Podcasts about Siloam

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. That You May Believe, Part 19  John 9   John 8:58-59 Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” 59 So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.    John 9:1-3 As he passed by, he saw a man blind from birth. 2 And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.     John 9:4-5 We must work the works of him who sent me while it is day; night is coming, when no one can work. 5 As long as I am in the world, I am the light of the world.”     John 9:6-7 Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud 7 and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.     John 9:8-9 The neighbors and those who had seen him before as a beggar were saying, “Is this not the man who used to sit and beg?” 9 Some said, “It is he.” Others said, “No, but he is like him.” He kept saying, “I am the man.”     John 9:10-12 So they said to him, “Then how were your eyes opened?” 11 He answered, “The man called Jesus made mud and anointed my eyes and said to me, ‘Go to Siloam and wash.' So I went and washed and received my sight.” 12 They said to him, “Where is he?” He said, “I do not know.”     John 9:13-14 They brought to the Pharisees the man who had formerly been blind. 14 Now it was a Sabbath day when Jesus made the mud and opened his eyes.     John 9:15 So the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.”     John 9:16-17 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others said, “How can a man who is a sinner do such signs?” And there was a division among them. 17 So they said again to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.”     John 9:18-19 The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight 19 and asked them, “Is this your son, who you say was born blind? How then does he now see?”     John 9:20-21 His parents answered, “We know that this is our son and that he was born blind. 21 But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.”     John 9:22-23 (His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus to be Christ, he was to be put out of the synagogue. 23 Therefore his parents said, “He is of age; ask him.”)    John 9:24-25 So for the second time they called the man who had been blind and said to him, “Give glory to God. We know that this man is a sinner.” 25 He answered, “Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.”     John 9:26-27 They said to him, “What did he do to you? How did he open your eyes?” 27 He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?”     John 9:28-29 And they reviled him, saying, “You are his disciple, but we are disciples of Moses. 29 We know that God has spoken to Moses, but as for this man, we do not know where he comes from.”     John 9:30-33 The man answered, “Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes. 31 We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. 32 Never since the world began has it been heard that anyone opened the eyes of a man born blind. 33 If this man were not from God, he could do nothing.”     John 9:34 They answered him, “You were born in utter sin, and would you teach us?” And they cast him out.    John 9:35-38 Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of Man?” 36 He answered, “And who is he, sir, that I may believe in him?” 37 Jesus said to him, “You have seen him, and it is he who is speaking to you.” 38 He said, “Lord, I believe,” and he worshiped him.     John 9:39-41 Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” 40 Some of the Pharisees near him heard these things, and said to him, “Are we also blind?” 41 Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,' your guilt remains.    The reality of spiritual blindness.    Psalm 51:5 Behold, I was brought forth in iniquity, and in sin did my mother conceive me.    Romans 3:10b-12a “None is righteous, no, not one; 11 no one understands; no one seeks for God. 12 All have turned aside”    Ephesians 2:1-3 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the flesh and the mind, and were by nature children of wrath, like the rest of mankind.    Jesus came to bring sight to the blind.    Isaiah 42:6-7 “I am the LORD; I have called you in righteousness; I will take you by the hand and keep you; I will give you as a covenant for the people, a light for the nations, 7 to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness.    Luke 4:18-19 “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, 19 to proclaim the year of the Lord’s favor.”    Luke 13:3-5 No, I tell you; but unless you repent, you will all likewise perish. 4 Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? 5 No, I tell you; but unless you repent, you will all likewise perish.”    When God's grace becomes our testimony.    Romans 8:28-29 And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.    Romans 1:16-17 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”    Psalm 66:16 Come and hear, all you who fear God, and I will tell what he has done for my soul.  Respond | Connect | Next Steps The post John: That You May Believe appeared first on Charleston Baptist Church.

The book of Acts has so much to say not only about our past but also about today and how followers of Jesus are called to live.  This book also speaks to those who don't yet know Jesus as Savior, those on the fence, seekers, doubters and those questioning or interested.   Chapter 2 Acts 2:1-2 "When the day of Pentecost came, they were all together in one place.  Suddenly a soundalike the blowing of a violent wind came from heaven and filled the whole house where they were sitting." This chapter starts out with the Jewish Festival of Shavuot or Pentecost. And the disciples and others gathered in a house. There would have been 10's of thousands of people gathered in the streets of Jerusalem and at the Temple for this festival.    Acts 2:3-4 "They saw what seemed to be tongues of fire that separated and came to rest on each them. All of them were filled with the Holy Spirit and began to speak in other tongues (languages) as the Spirit enabled them."  Rushing wind! Tongues of fire!    Acts 2:5ff The group has moved into the streets and Jews from every nation who had come to Jerusalem for the festival, heard the sound of the wind and gathered in bewilderment because each one heard their own language being spoken by those with the tongues of fire. The crowds were amazed to hear the disciples with the tongues of fire declaring the wonders of God in their own languages.    In verse 13 we hear the disciples being made fun of as they speak in tongues. Some people saying they are drunk. But in the following verses Peter speaks to the crowd.    Then   and   Now   Holy Spirit is Predicted by Joel (Acts 16-21) Then: Peter speaks the prophetic words from God given to Joel "I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. Even on my servants, both men and women, I will pour out my Spirit in those days." Peter ends with "and everyone who calls on the name of the Lord will be saved." They were witnessing what was predicted/prophesied hundreds of years earlier. This book (often referred to as The Acts of the Holy Spirit) shows us the remarkable ways God was moving. Now: Pentecost ushered in a new era in human history. In our day God's spirit is still moving. The gospel of Jesus is spreading around the world like never before. It is everywhere. God continues to move and pour out His spirit and change people's lives. The Risen Christ is Proven by God (Acts 2:22-24) Then: Jesus' miracles and teachings were seen and witnessed. Jesus was crucified on a cross but God raised Him from the dead.  They had living proof. Now: No human life has ever made so powerful an impact than did the life and resurrection of Jesus Christ.  It has changed the world. And we have the recorded history of those who did witness Jesus works, death and resurrection. Messiah was Predicted by David (Acts 2:25-31) Then: Peter quotes David who believed that there was One who would come and not see decay and would be One who would save.  Peter continues by saying this One David talked about was none other than Jesus Christ. Now: God continues to be at work today and the things that Jesus spoke of that would come and those things He predicted are being fulfilled today. Jesus Ascended and was Exalted by God (Acts 2:32-35) Then: Peter tells them how God raised Jesus from the grave and has poured out the Holy Spirit and that they were witnesses to that. Peter tells them that Jesus is Lord! He is worthy of worship! Now: this is true for us today. Jesus is risen! He continues to pour out His Holy Spirit! Jesus is Lord! He is worthy of worship! Accountability because You crucified Him (Acts 2:36-37) Then: Peter gets personal, telling them that "God has made this Jesus, whom you crucified, both Lord and Messiah." And "When the people heard this, they were cut to the heart and said to Peter and the other apostles, 'Brothers, what shall we do?'" The message of Jesus demands a response.  We are collectively guilty of crucifying Jesus. We all have sinned. Now: The message of Jesus still demands a response. It is our sin that put Jesus on the cross. And still today, when people hear and internalize the message of Jesus Christ it changes them. Forgiveness brings New Life in Christ (Acts 2:38-41) Then: Peter called them to repentance and baptism Now: have you heeded the call to come to faith in Jesus. This is still the desire of God, that we come to Him through faith in Jesus, that we repent, are baptized and give our lives to Him.   Pastor closes with a look at the recently discovered Pool of Siloam and its archeological impact on what the Bible says.   This week's READING ASSIGNMENT:   Acts chapter 2 (if you want to read ahead, read chapter 3 as well)     Join the conversation around this teaching. Download our Awake Us Now APP, then join the conversation.   Now What? Learn about God at https://www.awakeusnow.com 

Gospel Reading: John 9:1-38At that time, as Jesus passed by, he saw a man blind from his birth. And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. We must work the works of him who sent me, while it is day; night comes, when no one can work. As long as I am in the world, I am the light of the world." As he said this, he spat on the ground and made clay of the spittle and anointed the man's eyes with the clay, saying to him, "Go, wash in the pool of Siloam" (which means Sent). So he went and washed and came back seeing. The neighbors and those who had seen him before as a beggar, said, "Is not this the man who used to sit and beg?" Some said, "It is he"; others said, "No, but he is like him." He said, "I am the man." They said to him, "Then how were your eyes opened?" He answered, "The man called Jesus made clay and anointed my eyes and said to me, 'Go to Siloam and wash'; so I went and washed and received my sight." They said to him, "Where is he?" He said, "I do not know."They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the clay and opened his eyes. The Pharisees again asked him how he had received his sight. And he said to them, "He put clay on my eyes and I washed, and I see." Some of the Pharisees said, "This man is not from God, for he does not keep the sabbath." But others said, "How can a man who is a sinner do such signs?" There was a division among them. So they again said to the blind man, "What do you say about him, since he has opened your eyes?" He said, "He is a prophet."The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight, and asked them, "Is this your son, who you say was born blind? How then does he now see?" His parents answered, "We know that this is our son, and that he was born blind; but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself." His parents said this because they feared the Jews, for the Jews had already agreed that if anyone should confess him to be Christ he was to be put out of the synagogue. Therefore his parents said, "He is of age, ask him."So for the second time they called the man who had been blind, and said to him, "Give God the praise; we know that this man is a sinner." He answered, "Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see." They said to him, "What did he do to you? How did he open your eyes?" He answered them, "I have told you already and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?" And they reviled him, saying, "You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from." The man answered, "Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing." They answered him, "You were born in utter sin, and would you teach us?" And they cast him out.Jesus heard that they had cast him out, and having found him he said, "Do you believe in the Son of man?" He answered, "And who is he, sir, that I may believe in him?" Jesus said to him, "You have seen him, and it is he who speaks to you." He said, "Lord, I believe"; and he worshiped him.

Jesus, when things feel dark, you are my Light.Scripture: John 8:12Keywords: Festivals; light; Siloam; I Am; illuminate.Best of Summer Edition

What did the world of Jesus actually look like? Not the sanitized version from paintings and Hollywood films, but the real, physical, tangible reality of first century Jewish life. Dr. Jodi Magness has spent decades digging through the soil of the Holy Land, and what she's uncovered reshapes how we understand the Gospels. From the foods Jesus likely ate to the massive ritual baths where pilgrims purified themselves before entering the Temple, archaeology opens a window into a world most of us have never truly seen.In this conversation, Dr. Magness takes us from the villages of Galilee to the fortress of Masada, from the caves of Qumran to the newly excavated Pool of Siloam. She explains why we'll probably never find an artifact directly connected to Jesus, and why that doesn't matter, because what archaeology can do is reconstruct the entire world He walked through with stunning accuracy. And then she drops a bombshell: the discovery of Herod's mausoleum at Herodium may be the most important archaeological find since the Dead Sea Scrolls, and it has massive implications for how we understand both Herod and the story of Jesus' birth.In this episode, you will learn:- Why archaeology and literary sources give us different kinds of information about the past- What everyday Jewish life looked like in the time of Jesus, including food, purity practices, and dining customs- The surprising evidence that Jesus probably ate quiche- What the Pool of Siloam and other Gospel sites reveal about the accuracy of Scripture- The real story of Masada and why it became a symbol of modern Israel- What Dr. Magness's excavations at Huqoq have uncovered about Jewish life under Christian rule- Why Herod's tomb may reshape our understanding of both his reign and the infancy narratives in MatthewGuest:Dr. Jodi Magness is the Kenan Distinguished Professor for Teaching Excellence in Early Judaism at the University of North Carolina at Chapel Hill. She holds a Ph.D. in Classical Archaeology from the University of Pennsylvania and has over 20 seasons of excavation experience in Israel. She currently directs excavations at Huqoq and is the author of several books:Stone and Dung, Oil and Spit: Jewish Daily Life in the Time of Jesus- https://a.co/d/02jeSFwTJerusalem through the Ages: From Its Beginnings to the Crusades- https://a.co/d/0hfOJi5wLearn more about the Huqoq excavations: huqoq.orgStay Connected:Website: https://johnnyova.comSubscribe on YouTube: youtube.com/@thejohnnyovaGet The Revelation Reset on Amazon: https://www.amazon.com/dp/B0DCMTZYQL

Why do bad things happen to people? In Luke 13, some people told Jesus about bad events. Roman soldiers had killed some Galileans while they were worshiping. Another time, a tower in Siloam fell and killed 18 people. The crowd wondered if these people were worse sinners and were being punished by God. Jesus said no. Bad things can happen to anyone in our broken world. We never know when our life might end. His clear message was: “Unless you repent and turn back to God, you will all perish too.” He wants us to be right with God every day. Jesus then told a story about a fig tree that grew for three years but never produced fruit. The owner wanted to cut it down, but the worker asked for one more chance to care for it and help it grow. This shows God's mercy — He gives us many chances to change and bear good fruit in our lives. Next, Jesus healed a woman who had been bent over and suffering for 18 years. She praised God right away. But the leader of the synagogue got angry because Jesus healed her on the Sabbath day. Jesus called him a hypocrite for caring more about animals than about a suffering person. The message for us today is simple: Examine your own life. Where do you need to repent? Even if things feel like a mess, God offers you another chance right now to turn to Him and live differently.

