Podcasts about Siloam

What if your earliest relationships are still shaping your faith today? With this in mind, Steve Cuss sits down with Cyd and Geoff Holsclaw to explore how attachment theory influences our connection to ourselves, others, and God. From insecure attachment styles and coping mechanisms to trauma, church culture, and spiritual growth, Steve and the Holsclaws dive deep into the psychology behind our relational patterns—and how self-awareness and God's love can lead to healing. Listen and join Steve as you navigate closeness or independence, maybe even rethink your faith journey. Resources mentioned in this episode include: The Pool of Siloam, Where Jesus Healed the Blind Man Cyd & Geoff Holsclaw's Center for Embodied Faith Cyd & Geoff Holsclaw's Landscapes of the Soul: How the Science and Spirituality of Attachment Can Move You into Confident Faith, Courage, and Connection Bessel van der Kolk's The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma Sign up for Steve's Newsletter & Podcast Reminders: Capable Life Newsletter Join Steve at an upcoming intensive:  Capable Life Intensives Learn more about your ad choices. Visit podcastchoices.com/adchoices

John 9English Standard Version9 As he passed by, he saw a man blind from birth. 2 And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. 4 We must work the works of him who sent me while it is day; night is coming, when no one can work. 5 As long as I am in the world, I am the light of the world.” 6 Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man's eyes with the mud 7 and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.8 The neighbors and those who had seen him before as a beggar were saying, “Is this not the man who used to sit and beg?” 9 Some said, “It is he.” Others said, “No, but he is like him.” He kept saying, “I am the man.” 10 So they said to him, “Then how were your eyes opened?” 11 He answered, “The man called Jesus made mud and anointed my eyes and said to me, ‘Go to Siloam and wash.' So I went and washed and received my sight.” 12 They said to him, “Where is he?” He said, “I do not know.”13 They brought to the Pharisees the man who had formerly been blind. 14 Now it was a Sabbath day when Jesus made the mud and opened his eyes. 15 So the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.” 16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others said, “How can a man who is a sinner do such signs?” And there was a division among them. 17 So they said again to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.”18 The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight 19 and asked them, “Is this your son, who you say was born blind? How then does he now see?” 20 His parents answered, “We know that this is our son and that he was born blind. 21 But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” 22 (His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus to be Christ, he was to be put out of the synagogue.) 23 Therefore his parents said, “He is of age; ask him.”24 So for the second time they called the man who had been blind and said to him, “Give glory to God. We know that this man is a sinner.” 25 He answered, “Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.” 26 They said to him, “What did he do to you? How did he open your eyes?” 27 He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” 28 And they reviled him, saying, “You are his disciple, but we are disciples of Moses. 29 We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” 30 The man answered, “Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes. 31 We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. 32 Never since the world began has it been heard that anyone opened the eyes of a man born blind. 33 If this man were not from God, he could do nothing.” 34 They answered him, “You were born in utter sin, and would you teach us?” And they cast him out.35 Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of Man?” 36 He answered, “And who is he, sir, that I may believe in him?” 37 Jesus said to him, “You have seen him, and it is he who is speaking to you.” 38 He said, “Lord, I believe,” and he worshiped him. 39 Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” 40 Some of the Pharisees near him heard these things, and said to him, “Are we also blind?” 41 Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,' your guilt remains.

Join Charlette and David as they explore this week's Gospel reading from John 5:1-9. Together, they explore the story of Jesus healing a person by the pools of Siloam and what it reveals to us about justice, consent, and holistic healing. Tune in for fresh insights, meaningful reflections, and ways to live into the Gospel this week.Faith to Go is a ministry of The Episcopal Diocese of San Diego. Click here to learn more about EDSD's great work in our region and how you can support this ministry. Also, check out the Towards a Fuller Gospel offering that Charlette referenced in her God sighting here.Remember to get in contact with us!Email: faithtogo@edsd.orgInstagram: @faithtogoFaith to Go is a ministry of The Episcopal Diocese of San Diego. Click here to learn more about EDSD's great work in our region and how you can support this ministry.Remember to get in contact with us!Email: faithtogo@edsd.orgInstagram: @faithtogo

