Podcasts about beelzebul

What is the unforgivable sin? Can it be committed today? Is there any hope for someone who fears they have gone too far? These are some of the most searched questions about the Bible, and Mark chapter 3 gives us more clarity than most people realize. In this message from Mark 3, we explore the moment Jesus warns about a sin that cannot be forgiven. Two groups confront Jesus with opposite conclusions about who He is. His own family believes He has lost His mind. Religious leaders from Jerusalem accuse Him of casting out demons by the power of Satan. Jesus responds with a logical argument, a powerful illustration about binding the strong man, and a direct warning about blasphemy against the Holy Spirit. Here is what this passage actually teaches. Every sin can be forgiven. Blasphemy against Jesus Himself can be forgiven. The unforgivable sin is not a moment of weakness, a careless word, or a season of doubt. It is a persistent, deliberate, and settled rejection of the Holy Spirit's testimony about Jesus Christ, even when a person knows the truth. It is the kind of hardness of heart that cuts a person off from the only path to forgiveness. If you have ever wondered whether you have committed the unforgivable sin, the very fact that you are asking the question is a strong sign that you have not. Those who have truly hardened their hearts against God are not troubled by the question. This message also answers whether a Christian can commit the unforgivable sin, what it means that Jesus came to bind the strong man, how the Holy Spirit convicts and points people to Jesus, and why C.S. Lewis argued that Jesus cannot simply be called a good teacher. Topics and keywords covered include: unforgivable sin, blasphemy against the Holy Spirit, Mark chapter 3, what is the unforgivable sin, can Christians lose their salvation, eternal sin, Holy Spirit conviction, Jesus casting out demons, Beelzebul, strong man parable, C.S. Lewis liar lunatic or Lord, forgiveness of sins, salvation, is there hope for me, hardness of heart, and responding to the Holy Spirit. If God is speaking to you today, this message is for you. The same Jesus who issues this warning also promises that whoever comes to Him, He will never turn away.

Original Post Date: July 13, 2024 === Gospel Matthew 10:24-33 Jesus said to his Apostles: “No disciple is above his teacher, no slave above his master. It is enough for the disciple that he become like his teacher, for the slave that he become like his master. If they have called the master of the house Beelzebul, how much more those of his household! “Therefore do not be afraid of them. Nothing is concealed that will not be revealed, nor secret that will not be known. What I say to you in the darkness, speak in the light; what you hear whispered, proclaim on the housetops. And do not be afraid of those who kill the body but cannot kill the soul; rather, be afraid of the one who can destroy both soul and body in Gehenna. Are not two sparrows sold for a small coin? Yet not one of them falls to the ground without your Father's knowledge. Even all the hairs of your head are counted. So do not be afraid; you are worth more than many sparrows. Everyone who acknowledges me before others I will acknowledge before my heavenly Father. But whoever denies me before others, I will deny before my heavenly Father.” Reflection The beginning of this passage speaks clearly that we are to become like the Christ, and that this process is filled with peril and darkness and struggle. And we're told over and over, don't be afraid. Don't be afraid. I've got you covered. I've got your back. I will not let anyone destroy you because you are loved. And everyone who can accept my love, who can believe thy love for them, is as intense as it truly is, then they will be able to love their brothers and sisters. But if they don't allow me to love him, they cannot do the work of the kingdom. Closing Prayer Father, we get caught up in trying to earn your love and prove to you that we're good enough to deserve your presence and your healing. Free us from all that knowing that you have this gift you long for us simply to receive. Give us an open, generous heart to receive the love, the gifts, the forgiveness, the grace that you want to sew upon us. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

+ Holy Gospel according to Saint Matthew 10: 24 – 33+Jesus said to his apostles:No disciple is above his teacher, no slave above his master. It is enough for the disciple that he become like his teacher, for the slave that he become like his master. If they have called the master of the house Beelzebul, how much more those of his household! "Therefore do not be afraid of them. Nothing is concealed that will not be revealed, nor secret that will not be known. What I say to you in the darkness, speak in the light; what you hear whispered, proclaim on the housetops.And do not be afraid of those who kill the body but cannot kill the soul; rather, be afraid of the one who can destroy both soul and body in Gehenna.Are not two sparrows sold for a small coin? Yet not one of them falls to the ground without your Father's knowledge. Even all the hairs of your head are counted. So do not be afraid; you are worth more than many sparrows.Everyone who acknowledges me before others I will acknowledge before my heavenly Father. But whoever denies me before others, I will deny before my heavenly Father.The Gospel of the Lord

Read OnlineJesus said to his Apostles: “No disciple is above his teacher, no slave above his master. It is enough for the disciple that he become like his teacher, for the slave that he become like his master. If they have called the master of the house Beelzebul, how much more those of his household!” Matthew 10:24–25In Old Testament times, disciples learned from rabbis, often becoming teachers themselves who would pass on and further develop the traditions they received. But in today's Gospel, Jesus profoundly redefines this relationship. Unlike the other rabbis, Jesus is not another wise teacher in a long line of learned men. He is the definitive and perfect Teacher—Wisdom incarnate, the very Word of God made flesh.Jesus' disciples can never surpass nor even equal Him in wisdom, holiness, or understanding. Instead, their calling—and ours—is to become perfectly conformed to Christ, humbly imitating His life, sharing in His mission, and even suffering alongside Him. If Christ faced misunderstanding, slander, and rejection, His followers must expect no less.Despite being Wisdom Incarnate, many religious leaders of Israel rejected Him, even accusing Him of acting by the power of Beelzebul. Jesus warned His disciples to expect similar treatment. If the Master was subjected to such unjust accusations, His disciples would inevitably face even greater opposition.This sobering truth was not meant to discourage His Apostles but to prepare them spiritually. Jesus foresaw the fierce resistance and trials they would encounter after His Ascension. Indeed, following Pentecost, the Apostles faced precisely the persecution, misunderstanding, and martyrdom Christ foretold. Yet strengthened by the Holy Spirit, they courageously persevered, faithfully imitating their Master even unto death.In our own lives, we must also accept that authentic fidelity to Christ often invites resistance, misunderstanding, and even suffering. When that happens, we must never despair nor feel abandoned. Christ Himself has walked this path before us. Instead, we are called to imitate our Teacher with humble courage, trusting that our conformity to Him is our greatest reward. By remaining steadfast, we bear witness as true disciples of Christ who find their deepest joy, not in surpassing Christ, but in becoming like Him in love, humility, and sacrifice.At times, we might mistakenly assume that greater faithfulness to Christ should lead to the removal of hardships. On an interior level, this is indeed true: The closer we draw to Christ, the deeper our inner peace becomes. However, externally, this is often not the case. The martyrdom the Apostles experienced was anything but peaceful on a bodily level.This distinction is essential to understand as we strive to become authentic apostles ourselves, participating in Christ's mission to proclaim the Gospel to the ends of the earth. Do we seek interior or exterior peace? Exterior peace—popularity, superficial relationships, and freedom from difficulties—is pleasant but does not encompass the fullness of the apostolic call. True fidelity in proclaiming the Gospel will, at times, inevitably provoke rejection, hostility, and suffering. Yet in faithfully enduring such trials, we experience the profound inner peace of Christ Himself, a peace which the world cannot give nor take away.Reflect today on any trials that test your faith. Rather than praying for exterior peace, pray for interior strength to face every trial with grace and confidence. Nothing can steal away the deep and abiding interior peace Christ wants to bestow as we engage the world with apostolic zeal. Do not be discouraged by rejection or circumstances beyond your control. Jesus prophesied this. Imitate Jesus instead, laying down your life sacrificially with Him, knowing that if the Master was attacked, so will we, His disciples, be.Teacher of all teachers, I am forever Your disciple, relying entirely upon Your wisdom and strength. Send me forth with the courage of the Apostles to fulfill Your divine mission. When I encounter difficulties, opposition, or persecution, grant me Your peace and confidence, knowing that I, Your disciple, should expect nothing more than You, my Master, lovingly endured. Jesus, I trust in You.  Image: Ilyas Basim Khuri Bazzi Rahib, CC BY-SA 3.0, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Today we completed reading the 3 chapters in Matthew (5,6 & 7) which comprise what we call ‘The Sermon on the Mount.'  Today's chapter is full of challenging precepts as to the way we should live our lives.  Verses 1 to 5 are a warning about being hypocritical; how readily we human beings can see the faults in others and yet be blind to greater faults in ourselves.Verse 6 has caused much discussion, how do we apply it?  Jesus said, “Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.”  We notice that Jesus did not attempt to teach the religious leaders; instead he called them hypocrites, see ch. 15 v.7 and 16 v.3, and this we can accept as an indication of the kind of people he meant.There are several other examples of their attacks on him, and for those whose aim is to faithfully follow in their Master's footsteps (see Peter's words in 1 Pet. 2 v,21-25) there will be some, similar experiences.  We note that in ch. 10, where the 12 are named (v.2-4) that one of the things he says to them is, “It is enough for the disciple to be like his teacher, and the servant like his master.  If they have called the master of the house Beelzebul, how much more will they malign those of his household.” (v,25)These, with many other examples, illustrate the challenges those who genuinely follow Jesus and practice his precepts face as they walk the “narrow path”.  Verses 13 & 14 of today's chapter sum it up, “Enter by the narrow gate.  For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many.  For the gate is narrow and the way is hard that leads to life, and those who find it are few.”But it must be said, for most of the last generation or two, at least in the ‘western' world, the path has not seemed so narrow and challenging.  This is because our society has become so tolerant of nearly every style of living, so broadminded and permissive.  But, this atmosphere is so spiritually poisonous that those who are treading the narrow way must be more on their guard than ever!Finally, note v.21, “Not everyone who says to me, ‘Lord, Lord' will enter the kingdom … but the one who does the will of my Father … on that day many will say to me, ‘Lord, Lord, did we not prophecy (preach) in your name … I will declare to them, ‘I never knew you; depart from me, you workers of lawlessness.'  They left the narrow way to create their own, maybe thinking it was better!  The true path is less and less evident in the increasing darkness of this world – an essential reason for reading God's words ever more diligently. 

Matthew 10:24-39   24 “The student is not above the teacher, nor a servant above his master. 25 It is enough for students to be like their teachers, and servants like their masters. If the head of the house has been called Beelzebul, how much more the members of his household! 26 “So do not be afraid of them, for there is nothing concealed that will not be disclosed, or hidden that will not be made known. 27 What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs. 28 Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father's care. 30 And even the very hairs of your head are all numbered. 31 So don't be afraid; you are worth more than many sparrows. 32 “Whoever acknowledges me before others, I will also acknowledge before my Father in heaven. 33 But whoever disowns me before others, I will disown before my Father in heaven. 34 “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. 35 For I have come to turn “‘a man against his father,     a daughter against her mother, a daughter-in-law against her mother-in-law— 36     a man's enemies will be the members of his own household.' 37 “Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me. 38 Whoever does not take up their cross and follow me is not worthy of me. 39 Whoever finds their life will lose it, and whoever loses their life for my sake will find it.

Matthew 10:5a, 21-33   (ESV)Jesus Sends Out the Twelve Apostles5 These twelve Jesus sent out, instructing them . . . 21 Brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death, 22 and you will be hated by all for my name's sake. But the one who endures to the end will be saved. 23 When they persecute you in one town, flee to the next, for truly, I say to you, you will not have gone through all the towns of Israel before the Son of Man comes.24 “A disciple is not above his teacher, nor a servant above his master. 25 It is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more will they malign those of his household.Have No Fear26 “So have no fear of them, for nothing is covered that will not be revealed, or hidden that will not be known. 27 What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops. 28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. 30 But even the hairs of your head are all numbered. 31 Fear not, therefore; you are of more value than many sparrows. 32 So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, 33 but whoever denies me before men, I also will deny before my Father who is in heaven.

