Podcasts about depart

Audio, eng_t_rav_2025-09-16_lesson_bs-shamati-067-sur-mi-ra_n1_p1. Lesson_part :: Daily_lesson 1

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Baal HaSulam. Shamati, 67. Depart from Evil (23.11.2021)

Baal HaSulam. Shamati, 67. Depart from Evil

Video, eng_t_rav_2025-09-16_lesson_bs-shamati-067-sur-mi-ra_n1_p1. Lesson_part :: Daily_lesson 1

Video, eng_t_norav_2025-09-16_lesson_bs-shamati-067-sur-mi-ra_n2_p1. Lesson_part :: Daily_lesson 2

Send me a Text Message! (I can't directly respond, but I can answer questions and share comments in upcoming episodes! As we see the fruit of wickedness unfold each day in our nation I have to truths to give balm to the soul and sobering perspective as we live in our small window of time.   In Job 21:14-15 Job says of the wicked: "They say to God, ‘Depart from us! We do not desire the knowledge of your ways. What is the Almighty, that we should serve him? And what profit do we get if we pray to him?'"All of our days are numbered. Yours. Mine. Our children. The wicked. The difference is that when our day comes and our breath is cut off, we will be with God. Fully healed whole justified. But for the unrepentant - only God's wrath.God is not mocked.We all deserve death. But Christ alone delivers. ----------------------------Lennox Kalifungwa: https://x.com/LennoxKal/status/1966264085420630019Matthew Henry Job 21 commentary: https://www.christianity.com/bible/commentary/matthew-henry-complete/job/21Surveying the Text: Nahum: https://dougwils.com/the-church/s8-expository/surveying-the-textnahum.htmlSupport the showLove wellness products for your whole family? Shop Earthley and support SPF!Get 10% off your first order with code FIRSTSPF : https://earthley.com/?affiliateId=lauren-hlushakSupport SPF $5 a month: patreon.com/sheprovesfaithfulSign Up for the SPF newsletter: sheprovesfaithful.com/newsletterIf you're enjoying the SPF Podcast, please leave a review on your favorite podcast player! Thank you!

Peter was an experienced fisherman, that is how he made his living on the Sea of Galilee.  Jesus came along the shore and climbed into Peter's boat. At first “he sat down and taught the people from the boat” [Luke 5 v.3] “When he had finished speaking, he said to Simon, ‘put out into the deep and let down your nets for a catch'  And Simon answered, ‘Master we toiled all night and took nothing!  But at your word I will let down the nets ” [v.4,5]We may know this story well, but imagine yourself to be Simon.  He would have used all his experience through the night to try and find some fish; he would have wondered at his Lord's command to let down the nets, it was probably at least the middle of the day after the preaching from the boat. What happened?  “… and they enclosed a large number of fish and their nets were breaking . They signaled to their partners in the other boat to come and help … they came and filled both the boats, so that they began to sink.” [v.6,7]  What would you be thinking at that moment?We read “when Peter saw it, he fell down at Jesus' knees, saying, ‘Depart from me, for I am a sinful man, O Lord.”  Naturally, “all who were with him were astonished.”   Peter in particular saw himself as unworthy of association with Christ.  This had far greater impact than earlier when Jesus was “entering Simon's house” when his “mother-in-law was ill with a high fever, and they appealed to him on her behalf.  And he stood over her and rebuked the fever , and it left her, and immediately she rose and began to serve them' [ch. 4 v.38/39)Peter was now in utter awe of Jesus, he was acutely aware of his own unworthiness.   The more we reflect on this – the more we should reflect on our own unworthiness before Christ.  James, in his letter was trying to drive this point home to the believers, “Listen my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him?  But you have …” [2 v.5,6]What is the nature of that love?  How total is it?  My love?  Your love?  Our love?  After the miracle of the fish Simon and the others were afraid, but Jesus said, “Do not be afraid, from now on you will be catching men” [Luke 5 v.10] This caused a final thought – “catching” the hearts and minds of people today is now proving to be very hard – at least in the “western” world it is.  But there was an occasion when Jesus said to “cast the net on the right side of the boat” [John 21 v.6] to catch fish – and they did. And there are impoverished countries today, like Bangladesh, where spiritual fishing is much more successful.  Sadly the labourers are few – what about you?

Your Daily Prayer

✨ In today's podcast, Charity walks you through three biblical steps to overcome anxiety and discover the peace that only God can give.3 Biblical Steps for Overcoming AnxietySeek Godly Counsel – Turn first to God in prayer and His Word. Surround yourself with godly mentors and wise counsel who point you back to truth. (Proverbs 11:14, Psalm 119:165)Heed Godly Counsel – Take the next right step in obedience, even when it feels small. Peace comes after faithful action. (Genesis 6:22)Replace Worry with God's Word – Trade fearful thoughts for God's promises. Memorize, pray, and trust His Word daily. (Genesis 9:13–17, Colossians 3:15)Verses to Memorize: One for Each Day of the WeekRomans 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.I Peter 5:7Casting all your care upon him; for he careth for you.Psalm 4:8 I will both lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety.Psalms 34:14 Depart from evil, and do good; seek peace, and pursue it. Romans 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: John 16:33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. Proverbs 3:5-6 5 Trust in the Lord with all thine heart; and lean not unto thine own understanding. 6 In all thy ways acknowledge him, and he shall direct thy paths.Support the showConnect with the ladies of Her Portion, HERE!

I Never Knew You-JACKED UP DAILY!In this episode, Tim, Bobby, and Karen discuss Mathew 7, 21-23 where Jesus says "Depart from me, I never Knew you." What does Jesus mean by saying that? They discuss it on this episode. Our website is www.LetsGetJackedUp.com Welcome to Jacked Up Daily with Tim, Jack, Bobby, and Karen, a dynamic daily podcast on the Fringe Radio Network. Tune in Monday through Friday at 7 AM for conservative commentary, Bible prophecy, and insights from a modern American Christian perspective. Based in Fresno, California, in the heart of the Central Valley, Jacked Up Daily brings a unique West Coast viewpoint to everything from politics and social issues to fringe topics like aliens, ghosts, and the anti-Christ. Whether discussing the rapture, end times prophecy, or offering analysis on current events, this show is perfect for your morning drive. Catch the latest episode on FringeRadioNetwork.com and join us as we explore the mysteries of the world from a bold, Christian viewpoint. Don't miss a moment of this thought-provoking and engaging show, where no topic is off-limits!FringeRadioNetwork.com LetsGetJackedup.com  E-mail us at letsgetjackedup@gmail.comFollow us on X @LetsGetJackedUp  and Facebookgo to www.StrawHatPizza.com to order your pizza if you live in Clovis or Fresno Californiamusic for this episode was from Back to the 80'shttps://youtu.be/0QKQlf8r7ls?si=dOoU1o_-HRiNm0Pv 

Topics: False Prophets in Matthew 7, The Most Scary Passage in The Bible, The Will of the Father (John 6:29,40), Jesus Is Both Savior and Lord, Trusting in Jesus Once by Grace Is What Saves, Matthew 7:21-23 Is Not Describing Christians, God Is Love (1 John 4:8), Perfect Love Casts Out All Fear (1 John 4:18), False Prophets According to Jesus, Jesus Said “I Never Knew You” to Unbelievers, I Know My Sheep and My Sheep Know Me (John 10:14), Belief in Jesus Is the Will of the Father, Your Best Works Are Like Filthy Rags (Isaiah 64:6), Galatians Is Combating Judaizers, The Gospel of Grace (Acts 20:24), The One Who Does Not Work (Romans 4:5), We Are Righteous in Christ (2 Corinthians 5:21), Believers Are Not Known by Our Fruit, Unbelievers Are Known by Fruit unto Death, Unbelievers Are Trees, Believers Are Branches (John 15:5), Casting Out Demons by Unbelievers, Pharaoh's Magicians Signs and Wonders (Exodus 7 and 8), Prophesy Means to Speak, The Lawless One Is Teaching Judaic Behavioralism, The Law Is Not For the Righteous (1 Timothy 1:9), The Law Is Not of Faith (Galatians 3:12), These Are Not Lukewarm Christians, Lukewarm Is About Purposefulness Not Salvation (Revelation 3), Matthew 7 Is People Bragging on What They Did for GodSupport the showSign up for Matt's free daily devotional! https://mattmcmillen.com/newsletter

