Podcasts about ninevites

Today’s Topics: 1, 2, 3, 4) Father Charles Murr joins Terry Gospel – Luke 11:29-32 – While still more people gathered in the crowd, Jesus said to them, “This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah.  Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. At the judgment  the queen of the south will rise with the men of this generation  and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here.  At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here.” Bishop Sheen quote of the day

Gospel Luke 11:29-32 While still more people gathered in the crowd, Jesus said to them, “This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. At the judgment the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here. At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here.” Reflection There's an interesting comparison between the Old Testament and New Testament in this passage. The Old Testament was powerful. It did teach us things. But there's something so much greater than all of those, the stories of prophets and kings and patriarchs. They all led up to something radically new, radically different. And this effectiveness of the words in the ministry, in the presence of Jesus, is radically new. And so we need to pay attention always to the New Testament as the core of the teaching that fulfills the Old Testament. Closing Prayer Father, in the Old Testament, you were proving that you were the one and only God, and you began slowly to reveal yourself to those that you called to be your followers. But it was not until the New Testament that you were able to reveal fully what your intention is for all of us, it's to pay attention to all that you are teaching us and to go through a transition filled with the wisdom greater than Solomon, the ability to change a world better than Jonah. That's how our inheritance, bless us with it. Help us to be aware of it, to live in the New Testament. And we asked this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Friends of the Rosary,Today, we read in the Gospel (Luke 11:29-32) about the people of Nineveh, who are a model for Lent. At the preaching of Jonah the prophet, they did penance and obtained pardon and divine mercy.Jesus said to the crowd,“This generation is an evil generation;it seeks a sign, but no sign will be given it,except the sign of Jonah.Just as Jonah became a sign to the Ninevites,so will the Son of Man be to this generation.”The Church of Christ preaches penance today. Penance and sacrifices are part of the period of preparation for the forty days of the Lenten journey, before we arrive at the joy and glory of Easter.The Lord intends for us to live the Paschal rhythm of death and life to reclaim, through self-examination, our true selves and become ready to share in Christ's glory.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• February 25, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Wednesday of the First Week in LentLuke 11:29-32While still more people gathered in the crowd, Jesus said to them,“This generation is an evil generation;it seeks a sign, but no sign will be given it,except the sign of Jonah. Just as Jonah became a sign to the Ninevites,so will the Son of Man be to this generation."

Now the word of the LORD came to Jonah the son of Amittai, saying, 2 “Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me.” 3 But Jonah rose to flee to Tarshish from the presence of the LORD. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the LORD.4 But the LORD hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. 5 Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. 6 So the captain came and said to him, “What do you mean, you sleeper? Arise, call out to your god! Perhaps the god will give a thought to us, that we may not perish.”7 And they said to one another, “Come, let us cast lots, that we may know on whose account this evil has come upon us.” So they cast lots, and the lot fell on Jonah. 8 Then they said to him, “Tell us on whose account this evil has come upon us. What is your occupation? And where do you come from? What is your country? And of what people are you?” 9 And he said to them, “I am a Hebrew, and I fear the LORD, the God of heaven, who made the sea and the dry land.” 10 Then the men were exceedingly afraid and said to him, “What is this that you have done!” For the men knew that he was fleeing from the presence of the LORD, because he had told them.11 Then they said to him, “What shall we do to you, that the sea may quiet down for us?” For the sea grew more and more tempestuous. 12 He said to them, “Pick me up and hurl me into the sea; then the sea will quiet down for you, for I know it is because of me that this great tempest has come upon you.” 13 Nevertheless, the men rowed hard to get back to dry land, but they could not, for the sea grew more and more tempestuous against them. 14 Therefore they called out to the LORD, “O LORD, let us not perish for this man's life, and lay not on us innocent blood, for you, O LORD, have done as it pleased you.” 15 So they picked up Jonah and hurled him into the sea, and the sea ceased from its raging. 16 Then the men feared the LORD exceedingly, and they offered a sacrifice to the LORD and made vows.17 And the LORD appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.

11:14 And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered. 11:15 But some of them said, He casteth out devils through Beelzebub the chief of the devils. 11:16 And others, tempting him, sought of him a sign from heaven. 11:17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth. 11:18 If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub. 11:19 And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges. 11:20 But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you. 11:21 When a strong man armed keepeth his palace, his goods are in peace: 11:22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils. 11:23 He that is not with me is against me: and he that gathereth not with me scattereth. 11:24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. 11:25 And when he cometh, he findeth it swept and garnished. 11:26 Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first. 11:27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. 11:28 But he said, Yea rather, blessed are they that hear the word of God, and keep it. 11:29 And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet. 11:30 For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation. 11:31 The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. 11:32 The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. 11:33 No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light. 11:34 The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. 11:35 Take heed therefore that the light which is in thee be not darkness. 11:36 If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.

Text: Jonah 4 We finish our travel through Jonah. Nineveh has repented, God has shown them mercy, and then Jonah's true fear is revealed. He wasn't afraid that the Ninevites might hurt him, or that he'd fail; he was afraid that God would actually show them mercy. In the final chapter of the book, we get the true punch, the true point of the whole book: what if God chooses to show mercy to those whom we hate, despise, fear, or think are truly evil? How will we react? The final question is the deepest challenge and the greatest call for our day, when the voice of the stranger screams, "Hate your enemy, pray for their destruction," a much quieter voice, the voice of the shepherd says, "Love your enemy, pray for their redemption."

In this sermon, Fr. Matthias Shehad explores who will rise in judgment according to Christ's teaching. He highlights the examples of the Queen of the South and the Ninevites, who responded wisely to God's message without needing miraculous signs. Fr. Matthias explains that rising in judgment means their actions stand as a testimony to others, showing that wisdom, repentance, purity, humility, and faith are vital. He discusses how those who seek true wisdom, protect their senses like Joseph the righteous, humble themselves like King Solomon, and hold fast to faith and love for the truth, exemplified by the prophet Daniel, will rise in judgment. Fr. Matthias calls believers to heed the warnings in their own lives and society and to follow Christ's greater example faithfully until the end. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

Fr. Matthias Shehad explores the story of Jonah the prophet, emphasizing Jonah's humanity and his struggle with obedience and compassion. He explains how Jonah's rebellion reveals the challenge of accepting God's will, especially when it involves showing mercy to enemies like the Ninevites. Fr. Matthias highlights that God's call to serve benefits both others and the one who serves, fostering growth, patience, and humility. The talk delves into Jonah's attempt to flee God's command by sailing to Tarshish, illustrating the futility of trying to escape God's presence. Fr. Matthias draws parallels between Jonah's experience and common human tendencies to avoid repentance, face distractions, and resist God's guidance. He also underscores God's patient and loving approach to Jonah's disobedience, using life's circumstances to teach and correct without immediate judgment. By examining divine sovereignty over creation, Fr. Matthias contrasts the obedience of nature with human resistance, encouraging listeners to embrace God's will with trust instead of irrational rebellion. This teaching invites reflection on personal struggles with sin, obedience, and the experience of God's mercy and correction. Subscribe to us on YouTube https://youtube.com/stpaulhouston Like us on Facebook https://facebook.com/saintpaulhouston Follow us on SoundCloud https://soundcloud.com/stpaulhouston Follow us on Instagram https://instagram.com/stpaulhouston Visit our website for schedules and to join the mailing list https://stpaulhouston.org

Text: Jonah 3 In this sermon, we look at Jonah 3, which is a chapter of hope. In it, Jonah is told, yet again, to go to Nineveh; he goes, preaches the message that God gives to him, and the Ninevites repent. What makes this chapter especially interesting is the people's hope without promise. The Ninevites in particular realize the despicable nature of their ways, show signs of repentance through inward and outward action, but they don't know that God will relent. They simply know that it is the right thing to do. While we, as Christians, have assurance of our salvation in Christ and a promise of eternity with God, there are very few things we can know for certain in this life. Jonah 3 reminds us that fidelity to Christ is good, that he is merciful and kind, and that even when life takes unexpected turns, he is a faithful and good God.

Fr. Andy's Narsai Book: https://a.co/d/9lCSfFa ––– We talk about the upcoming Chaldean mini-season of Ba'utha, the Supplication of the Ninevites, and the story of Jonah — and why all of it still hits close to home today. We get honest about what it means to face ourselves, why we often run from the things we know we should deal with, and how discomfort can actually be part of healing and growth. We connect Jonah's journey to everyday life, talk about fasting, and even throw in some surprisingly good fasting-friendly food ideas – falafel anyone? While we eat we play an entertaining round of "Would You Rather" that goes off the rails pretty quick... Featuring: Fr. Christopher Somo, Fr. Andy Younan, Fr. Daniel Shaba, Fr. Tristan Farida ––– 00:00 Significance of Ba'utha in the Church of the East 05:07 The Role of Discomfort and Fasting 14:55 Jonah's Reluctance and Racism 20:25 Cultural and Religious Identity in Marriage 24:50 Embracing Pain During Fasting 27:56 Misconceptions About Fasting 29:49 Uniting Suffering with Christ 33:27 BOMB BUNS 34:47 "Would You Rather" ––– ▶️ Video versions of 'Feeding Fathers' available on YouTube: https://www.youtube.com/@QurbanaMedia  

In this episode, we explore one of Jesus' most unsettling comparisons: the repentance of Nineveh in the days of Jonah—and the refusal of Jesus' own generation to repent at His preaching.The Ninevites were outsiders to God's covenant. They had minimal exposure to God's law, no Israelite temple, no Israelite prophets, and no spiritual heritage from the God of Israel (that we know of) to lean on. Jonah preached to them for only a single day. Even more striking, Jonah offered no explicit promise that God would relent from judgment if they repented. And yet—from the king down to the livestock—Nineveh humbled itself, fasted, and cried out for mercy.By contrast, Jesus' generation had everything. They had centuries of Scripture, constant exposure to God's law, and more than three years of Jesus' public ministry—filled with teaching, miracles, compassion, and clarity. Unlike Nineveh, they were given a clear promise: repentance would lead to forgiveness, restoration, and salvation. And yet, as a whole, they did not repent.Jesus draws the conclusion Himself: the people of Nineveh, who did a lot with a little, will stand as witnesses against a generation that did little with a lot. Accountability, in Jesus' teaching, is not merely about sin—but about measured responses to what has been given.We then turn the lens toward our own context. America is saturated with Christian language, churches, Bibles, podcasts, sermons, and near-universal access to the gospel. And yet, despite this abundance, there has been no widespread turning back to God as a nation. Jesus' warning invites us to ask uncomfortable but necessary questions: What does God expect from a nation that has received so much? What does repentance look like when judgment is not just a future threat but a present reality?The episode closes with both sobriety and hope. God does hold people and nations accountable for their choices—but judgment is never His final word. The good news is that the God who warned Nineveh is the same God who forgives, restores, and relents when people humble themselves and turn back to Him. As long as repentance is possible, mercy remains open.Key Passages: Jonah 3:1-10Jeremiah 18:8-10 - God will change his plans based on a nation's repentance. Matthew 12:38-41Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

In this episode we move on into Luke 11:29-36 where Jesus talks to the growing crowds about the sign of Jonah as well as the lamp of the body. From this passage, we talk about the humility of both the Ninevites and the Queen of the South. As we allow this passage to speak to us today, we addressed the importance of always coming humbly to Jesus for the next step, rather than operating on our own assumptions and expectations.

