Podcasts about ninevites

Jonah part 15. Looking at chapter 3 verse 5, the responses of the Ninevites to Jonah's preaching.

Many people are already somewhat familiar with the story of Jonah. For a lot of us, our understanding of this epic story comes from our childhoods. However, the version of the book of Jonah we were given as kids is not the whole story. Chapter four is a whirlwind. Jonah is angry about God's mercy on the Ninevites and exiles himself to watch everything unfold in Nineveh. What we see is a microcosm of Jonah's life so far. A life of self-righteousness and a distorted view of how God's mercy works. But in a cliff-hanger of an ending, we are left to figure out what to do with this story.

Jonah - Relentless Love of God - Jonah 3-4: If you've ever been on the receiving end of compassion, you know how lifechanging it can be--especially when the alternative would have been very negative. As we conclude our journey through the book of Jonah this week, the story focuses on a revolting people group (the Ninevites) and a resistant prophet (Jonah) who both receive miraculous compassion from God, yet their responses are entirely different. We are meant to see ourselves in Jonah's story, and wrestle with the fact that God sends the resistant and spares the revolting to save the repentant.

Friday, 29 August 2025   The queen of the South will rise up in the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here. Matthew 12:42   “Queen, south, she will arise in the judgment with this generation and she will sentence it, for she came from the extremities of the land to hear Solomon's wisdom. And you behold! Solomon's greater is here” (CG).   In the previous verse, Jesus referred to the account of Jonah's preaching and how Nineveh repented at it. He then noted that a greater than Jonah was there with them. He now reiterates this general thought, beginning with, “Queen, south.”   The queen of the south is identified in 1 Kings 10:1 –   “Now when the queen of Sheba heard of the fame of Solomon concerning the name of the Lord, she came to test him with hard questions.”   This woman came to discover if the reports of Solomon's wisdom were true. She was, in essence, a woman in search of discovery greater than silver or gold. Rather, she was looking for wisdom and truth concerning the human condition in relation to their Creator. As such, it says, “concerning the name of the Lord.”   One can see her mind asking, “Is Israel's God the true God?” It reflects the search of those in humanity who truly want to know if the knowledge of the Most High can be ascertained or not. As it says several times in various ways in Scripture –   “The fear of the Lord is the beginning of wisdom, And the knowledge of the Holy One is understanding.” Proverbs 9:10   Sheba is probably in the area of Saudi Arabia today. This can be discerned from Isaiah 60:6, which refers to other known areas in that general location. This woman traveled from this location specifically to obtain wisdom. It can be deduced from Jesus' words that she found it because it says that “she will arise in the judgment with this generation and she will sentence it.”   It is the same thought as in the previous verse concerning the men of Nineveh. Whereas the men of Nineveh would rise in judgment against those of Israel whom Jesus came to reveal Himself to because they reconsidered at the proclamation of Jonah, this queen would do so, “for she came from the extremities of the land to hear Solomon's wisdom.”   A new word, peras, an extremity, is used. It is from an obsolete derivative of peiro, to pierce. Like the proverbial Starship Enterprise, one can think of a trek piercing the unknown, even until the end of the trek.   This woman came from an area lying at the extremity of Israel's knowledge of the inhabited world to simply hear Solomon's wisdom in relation to the Lord God of Israel. Understanding this, Jesus finishes with, “And you behold! Solomon's greater is here.”   What is it that Jesus has done, both with the previous verse and this one? He has made an implicit claim to deity. Jesus first spoke of the “proclamation of Jonah” and then that “Jonah's greater” was there. Here, He refers to “Solomon's wisdom” and then says that “Solomon's greater” was there.   Jonah's proclamation was the proclamation of the Lord. Jesus is actually not referring to Jonah the man, but his position as the Lord's prophet. As it is said in Jonah 1:1, “Now the word of the Lord came to Jonah.” Of Solomon's wisdom, it says, “behold, I have done according to your words; see, I have given you a wise and understanding heart, so that there has not been anyone like you before you, nor shall any like you arise after you” (1 Kings 3:12).   Jesus claims a proclamation greater than that of Jonah. But Jonah's proclamation was that of the Lord, albeit indirectly. Jesus claims a wisdom greater than Solomon's, but it was the Lord who gave Solomon that wisdom. The meaning is that Jesus claims to be the Source of wisdom itself. He is the Lord God.   The men of Nineveh discerned this. The queen of the south discerned this. However, the men of Israel, representative of that generation, were unable to do so. Thus, those who received and accepted the word and wisdom of the Lord from Nineveh and the south would be there at the judgment of Israel, condemning them for their total lack of discernment.   The very people of the Lord, and who possessed the oracles of God, were to be cast into outer darkness (Matthew 22:13) for failing to see who Jesus is.   Note: As promised in a previous commentary, after this commentary, the timeline of Jesus' Passion will be provided. Keep it handy, as it is something people around the world continue to misunderstand to this day.   Life application: In both the previous verse and this one, there is no article before the subject. It simply says, “Men, Nineveh” and “Queen, south.” Saying it this way provides emphasis to His statements. But why would Jesus refer to them this way? The answer lies in who His audience is.   Jesus is speaking to the scribes and Pharisees of Israel. They have the law. They are the religious elite of the “chosen people.” By making His declarations, He is essentially saying, “The Gentiles immediately and completely perceived what you are unable to discern.”   To this day, the people of Israel have the exact same information that the Gentile peoples of the world possess in order to discover if Jesus is God or not. They, however, have rejected that information and refuse to acknowledge their Lord.   They are determined to shun Him, rebuild a temple for worship that rejects Him, and attempt to find justification through their own merits by observing a law that only pointed to Him, awaiting His fulfillment of it.   The book of Hebrews clearly and unambiguously tells what the penalty for such a crime against Him is –   “For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. 28 Anyone who has rejected Moses' law dies without mercy on the testimony of two or three witnesses. 29 Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?” Hebrews 10:26-29   Pray for Israel. They need Jesus.   Lord God, You have patiently waited for Israel to turn to You for salvation. Many have begun to do so in recent years, but the nation is still fighting against Your truth. We pray that the good news will spread greatly before the rapture comes, and Israel must endure the trial that lies ahead. Amen.   TIMELINE OF JESUS' WEEK OF PASSION   Misconceptions -   1) Sign of Jonah / Three days and three nights. Matthew 12:40 –   a: The sign of Jonah is not the Lord's time in the belly of the great fish. It is the message He preached and which will be rejected. Jonah cried out, “Yet forty days and Nineveh will be destroyed.” As is consistent in the Bible, it was a warning, a day for a year. Israel would be destroyed in 40 years.   With a cursory look at Jesus' words in Matthew, the sign seems to be His death and resurrection. But Luke leaves out both the time frame and the entire account of the fish. When he does this, he clears up the context – that the sign of Jonah is his preaching, and what that preaching stated… that destruction was decreed in 40 days. The preaching to the Ninevites was the sign.   When Israel disobeyed in the wilderness, they were given a day for a year punishment for every day that the spies were gone. It was 40 days, and thus 40 years of punishment. In Ezekiel chapter 4, he was told to lie on his right side for 40 days, signifying a day for a year of punishment for Judah. He was told to do the same for his left side, but for 390 days. It was a day for a year for the house of Israel. Together, they form the prophetic basis for the return of Israel in 1948.   Forty years after Jesus' words, for a day, Israel was destroyed and carried away into exile. The Romans came in and did what Nineveh was spared of. God's judgment fell heavily upon them for failing to repent, receive their long-awaited Messiah, and conform to the will of God, which is found in the finished work of Jesus Christ.   b: “For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.” Matthew 12:40   This is an idiomatic expression. It does not mean literally three days and three nights. This is a misunderstanding of the phrase as it relates to Biblical time. It's important to note that this verse is from Matthew and is directed to the Jewish people, Jesus as King.   Hebrew idioms would have been understood and not needed any clarification or verbal amending. To the audience, Matthew was writing that any part of a day is considered to be inclusive of the whole day. It's no different from the terminology we use today. If I arrive in Florida on a plane at 11:30 pm on 11 April, during a later conversation, I would still say I was in Florida on that day.   The biblical pattern of “evening and morning” being a day goes back to the first chapter of the Bible and includes an entire day, regardless of what part of a day one is referring to. If you want to understand the term day and night as an idiomatic expression, simply type “day and night” into your Bible search engine and see how many times, throughout the Bible, the term is used in this way. It goes on and on. Jeremiah does a great job of using it in this way. Study!   The same verse, as recorded in Luke, says, “And while the crowds were thickly gathered together, He began to say,    “This is an evil generation. It seeks a sign, and no sign will be given to it except the sign of Jonah the prophet. 30 For as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation. 31 The queen of the South will rise up in the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here. 32 The men of Nineveh will rise up in the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and indeed a greater than Jonah is here.”  Luke 11:29-32   As you can see, Jesus explicitly states that the sign is the preaching of Jonah. In this instance, Luke was not writing only to Jewish people, but predominantly to non-Jewish people – Jesus as the Son of Man. Therefore, the terminology is amended to avoid confusion. This occurs many times in the gospels, and therefore, the addressees (or the background of the writers themselves) need to be identified to understand proper terminology.   