At the Procession with Palms - GospelMatthew 21:1-11When Jesus and the disciples drew near Jerusalemand came to Bethphage on the Mount of Olives,Jesus sent two disciples, saying to them,"Go into the village opposite you,and immediately you will find an ass tethered,and a colt with her.Untie them and bring them here to me.And if anyone should say anything to you, reply,'The master has need of them.'Then he will send them at once."This happened so that what had been spoken through the prophetmight be fulfilled:Say to daughter Zion,"Behold, your king comes to you,meek and riding on an ass,and on a colt, the foal of a beast of burden."The disciples went and did as Jesus had ordered them.They brought the ass and the colt and laid their cloaks over them,and he sat upon them.The very large crowd spread their cloaks on the road,while others cut branches from the treesand strewed them on the road.The crowds preceding him and those followingkept crying out and saying:"Hosanna to the Son of David;blessed is he who comes in the name of the Lord;hosanna in the highest."And when he entered Jerusalemthe whole city was shaken and asked, "Who is this?"And the crowds replied,"This is Jesus the prophet, from Nazareth in Galilee."At the Mass - Reading IIsaiah 50:4-7The Lord GOD has given me a well-trained tongue,that I might know how to speak to the weary a word that will rouse them.Morning after morning he opens my ear that I may hear;and I have not rebelled, have not turned back.I gave my back to those who beat me, my cheeks to those who plucked my beard;my face I did not shield from buffets and spitting.The Lord GOD is my help, therefore I am not disgraced;I have set my face like flint, knowing that I shall not be put to shame. Reading IIPhilippians 2:6-11Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped.Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to the point of death, even death on a cross.Because of this, God greatly exalted him and bestowed on him the name which is above every name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.GospelMatthew 26:14—27:66One of the Twelve, who was called Judas Iscariot,went to the chief priests and said,"What are you willing to give meif I hand him over to you?"They paid him thirty pieces of silver,and from that time on he looked for an opportunityto hand him over.On the first day of the Feast of Unleavened Bread,the disciples approached Jesus and said,"Where do you want us to preparefor you to eat the Passover?"He said,"Go into the city to a certain man and tell him,'The teacher says, "My appointed time draws near;in your house I shall celebrate the Passover with my disciples."'"The disciples then did as Jesus had ordered,and prepared the Passover.When it was evening,he reclined at table with the Twelve.And while they were eating, he said,"Amen, I say to you, one of you will betray me."Deeply distressed at this,they began to say to him one after another,"Surely it is not I, Lord?"He said in reply,"He who has dipped his hand into the dish with meis the one who will betray me.The Son of Man indeed goes, as it is written of him,but woe to that man by whom the Son of Man is betrayed.It would be better for that man if he had never been born."Then Judas, his betrayer, said in reply,"Surely it is not I, Rabbi?"He answered, "You have said so."While they were eating,Jesus took bread, said the blessing,broke it, and giving it to his disciples said,"Take and eat; this is my body."Then he took a cup, gave thanks, and gave it to them, saying,"Drink from it, all of you,for this is my blood of the covenant,which will be shed on behalf of manyfor the forgiveness of sins.I tell you, from now on I shall not drink this fruit of the vineuntil the day when I drink it with you newin the kingdom of my Father."Then, after singing a hymn,they went out to the Mount of Olives.Then Jesus said to them,"This night all of you will have your faith in me shaken,for it is written:I will strike the shepherd,and the sheep of the flock will be dispersed;but after I have been raised up,I shall go before you to Galilee."Peter said to him in reply,"Though all may have their faith in you shaken,mine will never be."Jesus said to him,"Amen, I say to you,this very night before the cock crows,you will deny me three times."Peter said to him,"Even though I should have to die with you,I will not deny you."And all the disciples spoke likewise.Then Jesus came with them to a place called Gethsemane,and he said to his disciples,"Sit here while I go over there and pray."He took along Peter and the two sons of Zebedee,and began to feel sorrow and distress.Then he said to them,"My soul is sorrowful even to death.Remain here and keep watch with me."He advanced a little and fell prostrate in prayer, saying,"My Father, if it is possible,let this cup pass from me;yet, not as I will, but as you will."When he returned to his disciples he found them asleep.He said to Peter,"So you could not keep watch with me for one hour?Watch and pray that you may not undergo the test.The spirit is willing, but the flesh is weak."Withdrawing a second time, he prayed again,"My Father, if it is not possible that this cup passwithout my drinking it, your will be done!"Then he returned once more and found them asleep,for they could not keep their eyes open.He left them and withdrew again and prayed a third time,saying the same thing again.Then he returned to his disciples and said to them,"Are you still sleeping and taking your rest?Behold, the hour is at handwhen the Son of Man is to be handed over to sinners.Get up, let us go.Look, my betrayer is at hand."While he was still speaking,Judas, one of the Twelve, arrived,accompanied by a large crowd, with swords and clubs,who had come from the chief priests and the eldersof the people.His betrayer had arranged a sign with them, saying,"The man I shall kiss is the one; arrest him."Immediately he went over to Jesus and said,"Hail, Rabbi!" and he kissed him.Jesus answered him,"Friend, do what you have come for."Then stepping forward they laid hands on Jesus and arrested him.And behold, one of those who accompanied Jesusput his hand to his sword, drew it,and struck the high priest's servant, cutting off his ear.Then Jesus said to him,"Put your sword back into its sheath,for all who take the sword will perish by the sword.Do you think that I cannot call upon my Fatherand he will not provide me at this momentwith more than twelve legions of angels?But then how would the Scriptures be fulfilledwhich say that it must come to pass in this way?"At that hour Jesus said to the crowds,"Have you come out as against a robber,with swords and clubs to seize me?Day after day I sat teaching in the temple area,yet you did not arrest me.But all this has come to passthat the writings of the prophets may be fulfilled."Then all the disciples left him and fled.Those who had arrested Jesus led him awayto Caiaphas the high priest,where the scribes and the elders were assembled.Peter was following him at a distanceas far as the high priest's courtyard,and going inside he sat down with the servantsto see the outcome.The chief priests and the entire Sanhedrinkept trying to obtain false testimony against Jesusin order to put him to death,but they found none,though many false witnesses came forward.Finally two came forward who stated,"This man said, 'I can destroy the temple of Godand within three days rebuild it.'"The high priest rose and addressed him,"Have you no answer?What are these men testifying against you?"But Jesus was silent.Then the high priest said to him,"I order you to tell us under oath before the living Godwhether you are the Christ, the Son of God."Jesus said to him in reply,"You have said so.But I tell you:From now on you will see 'the Son of Manseated at the right hand of the Power'and 'coming on the clouds of heaven.'"Then the high priest tore his robes and said,"He has blasphemed!What further need have we of witnesses?You have now heard the blasphemy;what is your opinion?"They said in reply,"He deserves to die!"Then they spat in his face and struck him,while some slapped him, saying,"Prophesy for us, Christ: who is it that struck you?"Now Peter was sitting outside in the courtyard.One of the maids came over to him and said,"You too were with Jesus the Galilean."But he denied it in front of everyone, saying,"I do not know what you are talking about!"As he went out to the gate, another girl saw himand said to those who were there,"This man was with Jesus the Nazorean."Again he denied it with an oath,"I do not know the man!"A little later the bystanders came over and said to Peter,"Surely you too are one of them;even your speech gives you away."At that he began to curse and to swear,"I do not know the man."And immediately a cock crowed.Then Peter remembered the word that Jesus had spoken:"Before the cock crows you will deny me three times."He went out and began to weep bitterly.When it was morning,all the chief priests and the elders of the peopletook counsel against Jesus to put him to death.They bound him, led him away,and handed him over to Pilate, the governor.Then Judas, his betrayer, seeing that Jesus had been condemned,deeply regretted what he had done.He returned the thirty pieces of silverto the chief priests and elders, saying,"I have sinned in betraying innocent blood."They said,"What is that to us?Look to it yourself."Flinging the money into the temple,he departed and went off and hanged himself.The chief priests gathered up the money, but said,"It is not lawful to deposit this in the temple treasury,for it is the price of blood."After consultation, they used it to buy the potter's fieldas a burial place for foreigners.That is why that field even today is called the Field of Blood.Then was fulfilled what had been said through Jeremiahthe prophet,And they took the thirty pieces of silver,the value of a man with a price on his head,a price set by some of the Israelites,and they paid it out for the potter's fieldjust as the Lord had commanded me.Now Jesus stood before the governor, and he questioned him,"Are you the king of the Jews?"Jesus said, "You say so."And when he was accused by the chief priests and elders,he made no answer.Then Pilate said to him,"Do you not hear how many things they are testifying against you?"But he did not answer him one word,so that the governor was greatly amazed.Now on the occasion of the feastthe governor was accustomed to release to the crowdone prisoner whom they wished.And at that time they had a notorious prisoner called Barabbas.So when they had assembled, Pilate said to them,"Which one do you want me to release to you,Barabbas, or Jesus called Christ?"For he knew that it was out of envythat they had handed him over.While he was still seated on the bench,his wife sent him a message,"Have nothing to do with that righteous man.I suffered much in a dream today because of him."The chief priests and the elders persuaded the crowdsto ask for Barabbas but to destroy Jesus.The governor said to them in reply,"Which of the two do you want me to release to you?"They answered, "Barabbas!"Pilate said to them,"Then what shall I do with Jesus called Christ?"They all said,"Let him be crucified!"But he said,"Why? What evil has he done?"They only shouted the louder,"Let him be crucified!"When Pilate saw that he was not succeeding at all,but that a riot was breaking out instead,he took water and washed his hands in the sight of the crowd,saying, "I am innocent of this man's blood.Look to it yourselves."And the whole people said in reply,"His blood be upon us and upon our children."Then he released Barabbas to them,but after he had Jesus scourged,he handed him over to be crucified.Then the soldiers of the governor took Jesus inside the praetoriumand gathered the whole cohort around him.They stripped off his clothesand threw a scarlet military cloak about him.Weaving a crown out of thorns, they placed it on his head,and a reed in his right hand.And kneeling before him, they mocked him, saying,"Hail, King of the Jews!"They spat upon him and took the reedand kept striking him on the head.And when they had mocked him,they stripped him of the cloak,dressed him in his own clothes,and led him off to crucify him.As they were going out, they met a Cyrenian named Simon;this man they pressed into serviceto carry his cross.And when they came to a place called Golgotha—which means Place of the Skull —,they gave Jesus wine to drink mixed with gall.But when he had tasted it, he refused to drink.After they had crucified him,they divided his garments by casting lots;then they sat down and kept watch over him there.And they placed over his head the written charge against him:This is Jesus, the King of the Jews.Two revolutionaries were crucified with him,one on his right and the other on his left.Those passing by reviled him, shaking their heads and saying,"You who would destroy the temple and rebuild it in three days,save yourself, if you are the Son of God,and come down from the cross!"Likewise the chief priests with the scribes and elders mocked him and said,"He saved others; he cannot save himself.So he is the king of Israel!Let him come down from the cross now,and we will believe in him.He trusted in God;let him deliver him now if he wants him.For he said, 'I am the Son of God.'"The revolutionaries who were crucified with himalso kept abusing him in the same way.From noon onward, darkness came over the whole landuntil three in the afternoon.And about three o'clock Jesus cried out in a loud voice,"Eli, Eli, lema sabachthani?"which means, "My God, my God, why have you forsaken me?"Some of the bystanders who heard it said,"This one is calling for Elijah."Immediately one of them ran to get a sponge;he soaked it in wine, and putting it on a reed,gave it to him to drink.But the rest said,"Wait, let us see if Elijah comes to save him."But Jesus cried out again in a loud voice,and gave up his spirit.Here all kneel and pause for a short time.And behold, the veil of the sanctuarywas torn in two from top to bottom.The earth quaked, rocks were split, tombs were opened,and the bodies of many saints who had fallen asleep were raised.And coming forth from their tombs after his resurrection,they entered the holy city and appeared to many.The centurion and the men with him who were keeping watch over Jesusfeared greatly when they saw the earthquakeand all that was happening, and they said,"Truly, this was the Son of God!"There were many women there, looking on from a distance,who had followed Jesus from Galilee, ministering to him.Among them were Mary Magdalene and Mary the mother of James and Joseph,and the mother of the sons of Zebedee.When it was evening,there came a rich man from Arimathea named Joseph,who was himself a disciple of Jesus.He went to Pilate and asked for the body of Jesus;then Pilate ordered it to be handed over.Taking the body, Joseph wrapped it in clean linenand laid it in his new tomb that he had hewn in the rock.Then he rolled a huge stone across the entrance to the tomband departed.But Mary Magdalene and the other Maryremained sitting there, facing the tomb.The next day, the one following the day of preparation,the chief priests and the Phariseesgathered before Pilate and said,"Sir, we remember that this impostor while still alive said,'After three days I will be raised up.'Give orders, then, that the grave be secured until the third day,lest his disciples come and steal him and say to the people,'He has been raised from the dead.'This last imposture would be worse than the first."Pilate said to them,"The guard is yours;go, secure it as best you can."So they went and secured the tombby fixing a seal to the stone and setting the guard. 1 Samuel 16:1b, 6-7, 10-13aPsalm 23: 1-3a, 3b-4, 5, 6Ephesians 5:8-14John 9:1-41Fourth Sunday of LentLectionary: 31Reading I1 Samuel 16:1b, 6-7, 10-13aThe LORD said to Samuel:“Fill your horn with oil, and be on your way.I am sending you to Jesse of Bethlehem, for I have chosen my king from among his sons.”As Jesse and his sons came to the sacrifice, Samuel looked at Eliab and thought, “Surely the LORD's anointed is here before him.”But the LORD said to Samuel: “Do not judge from his appearance or from his lofty stature, because I have rejected him.Not as man sees does God see, because man sees the appearance but the LORD looks into the heart.”In the same way Jesse presented seven sons before Samuel, but Samuel said to Jesse, “The LORD has not chosen any one of these.”Then Samuel asked Jesse,“Are these all the sons you have?”Jesse replied,“There is still the youngest, who is tending the sheep.”Samuel said to Jesse,“Send for him; we will not begin the sacrificial banquet until he arrives here.”Jesse sent and had the young man brought to them.He was ruddy, a youth handsome to behold and making a splendid appearance.The LORD said,“There—anoint him, for this is the one!”Then Samuel, with the horn of oil in hand, anointed David in the presence of his brothers; and from that day on, the spirit of the LORD rushed upon David.Reading IIEphesians 5:8-14Brothers and sisters:You were once darkness, but now you are light in the Lord.Live as children of light, for light produces every kind of goodness and righteousness and truth.Try to learn what is pleasing to the Lord.Take no part in the fruitless works of darkness; rather expose them, for it is shameful even to mention the things done by them in secret; but everything exposed by the light becomes visible, for everything that becomes visible is light.Therefore, it says: “Awake, O sleeper, and arise from the dead, and Christ will give you light.”GospelJohn 9:1-41As Jesus passed by he saw a man blind from birth.His disciples asked him,“Rabbi, who sinned, this man or his parents, that he was born blind?”Jesus answered,“Neither he nor his parents sinned; it is so that the works of God might be made visible through him.We have to do the works of the one who sent me while it is day.Night is coming when no one can work.While I am in the world, I am the light of the world.”When he had said this, he spat on the groundand made clay with the saliva,and smeared the clay on his eyes,and said to him, “Go wash in the Pool of Siloam” —which means Sent—.So he went and washed, and came back able to see.His neighbors and those who had seen him earlier as a beggar said, “Isn't this the one who used to sit and beg?”Some said, “It is, “but others said, “No, he just looks like him.”He said, “I am.”So they said to him, “How were your eyes opened?”He replied,“The man called Jesus made clay and anointed my eyesand told me, ‘Go to Siloam and wash.'So I went there and washed and was able to see.”And they said to him, “Where is he?”He said, “I don't know.”They brought the one who was once blind to the Pharisees.Now Jesus had made clay and opened his eyes on a sabbath.So then the Pharisees also asked him how he was able to see.He said to them,“He put clay on my eyes, and I washed, and now I can see.”So some of the Pharisees said,“This man is not from God,because he does not keep the sabbath.”But others said,“How can a sinful man do such signs?”And there was a division among them.So they said to the blind man again, “What do you have to say about him,since he opened your eyes?”He said, “He is a prophet.”Now the Jews did not believe that he had been blind and gained his sight until they summoned the parents of the one who had gained his sight.They asked them,“Is this your son, who you say was born blind?How does he now see?”His parents answered and said, “We know that this is our son and that he was born blind.We do not know how he sees now,nor do we know who opened his eyes.Ask him, he is of age;he can speak for himself.”His parents said this because they were afraidof the Jews, for the Jews had already agreed that if anyone acknowledged him as the Christ,he would be expelled from the synagogue.For this reason his parents said,“He is of age; question him.”So a second time they called the man who had been blind and said to him, “Give God the praise!We know that this man is a sinner.”He replied,“If he is a sinner, I do not know.One thing I do know is that I was blind and now I see.”So they said to him,“What did he do to you?How did he open your eyes?”He answered them,“I told you already and you did not listen.Why do you want to hear it again?Do you want to become his disciples, too?”They ridiculed him and said, “You are that man's disciple;we are disciples of Moses!We know that God spoke to Moses, but we do not know where this one is from.”The man answered and said to them,“This is what is so amazing, that you do not know where he is from, yet he opened my eyes.We know that God does not listen to sinners, but if one is devout and does his will, he listens to him.It is unheard of that anyone ever opened the eyes of a person born blind.If this man were not from God,he would not be able to do anything.”They answered and said to him,“You were born totally in sin,and are you trying to teach us?”Then they threw him out.When Jesus heard that they had thrown him out,he found him and said, Do you believe in the Son of Man?”He answered and said, “Who is he, sir, that I may believe in him?”Jesus said to him,“You have seen him,the one speaking with you is he.”He said,“I do believe, Lord,” and he worshiped him.Then Jesus said,“I came into this world for judgment, so that those who do not see might see, and those who do see might become blind.”Some of the Pharisees who were with him heard this and said to him, “Surely we are not also blind, are we?”Jesus said to them,“If you were blind, you would have no sin; but now you are saying, ‘We see,' so your sin remains.

Welcome this this week's edition of the Flavors of Northwest Arkansas podcast! I adore everything about today's podcast. The company, the product, the owner and her story as we're talking today with Angela Bolt from Siloam Syrups... but before we get to her?!?! FOOD NEWS!! Two local spots made the James Beard Awards Final 5 in two categories, and they're both in the same building in Rogers! A No Kid Hungry dinner was announced for Springdale. We have the details. More news about the Kilroy Public House in Rogers! Chuo Izakaya is officially open! Taqueria El Cuervo has officially moved. There will be multiple food options in the new development going up by Gully Park in Fayetteville. 7Brew is coming to the UofA We have the results of the Black Howler Beer Chili Cookoff from the weekend! Happy anniversary to Crisis Brewing and Terracotta. Both are partying on Saturday. We have the deets. Another Dining in the Dark at Mockingbird Kitchen. We'll tell you where it originated from and how it started in NWA! What a story Angela Bolt has. Born and raised on the west coast, you'll love the story about how she learned how to cook. You'll also hear about the familial influences in her life and are with her today. How did she get into the food and beverage business? That's a good story and has to do with family. Speaking of which, how does one go from Oakland to Siloam Springs? It'll make sense, I promise. Also, a scary health situation and the story of Angela having to put her life on pause and the village that got her through it. Finally, those yummy syrups... Delish. We talk to Angela Bolt from Siloam Syrups next here on the Flavors of Northwest Arkansas!

29/03/2026 Gospel Sermon on: John 9 : 1 - 41 1 Now as Jesus passed by, He saw a man who was blind from birth. 2 And His disciples asked Him, saying, "Rabbi, who sinned, this man or his parents, that he was born blind?" 3 Jesus answered, "Neither this man nor his parents sinned, but that the works of God should be revealed in him. 4 I must work the works of Him who sent Me while it is day; the night is coming when no one can work. 5 As long as I am in the world, I am the light of the world." 6 When He had said these things, He spat on the ground and made clay with the saliva; and He anointed the eyes of the blind man with the clay. 7 And He said to him, "Go, wash in the pool of Siloam" (which is translated, Sent). So he went and washed, and came back seeing. 8 Therefore the neighbors and those who previously had seen that he was blind said, "Is not this he who sat and begged?" 9 Some said, "This is he." Others said, "He is like him." He said, "I am he." 10 Therefore they said to him, "How were your eyes opened?" 11 He answered and said, "A Man called Jesus made clay and anointed my eyes and said to me, "Go to the pool of Siloam and wash.' So I went and washed, and I received sight." 12 Then they said to him, "Where is He?" He said, "I do not know." 13 They brought him who formerly was blind to the Pharisees. 14 Now it was a Sabbath when Jesus made the clay and opened his eyes. 15 Then the Pharisees also asked him again how he had received his sight. He said to them, "He put clay on my eyes, and I washed, and I see." 16 Therefore some of the Pharisees said, "This Man is not from God, because He does not keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" And there was a division among them. 17 They said to the blind man again, "What do you say about Him because He opened your eyes?" He said, "He is a prophet." 18 But the Jews did not believe concerning him, that he had been blind and received his sight, until they called the parents of him who had received his sight. ....... Glory be to God forever.

