Podcasts about ninevites

# Understanding Jonah: A Lesson in Grace and Obedience In our ongoing series, **Books of the Book**, we turn our attention to the story of Jonah, a narrative often misunderstood and sometimes dismissed due to its miraculous elements. This week, we delve into the Book of Jonah to uncover its deeper messages about grace, obedience, and the miraculous nature of faith. ## The Miracle of Jonah The story of Jonah is not just about a man being swallowed by a large fish; it is a profound narrative about God's grace and the lengths He will go to reach people. **Jonah 1:1-3** introduces us to Jonah, a prophet who receives a divine command to preach to Nineveh, a city notorious for its wickedness. Instead of obeying, Jonah flees, highlighting his reluctance to extend God's grace to his enemies. ## The Struggle with Miracles The miraculous element of Jonah being swallowed by a fish often overshadows the story's true message. The narrative challenges us to examine our belief in miracles. If we believe in the resurrection of Jesus, as central to our faith, then the miraculous nature of Jonah's story becomes plausible. The real question is whether we believe in a God who can do the impossible, including transforming hearts and extending grace where it seems undeserved. ## Jonah's Reluctance and God's Grace Jonah's journey is marked by his struggle with God's command. His reluctance stems from his hatred for the Ninevites, who were known for their brutality. Despite his disobedience, God's grace is evident as He orchestrates events to bring Jonah back to His purpose. The storm and the fish are not just miraculous interventions but also symbols of God's relentless pursuit of His prophet. ## The Power of Repentance Upon Jonah's eventual obedience, **Jonah 3:1-5** describes how the Ninevites, from the king to the common people, respond to Jonah's message with genuine repentance. This transformation is a testament to the power of God's word and His willingness to forgive. The story reminds us that no one is beyond the reach of God's grace. ## Lessons from Jonah's Anger In **Jonah 4:1-3**, we see Jonah's anger at God's mercy towards Nineveh. This reaction reveals a common human struggle: the desire for justice over mercy. Jonah's story challenges us to reflect on our own attitudes towards those we consider undeserving of grace. It calls us to embrace God's perspective, which values every soul and offers second chances freely. ## Embracing Our Call The story of Jonah is a call to action for believers. Like Jonah, we are tasked with sharing the truth of God's love and grace. We must overcome our reluctance and doubts, trusting in God's power to change hearts. Our role is to shine our light and proclaim the message of salvation, leaving the transformation to God. In conclusion, Jonah's story is a powerful reminder of God's boundless grace and our responsibility as His messengers. It encourages us to trust in the miraculous, embrace our calling, and extend grace to all, just as it has been extended to us.

Jonah wasn't afraid to obey God. He refused to obey. He had become bitter and resentful against his hated enemies, the Assyrians whose capital was Nineveh. There was no way Jonah was going to give the Ninevites a chance to repent and receive mercy. Ever felt that way? Bitterness does not satisfy or protect like it promises, though, and it has disastrous consequences for us and the people around us. Check out this message to see what we mean.Hearing God's invitation to act is one thing. Receiving it and obeying is a whole 'nother kettle of fish. Jonah heard the voice of God, but it wasn't something he wanted to hear, so he tried to run away from it. Have you ever done that? Some stories in the Bible have more to teach us about what not to do than what to do. The book of Jonah is one such story.Join us for service every Sunday at 9:15am or 11:00am (EST). Here are ways to connect with us!Text TODAY to 937-358-6565 to let us know you decided to say 'Yes!' to Jesus leading your life. Text BAPTISM to 937-358-6565 to find out more about getting baptized as an expression of your new faith.Text SERVE to 937-358-6565 to find a serve community to join that matches your skills and passions.Text PRAYER to 937-358-6565 to let us know how we can be praying for you!And if you would like to support The Valley Church financially, you can GIVE online via our website: www.thevalley.church/give.

Job 3 3:1-10 Job curses the day of his birthJob pours out his grief and pain in a bold and dramatic way. It does not seem to be that Job is specifically addressing anyone specifically in Job 3:1-10. The fact there are so many psalms of lament show how common this is for the people of God. Job's frustrations throughout the book cannot be blamed solely on his friend's words because he speaks before they speak. One writer described Job 3 as “one of the most depressing chapters in the Bible” (Alden, 71). However, those who are presently experiencing this kind of pain may identify with and find great comfort in these words. Psalm 88 is filled with darkness. It is a psalm of lament that has no ending of praise and hope. The final word of the Hebrew text and most translations of Psalm 88 is the word darkness. I have found that preaching that psalm has led many people to come out and say seriously, “That was encouraging.”Job's longing to have never been born is similar to the request of Elijah (I Kings 19:4) and Jonah (Jonah 4:3) for the LORD to take their life. They knew life was in God's hands and they asked him to take their life and they did not take matters into their own hands. There is a difference between Elijah and Jonah, however. Elijah is broken because his ministry as a prophet has been rejected. Jonah is discouraged because the Ninevites have responded to his message and repented and been spared by God. Jonah wanted the LORD to take his life because the wrong people listened and obeyed his preaching. Jeremiah 20:14-18 Jeremiah had the difficult task of speaking for God and giving an unpopular message to a wicked people.[1] There are several similarities between Jer. 20:14-18 and Job 3. Both deals with cursing the day of one's birth (Job 3:1, 8; Jer. 20:14). They both mention the announcement of a male child (Job 3:3; Jer. 20:15). Blocking the womb is described in both (Job 3:11; Jer. 20:17). Both use the same Hebrew word trouble (Job 3:10; Jer. 20:18). The hyperbole of Jeremiah 20:14-18 is even more stunning than Job 3:1-10. He asks that the LORD bring judgment upon the man who announced the happy news to his father that he had a son. Jeremiah asks that the judgment against him be like the judgment that fell on Sodom and Gomorrah (20:16; Gen. 19:25-26). He curses the man because he did not kill him before his birth (20:17).  Clearly, the innocent man who brought the news to Jeremiah's father of his birth should not have literally taken Jeremiah's life in the womb. The text is speaking in using the most extreme exaggeration and overemphasis to say that he wishes he was never born. The words of Matt. 26:24 that it would have been better for Judas if he had never been born do not emphasize his stress in life but the horror of his judgment after death.  While we would be worried about anyone near us who uttered the words of Job 3:1-10 or Jer. 20:14-18, the text does seem to show that thoughts like these and expressing these thoughts may be part of the life of some of God's faithful servants. When we feel completely broken, these passages affirm that many who have sought to follow God have felt the same way. These passages may give us guides for words we can use if we face similar circumstances. They neither curse God nor take His name in vain (Ex. 23:7; Lev. 24:10-16). They do not curse their parents (Ex. 20:12; 21:14). They do vent their frustration that they were born at all. While their efforts to write themselves out of history are not logical, they are understandable. Job and Jeremiah give full expression to their desires within certain limits and boundaries that they will not pass.

Jonah asks and receives mercy from God when he is punished for disobeying. Will he have mercy in his heart for the Ninevites?

Ever blown it… and wondered if God could still use you? Jonah did too. But when God gave him a second chance, it sparked the biggest revival in the Old Testament — with a five-word sermon! In this message, Preaching Minister Gordon Dabbs, Ph.D., unpacks Jonah's story with humor, hope, and heart — showing that God's grace runs deeper than our failures. Whether you're running from God, stuck in regret, or just need a reminder of His relentless mercy… this one's for you.

Today's Topics: Father Chad Ripperger joins Terry 1) Gospel - Luke 11:29-32 - While still more people gathered in the crowd, Jesus said to them, "This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. At the judgment the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here. At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here." 2, 3 4) Terry and Father Ripperger discuss the effects of "witches' spells" and God's permissive will, modernism in the Church, the importance in studying Thomas Aquinas, and knowing and practicing one's Catholic Faith

Gospel Luke 11:29-32 While still more people gathered in the crowd, Jesus said to them, "This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. At the judgment the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here. At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here.” Reflection Jesus has no hesitation to try to expose the Pharisees, the scribes, for their lack of openness to who he was and what he's calling us to. In this particular reading, it seems to me that the generation that is always asking for signs, ‘show us a miracle, show us something spectacular'. Didn't understand that Jesus was not here primarily to prove that he was God, but that he was here for conversion. He wanted people to understand a new way of seeing things. The Ninevites, the Queen of Sheba, they were Gentiles, and the Gentiles were more open to who God is, who God sought to make people understand him than any of the Pharisees or the Israelites. Closing Prayer Father, you have a calling. You want us to understand who we are and who you are. You want us to be changed. That's the work of Jesus, to come and convert us from a world that we were caught in, to the world that we were made for. Bless us in this work of conversion. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

While still more people gathered in the crowd, Jesus said to them,"This generation is an evil generation;it seeks a sign, but no sign will be given it,except the sign of Jonah.Just as Jonah became a sign to the Ninevites,so will the Son of Man be to this generation.At the judgmentthe queen of the south will rise with the men of this generationand she will condemn them,because she came from the ends of the earthto hear the wisdom of Solomon,and there is something greater than Solomon here.At the judgment the men of Nineveh will arise with this generationand condemn it,because at the preaching of Jonah they repented,and there is something greater than Jonah here."