The same phrase is given in Esther 4:16 –   “Go, gather all the Jews who are present in Shushan, and fast for me; neither eat nor drink for three days, night or day. My maids and I will fast likewise. And so I will go to the king, which is against the law; and if I perish, I perish!”   This is then explained in Esther 5:1 –   “Now it happened on the third day (b'yom ha'shelishi) that Esther put on her royal robes and stood in the inner court of the king's palace, across from the king's house, while the king sat on his royal throne in the royal house, facing the entrance of the house.”   As you can see, what she said in verse 4:16 is explained as an idiomatic expression in verse 5:1. This same phrase is exactly repeated in the NT 13 times – “On the third day,” not “After the third day.”   2) High Sabbath. John 19:31 –   “Therefore, because it was the Preparation Day, that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken, and that they might be taken away.”   The second issue to be resolved is that some scholars claim that John “appears” to place the crucifixion on a different date than the other writers. Because of this, an attempt was made to insert a second type of Passover meal, or a second Sabbath, into the Bible. This supposedly helps the Bible out of an apparent problem.   However, no such meal, or Sabbath, is identified in the Bible at any time. Nor is it necessary to make something erroneous like this up. The Bible identifies the timing of the entire Passion Week, dispelling the problem. The terminology for “Preparation Day” used in all four gospel accounts absolutely clears this up and will be noted as we go on.   The terminology "high Sabbath" is pointing to the fact that the Sabbath (there is only one Sabbath, Saturday) coincided with the beginning of the Feast of Unleavened Bread, a "holy convocation" according to Exodus 12:16 and Leviticus 23:7. There are only six times in the Bible that something is called a Shabbath Shabaton, or “Sabbath of complete rest.” Four of them speak of the Seventh Day Sabbath, one concerns the Day of Atonement, and the last speaks of the seventh-year Sabbath rest for the land.   Thus, there is no second Sabbath. A holy convocation is not a Sabbath. On a Sabbath, meals could not be prepared. However, Exodus 12:16 says –   “On the first day there shall be a holy convocation, and on the seventh day there shall be a holy convocation for you. No manner of work shall be done on them; but that which everyone must eat—that only may be prepared by you.”    3) Four days. Exodus 12:3 –   “Speak to all the congregation of Israel, saying: ‘On the tenth of this month every man shall take for himself a lamb, according to the house of his father, a lamb for a household.'”   This requirement has nothing to do with the Passover at Jesus' time. Nothing in Scripture can be used to justify what is commonly taught, saying that the Passover lamb was selected each year to test it for defects. The opposite is true. The lamb was selected because it had no defects. Thus, this has nothing to do with Palm Sunday and the subsequent days leading up to Passover. Rather, this animal was selected early to ensure that every household had a lamb before the plague of darkness that fell on Egypt. It is never mandated again. People bought their lambs in Jerusalem from keepers of the flock who had already inspected them. Further, they did it within a day of the Passover.   There are four things that occurred at the first Passover that are not required in the annual celebration found in Leviticus 23 –   The eating of the lamb in their houses was dispersed through Goshen. Taking the lamb on the tenth day. The striking of its blood on the doorposts and lintels of their houses. And, Eating it in haste.   The four-day requirement never occurred again. There is no biblical support for it. People have picked and chosen selected verses, without following through on the study, to come to an incorrect conclusion on this.   Chronology of the Events –   1) The easiest way to identify the day of Passover from the gospels is by reviewing the term “Preparation Day.” It is in all four gospels, and it exactingly identifies the day of the Passover –   Matthew 27:62 – “The next day, the one after the Preparation Day, the chief priests and the Pharisees went to Pilate.” This was the day after the crucifixion. Matthew says it is the day “after Preparation Day.” After this is recorded the day after the Sabbath (Matt 28:1, the first day of the week).   Mark 15:42 – “It was Preparation Day (that is, the day before the Sabbath). So as evening approached...” This is the day of the crucifixion. Mark says, “It was Preparation Day.” Mark 14 ends on the night of Christ's time in the Garden of Gethsemane. Mark 15:1 then identifies that it is “immediately, in the morning,” meaning Preparation Day.   Luke 23:54 – “It was Preparation Day, and the Sabbath was about to begin.” This is the day of the crucifixion. Luke says, “It was Preparation Day.” Luke 23:56 then says that they rested on the Sabbath, and then He was raised on the day after the Sabbath, Sunday, the Lord's Day, the first day of the week (Luke 24:1).   John 19:14 – “Now it was Preparation Day of the Passover.” This is the day of the crucifixion. John says, “It was Preparation Day.” This definitively, and without any chance of coming to any other conclusion, identifies the day as Friday, followed by the Saturday Sabbath. As sad as it is that this is denied by many, it is what the Bible actually teaches.. The four gospels are harmonious in this, and it is… irrefutable. However, the rest of the Passion week identifies this as well.   And so, let's break all this down. Here's what you need to know:   Paul plainly states that the Feast of Firstfruits is a picture of the resurrection:   “But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.”  1 Corinthians 15:20   The feast of Firstfruits was a Sunday according to Leviticus 23:15 – “From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks.” Note: the Sabbath referred to here is a Saturday. We don't need to go any further there to know this is correct and that Christ rose on a Sunday.     Here is the math from the gospel accounts. It's all there in black and white and very easy to look up –   **“Six days before the Passover, Jesus arrived at Bethany, where Lazarus lived, whom Jesus had raised from the dead.”  John 12:1 This would have been a Sabbath day (Saturday).   **“The next day, the great crowd that had come for the Feast heard that Jesus was on His way to Jerusalem.”  John 12:12 This would have been 5 days before the Passover, meaning Sunday (Palm Sunday), as the Passover would have started Thursday night at sundown and run until Friday night at sundown (remember biblical days start at sundown).     The account couldn't be clearer that the next day after the Passover was a Sabbath. This is indicated several times. As I said, some people have attempted to use the terminology in John (it was a “high day” or a “special Sabbath”) to indicate that it could have been a day other than a Saturday. All special Sabbaths are specified in Leviticus and don't necessarily fall on Saturdays. However, the term “Sabbath” as used in the other gospel accounts indicates a Saturday. There is nothing to support, anywhere in Scripture, that there were two Sabbaths in a row on this particular week. Further, the special Sabbaths in Leviticus do not apply here. As I said, one is the Day of Atonement, which occurs in the seventh month. The other is a Sabbath for the land every seventh year. Neither applies.   In fact, such an analysis does an injustice to the reading of the text. Therefore, the special Sabbath occurred on a regular Sabbath day (Saturday). As I said earlier, it was a great (high) Sabbath because it coincided with the holy convocation, which is the first day of Unleavened Bread. From this, we can give the entire week's schedule (refer to the cited verses in your own Bible to familiarize yourself with what's being said) –   Sabbath 6 before // John 12:1 - ...six days before the Passover.  Bethany/Lazarus. Sunday 5 before // John 12:12 & Mark 11:10 - The next day...  Palm Sunday/Riding the donkey. Monday 4 before // Mark 11:12 Now on the next day... Jesus cursed the fig tree. Tuesday 3 before // Mark 11:20 Now in the morning... The withered fig is identified. Wednesday 2 before // The gospels are silent on what occurred on this day. Thursday 1 before - Passover starts at Sundown //Mark 14:1 After two days it was the Passover... (this is the first timing mentioned since Mark 11:20, which was Tuesday). - Note:  Pay special attention to the fact that in the following accounts, Mark is using Jewish time (sunset to sunset and John is using Roman time – from midnight) –   Mark 14:12 - "Now on the first day of Unleavened Bread when they killed the Passover Lamb."  Here, Mark, like Luke, unites the Passover with the Feast of Unleavened Bread.   John 13:1 - "Now before the Feast of the Passover..."    Both Mark and John are speaking of the same day – The meal, washing of feet, Gethsemane, etc.    ***Christ was crucified during this same 24-hour period, but it was obviously after the final night at Gethsemane and then the illegal trial.  Mark is speaking of this event from sundown, John is speaking of it in Roman time (this is obvious because they use different terminology for the same meal where Judas left to betray the Lord… can't miss this point and get it right).   6 days before – Saturday 5 days before – Sunday 4 days before – Monday 3 days before – Tuesday 2 days before – Wednesday 1 day before – Thursday The Day – Friday   The problem with people believing that John was speaking of a different day (as mentioned above) is that they miss the fact that the terminology for the day is different based on the author. To clear up any misunderstanding here, one needs only to compare the uses of the term “Preparation Day.” Once one does this, there are no discrepancies in the accounts. Go back and review what I said about that earlier. The timeline is set, it is irrefutable, and it is the only biblical option. Anything else inserts unbiblical information into the record.   Based on the biblical evidence,        1) There is no discrepancy between any of the accounts.     2) Jesus was crucified on a Friday.     3) Jesus rose on a Sunday.   Again, the Bible says 13 times that He was raised “on” the third day.  This is mentioned by Jesus Himself as well as the apostles. Therefore, it must have been Friday that Christ was crucified. --------------------------------------------------------------------   Finally, please don't believe (as some have claimed) that Christ rode the donkey into Jerusalem on a Saturday instead of a Sunday. This would have been the Sabbath. If He did, He would have violated the law –    “Observe the Sabbath day, to keep it holy, as the LORD your God commanded you. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the LORD your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your cattle, nor your stranger who is within your gates, that your male servant and your female servant may rest as well as you.”  Deuteronomy 5:12-14   There is no need to make the assertion that it was a Saturday unless you simply wanted to finagle the dating. There is also no biblical provision for an exemption to the commandment prohibiting working a donkey.