Series: Signs & GloryTitle: “Why Do People Reject Jesus?”Subtitle: Scripture: John 7:1-52 Isaiah 55:1-7Jeremiah 2:13Deuteronomy 18:15-18, Acts 3:20-22Matthew 10:34-35Look for the drama in scriptureBottom line: People reject Jesus for many reasons, but He still calls the thirsty to come and receive real life.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONSome people in history seem to split the world in two. Say their name, and you immediately stir debate. Martin Luther King Jr.—hero of justice or dangerous disruptor? Galileo—scientific genius or arrogant heretic? Nelson Mandela, Joan of Arc, Malcolm X—each one beloved by some, opposed by others. But history's most polarizing figure? Jesus. No one sparked more debate, division, or devotion. And in John 7, we see that clearly. The question is: Why do people reject Him—and could we be doing the same?John Bunyan knew all about that and wrote, "There was a man, the world did think him mad, the more he gave away, the more he had."Feast of Tabernacles...Originally a harvest festival coming at the end of the last major harvest of the year (grapes). They celebrated God who brought the rain.Became a celebration of God's deliverance of Israel through the 40 years of wandering in the wilderness where God had to supernaturally supply them water for the whole nation in the desert.It had eschatological hopesFor the restoration of the nation of IsraelFor the ingathering of all nations under GodJesus presents himself as God's agent to make these end time events a reality. He does this as the source of life--abundant (like being celebrated during this festival) and eternal (like living water).Bottom line: People reject Jesus for many reasons, but He still calls the thirsty to come and receive real life.In his last 6 months, Jesus enters Jerusalem during the Feast of Tabernacles surrounded by confusion, debate and division over who he is and why he matters. This is the context around his famous teaching about the Holy Spirit's role when he ascends and why he's called living water. OUTLINE (input from ChatGPT)1. Some reject Jesus because He doesn't follow their expectations.(John 7:1–10)Jesus' own brothers didn't believe because He didn't fit their agenda or timeline.We still wrestle with disappointment or control when Jesus won't do what we want, when we want.2. Some reject Jesus because His truth exposes their hypocrisy.(John 7:11–24)Jesus confronts those judging Him wrongly, especially for healing on the Sabbath.We resist truth when it challenges our comfort, image, or self-righteousness.3. Some reject Jesus because of assumptions and incomplete knowledge.(John 7:25–36)The crowd “knows” where Jesus is from and assumes He can't be the Christ.Spiritual blindness often comes from thinking we already understand everything.4. Some reject Jesus because they fear people more than God.(John 7:40–52)Division rises. Leaders pressure, mock, and dismiss. Nicodemus is silenced.Following Jesus means risking disapproval—but silence is a choice too.5. But Jesus still calls: If you're thirsty, come to Me and drink.(John 7:37–39)On the last and greatest day of the feast, Jesus invites all to receive living water—the Holy Spirit.Rejection isn't the end of the story. Jesus still offers Himself to anyone willing to come in faith.CONCLUSION Bottom line: People reject Jesus for many reasons, but He still calls the thirsty to come and receive real life."For decades one of the first places immigrants to America landed was Ellis Island. They came hoping for a better life, longing for a chance to find happiness. Near Ellis Island was a statue, and the statue was an invitation. A poem by Emma Lazarus captured the invitation:"Keep, ancient lands, your storied pomp!" cries she With silent lips. "Give me your tired, your poor, Your huddled masses yearning to breathe free, The wretched refuse of your teeming shore.Send these, the homeless, tempest-tossed to me, I lift my lamp beside the golden door!"What a beautiful invitation. "Give me your tired, your poor, your huddled masses." Jesus extends a better invitation. "Come, weary and broken. Come, thirsty and dying. Come to me and find life."" -Carter, p. 181The Lion"How are we to drink this water? Although the offer is free and open to all, there are yet some terms to be met. C. S. Lewis in his children's novel The Silver Chair puts his finger on this in the clearest of terms. Jill, seeing a lion, is scared out of her wits and runs into the forest. She runs so hard that she wears herself out and is just about to die of thirst, or so she thinks, when she hears the gurgling of a brook in the distance. She approaches it and is almost ready to go to the brook when on the grass before her is the same lion."Are you not thirsty?" said the Lion."I'm dying of thirst," said Jill."Then drink, " said the Lion."May I— could I-would you mind going away while I do?" said Jill.The Lion answered this only by a look and a very low growl. And as Jill gazed at its motionless bulk, she realized that she might as well have asked the whole mountain to move aside for her convenience. The delicious rippling noise of the stream was driving her nearly frantic."Will you promise not to — do anything to me, if I do come?" said Jill."I make no promise,'" said the Lion.Jill was so