Podcasts about depart

6 Easter First Psalm: Psalm 119:97–120 Psalm 119:97–120 (Listen) Mem 97   Oh how I love your law!    It is my meditation all the day.98   Your commandment makes me wiser than my enemies,    for it is ever with me.99   I have more understanding than all my teachers,    for your testimonies are my meditation.100   I understand more than the aged,1    for I keep your precepts.101   I hold back my feet from every evil way,    in order to keep your word.102   I do not turn aside from your rules,    for you have taught me.103   How sweet are your words to my taste,    sweeter than honey to my mouth!104   Through your precepts I get understanding;    therefore I hate every false way. Nun 105   Your word is a lamp to my feet    and a light to my path.106   I have sworn an oath and confirmed it,    to keep your righteous rules.107   I am severely afflicted;    give me life, O LORD, according to your word!108   Accept my freewill offerings of praise, O LORD,    and teach me your rules.109   I hold my life in my hand continually,    but I do not forget your law.110   The wicked have laid a snare for me,    but I do not stray from your precepts.111   Your testimonies are my heritage forever,    for they are the joy of my heart.112   I incline my heart to perform your statutes    forever, to the end.2 Samekh 113   I hate the double-minded,    but I love your law.114   You are my hiding place and my shield;    I hope in your word.115   Depart from me, you evildoers,    that I may keep the commandments of my God.116   Uphold me according to your promise, that I may live,    and let me not be put to shame in my hope!117   Hold me up, that I may be safe    and have regard for your statutes continually!118   You spurn all who go astray from your statutes,    for their cunning is in vain.119   All the wicked of the earth you discard like dross,    therefore I love your testimonies.120   My flesh trembles for fear of you,    and I am afraid of your judgments. Footnotes [1] 119:100 Or the elders [2] 119:112 Or statutes; the reward is eternal (ESV) Old Testament: Baruch 3:24-37 New Testament: James 5:13–18 James 5:13–18 (Listen) The Prayer of Faith 13 Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. 14 Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. 15 And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. 16 Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.1 17 Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. 18 Then he prayed again, and heaven gave rain, and the earth bore its fruit. Footnotes [1] 5:16 Or The effective prayer of a righteous person has great power (ESV) Gospel: Luke 12:22–31 Luke 12:22–31 (Listen) Do Not Be Anxious 22 And he said to his disciples, “Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on. 23 For life is more than food, and the body more than clothing. 24 Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! 25 And which of you by being anxious can add a single hour to his span of life?1 26 If then you are not able to do as small a thing as that, why are you anxious about the rest? 27 Consider the lilies, how they grow: they neither toil nor spin,2 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 28 But if God so clothes the grass, which is alive in the field today, and tomorrow is thrown into the oven, how much more will he clothe you, O you of little faith! 29 And do not seek what you are to eat and what you are to drink, nor be worried. 30 For all the nations of the world seek after these things, and your Father knows that you need them. 31 Instead, seek his3 kingdom, and these things will be added to you. Footnotes [1] 12:25 Or a single cubit to his stature; a cubit was about 18 inches or 45 centimeters [2] 12:27 Some manuscripts Consider the lilies; they neither spin nor weave [3] 12:31 Some manuscripts God's (ESV)

Psalms and Wisdom: Psalm 135 Psalm 135 (Listen) Your Name, O Lord, Endures Forever 135   Praise the LORD!  Praise the name of the LORD,    give praise, O servants of the LORD,2   who stand in the house of the LORD,    in the courts of the house of our God!3   Praise the LORD, for the LORD is good;    sing to his name, for it is pleasant!14   For the LORD has chosen Jacob for himself,    Israel as his own possession. 5   For I know that the LORD is great,    and that our Lord is above all gods.6   Whatever the LORD pleases, he does,    in heaven and on earth,    in the seas and all deeps.7   He it is who makes the clouds rise at the end of the earth,    who makes lightnings for the rain    and brings forth the wind from his storehouses. 8   He it was who struck down the firstborn of Egypt,    both of man and of beast;9   who in your midst, O Egypt,    sent signs and wonders    against Pharaoh and all his servants;10   who struck down many nations    and killed mighty kings,11   Sihon, king of the Amorites,    and Og, king of Bashan,    and all the kingdoms of Canaan,12   and gave their land as a heritage,    a heritage to his people Israel. 13   Your name, O LORD, endures forever,    your renown,2 O LORD, throughout all ages.14   For the LORD will vindicate his people    and have compassion on his servants. 15   The idols of the nations are silver and gold,    the work of human hands.16   They have mouths, but do not speak;    they have eyes, but do not see;17   they have ears, but do not hear,    nor is there any breath in their mouths.18   Those who make them become like them,    so do all who trust in them. 19   O house of Israel, bless the LORD!    O house of Aaron, bless the LORD!20   O house of Levi, bless the LORD!    You who fear the LORD, bless the LORD!21   Blessed be the LORD from Zion,    he who dwells in Jerusalem!  Praise the LORD! Footnotes [1] 135:3 Or for he is beautiful [2] 135:13 Or remembrance (ESV) Pentateuch and History: Numbers 16–17 Numbers 16–17 (Listen) Korah's Rebellion 16 Now Korah the son of Izhar, son of Kohath, son of Levi, and Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men. 2 And they rose up before Moses, with a number of the people of Israel, 250 chiefs of the congregation, chosen from the assembly, well-known men. 3 They assembled themselves together against Moses and against Aaron and said to them, “You have gone too far! For all in the congregation are holy, every one of them, and the LORD is among them. Why then do you exalt yourselves above the assembly of the LORD?” 4 When Moses heard it, he fell on his face, 5 and he said to Korah and all his company, “In the morning the LORD will show who is his,1 and who is holy, and will bring him near to him. The one whom he chooses he will bring near to him. 6 Do this: take censers, Korah and all his company; 7 put fire in them and put incense on them before the LORD tomorrow, and the man whom the LORD chooses shall be the holy one. You have gone too far, sons of Levi!” 8 And Moses said to Korah, “Hear now, you sons of Levi: 9 is it too small a thing for you that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do service in the tabernacle of the LORD and to stand before the congregation to minister to them, 10 and that he has brought you near him, and all your brothers the sons of Levi with you? And would you seek the priesthood also? 11 Therefore it is against the LORD that you and all your company have gathered together. What is Aaron that you grumble against him?” 12 And Moses sent to call Dathan and Abiram the sons of Eliab, and they said, “We will not come up. 13 Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that you must also make yourself a prince over us? 14 Moreover, you have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will you put out the eyes of these men? We will not come up.” 15 And Moses was very angry and said to the LORD, “Do not respect their offering. I have not taken one donkey from them, and I have not harmed one of them.” 16 And Moses said to Korah, “Be present, you and all your company, before the LORD, you and they, and Aaron, tomorrow. 17 And let every one of you take his censer and put incense on it, and every one of you bring before the LORD his censer, 250 censers; you also, and Aaron, each his censer.” 18 So every man took his censer and put fire in them and laid incense on them and stood at the entrance of the tent of meeting with Moses and Aaron. 19 Then Korah assembled all the congregation against them at the entrance of the tent of meeting. And the glory of the LORD appeared to all the congregation. 20 And the LORD spoke to Moses and to Aaron, saying, 21 “Separate yourselves from among this congregation, that I may consume them in a moment.” 22 And they fell on their faces and said, “O God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?” 23 And the LORD spoke to Moses, saying, 24 “Say to the congregation, Get away from the dwelling of Korah, Dathan, and Abiram.” 25 Then Moses rose and went to Dathan and Abiram, and the elders of Israel followed him. 26 And he spoke to the congregation, saying, “Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be swept away with all their sins.” 27 So they got away from the dwelling of Korah, Dathan, and Abiram. And Dathan and Abiram came out and stood at the door of their tents, together with their wives, their sons, and their little ones. 28 And Moses said, “Hereby you shall know that the LORD has sent me to do all these works, and that it has not been of my own accord. 29 If these men die as all men die, or if they are visited by the fate of all mankind, then the LORD has not sent me. 30 But if the LORD creates something new, and the ground opens its mouth and swallows them up with all that belongs to them, and they go down alive into Sheol, then you shall know that these men have despised the LORD.” 31 And as soon as he had finished speaking all these words, the ground under them split apart. 32 And the earth opened its mouth and swallowed them up, with their households and all the people who belonged to Korah and all their goods. 33 So they and all that belonged to them went down alive into Sheol, and the earth closed over them, and they perished from the midst of the assembly. 34 And all Israel who were around them fled at their cry, for they said, “Lest the earth swallow us up!” 35 And fire came out from the LORD and consumed the 250 men offering the incense. 36 2 Then the LORD spoke to Moses, saying, 37 “Tell Eleazar the son of Aaron the priest to take up the censers out of the blaze. Then scatter the fire far and wide, for they have become holy. 38 As for the censers of these men who have sinned at the cost of their lives, let them be made into hammered plates as a covering for the altar, for they offered them before the LORD, and they became holy. Thus they shall be a sign to the people of Israel.” 39 So Eleazar the priest took the bronze censers, which those who were burned had offered, and they were hammered out as a covering for the altar, 40 to be a reminder to the people of Israel, so that no outsider, who is not of the descendants of Aaron, should draw near to burn incense before the LORD, lest he become like Korah and his company—as the LORD said to him through Moses. 41 But on the next day all the congregation of the people of Israel grumbled against Moses and against Aaron, saying, “You have killed the people of the LORD.” 42 And when the congregation had assembled against Moses and against Aaron, they turned toward the tent of meeting. And behold, the cloud covered it, and the glory of the LORD appeared. 43 And Moses and Aaron came to the front of the tent of meeting, 44 and the LORD spoke to Moses, saying, 45 “Get away from the midst of this congregation, that I may consume them in a moment.” And they fell on their faces. 46 And Moses said to Aaron, “Take your censer, and put fire on it from off the altar and lay incense on it and carry it quickly to the congregation and make atonement for them, for wrath has gone out from the LORD; the plague has begun.” 47 So Aaron took it as Moses said and ran into the midst of the assembly. And behold, the plague had already begun among the people. And he put on the incense and made atonement for the people. 48 And he stood between the dead and the living, and the plague was stopped. 49 Now those who died in the plague were 14,700, besides those who died in the affair of Korah. 50 And Aaron returned to Moses at the entrance of the tent of meeting, when the plague was stopped. Aaron's Staff Buds 17 3 The LORD spoke to Moses, saying, 2 “Speak to the people of Israel, and get from them staffs, one for each fathers' house, from all their chiefs according to their fathers' houses, twelve staffs. Write each man's name on his staff, 3 and write Aaron's name on the staff of Levi. For there shall be one staff for the head of each fathers' house. 4 Then you shall deposit them in the tent of meeting before the testimony, where I meet with you. 5 And the staff of the man whom I choose shall sprout. Thus I will make to cease from me the grumblings of the people of Israel, which they grumble against you.” 6 Moses spoke to the people of Israel. And all their chiefs gave him staffs, one for each chief, according to their fathers' houses, twelve staffs. And the staff of Aaron was among their staffs. 7 And Moses deposited the staffs before the LORD in the tent of the testimony. 8 On the next day Moses went into the tent of the testimony, and behold, the staff of Aaron for the house of Levi had sprouted and put forth buds and produced blossoms, and it bore ripe almonds. 9 Then Moses brought out all the staffs from before the LORD to all the people of Israel. And they looked, and each man took his staff. 10 And the LORD said to Moses, “Put back the staff of Aaron before the testimony, to be kept as a sign for the rebels, that you may make an end of their grumblings against me, lest they die.” 11 Thus did Moses; as the LORD commanded him, so he did. 12 And the people of Israel said to Moses, “Behold, we perish, we are undone, we are all undone. 13 Everyone who comes near, who comes near to the tabernacle of the LORD, shall die. Are we all to perish?” Footnotes [1] 16:5 Septuagint The Lord knows those who are his [2] 16:36 Ch 17:1 in Hebrew [3] 17:1 Ch 17:16 in Hebrew (ESV) Chronicles and Prophets: Isaiah 55 Isaiah 55 (Listen) The Compassion of the Lord 55   “Come, everyone who thirsts,    come to the waters;  and he who has no money,    come, buy and eat!  Come, buy wine and milk    without money and without price.2   Why do you spend your money for that which is not bread,    and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,    and delight yourselves in rich food.3   Incline your ear, and come to me;    hear, that your soul may live;  and I will make with you an everlasting covenant,    my steadfast, sure love for David.4   Behold, I made him a witness to the peoples,    a leader and commander for the peoples.5   Behold, you shall call a nation that you do not know,    and a nation that did not know you shall run to you,  because of the LORD your God, and of the Holy One of Israel,    for he has glorified you. 6   “Seek the LORD while he may be found;    call upon him while he is near;7   let the wicked forsake his way,    and the unrighteous man his thoughts;  let him return to the LORD, that he may have compassion on him,    and to our God, for he will abundantly pardon.8   For my thoughts are not your thoughts,    neither are your ways my ways, declares the LORD.9   For as the heavens are higher than the earth,    so are my ways higher than your ways    and my thoughts than your thoughts. 10   “For as the rain and the snow come down from heaven    and do not return there but water the earth,  making it bring forth and sprout,    giving seed to the sower and bread to the eater,11   so shall my word be that goes out from my mouth;    it shall not return to me empty,  but it shall accomplish that which I purpose,    and shall succeed in the thing for which I sent it. 12   “For you shall go out in joy    and be led forth in peace;  the mountains and the hills before you    shall break forth into singing,    and all the trees of the field shall clap their hands.13   Instead of the thorn shall come up the cypress;    instead of the brier shall come up the myrtle;  and it shall make a name for the LORD,    an everlasting sign that shall not be cut off.” (ESV) Gospels and Epistles: 1 Thessalonians 2:17–3:13 1 Thessalonians 2:17–3:13 (Listen) Paul's Longing to See Them Again 17 But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face, 18 because we wanted to come to you—I, Paul, again and again—but Satan hindered us. 19 For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? 20 For you are our glory and joy. 3 Therefore when we could bear it no longer, we were willing to be left behind at Athens alone, 2 and we sent Timothy, our brother and God's coworker1 in the gospel of Christ, to establish and exhort you in your faith, 3 that no one be moved by these afflictions. For you yourselves know that we are destined for this. 4 For when we were with you, we kept telling you beforehand that we were to suffer affliction, just as it has come to pass, and just as you know. 5 For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain. Timothy's Encouraging Report 6 But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you—7 for this reason, brothers,2 in all our distress and affliction we have been comforted about you through your faith. 8 For now we live, if you are standing fast in the Lord. 9 For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God, 10 as we pray most earnestly night and day that we may see you face to face and supply what is lacking in your faith? 11 Now may our God and Father himself, and our Lord Jesus, direct our way to you, 12 and may the Lord make you increase and abound in love for one another and for all, as we do for you, 13 so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. Footnotes [1] 3:2 Some manuscripts servant [2] 3:7 Or brothers and sisters (ESV)

Psalms and Wisdom: Psalm 132 Psalm 132 (Listen) The Lord Has Chosen Zion A Song of Ascents. 132   Remember, O LORD, in David's favor,    all the hardships he endured,2   how he swore to the LORD    and vowed to the Mighty One of Jacob,3   “I will not enter my house    or get into my bed,4   I will not give sleep to my eyes    or slumber to my eyelids,5   until I find a place for the LORD,    a dwelling place for the Mighty One of Jacob.” 6   Behold, we heard of it in Ephrathah;    we found it in the fields of Jaar.7   “Let us go to his dwelling place;    let us worship at his footstool!” 8   Arise, O LORD, and go to your resting place,    you and the ark of your might.9   Let your priests be clothed with righteousness,    and let your saints shout for joy.10   For the sake of your servant David,    do not turn away the face of your anointed one. 11   The LORD swore to David a sure oath    from which he will not turn back:  “One of the sons of your body1    I will set on your throne.12   If your sons keep my covenant    and my testimonies that I shall teach them,  their sons also forever    shall sit on your throne.” 13   For the LORD has chosen Zion;    he has desired it for his dwelling place:14   “This is my resting place forever;    here I will dwell, for I have desired it.15   I will abundantly bless her provisions;    I will satisfy her poor with bread.16   Her priests I will clothe with salvation,    and her saints will shout for joy.17   There I will make a horn to sprout for David;    I have prepared a lamp for my anointed.18   His enemies I will clothe with shame,    but on him his crown will shine.” Footnotes [1] 132:11 Hebrew of your fruit of the womb (ESV) Pentateuch and History: Numbers 12 Numbers 12 (Listen) Miriam and Aaron Oppose Moses 12 Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman. 2 And they said, “Has the LORD indeed spoken only through Moses? Has he not spoken through us also?” And the LORD heard it. 3 Now the man Moses was very meek, more than all people who were on the face of the earth. 4 And suddenly the LORD said to Moses and to Aaron and Miriam, “Come out, you three, to the tent of meeting.” And the three of them came out. 5 And the LORD came down in a pillar of cloud and stood at the entrance of the tent and called Aaron and Miriam, and they both came forward. 6 And he said, “Hear my words: If there is a prophet among you, I the LORD make myself known to him in a vision; I speak with him in a dream. 7 Not so with my servant Moses. He is faithful in all my house. 8 With him I speak mouth to mouth, clearly, and not in riddles, and he beholds the form of the LORD. Why then were you not afraid to speak against my servant Moses?” 9 And the anger of the LORD was kindled against them, and he departed. 10 When the cloud removed from over the tent, behold, Miriam was leprous,1 like snow. And Aaron turned toward Miriam, and behold, she was leprous. 11 And Aaron said to Moses, “Oh, my lord, do not punish us2 because we have done foolishly and have sinned. 12 Let her not be as one dead, whose flesh is half eaten away when he comes out of his mother's womb.” 13 And Moses cried to the LORD, “O God, please heal her—please.” 14 But the LORD said to Moses, “If her father had but spit in her face, should she not be shamed seven days? Let her be shut outside the camp seven days, and after that she may be brought in again.” 15 So Miriam was shut outside the camp seven days, and the people did not set out on the march till Miriam was brought in again. 16 After that the people set out from Hazeroth, and camped in the wilderness of Paran. Footnotes [1] 12:10 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 12:11 Hebrew do not lay sin upon us (ESV) Chronicles and Prophets: Isaiah 51–52:12 Isaiah 51–52:12 (Listen) The Lord's Comfort for Zion 51   “Listen to me, you who pursue righteousness,    you who seek the LORD:  look to the rock from which you were hewn,    and to the quarry from which you were dug.2   Look to Abraham your father    and to Sarah who bore you;  for he was but one when I called him,    that I might bless him and multiply him.3   For the LORD comforts Zion;    he comforts all her waste places  and makes her wilderness like Eden,    her desert like the garden of the LORD;  joy and gladness will be found in her,    thanksgiving and the voice of song. 4   “Give attention to me, my people,    and give ear to me, my nation;  for a law1 will go out from me,    and I will set my justice for a light to the peoples.5   My righteousness draws near,    my salvation has gone out,    and my arms will judge the peoples;  the coastlands hope for me,    and for my arm they wait.6   Lift up your eyes to the heavens,    and look at the earth beneath;  for the heavens vanish like smoke,    the earth will wear out like a garment,    and they who dwell in it will die in like manner;2  but my salvation will be forever,    and my righteousness will never be dismayed. 7   “Listen to me, you who know righteousness,    the people in whose heart is my law;  fear not the reproach of man,    nor be dismayed at their revilings.8   For the moth will eat them up like a garment,    and the worm will eat them like wool,  but my righteousness will be forever,    and my salvation to all generations.” 9   Awake, awake, put on strength,    O arm of the LORD;  awake, as in days of old,    the generations of long ago.  Was it not you who cut Rahab in pieces,    who pierced the dragon?10   Was it not you who dried up the sea,    the waters of the great deep,  who made the depths of the sea a way    for the redeemed to pass over?11   And the ransomed of the LORD shall return    and come to Zion with singing;  everlasting joy shall be upon their heads;    they shall obtain gladness and joy,    and sorrow and sighing shall flee away. 12   “I, I am he who comforts you;    who are you that you are afraid of man who dies,    of the son of man who is made like grass,13   and have forgotten the LORD, your Maker,    who stretched out the heavens    and laid the foundations of the earth,  and you fear continually all the day    because of the wrath of the oppressor,  when he sets himself to destroy?    And where is the wrath of the oppressor?14   He who is bowed down shall speedily be released;    he shall not die and go down to the pit,    neither shall his bread be lacking.15   I am the LORD your God,    who stirs up the sea so that its waves roar—    the LORD of hosts is his name.16   And I have put my words in your mouth    and covered you in the shadow of my hand,  establishing3 the heavens    and laying the foundations of the earth,    and saying to Zion, ‘You are my people.'” 17   Wake yourself, wake yourself,    stand up, O Jerusalem,  you who have drunk from the hand of the LORD    the cup of his wrath,  who have drunk to the dregs    the bowl, the cup of staggering.18   There is none to guide her    among all the sons she has borne;  there is none to take her by the hand    among all the sons she has brought up.19   These two things have happened to you—    who will console you?—  devastation and destruction, famine and sword;    who will comfort you?420   Your sons have fainted;    they lie at the head of every street    like an antelope in a net;  they are full of the wrath of the LORD,    the rebuke of your God. 21   Therefore hear this, you who are afflicted,    who are drunk, but not with wine:22   Thus says your Lord, the LORD,    your God who pleads the cause of his people:  “Behold, I have taken from your hand the cup of staggering;  the bowl of my wrath you shall drink no more;23   and I will put it into the hand of your tormentors,    who have said to you,    ‘Bow down, that we may pass over';  and you have made your back like the ground    and like the street for them to pass over.” The Lord's Coming Salvation 52   Awake, awake,    put on your strength, O Zion;  put on your beautiful garments,    O Jerusalem, the holy city;  for there shall no more come into you    the uncircumcised and the unclean.2   Shake yourself from the dust and arise;    be seated, O Jerusalem;  loose the bonds from your neck,    O captive daughter of Zion. 3 For thus says the LORD: “You were sold for nothing, and you shall be redeemed without money.” 4 For thus says the Lord GOD: “My people went down at the first into Egypt to sojourn there, and the Assyrian oppressed them for nothing.5 5 Now therefore what have I here,” declares the LORD, “seeing that my people are taken away for nothing? Their rulers wail,” declares the LORD, “and continually all the day my name is despised. 6 Therefore my people shall know my name. Therefore in that day they shall know that it is I who speak; here I am.” 7   How beautiful upon the mountains    are the feet of him who brings good news,  who publishes peace, who brings good news of happiness,    who publishes salvation,    who says to Zion, “Your God reigns.”8   The voice of your watchmen—they lift up their voice;    together they sing for joy;  for eye to eye they see    the return of the LORD to Zion.9   Break forth together into singing,    you waste places of Jerusalem,  for the LORD has comforted his people;    he has redeemed Jerusalem.10   The LORD has bared his holy arm    before the eyes of all the nations,  and all the ends of the earth shall see    the salvation of our God. 11   Depart, depart, go out from there;    touch no unclean thing;  go out from the midst of her; purify yourselves,    you who bear the vessels of the LORD.12   For you shall not go out in haste,    and you shall not go in flight,  for the LORD will go before you,    and the God of Israel will be your rear guard. Footnotes [1] 51:4 Or for teaching; also verse 7 [2] 51:6 Or will die like gnats [3] 51:16 Or planting [4] 51:19 Dead Sea Scroll, Septuagint, Syriac, Vulgate; Masoretic Text how shall I comfort you [5] 52:4 Or the Assyrian has oppressed them of late (ESV) Gospels and Epistles: Colossians 3:18–4:18 Colossians 3:18–4:18 (Listen) Rules for Christian Households 18 Wives, submit to your husbands, as is fitting in the Lord. 19 Husbands, love your wives, and do not be harsh with them. 20 Children, obey your parents in everything, for this pleases the Lord. 21 Fathers, do not provoke your children, lest they become discouraged. 22 Bondservants, obey in everything those who are your earthly masters,1 not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. 23 Whatever you do, work heartily, as for the Lord and not for men, 24 knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. 25 For the wrongdoer will be paid back for the wrong he has done, and there is no partiality. 4 Masters, treat your bondservants2 justly and fairly, knowing that you also have a Master in heaven. Further Instructions 2 Continue steadfastly in prayer, being watchful in it with thanksgiving. 3 At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison—4 that I may make it clear, which is how I ought to speak. 5 Walk in wisdom toward outsiders, making the best use of the time. 6 Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. Final Greetings 7 Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servant3 in the Lord. 8 I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, 9 and with him Onesimus, our faithful and beloved brother, who is one of you. They will tell you of everything that has taken place here. 10 Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions—if he comes to you, welcome him), 11 and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me. 12 Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. 13 For I bear him witness that he has worked hard for you and for those in Laodicea and in Hierapolis. 14 Luke the beloved physician greets you, as does Demas. 15 Give my greetings to the brothers4 at Laodicea, and to Nympha and the church in her house. 16 And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea. 17 And say to Archippus, “See that you fulfill the ministry that you have received in the Lord.” 18 I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you. Footnotes [1] 3:22 Or your masters according to the flesh [2] 4:1 For the contextual rendering of the Greek word doulos, see Preface; likewise for servant in verse 12 [3] 4:7 For the contextual rendering of the Greek word sundoulos, see Preface [4] 4:15 Or brothers and sisters (ESV)