Before, God hurled a storm and appointed a fish to get Jonah's attention. Jonah eventually complied and walked the entire city preaching.After Jonah obeyed and then grew furious, the Almighty didn't cast him aside. God cared about Jonah as much as He cared about the Ninevites, so He appointed a plant, a worm, and a wind to, once again, get the prophet's attention. Sadly, Jonah simply didn't get God's message.Join Chuck Swindoll as he examines the remaining verses of this literary masterpiece, the book of Jonah. Learn about the character of God, who is not willing that any perish but that they turn to Him for renewal and grace. Do you know someone in need of that grace? To support this ministry financially, visit: https://www.oneplace.com/donate/82/29

The Story of Jonah reveals God's great mercy to at least three people or groups of people: Jonah, the sailors, and the Ninevites. God's mercy is related to his grace and patience and all three flow out of God's goodness and love. Mercy is not just what God possesses; it is who God is. God has mercy on all in a general way by providing food to eat and air to breathe.  But God provides special mercy in Jesus!  

Have you ever felt like you were running away from something, only to discover you were actually being pursued? This weeks message explored the relentless nature of God's pursuit through the story of Jonah—a prophet called to deliver a message of repentance to the ruthless Ninevites, a task he initially refused. The message highlighted how God's mercy extends even to those we might consider undeserving, reminding listeners that no one is beyond His reach. It also challenged us to examine areas of delayed obedience, noting that disobedience can have ripple effects far beyond ourselves. The message called listeners to surrender to God's grace, embrace His call, and recognize that no matter how far we've strayed, we can never outrun the grace of God.

Before, God hurled a storm and appointed a fish to get Jonah's attention. Jonah eventually complied and walked the entire city preaching.After Jonah obeyed and then grew furious, the Almighty didn't cast him aside. God cared about Jonah as much as He cared about the Ninevites, so He appointed a plant, a worm, and a wind to, once again, get the prophet's attention. Sadly, Jonah simply didn't get God's message.Join Chuck Swindoll as he examines the remaining verses of this literary masterpiece, the book of Jonah. Learn about the character of God, who is not willing that any perish but that they turn to Him for renewal and grace. Do you know someone in need of that grace? To support this ministry financially, visit: https://www.oneplace.com/donate/82/29

Jonah's anger over God showing mercy to Nineveh reveals a profound disconnect between his theological knowledge and his heart's response to God's character.• Jonah becomes furious when God spares Nineveh after their repentance• Despite correctly understanding God's character as merciful and gracious, Jonah refuses to embrace God's compassion for others• Head knowledge without heart transformation makes us "noisy gongs or clanging cymbals" (1 Corinthians 13)• God provides an object lesson through a plant, worm, and scorching wind to expose Jonah's hypocrisy• Loving God authentically means loving what God loves—including people we might consider unworthy• We are all "Ninevites" who have received God's mercy despite our sin• The history of missions shows countless believers who loved the lost enough to sacrifice everything• Every believer is called to share the gospel with those in their sphere of influence• We must ask ourselves: "Who will know Jesus because of my witness?"If you've been touched by God's grace, don't keep it to yourself. Let your experience of God's mercy overflow into sharing the good news with those around you, both near and far.

While the marvelous repentance of the Ninevites unfolded before the eyes of the prophet Jonah, how did Jonah respond? With complaining and grumbling!The rebellious prophet still held a tinge, probably more, of racism leaving him crestfallen over the Ninevites' positive response to God's message.While it's natural to live resentful and selfish because we're sinful, fallen beings, Chuck Swindoll teaches us a better way so we can avoid the way of Jonah and, instead, walk in the way of Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/82/29

While the marvelous repentance of the Ninevites unfolded before the eyes of the prophet Jonah, how did Jonah respond? With complaining and grumbling!The rebellious prophet still held a tinge, probably more, of racism leaving him crestfallen over the Ninevites' positive response to God's message.While it's natural to live resentful and selfish because we're sinful, fallen beings, Chuck Swindoll teaches us a better way so we can avoid the way of Jonah and, instead, walk in the way of Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/82/29

Send us a textHave you ever found yourself running in the opposite direction of where God is clearly telling you to go? Jonah, that reluctant prophet from the Old Testament, took an over 2,000-mile detour away from his divine assignment to Nineveh.The fascinating thing about Jonah isn't just the dramatic "big fish" moment we all remember from Sunday School—it's why he ran in the first place. Unlike many biblical heroes who hesitated out of insecurity or fear, Jonah fled because he knew exactly what would happen if he succeeded. He understood God's compassionate nature so well that he was certain the Ninevites (people he despised) would repent and receive mercy. His prejudice was so strong that he literally preferred death over seeing his enemies forgiven.God's response wasn't abandonment but a divine "timeout"—three uncomfortable days in the belly of a great fish with heat, humidity, and darkness forcing Jonah to reconsider his choices. This wasn't punishment; it was redirection. And when Jonah finally delivered his reluctant five word sermon, an entire city turned to God, from the king down to the livestock.The story takes a surprising turn when, instead of celebrating this spiritual awakening, Jonah throws a temper tantrum. He's more concerned about losing the shade of a plant than the potential destruction of an entire population. Through this, God reveals the real issue: Jonah's heart didn't reflect divine compassion.What's your Nineveh? Who is God calling you to reach that you'd rather avoid? The beautiful promise throughout Jonah's story is that even when we run, God pursues—not to punish but to redirect us toward our true calling. And unlike Jonah's dramatic commission, our calling is simpler: just be more like Jesus to those around us. No prophetic warnings required, just authentic love and presence.Ready to explore what God might be calling you to? Connect with us through Life Groups where you can grow alongside others who are also learning to follow God's direction without needing a whale-sized wake-up call.Cornerstonehttps://www.cornerstoneaz.org/Follow Jesushttps://www.cornerstoneaz.org/follow-jesusLife Groups https://www.cornerstoneaz.org/life-groupsGiving https://cornerstoneaz.churchcenter.com/givingChurch Center App - Download then add Cornerstone Christian Center in Avondale, AZiOShttps://itunes.apple.com/us/app/my-church-center/id1357742931?mt=8&ls=1&ign-mpt=uo%3D4Android https://play.google.com/store/apps/details?id=com.ministrycentered.churchcenter----Instagram https://www.instagram.com/cornerstoneazFacebookhttps://www.facebook.com/cornerstoneaz.orgTwitterhttps://twitter.com/cornerstoneaz.org

While the marvelous repentance of the Ninevites unfolded before the eyes of the prophet Jonah, how did Jonah respond? With complaining and grumbling!The rebellious prophet still held a tinge, probably more, of racism leaving him crestfallen over the Ninevites' positive response to God's message.While it's natural to live resentful and selfish because we're sinful, fallen beings, Chuck Swindoll teaches us a better way so we can avoid the way of Jonah and, instead, walk in the way of Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/82/29

