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Region am Mittag
Region 16.05.22

Region am Mittag

Play Episode Listen Later May 16, 2022


- Saarbrücken wird Assistenzhund freundlich - Stimmen zur: NRW-Wahl- Tarifverhandlungen Erzieher Kommunale Arbeitgeber- Ökumenische Kirchentage in Dudweiler- Ballett-Premiere Alte Feuerwache : Aufbrüche- Depart

The Todd Herman Show
A Power Lobby for Real Americans? My friend and fellow disciple of Jesus, Gentry Collins joins to explain how he will use the skills he learned on the darkside--running successful, national political campaigns--to saving America from the ungodly evil of T

The Todd Herman Show

Play Episode Listen Later May 16, 2022 57:22


THE THESIS: Americans below the age of 50 have had the truth about the Country stolen from them. If they actually knew the facts, they would be as pro-liberty as the most constitutionally minded of us.  THE SCRIPTURE & SCRIPTURAL RESOURCES:  The Parable of the Ten Virgins Matthew 25: 31-46 - The Sheep and the Goats 31 “When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. 32 All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. 33 He will put the sheep on his right and the goats on his left. 34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.' 37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?' 40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.' 41 “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.' 44 “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?' 45 “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.' 46 “Then they will go away to eternal punishment, but the righteous to eternal life.” THE NEWS & COMMENT: Scoop: GOP heavyweights launch “anti-woke” lobbying group American Free Enterprise Chamber of Commerce Pelosi is opening a liquor store in the House where Members can buy alcohol with their taxpayer-funded MRAs. All while Americans are struggling to pay for food? Outrageous. MUSIC REVIEW: [AUDIO] - Hank Williams, Jr. - "A Country Boy Can Survive"  See omnystudio.com/listener for privacy information.

ESV: Digging Deep into the Bible
May 16: Psalm 135; Numbers 16–17; Isaiah 55; 1 Thessalonians 2:17–3:13

ESV: Digging Deep into the Bible

Play Episode Listen Later May 16, 2022 15:19


Psalms and Wisdom: Psalm 135 Psalm 135 (Listen) Your Name, O Lord, Endures Forever 135   Praise the LORD!  Praise the name of the LORD,    give praise, O servants of the LORD,2   who stand in the house of the LORD,    in the courts of the house of our God!3   Praise the LORD, for the LORD is good;    sing to his name, for it is pleasant!14   For the LORD has chosen Jacob for himself,    Israel as his own possession. 5   For I know that the LORD is great,    and that our Lord is above all gods.6   Whatever the LORD pleases, he does,    in heaven and on earth,    in the seas and all deeps.7   He it is who makes the clouds rise at the end of the earth,    who makes lightnings for the rain    and brings forth the wind from his storehouses. 8   He it was who struck down the firstborn of Egypt,    both of man and of beast;9   who in your midst, O Egypt,    sent signs and wonders    against Pharaoh and all his servants;10   who struck down many nations    and killed mighty kings,11   Sihon, king of the Amorites,    and Og, king of Bashan,    and all the kingdoms of Canaan,12   and gave their land as a heritage,    a heritage to his people Israel. 13   Your name, O LORD, endures forever,    your renown,2 O LORD, throughout all ages.14   For the LORD will vindicate his people    and have compassion on his servants. 15   The idols of the nations are silver and gold,    the work of human hands.16   They have mouths, but do not speak;    they have eyes, but do not see;17   they have ears, but do not hear,    nor is there any breath in their mouths.18   Those who make them become like them,    so do all who trust in them. 19   O house of Israel, bless the LORD!    O house of Aaron, bless the LORD!20   O house of Levi, bless the LORD!    You who fear the LORD, bless the LORD!21   Blessed be the LORD from Zion,    he who dwells in Jerusalem!  Praise the LORD! Footnotes [1] 135:3 Or for he is beautiful [2] 135:13 Or remembrance (ESV) Pentateuch and History: Numbers 16–17 Numbers 16–17 (Listen) Korah's Rebellion 16 Now Korah the son of Izhar, son of Kohath, son of Levi, and Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men. 2 And they rose up before Moses, with a number of the people of Israel, 250 chiefs of the congregation, chosen from the assembly, well-known men. 3 They assembled themselves together against Moses and against Aaron and said to them, “You have gone too far! For all in the congregation are holy, every one of them, and the LORD is among them. Why then do you exalt yourselves above the assembly of the LORD?” 4 When Moses heard it, he fell on his face, 5 and he said to Korah and all his company, “In the morning the LORD will show who is his,1 and who is holy, and will bring him near to him. The one whom he chooses he will bring near to him. 6 Do this: take censers, Korah and all his company; 7 put fire in them and put incense on them before the LORD tomorrow, and the man whom the LORD chooses shall be the holy one. You have gone too far, sons of Levi!” 8 And Moses said to Korah, “Hear now, you sons of Levi: 9 is it too small a thing for you that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do service in the tabernacle of the LORD and to stand before the congregation to minister to them, 10 and that he has brought you near him, and all your brothers the sons of Levi with you? And would you seek the priesthood also? 11 Therefore it is against the LORD that you and all your company have gathered together. What is Aaron that you grumble against him?” 12 And Moses sent to call Dathan and Abiram the sons of Eliab, and they said, “We will not come up. 13 Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that you must also make yourself a prince over us? 14 Moreover, you have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will you put out the eyes of these men? We will not come up.” 15 And Moses was very angry and said to the LORD, “Do not respect their offering. I have not taken one donkey from them, and I have not harmed one of them.” 16 And Moses said to Korah, “Be present, you and all your company, before the LORD, you and they, and Aaron, tomorrow. 17 And let every one of you take his censer and put incense on it, and every one of you bring before the LORD his censer, 250 censers; you also, and Aaron, each his censer.” 18 So every man took his censer and put fire in them and laid incense on them and stood at the entrance of the tent of meeting with Moses and Aaron. 19 Then Korah assembled all the congregation against them at the entrance of the tent of meeting. And the glory of the LORD appeared to all the congregation. 20 And the LORD spoke to Moses and to Aaron, saying, 21 “Separate yourselves from among this congregation, that I may consume them in a moment.” 22 And they fell on their faces and said, “O God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?” 23 And the LORD spoke to Moses, saying, 24 “Say to the congregation, Get away from the dwelling of Korah, Dathan, and Abiram.” 25 Then Moses rose and went to Dathan and Abiram, and the elders of Israel followed him. 26 And he spoke to the congregation, saying, “Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be swept away with all their sins.” 27 So they got away from the dwelling of Korah, Dathan, and Abiram. And Dathan and Abiram came out and stood at the door of their tents, together with their wives, their sons, and their little ones. 28 And Moses said, “Hereby you shall know that the LORD has sent me to do all these works, and that it has not been of my own accord. 29 If these men die as all men die, or if they are visited by the fate of all mankind, then the LORD has not sent me. 30 But if the LORD creates something new, and the ground opens its mouth and swallows them up with all that belongs to them, and they go down alive into Sheol, then you shall know that these men have despised the LORD.” 31 And as soon as he had finished speaking all these words, the ground under them split apart. 32 And the earth opened its mouth and swallowed them up, with their households and all the people who belonged to Korah and all their goods. 33 So they and all that belonged to them went down alive into Sheol, and the earth closed over them, and they perished from the midst of the assembly. 34 And all Israel who were around them fled at their cry, for they said, “Lest the earth swallow us up!” 35 And fire came out from the LORD and consumed the 250 men offering the incense. 36 2 Then the LORD spoke to Moses, saying, 37 “Tell Eleazar the son of Aaron the priest to take up the censers out of the blaze. Then scatter the fire far and wide, for they have become holy. 38 As for the censers of these men who have sinned at the cost of their lives, let them be made into hammered plates as a covering for the altar, for they offered them before the LORD, and they became holy. Thus they shall be a sign to the people of Israel.” 39 So Eleazar the priest took the bronze censers, which those who were burned had offered, and they were hammered out as a covering for the altar, 40 to be a reminder to the people of Israel, so that no outsider, who is not of the descendants of Aaron, should draw near to burn incense before the LORD, lest he become like Korah and his company—as the LORD said to him through Moses. 41 But on the next day all the congregation of the people of Israel grumbled against Moses and against Aaron, saying, “You have killed the people of the LORD.” 42 And when the congregation had assembled against Moses and against Aaron, they turned toward the tent of meeting. And behold, the cloud covered it, and the glory of the LORD appeared. 43 And Moses and Aaron came to the front of the tent of meeting, 44 and the LORD spoke to Moses, saying, 45 “Get away from the midst of this congregation, that I may consume them in a moment.” And they fell on their faces. 46 And Moses said to Aaron, “Take your censer, and put fire on it from off the altar and lay incense on it and carry it quickly to the congregation and make atonement for them, for wrath has gone out from the LORD; the plague has begun.” 47 So Aaron took it as Moses said and ran into the midst of the assembly. And behold, the plague had already begun among the people. And he put on the incense and made atonement for the people. 48 And he stood between the dead and the living, and the plague was stopped. 49 Now those who died in the plague were 14,700, besides those who died in the affair of Korah. 50 And Aaron returned to Moses at the entrance of the tent of meeting, when the plague was stopped. Aaron's Staff Buds 17 3 The LORD spoke to Moses, saying, 2 “Speak to the people of Israel, and get from them staffs, one for each fathers' house, from all their chiefs according to their fathers' houses, twelve staffs. Write each man's name on his staff, 3 and write Aaron's name on the staff of Levi. For there shall be one staff for the head of each fathers' house. 4 Then you shall deposit them in the tent of meeting before the testimony, where I meet with you. 5 And the staff of the man whom I choose shall sprout. Thus I will make to cease from me the grumblings of the people of Israel, which they grumble against you.” 6 Moses spoke to the people of Israel. And all their chiefs gave him staffs, one for each chief, according to their fathers' houses, twelve staffs. And the staff of Aaron was among their staffs. 7 And Moses deposited the staffs before the LORD in the tent of the testimony. 8 On the next day Moses went into the tent of the testimony, and behold, the staff of Aaron for the house of Levi had sprouted and put forth buds and produced blossoms, and it bore ripe almonds. 9 Then Moses brought out all the staffs from before the LORD to all the people of Israel. And they looked, and each man took his staff. 10 And the LORD said to Moses, “Put back the staff of Aaron before the testimony, to be kept as a sign for the rebels, that you may make an end of their grumblings against me, lest they die.” 11 Thus did Moses; as the LORD commanded him, so he did. 12 And the people of Israel said to Moses, “Behold, we perish, we are undone, we are all undone. 13 Everyone who comes near, who comes near to the tabernacle of the LORD, shall die. Are we all to perish?” Footnotes [1] 16:5 Septuagint The Lord knows those who are his [2] 16:36 Ch 17:1 in Hebrew [3] 17:1 Ch 17:16 in Hebrew (ESV) Chronicles and Prophets: Isaiah 55 Isaiah 55 (Listen) The Compassion of the Lord 55   “Come, everyone who thirsts,    come to the waters;  and he who has no money,    come, buy and eat!  Come, buy wine and milk    without money and without price.2   Why do you spend your money for that which is not bread,    and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,    and delight yourselves in rich food.3   Incline your ear, and come to me;    hear, that your soul may live;  and I will make with you an everlasting covenant,    my steadfast, sure love for David.4   Behold, I made him a witness to the peoples,    a leader and commander for the peoples.5   Behold, you shall call a nation that you do not know,    and a nation that did not know you shall run to you,  because of the LORD your God, and of the Holy One of Israel,    for he has glorified you. 6   “Seek the LORD while he may be found;    call upon him while he is near;7   let the wicked forsake his way,    and the unrighteous man his thoughts;  let him return to the LORD, that he may have compassion on him,    and to our God, for he will abundantly pardon.8   For my thoughts are not your thoughts,    neither are your ways my ways, declares the LORD.9   For as the heavens are higher than the earth,    so are my ways higher than your ways    and my thoughts than your thoughts. 10   “For as the rain and the snow come down from heaven    and do not return there but water the earth,  making it bring forth and sprout,    giving seed to the sower and bread to the eater,11   so shall my word be that goes out from my mouth;    it shall not return to me empty,  but it shall accomplish that which I purpose,    and shall succeed in the thing for which I sent it. 12   “For you shall go out in joy    and be led forth in peace;  the mountains and the hills before you    shall break forth into singing,    and all the trees of the field shall clap their hands.13   Instead of the thorn shall come up the cypress;    instead of the brier shall come up the myrtle;  and it shall make a name for the LORD,    an everlasting sign that shall not be cut off.” (ESV) Gospels and Epistles: 1 Thessalonians 2:17–3:13 1 Thessalonians 2:17–3:13 (Listen) Paul's Longing to See Them Again 17 But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face, 18 because we wanted to come to you—I, Paul, again and again—but Satan hindered us. 19 For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? 20 For you are our glory and joy. 3 Therefore when we could bear it no longer, we were willing to be left behind at Athens alone, 2 and we sent Timothy, our brother and God's coworker1 in the gospel of Christ, to establish and exhort you in your faith, 3 that no one be moved by these afflictions. For you yourselves know that we are destined for this. 4 For when we were with you, we kept telling you beforehand that we were to suffer affliction, just as it has come to pass, and just as you know. 5 For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain. Timothy's Encouraging Report 6 But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you—7 for this reason, brothers,2 in all our distress and affliction we have been comforted about you through your faith. 8 For now we live, if you are standing fast in the Lord. 9 For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God, 10 as we pray most earnestly night and day that we may see you face to face and supply what is lacking in your faith? 11 Now may our God and Father himself, and our Lord Jesus, direct our way to you, 12 and may the Lord make you increase and abound in love for one another and for all, as we do for you, 13 so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. Footnotes [1] 3:2 Some manuscripts servant [2] 3:7 Or brothers and sisters (ESV)

The John Batchelor Show
#SmallBusinessAmerica: The overhired depart. @GeneMarks @Guardian @PhillyInquirer

The John Batchelor Show

Play Episode Listen Later May 14, 2022 12:30


Photo: #SmallBusinessAmerica: The overhired depart. @GeneMarks  @Guardian @PhillyInquirer https://www-businessinsider-com.cdn.ampproject.org/v/s/www.businessinsider.com/layoffs-sweeping-the-us-these-are-the-companies-making-cuts-2022-5?amp=&_gsa=1&_js_v=a9&usqp=mq331AQIKAGwASCAAgM%3D#amp_tf=From%20%251%24s&aoh=16519240811076&csi=0&referrer=https%3A%2F%2Fwww.google.com&share=https%3A%2F%2Fwww.businessinsider.com%2Flayoffs-sweeping-the-us-these-are-the-companies-making-cuts-2022-5

The Todd Herman Show
Conservatives Vs. Republicans: here are the battlelines and some of the players. - Episode 119 - Hour 1 Conservatives VS Republicans