Today's Topics: 1) Gospel - Luke 5:1-11 - While the crowd was pressing in on Jesus and listening to the word of God, He was standing by the Lake of Gennesaret. He saw two boats there alongside the lake; the fishermen had disembarked and were washing their nets. Getting into one of the boats, the one belonging to Simon, He asked him to put out a short distance from the shore. Then He sat down and taught the crowds from the boat. After He had finished speaking, He said to Simon, "Put out into deep water and lower your nets for a catch." Simon said in reply, "Master, we have worked hard all night and have caught nothing, but at Your command I will lower the nets." When they had done this, they caught a great number of fish and their nets were tearing. They signaled to their partners in the other boat to come to help them. They came and filled both boats so that the boats were in danger of sinking. When Simon Peter saw this, he fell at the knees of Jesus and said, "Depart from me, Lord, for I am a sinful man." For astonishment at the catch of fish they had made seized him and all those with him, and likewise James and John, the sons of Zebedee, who were partners of Simon. Jesus said to Simon, "Do not be afraid; from now on you will be catching men." When they brought their boats to the shore, they left everything and followed Him. Bishop Sheen quote of the day 2) Cardinal Cupich and Fr. James Martin ignore Minnesota shooter's transgenderism and call for treating the symptom with more gun control while ignoring the real cause https://www.lifesitenews.com/news/cardinal-cupich-fr-james-martin-ignore-minnesota-shooters-transgenderism-call-for-more-gun-control/?utm_source=twittercath 3) President Trump stops SIX wars, so when will he get the Nobel Peace Prize? 4) Psychology: Friend or foe? What do orthodox faithful Catholics believe about the book: Diagnostic and Statistical Manual of Mental Disorders (DSM) https://jesseromero.com/blog/what-do-orthodox-faithful-catholic-exorcist-believe-about-diagnostic-and-statistical-manual-0

Gospel Luke 5:1-11 While the crowd was pressing in on Jesus and listening to the word of God, he was standing by the Lake of Gennesaret. He saw two boats there alongside the lake; the fishermen had disembarked and were washing their nets. Getting into one of the boats, the one belonging to Simon, he asked him to put out a short distance from the shore. Then he sat down and taught the crowds from the boat. After he had finished speaking, he said to Simon, "Put out into deep water and lower your nets for a catch." Simon said in reply, "Master, we have worked hard all night and have caught nothing, but at your command I will lower the nets." When they had done this, they caught a great number of fish and their nets were tearing. They signaled to their partners in the other boat to come to help them. They came and filled both boats so that the boats were in danger of sinking. When Simon Peter saw this, he fell at the knees of Jesus and said, "Depart from me, Lord, for I am a sinful man." For astonishment at the catch of fish they had made seized him and all those with him, and likewise James and John, the sons of Zebedee, who were partners of Simon. Jesus said to Simon, "Do not be afraid; from now on you will be catching men." When they brought their boats to the shore, they left everything and followed him. Reflection What I love about this passage is that Jesus is revealing to his future disciples the essence of what he longs to accomplish while he is here on this planet. What he wants to do is to infuse people with his power, with his strength, and to be partners with him in the work of salvation history. You know, it's interesting that they weren't just called to a place where they would understand more about the mysteries of God, but they were going to be engaged in the work of God. This is so important for us to understand. It's not that we are so well versed in theology, it's that we are well versed in understanding the Spirit's presence within us. Closing Prayer Father, we have a shared task with you in this world. Bless us with confidence that you can fill us with the wisdom we need, the talent we need, the energy we need to do the work you've given us to do. Give us confidence and joy in participating in establishing the Kingdom of God with you. We ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Friends of the Rosary,In today's Gospel (Luke 5:1-11), we see a glorious invasion of grace. Christ Jesus gets into Peter's boat and commands him to put out from the shore and lower the nets for a catch.Along with James and John, the sons of Zebedee, and other fishermen, they all astonishedly caught a great number of fish.Then Simon Peter fell at the knees of Jesus and said,"Depart from me, Lord, for I am a sinful man."Luke recounts:Jesus said to Simon, "Do not be afraid;From now on, you will be catching men.""When they brought their boats to the shore,they left everything and followed him."Bishop Barron explains that in many ways, the whole of the spiritual life can be read off of this piece."The single most important decision that you will ever make is this: Will you cooperate with Jesus once he decides to get into your boat?""When the Lord Jesus Christ gets into your boat, he will always lead you to the spiritual depths of transformation."Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠September 4, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

While the crowd was pressing in on Jesus and listening to the word of God,he was standing by the Lake of Gennesaret.He saw two boats there alongside the lake;the fishermen had disembarked and were washing their nets.Getting into one of the boats, the one belonging to Simon,he asked him to put out a short distance from the shore.Then he sat down and taught the crowds from the boat.After he had finished speaking, he said to Simon,"Put out into deep water and lower your nets for a catch."Simon said in reply,"Master, we have worked hard all night and have caught nothing,but at your command I will lower the nets."When they had done this, they caught a great number of fishand their nets were tearing.They signaled to their partners in the other boatto come to help them.They came and filled both boatsso that the boats were in danger of sinking.When Simon Peter saw this, he fell at the knees of Jesus and said,"Depart from me, Lord, for I am a sinful man."For astonishment at the catch of fish they had made seized himand all those with him,and likewise James and John, the sons of Zebedee,who were partners of Simon.Jesus said to Simon, "Do not be afraid;from now on you will be catching men."When they brought their boats to the shore,they left everything and followed him.

Rev. Tim Hartwig, President, Bethany Lutheran Theological Seminary was preacher for this service. Luke 5:4-11: When (Jesus) had stopped speaking, He said to Simon, “Launch out into the deep and let down your nets for a catch.” But Simon answered and said to Him, “Master, we have toiled all night and caught nothing; nevertheless at Your word I will let down the net.” And when they had done this, they caught a great number of fish, and their net was breaking. So they signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. When Simon Peter saw it, he fell down at Jesus' knees, saying, “Depart from me, for I am a sinful man, O Lord!” For he and all who were with him were astonished at the catch of fish which they had taken; and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid. From now on you will catch men.” So when they had brought their boats to land, they forsook all and followed Him.

Order of Service: - Psalm 63 - O Lord, I Will Sing of Your Constant Love - C. Walker: Soloist: O Lord, I will sing… / Cong.: O Lord, I will sing… You are my God, how I long for you, I thirst like a dry weary land. I gaze on you in your holy place to see how mighty and glorious you are. / O Lord, I will sing… Better than life is your holy love; my lips will speak of your praise. I bless you my God for all of my life and in your name I will lift up my hands. / O Lord, I will sing… My soul will feast and be satisfied; my mouth shall praise you with joy. At night I remember you are my help. I sing for joy for your hand keeps me safe. / O Lord, … - Luke 5:4-11: When (Jesus) had stopped speaking, He said to Simon, “Launch out into the deep and let down your nets for a catch.” But Simon answered and said to Him, “Master, we have toiled all night and caught nothing; nevertheless at Your word I will let down the net.” And when they had done this, they caught a great number of fish, and their net was breaking. So they signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. When Simon Peter saw it, he fell down at Jesus' knees, saying, “Depart from me, for I am a sinful man, O Lord!” For he and all who were with him were astonished at the catch of fish which they had taken; and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid. From now on you will catch men.” So when they had brought their boats to land, they forsook all and followed Him. - Devotion - Prayer - Hymn 449 - Thy Love, O Gracious God and Lord: vv. 1, 2, 7, 9 - Blessing - Postlude Service Participants: Rev. Tim Hartwig, President, Bethany Lutheran Theological Seminary (Preacher), Rev. Prof. Dennis Marzolf (Pianist), Gabrielle Gillespie (Soloist)