thirsty now that, without noticing it, she had come a step nearer."Do you eat girls?" she said. "I have swallowed up girls and boys, women and men, kings and em-perors, cities and realms," said the Lion. It didn't say this as if it were boasting, nor as if it were sorry, nor as if it were angry. It just said it."I daren't come and drink," said Jill."Then you will die of thirst," said the Lion."Oh dear!" said Jill, coming another step nearer."I suppose I must go and look for another stream then.""There is no other stream," said the Lion.It never occurred to Jill to disbelieve the Lion —no one who had seen his stern face could do that-and her mind suddenly made itself up. It was the worst thing she had ever had to do, but she went forward to the stream, knelt down, and began scooping up water in her hand. It was the coldest, most refreshing water she had ever tasted.Do you see what Lewis is saying? When you come to the water, you are coming to a Lion, you must come on the Lion's terms, and you have to yield yourself by faith in order to get the water. Some of us need to realize that we are thirsty, that we need that water so badly that we are going to die without it. We need to step out on faith, yielding to the Lion of the tribe of Judah, and receive the water of eternal life.INVITATIONWhat about you?Are you paralyzed by the confusion, division and debate over who Jesus is and what he came to do?““Is anyone thirsty? Come and drink— even if you have no money! Come, take your choice of wine or milk— it's all free! Why spend your money on food that does not give you strength? Why pay for food that does you no good? Listen to me, and you will eat what is good. You will enjoy the finest food. “Come to me with your ears wide open. Listen, and you will find life. I will make an everlasting covenant with you. I will give you all the unfailing love I promised to David. See how I used him to display my power among the peoples. I made him a leader among the nations. You also will command nations you do not know, and peoples unknown to you will come running to obey, because I, the Lord your God, the Holy One of Israel, have made you glorious.” Seek the Lord while you can find him. Call on him now while he is near. Let the wicked change their ways and banish the very thought of doing wrong. Let them turn to the Lord that he may have mercy on them. Yes, turn to our God, for he will forgive generously.”‭‭Isaiah‬ ‭55‬:‭1‬-‭7‬ ‭NLT‬‬Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESJesus' brothers believed in Jesus but not the biblical Jesus; we see this all the timeJesus recognized that his brothers didn't believe in him as the Messiah yet though they'd lived with him for 30+ years; never sinned; Mary knowing who he was; favorite son; perfect son; resentment and sibling rivalry aboundsDoes Jesus divide people? (Yes)Family can be the toughest mission fieldFamily misunderstands when they don't believe in the biblical JesusReligious leaders miss the leader of their religion due to their self-righteousness, ambition and unbelief"Christ did not want to bring division. But because of the sinfulness of our hearts, because of our fallenness, because of our unwillingness to repent and bow to him, the Prince of Peace is Christ the Divider.When snow descends upon the Continental Divide, it melts and flows off either to the west or to the east, never to meet again. Christ is the continental divide in our lives. We will either go up with the morning stars or, to use Eliot's phrase, join the valley of the dying stars. Christ brings division to everyday life." -Hughes, p. 226Water"On the seven days of the Feast, a golden flagon was filled with water from the pool of Siloam and was carried in a procession led by the High Priest back to the temple. As the procession approached the watergate on the south side of the inner court three blasts from the shôphar - a trumpet connected with joyful occasions - were sounded. While the pilgrims watched, the priests processed around the altar with the flagon, the temple choir singing the Hallel (Pss. 113 - 118). When the choir reached Psalm 118, every male pilgrim shook a lulab (willow and myrtle twigs tied with palm) in his right hand, while his left raised a piece of citrus fruit (a sign of the ingathered harvest), and all cried 'Give thanks to the LORD!' three times. The water was offered to God at the time of the morning sacrifice, along with the daily drink-offering (of wine). The wine and the water were poured into their respective silver bowls, and then poured out before the LORD. Moreover, these ceremonies of the Feast of Tabernacles were related in Jewish thought both to the LorD's provision of water in the desert and to the Lord's pouring out of the Spirit in the last days. Pouring at the Feast of Tabernacles refers symbolically to the messianic age in which a stream from the sacred rock would flow over the whole earth." -Carson, p. 321-322"In general terms, then, Jesus' pronouncement is clear: he is the fulfil-ment of all that the Feast of Tabernacles anticipated." -Carson, p. 322OUTLINESee aboveQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonThe Light Has Come, Leslie NewbiginThe Visual Word, Patrick Schreiner“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT Google Gemini