Coming up, Kyle Larson deserved to be DQ'd, sprint car silly season has started already, and plenty more from the dirt racing weekend.

With family: Numbers 16; Psalms 52–54 Numbers 16 (Listen) Korah's Rebellion 16 Now Korah the son of Izhar, son of Kohath, son of Levi, and Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men. 2 And they rose up before Moses, with a number of the people of Israel, 250 chiefs of the congregation, chosen from the assembly, well-known men. 3 They assembled themselves together against Moses and against Aaron and said to them, “You have gone too far! For all in the congregation are holy, every one of them, and the LORD is among them. Why then do you exalt yourselves above the assembly of the LORD?” 4 When Moses heard it, he fell on his face, 5 and he said to Korah and all his company, “In the morning the LORD will show who is his,1 and who is holy, and will bring him near to him. The one whom he chooses he will bring near to him. 6 Do this: take censers, Korah and all his company; 7 put fire in them and put incense on them before the LORD tomorrow, and the man whom the LORD chooses shall be the holy one. You have gone too far, sons of Levi!” 8 And Moses said to Korah, “Hear now, you sons of Levi: 9 is it too small a thing for you that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do service in the tabernacle of the LORD and to stand before the congregation to minister to them, 10 and that he has brought you near him, and all your brothers the sons of Levi with you? And would you seek the priesthood also? 11 Therefore it is against the LORD that you and all your company have gathered together. What is Aaron that you grumble against him?” 12 And Moses sent to call Dathan and Abiram the sons of Eliab, and they said, “We will not come up. 13 Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that you must also make yourself a prince over us? 14 Moreover, you have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will you put out the eyes of these men? We will not come up.” 15 And Moses was very angry and said to the LORD, “Do not respect their offering. I have not taken one donkey from them, and I have not harmed one of them.” 16 And Moses said to Korah, “Be present, you and all your company, before the LORD, you and they, and Aaron, tomorrow. 17 And let every one of you take his censer and put incense on it, and every one of you bring before the LORD his censer, 250 censers; you also, and Aaron, each his censer.” 18 So every man took his censer and put fire in them and laid incense on them and stood at the entrance of the tent of meeting with Moses and Aaron. 19 Then Korah assembled all the congregation against them at the entrance of the tent of meeting. And the glory of the LORD appeared to all the congregation. 20 And the LORD spoke to Moses and to Aaron, saying, 21 “Separate yourselves from among this congregation, that I may consume them in a moment.” 22 And they fell on their faces and said, “O God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?” 23 And the LORD spoke to Moses, saying, 24 “Say to the congregation, Get away from the dwelling of Korah, Dathan, and Abiram.” 25 Then Moses rose and went to Dathan and Abiram, and the elders of Israel followed him. 26 And he spoke to the congregation, saying, “Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be swept away with all their sins.” 27 So they got away from the dwelling of Korah, Dathan, and Abiram. And Dathan and Abiram came out and stood at the door of their tents, together with their wives, their sons, and their little ones. 28 And Moses said, “Hereby you shall know that the LORD has sent me to do all these works, and that it has not been of my own accord. 29 If these men die as all men die, or if they are visited by the fate of all mankind, then the LORD has not sent me. 30 But if the LORD creates something new, and the ground opens its mouth and swallows them up with all that belongs to them, and they go down alive into Sheol, then you shall know that these men have despised the LORD.” 31 And as soon as he had finished speaking all these words, the ground under them split apart. 32 And the earth opened its mouth and swallowed them up, with their households and all the people who belonged to Korah and all their goods. 33 So they and all that belonged to them went down alive into Sheol, and the earth closed over them, and they perished from the midst of the assembly. 34 And all Israel who were around them fled at their cry, for they said, “Lest the earth swallow us up!” 35 And fire came out from the LORD and consumed the 250 men offering the incense. 36 2 Then the LORD spoke to Moses, saying, 37 “Tell Eleazar the son of Aaron the priest to take up the censers out of the blaze. Then scatter the fire far and wide, for they have become holy. 38 As for the censers of these men who have sinned at the cost of their lives, let them be made into hammered plates as a covering for the altar, for they offered them before the LORD, and they became holy. Thus they shall be a sign to the people of Israel.” 39 So Eleazar the priest took the bronze censers, which those who were burned had offered, and they were hammered out as a covering for the altar, 40 to be a reminder to the people of Israel, so that no outsider, who is not of the descendants of Aaron, should draw near to burn incense before the LORD, lest he become like Korah and his company—as the LORD said to him through Moses. 41 But on the next day all the congregation of the people of Israel grumbled against Moses and against Aaron, saying, “You have killed the people of the LORD.” 42 And when the congregation had assembled against Moses and against Aaron, they turned toward the tent of meeting. And behold, the cloud covered it, and the glory of the LORD appeared. 43 And Moses and Aaron came to the front of the tent of meeting, 44 and the LORD spoke to Moses, saying, 45 “Get away from the midst of this congregation, that I may consume them in a moment.” And they fell on their faces. 46 And Moses said to Aaron, “Take your censer, and put fire on it from off the altar and lay incense on it and carry it quickly to the congregation and make atonement for them, for wrath has gone out from the LORD; the plague has begun.” 47 So Aaron took it as Moses said and ran into the midst of the assembly. And behold, the plague had already begun among the people. And he put on the incense and made atonement for the people. 48 And he stood between the dead and the living, and the plague was stopped. 49 Now those who died in the plague were 14,700, besides those who died in the affair of Korah. 50 And Aaron returned to Moses at the entrance of the tent of meeting, when the plague was stopped. Footnotes [1] 16:5 Septuagint The Lord knows those who are his [2] 16:36 Ch 17:1 in Hebrew (ESV) Psalms 52–54 (Listen) The Steadfast Love of God Endures To the choirmaster. A Maskil1 of David, when Doeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.” 52   Why do you boast of evil, O mighty man?    The steadfast love of God endures all the day.2   Your tongue plots destruction,    like a sharp razor, you worker of deceit.3   You love evil more than good,    and lying more than speaking what is right. Selah4   You love all words that devour,    O deceitful tongue. 5   But God will break you down forever;    he will snatch and tear you from your tent;    he will uproot you from the land of the living. Selah6   The righteous shall see and fear,    and shall laugh at him, saying,7   “See the man who would not make    God his refuge,  but trusted in the abundance of his riches    and sought refuge in his own destruction!”2 8   But I am like a green olive tree    in the house of God.  I trust in the steadfast love of God    forever and ever.9   I will thank you forever,    because you have done it.  I will wait for your name, for it is good,    in the presence of the godly. There Is None Who Does Good To the choirmaster: according to Mahalath. A Maskil3 of David. 53   The fool says in his heart, “There is no God.”    They are corrupt, doing abominable iniquity;    there is none who does good. 2   God looks down from heaven    on the children of man  to see if there are any who understand,4    who seek after God. 3   They have all fallen away;    together they have become corrupt;  there is none who does good,    not even one. 4   Have those who work evil no knowledge,    who eat up my people as they eat bread,    and do not call upon God? 5   There they are, in great terror,    where there is no terror!  For God scatters the bones of him who encamps against you;    you put them to shame, for God has rejected them. 6   Oh, that salvation for Israel would come out of Zion!    When God restores the fortunes of his people,    let Jacob rejoice, let Israel be glad. The Lord Upholds My Life To the choirmaster: with stringed instruments. A Maskil5 of David, when the Ziphites went and told Saul, “Is not David hiding among us?” 54   O God, save me by your name,    and vindicate me by your might.2   O God, hear my prayer;    give ear to the words of my mouth. 3   For strangers6 have risen against me;    ruthless men seek my life;    they do not set God before themselves. Selah 4   Behold, God is my helper;    the Lord is the upholder of my life.5   He will return the evil to my enemies;    in your faithfulness put an end to them. 6   With a freewill offering I will sacrifice to you;    I will give thanks to your name, O LORD, for it is good.7   For he has delivered me from every trouble,    and my eye has looked in triumph on my enemies. Footnotes [1] 52:1 Probably a musical or liturgical term [2] 52:7 Or in his work of destruction [3] 53:1 Probably musical or liturgical terms [4] 53:2 Or who act wisely [5] 54:1 Probably a musical or liturgical term [6] 54:3 Some Hebrew manuscripts and Targum insolent men (compare Psalm 86:14) (ESV) In private: Isaiah 6; Hebrews 13 Isaiah 6 (Listen) Isaiah's Vision of the Lord 6 In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train1 of his robe filled the temple. 2 Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called to another and said:   “Holy, holy, holy is the LORD of hosts;  the whole earth is full of his glory!”2 4 And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. 5 And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!” 6 Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. 7 And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.” Isaiah's Commission from the Lord 8 And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.” 9 And he said, “Go, and say to this people:   “‘Keep on hearing,3 but do not understand;  keep on seeing,4 but do not perceive.'10   Make the heart of this people dull,5    and their ears heavy,    and blind their eyes;  lest they see with their eyes,    and hear with their ears,  and understand with their hearts,    and turn and be healed.”11   Then I said, “How long, O Lord?”  And he said:  “Until cities lie waste    without inhabitant,  and houses without people,    and the land is a desolate waste,12   and the LORD removes people far away,    and the forsaken places are many in the midst of the land.13   And though a tenth remain in it,    it will be burned6 again,  like a terebinth or an oak,    whose stump remains    when it is felled.”  The holy seed7 is its stump. Footnotes [1] 6:1 Or hem [2] 6:3 Or may his glory fill the whole earth [3] 6:9 Or Hear indeed [4] 6:9 Or see indeed [5] 6:10 Hebrew fat [6] 6:13 Or purged [7] 6:13 Or offspring (ESV) Hebrews 13 (Listen) Sacrifices Pleasing to God 13 Let brotherly love continue. 2 Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. 3 Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. 4 Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. 5 Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” 6 So we can confidently say,   “The Lord is my helper;    I will not fear;  what can man do to me?” 7 Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith. 8 Jesus Christ is the same yesterday and today and forever. 9 Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, which have not benefited those devoted to them. 10 We have an altar from which those who serve the tent1 have no right to eat. 11 For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. 12 So Jesus also suffered outside the gate in order to sanctify the people through his own blood. 13 Therefore let us go to him outside the camp and bear the reproach he endured. 14 For here we have no lasting city, but we seek the city that is to come. 15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. 16 Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. 17 Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you. 18 Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. 19 I urge you the more earnestly to do this in order that I may be restored to you the sooner. Benediction 20 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us2 that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. Final Greetings 22 I appeal to you, brothers,3 bear with my word of exhortation, for I have written to you briefly. 23 You should know that our brother Timothy has been released, with whom I shall see you if he comes soon. 24 Greet all your leaders and all the saints. Those who come from Italy send you greetings. 25 Grace be with all of you. Footnotes [1] 13:10 Or tabernacle [2] 13:21 Some manuscripts you [3] 13:22 Or brothers and sisters (ESV)