Wednesday, 21 January 2026   A wicked and adulterous generation seeks after a sign, and no sign shall be given to it except the sign of the prophet Jonah.” And He left them and departed. Matthew 16:4   “Generation – evil and adulteress – it seeks a sign, and a sign – not it will be given it – if not the sign of Jonah the prophet. And having left them, He departed” (CG).   In the previous verse, Jesus noted those who could tell the day would be one of inclemency because of a morning red sky. He then called the Pharisees and Sadducees hypocrites because they knew how to discern the face of the heaven, but the signs of the seasons they could not discern. Having said that, He continues with, “Generation – evil and adulteress – it seeks a sign, and a sign – not it will be given it – if not the sign of Jonah the prophet.”   The words are identical to Matthew 12:39 except that in some manuscripts, the words “the prophet” are not included. To understand the meaning, refer to that commentary. In short, however, the sign of Jonah is the proclamation of Jonah to the Ninevites, “Yet forty days, and Nineveh shall be overthrown!”   Jesus equated those forty days to Israel's offering of Jesus, a day for a year. In their rejection of Him, the temple was destroyed, and the people were exiled in 70AD. To confirm that this is what He was referring to, Peter said this in Acts –   “And with many other words he testified and exhorted them, saying, ‘Be saved from this perverse generation.'” Acts 2:40   The same generation, wicked and adulterous, was described by Peter as skolias, warped, and thus perverse. Peter implored the people to come to Jesus and be saved from what would come upon them. As for Jesus' words to the Pharisees and Sadducees, once He stated them, it says, “And having left them, He departed.”   The meaning is that He got into a boat and left their area.   Life application: The preaching of Jonah is a part of the Old Testament Scriptures. Jesus' words concerning this sign are something that can be read and then compared to literal history.   Though there is debate about the exact timing of Christ's ministry, it is generally accepted that it encompasses the year 30AD. Seeing that the temple was destroyed in 70AD, as any competent scholar will testify, it is a certainty that Jesus' words were a prophecy that can be attested to as true and reliable.   This was to be the sign for the Jews that they missed what was plainly there in front of them. To this day, they fall under the same descriptions given two thousand years ago by Jesus and then Peter.   To become a righteous generation, then, they must repair the breach that they caused. The only way to do this is to receive Jesus as their long-rejected Messiah.   This happens in individual Jews anytime they turn to Christ, but it is the nation, as a whole, that must acknowledge Jesus before they can enter into the New Covenant. Today, it is common for Christians to cite Genesis 12:3 and claim that when Christians do not support Israel, they fall under a curse.   In fact, Ambassador to Israel, Mike Huckabee, did this when speaking to a group of pastors in early December 2025. There is a problem with this thinking. Actually, several. First, the promise was to Abraham. Paul demonstrates in Galatians 3 that only those of faith are counted as the seed of Abraham.   Second is the fact that Israel rejected Jesus. When they did, they were cut off from this fountain of blessing, instead falling under the curses of the law. God cannot spiritually bless those who are under His curse. They must first come out from under the source of that curse, meaning the Law of Moses (see Galatians 3:10).   Third, Christians are saved through faith in Christ, not through accepting or rejecting Israel's place in the world.   It is doctrinally correct that Christians should support Israel and the plan for them, which Scripture lays out concerning their future. However, it is incorrect and a misuse of Scripture to cite verses out of their intended context in order to motivate that support.   Rather, scholars, professors, pastors, preachers, and teachers should properly handle the issue of Israel because it is a type and a picture of individual salvation as much as it is an ongoing and, so far, stormy relationship between God and the people of Israel.   Would it be appropriate to say that we must support a person's present wayward walk because we know that they will someday be saved? The thought is unimaginable. Rather, we should speak against whatever wickedness they hold to and evangelize them in hopes of that day of salvation arriving.   The same is true with Israel. To blindly support a nation that is at odds with God's plan for them, as Jesus has clearly presented in the gospels and as is painstakingly explained in the epistles and Revelation, can only harm, not help, the situation.   Unfortunately, the modern Christian Zionist movement is doing exactly that. So what are we to do? The answer is to stand up boldly and support Israel because God has a plan in motion to bring them back to Himself. However, we are to include in that stand that Israel as a nation is currently unrighteous and at odds with God, and to convey the explicit idea that it is Jesus who will make restoration and righteousness possible.   Anything else, such as supporting Israel's building of another temple and going back to national law observance, is to directly and unambiguously challenge the cross of Jesus Christ as a means to restoration with God. May we never have such a purpose for these people who so desperately need Jesus. Jesus! Israel needs Jesus.   Lord God Almighty, You have set forth a plan for Israel's restoration. You have carefully laid out what is necessary for that to come about. You have given innumerable examples of it in typology and prophecy in their Scriptures. Help us to show them what they need and how to obtain it. Jesus! Help us to show them Jesus. Amen.  

Pastor Jordan Hansen explores Jonah 3, focusing on saying "yes" to the mercy of God. This message highlights the God of second chances who offers grace to the undeserving. Discover how the Ninevites responded with repentance and fasting when faced with truth. Experience a deeper understanding of how Jesus is both just and merciful.   Pastor: Jordan Hansen Series: I Said Yes (3) Title: Yes to God's Mercy Verses: Jonah 3:1-10 Date: 2026.01.17+18   LINKS:

Jonah 2025 Jonah 1:1 NIV   1 The word of the Lord came to Jonah son of Amittai:     Jonah 1:2-3 NIV   2 "Go to the great city of Nineveh and preach against it, because its wickedness has come up before me." 3 But Jonah ran away from the Lord and headed for Tarshish. He went down to Joppa, where he found a ship bound for that port. After paying the fare, he went aboard and sailed for Tarshish to flee from the Lord.     Psalm 139:7-12 NIV   Where can I go from your Spirit?   Where can I flee from your presence?   8 If I go up to the heavens, you are there;   if I make my bed in the depths, you are there.   9 If I rise on the wings of the dawn,   if I settle on the far side of the sea,   10 even there your hand will guide me,   your right hand will hold me fast.   11 If I say, "Surely the darkness will hide me   and the light become night around me,"   12 even the darkness will not be dark to you;   the night will shine like the day,   for darkness is as light to you.       Jonah 1:4-17 NIV   4 Then the Lord sent a great wind on the sea, and such a violent storm arose that the ship threatened to break up. 5 All the sailors were afraid and each cried out to his own god.   And they threw the cargo into the sea to lighten the ship. But Jonah had gone below deck, where he lay down and fell into a deep sleep. 6 The captain went to him and said, "How can you sleep? Get up and call on your god! Maybe he will take notice of us so that we will not perish."   7 Then the sailors said to each other, "Come, let us cast lots to find out who is responsible for this calamity." They cast lots and the lot fell on Jonah. 8 So they asked him, "Tell us, who is responsible for making all this trouble for us? What kind of work do you do? Where do you come from? What is your country? From what people are you?" 9 He answered, "I am a Hebrew and I worship the LORD, the God of heaven, who made the sea and the dry land."   10 This terrified them and they asked, "What have you done?" (They knew he was running away from the Lord, because he had already told them so.) 11 The sea was getting rougher and rougher. So they asked him, "What should we do to you to make the sea calm down for us?" 12 "Pick me up and throw me into the sea," he replied, "and it will become calm. I know that it is my fault that this great storm has come upon you." 13 Instead, the men did their best to row back to land. But they could not, for the sea grew even wilder than before. 14 Then they cried out to the Lord, "Please, Lord, do not let us die for taking this man's life. Do not hold us accountable for killing an innocent man, for you, Lord, have done as you pleased." 15 Then they took Jonah and threw him overboard, and the raging sea grew calm. 16 At this the men greatly feared the Lord, and they offered a sacrifice to the Lord and made vows to him.   17 Now the Lord provided a huge fish to swallow Jonah, and Jonah was in the belly of the fish three days and three nights.       Jonah 2:1-10 NIV   2 1 From inside the fish Jonah prayed to the Lord his God. 2 He said:   "In my distress I called to the Lord,   and he answered me.   From deep in the realm of the dead I called for help,   and you listened to my cry.   3 You hurled me into the depths,   into the very heart of the seas,   and the currents swirled about me;   all your waves and breakers   swept over me.   4 I said, 'I have been banished   from your sight;   yet I will look again   toward your holy temple.'   5 The engulfing waters threatened me,   the deep surrounded me;   seaweed was wrapped around my head.   6 To the roots of the mountains I sank down;   the earth beneath barred me in forever.   But you, Lord my God,   brought my life up from the pit.   7 "When my life was ebbing away,   I remembered you, Lord,   and my prayer rose to you,   to your holy temple.   8 "Those who cling to worthless idols   turn away from God's love for them.   9 But I, with shouts of grateful praise,   will sacrifice to you.   What I have vowed I will make good.   I will say, 'Salvation comes from the Lord.'"   10 And the Lord commanded the fish, and it vomited Jonah onto dry land.       Jonah 3:1-5 NIV   3 Then the word of the Lord came to Jonah a second time: 2 "Go to the great city of Nineveh and proclaim to it the message I give you."   3 Jonah obeyed the word of the Lord and went to Nineveh. YAY! Now Nineveh was a very large city; it took three days to go through it. 4 Jonah began by going a day's journey into the city, proclaiming, "Forty more days and Nineveh will be overthrown."   5 The Ninevites believed God. A fast was proclaimed, and all of them, from the greatest to the least, put on sackcloth.       Jonah 3:6-10 NIV   6 When Jonah's warning reached the king of Nineveh, he rose from his throne, took off his royal robes, covered himself with sackcloth and sat down in the dust.   7 This is the proclamation he issued in Nineveh:   "By the decree of the king and his nobles:   Do not let people or animals, herds or flocks, taste anything; do not let them eat or drink. 8 But let people and animals be covered with sackcloth. Let everyone call urgently on God. Let them give up their evil ways and their violence. 9 Who knows? God may yet relent and with compassion turn from his fierce anger so that we will not perish."   10 When God saw what they did and how they turned from their evil ways, he relented and did not bring on them the destruction he had threatened.       Jonah 4:1-3 NIV   4 But to Jonah this seemed very wrong, and he became angry. 2 He prayed to the Lord, "Isn't this what I said, Lord, when I was still at home? That is what I tried to forestall by fleeing to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. 3 Now, Lord, take away my life, for it is better for me to die than to live."       Jonah 4:4-11 NIV   4 But the Lord replied, "Is it right for you to be angry?"   5 Jonah had gone out and sat down at a place east of the city. There he made himself a shelter, sat in its shade and waited to see what would happen to the city.6 Then the Lord God provided a leafy plant and made it grow up over Jonah to give shade for his head to ease his discomfort, and Jonah was very happy about the plant. 7 But at dawn the next day God provided a worm, which chewed the plant so that it withered. 8 When the sun rose, God provided a scorching east wind, and the sun blazed on Jonah's head so that he grew faint. He wanted to die, and said, "It would be better for me to die than to live."   9 But God said to Jonah, "Is it right for you to be angry about the plant?"   "It is," he said. "And I'm so angry I wish I were dead."   10 But the Lord said, "You have been concerned about this plant, though you did not tend it or make it grow. It sprang up overnight and died overnight. 11 And should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from their left—and also many animals?"      