Introduction Pastor Tommy reflects on Jonah's story, particularly the contrast between his initial disobedience and the second chance he received. Pastor Tommy expresses concern over Jonah's attitude in chapter 4, even after experiencing God's grace and witnessing the revival in Nineveh. Pastor Tommy warns against letting the devil take one back to a despondent, backslidden condition. Chastening is meant to grow and help individuals become better servants of God. The Second Chance The word of the Lord came to Jonah a second time (Jonah 3:1-3). God's intent was for Jonah to preach to Nineveh, demonstrated by the miracles to ensure Jonah reached the city. While humans have free will, God ultimately controls their destiny. Many figures in the Bible received second chances after messing up, but some, like Ananias and Sapphira, did not. Ananias and Sapphira lied to the Holy Ghost and died the same day. The God of Second Chances If one receives a second chance, it is by God's grace. David's sin with Bathsheba was forgiven after repentance, but consequences remained. The child born of Bathsheba died. The sword never departed from David's house. Grace makes second chances possible, as seen when God prepared a great fish to swallow Jonah and bring him back to Nineveh. Grace and Reconciliation Jonah likely reconciled with God in the belly of the fish. Jonah realized he would not die in the fish and chose to align with God's will. It is better to willingly follow God's will than to resist and face chastening. The Goal of a Second Chance When God gives a second chance, one should seize it and fulfill God's purpose. There is a goal in second chances. Some individuals hold back from God, attempting to negotiate their obedience. God is interested in His will being done, not in negotiations. Jonah arose and went to Nineveh without delay, demonstrating obedience. He didn't wait to clean himself up after being spit out by the whale. Disqualifying oneself through continued resistance can lead to being taken home early. Jeremiah could not resist God's call, experiencing it as a fire shut up in his bones. Paul's conversion demonstrated the futility of resisting God's will. The Gift of a Second Chance Jonah preached an eight-word message: "Yet forty days, and Nineveh shall be overthrown" (Jonah 3:4). The people of Nineveh believed God, despite the message lacking hope or promise. The Ninevites proclaimed a fast and put on sackcloth, from the greatest to the least. The king urged everyone to cry mightily unto God, in the hope that He might turn from His fierce anger. God heard them from heaven and saved the whole city. Jonah, however, did not care that they received the gift of salvation. Jonah camped on a hill to watch and see if God would actually save the people. The revival in Nineveh was extraordinary, achieved through a simple message and a reluctant preacher. One should learn from past mistakes and recognize the gift God offers in a second chance. Jonah's Unresolved Ending Jonah's heart reverted to its original state, as seen in chapter 4. Twice in chapter 4, Jonah expresses a desire to die. The book ends with God questioning Jonah's compassion for a gourd versus His compassion for Nineveh (Jonah 4:10-11). Jonah never answered God's question, leaving the story unresolved. Pastor Tommy emphasizes the importance of minding God and recognizing His sovereignty. Conclusion The story of Jonah serves as a warning. Second chances come with grace, a required response of obedience, and the potential for reward. There is a blessing from obeying God, even on the second attempt. Jonah missed the opportunity to witness and rejoice in the salvation of thousands. Pastor Tommy urges listeners to heed the warning in the book of Jonah and ensure their lives do not end with a question mark.

What does the sign of Jonah and the testimony of the Ninevites and the Queen of Sheba have to do with Jesus? In this passage we see that unbelief isn't really due to a lack of knowledge, it's a kind of intentional blindness which is only overcome as the Spirit reveals the greatness of Jesus. This message was preached by Pastor Erick Cobb on July 27, 2025.

Jonah chapter 3 reveals the perfect picture of what repentance looks like as we witness the people of Nineveh respond to God's prophetic warning through Jonah. This sermon unpacks four essential characteristics of genuine repentance demonstrated in this remarkable biblical account.• Repentance looks like belief in the truth of God's word - the Ninevites heard and believed Jonah's five-word warning• Repentance involves godly sorrow over sin - even the king removed his royal robes, put on sackcloth, and sat in ashes• Repentance requires intentionally turning from sin - the people changed their behavior and walked in a new direction• Repentance includes hope in the mercy of God - they threw themselves on God's mercy without any guarantee• The empty tomb of Jesus stands as our ultimate assurance that there is no sin too great for God's forgiveness• When we come to God in true repentance, we find a Father who delights to forgiveIf you're in our area and don't have a church home, we would love to see you any Sunday morning at First Baptist, Eldorado.

When challenged to produce miracles, Jesus rebukes his generation for their unbelief while calling on the crowd to examine their spiritual vision. Christ rebukes the crowd for their unbelief ○ A wicked generation seeks a sign (v. 29a) ○ The sign of Jonah (v. 29b-30) ○ Two Gentile witnesses - The Queen of the South (v. 31) - The Ninevites (v. 32) Christ calls on the crowd to examine their spiritual vision ○ No one hides a lamp (v. 33) ○ The eye is the lamp of the body (v. 34) ○ Examine your spiritual eyes (v. 35) ○ Be wholly illuminated (v. 36)

The story of Jonah is the story of God's mercy to wicked sinners; Jonah, the Ninevites, and everyone who calls upon the name of Jesus for forgiveness and mercy.

Drop us a text message to say hi and let us know what you think of the show. (Include your email if you'd like us to reply)In which John and David explore Jesus' own references to Jonah in Matthew 12 and Luke 11. We reflect on Jonah's ironic preaching, his begrudging obedience, and the surprising repentance of Nineveh. Jesus knew Jonah's story intimately—and expected us to know it too. So we ask: What if Jonah isn't just about the Ninevites, but about us?Episode 205 of the Two Texts Podcast | Jonah Beyond the Whale 2If you want to get in touch about something in the podcast you can reach out on podcast@twotexts.com or by liking and following the Two Texts podcast on Facebook, Instagram and Twitter. If you enjoy the podcast, we'd love it if you left a review or comment where you're listening from – and if you really enjoyed it, why not share it with a friend?Music by Woodford Music (c) 2021________Help us keep Two Texts free for everyone by becoming a supporter of the show John and David want to ensure that Two Texts always remains free content for everyone. We don't want to create a paywall or have premium content that would exclude others. However, Two Texts costs us around £60 per month (US$75; CAD$100) to make. If you'd like to support the show with even just a small monthly donation it would help ensure we can continue to produce the content that you love. Thank you so much.Support the show

Title: God's Not DoneText: Jonah 3:1–10Big Idea: You can't out-sin the mercy of God—and you're never too far gone for a second chance.I. A God of Second ChancesAfter rebellion, a storm, and three days in the belly of a fish, Jonah gets another shot:“Then the word of the Lord came to Jonah a second time.” (Jonah 3:1)Jonah's rescue wasn't random—it was redemption.God didn't discard Jonah—He restored him.Titus 3:5 – God saves not because of our goodness, but because of His mercy.Examples of God's Second Chances:Adam & Eve, Moses, David, Rahab, Zacchaeus, Peter, Thomas.Each one messed up—but God still had a purpose for them.If He did it for them, He'll do it for you.II. Jonah's Second Chance“Get up and go…” (Jonah 3:2) – yalak qum (ל ְֵ֥ך ק֛ ּום) = Go now. Immediately. Today.This is not just instruction—it's urgency.God's mercy doesn't just forgive—it re-commissions.Jonah 3:3-4Jonah obeys. He enters Nineveh, declares God's message.He doesn't sugarcoat the warning—“40 more days and Nineveh will be overthrown!”III. The Power of RepentanceShockingly, the people listen. “The Ninevites believed God.” (Jonah 3:5)From the greatest to the least—even the king—there's deep, public repentance.Sackcloth and dust were cultural signs of humility and brokenness.To repent is to change your mind so deeply, it changes your life.IV. God's Compassion Responds to Repentance“When God saw what they did and how they turned from their evil ways, he relented…” (Jonah 3:10)This wasn't about performance—it was about surrender.Isaiah 30:18 – “The Lord longs to be gracious to you…”God didn't have to forgive Nineveh—but that's who He is.