Morning: 1 Kings 16–18 1 Kings 16–18 (Listen) 16 And the word of the LORD came to Jehu the son of Hanani against Baasha, saying, 2 “Since I exalted you out of the dust and made you leader over my people Israel, and you have walked in the way of Jeroboam and have made my people Israel to sin, provoking me to anger with their sins, 3 behold, I will utterly sweep away Baasha and his house, and I will make your house like the house of Jeroboam the son of Nebat. 4 Anyone belonging to Baasha who dies in the city the dogs shall eat, and anyone of his who dies in the field the birds of the heavens shall eat.” 5 Now the rest of the acts of Baasha and what he did, and his might, are they not written in the Book of the Chronicles of the Kings of Israel? 6 And Baasha slept with his fathers and was buried at Tirzah, and Elah his son reigned in his place. 7 Moreover, the word of the LORD came by the prophet Jehu the son of Hanani against Baasha and his house, both because of all the evil that he did in the sight of the LORD, provoking him to anger with the work of his hands, in being like the house of Jeroboam, and also because he destroyed it. Elah Reigns in Israel 8 In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha began to reign over Israel in Tirzah, and he reigned two years. 9 But his servant Zimri, commander of half his chariots, conspired against him. When he was at Tirzah, drinking himself drunk in the house of Arza, who was over the household in Tirzah, 10 Zimri came in and struck him down and killed him, in the twenty-seventh year of Asa king of Judah, and reigned in his place. 11 When he began to reign, as soon as he had seated himself on his throne, he struck down all the house of Baasha. He did not leave him a single male of his relatives or his friends. 12 Thus Zimri destroyed all the house of Baasha, according to the word of the LORD, which he spoke against Baasha by Jehu the prophet, 13 for all the sins of Baasha and the sins of Elah his son, which they sinned and which they made Israel to sin, provoking the LORD God of Israel to anger with their idols. 14 Now the rest of the acts of Elah and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel? Zimri Reigns in Israel 15 In the twenty-seventh year of Asa king of Judah, Zimri reigned seven days in Tirzah. Now the troops were encamped against Gibbethon, which belonged to the Philistines, 16 and the troops who were encamped heard it said, “Zimri has conspired, and he has killed the king.” Therefore all Israel made Omri, the commander of the army, king over Israel that day in the camp. 17 So Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah. 18 And when Zimri saw that the city was taken, he went into the citadel of the king's house and burned the king's house over him with fire and died, 19 because of his sins that he committed, doing evil in the sight of the LORD, walking in the way of Jeroboam, and for his sin which he committed, making Israel to sin. 20 Now the rest of the acts of Zimri, and the conspiracy that he made, are they not written in the Book of the Chronicles of the Kings of Israel? Omri Reigns in Israel 21 Then the people of Israel were divided into two parts. Half of the people followed Tibni the son of Ginath, to make him king, and half followed Omri. 22 But the people who followed Omri overcame the people who followed Tibni the son of Ginath. So Tibni died, and Omri became king. 23 In the thirty-first year of Asa king of Judah, Omri began to reign over Israel, and he reigned for twelve years; six years he reigned in Tirzah. 24 He bought the hill of Samaria from Shemer for two talents1 of silver, and he fortified the hill and called the name of the city that he built Samaria, after the name of Shemer, the owner of the hill. 25 Omri did what was evil in the sight of the LORD, and did more evil than all who were before him. 26 For he walked in all the way of Jeroboam the son of Nebat, and in the sins that he made Israel to sin, provoking the LORD, the God of Israel, to anger by their idols. 27 Now the rest of the acts of Omri that he did, and the might that he showed, are they not written in the Book of the Chronicles of the Kings of Israel? 28 And Omri slept with his fathers and was buried in Samaria, and Ahab his son reigned in his place. Ahab Reigns in Israel 29 In the thirty-eighth year of Asa king of Judah, Ahab the son of Omri began to reign over Israel, and Ahab the son of Omri reigned over Israel in Samaria twenty-two years. 30 And Ahab the son of Omri did evil in the sight of the LORD, more than all who were before him. 31 And as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took for his wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him. 32 He erected an altar for Baal in the house of Baal, which he built in Samaria. 33 And Ahab made an Asherah. Ahab did more to provoke the LORD, the God of Israel, to anger than all the kings of Israel who were before him. 34 In his days Hiel of Bethel built Jericho. He laid its foundation at the cost of Abiram his firstborn, and set up its gates at the cost of his youngest son Segub, according to the word of the LORD, which he spoke by Joshua the son of Nun. Elijah Predicts a Drought 17 Now Elijah the Tishbite, of Tishbe2 in Gilead, said to Ahab, “As the LORD, the God of Israel, lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.” 2 And the word of the LORD came to him: 3 “Depart from here and turn eastward and hide yourself by the brook Cherith, which is east of the Jordan. 4 You shall drink from the brook, and I have commanded the ravens to feed you there.” 5 So he went and did according to the word of the LORD. He went and lived by the brook Cherith that is east of the Jordan. 6 And the ravens brought him bread and meat in the morning, and bread and meat in the evening, and he drank from the brook. 7 And after a while the brook dried up, because there was no rain in the land. The Widow of Zarephath 8 Then the word of the LORD came to him, 9 “Arise, go to Zarephath, which belongs to Sidon, and dwell there. Behold, I have commanded a widow there to feed you.” 10 So he arose and went to Zarephath. And when he came to the gate of the city, behold, a widow was there gathering sticks. And he called to her and said, “Bring me a little water in a vessel, that I may drink.” 11 And as she was going to bring it, he called to her and said, “Bring me a morsel of bread in your hand.” 12 And she said, “As the LORD your God lives, I have nothing baked, only a handful of flour in a jar and a little oil in a jug. And now I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it and die.” 13 And Elijah said to her, “Do not fear; go and do as you have said. But first make me a little cake of it and bring it to me, and afterward make something for yourself and your son. 14 For thus says the LORD, the God of Israel, ‘The jar of flour shall not be spent, and the jug of oil shall not be empty, until the day that the LORD sends rain upon the earth.'” 15 And she went and did as Elijah said. And she and he and her household ate for many days. 16 The jar of flour was not spent, neither did the jug of oil become empty, according to the word of the LORD that he spoke by Elijah. Elijah Raises the Widow's Son 17 After this the son of the woman, the mistress of the house, became ill. And his illness was so severe that there was no breath left in him. 18 And she said to Elijah, “What have you against me, O man of God? You have come to me to bring my sin to remembrance and to cause the death of my son!” 19 And he said to her, “Give me your son.” And he took him from her arms and carried him up into the upper chamber where he lodged, and laid him on his own bed. 20 And he cried to the LORD, “O LORD my God, have you brought calamity even upon the widow with whom I sojourn, by killing her son?” 21 Then he stretched himself upon the child three times and cried to the LORD, “O LORD my God, let this child's life3 come into him again.” 22 And the LORD listened to the voice of Elijah. And the life of the child came into him again, and he revived. 23 And Elijah took the child and brought him down from the upper chamber into the house and delivered him to his mother. And Elijah said, “See, your son lives.” 24 And the woman said to Elijah, “Now I know that you are a man of God, and that the word of the LORD in your mouth is truth.” Elijah Confronts Ahab 18 After many days the word of the LORD came to Elijah, in the third year, saying, “Go, show yourself to Ahab, and I will send rain upon the earth.” 2 So Elijah went to show himself to Ahab. Now the famine was severe in Samaria. 3 And Ahab called Obadiah, who was over the household. (Now Obadiah feared the LORD greatly, 4 and when Jezebel cut off the prophets of the LORD, Obadiah took a hundred prophets and hid them by fifties in a cave and fed them with bread and water.) 5 And Ahab said to Obadiah, “Go through the land to all the springs of water and to all the valleys. Perhaps we may find grass and save the horses and mules alive, and not lose some of the animals.” 6 So they divided the land between them to pass through it. Ahab went in one direction by himself, and Obadiah went in another direction by himself. 7 And as Obadiah was on the way, behold, Elijah met him. And Obadiah recognized him and fell on his face and said, “Is it you, my lord Elijah?” 8 And he answered him, “It is I. Go, tell your lord, ‘Behold, Elijah is here.'” 9 And he said, “How have I sinned, that you would give your servant into the hand of Ahab, to kill me? 10 As the LORD your God lives, there is no nation or kingdom where my lord has not sent to seek you. And when they would say, ‘He is not here,' he would take an oath of the kingdom or nation, that they had not found you. 11 And now you say, ‘Go, tell your lord, “Behold, Elijah is here.”' 12 And as soon as I have gone from you, the Spirit of the LORD will carry you I know not where. And so, when I come and tell Ahab and he cannot find you, he will kill me, although I your servant have feared the LORD from my youth. 13 Has it not been told my lord what I did when Jezebel killed the prophets of the LORD, how I hid a hundred men of the LORD's prophets by fifties in a cave and fed them with bread and water? 14 And now you say, ‘Go, tell your lord, “Behold, Elijah is here”'; and he will kill me.” 15 And Elijah said, “As the LORD of hosts lives, before whom I stand, I will surely show myself to him today.” 16 So Obadiah went to meet Ahab, and told him. And Ahab went to meet Elijah. 17 When Ahab saw Elijah, Ahab said to him, “Is it you, you troubler of Israel?” 18 And he answered, “I have not troubled Israel, but you have, and your father's house, because you have abandoned the commandments of the LORD and followed the Baals. 19 Now therefore send and gather all Israel to me at Mount Carmel, and the 450 prophets of Baal and the 400 prophets of Asherah, who eat at Jezebel's table.” The Prophets of Baal Defeated 20 So Ahab sent to all the people of Israel and gathered the prophets together at Mount Carmel. 21 And Elijah came near to all the people and said, “How long will you go limping between two different opinions? If the LORD is God, follow him; but if Baal, then follow him.” And the people did not answer him a word. 22 Then Elijah said to the people, “I, even I only, am left a prophet of the LORD, but Baal's prophets are 450 men. 23 Let two bulls be given to us, and let them choose one bull for themselves and cut it in pieces and lay it on the wood, but put no fire to it. And I will prepare the other bull and lay it on the wood and put no fire to it. 24 And you call upon the name of your god, and I will call upon the name of the LORD, and the God who answers by fire, he is God.” And all the people answered, “It is well spoken.” 25 Then Elijah said to the prophets of Baal, “Choose for yourselves one bull and prepare it first, for you are many, and call upon the name of your god, but put no fire to it.” 26 And they took the bull that was given them, and they prepared it and called upon the name of Baal from morning until noon, saying, “O Baal, answer us!” But there was no voice, and no one answered. And they limped around the altar that they had made. 27 And at noon Elijah mocked them, saying, “Cry aloud, for he is a god. Either he is musing, or he is relieving himself, or he is on a journey, or perhaps he is asleep and must be awakened.” 28 And they cried aloud and cut themselves after their custom with swords and lances, until the blood gushed out upon them. 29 And as midday passed, they raved on until the time of the offering of the oblation, but there was no voice. No one answered; no one paid attention. 30 Then Elijah said to all the people, “Come near to me.” And all the people came near to him. And he repaired the altar of the LORD that had been thrown down. 31 Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the LORD came, saying, “Israel shall be your name,” 32 and with the stones he built an altar in the name of the LORD. And he made a trench about the altar, as great as would contain two seahs4 of seed. 33 And he put the wood in order and cut the bull in pieces and laid it on the wood. And he said, “Fill four jars with water and pour it on the burnt offering and on the wood.” 34 And he said, “Do it a second time.” And they did it a second time. And he said, “Do it a third time.” And they did it a third time. 35 And the water ran around the altar and filled the trench also with water. 36 And at the time of the offering of the oblation, Elijah the prophet came near and said, “O LORD, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word. 37 Answer me, O LORD, answer me, that this people may know that you, O LORD, are God, and that you have turned their hearts back.” 38 Then the fire of the LORD fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench. 39 And when all the people saw it, they fell on their faces and said, “The LORD, he is God; the LORD, he is God.” 40 And Elijah said to them, “Seize the prophets of Baal; let not one of them escape.” And they seized them. And Elijah brought them down to the brook Kishon and slaughtered them there. The Lord Sends Rain 41 And Elijah said to Ahab, “Go up, eat and drink, for there is a sound of the rushing of rain.” 42 So Ahab went up to eat and to drink. And Elijah went up to the top of Mount Carmel. And he bowed himself down on the earth and put his face between his knees. 43 And he said to his servant, “Go up now, look toward the sea.” And he went up and looked and said, “There is nothing.” And he said, “Go again,” seven times. 44 And at the seventh time he said, “Behold, a little cloud like a man's hand is rising from the sea.” And he said, “Go up, say to Ahab, ‘Prepare your chariot and go down, lest the rain stop you.'” 45 And in a little while the heavens grew black with clouds and wind, and there was a great rain. And Ahab rode and went to Jezreel. 46 And the hand of the LORD was on Elijah, and he gathered up his garment and ran before Ahab to the entrance of Jezreel. Footnotes [1] 16:24 A talent was about 75 pounds or 34 kilograms [2] 17:1 Septuagint; Hebrew of the settlers [3] 17:21 Or soul; also verse 22 [4] 18:32 A seah was about 7 quarts or 7.3 liters (ESV) Evening: John 1:29–51 John 1:29–51 (Listen) Behold, the Lamb of God 29 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.' 31 I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.” 32 And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him. 33 I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.' 34 And I have seen and have borne witness that this is the Son1 of God.” Jesus Calls the First Disciples 35 The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” 39 He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.2 40 One of the two who heard John speak and followed Jesus3 was Andrew, Simon Peter's brother. 41 He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter4). Jesus Calls Philip and Nathanael 43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” 46 Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47 Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” 48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” 50 Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,' do you believe? You will see greater things than these.” 51 And he said to him, “Truly, truly, I say to you,5 you will see heaven opened, and the angels of God ascending and descending on the Son of Man.” Footnotes [1] 1:34 Some manuscripts the Chosen One [2] 1:39 That is, about 4 p.m. [3] 1:40 Greek him [4] 1:42 Cephas and Peter are from the word for rock in Aramaic and Greek, respectively [5] 1:51 The Greek for you is plural; twice in this verse (ESV)

April 21, 2023 - Equipped Day 2 2:30 PM Auditorium Speaker Dave Rogers looks at what it means to have faith. Dave discusses measurable faith and shows a few biblical examples of faith. So many Christians have just enough faith to get by, but God wants us to have more than that.   Slides: Faithless Fruits - James 2:14-26 14 What Does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? 15 If a brother or sister is naked and destitute of daily food, 16 and one of you says to them, "Depart in peace, be warmed and filled," but you do not give them the things which are needed for the body, what does it profit? 17 Thus also faith by itself, if it does not have works, is dead. 18 But someone will say, "You have faith, and I have works." Show me your faith without your works, and I will show you my faith by my works. 19 You believe that there is one God. You do well. Even the demons believe -- and tremble! 20 But do you want to know, O foolish man, that faith without works is dead? 21 Was not Abraham our father justified by works when he offered Isaac his son on the altar? 22 Do you see that faith was working together with his works, and by works faith was made perfect? 23 And the Scripture was fulfilled which says, "Abraham believed God, and was accounted to him for righteousness." And he was called the friend of God. 24 You see then that a man is justified by works, and not by faith only. 25 Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way? 26 For as the body without the spirit is dead, so faith without works is dead also. Faith Quality measurable through works pleasing to God. Sacrifice of Isaac Rahab and the spies Enemies of Faith Doubt Fear Lack of understanding Selfishness Pride Faith: Quality measurable through WORKS pleasing to GOD Duration 40:34

As we live into eternal life in the here and now, we will become painfully aware that we are all carrying some heavy baggage on the journey. Instead of trying to carry that baggage on our own, what if Jesus is reaching out to us asking us to release that baggage into his care? Isaiah 6:5 (ESV) And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!”Luke 5:1-9 (ESV)On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat. And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” And when they had done this, they enclosed a large number of fish, and their nets were breaking. They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus' knees, saying, “Depart from me, for I am a sinful man, O Lord.” For he and all who were with him were astonished at the catch of fish that they had taken, and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.”

Job 21–23 Job 21–23 (Listen) Job Replies: The Wicked Do Prosper 21 Then Job answered and said: 2   “Keep listening to my words,    and let this be your comfort.3   Bear with me, and I will speak,    and after I have spoken, mock on.4   As for me, is my complaint against man?    Why should I not be impatient?5   Look at me and be appalled,    and lay your hand over your mouth.6   When I remember, I am dismayed,    and shuddering seizes my flesh.7   Why do the wicked live,    reach old age, and grow mighty in power?8   Their offspring are established in their presence,    and their descendants before their eyes.9   Their houses are safe from fear,    and no rod of God is upon them.10   Their bull breeds without fail;    their cow calves and does not miscarry.11   They send out their little boys like a flock,    and their children dance.12   They sing to the tambourine and the lyre    and rejoice to the sound of the pipe.13   They spend their days in prosperity,    and in peace they go down to Sheol.14   They say to God, ‘Depart from us!    We do not desire the knowledge of your ways.15   What is the Almighty, that we should serve him?    And what profit do we get if we pray to him?'16   Behold, is not their prosperity in their hand?    The counsel of the wicked is far from me. 17   “How often is it that the lamp of the wicked is put out?    That their calamity comes upon them?    That God1 distributes pains in his anger?18   That they are like straw before the wind,    and like chaff that the storm carries away?19   You say, ‘God stores up their iniquity for their children.'    Let him pay it out to them, that they may know it.20   Let their own eyes see their destruction,    and let them drink of the wrath of the Almighty.21   For what do they care for their houses after them,    when the number of their months is cut off?22   Will any teach God knowledge,    seeing that he judges those who are on high?23   One dies in his full vigor,    being wholly at ease and secure,24   his pails2 full of milk    and the marrow of his bones moist.25   Another dies in bitterness of soul,    never having tasted of prosperity.26   They lie down alike in the dust,    and the worms cover them. 27   “Behold, I know your thoughts    and your schemes to wrong me.28   For you say, ‘Where is the house of the prince?    Where is the tent in which the wicked lived?'29   Have you not asked those who travel the roads,    and do you not accept their testimony30   that the evil man is spared in the day of calamity,    that he is rescued in the day of wrath?31   Who declares his way to his face,    and who repays him for what he has done?32   When he is carried to the grave,    watch is kept over his tomb.33   The clods of the valley are sweet to him;    all mankind follows after him,    and those who go before him are innumerable.34   How then will you comfort me with empty nothings?    There is nothing left of your answers but falsehood.” Eliphaz Speaks: Job's Wickedness Is Great 22 Then Eliphaz the Temanite answered and said: 2   “Can a man be profitable to God?    Surely he who is wise is profitable to himself.3   Is it any pleasure to the Almighty if you are in the right,    or is it gain to him if you make your ways blameless?4   Is it for your fear of him that he reproves you    and enters into judgment with you?5   Is not your evil abundant?    There is no end to your iniquities.6   For you have exacted pledges of your brothers for nothing    and stripped the naked of their clothing.7   You have given no water to the weary to drink,    and you have withheld bread from the hungry.8   The man with power possessed the land,    and the favored man lived in it.9   You have sent widows away empty,    and the arms of the fatherless were crushed.10   Therefore snares are all around you,    and sudden terror overwhelms you,11   or darkness, so that you cannot see,    and a flood of water covers you. 12   “Is not God high in the heavens?    See the highest stars, how lofty they are!13   But you say, ‘What does God know?    Can he judge through the deep darkness?14   Thick clouds veil him, so that he does not see,    and he walks on the vault of heaven.'15   Will you keep to the old way    that wicked men have trod?16   They were snatched away before their time;    their foundation was washed away.317   They said to God, ‘Depart from us,'    and ‘What can the Almighty do to us?'418   Yet he filled their houses with good things—    but the counsel of the wicked is far from me.19   The righteous see it and are glad;    the innocent one mocks at them,20   saying, ‘Surely our adversaries are cut off,    and what they left the fire has consumed.' 21   “Agree with God, and be at peace;    thereby good will come to you.22   Receive instruction from his mouth,    and lay up his words in your heart.23   If you return to the Almighty you will be built up;    if you remove injustice far from your tents,24   if you lay gold in the dust,    and gold of Ophir among the stones of the torrent-bed,25   then the Almighty will be your gold    and your precious silver.26   For then you will delight yourself in the Almighty    and lift up your face to God.27   You will make your prayer to him, and he will hear you,    and you will pay your vows.28   You will decide on a matter, and it will be established for you,    and light will shine on your ways.29   For when they are humbled you say, ‘It is because of pride';5    but he saves the lowly.30   He delivers even the one who is not innocent,    who will be delivered through the cleanness of your hands.” Job Replies: Where Is God? 23 Then Job answered and said: 2   “Today also my complaint is bitter;6    my hand is heavy on account of my groaning.3   Oh, that I knew where I might find him,    that I might come even to his seat!4   I would lay my case before him    and fill my mouth with arguments.5   I would know what he would answer me    and understand what he would say to me.6   Would he contend with me in the greatness of his power?    No; he would pay attention to me.7   There an upright man could argue with him,    and I would be acquitted forever by my judge. 8   “Behold, I go forward, but he is not there,    and backward, but I do not perceive him;9   on the left hand when he is working, I do not behold him;    he turns to the right hand, but I do not see him.10   But he knows the way that I take;    when he has tried me, I shall come out as gold.11   My foot has held fast to his steps;    I have kept his way and have not turned aside.12   I have not departed from the commandment of his lips;    I have treasured the words of his mouth more than my portion of food.13   But he is unchangeable,7 and who can turn him back?    What he desires, that he does.14   For he will complete what he appoints for me,    and many such things are in his mind.15   Therefore I am terrified at his presence;    when I consider, I am in dread of him.16   God has made my heart faint;    the Almighty has terrified me;17   yet I am not silenced because of the darkness,    nor because thick darkness covers my face. Footnotes [1] 21:17 Hebrew he [2] 21:24 The meaning of the Hebrew word is uncertain [3] 22:16 Or their foundation was poured out as a stream (or river) [4] 22:17 Hebrew them [5] 22:29 Or you say, ‘It is exaltation' [6] 23:2 Or defiant [7] 23:13 Or one (ESV)