Indigestible - Hell Can't Devour You If It Can't Digest YouSermon by Pastor Ren Schuffman Discover the powerful difference between surviving and thriving through life's toughest challenges in this transformative message about overcoming adversity with the right attitude. Learn why some believers become indigestible to spiritual attacks while others remain vulnerable during trials and tribulations.This biblical teaching explores the contrasting stories of Jonah and Job, two men who faced overwhelming circumstances but emerged with completely different outcomes. Understand how your response to crisis determines whether you become bitter or better, and why maintaining the right heart posture during pressure is crucial for spiritual victory.Key topics covered include understanding why bad things happen to good people, the difference between correction and confirmation in trials, how to maintain faith during suffering, the power of forgiveness and intercession, and practical steps for becoming spiritually indigestible to enemy attacks.Learn about the historical context of Jonah's encounter with the great fish and how it relates to the fish god Dagon worshiped by the Ninevites. Discover why an entire city repented after one message from a foreign prophet and what this reveals about supernatural signs and wonders.This message provides biblical wisdom for navigating difficult seasons, maintaining hope during hardship, overcoming bitterness and offense, developing spiritual resilience, and positioning yourself for breakthrough and restoration. Whether you're facing financial struggles, relationship challenges, health issues, or spiritual warfare, these principles will help you emerge victorious.Perfect for anyone seeking encouragement during trials, understanding biblical perspectives on suffering, learning about spiritual warfare and victory, developing emotional and spiritual resilience, or finding hope and purpose in difficult circumstances. This teaching offers practical application for maintaining faith, trust, and joy regardless of your current situation.https://www.ffc.church (Our Website) https://www.facebook.com/freedomfellowshipokc (Follow us on Facebook) Were you blessed by this message? Give to help us spread the gospel https://www.ffc.church/give

The sermon centers on Jonah's profound discontent upon witnessing God's mercy toward the repentant Ninevites, revealing a critical tension between human expectations and divine compassion. Though Jonah correctly acknowledges God's character as gracious, merciful, slow to anger, and ready to relent from judgment, he resents this very attribute when applied to his enemies, exposing a self-righteousness that rejects God's universal mercy. The preacher draws parallels between Jonah and the Pharisees, illustrating how religious pride often opposes God's grace toward sinners, especially those deemed unworthy. It challenges listeners to examine their own hearts: Are we surprised when God shows mercy to others? Do we rejoice in repentance, or do we secretly wish for judgment? Ultimately, the message affirms the unchanging truth that God never turns away a repentant sinner, and that the gospel's power lies in its free, inclusive offer of forgiveness through Christ's sacrifice, inviting all to repent and experience mercy without reservation.

In this episode we carry on into Jonah 3:1-10 (again the entire chapter). Finally, here in Jonah 3, we see both Jonah's obedience as he arrives in Nineveh and shares the message from God and the response of the Ninevites. Together we talk about the miracles of obedience, belief, repentance, humility, and salvation found throughout this chapter. We reflect on God's loving nature as the God of second chances and examine the depth and completeness of Nineveh's repentance. Ultimately, we recognize that as people sent by God, our calling is not to condemn, but to offer salvation to those around us through Christ.

Thoughts on the Bible Readings December 11th (Job 13; Nahum 3; 1 Peter 1)In chapter 13 Job concludes his answer to Zophar with the response that, despite what he has suffered, he will continue to place his hope in God. Job tells us that his friends have not helped his understanding. Job will, if possible, put his case before the Almighty. You, he says to his friends, are happy with appearances and not with actualities. Don't pretend, Job continues, that you know enough to speak for the LORD. Verse 15 is a wonderful confession of Job's - "though He slay me, I will hope in Him" (ESV). Job says that he will only keep silent after he has put his case to his Sovereign. All you, my so called, friends want to do is to make me your enemy in the mistaken view that I am a wrong doer.The third chapter of Nahum is a woe directed against Nineveh. The first 4 verses describe the panic and loathsome chaotic mess within the city of Nineveh. The prophet, speaking under God's inspiration, declares the Father's contempt towards the Assyrians. Your empire, says Nahum, was of no greater importance than the recently overthrown strongholds of the Egyptian empire. Nineveh's doom would be the same as that of the mighty Egyptians. Nineveh will be like a staggering drunk attempting to flee, and their fortresses of no more use than a fig tree. The soldiers of Nineveh are compared to helpless women. Ironically, the prophet tells the Ninevites to draw water and that any of the fortifications for the siege are useless. The multitude of Nineveh's military are likened to cold grasshoppers in a hedge (3verses17). Nineveh's shepherds sleep and none will rouse them for the coming contest.

Today's episode of Ask The Pastor features Adam Sanders, Colby Houchin, and Art Devos. Do you have questions about life? About your Christian walk? About Christianity in general? Ask The Pastor features local pastors in Scottsbluff, NE who are willing and ready to answer your questions. You get to determine the focus of Ask The Pastor, airing weekdays at 9:00am on Hope Radio 97.1FM and anytime in your podcast feed! This episode of Ask The Pastor comes from Camp Rock Ministries and their Ask The Camp Pastor, now aired on 97.1FM! Submit your questions on our website: https://www.kcmifm.com/contact Like us on Facebook: www.facebook.com/kcmifm

In Job 12 we have a continuation of his response to Zophar. This chapter tells us Job accepts that all that has happened to him is from the Almighty (Shaddai - a Hebrew word which expresses two different aspects of God's character - it means "the destroyers" and also, "the nourishers"). In chapter 42verses11 we are told that Job's suffering was from God. Job starts chapter 12 with supreme sarcasm, "No doubt you (my 3 friends) are the people, and wisdom will die with you" ESV verse 1; i.e. you're know-alls so why should I, Job, bother talking to you. Can't you see the wicked also prospering, he contends. In verse 10 we have another Hebrew parallelism i.e. the first expression meaningfully correlates to the second - the life of the beasts equates to the breath of humanity (Ecclesiastes 3verses19).Nahum was an Elkoshite from the southern kingdom of Judah. His name means "comfort" (a similar idea to the "parakletos" - Comforter of the New Testament). Jesus made Capernaum (city of comfort, or consolation) his base of operations in Galilee. The comfort of the prophecy of Nahum was that Judah's oppressor would be dealt with by the Almighty. The book was written between 624 AD and612 AD when Nineveh was overthrown by Babylon. As Egyptian power declined from the middle of the 7th century BC Assyria rose to prominence. Firstly, Nineveh and then Babylon assumed the dominant position in the threatening Assyrian development. Then in 612 BC Babylon conquered Nineveh and she no longer had a rival. Judah rejoiced for although the Babylonians, who God would bring against them in His chastisement, were exceedingly cruel they were more humane than their Ninevite brothers. Chapter 1 of Nahum deals with the Almighty's wrath against Nineveh. Verse 2 describes God's jealousy - Nineveh had been the nation who had brought the LORD's punishment upon God's guilty people. But the Assyrians had delighted in the cruelty meted out on Israel. Israel's Sovereign demonstrated His power over nature. When Yahweh is aroused to judge who can withstand His might. But after chastisement has been given our Potentate will compassionately pardon His people and destroy their oppressors. Chapter 2 details the destruction of Nineveh. All of Nineveh's powerful defenders and defences would be useless against the coming Babylonian onslaught. The panic within Nineveh is graphically portrayed. Colourful and emotional language describes the chaos experienced by the Ninevites. The den of the former ravening lion has itself become plundered.