[Jesus said to the twelve:] 24 "A disciple is not above the teacher nor a slave above the master; 25 it is enough for the disciple to be like the teacher and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household!   26 "So have no fear of them, for nothing is covered up that will not be uncovered and nothing secret that will not become known. 27 What I say to you in the dark, tell in the light, and what you hear whispered, proclaim from the housetops. 28 Do not fear those who kill the body but cannot kill the soul; rather, fear the one who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. 30 And even the hairs of your head are all counted. 31 So do not be afraid; you are of more value than many sparrows.   32 "Everyone, therefore, who acknowledges me before others, I also will acknowledge before my Father in heaven, 33 but whoever denies me before others, I also will deny before my Father in heaven.   34 "Do not think that I have come to bring peace to the earth; I have not come to bring peace but a sword.  35 For I have come to set a man against his father,  and a daughter against her mother,  and a daughter-in-law against her mother-in-law,  36 and one's foes will be members of one's own household. 37 "Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me, 38 and whoever does not take up the cross and follow me is not worthy of me. 39 Those who find their life will lose it, and those who lose their life for my sake will find it." 

A sermon for Pentecost 4 (June 21, 2026) Matthew 10:24-39 Jesus said to the twelve disciples, “A disciple is not above the teacher, nor a slave above the master; it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household! “So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops. Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows. “Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven. “Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and one's foes will be members of one's own household. Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it.”

Matthew 10:24-39   Jesus said to the twelve disciples, “A disciple is not above the teacher, nor a slave above the master; it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household! “So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops. Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows. “Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven. “Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and one's foes will be members of one's own household. Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it.”

Fourth Sunday after Pentecost Old Testament: Genesis 21:8-21 8The child grew, and was weaned; and Abraham made a great feast on the day that Isaac was weaned. 9But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, playing with her son Isaac. 10So she said to Abraham, "Cast out this slave woman with her son; for the son of this slave woman shall not inherit along with my son Isaac." 11The matter was very distressing to Abraham on account of his son. 12But God said to Abraham, "Do not be distressed because of the boy and because of your slave woman; whatever Sarah says to you, do as she tells you, for it is through Isaac that offspring shall be named for you. 13As for the son of the slave woman, I will make a nation of him also, because he is your offspring." 14So Abraham rose early in the morning, and took bread and a skin of water, and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed, and wandered about in the wilderness of Beer-sheba. 15When the water in the skin was gone, she cast the child under one of the bushes. 16Then she went and sat down opposite him a good way off, about the distance of a bowshot; for she said, "Do not let me look on the death of the child." And as she sat opposite him, she lifted up her voice and wept. 17And God heard the voice of the boy; and the angel of God called to Hagar from heaven, and said to her, "What troubles you, Hagar? Do not be afraid; for God has heard the voice of the boy where he is. 18Come, lift up the boy and hold him fast with your hand, for I will make a great nation of him." 19Then God opened her eyes and she saw a well of water. She went, and filled the skin with water, and gave the boy a drink. 20God was with the boy, and he grew up; he lived in the wilderness, and became an expert with the bow. 21He lived in the wilderness of Paran; and his mother got a wife for him from the land of Egypt. Psalm: Psalm 86:1-10, 16-17 1 Bow down your ear, O Lord, and answer me, *        for I am poor and in misery. 2 Keep watch over my life, for I am faithful; *        save your servant who puts his trust in you. 3 Be merciful to me, O Lord, for you are my God; *        I call upon you all the day long. 4 Gladden the soul of your servant, *        for to you, O Lord, I lift up my soul. 5 For you, O Lord, are good and forgiving, *        and great is your love toward all who call upon you. 6 Give ear, O Lord, to my prayer, *        and attend to the voice of my supplications. 7 In the time of my trouble I will call upon you, *        for you will answer me. 8 Among the gods there is none like you, O Lord, *        nor anything like your works. 9 All nations you have made will come and worship you, O Lord, *        and glorify your Name. 10 For you are great;    you do wondrous things; *        and you alone are God. 16 Turn to me and have mercy upon me; *        give your strength to your servant;        and save the child of your handmaid. 17 Show me a sign of your favor,    so that those who hate me may see it and be ashamed; *        because you, O Lord, have helped me and comforted me. Old Testament: Jeremiah 20:7-13 7O Lord, you have enticed me, and I was enticed; you have overpowered me, and you have prevailed. I have become a laughingstock all day long; everyone mocks me. 8For whenever I speak, I must cry out, I must shout, "Violence and destruction!" For the word of the Lord has become for me a reproach and derision all day long. 9If I say, "I will not mention him, or speak any more in his name," then within me there is something like a burning fire shut up in my bones; I am weary with holding it in, and I cannot. 10For I hear many whispering: "Terror is all around! Denounce him! Let us denounce him!" All my close friends are watching for me to stumble. "Perhaps he can be enticed, and we can prevail against him, and take our revenge on him." 11But the Lord is with me like a dread warrior; therefore my persecutors will stumble, and they will not prevail. They will be greatly shamed, for they will not succeed. Their eternal dishonor will never be forgotten. 12O Lord of hosts, you test the righteous, you see the heart and the mind; let me see your retribution upon them, for to you I have committed my cause. 13Sing to the Lord; praise the Lord! For he has delivered the life of the needy from the hands of evildoers. Psalm: Psalm 69: 8-11, (12-17), 18-20 8 Surely, for your sake have I suffered reproach, *        and shame has covered my face. 9 I have become a stranger to my own kindred, *        an alien to my mother's children. 10 Zeal for your house has eaten me up; *        the scorn of those who scorn you has fallen upon me. 11 I humbled myself with fasting, *        but that was turned to my reproach. [12 I put on sack-cloth also, *        and became a byword among them. 13 Those who sit at the gate murmur against me, *        and the drunkards make songs about me. 14 But as for me, this is my prayer to you, *        at the time you have set, O Lord: 15 "In your great mercy, O God, *        answer me with your unfailing help. 16 Save me from the mire; do not let me sink; *        let me be rescued from those who hate me        and out of the deep waters. 17 Let not the torrent of waters wash over me,    neither let the deep swallow me up; *        do not let the Pit shut its mouth upon me.] 18 Answer me, O Lord, for your love is kind; *        in your great compassion, turn to me.' 19 "Hide not your face from your servant; *        be swift and answer me, for I am in distress. 20 Draw near to me and redeem me; *        because of my enemies deliver me. Epistle: Romans 6:1b-11 1Should we continue in sin in order that grace may abound? 2By no means! How can we who died to sin go on living in it? 3Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life. 5For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. 6We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. 7For whoever has died is freed from sin. 8But if we have died with Christ, we believe that we will also live with him. 9We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. 10The death he died, he died to sin, once for all; but the life he lives, he lives to God. 11So you also must consider yourselves dead to sin and alive to God in Christ Jesus. Gospel: Matthew 10:24-39 24"A disciple is not above the teacher, nor a slave above the master; 25it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household! 26"So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. 27What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops. 28Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. 29Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. 30And even the hairs of your head are all counted. 31So do not be afraid; you are of more value than many sparrows. 32"Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; 33but whoever denies me before others, I also will deny before my Father in heaven. 34"Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. 35For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; 36and one's foes will be members of one's own household. 37Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; 38and whoever does not take up the cross and follow me is not worthy of me. 39Those who find their life will lose it, and those who lose their life for my sake will find it.  

Like Father, Like Son Pastor Mark Havel Matthew 10:24-39“A disciple is not above the teacher, nor a slave above the master; it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household!“So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops.“Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows.“Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven.“Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and one's foes will be members of one's own household.“Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it.” My oldest son, Jackson, who is 22, spent a rainy morning with me on vacation in South Haven, Michigan, this past week, milling around a couple of antique stores there. (“Antique malls,” actually, is what the call them.) It has to be raining and/or vacation for me to do much resembling “antiquing,” but I was there for the nostalgia of seeing old toys from my childhood and whatever vinyl records I might find. Jack was there for the sports memorabilia and baseball cards. He scored a few of the latter and I found myself a pretty clean copy of Bruce Springsteen's “Darkness on the Edge of Town.”While we were looking through a treasure trove of old Sports Illustrated magazines – mostly from the 1970's and 80's – a stranger walked by, looked at Jack, then looked at me, then probably back at Jack, and declared, “Well that apple didn't fall far from the tree, did it?” We both laughed and I told him we'd heard that before. To which he said, with awe, “It's remarkable.” I don't always think we look THAT MUCH alike, though many of you have said so, over the years. But when a stranger notices and feels compelled to call it out in public, I guess there's no denying it.And it's always been a compliment to me – even if I can't always see it – that I share a resemblance with either of my boys. But anyone who's ever been 12 or 13 or 16 or 17 knows the LAST thing you'd count as a compliment is for someone to think you look like one of your parents.You know, those times in childhood and adolescence when you can't stand being seen with, let alone be seen as looking like, your mom or your dad. You know, those moments when kids stop holding mom's hands at the store; when they cringe anytime dad makes conversation with their friends; or when they rush from the car in the school drop-off line as if the vehicle was on fire.And all of this had me thinking about some of what I hear Jesus saying in this morning's Gospel. Specifically, it made me think of what it means when Jesus talks about acknowledging or denying God, the Father, in our daily lives.See, Jesus uses all sorts of images, illustrations and hyperbole today – and it's okay … important … faithful … and a relief, actually, to recognize some of this as exaggeration and hyperbole. All of this talk about peace and swords, setting family members against one another, about not being worthy of Jesus, is nothing more and nothing less than naming the seriousness of our call to be disciples and followers of Christ in the world. So I don't we need to take Jesus LITERALLY at every turn, this morning, as long as we take him SERIOUSLY. Because discipleship is a serious thing. It was in the days of the Jesus and it is meant to be, still. It calls for bold confession, faithful practice, and courageous action, more often than we're always inclined.And, remember, Jesus is talking to his first disciples today, knowing all sorts of persecutions and temptations are in store for them because of what he's asking. When he talks about coming “not for peace, but with a sword,” he's not doing away with his title as the Prince of Peace or with his command to love one another – AND our enemies. Jesus is saying that, too often, the kind of amazing, radical, counter-cultural, life-changing grace, mercy, and peace God offers is more than some people can handle. And that in order to really get it and to truly proclaim it and to faithfully share it means to surprise and to separate and to send people reeling from time to time.(If you need proof of the kind of threat that sort of grace is to some people, you should see some of the hateful, frightening comments I hid from my Facebook feed after posting just a clip from my last sermon. Among other things, you should know, I'm an evil, demonic, blaspheming, false prophet who's going straight to Hell – I deserve it – and I'm bringing all of you with me.)All of this is to say, Jesus wants his people – his people – to be realistic about, and ready for, the consequences of what real, faithful, kingdom-living may lead to in our lives and in this world.Because doing that well – living faithfully, I mean – is hard work. When you stand up for justice for the “least of these,” that often means challenging the systems that protect the powerful. When you speak truth to power, power doesn't always like what you have to say. When you speak the truth, even in love, the response is often denial and fear and hatred of that very truth and of those who proclaim it.And that kind of faithful living gets people like Martin Luther excommunicated. It gets people like Nelson Mandela thrown into jail, people like Dietrich Bonhoeffer, Martin Luther King, Jr., Renee Good, and Alex Pretti, killed. It gets women in some denominations thrown out of the pulpit. And, of course, all of it got Jesus, himself, crucified, too.And those are some tough shoes to fill. I wonder how many of us have had the opportunity or would have the courage and the faith to live out our faith like some of these giants. So we do our denying on a smaller scale, don't we? When we drive by the hungry person on the street corner… When we let the racist comment slide… When we laugh with the bullies or at the queer kids and the sexist jokes on the White House lawn... When we add our two cents to the gossip mill... When we vote with our self-interests, first.So what are we to do with Jesus' promise – or threat – when he says, “Everyone who acknowledges me before others, I also will acknowledge before my Father in heaven. And everyone who denies me before others, I will also deny before my father in heaven”?What I hear him saying isn't so much that those who deny Christ or fail at this call to faithful discipleship are doomed or damned for all eternity. It's not that if we don't live up to the high bar of King or Mandela or Bonhoeffer, we're out of luck. Remember, he also promises that we hold more value than many sparrows, who, even though they fall, are never beyond the reach of God's care.What I hear Jesus acknowledging is that God – the Father of all creation – knows, like so many good parents know, what it feels like to have his children deny or be embarrassed by their likeness to their Creator: to drop his hand at the grocery store, you might say; or rush by with friends to avoid any awkward conversations; or to shrink down in the seat and hurry from the car hoping no one notices who's in the driver's seat.What I hear Jesus saying to his disciples and to each of us, is that it's time to grow up. He's inviting us to embrace the claim of God, the Father, on our lives and to start living in the joy, responsibility, and challenge of that holy calling.Just like it's hard to pinpoint exactly when children begin distancing themselves from their annoying, embarrassing parents, it's difficult to pinpoint a precise moment when they begin to turn around and to start re-building those more mature bridges of relationship, connection, respect, and admiration, too.But, believe it or not, kids, it happens! There comes a time when the comparisons and resemblances to our parents seem pretty small in the grand scheme of things – and even beautiful and holy and remarkable, the more mature we get, if we're lucky. I got a glimpse of it with Jackson last week in that antique store. And I hope my mom and dad have noticed it over the years, too.And I hear Jesus calling our attention to that same reality when it comes to our relationship with God. He's inviting us to embrace our call to discipleship, to look and act more and more like our maker – all the things an immature faith might fear and resist – because following Jesus puts everything into a different perspective.It's an invitation and a holy challenge, because Jesus knows that when we do it – when we let the call to discipleship change the way we live, what once seemed like work (stuff like generosity, gratitude and grace) will become a way of life. What once seemed beyond us (stuff like sacrifice, selflessness, and suffering, even) actually bears fruit for us and for others. What once seemed unbelievable (stuff like healing, wholeness, and real joy) will become Truth, with a capital T, for our lives. And what once seemed impossible (forgiveness, freedom and eternal life) will belong to us all.Amen