Monday of the Twenty-eighth Week in Ordinary TimeLuke 11:29-32While still more people gathered in the crowd, Jesus said to them,"This generation is an evil generation;it seeks a sign, but no sign will be given it,except the sign of Jonah.Just as Jonah became a sign to the Ninevites,so will the Son of Man be to this generation."

Read Online“This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation.” Luke 11:29–30Do you ever find yourself looking for signs from God? Often when we go through life, navigating through the ups and downs we all experience, we can easily find ourselves looking for signs from God about what we should do about this or that. And though God certainly communicates to us at times through special graces that are signs from Heaven, the passage above gives clarity to what sign we must be most attentive to.The simple message in this Gospel passage from our Lord is that we must discover the meaning of the most profound sign ever given and use that as the foundation of all our decisions in life. Jesus' life, death, and resurrection were not only the source of eternal life, they are also the clearest sign we need as we make all of our decisions in life.A sign is some action that reveals a deep and hidden mystery. One mystery that Jesus' life, death and resurrection reveals is that if we are to share in the new life won for us by His Cross, then we must follow the example He set by living a life of selfless sacrifice, laying down our lives for others, so that they will discover and embrace the new life of Christ's Resurrection. Practically speaking, if you find yourself looking for answers in life, seeking signs from God about what you should do at times, then turn your eyes to the life of Christ and ponder ways in which you can more fully imitate His life in every daily practical decision you make. This is true whether you are discerning some important decision in life or some small practical decision. It is common to engage in such a discernment by looking at ourselves in a more selfish way. It's difficult to move away from this line of thinking, but if we are to use the “sign” of the Son of Man, then we will discern our life decisions very differently. When we use the life, death and resurrection of our Lord as the source of our discernment and decision making in life, then we will end up making decisions that imitate His selfless sacrifice of love. So if you are faced with a decision, you will not ponder what is easier or what you prefer; rather, you will ponder what is more selfless and best for others. What is it that best imitates the sacrificial love of Jesus? Reflect, today, upon any decision you are trying to make. Then reflect upon how you are going about this decision. Do you use the witness Jesus gave to us as the foundation of your discernment? Do you reflect upon how you can lay your life down as a sacrificial gift for others? Do you look at love from the point of view of the Cross of our Lord and strive to imitate His glorious and selfless dedication to the salvation of those whom He loves? Seek to imitate our Lord, using the witness of His actions as the foundation of all of your discernment and decisions in life, and you will have discovered the only true sign you need to navigate the challenges of life. My perfect Lord, every decision You made in life was made out of love and was in accord with the perfect will of the Father. Give me the grace I need to make every decision in life in imitation of Your perfect example. May my life imitate You as You laid down Your life for others. I choose You and Your glorious sacrificial life as the sign by which I am directed in life. Jesus, I trust in You.Image by Dimitris Vetsikas from PixabaySource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

The books of Obadiah and Jonah are unique in the Minor Prophets. Obadiah displays God's judgment on the nation of Edom, while Jonah displays God's grace and patience towards the Ninevites.

Lk 11:29-32While still more people gathered in the crowd, Jesus said to them,"This generation is an evil generation;it seeks a sign, but no sign will be given it,except the sign of Jonah.Just as Jonah became a sign to the Ninevites,so will the Son of Man be to this generation.At the judgmentthe queen of the south will rise with the men of this generationand she will condemn them,because she came from the ends of the earthto hear the wisdom of Solomon,and there is something greater than Solomon here.At the judgment the men of Nineveh will arise with this generationand condemn it,because at the preaching of Jonah they repented,and there is something greater than Jonah here."

(Rm.1:1-7;   Ps.98:1-4;   Lk.11:29-32)   "You have a greater than Jonah here."   Greater than any prophet is He.  Wiser than Solomon is the Lord who is the source of all wisdom.  For it is He of whom the prophets speak; it is His promised coming "the Holy Scriptures record."  The fulfillment of prophets and kings is in our midst.  Our high priest is with us offering the sacrifice of Himself.  Let us thirst for Him as the Ninevites did for Jonah's preaching and seek Him as the queen of the South for Solomon's wisdom.  Let us listen to His servant and apostle Paul as he proclaims the Gospel of God and come to "obedient faith" with all the Gentiles "who have been called to belong to Jesus Christ."  Salvation is upon us as it is all nations. If Jonah's preaching was great, the Lord's is the greater.  If he converted thousands, Jesus turns millions to the love of God.  If Solomon was wise, our Lord is so much the wiser.  For though this great king spoke well of all things of the earth by the grace of God, the Christ comes now with the wisdom of the richness of heaven.  And so now we are all "called to holiness, grace and peace."  It is these gifts which are imparted to us "from God our Father and the Lord Jesus Christ."  And by these blessings we become His children, greater indeed than any prophet or king of old. Yes, the fulfillment has come.  "The Lord has made His salvation known."  "All the ends of the earth have seen the salvation by our God."  His Word is brought forth even now, even this day to our hearts in the preaching of the Gospel that is Christ Jesus – "His resurrection from the dead" signals the redemption of all mankind.  And so we celebrate.  And so we "sing to the Lord a new song" as we, too, participate in His death and resurrection with the beloved apostle Paul, even as we come to the table set before us by His grace and holiness. May that same "Spirit of holiness" which made Jesus "Son of God in power" now touch our souls and separate us from all that is unholy.  May we respond in kind with the Ninevites to Jonah's preaching, that they might not condemn us on the last day for our lack of faith.  May the wisdom which comes to us now by the grace poured forth from His lips sink into our hearts and find a place in our lives.  For no greater than He shall we find; let us not be blind to this sign.   ******* O LORD, how blessed are we to hear the Gospel! – let us repent and reform our lives. YHWH, you have made your salvation known in the death and resurrection of Jesus Christ, your Son.  He indeed is our salvation, the very life of those who follow Him, who listen to His preaching and reform their lives – who join themselves to Him and to His Church.  May we not be condemned for our deafness to His call but set our hearts on the wisdom that comes to us through Him and through His apostles, that indeed we might be saved and rejoice in your presence on the day of judgment.  With Him let us be raised from the dead. May the Name of Jesus be proclaimed to the ends of the earth that His Gospel might be the source of salvation for all souls.  Let peoples come from the furthest corners of the world to hear that your promise has been fulfilled in your Son and the Spirit of holiness is now upon all who are obedient to His call.  For this grace let us sing your praise, O LORD!

Why did Jonah run from God's call—and what does that reveal about our own hearts?In this episode of Live Like It's True, Erika Van Haitsma joins me to unpack the irony and intensity of Jonah's story, exposing his deep resentment toward the Ninevites and resistance to God's mercy. Together, we explore how this familiar narrative challenges us to confront our own grudges and ask whether we truly want God to be gracious—to everyone.Judgy SeriesGuest: Erika Van HaitsmaBible Passage: Jonah's Disobedience - Jonah 1 (NASB)Get your Free Resource: 20 Page WorkbookRecommended Resources: Check out Erika's book, "Faith Walk; 50 Daily Devotionals" on Shannon's Amazon Storefront HEREJesus's Proof that We'll Get New Bodies in Heaven - Erika's Other Episode on Live Like It's TrueAstonishing Faith is Like a Puppy, Begging for a Crumb - Erika's Previous Episode on Live Like It's TrueThe Context and Color of the Bible PodcastResound Media Network: www.ResoundMedia.ccMusic: Cade PopkinErika is married to Bryan and together they have five children, whom she homeschools. Erika attended Moody Bible Institute, as well as Jerusalem University College. She has a Master's Degree in Historical Archaeology and Geography. Erika enjoys hosting "The Context and Color of the Bible" podcast with her sister, Veronica, and also speaking at retreats. Connect with Erika:WebsiteInstagramFacebookPodcastCheck out more episodes in the Judgy Series.Get your Free Live Like It's True Workbook.Check out Resound Media. Search by Section of the Bible or Series! We've now made it easy for you to search for an episode on a particular story of the Bible. Download your FREE Live Like it's true Workbook. Here are Shannon's favorite tools for studying the narrative sections of your Bible on your own, or with friends. Visit www.shannonpopkin.com/promises/ to learn more about my six-week Bible study with Our Daily Bread, titled, "Shaped by God's Promises: Lessons from Sarah on Fear and Faith." Learn how you too can be shaped by the promises of our faithful God. Learn more at ShannonPopkin.com.