“On the day Jonah entered the city, he shouted to the crowds: ‘Forty days from now Nineveh will be destroyed!’ The people of Nineveh believed God’s message, and from the greatest to the least, they declared a fast and put on burlap to show their sorrow.” (Jonah 3:4–5 NLT) The Old Testament prophet Jonah very reluctantly went to the city of Nineveh to warn that God was going to judge its people in forty days. Jonah was reluctant because he understood God’s nature. He knew that if the Ninevites repented, God would forgive them and spare them His judgment. That’s not the outcome Jonah was rooting for. He hated the Ninevites and wanted to see them face God’s judgment. Jonah understood that he served a merciful and loving God. The fact that God was sending him to warn the Ninevites to repent instead of just judging them was evidence of His compassion and concern. Sure enough, Jonah’s worst-case scenario became a reality. The people of Nineveh repented from their sins and the king commanded his subjects to “pray earnestly to God” (Jonah 3:8 NLT). As a result, God lifted His judgment from the people of Nineveh. People in our culture today would have you believe that the God of the Bible is a vengeful deity who revels in His power to bring death and destruction on anyone who dares to disobey Him. Scripture itself paints a different picture. The God of the Bible is holy and just. Sin cannot exist in His presence. And He demands that all sin be punished. In Romans 6:23, the apostle Paul tells us that the punishment for sin is death. But the God of the Bible is also loving in a way that we cannot fully comprehend. He sent His Son to take the punishment we deserve for our sin and to die in our place. God sacrificed His Son so that anyone who believes in Him can escape judgment and have eternal life. In Ezekiel 33:11, God said, “I take no pleasure in the death of wicked people. I only want them to turn from their wicked ways so they can live” (NLT). The apostle Peter, in talking about why Jesus hasn’t returned yet, said, “The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent” (2 Peter 3:9 NLT). Everyone has sinned, so everyone deserves God’s punishment. If you receive Jesus as your Savior and Lord, you receive eternal life in Heaven with Him because your punishment has already been taken by Him. If you reject Him, you will face God’s punishment yourself—that is, eternal separation from Him. God has gone to unimaginable lengths to save you from His punishment. The next step is yours. If you confess your sins, turn away from them, and trust in Jesus, you will never have to worry about God’s judgment. Instead, you’ll discover the depths of His mercy, grace, and love. Reflection question: How would you explain God’s holiness, justice, and love to someone who knows little about Him? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

In this episode we continue our sermon series, Summer in the Sand: learning from wilderness journeys in the Bible. For this sermon we will move to the sandy wilderness near the city of Nineveh where the Old Testament prophet Jonah, still recovering from his traumatic fishing story, contemplates his next move.  God had called the prophet Jonah to preach a message of repentance to the city of Nineveh, a place filled with people he deeply despised. Jonah resisted, not because he feared failure, but because he feared success—he knew that if the Ninevites repented, God would show them mercy, and that thought was unbearable to him. Yet God's lesson to Jonah was clear: His love and compassion extend to all people, even those we consider enemies. Jonah's story confronts us with a tough question—do we struggle with the same problem? Is it difficult for us to love those who have wronged us, even when God's heart is for their redemption? If God loves our enemies enough to pursue them with grace, shouldn't we at least be willing to do the same? This is a difficult teaching, but one that could radically transform your faith. Take a few minutes and check out Jonah chapter four and see what God wants you to do.

Jonah got a second chance—and so did the people of Nineveh. Even though Jonah ran from God, God still used him to deliver a powerful message. The Ninevites listened, changed their ways, and experienced God's mercy. It's a reminder that God isn't done with us—even when we've messed up. Teacher - Tom Harrigan

The sermon examines the opposition faced by Jesus during his ministry, highlighting that the most significant challenge came not from external forces but from religious leaders who clung to tradition and self-righteousness. Drawing parallels with the Ninevites and the Queen of Sheba, the message emphasizes that true faith and repentance, rather than mere outward conformity, are essential for a meaningful relationship with God. Ultimately, the sermon warns against the danger of an empty life, susceptible to spiritual emptiness and the intrusion of destructive influences, and calls for a complete surrender to Christ to experience true life and overcome spiritual opposition.

Unveiled | Jonah and the Burning Hatred for the Ninevites | Ethan Magness by First Christian Church

Recorded at the 10:15am Contemporary Service

The profound truth found in Jonah 3:1—"the word of the Lord came to Jonah a second time"—serves as the foundation for a transformative message about God's relentless grace. When Jonah ran from God's call, was thrown overboard, and spent three days in a fish's belly, most would assume his opportunity was lost forever. Yet God's word returned, demonstrating a powerful reality: our God doesn't just call us; He calls us back.This message explores the beautiful paradox of divine second chances through biblical examples from Genesis to Revelation. Adam and Eve, Moses, David, Rahab, Zacchaeus, Peter, Thomas—all ordinary people who failed spectacularly yet experienced God's extraordinary restoration. Their stories mirror our own journeys of failure and redemption, reminding us that God's grace continues long after our initial salvation.The Ninevites' response reveals another crucial spiritual distinction—they didn't merely believe in God's existence; they believed God Himself. Their king stepped down from his throne, modeling the surrender required when we remove ourselves from the control center of our lives. True repentance isn't simply feeling remorse; it's a deliberate two-step process of turning from sin and turning toward God. When they repented, God immediately relented, showing compassion without demanding proof or perfection.What is God trying to show you again? Perhaps it's a sin He's saving you from or an opportunity He's calling you to. Whatever it is, remember that His word comes back repeatedly. His grace isn't conditional on your performance but flows from His unchanging character. No matter how far you've run or how badly you've failed, God's love never runs out.Ready to experience the freedom of second chances? Remember: don't doubt in the dark what God spoke to you in the light. His grace is greater than your greatest sin, and He actively longs to show you compassion. The question isn't whether God will give you another chance—it's whether you'll embrace it when His word comes to you again.Support the showMade a decision to follow Jesus? We want to know about it! Fill out our connect card here: https://local.churchcenter.com/people/forms/115766Thank you for your generosity. For information on how to give, visit https://localvineyard.church/give.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Jonah 1-4; 2 Timothy 2 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! On this June 26th episode, Hunter guides us through a powerful journey in the Scriptures, reading the entire book of Jonah and diving into 2 Timothy 2. Today's reflection centers on Jonah's honest struggle with God's mercy and compassion, both for himself and for the people of Nineveh. Hunter draws out the profound truth that God is actively arranging our stories, extending grace and love not just to Jonah and the Ninevites, but to all of us—right where we are. Together, we'll explore how God's mercy sometimes confounds our expectations, yet invites us into transformation and mission. The episode wraps with heartfelt prayers for peace and gratitude, honest encouragement through life's challenges, and a reminder that no matter what you're facing, you are deeply loved. Grab your Bible and join us for another day of faithful reading, reflection, and community! TODAY'S DEVOTION: Jonah knew something truly important about God. And what Jonah knew—it caused him to run. We might expect that Jonah's knowledge would have made him eager to follow, but instead, it pushed him the other way. Jonah knew that God was merciful, compassionate, slow to anger, and filled with unfailing love. He knew that God was ready—eager, even—to forgive, to show mercy, to extend compassion. Ironically, it was the goodness of God that made Jonah run. He confesses it himself: “I knew you would do this, Lord! That's why I ran.” Jonah didn't want God's mercy to fall on Nineveh. He would rather run than see God share mercy with those he disliked. But God was not done with Jonah. God was arranging his story—just as he arranges ours. He arranged for storms, for a great fish, for a plant and for a worm; he arranged all things so that Jonah, and the city of Nineveh, might come to know his love. God is the arranger. He is weaving mercy into our stories, into the lives of people and nations. He is making all things new. Jonah knew God's character, but he struggled to embrace it for others. The Ninevites, on the other hand, learned that even the worst of us are not beyond the reach of God's compassion and grace. God invites us, like Jonah, to join him in his arrangement—to see, to know, to trust that he loves all people, everywhere, and is at work, often in unexpected ways, to make all things new. Do you know this? Do you know that God is merciful and compassionate toward you? That when your heart feels far, he's already working to draw you near? That, even now, he is arranging your story, weaving his love and grace into your days? Let's discover, and actively participate, with this God— the God revealed in Jesus—whose love sets us free, whose presence remakes our lives. May this be the prayer of our hearts, the prayer for our families, and for all who listen: may we come to know and trust the God who is arranging all things in love. May it be so. TODAY'S PRAYERS: Loving God, you have knit us together in the body of Christ from every nation and tongue. Make us a vessel of your peace today. Make us a vessel of your peace today. Where hatred stirs, let us bear your love. Where wounds run deep, let us be agents of pardon. Where fear grips hearts, may we speak faith. Where sorrow hangs heavy, may we carry joy. Teach us to listen more than we speak. To understand before we are understood. To love. For in surrender we find abundance. In mercy, we discover grace. And in dying, we rise into your life. In the name of Jesus. Amen. And now, as our Lord has taught us, we are bold to pray. Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory, forever and ever. Amen. If you would like a compilation of daily prayers for other dates or want this formatted as a recurring segment, let me know! OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