The Todd Herman Show

Play Episode Listen Later May 13, 2022 62:32


THE THESIS: Conservatives--that is, people who actually believe in a constitutionally limited government!--need be clear-eyes as to who is a conservative and who is a Republican, who is for America and who is for the globalists, who kneels before God and who worships at the temple of human wants.  THE SCRIPTURE & SCRIPTURAL RESOURCES:  10 Key Bible Verses on Leadership Real Life Theology  THE NEWS & COMMENT: Mitch McConnell Claims ‘We All Agree The Most Important Thing Going On In The World Right Now Is The War In Ukraine'  [AUDIO] -  "I had a chance to call the president last week and request that the Ukraine package more by itself and quickly...He called back in about 15 minutes and agreed...I think we're on a path to getting that done." [AUDIO] -  I want to remind Congress we swore an oath to uphold and defend the Constitution of the United States of America. It's time to pay attention to our country and our borders. Today, I'm voting NO to the $40 Billion America LAST Ukraine First spending bill. [AUDIO] - Lindsey Graham declares, "let's take out Putin" and says there is "no off-ramp in this war" -- also continues to suggest a No Fly Zone. "We can win this war on behalf of Ukraine," he adds. No compunction whatsoever about announcing that the goal is US-imposed regime change [AUDIO] -  Beltway guy, Mark Esper, worked for Trump: “Mark Esper calls Trump a ‘threat to democracy' It is very possible that this becomes a GOP talking point and wouldn't surprise me if this became more or less the mainstream GOP position on Trump.” Media 2022: "HAHAHAHA! Trump thought that China has a 'weather gun' to create storms and Trump asked if China can use it against the US." Media 2013: Here is a gun-looking "cloud splitter" that China uses to create billions of ton rain annually. [AUDIO] - Congratulations to my amazing colleagues at ⁦@washingtonpost ⁩ on winning the ⁦@PulitzerPrizes in Public Service for their account of the attack on the US Capitol on January 6 . . .  Julie Kelly notes: Remember how WashPo found out why Pelosi/Bowser/McConnell denied pleas for extra security? Or reported on all the federal assets involved before and during January 6? And posted the 14,000 hours of surveillance video? And how 4 Trump supporters died? Or why NYT lied… Dinesh D'Souza: “Since the ‘fact checkers' say geotracking is imprecise and inaccurate, here's Chief Justice Roberts in a 2018 opinion: “When the Government tracks the location of a cell phone, it achieves near perfect surveillance as if it had attached an ankle monitor to the phone's user.” [AUDIO] - Ursula von der Leyen, President of the European Commission, presents the Atlantic Council Prize to Albert Bourla, CEO of Pfizer. [AUDIO] -  Dennis Meadows: University of New Hampshire and WEF articulates clearly and without emotion the ruling oligopoly's plan for world depopulation and resource utilization. [AUDIO] - Karine Jean-Pierre "Fox News was racist before #coronavirus, they are racist during coronavirus, and Fox News will be racist after the coronavirus" THE LISTENERS: Brother Todd, You often speak about those going to eternal suffering in hell.  I would ask you to consider a somewhat differing viewpoint on the matter.  What you say is indeed probably the most common view of the subject by most members of “Churchianity” but is it really what Scripture teaches? John 3:16  says “everyone who believes in Him shall not perish”.   It doesn't say unbelievers will be endlessly tormented. They  are the ones that “perish”. They go to destruction. In 1 Corinthians 15, Paul teaches we, in order to become Christians, must be clothed in immortality.  Unless you are born again, you are a mere mortal. That is the default condition of all of humanity. Lost people have not been “clothed in immortality “.  They die and all that they were ceases to exist.  Their souls will not go on. “The Devil who deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet are, and they will be tormented day and night forever and ever.” ‭‭Revelation‬ ‭20:10‬ ‭HCSB‬‬ To do anything endlessly, you must first live forever—lost people, the names not found in the book of life do not do so. The ones in endless suffering are listed above. Think about it— God is loving beyond our comprehension.  He certainly would be just if He chose to, but  does He even want to or need to torture those not chosen by  Him to satisfy something in Him? I don't see it. “No one can come to Me unless the Father who sent Me draws him,.....” ‭‭John‬ ‭6:44‬ ‭HCSB‬‬ Everyone one He desires to save, gets saved. Period Does it even make sense that He would require endless torment for those incapable of turning to Him? If you actually read this, thank you. I enjoy the podcast  a lot.  Really appreciate your efforts and passion. Wish we could interact more easily. You really get my wheels turning sometime and I wish I could talk back!  Lot of Scripture topics we could talk about  for hours. Who knows? Maybe sometime it can happen. Thanks again brother,   Now, go spend sometime  with the Lord ;-) Curtis  -- --- --- My Dear Brother, Curtis: I wish I could agree with your assessment. But, my reading of the Bible and my study of theology leads me to a different conclusion. Daniel 12:2 2 Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt. Matthew 25: 31-46 The Sheep and the Goats 31 “When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. 32 All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. 33 He will put the sheep on his right and the goats on his left. 34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.' 37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?' 40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.' 41 “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.' 44 “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?' 45 “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.' 46 “Then they will go away to eternal punishment, but the righteous to eternal life.” Luke 16:19-31 The Rich Man and Lazarus 19 “There was a rich man who was dressed in purple and fine linen and lived in luxury every day. 20 At his gate was laid a beggar named Lazarus, covered with sores 21 and longing to eat what fell from the rich man's table. Even the dogs came and licked his sores. 22 “The time came when the beggar died and the angels carried him to Abraham's side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.' 25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.' 27 “He answered, ‘Then I beg you, father, send Lazarus to my family, 28 for I have five brothers. Let him warn them, so that they will not also come to this place of torment.' 29 “Abraham replied, ‘They have Moses and the Prophets; let them listen to them.' 30 “‘No, father Abraham,' he said, ‘but if someone from the dead goes to them, they will repent.' 31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.'” Mark 9: 42-50 - Causing to Stumble 42 “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea. 43 If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out. [44] [b] 45 And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell. [46] [c] 47 And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, 48 where “‘the worms that eat them do not die,     and the fire is not quenched.'[d] 49 Everyone will be salted with fire. 50 “Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt among yourselves, and be at peace with each other.” Revelation 14:11 11 And the smoke of their torment will rise for ever and ever. There will be no rest day or night for those who worship the beast and its image, or for anyone who receives the mark of its name.” See omnystudio.com/listener for privacy information.

ESV: Digging Deep into the Bible
May 13: Psalm 132; Numbers 12; Isaiah 51–52:12; Colossians 3:18–4:18

ESV: Digging Deep into the Bible

Play Episode Listen Later May 13, 2022 13:12


Psalms and Wisdom: Psalm 132 Psalm 132 (Listen) The Lord Has Chosen Zion A Song of Ascents. 132   Remember, O LORD, in David's favor,    all the hardships he endured,2   how he swore to the LORD    and vowed to the Mighty One of Jacob,3   “I will not enter my house    or get into my bed,4   I will not give sleep to my eyes    or slumber to my eyelids,5   until I find a place for the LORD,    a dwelling place for the Mighty One of Jacob.” 6   Behold, we heard of it in Ephrathah;    we found it in the fields of Jaar.7   “Let us go to his dwelling place;    let us worship at his footstool!” 8   Arise, O LORD, and go to your resting place,    you and the ark of your might.9   Let your priests be clothed with righteousness,    and let your saints shout for joy.10   For the sake of your servant David,    do not turn away the face of your anointed one. 11   The LORD swore to David a sure oath    from which he will not turn back:  “One of the sons of your body1    I will set on your throne.12   If your sons keep my covenant    and my testimonies that I shall teach them,  their sons also forever    shall sit on your throne.” 13   For the LORD has chosen Zion;    he has desired it for his dwelling place:14   “This is my resting place forever;    here I will dwell, for I have desired it.15   I will abundantly bless her provisions;    I will satisfy her poor with bread.16   Her priests I will clothe with salvation,    and her saints will shout for joy.17   There I will make a horn to sprout for David;    I have prepared a lamp for my anointed.18   His enemies I will clothe with shame,    but on him his crown will shine.” Footnotes [1] 132:11 Hebrew of your fruit of the womb (ESV) Pentateuch and History: Numbers 12 Numbers 12 (Listen) Miriam and Aaron Oppose Moses 12 Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman. 2 And they said, “Has the LORD indeed spoken only through Moses? Has he not spoken through us also?” And the LORD heard it. 3 Now the man Moses was very meek, more than all people who were on the face of the earth. 4 And suddenly the LORD said to Moses and to Aaron and Miriam, “Come out, you three, to the tent of meeting.” And the three of them came out. 5 And the LORD came down in a pillar of cloud and stood at the entrance of the tent and called Aaron and Miriam, and they both came forward. 6 And he said, “Hear my words: If there is a prophet among you, I the LORD make myself known to him in a vision; I speak with him in a dream. 7 Not so with my servant Moses. He is faithful in all my house. 8 With him I speak mouth to mouth, clearly, and not in riddles, and he beholds the form of the LORD. Why then were you not afraid to speak against my servant Moses?” 9 And the anger of the LORD was kindled against them, and he departed. 10 When the cloud removed from over the tent, behold, Miriam was leprous,1 like snow. And Aaron turned toward Miriam, and behold, she was leprous. 11 And Aaron said to Moses, “Oh, my lord, do not punish us2 because we have done foolishly and have sinned. 12 Let her not be as one dead, whose flesh is half eaten away when he comes out of his mother's womb.” 13 And Moses cried to the LORD, “O God, please heal her—please.” 14 But the LORD said to Moses, “If her father had but spit in her face, should she not be shamed seven days? Let her be shut outside the camp seven days, and after that she may be brought in again.” 15 So Miriam was shut outside the camp seven days, and the people did not set out on the march till Miriam was brought in again. 16 After that the people set out from Hazeroth, and camped in the wilderness of Paran. Footnotes [1] 12:10 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 12:11 Hebrew do not lay sin upon us (ESV) Chronicles and Prophets: Isaiah 51–52:12 Isaiah 51–52:12 (Listen) The Lord's Comfort for Zion 51   “Listen to me, you who pursue righteousness,    you who seek the LORD:  look to the rock from which you were hewn,    and to the quarry from which you were dug.2   Look to Abraham your father    and to Sarah who bore you;  for he was but one when I called him,    that I might bless him and multiply him.3   For the LORD comforts Zion;    he comforts all her waste places  and makes her wilderness like Eden,    her desert like the garden of the LORD;  joy and gladness will be found in her,    thanksgiving and the voice of song. 4   “Give attention to me, my people,    and give ear to me, my nation;  for a law1 will go out from me,    and I will set my justice for a light to the peoples.5   My righteousness draws near,    my salvation has gone out,    and my arms will judge the peoples;  the coastlands hope for me,    and for my arm they wait.6   Lift up your eyes to the heavens,    and look at the earth beneath;  for the heavens vanish like smoke,    the earth will wear out like a garment,    and they who dwell in it will die in like manner;2  but my salvation will be forever,    and my righteousness will never be dismayed. 7   “Listen to me, you who know righteousness,    the people in whose heart is my law;  fear not the reproach of man,    nor be dismayed at their revilings.8   For the moth will eat them up like a garment,    and the worm will eat them like wool,  but my righteousness will be forever,    and my salvation to all generations.” 9   Awake, awake, put on strength,    O arm of the LORD;  awake, as in days of old,    the generations of long ago.  Was it not you who cut Rahab in pieces,    who pierced the dragon?10   Was it not you who dried up the sea,    the waters of the great deep,  who made the depths of the sea a way    for the redeemed to pass over?11   And the ransomed of the LORD shall return    and come to Zion with singing;  everlasting joy shall be upon their heads;    they shall obtain gladness and joy,    and sorrow and sighing shall flee away. 12   “I, I am he who comforts you;    who are you that you are afraid of man who dies,    of the son of man who is made like grass,13   and have forgotten the LORD, your Maker,    who stretched out the heavens    and laid the foundations of the earth,  and you fear continually all the day    because of the wrath of the oppressor,  when he sets himself to destroy?    And where is the wrath of the oppressor?14   He who is bowed down shall speedily be released;    he shall not die and go down to the pit,    neither shall his bread be lacking.15   I am the LORD your God,    who stirs up the sea so that its waves roar—    the LORD of hosts is his name.16   And I have put my words in your mouth    and covered you in the shadow of my hand,  establishing3 the heavens    and laying the foundations of the earth,    and saying to Zion, ‘You are my people.'” 17   Wake yourself, wake yourself,    stand up, O Jerusalem,  you who have drunk from the hand of the LORD    the cup of his wrath,  who have drunk to the dregs    the bowl, the cup of staggering.18   There is none to guide her    among all the sons she has borne;  there is none to take her by the hand    among all the sons she has brought up.19   These two things have happened to you—    who will console you?—  devastation and destruction, famine and sword;    who will comfort you?420   Your sons have fainted;    they lie at the head of every street    like an antelope in a net;  they are full of the wrath of the LORD,    the rebuke of your God. 21   Therefore hear this, you who are afflicted,    who are drunk, but not with wine:22   Thus says your Lord, the LORD,    your God who pleads the cause of his people:  “Behold, I have taken from your hand the cup of staggering;  the bowl of my wrath you shall drink no more;23   and I will put it into the hand of your tormentors,    who have said to you,    ‘Bow down, that we may pass over';  and you have made your back like the ground    and like the street for them to pass over.” The Lord's Coming Salvation 52   Awake, awake,    put on your strength, O Zion;  put on your beautiful garments,    O Jerusalem, the holy city;  for there shall no more come into you    the uncircumcised and the unclean.2   Shake yourself from the dust and arise;    be seated, O Jerusalem;  loose the bonds from your neck,    O captive daughter of Zion. 3 For thus says the LORD: “You were sold for nothing, and you shall be redeemed without money.” 4 For thus says the Lord GOD: “My people went down at the first into Egypt to sojourn there, and the Assyrian oppressed them for nothing.5 5 Now therefore what have I here,” declares the LORD, “seeing that my people are taken away for nothing? Their rulers wail,” declares the LORD, “and continually all the day my name is despised. 6 Therefore my people shall know my name. Therefore in that day they shall know that it is I who speak; here I am.” 7   How beautiful upon the mountains    are the feet of him who brings good news,  who publishes peace, who brings good news of happiness,    who publishes salvation,    who says to Zion, “Your God reigns.”8   The voice of your watchmen—they lift up their voice;    together they sing for joy;  for eye to eye they see    the return of the LORD to Zion.9   Break forth together into singing,    you waste places of Jerusalem,  for the LORD has comforted his people;    he has redeemed Jerusalem.10   The LORD has bared his holy arm    before the eyes of all the nations,  and all the ends of the earth shall see    the salvation of our God. 11   Depart, depart, go out from there;    touch no unclean thing;  go out from the midst of her; purify yourselves,    you who bear the vessels of the LORD.12   For you shall not go out in haste,    and you shall not go in flight,  for the LORD will go before you,    and the God of Israel will be your rear guard. Footnotes [1] 51:4 Or for teaching; also verse 7 [2] 51:6 Or will die like gnats [3] 51:16 Or planting [4] 51:19 Dead Sea Scroll, Septuagint, Syriac, Vulgate; Masoretic Text how shall I comfort you [5] 52:4 Or the Assyrian has oppressed them of late (ESV) Gospels and Epistles: Colossians 3:18–4:18 Colossians 3:18–4:18 (Listen) Rules for Christian Households 18 Wives, submit to your husbands, as is fitting in the Lord. 19 Husbands, love your wives, and do not be harsh with them. 20 Children, obey your parents in everything, for this pleases the Lord. 21 Fathers, do not provoke your children, lest they become discouraged. 22 Bondservants, obey in everything those who are your earthly masters,1 not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. 23 Whatever you do, work heartily, as for the Lord and not for men, 24 knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. 25 For the wrongdoer will be paid back for the wrong he has done, and there is no partiality. 4 Masters, treat your bondservants2 justly and fairly, knowing that you also have a Master in heaven. Further Instructions 2 Continue steadfastly in prayer, being watchful in it with thanksgiving. 3 At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison—4 that I may make it clear, which is how I ought to speak. 5 Walk in wisdom toward outsiders, making the best use of the time. 6 Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. Final Greetings 7 Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servant3 in the Lord. 8 I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, 9 and with him Onesimus, our faithful and beloved brother, who is one of you. They will tell you of everything that has taken place here. 10 Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions—if he comes to you, welcome him), 11 and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me. 12 Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. 13 For I bear him witness that he has worked hard for you and for those in Laodicea and in Hierapolis. 14 Luke the beloved physician greets you, as does Demas. 15 Give my greetings to the brothers4 at Laodicea, and to Nympha and the church in her house. 16 And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea. 17 And say to Archippus, “See that you fulfill the ministry that you have received in the Lord.” 18 I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you. Footnotes [1] 3:22 Or your masters according to the flesh [2] 4:1 For the contextual rendering of the Greek word doulos, see Preface; likewise for servant in verse 12 [3] 4:7 For the contextual rendering of the Greek word sundoulos, see Preface [4] 4:15 Or brothers and sisters (ESV)

ESV: Daily Office Lectionary
May 11: Psalm 119:49–72; Psalm 49; Psalm 53; Exodus 33; 1 Thessalonians 2:1–12; Matthew 5:17–20