+ Holy Gospel according to St. Luke 5: 1 – 11 While the crowd was pressing in on Jesus and listening to the word of God, he was standing by the Lake of Gennesaret. He saw two boats there alongside the lake; the fishermen had disembarked and were washing their nets. Getting into one of the boats, the one belonging to Simon, he asked him to put out a short distance from the shore. Then he sat down and taught the crowds from the boat.After he had finished speaking, he said to Simon, "Put out into deep water and lower your nets for a catch."Simon said in reply, "Master, we have worked hard all night and have caught nothing, but at your command I will lower the nets."When they had done this, they caught a great number of fish and their nets were tearing. They signaled to their partners in the other boat to come to help them. They came and filled both boats so that they were in danger of sinking.When Simon Peter saw this, he fell at the knees of Jesus and said, "Depart from me, Lord, for I am a sinful man."For astonishment at the catch of fish they had made seized him and all those with him, and likewise James and John, the sons of Zebedee, who were partners of Simon. Jesus said to Simon, "Do not be afraid; from now on you will be catching men."When they brought their boats to the shore, they left everything and followed him.The Gospel of the Lord

Read OnlineWhen Simon Peter saw this, he fell at the knees of Jesus and said, “Depart from me, Lord, for I am a sinful man.” Luke 5:8Consider carefully this very moving action of Simon Peter. Jesus had just begun His public ministry, healing Simon's mother-in-law as one of His first miracles. After that, Simon witnessed Jesus heal many other sick people and cast out many demons. And then, shortly after these initial miracles, Jesus got into the boat of Simon, directed him to “Put out into deep water and lower your nets for a catch.” As soon as Simon obeyed, he caught so many fish that they needed a second boat to come and help them. The response of Simon to this additional miracle is recorded above.Three things take place in this passage. First, “Simon Peter saw this…” And though he saw this, literally with his eyes, we should see his “seeing” as something even deeper. Simon Peter saw not just the best day of fishing he had ever had. He saw God's grace at work through Jesus and was deeply moved interiorly by what he saw. Jesus used that which was one of the most central parts of Simon Peter's life (fishing) to manifest His divine power. In a sense, Jesus brought this lesson home to Simon, using fishing as the source of His lesson.Secondly, Simon's response was perfect. By encountering this divine miracle, Simon immediately was aware of his sin. Though we do not know what Simon's sin was, it is clear that this encounter with our Lord led him to immediately call to mind whatever he was guilty of. Perhaps he had struggled with some ongoing habitual sin for years, or perhaps he had done something of a grave nature that still haunted him. But all we know is that Simon's encounter with this very powerful and personal miracle moved him to an awareness of his sin.Thirdly, Simon falls at the knees of Jesus and tells the Lord to depart from him. And though Jesus' mercy is so great that Jesus would never depart from him, Simon is not only aware of the fact that he is unworthy to be in Jesus' presence, but he also manifests this conviction through his humble action of repentance. What does Jesus do? He said, “Do not be afraid…” And when these new disciples arrived at shore, “they left everything and followed him.”Each one of us must encounter our Lord in this same way. We must see Jesus. We must be deeply attentive to Him. We must recognize His presence, hear His voice and see His action in our life. If this is done well and through faith, then our personal encounter with our Lord will shine light on the sin we need to repent of. This is not so that we remain in guilt and shame; rather, it is so that we can also humble ourselves before Jesus and acknowledge we are not worthy of Him. When this humble admission is done well, we can be assured that Jesus will also say to us, “Do not be afraid.” His consoling words to us must then be responded to with the same choice made by Simon and the others. We must be ready and willing to leave everything behind so as to follow Him.Reflect, today, upon this image of Simon Peter on his knees before Jesus. See his humility and honesty. See his sincerity and interior awareness. And see his understanding of the divine power of Jesus before him. Pray that you, too, will see our Lord, experience your sin, humble yourself before Him and hear Him call you to radically and completely follow after Him wherever He leads. My consoling Lord, You manifested Your almighty power to Simon Peter through his ordinary daily activity. You allowed him to see Your divine power at work. Help me to see You at work in my life also, dear Lord. And as I see You, help me to humble myself before You, acknowledging my unworthiness. As I do, I pray that I also hear You say to me “Do not be afraid,” so that I can get up and follow You wherever You lead. Jesus, I trust in You.Image: Konrad Witz, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Matthew 25:31–45 (NASB) 31"But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. 32"And all the nations will be gathered before Him; and He will separate them from one another, as the shepherd separates the sheep from the goats; 33and He will put the sheep on His right, and the goats on the left. 34"Then the King will say to those on His right, 'Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. 35'For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me drink; I was a stranger, and you invited Me in; 36naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me.' 37"Then the righteous will answer Him, saying, 'Lord, when did we see You hungry, and feed You, or thirsty, and give You drink? 38'And when did we see You a stranger, and invite You in, or naked, and clothe You? 39'And when did we see You sick, or in prison, and come to You?' 40"And the King will answer and say to them, 'Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.' 41"Then He will also say to those on His left, 'Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels; 42for I was hungry, and you gave Me nothing to eat; I was thirsty, and you gave Me . . . 45"Then He will answer them, saying, 'Truly I say to you, to the extent that you did not do it to one of the least of these, you did not do it to Me.' 46"And these will go away into eternal punishment, but the righteous into eternal life."

Lk 5:1-11While the crowd was pressing in on Jesus and listening to the word of God,he was standing by the Lake of Gennesaret.He saw two boats there alongside the lake;the fishermen had disembarked and were washing their nets.Getting into one of the boats, the one belonging to Simon,he asked him to put out a short distance from the shore.Then he sat down and taught the crowds from the boat.After he had finished speaking, he said to Simon,"Put out into deep water and lower your nets for a catch."Simon said in reply,"Master, we have worked hard all night and have caught nothing,but at your command I will lower the nets."When they had done this, they caught a great number of fishand their nets were tearing.They signaled to their partners in the other boatto come to help them.They came and filled both boatsso that the boats were in danger of sinking.When Simon Peter saw this, he fell at the knees of Jesus and said,"Depart from me, Lord, for I am a sinful man."For astonishment at the catch of fish they had made seized himand all those with him,and likewise James and John, the sons of Zebedee,who were partners of Simon.Jesus said to Simon, "Do not be afraid;from now on you will be catching men."When they brought their boats to the shore,they left everything and followed him.

We see out the 2025/26 summer transfer window and react to Ipswich Town's business, with particular focus on the disbanding of the double promotion team.

JOHN 7:1-24 - FEAST OF TABERNACLES - BRIAN SUMNER - 2025"1 After these things Jesus walked in Galilee; for He did not want to walk in Judea, because the Jews sought to kill Him. 2 Now the Jews' Feast of Tabernacles was at hand. 3 His brothers therefore said to Him, “Depart from here and go into Judea, that Your disciples also may see the works that You are doing. 4 For no one does anything in secret while he himself seeks to be known openly. If You do these things, show Yourself to the world.” 5 For even His brothers did not believe in Him.6 Then Jesus said to them, “My time has not yet come, but your time is always ready. 7 The world cannot hate you, but it hates Me because I testify of it that its works are evil. 8 You go up to this feast. I am not yet going up to this feast, for My time has not yet fully come.” 9 When He had said these things to them, He remained in Galilee.10 But when His brothers had gone up, then He also went up to the feast, not openly, but as it were in secret. 11 Then the Jews sought Him at the feast, and said, “Where is He?” 12 And there was much complaining among the people concerning Him. Some said, “He is good”; others said, “No, on the contrary, He deceives the people.” 13 However, no one spoke openly of Him for fear of the Jews.14 Now about the middle of the feast Jesus went up into the temple and taught. 15 And the Jews marveled, saying, “How does this Man know letters, having never studied?”16 Jesus answered them and said, “My doctrine is not Mine, but His who sent Me. 17 If anyone wills to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority. 18 He who speaks from himself seeks his own glory; but He who seeks the glory of the One who sent Him is true, and no unrighteousness is in Him. 19 Did not Moses give you the law, yet none of you keeps the law? Why do you seek to kill Me?”20 The people answered and said, “You have a demon. Who is seeking to kill You?”21 Jesus answered and said to them, “I did one work, and you all marvel. 22 Moses therefore gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. 23 If a man receives circumcision on the Sabbath, so that the law of Moses should not be broken, are you angry with Me because I made a man completely well on the Sabbath? 24 Do not judge according to appearance, but judge with righteous judgment.”To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

Luke 13:22-30Jesus passed through towns and villages,teaching as he went and making his way to Jerusalem.Someone asked him,"Lord, will only a few people be saved?"He answered them,"Strive to enter through the narrow gate,for many, I tell you, will attempt to enterbut will not be strong enough.After the master of the house has arisen and locked the door,then will you stand outside knocking and saying,'Lord, open the door for us.'He will say to you in reply,'I do not know where you are from.And you will say,'We ate and drank in your company and you taught in our streets.'Then he will say to you,'I do not know where you are from.Depart from me, all you evildoers!'And there will be wailing and grinding of teethwhen you see Abraham, Isaac, and Jacoband all the prophets in the kingdom of Godand you yourselves cast out.And people will come from the east and the westand from the north and the southand will recline at table in the kingdom of God.For behold, some are last who will be first,and some are first who will be last."