Send us Fan MailWatching someone fall apart can trigger a dangerous reflex: we explain their pain by accusing their heart. That's exactly what happens as we dig into Job 22, where Eliphaz describes wicked people whose houses are filled with good things and then claims “the righteous” are glad when those people fall. The words sound spiritual, even convincing, but the application is aimed like an arrow at the wrong target: Job, a suffering believer who does not deserve the verdict his friends are handing down.We walk through what that “gladness” and “laughter” could mean, including the argument for holy vindication versus the far darker reading of mockery and scorn. Along the way we connect the passage to Proverbs 1 and talk about a hard truth for Christians: you can speak accurate Bible doctrine and still misuse Scripture by stripping it from context. That's when “truth” becomes a tool for one-upmanship, and it stops sounding like pastoral care and starts feeling like spiritual bullying.Then we shift to Eliphaz's call to repentance, which is a solid gospel message in the abstract, but becomes toxic when it's prescribed to a faithful sufferer. We also bring in Jesus' warning about the Tower of Siloam to challenge blame-based theology and to remind ourselves that suffering is not a simple sin meter. If you care about biblical interpretation, Christian discernment, and how to counsel people without crushing them, this conversation will hit home. Subscribe, share this with a friend who leads or counsels others, and leave a review. What's the difference between correction and condemnation in your experience?Support the showBE PROVOKED AND BE PERSUADED!

#top .av-special-heading.av-gs9o3p-6fd635a2cd5835a57363fb29850e4e69{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-6fd635a2cd5835a57363fb29850e4e69 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-6fd635a2cd5835a57363fb29850e4e69 .av-subheading{ font-size:15px; } Through My Bible Yr 03 – March 26Luke 13:1-17 LISTEN HERE Through My Bible – March 26 Luke 13:1-17 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0326db.mp3 See series: Through My Bible Luke 13 Repent 1 At that time there were some present who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. 2 He answered them, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered these things? 3 I tell you, no. But unless you repent, you will all perish too. 4 Or those eighteen who were killed when the tower in Siloam fell on them—do you think that they were worse sinners than all the people living in Jerusalem? 5 I tell you, no. But unless you repent, you will all perish too.” Parable of the Fig Tree 6 He told them this parable: “A man had a fig tree planted in his vineyard. He came looking for fruit on it, but he did not find any. 7 So he said to the gardener, ‘Look, for three years now I have come looking for fruit on this fig tree, and I have found none. Cut it down. Why even let it use up the soil?' 8 But the gardener replied to him, ‘Sir, leave it alone this year also, until I dig around it and put fertilizer on it. 9 If it produces fruit next year, fine. But if not, then cut it down.'” Jesus Heals a Crippled Woman 10 Jesus was teaching in one of the synagogues on the Sabbath. 11 And a woman was there who had a spirit that had disabled her for eighteen years. She was bent over and could not stand up straight. 12 When Jesus saw her, he called her over and said, “Woman, you are freed from your disability.” 13 He placed his hands on her, and immediately she stood up straight and began to glorify God. 14 But the ruler of the synagogue was indignant that Jesus had healed on the Sabbath. He said to the crowd in response, “There are six days to do work. So come to be healed on those days and not on the Sabbath day!” 15 The Lord answered him, “Hypocrites! Doesn't each of you untie his ox or his donkey from the manger on the Sabbath and lead it to water? 16 Here is this daughter of Abraham, whom Satan has bound for eighteen years! Shouldn't she be set free from this bondage on the Sabbath day?” 17 As he said these things, all his adversaries were put to shame. But the entire crowd was rejoicing over all the glorious things he was doing. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

In this week's edition of the Flavors of Northwest Arkansas Podcast, we're in Bentonville with Luke Wetzel and Mollie Mullis talking Townie Burgers, Oven & Tap and Superfine Sweets, but before we do?!?!?! FOOD NEWS!! Chuo Izakaya finally opens in Rogers THIS WEEK! Owner Darwin Beyer talks about getting the doors open. The HUB in Bentonville re-opens THIS WEEK! General Manager Shawn Curtis gives us the schedule! My new crush Taqueria El Cuervo is moving THIS WEEK! Jaclyn's Kitchen at Prairie Creek officially opened LAST WEEK! Down the Bayou has announced when they're opening. Not THIS WEEK. Moffs Pizza wants to move into a brick-and-mortar building, and you can help! Angelino's Italian Restaurant in Siloam will be closing. We'll tell you when. Big anniversaries this week with Guess Who, Feed and Folly, and Handel's Ice Cream in Rogers. I've been following an Arkansas Pastry Chef who had a big week last week at a big competition! The Black Howler Beer Company Beer Chili Cookoff is this Saturday! Luke Wetzel and Mollie Mullis have been business partners for about a decade now, and the story of how they met is hilarious. It started with a job interview and a phone call – also, persistence paid off. When Luke decided that he wanted to open Oven and Tap, there was never a question about who would be a part of it with him. They both talk about the lessons learned when opening their first place.  I've always wondered this about ice cream shops –how do they pick out their ice cream flavors for Superfine Sweets Shop? Finally, what led to Townie Burgers and what's next? We hear from Luke Wetzel and Mollie Mullis next, on this edition of the Flavors of Northwest Arkansas. Please like and subscribe! Available on YouTube and wherever you listen to podcasts!

Reading I1 Samuel 16:1b, 6-7, 10-13aThe LORD said to Samuel:“Fill your horn with oil, and be on your way.I am sending you to Jesse of Bethlehem, for I have chosen my king from among his sons.”As Jesse and his sons came to the sacrifice, Samuel looked at Eliab and thought, “Surely the LORD's anointed is here before him.”But the LORD said to Samuel: “Do not judge from his appearance or from his lofty stature, because I have rejected him.Not as man sees does God see, because man sees the appearance but the LORD looks into the heart.”In the same way Jesse presented seven sons before Samuel, but Samuel said to Jesse, “The LORD has not chosen any one of these.”Then Samuel asked Jesse,“Are these all the sons you have?”Jesse replied,“There is still the youngest, who is tending the sheep.”Samuel said to Jesse,“Send for him; we will not begin the sacrificial banquet until he arrives here.”Jesse sent and had the young man brought to them.He was ruddy, a youth handsome to behold and making a splendid appearance.The LORD said,“There—anoint him, for this is the one!”Then Samuel, with the horn of oil in hand, anointed David in the presence of his brothers; and from that day on, the spirit of the LORD rushed upon David.Reading IIEphesians 5:8-14Brothers and sisters:You were once darkness, but now you are light in the Lord.Live as children of light, for light produces every kind of goodness and righteousness and truth.Try to learn what is pleasing to the Lord.Take no part in the fruitless works of darkness; rather expose them, for it is shameful even to mention the things done by them in secret; but everything exposed by the light becomes visible, for everything that becomes visible is light.Therefore, it says: “Awake, O sleeper, and arise from the dead, and Christ will give you light.”GospelJohn 9:1-41As Jesus passed by he saw a man blind from birth.His disciples asked him,“Rabbi, who sinned, this man or his parents, that he was born blind?”Jesus answered,“Neither he nor his parents sinned; it is so that the works of God might be made visible through him.We have to do the works of the one who sent me while it is day.Night is coming when no one can work.While I am in the world, I am the light of the world.”When he had said this, he spat on the groundand made clay with the saliva,and smeared the clay on his eyes,and said to him, “Go wash in the Pool of Siloam” —which means Sent—.So he went and washed, and came back able to see.His neighbors and those who had seen him earlier as a beggar said, “Isn't this the one who used to sit and beg?”Some said, “It is, “but others said, “No, he just looks like him.”He said, “I am.”So they said to him, “How were your eyes opened?”He replied,“The man called Jesus made clay and anointed my eyesand told me, ‘Go to Siloam and wash.'So I went there and washed and was able to see.”And they said to him, “Where is he?”He said, “I don't know.”They brought the one who was once blind to the Pharisees.Now Jesus had made clay and opened his eyes on a sabbath.So then the Pharisees also asked him how he was able to see.He said to them,“He put clay on my eyes, and I washed, and now I can see.”So some of the Pharisees said,“This man is not from God,because he does not keep the sabbath.”But others said,“How can a sinful man do such signs?”And there was a division among them.So they said to the blind man again, “What do you have to say about him,since he opened your eyes?”He said, “He is a prophet.”Now the Jews did not believe that he had been blind and gained his sight until they summoned the parents of the one who had gained his sight.They asked them,“Is this your son, who you say was born blind?How does he now see?”His parents answered and said, “We know that this is our son and that he was born blind.We do not know how he sees now,nor do we know who opened his eyes.Ask him, he is of age;he can speak for himself.”His parents said this because they were afraidof the Jews, for the Jews had already agreed that if anyone acknowledged him as the Christ,he would be expelled from the synagogue.For this reason his parents said,“He is of age; question him.”So a second time they called the man who had been blind and said to him, “Give God the praise!We know that this man is a sinner.”He replied,“If he is a sinner, I do not know.One thing I do know is that I was blind and now I see.”So they said to him,“What did he do to you?How did he open your eyes?”He answered them,“I told you already and you did not listen.Why do you want to hear it again?Do you want to become his disciples, too?”They ridiculed him and said, “You are that man's disciple;we are disciples of Moses!We know that God spoke to Moses, but we do not know where this one is from.”The man answered and said to them,“This is what is so amazing, that you do not know where he is from, yet he opened my eyes.We know that God does not listen to sinners, but if one is devout and does his will, he listens to him.It is unheard of that anyone ever opened the eyes of a person born blind.If this man were not from God,he would not be able to do anything.”They answered and said to him,“You were born totally in sin,and are you trying to teach us?”Then they threw him out.When Jesus heard that they had thrown him out,he found him and said, Do you believe in the Son of Man?”He answered and said, “Who is he, sir, that I may believe in him?”Jesus said to him,“You have seen him,the one speaking with you is he.”He said,“I do believe, Lord,” and he worshiped him.Then Jesus said,“I came into this world for judgment, so that those who do not see might see, and those who do see might become blind.”Some of the Pharisees who were with him heard this and said to him, “Surely we are not also blind, are we?”Jesus said to them,“If you were blind, you would have no sin; but now you are saying, ‘We see,' so your sin remains.

John 9 As he went along, he saw a man blind from birth. 2 His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?"   3 "Neither this man nor his parents sinned," said Jesus, "but this happened so that the works of God might be displayed in him.    4 As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. 5 While I am in the world, I am the light of the world." 6 After saying this, he spit on the ground, made some mud with the saliva, and put it on the man's eyes.      7 "Go," he told him, "wash in the Pool of Siloam" (this word means "Sent"). So the man went and washed, and came home seeing.   8 His neighbors and those who had formerly seen him begging asked, "Isn't this the same man who used to sit and beg?" 9 Some claimed that he was. Others said, "No, he only looks like him." But he himself insisted, "I am the man."   10 "How then were your eyes opened?" they asked. 11 He replied, "The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see." 12 "Where is this man?" they asked him. "I don't know," he said.   13 They brought to the Pharisees the man who had been blind. 14 Now the day on which Jesus had made the mud and opened the man's eyes was a Sabbath.  15 Therefore the Pharisees also asked him how he had received his sight. "He put mud on my eyes," the man replied, "and I washed, and now I see." 16 Some of the Pharisees said, "This man is not from God, for he does not keep the Sabbath." But others asked, "How can a sinner perform such signs?" So they were divided.     17 Then they turned again to the blind man, "What have you to say about him? It was your eyes he opened." The man replied, "He is a prophet." 18 They still did not believe that he had been blind and had received his sight until they sent for the man's parents. 19 "Is this your son?" they asked. "Is this the one you say was born blind? How is it that now he can see?" 20 "We know he is our son," the parents answered, "and we know he was born blind. 21 But how he can see now, or who opened his eyes, we don't know. Ask him. He is of age; he will speak for himself."  22 His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. 23 That was why his parents said, "He is of age; ask him."   24 A second time they summoned the man who had been blind. "Give glory to God by telling the truth," they said. "We know this man is a sinner." 25 He replied, "Whether he is a sinner or not, I don't know. One thing I do know. I was blind but now I see!" 26 Then they asked him, "What did he do to you? How did he open your eyes?" 27 He answered, "I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?" 28 Then they hurled insults at him and said, "You are this fellow's disciple! We are disciples of Moses! 29 We know that God spoke to Moses, but as for this fellow, we don't even know where he comes from." 30 The man answered, "Now that is remarkable! You don't know where he comes from, yet he opened my eyes. 31 We know that God does not listen to sinners. He listens to the godly person who does his will. 32 Nobody has ever heard of opening the eyes of a man born blind. 33 If this man were not from God, he could do nothing." 34 To this they replied, "You were steeped in sin at birth; how dare you lecture us!" And they threw him out. 35 Jesus heard that they had thrown him out, and when he found him, he said, "Do you believe in the Son of Man?"     36 "Who is he, sir?" the man asked. "Tell me so that I may believe in him." 37 Jesus said, "You have now seen him; in fact, he is the one speaking with you." 38 Then the man said, "Lord, I believe," and he worshiped him.     39 Jesus said, "For judgment I have come into this world, so that the blind will see and those who see will become blind." 40 Some Pharisees who were with him heard him say this and asked, "What? Are we blind too?" 41 Jesus said, "If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.  

https://wels2.blob.core.windows.net/daily-devotions/20260321dev.mp3 Listen to Devotion As [Jesus] went along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the work of God might be displayed in his life. …” Having said this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. “Go,” he told him, “wash in the Pool of Siloam” (this word means Sent). So the man went and washed, and came home seeing. John 9:1-7 Why? Often, when we see someone struggling or suffering, we wonder: Why? Why is that man homeless? Why is that woman sick? Why does that family fight so much? Whenever we see unpleasant situations—whatever they might be—we wonder why. Jesus speaks about sin’s connection to struggles and suffering in the case of the man who was born blind: “Neither this man nor his parents sinned,” he said. Not every hardship is caused by a particular sin. The struggles and sufferings that many people experience are beyond their control. So why was he blind? That man was blind for two reasons. The first reason was because he was born in a sinful and cruel world. The impact of sin is terrible and enormous. It can be sickening and distressing. Suffering is the result of living in this sinful world, but Jesus teaches that not every experience of suffering in our lives is due to a particular sin we have committed. The second reason this man was blind is far more beautiful. He was born blind so that God could work through him. Jesus saw him and had mercy on him. He reached out to the man and healed his physical malady. Through this miracle Jesus revealed his power as the Son of God to give sight and heal. This is why God sent his Son. Sin destroys but Jesus restores. Prayer: Jesus, I know that, by nature, I am blinded by sin. Thank you for reaching out and healing me from my blindness through your Son and your Word. Open my eyes that I might see Jesus as the light of the world. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260321dev.mp3 Listen to Devotion As [Jesus] went along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the work of God might be displayed in his life. …” Having said this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. “Go,” he told him, “wash in the Pool of Siloam” (this word means Sent). So the man went and washed, and came home seeing. John 9:1-7 Why? Often, when we see someone struggling or suffering, we wonder: Why? Why is that man homeless? Why is that woman sick? Why does that family fight so much? Whenever we see unpleasant situations—whatever they might be—we wonder why. Jesus speaks about sin’s connection to struggles and suffering in the case of the man who was born blind: “Neither this man nor his parents sinned,” he said. Not every hardship is caused by a particular sin. The struggles and sufferings that many people experience are beyond their control. So why was he blind? That man was blind for two reasons. The first reason was because he was born in a sinful and cruel world. The impact of sin is terrible and enormous. It can be sickening and distressing. Suffering is the result of living in this sinful world, but Jesus teaches that not every experience of suffering in our lives is due to a particular sin we have committed. The second reason this man was blind is far more beautiful. He was born blind so that God could work through him. Jesus saw him and had mercy on him. He reached out to the man and healed his physical malady. Through this miracle Jesus revealed his power as the Son of God to give sight and heal. This is why God sent his Son. Sin destroys but Jesus restores. Prayer: Jesus, I know that, by nature, I am blinded by sin. Thank you for reaching out and healing me from my blindness through your Son and your Word. Open my eyes that I might see Jesus as the light of the world. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260321dev.mp3 Listen to Devotion As [Jesus] went along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the work of God might be displayed in his life. …” Having said this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. “Go,” he told him, “wash in the Pool of Siloam” (this word means Sent). So the man went and washed, and came home seeing. John 9:1-7 Why? Often, when we see someone struggling or suffering, we wonder: Why? Why is that man homeless? Why is that woman sick? Why does that family fight so much? Whenever we see unpleasant situations—whatever they might be—we wonder why. Jesus speaks about sin’s connection to struggles and suffering in the case of the man who was born blind: “Neither this man nor his parents sinned,” he said. Not every hardship is caused by a particular sin. The struggles and sufferings that many people experience are beyond their control. So why was he blind? That man was blind for two reasons. The first reason was because he was born in a sinful and cruel world. The impact of sin is terrible and enormous. It can be sickening and distressing. Suffering is the result of living in this sinful world, but Jesus teaches that not every experience of suffering in our lives is due to a particular sin we have committed. The second reason this man was blind is far more beautiful. He was born blind so that God could work through him. Jesus saw him and had mercy on him. He reached out to the man and healed his physical malady. Through this miracle Jesus revealed his power as the Son of God to give sight and heal. This is why God sent his Son. Sin destroys but Jesus restores. Prayer: Jesus, I know that, by nature, I am blinded by sin. Thank you for reaching out and healing me from my blindness through your Son and your Word. Open my eyes that I might see Jesus as the light of the world. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Read OnlineSome in the crowd who heard these words of Jesus said, “This is truly the Prophet.” Others said, “This is the Christ.” But others said, “The Christ will not come from Galilee, will he? Does not Scripture say that the Christ will be of David's family and come from Bethlehem, the village where David lived?” So a division occurred in the crowd because of him. John 7:40–43Today's Gospel takes place on the last and greatest day of the Feast of Tabernacles, also known as the Feast of Booths. This annual celebration was one of three major feasts when many Jews made a pilgrimage to the Temple. For seven days, they lived in temporary shelters—booths—as a reminder of God's providence and protection during their forty years of wandering in the wilderness. It was also a time to give thanks for the year's harvest, recognizing God's ongoing provision.The eighth day, following the seven days of Sukkot, was known as Shemini Atzeret, a solemn assembly focused on prayers, especially for rain for the coming year's crops—another acknowledgment of dependence on God. It was likely during this festival that “Jesus stood up and exclaimed, ‘Let anyone who thirsts come to me and drink'” (John 7:37). That exclamation comes just prior to today's Gospel, which shows the varied responses of the people who heard Jesus' words.The context of the Feast of Tabernacles and its religious meaning are crucial to understanding the significance of Jesus' declaration. One of the central rituals of Sukkot was the daily water-drawing ceremony in which water from the Pool of Siloam was carried to the Temple and poured out before the altar. This act symbolized thanksgiving for God's provision of water during the Israelites' time in the wilderness and a prayer for rain for the crops. It also evoked messianic hope, recalling prophetic visions of spiritual renewal when living water would flow from the Temple: “I saw water flowing out from under the threshold of the temple” (cf. Ezekiel 47:1–12) and “fresh water will flow from Jerusalem” (Zechariah 14:8).By this time, many scribes, Pharisees, and religious leaders were already plotting against Jesus. They condemned Him for performing miracles on the Sabbath, speaking with divine authority, and making claims that suggested equality with God. There was much speculation about whether Jesus would attend the festival, and He did, initially in secret (John 7:10). By the middle of the feast, He appeared publicly in the Temple, boldly preaching and teaching. On the final day, He identified Himself as the source of the living water that would quench the spiritual thirst of God's people, fulfilling the ancient prophecies. This caused an uproar, leading to divided reactions.Some believed He was “the Prophet” or “the Christ.” Others doubted, knowing Jesus was from Nazareth, and the Messiah was expected to come from Bethlehem. This shows that many were unaware that Jesus was born in Bethlehem and was a descendant of David's line.This Feast of Tabernacles occurred about six months before the Feast of Passover, when Jesus would be arrested and crucified. In the intervening months, the controversy surrounding Him deepened as the religious leaders continued plotting, while Jesus performed more miracles and delivered urgent teachings about the need to believe in Him as the Messiah. In some ways, the Feast of Tabernacles marked the beginning of the end.Reflect today on the controversy Jesus sparked at the Feast of Tabernacles. Each of us must choose a side. There is no room for middle ground. Either Jesus is the Messiah, and we must follow Him wholeheartedly, or He is not. There is no place for complacency or mediocrity. Jesus is the Living Water, the one and only source of divine provision. Stand with Him and be counted among those who boldly proclaim Him as the Christ of God, so that He may provide for you, just as He sustained the Israelites during their forty years in the desert.My providential Lord, You and You alone are the source of Living Water that refreshes and renews my soul. Only in You do I find eternal salvation, for You are the Messiah and Christ of God. Please give me courage and wisdom so that I will trust You and rely upon Your ongoing providence in my life. Jesus, I do trust in You.Image: See page for author, CC BY 4.0, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