Man-child Reformers Deliver the Chosen (Audio) David Eells - 5/3/23 Felling the Idolatry of the Harlot Isaac Payne - 4/24/23 (David's notes in red) (Isaac in this dream is representing the promised seed of Jesus in the Man-child reformers who will come to set His elect free from apostate Christianity.) In this dream it was night outside and I was surrounded by wilderness. (Representing the darkness of Tribulation.)  I was standing in a house on top of a mound near the embankment. (Representing the hill of Zion, the Bride.) There was a muddy pit below that was surrounded on all sides by this embankment and it looked like an empty lakebed. (The muddy pit represents the muddy waters and doctrines of the false shepherds in apostate religious system.) I heard a commotion and saw two women that were arguing. (As we will see, those who are elect of God in the religious apostate system will fall out of agreement with the Harlot.) One of the women was my aunt Stacy and the other was a woman from my school days that had a bad reputation. (In this dream she represents the Harlot apostate Church. The name Stacy means resurrection and fruitful. I believe Stacy represents those who will be truly resurrected through repentance into the true image of Christ as they come out of apostasy.)  The Harlot and my Aunt Stacy were arguing outside the house on top of the mound. (Those in apostasy are outside of the house on Mt. Zion, the Bride.) My Aunt Stacy was mad and complaining to me about the harlot not being a team player and trying to keep the church in the pit as we will see. (I believe they were arguing about people being stuck in the bottom of this lake and not getting to the top of embankment [which is Mt. Zion, the Bride].) At this point, the harlot jumped into the lake pit. The pit was muddy, filthy and slippery. While looking below, I saw many people who seemed that they were camped out and living in this pit. One was my uncle who is married to my Aunt Stacy. His name is Virgil. (Virgil means flourishing or staff bearer. I think he represents those who will learn after the first fruits to manifest the 100-fold fruit of Christ in them.) Eze. 34:17-24 And as for you, O my flock, thus saith the Lord Jehovah: Behold, I judge between sheep and sheep, the rams and the he-goats. 18 Seemeth it a small thing unto you to have fed upon the good pasture, but ye must tread down with your feet the residue of your pasture? and to have drunk of the clear waters, but ye must foul the residue with your feet?  19 And as for my sheep, they eat that which ye have trodden with your feet, and they drink that which ye have fouled with your feet. 20 Therefore thus saith the Lord Jehovah unto them: Behold, I, even I, will judge between the fat sheep and the lean sheep. 21 Because ye thrust with side and with shoulder, and push all the diseased with your horns, till ye have scattered them abroad; 22 therefore will I save my flock, and they shall no more be a prey; and I will judge between sheep and sheep.  23 And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd. 24 And I, Jehovah, will be their God, and my servant David prince among them; I, Jehovah, have spoken it. (David was king over and on Mt. Zion.) It seemed that these people were looking for a way out of the pit. However, the harlot was dancing around, being obnoxious, and distracting everyone from climbing out. The harlot was preventing the people living in this pit from coming together in unity to find a way out. (Psa 40:1-2 … A Psalm of David. I waited patiently for Jehovah; And he inclined unto me and heard my cry. 2 He brought me up also out of a horrible pit, out of the miry clay; And he set my feet upon a rock and established my goings.) (Eph. 4:11-13 And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers (This is the opposite of the Nicolaitan error in the churches.); for the perfecting of the saints, unto the work of ministering, unto the building up (coming UP out of the pit) of the body of Christ: till we all attain unto the unity of the faith, and knowledge of the Son of God, unto a full grown man, unto the measure of the stature of the fullness of Christ:) There was much commotion, confusion, distraction, and desperation in the pit and the culprit was the Harlot's distractions and her dancing around the masses in the pit. (The Harlot's witchcraft keeps her victims in confusion. They have to do a lot of “dancing around” to keep their doctrine appear plausible.) While standing on the embankment I looked to the left and noticed a large fir tree standing on the west side of the embankment. (The fir tree represents idolatry. This represents the idolatry of the Harlot and the masses that have been deceived.) (God told Gideon that he would save Israel by his hand and his first order included cutting down the Asherah which was a fir tree. Jud. 6:25 And it came to pass the same night, that Jehovah said unto him, Take thy father's bullock, even the second bullock seven years old, and throw down the altar of Baal (or the false Jesus) that thy father hath, and cut down the Asherah that is by it.  And Jer. 10:2-8 thus saith Jehovah, Learn not the way of the nations, and be not dismayed at the signs of heaven; for the nations are dismayed at them. 3 For the customs of the peoples are vanity; for one cutteth a tree out of the forest, the work of the hands of the workman with the axe.  4 They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. 5 They are like a palm-tree, of turned work, and speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither is it in them to do good. 6 There is none like unto thee, O Jehovah; thou art great, and thy name is great in might. 7 Who should not fear thee, O King of the nations? for to thee doth it appertain; forasmuch as among all the wise men of the nations, and in all their royal estate, there is none like unto thee. 8 But they are together brutish and foolish: the instruction of idols! it is but a stock.) It seemed like the tree was growing on the west side on top of a dam. (The west side represents the Left. The sun/Son sets in the West; thus, the tree of Idolatry was preventing the light of the sun/Son from resting on the people in the pit. I believe the dam is a play on the word damn(ed) and also, those in the pit when the dam is broken will be flooded with God's judgments upon the world.) This tree cast quite a bit of shade on the people that were in the pit. (Representing blocking the sun/Son shine. Also, the shade represents the spiritual darkness of idolatry.)  (John 1:1-13 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made through him; and without him was not anything made that hath been made. 4 In him was life; and the life was the light of men. (He is the Light of the Word. “The sum of thy word is truth.”) 5 And the light shineth in the darkness; and the darkness (of the Harlot) apprehended it not. … 9 There was the true light, even the light which lighteth every man, coming into the world (The conscience was given to every man but was defiled.). 10 He was in the world, and the world was made through him, and the world knew him not. 11 He came unto his own, and they that were his own received him not. 12 But as many as received him, to them gave he the right to become children of God, even to them that believe on his name: 13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.) Suddenly, the tree just fell over on top of the people. However, the tree was in everyone's way and blocking out even more sunlight. (Idolatry blocks us from seeing the Light and hearing clearly from the Lord. When we have idols in our hearts it blocks true relationship with the Lord.) The tree was resting on a utility all-terrain vehicle. (Representing their journey through the wilderness tribulation.) There was still much commotion and desperation in the pit. (I believe the utility all-terrain vehicle represents the people's idolatry with their own works of self-justification (through the doctrines of men) thus preventing them from having the grace of God. Gal.5:1-4 For freedom did Christ set us free: stand fast therefore and be not entangled again in a yoke of bondage. Behold, I Paul say unto you, that, if ye receive circumcision, Christ will profit you nothing. yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law. ye are severed from Christ, ye would be justified by the law; ye are fallen away from grace. [This includes the laws of men.])  At this point I noticed my Dad was standing next to me. (Representing the Heavenly Father.) My Dad was wearing a red hat that he always wore while I was growing up. (In real life my dad passed away in 2005. However, for years and years he wore a red hat that said, "Jesus saves." In the dream I didn't see the words, but I remember the red hat and I actually saved that hat and still have it to this day. I believe my dad in this dream represents my heavenly Father.) My Dad told me we could cut that fir tree up with the chain saw that he had. At first, I was reluctant, not because I didn't want to use the chainsaw and cut up the tree, but it was because I didn't want all the attention and everyone watching me but, I knew I was given the tool to do the job. (Gideon cut down the fir tree at nighttime.) I was in agreement with my Dad and said, "Bring me the Stihl chainsaw." My dad handed me a T-handle Stihl MS 379. (The t-handle means top handle in the physical for the chain saw. However, spiritually it represents the cross that we lay hold on and bare. Luke 14:27 Whosoever doth not bear his own cross, and come after me, cannot be my disciple. My Dad's occupation was a tree trimmer. He owned his own business for many years cutting down trees. (John 15:1-2 I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit, he taketh it away: and every branch that beareth fruit, he cleanseth it, that it may bear more fruit. And Luke 13:7 And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground?) Stihl is a play on words for steel and I think it represents Pro. 27:17 Iron sharpenenth iron; So, a man (or the Son of Man, Jesus) sharpenenth the countenance (or the Image of Christ) of his friend. (This is saying that our friend Jesus, the Word made flesh, sharpens us!) (The chainsaw represents the sword of the Word that we use to fell idolatrous doctrines that keep people in apostasy.) John 1:14 And the Word became flesh and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth. John 15:15 No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; (referring to Pro. 27:17 above.) for all things that I heard from my Father, I have made known unto you.  All Stihl brand chainsaw have a model number, for example MS and numbers afterward. The numbers that correspond after the MS are indicative of the output Horsepower. To calculate the output HP, you would divide the model number by 100. I believe the 100 represents the 100-fold output Power of Christ in you.  However, the model number of this chainsaw that my heavenly Father gave me was 379. Marianna told me that this might represent chapter 37 and verse 9. She said this without even looking into it. I believe the Lord was speaking through her. Psalms 37:9 For evil-doers shall be cut off; But those that wait for Jehovah, they shall inherit the land. What a perfectly constructed verse that Father put together. All of Psalm 37 is an awesome promise of preservation of his people from idolatry of the enemy and the judgment that is coming upon the world. Psa. 37:1-40 Fret not thyself because of evildoers, Neither be thou envious against them that work unrighteousness. 2 For they shall soon be cut down like the grass, And wither as the green herb. 3 Trust in Jehovah, and do good; Dwell in the land, and feed on his faithfulness. 4 Delight thyself also in Jehovah; And he will give thee the desires of thy heart.  5 Commit thy way unto Jehovah; Trust also in him, and he will bring it to pass. 6 And he will make thy righteousness to go forth as the light, And thy justice as the noon-day. 7 Rest in Jehovah and wait patiently for him: Fret not thyself because of him who prospereth in his way, Because of the man who bringeth wicked devices to pass. 8 Cease from anger, and forsake wrath: Fret not thyself, it tendeth only to evil-doing. 9 For evil-doers shall be cut off; But those that wait for Jehovah, they shall inherit the land. 10 For yet a little while, and the wicked shall not be: Yea, thou shalt diligently consider his place, and he shall not be. 11 But the meek shall inherit the land, And shall delight themselves in the abundance of peace.  12 The wicked plotteth against the just, And gnasheth upon him with his teeth. 13 The Lord will laugh at him; For he seeth that his day is coming. 14 The wicked have drawn out the sword, and have bent their bow, To cast down the poor and needy, To slay such as are upright in the way. 15 Their sword shall enter into their own heart, And their bows shall be broken. 16 Better is a little that the righteous hath Than the abundance of many wicked. 17 For the arms of the wicked shall be broken; But Jehovah upholdeth the righteous. 18 Jehovah knoweth the days of the perfect; And their inheritance shall be for ever. 19 They shall not be put to shame in the time of evil; And in the days of famine they shall be satisfied. 20 But the wicked shall perish, And the enemies of Jehovah shall be as the fat of lambs: They shall consume; In smoke shall they consume away.  21 The wicked borroweth (and often stealeth), and payeth not again; But the righteous dealeth graciously, and giveth. 22 For such as are blessed of him shall inherit the land; And they that are cursed of him shall be cut off. 23 A man's goings are established of Jehovah; And he delighteth in his way. 24 Though he fall, he shall not be utterly cast down; For Jehovah upholdeth him with his hand. 25 I have been young, and now am old; Yet have I not seen the righteous forsaken, Nor his seed begging bread. 26 All the day long he dealeth graciously, and lendeth; And his seed is blessed. 27 Depart from evil, and do good; And dwell for evermore. 28 For Jehovah loveth justice, And forsaketh not his saints; They are preserved for ever: But the seed of the wicked shall be cut off. 29 The righteous shall inherit the land, And dwell therein for ever.  30 The mouth of the righteous talketh of wisdom, And his tongue speaketh justice. 31 The law of his God is in his heart; None of his steps shall slide. 32 The wicked watcheth the righteous, And seeketh to slay him. 33 Jehovah will not leave him in his hand, Nor condemn him when he is judged. 34 Wait for Jehovah, and keep his way, And he will exalt thee to inherit the land: When the wicked are cut off, thou shalt see it. 35 I have seen the wicked in great power And spreading himself like a green tree in its native soil. 36 But one passed by, and, lo, he was not: Yea, I sought him, but he could not be found. 37 Mark the perfect man and behold the upright; For there is a happy end to the man of peace. 38 As for transgressors, they shall be destroyed together; The end of the wicked shall be cut off. 39 But the salvation of the righteous is of Jehovah; He is their stronghold in the time of trouble. 40 And Jehovah helpeth them, and rescueth them; He rescueth them from the wicked, and saveth them, Because they have taken refuge in him.) Back to the Dream: I took the chainsaw with me and began to walk down into the pit to cut this tree into pieces that was overshadowing the people. I pulled on the crankshaft of the chainsaw, and it started right up. The people were watching me. I remember thinking that this chainsaw didn't sound too aggressive, and I was a bit worried about the power of it to cut through a thick log. Granted, it's a fir tree which is usually soft wood, however, this tree did not look soft. It wasn't a massive chainsaw and the bar I think was around 14 inches. (The number 14 has meaning for deliverance and salvation. Also, In Matthew there are 14 generations mentioned three times. Mat. 1:17 So all the generations from Abraham unto David are fourteen generations; and from David unto the carrying away to Babylon fourteen generations; and from the carrying away to Babylon unto the Christ fourteen generations. We are the seed of Christ of the third, fourteenth generation.)  The crowd was watching me and at this point I wasn't shy. I began to cut the log and the chainsaw just chewed the tree in pieces. Within in a second or two the chainsaw was slicing right through the large fir tree trunk. The chainsaw was so powerful that while I was slicing through the tree, I ended up slicing through the utility all-terrain vehicle's frame that the people had in the pit. (This represents destroying the works of self-justification.)(Their self-justification of idolatry will not make it through the wilderness tribulation. represented by the all-terrain vehicle because it got “cut off”.) The Stihl MS 379 sliced right through the metal frame of the utility terrain vehicle. I was very impressed with its performance and then I woke up. (Father is going to use His modern-day Josiah Man-child reformers to tear down the idolatry in the modern religious apostate system.)   Don't let the Apostates Distract You from Your Race  Claire Pienaar - 4/24/23 (David's notes in red) During the day before this dream, I was being attacked on every front. The enemy seemed to walk with me throughout the day, and I, by the grace of God, chose to walk with Jesus instead. Some tell-tale things were happening: scenarios of impatience, frustration, poor behavior from my children due to self-righteousness and pride, and some interactions with people who have caused me great angst in the past… And I got through the gauntlet that the Lord had set before me.  As Job was protected, so was I, and I had this dream to confirm it. The Lord will continue to send trials, even when we've had huge deliverances in areas, or we've overcome a specific thing for years. He does it to test us, refine us and to keep us humble lest we glory in ourselves and make void the sacrifice of Jesus.  I dreamed I was at an international running race in a city like Washington DC, but it was at night. (An international running race represents the corporate body of Christ all around the world who are in a race to get out of the darkness of Washington DC which represents apostate leadership. Heb. 12:1 Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us.) Many of us were gathered together in very small hotel rooms and we were waiting to be called [out]. (Isa. 5:8 Woe unto them that join house to house, that lay field to field, till there be no room, and ye be made to dwell alone in the midst of the land!) There were two events going on. In one event we were waiting for David and Michael to fetch us. (The man-child ministry is going to bring the church out of apostate leadership.) Another event was partaking in the worldly events of running around the city on a running track in different age groups. (Everyone in the apostate church system is running around in circles and will not arrive at the destination, which is Christlikeness.)  David knocked on the door and when I opened for him, he was wearing a red shirt and Michael was behind him wearing a white shirt. (Riaan: Representing the anointing blood of Christ on the man-child ministry and God's perfect works of faith and sanctification of the white shirt). They were encouraging some to wait it out, but they took me, put their hands on my shoulders, and said, “You are coming with us now”. (Representing the elect of God.) I was so grateful. (Riaan: Each of God's elect will be called out at the right time by the Father).  But apparently there was one final race to run, and I had to run with Sarah-Marie. (Riaan: Meaning “princess of darkness”.) (Mat. 13:30 Let both grow together until the harvest: and in the time of the harvest, I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.) She was wearing a black 1950's dress with white polka dots on it (This makes me think of the mind control colors of black and white from MK-Ultra, etc.). (Many who are stuck in apostasy are under the deception of false doctrines.) We started the race, and she kept on going off the track. (This disqualifies you when you get off the narrow road.) She was distracted, uninterested, lazy and had a bad attitude. I on the other hand was chipper, vibrant and smiley, ready to get this race behind me and move on...   I spent so much time trying to get Sarah-Marie back on track, that I seemed to miss my race entirely. (Mat. 25:1-13 Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. 2 And five of them were foolish, and five were wise. 3 For the foolish, when they took their lamps, took no oil with them: 4 but the wise took oil in their vessels with their lamps. 5 Now while the bridegroom tarried, they all slumbered and slept. 6 But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him. 7 Then all those virgins arose and trimmed their lamps. 8 And the foolish said unto the wise, Give us of your oil; for our lamps are going out. 9 But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves.) I started running on my own, without her. I knew more or less where the finish line was, and I just ran in that direction. I passed so many people, but I knew I was still coming in last. (Riaan: The distractions cause us to lose focus of the race set before us and also make us trust in our own strength) Other races were already being run, and the current race was with young men who were almost pro athletes. I did not want to cross the finish line at the same time as them, because I wanted everyone to see them and not me lagging behind. I waited until I knew I could do the last leg of the race without interrupting their race, and I sprinted. It was so hard. Sarah-Marie appeared and told me to walk. I got so irritated with her and just ran past her then. (Riaan: Praise God, run past those distractions! 1Co. 9: 24-27 Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain. 25 And every man that striveth in the games exerciseth self-control in all things. Now they do it to receive a corruptible crown; but we incorruptible. 26 I therefore so run, as not uncertainly; so fight I, as not beating the air: 27 but I buffet my body and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected..)  I ran through a tunnel that had bars or pubs on either side with people drinking. The people watched me and made fun of me, but I didn't care. I finally finished and received a medal. Now I could go with David and Michael. (Riaan: 2 Peter 1:10 Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble) Then I woke up.   I received by faith at random Isa. 22:17, (in context 22:15-25) “Thus saith the Lord, Jehovah of hosts, Go, get thee unto this treasurer, even unto Shebna, who is over the house, and say, What doest thou here? and whom hast thou here, that thou hast hewed thee out here a sepulchre? hewing him out a sepulchre on high, graving a habitation for himself in the rock! (The apostate leadership of the house is not qualified.) Behold, Jehovah, like a strong man, will hurl thee away violently; yea, he will wrap thee up closely. He will surely wind thee round and round and toss thee like a ball into a large country; there shalt thou die, and there shall be the chariots of thy glory, thou shame of thy Lord's house. And I will thrust thee from thine office; and from thy station shalt thou be pulled down. And it shall come to pass in that day, that I will call my servant Eliakim (Meaning God will establish or God rises. This is a type of the reformer leadership of the Man-child ministry.) the son of Hilkiah (Meaning Yah's portion): and I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand; and he shall be a father to the inhabitants of Jerusalem (The Bride), and to the house of Judah. And the key of the house of David will I lay upon his shoulder; and he shall open, and none shall shut; and he shall shut, and none shall open. And I will fasten him as a nail in a sure place; and he shall be for a throne of glory to his father's house. And they shall hang upon him all the glory of his father's house, the offspring and the issue, every small vessel, from the cups even to all the flagons. In that day, saith Jehovah of hosts, shall the nail that was fastened in a sure place give way; and it shall be hewn down, and fall; and the burden that was upon it shall be cut off; for Jehovah hath spoken it.” (Like Christ he was cut off through crucifixion with nails.)   SERVICES Ubbs Outreach Friday Night Worship CONTACT Share Your Testimony Request Prayer Technical Support Questions   SUPPORT US We are a non-profit organisation based in United States. Our goal is to empower and equip people to discover more about Christianity and point them to a life of happiness, peace and purpose. Donate

Pantheon Heroes Depart as Platform Faces Backlash for Hosting Hateful Websites In recent weeks, controversy has erupted over website operations platform Pantheon hosting websites for influential anti-LGBTQ and anti-immigration organizations including Alliance Defending Freedom (ADF), designated as hate groups by the Southern Poverty Law Center (SPLC), as reported by ARS Technica. The backlash began on LinkedIn, where several developers and Pantheon supporters voiced their concerns, including customers seeking alternative hosting services and developers known as "Pantheon Heroes" who announced they would stop assisting Pantheon's open source projects and leave the program. Pantheon co-founder Josh Koenig confirmed that the platform would continue hosting the controversial websites, citing their commitment to being an open platform. Despite Pantheon's terms of service prohibiting abusive or offensive content, the company's position on content states that they generally refrain from moderating customer content. Pantheon Heroes, a program launched in 2019, brought together some of the best open-source developers in the world to empower open web development. However, following Pantheon's decision to continue hosting the websites, several developers have quit the Pantheon Heroes program, expressing disappointment and feeling conflicted about supporting the platform. Read more ➝     Summary News for the powerful and privileged: how misrepresentation and underrepresentation of disadvantaged communities undermine their trust in news | Reuters Institute for the Study of Journalism Nonprofit group looks to buy most newspapers in Maine | NewsCenterMaine.com House bill would give FTC authority over nonprofit hospitals | Becker's Hospital Review Encouraging Animal Sentience laws around the world  | WAP           

Pantheon Heroes Depart as Platform Faces Backlash for Hosting Hateful Websites In recent weeks, controversy has erupted over website operations platform Pantheon hosting websites for influential anti-LGBTQ and anti-immigration organizations including Alliance Defending Freedom (ADF), designated as hate groups by the Southern Poverty Law Center (SPLC), as reported by ARS Technica. The backlash began on LinkedIn, where several developers and Pantheon supporters voiced their concerns, including customers seeking alternative hosting services and developers known as "Pantheon Heroes" who announced they would stop assisting Pantheon's open source projects and leave the program. Pantheon co-founder Josh Koenig confirmed that the platform would continue hosting the controversial websites, citing their commitment to being an open platform. Despite Pantheon's terms of service prohibiting abusive or offensive content, the company's position on content states that they generally refrain from moderating customer content. Pantheon Heroes, a program launched in 2019, brought together some of the best open-source developers in the world to empower open web development. However, following Pantheon's decision to continue hosting the websites, several developers have quit the Pantheon Heroes program, expressing disappointment and feeling conflicted about supporting the platform. Read more ➝     Summary News for the powerful and privileged: how misrepresentation and underrepresentation of disadvantaged communities undermine their trust in news | Reuters Institute for the Study of Journalism Nonprofit group looks to buy most newspapers in Maine | NewsCenterMaine.com House bill would give FTC authority over nonprofit hospitals | Becker's Hospital Review Encouraging Animal Sentience laws around the world  | WAP           