The story of Jonah & the Whale is often simplified for children, but in this episode we dive deeper into the reality: cultural context, raw humanity, and God's redemption at work. Scripture References Jonah 1–4; Matthew 12:38–45 Main Takeaways - God's mercy extends to enemies. - Jonah wrestles with obedience and anger. - The gospel sign points to Jesus. Reflection Questions 1. Who are your Ninevites? 2. How does Jonah reveal God's compassion? Resources Mentioned https://www.chrystanferrell.com/podcast Connect with Chrystan Website: www.chrystanferrell.com Instagram: www.instagram.com/chrystanferrell Tik Tok: @chrystanferrell Facebook: https: www.facebook.com/ChrystanFerrellFaith

(Jon.3:1-10;   Ps.130:1-4,7-8;   Lk.10:38-42)   "He repented of the evil that He had threatened to do them; He did not carry it out."   Ninevah is spared.  Because "they proclaimed a fast and all of them, great and small, put on sackcloth," because they repented of their sin and called "loudly to God," He did not punish them for their iniquity but forgave them and withheld "His blazing wrath."  And so this pagan city finds God's mercy through the preaching of Jonah.  We are all called to repent.  We are all called to turn to the Lord and seek His forgiveness and grace to overcome and be spared of punishment for our falling short of His glory.  Our psalm declares, "Let Israel wait for the Lord, for with the Lord is kindness and with Him is plenteous redemption."  And so to find His mercy we must have faith and we must be patient.  We must be as Mary in our gospel today, seated at His feet, listening to His words.  We cannot remove ourselves from this place and hope to find salvation for our souls any more than the Ninevites could have taken a break from their sitting in sackcloth and ashes to have a snack and yet hoped to find the forgiveness they so desperately needed.  Our fast must be total, our obedience complete.  Do you think Mary had a mind to rise as she listened to her Lord?  Do you think she was distracted by anything?  Certainly not.  And we in our prayer and in our work and in our lives must find the commitment she embodies if we hope to know the grace of God truly working in our hearts. Indeed, the Lord "will redeem Israel from all their iniquities."  Indeed, He hears the voice of all who cry to Him "out of the depths" of their sin.  He will come and wash us clean; He will come and make us new.  If we choose "the better portion," we "shall not be deprived of it" and its reward.  But it must be our whole hearts that turn to the Lord, that are set on His word… that heed His preaching as it comes with its grace to our ears. If we are short of prophets today, listen more closely, brothers and sisters.  If it is difficult to find the Word preached with the power and blessing of Jonah, open your Bibles and turn to your hearts.  Sit still before Him in silence and He will fill your soul with His light.  And fail not to come into His presence where the people gather for Mass.  The Word shall indeed fill you; His Bread shall indeed nourish you.  And your soul shall be saved according to your commitment to Christ.    ******* O LORD, let our hearts be set on you and your presence; may our ears be open to hear your voice. YHWH, let us turn to you with all our heart that we might find forgiveness of our sins and peace in your presence.  If in sackcloth and ashes we cry out to you in repentance, you will look kindly upon our souls; if in silence we sit at your feet, what shall we not be taught?  All is ours if we make ourselves your own. O LORD, all nations you call to yourself.  There is no one for whom you do not care, whom you would not save in your mercy.  And so you send your prophets forth even to the ends of the earth, and so your Word goes out to all places and times – and so all who listen to your voice find redemption for their souls and enter your holy Temple. Your ears listen for our voice calling out to you; your heart longs for us to set aside all things and worship you.  O LORD, let your gracious will be done in all our lives that none shall perish in separation from you.

Ever tried running from something God asked you to do? You're not alone. Jonah did more than drag his feet—he bought a one-way ticket in the opposite direction. Yet, through storms, sailors, and even a giant fish, Jonah discovered what we all need to know: you can't outrun God's love. This five-part series from Preaching Minister Gordon Dabbs, Ph.D., dives into one of the Bible's most surprising stories—a prophet who said “no,” a city no one thought could change, and a God whose mercy refuses to quit. Along the way, we'll wrestle with tough questions: Who are the “Ninevites” in our lives? How do we respond when God calls us to love the unlovable? And what does Jonah's messy, unfinished story reveal about our own? Join us as we explore Jonah's story of rebellion and redemption—and discover the relentless mercy of a God who never stops pursuing His people.Subscribe to PRESTONCREST - with Gordon Dabbs on Soundwise

Ever tried running from something God asked you to do? You're not alone. Jonah did more than drag his feet—he bought a one-way ticket in the opposite direction. Yet, through storms, sailors, and even a giant fish, Jonah discovered what we all need to know: you can't outrun God's love. This five-part series from Preaching Minister Gordon Dabbs, Ph.D., dives into one of the Bible's most surprising stories—a prophet who said “no,” a city no one thought could change, and a God whose mercy refuses to quit. Along the way, we'll wrestle with tough questions: Who are the “Ninevites” in our lives? How do we respond when God calls us to love the unlovable? And what does Jonah's messy, unfinished story reveal about our own? Join us as we explore Jonah's story of rebellion and redemption—and discover the relentless mercy of a God who never stops pursuing His people.Subscribe to PRESTONCREST - with Gordon Dabbs on Soundwise

In this passage, Jesus tells the crowds that no more signs will be given except the sign of Jonah—pointing to his own death and resurrection as the ultimate proof of God's power and love. Just like the Ninevites repented at Jonah's preaching and the Queen of Sheba sought out Solomon's wisdom, Jesus says that people outside of Israel showed more faith than those who had him standing right in front of them. For us, the message is clear: we don't need flashy signs or special confirmations—God has already given us the greatest sign in the resurrection. Often, we already know what God is calling us to do; the real step is trusting Him enough to obey. The peace we long for usually comes after obedience, not before.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2011%3A%2029-32&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

When God told Jonah to go to Nineveh and tell them the city would be destroyed in 40 days, Jonah fled to Tarshish. Something was eating him up, besides the whale that would eventually eat him. Why? Was he afraid the Ninevites would harm him? When we look closer at the words of Jonah, we …

Newly vomited onto dry ground, Jonah obeys the LORD's gracious second call to go and proclaim His Word to Nineveh. The LORD cares about this great city, and so He sends Jonah to call it to repentance. Even through Jonah's harsh sermon, the LORD's Word does what He intends, and the entire city of Nineveh is brought to repentance. From the greatest to the least, the Ninevites turn to the LORD for mercy, and He shows them precisely that mercy as He spares them from the disaster He had proclaimed through Jonah.  Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study Jonah 3:1-10.  To learn more about Trinity Lutheran, visit trinitymillstadt.org. “Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Sefer Yonah | Chapter 3, by Rav Yitzchak Etshalom Why did the king of Nineveh respond so quickly and so forcefully to Yonah's declaration?  As we continue our study of Sefer Yonah, we note the many peculiarities of the narrative in chapter 3. In only 10 verses, it tells us of Yonah's immensely successful prophetic mission to Nineveh, where his simple cry elicits immediate fasting, mourning and (apparently) heartfelt repentance on the part of the Ninevites. We note the striking parallels between the first narrative - on the boat - and this one and how in each case, the foreign audience (sailors, Ninevites) serve as helpful background players and throughout the story, the real character is Yonah himself. Some of the questions that we have raised will be addressed in the final installment of this mini-series.

Psalm 94 WorksheetNKJV Heading – God the refuge of the righteous.God is the righteous ____________________ who will have the last word V. 1-2Notice in verse 1 He ___________________ the thought – “You heard me right, God is a God of righteous judgment! Lament over the wicked's arrogant words ____________________ God V. 3-7“How long?” – the cry of saints in both testaments when they see _______________________ in the world.Deuteronomy 21:1-9 The Proverbs 31 man James 1 – pure religion The wicked are so arrogant they say Israel's God either doesn't exist, doesn't care, or is _________________ to do anything to stop them. God knows the wicked are __________________ Him V. 8-11In verse 8 the Psalmist challenges the ignorant and/or wicked to ‘__________________ up' before the patient God of vengeance deals with them in judgment. Verse 11 has another reference to God's omniscience – His _________________ knowledge of all things.God will eventually right things for His people who _________________ Him V. 12-21The word blessed in verse 12 is a ‘call back' to Psalm ___________ – Delight in God's law, apply it obediently, and you will be okay in the coming day of reversals. Verse 14 reminds us that even though earthly rulers now _____________________ us, there will be days of righteousness coming for God's people (Acts 3:19-21)Verse 18 reminds us of Deuteronomy 32:5, the verse used when Jonathan Edwards preached the Great Awakening. Vengeance is Mine, and recompense; their foot shall slide in due time; For the day of their calamity is at hand, and the things to come hasten upon them. -Deuteronomy 32:35We often speak of the imminence of the Second Coming of Jesus. By that we mean that it ‘___________________________' what happens on earth now, promising a time when God will square all accounts before people live on either the new earth or lake of fire. But notice what the Psalmist who trusted in God preaches to himself in verse 18 – Your mercy (Hesed) will hold me up, so I won't slide down to Hell. Hesed is God's steadfast love. The word (H2617) occurs 240 times in the Old Testament; 139 of those are in the poetic books; 127 are in the Psalms. The word occurs in ________________ Psalms (0ver 1/3rd!). Philippians 4:6-7; Psalm 37:4! Verses 20-21 remind us that wicked politicians are _____________________ when they claim to know God but legislate immorality. God is the righteous judge who will have the last word V. 22-23Verse 1 started the Psalm with double emphasis on God's vengeance; Verse 23 ends the Psalm with double emphasis on the wicked being cut off! Note clearly that the call is not to take matters into our own hands but ________________________ by faith in God to have the final word. Psalm 37Job 19:23-27Psalm 37 helps us understand the hope of Old Testament saints – not being forever with God on a cloud, but being forever with God on a ____________________ earth that the wicked don't get to inhabit any more. The book of Jonah shows God graciously extending his ‘Hesed' to the wicked Ninevites when they repented. Even as we warn the wicked, hold out the gospel of __________________ to those who repent!