ESV: Daily Office Lectionary

Play Episode Listen Later May 11, 2022 11:16


4 Easter First Psalm: Psalm 119:49–72 Psalm 119:49–72 (Listen) Zayin 49   Remember your word to your servant,    in which you have made me hope.50   This is my comfort in my affliction,    that your promise gives me life.51   The insolent utterly deride me,    but I do not turn away from your law.52   When I think of your rules from of old,    I take comfort, O LORD.53   Hot indignation seizes me because of the wicked,    who forsake your law.54   Your statutes have been my songs    in the house of my sojourning.55   I remember your name in the night, O LORD,    and keep your law.56   This blessing has fallen to me,    that I have kept your precepts. Heth 57   The LORD is my portion;    I promise to keep your words.58   I entreat your favor with all my heart;    be gracious to me according to your promise.59   When I think on my ways,    I turn my feet to your testimonies;60   I hasten and do not delay    to keep your commandments.61   Though the cords of the wicked ensnare me,    I do not forget your law.62   At midnight I rise to praise you,    because of your righteous rules.63   I am a companion of all who fear you,    of those who keep your precepts.64   The earth, O LORD, is full of your steadfast love;    teach me your statutes! Teth 65   You have dealt well with your servant,    O LORD, according to your word.66   Teach me good judgment and knowledge,    for I believe in your commandments.67   Before I was afflicted I went astray,    but now I keep your word.68   You are good and do good;    teach me your statutes.69   The insolent smear me with lies,    but with my whole heart I keep your precepts;70   their heart is unfeeling like fat,    but I delight in your law.71   It is good for me that I was afflicted,    that I might learn your statutes.72   The law of your mouth is better to me    than thousands of gold and silver pieces. (ESV) Second Psalm: Psalm 49; Psalm 53 Psalm 49 (Listen) Why Should I Fear in Times of Trouble? To the choirmaster. A Psalm of the Sons of Korah. 49   Hear this, all peoples!    Give ear, all inhabitants of the world,2   both low and high,    rich and poor together!3   My mouth shall speak wisdom;    the meditation of my heart shall be understanding.4   I will incline my ear to a proverb;    I will solve my riddle to the music of the lyre. 5   Why should I fear in times of trouble,    when the iniquity of those who cheat me surrounds me,6   those who trust in their wealth    and boast of the abundance of their riches?7   Truly no man can ransom another,    or give to God the price of his life,8   for the ransom of their life is costly    and can never suffice,9   that he should live on forever    and never see the pit. 10   For he sees that even the wise die;    the fool and the stupid alike must perish    and leave their wealth to others.11   Their graves are their homes forever,1    their dwelling places to all generations,    though they called lands by their own names.12   Man in his pomp will not remain;    he is like the beasts that perish. 13   This is the path of those who have foolish confidence;    yet after them people approve of their boasts.2 Selah14   Like sheep they are appointed for Sheol;    death shall be their shepherd,  and the upright shall rule over them in the morning.    Their form shall be consumed in Sheol, with no place to dwell.15   But God will ransom my soul from the power of Sheol,    for he will receive me. Selah 16   Be not afraid when a man becomes rich,    when the glory of his house increases.17   For when he dies he will carry nothing away;    his glory will not go down after him.18   For though, while he lives, he counts himself blessed    —and though you get praise when you do well for yourself—19   his soul will go to the generation of his fathers,    who will never again see light.20   Man in his pomp yet without understanding is like the beasts that perish. Footnotes [1] 49:11 Septuagint, Syriac, Targum; Hebrew Their inward thought was that their homes were forever [2] 49:13 Or and of those after them who approve of their boasts (ESV) Psalm 53 (Listen) There Is None Who Does Good To the choirmaster: according to Mahalath. A Maskil1 of David. 53   The fool says in his heart, “There is no God.”    They are corrupt, doing abominable iniquity;    there is none who does good. 2   God looks down from heaven    on the children of man  to see if there are any who understand,2    who seek after God. 3   They have all fallen away;    together they have become corrupt;  there is none who does good,    not even one. 4   Have those who work evil no knowledge,    who eat up my people as they eat bread,    and do not call upon God? 5   There they are, in great terror,    where there is no terror!  For God scatters the bones of him who encamps against you;    you put them to shame, for God has rejected them. 6   Oh, that salvation for Israel would come out of Zion!    When God restores the fortunes of his people,    let Jacob rejoice, let Israel be glad. Footnotes [1] 53:1 Probably musical or liturgical terms [2] 53:2 Or who act wisely (ESV) Old Testament: Exodus 33 Exodus 33 (Listen) The Command to Leave Sinai 33 The LORD said to Moses, “Depart; go up from here, you and the people whom you have brought up out of the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob, saying, ‘To your offspring I will give it.' 2 I will send an angel before you, and I will drive out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites. 3 Go up to a land flowing with milk and honey; but I will not go up among you, lest I consume you on the way, for you are a stiff-necked people.” 4 When the people heard this disastrous word, they mourned, and no one put on his ornaments. 5 For the LORD had said to Moses, “Say to the people of Israel, ‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you. So now take off your ornaments, that I may know what to do with you.'” 6 Therefore the people of Israel stripped themselves of their ornaments, from Mount Horeb onward. The Tent of Meeting 7 Now Moses used to take the tent and pitch it outside the camp, far off from the camp, and he called it the tent of meeting. And everyone who sought the LORD would go out to the tent of meeting, which was outside the camp. 8 Whenever Moses went out to the tent, all the people would rise up, and each would stand at his tent door, and watch Moses until he had gone into the tent. 9 When Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the LORD1 would speak with Moses. 10 And when all the people saw the pillar of cloud standing at the entrance of the tent, all the people would rise up and worship, each at his tent door. 11 Thus the LORD used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his assistant Joshua the son of Nun, a young man, would not depart from the tent. Moses' Intercession 12 Moses said to the LORD, “See, you say to me, ‘Bring up this people,' but you have not let me know whom you will send with me. Yet you have said, ‘I know you by name, and you have also found favor in my sight.' 13 Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you in order to find favor in your sight. Consider too that this nation is your people.” 14 And he said, “My presence will go with you, and I will give you rest.” 15 And he said to him, “If your presence will not go with me, do not bring us up from here. 16 For how shall it be known that I have found favor in your sight, I and your people? Is it not in your going with us, so that we are distinct, I and your people, from every other people on the face of the earth?” 17 And the LORD said to Moses, “This very thing that you have spoken I will do, for you have found favor in my sight, and I know you by name.” 18 Moses said, “Please show me your glory.” 19 And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The LORD.' And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. 20 But,” he said, “you cannot see my face, for man shall not see me and live.” 21 And the LORD said, “Behold, there is a place by me where you shall stand on the rock, 22 and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by. 23 Then I will take away my hand, and you shall see my back, but my face shall not be seen.” Footnotes [1] 33:9 Hebrew he (ESV) New Testament: 1 Thessalonians 2:1–12 1 Thessalonians 2:1–12 (Listen) Paul's Ministry to the Thessalonians 2 For you yourselves know, brothers,1 that our coming to you was not in vain. 2 But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict. 3 For our appeal does not spring from error or impurity or any attempt to deceive, 4 but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. 5 For we never came with words of flattery,2 as you know, nor with a pretext for greed—God is witness. 6 Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. 7 But we were gentle3 among you, like a nursing mother taking care of her own children. 8 So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us. 9 For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. 10 You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. 11 For you know how, like a father with his children, 12 we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory. Footnotes [1] 2:1 Or brothers and sisters; also verses 9, 14, 17 [2] 2:5 Or with a flattering speech [3] 2:7 Some manuscripts infants (ESV) Gospel: Matthew 5:17–20 Matthew 5:17–20 (Listen) Christ Came to Fulfill the Law 17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. (ESV)

First United Pentecostal Church's Podcast
2022-05-08 | Sun 12:15 PM: "God Can Depart from You" - Handmaiden Kristin Hildebrand

First United Pentecostal Church's Podcast

Play Episode Listen Later May 8, 2022 23:58


ESV: M'Cheyne Reading Plan
May 8: Numbers 16; Psalms 52–54; Isaiah 6; Hebrews 13

ESV: M'Cheyne Reading Plan

Play Episode Listen Later May 8, 2022 16:00


With family: Numbers 16; Psalms 52–54 Numbers 16 (Listen) Korah's Rebellion 16 Now Korah the son of Izhar, son of Kohath, son of Levi, and Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men. 2 And they rose up before Moses, with a number of the people of Israel, 250 chiefs of the congregation, chosen from the assembly, well-known men. 3 They assembled themselves together against Moses and against Aaron and said to them, “You have gone too far! For all in the congregation are holy, every one of them, and the LORD is among them. Why then do you exalt yourselves above the assembly of the LORD?” 4 When Moses heard it, he fell on his face, 5 and he said to Korah and all his company, “In the morning the LORD will show who is his,1 and who is holy, and will bring him near to him. The one whom he chooses he will bring near to him. 6 Do this: take censers, Korah and all his company; 7 put fire in them and put incense on them before the LORD tomorrow, and the man whom the LORD chooses shall be the holy one. You have gone too far, sons of Levi!” 8 And Moses said to Korah, “Hear now, you sons of Levi: 9 is it too small a thing for you that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do service in the tabernacle of the LORD and to stand before the congregation to minister to them, 10 and that he has brought you near him, and all your brothers the sons of Levi with you? And would you seek the priesthood also? 11 Therefore it is against the LORD that you and all your company have gathered together. What is Aaron that you grumble against him?” 12 And Moses sent to call Dathan and Abiram the sons of Eliab, and they said, “We will not come up. 13 Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that you must also make yourself a prince over us? 14 Moreover, you have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will you put out the eyes of these men? We will not come up.” 15 And Moses was very angry and said to the LORD, “Do not respect their offering. I have not taken one donkey from them, and I have not harmed one of them.” 16 And Moses said to Korah, “Be present, you and all your company, before the LORD, you and they, and Aaron, tomorrow. 17 And let every one of you take his censer and put incense on it, and every one of you bring before the LORD his censer, 250 censers; you also, and Aaron, each his censer.” 18 So every man took his censer and put fire in them and laid incense on them and stood at the entrance of the tent of meeting with Moses and Aaron. 19 Then Korah assembled all the congregation against them at the entrance of the tent of meeting. And the glory of the LORD appeared to all the congregation. 20 And the LORD spoke to Moses and to Aaron, saying, 21 “Separate yourselves from among this congregation, that I may consume them in a moment.” 22 And they fell on their faces and said, “O God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?” 23 And the LORD spoke to Moses, saying, 24 “Say to the congregation, Get away from the dwelling of Korah, Dathan, and Abiram.” 25 Then Moses rose and went to Dathan and Abiram, and the elders of Israel followed him. 26 And he spoke to the congregation, saying, “Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be swept away with all their sins.” 27 So they got away from the dwelling of Korah, Dathan, and Abiram. And Dathan and Abiram came out and stood at the door of their tents, together with their wives, their sons, and their little ones. 28 And Moses said, “Hereby you shall know that the LORD has sent me to do all these works, and that it has not been of my own accord. 29 If these men die as all men die, or if they are visited by the fate of all mankind, then the LORD has not sent me. 30 But if the LORD creates something new, and the ground opens its mouth and swallows them up with all that belongs to them, and they go down alive into Sheol, then you shall know that these men have despised the LORD.” 31 And as soon as he had finished speaking all these words, the ground under them split apart. 32 And the earth opened its mouth and swallowed them up, with their households and all the people who belonged to Korah and all their goods. 33 So they and all that belonged to them went down alive into Sheol, and the earth closed over them, and they perished from the midst of the assembly. 34 And all Israel who were around them fled at their cry, for they said, “Lest the earth swallow us up!” 35 And fire came out from the LORD and consumed the 250 men offering the incense. 36 2 Then the LORD spoke to Moses, saying, 37 “Tell Eleazar the son of Aaron the priest to take up the censers out of the blaze. Then scatter the fire far and wide, for they have become holy. 38 As for the censers of these men who have sinned at the cost of their lives, let them be made into hammered plates as a covering for the altar, for they offered them before the LORD, and they became holy. Thus they shall be a sign to the people of Israel.” 39 So Eleazar the priest took the bronze censers, which those who were burned had offered, and they were hammered out as a covering for the altar, 40 to be a reminder to the people of Israel, so that no outsider, who is not of the descendants of Aaron, should draw near to burn incense before the LORD, lest he become like Korah and his company—as the LORD said to him through Moses. 41 But on the next day all the congregation of the people of Israel grumbled against Moses and against Aaron, saying, “You have killed the people of the LORD.” 42 And when the congregation had assembled against Moses and against Aaron, they turned toward the tent of meeting. And behold, the cloud covered it, and the glory of the LORD appeared. 43 And Moses and Aaron came to the front of the tent of meeting, 44 and the LORD spoke to Moses, saying, 45 “Get away from the midst of this congregation, that I may consume them in a moment.” And they fell on their faces. 46 And Moses said to Aaron, “Take your censer, and put fire on it from off the altar and lay incense on it and carry it quickly to the congregation and make atonement for them, for wrath has gone out from the LORD; the plague has begun.” 47 So Aaron took it as Moses said and ran into the midst of the assembly. And behold, the plague had already begun among the people. And he put on the incense and made atonement for the people. 48 And he stood between the dead and the living, and the plague was stopped. 49 Now those who died in the plague were 14,700, besides those who died in the affair of Korah. 50 And Aaron returned to Moses at the entrance of the tent of meeting, when the plague was stopped. Footnotes [1] 16:5 Septuagint The Lord knows those who are his [2] 16:36 Ch 17:1 in Hebrew (ESV) Psalms 52–54 (Listen) The Steadfast Love of God Endures To the choirmaster. A Maskil1 of David, when Doeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.” 52   Why do you boast of evil, O mighty man?    The steadfast love of God endures all the day.2   Your tongue plots destruction,    like a sharp razor, you worker of deceit.3   You love evil more than good,    and lying more than speaking what is right. Selah4   You love all words that devour,    O deceitful tongue. 5   But God will break you down forever;    he will snatch and tear you from your tent;    he will uproot you from the land of the living. Selah6   The righteous shall see and fear,    and shall laugh at him, saying,7   “See the man who would not make    God his refuge,  but trusted in the abundance of his riches    and sought refuge in his own destruction!”2 8   But I am like a green olive tree    in the house of God.  I trust in the steadfast love of God    forever and ever.9   I will thank you forever,    because you have done it.  I will wait for your name, for it is good,    in the presence of the godly. There Is None Who Does Good To the choirmaster: according to Mahalath. A Maskil3 of David. 53   The fool says in his heart, “There is no God.”    They are corrupt, doing abominable iniquity;    there is none who does good. 2   God looks down from heaven    on the children of man  to see if there are any who understand,4    who seek after God. 3   They have all fallen away;    together they have become corrupt;  there is none who does good,    not even one. 4   Have those who work evil no knowledge,    who eat up my people as they eat bread,    and do not call upon God? 5   There they are, in great terror,    where there is no terror!  For God scatters the bones of him who encamps against you;    you put them to shame, for God has rejected them. 6   Oh, that salvation for Israel would come out of Zion!    When God restores the fortunes of his people,    let Jacob rejoice, let Israel be glad. The Lord Upholds My Life To the choirmaster: with stringed instruments. A Maskil5 of David, when the Ziphites went and told Saul, “Is not David hiding among us?” 54   O God, save me by your name,    and vindicate me by your might.2   O God, hear my prayer;    give ear to the words of my mouth. 3   For strangers6 have risen against me;    ruthless men seek my life;    they do not set God before themselves. Selah 4   Behold, God is my helper;    the Lord is the upholder of my life.5   He will return the evil to my enemies;    in your faithfulness put an end to them. 6   With a freewill offering I will sacrifice to you;    I will give thanks to your name, O LORD, for it is good.7   For he has delivered me from every trouble,    and my eye has looked in triumph on my enemies. Footnotes [1] 52:1 Probably a musical or liturgical term [2] 52:7 Or in his work of destruction [3] 53:1 Probably musical or liturgical terms [4] 53:2 Or who act wisely [5] 54:1 Probably a musical or liturgical term [6] 54:3 Some Hebrew manuscripts and Targum insolent men (compare Psalm 86:14) (ESV) In private: Isaiah 6; Hebrews 13 Isaiah 6 (Listen) Isaiah's Vision of the Lord 6 In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train1 of his robe filled the temple. 2 Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called to another and said:   “Holy, holy, holy is the LORD of hosts;  the whole earth is full of his glory!”2 4 And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. 5 And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!” 6 Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. 7 And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.” Isaiah's Commission from the Lord 8 And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.” 9 And he said, “Go, and say to this people:   “‘Keep on hearing,3 but do not understand;  keep on seeing,4 but do not perceive.'10   Make the heart of this people dull,5    and their ears heavy,    and blind their eyes;  lest they see with their eyes,    and hear with their ears,  and understand with their hearts,    and turn and be healed.”11   Then I said, “How long, O Lord?”  And he said:  “Until cities lie waste    without inhabitant,  and houses without people,    and the land is a desolate waste,12   and the LORD removes people far away,    and the forsaken places are many in the midst of the land.13   And though a tenth remain in it,    it will be burned6 again,  like a terebinth or an oak,    whose stump remains    when it is felled.”  The holy seed7 is its stump. Footnotes [1] 6:1 Or hem [2] 6:3 Or may his glory fill the whole earth [3] 6:9 Or Hear indeed [4] 6:9 Or see indeed [5] 6:10 Hebrew fat [6] 6:13 Or purged [7] 6:13 Or offspring (ESV) Hebrews 13 (Listen) Sacrifices Pleasing to God 13 Let brotherly love continue. 2 Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. 3 Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. 4 Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. 5 Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” 6 So we can confidently say,   “The Lord is my helper;    I will not fear;  what can man do to me?” 7 Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith. 8 Jesus Christ is the same yesterday and today and forever. 9 Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, which have not benefited those devoted to them. 10 We have an altar from which those who serve the tent1 have no right to eat. 11 For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. 12 So Jesus also suffered outside the gate in order to sanctify the people through his own blood. 13 Therefore let us go to him outside the camp and bear the reproach he endured. 14 For here we have no lasting city, but we seek the city that is to come. 15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. 16 Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. 17 Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you. 18 Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. 19 I urge you the more earnestly to do this in order that I may be restored to you the sooner. Benediction 20 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us2 that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen. Final Greetings 22 I appeal to you, brothers,3 bear with my word of exhortation, for I have written to you briefly. 23 You should know that our brother Timothy has been released, with whom I shall see you if he comes soon. 24 Greet all your leaders and all the saints. Those who come from Italy send you greetings. 25 Grace be with all of you. Footnotes [1] 13:10 Or tabernacle [2] 13:21 Some manuscripts you [3] 13:22 Or brothers and sisters (ESV)