Luke 13:22-30Jesus passed through towns and villages,teaching as he went and making his way to Jerusalem.Someone asked him,"Lord, will only a few people be saved?"He answered them,"Strive to enter through the narrow gate,for many, I tell you, will attempt to enterbut will not be strong enough.After the master of the house has arisen and locked the door,then will you stand outside knocking and saying,'Lord, open the door for us.'He will say to you in reply,'I do not know where you are from.And you will say,'We ate and drank in your company and you taught in our streets.'Then he will say to you,'I do not know where you are from.Depart from me, all you evildoers!'And there will be wailing and grinding of teethwhen you see Abraham, Isaac, and Jacoband all the prophets in the kingdom of Godand you yourselves cast out.And people will come from the east and the westand from the north and the southand will recline at table in the kingdom of God.For behold, some are last who will be first,and some are first who will be last."

August 24, 2025. Fr. Tyler's homily for the 21st Sunday in Ordinary Time. Enjoy!   Gospel Luke 13:22-30 Jesus passed through towns and villages, teaching as he went and making his way to Jerusalem. Someone asked him, "Lord, will only a few people be saved?" He answered them, "Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough. After the master of the house has arisen and locked the door, then will you stand outside knocking and saying, 'Lord, open the door for us.' He will say to you in reply, 'I do not know where you are from. And you will say, 'We ate and drank in your company and you taught in our streets.' Then he will say to you, 'I do not know where you are from. Depart from me, all you evildoers!' And there will be wailing and grinding of teeth when you see Abraham, Isaac, and Jacob and all the prophets in the kingdom of God and you yourselves cast out. And people will come from the east and the west and from the north and the south and will recline at table in the kingdom of God. For behold, some are last who will be first, and some are first who will be last."

Reading 1Isaiah 66:18-21Thus says the LORD:I know their works and their thoughts,and I come to gather nations of every language;they shall come and see my glory.I will set a sign among them;from them I will send fugitives to the nations:to Tarshish, Put and Lud, Mosoch, Tubal and Javan,to the distant coastlandsthat have never heard of my fame, or seen my glory;and they shall proclaim my glory among the nations.They shall bring all your brothers and sisters from all the nationsas an offering to the LORD,on horses and in chariots, in carts, upon mules and dromedaries,to Jerusalem, my holy mountain, says the LORD,just as the Israelites bring their offeringto the house of the LORD in clean vessels.Some of these I will take as priests and Levites, says the LORD.Reading 2Hebrews 12:5-7, 11-13Brothers and sisters,You have forgotten the exhortation addressed to you as children:"My son, do not disdain the discipline of the Lordor lose heart when reproved by him;for whom the Lord loves, he disciplines;he scourges every son he acknowledges."Endure your trials as "discipline";God treats you as sons.For what "son" is there whom his father does not discipline?At the time,all discipline seems a cause not for joy but for pain,yet later it brings the peaceful fruit of righteousnessto those who are trained by it.So strengthen your drooping hands and your weak knees.Make straight paths for your feet,that what is lame may not be disjointed but healed.GospelLuke 13:22-30Jesus passed through towns and villages,teaching as he went and making his way to Jerusalem.Someone asked him,"Lord, will only a few people be saved?"He answered them,"Strive to enter through the narrow gate,for many, I tell you, will attempt to enterbut will not be strong enough.After the master of the house has arisen and locked the door,then will you stand outside knocking and saying,'Lord, open the door for us.'He will say to you in reply,'I do not know where you are from.And you will say,'We ate and drank in your company and you taught in our streets.'Then he will say to you,'I do not know where you are from.Depart from me, all you evildoers!'And there will be wailing and grinding of teethwhen you see Abraham, Isaac, and Jacoband all the prophets in the kingdom of Godand you yourselves cast out.And people will come from the east and the westand from the north and the southand will recline at table in the kingdom of God.For behold, some are last who will be first,and some are first who will be last."

Jesus passed through towns and villages,teaching as he went and making his way to Jerusalem.Someone asked him,"Lord, will only a few people be saved?"He answered them,"Strive to enter through the narrow gate,for many, I tell you, will attempt to enterbut will not be strong enough.After the master of the house has arisen and locked the door,then will you stand outside knocking and saying,'Lord, open the door for us.'He will say to you in reply,'I do not know where you are from.And you will say,'We ate and drank in your company and you taught in our streets.'Then he will say to you,'I do not know where you are from.Depart from me, all you evildoers!'And there will be wailing and grinding of teethwhen you see Abraham, Isaac, and Jacoband all the prophets in the kingdom of Godand you yourselves cast out.And people will come from the east and the westand from the north and the southand will recline at table in the kingdom of God.For behold, some are last who will be first,and some are first who will be last."

Bethany has seen a lot of change over all its years of ministry. Staff have come and gone for various reasons but in everything we always remember who we are and how far we have come. Even more so, we remember who He is and what He's done. Remembering how far we've come is worth celebrating. Remembering how good God is reminds us that He is worthy of our praise.Hebrews 12:1–2 (ESV)Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.Luke 5:1–11 (ESV)On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat. And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” And when they had done this, they enclosed a large number of fish, and their nets were breaking. They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus' knees, saying, “Depart from me, for I am a sinful man, O Lord.” For he and all who were with him were astonished at the catch of fish that they had taken, and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” And when they had brought their boats to land, they left everything and followed him.

I am the way, the truth and the life, says the Lord; no one comes to the Father, except through me.A reading from the holy Gospel according to Luke (Lk 13:22-30, today's readings)."And people will come from the east and the west and from the north and the south and will recline at table in the kingdom of God. For behold, some are last who will be first, and some are first who will be last."As Jesus passes through towns and villages, someone asks him, "Lord, will only a few people be saved?" He answers them, "Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough." Jesus tells a parable where people knock on the door of the master's house and say to him, "Lord, open the door for us." He will say to them, Jesus tells the people, "I do not know where you are from. Depart from me, all you evildoers!" If we are not strong enough, and we are not strong enough, Jesus supplies our strength even as he disciplines through trials. As Saint Paul says, "All discipline seems a cause not for joy but for pain, yet later it brings the peaceful fruit of righteousness to those who are trained by it."Father in heaven, even as I live in the midst of your discipline, I struggle to understand how and why it is necessary. Give me the grace to accept that any discipline I experience is a means of sanctifying me for the sake of your glory. When I discern your will and yet resist carrying it out, strengthen me to move forward not with earthly sight but with the sight of faith in your love and mercy. "I am the way, the truth and the life, says the Lord," the Gospel acclamation says, "no one comes to the Father, except through me." Make straight my path, Lord!Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

This week, we discuss what it means when Christ says "I do not know where you are from", as it relates to alienation, attention, and Gabriel Marcel's idea of availability.  The Sunday readings discussed can be found here: https://bible.usccb.org/bible/readings/082425.cfm -- Follow Us: https://linktr.ee/basicallyrelated   Basically Related is a Catholic podcast hosted by L.A.Benson and Matt Hylom, discussing scripture, culture, psychology, religion, and philosophy.  New episodes are released every Monday and Friday.     L.A.Benson is an OCDS Carmelite with an MTS in Theology Matt Hylom is an artist, singer-songwriter, and music producer    A few names frequent our discussion, with saints such as Bonaventure, Dionysius the Areopagite, Maximus the Confessor, John of the Cross, Augustine, Gregory of Nyssa, Thomas Aquinas, and John Henry Newman.  Other thinkers (philosophers, theologians, psychologists, artists, etc.) discussed include Plato, Aristotle, Nietzsche, Kierkegaard, Dante, Josef Pieper, Pope Benedict XVI (Joseph Ratzinger), Hans Urs von Balthasar, Carl Jung, Victor Frankl, Fr. Victor White, Jordan Peterson, Jonathan Pageau, John Vervaeke, Ian McGilchrist, and Bishop Barron.  