Psalms and Wisdom: Psalm 119:89–176 Psalm 119:89–176 (Listen) Lamedh 89   Forever, O LORD, your word    is firmly fixed in the heavens.90   Your faithfulness endures to all generations;    you have established the earth, and it stands fast.91   By your appointment they stand this day,    for all things are your servants.92   If your law had not been my delight,    I would have perished in my affliction.93   I will never forget your precepts,    for by them you have given me life.94   I am yours; save me,    for I have sought your precepts.95   The wicked lie in wait to destroy me,    but I consider your testimonies.96   I have seen a limit to all perfection,    but your commandment is exceedingly broad. Mem 97   Oh how I love your law!    It is my meditation all the day.98   Your commandment makes me wiser than my enemies,    for it is ever with me.99   I have more understanding than all my teachers,    for your testimonies are my meditation.100   I understand more than the aged,1    for I keep your precepts.101   I hold back my feet from every evil way,    in order to keep your word.102   I do not turn aside from your rules,    for you have taught me.103   How sweet are your words to my taste,    sweeter than honey to my mouth!104   Through your precepts I get understanding;    therefore I hate every false way. Nun 105   Your word is a lamp to my feet    and a light to my path.106   I have sworn an oath and confirmed it,    to keep your righteous rules.107   I am severely afflicted;    give me life, O LORD, according to your word!108   Accept my freewill offerings of praise, O LORD,    and teach me your rules.109   I hold my life in my hand continually,    but I do not forget your law.110   The wicked have laid a snare for me,    but I do not stray from your precepts.111   Your testimonies are my heritage forever,    for they are the joy of my heart.112   I incline my heart to perform your statutes    forever, to the end.2 Samekh 113   I hate the double-minded,    but I love your law.114   You are my hiding place and my shield;    I hope in your word.115   Depart from me, you evildoers,    that I may keep the commandments of my God.116   Uphold me according to your promise, that I may live,    and let me not be put to shame in my hope!117   Hold me up, that I may be safe    and have regard for your statutes continually!118   You spurn all who go astray from your statutes,    for their cunning is in vain.119   All the wicked of the earth you discard like dross,    therefore I love your testimonies.120   My flesh trembles for fear of you,    and I am afraid of your judgments. Ayin 121   I have done what is just and right;    do not leave me to my oppressors.122   Give your servant a pledge of good;    let not the insolent oppress me.123   My eyes long for your salvation    and for the fulfillment of your righteous promise.124   Deal with your servant according to your steadfast love,    and teach me your statutes.125   I am your servant; give me understanding,    that I may know your testimonies!126   It is time for the LORD to act,    for your law has been broken.127   Therefore I love your commandments    above gold, above fine gold.128   Therefore I consider all your precepts to be right;    I hate every false way. Pe 129   Your testimonies are wonderful;    therefore my soul keeps them.130   The unfolding of your words gives light;    it imparts understanding to the simple.131   I open my mouth and pant,    because I long for your commandments.132   Turn to me and be gracious to me,    as is your way with those who love your name.133   Keep steady my steps according to your promise,    and let no iniquity get dominion over me.134   Redeem me from man's oppression,    that I may keep your precepts.135   Make your face shine upon your servant,    and teach me your statutes.136   My eyes shed streams of tears,    because people do not keep your law. Tsadhe 137   Righteous are you, O LORD,    and right are your rules.138   You have appointed your testimonies in righteousness    and in all faithfulness.139   My zeal consumes me,    because my foes forget your words.140   Your promise is well tried,    and your servant loves it.141   I am small and despised,    yet I do not forget your precepts.142   Your righteousness is righteous forever,    and your law is true.143   Trouble and anguish have found me out,    but your commandments are my delight.144   Your testimonies are righteous forever;    give me understanding that I may live. Qoph 145   With my whole heart I cry; answer me, O LORD!    I will keep your statutes.146   I call to you; save me,    that I may observe your testimonies.147   I rise before dawn and cry for help;    I hope in your words.148   My eyes are awake before the watches of the night,    that I may meditate on your promise.149   Hear my voice according to your steadfast love;    O LORD, according to your justice give me life.150   They draw near who persecute me with evil purpose;    they are far from your law.151   But you are near, O LORD,    and all your commandments are true.152   Long have I known from your testimonies    that you have founded them forever. Resh 153   Look on my affliction and deliver me,    for I do not forget your law.154   Plead my cause and redeem me;    give me life according to your promise!155   Salvation is far from the wicked,    for they do not seek your statutes.156   Great is your mercy, O LORD;    give me life according to your rules.157   Many are my persecutors and my adversaries,    but I do not swerve from your testimonies.158   I look at the faithless with disgust,    because they do not keep your commands.159   Consider how I love your precepts!    Give me life according to your steadfast love.160   The sum of your word is truth,    and every one of your righteous rules endures forever. Sin and Shin 161   Princes persecute me without cause,    but my heart stands in awe of your words.162   I rejoice at your word    like one who finds great spoil.163   I hate and abhor falsehood,    but I love your law.164   Seven times a day I praise you    for your righteous rules.165   Great peace have those who love your law;    nothing can make them stumble.166   I hope for your salvation, O LORD,    and I do your commandments.167   My soul keeps your testimonies;    I love them exceedingly.168   I keep your precepts and testimonies,    for all my ways are before you. Taw 169   Let my cry come before you, O LORD;    give me understanding according to your word!170   Let my plea come before you;    deliver me according to your word.171   My lips will pour forth praise,    for you teach me your statutes.172   My tongue will sing of your word,    for all your commandments are right.173   Let your hand be ready to help me,    for I have chosen your precepts.174   I long for your salvation, O LORD,    and your law is my delight.175   Let my soul live and praise you,    and let your rules help me.176   I have gone astray like a lost sheep; seek your servant,    for I do not forget your commandments. Footnotes [1] 119:100 Or the elders [2] 119:112 Or statutes; the reward is eternal (ESV) Pentateuch and History: Leviticus 26 Leviticus 26 (Listen) Blessings for Obedience 26 “You shall not make idols for yourselves or erect an image or pillar, and you shall not set up a figured stone in your land to bow down to it, for I am the LORD your God. 2 You shall keep my Sabbaths and reverence my sanctuary: I am the LORD. 3 “If you walk in my statutes and observe my commandments and do them, 4 then I will give you your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit. 5 Your threshing shall last to the time of the grape harvest, and the grape harvest shall last to the time for sowing. And you shall eat your bread to the full and dwell in your land securely. 6 I will give peace in the land, and you shall lie down, and none shall make you afraid. And I will remove harmful beasts from the land, and the sword shall not go through your land. 7 You shall chase your enemies, and they shall fall before you by the sword. 8 Five of you shall chase a hundred, and a hundred of you shall chase ten thousand, and your enemies shall fall before you by the sword. 9 I will turn to you and make you fruitful and multiply you and will confirm my covenant with you. 10 You shall eat old store long kept, and you shall clear out the old to make way for the new. 11 I will make my dwelling1 among you, and my soul shall not abhor you. 12 And I will walk among you and will be your God, and you shall be my people. 13 I am the LORD your God, who brought you out of the land of Egypt, that you should not be their slaves. And I have broken the bars of your yoke and made you walk erect. Punishment for Disobedience 14 “But if you will not listen to me and will not do all these commandments, 15 if you spurn my statutes, and if your soul abhors my rules, so that you will not do all my commandments, but break my covenant, 16 then I will do this to you: I will visit you with panic, with wasting disease and fever that consume the eyes and make the heart ache. And you shall sow your seed in vain, for your enemies shall eat it. 17 I will set my face against you, and you shall be struck down before your enemies. Those who hate you shall rule over you, and you shall flee when none pursues you. 18 And if in spite of this you will not listen to me, then I will discipline you again sevenfold for your sins, 19 and I will break the pride of your power, and I will make your heavens like iron and your earth like bronze. 20 And your strength shall be spent in vain, for your land shall not yield its increase, and the trees of the land shall not yield their fruit. 21 “Then if you walk contrary to me and will not listen to me, I will continue striking you, sevenfold for your sins. 22 And I will let loose the wild beasts against you, which shall bereave you of your children and destroy your livestock and make you few in number, so that your roads shall be deserted. 23 “And if by this discipline you are not turned to me but walk contrary to me, 24 then I also will walk contrary to you, and I myself will strike you sevenfold for your sins. 25 And I will bring a sword upon you, that shall execute vengeance for the covenant. And if you gather within your cities, I will send pestilence among you, and you shall be delivered into the hand of the enemy. 26 When I break your supply2 of bread, ten women shall bake your bread in a single oven and shall dole out your bread again by weight, and you shall eat and not be satisfied. 27 “But if in spite of this you will not listen to me, but walk contrary to me, 28 then I will walk contrary to you in fury, and I myself will discipline you sevenfold for your sins. 29 You shall eat the flesh of your sons, and you shall eat the flesh of your daughters. 30 And I will destroy your high places and cut down your incense altars and cast your dead bodies upon the dead bodies of your idols, and my soul will abhor you. 31 And I will lay your cities waste and will make your sanctuaries desolate, and I will not smell your pleasing aromas. 32 And I myself will devastate the land, so that your enemies who settle in it shall be appalled at it. 33 And I will scatter you among the nations, and I will unsheathe the sword after you, and your land shall be a desolation, and your cities shall be a waste. 34 “Then the land shall enjoy3 its Sabbaths as long as it lies desolate, while you are in your enemies' land; then the land shall rest, and enjoy its Sabbaths. 35 As long as it lies desolate it shall have rest, the rest that it did not have on your Sabbaths when you were dwelling in it. 36 And as for those of you who are left, I will send faintness into their hearts in the lands of their enemies. The sound of a driven leaf shall put them to flight, and they shall flee as one flees from the sword, and they shall fall when none pursues. 37 They shall stumble over one another, as if to escape a sword, though none pursues. And you shall have no power to stand before your enemies. 38 And you shall perish among the nations, and the land of your enemies shall eat you up. 39 And those of you who are left shall rot away in your enemies' lands because of their iniquity, and also because of the iniquities of their fathers they shall rot away like them. 40 “But if they confess their iniquity and the iniquity of their fathers in their treachery that they committed against me, and also in walking contrary to me, 41 so that I walked contrary to them and brought them into the land of their enemies—if then their uncircumcised heart is humbled and they make amends for their iniquity, 42 then I will remember my covenant with Jacob, and I will remember my covenant with Isaac and my covenant with Abraham, and I will remember the land. 43 But the land shall be abandoned by them and enjoy its Sabbaths while it lies desolate without them, and they shall make amends for their iniquity, because they spurned my rules and their soul abhorred my statutes. 44 Yet for all that, when they are in the land of their enemies, I will not spurn them, neither will I abhor them so as to destroy them utterly and break my covenant with them, for I am the LORD their God. 45 But I will for their sake remember the covenant with their forefathers, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God: I am the LORD.” 46 These are the statutes and rules and laws that the LORD made between himself and the people of Israel through Moses on Mount Sinai. Footnotes [1] 26:11 Hebrew tabernacle [2] 26:26 Hebrew staff [3] 26:34 Or pay for; twice in this verse; also verse 43 (ESV) Chronicles and Prophets: Isaiah 35 Isaiah 35 (Listen) The Ransomed Shall Return 35   The wilderness and the dry land shall be glad;    the desert shall rejoice and blossom like the crocus;2   it shall blossom abundantly    and rejoice with joy and singing.  The glory of Lebanon shall be given to it,    the majesty of Carmel and Sharon.  They shall see the glory of the LORD,    the majesty of our God. 3   Strengthen the weak hands,    and make firm the feeble knees.4   Say to those who have an anxious heart,    “Be strong; fear not!  Behold, your God    will come with vengeance,  with the recompense of God.    He will come and save you.”

With family: Numbers 6; Psalms 40–41 Numbers 6 (Listen) The Nazirite Vow 6 And the LORD spoke to Moses, saying, 2 “Speak to the people of Israel and say to them, When either a man or a woman makes a special vow, the vow of a Nazirite,1 to separate himself to the LORD, 3 he shall separate himself from wine and strong drink. He shall drink no vinegar made from wine or strong drink and shall not drink any juice of grapes or eat grapes, fresh or dried. 4 All the days of his separation2 he shall eat nothing that is produced by the grapevine, not even the seeds or the skins. 5 “All the days of his vow of separation, no razor shall touch his head. Until the time is completed for which he separates himself to the LORD, he shall be holy. He shall let the locks of hair of his head grow long. 6 “All the days that he separates himself to the LORD he shall not go near a dead body. 7 Not even for his father or for his mother, for brother or sister, if they die, shall he make himself unclean, because his separation to God is on his head. 8 All the days of his separation he is holy to the LORD. 9 “And if any man dies very suddenly beside him and he defiles his consecrated head, then he shall shave his head on the day of his cleansing; on the seventh day he shall shave it. 10 On the eighth day he shall bring two turtledoves or two pigeons to the priest to the entrance of the tent of meeting, 11 and the priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead body. And he shall consecrate his head that same day 12 and separate himself to the LORD for the days of his separation and bring a male lamb a year old for a guilt offering. But the previous period shall be void, because his separation was defiled. 13 “And this is the law for the Nazirite, when the time of his separation has been completed: he shall be brought to the entrance of the tent of meeting, 14 and he shall bring his gift to the LORD, one male lamb a year old without blemish for a burnt offering, and one ewe lamb a year old without blemish as a sin offering, and one ram without blemish as a peace offering, 15 and a basket of unleavened bread, loaves of fine flour mixed with oil, and unleavened wafers smeared with oil, and their grain offering and their drink offerings. 16 And the priest shall bring them before the LORD and offer his sin offering and his burnt offering, 17 and he shall offer the ram as a sacrifice of peace offering to the LORD, with the basket of unleavened bread. The priest shall offer also its grain offering and its drink offering. 18 And the Nazirite shall shave his consecrated head at the entrance of the tent of meeting and shall take the hair from his consecrated head and put it on the fire that is under the sacrifice of the peace offering. 19 And the priest shall take the shoulder of the ram, when it is boiled, and one unleavened loaf out of the basket and one unleavened wafer, and shall put them on the hands of the Nazirite, after he has shaved the hair of his consecration, 20 and the priest shall wave them for a wave offering before the LORD. They are a holy portion for the priest, together with the breast that is waved and the thigh that is contributed. And after that the Nazirite may drink wine. 21 “This is the law of the Nazirite. But if he vows an offering to the LORD above his Nazirite vow, as he can afford, in exact accordance with the vow that he takes, then he shall do in addition to the law of the Nazirite.” Aaron's Blessing 22 The LORD spoke to Moses, saying, 23 “Speak to Aaron and his sons, saying, Thus you shall bless the people of Israel: you shall say to them, 24   The LORD bless you and keep you;25   the LORD make his face to shine upon you and be gracious to you;26   the LORD lift up his countenance3 upon you and give you peace. 27 “So shall they put my name upon the people of Israel, and I will bless them.” Footnotes [1] 6:2 Nazirite means one separated, or one consecrated [2] 6:4 Or Naziriteship [3] 6:26 Or face (ESV) Psalms 40–41 (Listen) My Help and My Deliverer To the choirmaster. A Psalm of David. 40   I waited patiently for the LORD;    he inclined to me and heard my cry.2   He drew me up from the pit of destruction,    out of the miry bog,  and set my feet upon a rock,    making my steps secure.3   He put a new song in my mouth,    a song of praise to our God.  Many will see and fear,    and put their trust in the LORD. 4   Blessed is the man who makes    the LORD his trust,  who does not turn to the proud,    to those who go astray after a lie!5   You have multiplied, O LORD my God,    your wondrous deeds and your thoughts toward us;    none can compare with you!  I will proclaim and tell of them,    yet they are more than can be told. 6   In sacrifice and offering you have not delighted,    but you have given me an open ear.1  Burnt offering and sin offering    you have not required.7   Then I said, “Behold, I have come;    in the scroll of the book it is written of me:8   I delight to do your will, O my God;    your law is within my heart.” 9   I have told the glad news of deliverance2    in the great congregation;  behold, I have not restrained my lips,    as you know, O LORD.10   I have not hidden your deliverance within my heart;    I have spoken of your faithfulness and your salvation;  I have not concealed your steadfast love and your faithfulness    from the great congregation. 11   As for you, O LORD, you will not restrain    your mercy from me;  your steadfast love and your faithfulness will    ever preserve me!12   For evils have encompassed me    beyond number;  my iniquities have overtaken me,    and I cannot see;  they are more than the hairs of my head;    my heart fails me. 13   Be pleased, O LORD, to deliver me!    O LORD, make haste to help me!14   Let those be put to shame and disappointed altogether    who seek to snatch away my life;  let those be turned back and brought to dishonor    who delight in my hurt!15   Let those be appalled because of their shame    who say to me, “Aha, Aha!” 16   But may all who seek you    rejoice and be glad in you;  may those who love your salvation    say continually, “Great is the LORD!”17   As for me, I am poor and needy,    but the Lord takes thought for me.  You are my help and my deliverer;    do not delay, O my God! O Lord, Be Gracious to Me To the choirmaster. A Psalm of David. 41   Blessed is the one who considers the poor!3    In the day of trouble the LORD delivers him;2   the LORD protects him and keeps him alive;    he is called blessed in the land;    you do not give him up to the will of his enemies.3   The LORD sustains him on his sickbed;    in his illness you restore him to full health.4 4   As for me, I said, “O LORD, be gracious to me;    heal me,5 for I have sinned against you!”5   My enemies say of me in malice,    “When will he die, and his name perish?”6   And when one comes to see me, he utters empty words,    while his heart gathers iniquity;    when he goes out, he tells it abroad.7   All who hate me whisper together about me;    they imagine the worst for me.6 8   They say, “A deadly thing is poured out7 on him;    he will not rise again from where he lies.”9   Even my close friend in whom I trusted,    who ate my bread, has lifted his heel against me.10   But you, O LORD, be gracious to me,    and raise me up, that I may repay them! 11   By this I know that you delight in me:    my enemy will not shout in triumph over me.12   But you have upheld me because of my integrity,    and set me in your presence forever. 13   Blessed be the LORD, the God of Israel,    from everlasting to everlasting!      Amen and Amen. Footnotes [1] 40:6 Hebrew ears you have dug for me [2] 40:9 Hebrew righteousness; also verse 10 [3] 41:1 Or weak [4] 41:3 Hebrew you turn all his bed [5] 41:4 Hebrew my soul [6] 41:7 Or they devise evil against me [7] 41:8 Or has fastened (ESV) In private: Song of Solomon 4; Hebrews 4 Song of Solomon 4 (Listen) Solomon Admires His Bride's Beauty He 4   Behold, you are beautiful, my love,    behold, you are beautiful!  Your eyes are doves    behind your veil.  Your hair is like a flock of goats    leaping down the slopes of Gilead.2   Your teeth are like a flock of shorn ewes    that have come up from the washing,  all of which bear twins,    and not one among them has lost its young.3   Your lips are like a scarlet thread,    and your mouth is lovely.  Your cheeks are like halves of a pomegranate    behind your veil.4   Your neck is like the tower of David,    built in rows of stone;1  on it hang a thousand shields,    all of them shields of warriors.5   Your two breasts are like two fawns,    twins of a gazelle,    that graze among the lilies.6   Until the day breathes    and the shadows flee,  I will go away to the mountain of myrrh    and the hill of frankincense.7   You are altogether beautiful, my love;    there is no flaw in you.8   Come with me from Lebanon, my bride;    come with me from Lebanon.  Depart2 from the peak of Amana,    from the peak of Senir and Hermon,  from the dens of lions,    from the mountains of leopards. 9   You have captivated my heart, my sister, my bride;    you have captivated my heart with one glance of your eyes,    with one jewel of your necklace.10   How beautiful is your love, my sister, my bride!    How much better is your love than wine,    and the fragrance of your oils than any spice!11   Your lips drip nectar, my bride;    honey and milk are under your tongue;    the fragrance of your garments is like the fragrance of Lebanon.12   A garden locked is my sister, my bride,    a spring locked, a fountain sealed.13   Your shoots are an orchard of pomegranates    with all choicest fruits,    henna with nard,14   nard and saffron, calamus and cinnamon,    with all trees of frankincense,  myrrh and aloes,    with all choice spices—15   a garden fountain, a well of living water,    and flowing streams from Lebanon. 16   Awake, O north wind,    and come, O south wind!  Blow upon my garden,    let its spices flow. Together in the Garden of Love She   Let my beloved come to his garden,    and eat its choicest fruits. Footnotes [1] 4:4 The meaning of the Hebrew word is uncertain [2] 4:8 Or Look (ESV) Hebrews 4 (Listen) 4 Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it. 2 For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened.1 3 For we who have believed enter that rest, as he has said,   “As I swore in my wrath,  ‘They shall not enter my rest,'” although his works were finished from the foundation of the world. 4 For he has somewhere spoken of the seventh day in this way: “And God rested on the seventh day from all his works.” 5 And again in this passage he said,   “They shall not enter my rest.” 6 Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience, 7 again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted,   “Today, if you hear his voice,  do not harden your hearts.” 8 For if Joshua had given them rest, God2 would not have spoken of another day later on. 9 So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God's rest has also rested from his works as God did from his. 11 Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. 12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. Jesus the Great High Priest 14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. Footnotes [1] 4:2 Some manuscripts it did not meet with faith in the hearers [2] 4:8 Greek he (ESV)

Jesus says He'll tell some to depart from Him at the final judgment, because He never knew them. Who exactly is Jesus referring to? Are these people who didn't do enough? Could this include believers who then lose their salvation? These were the questions of a recent caller to the broadcast.Whether or not we can lose our salvation is one of the most frequent questions I receive. In this short video clip, I share who Jesus is referring to and address whether our quantity of works influences His decision to keep us in the family. Here, you'll learn why God won't change His mind about you and see the path to rock-solid assurance that He'll never leave you!We hope you enjoyed this episode. Since we're a nonprofit organization, episodes like these are only made possible by friends like you. You can help us continue sharing God's message of grace with the world here: https://andrewfarley.org/donate/ Connect with Dr. Andrew Farley here: Facebook: https://www.facebook.com/DrAndrewFarley Instagram: https://www.instagram.com/drandrewfarley Twitter: https://twitter.com/DrAndrewFarley TikTok: https://www.tiktok.com/@drandrewfarley Website: https://www.andrewfarley.org/

3 Easter First Psalm: Psalm 37:1–18 Psalm 37:1–18 (Listen) He Will Not Forsake His Saints 1 Of David. 37   Fret not yourself because of evildoers;    be not envious of wrongdoers!2   For they will soon fade like the grass    and wither like the green herb. 3   Trust in the LORD, and do good;    dwell in the land and befriend faithfulness.24   Delight yourself in the LORD,    and he will give you the desires of your heart. 5   Commit your way to the LORD;    trust in him, and he will act.6   He will bring forth your righteousness as the light,    and your justice as the noonday. 7   Be still before the LORD and wait patiently for him;    fret not yourself over the one who prospers in his way,    over the man who carries out evil devices! 8   Refrain from anger, and forsake wrath!    Fret not yourself; it tends only to evil.9   For the evildoers shall be cut off,    but those who wait for the LORD shall inherit the land. 10   In just a little while, the wicked will be no more;    though you look carefully at his place, he will not be there.11   But the meek shall inherit the land    and delight themselves in abundant peace. 12   The wicked plots against the righteous    and gnashes his teeth at him,13   but the Lord laughs at the wicked,    for he sees that his day is coming. 14   The wicked draw the sword and bend their bows    to bring down the poor and needy,    to slay those whose way is upright;15   their sword shall enter their own heart,    and their bows shall be broken. 16   Better is the little that the righteous has    than the abundance of many wicked.17   For the arms of the wicked shall be broken,    but the LORD upholds the righteous. 18   The LORD knows the days of the blameless,    and their heritage will remain forever; Footnotes [1] 37:1 This psalm is an acrostic poem, each stanza beginning with the successive letters of the Hebrew alphabet [2] 37:3 Or and feed on faithfulness, or and find safe pasture (ESV) Second Psalm: Psalm 37:19–40 Psalm 37:19–40 (Listen) 19   they are not put to shame in evil times;    in the days of famine they have abundance. 20   But the wicked will perish;    the enemies of the LORD are like the glory of the pastures;    they vanish—like smoke they vanish away. 21   The wicked borrows but does not pay back,    but the righteous is generous and gives;22   for those blessed by the LORD1 shall inherit the land,    but those cursed by him shall be cut off. 23   The steps of a man are established by the LORD,    when he delights in his way;24   though he fall, he shall not be cast headlong,    for the LORD upholds his hand. 25   I have been young, and now am old,    yet I have not seen the righteous forsaken    or his children begging for bread.26   He is ever lending generously,    and his children become a blessing. 27   Turn away from evil and do good;    so shall you dwell forever.28   For the LORD loves justice;    he will not forsake his saints.  They are preserved forever,    but the children of the wicked shall be cut off.29   The righteous shall inherit the land    and dwell upon it forever. 30   The mouth of the righteous utters wisdom,    and his tongue speaks justice.31   The law of his God is in his heart;    his steps do not slip. 32   The wicked watches for the righteous    and seeks to put him to death.33   The LORD will not abandon him to his power    or let him be condemned when he is brought to trial. 34   Wait for the LORD and keep his way,    and he will exalt you to inherit the land;    you will look on when the wicked are cut off. 35   I have seen a wicked, ruthless man,    spreading himself like a green laurel tree.236   But he passed away,3 and behold, he was no more;    though I sought him, he could not be found. 37   Mark the blameless and behold the upright,    for there is a future for the man of peace.38   But transgressors shall be altogether destroyed;    the future of the wicked shall be cut off. 39   The salvation of the righteous is from the LORD;    he is their stronghold in the time of trouble.40   The LORD helps them and delivers them;    he delivers them from the wicked and saves them,    because they take refuge in him. Footnotes [1] 37:22 Hebrew by him [2] 37:35 The identity of this tree is uncertain [3] 37:36 Or But one passed by (ESV) Old Testament: Daniel 5:13–30 Daniel 5:13–30 (Listen) Daniel Interprets the Handwriting 13 Then Daniel was brought in before the king. The king answered and said to Daniel, “You are that Daniel, one of the exiles of Judah, whom the king my father brought from Judah. 14 I have heard of you that the spirit of the gods1 is in you, and that light and understanding and excellent wisdom are found in you. 15 Now the wise men, the enchanters, have been brought in before me to read this writing and make known to me its interpretation, but they could not show the interpretation of the matter. 16 But I have heard that you can give interpretations and solve problems. Now if you can read the writing and make known to me its interpretation, you shall be clothed with purple and have a chain of gold around your neck and shall be the third ruler in the kingdom.” 17 Then Daniel answered and said before the king, “Let your gifts be for yourself, and give your rewards to another. Nevertheless, I will read the writing to the king and make known to him the interpretation. 18 O king, the Most High God gave Nebuchadnezzar your father kingship and greatness and glory and majesty. 19 And because of the greatness that he gave him, all peoples, nations, and languages trembled and feared before him. Whom he would, he killed, and whom he would, he kept alive; whom he would, he raised up, and whom he would, he humbled. 20 But when his heart was lifted up and his spirit was hardened so that he dealt proudly, he was brought down from his kingly throne, and his glory was taken from him. 21 He was driven from among the children of mankind, and his mind was made like that of a beast, and his dwelling was with the wild donkeys. He was fed grass like an ox, and his body was wet with the dew of heaven, until he knew that the Most High God rules the kingdom of mankind and sets over it whom he will. 22 And you his son,2 Belshazzar, have not humbled your heart, though you knew all this, 23 but you have lifted up yourself against the Lord of heaven. And the vessels of his house have been brought in before you, and you and your lords, your wives, and your concubines have drunk wine from them. And you have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know, but the God in whose hand is your breath, and whose are all your ways, you have not honored. 24 “Then from his presence the hand was sent, and this writing was inscribed. 25 And this is the writing that was inscribed: MENE, MENE, TEKEL, and PARSIN. 26 This is the interpretation of the matter: MENE, God has numbered3 the days of your kingdom and brought it to an end; 27 TEKEL, you have been weighed4 in the balances and found wanting; 28 PERES, your kingdom is divided and given to the Medes and Persians.”5 29 Then Belshazzar gave the command, and Daniel was clothed with purple, a chain of gold was put around his neck, and a proclamation was made about him, that he should be the third ruler in the kingdom. 30 That very night Belshazzar the Chaldean king was killed. Footnotes [1] 5:14 Or Spirit of God [2] 5:22 Or successor [3] 5:26 Mene sounds like the Aramaic for numbered [4] 5:27 Tekel sounds like the Aramaic for weighed [5] 5:28 Peres (the singular of Parsin) sounds like the Aramaic for divided and for Persia (ESV) New Testament: 1 John 5:13–21 1 John 5:13–21 (Listen) That You May Know 13 I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life. 14 And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. 15 And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him. 16 If anyone sees his brother committing a sin not leading to death, he shall ask, and God1 will give him life—to those who commit sins that do not lead to death. There is sin that leads to death; I do not say that one should pray for that. 17 All wrongdoing is sin, but there is sin that does not lead to death. 18 We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him. 19 We know that we are from God, and the whole world lies in the power of the evil one. 20 And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. 21 Little children, keep yourselves from idols. Footnotes [1] 5:16 Greek he (ESV) Gospel: Luke 5:1–11 Luke 5:1–11 (Listen) Jesus Calls the First Disciples 5 On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, 2 and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. 3 Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat. 4 And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” 5 And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” 6 And when they had done this, they enclosed a large number of fish, and their nets were breaking. 7 They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus' knees, saying, “Depart from me, for I am a sinful man, O Lord.” 9 For he and all who were with him were astonished at the catch of fish that they had taken, 10 and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.”1 11 And when they had brought their boats to land, they left everything and followed him. Footnotes [1] 5:10 The Greek word anthropoi refers here to both men and women (ESV)