Ever felt stuck between God's promise and its fulfilment? Listen to how trust, obedience, and faith unlock miracles. Don't miss this eye-opening episode of hope and healing!This was first aired on Radio HCI Today via the WeLove Radio App.

Pdt. Ellya Makarawung (TB) Yohanes 9 : 6-7 9:6 Setelah Ia mengatakan semuanya itu, Ia meludah ke tanah, dan mengaduk ludahnya itu dengan tanah, lalu mengoleskannya pada mata orang buta tadi 9:7 dan berkata kepadanya: "Pergilah, basuhlah dirimu dalam kolam Siloam. " Siloam artinya: "Yang diutus." Maka pergilah orang itu, ia membasuh dirinya lalu kembali dengan matanya sudah melek. 

Monday, 28 April 2025   Then He touched their eyes, saying, “According to your faith let it be to you.” Matthew 9:29   “Then He touched their eyes, saying, ‘According to your faith, it became to you'” (CG).   In the previous verse, Jesus asked the two blind men if they believed that He was able to have mercy on them. Their response was in the affirmative. With that remembered, it next says, “Then He touched their eyes.”   Jesus does this elsewhere, such as in Matthew 20:34. It would be an indication to them that there is no doubt where the power came from. However, this is not the only way that Jesus restores sight to the blind. In Mark 8, Jesus spat on a blind man's eyes, partially restored his vision, and then placed His hands on the man's eyes and brought him to full vision.   In John 9, Jesus spat on the ground, made clay with it, and then anointed the eyes of the blind man with the clay. From there, He instructed the man to go to the pool of Siloam and wash his eyes. When he did, he came back seeing.   Therefore, Jesus' various methods of restoring sight are instructive as much as they are curative. In this case, it is instructive to the men being healed that the power to heal has come from Him and that it came about when He touched them with His hands and then spoke the word. This restoration of sight would leave no doubt about who Jesus is because He would be the first person they would see.   Their testimony in this case would be infallible proof to those who knew them when they were blind. As such, upon touching their eyes, Jesus was “saying, ‘According to your faith, it be to you.'”   It is not the physical touching that healed them, nor is it their faith that healed them. They have professed faith, and that is what Jesus is acknowledging to them. In other words, “according to” isn't “If you have this much faith, you will be healed and if you don't, you won't be.” Rather, “according to” is in response to the faith they have already acknowledged.   The healing is then brought about by Jesus' spoken word. It would be like saying, “Because you have professed faith in My ability, I will now heal you. And so it is.”   Life application: The healing of these blind men is not unlike the process of our salvation. The Bible says, “that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation” Romans 10:9, 10   Jesus doesn't ask, “Just how much do you believe in your heart?” Every person's faith is on its own level. If Jesus were looking for a certain amount of faith, there would be a faith exam attached to the promise. No such thing exists. We are not asked to stand on a rooftop in an Islamic city and shout out that we have believed the gospel.   Nor are we told we must eat a habanero chili pepper to prove our faith. God reads the heart, and salvation is granted. These men professed faith in Jesus' ability to heal them. In turn, He healed them.   Understanding this should help us to understand the fallacy of “works as a demonstration of salvation.” This is a common teaching that says, “If you don't have works to support your profession of salvation, you are probably not saved.” This begs the obvious question, “What works? Just what exactly do I have to do to prove I am saved?”   