Jonah was a prophet commissioned to preach against the wickedness of Nineveh, the capital of Assyria. Instead of obeying, he fled in the opposite direction, prompting God to send a storm and eventually have him swallowed by a great fish. After this divine intervention, Jonah reluctantly delivered God's message to Nineveh, and surprisingly, the entire city repented. However, Jonah became angry when God showed mercy to the Ninevites, revealing that while Jonah knew God's compassionate character, he didn't share it. The story challenges us to not only know God's heart of mercy and compassion but to actually possess it ourselves, especially toward those we might consider enemies.

Many people are already somewhat familiar with the story of Jonah. For a lot of us, our understanding of this epic story comes from our childhoods. However, the version of the book of Jonah we were given as kids is not the whole story. Chapter four is a whirlwind. Jonah is angry about God's mercy on the Ninevites and exiles himself to watch everything unfold in Nineveh. What we see is a microcosm of Jonah's life so far. A life of self-righteousness and a distorted view of how God's mercy works. But in a cliff-hanger of an ending, we are left to figure out what to do with this story.

Jonah - Relentless Love of God - Jonah 3-4: If you've ever been on the receiving end of compassion, you know how lifechanging it can be--especially when the alternative would have been very negative. As we conclude our journey through the book of Jonah this week, the story focuses on a revolting people group (the Ninevites) and a resistant prophet (Jonah) who both receive miraculous compassion from God, yet their responses are entirely different. We are meant to see ourselves in Jonah's story, and wrestle with the fact that God sends the resistant and spares the revolting to save the repentant.