The Overcoming Path (Audio) David Eells - 4/23/23 Chose the Unleavened Path Samuel Fire - 4/9/23 (David's notes in red) I saw a cliff face and there were many ropes to help one climb up it. Each rope had its own way to the top, but only one rope would last and not break. (The one that won't break is the Unleavened Bread of Christ).  Each of the ropes was a teaching on the paths up to God (Representing apostate Church doctrines), but these could not be completely relied on all the way to God.   All the ropes except one had breaks in them and defects somewhere up the course and either someone would fall or they would see the error and climb back down to get on another path. There was only one path that fully made it to the top safely. (Representing the true Gospel that Jesus is the only way to heaven. John 14:6 Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me. The way is a path not a line that we step over. The path and steps are already laid down. It is Jesus' steps. 1Jo. 2:5-6 but whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him: 6 he that saith he abideth in him ought himself also to walk even as he walked.)   Carrying Away Distraction and Idolatry Claire Pienaar - 4/18/23 (David's notes in red)  I dreamed I was going somewhere. I kept forgetting where my red bag was. I knew I needed my wallet and my cellphone that were both in the red bag. I found my red bag near Sarah-Marie's room so, I picked it up and carried it with me. (Sarah-Marie means Princess of darkness.) It seemed to be a hindrance in some way. It wasn't heavy or big, and it only had my cellphone and wallet inside. (Jesus told His disciples not to bring a wallet so they would trust in God and not be self-reliant. Also, a cell phone is often an idol and distracts us from the things of God.) I could have gone on without it. (Riaan: The bag is red representing the sacrifice of Christ. His blood was shed to deliver us from these fleshly things.)  I seemed to hold up a process due to going to fetch this bag, and my friend named Sarah-Marie really liked the bag, and she said something like, “You can't go without this lovely red handbag.” (We cannot listen to the “Princess of darkness” or rebellion because it will hold up our process of sanctification.) My husband Riaan kept on calling me while holding a transparent door open for me. (Riaan represents our Heavenly Husband, Jesus, who is the “Door to the sheepfold”. The Door is transparent because Jesus is pure.) It looked like we were entering into a ship or a large conference hall, or an airplane. (The Ark as well as an airplane are lifted off of the earth.) All I saw was the thick glass door and the side of a structure that made me think of all 3 of these structures at once. (Riaan: People are running after money and distractions of the world and missing the calling of the Man-child, Jesus.) (We must make it through the Door and into the Ark.) I asked the Lord for a verse by faith at random for this dream and received Eze. 6:13 And ye shall know that I am Jehovah, when their slain men shall be among their idols round about their altars, upon every high hill, on all the tops of the mountains, and under every green tree, and under every thick oak, the places where they offered sweet savor to all their idols. (Riaan: This verse Claire received speaks of idols – the modern altars represent wallets or self-provision and cellphones represent worldly reliance's or addictions and distractions.) I asked the Lord if this is for me, and I received “they return” and “their heart” in this text below by faith at random. (All who repent from the heart and come out from among them will be restored.) 2Ch 6:38, (in context 36-42) If they sin against thee (for there is no man that sinneth not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive unto a land far off or near; yet if they shall bethink themselves in the land whither they are carried captive, and turn again, and make supplication unto thee in the land of their captivity, saying, We have sinned, we have done perversely, and have dealt wickedly; if they return unto thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captive, and pray toward their land, which thou gavest unto their fathers (i.e., what was given us by the early Church fathers we return to.), and the city which thou hast chosen, and toward the house which I have built for thy name: then hear thou from heaven, even from thy dwelling-place, their prayer and their supplications, and maintain their cause, and forgive thy people who have sinned against thee. Now, O my God, let, I beseech thee, thine eyes be open, and let thine ears be attent, unto the prayer that is made in this place. Now therefore arise, O Jehovah God, into thy resting-place, thou, and the ark of thy strength: let thy priests, O Jehovah God, be clothed with salvation, and let thy saints rejoice in goodness. O Jehovah God, turn not away the face of thine anointed: remember thy lovingkindnesses to David thy servant. (Riaan: The bag is used to “carry away” something, like in this second verse. The blood of Jesus carries away captive these worldly idols.)   Overcoming Rejection to Achieve Unity Samuel Fire - 4/1/23 (David's notes in red) I saw all these children and I on an American school bus, the yellow with black stripe type and with the stop signs flaps. Everybody in the bus were from UBM. They were all young, like children under 10yrs of age. We then arrived at the school and got together in a classroom, and we each sat at our own desk. We participated in a mixture of subjects. The learning was interactive, and we were all given tests and participated in the learning. (As we will see, people with rejection are not comfortable with what they feel is competition.) Some of the children didn't feel to go to school, but once they arrived at school and sat in the classroom, they were happy and appreciated the lesson. I saw myself and others having struggles and difficulty in understanding the subjects and felt left out as we weren't making as much progress as the others. (This is when rejection spirits lie to their victims that correction equals rejection, and this brings frustration and offense.) I saw how other children were favored and always top in the class and that made it harder for me and others to team up and interact with them. I also saw how that many in the class were having to repeat many subjects, but not able to comprehend the materials. (Many times, this is inherited through the blood and can be treated with love and deliverance.) But the whole time, I felt and saw and heard the calm, peaceful and kind teaching of Jesus and His constant dedication and willingness to not give up on any of us. I was feeling the love and each time we went home on the bus we grew closer and wanted to see each other again. (Recognizing the spirits behind this is the first step to deliverance. Learning to cast down illegal thoughts about others, unforgiveness, and vain imaginations will help too. If this is not repented of it can end in faction, anger, and a great delusion and sin.)   Remnant Overcomers Tiannah Fire - 2/25/23 (David's notes in red) I dreamt that David Eells and the UBM brethren were all living together on top of a large hill that was like a national park. The hill had an open grass area where the brethren had simple huts as their houses. (This represents basic living and needs met, like the original church in Acts). The huts were all in this open area and close together. There was a large campfire with rocks around and log seats where the brethren would gather around together especially at night for prayer. Here they would praise, worship, and fellowship with the brethren and here David would teach. (In the natural we've actually done this, but Tiannah doesn't know that.) David felt like a fatherly figure in the dream, acting and treating the brethren as a father would. In the dream my relationship with David felt as a father daughter relationship and he had that with the other brethren too. In the dream the brethren seemed like children with child-like faith. They were eager to learn and humble to let go of their own way and to learn the Father's way. It also felt like David was like an elder of a tribe and I believe he is representing the Father in the dream. On 2 sides of the hill was a cliff that was overlooking water. On the other 2 sides were more forests, nature, and land that went much further. There was a giant dam and river that was on one of the sides and you could only walk across the top of the dam by foot. It was very dangerous because you could slip so easily and fall far down. (Three out of four fell away in the parable of the sower in Mat. 13:18-23. One of the four went on to bear fruit 30, 60 and 100 fold.) In the dream I was going to the other side of the land to where I thought I was to wait until the hut for me was completed and then I would return to the UBM camp. (The hut could represent our temporary tabernacle in the wilderness, which represents a personal relationship with the Lord as in the Feast of Tabernacles.) So, I went to go walk across the top of the dam and it was super slippery, and it was a long walk to get across to the other side of the land. I looked over to the other side and in the water, there were around 50 giant, white seals that were really large. (These creatures are white and large representing maturity and purity. They are at home in the water representing those who are mature in the Water of the Word and they mentor others through the slippery places along their walk.) They all turned and stared at me. Some of them ran over to me and stayed on either side of me maybe 10 on my left and 10 on my right and a few in front and behind me. They all watched me the whole time as they guided me and walked me across the dam so that I wouldn't slip or fall. (Many disciple the younger along the path in hope that they will bear fruit.) I felt they were all protecting me and wanted to keep me safe. They stayed in the dam and water area as I continued walking through the nature park. There were no maps or roads, so I had to just walk straight ahead by Faith. I came to a building that was sort of like a security building. There were some people waiting at this building that weren't allowed to go across the dam yet or go to the UBM camp until they had passed all these checks and tests. The people working in this building were like security guards and anyone that wanted to go live with or be with the UBM brethren had to go through background checks and answer many questions. They had to spend a period of time in this holding facility; maybe weeks, months, or years until they passed everything required. (30, 60, and 100 is a progression of fruit in maturity. It comes by overcoming tests.) If they passed, they were allowed to try to cross over the dam and if they survived, they could go be with the brethren. (We have seen many people going through tests to see if they belong here and some failing the test of Love necessary for unity in holiness.) I felt that no one was physically able to get past this building or the dam unless they successfully passed the security. It was as if there was an invisible wall or line that prevented anyone from crossing. If they didn't pass, they either stayed in this facility until they passed or they just gave up and left. There were a couple of people that had been at this facility for many, many years waiting to be approved, but most people just left to back to normal life after a short period of time. It seemed that only a tiny amount of people was approved, let alone, approved in a quick or short period of time. (Only the remnant of overcomers will be approved [to belong to the corporate Bride Body.]) I remember seeing a big line up of women waiting to get checked into the facility to go through the security process but most of the women got denied so they weren't even qualified to go through the checking process. (This represents the “house of the women in Esther who were being prepared to be tested by the King of kings. God loved Esther above all the women and made her the Bride.) I spoke to a few of them and tried to encourage them to press on toward Jesus, but they weren't interested. It felt like they weren't there for Jesus. (This represents apostacy and selfish desires. They were Jezebels, so they weren't approved [like Vashti].) The people who worked at the security holding facility knew who I was, and I told them I am here until my hut is ready for me. They told me that the hut was almost built, and I should start walking back and when I get there it will be complete. I was surprised because I had only just come from that UBM area, and I thought it would take much longer to build my hut and I thought I was going to have to stay at the security facility for a while. (Psa. 81:13-14 Oh that my people would hearken unto me, That Israel would walk in my ways! 14 I would soon subdue their enemies and turn my hand against their adversaries. And Est. 2:9 And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with her portions, and the seven maidens who were meet to be given her out of the king's house: and he removed her and her maidens to the best place of the house of the women. ) They gave me some supplies and they walked me over to a stable and showed me all these different horses and told me to choose one. I said, “I am not sure if I am allowed a pet in the UBM camp area that I was about to move into. They told me that the horse is more than a pet and they have been working there for much longer than I have been on earth and that the horse will be valuable to all the brethren. They encouraged me to pick a horse. I said, “I don't know anything about horses so please pick the best one for me.” And they gave me a nice horse and I got on and started riding back to the dam to go back to the UBM camp. (Horses represent the strength of the flesh but Tiannah was subduing it by riding on its back to make it to the UBM camp. This represents overcoming the flesh to be in the Bride.)   Separate the Sheep from the Goats  Claire Pienaar - 3/21/23 (David's notes in red) I dreamed I was in a 12-story, white building. I lived either on level 9 or level 11 (The number 12 represents completeness. We are living stones, making up the Bride of Christ). (This reminds me of the tower of white stones representing the Church that was shown to Hermas in the “Shepherd of Hermas.”) I was very happy there but wanted to see my dad more. (Claire's dad represents the Father in the dream.) I had to go down to the ground level (Representing the threshing floor). I found Him busy sorting out young sheep and goats. A little lamb followed me all the way up to my level, but he had a blood stain on his belly. (Riaan: To go where the Bride goes requires death to self [which, spiritually speaking, requires the shedding of blood through the cutting off of the “belly”.]). Some baby goats tried to come through different doors that were open, but my dad said, “Keep the doors shut”. (Representing that we must keep our spiritual doors shut so that we won't become as the rebellious goats.) I shoo'd the kids away. He was training someone young to take part in a very elite running race. He said, “I've timed him, and he's almost ready”. (We don't have much time to run our race. We must overcome and endure till the end to hear the Lord say, “Come, ye blessed of my Father, inherit the kingdom prepared for you…”) Then I woke up.   I received by faith at random Isa. 38:12 My dwelling is removed and is carried away from me as a shepherd's tent, as well as Hosea 13:13 The sorrows of a travailing woman shall come upon him: he is an unwise son; for it is time he should not tarry in the place of the breaking forth of children. (Riaan: It's time to mature).  Later that morning I opened one of the books I'm using with my children that gives meaningful explanations about sanctification and holiness, written for children. The portion of scripture for that day's discussion was Mat. 25:31-46, which is EXACTLY what my dream was about. I did not know this portion of scripture would be discussed, as I only open this book at lesson time, and I don't generally prep these lessons beforehand. God knows! Thank you, Lord.  Mat. 25:31-46  But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory: 32 and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats; 33 and he shall set the sheep on his right hand, but the goats on the left. 34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; 36 naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink? 38 And when saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 And when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me. 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels: 42 for I was hungry, and ye did not give me to eat; I was thirsty, and ye gave me no drink; 43 I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not. 44 Then shall they also answer, saying, Lord, when saw we thee hungry, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not unto one of these least, ye did it not unto me. 46 And these shall go away into eternal punishment: but the righteous into eternal life.   Death to Self Leads to Resurrection Life Gaynold Mozer - 1/16/23 (David's notes in red) It was a bright sunny day, and I was walking with someone on a sidewalk. (representing that the sun/Son shines upon us when we walk the narrow road.) It seemed to be on a college campus somewhere. (A college campus represents a place of higher learning.) There were quite a few other people gathered in small groups here and there along the way. It was a beautiful day, and everyone was happy and joyful. At the end of the sidewalk there were a couple glass doors going into what I thought to be a building, but once inside I felt that I was in a cave as it was so dark. (I do not know who was walking with me, but felt it was someone I knew.) (Jesus is walking with us as we walk the straight and narrow unto the death of our flesh nature represented by the cave. Jesus was buried in a cave after His death by the cross and so must we. There is a parallel between what happened to Jesus in His death, burial and resurrection and what is happening with the Man-child/Bride bodies.) This was not a large cave but seemed to be 30-40 feet long. (The Number 30 is considered the number of maturity and the number 40 represents a period of testing or trial.)  The darkness was so dense and overwhelming. The idea of it being a cave never entered my mind before we entered through the glass doors. (We must all lose our fleshly life which is against God that our spiritual life would rule. Mic 7:7-9 But as for me, I will look unto Jehovah; I will wait for the God of my salvation: my God will hear me. 8 Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, Jehovah will be a light unto me. 9 I will bear the indignation of Jehovah, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.) Once inside the doors (As in Claire's dream above, Jesus is the transparent Door. We enter the Kingdom only through Him and His resurrection life.) I got separated from the person that had been walking with me. (This reminds me of what Jesus cried out on His cross in Mat. 27:45-46 Now from the sixth hour there was darkness over all the land until the ninth hour. 46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me? Jesus felt separated too during His death experience.)  It was very dark, so it was hard to recognize people as they just looked like shadows moving about. (When we are going through our death to self process we become hard to recognize because we are shadows of our former selves.) I didn't want to stand in the path, so I moved up to the highest row of seating available which was the third row.) (Jesus said after 3 days I will rise again. The three rows could also represents bearing the 30-, 60-, and 100-fold fruit of Christ.)  There were planks set into the steep bank of a hill that was very hard dirt. The ceiling of this area was barely above the highest seating space. I sat quietly waiting to hear the voice of the person that walked in with me so that I could locate them and sit with them, but I awakened not knowing what had happened to the person that walked in with me. (He is still there in spirit with us even in our darkest moments.) … There were people scattered about sitting on the rows of planks, but the area was far from full. (The first fruits harvest is small. Few are taught the crucified life or Jesus' message of death to self.) I received by faith at random Jeremiah 4:6 for this dream.  My finger was on the words, "flee for safety". This chapter is very fitting for these days. Jeremiah 4:6 Set up a standard toward Zion (the Bride):  flee for safety, stay not; for I will bring evil from the north, and a great destruction. (Those who are dead to self, like the first fruits Bride, are safe from judgment.) The Lord brought to my attention the parable of the sower in Matthew 13.  Thank you, Father, for the seed sown upon good ground, for those who hear the word and understand it; that they may bear much fruit and bring glory and honor to Your Name. In Jesus Name, Amen.   A Study on Ephesians David Eells - 3/24/23 Eph 1:1 Paul, an apostle of Christ Jesus through the will of God, to the saints that are at Ephesus, and the faithful in Christ Jesus: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. 3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ: (Notice that every spiritual blessing, including grace and peace are available to them who abide IN heavenly places, which are IN Jesus.) 4 even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (Notice that He chose us to be holy and without blemish and the `doing of it is IN Him? How do we access this? Primarily by Faith, which is "believing we have received" as Jesus commanded in Mark 11:24. - 2Co 3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.  Secondarily by manifestation.  1Jo 1:4-6 and these things we write that our joy may be made full. 5 And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all. 6 If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth: … 1Jo 2:24 As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father.)  Eph 1:5 having foreordained us (the faithful saints are addresses in verse 1) unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will, (First we are sons by faith - Gal 3:26 For ye are all sons of God, through faith, in Christ Jesus.  As we walk with Jesus we manifest Him - Pro 29:21 He that delicately bringeth up his servant from a child Shall have him become a son at the last. Rom 8:19  For the earnest expectation of the creation waiteth for the revealing (or manifestation) of the sons of God. Rom 8:23 And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit, the redemption of our body.  We first manifest sonship in spirit and soul. When we are first changed, it is our spirit that is born again. The soul, which is the mind, will, and emotions, is born again as we obey that spirit and walk in obedience to truth as Peter said.  1Pe 1:22 Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently: 23 having been begotten again (in soul), not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth. (Notice the incorruptible seed that births our soul is obedience to the Word. This born-again soul is Jesus' mind, will, and emotions.) But the born-again body is still to be redeemed and it will be different according to each persons works. 1Co 15:35 But some one will say, How are the dead raised? and with what manner of body do they come? ... 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory. 42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption. We are creating this new body now by our works. 2Co 5:1-4 For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. 2 For verily in this we groan, longing to be clothed upon with our habitation which is from heaven: (We notice here that our new house is our new body, and it is also described as a garment and they are different. The Bride has a lampros or radiant garment while those invited to the marriage have only a leukos or white garment in Rev 19. And we are to hate the garment spotted by the flesh, meaning fleshly works in Jude 1:23.  Eph 1:3 if so be that being clothed we shall not be found naked. (I.e., without righteous works only our sinful flesh is seen.) 4 For indeed we that are in this tabernacle do groan, being burdened; not for that we would be unclothed (I.e. The body dies), but that we would be clothed upon, that what is mortal may be swallowed up of life…. 10 For we must all be made manifest before the judgment-seat (Literally “footprint tribunal” I.e., did you walk as he walked; meaning bearing your cross?) of Christ; that each one may receive the (new) body, according to what he hath done, whether it be good or bad. Again - 10 For we must all be made manifest before the “footprint tribunal” of Christ; that each one may receive through the body (Other versions say, “the things done in the body” but the Numeric has “through the body”.), according to what he hath done, whether good or bad. (So, we will receive a body according to how much we abide in Him in our works.) Eph 1:6 to the praise of the glory of his grace, which he freely bestowed on us in the Beloved: (Notice: All grace for everything is given as we abide “in” Jesus. So how do we receive power from Him to abide in Him? By Faith we see and speak of ourselves as the finished product because Jesus made reconciliation, which word means, an exchange of His life for ours at the cross.) Gal 2:20 I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith, which is in the Son of God, who loved me, and gave himself up for me.  2Co 3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. So, it is a necessity to abide IN Jesus to bear His fruit. Joh 15:1-8 I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit, he taketh it away: and every branch that beareth fruit, he cleanseth it, that it may bear more fruit. 3 Already ye are clean because of the word which I have spoken unto you. 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. 5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. 6 If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned. (This is the 3 of 4 that fall away) 7 If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you. 8 Herein is my Father glorified, that ye bear much fruit; and so shall ye be my disciples.  People who do their own thing and make up their own rules are not abiding IN Him and do not enter into His grace.  How do we abide IN Him? 1Jn 2:24 As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. 1Jn 2:6 he that saith he abideth in him ought himself also to walk even as he walked. (That walk is as a disciple; a learner and follower.) 2Jn 1:9-11 Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. 10 If any one cometh unto you, and bringeth not this teaching, receive him not into your house, and give him no greeting: 11 for he that giveth him greeting partaketh in his evil works. (This Ephesians text continues to speak of what is given to us as we abide IN Jesus.) 7 in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, (Notice the fullness of our redemption and forgiveness of our sins is ours as we abide IN Him through faith in His Blood. We get a spiritual transfusion and exchange of our old sinful blood to His righteous blood.)   Eph 1:8 which he made to abound toward us IN all wisdom and prudence, (As we prudently seek His wisdom, redemption will manifest in us.) 9 making known unto us the mystery of his will, according to his good pleasure which he purposed in him (His purposes will be established in us as we know His will.) 10 unto a dispensation of the fulness of the times, to sum up all things in Christ, the things in the heavens, and the things upon the earth; in him, I say, (If we walk by faith, when our time is up we will be completely IN Christ.) 11 in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will; (As we abide in Him we become His heritage as He purposed.) 12 to the end that we should be unto the praise of his glory, we who had before hoped in Christ: (As our hope is in Him and not the world, He will receive praise and glory.) 13 in whom ye also, having heard the word of the truth, the gospel of your salvation (We were chosen in Him to have ears to hear.) , --in whom, having also believed, ye were sealed with the Holy Spirit of promise, (Look at those who do not receive the Holy Spirit as commanded and demonstrated in Acts. They are blind to truth and power which the Holy Spirit is to lead us in.)  14 which is an earnest of our inheritance, unto the redemption of God's own possession, unto the praise of his glory. (The Holy Spirit is our down payment to lead us in all that God has for us so we may bring glory to Him.)  15 For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which ye show toward all the saints, (Will others hear of our faith and Love? I hope so.) 16 cease not to give thanks for you, making mention of you in my prayers; 17 that the God of our Lord Jesus Christ, the Father of glory, may give unto you a spirit of wisdom and revelation in the knowledge of him; (If Paul can pray for the saints to have this most powerful of gifts, we can pray for it too. Give this to us Lord!)  18 having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints, ("Calling" here means an invitation. Faith will come to us when we know that we are invited to partake of all that is Christ and all that He has, just as we see Him in the mirror.) 19 and what the exceeding greatness of his power to us-ward who believe, according to that working of the strength of his might (His power to bring to pass what we believe is exceedingly greater than we know. We must become as a child in trusting our Father.)  20 which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places, (His exceeding power raised the bodies of the saints from dust to show themselves to the people. And He still raises the dead today.) (Jesus is:) 21 far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come: 22 and he put all things in subjection under his feet, and gave him to be head over all things to the church, 23 which is his body, the fulness of him that filleth all in all. (And here we see that this dominion over all has been put under the very lowest member of His body, His feet, while He remains the brains of the outfit. This is why we need a revelation of His exceeding great power to us who believe.) Eph 2:1 And you did he make alive, when ye were dead through your trespasses and sins, (Now that we are alive from the dead and a member of His Body, He can do all things through us. Let us not doubt.) 2 wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience; (The sons of disobedience are the ones who are disobedient. They may even make excuses for this like once saved always saved or that they are just sinners saved by grace But they dont want to accept that grace saves from sin because they love it.) 3 among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:— (But many so called “Christians” are still in this corrupt state and they want to think it's normal. What a shock they will receive when they meet their maker to find out he isn't God.  Pray for them to wake up saints.) 4 but God, being rich in mercy, for his great love wherewith he loved us, 5 even when we were dead through our trespasses, made us alive together with Christ (by grace have ye been saved), (1Co 15:22  For as in Adam all die, so also in Christ shall all be made alive. We are now dead to sin but alive with His life for we are His body and He lives in His body.)  6 and raised us up with him, and made us to sit with him in the heavenly places, IN Christ Jesus: (Our heavenly place is to abide in Him. We are told of a great falling away of the stars of heaven who lose their position to sit next to him. Why? Because they were given everything they needed to overcome, and they refused it.  The promises are given to the overcomers only.)  Rev 2:7 He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give to eat of the tree of life, which is in the Paradise of God.  …11 He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall not be hurt of the second death.  …17 He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no one knoweth but he that receiveth it.  …26 And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations: … 3:21 He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne.  Eph 2:7 that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus: (All was freely given and should be freely received and freely shared as Jesus taught us.)  8 for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; 9 not of works (of man), that no man should glory. (All of the called have "been saved" from every curse as is said in Gal 3:13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is everyone that hangeth on a tree. The curse of sin and death has been dealt with and is no longer the problem, which is unbelief.  Some say they have believed but it is "in vain" for their faith is in the traditions of men.  1Co 15:1 Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand, 2 by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain. (This means believed for nothing and got nothing.) 2Co 6:1 And working together with him we entreat also that ye receive not the grace of God in vain. (Meaning grace was given but not acted on.) Eph 2:10 For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them. (These are obviously not man's works but God's work through man who believes Him.) 11 Wherefore remember, that once ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands; And Rom 2:28-29 For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh: 29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.) Eph 2:12 that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world. 13 But now IN Christ Jesus ye that once were far off are made nigh in the blood of Christ. And Rom 9:8 That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed. … 26 And it shall be, that in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God.  27 And Isaiah crieth concerning Israel, If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved.  Rom 11:25-26 For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in; 26 and so all Israel shall be saved (Notice that “all Israel" here is both Jew and Gentile joined in one new covenant.): even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:   Eph 2:14 For he is our peace, who made both one, and brake down the middle wall of partition, 15 having abolished in his flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man, so making peace; (Notice there is only one covenant, and it makes us both one. The Law brought enmity and division but grace through faith makes one of all ethnicities) 16 and might reconcile them both in one body unto God through the cross, having slain the enmity thereby: …  20 being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone; 21 in whom each several building, fitly framed together, groweth into a holy temple in the Lord; 22 in whom ye also are builded together for a habitation of God in the Spirit. ... Eph 3:14 For this cause I bow my knees unto the Father, 15 from whom every family in heaven and on earth is named, 16 that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith (If Paul can pray for this strengthening of God's Spirit so that Christ would live in us, so can we.); to the end that ye, being rooted and grounded in love, 18 may be strong to apprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God. 20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, 21 unto him be the glory in the church and in Christ Jesus unto all generations for ever and ever. Amen.  4:1 I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called, 2 with all lowliness and meekness, with longsuffering, forbearing one another in love; 3 giving diligence to keep the unity of the Spirit in the bond of peace. … 7 But unto each one of us was the grace given according to the measure of the gift of Christ. ... 11 And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; (The Man-child reformers are about to do what Jesus did; Send Apostles to raise up the 5 fold ministries.)  12 for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ: 13 till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ: (Jesus will walk the earth again in His fullness in His body.) 14 that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error;  ... 17 This I say therefore, and testify in the Lord, that ye no longer walk as the Gentiles also walk, in the vanity of their mind,(And also the non Spirit filled apostate Churches)  18 being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their heart; ... 22 that ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit; 23 and that ye be renewed in the spirit of your mind, (With the mind of Christ which is the Word.) 24 and put on the new man, that after God hath been created in righteousness and holiness of truth. 25 Wherefore, putting away falsehood, speak ye truth each one with his neighbor: for we are members one of another.  26 Be ye angry, and sin not: let not the sun go down upon your wrath: 27 neither give place to the devil. ...29 Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, that it may give grace to them that hear. 30 And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption. 31 Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice: (We know that this leads to faction especially in these days when God is separating the tares from the wheat.) 32 and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you. 5:1 Be ye therefore imitators of God, as beloved children; 2 and walk in love, even as Christ also loved you, and gave himself up for us, an offering, and a sacrifice to God for an odor of a sweet smell.  3 But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints; 4 nor filthiness, nor foolish talking, or jesting, which are not befitting: but rather giving of thanks. 5 For this ye know of a surety, that no fornicator (A broad term for different forms of sexual sin), nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and God. 6 Let no man deceive you with empty words: for because of these things cometh the wrath of God upon the sons of disobedience. 7 Be not ye therefore partakers with them; ... 11 and have no fellowship with the unfruitful works of darkness, but rather even reprove them; 12 for the things which are done by them in secret it is a shame even to speak of.  ...18 And be not drunken with wine, wherein is riot, but be filled with the Spirit; 19 speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; 20 giving thanks always for all things in the name of our Lord Jesus Christ to God, even the Father; 21 subjecting yourselves one to another in the fear of Christ. 22 Wives, be in subjection unto your own husbands, as unto the Lord. 23 For the husband is the head of the wife, as Christ also is the head of the church, being himself the saviour of the body. 24 But as the church is subject to Christ, so let the wives also be to their husbands in everything.  25 Husbands, love your wives, even as Christ also loved the church, and gave himself up for it; 26 that he might sanctify it, having cleansed it by the washing of water with the word, 27 that he might present the church to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish...... 6:1 Children, obey your parents in the Lord: for this is right. 2 Honor thy father and mother (which is the first commandment with promise), 3 that it may be well with thee, and thou mayest live long on the earth. 4 And, ye fathers, provoke not your children to wrath: but nurture them in the chastening and admonition of the Lord.  ... 10 Finally, be strong in the Lord, and in the strength of his might. 11 Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.  13 Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand. 14 Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, 15 and having shod your feet with the preparation of the gospel of peace; 16 withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God: 18 with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints, ... SERVICES Ubbs Outreach Friday Night Worship CONTACT Share Your Testimony Request Prayer Technical Support Questions   SUPPORT US We are a non-profit organisation based in United States. Our goal is to empower and equip people to discover more about Christianity and point them to a life of happiness, peace and purpose. Donate

