources God has given you, your life is on mission for God.2. The God who calls us is the God who equips us. The God who gives us purpose also gives us power.3. We gain access to this power by praying and asking God to fill us with His Holy Spirit and then stepping out in faith and trusting God to use us with his power. God's power is activated when we are using the gifts God has given us.  Today's Scripture Verses:Acts 1:8 - “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”Ephesians 3:20 - “Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us,”2 Peter 1:3 - “His divine power has granted to us all things that pertain to life and godliness.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

Ignoring the problems in our culture won't make them go away. Instead, we need to ask God to move in our homes and communities and be ready to respond to His Holy Spirit. In this sermon, Pastor Allen Jackson discusses the increasing lawlessness in our nation—and the growing movement to turn our hearts back to God that we're seeing arise from the young people. He teaches about King Hezekiah, who had an assignment to change the culture in his lifetime, and he shares some lessons we can learn from this Old Testament leader about how to invite God to shape hearts. People are waking up to the reality of a biblical worldview, and we can be a part of what God is doing!