These twelve Jesus sent out, instructing them, … “Brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death, and you will be hated by all for My Name's sake. But the one who endures to the end will be saved. When they persecute you in one town, flee to the next, for truly, I say to you, you will not have gone through all the towns of Israel before the Son of Man comes. A disciple is not above his teacher, nor a servant above his master. … If they have called the master of the house Beelzebul, how much more will they malign those of his household. So have no fear of them, for nothing is covered that will not be revealed, or hidden that will not be known. What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops. And do not fear those who kill the body but cannot kill the soul. Rather fear Him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows.” (Matthew 10:5a, 21-24, 25b-31)

In this episode, Jesus prepares his disciples for a hard truth: the Gospel often provokes conflict, not comfort, and a sword, not worldly peace. Yet woven through these warnings is a repeated promise—“Do not be afraid”—because the kingdom of God does not depend on your strength, your courage, or your ability to hold on to Christ. The same Lord who knows every sparrow and every hair on your head sends his people into a hostile world with one message worth proclaiming from the rooftops: sinners are forgiven, and Christ's mercy refuses to stay behind closed doors.GOSPEL Matthew 10:24-3924 “A disciple is not above the teacher, nor a slave above the master; 25 it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household!26 “So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. 27 What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops. 28 Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. 30 And even the hairs of your head are all counted. 31 So do not be afraid; you are of more value than many sparrows.32 “Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; 33 but whoever denies me before others, I also will deny before my Father in heaven.34 “Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. 35 For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; 36  and one's foes will be members of one's own household. 37 Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; 38 and whoever does not take up the cross and follow me is not worthy of me. 39 Those who find their life will lose it, and those who lose their life for my sake will find it."Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