Friday, 29 August 2025   The queen of the South will rise up in the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here. Matthew 12:42   “Queen, south, she will arise in the judgment with this generation and she will sentence it, for she came from the extremities of the land to hear Solomon's wisdom. And you behold! Solomon's greater is here” (CG).   In the previous verse, Jesus referred to the account of Jonah's preaching and how Nineveh repented at it. He then noted that a greater than Jonah was there with them. He now reiterates this general thought, beginning with, “Queen, south.”   The queen of the south is identified in 1 Kings 10:1 –   “Now when the queen of Sheba heard of the fame of Solomon concerning the name of the Lord, she came to test him with hard questions.”   This woman came to discover if the reports of Solomon's wisdom were true. She was, in essence, a woman in search of discovery greater than silver or gold. Rather, she was looking for wisdom and truth concerning the human condition in relation to their Creator. As such, it says, “concerning the name of the Lord.”   One can see her mind asking, “Is Israel's God the true God?” It reflects the search of those in humanity who truly want to know if the knowledge of the Most High can be ascertained or not. As it says several times in various ways in Scripture –   “The fear of the Lord is the beginning of wisdom, And the knowledge of the Holy One is understanding.” Proverbs 9:10   Sheba is probably in the area of Saudi Arabia today. This can be discerned from Isaiah 60:6, which refers to other known areas in that general location. This woman traveled from this location specifically to obtain wisdom. It can be deduced from Jesus' words that she found it because it says that “she will arise in the judgment with this generation and she will sentence it.”   It is the same thought as in the previous verse concerning the men of Nineveh. Whereas the men of Nineveh would rise in judgment against those of Israel whom Jesus came to reveal Himself to because they reconsidered at the proclamation of Jonah, this queen would do so, “for she came from the extremities of the land to hear Solomon's wisdom.”   A new word, peras, an extremity, is used. It is from an obsolete derivative of peiro, to pierce. Like the proverbial Starship Enterprise, one can think of a trek piercing the unknown, even until the end of the trek.   This woman came from an area lying at the extremity of Israel's knowledge of the inhabited world to simply hear Solomon's wisdom in relation to the Lord God of Israel. Understanding this, Jesus finishes with, “And you behold! Solomon's greater is here.”   What is it that Jesus has done, both with the previous verse and this one? He has made an implicit claim to deity. Jesus first spoke of the “proclamation of Jonah” and then that “Jonah's greater” was there. Here, He refers to “Solomon's wisdom” and then says that “Solomon's greater” was there.   Jonah's proclamation was the proclamation of the Lord. Jesus is actually not referring to Jonah the man, but his position as the Lord's prophet. As it is said in Jonah 1:1, “Now the word of the Lord came to Jonah.” Of Solomon's wisdom, it says, “behold, I have done according to your words; see, I have given you a wise and understanding heart, so that there has not been anyone like you before you, nor shall any like you arise after you” (1 Kings 3:12).   Jesus claims a proclamation greater than that of Jonah. But Jonah's proclamation was that of the Lord, albeit indirectly. Jesus claims a wisdom greater than Solomon's, but it was the Lord who gave Solomon that wisdom. The meaning is that Jesus claims to be the Source of wisdom itself. He is the Lord God.   The men of Nineveh discerned this. The queen of the south discerned this. However, the men of Israel, representative of that generation, were unable to do so. Thus, those who received and accepted the word and wisdom of the Lord from Nineveh and the south would be there at the judgment of Israel, condemning them for their total lack of discernment.   The very people of the Lord, and who possessed the oracles of God, were to be cast into outer darkness (Matthew 22:13) for failing to see who Jesus is.   Note: As promised in a previous commentary, after this commentary, the timeline of Jesus' Passion will be provided. Keep it handy, as it is something people around the world continue to misunderstand to this day.   Life application: In both the previous verse and this one, there is no article before the subject. It simply says, “Men, Nineveh” and “Queen, south.” Saying it this way provides emphasis to His statements. But why would Jesus refer to them this way? The answer lies in who His audience is.   Jesus is speaking to the scribes and Pharisees of Israel. They have the law. They are the religious elite of the “chosen people.” By making His declarations, He is essentially saying, “The Gentiles immediately and completely perceived what you are unable to discern.”   To this day, the people of Israel have the exact same information that the Gentile peoples of the world possess in order to discover if Jesus is God or not. They, however, have rejected that information and refuse to acknowledge their Lord.   They are determined to shun Him, rebuild a temple for worship that rejects Him, and attempt to find justification through their own merits by observing a law that only pointed to Him, awaiting His fulfillment of it.   The book of Hebrews clearly and unambiguously tells what the penalty for such a crime against Him is –   “For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. 28 Anyone who has rejected Moses' law dies without mercy on the testimony of two or three witnesses. 29 Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?” Hebrews 10:26-29   Pray for Israel. They need Jesus.   Lord God, You have patiently waited for Israel to turn to You for salvation. Many have begun to do so in recent years, but the nation is still fighting against Your truth. We pray that the good news will spread greatly before the rapture comes, and Israel must endure the trial that lies ahead. Amen.   TIMELINE OF JESUS' WEEK OF PASSION   Misconceptions -   1) Sign of Jonah / Three days and three nights. Matthew 12:40 –   a: The sign of Jonah is not the Lord's time in the belly of the great fish. It is the message He preached and which will be rejected. Jonah cried out, “Yet forty days and Nineveh will be destroyed.” As is consistent in the Bible, it was a warning, a day for a year. Israel would be destroyed in 40 years.   With a cursory look at Jesus' words in Matthew, the sign seems to be His death and resurrection. But Luke leaves out both the time frame and the entire account of the fish. When he does this, he clears up the context – that the sign of Jonah is his preaching, and what that preaching stated… that destruction was decreed in 40 days. The preaching to the Ninevites was the sign.   When Israel disobeyed in the wilderness, they were given a day for a year punishment for every day that the spies were gone. It was 40 days, and thus 40 years of punishment. In Ezekiel chapter 4, he was told to lie on his right side for 40 days, signifying a day for a year of punishment for Judah. He was told to do the same for his left side, but for 390 days. It was a day for a year for the house of Israel. Together, they form the prophetic basis for the return of Israel in 1948.   Forty years after Jesus' words, for a day, Israel was destroyed and carried away into exile. The Romans came in and did what Nineveh was spared of. God's judgment fell heavily upon them for failing to repent, receive their long-awaited Messiah, and conform to the will of God, which is found in the finished work of Jesus Christ.   b: “For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.” Matthew 12:40   This is an idiomatic expression. It does not mean literally three days and three nights. This is a misunderstanding of the phrase as it relates to Biblical time. It's important to note that this verse is from Matthew and is directed to the Jewish people, Jesus as King.   Hebrew idioms would have been understood and not needed any clarification or verbal amending. To the audience, Matthew was writing that any part of a day is considered to be inclusive of the whole day. It's no different from the terminology we use today. If I arrive in Florida on a plane at 11:30 pm on 11 April, during a later conversation, I would still say I was in Florida on that day.   The biblical pattern of “evening and morning” being a day goes back to the first chapter of the Bible and includes an entire day, regardless of what part of a day one is referring to. If you want to understand the term day and night as an idiomatic expression, simply type “day and night” into your Bible search engine and see how many times, throughout the Bible, the term is used in this way. It goes on and on. Jeremiah does a great job of using it in this way. Study!   The same verse, as recorded in Luke, says, “And while the crowds were thickly gathered together, He began to say,    “This is an evil generation. It seeks a sign, and no sign will be given to it except the sign of Jonah the prophet. 30 For as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation. 31 The queen of the South will rise up in the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here. 32 The men of Nineveh will rise up in the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and indeed a greater than Jonah is here.”  Luke 11:29-32   As you can see, Jesus explicitly states that the sign is the preaching of Jonah. In this instance, Luke was not writing only to Jewish people, but predominantly to non-Jewish people – Jesus as the Son of Man. Therefore, the terminology is amended to avoid confusion. This occurs many times in the gospels, and therefore, the addressees (or the background of the writers themselves) need to be identified to understand proper terminology.   The same phrase is given in Esther 4:16 –   “Go, gather all the Jews who are present in Shushan, and fast for me; neither eat nor drink for three days, night or day. My maids and I will fast likewise. And so I will go to the king, which is against the law; and if I perish, I perish!”   This is then explained in Esther 5:1 –   “Now it happened on the third day (b'yom ha'shelishi) that Esther put on her royal robes and stood in the inner court of the king's palace, across from the king's house, while the king sat on his royal throne in the royal house, facing the entrance of the house.”   As you can see, what she said in verse 4:16 is explained as an idiomatic expression in verse 5:1. This same phrase is exactly repeated in the NT 13 times – “On the third day,” not “After the third day.”   2) High Sabbath. John 19:31 –   “Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.”   The second issue to be resolved is that some scholars claim that John “appears” to place the crucifixion on a different date than the other writers. Because of this, an attempt was made to insert a second type of Passover meal, or a second Sabbath, into the Bible. This supposedly helps the Bible out of an apparent problem.   However, no such meal, or Sabbath, is identified in the Bible at any time. Nor is it necessary to make something erroneous like this up. The Bible identifies the timing of the entire Passion Week, dispelling the problem. The terminology for “Preparation Day” used in all four gospel accounts absolutely clears this up and will be noted as we go on.   The terminology "high Sabbath" is pointing to the fact that the Sabbath (there is only one Sabbath, Saturday) coincided with the beginning of the Feast of Unleavened Bread, a "holy convocation" according to Exodus 12:16 and Leviticus 23:7. There are only six times in the Bible that something is called a Shabbath Shabaton, or “Sabbath of complete rest.” Four of them speak of the Seventh Day Sabbath, one concerns the Day of Atonement, and the last speaks of the seventh-year Sabbath rest for the land.   Thus, there is no second Sabbath. A holy convocation is not a Sabbath. On a Sabbath, meals could not be prepared. However, Exodus 12:16 says –   “On the first day there shall be a holy convocation, and on the seventh day there shall be a holy convocation for you. No manner of work shall be done on them; but that which everyone must eat—that only may be prepared by you.”    3) Four days. Exodus 12:3 –   “Speak to all the congregation of Israel, saying: ‘On the tenth of this month every man shall take for himself a lamb, according to the house of his father, a lamb for a household.'”   This requirement has nothing to do with the Passover at Jesus' time. Nothing in Scripture can be used to justify what is commonly taught, saying that the Passover lamb was selected each year to test it for defects. The opposite is true. The lamb was selected because it had no defects. Thus, this has nothing to do with Palm Sunday and the subsequent days leading up to Passover. Rather, this animal was selected early to ensure that every household had a lamb before the plague of darkness that fell on Egypt. It is never mandated again. People bought their lambs in Jerusalem from keepers of the flock who had already inspected them. Further, they did it within a day of the Passover.   There are four things that occurred at the first Passover that are not required in the annual celebration found in Leviticus 23 –   The eating of the lamb in their houses was dispersed through Goshen. Taking the lamb on the tenth day. The striking of its blood on the doorposts and lintels of their houses. And, Eating it in haste.   The four-day requirement never occurred again. There is no biblical support for it. People have picked and chosen selected verses, without following through on the study, to come to an incorrect conclusion on this.   Chronology of the Events –   1) The easiest way to identify the day of Passover from the gospels is by reviewing the term “Preparation Day.” It is in all four gospels, and it exactingly identifies the day of the Passover –   Matthew 27:62 – “The next day, the one after the Preparation Day, the chief priests and the Pharisees went to Pilate.” This was the day after the crucifixion. Matthew says it is the day “after Preparation Day.” After this is recorded the day after the Sabbath (Matt 28:1, the first day of the week).   Mark 15:42 – “It was Preparation Day (that is, the day before the Sabbath). So as evening approached...” This is the day of the crucifixion. Mark says, “It was Preparation Day.” Mark 14 ends on the night of Christ's time in the Garden of Gethsemane. Mark 15:1 then identifies that it is “immediately, in the morning,” meaning Preparation Day.   Luke 23:54 – “It was Preparation Day, and the Sabbath was about to begin.” This is the day of the crucifixion. Luke says, “It was Preparation Day.” Luke 23:56 then says that they rested on the Sabbath, and then He was raised on the day after the Sabbath, Sunday, the Lord's Day, the first day of the week (Luke 24:1).   John 19:14 – “Now it was Preparation Day of the Passover.” This is the day of the crucifixion. John says, “It was Preparation Day.” This definitively, and without any chance of coming to any other conclusion, identifies the day as Friday, followed by the Saturday Sabbath. As sad as it is that this is denied by many, it is what the Bible actually teaches.. The four gospels are harmonious in this, and it is… irrefutable. However, the rest of the Passion week identifies this as well.   And so, let's break all this down. Here's what you need to know:   Paul plainly states that the Feast of Firstfruits is a picture of the resurrection:   “But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.”  1 Corinthians 15:20   The feast of Firstfruits was a Sunday according to Leviticus 23:15 – “From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks.” Note: the Sabbath referred to here is a Saturday. We don't need to go any further there to know this is correct and that Christ rose on a Sunday.     Here is the math from the gospel accounts. It's all there in black and white and very easy to look up –   **“Six days before the Passover, Jesus arrived at Bethany, where Lazarus lived, whom Jesus had raised from the dead.”  John 12:1 This would have been a Sabbath day (Saturday).   **“The next day, the great crowd that had come for the Feast heard that Jesus was on His way to Jerusalem.”  John 12:12 This would have been 5 days before the Passover, meaning Sunday (Palm Sunday), as the Passover would have started Thursday night at sundown and run until Friday night at sundown (remember biblical days start at sundown).     The account couldn't be clearer that the next day after the Passover was a Sabbath. This is indicated several times. As I said, some people have attempted to use the terminology in John (it was a “high day” or a “special Sabbath”) to indicate that it could have been a day other than a Saturday. All special Sabbaths are specified in Leviticus and don't necessarily fall on Saturdays. However, the term “Sabbath” as used in the other gospel accounts indicates a Saturday. There is nothing to support, anywhere in Scripture, that there were two Sabbaths in a row on this particular week. Further, the special Sabbaths in Leviticus do not apply here. As I said, one is the Day of Atonement, which occurs in the seventh month. The other is a Sabbath for the land every seventh year. Neither applies.   In fact, such an analysis does an injustice to the reading of the text. Therefore, the special Sabbath occurred on a regular Sabbath day (Saturday). As I said earlier, it was a great (high) Sabbath because it coincided with the holy convocation, which is the first day of Unleavened Bread. From this, we can give the entire week's schedule (refer to the cited verses in your own Bible to familiarize yourself with what's being said) –   Sabbath 6 before // John 12:1 - ...six days before the Passover.  Bethany/Lazarus. Sunday 5 before // John 12:12 & Mark 11:10 - The next day...  Palm Sunday/Riding the donkey. Monday 4 before // Mark 11:12 Now on the next day... Jesus cursed the fig tree. Tuesday 3 before // Mark 11:20 Now in the morning... The withered fig is identified. Wednesday 2 before // The gospels are silent on what occurred on this day. Thursday 1 before - Passover starts at Sundown //Mark 14:1 After two days it was the Passover... (this is the first timing mentioned since Mark 11:20, which was Tuesday). - Note:  Pay special attention to the fact that in the following accounts, Mark is using Jewish time (sunset to sunset and John is using Roman time – from midnight) –   Mark 14:12 - "Now on the first day of Unleavened Bread when they killed the Passover Lamb."  Here, Mark, like Luke, unites the Passover with the Feast of Unleavened Bread.   John 13:1 - "Now before the Feast of the Passover..."    Both Mark and John are speaking of the same day – The meal, washing of feet, Gethsemane, etc.    ***Christ was crucified during this same 24-hour period, but it was obviously after the final night at Gethsemane and then the illegal trial.  Mark is speaking of this event from sundown, John is speaking of it in Roman time (this is obvious because they use different terminology for the same meal where Judas left to betray the Lord… can't miss this point and get it right).   6 days before – Saturday 5 days before – Sunday 4 days before – Monday 3 days before – Tuesday 2 days before – Wednesday 1 day before – Thursday The Day – Friday   The problem with people believing that John was speaking of a different day (as mentioned above) is that they miss the fact that the terminology for the day is different based on the author. To clear up any misunderstanding here, one needs only to compare the uses of the term “Preparation Day.” Once one does this, there are no discrepancies in the accounts. Go back and review what I said about that earlier. The timeline is set, it is irrefutable, and it is the only biblical option. Anything else inserts unbiblical information into the record.   Based on the biblical evidence,        1) There is no discrepancy between any of the accounts.     2) Jesus was crucified on a Friday.     3) Jesus rose on a Sunday.   Again, the Bible says 13 times that He was raised “on” the third day.  This is mentioned by Jesus Himself as well as the apostles. Therefore, it must have been Friday that Christ was crucified. --------------------------------------------------------------------   Finally, please don't believe (as some have claimed) that Christ rode the donkey into Jerusalem on a Saturday instead of a Sunday. This would have been the Sabbath. If He did, He would have violated the law –    “Observe the Sabbath day, to keep it holy, as the LORD your God commanded you. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the LORD your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your cattle, nor your stranger who is within your gates, that your male servant and your female servant may rest as well as you.”  Deuteronomy 5:12-14   There is no need to make the assertion that it was a Saturday unless you simply wanted to finagle the dating. There is also no biblical provision for an exemption to the commandment prohibiting working a donkey.