Faith, Grace, Election, & Predestination - -----rahardin.com; Bio, Videos, RadioMy Books: Amazon.com/Richard-A-Hardin/e/B09J2YHCVBWeekly: M-F, 7-8AM, Sat-Sun, 6-8AM (CST);****Richard Hardin, POBox 45684, OKC, OK 73145;****Changes must start in the "House of God." Christianity must clean up its confused, mixed-up beliefs to be Ambassadors of God's Pure Word, for God will only back up His Pure Word, Proverbs 30:5-6, "Every Word of God is Pure: He is a shield unto them that put their trust in Him. (6) Add thou not unto His Words, lest He reprove thee, and thou be found a Liar!"****Teachings of faith and grace are filled with error and confusion. And, calvinism's (Reformed Theology) election and predestination is a lie of the devil to deny the work of Jesus on the cross. Ephesians 4:4 states that we should have one Spirit, one Body, one faith..." In Mathew 25:41, Jesus states, "Then shall He (the King) say unto them on the left hand, 'Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels..." People go to hell and the lake of fire because they personally reject Jesus, not because God has predestined them to go to hell before their birth. And 1 Timothy 2:4, "Who (God) will have all men to be saved, and to come unto the knowledge of the truth." We must each make a personal choice to receive the Spirit of Jesus(Christ) into our hearts! And after we do we will be held accountable to our Lord and Savior to share with others about the great Grace He has paid for on the cross for each of us! The Apostle Paul says for us to not receive the Grace of God in vain, or don't keep it to yourself as a secret! Share with others and especially with each family member. Get each to share their changed heart salvation experience, don't just hope they are saved just because they are nice and go to church, that is deadly. on @KLRNRadio.com 7AM Mon #GPWF #Christian or rahardin.com (Pods)