This guide covers the readings appointed in the Revised Common Lectionary for the Fourth Sunday after Pentecost (Proper 7), Year A, falling on June 21, 2026. We are well into the green season now — the long, ordinary stretch of Sundays during which the church listens, week by week, to the long witness of Scripture.This Sunday's readings are not gentle. The Gospel continues last week's account of Jesus sending out the Twelve, but where last week was the calling, this week names the cost. Jesus tells the disciples three times not to be afraid, then warns them that the message will divide families, that they will be hated, and that those who try to hold on to their lives will lose them. The Old Testament tracks each offer their own difficult companion. Track One follows Hagar and her son into the wilderness after they are cast out at Sarah's demand — one of the most painful scenes in Genesis. Track Two gives us Jeremiah's famous lament, in which the prophet accuses God of having tricked him into a vocation that has cost him everything. The Epistle, from Romans 6, sets the baptized at the heart of this difficulty: we have died with Christ, and so what could ordinarily destroy us no longer has the final word.This is a Sunday that asks the preacher for both courage and tenderness. The Gospel in particular has been used in some of the most damaging ways in the church's history — to justify family estrangement, to coerce loyalty, to bless suffering that people did not choose. The guide names those misuses plainly in the cautions, because the texts will preach better when their misuses are named than when those misuses are left to lurk.The ReadingsGenesis 21:8–21First Reading (Track One) — Hagar and Ishmael in the WildernessSummaryThe day Isaac is weaned, Abraham throws a great feast. Sarah looks across the celebration and sees Ishmael — the son Hagar bore to Abraham years earlier — and something hardens in her. She tells Abraham to send Hagar and the boy away, so that Ishmael will not inherit alongside Isaac. The text says the matter is very distressing to Abraham, but God tells him to do as Sarah says, with the promise that God will also make a nation of Ishmael. The next morning Abraham sends Hagar out with bread, a skin of water, and the boy. The water runs out in the wilderness. Hagar puts the child under a bush so she will not have to watch him die, and she lifts up her voice and weeps. God hears the boy's voice. An angel speaks to Hagar — do not be afraid, God has heard him where he is. God opens her eyes, and she sees a well that was there all along. The boy grows up in the wilderness and becomes the ancestor of a great nation.Key Ideas for Preaching* The text says God heard the voice of the boy — and the name Ishmael means “God hears.” The story is its own argument: there is no one whose voice God does not hear, including the ones the official story has cast out. Where does your congregation tend to assume that some voices reach God and others do not, and how might Ishmael's name interrupt that assumption?* Hagar does not see the well until God opens her eyes. The water was already there. What might it mean for your people that the help they have been pleading for may already be present, waiting to be seen rather than waiting to be made?* God's promise expands rather than narrows. Isaac receives the promise, and Ishmael will also become a great nation. The text refuses to make this an either/or. Where in your congregation has the assumption taken hold that God's blessing is a finite resource — that someone else's portion must come out of ours?* The story sits uncomfortably with us, and it should. There is real cruelty here, and real grief. What might it look like to preach this scene without rushing toward a moral, letting your people sit with the painful complexity of a family text that does not resolve neatly?Significant Cautions* Hagar's story has been used in the church to claim that one religious people has displaced another — most painfully in claims that Christianity has replaced Judaism, or that the Arab descendants of Ishmael are outside God's care. The text itself refuses this reading. God's blessing extends to both lines.* Sarah's demand and Abraham's quick compliance are easy to moralize — to make Sarah a villain or Abraham a coward. The text is more honest than that. They are real, flawed people inside a real, flawed family system, and the story does not ask us to pick sides among them.* The line that God told Abraham to listen to Sarah has sometimes been used in troubling ways. Read in context, it is God's particular guidance about this particular moment — not a general endorsement of any voice that arrives within a family.* This is a Genesis story that Muslims also hold as sacred — Ishmael is the ancestor of the Arab peoples, and the well in this text is foundational to Islam. Be particularly careful with any language that would imply Christians have an exclusive claim on the material.Hagar and Ishmael in the Desert by Christoffer Wilhelm EckersbergPsalm 86:1–10, 16–17The Psalm (Track One) — Incline Your Ear, O LordSummaryThis is a psalm of supplication from someone in deep need. “Incline your ear, O Lord,” it begins; “I am poor and needy.” The psalmist names God's character — good and forgiving, abounding in steadfast love — and pleads for an answer. The middle of the psalm widens the view: God is unique among all the gods of the nations, the maker of all peoples, the one to whom every people will one day come. The selected verses close with another plea: turn to me, give me strength, save me, show me a sign of your favor.Key Ideas for Preaching* The psalmist names himself “poor and needy” — and names it to God, not hides it. What does it look like for your congregation to bring their actual need to God without first trying to dress it up?* The psalm holds together a private cry and a cosmic vision. In the same breath the psalmist asks God to listen to him and reminds himself that all the nations will one day come and bow down. How might your sermon hold those two together — the intimate and the vast — without flattening either?* The plea is grounded in who God is, not in who the psalmist is. God is good and forgiving, abounding in steadfast love. Where in your congregation has prayer started to feel like throwing words into a void, and how might naming who God is steady that?Significant Cautions* The psalmist asks God to act so that “those who hate me may be put to shame.” That is honest prayer, but it can also become a weapon. Be careful about preaching this verse in a way that licenses contempt for those we disagree with.* “I am devoted to you” can be heard as the psalmist claiming exceptional faithfulness. Read in the context of the whole psalm, it is relationship language, not a boast about merit.Jeremiah 20:7–13First Reading (Track Two) — A Fire Shut Up in My BonesSummaryJeremiah turns to God in something close to anger. You have tricked me, he accuses; you have overpowered me. He has become a laughingstock. Everyone mocks him; his message of judgment has cost him friends and reputation. He has tried to keep silent — but the word of God, he says, is like a fire shut up in his bones, and he cannot hold it in. Even his closest acquaintances are watching for him to stumble. And then, in the middle of the lament, the tone turns. He remembers that God is on his side, that the Lord is with him like a dread warrior. He calls on the assembly to sing to the Lord. The lament does not erase itself, but it ends — for now — in praise.Key Ideas for Preaching* Jeremiah accuses God of trickery and gets away with it. The text does not punish him for the accusation; it preserves it as Scripture. What might it mean for your congregation to hear that even rage toward God can be a faithful prayer?* The word inside Jeremiah is “like a fire shut up in my bones.” He cannot keep it in even when keeping it in would be easier. Where in your congregation is there a truth that needs to come out, and what is it costing your people to hold it in?* The lament ends in praise — not because the problem has been solved, but because Jeremiah remembers who is with him. What does it look like for your people to praise from inside a difficulty that has not yet resolved?Significant Cautions* Jeremiah's lament can be used to suggest that faithful people quickly arrive at peace and praise after suffering. The turn is real in this passage, but it is not automatic, and the rest of Jeremiah's life is not exactly peaceful. Do not rush a lament toward resolution.* “There is something like a burning fire in my bones” has sometimes been used to pressure people into evangelism, as if a faithful Christian must always feel compelled to proclaim. Jeremiah's compulsion is the experience of a particular prophet under particular circumstances, not a universal test of faithfulness.Psalm 69:7–10, (11–15), 16–18The Psalm (Track Two) — A Stranger to My KindredSummaryA lament from someone who has been alienated by their devotion to God. It is for your sake, the psalmist says, that I have borne reproach — I have become a stranger to my kindred. Zeal for God's house has consumed him. He is mocked in the streets; even drunkards make him the subject of their songs. The psalm pleads with God to draw near, to answer, to redeem him from the muck. The selected verses close with an urgent appeal: do not hide your face from me; come near and redeem me.Key Ideas for Preaching* The psalmist's faithfulness has cost him relationships — even with his own family. This pairs powerfully with the Gospel's hard language about division. What does your congregation know about the real cost of taking faith seriously, and how might this psalm give them words for it?* The image of being stuck in the mire, where there is no foothold, is one of the most physical pictures in the psalms. It is not abstract theology; it is what real trouble feels like in the body. How might your sermon let the body of the psalm meet the bodies of your people?* The psalmist does not pretend to be patient. “Do not hide your face from me” is urgent, almost demanding. What might it free in your people to hear that urgent prayer is faithful prayer?Significant Cautions* The psalm has been used to claim a kind of spiritual martyrdom for ordinary discomfort — to dramatize mild inconvenience as suffering for the gospel. The cost the psalmist describes is real. Be careful applying his words to a much smaller scale.* Some verses near these (not included in the reading) contain sharp curses against the psalmist's enemies. The lectionary leaves them out for a reason. If you reach for them, handle them with care.Romans 6:1b–11The Epistle — Buried with Him by BaptismSummaryPaul has just argued in Romans 5 that grace abounds where sin abounds. He hears the objection coming: shall we then sin all the more, so that grace can abound all the more? Absolutely not, he says. And the picture he gives in answer is baptism. To be baptized into Christ is to be baptized into his death — buried with him so that we might also walk into a new kind of life. The old self has been crucified with him. The pull of the old life no longer has the final word. Christ, having been raised, will never die again; death no longer has dominion over him. And so, Paul says, we are to consider ourselves dead to sin and alive to God in Christ Jesus.Key Ideas for Preaching* Paul defines baptism not as a religious rite added on top of a person's life but as a death and a resurrection. The old self has been crucified. The new life is something already begun. How might it shift your congregation's sense of baptism — their own, and any they are about to celebrate — to hear it described in these terms?* “Death no longer has dominion over him” — and so, by extension, over us. This is the same Romans 6 that ties directly to today's Gospel, where Jesus tells the disciples not to fear those who can kill the body. The two readings are saying the same thing in different keys. What changes in your people when the deepest threats lose their final authority?* Paul tells us to “consider ourselves dead to sin and alive to God.” That is not a description of how it feels; it is a posture, a reckoning, a choosing to remember what is true even when experience suggests otherwise. Where in your congregation might this practice of remembering provide more steadiness than trying to feel a particular way?Significant Cautions* “Dead to sin” has sometimes been read as the claim that Christians no longer struggle. Paul is not saying that — he goes on in chapter 7 to describe at length the ongoing struggle. He is describing an orientation, not a finished condition. Say so plainly.* The language of being “crucified with Christ” can be used to romanticize suffering, or to suggest that hardship is the proof of faith. Paul's image is about baptismal identity, not a measuring stick for who is suffering enough.* “Walking in newness of life” can be flattened into self-improvement language. Paul's vision is much larger — a whole new sphere of life in which the powers that used to determine us no longer have the final say.Matthew 10:24–39The Gospel — Do Not Be AfraidSummaryThe sending discourse continues, and Jesus turns to the cost. He warns the disciples that they will be treated as he is treated — if people call the master of the house Beelzebul, his household should expect worse. Three times he tells them not to be afraid. Do not fear those who can kill only the body; fear instead the one who has authority over both body and soul. Do not be afraid: even the sparrows are not forgotten, and you are worth more than many sparrows. Acknowledge me before others, Jesus says, and I will acknowledge you before my Father. And then the hardest verses: do not think I came to bring peace; I came to bring a sword. Loyalty to me will cause division — even within families. Whoever loves family more than me is not worthy of me. Whoever does not take up the cross is not worthy of me. Those who try to hold on to their life will lose it. Those who lose their life for my sake will find it.Key Ideas for Preaching* The phrase “do not be afraid” appears three times in this passage. It is the constant beneath everything else. The hard language about division and loss is held inside that frame. What would it look like for your sermon to make the “do not fear” as loud as the difficult verses around it?* Jesus uses sparrows — the cheapest birds at the market — to make a point about God's attention. Not one of them falls without God noticing; and you are worth more. How might this small, almost throwaway image be exactly the picture your congregation needs of a God whose attention reaches the least-counted parts of their lives?* The “sword” Jesus brings is not his intention but his effect. He is naming a social reality: following him will not be welcome everywhere, even in some families. He is preparing his disciples for that, not endorsing the division. How might your sermon help your people tell the difference between division that follows costly faithfulness and division that follows from cruelty or stubbornness?* “Take up the cross” was, in the first century, the specific image of a condemned prisoner carrying the crossbeam of their execution. It was a death-march image, not a metaphor for ordinary hardship. What is your congregation actually being asked to die to for the sake of Jesus, and how can you name it without trivializing the image?* “Those who lose their life for my sake will find it” is one of the central paradoxes of the Gospels. It is not a license for self-destruction; it is the strange truth that the life that tries to protect itself shrinks, and the life that is given for something larger grows. Where in your people's lives is a small, protected life keeping them from a larger, given one?Significant Cautions* “Do not fear those who kill the body” has sometimes been used to pressure people toward martyrdom or to invalidate ordinary fear. Jesus is not condemning fear; he is steadying people facing genuine threat. Don't use this verse to shame the afraid.* The verse about fearing the one who can destroy both body and soul is genuinely difficult, and many faithful readers have understood the subject of that verse differently. Be cautious about turning it into a casual threat. The weight of the passage is not on the warning; it is on the comfort that immediately follows.* “I came not to bring peace but a sword” has been used in some of the most damaging ways imaginable — to justify religious violence, to bless the cutting off of LGBTQ+ family members, and to license abusive religious leaders demanding total loyalty. Be especially clear: Jesus is naming a social effect, not endorsing harm to anyone.* “Whoever loves father or mother more than me is not worthy of me” has been weaponized by spiritually abusive systems to demand that members cut off family. The wider witness of Scripture — including Jesus' own care for his mother from the cross, and the command to honor parents — flatly contradicts that use.* “Take up the cross” should not be applied to suffering that people did not freely choose — illness, abuse, poverty, grief. Such suffering is not their cross to bear, and calling it that has been used to silence people who needed to be heard.* “Lose your life to find it” should never be used to validate self-harm, the staying in dangerous situations, or the spending of oneself in service of leaders or institutions that demand it. Jesus is talking about the freedom of the gospel, not about self-destruction.Thematic ConnectionsBoth tracks open onto the same difficult Gospel, and both offer it different company.Track One brings Hagar's wilderness story. A woman and her son have been cast out — by the official story, by the family that should have held them. The water runs out. The mother cannot bear to watch the child die. And God hears. The story does not solve what Sarah has done; it does not undo the cruelty. But it insists that no voice is unheard, no person is forgotten, and that the help God provides may already be present, waiting to be seen. Paired with the Gospel's “do not fear” and the sparrow image, the message is the same in two keys: God's attention reaches the ones the world has overlooked.Track Two brings Jeremiah's lament and Psalm 69's cry of alienation. Both texts give voice to the cost of faithfulness — the rejection, the social isolation, the impossibility of keeping silent. Read alongside the Gospel, they put words in the mouths of disciples for whom following has cost something. The whole day, on this track, gives a congregation permission to be honest about how hard faithfulness has been, and a promise that the honesty is itself a form of prayer.Romans 6 anchors both tracks in baptismal identity. Whatever the world's hostility can do, the worst of it has already lost its dominion. Christ has gone down into death and come back out the other side, and the baptized have gone with him.The Gospel is the natural preaching center either way, and it asks particular courage from the preacher. These texts have been weaponized; the cautions in this guide are not theoretical. But the heart of the passage is the threefold “do not be afraid” and the small, almost tossed-off promise about the sparrows. A sermon that lets those quieter verses set the temperature, while taking the harder verses seriously and naming their misuses plainly, will land more honestly than one that either avoids the difficulty or leans into it as something to admire.For preachers following the recent series: this is the third Sunday in the Matthew 10 arc. Two weeks ago, Jesus called Matthew from his table. Last week, he sent the twelve out with empty hands and the compassion of the Lord of the harvest. This week, he is honest with them about what the sending will cost. The shape is now complete: found, sent, warned. Next week, the lectionary begins to move into the parables of the kingdom. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com/subscribe

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource) ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Matthew 12:22–28 - Then a demon-oppressed man who was blind and mute was brought to him, and he healed him, so that the man spoke and saw. [23] And all the people were amazed, and said, “Can this be the Son of David?” [24] But when the Pharisees heard it, they said, “It is only by Beelzebul, the prince of demons, that this man casts out demons.” [25] Knowing their thoughts, he said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. [26] And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? [27] And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. [28] But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: Subscribe to the SPANISH version: https://MorningMindsetMedia.com/Spanish Subscribe to the CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com   

"Crazy, Demonic, Or Lord?"Today Pastor Brad Teaches from Mark 3:20-34Todays Mark sermon deals with Jesus's family learning of his miracles across the land. Disciple Mark writes that Jesus' family initially called Jesus crazy and tried to stop him. Followed by the Pharisees whom accused him of being possessed by Beelzebul.  Pastor Brad shows us through the word how Jesus rebukes both claims and reaffirms that he is the Lord come into flesh. Youtube Link: https://youtu.be/y2AlyeEeZLYThank you for joining us today! Please connect with us by filling out a communication card here: www.lakewoodlcop.com/connectPlease access the bulletin to view all the announcements please check out the bulletin here: www.lakewoodlcop.com/resources

San Atanasio Mt 10,22-25 10,22 Ustedes serán odiados por todos a causa de mi Nombre, pero aquel que persevere hasta el fin se salvará. 10,23 Cuando los persigan en una ciudad, huyan a otra, y si los persiguen en esta, huyan a una tercera. Les aseguro que no acabarán de recorrer las ciudades de Israel, antes de que llegue el Hijo del hombre. 10,24 El discípulo no es más que el maestro ni el servidor más que su dueño. 10,25 Al discípulo le basta ser como su maestro y al servidor como su dueño. Si al dueño de casa lo llamaron Belzebul, ¡cuánto más a los de su casa! Evangelio según San Mateo 10, 22-25 Y seréis odiados de todos por causa de mi nombre; pero el que perseverare hasta el fin, ese será salvo. Cuando os persiguieren en una ciudad, huid a otra. En verdad, os digo, no acabaréis (de predicar en) las ciudades de Israel antes que venga el Hijo del Hombre”. “El discípulo no es mejor que su maestro, ni el siervo mejor que su amo. Basta al discípulo ser como su maestro, y al siervo ser como su amo. Si al dueño de casa llamaron Beelzebul, ¿Cuánto más a los de su casa? *** San Atanasio Martirologio Romano: San Atanasio, Obispo y Doctor de la Iglesia, el cual, preclaro por su santidad y doctrina, en Alejandría de Egipto defendió con valentía la fe católica desde el tiempo del emperador Constantino hasta Valente, por lo cual tuvo que soportar numerosas asechanzas por parte de los arrianos y ser desterrado en varias ocasiones. Finalmente, regresó a la Iglesia que se le había confiado, donde, después de haber luchado y sufrido mucho con heroica paciencia, descansó en la paz de Cristo en el cuadragésimo sexto aniversario de su ordenación episcopal († 373).