Before, God hurled a storm and appointed a fish to get Jonah's attention. Jonah eventually complied and walked the entire city preaching.After Jonah obeyed and then grew furious, the Almighty didn't cast him aside. God cared about Jonah as much as He cared about the Ninevites, so He appointed a plant, a worm, and a wind to, once again, get the prophet's attention. Sadly, Jonah simply didn't get God's message.Join Chuck Swindoll as he examines the remaining verses of this literary masterpiece, the book of Jonah. Learn about the character of God, who is not willing that any perish but that they turn to Him for renewal and grace. Do you know someone in need of that grace? To support this ministry financially, visit: https://www.oneplace.com/donate/82/29

Have you ever felt like you were running away from something, only to discover you were actually being pursued? This weeks message explored the relentless nature of God's pursuit through the story of Jonah—a prophet called to deliver a message of repentance to the ruthless Ninevites, a task he initially refused. The message highlighted how God's mercy extends even to those we might consider undeserving, reminding listeners that no one is beyond His reach. It also challenged us to examine areas of delayed obedience, noting that disobedience can have ripple effects far beyond ourselves. The message called listeners to surrender to God's grace, embrace His call, and recognize that no matter how far we've strayed, we can never outrun the grace of God.

Before, God hurled a storm and appointed a fish to get Jonah's attention. Jonah eventually complied and walked the entire city preaching.After Jonah obeyed and then grew furious, the Almighty didn't cast him aside. God cared about Jonah as much as He cared about the Ninevites, so He appointed a plant, a worm, and a wind to, once again, get the prophet's attention. Sadly, Jonah simply didn't get God's message.Join Chuck Swindoll as he examines the remaining verses of this literary masterpiece, the book of Jonah. Learn about the character of God, who is not willing that any perish but that they turn to Him for renewal and grace. Do you know someone in need of that grace? To support this ministry financially, visit: https://www.oneplace.com/donate/82/29

Jonah's anger over God showing mercy to Nineveh reveals a profound disconnect between his theological knowledge and his heart's response to God's character.• Jonah becomes furious when God spares Nineveh after their repentance• Despite correctly understanding God's character as merciful and gracious, Jonah refuses to embrace God's compassion for others• Head knowledge without heart transformation makes us "noisy gongs or clanging cymbals" (1 Corinthians 13)• God provides an object lesson through a plant, worm, and scorching wind to expose Jonah's hypocrisy• Loving God authentically means loving what God loves—including people we might consider unworthy• We are all "Ninevites" who have received God's mercy despite our sin• The history of missions shows countless believers who loved the lost enough to sacrifice everything• Every believer is called to share the gospel with those in their sphere of influence• We must ask ourselves: "Who will know Jesus because of my witness?"If you've been touched by God's grace, don't keep it to yourself. Let your experience of God's mercy overflow into sharing the good news with those around you, both near and far.

While the marvelous repentance of the Ninevites unfolded before the eyes of the prophet Jonah, how did Jonah respond? With complaining and grumbling!The rebellious prophet still held a tinge, probably more, of racism leaving him crestfallen over the Ninevites' positive response to God's message.While it's natural to live resentful and selfish because we're sinful, fallen beings, Chuck Swindoll teaches us a better way so we can avoid the way of Jonah and, instead, walk in the way of Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/82/29

While the marvelous repentance of the Ninevites unfolded before the eyes of the prophet Jonah, how did Jonah respond? With complaining and grumbling!The rebellious prophet still held a tinge, probably more, of racism leaving him crestfallen over the Ninevites' positive response to God's message.While it's natural to live resentful and selfish because we're sinful, fallen beings, Chuck Swindoll teaches us a better way so we can avoid the way of Jonah and, instead, walk in the way of Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/82/29

What does the sign of Jonah and the testimony of the Ninevites and the Queen of Sheba have to do with Jesus? In this passage we see that unbelief isn't really due to a lack of knowledge, it's a kind of intentional blindness which is only overcome as the Spirit reveals the greatness of Jesus. This message was preached by Pastor Erick Cobb on July 27, 2025.

Jonah chapter 3 reveals the perfect picture of what repentance looks like as we witness the people of Nineveh respond to God's prophetic warning through Jonah. This sermon unpacks four essential characteristics of genuine repentance demonstrated in this remarkable biblical account.• Repentance looks like belief in the truth of God's word - the Ninevites heard and believed Jonah's five-word warning• Repentance involves godly sorrow over sin - even the king removed his royal robes, put on sackcloth, and sat in ashes• Repentance requires intentionally turning from sin - the people changed their behavior and walked in a new direction• Repentance includes hope in the mercy of God - they threw themselves on God's mercy without any guarantee• The empty tomb of Jesus stands as our ultimate assurance that there is no sin too great for God's forgiveness• When we come to God in true repentance, we find a Father who delights to forgiveIf you're in our area and don't have a church home, we would love to see you any Sunday morning at First Baptist, Eldorado.