Nahum is the sequel to the book of Jonah. Assyria, whose capital was Nineveh, was exceptionally bloodthirsty and evil. The repentance there under Jonah was unprecedented and never repeated anywhere. God used Nahum to predict the total destruction of the city which returned to wickedness: Nahum 1:1 (LSB): "The oracle of Nineveh. The book of the vision of Nahum the Elkoshite." From the few things Nahum writes which allow us to zero in on the timing, it appears it was only 20 to 50 years from Nahum's prophecy until the total destruction of Nineveh. There's nothing complicated in Nahum, just the sober and straightforward word from God that He was going to judge the evil nation Assyria and her capital Nineveh for idolatry and cruelty. The repentance of the Ninevites was genuine–Jesus Himself said so. But alas, as majestic as was the glory of God's grace showered upon Nineveh in the days of Jonah, genuine faith in the true God waned in the following generations. Old patterns resurfaced. Assyria crumbled from within because they spurned God and forfeited His blessings. It's interesting that God didn't tell Jonah what was ultimately going to happen to Nineveh. God knew all about it, but it wasn't Jonah's place to know. Remember that! Living by faith does not come with details about what's going to happen. You need to seek God's wisdom, make your choices, and trust Him to work through them. God does not owe you explanations. The opening line in the trailer to the movie sequel to Jonah would be "Nahum: God's Vengeance" if not "Nineveh: The Sequel." 1 - Wrath Is Poured Out Like Fire (Ch 1) 2 - Behold, I Am Against You (Ch 2) 3 - Your Wound Is Incurable (Ch 3)

Ever been approached by a police officer before? When our mess-ups and mistakes catch up with us, we plead for mercy, right? "Please let me go with a warning and I will never do this again!" Yet how often do we do that thing again. True repentance is being sorry enough to stop, and this is the kind of repentance following God requires. Join us Jayden unpacks how oddly enough, the Ninevites can teach us a thing or two about repentance. Hearing God's invitation to act is one thing. Receiving it and obeying is a whole 'nother kettle of fish. Jonah heard the voice of God, but it wasn't something he wanted to hear, so he tried to run away from it. Have you ever done that? Some stories in the Bible have more to teach us about what not to do than what to do. The book of Jonah is one such story.Join us for service every Sunday at 9:15am or 11:00am (EST). Here are ways to connect with us!Text TODAY to 937-358-6565 to let us know you decided to say 'Yes!' to Jesus leading your life. Text BAPTISM to 937-358-6565 to find out more about getting baptized as an expression of your new faith.Text SERVE to 937-358-6565 to find a serve community to join that matches your skills and passions.Text PRAYER to 937-358-6565 to let us know how we can be praying for you!And if you would like to support The Valley Church financially, you can GIVE online via our website: www.thevalley.church/give.Music: Bensound.com/free-music-for-videosLicense code: 1EBH3J7EM5DURCTO

JONAH WAS a vindictive man who cared more about a plant than he did for the 120,000 people of Nineveh. Reading the short Book of Jonah aloud makes it clear that the story is as much about Jonah's desire for the destruction of Nineveh as it is about God's mercy and desire that all people would repent and return to Him. Not only did Jonah try to run away from God, but when he finally did proclaim God's imminent judgment on the great city (reluctantly), he was so upset that God spared the city that Jonah asked God to kill him! This is one of those sections of the Bible that would surely have been rewritten to show Jonah in a better light if the text had been changed over the years—although we note that the time given the Ninevites to repent was changed from three days to forty between the time of the Septuagint translation (around 200 BC) and the Masoretic text on which our English Old Testament is based (about 900 AD). This week's question: What do we make of Jeremiah 30:6 and the description of men of Israel in such distress they're like women in childbirth? Sharon's niece, Sarah Sachleben, has been diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation | @thebiblesgreatestmysteries• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

JONAH WAS a vindictive man who cared more about a plant than he did for the 120,000 people of Nineveh. Reading the short Book of Jonah aloud makes it clear that the story is as much about Jonah's desire for the destruction of Nineveh as it is about God's mercy and desire that all people would repent and return to Him. Not only did Jonah try to run away from God, but when he finally did proclaim God's imminent judgment on the great city (reluctantly), he was so upset that God spared the city that Jonah asked God to kill him! This is one of those sections of the Bible that would surely have been rewritten to show Jonah in a better light if the text had been changed over the years—although we note that the time given the Ninevites to repent was changed from three days to forty between the time of the Septuagint translation (around 200 BC) and the Masoretic text on which our English Old Testament is based (about 900 AD). This week's question: What do we make of Jeremiah 30:6 and the description of men of Israel in such distress they're like women in childbirth?

# Understanding Jonah: A Lesson in Grace and Obedience In our ongoing series, **Books of the Book**, we turn our attention to the story of Jonah, a narrative often misunderstood and sometimes dismissed due to its miraculous elements. This week, we delve into the Book of Jonah to uncover its deeper messages about grace, obedience, and the miraculous nature of faith. ## The Miracle of Jonah The story of Jonah is not just about a man being swallowed by a large fish; it is a profound narrative about God's grace and the lengths He will go to reach people. **Jonah 1:1-3** introduces us to Jonah, a prophet who receives a divine command to preach to Nineveh, a city notorious for its wickedness. Instead of obeying, Jonah flees, highlighting his reluctance to extend God's grace to his enemies. ## The Struggle with Miracles The miraculous element of Jonah being swallowed by a fish often overshadows the story's true message. The narrative challenges us to examine our belief in miracles. If we believe in the resurrection of Jesus, as central to our faith, then the miraculous nature of Jonah's story becomes plausible. The real question is whether we believe in a God who can do the impossible, including transforming hearts and extending grace where it seems undeserved. ## Jonah's Reluctance and God's Grace Jonah's journey is marked by his struggle with God's command. His reluctance stems from his hatred for the Ninevites, who were known for their brutality. Despite his disobedience, God's grace is evident as He orchestrates events to bring Jonah back to His purpose. The storm and the fish are not just miraculous interventions but also symbols of God's relentless pursuit of His prophet. ## The Power of Repentance Upon Jonah's eventual obedience, **Jonah 3:1-5** describes how the Ninevites, from the king to the common people, respond to Jonah's message with genuine repentance. This transformation is a testament to the power of God's word and His willingness to forgive. The story reminds us that no one is beyond the reach of God's grace. ## Lessons from Jonah's Anger In **Jonah 4:1-3**, we see Jonah's anger at God's mercy towards Nineveh. This reaction reveals a common human struggle: the desire for justice over mercy. Jonah's story challenges us to reflect on our own attitudes towards those we consider undeserving of grace. It calls us to embrace God's perspective, which values every soul and offers second chances freely. ## Embracing Our Call The story of Jonah is a call to action for believers. Like Jonah, we are tasked with sharing the truth of God's love and grace. We must overcome our reluctance and doubts, trusting in God's power to change hearts. Our role is to shine our light and proclaim the message of salvation, leaving the transformation to God. In conclusion, Jonah's story is a powerful reminder of God's boundless grace and our responsibility as His messengers. It encourages us to trust in the miraculous, embrace our calling, and extend grace to all, just as it has been extended to us.

Jonah wasn't afraid to obey God. He refused to obey. He had become bitter and resentful against his hated enemies, the Assyrians whose capital was Nineveh. There was no way Jonah was going to give the Ninevites a chance to repent and receive mercy. Ever felt that way? Bitterness does not satisfy or protect like it promises, though, and it has disastrous consequences for us and the people around us. Check out this message to see what we mean.Hearing God's invitation to act is one thing. Receiving it and obeying is a whole 'nother kettle of fish. Jonah heard the voice of God, but it wasn't something he wanted to hear, so he tried to run away from it. Have you ever done that? Some stories in the Bible have more to teach us about what not to do than what to do. The book of Jonah is one such story.Join us for service every Sunday at 9:15am or 11:00am (EST). Here are ways to connect with us!Text TODAY to 937-358-6565 to let us know you decided to say 'Yes!' to Jesus leading your life. Text BAPTISM to 937-358-6565 to find out more about getting baptized as an expression of your new faith.Text SERVE to 937-358-6565 to find a serve community to join that matches your skills and passions.Text PRAYER to 937-358-6565 to let us know how we can be praying for you!And if you would like to support The Valley Church financially, you can GIVE online via our website: www.thevalley.church/give.