John 9:1, 6-9, 13-17, 34-38As Jesus passed by he saw a man blind from birth.He spat on the ground and made clay with the saliva,and smeared the clay on his eyes,and said to him, “Go wash in the Pool of Siloam” — which means Sent —.So he went and washed, and came back able to see.His neighbors and those who had seen him earlier as a beggar said, “Isn't this the one who used to sit and beg?”Some said, “It is, “but others said, “No, he just looks like him.”He said, “I am.”They brought the one who was once blind to the Pharisees.Now Jesus had made clay and opened his eyes on a sabbath.So then the Pharisees also asked him how he was able to see.He said to them,“He put clay on my eyes, and I washed, and now I can see.”So some of the Pharisees said,“This man is not from God,because he does not keep the sabbath.”But others said,“How can a sinful man do such signs?”And there was a division among them.So they said to the blind man again, “What do you have to say about him,since he opened your eyes?”He said, “He is a prophet.”They answered and said to him,“You were born totally in sin,and are you trying to teach us?”Then they threw him out.When Jesus heard that they had thrown him out,he found him and said, “Do you believe in the Son of Man?”He answered and said, “Who is he, sir, that I may believe in him?”Jesus said to him,“You have seen him, andthe one speaking with you is he.”He said,“I do believe, Lord,” and he worshiped him.

John 9:1, 6-9, 13-17, 34-38As Jesus passed by he saw a man blind from birth.He spat on the ground and made clay with the saliva,and smeared the clay on his eyes,and said to him, “Go wash in the Pool of Siloam” — which means Sent —.So he went and washed, and came back able to see.His neighbors and those who had seen him earlier as a beggar said, “Isn't this the one who used to sit and beg?”Some said, “It is, “but others said, “No, he just looks like him.”He said, “I am.”They brought the one who was once blind to the Pharisees.Now Jesus had made clay and opened his eyes on a sabbath.So then the Pharisees also asked him how he was able to see.He said to them,“He put clay on my eyes, and I washed, and now I can see.”So some of the Pharisees said,“This man is not from God,because he does not keep the sabbath.”But others said,“How can a sinful man do such signs?”And there was a division among them.So they said to the blind man again, “What do you have to say about him,since he opened your eyes?”He said, “He is a prophet.”They answered and said to him,“You were born totally in sin,and are you trying to teach us?”Then they threw him out.When Jesus heard that they had thrown him out,he found him and said, “Do you believe in the Son of Man?”He answered and said, “Who is he, sir, that I may believe in him?”Jesus said to him,“You have seen him, andthe one speaking with you is he.”He said,“I do believe, Lord,” and he worshiped him.

John 9:1, 6-9, 13-17, 34-38As Jesus passed by he saw a man blind from birth.He spat on the ground and made clay with the saliva,and smeared the clay on his eyes,and said to him, “Go wash in the Pool of Siloam” — which means Sent —.So he went and washed, and came back able to see.His neighbors and those who had seen him earlier as a beggar said, “Isn't this the one who used to sit and beg?”Some said, “It is, “but others said, “No, he just looks like him.”He said, “I am.”They brought the one who was once blind to the Pharisees.Now Jesus had made clay and opened his eyes on a sabbath.So then the Pharisees also asked him how he was able to see.He said to them,“He put clay on my eyes, and I washed, and now I can see.”So some of the Pharisees said,“This man is not from God,because he does not keep the sabbath.”But others said,“How can a sinful man do such signs?”And there was a division among them.So they said to the blind man again, “What do you have to say about him,since he opened your eyes?”He said, “He is a prophet.”They answered and said to him,“You were born totally in sin,and are you trying to teach us?”Then they threw him out.When Jesus heard that they had thrown him out,he found him and said, “Do you believe in the Son of Man?”He answered and said, “Who is he, sir, that I may believe in him?”Jesus said to him,“You have seen him, andthe one speaking with you is he.”He said,“I do believe, Lord,” and he worshiped him.

John 9:1, 6-9, 13-17, 34-38As Jesus passed by he saw a man blind from birth.He spat on the ground and made clay with the saliva,and smeared the clay on his eyes,and said to him, “Go wash in the Pool of Siloam” — which means Sent —.So he went and washed, and came back able to see.His neighbors and those who had seen him earlier as a beggar said, “Isn't this the one who used to sit and beg?”Some said, “It is, “but others said, “No, he just looks like him.”He said, “I am.”They brought the one who was once blind to the Pharisees.Now Jesus had made clay and opened his eyes on a sabbath.So then the Pharisees also asked him how he was able to see.He said to them,“He put clay on my eyes, and I washed, and now I can see.”So some of the Pharisees said,“This man is not from God,because he does not keep the sabbath.”But others said,“How can a sinful man do such signs?”And there was a division among them.So they said to the blind man again, “What do you have to say about him,since he opened your eyes?”He said, “He is a prophet.”They answered and said to him,“You were born totally in sin,and are you trying to teach us?”Then they threw him out.When Jesus heard that they had thrown him out,he found him and said, “Do you believe in the Son of Man?”He answered and said, “Who is he, sir, that I may believe in him?”Jesus said to him,“You have seen him, andthe one speaking with you is he.”He said,“I do believe, Lord,” and he worshiped him.

https://wels2.blob.core.windows.net/daily-devotions/20260318dev.mp3 Listen to Devotion They brought to the Pharisees the man who had been blind. Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.” Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others asked, “How can a sinner perform such signs?” So they were divided. John 9:13-16 A Rulebreaker The Third Commandment could not be clearer: “Remember the Sabbath Day by keeping it holy.” But to avoid all confusion, God went on to explain, “Six days you shall labor and do all your work, but the seventh day is a sabbath to the LORD your God. On it you shall not do any work” (Exodus 20:9-10). So, Jesus is a rulebreaker, right? He worked on the Sabbath! He made mud, put it on a blind man’s eyes, and told him to wash in the Pool of Siloam, all of which led to this man seeing for the first time in his life. Some of the Pharisees could not help but conclude, “This man is not from God, for he does not keep the Sabbath.” This wasn’t the first time Jesus had generated a heated debate by healing someone on the Sabbath. From the earliest days of his earthly ministry, Jesus was causing his opponents to have serious bouts of consternation as they tried to square Jesus’ claims of being the Son of God and the promised Messiah with his apparent refusal to obey God’s holy law. But was it a refusal? Hardly. It was a fulfillment! Jesus once explained, “The Sabbath was made for man, not man for the Sabbath” (Mark 2:27). His point was simple: of course, God wants us to honor him by resting from our labor at some point every week to hear and ponder his saving Word. But he also calls us to put his Word into practice by regularly demonstrating love for our neighbors in need. The Christian life is not an either/or proposition. It’s an everyday both/and way of life! Our Savior never overturns God’s Word. Instead, he fulfills it. Perfectly. Prayer: Jesus, empower me to be like you more and more every day. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

13:1 There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. 13:2 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? 13:3 I tell you, Nay: but, except ye repent, ye shall all likewise perish. 13:4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? 13:5 I tell you, Nay: but, except ye repent, ye shall all likewise perish. 13:6 He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. 13:7 Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground? 13:8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: 13:9 And if it bear fruit, well: and if not, then after that thou shalt cut it down. 13:10 And he was teaching in one of the synagogues on the sabbath. 13:11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. 13:12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. 13:13 And he laid his hands on her: and immediately she was made straight, and glorified God. 13:14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. 13:15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? 13:16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? 13:17 And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. 13:18 Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it? 13:19 It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it. 13:20 And again he said, Whereunto shall I liken the kingdom of God? 13:21 It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. 13:22 And he went through the cities and villages, teaching, and journeying toward Jerusalem. 13:23 Then said one unto him, Lord, are there few that be saved? And he said unto them, 13:24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. 13:25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: 13:26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. 13:27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. 13:28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. 13:29 And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God. 13:30 And, behold, there are last which shall be first, and there are first which shall be last. 13:31 The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart h...

13:1 There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. 13:2 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? 13:3 I tell you, Nay: but, except ye repent, ye shall all likewise perish. 13:4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? 13:5 I tell you, Nay: but, except ye repent, ye shall all likewise perish. 13:6 He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. 13:7 Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground? 13:8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: 13:9 And if it bear fruit, well: and if not, then after that thou shalt cut it down. 13:10 And he was teaching in one of the synagogues on the sabbath. 13:11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. 13:12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. 13:13 And he laid his hands on her: and immediately she was made straight, and glorified God. 13:14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. 13:15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? 13:16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? 13:17 And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. 13:18 Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it? 13:19 It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it. 13:20 And again he said, Whereunto shall I liken the kingdom of God? 13:21 It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. 13:22 And he went through the cities and villages, teaching, and journeying toward Jerusalem. 13:23 Then said one unto him, Lord, are there few that be saved? And he said unto them, 13:24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. 13:25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: 13:26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. 13:27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. 13:28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. 13:29 And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God. 13:30 And, behold, there are last which shall be first, and there are first which shall be last. 13:31 The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart h...

https://wels2.blob.core.windows.net/daily-devotions/20260318dev.mp3 Listen to Devotion They brought to the Pharisees the man who had been blind. Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.” Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others asked, “How can a sinner perform such signs?” So they were divided. John 9:13-16 A Rulebreaker The Third Commandment could not be clearer: “Remember the Sabbath Day by keeping it holy.” But to avoid all confusion, God went on to explain, “Six days you shall labor and do all your work, but the seventh day is a sabbath to the LORD your God. On it you shall not do any work” (Exodus 20:9-10). So, Jesus is a rulebreaker, right? He worked on the Sabbath! He made mud, put it on a blind man’s eyes, and told him to wash in the Pool of Siloam, all of which led to this man seeing for the first time in his life. Some of the Pharisees could not help but conclude, “This man is not from God, for he does not keep the Sabbath.” This wasn’t the first time Jesus had generated a heated debate by healing someone on the Sabbath. From the earliest days of his earthly ministry, Jesus was causing his opponents to have serious bouts of consternation as they tried to square Jesus’ claims of being the Son of God and the promised Messiah with his apparent refusal to obey God’s holy law. But was it a refusal? Hardly. It was a fulfillment! Jesus once explained, “The Sabbath was made for man, not man for the Sabbath” (Mark 2:27). His point was simple: of course, God wants us to honor him by resting from our labor at some point every week to hear and ponder his saving Word. But he also calls us to put his Word into practice by regularly demonstrating love for our neighbors in need. The Christian life is not an either/or proposition. It’s an everyday both/and way of life! Our Savior never overturns God’s Word. Instead, he fulfills it. Perfectly. Prayer: Jesus, empower me to be like you more and more every day. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260317dev.mp3 Listen to Devotion After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing. John 9:6-7 Even Jesus Uses Tools My wife will tell you. I’m not handy. Putting a tool in my hands can be a dangerous prospect, because I'm more likely to make the problem worse, not better. Tools are just not my thing. With some household projects, it might be wiser to give me a magic wand to wave than a hammer to swing, since the best chance for success would have to involve some miracle. Jesus doesn’t need tools to fix things. The Bible makes that abundantly clear. He’s God, so he can do what he wants and can fix every problem without lifting a finger or batting an eye. But here’s the thing: often, Jesus uses tools to accomplish his saving will. We see that truth plainly illustrated in John, chapter nine. When Jesus encountered a man born blind, he could have given him sight without saying a word or moving a muscle. But he didn’t. Instead, “he spit on the ground, made some mud with the saliva, and put it on the man’s eyes.” Then he said, “Go, wash in the Pool of Siloam.” What happened? John tells us that “the man went and washed, and came home seeing.” In other words, Jesus used tools—spit, mud, words, and washing—to accomplish the glorious task of giving sight to the blind. And he does the same for us! No, Jesus may never need to give or restore our physical sight to us. But he longs to bless us with the spiritual sight of saving faith and to sharpen it daily. But he doesn’t do either of those things without using tools. Instead, he uses the water of Holy Baptism and the wheat and wine of Holy Communion, combined with his powerful Word, to create and sustain faith in his people. He could have decided to do it differently, but he doesn't. He uses tools. Which means what? That he would have us use those same tools. Through them alone, Jesus gives saving sight to the blind! Prayer: Jesus, inspire me to use your Word and sacraments faithfully and to share your saving Word with others. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

Scripture Reading— John 9:1-41As he walked along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither this man nor his parents sinned; he was born blind so that God's works might be revealed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.” When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man's eyes, saying to him, “Go, wash in the pool of Siloam” (which means Sent). Then he went and washed and came back able to see.The neighbors and those who had seen him before as a beggar began to ask, “Is this not the man who used to sit and beg?” Some were saying, “It is he.” Others were saying, “No, but it is someone like him.” He kept saying, “I am he.” But they kept asking him, “Then how were your eyes opened?” He answered, “The man called Jesus made mud, spread it on my eyes, and said to me, ‘Go to Siloam and wash.' Then I went and washed and received my sight.” They said to him, “Where is he?” He said, “I do not know.”