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource)   ⇒ Listen to our other podcasts: https://MorningMindsetMedia.com ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Matthew 10:24–33 - “A disciple is not above his teacher, nor a servant above his master. [25] It is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more will they malign those of his household. [26] “So have no fear of them, for nothing is covered that will not be revealed, or hidden that will not be known. [27] What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops. [28] And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. [29] Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. [30] But even the hairs of your head are all numbered. [31] Fear not, therefore; you are of more value than many sparrows. [32] So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, [33] but whoever denies me before men, I also will deny before my Father who is in heaven. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: Subscribe to the SPANISH version: https://MorningMindsetMedia.com/Spanish Subscribe to the HINDI version: https://MorningMindsetMedia.com/Hindi Subscribe to the CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/   ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

Ancient Roots of Life Episode 42Unlock the secret history behind Solomon's legendary control over demons and the mysterious powers of the biblical temple. This episode dives deep into apocryphal texts, ancient demonology, and the hidden lore that ties Solomon's wisdom to occult practices—showing how some believe he might have used demonic forces to build the temple in just a few years.You'll discover shocking accounts from the Testament of Solomon that reveal Solomon commanding spirits, commanding demons like Beelzebul, and even using rings to bind and control supernatural entities. We break down intriguing details about the demon Orneous, the significance of the pentagram sigil, and how ancient texts link Solomon's power to controlling unclean spirits—raising questions about what secrets might be buried in the shadowy intersections of scripture, demonology, and occult tradition.Key insights include the biblical and extra-biblical stories about Solomon's dealings with demons, the mystical symbols associated with demonic control, and the connection between ancient temple building, celestial signs, and spiritual power. We explore how these stories are supported or hinted at in the canonical text and what they imply about the unseen realm that influences modern esoteric teachings, secret societies, and Hollywood's fascination with the arcane.Why does understanding Solomon's alleged mastery over demons matter today? Because it sheds light on the hidden forces behind ancient constructions, religious traditions, and the modern occult elite. If these ancient accounts hold truth, they challenge what you thought you knew about spiritual authority—and they suggest that much of today's symbolism and secret knowledge stems from these hidden, spiritual origins.This episode is perfect for curious minds, biblical explorers, and anyone driven to uncover the mysteries lurking in scripture and world history. Join us as we unlock doors to the unseen realm, revealing why Solomon's story continues to influence unseen powers and modern symbolism—an essential listen for those who want to see behind the curtain and understand the spiritual roots shaping our world.Become a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFPatreon: https://patreon.com/JT_Follows_JC?utm_medium=unknown&utm_source=join_link&utm_campaign=creatorshare_creator&utm_content=copyLinkJESUS SAID THERE WOULD BE HATERS: https://jtfollowsjc.com/product-category/mens-shirts/JT's Hats: https://jtfollowsjc.com/product-category/hats/Coaching Program: https://www.echoesoftruthnetwork.com/join

 In Matthew 12:22–37, Jesus heals a demon-possessed man, and the crowd begins to wonder if He might be the long-awaited Son of David. But instead of considering the evidence, the Pharisees accuse Jesus of working by the power of Beelzebul.More than addressing the issue at hand, Jesus exposes the root issue for the Pharisees, showing that our words reveal the true condition of our hearts.This sermon, “Heart Check,” challenges us to examine what our speech says about what's inside us—and points us to the hope of forgiveness and transformation found in Jesus.

#top .av-special-heading.av-gs9o3p-7395b7006576296ff98a016ed34d6a3f{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-7395b7006576296ff98a016ed34d6a3f .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-7395b7006576296ff98a016ed34d6a3f .av-subheading{ font-size:15px; } Through My Bible Yr 03 – March 21 Luke 11:14-36 LISTEN HERE Through My Bible – March 21 Luke 11:14-36 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0321db.mp3 See series: Through My Bible Luke 11 Jesus Drives Out Demons 14 Jesus drove out a demon, which was mute. After the demon had gone out, the man who had been mute spoke, and the crowds were amazed. 15 But some of them said, “He drives out demons by Beelzebul, the ruler of the demons.” 16 Others were testing him by demanding of him a sign from heaven. 17 But he knew their thoughts and said to them, “Every kingdom divided against itself is destroyed. And a house divided against itself falls. 18 If Satan is divided against himself, how will his kingdom stand? You say that I drive out demons by Beelzebul. 19 But if I drive out demons by Beelzebul, by whom do your sons drive them out? So they will be your judges. 20 Yet if I drive out demons by the finger of God, then the kingdom of God has come upon you. 21 “When a strong man, fully armed, guards his own house, his possessions are safe. 22 But when someone stronger attacks him and defeats him, he takes away that man's full armor, in which he had trusted, and divides up his plunder. 23 “The one who is not with me is against me. The one who does not gather with me scatters. 24 When an unclean spirit goes out of a man, it passes through waterless places, seeking rest, but does not find any. Then it says, ‘I will return to my house, the one I left.' 25 When it returns, it finds the house swept and put in order. 26 Then it goes and brings seven other spirits more evil than itself, and they go in and dwell there. The last condition of that man becomes worse than the first.” The Sign of Jonah 27 While he was saying these things, a woman from the crowd raised her voice and said to him, “Blessed is the womb that carried you, and the breasts at which you nursed!” 28 But he said, “Even more blessed are those who hear the word of God and keep it.” 29 As the crowds were increasing, he began to say, “This generation is an evil generation. It is seeking a sign, but no sign will be given to it except the sign of Jonah. 30 For just as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation. 31 The Queen of the South will rise up in the judgment with the men of this generation, and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon. But look, one greater than Solomon is here. 32 The men of Nineveh will stand up at the judgment with this generation and condemn it, because they repented at the preaching of Jonah. But look, one greater than Jonah is here. A Lamp and a Lampstand 33 “No one lights a lamp and puts it in a hidden place or under a basket, but on a stand so that those who come in may see the light. 34 Your eye is the lamp of the body. When your eye is good, your whole body is full of light. But when it is bad, your body is full of darkness. 35 Therefore, see to it that the light that is in you is not darkness. 36 So if your whole body is full of light, without any dark part, it will be completely full of light, as when a lamp shines on you with bright light.” #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Matthew 12:22-32 22 Then a demon-oppressed man who was blind and mute was brought to [Je- sus], and He healed him, so that the man spoke and saw. 23 And all the people were amazed, and said, “Can this be the Son of David?” 24 But when the Pharisees heard it, they said, “It is only by Beelzebul, the prince of demons, that this man casts out demons.” 25 Knowing their thoughts, he said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. 26 And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. 28 But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you. 29 Or how can someone enter a strong man's house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house. 30 Who- ever is not with me is against me, and whoever does not gather with me scatters. 31 Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. 32 And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.

2026-03-15 Various People, Various Responsesby Pastor Chris Berg Scripture: Mark 3:7-357 Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. 8 When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. 9 Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10 For he had healed many, so that those with diseases were pushing forward to touch him. 11 Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12 But he gave them strict orders not to tell others about him.13 Jesus went up on a mountainside and called to him those he wanted, and they came to him. 14 He appointed twelve that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons. 16 These are the twelve he appointed: Simon (to whom he gave the name Peter), 17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19 and Judas Iscariot, who betrayed him.20 Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. 21 When his family heard about this, they went to take charge of him, for they said, “He is out of his mind.”22 And the teachers of the law who came down from Jerusalem said, “He is possessed by Beelzebul! By the prince of demons he is driving out demons.”23 So Jesus called them over to him and began to speak to them in parables: “How can Satan drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man's house without first tying him up. Then he can plunder the strong man's house. 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”30 He said this because they were saying, “He has an impure spirit.”31 Then Jesus' mother and brothers arrived. Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”33 “Who are my mother and my brothers?” he asked.34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God's will is my brother and sister and mother.”Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448Office Phone: (985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.

Today's question is one that Pastor says has been the question asked with the most fear.  Other ways this question is asked:     ⁃    What is the unforgivable sin?     ⁃    What is the sin against the Holy Spirit?     ⁃    How can I be sure I haven't done this?     ⁃    If I have done this is there any hope?     ⁃    How do I avoid the unforgivable sin? Matthew 12:31-32 Jesus says, "And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven. Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come." What is that sin? Let's start by looking at the context …     ⁃    Jesus was preaching and healing. Religious authorities saw Jesus as a threat. Jesus heals a paralyzed man and the religious leaders say Jesus is blaspheming because He told the man your sins are forgiven, take up your mat and walk. And the religious leadership are angry and they continue to get angrier. Matthew 9:3     ⁃    Matthew, one of Jesus' disciples, hosts a dinner, invites his tax collector friends and Jesus attends too. The religious leaders accuse Jesus of "eating with tax collectors and sinners." Matthew 9:11     ⁃    Jesus heals a demon possessed man and the religious leaders say Jesus was able to heal the man through demonic powers. Matthew 9:34     ⁃    Jesus and disciples are walking in the grain fields on the Sabbath Day, picking and eating grain and the religious leaders say they are working on the day of rest, which is unlawful. Matthew 12:2     ⁃    Jesus heals a demon possessed man and now the religious leaders plot to kill Jesus. Matthew 12:14     ⁃    Jesus heals a man and they say that Jesus healed by the power of Beelzebul (the devil) Matthew 12:24 It is at this point that we continue with the verses just before our text for the day on the unforgivable sin. We read in Matthew 12:25-28 "Jesus knew their thoughts and said to them, "Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. If Satan drives out Satan, he is divided against himself. How then can his kingdom stand? (Meaning how can I be healing from demons by using demons?) And if I drive out demons by Beelzebul, by whom do your people drive them out? So then, they will be your judges. But if it is by the Spirit of God that I drive out demons, then the kingdom of God has come upon you." What Jesus is saying is look at what you see.  Stop judging on the basis of your own anger and bitterness and look at what the Bible has said along. God's healing is being brought to people. The Holy Spirit is testifying that the Messiah has arrived! Then Jesus speaks the words we started with this morning. Note that the first words are "EVERY KIND OF SIN AND SLANDER CAN BE FORGIVEN." Jesus goes on and what He's saying is if we continually refuse to listen to the Holy Spirit and actually go so far as to call what the Spirit does as demonic then we are setting ourselves up for the unforgivable sin.  (Note: Jesus is not saying they have done this, but He is calling them to search the scriptures, to search their hearts.) The Holy Spirit always testifies to Jesus. Jesus is saying do not sin against the Spirit because if you persist in that you are cutting yourself off from the only One who can save. The Holy Spirit leads us to faith and to Jesus, who opens our eyes to see the goodness and grace of God. What is the sin against the Holy Spirit? IT IS THE CONSCIOUS, DELIBERATE AND PERSISTENT REJECTION OF THE HOLY SPIRIT'S TESTIMONY TO THE IDENTITY AND SAVING POWER OF THE LORD JESUS CHRIST. Jesus speaks these words of warning to them to lead them to repentance and faith.  God is merciful. His desire is for ALL. Classic example:     ⁃    Saul of Tarsus - the persecutor of believers who becomes a transformed man - Apostle Paul.  Pastor shares Saul's story of transformation. Paul understood the sin of the Holy Spirit because that was the path he had been on in his life. But then Saul has an encounter with God that changes him and he understands the immense patience of God and His amazing grace. Pastor closes with Romans 10:9-10 "If you declare with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved." God is good! So let us listen to the Holy Spirit's voice who leads us to Jesus our only Hope. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/whats-the-answer Join us Sundays  https://www.awakeusnow.com/sunday-service