Job 3 3:1-10 Job curses the day of his birthJob pours out his grief and pain in a bold and dramatic way. It does not seem to be that Job is specifically addressing anyone specifically in Job 3:1-10. The fact there are so many psalms of lament show how common this is for the people of God. Job's frustrations throughout the book cannot be blamed solely on his friend's words because he speaks before they speak. One writer described Job 3 as “one of the most depressing chapters in the Bible” (Alden, 71). However, those who are presently experiencing this kind of pain may identify with and find great comfort in these words. Psalm 88 is filled with darkness. It is a psalm of lament that has no ending of praise and hope. The final word of the Hebrew text and most translations of Psalm 88 is the word darkness. I have found that preaching that psalm has led many people to come out and say seriously, “That was encouraging.”Job's longing to have never been born is similar to the request of Elijah (I Kings 19:4) and Jonah (Jonah 4:3) for the LORD to take their life. They knew life was in God's hands and they asked him to take their life and they did not take matters into their own hands. There is a difference between Elijah and Jonah, however. Elijah is broken because his ministry as a prophet has been rejected. Jonah is discouraged because the Ninevites have responded to his message and repented and been spared by God. Jonah wanted the LORD to take his life because the wrong people listened and obeyed his preaching. Jeremiah 20:14-18 Jeremiah had the difficult task of speaking for God and giving an unpopular message to a wicked people.[1] There are several similarities between Jer. 20:14-18 and Job 3. Both deals with cursing the day of one's birth (Job 3:1, 8; Jer. 20:14). They both mention the announcement of a male child (Job 3:3; Jer. 20:15). Blocking the womb is described in both (Job 3:11; Jer. 20:17). Both use the same Hebrew word trouble (Job 3:10; Jer. 20:18). The hyperbole of Jeremiah 20:14-18 is even more stunning than Job 3:1-10. He asks that the LORD bring judgment upon the man who announced the happy news to his father that he had a son. Jeremiah asks that the judgment against him be like the judgment that fell on Sodom and Gomorrah (20:16; Gen. 19:25-26). He curses the man because he did not kill him before his birth (20:17).  Clearly, the innocent man who brought the news to Jeremiah's father of his birth should not have literally taken Jeremiah's life in the womb. The text is speaking in using the most extreme exaggeration and overemphasis to say that he wishes he was never born. The words of Matt. 26:24 that it would have been better for Judas if he had never been born do not emphasize his stress in life but the horror of his judgment after death.  While we would be worried about anyone near us who uttered the words of Job 3:1-10 or Jer. 20:14-18, the text does seem to show that thoughts like these and expressing these thoughts may be part of the life of some of God's faithful servants. When we feel completely broken, these passages affirm that many who have sought to follow God have felt the same way. These passages may give us guides for words we can use if we face similar circumstances. They neither curse God nor take His name in vain (Ex. 23:7; Lev. 24:10-16). They do not curse their parents (Ex. 20:12; 21:14). They do vent their frustration that they were born at all. While their efforts to write themselves out of history are not logical, they are understandable. Job and Jeremiah give full expression to their desires within certain limits and boundaries that they will not pass.

Jonah asks and receives mercy from God when he is punished for disobeying. Will he have mercy in his heart for the Ninevites?

Ever blown it… and wondered if God could still use you? Jonah did too. But when God gave him a second chance, it sparked the biggest revival in the Old Testament — with a five-word sermon! In this message, Preaching Minister Gordon Dabbs, Ph.D., unpacks Jonah's story with humor, hope, and heart — showing that God's grace runs deeper than our failures. Whether you're running from God, stuck in regret, or just need a reminder of His relentless mercy… this one's for you.

Today's Topics: Father Chad Ripperger joins Terry 1) Gospel - Luke 11:29-32 - While still more people gathered in the crowd, Jesus said to them, "This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. At the judgment the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here. At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here." 2, 3 4) Terry and Father Ripperger discuss the effects of "witches' spells" and God's permissive will, modernism in the Church, the importance in studying Thomas Aquinas, and knowing and practicing one's Catholic Faith

Gospel Luke 11:29-32 While still more people gathered in the crowd, Jesus said to them, "This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. At the judgment the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here. At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here.” Reflection Jesus has no hesitation to try to expose the Pharisees, the scribes, for their lack of openness to who he was and what he's calling us to. In this particular reading, it seems to me that the generation that is always asking for signs, ‘show us a miracle, show us something spectacular'. Didn't understand that Jesus was not here primarily to prove that he was God, but that he was here for conversion. He wanted people to understand a new way of seeing things. The Ninevites, the Queen of Sheba, they were Gentiles, and the Gentiles were more open to who God is, who God sought to make people understand him than any of the Pharisees or the Israelites. Closing Prayer Father, you have a calling. You want us to understand who we are and who you are. You want us to be changed. That's the work of Jesus, to come and convert us from a world that we were caught in, to the world that we were made for. Bless us in this work of conversion. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

While still more people gathered in the crowd, Jesus said to them,"This generation is an evil generation;it seeks a sign, but no sign will be given it,except the sign of Jonah.Just as Jonah became a sign to the Ninevites,so will the Son of Man be to this generation.At the judgmentthe queen of the south will rise with the men of this generationand she will condemn them,because she came from the ends of the earthto hear the wisdom of Solomon,and there is something greater than Solomon here.At the judgment the men of Nineveh will arise with this generationand condemn it,because at the preaching of Jonah they repented,and there is something greater than Jonah here."

Read Online“This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation.” Luke 11:29–30Do you ever find yourself looking for signs from God? Often when we go through life, navigating through the ups and downs we all experience, we can easily find ourselves looking for signs from God about what we should do about this or that. And though God certainly communicates to us at times through special graces that are signs from Heaven, the passage above gives clarity to what sign we must be most attentive to.The simple message in this Gospel passage from our Lord is that we must discover the meaning of the most profound sign ever given and use that as the foundation of all our decisions in life. Jesus' life, death, and resurrection were not only the source of eternal life, they are also the clearest sign we need as we make all of our decisions in life.A sign is some action that reveals a deep and hidden mystery. One mystery that Jesus' life, death and resurrection reveals is that if we are to share in the new life won for us by His Cross, then we must follow the example He set by living a life of selfless sacrifice, laying down our lives for others, so that they will discover and embrace the new life of Christ's Resurrection. Practically speaking, if you find yourself looking for answers in life, seeking signs from God about what you should do at times, then turn your eyes to the life of Christ and ponder ways in which you can more fully imitate His life in every daily practical decision you make. This is true whether you are discerning some important decision in life or some small practical decision. It is common to engage in such a discernment by looking at ourselves in a more selfish way. It's difficult to move away from this line of thinking, but if we are to use the “sign” of the Son of Man, then we will discern our life decisions very differently. When we use the life, death and resurrection of our Lord as the source of our discernment and decision making in life, then we will end up making decisions that imitate His selfless sacrifice of love. So if you are faced with a decision, you will not ponder what is easier or what you prefer; rather, you will ponder what is more selfless and best for others. What is it that best imitates the sacrificial love of Jesus? Reflect, today, upon any decision you are trying to make. Then reflect upon how you are going about this decision. Do you use the witness Jesus gave to us as the foundation of your discernment? Do you reflect upon how you can lay your life down as a sacrificial gift for others? Do you look at love from the point of view of the Cross of our Lord and strive to imitate His glorious and selfless dedication to the salvation of those whom He loves? Seek to imitate our Lord, using the witness of His actions as the foundation of all of your discernment and decisions in life, and you will have discovered the only true sign you need to navigate the challenges of life. My perfect Lord, every decision You made in life was made out of love and was in accord with the perfect will of the Father. Give me the grace I need to make every decision in life in imitation of Your perfect example. May my life imitate You as You laid down Your life for others. I choose You and Your glorious sacrificial life as the sign by which I am directed in life. Jesus, I trust in You.Image by Dimitris Vetsikas from PixabaySource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Why did Jonah run from God's call—and what does that reveal about our own hearts?In this episode of Live Like It's True, Erika Van Haitsma joins me to unpack the irony and intensity of Jonah's story, exposing his deep resentment toward the Ninevites and resistance to God's mercy. Together, we explore how this familiar narrative challenges us to confront our own grudges and ask whether we truly want God to be gracious—to everyone.Judgy SeriesGuest: Erika Van HaitsmaBible Passage: Jonah's Disobedience - Jonah 1 (NASB)Get your Free Resource: 20 Page WorkbookRecommended Resources: Check out Erika's book, "Faith Walk; 50 Daily Devotionals" on Shannon's Amazon Storefront HEREJesus's Proof that We'll Get New Bodies in Heaven - Erika's Other Episode on Live Like It's TrueAstonishing Faith is Like a Puppy, Begging for a Crumb - Erika's Previous Episode on Live Like It's TrueThe Context and Color of the Bible PodcastResound Media Network: www.ResoundMedia.ccMusic: Cade PopkinErika is married to Bryan and together they have five children, whom she homeschools. Erika attended Moody Bible Institute, as well as Jerusalem University College. She has a Master's Degree in Historical Archaeology and Geography. Erika enjoys hosting "The Context and Color of the Bible" podcast with her sister, Veronica, and also speaking at retreats. Connect with Erika:WebsiteInstagramFacebookPodcastCheck out more episodes in the Judgy Series.Get your Free Live Like It's True Workbook.Check out Resound Media. Search by Section of the Bible or Series! We've now made it easy for you to search for an episode on a particular story of the Bible. Download your FREE Live Like it's true Workbook. Here are Shannon's favorite tools for studying the narrative sections of your Bible on your own, or with friends. Visit www.shannonpopkin.com/promises/ to learn more about my six-week Bible study with Our Daily Bread, titled, "Shaped by God's Promises: Lessons from Sarah on Fear and Faith." Learn how you too can be shaped by the promises of our faithful God. Learn more at ShannonPopkin.com.

The story of Jonah & the Whale is often simplified for children, but in this episode we dive deeper into the reality: cultural context, raw humanity, and God's redemption at work. Scripture References Jonah 1–4; Matthew 12:38–45 Main Takeaways - God's mercy extends to enemies. - Jonah wrestles with obedience and anger. - The gospel sign points to Jesus. Reflection Questions 1. Who are your Ninevites? 2. How does Jonah reveal God's compassion? Resources Mentioned https://www.chrystanferrell.com/podcast Connect with Chrystan Website: www.chrystanferrell.com Instagram: www.instagram.com/chrystanferrell Tik Tok: @chrystanferrell Facebook: https: www.facebook.com/ChrystanFerrellFaith

Ever tried running from something God asked you to do? You're not alone. Jonah did more than drag his feet—he bought a one-way ticket in the opposite direction. Yet, through storms, sailors, and even a giant fish, Jonah discovered what we all need to know: you can't outrun God's love. This five-part series from Preaching Minister Gordon Dabbs, Ph.D., dives into one of the Bible's most surprising stories—a prophet who said “no,” a city no one thought could change, and a God whose mercy refuses to quit. Along the way, we'll wrestle with tough questions: Who are the “Ninevites” in our lives? How do we respond when God calls us to love the unlovable? And what does Jonah's messy, unfinished story reveal about our own? Join us as we explore Jonah's story of rebellion and redemption—and discover the relentless mercy of a God who never stops pursuing His people.Subscribe to PRESTONCREST - with Gordon Dabbs on Soundwise