https://wels2.blob.core.windows.net/daily-devotions/20260317dev.mp3 Listen to Devotion After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing. John 9:6-7 Even Jesus Uses Tools My wife will tell you. I’m not handy. Putting a tool in my hands can be a dangerous prospect, because I'm more likely to make the problem worse, not better. Tools are just not my thing. With some household projects, it might be wiser to give me a magic wand to wave than a hammer to swing, since the best chance for success would have to involve some miracle. Jesus doesn’t need tools to fix things. The Bible makes that abundantly clear. He’s God, so he can do what he wants and can fix every problem without lifting a finger or batting an eye. But here’s the thing: often, Jesus uses tools to accomplish his saving will. We see that truth plainly illustrated in John, chapter nine. When Jesus encountered a man born blind, he could have given him sight without saying a word or moving a muscle. But he didn’t. Instead, “he spit on the ground, made some mud with the saliva, and put it on the man’s eyes.” Then he said, “Go, wash in the Pool of Siloam.” What happened? John tells us that “the man went and washed, and came home seeing.” In other words, Jesus used tools—spit, mud, words, and washing—to accomplish the glorious task of giving sight to the blind. And he does the same for us! No, Jesus may never need to give or restore our physical sight to us. But he longs to bless us with the spiritual sight of saving faith and to sharpen it daily. But he doesn’t do either of those things without using tools. Instead, he uses the water of Holy Baptism and the wheat and wine of Holy Communion, combined with his powerful Word, to create and sustain faith in his people. He could have decided to do it differently, but he doesn't. He uses tools. Which means what? That he would have us use those same tools. Through them alone, Jesus gives saving sight to the blind! Prayer: Jesus, inspire me to use your Word and sacraments faithfully and to share your saving Word with others. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

This is an inspirational sermon message by Rev. Mark Poyner commenting on the story of Jesus healing the blind man at the pool of Siloam

Fr. Aaron Stettler - Fourth Sunday of Lent - John 9:1-41

March 15, 2026. Fr. Tyler's homily for the Fourth Sunday of Lent.    Gospel John 9:1-41 As Jesus passed by he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents,  that he was born blind?” Jesus answered, “Neither he nor his parents sinned;  it is so that the works of God might be made visible through him. We have to do the works of the one who sent me while it is day. Night is coming when no one can work. While I am in the world, I am the light of the world.” When he had said this, he spat on the ground and made clay with the saliva, and smeared the clay on his eyes, and said to him,  “Go wash in the Pool of Siloam” —which means Sent—. So he went and washed, and came back able to see. His neighbors and those who had seen him earlier as a beggar said,  “Isn't this the one who used to sit and beg?” Some said, “It is, “ but others said, “No, he just looks like him.” He said, “I am.” So they said to him, “How were your eyes opened?” He replied, “The man called Jesus made clay and anointed my eyes and told me, ‘Go to Siloam and wash.' So I went there and washed and was able to see.” And they said to him, “Where is he?” He said, “I don't know.” They brought the one who was once blind to the Pharisees. Now Jesus had made clay and opened his eyes on a sabbath. So then the Pharisees also asked him how he was able to see. He said to them, “He put clay on my eyes, and I washed, and now I can see.” So some of the Pharisees said, “This man is not from God, because he does not keep the sabbath.” But others said, “How can a sinful man do such signs?” And there was a division among them. So they said to the blind man again,  “What do you have to say about him, since he opened your eyes?” He said, “He is a prophet.” Now the Jews did not believe  that he had been blind and gained his sight  until they summoned the parents of the one who had gained his sight. They asked them, “Is this your son, who you say was born blind? How does he now see?” His parents answered and said,  “We know that this is our son and that he was born blind. We do not know how he sees now, nor do we know who opened his eyes. Ask him, he is of age; he can speak for himself.” His parents said this because they were afraid of the Jews, for the Jews had already agreed  that if anyone acknowledged him as the Christ, he would be expelled from the synagogue. For this reason his parents said, “He is of age; question him.” So a second time they called the man who had been blind  and said to him, “Give God the praise! We know that this man is a sinner.” He replied, “If he is a sinner, I do not know. One thing I do know is that I was blind and now I see.” So they said to him, “What did he do to you? How did he open your eyes?” He answered them, “I told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples, too?” They ridiculed him and said,  “You are that man's disciple; we are disciples of Moses! We know that God spoke to Moses,  but we do not know where this one is from.” The man answered and said to them, “This is what is so amazing,  that you do not know where he is from, yet he opened my eyes. We know that God does not listen to sinners,  but if one is devout and does his will, he listens to him. It is unheard of that anyone ever opened the eyes of a person born blind. If this man were not from God, he would not be able to do anything.” They answered and said to him, “You were born totally in sin, and are you trying to teach us?” Then they threw him out. When Jesus heard that they had thrown him out, he found him and said, Do you believe in the Son of Man?” He answered and said,  “Who is he, sir, that I may believe in him?” Jesus said to him, “You have seen him, the one speaking with you is he.” He said, “I do believe, Lord,” and he worshiped him. Then Jesus said, “I came into this world for judgment,  so that those who do not see might see,  and those who do see might become blind.” Some of the Pharisees who were with him heard this  and said to him, “Surely we are not also blind, are we?” Jesus said to them, “If you were blind, you would have no sin;  but now you are saying, ‘We see,' so your sin remains.

There is a peculiar mercy in the way Our Lord heals. We, in our modern cleverness, are often inclined to imagine that healing ought to be immediate, painless, and, above all, understandable. Yet in the Gospel we encounter something altogether different: a healing that begins in mystery, passes through obedience, and ends in sight. It's the restoration of not merely the eyes, but even more magnificently the soul.Consider the man born blind whom Christ meets on the roadside. The disciples, like many of us, are preoccupied with explanations: Who sinned? Who is to blame? But Our Lord will not be trapped in that small courtroom of human reasoning. Instead, He stoops to the ground, makes clay, anoints the blind man's eyes, and sends him to wash in the Pool of Siloam.Now this is a strange prescription if one pauses to think about it. Mud upon the eyes does not look like medicine; it looks rather like further blindness. And yet the man obeys. He goes to the pool, washes, and returns seeing.Here we begin to glimpse a truth that is as unsettling as it is hopeful: the true source of healing is not the pool, nor the clay, nor even the man's obedience in itself. The source is Christ. The pool is merely the place where trust meets grace.Many of us wander through life rather like that blind man though we seldom admit it. Our sight may be sharp enough to read the morning paper, but we stumble in darker matters: forgiveness, meaning, love, hope. We seek remedies in every direction—self-improvement, distraction, ambition—yet find that none quite reaches the deeper wound.For the soul's blindness is not cured by clearer information. It is cured by encounter.Christ does not merely instruct the blind man; He touches him. And that touch begins a process. First comes the clay, then the journey, then the washing, then the sight. In much the same way, the healing of the human soul rarely arrives as a sudden bolt of lightning. More often it comes disguised as small acts of trust: a prayer whispered in uncertainty, a forgiveness offered when it is undeserved, a step taken toward God when we can hardly see the road ahead.Indeed, the curious thing is that Christ often places clay upon our eyes before He gives us sight. He allows circumstances that confuse us, humble us, even darken our view of ourselves. Yet these moments are not evidence of His absence but of His craftsmanship. The Great Physician is preparing the eyes of the heart.And when at last we wash, when we surrender our cleverness and come honestly before Him, we begin to see. Not perfectly, not all at once, but truly. We see that we are known and loved.We see that grace was at work long before we recognized it. And, most astonishing of all, we begin to see Christ Himself.The pool of Siloam was never the final destination. It was only the place where the blind man discovered that the One who sent him there was, in fact, the Light of the World. And so it remains. Every true healing of the soul begins and ends in Him. For Christ does not merely restore sight; He gives us a new way of seeing altogether. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

A sermon for Lent 4, Year A.  March 15, 2026. John 9:1-41 As Jesus walked along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither this man nor his parents sinned; he was born blind so that God's works might be revealed in him. We must work the works of him who sent me while it is day; night is coming when no one can work. As long as I am in the world, I am the light of the world.” When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man's eyes, saying to him, “Go, wash in the pool of Siloam” (which means Sent). Then he went and washed and came back able to see. The neighbors and those who had seen him before as a beggar began to ask, “Is this not the man who used to sit and beg?” Some were saying, “It is he.” Others were saying, “No, but it is someone like him.” He kept saying, “I am the man.” But they kept asking him, “Then how were your eyes opened?” He answered, “The man called Jesus made mud, spread it on my eyes, and said to me, ‘Go to Siloam and wash.' Then I went and washed and received my sight.” They said to him, “Where is he?” He said, “I do not know.” They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the mud and opened his eyes. Then the Pharisees also began to ask him how he had received his sight. He said to them, “He put mud on my eyes. Then I washed, and now I see.” Some of the Pharisees said, “This man is not from God, for he does not observe the sabbath.” But others said, “How can a man who is a sinner perform such signs?” And they were divided. So they said again to the blind man, “What do you say about him? It was your eyes he opened.” He said, “He is a prophet.” The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight and asked them, “Is this your son, who you say was born blind? How then does he now see?” His parents answered, “We know that this is our son, and that he was born blind; but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. Therefore his parents said, “He is of age; ask him.” So for the second time they called the man who had been blind, and they said to him, “Give glory to God! We know that this man is a sinner.” He answered, “I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.” They said to him, “What did he do to you? How did he open your eyes?” He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” Then they reviled him, saying, “You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” The man answered, “Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. Never since the world began has it been heard that anyone opened the eyes of a person born blind. If this man were not from God, he could do nothing.” They answered him, “You were born entirely in sins, and are you trying to teach us?” And they drove him out. Jesus heard that they had driven him out, and when he found him, he said, “Do you believe in the Son of Man?” He answered, “And who is he, sir? Tell me, so that I may believe in him.” Jesus said to him, “You have seen him, and the one speaking with you is he.” He said, “Lord, I believe.” And he worshiped him. Jesus said, “I came into this world for judgment so that those who do not see may see, and those who do see may become blind.” Some of the Pharisees near him heard this and said to

CLICK HERE FOR VIDEOLent, Week 4Theme: LIGHTSaint: St. John Gabriel Perboyre, C.M.GOSPEL: JOHN 9: 1-38As he passed by Jesus saw a man blind from birth. he spat on the ground and made clay with the saliva, and smeared the clay on his eyes, 7 and said to him, “Go wash[c] in the Pool of Siloam” (which means Sent). So he went and washed, and came back able to see.So then the Pharisees also asked him how he was able to see. He said to them, “He put clay on my eyes, and I washed, and now I can see.” 16 So some of the Pharisees said, “This man is not from God, because he does not keep the sabbath.” [But] others said, “How can a sinful man do such signs?” And there was a division among them. 17 So they said to the blind man again, “What do you have to say about him, since he opened your eyes?” He said, “He is a prophet.” They answered and said to him, “You were born totally in sin, and are you trying to teach us?” Then they threw him out.35 When Jesus heard that they had thrown him out, he found him and said, “Do you believe in the Son of Man?” 36 He answered and said, “Who is he, sir, that I may believe in him?” 37 Jesus said to him, “You have seen him and the one speaking with you is he.” 38 He said, “I do believe, Lord,” and he worshiped him.

John 9:1-41   As Jesus walked along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither this man nor his parents sinned; he was born blind so that God's works might be revealed in him. We must work the works of him who sent me while it is day; night is coming when no one can work. As long as I am in the world, I am the light of the world.” When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man's eyes, saying to him, “Go, wash in the pool of Siloam” (which means Sent). Then he went and washed and came back able to see. The neighbors and those who had seen him before as a beggar began to ask, “Is this not the man who used to sit and beg?” Some were saying, “It is he.” Others were saying, “No, but it is someone like him.” He kept saying, “I am the man.” But they kept asking him, “Then how were your eyes opened?” He answered, “The man called Jesus made mud, spread it on my eyes, and said to me, ‘Go to Siloam and wash.' Then I went and washed and received my sight.” They said to him, “Where is he?” He said, “I do not know.” They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the mud and opened his eyes. Then the Pharisees also began to ask him how he had received his sight. He said to them, “He put mud on my eyes. Then I washed, and now I see.” Some of the Pharisees said, “This man is not from God, for he does not observe the sabbath.” But others said, “How can a man who is a sinner perform such signs?” And they were divided. So they said again to the blind man, “What do you say about him? It was your eyes he opened.” He said, “He is a prophet.” The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight and asked them, “Is this your son, who you say was born blind? How then does he now see?” His parents answered, “We know that this is our son, and that he was born blind; but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. Therefore his parents said, “He is of age; ask him.” So for the second time they called the man who had been blind, and they said to him, “Give glory to God! We know that this man is a sinner.” He answered, “I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.” They said to him, “What did he do to you? How did he open your eyes?” He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” Then they reviled him, saying, “You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” The man answered, “Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. Never since the world began has it been heard that anyone opened the eyes of a person born blind. If this man were not from God, he could do nothing.” They answered him, “You were born entirely in sins, and are you trying to teach us?” And they drove him out. Jesus heard that they had driven him out, and when he found him, he said, “Do you believe in the Son of Man?” He answered, “And who is he, sir? Tell me, so that I may believe in him.” Jesus said to him, “You have seen him, and the one speaking with you is he.” He said, “Lord, I believe.” And he worshiped him. Jesus said, “I came into this world for judgment so that those who do not see may see, and those who do see may become blind.” Some of the Pharisees near him heard this and said to him, “Surely we are not blind, are we?” Jesus said to them, “If you were blind, you would not have sin. But now that you say, ‘We see,' your sin remains.”

CLICK HERE FOR LINK TO SERMON HANDOUT   Fourth Sunday in Lent Old Testament 1 Samuel 16:1-13 The Lord said to Samuel, "How long will you grieve over Saul? I have rejected him from being king over Israel. Fill your horn with oil and set out; I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons." Samuel said, "How can I go? If Saul hears of it, he will kill me." And the Lord said, "Take a heifer with you, and say, 'I have come to sacrifice to the Lord.' Invite Jesse to the sacrifice, and I will show you what you shall do; and you shall anoint for me the one whom I name to you." Samuel did what the Lord commanded, and came to Bethlehem. The elders of the city came to meet him trembling, and said, "Do you come peaceably?" He said, "Peaceably; I have come to sacrifice to the Lord; sanctify yourselves and come with me to the sacrifice." And he sanctified Jesse and his sons and invited them to the sacrifice. When they came, he looked on Eliab and thought, "Surely the Lord's anointed is now before the Lord." But the Lord said to Samuel, "Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart." Then Jesse called Abinadab, and made him pass before Samuel. He said, "Neither has the Lord chosen this one." Then Jesse made Shammah pass by. And he said, "Neither has the Lord chosen this one." Jesse made seven of his sons pass before Samuel, and Samuel said to Jesse, "The Lord has not chosen any of these." Samuel said to Jesse, "Are all your sons here?" And he said, "There remains yet the youngest, but he is keeping the sheep." And Samuel said to Jesse, "Send and bring him; for we will not sit down until he comes here." He sent and brought him in. Now he was ruddy, and had beautiful eyes, and was handsome. The Lord said, "Rise and anoint him; for this is the one." Then Samuel took the horn of oil, and anointed him in the presence of his brothers; and the spirit of the Lord came mightily upon David from that day forward. Samuel then set out and went to Ramah. The Psalm Psalm 23 Dominus regit me 1 The Lord is my shepherd; * I shall not be in want. 2 He makes me lie down in green pastures * and leads me beside still waters. 3 He revives my soul * and guides me along right pathways for his Name's sake. 4 Though I walk through the valley of the shadow of death, I shall fear no evil; * for you are with me; your rod and your staff, they comfort me. 5 You spread a table before me in the presence of those who trouble me; * you have anointed my head with oil, and my cup is running over. 6 Surely your goodness and mercy shall follow me all the days of my life, * and I will dwell in the house of the Lord for ever. The Epistle Ephesians 5:8-14 Once you were darkness, but now in the Lord you are light. Live as children of light— for the fruit of the light is found in all that is good and right and true. Try to find out what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to mention what such people do secretly; but everything exposed by the light becomes visible, for everything that becomes visible is light. Therefore it says, "Sleeper, awake!  Rise from the dead, and Christ will shine on you." The Gospel John 9:1-41 As Jesus walked along, he saw a man blind from birth. His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "Neither this man nor his parents sinned; he was born blind so that God's works might be revealed in him. We must work the works of him who sent me while it is day; night is coming when no one can work. As long as I am in the world, I am the light of the world." When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man's eyes, saying to him, "Go, wash in the pool of Siloam" (which means Sent). Then he went and washed and came back able to see. The neighbors and those who had seen him before as a beggar began to ask, "Is this not the man who used to sit and beg?" Some were saying, "It is he." Others were saying, "No, but it is someone like him." He kept saying, "I am the man." But they kept asking him, "Then how were your eyes opened?" He answered, "The man called Jesus made mud, spread it on my eyes, and said to me, 'Go to Siloam and wash.' Then I went and washed and received my sight." They said to him, "Where is he?" He said, "I do not know." They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the mud and opened his eyes. Then the Pharisees also began to ask him how he had received his sight. He said to them, "He put mud on my eyes. Then I washed, and now I see." Some of the Pharisees said, "This man is not from God, for he does not observe the sabbath." But others said, "How can a man who is a sinner perform such signs?" And they were divided. So they said again to the blind man, "What do you say about him? It was your eyes he opened." He said, "He is a prophet." The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight and asked them, "Is this your son, who you say was born blind? How then does he now see?" His parents answered, "We know that this is our son, and that he was born blind; but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself." His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. Therefore his parents said, "He is of age; ask him." So for the second time they called the man who had been blind, and they said to him, "Give glory to God! We know that this man is a sinner." He answered, "I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see." They said to him, "What did he do to you? How did he open your eyes?" He answered them, "I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?" Then they reviled him, saying, "You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from." The man answered, "Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. Never since the world began has it been heard that anyone opened the eyes of a person born blind. If this man were not from God, he could do nothing." They answered him, "You were born entirely in sins, and are you trying to teach us?" And they drove him out. Jesus heard that they had driven him out, and when he found him, he said, "Do you believe in the Son of Man?" He answered, "And who is he, sir? Tell me, so that I may believe in him." Jesus said to him, "You have seen him, and the one speaking with you is he." He said, "Lord, I believe." And he worshiped him. Jesus said, "I came into this world for judgment so that those who do not see may see, and those who do see may become blind." Some of the Pharisees near him heard this and said to him, "Surely we are not blind, are we?" Jesus said to them, "If you were blind, you would not have sin. But now that you say, 'We see,' your sin remains."