ESV: Read through the Bible
May 8: 1 Kings 16–18; John 1:29–51

ESV: Read through the Bible

Play Episode Listen Later May 8, 2022 19:23


Morning: 1 Kings 16–18 1 Kings 16–18 (Listen) 16 And the word of the LORD came to Jehu the son of Hanani against Baasha, saying, 2 “Since I exalted you out of the dust and made you leader over my people Israel, and you have walked in the way of Jeroboam and have made my people Israel to sin, provoking me to anger with their sins, 3 behold, I will utterly sweep away Baasha and his house, and I will make your house like the house of Jeroboam the son of Nebat. 4 Anyone belonging to Baasha who dies in the city the dogs shall eat, and anyone of his who dies in the field the birds of the heavens shall eat.” 5 Now the rest of the acts of Baasha and what he did, and his might, are they not written in the Book of the Chronicles of the Kings of Israel? 6 And Baasha slept with his fathers and was buried at Tirzah, and Elah his son reigned in his place. 7 Moreover, the word of the LORD came by the prophet Jehu the son of Hanani against Baasha and his house, both because of all the evil that he did in the sight of the LORD, provoking him to anger with the work of his hands, in being like the house of Jeroboam, and also because he destroyed it. Elah Reigns in Israel 8 In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha began to reign over Israel in Tirzah, and he reigned two years. 9 But his servant Zimri, commander of half his chariots, conspired against him. When he was at Tirzah, drinking himself drunk in the house of Arza, who was over the household in Tirzah, 10 Zimri came in and struck him down and killed him, in the twenty-seventh year of Asa king of Judah, and reigned in his place. 11 When he began to reign, as soon as he had seated himself on his throne, he struck down all the house of Baasha. He did not leave him a single male of his relatives or his friends. 12 Thus Zimri destroyed all the house of Baasha, according to the word of the LORD, which he spoke against Baasha by Jehu the prophet, 13 for all the sins of Baasha and the sins of Elah his son, which they sinned and which they made Israel to sin, provoking the LORD God of Israel to anger with their idols. 14 Now the rest of the acts of Elah and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel? Zimri Reigns in Israel 15 In the twenty-seventh year of Asa king of Judah, Zimri reigned seven days in Tirzah. Now the troops were encamped against Gibbethon, which belonged to the Philistines, 16 and the troops who were encamped heard it said, “Zimri has conspired, and he has killed the king.” Therefore all Israel made Omri, the commander of the army, king over Israel that day in the camp. 17 So Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah. 18 And when Zimri saw that the city was taken, he went into the citadel of the king's house and burned the king's house over him with fire and died, 19 because of his sins that he committed, doing evil in the sight of the LORD, walking in the way of Jeroboam, and for his sin which he committed, making Israel to sin. 20 Now the rest of the acts of Zimri, and the conspiracy that he made, are they not written in the Book of the Chronicles of the Kings of Israel? Omri Reigns in Israel 21 Then the people of Israel were divided into two parts. Half of the people followed Tibni the son of Ginath, to make him king, and half followed Omri. 22 But the people who followed Omri overcame the people who followed Tibni the son of Ginath. So Tibni died, and Omri became king. 23 In the thirty-first year of Asa king of Judah, Omri began to reign over Israel, and he reigned for twelve years; six years he reigned in Tirzah. 24 He bought the hill of Samaria from Shemer for two talents1 of silver, and he fortified the hill and called the name of the city that he built Samaria, after the name of Shemer, the owner of the hill. 25 Omri did what was evil in the sight of the LORD, and did more evil than all who were before him. 26 For he walked in all the way of Jeroboam the son of Nebat, and in the sins that he made Israel to sin, provoking the LORD, the God of Israel, to anger by their idols. 27 Now the rest of the acts of Omri that he did, and the might that he showed, are they not written in the Book of the Chronicles of the Kings of Israel? 28 And Omri slept with his fathers and was buried in Samaria, and Ahab his son reigned in his place. Ahab Reigns in Israel 29 In the thirty-eighth year of Asa king of Judah, Ahab the son of Omri began to reign over Israel, and Ahab the son of Omri reigned over Israel in Samaria twenty-two years. 30 And Ahab the son of Omri did evil in the sight of the LORD, more than all who were before him. 31 And as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took for his wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him. 32 He erected an altar for Baal in the house of Baal, which he built in Samaria. 33 And Ahab made an Asherah. Ahab did more to provoke the LORD, the God of Israel, to anger than all the kings of Israel who were before him. 34 In his days Hiel of Bethel built Jericho. He laid its foundation at the cost of Abiram his firstborn, and set up its gates at the cost of his youngest son Segub, according to the word of the LORD, which he spoke by Joshua the son of Nun. Elijah Predicts a Drought 17 Now Elijah the Tishbite, of Tishbe2 in Gilead, said to Ahab, “As the LORD, the God of Israel, lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.” 2 And the word of the LORD came to him: 3 “Depart from here and turn eastward and hide yourself by the brook Cherith, which is east of the Jordan. 4 You shall drink from the brook, and I have commanded the ravens to feed you there.” 5 So he went and did according to the word of the LORD. He went and lived by the brook Cherith that is east of the Jordan. 6 And the ravens brought him bread and meat in the morning, and bread and meat in the evening, and he drank from the brook. 7 And after a while the brook dried up, because there was no rain in the land. The Widow of Zarephath 8 Then the word of the LORD came to him, 9 “Arise, go to Zarephath, which belongs to Sidon, and dwell there. Behold, I have commanded a widow there to feed you.” 10 So he arose and went to Zarephath. And when he came to the gate of the city, behold, a widow was there gathering sticks. And he called to her and said, “Bring me a little water in a vessel, that I may drink.” 11 And as she was going to bring it, he called to her and said, “Bring me a morsel of bread in your hand.” 12 And she said, “As the LORD your God lives, I have nothing baked, only a handful of flour in a jar and a little oil in a jug. And now I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it and die.” 13 And Elijah said to her, “Do not fear; go and do as you have said. But first make me a little cake of it and bring it to me, and afterward make something for yourself and your son. 14 For thus says the LORD, the God of Israel, ‘The jar of flour shall not be spent, and the jug of oil shall not be empty, until the day that the LORD sends rain upon the earth.'” 15 And she went and did as Elijah said. And she and he and her household ate for many days. 16 The jar of flour was not spent, neither did the jug of oil become empty, according to the word of the LORD that he spoke by Elijah. Elijah Raises the Widow's Son 17 After this the son of the woman, the mistress of the house, became ill. And his illness was so severe that there was no breath left in him. 18 And she said to Elijah, “What have you against me, O man of God? You have come to me to bring my sin to remembrance and to cause the death of my son!” 19 And he said to her, “Give me your son.” And he took him from her arms and carried him up into the upper chamber where he lodged, and laid him on his own bed. 20 And he cried to the LORD, “O LORD my God, have you brought calamity even upon the widow with whom I sojourn, by killing her son?” 21 Then he stretched himself upon the child three times and cried to the LORD, “O LORD my God, let this child's life3 come into him again.” 22 And the LORD listened to the voice of Elijah. And the life of the child came into him again, and he revived. 23 And Elijah took the child and brought him down from the upper chamber into the house and delivered him to his mother. And Elijah said, “See, your son lives.” 24 And the woman said to Elijah, “Now I know that you are a man of God, and that the word of the LORD in your mouth is truth.” Elijah Confronts Ahab 18 After many days the word of the LORD came to Elijah, in the third year, saying, “Go, show yourself to Ahab, and I will send rain upon the earth.” 2 So Elijah went to show himself to Ahab. Now the famine was severe in Samaria. 3 And Ahab called Obadiah, who was over the household. (Now Obadiah feared the LORD greatly, 4 and when Jezebel cut off the prophets of the LORD, Obadiah took a hundred prophets and hid them by fifties in a cave and fed them with bread and water.) 5 And Ahab said to Obadiah, “Go through the land to all the springs of water and to all the valleys. Perhaps we may find grass and save the horses and mules alive, and not lose some of the animals.” 6 So they divided the land between them to pass through it. Ahab went in one direction by himself, and Obadiah went in another direction by himself. 7 And as Obadiah was on the way, behold, Elijah met him. And Obadiah recognized him and fell on his face and said, “Is it you, my lord Elijah?” 8 And he answered him, “It is I. Go, tell your lord, ‘Behold, Elijah is here.'” 9 And he said, “How have I sinned, that you would give your servant into the hand of Ahab, to kill me? 10 As the LORD your God lives, there is no nation or kingdom where my lord has not sent to seek you. And when they would say, ‘He is not here,' he would take an oath of the kingdom or nation, that they had not found you. 11 And now you say, ‘Go, tell your lord, “Behold, Elijah is here.”' 12 And as soon as I have gone from you, the Spirit of the LORD will carry you I know not where. And so, when I come and tell Ahab and he cannot find you, he will kill me, although I your servant have feared the LORD from my youth. 13 Has it not been told my lord what I did when Jezebel killed the prophets of the LORD, how I hid a hundred men of the LORD's prophets by fifties in a cave and fed them with bread and water? 14 And now you say, ‘Go, tell your lord, “Behold, Elijah is here”'; and he will kill me.” 15 And Elijah said, “As the LORD of hosts lives, before whom I stand, I will surely show myself to him today.” 16 So Obadiah went to meet Ahab, and told him. And Ahab went to meet Elijah. 17 When Ahab saw Elijah, Ahab said to him, “Is it you, you troubler of Israel?” 18 And he answered, “I have not troubled Israel, but you have, and your father's house, because you have abandoned the commandments of the LORD and followed the Baals. 19 Now therefore send and gather all Israel to me at Mount Carmel, and the 450 prophets of Baal and the 400 prophets of Asherah, who eat at Jezebel's table.” The Prophets of Baal Defeated 20 So Ahab sent to all the people of Israel and gathered the prophets together at Mount Carmel. 21 And Elijah came near to all the people and said, “How long will you go limping between two different opinions? If the LORD is God, follow him; but if Baal, then follow him.” And the people did not answer him a word. 22 Then Elijah said to the people, “I, even I only, am left a prophet of the LORD, but Baal's prophets are 450 men. 23 Let two bulls be given to us, and let them choose one bull for themselves and cut it in pieces and lay it on the wood, but put no fire to it. And I will prepare the other bull and lay it on the wood and put no fire to it. 24 And you call upon the name of your god, and I will call upon the name of the LORD, and the God who answers by fire, he is God.” And all the people answered, “It is well spoken.” 25 Then Elijah said to the prophets of Baal, “Choose for yourselves one bull and prepare it first, for you are many, and call upon the name of your god, but put no fire to it.” 26 And they took the bull that was given them, and they prepared it and called upon the name of Baal from morning until noon, saying, “O Baal, answer us!” But there was no voice, and no one answered. And they limped around the altar that they had made. 27 And at noon Elijah mocked them, saying, “Cry aloud, for he is a god. Either he is musing, or he is relieving himself, or he is on a journey, or perhaps he is asleep and must be awakened.” 28 And they cried aloud and cut themselves after their custom with swords and lances, until the blood gushed out upon them. 29 And as midday passed, they raved on until the time of the offering of the oblation, but there was no voice. No one answered; no one paid attention. 30 Then Elijah said to all the people, “Come near to me.” And all the people came near to him. And he repaired the altar of the LORD that had been thrown down. 31 Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the LORD came, saying, “Israel shall be your name,” 32 and with the stones he built an altar in the name of the LORD. And he made a trench about the altar, as great as would contain two seahs4 of seed. 33 And he put the wood in order and cut the bull in pieces and laid it on the wood. And he said, “Fill four jars with water and pour it on the burnt offering and on the wood.” 34 And he said, “Do it a second time.” And they did it a second time. And he said, “Do it a third time.” And they did it a third time. 35 And the water ran around the altar and filled the trench also with water. 36 And at the time of the offering of the oblation, Elijah the prophet came near and said, “O LORD, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word. 37 Answer me, O LORD, answer me, that this people may know that you, O LORD, are God, and that you have turned their hearts back.” 38 Then the fire of the LORD fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench. 39 And when all the people saw it, they fell on their faces and said, “The LORD, he is God; the LORD, he is God.” 40 And Elijah said to them, “Seize the prophets of Baal; let not one of them escape.” And they seized them. And Elijah brought them down to the brook Kishon and slaughtered them there. The Lord Sends Rain 41 And Elijah said to Ahab, “Go up, eat and drink, for there is a sound of the rushing of rain.” 42 So Ahab went up to eat and to drink. And Elijah went up to the top of Mount Carmel. And he bowed himself down on the earth and put his face between his knees. 43 And he said to his servant, “Go up now, look toward the sea.” And he went up and looked and said, “There is nothing.” And he said, “Go again,” seven times. 44 And at the seventh time he said, “Behold, a little cloud like a man's hand is rising from the sea.” And he said, “Go up, say to Ahab, ‘Prepare your chariot and go down, lest the rain stop you.'” 45 And in a little while the heavens grew black with clouds and wind, and there was a great rain. And Ahab rode and went to Jezreel. 46 And the hand of the LORD was on Elijah, and he gathered up his garment and ran before Ahab to the entrance of Jezreel. Footnotes [1] 16:24 A talent was about 75 pounds or 34 kilograms [2] 17:1 Septuagint; Hebrew of the settlers [3] 17:21 Or soul; also verse 22 [4] 18:32 A seah was about 7 quarts or 7.3 liters (ESV) Evening: John 1:29–51 John 1:29–51 (Listen) Behold, the Lamb of God 29 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.' 31 I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.” 32 And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him. 33 I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.' 34 And I have seen and have borne witness that this is the Son1 of God.” Jesus Calls the First Disciples 35 The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” 39 He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.2 40 One of the two who heard John speak and followed Jesus3 was Andrew, Simon Peter's brother. 41 He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter4). Jesus Calls Philip and Nathanael 43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” 46 Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47 Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” 48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” 50 Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,' do you believe? You will see greater things than these.” 51 And he said to him, “Truly, truly, I say to you,5 you will see heaven opened, and the angels of God ascending and descending on the Son of Man.” Footnotes [1] 1:34 Some manuscripts the Chosen One [2] 1:39 That is, about 4 p.m. [3] 1:40 Greek him [4] 1:42 Cephas and Peter are from the word for rock in Aramaic and Greek, respectively [5] 1:51 The Greek for you is plural; twice in this verse (ESV)

Free Range Preacher on Prayer
Feature: Psalm 119:113-120 - Sustenance from God's Word

Free Range Preacher on Prayer

Play Episode Listen Later May 8, 2022 6:29


The Word of God sustains us through His promises and brings us solemn fear for His Holiness. Samekh. Psalm 119:1130120 113 I hate those who are double-minded, But I love Thy law. 114 Thou art my hiding place and my shield; I wait for Thy word. 115 Depart from me, evildoers, That I may observe the commandments of my God. 116 Sustain me according to Thy word, that I may live; And do not let me be ashamed of my hope. 117 Uphold me that I may be safe, That I may have regard for Thy statutes continually. 118 Thou hast rejected all those who wander from Thy statutes, For their deceitfulness is useless. 119 Thou hast removed all the wicked of the earth like dross; Therefore I love Thy testimonies. 120 My flesh trembles for fear of Thee, And I am afraid of Thy judgments. Prayer May you have time and the appetite to Worship the LORD with reverence, And rejoice with trembling. Do homage to the Son, To His eternal glory. And since He bids me seek His face, Believe His Word and trust His grace, I'll cast on Him my every care, And wait for thee, sweet hour of prayer!" Assistant Editor: Seven Jefferson Gossard www.frponprayer.com freerangeprayer@gmail.com Facebook - Free Range Preacher Ministries Instagram: freerangeministries All our Scripture quotes are drawn from the NASB 1977 edition. For access to the Voice Over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.com Our podcast art designed by @sammmmmmmmm23 Instagram Season 4 Episode 37

Mickeyphile Podcast - A Disney World and DVC Podcast

This week, we'll share a quick review of our weekend trip to Walt Disney World for our first Dapper Day.  We hit Jock Lindseys, Spice Road Table and more.  There was Karaoke, and great times with even better friends.  Plus, we'll throw in some news and other nonsense.  On Episode 88 of the Mickeyphile Podcast.Star Wars: Tales from the Galaxy's Edge' VR Experience Opens at Disney Springs in the Former NBA Experience Starting on May 2nd thru July 21st and is a Free Experience. You can make an online reservation or join the walk-up line and you have to sign an online safety waiver. Uses the Oculus Quest 2 VR gaming system Water Mist Machines returned to the World Discovery Neighborhood in Epcot MagicBand+ was released at World of Disney on Sunday May 1st and then shortly afterwards pulled form the shelves and refunds issued - Apparently ‘released in error' DVC NewsDisney Vacation Club Member Cruise Announced For 2023 Disney Vacation Club will host a member-exclusive cruise in September 2023 with visits to Castaway Cay and the Bahamas. DVC's chartered voyage for 2023 is a 4-night cruise on the Disney Wish featuring a stop at Nassau in The Bahamas, a day at Castaway Cay and one day at sea. DVC member cruises are known for exclusive stateroom gifts, unique entertainment and a variety of on-board special guests. The complete itinerary is as follows: Monday, September 4, 2023 – Depart from Port Canaveral, FL Tuesday, September 5, 2023 – Enjoy a day at sea filled with unique experiences and special shows created with Members in mind Wednesday, September 6, 2023 – Arrive at Disney Castaway Cay Thursday, September 7, 2023 – Arrive in Nassau, The Bahamas Friday, September 8, 2023 – Return to Port Canaveral, FL Booking dates and prices have not yet been revealed. In order to book a DVC cruise, members are required to qualify for Membership Extras with 150 or more points purchased direct from DVC or via older holdings which qualify under grandfathered terms. Only qualifying points can be used to book the member cruise. Cash rates will also be available. On July 19, Disney Vacation Club members are eligible to sail on just the second voyage of the Disney Wish. Due construction delays, the cruise was postponed 6 weeks from its initial departure. As a result, limited availability remains for the July 2022 voyage. Interested members should contact DVC Member Services for details. Name Confirmed For Disneyland Hotel DVC Project It's official: the sixteenth Disney Vacation Club resort will be known as The Villas at Disneyland Hotel. The resort is scheduled to open sometime in 2023. DVCNews will have additional coverage of the project in the coming weeks. Discussion

Pastor Craig's Sermons & Devotionals
05/01/2022 "Faith and Works" Two sides of the Same Coin!

Pastor Craig's Sermons & Devotionals

Play Episode Listen Later May 5, 2022 33:29


"So speak and so do as those who will be judged by the law of liberty. For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment. What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? If a brother or sister is naked and destitute of daily food, and one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit? Thus also faith by itself, if it does not have works, is dead. But someone will say, “You have faith, and I have works.” Show me your faith without your works, and I will show you my faith by my works." James 2:12-18Faith Without Works Is...  Does your Walk match your Talk? We can say what we want, but it is our actions that will prove out who we are.