Ever tried running from something God asked you to do? You're not alone. Jonah did more than drag his feet—he bought a one-way ticket in the opposite direction. Yet, through storms, sailors, and even a giant fish, Jonah discovered what we all need to know: you can't outrun God's love. This five-part series from Preaching Minister Gordon Dabbs, Ph.D., dives into one of the Bible's most surprising stories—a prophet who said “no,” a city no one thought could change, and a God whose mercy refuses to quit. Along the way, we'll wrestle with tough questions: Who are the “Ninevites” in our lives? How do we respond when God calls us to love the unlovable? And what does Jonah's messy, unfinished story reveal about our own? Join us as we explore Jonah's story of rebellion and redemption—and discover the relentless mercy of a God who never stops pursuing His people.Subscribe to PRESTONCREST - with Gordon Dabbs on Soundwise

When God told Jonah to go to Nineveh and tell them the city would be destroyed in 40 days, Jonah fled to Tarshish. Something was eating him up, besides the whale that would eventually eat him. Why? Was he afraid the Ninevites would harm him? When we look closer at the words of Jonah, we …

Newly vomited onto dry ground, Jonah obeys the LORD's gracious second call to go and proclaim His Word to Nineveh. The LORD cares about this great city, and so He sends Jonah to call it to repentance. Even through Jonah's harsh sermon, the LORD's Word does what He intends, and the entire city of Nineveh is brought to repentance. From the greatest to the least, the Ninevites turn to the LORD for mercy, and He shows them precisely that mercy as He spares them from the disaster He had proclaimed through Jonah.  Rev. Peter Ill, pastor at Trinity Lutheran Church in Millstadt, IL, joins host Rev. Timothy Appel to study Jonah 3:1-10.  To learn more about Trinity Lutheran, visit trinitymillstadt.org. “Majoring in the Minors” is a mini-series on Sharper Iron that goes through the books of Hosea, Joel, Jonah, Micah, and Nahum. Although the books of these prophets are shorter, the Word of God they preached was important in the years leading up to the coming of the Christ, and that Word remains important for the Church today. Just as we still need to listen to their call to repentance over our idolatry, so we still need to heed their call to trust in the Savior, Jesus.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Sefer Yonah | Chapter 3, by Rav Yitzchak Etshalom Why did the king of Nineveh respond so quickly and so forcefully to Yonah's declaration?  As we continue our study of Sefer Yonah, we note the many peculiarities of the narrative in chapter 3. In only 10 verses, it tells us of Yonah's immensely successful prophetic mission to Nineveh, where his simple cry elicits immediate fasting, mourning and (apparently) heartfelt repentance on the part of the Ninevites. We note the striking parallels between the first narrative - on the boat - and this one and how in each case, the foreign audience (sailors, Ninevites) serve as helpful background players and throughout the story, the real character is Yonah himself. Some of the questions that we have raised will be addressed in the final installment of this mini-series.

Psalm 94 WorksheetNKJV Heading – God the refuge of the righteous.God is the righteous ____________________ who will have the last word V. 1-2Notice in verse 1 He ___________________ the thought – “You heard me right, God is a God of righteous judgment! Lament over the wicked's arrogant words ____________________ God V. 3-7“How long?” – the cry of saints in both testaments when they see _______________________ in the world.Deuteronomy 21:1-9 The Proverbs 31 man James 1 – pure religion The wicked are so arrogant they say Israel's God either doesn't exist, doesn't care, or is _________________ to do anything to stop them. God knows the wicked are __________________ Him V. 8-11In verse 8 the Psalmist challenges the ignorant and/or wicked to ‘__________________ up' before the patient God of vengeance deals with them in judgment. Verse 11 has another reference to God's omniscience – His _________________ knowledge of all things.God will eventually right things for His people who _________________ Him V. 12-21The word blessed in verse 12 is a ‘call back' to Psalm ___________ – Delight in God's law, apply it obediently, and you will be okay in the coming day of reversals. Verse 14 reminds us that even though earthly rulers now _____________________ us, there will be days of righteousness coming for God's people (Acts 3:19-21)Verse 18 reminds us of Deuteronomy 32:5, the verse used when Jonathan Edwards preached the Great Awakening. Vengeance is Mine, and recompense; their foot shall slide in due time; For the day of their calamity is at hand, and the things to come hasten upon them. -Deuteronomy 32:35We often speak of the imminence of the Second Coming of Jesus. By that we mean that it ‘___________________________' what happens on earth now, promising a time when God will square all accounts before people live on either the new earth or lake of fire. But notice what the Psalmist who trusted in God preaches to himself in verse 18 – Your mercy (Hesed) will hold me up, so I won't slide down to Hell. Hesed is God's steadfast love. The word (H2617) occurs 240 times in the Old Testament; 139 of those are in the poetic books; 127 are in the Psalms. The word occurs in ________________ Psalms (0ver 1/3rd!). Philippians 4:6-7; Psalm 37:4! Verses 20-21 remind us that wicked politicians are _____________________ when they claim to know God but legislate immorality. God is the righteous judge who will have the last word V. 22-23Verse 1 started the Psalm with double emphasis on God's vengeance; Verse 23 ends the Psalm with double emphasis on the wicked being cut off! Note clearly that the call is not to take matters into our own hands but ________________________ by faith in God to have the final word. Psalm 37Job 19:23-27Psalm 37 helps us understand the hope of Old Testament saints – not being forever with God on a cloud, but being forever with God on a ____________________ earth that the wicked don't get to inhabit any more. The book of Jonah shows God graciously extending his ‘Hesed' to the wicked Ninevites when they repented. Even as we warn the wicked, hold out the gospel of __________________ to those who repent!

Jonah was a prophet commissioned to preach against the wickedness of Nineveh, the capital of Assyria. Instead of obeying, he fled in the opposite direction, prompting God to send a storm and eventually have him swallowed by a great fish. After this divine intervention, Jonah reluctantly delivered God's message to Nineveh, and surprisingly, the entire city repented. However, Jonah became angry when God showed mercy to the Ninevites, revealing that while Jonah knew God's compassionate character, he didn't share it. The story challenges us to not only know God's heart of mercy and compassion but to actually possess it ourselves, especially toward those we might consider enemies.

Many people are already somewhat familiar with the story of Jonah. For a lot of us, our understanding of this epic story comes from our childhoods. However, the version of the book of Jonah we were given as kids is not the whole story. Chapter four is a whirlwind. Jonah is angry about God's mercy on the Ninevites and exiles himself to watch everything unfold in Nineveh. What we see is a microcosm of Jonah's life so far. A life of self-righteousness and a distorted view of how God's mercy works. But in a cliff-hanger of an ending, we are left to figure out what to do with this story.