“But if anyone loves God, he is known by God.” (1 Corinthians 8:3 ESV) Did you know that God is vitally aware of what’s happening in the life of every individual? He is interested in every detail of our lives. Proverbs 15:3 says, “The Lord is watching everywhere, keeping his eye on both the evil and the good” (NLT). It makes sense when you stop to think about it. How could He reward and punish otherwise? God is omniscient. He is always aware of everything that is happening. There is not one single thing that happens on this earth that escapes the attention of God. Proverbs 5:21 says, “For the Lord sees clearly what a man does, examining every path he takes” (NLT). Coming to grips with the realization that God knows everything about everyone—including you—can be either frightening or encouraging. It all depends on your relationship with Him. If your life is not right with Him, if you’re living in sin, then God’s complete knowledge could be rather terrifying. It might be unsettling to think that nothing about your life escapes His attention. But if your life is right with God, then knowing that He’s aware of what’s going on in it, every minute of every day, is a comforting thought. It’s comforting because we know God won’t forget us. We know that we’re not just another face in this massive human sea of some eight billion people. If you’re a Christian who’s walking with God, His complete knowledge guarantees that He’s watching over and taking care of you. His awareness of us is much more personal and meaningful than a 24/7 tracking device. He created us. He wired us. He knows what will give us soul-deep joy and fulfillment. And He directs us to the choices and opportunities that will bring us genuine satisfaction. That’s what the apostle Paul was talking about when he wrote, “But if anyone loves God, he is known by God.” (1 Corinthians 8:3 ESV). The Old Testament prophet Jonah proved that there’s no hiding from God. Remember him? God instructed him to warn Nineveh that judgment was coming. But Jonah hated the Ninevites and was afraid that they would repent and escape judgment. So he hopped on a ship that was sailing away from Nineveh. He tried to escape God. It didn’t work, of course. A storm battered the ship, so Jonah had himself tossed overboard. But even the depths of the sea couldn’t hide him. A fish swallowed him and then vomited him back onshore three days later. Jonah may have turned his back on God, but at no point was Jonah ever out of God’s sight. The better option for anyone who loves God is to embrace His constant vigilance and awareness. We do that by making decisions and conducting ourselves in ways that please Him. That is, to make sure that, when He watches us, He’s pleased with what He sees. When we make the decision to honor and obey Him in the way we live, we can pray, with all sincerity, “Lord, I know You see me always. Please direct me in the paths You would have me go. Thank You for never letting me out of Your sight and for always wanting what’s best for me.” Reflection Question: What does God know about you that no one else does? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

The familiar Sunday school story of Jonah takes on profound new dimensions as we begin our summer Bible study series. While many know the tale of a prophet swallowed by a fish, few recognize that God—not Jonah—stands as the true protagonist of this ancient text. The opening words, "The word of the Lord came to Jonah," reveal a truth that resonates through generations: God still speaks today.When God speaks, He often challenges us to move beyond our comfort zones. For Jonah, that meant preaching to the Ninevites—brutal enemies of Israel whom he despised. Rather than obey, Jonah fled in the opposite direction, boarding a ship to distant Tarshish. His motivation wasn't merely fear but something darker: he knew if he preached God's message, the Ninevites might repent and receive divine mercy—a grace he believed they didn't deserve.This journey into Jonah's downward spiral reveals powerful truths about our own relationship with God's will. "If you want to run from God," Pastor explains, "the devil will always offer you a ride." We see how Jonah's disobedience affected innocent sailors, how God sent a storm not as punishment but as a loving wake-up call, and how true spiritual maturity manifests as "a short time between God's command and our obedience."The most heartbreaking moment comes when Jonah, assuming he's beyond redemption, asks to be thrown overboard. Yet even as he sinks into the depths, God's grace prepares to meet him in the most unexpected way. This transformative story challenges us to examine where we've grown comfortable in compromise, where we've rationalized sin, and where we've convinced ourselves that certain people don't deserve God's grace.Join us throughout this series as we discover how a seemingly simple children's story reveals profound truths about God's relentless love, our stubborn resistance, and the unexpected ways grace finds us—even when we're running in the opposite direction.Support the showMade a decision to follow Jesus? We want to know about it! Fill out our connect card here: https://local.churchcenter.com/people/forms/115766Thank you for your generosity. For information on how to give, visit https://localvineyard.church/give.

Ezra called for the Jews to repent to prevent God's wrath, Jonah called the Ninevites to repent to prevent God's wrath, and the Holy Spirit called Americans to repent to prevent God's wrath.  Each time after the people repented, law and order was restored to the land and the people prospered once again.  The same is happening right now in America today! If you are blessed by today's Bible study, please support my channel by liking, subscribing, commenting, and sharing with your friends and family!  I am not a Pastor, and agree with God's word that women are not supposed to be Pastors.  However, all people are called to share the gospel. It is perfectly acceptable and Biblical for women to lead Bibles studies outside the church as an ancillary addition to the church, and especially if it is a viable avenue for study of the Word on a daily basis, like I'm doing on this show, and paving the way for all of us to be closer to the Lord and become more knowledgeable of the Bible.  If you care to contribute to my work with the Daily Bible study and sharing the Gospel, as part of your tithes and offerings, you can do so through PayPal by sending it to my PayPal address of: ReneHoladay@gmail.com  Thank you for watching and God Bless you all! ;() --------------------- The primary study bible that Rene' uses is the 'Spirit-filled Life Bible, by Jack Hayford, and is available in hard cover or faux leather on Amazon at:  https://amzn.to/434fBnQ You can watch this episode on Youtube at:  https://www.youtube.com/watch?v=2v9ekffu7ds Please be sure to LIKE, SUBSCRIBE, COMMENT, and SHARE!

Na'hum. (consolation). Nahum, called "the Elkoshite," is the seventh, in order, of the Minor Prophets. His personal history is quite unknown. The site of Elkosh, his native place, is disputed, some placing it in Galilee, others in AssyriaThe name refers back to Yahweh's compassion connected with Jonah's mission eighty-seven years before. The name Nahum is an abbreviated form of the name Nehemiah, which means “Comfort of Yahweh.”What is the purpose of this book? The book of Nahum is devoted exclusively to the announcement of the destruction of the city of Nineveh; the prophecy gave hope to the people of Judah who had long been terrorized by Assyria's constant and ominous threatBefore I get into this study, I continue with our study on what the Capital Building is all about. Was the Capital design to be a Temple set up by the founders of the New World Order?  In this study, I take a look at the man who is at the center of all this George Washington. We must ask ourselves, “Was Washington a Man of God? Or God-Man?”Beginning with this Chapter 2 and in this Chapter 3 we now read of Nineveh's destruction.As we continue is this Chapter 3 verse 10, we still see the;2:1 - 3:19. DESTRUCTION OF NINEVEH.   2:1-2. Yahweh's. = challenge to fight.   2:3-10. Judgment. = Invasion.   2:11-13; 3:1-7. Causes. = Hostility.  3:8-10. Examples. = Citation.   3:11-13. Examples. = Application.   3:14. Yahweh's. = challenge to fight.   3:15-17. Judgment. = Devastation.   3:18-19. Causes. = Hostility With everything going on, Yahweh reminds Nineveh that Thebes was destroyed (10)Yet was she, &c = The cuneiform monuments tell us that Thebes, the old capital of Egypt, was destroyed by Assyria about 663 B.C. She = i.e. Thebes. Therefore, Nineveh too will fall (11)Yahweh's judgment has an eternal aspect, it never ends. Yahweh can be comforted by His judgment.Thou = i.e. Nineveh. We as a nation are like the Ninevites. We see empires and nations judged in our own day and in history, just like the Assyrians saw Thebes destroyed. Yet we, like the Ninevites, somehow think that we will be spared, despite our sinful arrogance and rebellion.be drunken = i.e. drink of the cup [of judgment]; or, be stupefied by thy calamity. be hid = hide thyself. strength = strength [for defense]; hence = "thou shalt seek a stronghold, or refuge [in vain]". Have you know guys in the military that like to brag? Well listen to what the Yahweh has to say!12  Your strongholds are fig trees with ripened figs = As easily as ripe fruit falls from a shaken tree, so would the strongholds of Nineveh fall before the judgment of Yahweh. We often have our strongholds of sin and pride that we put great confidence in, but they are ready to be shaken and fall to the ground.13  thy people = thy soldiers.women = unable to fight for thee (Isa. 19:16; Jerm. 50:37; 51:30).gates on thy land = the fortified passes or entrances to the region of Nineveh (compare Jerm. 15:7). Northeast of Nineveh there were hills affording a natural barrier against an invader; the guarded passes through these are probably “the gates of the land” meant.fire shall devour thy bars = the “bars” of the fortresses at the passes into Assyria. So in Assyrian remains the Assyrians themselves are represented as setting fire to the gates of a cityJoin me as we go Chapter by Chapter, Verse by Verse, Unraveling the Words of Yahweh!Have any questions? Feel free to email me; keitner2024@outlook.com 