ESV: Chronological
May 4: Job 21–23

ESV: Chronological

Play Episode Listen Later May 4, 2022 7:10


Job 21–23 Job 21–23 (Listen) Job Replies: The Wicked Do Prosper 21 Then Job answered and said: 2   “Keep listening to my words,    and let this be your comfort.3   Bear with me, and I will speak,    and after I have spoken, mock on.4   As for me, is my complaint against man?    Why should I not be impatient?5   Look at me and be appalled,    and lay your hand over your mouth.6   When I remember, I am dismayed,    and shuddering seizes my flesh.7   Why do the wicked live,    reach old age, and grow mighty in power?8   Their offspring are established in their presence,    and their descendants before their eyes.9   Their houses are safe from fear,    and no rod of God is upon them.10   Their bull breeds without fail;    their cow calves and does not miscarry.11   They send out their little boys like a flock,    and their children dance.12   They sing to the tambourine and the lyre    and rejoice to the sound of the pipe.13   They spend their days in prosperity,    and in peace they go down to Sheol.14   They say to God, ‘Depart from us!    We do not desire the knowledge of your ways.15   What is the Almighty, that we should serve him?    And what profit do we get if we pray to him?'16   Behold, is not their prosperity in their hand?    The counsel of the wicked is far from me. 17   “How often is it that the lamp of the wicked is put out?    That their calamity comes upon them?    That God1 distributes pains in his anger?18   That they are like straw before the wind,    and like chaff that the storm carries away?19   You say, ‘God stores up their iniquity for their children.'    Let him pay it out to them, that they may know it.20   Let their own eyes see their destruction,    and let them drink of the wrath of the Almighty.21   For what do they care for their houses after them,    when the number of their months is cut off?22   Will any teach God knowledge,    seeing that he judges those who are on high?23   One dies in his full vigor,    being wholly at ease and secure,24   his pails2 full of milk    and the marrow of his bones moist.25   Another dies in bitterness of soul,    never having tasted of prosperity.26   They lie down alike in the dust,    and the worms cover them. 27   “Behold, I know your thoughts    and your schemes to wrong me.28   For you say, ‘Where is the house of the prince?    Where is the tent in which the wicked lived?'29   Have you not asked those who travel the roads,    and do you not accept their testimony30   that the evil man is spared in the day of calamity,    that he is rescued in the day of wrath?31   Who declares his way to his face,    and who repays him for what he has done?32   When he is carried to the grave,    watch is kept over his tomb.33   The clods of the valley are sweet to him;    all mankind follows after him,    and those who go before him are innumerable.34   How then will you comfort me with empty nothings?    There is nothing left of your answers but falsehood.” Eliphaz Speaks: Job's Wickedness Is Great 22 Then Eliphaz the Temanite answered and said: 2   “Can a man be profitable to God?    Surely he who is wise is profitable to himself.3   Is it any pleasure to the Almighty if you are in the right,    or is it gain to him if you make your ways blameless?4   Is it for your fear of him that he reproves you    and enters into judgment with you?5   Is not your evil abundant?    There is no end to your iniquities.6   For you have exacted pledges of your brothers for nothing    and stripped the naked of their clothing.7   You have given no water to the weary to drink,    and you have withheld bread from the hungry.8   The man with power possessed the land,    and the favored man lived in it.9   You have sent widows away empty,    and the arms of the fatherless were crushed.10   Therefore snares are all around you,    and sudden terror overwhelms you,11   or darkness, so that you cannot see,    and a flood of water covers you. 12   “Is not God high in the heavens?    See the highest stars, how lofty they are!13   But you say, ‘What does God know?    Can he judge through the deep darkness?14   Thick clouds veil him, so that he does not see,    and he walks on the vault of heaven.'15   Will you keep to the old way    that wicked men have trod?16   They were snatched away before their time;    their foundation was washed away.317   They said to God, ‘Depart from us,'    and ‘What can the Almighty do to us?'418   Yet he filled their houses with good things—    but the counsel of the wicked is far from me.19   The righteous see it and are glad;    the innocent one mocks at them,20   saying, ‘Surely our adversaries are cut off,    and what they left the fire has consumed.' 21   “Agree with God, and be at peace;    thereby good will come to you.22   Receive instruction from his mouth,    and lay up his words in your heart.23   If you return to the Almighty you will be built up;    if you remove injustice far from your tents,24   if you lay gold in the dust,    and gold of Ophir among the stones of the torrent-bed,25   then the Almighty will be your gold    and your precious silver.26   For then you will delight yourself in the Almighty    and lift up your face to God.27   You will make your prayer to him, and he will hear you,    and you will pay your vows.28   You will decide on a matter, and it will be established for you,    and light will shine on your ways.29   For when they are humbled you say, ‘It is because of pride';5    but he saves the lowly.30   He delivers even the one who is not innocent,    who will be delivered through the cleanness of your hands.” Job Replies: Where Is God? 23 Then Job answered and said: 2   “Today also my complaint is bitter;6    my hand is heavy on account of my groaning.3   Oh, that I knew where I might find him,    that I might come even to his seat!4   I would lay my case before him    and fill my mouth with arguments.5   I would know what he would answer me    and understand what he would say to me.6   Would he contend with me in the greatness of his power?    No; he would pay attention to me.7   There an upright man could argue with him,    and I would be acquitted forever by my judge. 8   “Behold, I go forward, but he is not there,    and backward, but I do not perceive him;9   on the left hand when he is working, I do not behold him;    he turns to the right hand, but I do not see him.10   But he knows the way that I take;    when he has tried me, I shall come out as gold.11   My foot has held fast to his steps;    I have kept his way and have not turned aside.12   I have not departed from the commandment of his lips;    I have treasured the words of his mouth more than my portion of food.13   But he is unchangeable,7 and who can turn him back?    What he desires, that he does.14   For he will complete what he appoints for me,    and many such things are in his mind.15   Therefore I am terrified at his presence;    when I consider, I am in dread of him.16   God has made my heart faint;    the Almighty has terrified me;17   yet I am not silenced because of the darkness,    nor because thick darkness covers my face. Footnotes [1] 21:17 Hebrew he [2] 21:24 The meaning of the Hebrew word is uncertain [3] 22:16 Or their foundation was poured out as a stream (or river) [4] 22:17 Hebrew them [5] 22:29 Or you say, ‘It is exaltation' [6] 23:2 Or defiant [7] 23:13 Or one (ESV)

CCPhilly Wednesday Teachings

22:12 And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there, 22:13 Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him. 22:14 And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth. 22:15 For thou shalt be his witness unto all men of what thou hast seen and heard. 22:16 And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord. 22:17 And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance; 22:18 And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me. 22:19 And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee: 22:20 And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him. 22:21 And he said unto me, Depart: for I will send thee far hence unto the Gentiles. 22:22 And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live. 22:23 And as they cried out, and cast off their clothes, and threw dust into the air, 22:24 The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him. 22:25 And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned? 22:26 When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman. 22:27 Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea. 22:28 And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born. 22:29 Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him. 22:30 On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

Our Lady Of Lourdes Podcast
The Discomfort Of Failure | Fr. Sean's Homily | 3rd Sunday Of Easter | 05.01.2022

Our Lady Of Lourdes Podcast

Play Episode Listen Later May 3, 2022 16:33


The Discomfort of Failure | Fr. Sean's Homily | 3rd Sunday of Easter | 05.1.2022 Today's Readings: https://bible.usccb.org/bible/readings/050122.cfm “Failure is Not Final.”—Fr. Sean Conroy “Jesus, I go to confession over and over again for the same sins. I'm still struggling with gossip. Or Internet use. Or pride and vanity. And I come to confess them, but I feel like a failure. I hope this doesn't cripple you to the point that you no longer pursue the Lord. Because, your failure is not final.”—Fr. Sean Conroy “How could it be that He [the Messiah] falls? How could it be that he seems like a total failure, and then he dies?” “The good news is that that failure was not final.” —Fr. Sean Conroy “Through Jesus's resurrection, he shows us that death—failure—is not final.” —Fr. Sean Conroy John 21: Epilogue to the Gospel of John https://bible.usccb.org/bible/john/21 Meant to be seen as parallel to Luke 5: https://bible.usccb.org/bible/luke/5 6 When they had done this, they caught a great number of fish and their nets were tearing.” 7 They signaled to their partners in the other boat to come to help them. They came and filled both boats so that they were in danger of sinking. 8 When Simon Peter saw this, he fell at the knees of Jesus and said, “Depart from me, Lord, for I am a sinful man.” 9 For astonishment at the catch of fish they had made seized him and all those with him, 10 and likewise James and John, the sons of Zebedee, who were partners of Simon. Jesus said to Simon, “Do not be afraid; from now on you will be catching men.”d 11 When they brought their boats to the shore, they left everything* and followed him.e” “Three years later, after the death of Jesus, and the Apostles don't know what to do, so they return to their normal way of life. Jesus appears on that same shore, and tells them to cast their net to the other side of the boat.” —Fr. Sean Conroy They caught 153 fish, which St. Jerome speculates was the total number of known species of fish during that time. John 21: The net does not begin to tear. This symbolizes that The Church will not go astray under the guidance of Peter. Peter jumps out of pure joy and swims to Jesus on the shore. “You will deny me three times.”—Christ to Peter, on the most important night of Christ's (and Peter's) life. Peter, despite being handed the priesthood on the night of the last supper, still walks away. However, he did not allow his struggles and his weaknesses to become what defined him, but his profession in Jesus and love for Jesus.”—Fr. Sean Conroy “Your sins do not define you. Our failures are not final. Despite our wounds, weaknesses, and struggles, Jesus, we still love you. And if it's still not enough, I'll say it once….twice….three times.”—Fr. Sean Conroy “Failure becomes a necessary precondition to receive God's grace. If it weren't for our weaknesses, would we surrender everything to Him?”—Fr. Sean Conroy “The fact that God loves us as we are is what defines us.”—Fr. Sean Conroy “Jesus, as we turn to you today, we come to you with gratitude, for saving us—for loving us. In thanksgiving for always giving us a second chance…a third chance. To recognize that our failures are not final. So with St. Peter, we also pray, ‘Lord, you know everything, and you know that we love you.'”—Fr. Sean Conroy

theeffect Podcasts
Lord Lord

theeffect Podcasts

Play Episode Listen Later May 1, 2022 47:57


Dave Brisbin 5.1.22 It's amazing how differently we hear things depending on our emotional and intellectual investments. Sometimes when counseling couples, I actually see words changing meaning in the air between one partner's lips and the other's ears. It's all about what we're prepared to understand. We hear what we're prepared to hear. It's the same with scripture. At the end of the Sermon on the Mount, Jesus says that not everyone who calls out, “Lord, Lord, we've prophesied and done miracles in your name,” will enter the kingdom of heaven. And to put a really fine point on it, he finishes with: “I never knew you: depart from me, you who practice lawlessness.” Focused on afterlife as reward, and accomplishment and performance as the prerequisite for God's favor, we immediately hear Jesus talking about our day of judgment with God—heaven or hell. But final and permanent damnation based on a principle we may have not even understood? That would violate everything Jesus lives out and says about the nature of God's love, acceptance, forgiveness. Whatever this saying means, it's not that. To know in Hebrew/Aramaic doesn't mean understanding facts. God knowing us, we knowing God, is about intimate experience, as only long time together without defense or pretense can create. Jesus is telling us that our investment in accomplishment and grandiosity is the opposite of and blockage to the intimacy that changes us from the inside out—the knowing of one thing: the allness of God's love. Until we intimately know that love, nothing Jesus says will make sense. This saying isn't about the afterlife and final judgment of God at all. Jesus' kingdom is always here and now, and we are crying Lord, Lord, each and every day we desire to experience the fulfillment Jesus calls kingdom. Depart from me you who practice lawlessness is a direct quote from Psalm 6, but there, David tells us that those confronted with their dysfunction turn from their lawlessness, literally repent. Jesus isn't judging here. He's confronting. Trying to help us change direction and repent our way back into the intimacy of kingdom.

True North with Dave Brisbin

Dave Brisbin 5.1.22 It's amazing how differently we hear things depending on our emotional and intellectual investments. Sometimes when counseling couples, I actually see words changing meaning in the air between one partner's lips and the other's ears. It's all about what we're prepared to understand. We hear what we're prepared to hear. It's the same with scripture. At the end of the Sermon on the Mount, Jesus says that not everyone who calls out, “Lord, Lord, we've prophesied and done miracles in your name,” will enter the kingdom of heaven. And to put a really fine point on it, he finishes with: “I never knew you: depart from me, you who practice lawlessness.” Focused on afterlife as reward, and accomplishment and performance as the prerequisite for God's favor, we immediately hear Jesus talking about our day of judgment with God—heaven or hell. But final and permanent damnation based on a principle we may have not even understood? That would violate everything Jesus lives out and says about the nature of God's love, acceptance, forgiveness. Whatever this saying means, it's not that. To know in Hebrew/Aramaic doesn't mean understanding facts. God knowing us, we knowing God, is about intimate experience, as only long time together without defense or pretense can create. Jesus is telling us that our investment in accomplishment and grandiosity is the opposite of and blockage to the intimacy that changes us from the inside out—the knowing of one thing: the allness of God's love. Until we intimately know that love, nothing Jesus says will make sense. This saying isn't about the afterlife and final judgment of God at all. Jesus' kingdom is always here and now, and we are crying Lord, Lord, each and every day we desire to experience the fulfillment Jesus calls kingdom. Depart from me you who practice lawlessness is a direct quote from Psalm 6, but there, David tells us that those confronted with their dysfunction turn from their lawlessness, literally repent. Jesus isn't judging here. He's confronting. Trying to help us change direction and repent our way back into the intimacy of kingdom.

ESV: Digging Deep into the Bible
April 30: Psalm 119:89–176; Leviticus 26; Isaiah 35; Ephesians 4:17–32