Is the father-son done? On this week's episode of Gettable, we get the gauge of clubs on the future of the League's father-son rule and question whether some of the game's famous names will be following in the footsteps of past generations. Gettable co-hosts Cal Twomey and Riley Beveridge also delve into the Nasiah Wanganeen-Milera domino effect and ask what it means for Marcus Windhager, Tom De Koning, Sam Draper and more. We also discuss the latest on Harley Reid's future, West Coast's plans with the No.1 pick, what's on the trade and draft agenda for Melbourne's next coach, plus we give our Rising Star votes as the race heats up.See omnystudio.com/listener for privacy information.

Preview: Africa Aid. Colleague Caleb Weiss in East Africa comments how the China aid agents are moving in where US and allies aid agents depart. More later.

Jesus prophesied that on Judgment Day many would say to Him, “Lord, Lord, didn't we prophesy, and preach, and cast out devils in your name? And to their shock, He will respond, “I never knew you. Depart from me, you who work lawlessness.” In Ep. 07 of our series, "Resisting the Rise of Lawlessness" we'll face the uncomfortable reality that many in the Church are actually in the same spirit of lawlessness as the godless world around them.

The Black Ferns side has just departed for their Rugby World Cup defence in England. Sports reporter Jonty Dine was there, and spoke to Lisa Owen.

If there was any passage in the Bible that appears to be a contradiction from what we read in other books of the Bible, it is James 2:24, which states: You see that a person is justified by works and not by faith alone. This verse seems to contradict what Paul wrote in his epistle to the Ephesians: For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast (2:8-9). So which is it? Is salvation a gift from God that can be received apart from anything we do, or is salvation something you have to work hard at keeping? In the 1980s these questions were popularized and brought to the forefront of theological discussions had in many homes and churches. At the heart of these discussions was the question: What does it means to believe in Jesus? Zane Hodges wrote his book, Absolutely Free arguing that nowhere in the Bible does it teach that belief in Jesus for eternal salvation requires a person to repent of his/her sins. Hodges went as far to say that a person can be a Christian and at the same time not love God. In response to Zane Hodges book, John MacArthur wrote The Gospel According to Jesus; in his book, he argued that true salvation involves a lifelong commitment to Jesus, which is the evidence of true biblical belief. Those who agreed with Zane Hodges labeled the teachings of people like John MacArthur as Lordship Salvation. Those who agreed with John MacArthur labeled the teachings of people like Zane Hodges as Easy Believism. Far from being a modern controversy, the argument between Hodges and MacArthur was simply an old theological debate dressed in newer garb. I do not have the time to give a history lesson as to what led up to Hodges and MacArthur duking it out in the form of books, but you should know about the idea if you just believe and say a prayer, that you will be saved. There is a theological stream that led to language you are probably familiar with, such as: Ten said Yes to Jesus! Or you may have had someone in your life encourage you to repeat a prayer, for if you just say the words, you can be saved just so long as you believe the words to be true in your mind. In 1763, a well-known Scottish author and pastor named Robert Sandeman (17181771) arrived in Danbury, Connecticut. His central teaching was that bare assent to the work of Christ alone is necessary for salvation. In other words, Sandeman argued that simply believing in Jesus was enough to be savedyou didnt have to follow Him or demonstrate love for Him. In Sandemans view, requiring evidence of love or a changed life made works a necessary part of salvation, which he firmly rejected. By the time Sandeman set foot in Connecticut, his writings and ideas had already spread widely through American churches. Ezra Stiles, who befriended Sandeman and would later become president of Yale University, remarked, I believe he has sown a seed in America which will up and grow, though I have no apprehension of any great ill effect.[1] Sandemans doctrine, which came to be known as Sandemanianism and is now often labeled easy-believism, was more than a theological curiosityit ignited debate and concern that ripple through the church to this day. What academic circles now call Free Grace Theology became the very ground upon which Zane Hodges and John MacArthur sparred. The warnings of giants like John Wesley (an Arminian) and Andrew Fuller (a Calvinist), echo through history: Sandemanianism, they cautioned, might lull the church into a shallow faith, one that confuses mere intellectual agreement with living trust. Its legacy remains, challenging and shaping the contours of American evangelicalism across generations. My hope today is not that you are more informed, but that you are more grounded in the Bible. At the end of the day, it doesnt matter what I think; what matters is what does the Bible have to say about it! So, let us turn to our text this morning to find out. A Grounded Faith is an Active Faith (vv. 14-17) James askes a question in verse 14, What use is it, my brothers and sisters, if someone says he has faith, but he has no works? Can that faith save him? He then gives us an example of what a faith devoid of works looks like in real-time: If a brother or sister is without clothing and in need of daily food, and one of you says to them, Go in peace, be warmed and be filled, yet you do not give them what is necessary for their body, what use is that (v. 15)? What is James getting at in these verses? He is picking up on what He said in 2:1-13 and forcing us to take a long, hard look into the mirror of Gods word to examine our hearts. If you say that your faith is in Jesus as the One who died for your sins and rose from the grave, then how can you pass by a brother or sister who shares your faith in Jesus who is in need and do nothing to help that person? Genuine faith will result in genuine, although not perfect, love for those who share in your faith in Jesus? Just so you know, James is not the only one who asks this question. The apostle John had some things to say about a faith grounded in Jesus being an active faith: Beloved, lets love one another; for love is from God, and everyone who loves has been born of God and knows God. The one who does not love does not know God, because God is love. By this the love of God was revealed in us, that God has sent His only Son into the world so that we may live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins (1 John 4:7-10). Where on earth did John and James get their understanding of genuine faith from? They both got it from Jesus, who said, I am giving you a new commandment, that you love one another; just as I have loved you, that you also love one another(John 13:34). Again, John wrote in his epistle, This is His commandment, that we believe in the name of His Son Jesus Christ, and love one another, just as He commanded us. The one who keeps His commandments remains in Him, and He in him. We know by this that He remains in us, by the Spirit whom He has given us (1 John 3:23-24). But, John and James are not the only ones who understood that a faith grounded in Jesus was an active faith, for the apostle Paul wrote: For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them (Eph. 2:8-10). Listen, salvation is the free gift of God made available through His Son that you cannot earn or work for. However, when you are genuinely saved by Jesus, you are then born again (John 3:1-21). When you are born again you go from being spiritually dead, to being made spiritually alive with Jesus (Eph. 2:1-6). The evidence that you are alive with Christ is a faith that is living! In the words of Paul, and in light of our salvation that is from God, you are to walk in a manner worthy of the calling with which you have been called... Paul did not stop there, he continued: walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, bearing with one another in love (Eph. 4:1-2). The clearest sign of being born again is a life transformeda faith that is alive, first in love for God and then