John 9:1-41As he walked along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither this man nor his parents sinned; he was born blind so that God's works might be revealed in him. We must work the works of him who sent me while it is day; night is coming when no one can work. As long as I am in the world, I am the light of the world.” When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man's eyes, saying to him, “Go, wash in the pool of Siloam” (which means Sent). Then he went and washed and came back able to see. The neighbors and those who had seen him before as a beggar began to ask, “Is this not the man who used to sit and beg?” Some were saying, “It is he.” Others were saying, “No, but it is someone like him.” He kept saying, “I am the man.” But they kept asking him, “Then how were your eyes opened?” He answered, “The man called Jesus made mud, spread it on my eyes, and said to me, ‘Go to Siloam and wash.' Then I went and washed and received my sight.” They said to him, “Where is he?” He said, “I do not know.”They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the mud and opened his eyes. Then the Pharisees also began to ask him how he had received his sight. He said to them, “He put mud on my eyes. Then I washed, and now I see.” Some of the Pharisees said, “This man is not from God, for he does not observe the sabbath.” But others said, “How can a man who is a sinner perform such signs?” And they were divided. So they said again to the blind man, “What do you say about him? It was your eyes he opened.” He said, “He is a prophet.”The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight and asked them, “Is this your son, who you say was born blind? How then does he now see?” His parents answered, “We know that this is our son, and that he was born blind; but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. Therefore his parents said, “He is of age; ask him.”So for the second time they called the man who had been blind, and they said to him, “Give glory to God! We know that this man is a sinner.” He answered, “I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.” They said to him, “What did he do to you? How did he open your eyes?” He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” Then they reviled him, saying, “You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” The man answered, “Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. Never since the world began has it been heard that anyone opened the eyes of a person born blind. If this man were not from God, he could do nothing.” They answered him, “You were born entirely in sins, and are you trying to teach us?” And they drove him out.Jesus heard that they had driven him out, and when he found him, he said, “Do you believe in the Son of Man?” He answered, “And who is he, sir? Tell me, so that I may believe in him.” Jesus said to him, “You have seen him, and the one speaking with you is he.” He said, “Lord, I believe.” And he worshiped him. Jesus said, “I came into this world for judgment so that those who do not see may see, and those who do see may become blind.” Some of the Pharisees near him heard this and said to him, “Surely we are not blind, are we?” Jesus said to them, “If you were blind, you would not have sin. But now that you say, ‘We see,' your sin remains.” I'm not proud of it, but I binge-watched two-and-a-half seasons of the Netflix reality show “Love is Blind” over the course of two or three days, following my emergency gall bladder surgery in September. Again, I'm not proud. I confess. I repent. And I blame the pain meds.The premise of this waste of time is that men and women go on literal blind dates, where they spend a period of time dating one another behind walls and closed doors, in private rooms. They sit in pods and have all manner of discussion about all manner of things and decide without ever seeing each other, that they are in love, or not. During all of this, the men live in one shared space and the women in another. So, there's competition and gossip and lies and drama. Eventually, there are marriage proposals and then face-to-face meetings those who get engaged. Then the lucky, newly-engaged couples travel together for a group romantic getaway where there is lots of sunshine, beaches, swimsuits, hot tubs, and the like. And more competition, in-fighting, gossip, lies, and drama, of course.All of this is build-up to each couple's potential wedding day, the outcome of which is never known by anyone, for certain, until they reach the altar, dressed in tuxedos, wedding gowns and before very real pastors, priests, rabbis, and justices of the peace – according to their faith tradition, or lack thereof. Neither the viewer, nor the potential brides or the prospective grooms or their families, know for sure … until the very last moment … if the betrothed are going to say “I do.” Of course, the drama really comes when one of the two says “No” or “I Can't” or “I Don't” to their partner's hopeful expression of love and commitment.It's terrible – once the meds wore off, the pain was gone, and I was on the mend, I didn't even bother to finish that third season. It's one of the many signs of the decline of western civilization, I'm sure. It's one of many reasons, I suspect, that, if there is intelligent life on other planets, they've decidedly NOT bothered to make contact. All of this is mostly confession and repentance, but I'll come back to it – however briefly – in a minute.But first, this miracle story, which is a doozy … and a well-known one at that … the spit, the dirt, the mud pie – and this guy who'd been blind his whole life – who gets his eyesight back. And there are so many others … miracle stories, I mean, in Scripture: the little girl who gets up from a death-bed nap; Simon Peter's mother-in-law, whose fever breaks; the demons who leave from that guy in the synagogue; the woman who had been hemorrhaging for years, the leper who's made clean, and so on.And you can't help but wonder about all those people – in Jesus' day and in our own – whose healing never comes: the demon that never leaves; the fever that never breaks; the blindness that never goes away, the cancer, the diabetes, the dying that seem to win the day.And because of all that – because so many of us go without the miracles we long for – I can't help but believe Jesus' willingness and ability to heal doesn't have as much to do with ridding people or the world of sickness as much as we'd like to believe or pretend. Just like the Pharisees, we get caught up in the “who, what, how, when, and where” of what Jesus did for this blind guy and we ignore or don't care so much about what Jesus tells us – right at the beginning of it all – about the WHY of what he had done that day.This guy had been born blind, remember. And to his parents, to his neighbors, to the Pharisees, certainly, and even to the blind guy himself, that meant he was sinful in some way. As we know, medical science back in the day wasn't what it is for us now – so many generations later. When someone was sick or even just different somehow – whether it was leprosy, leukemia or whatever it is that makes a lame person unable to walk – their difference was understood to be proof that they were being judged by God and punished, then, for some kind of sin.You can hear it in the disciples' question to Jesus, before the healing occurs: “Rabbi, who sinned, this man or his parents that he was born blind?” (Apparently, on top of all the rest, your physical diseases and differences could also be the result of another person's sins, as well as your own.) But Jesus doesn't break out the medical books, give the man an eye exam, make a diagnosis, or chart a treatment plan. He says, “Neither this man nor his parents sinned; he was born blind so that God's works might be revealed in him.” (Not only does this imply that there's nothing wrong with being blind, but it lets us know God was up to something more than just a magic trick.)So, Jesus gets to the business of doing “God's works,” by way of a little mud and some spit. And if “miracle” means supernatural, irrational, unexpected, unexplainable – or something like that – here is where the real miracle of this morning's Gospel occurs. The miracle of what God accomplishes through Jesus, not just for the blind man on the roadside that day so many years ago, but for every one of us – and our neighbors out there in the world, too – isn't so much that God cures blindness; it's that the eyes of those who can already see are opened to a God who loves without measure and promises eternal life, on this side of Heaven.What the disciples, the Pharisees, the blind man and his family, friends and neighbors were meant to witness that day wasn't just a physical healing. The real joy for this man who once was blind but now could see, wasn't that he could throw away his walking stick or go get a driver's license. The real miracle and true joy for the blind man who received his sight was that God transformed what had been called Sin, into forgiveness; God turned judgment into freedom; God made what was supposedly broken, whole; God made one who was unworthy, worthy – and loved and liberated and allowed to experience the fullness of the Kingdom, just like the rest of his friends, family, neighbors.And that's supposed to be our miracle, too. The miracle of Jesus Christ is that God's grace is big enough for all people – and especially for the sick, sinful, broken, needy, or just plain DIFFERENT by the standards of the world. That's miraculously good news for the gay or trans kids too many pretend are sinful or broken for being born a certain way. This is good news for Jewish people in our day and age, being targeted and terrorized – still and yet again – by a world that can't appreciate their status as God's children. This is the Gospel for anyone who faces bigotry, discrimination, exclusion, or injustice because they don't measure up, fit the mold, or walk, talk, live, move, or breathe like the masses – or to the liking of the powers that be.What the world calls unworthy, God claims and cherishes. What the world can't overlook, God forgives. What the world considers unlovable, God loves. What the world nails to a cross, God raises from the dead.The most amazing miracle is that God's love is most decidedly NOT blind. God sees all of us from the inside out – the broken and the beautiful; the sinful and the sacred; the holy and the horrible – and God loves us, still … and always … and commands us to do the same for one another, in the name of Jesus. And it's no small miracle when we get it right.Amen

March 15, 2026 John 9:1-26; 29-41 (ESV) 1 As he passed by, he saw a man blind from birth. 2 And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. 4 We must work the works of him who sent me while it is day; night is coming, when no one can work. 5 As long as I am in the world, I am the light of the world.” 6 Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man's eyes with the mud 7 and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing. 8 The neighbors and those who had seen him before as a beggar were saying, “Is this not the man who used to sit and beg?” 9 Some said, “It is he.” Others said, “No, but he is like him.” He kept saying, “I am the man.” 10 So they said to him, “Then how were your eyes opened?” 11 He answered, “The man called Jesus made mud and anointed my eyes and said to me, ‘Go to Siloam and wash.' So I went and washed and received my sight.” 12 They said to him, “Where is he?” He said, “I do not know.” 13 They brought to the Pharisees the man who had formerly been blind. 14 Now it was a Sabbath day when Jesus made the mud and opened his eyes. 15 So the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.” 16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others said, “How can a man who is a sinner do such signs?” And there was a division among them. 17 So they said again to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.” 18 The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight 19 and asked them, “Is this your son, who you say was born blind? How then does he now see?” 20 His parents answered, “We know that this is our son and that he was born blind. 21 But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” 22 (His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus to be Christ, he was to be put out of the synagogue. 23 Therefore his parents said, “He is of age; ask him.”) 24 So for the second time they called the man who had been blind and said to him, “Give glory to God. We know that this man is a sinner.” 25 He answered, “Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.” 26 They said to him, “What did he do to you? How did he open your eyes?” 29 We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” 30 The man answered, “Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes. 31 We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. 32 Never since the world began has it been heard that anyone opened the eyes of a man born blind. 33 If this man were not from God, he could do nothing.” 34 They answered him, “You were born in utter sin, and would you teach us?” And they cast him out. 35 Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of Man?” 36 He answered, “And who is he, sir, that I may believe in him?” 37 Jesus said to him, “You have seen him, and it is he who is speaking to you.” 38 He said, “Lord, I believe,” and he worshiped him. 39 Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” 40 Some of the Pharisees near him heard these things, and said to him, “Are we also blind?” 41 Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,' your guilt remains.

Subscribe to the Better Part podcast today! Gospel reflection for 9-12 year olds for the 4th Sunday of Lent, year A.

Buckle up! This week's scripture feels more like a play in 7 acts than a Sunday snippet! Peter Walsh, Elizabeth Garnsey, and John Kennedy dissect the story of Jesus healing a man born blind. Together, they muse about what this reveals about family systems and the effect of community, how this ties into baptism, and what it looks like to experience gradual enlightenment on our faith journey.Questions for Further Discussion:Themes and ApplicationWhat does the man's journey from calling Jesus “the man Jesus” to “Lord” teach us about spiritual growth and discipleship?In what ways do the reactions of the neighbors, parents, and Pharisees show how communities respond differently to transformation and truth?How does this passage illustrate the difference between recognizing our need for grace and assuming we already see clearly?Personal ReflectionHave you ever felt pressure to stay silent or avoid conflict in a situation where truth or justice was at stake?Where might pride or certainty keep us from recognizing our own spiritual blindness?What would it mean for you to let Christ reshape how you see other people, especially those society overlooks or excludes?Broader Spiritual ConsiderationsThe early church often described baptism as “illumination.” How does the imagery of washing in the pool of Siloam connect to baptism and spiritual awakening?This passage explores the idea of progressive enlightenment. How does faith continue to grow even after a moment of transformation?What does this story reveal about the relationship between individual faith journeys and the systems we inhabit(family, religion, culture)?Learn more about St. Mark's at https://www.stmarksnewcanaan.org

In this episode we watch Jesus do what Luther says Christ always does: use the law to uncover real sin, then speak a promise that creates faith, revealing himself as the great “I am” who gives living water as pure grace. As the Samaritan woman leaves her jar behind and confesses him Savior of the world, we see that true worship isn't about the right mountain but about the Spirit delivering Christ through his Word—salvation from the Jews, and for the nations.GOSPEL John 9:1-411 As he walked along, he saw a man blind from birth. 2 His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" 3 Jesus answered, "Neither this man nor his parents sinned; he was born blind so that God's works might be revealed in him. 4 We must work the works of him who sent me while it is day; night is coming when no one can work. 5 As long as I am in the world, I am the light of the world." 6 When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man's eyes, 7 saying to him, "Go, wash in the pool of Siloam" (which means Sent). Then he went and washed and came back able to see. 8 The neighbors and those who had seen him before as a beggar began to ask, "Is this not the man who used to sit and beg?" 9 Some were saying, "It is he." Others were saying, "No, but it is someone like him." He kept saying, "I am the man." 10 But they kept asking him, "Then how were your eyes opened?" 11 He answered, "The man called Jesus made mud, spread it on my eyes, and said to me, 'Go to Siloam and wash.' Then I went and washed and received my sight." 12 They said to him, "Where is he?" He said, "I do not know."13 They brought to the Pharisees the man who had formerly been blind. 14 Now it was a sabbath day when Jesus made the mud and opened his eyes. 15 Then the Pharisees also began to ask him how he had received his sight. He said to them, "He put mud on my eyes. Then I washed, and now I see." 16 Some of the Pharisees said, "This man is not from God, for he does not observe the sabbath." But others said, "How can a man who is a sinner perform such signs?" And they were divided. 17 So they said again to the blind man, "What do you say about him? It was your eyes he opened." He said, "He is a prophet."18 The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight 19 and asked them, "Is this your son, who you say was born blind? How then does he now see?" 20 His parents answered, "We know that this is our son, and that he was born blind; 21 but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself." 22 His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. 23 Therefore his parents said, "He is of age; ask him."24 So for the second time they called the man who had been blind, and they said to him, "Give glory to God! We know that this man is a sinner." 25 He answered, "I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see." 26 They said to him, "What did he do to you? How did he open your eyes?" 27 He answered them, "I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?" 28 Then they reviled him, saying, "You are his disciple, but we are disciples of Moses. Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