Friday, 29 August 2025   The queen of the South will rise up in the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here. Matthew 12:42   “Queen, south, she will arise in the judgment with this generation and she will sentence it, for she came from the extremities of the land to hear Solomon's wisdom. And you behold! Solomon's greater is here” (CG).   In the previous verse, Jesus referred to the account of Jonah's preaching and how Nineveh repented at it. He then noted that a greater than Jonah was there with them. He now reiterates this general thought, beginning with, “Queen, south.”   The queen of the south is identified in 1 Kings 10:1 –   “Now when the queen of Sheba heard of the fame of Solomon concerning the name of the Lord, she came to test him with hard questions.”   This woman came to discover if the reports of Solomon's wisdom were true. She was, in essence, a woman in search of discovery greater than silver or gold. Rather, she was looking for wisdom and truth concerning the human condition in relation to their Creator. As such, it says, “concerning the name of the Lord.”   One can see her mind asking, “Is Israel's God the true God?” It reflects the search of those in humanity who truly want to know if the knowledge of the Most High can be ascertained or not. As it says several times in various ways in Scripture –   “The fear of the Lord is the beginning of wisdom, And the knowledge of the Holy One is understanding.” Proverbs 9:10   Sheba is probably in the area of Saudi Arabia today. This can be discerned from Isaiah 60:6, which refers to other known areas in that general location. This woman traveled from this location specifically to obtain wisdom. It can be deduced from Jesus' words that she found it because it says that “she will arise in the judgment with this generation and she will sentence it.”   It is the same thought as in the previous verse concerning the men of Nineveh. Whereas the men of Nineveh would rise in judgment against those of Israel whom Jesus came to reveal Himself to because they reconsidered at the proclamation of Jonah, this queen would do so, “for she came from the extremities of the land to hear Solomon's wisdom.”   A new word, peras, an extremity, is used. It is from an obsolete derivative of peiro, to pierce. Like the proverbial Starship Enterprise, one can think of a trek piercing the unknown, even until the end of the trek.   This woman came from an area lying at the extremity of Israel's knowledge of the inhabited world to simply hear Solomon's wisdom in relation to the Lord God of Israel. Understanding this, Jesus finishes with, “And you behold! Solomon's greater is here.”   What is it that Jesus has done, both with the previous verse and this one? He has made an implicit claim to deity. Jesus first spoke of the “proclamation of Jonah” and then that “Jonah's greater” was there. Here, He refers to “Solomon's wisdom” and then says that “Solomon's greater” was there.   Jonah's proclamation was the proclamation of the Lord. Jesus is actually not referring to Jonah the man, but his position as the Lord's prophet. As it is said in Jonah 1:1, “Now the word of the Lord came to Jonah.” Of Solomon's wisdom, it says, “behold, I have done according to your words; see, I have given you a wise and understanding heart, so that there has not been anyone like you before you, nor shall any like you arise after you” (1 Kings 3:12).   Jesus claims a proclamation greater than that of Jonah. But Jonah's proclamation was that of the Lord, albeit indirectly. Jesus claims a wisdom greater than Solomon's, but it was the Lord who gave Solomon that wisdom. The meaning is that Jesus claims to be the Source of wisdom itself. He is the Lord God.   The men of Nineveh discerned this. The queen of the south discerned this. However, the men of Israel, representative of that generation, were unable to do so. Thus, those who received and accepted the word and wisdom of the Lord from Nineveh and the south would be there at the judgment of Israel, condemning them for their total lack of discernment.   The very people of the Lord, and who possessed the oracles of God, were to be cast into outer darkness (Matthew 22:13) for failing to see who Jesus is.   Note: As promised in a previous commentary, after this commentary, the timeline of Jesus' Passion will be provided. Keep it handy, as it is something people around the world continue to misunderstand to this day.   Life application: In both the previous verse and this one, there is no article before the subject. It simply says, “Men, Nineveh” and “Queen, south.” Saying it this way provides emphasis to His statements. But why would Jesus refer to them this way? The answer lies in who His audience is.   Jesus is speaking to the scribes and Pharisees of Israel. They have the law. They are the religious elite of the “chosen people.” By making His declarations, He is essentially saying, “The Gentiles immediately and completely perceived what you are unable to discern.”   To this day, the people of Israel have the exact same information that the Gentile peoples of the world possess in order to discover if Jesus is God or not. They, however, have rejected that information and refuse to acknowledge their Lord.   They are determined to shun Him, rebuild a temple for worship that rejects Him, and attempt to find justification through their own merits by observing a law that only pointed to Him, awaiting His fulfillment of it.   The book of Hebrews clearly and unambiguously tells what the penalty for such a crime against Him is –   “For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. 28 Anyone who has rejected Moses' law dies without mercy on the testimony of two or three witnesses. 29 Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?” Hebrews 10:26-29   Pray for Israel. They need Jesus.   Lord God, You have patiently waited for Israel to turn to You for salvation. Many have begun to do so in recent years, but the nation is still fighting against Your truth. We pray that the good news will spread greatly before the rapture comes, and Israel must endure the trial that lies ahead. Amen.   TIMELINE OF JESUS' WEEK OF PASSION   Misconceptions -   1) Sign of Jonah / Three days and three nights. Matthew 12:40 –   a: The sign of Jonah is not the Lord's time in the belly of the great fish. It is the message He preached and which will be rejected. Jonah cried out, “Yet forty days and Nineveh will be destroyed.” As is consistent in the Bible, it was a warning, a day for a year. Israel would be destroyed in 40 years.   With a cursory look at Jesus' words in Matthew, the sign seems to be His death and resurrection. But Luke leaves out both the time frame and the entire account of the fish. When he does this, he clears up the context – that the sign of Jonah is his preaching, and what that preaching stated… that destruction was decreed in 40 days. The preaching to the Ninevites was the sign.   When Israel disobeyed in the wilderness, they were given a day for a year punishment for every day that the spies were gone. It was 40 days, and thus 40 years of punishment. In Ezekiel chapter 4, he was told to lie on his right side for 40 days, signifying a day for a year of punishment for Judah. He was told to do the same for his left side, but for 390 days. It was a day for a year for the house of Israel. Together, they form the prophetic basis for the return of Israel in 1948.   Forty years after Jesus' words, for a day, Israel was destroyed and carried away into exile. The Romans came in and did what Nineveh was spared of. God's judgment fell heavily upon them for failing to repent, receive their long-awaited Messiah, and conform to the will of God, which is found in the finished work of Jesus Christ.   b: “For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.” Matthew 12:40   This is an idiomatic expression. It does not mean literally three days and three nights. This is a misunderstanding of the phrase as it relates to Biblical time. It's important to note that this verse is from Matthew and is directed to the Jewish people, Jesus as King.   Hebrew idioms would have been understood and not needed any clarification or verbal amending. To the audience, Matthew was writing that any part of a day is considered to be inclusive of the whole day. It's no different from the terminology we use today. If I arrive in Florida on a plane at 11:30 pm on 11 April, during a later conversation, I would still say I was in Florida on that day.   The biblical pattern of “evening and morning” being a day goes back to the first chapter of the Bible and includes an entire day, regardless of what part of a day one is referring to. If you want to understand the term day and night as an idiomatic expression, simply type “day and night” into your Bible search engine and see how many times, throughout the Bible, the term is used in this way. It goes on and on. Jeremiah does a great job of using it in this way. Study!   The same verse, as recorded in Luke, says, “And while the crowds were thickly gathered together, He began to say,    “This is an evil generation. It seeks a sign, and no sign will be given to it except the sign of Jonah the prophet. 30 For as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation. 31 The queen of the South will rise up in the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here. 32 The men of Nineveh will rise up in the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and indeed a greater than Jonah is here.”  Luke 11:29-32   As you can see, Jesus explicitly states that the sign is the preaching of Jonah. In this instance, Luke was not writing only to Jewish people, but predominantly to non-Jewish people – Jesus as the Son of Man. Therefore, the terminology is amended to avoid confusion. This occurs many times in the gospels, and therefore, the addressees (or the background of the writers themselves) need to be identified to understand proper terminology.   The same phrase is given in Esther 4:16 –   “Go, gather all the Jews who are present in Shushan, and fast for me; neither eat nor drink for three days, night or day. My maids and I will fast likewise. And so I will go to the king, which is against the law; and if I perish, I perish!”   This is then explained in Esther 5:1 –   “Now it happened on the third day (b'yom ha'shelishi) that Esther put on her royal robes and stood in the inner court of the king's palace, across from the king's house, while the king sat on his royal throne in the royal house, facing the entrance of the house.”   As you can see, what she said in verse 4:16 is explained as an idiomatic expression in verse 5:1. This same phrase is exactly repeated in the NT 13 times – “On the third day,” not “After the third day.”   2) High Sabbath. John 19:31 –   “Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.”   The second issue to be resolved is that some scholars claim that John “appears” to place the crucifixion on a different date than the other writers. Because of this, an attempt was made to insert a second type of Passover meal, or a second Sabbath, into the Bible. This supposedly helps the Bible out of an apparent problem.   However, no such meal, or Sabbath, is identified in the Bible at any time. Nor is it necessary to make something erroneous like this up. The Bible identifies the timing of the entire Passion Week, dispelling the problem. The terminology for “Preparation Day” used in all four gospel accounts absolutely clears this up and will be noted as we go on.   The terminology "high Sabbath" is pointing to the fact that the Sabbath (there is only one Sabbath, Saturday) coincided with the beginning of the Feast of Unleavened Bread, a "holy convocation" according to Exodus 12:16 and Leviticus 23:7. There are only six times in the Bible that something is called a Shabbath Shabaton, or “Sabbath of complete rest.” Four of them speak of the Seventh Day Sabbath, one concerns the Day of Atonement, and the last speaks of the seventh-year Sabbath rest for the land.   Thus, there is no second Sabbath. A holy convocation is not a Sabbath. On a Sabbath, meals could not be prepared. However, Exodus 12:16 says –   “On the first day there shall be a holy convocation, and on the seventh day there shall be a holy convocation for you. No manner of work shall be done on them; but that which everyone must eat—that only may be prepared by you.”    3) Four days. Exodus 12:3 –   “Speak to all the congregation of Israel, saying: ‘On the tenth of this month every man shall take for himself a lamb, according to the house of his father, a lamb for a household.'”   This requirement has nothing to do with the Passover at Jesus' time. Nothing in Scripture can be used to justify what is commonly taught, saying that the Passover lamb was selected each year to test it for defects. The opposite is true. The lamb was selected because it had no defects. Thus, this has nothing to do with Palm Sunday and the subsequent days leading up to Passover. Rather, this animal was selected early to ensure that every household had a lamb before the plague of darkness that fell on Egypt. It is never mandated again. People bought their lambs in Jerusalem from keepers of the flock who had already inspected them. Further, they did it within a day of the Passover.   There are four things that occurred at the first Passover that are not required in the annual celebration found in Leviticus 23 –   The eating of the lamb in their houses was dispersed through Goshen. Taking the lamb on the tenth day. The striking of its blood on the doorposts and lintels of their houses. And, Eating it in haste.   The four-day requirement never occurred again. There is no biblical support for it. People have picked and chosen selected verses, without following through on the study, to come to an incorrect conclusion on this.   Chronology of the Events –   1) The easiest way to identify the day of Passover from the gospels is by reviewing the term “Preparation Day.” It is in all four gospels, and it exactingly identifies the day of the Passover –   Matthew 27:62 – “The next day, the one after the Preparation Day, the chief priests and the Pharisees went to Pilate.” This was the day after the crucifixion. Matthew says it is the day “after Preparation Day.” After this is recorded the day after the Sabbath (Matt 28:1, the first day of the week).   Mark 15:42 – “It was Preparation Day (that is, the day before the Sabbath). So as evening approached...” This is the day of the crucifixion. Mark says, “It was Preparation Day.” Mark 14 ends on the night of Christ's time in the Garden of Gethsemane. Mark 15:1 then identifies that it is “immediately, in the morning,” meaning Preparation Day.   Luke 23:54 – “It was Preparation Day, and the Sabbath was about to begin.” This is the day of the crucifixion. Luke says, “It was Preparation Day.” Luke 23:56 then says that they rested on the Sabbath, and then He was raised on the day after the Sabbath, Sunday, the Lord's Day, the first day of the week (Luke 24:1).   John 19:14 – “Now it was Preparation Day of the Passover.” This is the day of the crucifixion. John says, “It was Preparation Day.” This definitively, and without any chance of coming to any other conclusion, identifies the day as Friday, followed by the Saturday Sabbath. As sad as it is that this is denied by many, it is what the Bible actually teaches.. The four gospels are harmonious in this, and it is… irrefutable. However, the rest of the Passion week identifies this as well.   And so, let's break all this down. Here's what you need to know:   Paul plainly states that the Feast of Firstfruits is a picture of the resurrection:   “But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.”  1 Corinthians 15:20   The feast of Firstfruits was a Sunday according to Leviticus 23:15 – “From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks.” Note: the Sabbath referred to here is a Saturday. We don't need to go any further there to know this is correct and that Christ rose on a Sunday.     Here is the math from the gospel accounts. It's all there in black and white and very easy to look up –   **“Six days before the Passover, Jesus arrived at Bethany, where Lazarus lived, whom Jesus had raised from the dead.”  John 12:1 This would have been a Sabbath day (Saturday).   **“The next day, the great crowd that had come for the Feast heard that Jesus was on His way to Jerusalem.”  John 12:12 This would have been 5 days before the Passover, meaning Sunday (Palm Sunday), as the Passover would have started Thursday night at sundown and run until Friday night at sundown (remember biblical days start at sundown).     The account couldn't be clearer that the next day after the Passover was a Sabbath. This is indicated several times. As I said, some people have attempted to use the terminology in John (it was a “high day” or a “special Sabbath”) to indicate that it could have been a day other than a Saturday. All special Sabbaths are specified in Leviticus and don't necessarily fall on Saturdays. However, the term “Sabbath” as used in the other gospel accounts indicates a Saturday. There is nothing to support, anywhere in Scripture, that there were two Sabbaths in a row on this particular week. Further, the special Sabbaths in Leviticus do not apply here. As I said, one is the Day of Atonement, which occurs in the seventh month. The other is a Sabbath for the land every seventh year. Neither applies.   In fact, such an analysis does an injustice to the reading of the text. Therefore, the special Sabbath occurred on a regular Sabbath day (Saturday). As I said earlier, it was a great (high) Sabbath because it coincided with the holy convocation, which is the first day of Unleavened Bread. From this, we can give the entire week's schedule (refer to the cited verses in your own Bible to familiarize yourself with what's being said) –   Sabbath 6 before // John 12:1 - ...six days before the Passover.  Bethany/Lazarus. Sunday 5 before // John 12:12 & Mark 11:10 - The next day...  Palm Sunday/Riding the donkey. Monday 4 before // Mark 11:12 Now on the next day... Jesus cursed the fig tree. Tuesday 3 before // Mark 11:20 Now in the morning... The withered fig is identified. Wednesday 2 before // The gospels are silent on what occurred on this day. Thursday 1 before - Passover starts at Sundown //Mark 14:1 After two days it was the Passover... (this is the first timing mentioned since Mark 11:20, which was Tuesday). - Note:  Pay special attention to the fact that in the following accounts, Mark is using Jewish time (sunset to sunset and John is using Roman time – from midnight) –   Mark 14:12 - "Now on the first day of Unleavened Bread when they killed the Passover Lamb."  Here, Mark, like Luke, unites the Passover with the Feast of Unleavened Bread.   John 13:1 - "Now before the Feast of the Passover..."    Both Mark and John are speaking of the same day – The meal, washing of feet, Gethsemane, etc.    ***Christ was crucified during this same 24-hour period, but it was obviously after the final night at Gethsemane and then the illegal trial.  Mark is speaking of this event from sundown, John is speaking of it in Roman time (this is obvious because they use different terminology for the same meal where Judas left to betray the Lord… can't miss this point and get it right).   6 days before – Saturday 5 days before – Sunday 4 days before – Monday 3 days before – Tuesday 2 days before – Wednesday 1 day before – Thursday The Day – Friday   The problem with people believing that John was speaking of a different day (as mentioned above) is that they miss the fact that the terminology for the day is different based on the author. To clear up any misunderstanding here, one needs only to compare the uses of the term “Preparation Day.” Once one does this, there are no discrepancies in the accounts. Go back and review what I said about that earlier. The timeline is set, it is irrefutable, and it is the only biblical option. Anything else inserts unbiblical information into the record.   Based on the biblical evidence,        1) There is no discrepancy between any of the accounts.     2) Jesus was crucified on a Friday.     3) Jesus rose on a Sunday.   Again, the Bible says 13 times that He was raised “on” the third day.  This is mentioned by Jesus Himself as well as the apostles. Therefore, it must have been Friday that Christ was crucified. --------------------------------------------------------------------   Finally, please don't believe (as some have claimed) that Christ rode the donkey into Jerusalem on a Saturday instead of a Sunday. This would have been the Sabbath. If He did, He would have violated the law –    “Observe the Sabbath day, to keep it holy, as the LORD your God commanded you. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the LORD your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your cattle, nor your stranger who is within your gates, that your male servant and your female servant may rest as well as you.”  Deuteronomy 5:12-14   There is no need to make the assertion that it was a Saturday unless you simply wanted to finagle the dating. There is also no biblical provision for an exemption to the commandment prohibiting working a donkey.