Drop us a text message to say hi and let us know what you think of the show. (Include your email if you'd like us to reply)In which John and David explore Jesus' own references to Jonah in Matthew 12 and Luke 11. We reflect on Jonah's ironic preaching, his begrudging obedience, and the surprising repentance of Nineveh. Jesus knew Jonah's story intimately—and expected us to know it too. So we ask: What if Jonah isn't just about the Ninevites, but about us?Episode 205 of the Two Texts Podcast | Jonah Beyond the Whale 2If you want to get in touch about something in the podcast you can reach out on podcast@twotexts.com or by liking and following the Two Texts podcast on Facebook, Instagram and Twitter. If you enjoy the podcast, we'd love it if you left a review or comment where you're listening from – and if you really enjoyed it, why not share it with a friend?Music by Woodford Music (c) 2021________Help us keep Two Texts free for everyone by becoming a supporter of the show John and David want to ensure that Two Texts always remains free content for everyone. We don't want to create a paywall or have premium content that would exclude others. However, Two Texts costs us around £60 per month (US$75; CAD$100) to make. If you'd like to support the show with even just a small monthly donation it would help ensure we can continue to produce the content that you love. Thank you so much.Support the show

Title: God's Not DoneText: Jonah 3:1–10Big Idea: You can't out-sin the mercy of God—and you're never too far gone for a second chance.I. A God of Second ChancesAfter rebellion, a storm, and three days in the belly of a fish, Jonah gets another shot:“Then the word of the Lord came to Jonah a second time.” (Jonah 3:1)Jonah's rescue wasn't random—it was redemption.God didn't discard Jonah—He restored him.Titus 3:5 – God saves not because of our goodness, but because of His mercy.Examples of God's Second Chances:Adam & Eve, Moses, David, Rahab, Zacchaeus, Peter, Thomas.Each one messed up—but God still had a purpose for them.If He did it for them, He'll do it for you.II. Jonah's Second Chance“Get up and go…” (Jonah 3:2) – yalak qum (ל ְֵ֥ך ק֛ ּום) = Go now. Immediately. Today.This is not just instruction—it's urgency.God's mercy doesn't just forgive—it re-commissions.Jonah 3:3-4Jonah obeys. He enters Nineveh, declares God's message.He doesn't sugarcoat the warning—“40 more days and Nineveh will be overthrown!”III. The Power of RepentanceShockingly, the people listen. “The Ninevites believed God.” (Jonah 3:5)From the greatest to the least—even the king—there's deep, public repentance.Sackcloth and dust were cultural signs of humility and brokenness.To repent is to change your mind so deeply, it changes your life.IV. God's Compassion Responds to Repentance“When God saw what they did and how they turned from their evil ways, he relented…” (Jonah 3:10)This wasn't about performance—it was about surrender.Isaiah 30:18 – “The Lord longs to be gracious to you…”God didn't have to forgive Nineveh—but that's who He is.

“On the day Jonah entered the city, he shouted to the crowds: ‘Forty days from now Nineveh will be destroyed!’ The people of Nineveh believed God’s message, and from the greatest to the least, they declared a fast and put on burlap to show their sorrow.” (Jonah 3:4–5 NLT) The Old Testament prophet Jonah very reluctantly went to the city of Nineveh to warn that God was going to judge its people in forty days. Jonah was reluctant because he understood God’s nature. He knew that if the Ninevites repented, God would forgive them and spare them His judgment. That’s not the outcome Jonah was rooting for. He hated the Ninevites and wanted to see them face God’s judgment. Jonah understood that he served a merciful and loving God. The fact that God was sending him to warn the Ninevites to repent instead of just judging them was evidence of His compassion and concern. Sure enough, Jonah’s worst-case scenario became a reality. The people of Nineveh repented from their sins and the king commanded his subjects to “pray earnestly to God” (Jonah 3:8 NLT). As a result, God lifted His judgment from the people of Nineveh. People in our culture today would have you believe that the God of the Bible is a vengeful deity who revels in His power to bring death and destruction on anyone who dares to disobey Him. Scripture itself paints a different picture. The God of the Bible is holy and just. Sin cannot exist in His presence. And He demands that all sin be punished. In Romans 6:23, the apostle Paul tells us that the punishment for sin is death. But the God of the Bible is also loving in a way that we cannot fully comprehend. He sent His Son to take the punishment we deserve for our sin and to die in our place. God sacrificed His Son so that anyone who believes in Him can escape judgment and have eternal life. In Ezekiel 33:11, God said, “I take no pleasure in the death of wicked people. I only want them to turn from their wicked ways so they can live” (NLT). The apostle Peter, in talking about why Jesus hasn’t returned yet, said, “The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent” (2 Peter 3:9 NLT). Everyone has sinned, so everyone deserves God’s punishment. If you receive Jesus as your Savior and Lord, you receive eternal life in Heaven with Him because your punishment has already been taken by Him. If you reject Him, you will face God’s punishment yourself—that is, eternal separation from Him. God has gone to unimaginable lengths to save you from His punishment. The next step is yours. If you confess your sins, turn away from them, and trust in Jesus, you will never have to worry about God’s judgment. Instead, you’ll discover the depths of His mercy, grace, and love. Reflection question: How would you explain God’s holiness, justice, and love to someone who knows little about Him? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

In this episode we continue our sermon series, Summer in the Sand: learning from wilderness journeys in the Bible. For this sermon we will move to the sandy wilderness near the city of Nineveh where the Old Testament prophet Jonah, still recovering from his traumatic fishing story, contemplates his next move.  God had called the prophet Jonah to preach a message of repentance to the city of Nineveh, a place filled with people he deeply despised. Jonah resisted, not because he feared failure, but because he feared success—he knew that if the Ninevites repented, God would show them mercy, and that thought was unbearable to him. Yet God's lesson to Jonah was clear: His love and compassion extend to all people, even those we consider enemies. Jonah's story confronts us with a tough question—do we struggle with the same problem? Is it difficult for us to love those who have wronged us, even when God's heart is for their redemption? If God loves our enemies enough to pursue them with grace, shouldn't we at least be willing to do the same? This is a difficult teaching, but one that could radically transform your faith. Take a few minutes and check out Jonah chapter four and see what God wants you to do.

Jonah got a second chance—and so did the people of Nineveh. Even though Jonah ran from God, God still used him to deliver a powerful message. The Ninevites listened, changed their ways, and experienced God's mercy. It's a reminder that God isn't done with us—even when we've messed up. Teacher - Tom Harrigan

Unveiled | Jonah and the Burning Hatred for the Ninevites | Ethan Magness by First Christian Church

The profound truth found in Jonah 3:1—"the word of the Lord came to Jonah a second time"—serves as the foundation for a transformative message about God's relentless grace. When Jonah ran from God's call, was thrown overboard, and spent three days in a fish's belly, most would assume his opportunity was lost forever. Yet God's word returned, demonstrating a powerful reality: our God doesn't just call us; He calls us back.This message explores the beautiful paradox of divine second chances through biblical examples from Genesis to Revelation. Adam and Eve, Moses, David, Rahab, Zacchaeus, Peter, Thomas—all ordinary people who failed spectacularly yet experienced God's extraordinary restoration. Their stories mirror our own journeys of failure and redemption, reminding us that God's grace continues long after our initial salvation.The Ninevites' response reveals another crucial spiritual distinction—they didn't merely believe in God's existence; they believed God Himself. Their king stepped down from his throne, modeling the surrender required when we remove ourselves from the control center of our lives. True repentance isn't simply feeling remorse; it's a deliberate two-step process of turning from sin and turning toward God. When they repented, God immediately relented, showing compassion without demanding proof or perfection.What is God trying to show you again? Perhaps it's a sin He's saving you from or an opportunity He's calling you to. Whatever it is, remember that His word comes back repeatedly. His grace isn't conditional on your performance but flows from His unchanging character. No matter how far you've run or how badly you've failed, God's love never runs out.Ready to experience the freedom of second chances? Remember: don't doubt in the dark what God spoke to you in the light. His grace is greater than your greatest sin, and He actively longs to show you compassion. The question isn't whether God will give you another chance—it's whether you'll embrace it when His word comes to you again.Support the showMade a decision to follow Jesus? We want to know about it! Fill out our connect card here: https://local.churchcenter.com/people/forms/115766Thank you for your generosity. For information on how to give, visit https://localvineyard.church/give.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Jonah 1-4; 2 Timothy 2 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! On this June 26th episode, Hunter guides us through a powerful journey in the Scriptures, reading the entire book of Jonah and diving into 2 Timothy 2. Today's reflection centers on Jonah's honest struggle with God's mercy and compassion, both for himself and for the people of Nineveh. Hunter draws out the profound truth that God is actively arranging our stories, extending grace and love not just to Jonah and the Ninevites, but to all of us—right where we are. Together, we'll explore how God's mercy sometimes confounds our expectations, yet invites us into transformation and mission. The episode wraps with heartfelt prayers for peace and gratitude, honest encouragement through life's challenges, and a reminder that no matter what you're facing, you are deeply loved. Grab your Bible and join us for another day of faithful reading, reflection, and community! TODAY'S DEVOTION: Jonah knew something truly important about God. And what Jonah knew—it caused him to run. We might expect that Jonah's knowledge would have made him eager to follow, but instead, it pushed him the other way. Jonah knew that God was merciful, compassionate, slow to anger, and filled with unfailing love. He knew that God was ready—eager, even—to forgive, to show mercy, to extend compassion. Ironically, it was the goodness of God that made Jonah run. He confesses it himself: “I knew you would do this, Lord! That's why I ran.” Jonah didn't want God's mercy to fall on Nineveh. He would rather run than see God share mercy with those he disliked. But God was not done with Jonah. God was arranging his story—just as he arranges ours. He arranged for storms, for a great fish, for a plant and for a worm; he arranged all things so that Jonah, and the city of Nineveh, might come to know his love. God is the arranger. He is weaving mercy into our stories, into the lives of people and nations. He is making all things new. Jonah knew God's character, but he struggled to embrace it for others. The Ninevites, on the other hand, learned that even the worst of us are not beyond the reach of God's compassion and grace. God invites us, like Jonah, to join him in his arrangement—to see, to know, to trust that he loves all people, everywhere, and is at work, often in unexpected ways, to make all things new. Do you know this? Do you know that God is merciful and compassionate toward you? That when your heart feels far, he's already working to draw you near? That, even now, he is arranging your story, weaving his love and grace into your days? Let's discover, and actively participate, with this God— the God revealed in Jesus—whose love sets us free, whose presence remakes our lives. May this be the prayer of our hearts, the prayer for our families, and for all who listen: may we come to know and trust the God who is arranging all things in love. May it be so. TODAY'S PRAYERS: Loving God, you have knit us together in the body of Christ from every nation and tongue. Make us a vessel of your peace today. Make us a vessel of your peace today. Where hatred stirs, let us bear your love. Where wounds run deep, let us be agents of pardon. Where fear grips hearts, may we speak faith. Where sorrow hangs heavy, may we carry joy. Teach us to listen more than we speak. To understand before we are understood. To love. For in surrender we find abundance. In mercy, we discover grace. And in dying, we rise into your life. In the name of Jesus. Amen. And now, as our Lord has taught us, we are bold to pray. Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory, forever and ever. Amen. If you would like a compilation of daily prayers for other dates or want this formatted as a recurring segment, let me know! OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