Hi, gang; it's nice to be back among the land of the living and (mostly) to have my voice back! Thanks for the notes of encouragement last week.I'm going to continue with the updated format we rolled out last week, giving some summaries of the texts for this Sunday, along with some preaching notes and such. As always, I truly welcome your feedback as to what is helpful and what is not — particularly. So, away we go! “The Great One” aka Jackie Gleason demonstrating his Away We Go poseRCL Texts1 Samuel 16:1–13God sends Samuel to Bethlehem to anoint a new king from Jesse's sons. Samuel assumes the oldest, strongest-looking son must be the one, but God interrupts that instinct: “The Lord does not see as mortals see… the Lord looks on the heart.” One by one, the obvious candidates pass by. Finally David, the youngest, is brought in from tending sheep, and God says, “Rise and anoint him.” The Spirit rushes upon David from that day forward. The passage confronts human fixation on appearance, status, and first impressions, and it highlights God's freedom to choose the overlooked.Preaching note:God's election disrupts our ranking systems. The text is not anti-giftedness; it is anti-reduction of people to image, polish, or social weight.Pastoral caution:Don't weaponize “God looks at the heart” to dismiss responsible leadership discernment or to romanticize inexperience.Application move:Invite the congregation to reconsider one person they have underestimated — in church, family, or community — and pray for eyes trained by God rather than by appearance.Psalm 23This psalm speaks in intimate trust: the Lord is shepherd, host, guide, and protector. It moves from green pastures to dark valleys without pretending the valley is unreal. God's presence is not only for peaceful seasons but also for threatening ones: “You are with me.” The tone shifts from third person (“he”) to second person (“you”) in the valley, suggesting nearness in trouble. The psalm ends not with escape from life but with confident belonging — dwelling in God's house, held by goodness and mercy.Preaching note:Psalm 23 is not sentimental denial. It names threat and still confesses trust because God is near, not because life is easy.Pastoral caution:Avoid using this psalm to force quick comfort on grieving people (“you should feel peaceful by now”).Application move:Offer a breath prayer for anxious moments this week:Inhale: “You are with me.”Exhale: “I will not fear.”Ephesians 5:8–14Paul reminds believers of identity and calling: “Once you were darkness, but now in the Lord you are light.” Not merely “in darkness,” but darkness — a condition now transformed by Christ. Because of that change, the church is to “live as children of light,” producing goodness, justice, and truth. The passage rejects unfruitful works of darkness and calls for discernment about what pleases the Lord. The closing line (“Sleeper, awake… and Christ will shine on you”) sounds like a baptismal wake-up call: step out of hiddenness and into Christ's illuminating life.Preaching note:Paul roots ethics in identity. We don't behave into belonging; we live differently because we already belong to Christ.Pastoral caution:Don't preach “light vs darkness” in ways that fuel self-righteousness or stigmatize those in depression, doubt, or struggle.Application move:Ask people to choose one concrete “light practice” for Lent: truth-telling, restitution, reconnection, or daily examen before bed.John 9:1–41Jesus sees a man blind from birth, and the disciples ask whose sin caused it. Jesus refuses that blame framework and says God's works will be revealed. He heals the man with mud and water, sending him to wash in Siloam. As the man gains sight, conflict escalates: neighbors debate, religious leaders investigate, parents fear social consequences, and the healed man grows bolder in testimony. Ironically, those who claim spiritual sight become harder and more blind, while the one once blind comes to faith and worship. The story is about more than physical healing; it is about revelation, courage, and the cost of confessing Jesus.Preaching note:Jesus rejects simplistic blame and restores dignity. The healed man's journey moves from partial understanding to public witness to worship.Pastoral caution:Do not imply disability is a spiritual object lesson or punishment. The text centers Jesus' works, not human fault.Application move:Challenge the church to interrupt blame-language this week (“Who caused this?”) and replace it with mercy-language (“How can God's care show up here?”).An optional sermon outline (with illustration ideas)“From Blind Assumptions to Living in the Light”Core Claim: God sees truly, stays near, and calls us to walk in Christ's light.1) God Sees What We MissText: 1 Samuel 16:1–13• Samuel looks at appearance; God looks at the heart.• David is overlooked, yet chosen and anointed.• Lent confronts our habit of judging by surface: polish, confidence, résumé, class, age.Preaching move:Name the church's temptation to mistake visibility for calling.Illustration #1 (Hiring Panel / Audition):A hiring committee nearly rejects a candidate because they're quiet and unimpressive in first-round small talk. But their portfolio reveals deep wisdom and consistency. The “obvious” pick had charisma; the right pick had substance.Point: We often confuse presentation with depth.───2) God Is With Us in the Valley, Not Just Beyond ItText: Psalm 23• The psalm includes both green pastures and dark valleys.• The turning point is not changed scenery but changed presence: “You are with me.”• Lent teaches trust in God's companionship when outcomes are unresolved.Preaching move:Pastor people away from shallow optimism toward durable trust.Illustration #2 (Night Drive in Fog):Driving in dense fog, you can't see far ahead. You move safely not because you can see the whole road, but because headlights give enough light for the next stretch.Point: God often gives “next-step” light, not full-map certainty.───3) Christ Moves Us from Blame to WitnessTexts: Ephesians 5:8–14; John 9:1–41• Disciples ask, “Who sinned?” Jesus refuses blame logic.• Healing leads to conflict, interrogation, and eventually worship.• Paul: “You were darkness, now you are light… live as children of light.”• Christian maturity means truthfulness, courage, and mercy—not scapegoating.Preaching move: Call the church to be a community where people are restored, not reduced.Illustration #3 (Recovery Story / Public Testimony):A person in recovery says, “People used to ask what was wrong with me. A mentor asked what happened to me and what healing might look like.” That shift changed everything.Point: Blame imprisons; grace opens a future.───Conclusion / InvitationThis week, invite the congregation to:1. Re-examine one judgment they've made by appearance.2. Pray Psalm 23 daily in one anxious moment (“You are with me”).3. Replace blame with witness in one hard conversation (“How might Christ bring light here?”).Narrative Lectionary TextJohn 18:28–40 (Jesus and Pilate)Jesus is brought from the religious hearing to the Roman governor's headquarters. The leaders avoid ritual defilement so they can eat Passover, while simultaneously pressing for Jesus' execution — a sharp irony about outward purity and inward injustice. Pilate questions Jesus: “Are you the King of the Jews?” Jesus reframes kingship: his kingdom is “not from this world,” meaning it does not arise from coercion, violence, or imperial logic. He says he came to testify to the truth, and those who belong to the truth listen to his voice. Pilate responds with the famous, evasive question: “What is truth?” Though Pilate repeatedly signals Jesus' innocence, he yields to crowd pressure and offers the Passover release choice. The crowd chooses Barabbas, and Jesus is rejected. The scene exposes political fear, compromised leadership, and the quiet authority of Christ's truth.Preaching note:The passage is not mainly about a private religious dispute; it is about the collision between God's truth and public systems of power. Jesus is not passive — he is clear, composed, and sovereign even while being judged.Pastoral caution:Avoid preaching this text in a way that collapses into anti-Jewish blame. The Gospel scene includes multiple compromised actors (religious and political), and the deeper diagnosis is human fear and sin across the board.Application move:Invite the congregation to examine one place this week where they are tempted to choose convenience over truth — then take one concrete step of truthful speech or faithful action.Psalm 145:10–13 (Optional NL Psalm)These verses are a doxology of God's kingship. All creation blesses God; the faithful speak of God's glory so that all people may know God's mighty acts. The kingdom of God is described as everlasting and enduring through every generation. In context with John 18, the psalm functions as a theological contrast: earthly rulers protect fragile power, but God's reign is steady, trustworthy, and not subject to panic or spin.Preaching note:The psalm gives the church its public vocabulary: we announce God's reign not as propaganda, but as testimony to God's enduring character.Pastoral caution:Don't turn “God's kingdom” into partisan language or culture-war slogans. The text points to God's universal, generational, mercy-shaped reign.Application move:Give a simple Lenten practice: each day name one headline-driven fear, then pray, “Your kingdom is an everlasting kingdom; steady my heart in your rule.”Optional Sermon Outline “What Is Truth? Christ's Kingdom in a Fearful World”Core Claim: When fear distorts judgment, Jesus remains the truthful King, and the church is called to bear witness to God's enduring kingdom.1) Religious Appearance Can Hide Moral CompromiseText: John 18:28–32• Leaders avoid ritual defilement before Passover, yet pursue an unjust outcome.• John exposes the disconnect between external purity and internal posture.• Lent calls us to integrity, not image-management.Preaching move:Name how easy it is to keep religious habits while avoiding hard obedience.Suggested illustration #1 (Polished Exterior):A house can have a freshly painted front porch while the foundation quietly cracks.Point: Cosmetic faith is not structural faith.───2) Jesus Redefines Kingship Through Truth, Not ForceText: John 18:33–38a• Pilate asks political questions; Jesus gives theological answers.• “My kingdom is not from this world” = not sourced by domination, manipulation, or violence.• Jesus' mission: “to testify to the truth.”• “Everyone who belongs to the truth listens to my voice.”Preaching move:Show that Christian allegiance is formed by Christ's voice before it is shaped by public anxiety.Suggested illustration #2 (Tuning Fork):A tuning fork sets the reference pitch; every instrument must tune to it or the whole ensemble drifts.Point: Christ is the reference tone for truth; without him, we normalize dissonance.───3) Fear Chooses Barabbas, but God's Kingdom EnduresText: John 18:38b–40 + Psalm 145:10–13• Pilate knows Jesus is innocent but caves to pressure.• The crowd chooses Barabbas — immediate control over inconvenient truth.• Psalm 145 counters this instability: God's kingdom is everlasting, generation to generation.• The church's task: speak of that kingdom clearly and calmly.Preaching move: Call the congregation from reactive fear to steady witness.Suggested illustration #3 (News Cycle vs. Bedrock):Headlines change by the hour; bedrock does not.Point: Public narratives shift fast, but God's reign is not up for reelection.───Conclusion / InvitationThis week, invite people to three responses:1. Confession: Where am I curating appearances instead of walking in truth?2. Discernment: Which voice is shaping my fear most — Christ's or the crowd's?3. Witness: One concrete act of truth-telling, mercy, or courage in Christ's name. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com

Jeff dives into Chapter 9 of John today. John 9 recounts Jesus healing a man born blind by applying mud and instructing him to wash in the pool of Siloam, demonstrating God's power and the faith of the blind man.