“On the day Jonah entered the city, he shouted to the crowds: ‘Forty days from now Nineveh will be destroyed!’ The people of Nineveh believed God’s message, and from the greatest to the least, they declared a fast and put on burlap to show their sorrow.” (Jonah 3:4–5 NLT) The Old Testament prophet Jonah very reluctantly went to the city of Nineveh to warn that God was going to judge its people in forty days. Jonah was reluctant because he understood God’s nature. He knew that if the Ninevites repented, God would forgive them and spare them His judgment. That’s not the outcome Jonah was rooting for. He hated the Ninevites and wanted to see them face God’s judgment. Jonah understood that he served a merciful and loving God. The fact that God was sending him to warn the Ninevites to repent instead of just judging them was evidence of His compassion and concern. Sure enough, Jonah’s worst-case scenario became a reality. The people of Nineveh repented from their sins and the king commanded his subjects to “pray earnestly to God” (Jonah 3:8 NLT). As a result, God lifted His judgment from the people of Nineveh. People in our culture today would have you believe that the God of the Bible is a vengeful deity who revels in His power to bring death and destruction on anyone who dares to disobey Him. Scripture itself paints a different picture. The God of the Bible is holy and just. Sin cannot exist in His presence. And He demands that all sin be punished. In Romans 6:23, the apostle Paul tells us that the punishment for sin is death. But the God of the Bible is also loving in a way that we cannot fully comprehend. He sent His Son to take the punishment we deserve for our sin and to die in our place. God sacrificed His Son so that anyone who believes in Him can escape judgment and have eternal life. In Ezekiel 33:11, God said, “I take no pleasure in the death of wicked people. I only want them to turn from their wicked ways so they can live” (NLT). The apostle Peter, in talking about why Jesus hasn’t returned yet, said, “The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent” (2 Peter 3:9 NLT). Everyone has sinned, so everyone deserves God’s punishment. If you receive Jesus as your Savior and Lord, you receive eternal life in Heaven with Him because your punishment has already been taken by Him. If you reject Him, you will face God’s punishment yourself—that is, eternal separation from Him. God has gone to unimaginable lengths to save you from His punishment. The next step is yours. If you confess your sins, turn away from them, and trust in Jesus, you will never have to worry about God’s judgment. Instead, you’ll discover the depths of His mercy, grace, and love. Reflection question: How would you explain God’s holiness, justice, and love to someone who knows little about Him? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Jonah 1-4; 2 Timothy 2 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! On this June 26th episode, Hunter guides us through a powerful journey in the Scriptures, reading the entire book of Jonah and diving into 2 Timothy 2. Today's reflection centers on Jonah's honest struggle with God's mercy and compassion, both for himself and for the people of Nineveh. Hunter draws out the profound truth that God is actively arranging our stories, extending grace and love not just to Jonah and the Ninevites, but to all of us—right where we are. Together, we'll explore how God's mercy sometimes confounds our expectations, yet invites us into transformation and mission. The episode wraps with heartfelt prayers for peace and gratitude, honest encouragement through life's challenges, and a reminder that no matter what you're facing, you are deeply loved. Grab your Bible and join us for another day of faithful reading, reflection, and community! TODAY'S DEVOTION: Jonah knew something truly important about God. And what Jonah knew—it caused him to run. We might expect that Jonah's knowledge would have made him eager to follow, but instead, it pushed him the other way. Jonah knew that God was merciful, compassionate, slow to anger, and filled with unfailing love. He knew that God was ready—eager, even—to forgive, to show mercy, to extend compassion. Ironically, it was the goodness of God that made Jonah run. He confesses it himself: “I knew you would do this, Lord! That's why I ran.” Jonah didn't want God's mercy to fall on Nineveh. He would rather run than see God share mercy with those he disliked. But God was not done with Jonah. God was arranging his story—just as he arranges ours. He arranged for storms, for a great fish, for a plant and for a worm; he arranged all things so that Jonah, and the city of Nineveh, might come to know his love. God is the arranger. He is weaving mercy into our stories, into the lives of people and nations. He is making all things new. Jonah knew God's character, but he struggled to embrace it for others. The Ninevites, on the other hand, learned that even the worst of us are not beyond the reach of God's compassion and grace. God invites us, like Jonah, to join him in his arrangement—to see, to know, to trust that he loves all people, everywhere, and is at work, often in unexpected ways, to make all things new. Do you know this? Do you know that God is merciful and compassionate toward you? That when your heart feels far, he's already working to draw you near? That, even now, he is arranging your story, weaving his love and grace into your days? Let's discover, and actively participate, with this God— the God revealed in Jesus—whose love sets us free, whose presence remakes our lives. May this be the prayer of our hearts, the prayer for our families, and for all who listen: may we come to know and trust the God who is arranging all things in love. May it be so. TODAY'S PRAYERS: Loving God, you have knit us together in the body of Christ from every nation and tongue. Make us a vessel of your peace today. Make us a vessel of your peace today. Where hatred stirs, let us bear your love. Where wounds run deep, let us be agents of pardon. Where fear grips hearts, may we speak faith. Where sorrow hangs heavy, may we carry joy. Teach us to listen more than we speak. To understand before we are understood. To love. For in surrender we find abundance. In mercy, we discover grace. And in dying, we rise into your life. In the name of Jesus. Amen. And now, as our Lord has taught us, we are bold to pray. Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory, forever and ever. Amen. If you would like a compilation of daily prayers for other dates or want this formatted as a recurring segment, let me know! OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Nineveh was one of the greatest cities in the ancient world. In fact, the Bible says it was “an exceeding great city.” But as Dr. McGee tells us, Nineveh was not only great in size, but great in wickedness, too! So, how will the Ninevites react when Jonah shows up with a message from God? That's what we'll discover as Jonah enters the city and begins to proclaim God's message.