The Bible doesn't specify any such thing. It does provide instructions on what we should do in our salvation, but it never makes them a proof test for our salvation. The blind men were healed, and there is no string attached to the healing, such as, “If you don't do what I say, you will lose your sight.”   In fact, there will appear to be a mark of disobedience in those men in the verses to come. But there is nothing to indicate that they somehow were re-blinded for it. In fact, the words indicate otherwise. We must keep the salvation message simple. Complicating it with requests for proof of salvation will only produce weak believers who will struggle with the surety of what Christ has done for them for the rest of their days.   Keep the gospel simple. From there, tell people to learn the Bible and apply it to their lives. In doing so, their walk with the Lord will be sound and their time in His presence will be sweet.   Lord God, may we be confident in our salvation, not because of an arrogant, haughty attitude, but because we understand what the word says. Christ died for our sins according to Scripture, He was buried, and He rose again on the third day according to Scripture. This is what You have asked us to believe in order to be saved. We do! Thank You for the salvation You have granted us. Amen.  

John 9: 1-7

Luke 13:1-17New King James Version:Repent or Perish13 There were present at that season some who told Him about the Galileans whose blood Pilate had [a]mingled with their sacrifices. 2 And Jesus answered and said to them, “Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? 3 I tell you, no; but unless you repent you will all likewise perish. 4 Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? 5 I tell you, no; but unless you repent you will all likewise perish.”The Parable of the Barren Fig Tree6 He also spoke this parable: “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. 7 Then he said to the keeper of his vineyard, ‘Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it [b]use up the ground?' 8 But he answered and said to him, ‘Sir, let it alone this year also, until I dig around it and fertilize it. 9 [c]And if it bears fruit, well. But if not, after that you can cut it down.' ”A Spirit of Infirmity10 Now He was teaching in one of the synagogues on the Sabbath. 11 And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way [d]raise herself up. 12 But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your infirmity.” 13 And He laid His hands on her, and immediately she was made straight, and glorified God.14 But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.”15 The Lord then answered him and said, [e]“Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? 16 So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” 17 And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him.

When we blame people for their suffering, we are trying to use blame to shield ourselves from the possibility that we could suffer in the exact same way.Learn more or contact HeatherA homily based on the following scripture:Luke 13:1-9At that very time there were some present who told Jesus about the Galileans whose blood Pilate had mingled with their sacrifices. He asked them, "Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No, I tell you; but unless you repent, you will all perish as they did. Or those eighteen who were killed when the tower of Siloam fell on them--do you think that they were worse offenders than all the others living in Jerusalem? No, I tell you; but unless you repent, you will all perish just as they did."Then he told this parable: "A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none. So he said to the gardener, 'See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?' He replied, 'Sir, let it alone for one more year, until I dig around it and put manure on it. If it bears fruit next year, well and good; but if not, you can cut it down.'"