Faith For Our Covenant Rights (1) (audio) David Eells 2/25/26 I want to talk to you today about some possible misconceptions some of God's people may have regarding receiving God's blessings and why some people don't receive them when they are prayed for.   Satan Reads Minds & Inserts Thoughts I was asked this question: Can you substantiate in Scripture where it is written that Satan can put thoughts into our minds? My answer was: In order for Satan to put thoughts into our minds, he would also have to be able to read our minds. I will try to explain this in a moment, but first, you might want to entertain another question: Can anyone substantiate with Scripture that Satan cannot put thoughts into our minds or read our minds? Since we can't do this, then we shouldn't believe it because it is not Scriptural. It says in (1Ch.28:9) ... The Lord searcheth all hearts, and understandeth all the imaginations of the thoughts... In the spirit realm, thoughts are audible to the mind of God and demons. God and demons can, in turn, impart the gift to read minds. I have read the thoughts of men by the power of the Holy Spirit. A man once asked me if I knew what he was thinking. At that moment the Holy Spirit gave it to me, and for several minutes the man was awed at the power of God. Also, when I first went to a full gospel Church I witnessed Christians attempting to exorcise a demon-possessed man who thought he was a woman. He also demonstrated the ability to read minds when the unbelieving Christians asked for a demonstration. He did say that it was easier to read the mind of one person there and pointed to the only person there who was not filled with the Spirit, even though he did not personally know anyone there. Familiar spirits or spirits of divination in magicians, wizards, mediums, etc., have demonstrated the power to read minds in front of audiences of people. We wrestle with principalities and powers in the mind. The Bible says in Eph.6:11 Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places].... 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God. We see here that with the renewed mind of the Word, our thoughts are guarded as with a helmet because we won't accept foreign thoughts. We learn to discern the illegal thoughts of the enemy. Then we are able to take back our thoughts (by repenting and agreeing with the Word) and we cast the enemy's thoughts down. 2Co.10:3 For though we walk in the flesh, we do not war according to the flesh 4 (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), (The principalities and powers hold the strongholds in the thoughts of the mind.) 5 casting down imaginations (thoughts and images), and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. We win the battle by rejecting the enemy's thoughts and replacing them with God's thoughts. We are at peace with God when we are full of His thoughts, and our minds are guarded from the demonic attacks that, if heeded, cause outward actions of sin. We are told in Php.4:6-7 In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. 7 And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus. Satan is able to insert thoughts within our thoughts. Act.5:3 But Peter said, Ananias, why hath Satan filled thy heart to lie to the Holy Spirit, and to keep back [part] of the price of the land? and also 1Ch.21:1 And Satan stood up against Israel, and moved David to number Israel. Now, here we can use a little Holy Spirit reasoning. How could Satan insert his thoughts in the midst of our thoughts unless he knows the context of our thoughts? If you went into your computer to edit a paragraph, how could you do this if you couldn't read the original? How could you insert the right text unless you could read the context of the original thoughts? If you just inserted words anywhere without knowing the context, you would make a nonsensical statement, and anyone would know that someone inserted something that was out of place. So it is with us. If Satan or demons inserted something that didn't fit the context of our thoughts, then everyone would know that they are at work. They do their best work undercover, and they know it; they're crafty and work to deceive us. How would Satan be able to tempt us if he were so dysfunctional? We would know it was him immediately. How then would it be a temptation? Now, here is the really important thing. Our battle does not depend on whether the enemy can read our minds or not. It depends on what he can do about what we know. When we read the Book of Job, we can clearly see that God put restrictions on Satan's ambitions for Job. Satan has to obey God's rules of engagement even when he knows what we think. Satan admits he did not have the power to get at Job because of God's hedge around him, and the same is true of us. Job.1:9 Then Satan answered the Lord, and said, Doth Job fear God for naught? 10 Hast not thou made a hedge about him, and about his house, and about all that he hath, on every side? thou hast blessed the work of his hands, and his substance is increased in the land. It is not important for our thoughts to be hidden from the enemy when he can do nothing about them. And he can do nothing about our thoughts unless by them we give him permission, for we have authority over him. Luk.10:19 Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. 20 Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. It doesn't matter what the demons know that we know, for as sons of God we are their lords just as it was with Jesus. Joh.20:21 Jesus therefore said to them again, Peace [be] unto you: as the Father hath sent me, even so send I you. Mat.18:18 Verily I say unto you, what things soever ye shall bind (forbid) on earth shall be bound (forbidden) in heaven; and what things soever ye shall loose (permit) on earth shall be loosed (permitted) in heaven. Our faith permits the sovereignty of God to be manifest through the Body of Christ and forbids Satan, no matter what he knows of our thoughts. Jesus' condition for receiving His benefits is plain: “As thou hast believed, [so] be it done unto thee” and “According to your faith be it done unto you” and “Thy faith hath made thee whole”. As we believe, God's benefits will be given. Unbelieving thoughts and actions forbid God's benefits to us because He has made a condition, and He cannot lie. Unbelief permits Satan to continue administering the curse. Mar.6:5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. 6 And he marvelled because of their unbelief. So we see that even Jesus was forbidden to do mighty works for those who would not believe. Whether we know it or not, we are constantly forbidding or permitting Satan, demons, and God's angels by our thoughts, words, and actions. Since all authority in heaven and earth was given to Jesus and He, in turn delegated it to His disciples, where does Satan get his authority? He gets it from our unbelief, words, and disobedience. If the devil can convince you to listen and accept his thoughts of doubt, worry, fear, anger, etc., you won't be able to stand against him with faith. When we add to or take away from God's Word in thought and deed, this permits the curse by Satan and forbids God's blessings for us or through us. This is by God's design to motivate us to come into agreement with Him. It clearly says in Rev.22:18 I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book (19) and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. So, in coming into agreement with God, we forbid Satan to administer the curse to us. In order to win this battle, we have to cast down the thoughts of Satan that he sends our way, which would otherwise give him permission to destroy us. So again, 2Co.10:3-5 For though we walk in the flesh, we do not war according to the flesh 4 (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), 5 casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. Here's another misconception. Many think that the reason God gives the gift of tongues is so that Satan cannot understand what we say to God, and his purposes will be thwarted. This is false. Satan and his fallen angels are much smarter than Christians give them credit for. They certainly know the “tongues of men and of angels,” or they couldn't communicate with one another and put their thoughts in our heads. 1Co.13:1 If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. When prophecy is uttered in one's own known language, the mind, doctrine, and desires are permitted to be involved in what is said, and the Word is polluted as it says in 1Cor.13:9 “for we know in part, and we prophesy in part”. In other words, the Prophecy can be part God and part man. However, the reason we speak with tongues is so that WE will not know what we are saying and will have no carnal reason to change it or add to it. In this way, it will be a pure Word given of the Spirit. The Bible says in Rom.8:26 And in like manner the Spirit also helpeth our infirmity (We have problems sometimes and we don't see the things we need to see. We don't know ourselves as well as we may think we do.): for we know not how to pray as we ought; (It is so true! God gives us the gift of speaking in tongues because we don't know what we should pray, but the Spirit does know what to pray. The apostle Paul really appreciated this gift, and he said, 1Co.14:18 I thank God, I speak with tongues more than you all.); Continuing in Rom.8:26 but the Spirit himself maketh intercession for [us] with groanings which cannot be uttered (that is by man); 27 and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to [the will of] God. So once again, we gain wisdom concerning the work of the Holy Spirit in us in how to defeat the enemy.   Faith in Balance Another misconception some people may have is how they use faith for things that they don't understand are wrong; things that are not good for us or others. Mar.16:17 And these signs shall accompany them that believe... 18 they shall take up serpents, and if they drink any deadly thing, it shall in no wise hurt them; they shall lay hands on the sick, and they shall recover. Should we always eat what we want, drink what we want, and breathe what we want because we are not under the curse, according to Galatians 3:13? Possibly the key words here are “what we want,” not “what we need”. God said He would supply our every need. Some think that because we are not under the curse, we shouldn't tell people that certain things are poisonous to their bodies. Where is the balance here? No one should tempt God by taking poison on purpose when there is a choice. That is like the snake handlers who often die tempting God to prove who they are. Permit me to paraphrase the devil when he tempted Jesus: “Throw yourself off this temple, Jesus, because God said the angels would catch you”. His answer was, “You shall not tempt the Lord your God”. Like the angels' promise, God also said you are not under the curse. Does that mean you should put poison in your mouth on purpose when you have a choice not to? That would be tempting God in the exact same way. Notice the devil tempted Jesus to use His promise of protection and His deliverance from the curse to jump off the temple. He tempts you to use your promise of protection and eat known poisons for no purpose, or eat after your own lusts. There is no difference, unless that is all you have to eat, like the man who said to Elisha, “There is death in the pot,” because, in their foraging for food, poisonous gourds had been thrown in the pot. Since that is what they had to eat, he blessed it, and they ate it. When I lived in Pensacola, I drank the water there, I've driven my motorcycle through the chemtrails, and I ate whatever food was put before me because I needed to and was blessed. I knew an otherwise strong Christian who believed with all his heart that he could eat anything he wanted because he was not under the curse. I agreed with the principle, but not the way he was using it to justify his lustful eating habits. He was using the doctrine to eat in an unhealthy manner, and he was overweight and under-exercised. To make a long story short, he died with his arteries clogged and dying because of a lack of circulation. And he confessed constantly that it was all good and he wasn't under the curse. The Lord said we ask and don't receive because we want to consume it upon our lusts. The demons jumped on the seven sons of Sceva, who thought they had protection, but their own lives were not right with God, and so they were under the curse. The promise that ‘if you drink any deadly thing it will not harm you' is for those who have to drink the water they have and eat the food available to them, like when Moses blessed the bitter waters in the barren wilderness. When we are given poison secretly to kill us, as ‘the powers that be' are doing now, we are protected. When we know about it and have a choice between poison and pure, we should choose that which is pure. Of course, if you have something to prove, like the devil was tempting Jesus by saying, “If you are the Son of God,” prove who you are. Jesus had no such lust, and He proved it. There was another way down from that temple roof. Some religious people today would say to someone like him, “You don't have any faith”. But Who is the teacher here? The man who said there was death in the pot was not wrong. Now they had a choice to make: believe God if you need to eat or opt out if you don't believe. Many Christians don't truly believe that God will protect them from poison. Should we just let them die because they do not believe in God's promise? Is it all right to say to them, there is death in the pot? They would die and never have a chance to grow up and learn that they are not under the curse. The Lord said in Hosea 4:6 that His people would die for lack of understanding. Let us have mercy on them and tell them with grace and wisdom that fluoride, chemtrails, chemotherapy, and many drugs they take, etc., are poison. “Cursed is the man that trusteth in man.” But should they be forced to take them or deceived into taking them, they should believe they are not under the curse. Now we know serpents are also demons, but Paul did not take up that serpent on purpose. It bit him, but when it happened, he shook it off by faith and was none the worse in Acts 28:3. I knew a couple who believed they were not under the curse, but they were under a law of their own making, instead of grace through faith; they were under pride, Jezebel and worshiped a false Jesus. God didn't care what their doctrine was; He refused to answer and protect them. In short, walk in holiness and under the protection of God, but don't try to prove who you are in pride, don't put yourself under a law, and don't be competitive with others, for God will humble you. We are not looking to make or find the line in this balance for others; we just share Biblical principles to help them find balance. Let everyone find their own line in their conscience and according to the measure of their faith. We don't want to be caught making laws for others here. Those who truly trust in the Lord are covenant people.   Covenant People Have Rights through Faith Some time ago, I received an email from a brother who was following a man who taught his followers that we should heal everyone like Jesus did. I responded to him with the following: First of all, I am glad for all the people who get healed. By the grace of God, what this brother teaches is right. I have taught for over 55 years with multitudes saved, healed, delivered from demons, and provided for by many kinds of miracles, even physical creations, resurrections, etc.; many were by phone or online, etc. I have searched the scriptures diligently for over 50 years, and there are many that this brother does not consider and put into his puzzle. In his video, he says, “There are no verses that say a person's unbelief will stop them from getting healed.” He has not believed his Bible, throwing out all verses that do not agree with his theory, just like the people he criticizes. According to Jesus, both the minister should have faith AND the one being ministered to. Here are just a few scriptures that come to me quickly: Rom.1:16 For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. Mar.9:22 And oft-times it hath cast him both into the fire and into the waters, to destroy him: but if thou canst do anything, have compassion on us, and help us. 23 And Jesus said unto him, If thou canst! All things are possible to him that believeth. 24 Straightway the father of the child cried out, and said, I believe; help thou mine unbelief. 25 And when Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him. 26 And having cried out, and torn him much, he came out: and the boy became as one dead; insomuch that the more part said, He is dead. But Jesus showed them not so. Mar.6:4 And Jesus said unto them, A prophet is not without honor, save in his own country, and among his own kin, and in his own house. 5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. 6 And he marvelled because of their unbelief. And he went round about the villages teaching. Luk.8:47 And when the woman saw that she was not hid, she came trembling, and falling down before him declared in the presence of all the people for what cause she touched him, and how she was healed immediately. 48 And he said unto her, Daughter, thy faith hath made thee whole; go in peace. 49 While he yet spake, there cometh one from the ruler of the synagogue's house, saying, Thy daughter is dead; trouble not the Teacher. 50 But Jesus hearing it, answered him, Fear not: only believe, and she shall be made whole. 51 And when he came to the house, he suffered not any man to enter in with him (none who disbelieve), save Peter, and John, and James, and the father of the maiden and her mother. Mat.8:13 And Jesus said unto the centurion, Go thy way; as thou hast believed, so be it done unto thee. And the servant was healed in that hour. Mat.9:29 Then touched he their eyes, saying, According to YOUR faith be it done unto you. Real faith puts us in covenant rights. Mat.21:22 And all things, whatsoever ye shall ask in prayer, believing, ye shall receive. We cannot add to or take from God's Word under penalty of a curse (Revelation 22:18,19). So I told this brother who had been captured by a deceiving spirit, “You would do better to study where ALL the scripture is respected.” When Jesus went from town to town, He healed the people who came to Him. They came because they heard and believed He healed, or they would not have come. For this reason, Jesus rarely went to anyone to heal them. When He went to the pool of Siloam, He went to just one man and healed him because Father gave Him a word of knowledge. He healed no one else there. If Jesus wanted to heal everyone, why didn't He do it for all the rest lying around the pool, who were waiting for the waters to be troubled by the angel? Jesus can heal without faith in someone, but He doesn't have to because of the command for them to believe. This is the exception and not the rule. He requires faith, especially for those who know better. Babies get milk when they cry. Adults are expected to get it for themselves. So if you want to guarantee they have a right to healing, deliverance, and provision, preach the Gospel and see if they believe. This preacher did not do this and he mostly prayed to take pain away. He would ask specifically, “Does anyone have pain?” This may remove a symptom, which by nature, points people to the real disease that he is not dealing with.     Also, Jesus taught that if you don't forgive, you will not be forgiven. Addressing this man, I said, Your friend proved that in the video. When people forgave, they got their healing. He came to the wrong conclusion because he was not accepting all of the scriptures. I have seen the same thing for many years when people repent of willful disobedience, which always brings judgment; they get healed. Heb 10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, 27  but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. Jesus taught that when a person is forgiven, they can be delivered from the tormentors, which are demons that bring spirits of infirmity.   He demonstrated this in Mat.9:6 But that ye may know that the Son of man hath authority on earth to forgive sins (then saith he to the sick of the palsy), Arise, and take up thy bed, and go up unto thy house. And Luk.5:24 But that ye may know that the Son of man hath authority on earth to forgive sins (he said unto him that was palsied), I say unto thee, Arise, and take up thy couch, and go unto thy house. The clear proof that they were forgiven was that they got healed, as Jesus said. Jesus showed that you can give healing or deliverance to even a child of God, but he will not keep it if he doesn't become a disciple and fill his heart with the Word. Mat.12:43-45 But the unclean spirit, when he is gone out of the man, passeth through waterless places, seeking rest, and findeth it not. 44 Then he saith, I will return into my house whence I came out; and when he is come, he findeth it empty, swept, and garnished. 45 Then goeth he, and taketh with himself seven other spirits more evil than himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation. Jesus said those who received these benefits from Him also lost them, and it's still true today. Your friend said that every time he prays, he will get healing, which is not true. As he was speaking, the Lord had me test him. He looked square into the camera, saying a person did not need faith; all they needed was his faith. He told the people to put their hands on their infirmity, and he would pray, so I did too. I put my hand on a small thing on myself that had not yet manifested. I was not believing when he prayed because he said it wasn't necessary. When he prayed, nothing happened to me, just like most of the people who watched that video. By the grace of God only, I have been praying for the sick, casting out demons and performing miracles of all kinds for about 55 years, and far less than 1% send me a testimony of their benefit, and most that are sent to us are not on our site. Here you can see that I have taught others to heal and see miracles of all kinds, and they, in turn, are teaching others. But we have to speak as Jesus did and the main condition is faith. I have also taught the real Gospel and the disciples have seen many saved. All the people your friend sends out to witness and heal have the same experience as you. Some are healed, and some are not, and they don't know why. They feel condemned because they haven't got enough faith. You say you believe this man is a Man-child. The Man-child will speak all of the Word and have all kinds of miracles like Jesus, not just the removal of pain, which he specializes in. Also, the Man-child will go to the covenant people and send disciples to the covenant people, just like Jesus the Man-child. History must repeat, or the Bible is wrong. When you speak the gospel FIRST to a person, and they believe it, they are a covenant believer, and they are entitled to healing, deliverance, and miracles. Jesus said, “I was sent only to the lost sheep of the house of Israel” (Matthew 15:24). They were the only ones who had the Covenant. The reason Jesus was healing all, which your group is not doing, is because He went to the people who had covenant rights of healing. Exo.15:26 and he said, If thou wilt diligently hearken to the voice of Jehovah thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am Jehovah that healeth thee. Today, we offer healing, and if anyone believes the simple Gospel, they will receive. The Syrophoenician woman wanted healing for her daughter, but Jesus said, “It's not right to cast the children's bread to the dogs” (or unbelievers). She said, “But even the dogs get the crumbs that fall from the master's table”. Jesus said, “For this saying (of faith) go thy way; thy daughter is healed”. Jesus was bringing a New Covenant for all those who believe. They have a right to healing and deliverance. Also, notice the daughter had rights through the parents' faith. The centurion's servant had rights through his faith, as with Jairus' daughter. If they believe that they can heal everyone, why do they not go to the hospitals where the really sick people are and empty them? Taking pain away is one of the easiest things. Keep on preaching the Gospel, brother, but include all of the scriptures for more success. Read the free book on our site called The Real Good News. You will find many more scriptures there AND the real Gospel. Now, another area people may have a misunderstanding about is…   Repenting for Others and the Sins of the Parents I received this question from a sister and put my comments in red. She writes: I'm forwarding this to you as it is in line with your ministry. Personally, I have mixed emotions about it. On one hand, God said in the Old Testament that He no longer holds the sins of the Father against the children. My Reply: This is because for those who believe, Jesus broke the genetic curse of Adamic sin, which is passed on through the blood of parents. We had a woman in our assembly who adopted three babies from birth but didn't know the biological parents. As each child entered puberty, they started manifesting fornication, lying and stealing, and the mother was confused because she had raised them all to be Christians. She wanted to find out who the biological parents were and was able to because an HRS worker turned her back while she looked at their files. She went to see the mother and found out that she was just like the children with the same sins. Even though the parents did not raise these children, their sins were passed on through their blood. As we prayed for these children, God saved them and the genetic curse was broken. Now they do not suffer for the sins of their parents. Many Christians still suffer for the sins of their parents and need to believe the Gospel to be delivered. She continues: Eze.18:1 The word of Jehovah came unto me again, saying, 2 What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? 3 As I live, saith the Lord Jehovah, ye shall not have [occasion] any more to use this proverb in Israel. My Reply: Those in true spiritual Israel are delivered from the sins of the parents by the blood of the Lamb. Jesus became a curse for us (Gal.3:13,14). She continues: Eze.18:20 The soul that sinneth, it shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. My Reply: “For each man shall bear his own burden” (Gal.6:5). She continues: That being so, then this admonition to repent of the sins of the Fathers before us, or we will be punished, seems contrary, although every generation has those who are prejudiced and mistreat others, for which they as individuals should repent. Is every generation of America going to have to repent for what their forefathers did? When does it end? My Reply: We can repent for the sins of our parents, which are genetically in us, but we cannot repent of their sins for them, as some say. Everyone has to repent for themselves. :o) A sister we know of thought this would work for the City of New Orleans, but God quickly told her that it would not. She continues: “We stopped over in New Orleans on July 2nd. We repented and interceded for that city. Afterwards as we turned to leave, the Lord spoke clearly to two of us. What He said to me was startling. He said, “I will destroy this city in a day!” Obviously, repenting for someone else doesn't work; two months later, the city was gone. (Hurricane Katrina)” My Reply: Some believe verses like this prove that to be a false doctrine. Neh.9:2 And the seed of Israel separated themselves from all foreigners, and stood and confessed their sins, and the iniquities of their fathers. This is for Christians who are separated from their nations. Our sins, which ARE the iniquities of our fathers in us, can be confessed and forsaken. She continues: Secondly, as one scripture verse points out, Psalm 130:3 If thou, Jehovah, shouldest mark iniquities, O Lord, who could stand? The idea that Nashville, Las Vegas, or New Orleans are more sinful than other places is possible, but if God wants to, He could pick any big city and would be able to find enough reasons to punish the people therein. However, from the Old Testament, I get the impression that, in spite of men's sinfulness, God is looking for reasons to spare people, such as for the sake of any righteous persons therein. When messages calling for repentance come through, I take them seriously because I don't want to take a chance of destruction coming. My Reply: “The wicked is a ransom for the righteous” Pro.21:18. When God judges the wicked, the righteous get the fear of God and repent like when God judged Egypt, and Israel came out from among them. God is gathering sinners into cities to give a demonstration for the righteous, who, like Lot, will come out from among them. The judging of the wicked is a ransom, which is the price God is willing to pay for the righteous to be free from bondage. Ten judgments fell on Egypt, and Israel tempted God 10 times in the wilderness.

Top headlines for Monday, February 16, 2026In this episode, we explore Puerto Rico's new law redefining murder to include the killing of unborn babies, examine Health and Human Services Secretary Robert F. Kennedy Jr.'s striking claim that the fight against ultra-processed foods is “spiritual,” and take a journey along an ancient road from the Pool of Siloam to the Jerusalem Temple Mount, now open for the first time in centuries.00:11 Puerto Rico gives legal protection to unborn babies01:06 RFK Jr. says war against ultra-processed foods is 'spiritual'01:56 Pakistan: Landmark ordinance sets minimum age of marriage to 1802:48 Hundreds of Evangelicals share Gospel at Milano Cortina 202604:39 Newsom signs $90M 'emergency' funding bill for Planned Parenthood04:37 Less than a third of churchgoers read the Bible daily: Lifeway05:22 2,000-year-old Pilgrim's Path to Temple Mount opens in JerusalemSubscribe to this PodcastApple PodcastsSpotifyOvercastFollow Us on Social Media@ChristianPost on XChristian Post on Facebook@ChristianPostIntl on InstagramSubscribe on YouTubeGet the Edifi AppDownload for iPhoneDownload for AndroidSubscribe to Our NewsletterSubscribe to the Freedom Post, delivered every Monday and ThursdayClick here to get the top headlines delivered to your inbox every morning!Links to the NewsPuerto Rico gives legal protection to unborn babies | PoliticsRFK Jr. says war against ultra-processed foods is 'spiritual' | PoliticsPakistan: Landmark ordinance sets minimum age of marriage to 18 | WorldHundreds of Evangelicals share Gospel at Milano Cortina 2026 | WorldNewsom signs $90M 'emergency' funding bill for Planned Parenthood | PoliticsLess than a third of churchgoers read the Bible daily: Lifeway | Church & Ministries2,000-year-old Pilgrim's Path to Temple Mount opens in Jerusalem | World

What do we see when we encounter suffering, brokenness, or Jesus himself? One of our beloved mission partners in Edinburgh, Scotland, Caleb Shocklie, takes us on an exploration of John 9 invites us into the transformative moment when Jesus heals a man born blind—but it's about so much more than physical sight. We're challenged to examine four distinct perspectives: the blind man who must choose faith over familiarity, the disciples who seek someone to blame, the Pharisees who miss God's work because it doesn't match their expectations, and Jesus who sees opportunities for restoration everywhere. The blind man's journey from darkness to light mirrors our own spiritual awakening—he had to trust Jesus' strange instructions, go to the pool of Siloam, and wash away more than just mud. When we encounter Christ, everything changes: our priorities shift, our worldview transforms, and suddenly the comfortable life we knew feels like blindness compared to the abundant life He offers. The man lost everything when religious leaders cast him out, yet he gained infinitely more in knowing Jesus. This passage confronts us with an uncomfortable truth: we often live spiritually blind, settling for temporary satisfaction from money, power, or relationships, failing to see that only Christ offers lasting hope. The question echoes through our lives today—will we wipe away the mud and stay in comfortable darkness, or will we trust Jesus enough to step into the light, even when it costs us everything we thought we needed?

In this message delivered by Luke LeDesma, Pastor Treaster, and Pastor Wade, we are awakened to the truth that God has always provided a path—like the ancient Gihon spring—that draws us toward His throne, transforms our weakness into strength, and fills us with living water that now flows from within us. Through the stories of David conquering Jerusalem, Solomon’s coronation, Hezekiah’s chiseling of the tunnel, and Jesus healing the blind man at Siloam, we see a pattern: what begins as an external invitation becomes an internal reality as the Spirit and the Word carve out space in us for God’s life to flow freely. Though the enemy may mock us as “blind and lame,” we discover that our moments of mud, pressure, and chiseling are actually the very means by which God builds spiritual muscle and momentum in us. As we awaken to our identity as those who carry the living water, we rise—not just forgiven, but walking as kings, sources of life for our families, our community, and the world.

The ancient pilgrimage road, the road on which Jews, after purifying themselves at the Siloam spring pools, would ascend up to the Temple Mount 2,000 years ago, has now been opened to the general public after 13 years of excavations. Tour guide and archaeologist Danny “The Digger” Herman tells reporter Arieh O’Sullivan about the history of the road and what to expect to see in Jerusalem’s newest attraction. (photo: Yonatan Sindel/flash90)See omnystudio.com/listener for privacy information.

SCRIPTURE- John 9:11He replied, "The man called Jesus made clay and anointed my eyes and told me, ‘Go to Siloam and wash.' So I went there and washed and was able to see."REFLECTION- PeggyMUSIC- "Holy, Holy" by Tim Janus- "Open the Eyes of My Heart, Lord" by Michael W. SmithNOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.