ESV: Digging Deep into the Bible

Play Episode Listen Later Apr 30, 2022 18:11


Psalms and Wisdom: Psalm 119:89–176 Psalm 119:89–176 (Listen) Lamedh 89   Forever, O LORD, your word    is firmly fixed in the heavens.90   Your faithfulness endures to all generations;    you have established the earth, and it stands fast.91   By your appointment they stand this day,    for all things are your servants.92   If your law had not been my delight,    I would have perished in my affliction.93   I will never forget your precepts,    for by them you have given me life.94   I am yours; save me,    for I have sought your precepts.95   The wicked lie in wait to destroy me,    but I consider your testimonies.96   I have seen a limit to all perfection,    but your commandment is exceedingly broad. Mem 97   Oh how I love your law!    It is my meditation all the day.98   Your commandment makes me wiser than my enemies,    for it is ever with me.99   I have more understanding than all my teachers,    for your testimonies are my meditation.100   I understand more than the aged,1    for I keep your precepts.101   I hold back my feet from every evil way,    in order to keep your word.102   I do not turn aside from your rules,    for you have taught me.103   How sweet are your words to my taste,    sweeter than honey to my mouth!104   Through your precepts I get understanding;    therefore I hate every false way. Nun 105   Your word is a lamp to my feet    and a light to my path.106   I have sworn an oath and confirmed it,    to keep your righteous rules.107   I am severely afflicted;    give me life, O LORD, according to your word!108   Accept my freewill offerings of praise, O LORD,    and teach me your rules.109   I hold my life in my hand continually,    but I do not forget your law.110   The wicked have laid a snare for me,    but I do not stray from your precepts.111   Your testimonies are my heritage forever,    for they are the joy of my heart.112   I incline my heart to perform your statutes    forever, to the end.2 Samekh 113   I hate the double-minded,    but I love your law.114   You are my hiding place and my shield;    I hope in your word.115   Depart from me, you evildoers,    that I may keep the commandments of my God.116   Uphold me according to your promise, that I may live,    and let me not be put to shame in my hope!117   Hold me up, that I may be safe    and have regard for your statutes continually!118   You spurn all who go astray from your statutes,    for their cunning is in vain.119   All the wicked of the earth you discard like dross,    therefore I love your testimonies.120   My flesh trembles for fear of you,    and I am afraid of your judgments. Ayin 121   I have done what is just and right;    do not leave me to my oppressors.122   Give your servant a pledge of good;    let not the insolent oppress me.123   My eyes long for your salvation    and for the fulfillment of your righteous promise.124   Deal with your servant according to your steadfast love,    and teach me your statutes.125   I am your servant; give me understanding,    that I may know your testimonies!126   It is time for the LORD to act,    for your law has been broken.127   Therefore I love your commandments    above gold, above fine gold.128   Therefore I consider all your precepts to be right;    I hate every false way. Pe 129   Your testimonies are wonderful;    therefore my soul keeps them.130   The unfolding of your words gives light;    it imparts understanding to the simple.131   I open my mouth and pant,    because I long for your commandments.132   Turn to me and be gracious to me,    as is your way with those who love your name.133   Keep steady my steps according to your promise,    and let no iniquity get dominion over me.134   Redeem me from man's oppression,    that I may keep your precepts.135   Make your face shine upon your servant,    and teach me your statutes.136   My eyes shed streams of tears,    because people do not keep your law. Tsadhe 137   Righteous are you, O LORD,    and right are your rules.138   You have appointed your testimonies in righteousness    and in all faithfulness.139   My zeal consumes me,    because my foes forget your words.140   Your promise is well tried,    and your servant loves it.141   I am small and despised,    yet I do not forget your precepts.142   Your righteousness is righteous forever,    and your law is true.143   Trouble and anguish have found me out,    but your commandments are my delight.144   Your testimonies are righteous forever;    give me understanding that I may live. Qoph 145   With my whole heart I cry; answer me, O LORD!    I will keep your statutes.146   I call to you; save me,    that I may observe your testimonies.147   I rise before dawn and cry for help;    I hope in your words.148   My eyes are awake before the watches of the night,    that I may meditate on your promise.149   Hear my voice according to your steadfast love;    O LORD, according to your justice give me life.150   They draw near who persecute me with evil purpose;    they are far from your law.151   But you are near, O LORD,    and all your commandments are true.152   Long have I known from your testimonies    that you have founded them forever. Resh 153   Look on my affliction and deliver me,    for I do not forget your law.154   Plead my cause and redeem me;    give me life according to your promise!155   Salvation is far from the wicked,    for they do not seek your statutes.156   Great is your mercy, O LORD;    give me life according to your rules.157   Many are my persecutors and my adversaries,    but I do not swerve from your testimonies.158   I look at the faithless with disgust,    because they do not keep your commands.159   Consider how I love your precepts!    Give me life according to your steadfast love.160   The sum of your word is truth,    and every one of your righteous rules endures forever. Sin and Shin 161   Princes persecute me without cause,    but my heart stands in awe of your words.162   I rejoice at your word    like one who finds great spoil.163   I hate and abhor falsehood,    but I love your law.164   Seven times a day I praise you    for your righteous rules.165   Great peace have those who love your law;    nothing can make them stumble.166   I hope for your salvation, O LORD,    and I do your commandments.167   My soul keeps your testimonies;    I love them exceedingly.168   I keep your precepts and testimonies,    for all my ways are before you. Taw 169   Let my cry come before you, O LORD;    give me understanding according to your word!170   Let my plea come before you;    deliver me according to your word.171   My lips will pour forth praise,    for you teach me your statutes.172   My tongue will sing of your word,    for all your commandments are right.173   Let your hand be ready to help me,    for I have chosen your precepts.174   I long for your salvation, O LORD,    and your law is my delight.175   Let my soul live and praise you,    and let your rules help me.176   I have gone astray like a lost sheep; seek your servant,    for I do not forget your commandments. Footnotes [1] 119:100 Or the elders [2] 119:112 Or statutes; the reward is eternal (ESV) Pentateuch and History: Leviticus 26 Leviticus 26 (Listen) Blessings for Obedience 26 “You shall not make idols for yourselves or erect an image or pillar, and you shall not set up a figured stone in your land to bow down to it, for I am the LORD your God. 2 You shall keep my Sabbaths and reverence my sanctuary: I am the LORD. 3 “If you walk in my statutes and observe my commandments and do them, 4 then I will give you your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit. 5 Your threshing shall last to the time of the grape harvest, and the grape harvest shall last to the time for sowing. And you shall eat your bread to the full and dwell in your land securely. 6 I will give peace in the land, and you shall lie down, and none shall make you afraid. And I will remove harmful beasts from the land, and the sword shall not go through your land. 7 You shall chase your enemies, and they shall fall before you by the sword. 8 Five of you shall chase a hundred, and a hundred of you shall chase ten thousand, and your enemies shall fall before you by the sword. 9 I will turn to you and make you fruitful and multiply you and will confirm my covenant with you. 10 You shall eat old store long kept, and you shall clear out the old to make way for the new. 11 I will make my dwelling1 among you, and my soul shall not abhor you. 12 And I will walk among you and will be your God, and you shall be my people. 13 I am the LORD your God, who brought you out of the land of Egypt, that you should not be their slaves. And I have broken the bars of your yoke and made you walk erect. Punishment for Disobedience 14 “But if you will not listen to me and will not do all these commandments, 15 if you spurn my statutes, and if your soul abhors my rules, so that you will not do all my commandments, but break my covenant, 16 then I will do this to you: I will visit you with panic, with wasting disease and fever that consume the eyes and make the heart ache. And you shall sow your seed in vain, for your enemies shall eat it. 17 I will set my face against you, and you shall be struck down before your enemies. Those who hate you shall rule over you, and you shall flee when none pursues you. 18 And if in spite of this you will not listen to me, then I will discipline you again sevenfold for your sins, 19 and I will break the pride of your power, and I will make your heavens like iron and your earth like bronze. 20 And your strength shall be spent in vain, for your land shall not yield its increase, and the trees of the land shall not yield their fruit. 21 “Then if you walk contrary to me and will not listen to me, I will continue striking you, sevenfold for your sins. 22 And I will let loose the wild beasts against you, which shall bereave you of your children and destroy your livestock and make you few in number, so that your roads shall be deserted. 23 “And if by this discipline you are not turned to me but walk contrary to me, 24 then I also will walk contrary to you, and I myself will strike you sevenfold for your sins. 25 And I will bring a sword upon you, that shall execute vengeance for the covenant. And if you gather within your cities, I will send pestilence among you, and you shall be delivered into the hand of the enemy. 26 When I break your supply2 of bread, ten women shall bake your bread in a single oven and shall dole out your bread again by weight, and you shall eat and not be satisfied. 27 “But if in spite of this you will not listen to me, but walk contrary to me, 28 then I will walk contrary to you in fury, and I myself will discipline you sevenfold for your sins. 29 You shall eat the flesh of your sons, and you shall eat the flesh of your daughters. 30 And I will destroy your high places and cut down your incense altars and cast your dead bodies upon the dead bodies of your idols, and my soul will abhor you. 31 And I will lay your cities waste and will make your sanctuaries desolate, and I will not smell your pleasing aromas. 32 And I myself will devastate the land, so that your enemies who settle in it shall be appalled at it. 33 And I will scatter you among the nations, and I will unsheathe the sword after you, and your land shall be a desolation, and your cities shall be a waste. 34 “Then the land shall enjoy3 its Sabbaths as long as it lies desolate, while you are in your enemies' land; then the land shall rest, and enjoy its Sabbaths. 35 As long as it lies desolate it shall have rest, the rest that it did not have on your Sabbaths when you were dwelling in it. 36 And as for those of you who are left, I will send faintness into their hearts in the lands of their enemies. The sound of a driven leaf shall put them to flight, and they shall flee as one flees from the sword, and they shall fall when none pursues. 37 They shall stumble over one another, as if to escape a sword, though none pursues. And you shall have no power to stand before your enemies. 38 And you shall perish among the nations, and the land of your enemies shall eat you up. 39 And those of you who are left shall rot away in your enemies' lands because of their iniquity, and also because of the iniquities of their fathers they shall rot away like them. 40 “But if they confess their iniquity and the iniquity of their fathers in their treachery that they committed against me, and also in walking contrary to me, 41 so that I walked contrary to them and brought them into the land of their enemies—if then their uncircumcised heart is humbled and they make amends for their iniquity, 42 then I will remember my covenant with Jacob, and I will remember my covenant with Isaac and my covenant with Abraham, and I will remember the land. 43 But the land shall be abandoned by them and enjoy its Sabbaths while it lies desolate without them, and they shall make amends for their iniquity, because they spurned my rules and their soul abhorred my statutes. 44 Yet for all that, when they are in the land of their enemies, I will not spurn them, neither will I abhor them so as to destroy them utterly and break my covenant with them, for I am the LORD their God. 45 But I will for their sake remember the covenant with their forefathers, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God: I am the LORD.” 46 These are the statutes and rules and laws that the LORD made between himself and the people of Israel through Moses on Mount Sinai. Footnotes [1] 26:11 Hebrew tabernacle [2] 26:26 Hebrew staff [3] 26:34 Or pay for; twice in this verse; also verse 43 (ESV) Chronicles and Prophets: Isaiah 35 Isaiah 35 (Listen) The Ransomed Shall Return 35   The wilderness and the dry land shall be glad;    the desert shall rejoice and blossom like the crocus;2   it shall blossom abundantly    and rejoice with joy and singing.  The glory of Lebanon shall be given to it,    the majesty of Carmel and Sharon.  They shall see the glory of the LORD,    the majesty of our God. 3   Strengthen the weak hands,    and make firm the feeble knees.4   Say to those who have an anxious heart,    “Be strong; fear not!  Behold, your God    will come with vengeance,  with the recompense of God.    He will come and save you.”

ESV: M'Cheyne Reading Plan
April 29: Numbers 6; Psalms 40–41; Song of Solomon 4; Hebrews 4

ESV: M'Cheyne Reading Plan

Play Episode Listen Later Apr 29, 2022 12:46


With family: Numbers 6; Psalms 40–41 Numbers 6 (Listen) The Nazirite Vow 6 And the LORD spoke to Moses, saying, 2 “Speak to the people of Israel and say to them, When either a man or a woman makes a special vow, the vow of a Nazirite,1 to separate himself to the LORD, 3 he shall separate himself from wine and strong drink. He shall drink no vinegar made from wine or strong drink and shall not drink any juice of grapes or eat grapes, fresh or dried. 4 All the days of his separation2 he shall eat nothing that is produced by the grapevine, not even the seeds or the skins. 5 “All the days of his vow of separation, no razor shall touch his head. Until the time is completed for which he separates himself to the LORD, he shall be holy. He shall let the locks of hair of his head grow long. 6 “All the days that he separates himself to the LORD he shall not go near a dead body. 7 Not even for his father or for his mother, for brother or sister, if they die, shall he make himself unclean, because his separation to God is on his head. 8 All the days of his separation he is holy to the LORD. 9 “And if any man dies very suddenly beside him and he defiles his consecrated head, then he shall shave his head on the day of his cleansing; on the seventh day he shall shave it. 10 On the eighth day he shall bring two turtledoves or two pigeons to the priest to the entrance of the tent of meeting, 11 and the priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead body. And he shall consecrate his head that same day 12 and separate himself to the LORD for the days of his separation and bring a male lamb a year old for a guilt offering. But the previous period shall be void, because his separation was defiled. 13 “And this is the law for the Nazirite, when the time of his separation has been completed: he shall be brought to the entrance of the tent of meeting, 14 and he shall bring his gift to the LORD, one male lamb a year old without blemish for a burnt offering, and one ewe lamb a year old without blemish as a sin offering, and one ram without blemish as a peace offering, 15 and a basket of unleavened bread, loaves of fine flour mixed with oil, and unleavened wafers smeared with oil, and their grain offering and their drink offerings. 16 And the priest shall bring them before the LORD and offer his sin offering and his burnt offering, 17 and he shall offer the ram as a sacrifice of peace offering to the LORD, with the basket of unleavened bread. The priest shall offer also its grain offering and its drink offering. 18 And the Nazirite shall shave his consecrated head at the entrance of the tent of meeting and shall take the hair from his consecrated head and put it on the fire that is under the sacrifice of the peace offering. 19 And the priest shall take the shoulder of the ram, when it is boiled, and one unleavened loaf out of the basket and one unleavened wafer, and shall put them on the hands of the Nazirite, after he has shaved the hair of his consecration, 20 and the priest shall wave them for a wave offering before the LORD. They are a holy portion for the priest, together with the breast that is waved and the thigh that is contributed. And after that the Nazirite may drink wine. 21 “This is the law of the Nazirite. But if he vows an offering to the LORD above his Nazirite vow, as he can afford, in exact accordance with the vow that he takes, then he shall do in addition to the law of the Nazirite.” Aaron's Blessing 22 The LORD spoke to Moses, saying, 23 “Speak to Aaron and his sons, saying, Thus you shall bless the people of Israel: you shall say to them, 24   The LORD bless you and keep you;25   the LORD make his face to shine upon you and be gracious to you;26   the LORD lift up his countenance3 upon you and give you peace. 27 “So shall they put my name upon the people of Israel, and I will bless them.” Footnotes [1] 6:2 Nazirite means one separated, or one consecrated [2] 6:4 Or Naziriteship [3] 6:26 Or face (ESV) Psalms 40–41 (Listen) My Help and My Deliverer To the choirmaster. A Psalm of David. 40   I waited patiently for the LORD;    he inclined to me and heard my cry.2   He drew me up from the pit of destruction,    out of the miry bog,  and set my feet upon a rock,    making my steps secure.3   He put a new song in my mouth,    a song of praise to our God.  Many will see and fear,    and put their trust in the LORD. 4   Blessed is the man who makes    the LORD his trust,  who does not turn to the proud,    to those who go astray after a lie!5   You have multiplied, O LORD my God,    your wondrous deeds and your thoughts toward us;    none can compare with you!  I will proclaim and tell of them,    yet they are more than can be told. 6   In sacrifice and offering you have not delighted,    but you have given me an open ear.1  Burnt offering and sin offering    you have not required.7   Then I said, “Behold, I have come;    in the scroll of the book it is written of me:8   I delight to do your will, O my God;    your law is within my heart.” 9   I have told the glad news of deliverance2    in the great congregation;  behold, I have not restrained my lips,    as you know, O LORD.10   I have not hidden your deliverance within my heart;    I have spoken of your faithfulness and your salvation;  I have not concealed your steadfast love and your faithfulness    from the great congregation. 11   As for you, O LORD, you will not restrain    your mercy from me;  your steadfast love and your faithfulness will    ever preserve me!12   For evils have encompassed me    beyond number;  my iniquities have overtaken me,    and I cannot see;  they are more than the hairs of my head;    my heart fails me. 13   Be pleased, O LORD, to deliver me!    O LORD, make haste to help me!14   Let those be put to shame and disappointed altogether    who seek to snatch away my life;  let those be turned back and brought to dishonor    who delight in my hurt!15   Let those be appalled because of their shame    who say to me, “Aha, Aha!” 16   But may all who seek you    rejoice and be glad in you;  may those who love your salvation    say continually, “Great is the LORD!”17   As for me, I am poor and needy,    but the Lord takes thought for me.  You are my help and my deliverer;    do not delay, O my God! O Lord, Be Gracious to Me To the choirmaster. A Psalm of David. 41   Blessed is the one who considers the poor!3    In the day of trouble the LORD delivers him;2   the LORD protects him and keeps him alive;    he is called blessed in the land;    you do not give him up to the will of his enemies.3   The LORD sustains him on his sickbed;    in his illness you restore him to full health.4 4   As for me, I said, “O LORD, be gracious to me;    heal me,5 for I have sinned against you!”5   My enemies say of me in malice,    “When will he die, and his name perish?”6   And when one comes to see me, he utters empty words,    while his heart gathers iniquity;    when he goes out, he tells it abroad.7   All who hate me whisper together about me;    they imagine the worst for me.6 8   They say, “A deadly thing is poured out7 on him;    he will not rise again from where he lies.”9   Even my close friend in whom I trusted,    who ate my bread, has lifted his heel against me.10   But you, O LORD, be gracious to me,    and raise me up, that I may repay them! 11   By this I know that you delight in me:    my enemy will not shout in triumph over me.12   But you have upheld me because of my integrity,    and set me in your presence forever. 13   Blessed be the LORD, the God of Israel,    from everlasting to everlasting!      Amen and Amen. Footnotes [1] 40:6 Hebrew ears you have dug for me [2] 40:9 Hebrew righteousness; also verse 10 [3] 41:1 Or weak [4] 41:3 Hebrew you turn all his bed [5] 41:4 Hebrew my soul [6] 41:7 Or they devise evil against me [7] 41:8 Or has fastened (ESV) In private: Song of Solomon 4; Hebrews 4 Song of Solomon 4 (Listen) Solomon Admires His Bride's Beauty He 4   Behold, you are beautiful, my love,    behold, you are beautiful!  Your eyes are doves    behind your veil.  Your hair is like a flock of goats    leaping down the slopes of Gilead.2   Your teeth are like a flock of shorn ewes    that have come up from the washing,  all of which bear twins,    and not one among them has lost its young.3   Your lips are like a scarlet thread,    and your mouth is lovely.  Your cheeks are like halves of a pomegranate    behind your veil.4   Your neck is like the tower of David,    built in rows of stone;1  on it hang a thousand shields,    all of them shields of warriors.5   Your two breasts are like two fawns,    twins of a gazelle,    that graze among the lilies.6   Until the day breathes    and the shadows flee,  I will go away to the mountain of myrrh    and the hill of frankincense.7   You are altogether beautiful, my love;    there is no flaw in you.8   Come with me from Lebanon, my bride;    come with me from Lebanon.  Depart2 from the peak of Amana,    from the peak of Senir and Hermon,  from the dens of lions,    from the mountains of leopards. 9   You have captivated my heart, my sister, my bride;    you have captivated my heart with one glance of your eyes,    with one jewel of your necklace.10   How beautiful is your love, my sister, my bride!    How much better is your love than wine,    and the fragrance of your oils than any spice!11   Your lips drip nectar, my bride;    honey and milk are under your tongue;    the fragrance of your garments is like the fragrance of Lebanon.12   A garden locked is my sister, my bride,    a spring locked, a fountain sealed.13   Your shoots are an orchard of pomegranates    with all choicest fruits,    henna with nard,14   nard and saffron, calamus and cinnamon,    with all trees of frankincense,  myrrh and aloes,    with all choice spices—15   a garden fountain, a well of living water,    and flowing streams from Lebanon. 16   Awake, O north wind,    and come, O south wind!  Blow upon my garden,    let its spices flow. Together in the Garden of Love She   Let my beloved come to his garden,    and eat its choicest fruits. Footnotes [1] 4:4 The meaning of the Hebrew word is uncertain [2] 4:8 Or Look (ESV) Hebrews 4 (Listen) 4 Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it. 2 For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened.1 3 For we who have believed enter that rest, as he has said,   “As I swore in my wrath,  ‘They shall not enter my rest,'” although his works were finished from the foundation of the world. 4 For he has somewhere spoken of the seventh day in this way: “And God rested on the seventh day from all his works.” 5 And again in this passage he said,   “They shall not enter my rest.” 6 Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience, 7 again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted,   “Today, if you hear his voice,  do not harden your hearts.” 8 For if Joshua had given them rest, God2 would not have spoken of another day later on. 9 So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God's rest has also rested from his works as God did from his. 11 Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. 12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. Jesus the Great High Priest 14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. Footnotes [1] 4:2 Some manuscripts it did not meet with faith in the hearers [2] 4:8 Greek he (ESV)