in love for others. This is why Jesus described a coming day of judgment, when all people will be separated into two groups: the sheep on His right and the goats on His left. The difference between them will be revealed in how they responded, with love and compassion, to those in need. Jesus will say to the sheep, Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me (Matt. 25:34-36). Those who ignored the brother or sister who was hungry, thirsty, need shelter, needed clothing, was sick and needed care, or was in prison... will hear these words: Depart from Me, you accursed people, into the eternal fire which has been prepared for the devil and his angels.... Truly I say to you, to the extent that you did not do it for one of the least of these, you did not do it for Me, either. These will go away into eternal punishment, but the righteous into eternal life (25:41, 45-46). A Grounded Faith is a Sacrificial Faith (vv. 18-26) When it comes to what read in James and what we read in Pauls letters, Timothy Keller said when looking at something with only one eye, you lose depth perception. To appreciate something for what it really is, you need two eyes. Why? Because each eye is looking from a slightly different perspective at the same object, and as a result you see it better.[2] The problem with Robert Sandeman, Zane Hodges, and Free Grace Theology is that they are only looking at Scripture with one eye, and in doing so, their sermons and books suffer from a distorted theological depth perception problem. Do you want to know one way you can make sure you have both eyes open? Have one eye on the text you are reading and the other on the rest of Scripture. James is not saying works first then faith later; what he is saying is that a faith that has generated new life in God is a faith that acts on the belief it rests in. To say you believe is easy; to act upon your belief is evidence that you believe. This is James point in verse 18, But someone may well say, You have faith and I have works; show me your faith without the works, and I will show you my faith by my works. Let me share an illustration from our family that may help you understand what James is saying here. Recently our family went on an Alaskan cruse; we probably never would have gone on a cruise during this season in our lives had it not been for my mother and step-father inviting us to go with them with all expenses paid on our behalf. Not only was the cruise paid for, but all of our travel expenses were paid for too! The package that my mother and stepfather paid for included all of our meals, and that the cruise line provided a medallion that we could either wear around our neck, or our wrist, which functioned as a pass for just about everything, including anything we wanted to eat or drink. We were told that we could order anything we wanted from an app on our phones that was synced to our medallion and that a server would deliver the food to us no mater were we were. All of it was paid for and I did not have to do a thing to earn it. However, my belief that was true was evidenced by acting upon the gift that was bought and paid for on my behalf. The difference between my experience on the Alaskan cruise and being born again, is that with my salvation came a new nature that involved a heart change. So what happened when I genuinely believed the gospel of Jesus Christ? I received the promise of Ezekiel 36:26, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. I received the circumcision of the heart promised in Deuteronomy 30:6 that frees me up to Love God with all my heart and all of my soul, so that I may live. Here is how the NLT translates this verse: The Lord your God will change your heart and the hearts of all your descendants, so that you will love him with all your heart and soul and so you may live! James is saying that if you really believe what you say you believe, then the evidence that you really do believe will be seen in your actions. But James is not just talking about acting in light of what you believe, no... he is talking about something more than intellect and actions. Notice what he says in verse 19, You believe that God is one. You do well; the demons also believe, and shudder. Do you see what James is doing here? The demons do not have a theological problem when it comes to their intellect, but they do have a heart problem! The fruit of genuine belief that involves the mind and heart are actions that reveal that a spiritual resurrection has taken place and that you have gone from death to life. Faith without action reveals a deeper issuea problem of the heart. If faith shows no signs of life, it isnt truly alive. To illustrate this, James points to two powerful examples from Scripture: Abraham and Rahab. Both demonstrated their genuine belief in God not just through words, but through courageous acts of obedience. They trusted God so completely that they were willing to risk everything, proving that living faith always moves us to action, even when it requires sacrifice. Conclusion Consider Abrahams journeya life seasoned with trials and tests, both by circumstance and by his own choices. For years, Abraham and Sarah hoped and longed for the promise of an heir to become their reality. Miraculously God fulfilled His promise to the elderly couple and when we reach the dramatic moment in Genesis 22 that James refers to, God commanded Abraham to do the unthinkablesacrifice Isaac. Abrahams faith had been forged in the furnace of experience. He was finally able to trust God, even when the command seemed impossible to understand. When Abraham, Isaac, and their servants arrived at the mountain, Abraham told his servants, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (Gen. 22:5). Despite the looming test, Abraham expressed confidence that both he and Isaac would return. This conviction shows that Abrahams faith wasnt just a matter of wordshe truly believed that God was both good and powerful enough to raise the dead if necessary. James continues in verse 25, In the same way, was Rahab the prostitute not justified by works also when she received the messengers and sent them out by another way? The messengers were spies that Joshua sent into Jericho to assess what they were up against. When the king of Jericho learned that the spies were in Jericho, he searched for them, but Rahab hid them. Before she helped them escape undetected, she said to them: I know that the Lord has given you the land, and that the terror of you has fallen on us, and that all the inhabitants of the land have despaired because of you. For we have heard how the Lord dried up the water of the Red Sea before you when you came out of Egypt.... When we heard these reports, our hearts melted and no courage remained in anyone any longer because of you; for the Lord your God, He is God in heaven above and on earth below. (Josh. 2:9-11) The evidence that she really did believe what she said about the God of the Hebrews is seen in her hiding the spies and then helping them escape at great personal risk to herself. Abraham was told to sacrifice his son, but he did not have to because God provided a sacrifice in place of Isaac. Many years later, the Son of God would climb up to the top of Golgotha out of obedience to His Father to die for sins we are guilty of. Jesus died to redeem and make you new for good works, which God prepared beforehand so that we would walk in them (Eph. 2:10). Rahab hid and protected the spies when there was no law requiring her to do so. In so doing, her life was not only spared, but God had a greater purpose she could not have been aware existed, to include her great grandchild being King David, and from David would come the promises King of kings, the Lord Jesus Christ. So, I leave you with a few questions: What is your Isaac that God is asking you to place upon His altar of sacrifice and why have you been reluctant to do so? What is your Jericho that God is asking you to forsake, and why have you been reluctant to let it go? Remember that God is asking these things of you because He is both holy and good. You say that you believe God to be so, therefore trust Him by obeying Him. Christian, God loves you and He ultimately intends good for you. [1] https://www.therestorationmovement.com/_states/connecticut/sandeman.htm [2] Timothy J. Keller, The Timothy Keller Sermon Archive (New York City: Redeemer Presbyterian Church, 2013).