Matthew Week 129     Matthew 23:9-12 ESV   9 And call no man your father on earth, for you have one Father, who is in heaven. 10 Neither be called instructors, for you have one instructor, the Christ.11 The greatest among you shall be your servant. 12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.       1 Timothy 2:5-7 NASB   5 For there is one God, and one mediator also between God and mankind, the Man Christ Jesus, 6 who gave Himself as a ransom for all, the testimony given at the proper time. 7 For this I was appointed as a preacher and an apostle (I am telling the truth, I am not lying), as a teacher of the Gentiles in faith and truth.       1 Corinthians 4:14-15 NASB   14 I do not write these things to shame you, but to admonish you as my beloved children. 15 For if you were to have countless tutors in Christ, yet you would not have many fathers, for in Christ Jesus I became your father through the gospel.       Ephesians 3:7-8 ESV   7 Of this gospel I was made a minister according to the gift of God's grace, which was given me by the working of his power. 8 To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ,       Matthew 23:13 ESV   13 "But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people's faces. For you neither enter yourselves nor allow those who would enter to go in.     Matthew 11:16-19a ESV   16 "But to what shall I compare this generation? It is like children sitting in the marketplaces and calling to their playmates,   17 "'We played the flute for you, and you did not dance;   we sang a dirge, and you did not mourn.'   18 For John came neither eating nor drinking, and they say, 'He has a demon.' 19 The Son of Man came eating and drinking, and they say, 'Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!'       Matthew 12:23-24 ESV   23 And all the people were amazed, and said, "Can this be the Son of David?" 24 But when the Pharisees heard it, they said, "It is only by Beelzebul, the prince of demons, that this man casts out demons."       Romans 3:10-11; 19-20; 23 NASB   10 as it is written:   "There is no righteous person, not even one;   11 There is no one who understands,   There is no one who seeks out God;       19 Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; 20 because by the works of the Law none of mankind will be justified in His sight; for through the Law comes knowledge of sin.       23 for all have sinned and fall short of the glory of God,       Matthew 23:15 ESV   15 Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves.       Romans 10:1-4 NASB 95  

Today’s Topics: Frank Pavone joins Terry 1, 2, 3, 4) Gospel – Luke 11:14-23 – Jesus was driving out a demon that was mute, and when the demon had gone out, the mute man spoke and the crowds were amazed. Some of them said, “By the power of Beelzebul, the prince of demons, He drives out demons.” Others, to test Him, asked Him for a sign from heaven. But He knew their thoughts and said to them, “Every kingdom divided against itself will be laid waste and house will fall against house. And if Satan is divided against himself,  how will his kingdom stand? For you say that it is by Beelzebul that I drive out demons. If I, then, drive out demons by Beelzebul, by whom do your own people drive them out? Therefore they will be your judges. But if it is by the finger of God that I drive out demons, then the Kingdom of God has come upon you. When a strong man fully armed guards his palace, his possessions are safe. But when one stronger than he attacks and overcomes him, he takes away the armor on which he relied and distributes the spoils. Whoever is not with Me is against Me, and whoever does not gather with Me scatters.” Bishop Sheen quote of the day

Check out this great show from March 27, 2025 (2:53) Bible Study: Jeremiah 7:23-28 What does it mean to believe? Luke 11:14-23 Father talks about the need for a sign from heaven. (22:57) Break 1 (24:24) Letters: Father talks about how worship works and what God’s love has to do with worship. Father gives his thoughts on the episode of the Chosen about Lazarus. Father answers these and other questions. Send him a letter at simon@relevantradio.com (36:03) Break 2 (36:41) Word of the Day: Beelzebul (38:54) Phones: Steve - The name of God is not spoken. It's only spoken by the High Priest or whoever would go into the Holy of Holies. They would tie a rope around the ankle of who was elected to go in. Could you explain? Todd - On The Chosen, my opinion is Jesus relationship w/the Apostles is way too casual. Pat - A priest told me I'm going too much to confession, once a week. What do you think? Henry - What 'haste makes waste' means and where in the Bible?

Gospel Luke 11:14-23 Jesus was driving out a demon that was mute, and when the demon had gone out, the mute man spoke and the crowds were amazed. Some of them said, "By the power of Beelzebul, the prince of demons, he drives out demons." Others, to test him, asked him for a sign from heaven. But he knew their thoughts and said to them, "Every kingdom divided against itself will be laid waste and house will fall against house. And if Satan is divided against himself, how will his kingdom stand? For you say that it is by Beelzebul that I drive out demons. If I, then, drive out demons by Beelzebul, by whom do your own people drive them out? Therefore they will be your judges. But if it is by the finger of God that I drive out demons, then the Kingdom of God has come upon you. When a strong man fully armed guards his palace, his possessions are safe. But when one stronger than he attacks and overcomes him, he takes away the armor on which he relied and distributes the spoils. Whoever is not with me is against me, and whoever does not gather with me scatters.” Reflection Jesus knew that the message that he was giving was difficult. And in this passage, he's speaking to the crowds and all he is pleading for is one simple thing. I want you to somehow trust me. I want you to join me, not be against me in this work that I have for you, which is to open your heart and mind to a truth you cannot yet see. So I love the way it ends when he's simply saying, If you are with me, then you're not in any way, shape, or form resisting me. Just trust in my words, trust that they're true, even though you can't yet fully understand them. You see that I have power over evil. That is all you need to be with me on. We together. Me and you have power over evil. Closing Prayer Father, your power is beyond our imagining, and what we long for is the ability to be a person who is engaged with you in all that you call us to do and to be. We know there is weaknesses with us, we know that we are prone to doing the wrong thing. But if we trust in your power within us, overcoming all those evil, dark places that are there, we will find the fullness of light. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Thursday of the Third Week of LentLuke 11:14-23Jesus was driving out a demon that was mute,and when the demon had gone out,the mute man spoke and the crowds were amazed.Some of them said, "By the power of Beelzebul, the prince of demons,he drives out demons."Others, to test him, asked him for a sign from heaven.But he knew their thoughts and said to them,"Every kingdom divided against itself will be laid wasteand house will fall against house."

The Kingdom Has Come Upon Us 14 Now he was driving out a demon that was mute. When the demon came out, the man who had been mute spoke, and the crowds were amazed. 15 But some of them said, "He drives out demons by Beelzebul, the ruler of the demons." 16 And others, as a test, were demanding of him a sign from heaven. 17 Knowing their thoughts, he told them, "Every kingdom divided against itself is headed for destruction, and a house divided against itself falls. 18 If Satan also is divided against himself, how will his kingdom stand? For you say I drive out demons by Beelzebul. 19 And if I drive out demons by Beelzebul, by whom do your sons drive them out? For this reason they will be your judges. 20 If I drive out demons by the finger of God, then the kingdom of God has come upon you. 21 When a strong man, fully armed, guards his estate, his possessions are secure. 22 But when one stronger than he attacks and overpowers him, he takes from him all his weapons he trusted in, and divides up his plunder. 23 Anyone who is not with me is against me, and anyone who does not gather with me scatters. 24 "When an unclean spirit comes out of a person, it roams through waterless places looking for rest, and not finding rest, it then says, 'I'll go back to my house that I came from.' 25 Returning, it finds the house swept and put in order. 26 Then it goes and brings seven other spirits more evil than itself, and they enter and settle down there. As a result, that person's last condition is worse than the first." 27 As he was saying these things, a woman from the crowd raised her voice and said to him, "Blessed is the womb that bore you and the one who nursed you!" 28 He said, "Rather, blessed are those who hear the word of God and keep it."Luke 11:14-28 [CSB] Whatever argument you hear...whatever logic is, was and will be applied...whatever other explanation is given... For all THIS--for what we are and what we do in this place...as well as everything else that makes up the church militant on earth... a place like this… right smack in the presence of the all and every nay-sayer, detractor, unbeliever, and out-right dangerous enemy... We say to them, and to our wavering and weak faith... 20But if it is by the finger of God that [Jesus] cast out demons, then the kingdom of God has come upon you. But what really has been brought about? What happened to the universe a little over 2,000 years ago? What has been given to it...to us...placed here...put into our lives...? You see, it is either true or it is not. As St. Paul says, if this is not all true, then we are to be pitied above everyone else. And I mean ALL TRUE. As it holds together. It fits and works only one way. If it is by Grace through faith, then it is not of works...not of our doing...not a choice...not because we are this or that...or good...or able... Else, we are still in the place everyone else is...in the same lost condition...DEAD IN OUR SINS says St. Paul...because we have… …and always will fail. If you cannot trust the Creation accounts. If there is doubt whether Jesus was born of a virgin... If we question the miracles that He did… Or if He was really dead… and then rose on the third day... If Jesus was only a man and not God… Then nothing else is True...and we should just give up now ...walk away... go home... eat, drink and be merry, for tomorrow we die and... So, all of it MUST...BE...TRUE! HAS to be...for any part of it to be true. Well… because then nothing is really done, or left undone...or really matters in the end... NO…NOT AT ALL...NOT ONE BIT. So, all those people who ignore a part of Scripture...say its is merely a cultural thing and God does not mean it to apply to us... …or worse! …and say that NO PART is the WORD of God... Should just toss out the whole Bible then... as it will and cannot do anyone any good… No… not unless all of it is God's Word. Jesus' point about the devil applies to God's own kingdom. If it is divided...if it is not whole and consistent...if He says one thing at one time and something else entirely...or the opposite… at another... It all falls apart… and there is no sure place for faith to stand on...no foundation to build a life or church upon...and then… … there is not much  hope...if anything...if anything is left... And it is even weaker… than if we went with trying to work hard...trying to be good enough... As everyone agrees that God wants us to be moral and to help our neighbors... Well...at least we thought so...at least people used to think that way...and told everyone that people ought to be decent... But whatever the current cultural moral climate... that a few move...even a little...move in that direction... try to be decent and good for a change… And when it looks like it... (that there is a nice corner of sunshine) it ends up being just surface stuff for the most part...that never lasts too long ... 20But if it is by the finger of God... If Holy Baptism does save... If Holy Absolution does declare… THERE AND THEN… that our sins are forgiven...and it is so because of those Words proclaimed… RIGHT there and then… to us and for us... If the Words of Scripture from Law...kills...and the Words of Scripture from the Gospel produces faith for eternal life... If these Words of God preached to you here and now...bring you to salvation... If the Words of the Liturgy, taken from Scripture...if the Hymns sung containing the Law and the Gospel... If the Body and Blood of Jesus, with the bread and wine, DO forgive sins, bring and strengthen faith... ...then the kingdom of God has come upon you. Did God really say? Yes… YES! He said all that! … and it is ALL TRUE! And it must ALL BE BELIEVED to be of value. Because that is how the Kingdom of God has come upon you...and me....and on into the world after Jesus rose from the dead. He is the Word made flesh… and He then...after rising to fill the universe in that flesh and blood body...sends it into the Church, to be read and heard...to be put into Water, bread and Wine... So that it continues to keep coming upon us... That is why Jesus told that woman...the one paying Him that supposedly wonderful compliment--to Him and His mother Mary... 27As he said these things, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you, and the breasts at which you nursed!” Jesus says...wait...no Lady, not really...because really the truth is:  “Blessed rather are those who hear the word of God and keep it!” Because even the other Mary could not hold onto Jesus after He rose from the grave. Remember that? In John 20:17, Jesus tells her she cannot... Or rather it would not do her any good that way... Better to hold onto Him in Word and Sacrament--after He ascended...because He will send the comforter...the Holy Spirit to bring Him.. Jesus to her...and to us... As there is where He comes to us...all the time...comes upon us...goes to the very core of us...and remains... And this through the Inspired Word of God...heard and believed...and kept, as His mother did... Remember? She stored up all those things said about Jesus in her heart. Keeping God's Word is less about doing works, than believing it with the faith provided in its hearing. No, rather keeping His Word is hearing and then taking it to heart, believing it. That is what turns into action. This is done over our entire lives. Read. Hear. Believe. Think about. Meditate upon it...working it about...working through... And believing...and repeating this again...then confessing it as true...to and with those around you... Then this is what causes us to act upon it...in the way God prescribes. We must become Biblically minded...heart filled with His Word people...believing what He says...before we can apply it and ever do it. And this is the finger of God in each of our lives. This is how the devil is thrown out… and this is how... the kingdom of God has come upon you. It has, this very day! Amen.