The Overcoming Path (Audio) David Eells - 4/23/23 Chose the Unleavened Path Samuel Fire - 4/9/23 (David's notes in red) I saw a cliff face and there were many ropes to help one climb up it. Each rope had its own way to the top, but only one rope would last and not break. (The one that won't break is the Unleavened Bread of Christ).  Each of the ropes was a teaching on the paths up to God (Representing apostate Church doctrines), but these could not be completely relied on all the way to God.   All the ropes except one had breaks in them and defects somewhere up the course and either someone would fall or they would see the error and climb back down to get on another path. There was only one path that fully made it to the top safely. (Representing the true Gospel that Jesus is the only way to heaven. John 14:6 Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me. The way is a path not a line that we step over. The path and steps are already laid down. It is Jesus' steps. 1Jo. 2:5-6 but whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him: 6 he that saith he abideth in him ought himself also to walk even as he walked.)   Carrying Away Distraction and Idolatry Claire Pienaar - 4/18/23 (David's notes in red)  I dreamed I was going somewhere. I kept forgetting where my red bag was. I knew I needed my wallet and my cellphone that were both in the red bag. I found my red bag near Sarah-Marie's room so, I picked it up and carried it with me. (Sarah-Marie means Princess of darkness.) It seemed to be a hindrance in some way. It wasn't heavy or big, and it only had my cellphone and wallet inside. (Jesus told His disciples not to bring a wallet so they would trust in God and not be self-reliant. Also, a cell phone is often an idol and distracts us from the things of God.) I could have gone on without it. (Riaan: The bag is red representing the sacrifice of Christ. His blood was shed to deliver us from these fleshly things.)  I seemed to hold up a process due to going to fetch this bag, and my friend named Sarah-Marie really liked the bag, and she said something like, “You can't go without this lovely red handbag.” (We cannot listen to the “Princess of darkness” or rebellion because it will hold up our process of sanctification.) My husband Riaan kept on calling me while holding a transparent door open for me. (Riaan represents our Heavenly Husband, Jesus, who is the “Door to the sheepfold”. The Door is transparent because Jesus is pure.) It looked like we were entering into a ship or a large conference hall, or an airplane. (The Ark as well as an airplane are lifted off of the earth.) All I saw was the thick glass door and the side of a structure that made me think of all 3 of these structures at once. (Riaan: People are running after money and distractions of the world and missing the calling of the Man-child, Jesus.) (We must make it through the Door and into the Ark.) I asked the Lord for a verse by faith at random for this dream and received Eze. 6:13 And ye shall know that I am Jehovah, when their slain men shall be among their idols round about their altars, upon every high hill, on all the tops of the mountains, and under every green tree, and under every thick oak, the places where they offered sweet savor to all their idols. (Riaan: This verse Claire received speaks of idols – the modern altars represent wallets or self-provision and cellphones represent worldly reliance's or addictions and distractions.) I asked the Lord if this is for me, and I received “they return” and “their heart” in this text below by faith at random. (All who repent from the heart and come out from among them will be restored.) 2Ch 6:38, (in context 36-42) If they sin against thee (for there is no man that sinneth not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive unto a land far off or near; yet if they shall bethink themselves in the land whither they are carried captive, and turn again, and make supplication unto thee in the land of their captivity, saying, We have sinned, we have done perversely, and have dealt wickedly; if they return unto thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captive, and pray toward their land, which thou gavest unto their fathers (i.e., what was given us by the early Church fathers we return to.), and the city which thou hast chosen, and toward the house which I have built for thy name: then hear thou from heaven, even from thy dwelling-place, their prayer and their supplications, and maintain their cause, and forgive thy people who have sinned against thee. Now, O my God, let, I beseech thee, thine eyes be open, and let thine ears be attent, unto the prayer that is made in this place. Now therefore arise, O Jehovah God, into thy resting-place, thou, and the ark of thy strength: let thy priests, O Jehovah God, be clothed with salvation, and let thy saints rejoice in goodness. O Jehovah God, turn not away the face of thine anointed: remember thy lovingkindnesses to David thy servant. (Riaan: The bag is used to “carry away” something, like in this second verse. The blood of Jesus carries away captive these worldly idols.)   Overcoming Rejection to Achieve Unity Samuel Fire - 4/1/23 (David's notes in red) I saw all these children and I on an American school bus, the yellow with black stripe type and with the stop signs flaps. Everybody in the bus were from UBM. They were all young, like children under 10yrs of age. We then arrived at the school and got together in a classroom, and we each sat at our own desk. We participated in a mixture of subjects. The learning was interactive, and we were all given tests and participated in the learning. (As we will see, people with rejection are not comfortable with what they feel is competition.) Some of the children didn't feel to go to school, but once they arrived at school and sat in the classroom, they were happy and appreciated the lesson. I saw myself and others having struggles and difficulty in understanding the subjects and felt left out as we weren't making as much progress as the others. (This is when rejection spirits lie to their victims that correction equals rejection, and this brings frustration and offense.) I saw how other children were favored and always top in the class and that made it harder for me and others to team up and interact with them. I also saw how that many in the class were having to repeat many subjects, but not able to comprehend the materials. (Many times, this is inherited through the blood and can be treated with love and deliverance.) But the whole time, I felt and saw and heard the calm, peaceful and kind teaching of Jesus and His constant dedication and willingness to not give up on any of us. I was feeling the love and each time we went home on the bus we grew closer and wanted to see each other again. (Recognizing the spirits behind this is the first step to deliverance. Learning to cast down illegal thoughts about others, unforgiveness, and vain imaginations will help too. If this is not repented of it can end in faction, anger, and a great delusion and sin.)   Remnant Overcomers Tiannah Fire - 2/25/23 (David's notes in red) I dreamt that David Eells and the UBM brethren were all living together on top of a large hill that was like a national park. The hill had an open grass area where the brethren had simple huts as their houses. (This represents basic living and needs met, like the original church in Acts). The huts were all in this open area and close together. There was a large campfire with rocks around and log seats where the brethren would gather around together especially at night for prayer. Here they would praise, worship, and fellowship with the brethren and here David would teach. (In the natural we've actually done this, but Tiannah doesn't know that.) David felt like a fatherly figure in the dream, acting and treating the brethren as a father would. In the dream my relationship with David felt as a father daughter relationship and he had that with the other brethren too. In the dream the brethren seemed like children with child-like faith. They were eager to learn and humble to let go of their own way and to learn the Father's way. It also felt like David was like an elder of a tribe and I believe he is representing the Father in the dream. On 2 sides of the hill was a cliff that was overlooking water. On the other 2 sides were more forests, nature, and land that went much further. There was a giant dam and river that was on one of the sides and you could only walk across the top of the dam by foot. It was very dangerous because you could slip so easily and fall far down. (Three out of four fell away in the parable of the sower in Mat. 13:18-23. One of the four went on to bear fruit 30, 60 and 100 fold.) In the dream I was going to the other side of the land to where I thought I was to wait until the hut for me was completed and then I would return to the UBM camp. (The hut could represent our temporary tabernacle in the wilderness, which represents a personal relationship with the Lord as in the Feast of Tabernacles.) So, I went to go walk across the top of the dam and it was super slippery, and it was a long walk to get across to the other side of the land. I looked over to the other side and in the water, there were around 50 giant, white seals that were really large. (These creatures are white and large representing maturity and purity. They are at home in the water representing those who are mature in the Water of the Word and they mentor others through the slippery places along their walk.) They all turned and stared at me. Some of them ran over to me and stayed on either side of me maybe 10 on my left and 10 on my right and a few in front and behind me. They all watched me the whole time as they guided me and walked me across the dam so that I wouldn't slip or fall. (Many disciple the younger along the path in hope that they will bear fruit.) I felt they were all protecting me and wanted to keep me safe. They stayed in the dam and water area as I continued walking through the nature park. There were no maps or roads, so I had to just walk straight ahead by Faith. I came to a building that was sort of like a security building. There were some people waiting at this building that weren't allowed to go across the dam yet or go to the UBM camp until they had passed all these checks and tests. The people working in this building were like security guards and anyone that wanted to go live with or be with the UBM brethren had to go through background checks and answer many questions. They had to spend a period of time in this holding facility; maybe weeks, months, or years until they passed everything required. (30, 60, and 100 is a progression of fruit in maturity. It comes by overcoming tests.) If they passed, they were allowed to try to cross over the dam and if they survived, they could go be with the brethren. (We have seen many people going through tests to see if they belong here and some failing the test of Love necessary for unity in holiness.) I felt that no one was physically able to get past this building or the dam unless they successfully passed the security. It was as if there was an invisible wall or line that prevented anyone from crossing. If they didn't pass, they either stayed in this facility until they passed or they just gave up and left. There were a couple of people that had been at this facility for many, many years waiting to be approved, but most people just left to back to normal life after a short period of time. It seemed that only a tiny amount of people was approved, let alone, approved in a quick or short period of time. (Only the remnant of overcomers will be approved [to belong to the corporate Bride Body.]) I remember seeing a big line up of women waiting to get checked into the facility to go through the security process but most of the women got denied so they weren't even qualified to go through the checking process. (This represents the “house of the women in Esther who were being prepared to be tested by the King of kings. God loved Esther above all the women and made her the Bride.) I spoke to a few of them and tried to encourage them to press on toward Jesus, but they weren't interested. It felt like they weren't there for Jesus. (This represents apostacy and selfish desires. They were Jezebels, so they weren't approved [like Vashti].) The people who worked at the security holding facility knew who I was, and I told them I am here until my hut is ready for me. They told me that the hut was almost built, and I should start walking back and when I get there it will be complete. I was surprised because I had only just come from that UBM area, and I thought it would take much longer to build my hut and I thought I was going to have to stay at the security facility for a while. (Psa. 81:13-14 Oh that my people would hearken unto me, That Israel would walk in my ways! 14 I would soon subdue their enemies and turn my hand against their adversaries. And Est. 2:9 And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with her portions, and the seven maidens who were meet to be given her out of the king's house: and he removed her and her maidens to the best place of the house of the women. ) They gave me some supplies and they walked me over to a stable and showed me all these different horses and told me to choose one. I said, “I am not sure if I am allowed a pet in the UBM camp area that I was about to move into. They told me that the horse is more than a pet and they have been working there for much longer than I have been on earth and that the horse will be valuable to all the brethren. They encouraged me to pick a horse. I said, “I don't know anything about horses so please pick the best one for me.” And they gave me a nice horse and I got on and started riding back to the dam to go back to the UBM camp. (Horses represent the strength of the flesh but Tiannah was subduing it by riding on its back to make it to the UBM camp. This represents overcoming the flesh to be in the Bride.)   Separate the Sheep from the Goats  Claire Pienaar - 3/21/23 (David's notes in red) I dreamed I was in a 12-story, white building. I lived either on level 9 or level 11 (The number 12 represents completeness. We are living stones, making up the Bride of Christ). (This reminds me of the tower of white stones representing the Church that was shown to Hermas in the “Shepherd of Hermas.”) I was very happy there but wanted to see my dad more. (Claire's dad represents the Father in the dream.) I had to go down to the ground level (Representing the threshing floor). I found Him busy sorting out young sheep and goats. A little lamb followed me all the way up to my level, but he had a blood stain on his belly. (Riaan: To go where the Bride goes requires death to self [which, spiritually speaking, requires the shedding of blood through the cutting off of the “belly”.]). Some baby goats tried to come through different doors that were open, but my dad said, “Keep the doors shut”. (Representing that we must keep our spiritual doors shut so that we won't become as the rebellious goats.) I shoo'd the kids away. He was training someone young to take part in a very elite running race. He said, “I've timed him, and he's almost ready”. (We don't have much time to run our race. We must overcome and endure till the end to hear the Lord say, “Come, ye blessed of my Father, inherit the kingdom prepared for you…”) Then I woke up.   I received by faith at random Isa. 38:12 My dwelling is removed and is carried away from me as a shepherd's tent, as well as Hosea 13:13 The sorrows of a travailing woman shall come upon him: he is an unwise son; for it is time he should not tarry in the place of the breaking forth of children. (Riaan: It's time to mature).  Later that morning I opened one of the books I'm using with my children that gives meaningful explanations about sanctification and holiness, written for children. The portion of scripture for that day's discussion was Mat. 25:31-46, which is EXACTLY what my dream was about. I did not know this portion of scripture would be discussed, as I only open this book at lesson time, and I don't generally prep these lessons beforehand. God knows! Thank you, Lord.  Mat. 25:31-46  But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory: 32 and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats; 33 and he shall set the sheep on his right hand, but the goats on the left. 34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; 36 naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink? 38 And when saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 And when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me. 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels: 42 for I was hungry, and ye did not give me to eat; I was thirsty, and ye gave me no drink; 43 I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not. 44 Then shall they also answer, saying, Lord, when saw we thee hungry, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not unto one of these least, ye did it not unto me. 46 And these shall go away into eternal punishment: but the righteous into eternal life.   Death to Self Leads to Resurrection Life Gaynold Mozer - 1/16/23 (David's notes in red) It was a bright sunny day, and I was walking with someone on a sidewalk. (representing that the sun/Son shines upon us when we walk the narrow road.) It seemed to be on a college campus somewhere. (A college campus represents a place of higher learning.) There were quite a few other people gathered in small groups here and there along the way. It was a beautiful day, and everyone was happy and joyful. At the end of the sidewalk there were a couple glass doors going into what I thought to be a building, but once inside I felt that I was in a cave as it was so dark. (I do not know who was walking with me, but felt it was someone I knew.) (Jesus is walking with us as we walk the straight and narrow unto the death of our flesh nature represented by the cave. Jesus was buried in a cave after His death by the cross and so must we. There is a parallel between what happened to Jesus in His death, burial and resurrection and what is happening with the Man-child/Bride bodies.) This was not a large cave but seemed to be 30-40 feet long. (The Number 30 is considered the number of maturity and the number 40 represents a period of testing or trial.)  The darkness was so dense and overwhelming. The idea of it being a cave never entered my mind before we entered through the glass doors. (We must all lose our fleshly life which is against God that our spiritual life would rule. Mic 7:7-9 But as for me, I will look unto Jehovah; I will wait for the God of my salvation: my God will hear me. 8 Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, Jehovah will be a light unto me. 9 I will bear the indignation of Jehovah, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.) Once inside the doors (As in Claire's dream above, Jesus is the transparent Door. We enter the Kingdom only through Him and His resurrection life.) I got separated from the person that had been walking with me. (This reminds me of what Jesus cried out on His cross in Mat. 27:45-46 Now from the sixth hour there was darkness over all the land until the ninth hour. 46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me? Jesus felt separated too during His death experience.)  It was very dark, so it was hard to recognize people as they just looked like shadows moving about. (When we are going through our death to self process we become hard to recognize because we are shadows of our former selves.) I didn't want to stand in the path, so I moved up to the highest row of seating available which was the third row.) (Jesus said after 3 days I will rise again. The three rows could also represents bearing the 30-, 60-, and 100-fold fruit of Christ.)  There were planks set into the steep bank of a hill that was very hard dirt. The ceiling of this area was barely above the highest seating space. I sat quietly waiting to hear the voice of the person that walked in with me so that I could locate them and sit with them, but I awakened not knowing what had happened to the person that walked in with me. (He is still there in spirit with us even in our darkest moments.) … There were people scattered about sitting on the rows of planks, but the area was far from full. (The first fruits harvest is small. Few are taught the crucified life or Jesus' message of death to self.) I received by faith at random Jeremiah 4:6 for this dream.  My finger was on the words, "flee for safety". This chapter is very fitting for these days. Jeremiah 4:6 Set up a standard toward Zion (the Bride):  flee for safety, stay not; for I will bring evil from the north, and a great destruction. (Those who are dead to self, like the first fruits Bride, are safe from judgment.) The Lord brought to my attention the parable of the sower in Matthew 13.  Thank you, Father, for the seed sown upon good ground, for those who hear the word and understand it; that they may bear much fruit and bring glory and honor to Your Name. In Jesus Name, Amen.   A Study on Ephesians David Eells - 3/24/23 Eph 1:1 Paul, an apostle of Christ Jesus through the will of God, to the saints that are at Ephesus, and the faithful in Christ Jesus: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. 3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ: (Notice that every spiritual blessing, including grace and peace are available to them who abide IN heavenly places, which are IN Jesus.) 4 even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (Notice that He chose us to be holy and without blemish and the `doing of it is IN Him? How do we access this? Primarily by Faith, which is "believing we have received" as Jesus commanded in Mark 11:24. - 2Co 3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.  Secondarily by manifestation.  1Jo 1:4-6 and these things we write that our joy may be made full. 5 And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all. 6 If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth: … 1Jo 2:24 As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father.)  Eph 1:5 having foreordained us (the faithful saints are addresses in verse 1) unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will, (First we are sons by faith - Gal 3:26 For ye are all sons of God, through faith, in Christ Jesus.  As we walk with Jesus we manifest Him - Pro 29:21 He that delicately bringeth up his servant from a child Shall have him become a son at the last. Rom 8:19  For the earnest expectation of the creation waiteth for the revealing (or manifestation) of the sons of God. Rom 8:23 And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit, the redemption of our body.  We first manifest sonship in spirit and soul. When we are first changed, it is our spirit that is born again. The soul, which is the mind, will, and emotions, is born again as we obey that spirit and walk in obedience to truth as Peter said.  1Pe 1:22 Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently: 23 having been begotten again (in soul), not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth. (Notice the incorruptible seed that births our soul is obedience to the Word. This born-again soul is Jesus' mind, will, and emotions.) But the born-again body is still to be redeemed and it will be different according to each persons works. 1Co 15:35 But some one will say, How are the dead raised? and with what manner of body do they come? ... 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory. 42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption. We are creating this new body now by our works. 2Co 5:1-4 For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. 2 For verily in this we groan, longing to be clothed upon with our habitation which is from heaven: (We notice here that our new house is our new body, and it is also described as a garment and they are different. The Bride has a lampros or radiant garment while those invited to the marriage have only a leukos or white garment in Rev 19. And we are to hate the garment spotted by the flesh, meaning fleshly works in Jude 1:23.  Eph 1:3 if so be that being clothed we shall not be found naked. (I.e., without righteous works only our sinful flesh is seen.) 4 For indeed we that are in this tabernacle do groan, being burdened; not for that we would be unclothed (I.e. The body dies), but that we would be clothed upon, that what is mortal may be swallowed up of life…. 10 For we must all be made manifest before the judgment-seat (Literally “footprint tribunal” I.e., did you walk as he walked; meaning bearing your cross?) of Christ; that each one may receive the (new) body, according to what he hath done, whether it be good or bad. Again - 10 For we must all be made manifest before the “footprint tribunal” of Christ; that each one may receive through the body (Other versions say, “the things done in the body” but the Numeric has “through the body”.), according to what he hath done, whether good or bad. (So, we will receive a body according to how much we abide in Him in our works.) Eph 1:6 to the praise of the glory of his grace, which he freely bestowed on us in the Beloved: (Notice: All grace for everything is given as we abide “in” Jesus. So how do we receive power from Him to abide in Him? By Faith we see and speak of ourselves as the finished product because Jesus made reconciliation, which word means, an exchange of His life for ours at the cross.) Gal 2:20 I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith, which is in the Son of God, who loved me, and gave himself up for me.  2Co 3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. So, it is a necessity to abide IN Jesus to bear His fruit. Joh 15:1-8 I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit, he taketh it away: and every branch that beareth fruit, he cleanseth it, that it may bear more fruit. 3 Already ye are clean because of the word which I have spoken unto you. 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. 5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. 6 If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned. (This is the 3 of 4 that fall away) 7 If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you. 8 Herein is my Father glorified, that ye bear much fruit; and so shall ye be my disciples.  People who do their own thing and make up their own rules are not abiding IN Him and do not enter into His grace.  How do we abide IN Him? 1Jn 2:24 As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. 1Jn 2:6 he that saith he abideth in him ought himself also to walk even as he walked. (That walk is as a disciple; a learner and follower.) 2Jn 1:9-11 Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. 10 If any one cometh unto you, and bringeth not this teaching, receive him not into your house, and give him no greeting: 11 for he that giveth him greeting partaketh in his evil works. (This Ephesians text continues to speak of what is given to us as we abide IN Jesus.) 7 in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, (Notice the fullness of our redemption and forgiveness of our sins is ours as we abide IN Him through faith in His Blood. We get a spiritual transfusion and exchange of our old sinful blood to His righteous blood.)   Eph 1:8 which he made to abound toward us IN all wisdom and prudence, (As we prudently seek His wisdom, redemption will manifest in us.) 9 making known unto us the mystery of his will, according to his good pleasure which he purposed in him (His purposes will be established in us as we know His will.) 10 unto a dispensation of the fulness of the times, to sum up all things in Christ, the things in the heavens, and the things upon the earth; in him, I say, (If we walk by faith, when our time is up we will be completely IN Christ.) 11 in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will; (As we abide in Him we become His heritage as He purposed.) 12 to the end that we should be unto the praise of his glory, we who had before hoped in Christ: (As our hope is in Him and not the world, He will receive praise and glory.) 13 in whom ye also, having heard the word of the truth, the gospel of your salvation (We were chosen in Him to have ears to hear.) , --in whom, having also believed, ye were sealed with the Holy Spirit of promise, (Look at those who do not receive the Holy Spirit as commanded and demonstrated in Acts. They are blind to truth and power which the Holy Spirit is to lead us in.)  14 which is an earnest of our inheritance, unto the redemption of God's own possession, unto the praise of his glory. (The Holy Spirit is our down payment to lead us in all that God has for us so we may bring glory to Him.)  15 For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which ye show toward all the saints, (Will others hear of our faith and Love? I hope so.) 16 cease not to give thanks for you, making mention of you in my prayers; 17 that the God of our Lord Jesus Christ, the Father of glory, may give unto you a spirit of wisdom and revelation in the knowledge of him; (If Paul can pray for the saints to have this most powerful of gifts, we can pray for it too. Give this to us Lord!)  18 having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints, ("Calling" here means an invitation. Faith will come to us when we know that we are invited to partake of all that is Christ and all that He has, just as we see Him in the mirror.) 19 and what the exceeding greatness of his power to us-ward who believe, according to that working of the strength of his might (His power to bring to pass what we believe is exceedingly greater than we know. We must become as a child in trusting our Father.)  20 which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places, (His exceeding power raised the bodies of the saints from dust to show themselves to the people. And He still raises the dead today.) (Jesus is:) 21 far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come: 22 and he put all things in subjection under his feet, and gave him to be head over all things to the church, 23 which is his body, the fulness of him that filleth all in all. (And here we see that this dominion over all has been put under the very lowest member of His body, His feet, while He remains the brains of the outfit. This is why we need a revelation of His exceeding great power to us who believe.) Eph 2:1 And you did he make alive, when ye were dead through your trespasses and sins, (Now that we are alive from the dead and a member of His Body, He can do all things through us. Let us not doubt.) 2 wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience; (The sons of disobedience are the ones who are disobedient. They may even make excuses for this like once saved always saved or that they are just sinners saved by grace But they dont want to accept that grace saves from sin because they love it.) 3 among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:— (But many so called “Christians” are still in this corrupt state and they want to think it's normal. What a shock they will receive when they meet their maker to find out he isn't God.  Pray for them to wake up saints.) 4 but God, being rich in mercy, for his great love wherewith he loved us, 5 even when we were dead through our trespasses, made us alive together with Christ (by grace have ye been saved), (1Co 15:22  For as in Adam all die, so also in Christ shall all be made alive. We are now dead to sin but alive with His life for we are His body and He lives in His body.)  6 and raised us up with him, and made us to sit with him in the heavenly places, IN Christ Jesus: (Our heavenly place is to abide in Him. We are told of a great falling away of the stars of heaven who lose their position to sit next to him. Why? Because they were given everything they needed to overcome, and they refused it.  The promises are given to the overcomers only.)  Rev 2:7 He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give to eat of the tree of life, which is in the Paradise of God.  …11 He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall not be hurt of the second death.  …17 He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no one knoweth but he that receiveth it.  …26 And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations: … 3:21 He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne.  Eph 2:7 that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus: (All was freely given and should be freely received and freely shared as Jesus taught us.)  8 for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; 9 not of works (of man), that no man should glory. (All of the called have "been saved" from every curse as is said in Gal 3:13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is everyone that hangeth on a tree. The curse of sin and death has been dealt with and is no longer the problem, which is unbelief.  Some say they have believed but it is "in vain" for their faith is in the traditions of men.  1Co 15:1 Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand, 2 by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain. (This means believed for nothing and got nothing.) 2Co 6:1 And working together with him we entreat also that ye receive not the grace of God in vain. (Meaning grace was given but not acted on.) Eph 2:10 For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them. (These are obviously not man's works but God's work through man who believes Him.) 11 Wherefore remember, that once ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands; And Rom 2:28-29 For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh: 29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.) Eph 2:12 that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world. 13 But now IN Christ Jesus ye that once were far off are made nigh in the blood of Christ. And Rom 9:8 That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed. … 26 And it shall be, that in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God.  27 And Isaiah crieth concerning Israel, If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved.  Rom 11:25-26 For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in; 26 and so all Israel shall be saved (Notice that “all Israel" here is both Jew and Gentile joined in one new covenant.): even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:   Eph 2:14 For he is our peace, who made both one, and brake down the middle wall of partition, 15 having abolished in his flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man, so making peace; (Notice there is only one covenant, and it makes us both one. The Law brought enmity and division but grace through faith makes one of all ethnicities) 16 and might reconcile them both in one body unto God through the cross, having slain the enmity thereby: …  20 being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone; 21 in whom each several building, fitly framed together, groweth into a holy temple in the Lord; 22 in whom ye also are builded together for a habitation of God in the Spirit. ... Eph 3:14 For this cause I bow my knees unto the Father, 15 from whom every family in heaven and on earth is named, 16 that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith (If Paul can pray for this strengthening of God's Spirit so that Christ would live in us, so can we.); to the end that ye, being rooted and grounded in love, 18 may be strong to apprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God. 20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, 21 unto him be the glory in the church and in Christ Jesus unto all generations for ever and ever. Amen.  4:1 I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called, 2 with all lowliness and meekness, with longsuffering, forbearing one another in love; 3 giving diligence to keep the unity of the Spirit in the bond of peace. … 7 But unto each one of us was the grace given according to the measure of the gift of Christ. ... 11 And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; (The Man-child reformers are about to do what Jesus did; Send Apostles to raise up the 5 fold ministries.)  12 for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ: 13 till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ: (Jesus will walk the earth again in His fullness in His body.) 14 that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error;  ... 17 This I say therefore, and testify in the Lord, that ye no longer walk as the Gentiles also walk, in the vanity of their mind,(And also the non Spirit filled apostate Churches)  18 being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their heart; ... 22 that ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit; 23 and that ye be renewed in the spirit of your mind, (With the mind of Christ which is the Word.) 24 and put on the new man, that after God hath been created in righteousness and holiness of truth. 25 Wherefore, putting away falsehood, speak ye truth each one with his neighbor: for we are members one of another.  26 Be ye angry, and sin not: let not the sun go down upon your wrath: 27 neither give place to the devil. ...29 Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, that it may give grace to them that hear. 30 And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption. 31 Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice: (We know that this leads to faction especially in these days when God is separating the tares from the wheat.) 32 and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you. 5:1 Be ye therefore imitators of God, as beloved children; 2 and walk in love, even as Christ also loved you, and gave himself up for us, an offering, and a sacrifice to God for an odor of a sweet smell.  3 But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints; 4 nor filthiness, nor foolish talking, or jesting, which are not befitting: but rather giving of thanks. 5 For this ye know of a surety, that no fornicator (A broad term for different forms of sexual sin), nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and God. 6 Let no man deceive you with empty words: for because of these things cometh the wrath of God upon the sons of disobedience. 7 Be not ye therefore partakers with them; ... 11 and have no fellowship with the unfruitful works of darkness, but rather even reprove them; 12 for the things which are done by them in secret it is a shame even to speak of.  ...18 And be not drunken with wine, wherein is riot, but be filled with the Spirit; 19 speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; 20 giving thanks always for all things in the name of our Lord Jesus Christ to God, even the Father; 21 subjecting yourselves one to another in the fear of Christ. 22 Wives, be in subjection unto your own husbands, as unto the Lord. 23 For the husband is the head of the wife, as Christ also is the head of the church, being himself the saviour of the body. 24 But as the church is subject to Christ, so let the wives also be to their husbands in everything.  25 Husbands, love your wives, even as Christ also loved the church, and gave himself up for it; 26 that he might sanctify it, having cleansed it by the washing of water with the word, 27 that he might present the church to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish...... 6:1 Children, obey your parents in the Lord: for this is right. 2 Honor thy father and mother (which is the first commandment with promise), 3 that it may be well with thee, and thou mayest live long on the earth. 4 And, ye fathers, provoke not your children to wrath: but nurture them in the chastening and admonition of the Lord.  ... 10 Finally, be strong in the Lord, and in the strength of his might. 11 Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.  13 Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand. 14 Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, 15 and having shod your feet with the preparation of the gospel of peace; 16 withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God: 18 with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints, ... SERVICES Ubbs Outreach Friday Night Worship CONTACT Share Your Testimony Request Prayer Technical Support Questions   SUPPORT US We are a non-profit organisation based in United States. Our goal is to empower and equip people to discover more about Christianity and point them to a life of happiness, peace and purpose. Donate