If there was any passage in the Bible that appears to be a contradiction from what we read in other books of the Bible, it is James 2:24, which states: You see that a person is justified by works and not by faith alone. This verse seems to contradict what Paul wrote in his epistle to the Ephesians: For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast (2:8-9). So which is it? Is salvation a gift from God that can be received apart from anything we do, or is salvation something you have to work hard at keeping? In the 1980s these questions were popularized and brought to the forefront of theological discussions had in many homes and churches. At the heart of these discussions was the question: What does it means to believe in Jesus? Zane Hodges wrote his book, Absolutely Free arguing that nowhere in the Bible does it teach that belief in Jesus for eternal salvation requires a person to repent of his/her sins. Hodges went as far to say that a person can be a Christian and at the same time not love God. In response to Zane Hodges book, John MacArthur wrote The Gospel According to Jesus; in his book, he argued that true salvation involves a lifelong commitment to Jesus, which is the evidence of true biblical belief. Those who agreed with Zane Hodges labeled the teachings of people like John MacArthur as Lordship Salvation. Those who agreed with John MacArthur labeled the teachings of people like Zane Hodges as Easy Believism. Far from being a modern controversy, the argument between Hodges and MacArthur was simply an old theological debate dressed in newer garb. I do not have the time to give a history lesson as to what led up to Hodges and MacArthur duking it out in the form of books, but you should know about the idea if you just believe and say a prayer, that you will be saved. There is a theological stream that led to language you are probably familiar with, such as: Ten said Yes to Jesus! Or you may have had someone in your life encourage you to repeat a prayer, for if you just say the words, you can be saved just so long as you believe the words to be true in your mind. In 1763, a well-known Scottish author and pastor named Robert Sandeman (17181771) arrived in Danbury, Connecticut. His central teaching was that bare assent to the work of Christ alone is necessary for salvation. In other words, Sandeman argued that simply believing in Jesus was enough to be savedyou didnt have to follow Him or demonstrate love for Him. In Sandemans view, requiring evidence of love or a changed life made works a necessary part of salvation, which he firmly rejected. By the time Sandeman set foot in Connecticut, his writings and ideas had already spread widely through American churches. Ezra Stiles, who befriended Sandeman and would later become president of Yale University, remarked, I believe he has sown a seed in America which will up and grow, though I have no apprehension of any great ill effect.[1] Sandemans doctrine, which came to be known as Sandemanianism and is now often labeled easy-believism, was more than a theological curiosityit ignited debate and concern that ripple through the church to this day. What academic circles now call Free Grace Theology became the very ground upon which Zane Hodges and John MacArthur sparred. The warnings of giants like John Wesley (an Arminian) and Andrew Fuller (a Calvinist), echo through history: Sandemanianism, they cautioned, might lull the church into a shallow faith, one that confuses mere intellectual agreement with living trust. Its legacy remains, challenging and shaping the contours of American evangelicalism across generations. My hope today is not that you are more informed, but that you are more grounded in the Bible. At the end of the day, it doesnt matter what I think; what matters is what does the Bible have to say about it! So, let us turn to our text this morning to find out. A Grounded Faith is an Active Faith (vv. 14-17) James askes a question in verse 14, What use is it, my brothers and sisters, if someone says he has faith, but he has no works? Can that faith save him? He then gives us an example of what a faith devoid of works looks like in real-time: If a brother or sister is without clothing and in need of daily food, and one of you says to them, Go in peace, be warmed and be filled, yet you do not give them what is necessary for their body, what use is that (v. 15)? What is James getting at in these verses? He is picking up on what He said in 2:1-13 and forcing us to take a long, hard look into the mirror of Gods word to examine our hearts. If you say that your faith is in Jesus as the One who died for your sins and rose from the grave, then how can you pass by a brother or sister who shares your faith in Jesus who is in need and do nothing to help that person? Genuine faith will result in genuine, although not perfect, love for those who share in your faith in Jesus? Just so you know, James is not the only one who asks this question. The apostle John had some things to say about a faith grounded in Jesus being an active faith: Beloved, lets love one another; for love is from God, and everyone who loves has been born of God and knows God. The one who does not love does not know God, because God is love. By this the love of God was revealed in us, that God has sent His only Son into the world so that we may live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins (1 John 4:7-10). Where on earth did John and James get their understanding of genuine faith from? They both got it from Jesus, who said, I am giving you a new commandment, that you love one another; just as I have loved you, that you also love one another(John 13:34). Again, John wrote in his epistle, This is His commandment, that we believe in the name of His Son Jesus Christ, and love one another, just as He commanded us. The one who keeps His commandments remains in Him, and He in him. We know by this that He remains in us, by the Spirit whom He has given us (1 John 3:23-24). But, John and James are not the only ones who understood that a faith grounded in Jesus was an active faith, for the apostle Paul wrote: For by grace you have been saved through faith; and this is not of yourselves, it is the gift of God; not a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them (Eph. 2:8-10). Listen, salvation is the free gift of God made available through His Son that you cannot earn or work for. However, when you are genuinely saved by Jesus, you are then born again (John 3:1-21). When you are born again you go from being spiritually dead, to being made spiritually alive with Jesus (Eph. 2:1-6). The evidence that you are alive with Christ is a faith that is living! In the words of Paul, and in light of our salvation that is from God, you are to walk in a manner worthy of the calling with which you have been called... Paul did not stop there, he continued: walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, bearing with one another in love (Eph. 4:1-2). The clearest sign of being born again is a life transformeda faith that is alive, first in love for God and then in love for others. This is why Jesus described a coming day of judgment, when all people will be separated into two groups: the sheep on His right and the goats on His left. The difference between them will be revealed in how they responded, with love and compassion, to those in need. Jesus will say to the sheep, Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me (Matt. 25:34-36). Those who ignored the brother or sister who was hungry, thirsty, need shelter, needed clothing, was sick and needed care, or was in prison... will hear these words: Depart from Me, you accursed people, into the eternal fire which has been prepared for the devil and his angels.... Truly I say to you, to the extent that you did not do it for one of the least of these, you did not do it for Me, either. These will go away into eternal punishment, but the righteous into eternal life (25:41, 45-46). A Grounded Faith is a Sacrificial Faith (vv. 18-26) When it comes to what read in James and what we read in Pauls letters, Timothy Keller said when looking at something with only one eye, you lose depth perception. To appreciate something for what it really is, you need two eyes. Why? Because each eye is looking from a slightly different perspective at the same object, and as a result you see it better.[2] The problem with Robert Sandeman, Zane Hodges, and Free Grace Theology is that they are only looking at Scripture with one eye, and in doing so, their sermons and books suffer from a distorted theological depth perception problem. Do you want to know one way you can make sure you have both eyes open? Have one eye on the text you are reading and the other on the rest of Scripture. James is not saying works first then faith later; what he is saying is that a faith that has generated new life in God is a faith that acts on the belief it rests in. To say you believe is easy; to act upon your belief is evidence that you believe. This is James point in verse 18, But someone may well say, You have faith and I have works; show me your faith without the works, and I will show you my faith by my works. Let me share an illustration from our family that may help you understand what James is saying here. Recently our family went on an Alaskan cruse; we probably never would have gone on a cruise during this season in our lives had it not been for my mother and step-father inviting us to go with them with all expenses paid on our behalf. Not only was the cruise paid for, but all of our travel expenses were paid for too! The package that my mother and stepfather paid for included all of our meals, and that the cruise line provided a medallion that we could either wear around our neck, or our wrist, which functioned as a pass for just about everything, including anything we wanted to eat or drink. We were told that we could order anything we wanted from an app on our phones that was synced to our medallion and that a server would deliver the food to us no mater were we were. All of it was paid for and I did not have to do a thing to earn it. However, my belief that was true was evidenced by acting upon the gift that was bought and paid for on my behalf. The difference between my experience on the Alaskan cruise and being born again, is that with my salvation came a new nature that involved a heart change. So what happened when I genuinely believed the gospel of Jesus Christ? I received the promise of Ezekiel 36:26, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. I received the circumcision of the heart promised in Deuteronomy 30:6 that frees me up to Love God with all my heart and all of my soul, so that I may live. Here is how the NLT translates this verse: The Lord your God will change your heart and the hearts of all your descendants, so that you will love him with all your heart and soul and so you may live! James is saying that if you really believe what you say you believe, then the evidence that you really do believe will be seen in your actions. But James is not just talking about acting in light of what you believe, no... he is talking about something more than intellect and actions. Notice what he says in verse 19, You believe that God is one. You do well; the demons also believe, and shudder. Do you see what James is doing here? The demons do not have a theological problem when it comes to their intellect, but they do have a heart problem! The fruit of genuine belief that involves the mind and heart are actions that reveal that a spiritual resurrection has taken place and that you have gone from death to life. Faith without action reveals a deeper issuea problem of the heart. If faith shows no signs of life, it isnt truly alive. To illustrate this, James points to two powerful examples from Scripture: Abraham and Rahab. Both demonstrated their genuine belief in God not just through words, but through courageous acts of obedience. They trusted God so completely that they were willing to risk everything, proving that living faith always moves us to action, even when it requires sacrifice. Conclusion Consider Abrahams journeya life seasoned with trials and tests, both by circumstance and by his own choices. For years, Abraham and Sarah hoped and longed for the promise of an heir to become their reality. Miraculously God fulfilled His promise to the elderly couple and when we reach the dramatic moment in Genesis 22 that James refers to, God commanded Abraham to do the unthinkablesacrifice Isaac. Abrahams faith had been forged in the furnace of experience. He was finally able to trust God, even when the command seemed impossible to understand. When Abraham, Isaac, and their servants arrived at the mountain, Abraham told his servants, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (Gen. 22:5). Despite the looming test, Abraham expressed confidence that both he and Isaac would return. This conviction shows that Abrahams faith wasnt just a matter of wordshe truly believed that God was both good and powerful enough to raise the dead if necessary. James continues in verse 25, In the same way, was Rahab the prostitute not justified by works also when she received the messengers and sent them out by another way? The messengers were spies that Joshua sent into Jericho to assess what they were up against. When the king of Jericho learned that the spies were in Jericho, he searched for them, but Rahab hid them. Before she helped them escape undetected, she said to them: I know that the Lord has given you the land, and that the terror of you has fallen on us, and that all the inhabitants of the land have despaired because of you. For we have heard how the Lord dried up the water of the Red Sea before you when you came out of Egypt.... When we heard these reports, our hearts melted and no courage remained in anyone any longer because of you; for the Lord your God, He is God in heaven above and on earth below. (Josh. 2:9-11) The evidence that she really did believe what she said about the God of the Hebrews is seen in her hiding the spies and then helping them escape at great personal risk to herself. Abraham was told to sacrifice his son, but he did not have to because God provided a sacrifice in place of Isaac. Many years later, the Son of God would climb up to the top of Golgotha out of obedience to His Father to die for sins we are guilty of. Jesus died to redeem and make you new for good works, which God prepared beforehand so that we would walk in them (Eph. 2:10). Rahab hid and protected the spies when there was no law requiring her to do so. In so doing, her life was not only spared, but God had a greater purpose she could not have been aware existed, to include her great grandchild being King David, and from David would come the promises King of kings, the Lord Jesus Christ. So, I leave you with a few questions: What is your Isaac that God is asking you to place upon His altar of sacrifice and why have you been reluctant to do so? What is your Jericho that God is asking you to forsake, and why have you been reluctant to let it go? Remember that God is asking these things of you because He is both holy and good. You say that you believe God to be so, therefore trust Him by obeying Him. Christian, God loves you and He ultimately intends good for you. [1] https://www.therestorationmovement.com/_states/connecticut/sandeman.htm [2] Timothy J. Keller, The Timothy Keller Sermon Archive (New York City: Redeemer Presbyterian Church, 2013).