Now [Jesus] was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled. But some of them said, “He casts out demons by Beelzebul, the prince of demons,” while others, to test him, kept seeking from him a sign from heaven. But he, knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household falls. And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. When a strong man, fully armed, guards his own palace, his goods are safe; but when one stronger than he attacks him and overcomes him, he takes away his armor in which he trusted and divides his spoil. Whoever is not with me is against me, and whoever does not gather with me scatters.“When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, and finding none it says, ‘I will return to my house from which I came.' And when it comes, it finds the house swept and put in order. Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And the last state of that person is worse than the first.”As he said these things, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you, and the breasts at which you nursed!” But he said, “Blessed rather are those who hear the word of God and keep it!”(English Standard Version)

Christ the Conquering King March 8, 2026 Matthew 12:22-32 Pastor Tony Felich----more---- Matthew 12:22 Then a demon-oppressed man who was blind and mute was brought to him, and he healed him, so that the man spoke and saw. [23] And all the people were amazed, and said, “Can this be the Son of David?” [24] But when the Pharisees heard it, they said, “It is only by Beelzebul, the prince of demons, that this man casts out demons.” [25] Knowing their thoughts, he said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. [26] And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? [27] And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. [28] But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you. [29] Or how can someone enter a strong man's house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house. [30] Whoever is not with me is against me, and whoever does not gather with me scatters. [31] Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. [32] And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come. Christ's works reveal the arrival of God's kingdom and expose the danger of hardened rejection of Him. The Power of the Kingdom Revealed (22-23) The Rejection of the King Exposed (24-30) The Warning against the Kingdom Resisted (31-32)

Dr. Mitchell reviews the Pharisees accusing Jesus of being possessed by Beelzebul, the ruler of the demons.So, Let's hear Jesus' statement that ‘all sins will be forgiven the sons of men and whatever blasphemies they utter”.Jesus died for you and me, people, sons of men, first of all. He died for people, to take away our sins. And because of His death on the cross, God is able to forgive ALL SINS. That includes yours and mine. Salvation is no longer a matter of the sin, it is a matter of the Son, Jesus Christ our Lord. If you have not yet, will you believe in God's Son, the Lord Jesus Christ. He loves YOU!In doing so, you will have done the will of God. This brings about a new relationship,Here is Dr. Mitchell, Mark 3:29.This is the Unchanging Word Bible Broadcast.

Fr. Eric Nicolai preached this meditation at Ernescliff College on January 26, 2026.Mark 3:22-30: The scribes who had come down from Jerusalem were saying, ‘Beelzebul is in him' and, ‘It is through the prince of devils that he casts devils out.' So he called them to him and spoke to them in parables, ‘How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot last. Satan's strategy: division, confusion, and counterfeit good. He wants to confuse good and evil, make it all amorphous. The devil wants to divide. He is bothered by unity. He is irritated by a Hail Mary recited together. It is like a nuclear blast against his own cohesion. The devil always wants to scatter and divide. He wants to pit one person against the other. He wants to divide. He wants comparisons and division.Don't let him win. Satan wants to divide a family, the church. It Omnes unum sint.Music: Vienna Philharmonic Orchestra.Thumbnail: St. Michael the Archangel vanquishing the devil. Lorenzo Zucchi after Stefano Torelli 1725 Metropolitan Museum of Art.

Gospel Mark 3:22-30 The scribes who had come from Jerusalem said of Jesus, "He is possessed by Beelzebul," and "By the prince of demons he drives out demons." Summoning them, he began to speak to them in parables, "How can Satan drive out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. And if Satan has risen up against himself and is divided, he cannot stand; that is the end of him. But no one can enter a strong man's house to plunder his property unless he first ties up the strong man. Then he can plunder his house.   Amen, I say to you, all sins and all blasphemies that people utter will be forgiven them. But whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an everlasting sin." For they had said, "He has an unclean spirit.” Reflection Power we have over evil is a gift. It is not within us. And the gift comes through a person. Through the words, the actions, the life of a man God named Jesus. If we separate ourselves from him, if we're divided against him, if we choose not to allow him to do anything for us, we cannot claim that we have the gift of freedom from sin. We'll be caught in the sin. But when we deny the source of forgiveness and say we refuse to accept it, of course we are still then without forgiveness. To say no to this gift is insane, and evil is insane. Closing Prayer Father, all you ask is our openness to receive the gifts that you offer us, that you won at a great price. Help us never to resist these gifts, never to deny who you are in us, lest we fall into a place of darkness. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Scripture Reading: Ezekiel 28:11-19   Origin and fall of Satan Ezekiel 28:11-19   Names and titles of Satan Satan ('adversary') - Job 1,2; 1 Chr 21:1 Devil  ('slanderer') - Mt 4:5; 1 Pet 5:8 Beelzebul ('lord of flies') - Mt 12:27; Lk 11:15 Belial ('worthless') - 2 Cor 6:15 Serpent - Gen 3:1; Rev 12:9 Evil One - Jn 17:15; 1 Jn 5:18 Accuser of the brothers - Rev 12:10 Prince of the power of the air - Eph 2:2 god of this world - 2 Cor 4:4 Tempter - Mt 4:3; 1 Thes 3:5 Liar, Father of lies - Jn 8:44 Angel of light - 2 Cor 11:14   Purpose of Satan - to oppose God and His purposes . . . regarding unbelievers . . . takes truth away from their minds - Lk 8:12 . . . blinds their minds - 2 Cor 4:3,4 . . . promotes false teaching - 1 Tim 4:1  1 Jn 4:1 . . . regarding believers . . . plants doubt - Gen 3:1-5 . . . tempts to sin - lying in Acts 5:3 immorality in 1 Cor 7:5 pride in 1 Tim 3:6 discouragement in 1 Pet 5:6-10 . . . infiltrates the church with false teachers and false disciples - 2 Cor 11:12-15 . . . causes division in churches  2 Cor 2:6-1   Eph 4:25-27   Conclusion Ephesians 6:10-18 Satan has schemes and subtle ways of troubling us and deceiving us.  The only defenses against him are of a spiritual nature . . . salvation in Christ, prayer, the Word of God, resting in our Father.

Today’s Topics: Joshua Charles joins Terry for Friday with the Fathers 1) Gospel – Luke 11:15-26 – When Jesus had driven out a demon, some of the crowd said: “By the power of Beelzebul, the prince of demons, He drives out demons.” Others, to test Him, asked Him for a sign from heaven. But He knew their thoughts and said to them, “Every kingdom divided against itself will be laid waste and house will fall against house. And if Satan is divided against himself, how will his kingdom stand? For you say that it is by Beelzebul that I drive out demons. If I, then, drive out demons by Beelzebul, by whom do your own people drive them out? Therefore they will be your judges. But if it is by the Finger of God that I drive out demons, then the Kingdom of God has come upon you. When a strong man fully armed guards his palace, his possessions are safe. But when one stronger than he attacks and overcomes him, he takes away the armor on which he relied and distributes the spoils. Whoever is not with Me is against Me, and whoever does not gather with Me scatters. “When an unclean spirit goes out of someone, it roams through arid regions searching for rest but, finding none, it says, ‘I shall return to my home from which I came.' But upon returning, it finds it swept clean and put in order. Then it goes and brings back seven other spirits more wicked than itself who move in and dwell there, and the last condition of that man is worse than the first.” 2, 3, 4) Terry and Joshua discuss Early Father of the Church: Saint Augustine

Angel Studios https://Angel.com/HermanJoin the Angel Guild today and know you are not just watching, you're helping make bold, faith driven stories like Disciples in the Moonlight possible. That's Angel.com/HermanBizable https://GoBizable.comUntie your business exposure from your personal exposure with BiZABLE.  Schedule your FREE consultation at GoBizAble.com today. Renue Healthcare https://Renue.Healthcare/ToddYour journey to a better life starts at Renue Healthcare. Visit https://Renue.Healthcare/Todd Bulwark Capital https://KnowYourRiskPodcast.comRegister now for the free Review/Preview Webinar November 20th 3:30pm Pacific, schedule your free Know Your Risk Portfolio Review, and subscribe to Zach's Daily Market Recap at (SLOW) Know Your Risk Podcast dot com. Alan's Soaps https://www.AlansArtisanSoaps.comUse coupon code TODD to save an additional 10% off the bundle price.Bonefrog https://BonefrogCoffee.com/toddThe new GOLDEN AGE is here!  Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.LISTEN and SUBSCRIBE at:The Todd Herman Show - Podcast - Apple PodcastsThe Todd Herman Show | Podcast on SpotifyWATCH and SUBSCRIBE at: Todd Herman - The Todd Herman Show - YouTubeWhich Master will America Serve? // Mamdani: The Leader of the Democrat Party.  //  A Presbyterian “Pastor” Commits the Only Unforgivable Sin Episode Links:Former Antifa Member Speaks Out: “It's a White Boy Jihad”. Ty, a former Antifa member from Portland, says he spent two years inside what he calls “an organization 100,000%.”Shame on @cspan for broadcasting such ‘hateful-racist' language! - If a white person would have said the words he used against black people, that would have been all over the legacy media 24/7 and the white person would have been brought up on charges of ‘hate speech'!Voto Latino Prez: "When they see Barack Obama, people remember a time in America where there was unity." - These people are beyond parody.Zohran: "This movement was made by Yemeni bodega owners, Mexica Abuelas, Senegalese taxi drivers, Uzbek nurses, Trinidadian line cooks, and Ethiopian aunties." NEW: Joe Manchin STUNS Jon Stewart on Why West Virginia Democrats Keep Voting for Trump. “They believe that the Democrat Party in Washington basically spends more resources, effort and time on able bodied people that don't work, or won't work, than those who do.”Christian Drag Clowns' explain why the Easter story is paralleled to queer folk coming outJesus is not my God...I don't believe Jesus is God" - Presbyterian impastor (PCUSA) explicitly denies the deity of Christ. This is is the same reverend who denies the virgin birth.  - Presbyterian Chuch of the Covenant, North CarolinaWhat Does God's Word Say?Matthew 12:22-32 Blasphemy Against the Holy Spirit22 Then a demon-oppressed man who was blind and mute was brought to him, and he healed him, so that the man spoke and saw. 23 And all the people were amazed, and said, “Can this be the Son of David?” 24 But when the Pharisees heard it, they said, “It is only by Beelzebul, the prince of demons, that this man casts out demons.” 25 Knowing their thoughts, he said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. 26 And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. 28 But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you. 29 Or how can someone enter a strong man's house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house. 30 Whoever is not with me is against me, and whoever does not gather with me scatters. 31 Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. 32 And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.