“But if anyone loves God, he is known by God.” (1 Corinthians 8:3 ESV) Did you know that God is vitally aware of what’s happening in the life of every individual? He is interested in every detail of our lives. Proverbs 15:3 says, “The Lord is watching everywhere, keeping his eye on both the evil and the good” (NLT). It makes sense when you stop to think about it. How could He reward and punish otherwise? God is omniscient. He is always aware of everything that is happening. There is not one single thing that happens on this earth that escapes the attention of God. Proverbs 5:21 says, “For the Lord sees clearly what a man does, examining every path he takes” (NLT). Coming to grips with the realization that God knows everything about everyone—including you—can be either frightening or encouraging. It all depends on your relationship with Him. If your life is not right with Him, if you’re living in sin, then God’s complete knowledge could be rather terrifying. It might be unsettling to think that nothing about your life escapes His attention. But if your life is right with God, then knowing that He’s aware of what’s going on in it, every minute of every day, is a comforting thought. It’s comforting because we know God won’t forget us. We know that we’re not just another face in this massive human sea of some eight billion people. If you’re a Christian who’s walking with God, His complete knowledge guarantees that He’s watching over and taking care of you. His awareness of us is much more personal and meaningful than a 24/7 tracking device. He created us. He wired us. He knows what will give us soul-deep joy and fulfillment. And He directs us to the choices and opportunities that will bring us genuine satisfaction. That’s what the apostle Paul was talking about when he wrote, “But if anyone loves God, he is known by God.” (1 Corinthians 8:3 ESV). The Old Testament prophet Jonah proved that there’s no hiding from God. Remember him? God instructed him to warn Nineveh that judgment was coming. But Jonah hated the Ninevites and was afraid that they would repent and escape judgment. So he hopped on a ship that was sailing away from Nineveh. He tried to escape God. It didn’t work, of course. A storm battered the ship, so Jonah had himself tossed overboard. But even the depths of the sea couldn’t hide him. A fish swallowed him and then vomited him back onshore three days later. Jonah may have turned his back on God, but at no point was Jonah ever out of God’s sight. The better option for anyone who loves God is to embrace His constant vigilance and awareness. We do that by making decisions and conducting ourselves in ways that please Him. That is, to make sure that, when He watches us, He’s pleased with what He sees. When we make the decision to honor and obey Him in the way we live, we can pray, with all sincerity, “Lord, I know You see me always. Please direct me in the paths You would have me go. Thank You for never letting me out of Your sight and for always wanting what’s best for me.” Reflection Question: What does God know about you that no one else does? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

The familiar Sunday school story of Jonah takes on profound new dimensions as we begin our summer Bible study series. While many know the tale of a prophet swallowed by a fish, few recognize that God—not Jonah—stands as the true protagonist of this ancient text. The opening words, "The word of the Lord came to Jonah," reveal a truth that resonates through generations: God still speaks today.When God speaks, He often challenges us to move beyond our comfort zones. For Jonah, that meant preaching to the Ninevites—brutal enemies of Israel whom he despised. Rather than obey, Jonah fled in the opposite direction, boarding a ship to distant Tarshish. His motivation wasn't merely fear but something darker: he knew if he preached God's message, the Ninevites might repent and receive divine mercy—a grace he believed they didn't deserve.This journey into Jonah's downward spiral reveals powerful truths about our own relationship with God's will. "If you want to run from God," Pastor explains, "the devil will always offer you a ride." We see how Jonah's disobedience affected innocent sailors, how God sent a storm not as punishment but as a loving wake-up call, and how true spiritual maturity manifests as "a short time between God's command and our obedience."The most heartbreaking moment comes when Jonah, assuming he's beyond redemption, asks to be thrown overboard. Yet even as he sinks into the depths, God's grace prepares to meet him in the most unexpected way. This transformative story challenges us to examine where we've grown comfortable in compromise, where we've rationalized sin, and where we've convinced ourselves that certain people don't deserve God's grace.Join us throughout this series as we discover how a seemingly simple children's story reveals profound truths about God's relentless love, our stubborn resistance, and the unexpected ways grace finds us—even when we're running in the opposite direction.Support the showMade a decision to follow Jesus? We want to know about it! Fill out our connect card here: https://local.churchcenter.com/people/forms/115766Thank you for your generosity. For information on how to give, visit https://localvineyard.church/give.

Ezra called for the Jews to repent to prevent God's wrath, Jonah called the Ninevites to repent to prevent God's wrath, and the Holy Spirit called Americans to repent to prevent God's wrath.  Each time after the people repented, law and order was restored to the land and the people prospered once again.  The same is happening right now in America today! If you are blessed by today's Bible study, please support my channel by liking, subscribing, commenting, and sharing with your friends and family!  I am not a Pastor, and agree with God's word that women are not supposed to be Pastors.  However, all people are called to share the gospel. It is perfectly acceptable and Biblical for women to lead Bibles studies outside the church as an ancillary addition to the church, and especially if it is a viable avenue for study of the Word on a daily basis, like I'm doing on this show, and paving the way for all of us to be closer to the Lord and become more knowledgeable of the Bible.  If you care to contribute to my work with the Daily Bible study and sharing the Gospel, as part of your tithes and offerings, you can do so through PayPal by sending it to my PayPal address of: ReneHoladay@gmail.com  Thank you for watching and God Bless you all! ;() --------------------- The primary study bible that Rene' uses is the 'Spirit-filled Life Bible, by Jack Hayford, and is available in hard cover or faux leather on Amazon at:  https://amzn.to/434fBnQ You can watch this episode on Youtube at:  https://www.youtube.com/watch?v=2v9ekffu7ds Please be sure to LIKE, SUBSCRIBE, COMMENT, and SHARE!

The sun is out, boats are on the water, fish are jumping, and the beach is calling. It's the perfect time to revisit one of the Bible's most memorable water-based narratives: the story of Jonah.   Welcoming former co-host Bri Gerzevske back once again for another hilarious installment of Bri's Radio Theatre, Sarah, Erin, and Rachel are jumping feet-first with her into the briny deep.   How will Captain Trish handle the runaway prophet on board her ship? What will the Ninevites do when they hear Jonah's message of doom and gloom? Will Jonah ever learn what God wants to teach him? And what does this all have to do with the death and resurrection of Jesus?   Disclaimer: This episode is satire, Trish is a fictional character, and we already know our script probably wouldn't pass LCMS Doctrinal Review on the first try. Enjoy.  Connect with the Lutheran Ladies on social media in The Lutheran Ladies' Lounge Facebook discussion group (facebook.com/groups/LutheranLadiesLounge) and on Instagram @lutheranladieslounge. Follow Sarah (@hymnnerd), Rachel (@rachbomberger), and Erin (@erinaltered) on Instagram! Sign up for the Lutheran Ladies' Lounge monthly e-newsletter here, and email the Ladies at lutheranladies@kfuo.org.

Nineveh was one of the greatest cities in the ancient world. In fact, the Bible says it was “an exceeding great city.” But as Dr. McGee tells us, Nineveh was not only great in size, but great in wickedness, too! So, how will the Ninevites react when Jonah shows up with a message from God? That's what we'll discover as Jonah enters the city and begins to proclaim God's message.