Post Bulletin Minute
Morning Headlines: Senjem and his moderate voice prepare to depart the Senate

Post Bulletin Minute

Play Episode Listen Later Apr 28, 2022 4:07


Stories mentioned in this episode: Day in History: 1972: More soldiers coming home from Vietnam Senjem and his moderate voice prepare to depart the Senate Citywalk Apartments proposes expanded footprint by using site former mayor's boarding house Winona never had a beauty store for multicultural hair needs. Vineka Ross is changing that High school highlights for Wednesday, April 27, 2022

ESV: Daily Office Lectionary
April 26: Psalms 5–6; Psalms 10–11; Exodus 15:1–21; 1 Peter 1:13–25; John 14:18–31

ESV: Daily Office Lectionary

Play Episode Listen Later Apr 26, 2022 12:23


2 Easter First Psalm: Psalms 5–6 Psalms 5–6 (Listen) Lead Me in Your Righteousness To the choirmaster: for the flutes. A Psalm of David. 5   Give ear to my words, O LORD;    consider my groaning.2   Give attention to the sound of my cry,    my King and my God,    for to you do I pray.3   O LORD, in the morning you hear my voice;    in the morning I prepare a sacrifice for you1 and watch. 4   For you are not a God who delights in wickedness;    evil may not dwell with you.5   The boastful shall not stand before your eyes;    you hate all evildoers.6   You destroy those who speak lies;    the LORD abhors the bloodthirsty and deceitful man. 7   But I, through the abundance of your steadfast love,    will enter your house.  I will bow down toward your holy temple    in the fear of you.8   Lead me, O LORD, in your righteousness    because of my enemies;    make your way straight before me. 9   For there is no truth in their mouth;    their inmost self is destruction;  their throat is an open grave;    they flatter with their tongue.10   Make them bear their guilt, O God;    let them fall by their own counsels;  because of the abundance of their transgressions cast them out,    for they have rebelled against you. 11   But let all who take refuge in you rejoice;    let them ever sing for joy,  and spread your protection over them,    that those who love your name may exult in you.12   For you bless the righteous, O LORD;    you cover him with favor as with a shield. O Lord, Deliver My Life To the choirmaster: with stringed instruments; according to The Sheminith.2 A Psalm of David. 6   O LORD, rebuke me not in your anger,    nor discipline me in your wrath.2   Be gracious to me, O LORD, for I am languishing;    heal me, O LORD, for my bones are troubled.3   My soul also is greatly troubled.    But you, O LORD—how long? 4   Turn, O LORD, deliver my life;    save me for the sake of your steadfast love.5   For in death there is no remembrance of you;    in Sheol who will give you praise? 6   I am weary with my moaning;    every night I flood my bed with tears;    I drench my couch with my weeping.7   My eye wastes away because of grief;    it grows weak because of all my foes. 8   Depart from me, all you workers of evil,    for the LORD has heard the sound of my weeping.9   The LORD has heard my plea;    the LORD accepts my prayer.10   All my enemies shall be ashamed and greatly troubled;    they shall turn back and be put to shame in a moment. Footnotes [1] 5:3 Or I direct my prayer to you [2] 6:1 Probably a musical or liturgical term (ESV) Second Psalm: Psalms 10–11 Psalms 10–11 (Listen) Why Do You Hide Yourself? 10   Why, O LORD, do you stand far away?    Why do you hide yourself in times of trouble? 2   In arrogance the wicked hotly pursue the poor;    let them be caught in the schemes that they have devised.3   For the wicked boasts of the desires of his soul,    and the one greedy for gain curses1 and renounces the LORD.4   In the pride of his face2 the wicked does not seek him;3    all his thoughts are, “There is no God.”5   His ways prosper at all times;    your judgments are on high, out of his sight;    as for all his foes, he puffs at them.6   He says in his heart, “I shall not be moved;    throughout all generations I shall not meet adversity.”7   His mouth is filled with cursing and deceit and oppression;    under his tongue are mischief and iniquity.8   He sits in ambush in the villages;    in hiding places he murders the innocent.  His eyes stealthily watch for the helpless;9     he lurks in ambush like a lion in his thicket;  he lurks that he may seize the poor;    he seizes the poor when he draws him into his net.10   The helpless are crushed, sink down,    and fall by his might.11   He says in his heart, “God has forgotten,    he has hidden his face, he will never see it.” 12   Arise, O LORD; O God, lift up your hand;    forget not the afflicted.13   Why does the wicked renounce God    and say in his heart, “You will not call to account”?14   But you do see, for you note mischief and vexation,    that you may take it into your hands;  to you the helpless commits himself;    you have been the helper of the fatherless.15   Break the arm of the wicked and evildoer;    call his wickedness to account till you find none. 16   The LORD is king forever and ever;    the nations perish from his land.17   O LORD, you hear the desire of the afflicted;    you will strengthen their heart; you will incline your ear18   to do justice to the fatherless and the oppressed,    so that man who is of the earth may strike terror no more. The Lord Is in His Holy Temple To the choirmaster. Of David. 11   In the LORD I take refuge;  how can you say to my soul,    “Flee like a bird to your mountain,2   for behold, the wicked bend the bow;    they have fitted their arrow to the string    to shoot in the dark at the upright in heart;3   if the foundations are destroyed,    what can the righteous do?”4 4   The LORD is in his holy temple;    the LORD's throne is in heaven;    his eyes see, his eyelids test the children of man.5   The LORD tests the righteous,    but his soul hates the wicked and the one who loves violence.6   Let him rain coals on the wicked;    fire and sulfur and a scorching wind shall be the portion of their cup.7   For the LORD is righteous;  he loves righteous deeds;    the upright shall behold his face. Footnotes [1] 10:3 Or and he blesses the one greedy for gain [2] 10:4 Or of his anger [3] 10:4 Or the wicked says, “He will not call to account” [4] 11:3 Or for the foundations will be destroyed; what has the righteous done? (ESV) Old Testament: Exodus 15:1–21 Exodus 15:1–21 (Listen) The Song of Moses 15 Then Moses and the people of Israel sang this song to the LORD, saying,   “I will sing to the LORD, for he has triumphed gloriously;    the horse and his rider1 he has thrown into the sea.2   The LORD is my strength and my song,    and he has become my salvation;  this is my God, and I will praise him,    my father's God, and I will exalt him.3   The LORD is a man of war;    the LORD is his name. 4   “Pharaoh's chariots and his host he cast into the sea,    and his chosen officers were sunk in the Red Sea.5   The floods covered them;    they went down into the depths like a stone.6   Your right hand, O LORD, glorious in power,    your right hand, O LORD, shatters the enemy.7   In the greatness of your majesty you overthrow your adversaries;    you send out your fury; it consumes them like stubble.8   At the blast of your nostrils the waters piled up;    the floods stood up in a heap;    the deeps congealed in the heart of the sea.9   The enemy said, ‘I will pursue, I will overtake,    I will divide the spoil, my desire shall have its fill of them.    I will draw my sword; my hand shall destroy them.'10   You blew with your wind; the sea covered them;    they sank like lead in the mighty waters. 11   “Who is like you, O LORD, among the gods?    Who is like you, majestic in holiness,    awesome in glorious deeds, doing wonders?12   You stretched out your right hand;    the earth swallowed them. 13   “You have led in your steadfast love the people whom you have redeemed;    you have guided them by your strength to your holy abode.14   The peoples have heard; they tremble;    pangs have seized the inhabitants of Philistia.15   Now are the chiefs of Edom dismayed;    trembling seizes the leaders of Moab;    all the inhabitants of Canaan have melted away.16   Terror and dread fall upon them;    because of the greatness of your arm, they are still as a stone,  till your people, O LORD, pass by,    till the people pass by whom you have purchased.17   You will bring them in and plant them on your own mountain,    the place, O LORD, which you have made for your abode,    the sanctuary, O Lord, which your hands have established.18   The LORD will reign forever and ever.” 19 For when the horses of Pharaoh with his chariots and his horsemen went into the sea, the LORD brought back the waters of the sea upon them, but the people of Israel walked on dry ground in the midst of the sea. 20 Then Miriam the prophetess, the sister of Aaron, took a tambourine in her hand, and all the women went out after her with tambourines and dancing. 21 And Miriam sang to them:   “Sing to the LORD, for he has triumphed gloriously;  the horse and his rider he has thrown into the sea.” Footnotes [1] 15:1 Or its chariot; also verse 21 (ESV) New Testament: 1 Peter 1:13–25 1 Peter 1:13–25 (Listen) Called to Be Holy 13 Therefore, preparing your minds for action,1 and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. 14 As obedient children, do not be conformed to the passions of your former ignorance, 15 but as he who called you is holy, you also be holy in all your conduct, 16 since it is written, “You shall be holy, for I am holy.” 17 And if you call on him as Father who judges impartially according to each one's deeds, conduct yourselves with fear throughout the time of your exile, 18 knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot. 20 He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you 21 who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God. 22 Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, 23 since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; 24 for   “All flesh is like grass    and all its glory like the flower of grass.  The grass withers,    and the flower falls,25   but the word of the Lord remains forever.” And this word is the good news that was preached to you. Footnotes [1] 1:13 Greek girding up the loins of your mind (ESV) Gospel: John 14:18–31 John 14:18–31 (Listen) 18 “I will not leave you as orphans; I will come to you. 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 20 In that day you will know that I am in my Father, and you in me, and I in you. 21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” 22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” 23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father's who sent me. 25 “These things I have spoken to you while I am still with you. 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. 27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. 28 You heard me say to you, ‘I am going away, and I will come to you.' If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. 29 And now I have told you before it takes place, so that when it does take place you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here. (ESV)

Leftist Reading
Leftist Reading: On Practice and Contradiction Part 11

Leftist Reading

Play Episode Listen Later Apr 25, 2022 26:42


Episode 87:This week we're continuing with On Practice and Contradiction by Mao ZedongThe two halves of the book are available online here:https://www.marxists.org/reference/archive/mao/selected-works/volume-1/mswv1_16.htmhttps://www.marxists.org/reference/archive/mao/selected-works/volume-1/mswv1_17.htmThe previous episode that already covered chapter 2 of this book can be found here:https://www.abnormalmapping.com/leftist-reading-rss/2020/8/31/guest-leftist-reading-oppose-book-worship[Part 1]1. A Single Spark Can Start a Prairie Fire[Bonus 1, from the archives]2. Oppose Book Worship[Part 2]3. On Practice: On the Relation between Knowledge and Practice, between Knowing and Doing[Part 3 - 6]4. On Contradiction [Part 6]5. Combat Liberalism6. The Chinese People Cannot Be Cowed by the Atom Bomb7. US Imperialism Is a Paper Tiger[Part 7]8. Concerning Stalin's Economic Problems of Socialism in the USSR9. Critique of Stalin's Economic Problems of Socialism in the USSR[Part 8]10. On the Correct Handling of Contradictions among the PeopleSection 1-2[Part 9]Section 3-8[Part 10]Section 9-1211. Where Do Correct Ideas Come From?[Part 11 - This Week]12. Talk on Questions of PhilosophyFirst Reading - 00:19[Part 12]12. Talk on Questions of PhilosophyFootnotes:1) 1:09In other words (1) Marxist philosophy, that is, dialectical materialism and historical materialism, which deals with the general law of development of the contradictions existing in nature, human society and man's thought; (2) Marxist political economy which elucidates the law governing the development of society's economy and exposes how the capitalist class exploits the working class (the theory of surplus-value); and (3) scientific socialism which shows that capitalist society is bound to develop to a higher stage of society and that the proletariat is the grave-digger of the capitalist system. (For details see Lenin's ‘The Three Sources and the Three Component Parts of Marxism'.)2) 3:46Peking University, jointly descended from the old Peking University which launched the 4 May Movement in 1919, and from the American-endowed Yenching University, has continued since 1949 to enjoy the highest prestige in China for general intellectual excellence. People's University (Jen-min ta-hsüeh), also located in Peking, was specially set up to provide courses more accessible to students from worker and peasant backgrounds.3) 3:59Among the Confucian classics, the Four Books represent the core studied by beginners, the Five Classics a somewhat larger corpus.4) 4:32Among his varied educational experiences, Mao Zedong has long singled out the six months he spent reading in the Hunan Provincial Library, in the winter of 1912–13, as one of the most valuable.5) 5:45The first sentence is from the Doctrine of the Mean, the second is from Mencius, book IV.6) 6:19The quotation is from the Confucian Analects. The incident in which the people of K'uang detained Confucius and wanted to kill him is referred to in the Analects.7) 6:44Mao's reasoning is apparently that, whether or not he went there, Confucius had nothing against Ch'in (a state which existed in the first millennium BC in present-day Shensi, whose ruler ultimately conquered the whole of China and founded the Ch'in dynasty in 221 BC), since he included in the Book of Odes, which he is supposed to have edited, a number of poems from that area, including the two mentioned by Mao.8) 6:48Ssu-ma Chien (145–90 BC) was China's first great historian, who compiled shih-chi (Historical Records) relating the history of China from the origins to his own day.9) 7:37The translation of the above poem, and of the titles of the two mentioned previously, are taken from Legge's version of the Book of Odes.10) 8:02Love poems have traditionally been interpreted by Chinese critics as an allegory for the relations between an official and his prince; Chu Hsi held that they should be taken at face value. Mao puts the commonsense view that they should sometimes be taken literally, and sometimes not.11) 8:24Wei Chuang (c. 858–910) was an eminent poet of the late T'ang (618–906) and early Five (907–960) Dynasties. Mao is arguing that the same principles of interpretation should be applied to the Book of Odes and to all classical poetry.12) 9:16The ‘Socialist Education Movement', launched by Comrade Mao after the Tenth Plenum in the autumn of 1962, was known as the ‘four clean-ups' in the countryside, and as the ‘five antis' (wu-fan) in the cities. The four cleanups were: socialist rectification in the fields of politics, ideology, organization and economy.13) 10:20Kuang-ming jih-pao, organ of the China Democratic League, took the lead in criticisms of the Party in April 1957, when the ‘blooming and contending' was in full flood. The Wen-hui pao, published in Shanghai, was a non-Party organ which had been criticized by Mao for its bourgeois tendencies in 1957. In November 1965, it was to serve as the channel for the opening shot in the Cultural Revolution.14) 10:43Chou Ku-ch'eng was the author of numerous works on Chinese and world history. Since 1950 he had been a professor at Futan University in Shanghai. In 1962 he published an article on history and art, in which he expressed ideas on the Zeitgeist which were said to be an expression in the realm of aesthetics of Yang Hsien-chen's philosophical theories (see below, note 19).]15) 10:49Sun Yeh-fang was at this time Director of the Institute of Economics of the Academy of Science; he was dismissed in 1966. As K'ang Sheng's remark indicates, he had adopted the ideas of some Soviet and Eastern European economists with whom he had been in professional contact about the role of the profit motive in a socialist economy.16) 11:41In the summer of 1955, just before Mao's speech of 31 July gave a new impetus to the formation of agricultural producers' cooperatives, the Party's Rural Work Department (at the instigation of Liu Shao-ch'i) had disbanded a number of cooperatives which were said to have been hastily and prematurely formed.17) 12:12Teng Tzu-hui (1895–1972) had been head of the Rural Work Department since 1952, though his influence had declined since the late 1950s, because of his share of responsibility for the ‘disbanding' or ‘weeding-out' of cooperatives in 1955. It would appear, however that he still possessed sufficient status to put his views energetically in opposition to those of Mao when, in the early 1960s, the policies enumerated here by Mao were a subject of dispute within the Party. Both the Rural Work Department and Teng Tzu-hui were severely criticized by Comrade Mao during a debate on cooperative transformation. [For more details see Selected Works, vol. V, pp. 224–25.As a symbol to cover this whole spectrum of policies, emphasizing the role of material incentives, private plotting, etc., the expression ‘four great freedoms' is less common, in documents published since the beginning of the Cultural Revolution, than ‘Sanzi yibao' (‘three freedoms and one fix, or guarantee'). On this concept, which is supposed to sum up the reactionary line of Liu Shao-ch'i and his sympathizers in the countryside, see the article ‘Struggle between Two Roads in China's Countryside', Peking Review, No. 49 (1967), pp. 11–19.18) 12:21A Right opportunist view advocated by Liu Shao-chi' and others. In this connection see Comrade Mao's speech at the Political Bureau meeting of the Central Committee of the CPC ‘Refute the Right Deviationist Views that Depart from General Line', Selected Works, vol. V, pp. 93–94.19) 14:00The view that ‘two combine into one' was put forward in the early 1960s by Yang Hsien-chen, who had been, since 1955, President of the Higher Party School. Beginning in July 1964 this formulation was violently attacked in the press on the grounds that it minimized the importance of struggle and contradiction, and contrasted with Mao's view that ‘one divides into two', i.e. that struggle, and in particular class struggle, constantly re-emerges, even when particular contradictions have been resolved. The ‘outline of an article' referred to in the stenographer's note was presumably a summary of one of the forthcoming attacks on Yang, submitted to the Chairman in advance for his approval.20) 18:11The defence of Madrid, starting in October 1936, lasted for two years and five months. In 1936, fascist Germany and Italy made use of the Spanish fascist warlord Franco to launch a war of aggression against Spain. The Spanish people, led by the Popular Front Government, heroically defended democracy against aggression. The battle of Madrid, the capital of Spain, was the bitterest in the whole war. Madrid fell in March 1939 because Britain, France and other imperialist countries assisted the aggressors by their hypocritical policy of ‘non-intervention' and because divisions arose within the Popular Front. The point of this criticism is obviously not that the Spanish Republicans fought to the end, but that they failed to grasp the axiom that territorial strong points are not in themselves decisive.21) 18:44See ‘Resolution on Certain Questions in the History of our Party' adopted on 20 April 1945, Selected Works, vol. III, pp. 177–225 (1965 edn).22) 19:37Mao began his activity at this institute in 1925, but it was in 1926 that he actually served as principal and made his main contribution.23) 23:10The quotation is from Mencius, book VI, part A, ch. 15.24) 24:31This is presumably a reference to Chang Ping-lin's celebrated article, published in 1903, entitled ‘A Refutation of K'ang Yu-wei's Letter on Revolution'. In this article, Chang sharply attacked K'ang not only on the issue of revolution versus gradual reform, but on the importance of racial differences between the Chinese and the Manchus, which K'ang tended to minimize. The Manchus, Chang argued, were an alien and decadent race, totally unfit to rule China. It was in this context that he discussed evolution, indicating that the existing racial differences were the product of history.25) 25:24Fu Ying is apparently a Chinese scientist who was alive in 1964, since Mao says he wants to look him up.26) 25:45Lu P'ing was President of Peking University at this time; he was removed and ‘struggled against' in June 1966.