Daily Dose of Hope June 16, 2025   Scripture - Matthew 12:38-50   Prayer:  Lord Jesus, Mighty God, Holy One...We come to you this morning with humility and gratefulness.  Thank you that your mercies are new every morning.  Thank you that you continue to love and guide us, even though we mess up again and again.  Thank you for your patience and your never-ending care.  Lord, we are so very grateful.  Help us, on this Monday, to start our week with the right attitude.  We belong to you and we are under your authority.  Help us see others the way you see them.  Help us produce fruit in our lives.  Oh, Lord, how we need your help.  Please, Jesus, may we hear your voice today.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and the book of Acts.  Happy Monday!   Our Scripture reading for today is the last half of Matthew 12.  We start with the discussion about the sign of Jonah.  The Pharisees have asked Jesus for a sign to demonstrate that he is the Messiah.  Apparently, all the miracles he has done thus far aren't enough for these guys.  Remember, the Pharisees were even attributing some of his miracles to Satan.  Understandably, this request doesn't go over too well with Jesus.    On the surface, there isn't anything wrong with their request.  There are times in the Old Testament in which people asked God for a sign.  But Jesus can see right through their request.  Nothing he does will make these guys believe in him.  In fact, they are looking for more ammunition to use against Jesus.  There is nothing sincere about the request.  Matthew Henry writes in his commentary, "Christ is always ready to hear and answer holy desires and prayers, yet he will not gratify corrupt lusts and humors."   Jesus does promise the sign of Jonah.  The Jews believed that the Ninevites repented when Jonah preached because they knew it was the God of all who spoke through him.  And they knew this because God kept him from dying in the belly of the big fish.  In the same way, Jesus' resurrection will signify God's vindication of him and affirm the truth of what he says and his divinity.  But Jesus knows that even the resurrection won't be enough to make most of these Jewish leaders believe.  Their hearts are hard.    Now, let's take a look at the text about Jesus' mother and brothers.  I'll be honest, growing up I used to really struggle with this passage. It seemed so harsh! But deeper reflection yields a different perspective.   Can you imagine what it must have been like for Jesus' immediate family? We know that Mary knew that Jesus was special but did she really understand the significance of his life at this point? What must his siblings have thought?   We see in this text that his mother and brothers are wanting to talk to him, interrupting a teaching session. Are they chatting about Sunday dinner or do they want him to stop making such a ruckus around town? Again, we don't have details but it's clear they don't really know him as the Son of God (yet).   Jesus' reaction is a bit off-putting. As a mom, I might have gotten my feelings hurt more than a little bit. But he is making a point. Jesus' family has become much wider than Mary, Joseph, and the boys. There are no bounds to who may be part of it. Anyone who does the will of my Father is my brother and sister and mother.  Jesus is redefining family for those who profess faith in him.  Yes, biological family relationships are important but spiritual family relationships (and this might be hard to hear) are even more important.    Given the strong emphasis on family ties in first century Palestine, Jesus' words here would have been shocking.  But what he is saying is that believers should consider themselves family and care for one another like they are family members.  In the words of Sister Sledge, we are family.   The apostle Paul in his New Testament letters expanded on this idea of believers being a family of faith:  In Galatians 6:10, Paul speaks of our need to care for those in the household of God, “Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.”  Family was a big deal at the time.  People lived with extended family.  Who you were related to mattered.  You were under social and moral obligation to care for your extended family.  And Paul is saying who you are related to in Christ is also a big deal.  Those people in your church family, those other believers that worship with you, those other people who profess faith in Jesus --- these are your brothers and sisters as well.  These people are family. In Ephesians 2:19, Paul writes, Consequently, you are no longer foreigners and strangers, but fellow citizens with God's people and also members of his household…  We are members of God's household.  We are members of God's family.  If you have said yes to Jesus as Lord and Savior, then God is your father.  You are a child of God.  And you have many siblings.  We are brothers and sisters.  We are family.  We are no longer strangers.  Think about those people at church, at New Hope.  Some you know and some you don't know.  Some you like and others you might not like.  But we are family and we will spend eternity together. And the early church clearly behaved in the way biological families behaved.  They ate together, they spent time together, they sacrificed and worked together.  Acts 2:44-47, All the believers were together and had everything in common. 45 They sold property and possessions to give to anyone who had need. 46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, 47 praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.   They behaved like a family.  They loved each other like a family.  They sacrificed together like a family.  There was nothing fakey about this.  Notice it doesn't say they came together on Sunday morning, shook hands, and then went their own way.  No, they did life together.  It was real.  It was genuine.  And guess what?  God added to their numbers. Because people see that and they want that. It's no different today.  We have an epidemic of loneliness.  People are disconnected.  People are struggling.  Even those who aren't struggling are always looking for sincere, genuine places of love and acceptance.  The family of faith is intended to be a place in which you are loved, accepted, cared for, held accountable, belong, where you know people have your back, where you can learn and grow…. It's far from perfect because it involves human beings.  Over the years, the church has too often been exclusive, cliquey, fake, and judgmental.  Sometimes, we have been more dysfunctional family than healthy family.  We have done harm.  I think we need to repent of that.  If we at New Hope have ever been part of putting walls up, then we need to repent of that.  If I have ever been part of mistreating my brother or sister, if you have been part of excluding or hurting your brother and sister, then you need to repent of that.  Period. We are a family.  And families are funny.  Families are not polished and pulled together.  Families love each other, they are loyal to one another, but they sometimes get annoyed with one another.  They sometimes hurt one another (I am thinking of my own three kids – they love each other fiercely and yet, they can really push each other's buttons).  It's no difference with our siblings in Christ.  Family is a place where we do a lot of forgiving, a lot of extending grace, but it's also a place where we know that we belong no matter what.  Strong families are places where when you come together, you can just take a deep breath and say, “I'm home.”  It isn't the building but it's the people.  This is the thing.  When a church family loves like Jesus, people get a glimpse of Jesus.  When we care for one another sacrificially, people see Jesus.  When the family of faith sacrifices for one another, then people get to see Jesus in action.  Lives are transformed.  Hearts are changed.  Our faith grows stronger.  Jesus Christ is glorified. And the Lord added to their numbers those who were being saved.  Think about the relationships you have made within the faith family. Are they strong? Why or why not? What holds you back from creating strong, meaningful connections to your brothers and sisters in Christ?   Blessings, Pastor Vicki

The sermon explored Jesus' response to those demanding a sign, emphasizing the importance of having an open heart towards God. We delved into the contrast between the hardened hearts of the Pharisees and the receptive attitudes of unlikely believers like the Ninevites and the Queen of Sheba. Most importantly, we discussed Jesus' ultimate sign - His resurrection - and its profound implications for our faith and lives.

The sermon explored Jesus' response to those demanding a sign, emphasizing the importance of having an open heart towards God. We delved into the contrast between the hardened hearts of the Pharisees and the receptive attitudes of unlikely believers like the Ninevites and the Queen of Sheba. Most importantly, we discussed Jesus' ultimate sign - His resurrection - and its profound implications for our faith and lives.

Join us on Sunday as we discover the extent of God's graciousness, mercy and his loving kindness on full display in His reaction towards Jonah and the Ninevites.

Join us on Sunday as we discover the extent of God's graciousness, mercy and his loving kindness on full display in His reaction towards Jonah and the Ninevites.

The sun is out, boats are on the water, fish are jumping, and the beach is calling. It's the perfect time to revisit one of the Bible's most memorable water-based narratives: the story of Jonah.   Welcoming former co-host Bri Gerzevske back once again for another hilarious installment of Bri's Radio Theatre, Sarah, Erin, and Rachel are jumping feet-first with her into the briny deep.   How will Captain Trish handle the runaway prophet on board her ship? What will the Ninevites do when they hear Jonah's message of doom and gloom? Will Jonah ever learn what God wants to teach him? And what does this all have to do with the death and resurrection of Jesus?   Disclaimer: This episode is satire, Trish is a fictional character, and we already know our script probably wouldn't pass LCMS Doctrinal Review on the first try. Enjoy.  Connect with the Lutheran Ladies on social media in The Lutheran Ladies' Lounge Facebook discussion group (facebook.com/groups/LutheranLadiesLounge) and on Instagram @lutheranladieslounge. Follow Sarah (@hymnnerd), Rachel (@rachbomberger), and Erin (@erinaltered) on Instagram! Sign up for the Lutheran Ladies' Lounge monthly e-newsletter here, and email the Ladies at lutheranladies@kfuo.org.

In week 2 of our series, "Everyday Prophets", Pastor Ben teaches through the minor prophet Jonah. We are all very familiar with the beginning part of Jonah's narrative, but have you really taken a look at how the book of Jonah ends? Jonah becomes pretty upset by the fact that the Lord was slow to anger with the Ninevites and showed them mercy instead of wrath. It's a hard lesson for us all in revealing our own posture and attitude towards grace with one another. Who is your Ninevah? Who are your enemies that you should be praying over instead of having bitterness towards?