Cory Morgan (Pastor of Modern Worship & Young Adults), "Into the Deep".                 4.  “Hear, O Israel: The Lord our God, the Lord is one.  5.  You shall love the Lord your God with all your heart and with all your soul and with all your might.  6.  And these words that I command you today shall be on your heart.  7.  You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.  8.  You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes.  9.  You shall write them on the doorposts of your house and on your gates.          (Deuteronomy 6:4-9 ESV)          1.  On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret,  2.  and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. 3.  Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat.  4.  And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.”  5.  And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.”  6.  And when they had done this, they enclosed a large number of fish, and their nets were breaking.          7.  They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink.  8.  But when Simon Peter saw it, he fell down at Jesus' knees, saying, “Depart from me, for I am a sinful man, O Lord.”  9.  For he and all who were with him were astonished at the catch of fish that they had taken,  10.  and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.”  11.  And when they had brought their boats to land, they left everything and followed him.          (Luke 5:1-11 ESV)

For the past three days, Massachusetts has played host to a handful of Texas Democratic lawmakers who left their state to prevent a vote on a bill to redraw their congressional maps.

Cory Morgan (Pastor of Modern Worship & Young Adults), "Into the Deep", Modern Worship Praise Team (11:15 Service).                 4.  “Hear, O Israel: The Lord our God, the Lord is one.  5.  You shall love the Lord your God with all your heart and with all your soul and with all your might.  6.  And these words that I command you today shall be on your heart.  7.  You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.  8.  You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes.  9.  You shall write them on the doorposts of your house and on your gates.          (Deuteronomy 6:4-9 ESV)          1.  On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret,  2.  and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. 3.  Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat.  4.  And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.”  5.  And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.”  6.  And when they had done this, they enclosed a large number of fish, and their nets were breaking.          7.  They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink.  8.  But when Simon Peter saw it, he fell down at Jesus' knees, saying, “Depart from me, for I am a sinful man, O Lord.”  9.  For he and all who were with him were astonished at the catch of fish that they had taken,  10.  and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.”  11.  And when they had brought their boats to land, they left everything and followed him.          (Luke 5:1-11 ESV)

Cory Morgan (Pastor of Modern Worship & Young Adults), "Into the Deep", Choir, Blended Worship Praise Team (8:45 Service).                 4.  “Hear, O Israel: The Lord our God, the Lord is one.  5.  You shall love the Lord your God with all your heart and with all your soul and with all your might.  6.  And these words that I command you today shall be on your heart.  7.  You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.  8.  You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes.  9.  You shall write them on the doorposts of your house and on your gates.          (Deuteronomy 6:4-9 ESV)          1.  On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret,  2.  and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. 3.  Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat.  4.  And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.”  5.  And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.”  6.  And when they had done this, they enclosed a large number of fish, and their nets were breaking.          7.  They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink.  8.  But when Simon Peter saw it, he fell down at Jesus' knees, saying, “Depart from me, for I am a sinful man, O Lord.”  9.  For he and all who were with him were astonished at the catch of fish that they had taken,  10.  and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.”  11.  And when they had brought their boats to land, they left everything and followed him.          (Luke 5:1-11 ESV)

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Cory Morgan (Pastor of Modern Worship & Young Adults), "Into the Deep".                 4.  “Hear, O Israel: The Lord our God, the Lord is one.  5.  You shall love the Lord your God with all your heart and with all your soul and with all your might.  6.  And these words that I command you today shall be on your heart.  7.  You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.  8.  You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes.  9.  You shall write them on the doorposts of your house and on your gates.          (Deuteronomy 6:4-9 ESV)          1.  On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret,  2.  and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. 3.  Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat.  4.  And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.”  5.  And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.”  6.  And when they had done this, they enclosed a large number of fish, and their nets were breaking.          7.  They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink.  8.  But when Simon Peter saw it, he fell down at Jesus' knees, saying, “Depart from me, for I am a sinful man, O Lord.”  9.  For he and all who were with him were astonished at the catch of fish that they had taken,  10.  and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.”  11.  And when they had brought their boats to land, they left everything and followed him.          (Luke 5:1-11 ESV)

The sentence will be pronounced. Christ will say to the wicked on the left hand, "Depart, ye cursed, into everlasting fire, prepared for the devil and his angels." How dreadful will these words of the judge be to the poor, miserable, despairing wretches on the left hand! How amazing will every syllable of them be! How will they pierce them to the soul! These words show the greatest wrath and abhorrence. Christ will bid them depart. He will send them away from his presence, will remove them forever far out of his sight, into an everlasting separation from God, as being most loathsome, and unfit to dwell in his presence, and enjoy communion with him. Christ will call them cursed. Depart, ye cursed, to whom everlasting wrath and ruin belong, who are by your own wickedness prepared for nothing else, but to be firebrands of hell, who are the fit objects and vessels of the vengeance and fury of the Almighty. Into fire. He will not send them away merely into a loathsome prison, the receptacle of the filth and rubbish of the universe. But into a furnace of fire.

Simon, Greavesy and Woody go through the latest news out of Turf Moor as James Trafford and Josh Brownhill depart but Maxime Esteve signs a new deal.  

A new MP3 sermon from Bible Believers Fellowship is now available on SermonAudio with the following details: Title: 731 When He Is Old He Will Not Depart (Proverbs 22:6) Our Daily Greg Subtitle: Expository Study: Proverbs Speaker: Gregory A. Miller Broadcaster: Bible Believers Fellowship Event: Devotional Date: 7/28/2025 Bible: Proverbs 22:6 Length: 4 min.

RE-RUNI Never Knew You-JACKED UP DAILY!In this episode, Tim, Bobby, and Karen discuss Mathew 7, 21-23 where Jesus says "Depart from me, I never Knew you." What does Jesus mean by saying that? They discuss it on this episode. Our website is www.LetsGetJackedUp.com Welcome to Jacked Up Daily with Tim, Jack, Bobby, and Karen, a dynamic daily podcast on the Fringe Radio Network. Tune in Monday through Friday at 7 AM for conservative commentary, Bible prophecy, and insights from a modern American Christian perspective. Based in Fresno, California, in the heart of the Central Valley, Jacked Up Daily brings a unique West Coast viewpoint to everything from politics and social issues to fringe topics like aliens, ghosts, and the anti-Christ. Whether discussing the rapture, end times prophecy, or offering analysis on current events, this show is perfect for your morning drive. Catch the latest episode on FringeRadioNetwork.com and join us as we explore the mysteries of the world from a bold, Christian viewpoint. Don't miss a moment of this thought-provoking and engaging show, where no topic is off-limits!FringeRadioNetwork.com LetsGetJackedup.com  E-mail us at letsgetjackedup@gmail.comFollow us on X @LetsGetJackedUp  and Facebookgo to www.StrawHatPizza.com to order your pizza if you live in Clovis or Fresno Californiamusic for this episode was from Back to the 80'shttps://youtu.be/0QKQlf8r7ls?si=dOoU1o_-HRiNm0Pv