The Criminology Academy
Ep. 43 How Can Mass Violence Impact Someone's Life? Post War Violence and the Life-Course with Stephanie DiPietro

The Criminology Academy

Play Episode Listen Later Apr 25, 2022 51:20


This week we discuss a very timely topic. Stephanie DiPietro, a professor at the University of Iowa's Depart of Sociology and Criminology talks to us about the Bosnian war. What effects such an extreme event of violence had on people in the aftermath. Steph tells us why the term "risk factor" may not be the best way to discuss some of the correlates conducive to crime. Finally, we discuss how this work could be applicable to the events we are seeing today with the invasion of Ukraine.    Steph's work has been published in journals such as Criminology, Sociology of Education, and Journal of Research in Crime and Delinquency.    Please remember to rate and review us wherever possible (iTunes, Spotify, and Audible). You can find us on Twitter, Facebook, and Instagram @thecrimacademy. Email us at thecrimacademy@gmail.com or visit our website at thecriminologyacademy.com

1010 WINS ALL LOCAL
Dozens of New York City Depart of Education employees will be place on unpaid leave for allegedly submitting fake COVID-19 vaccine cards. Protesters attempted to block trucks from leaving printing plants for the New York Times because they felt major med

1010 WINS ALL LOCAL

Play Episode Listen Later Apr 22, 2022 4:19


The Bluebloods
BREAKING NEWS: Howard Is Prepared To Depart The MEAC To Join The CAA

The Bluebloods

Play Episode Listen Later Apr 19, 2022 18:23


On this episode of The Bluebloods, Zach McKinnell breaks down the recent news that Howard is preparing to leave the MEAC to join the CAA starting in the 2023 season. What does this move mean for Howard? How does the MEAC survive after losing another program to conference realignment? Should the SWAC create a HBCU superconference with the remaining MEAC programs? All this & more right here on The Bluebloods! --- Support this podcast: https://anchor.fm/the-bluebloods/support

ESV: Straight through the Bible
April 18: 1 Kings 15–17

ESV: Straight through the Bible

Play Episode Listen Later Apr 18, 2022 13:38


1 Kings 15–17 1 Kings 15–17 (Listen) Abijam Reigns in Judah 15 Now in the eighteenth year of King Jeroboam the son of Nebat, Abijam began to reign over Judah. 2 He reigned for three years in Jerusalem. His mother's name was Maacah the daughter of Abishalom. 3 And he walked in all the sins that his father did before him, and his heart was not wholly true to the LORD his God, as the heart of David his father. 4 Nevertheless, for David's sake the LORD his God gave him a lamp in Jerusalem, setting up his son after him, and establishing Jerusalem, 5 because David did what was right in the eyes of the LORD and did not turn aside from anything that he commanded him all the days of his life, except in the matter of Uriah the Hittite. 6 Now there was war between Rehoboam and Jeroboam all the days of his life. 7 The rest of the acts of Abijam and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? And there was war between Abijam and Jeroboam. 8 And Abijam slept with his fathers, and they buried him in the city of David. And Asa his son reigned in his place. Asa Reigns in Judah 9 In the twentieth year of Jeroboam king of Israel, Asa began to reign over Judah, 10 and he reigned forty-one years in Jerusalem. His mother's name was Maacah the daughter of Abishalom. 11 And Asa did what was right in the eyes of the LORD, as David his father had done. 12 He put away the male cult prostitutes out of the land and removed all the idols that his fathers had made. 13 He also removed Maacah his mother from being queen mother because she had made an abominable image for Asherah. And Asa cut down her image and burned it at the brook Kidron. 14 But the high places were not taken away. Nevertheless, the heart of Asa was wholly true to the LORD all his days. 15 And he brought into the house of the LORD the sacred gifts of his father and his own sacred gifts, silver, and gold, and vessels. 16 And there was war between Asa and Baasha king of Israel all their days. 17 Baasha king of Israel went up against Judah and built Ramah, that he might permit no one to go out or come in to Asa king of Judah. 18 Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD and the treasures of the king's house and gave them into the hands of his servants. And King Asa sent them to Ben-hadad the son of Tabrimmon, the son of Hezion, king of Syria, who lived in Damascus, saying, 19 “Let there be a covenant1 between me and you, as there was between my father and your father. Behold, I am sending to you a present of silver and gold. Go, break your covenant with Baasha king of Israel, that he may withdraw from me.” 20 And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel and conquered Ijon, Dan, Abel-beth-maacah, and all Chinneroth, with all the land of Naphtali. 21 And when Baasha heard of it, he stopped building Ramah, and he lived in Tirzah. 22 Then King Asa made a proclamation to all Judah, none was exempt, and they carried away the stones of Ramah and its timber, with which Baasha had been building, and with them King Asa built Geba of Benjamin and Mizpah. 23 Now the rest of all the acts of Asa, all his might, and all that he did, and the cities that he built, are they not written in the Book of the Chronicles of the Kings of Judah? But in his old age he was diseased in his feet. 24 And Asa slept with his fathers and was buried with his fathers in the city of David his father, and Jehoshaphat his son reigned in his place. Nadab Reigns in Israel 25 Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and he reigned over Israel two years. 26 He did what was evil in the sight of the LORD and walked in the way of his father, and in his sin which he made Israel to sin. 27 Baasha the son of Ahijah, of the house of Issachar, conspired against him. And Baasha struck him down at Gibbethon, which belonged to the Philistines, for Nadab and all Israel were laying siege to Gibbethon. 28 So Baasha killed him in the third year of Asa king of Judah and reigned in his place. 29 And as soon as he was king, he killed all the house of Jeroboam. He left to the house of Jeroboam not one that breathed, until he had destroyed it, according to the word of the LORD that he spoke by his servant Ahijah the Shilonite. 30 It was for the sins of Jeroboam that he sinned and that he made Israel to sin, and because of the anger to which he provoked the LORD, the God of Israel. 31 Now the rest of the acts of Nadab and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel? 32 And there was war between Asa and Baasha king of Israel all their days. Baasha Reigns in Israel 33 In the third year of Asa king of Judah, Baasha the son of Ahijah began to reign over all Israel at Tirzah, and he reigned twenty-four years. 34 He did what was evil in the sight of the LORD and walked in the way of Jeroboam and in his sin which he made Israel to sin. 16 And the word of the LORD came to Jehu the son of Hanani against Baasha, saying, 2 “Since I exalted you out of the dust and made you leader over my people Israel, and you have walked in the way of Jeroboam and have made my people Israel to sin, provoking me to anger with their sins, 3 behold, I will utterly sweep away Baasha and his house, and I will make your house like the house of Jeroboam the son of Nebat. 4 Anyone belonging to Baasha who dies in the city the dogs shall eat, and anyone of his who dies in the field the birds of the heavens shall eat.” 5 Now the rest of the acts of Baasha and what he did, and his might, are they not written in the Book of the Chronicles of the Kings of Israel? 6 And Baasha slept with his fathers and was buried at Tirzah, and Elah his son reigned in his place. 7 Moreover, the word of the LORD came by the prophet Jehu the son of Hanani against Baasha and his house, both because of all the evil that he did in the sight of the LORD, provoking him to anger with the work of his hands, in being like the house of Jeroboam, and also because he destroyed it. Elah Reigns in Israel 8 In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha began to reign over Israel in Tirzah, and he reigned two years. 9 But his servant Zimri, commander of half his chariots, conspired against him. When he was at Tirzah, drinking himself drunk in the house of Arza, who was over the household in Tirzah, 10 Zimri came in and struck him down and killed him, in the twenty-seventh year of Asa king of Judah, and reigned in his place. 11 When he began to reign, as soon as he had seated himself on his throne, he struck down all the house of Baasha. He did not leave him a single male of his relatives or his friends. 12 Thus Zimri destroyed all the house of Baasha, according to the word of the LORD, which he spoke against Baasha by Jehu the prophet, 13 for all the sins of Baasha and the sins of Elah his son, which they sinned and which they made Israel to sin, provoking the LORD God of Israel to anger with their idols. 14 Now the rest of the acts of Elah and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel? Zimri Reigns in Israel 15 In the twenty-seventh year of Asa king of Judah, Zimri reigned seven days in Tirzah. Now the troops were encamped against Gibbethon, which belonged to the Philistines, 16 and the troops who were encamped heard it said, “Zimri has conspired, and he has killed the king.” Therefore all Israel made Omri, the commander of the army, king over Israel that day in the camp. 17 So Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah. 18 And when Zimri saw that the city was taken, he went into the citadel of the king's house and burned the king's house over him with fire and died, 19 because of his sins that he committed, doing evil in the sight of the LORD, walking in the way of Jeroboam, and for his sin which he committed, making Israel to sin. 20 Now the rest of the acts of Zimri, and the conspiracy that he made, are they not written in the Book of the Chronicles of the Kings of Israel? Omri Reigns in Israel 21 Then the people of Israel were divided into two parts. Half of the people followed Tibni the son of Ginath, to make him king, and half followed Omri. 22 But the people who followed Omri overcame the people who followed Tibni the son of Ginath. So Tibni died, and Omri became king. 23 In the thirty-first year of Asa king of Judah, Omri began to reign over Israel, and he reigned for twelve years; six years he reigned in Tirzah. 24 He bought the hill of Samaria from Shemer for two talents2 of silver, and he fortified the hill and called the name of the city that he built Samaria, after the name of Shemer, the owner of the hill. 25 Omri did what was evil in the sight of the LORD, and did more evil than all who were before him. 26 For he walked in all the way of Jeroboam the son of Nebat, and in the sins that he made Israel to sin, provoking the LORD, the God of Israel, to anger by their idols. 27 Now the rest of the acts of Omri that he did, and the might that he showed, are they not written in the Book of the Chronicles of the Kings of Israel? 28 And Omri slept with his fathers and was buried in Samaria, and Ahab his son reigned in his place. Ahab Reigns in Israel 29 In the thirty-eighth year of Asa king of Judah, Ahab the son of Omri began to reign over Israel, and Ahab the son of Omri reigned over Israel in Samaria twenty-two years. 30 And Ahab the son of Omri did evil in the sight of the LORD, more than all who were before him. 31 And as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took for his wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him. 32 He erected an altar for Baal in the house of Baal, which he built in Samaria. 33 And Ahab made an Asherah. Ahab did more to provoke the LORD, the God of Israel, to anger than all the kings of Israel who were before him. 34 In his days Hiel of Bethel built Jericho. He laid its foundation at the cost of Abiram his firstborn, and set up its gates at the cost of his youngest son Segub, according to the word of the LORD, which he spoke by Joshua the son of Nun. Elijah Predicts a Drought 17 Now Elijah the Tishbite, of Tishbe3 in Gilead, said to Ahab, “As the LORD, the God of Israel, lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.” 2 And the word of the LORD came to him: 3 “Depart from here and turn eastward and hide yourself by the brook Cherith, which is east of the Jordan. 4 You shall drink from the brook, and I have commanded the ravens to feed you there.” 5 So he went and did according to the word of the LORD. He went and lived by the brook Cherith that is east of the Jordan. 6 And the ravens brought him bread and meat in the morning, and bread and meat in the evening, and he drank from the brook. 7 And after a while the brook dried up, because there was no rain in the land. The Widow of Zarephath 8 Then the word of the LORD came to him, 9 “Arise, go to Zarephath, which belongs to Sidon, and dwell there. Behold, I have commanded a widow there to feed you.” 10 So he arose and went to Zarephath. And when he came to the gate of the city, behold, a widow was there gathering sticks. And he called to her and said, “Bring me a little water in a vessel, that I may drink.” 11 And as she was going to bring it, he called to her and said, “Bring me a morsel of bread in your hand.” 12 And she said, “As the LORD your God lives, I have nothing baked, only a handful of flour in a jar and a little oil in a jug. And now I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it and die.” 13 And Elijah said to her, “Do not fear; go and do as you have said. But first make me a little cake of it and bring it to me, and afterward make something for yourself and your son. 14 For thus says the LORD, the God of Israel, ‘The jar of flour shall not be spent, and the jug of oil shall not be empty, until the day that the LORD sends rain upon the earth.'” 15 And she went and did as Elijah said. And she and he and her household ate for many days. 16 The jar of flour was not spent, neither did the jug of oil become empty, according to the word of the LORD that he spoke by Elijah. Elijah Raises the Widow's Son 17 After this the son of the woman, the mistress of the house, became ill. And his illness was so severe that there was no breath left in him. 18 And she said to Elijah, “What have you against me, O man of God? You have come to me to bring my sin to remembrance and to cause the death of my son!” 19 And he said to her, “Give me your son.” And he took him from her arms and carried him up into the upper chamber where he lodged, and laid him on his own bed. 20 And he cried to the LORD, “O LORD my God, have you brought calamity even upon the widow with whom I sojourn, by killing her son?” 21 Then he stretched himself upon the child three times and cried to the LORD, “O LORD my God, let this child's life4 come into him again.” 22 And the LORD listened to the voice of Elijah. And the life of the child came into him again, and he revived. 23 And Elijah took the child and brought him down from the upper chamber into the house and delivered him to his mother. And Elijah said, “See, your son lives.” 24 And the woman said to Elijah, “Now I know that you are a man of God, and that the word of the LORD in your mouth is truth.” Footnotes [1] 15:19 Or treaty; twice in this verse [2] 16:24 A talent was about 75 pounds or 34 kilograms [3] 17:1 Septuagint; Hebrew of the settlers [4] 17:21 Or soul; also verse 22 (ESV)

KLRNRadio
Richard Hardin's GPWF: Faith, Grace, Election, Predestination

KLRNRadio

Play Episode Listen Later Apr 18, 2022 65:30


Faith, Grace, Election, & Predestination - -----rahardin.com; Bio, Videos, Radio My Books: Amazon.com/Richard-A-Hardin/e/B09J2YHCVB Email: richardahardin77@yahoo.com ---Weekly: M-F, 7-8AM, Sat-Sun, 6-8AM (CST); ****Richard Hardin, POBox 45684, OKC, OK 73145; ****Changes must start in the "House of God." Christianity must clean up its confused, mixed-up beliefs to be Ambassadors of God's Pure Word, for God will only back up His Pure Word, Proverbs 30:5-6, "Every Word of God is Pure: He is a shield unto them that put their trust in Him. (6) Add thou not unto His Words, lest He reprove thee, and thou be found a Liar!" ****Teachings of faith and grace are filled with error and confusion. And, calvinism's (Reformed Theology) election and predestination is a lie of the devil to deny the work of Jesus on the cross. Ephesians 4:4 states that we should have one Spirit, one Body, one faith..." In Mathew 25:41, Jesus states, "Then shall He (the King) say unto them on the left hand, 'Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels..." People go to hell and the lake of fire because they personally reject Jesus, not because God has predestined them to go to hell before their birth. And 1 Timothy 2:4, "Who (God) will have all men to be saved, and to come unto the knowledge of the truth." We must each make a personal choice to receive the Spirit of Jesus(Christ) into our hearts! And after we do we will be held accountable to our Lord and Savior to share with others about the great Grace He has paid for on the cross for each of us! The Apostle Paul says for us to not receive the Grace of God in vain, or don't keep it to yourself as a secret! Share with others and especially with each family member. Get each to share their changed heart salvation experience, don't just hope they are saved just because they are nice and go to church, that is deadly. Listen on @KLRNRadio.com 7AM CST Mon #GPWF #Christian or any time at rahardin.com (Radio)

RiverSide Church
Luke 5:1-11 "Depart from me Jesus!!!"

RiverSide Church

Play Episode Listen Later Apr 17, 2022 34:29


Jesus preforms a miracle before Peter, and Peter begs Jesus to leave him! Likely the worst thing you can say to Jesus is "leave me alone!! I'm to sinful!". Grab your bible and lets examine this together! Lets Study!

Andrew Farley Ministries on Oneplace.com

How did Caiaphas know that Jesus was sent by God? If Jesus said, "No one takes my life from Me", then why do we blame the Jews for His death? How can God love us no matter what? Why does Jesus say "Depart from Me" to some people? What did Jesus mean by eating His flesh and drinking His blood? What is working out our salvation? How can Christ keep loving me despite my sinning? My adult children are angry with me for the legalistic environment they grew up in. Do you have any advice? To support this ministry financially, visit: https://www.oneplace.com/donate/1258/29