Nineveh was one of the greatest cities in the ancient world. In fact, the Bible says it was “an exceeding great city.” But as Dr. McGee tells us, Nineveh was not only great in size, but great in wickedness, too! So, how will the Ninevites react when Jonah shows up with a message from God? That's what we'll discover as Jonah enters the city and begins to proclaim God's message.

Our exploration of the book of Jonah reveals important truths about missions and our often-reluctant hearts toward sharing the gospel.• God calls us out of our comfort zones to reach the lost.• Jonah knew God was merciful but didn't want that mercy extended to Nineveh.• Christians today often retreat into isolation or political arguments rather than gospel sharing.• The gospel remains the same regardless of who we're sharing with.• We don't need perfect answers to every question when witnessing.• Our testimonies can open doors even in brief encounters.• God looks at eternal souls while we focus on temporal differences.• True forgiveness is a distinctive of Christianity worth sharing.• Compassion for the lost should transcend cultural and political differences.Read the book of Jonah and join us for our next episode where we'll continue exploring Jonah's relationship with God and the Ninevites.

How important is obeying God? Very important! Listen to what happened to Jonah when he ran away and find out the wonderful thing God did for Jonah and the Ninevites when he asked for forgiveness and obeyed. Nature lesson on whales. Mem vs. Jer.26:13. Check out this week's coloring pages at https://startingwithjesus.com/spb-cp/ Child helpers: Emma, Heidi, Issac, and Kent. Recorded and produced by: Ashley B. Larson Don't forget to check out the coloring pages that go along with each lesson! https://startingwithjesus.com/spb-cp/ If you have enjoyed this program and would like to know more, go to our website: www.startingwithjesus.com The Bible and nature story material used in today's devotional podcast has been used with permission from My Bible First. If you would like your own copy, please visit their website-or call 1-877-242-5317. If you would like to purchase your own Memory Verse CD or Songbook, go to Ouachita Hills Store (https://www.ouachitahillsacademy.org/store?page=1&store_category_id=0&sort_by=title&is_ascending=1&search=). Songs from: Little Voices Praise Him, SDA Hymnal, Sabbath Songs For Tiny Tots, New Sabbath Songs For Tiny Tots, Memory Verse Verse Songs for Cradle Roll, Children's Songs For Jesus, and Scripture Songs and Little Lessons All Bible verses are from the NKJV. Singers for this Quarter: Tory, Caleb, and Enoch Hall, Hudson Reeves, Michael and Amy Nelson Editing assist: Dillon Austin and Josh Larson Music Recording and Editing: Rachel Nelson and Kristy Hall Coloring Pages: Rachel Lamming, Lily Canada, and Evie Rodriguez Theme Music: Lindsey Mills- www.lindseymillsmusic.com  God: who gives talents for us to use for Him

Na'hum. (consolation). Nahum, called "the Elkoshite," is the seventh, in order, of the Minor Prophets. His personal history is quite unknownThe name refers back to Yahweh's compassion connected with Jonah's mission eighty-seven years before. The name Nahum is an abbreviated form of the name Nehemiah, which means “Comfort of Yahweh.”Before I get into this study, I continue with our study on what the Capital Building is all about. Was the Capital design to be a Temple set up by the founders of the New World Order?  In this study, I continue into the insight of the artist of the Capital Dome, Constantino BrumidiBeginning with this Chapter 2 and in this Chapter 3 we now read of Nineveh's destruction2:1 - 3:19. DESTRUCTION OF NINEVEH   2:1-2. Yahweh's. = challenge to fight.   2:3-10. Judgment. = Invasion.   2:11-13; 3:1-7. Causes. = Hostility.  3:8-10. Examples. = Citation.   3:11-13. Examples. = Application.   3:14. Yahweh's. = challenge to fight.   3:15-17. Judgment. = Devastation.   3:18-19. Causes. = Hostility We, as Christians realize that the world is filled with stories of dark heavy sins.  Be warned, this passage we will look at involves some dark and heavy sins.  And from this we know that Yahweh condemns them and He is one day going to have a day of reckoning for those who commit vile sins.So what is the Purpose: We need to know three condemnations Yahweh bring against Nineveh and its result so that we desire to see Yahweh's deliverance and also destruction of the wicked?Be warned that Yahweh condemn Nineveh's violation of the second table of the Ten Commandments (v.1)Be warned that Yahweh condemn Nineveh's militarism (v.2-3)Be warned that Yahweh condemn Nineveh's human trafficking (v.4)We need to know that Yahweh's punishment of Nineveh and its outcome (v.5-7)1      Woe = Woe warns of something terrible that is about to happenbloody city = city of great bloodshedAll of it is (built on) lies (deceit) = A government wanting to hide truth comes against those who try to expose their lies, corruption and deceitRobbery =peh'-rek means to disassembledeparteth not = will not be lacking2   The noise, &c. = Between verses: 1-2 supply the logical Ellipsis (Other words El-lip´-sis. This is the Greek word ἔλλειψις, a leaving in, from ἐν (en) in, and λείπειν (leipein) to leave'The figure is so called, because some gap is left in the sentence, which means that a word or words are left out or omitted3  The horseman lifteth up both the bright sword and the glittering spear, .... = Or, "the flame of the sword and the glittering spear"; he rides with a drawn sword, bright = gleamingglittering = flashing and there is a multitude of slain, and a great number of carcasses; = of dead men lying in the streets, pierced and slain with the bright sword and glittering spear of the Medes and Chaldeansupon = over and there is none end of their corpses; the number of them could not be told; they lay so thick in all parts of the city, that there was no telling them They = i.e. the slayers. Hebrew text margin, with some codices, and four early printed editions, reads "so that they stumble", they stumble upon their corpses; = the Ninevites in fleeing, and endeavoring to make their escape, and the Medes and Chaldeans pursuing themHave any questions? Feel free to email me; keitner2024@outlook.com 

How important is obeying God? Very important! Listen to what happened to Jonah when he ran away and find out the wonderful thing God did for Jonah and the Ninevites when he asked for forgiveness and obeyed. Nature lesson on whales. Mem vs. Jer.26:13. Check out this week's coloring pages at https://startingwithjesus.com/spb-cp/ Child helpers: Emma, Heidi, Issac, and Kent. Recorded and produced by: Ashley B. Larson Don't forget to check out the coloring pages that go along with each lesson! https://startingwithjesus.com/spb-cp/ If you have enjoyed this program and would like to know more, go to our website: www.startingwithjesus.com The Bible and nature story material used in today's devotional podcast has been used with permission from My Bible First. If you would like your own copy, please visit their website-or call 1-877-242-5317. If you would like to purchase your own Memory Verse CD or Songbook, go to Ouachita Hills Store (https://www.ouachitahillsacademy.org/store?page=1&store_category_id=0&sort_by=title&is_ascending=1&search=). Songs from: Little Voices Praise Him, SDA Hymnal, Sabbath Songs For Tiny Tots, New Sabbath Songs For Tiny Tots, Memory Verse Verse Songs for Cradle Roll, Children's Songs For Jesus, and Scripture Songs and Little Lessons All Bible verses are from the NKJV. Singers for this Quarter: Tory, Caleb, and Enoch Hall, Hudson Reeves, Michael and Amy Nelson Editing assist: Dillon Austin and Josh Larson Music Recording and Editing: Rachel Nelson and Kristy Hall Coloring Pages: Rachel Lamming, Lily Canada, and Evie Rodriguez Theme Music: Lindsey Mills- www.lindseymillsmusic.com  God: who gives talents for us to use for Him

Pastor Matt continued our series on the Minor Prophets today with an further look at the book of Jonah. This time, we focused on chapters 2 and 3, delving into the qualities of Jonah's prayer to God, the nature of what was missing in that prayer, and the Ninevites' response to his message.

Wednesday of the First Week of Lent. Father Dave focuses on today's reading from Jonah and the dramatic conversion of the Ninevites. Rather than just one moment, we are called to have an ongoing conversion in our faith life and continually humble ourselves. Preached at St. Paul the Apostle Church, New York City, NY on 3-12-25

Discover the life-changing truth of God's second chances in this powerful sermon inspired by Jonah 3!

Today's Topics: 1) Gospel - Luke 11:29-32 - While still more people gathered in the crowd, Jesus said to them, "This generation is an evil generation; it seeks a sign, but no sign will be given it, except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. At the judgment the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here. At the judgment the men of Nineveh will arise with this generation and condemn it, because at the preaching of Jonah they repented, and there is something greater than Jonah here." Bishop Sheen quote of the day 2, 3, 4) Scott Smith on his book: Near-Death Experiences https://sophiainstitute.com/product/near-death-experiences/