Mark 3:7-35,Jesus withdrew with his disciples to the sea, and a great crowd followed, from Galilee and Judea 8 and Jerusalem and Idumea and from beyond the Jordan and from around Tyre and Sidon. When the great crowd heard all that he was doing, they came to him. 9 And he told his disciples to have a boat ready for him because of the crowd, lest they crush him, 10 for he had healed many, so that all who had diseases pressed around him to touch him. 11 And whenever the unclean spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12 And he strictly ordered them not to make him known.13 And he went up on the mountain and called to him those whom he desired, and they came to him. 14 And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach 15 and have authority to cast out demons. 16 He appointed the twelve: Simon (to whom he gave the name Peter); 17 James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); 18 Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot, 19 and Judas Iscariot, who betrayed him.20 Then he went home, and the crowd gathered again, so that they could not even eat. 21 And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.”22 And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” 23 And he called them to him and said to them in parables, “How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27 But no one can enter a strong man's house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house.28 “Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, 29 but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”— 30 for they were saying, “He has an unclean spirit.”31 And his mother and his brothers came, and standing outside they sent to him and called him. 32 And a crowd was sitting around him, and they said to him, “Your mother and your brothers are outside, seeking you.” 33 And he answered them, “Who are my mother and my brothers?” 34 And looking about at those who sat around him, he said, “Here are my mother and my brothers! 35 For whoever does the will of God, he is my brother and sister and mother.”[Full manuscript forthcoming.]

Today's Topics: Joshua Charles joins Terry for Friday with the Fathers 1) Gospel - Luke 11:15-26 - When Jesus had driven out a demon, some of the crowd said: “By the power of Beelzebul, the prince of demons, He drives out demons.” Others, to test Him, asked Him for a sign from heaven. But He knew their thoughts and said to them, “Every kingdom divided against itself will be laid waste and house will fall against house. And if Satan is divided against himself, how will his kingdom stand? For you say that it is by Beelzebul that I drive out demons. If I, then, drive out demons by Beelzebul, by whom do your own people drive them out? Therefore they will be your judges. But if it is by the Finger of God that I drive out demons, then the Kingdom of God has come upon you. When a strong man fully armed guards his palace, his possessions are safe. But when one stronger than he attacks and overcomes him, he takes away the armor on which he relied and distributes the spoils. Whoever is not with Me is against Me, and whoever does not gather with Me scatters. “When an unclean spirit goes out of someone, it roams through arid regions searching for rest but, finding none, it says, ‘I shall return to my home from which I came.' But upon returning, it finds it swept clean and put in order. Then it goes and brings back seven other spirits more wicked than itself who move in and dwell there, and the last condition of that man is worse than the first.” 2, 3, 4) Terry and Joshua discuss Early Father of the Church: Saint Augustine

Gospel Luke 11:15-26 When Jesus had driven out a demon, some of the crowd said: “By the power of Beelzebul, the prince of demons, he drives out demons.” Others, to test him, asked him for a sign from heaven. But he knew their thoughts and said to them, “Every kingdom divided against itself will be laid waste and house will fall against house. And if Satan is divided against himself, how will his kingdom stand? For you say that it is by Beelzebul that I drive out demons. If I, then, drive out demons by Beelzebul, by whom do your own people drive them out? Therefore they will be your judges. But if it is by the finger of God that I drive out demons, then the Kingdom of God has come upon you. When a strong man fully armed guards his palace, his possessions are safe. But when one stronger than he attacks and overcomes him, he takes away the armor on which he relied and distributes the spoils. Whoever is not with me is against me, and whoever does not gather with me scatters. “When an unclean spirit goes out of someone, it roams through arid regions searching for rest but, finding none, it says, ‘I shall return to my home from which I came.' But upon returning, it finds it swept clean and put in order. Then it goes and brings back seven other spirits more wicked than itself who move in and dwell there, and the last condition of that man is worse than the first.” Reflection To me Jesus seems irritated by this statement of the people questioning whether Jesus has power over evil. Nothing is more clearly evident in the imagination of Jesus. He knows he has this power. He knows he can control evil, and to be accused of not being able to do it is an attack on the very essence of his ministry. And he says something really terrifying about demons. It is not simply a case of driving them out and leaving a vacuum, but it's filling them then with the Holy Spirit, which is something they have to agree to accept and long for. The thought that when one is freed of all their weaknesses, all their frailty, all their sins, they could be liable to the sin of pride that would rush in and destroy the work that Jesus so longs to create in our hearts. Closing Prayer Father, we know that there is something core in everything you teach us. And what strikes me at this moment is that it's about union and communion between you and us, between your spirit and our spirit. Unity, oneness, intimacy, that's what you want. When evil rages, people feel its power by separating themselves from one another, hating one another. Help us to be free of that. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

When Jesus had driven out a demon, some of the crowd said:“By the power of Beelzebul, the prince of demons,he drives out demons.”Others, to test him, asked him for a sign from heaven.But he knew their thoughts and said to them,“Every kingdom divided against itself will be laid wasteand house will fall against house.And if Satan is divided against himself, how will his kingdom stand?For you say that it is by Beelzebul that I drive out demons.If I, then, drive out demons by Beelzebul,by whom do your own people drive them out?Therefore they will be your judges.But if it is by the finger of God that I drive out demons,then the Kingdom of God has come upon you.When a strong man fully armed guards his palace,his possessions are safe.But when one stronger than he attacks and overcomes him,he takes away the armor on which he reliedand distributes the spoils.Whoever is not with me is against me,and whoever does not gather with me scatters.“When an unclean spirit goes out of someone,it roams through arid regions searching for restbut, finding none, it says,‘I shall return to my home from which I came.'But upon returning, it finds it swept clean and put in order.Then it goes and brings back seven other spiritsmore wicked than itself who move in and dwell there,and the last condition of that man is worse than the first.”

Mark 3: 20-27 (ESV)Andrew, Isack, and Edwin consider Jesus's declaration that He is binding the strong man in order to plunder His house. This sets the stage for the work Jesus is doing with demons and unclean spirits.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=22703The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Gospel Daily with Josh Weidmann Never Alone: Finding Your Place in God's Family, Part 2Series: Unveiled Scripture: Mark 3:13-35 Episode: 1419 Scripture Summary:  In Mark 3:13-35, Jesus appoints the twelve apostles, choosing them to preach, cast out demons, and be with Him. As His ministry grows, so does opposition. Some accuse Him of being possessed by Beelzebul, claiming He casts out demons by satanic power. Jesus refutes them with a parable about a kingdom divided, warning against blaspheming the Holy Spirit, which He says is an unforgivable sin. Meanwhile, His family tries to restrain Him, thinking He's lost His mind. When told His mother and brothers are outside, Jesus declares that those who do God's will are His true family. Key themes include spiritual authority, the unforgivable sin, and the redefinition of family through obedience to God.

Gospel Daily with Josh Weidmann Never Alone: Finding Your Place in God's Family, Part 1Series: Unveiled Scripture: Mark 3:13-35 Episode: 1418 Scripture Summary:  In Mark 3:13-35, Jesus appoints the twelve apostles, choosing them to preach, cast out demons, and be with Him. As His ministry grows, so does opposition. Some accuse Him of being possessed by Beelzebul, claiming He casts out demons by satanic power. Jesus refutes them with a parable about a kingdom divided, warning against blaspheming the Holy Spirit, which He says is an unforgivable sin. Meanwhile, His family tries to restrain Him, thinking He's lost His mind. When told His mother and brothers are outside, Jesus declares that those who do God's will are His true family. Key themes include spiritual authority, the unforgivable sin, and the redefinition of family through obedience to God.

Alan's Soaps https://www.AlansArtisanSoaps.comUse coupon code TODD to save an additional 10% off the bundle price.Bioptimizers https://Bioptimizers.com/toddEnter promo code TODD to get 10% off your order of MassZymes today.Bizable https://GoBizable.comUntie your business exposure from your personal exposure with BiZABLE.  Schedule your FREE consultation at GoBizAble.com today.  Bonefrog https://BonefrogCoffee.com/toddThe new GOLDEN AGE is here!  Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.Bulwark Capital Bulwark Capital Management (bulwarkcapitalmgmt.com)Do you know how tariffs can affect your retirement? Join Zach Abraham's FREE Webinar “Tariff Edition” Thursday May 22 at 3:30 Pacific. Sign up at KnowYourRiskRadio.com today.Renue Healthcare https://Renue.Healthcare/ToddYour journey to a better life starts at Renue Healthcare. Visit https://Renue.Healthcare/ToddLISTEN and SUBSCRIBE at:The Todd Herman Show - Podcast - Apple PodcastsThe Todd Herman Show | Podcast on SpotifyWATCH and SUBSCRIBE at: Todd Herman - The Todd Herman Show - YouTubeAOC Vs. Tulsi Gabbard: Two Videos, Two Women, One Simple Conclusion // When Everything is Racism Nothing Is Racism. // TV Comedian Admits He Has No Idea Why Humans Have Free Speech RightsEpisode Links:AOC explains that mayors of cities have oversight responsibilities over the federal government in immigrationMother at Pine-Richland School District (@PRSchools) in PA thanks a teacher for ENCOURAGING her daughter's meowing behavior in class and for calling her daughter "Ellie-Cat." Teachers are now encouraging furry behavior in school… What is happeningDirector of National Intelligence, Tulsi Gabbard, Officially classifies Adam Schiff and John Brennan as 'domestic enemies' of the United States.John Brennan is blowing a gasket over Tulsi Gabbard's firing of 'deep state' heads of the National Intelligence Council: “This whole thing just makes me livid." Brennan's rage serves as a ringing endorsement.HOW IS THIS REAL. This social justice DEI activist who thinks everyone is racist because of implicit bias and systematic racism is about to become the President of the University of Florida. He wants to turn students into BLM political activists. He doesn't belong anywhere near campus - FAT: Black women blame Trump for being obese. Reasonable? 'I Still Have No Idea': Oliver Gets Confused By Religious FreedomWhat Does God's Word Say?Luke 11:14-20 Jesus and Beelzebul14 Jesus was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was amazed. 15 But some of them said, “By Beelzebul, the prince of demons, he is driving out demons.” 16 Others tested him by asking for a sign from heaven.17 Jesus knew their thoughts and said to them: “Any kingdom divided against itself will be ruined, and a house divided against itself will fall. 18 If Satan is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebul. 19 Now if I drive out demons by Beelzebul, by whom do your followers drive them out? So then, they will be your judges. 20 But if I drive out demons by the finger of God, then the kingdom of God has come upon you.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ➖➖➖➖➖➖➖➖➖➖ ⇒Check out all of Carey's books - for adults and kids, fiction and nonfiction : https://CareyGreen.com/books ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 3:22–27 - [22] And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” [23] And he called them to him and said to them in parables, “How can Satan cast out Satan? [24] If a kingdom is divided against itself, that kingdom cannot stand. [25] And if a house is divided against itself, that house will not be able to stand. [26] And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. [27] But no one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen -- Support our SPANISH TRANSLATION: https://MorningMindsetMedia.com/supportSpanish -- Support our HINDI TRANSLATION: https://MorningMindsetMedia.com/supportHindi -- Support our CHINESE TRANSLATION: https://MorningMindsetMedia.com/supportChinese  ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE:   ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen -- Support our SPANISH TRANSLATION: https://MorningMindsetMedia.com/supportSpanish -- Support our HINDI TRANSLATION: https://MorningMindsetMedia.com/supportHindi -- Support our CHINESE TRANSLATION: https://MorningMindsetMedia.com/supportChinese  ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate. To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 3:22–27 - [22] And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” [23] And he called them to him and said to them in parables, “How can Satan cast out Satan? [24] If a kingdom is divided against itself, that kingdom cannot stand. [25] And if a house is divided against itself, that house will not be able to stand. [26] And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. [27] But no one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen -- Support our SPANISH TRANSLATION: https://MorningMindsetMedia.com/supportSpanish -- Support our HINDI TRANSLATION: https://MorningMindsetMedia.com/supportHindi -- Support our CHINESE TRANSLATION: https://MorningMindsetMedia.com/supportChinese  ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.