When we blame people for their suffering, we are using blame to shield ourselves from the possibility that we could suffer in the exact same way.⁠Learn more or contact Heather⁠A homily based on the following scripture:Luke 13:1-9At that very time there were some present who told Jesus about the Galileans whose blood Pilate had mingled with their sacrifices. He asked them, "Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No, I tell you; but unless you repent, you will all perish as they did. Or those eighteen who were killed when the tower of Siloam fell on them--do you think that they were worse offenders than all the others living in Jerusalem? No, I tell you; but unless you repent, you will all perish just as they did."Then he told this parable: "A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none. So he said to the gardener, 'See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?' He replied, 'Sir, let it alone for one more year, until I dig around it and put manure on it. If it bears fruit next year, well and good; but if not, you can cut it down.'"

Nature writer Andrew Darby on what he learned from his rambles through the wilds of Tasmania, communing with the world's oldest surviving trees. In particular, his ‘buttock clenching' ascent up a 60-metre-tall eucalyptus known as The Vibe Tower.Nature writer, Andrew Darby spent more than 20 years as a Fairfax correspondent based in Tasmania.His stories involved the natural beauty of the bush, including visits to wild places and to the people who protect them, but it was deadline-driven and he couldn't spend the time he wanted to.In 2017 Andrew was diagnosed with stage four lung cancer.He underwent immunotherapy and was given a maximum 18-months to live. It has been eight years since he entered his “second life”.Andrew was determined to fully inhabit his beloved Tasmanian bush, so he went by himself to commune with ancient trees.These are some of the world's oldest surviving trees, like King's Lomatia; some of the biggest trees, like a 60-metre-tall eucalyptus known as The Vibe Tower; and Andrew's favourite, the dignified Pencil Pine.The Ancients: Discovering the world's oldest surviving trees in wild Tasmania is published by Allen & Unwin.This episode of Conversations touches on wild Tasmania, ancient trees, Pencil Pine, King's Lomatia, King Billy Pine, Giant Eucalyptus, Peter Dombrovskis photography, Walls of Jerusalem National Park, Pool of Siloam, epic hike, solo hike, stage four lung cancer, immunotherapy, second life and loving nature, hikes of Australia.

Jesus is nearing Jerusalem when some in the crowd bring up agruesome tragedy—Galileans slaughtered by Pontius Pilate, their blood mingledwith their sacrifices. Pilate, a harsh Roman governor, was notorious forclashing with the Jews. He brought Roman ensigns into the Holy City, seizedtemple funds for an aqueduct, and quelled protests with violence. Thisatrocity, possibly during a feast when nationalism surged, saw soldiers strikedown unarmed Galileans at the altar—a shocking sacrilege. The crowd, especiallythe Pharisees and Judeans, assumed these Galileans were worse sinners,deserving such a fate. They expected Jesus to agree. Instead,Jesus replies, “Do you suppose that these Galileans were worse sinners than allother Galileans, because they suffered such things? I tell you, no; but unlessyou repent, you will all likewise perish” (Luke 13:2-3). Then He brings itcloser to home: “Or those eighteen on whom the tower in Siloam fell and killedthem, do you think that they were worse sinners than all other men who dwelt inJerusalem? I tell you, no; but unless you repent, you will all likewise perish”(Luke 13:4-5). The Siloam tower collapse—workers killed on Pilate's aqueductproject—stung the Judeans. They'd judged those victims too, thinking they gotwhat they deserved for working with Pilate. Jesusflips the script. He doesn't defend Pilate or the Galileans, nor does He diveinto political debates. He lifts the issue higher: tragedy isn't always divinepunishment. The Galileans weren't worse sinners; the Siloam workers weren'tuniquely guilty. Suffering doesn't always mark God's wrath—Job's friendsmisjudged that, and so did the crowd. Even Jesus, sinless, suffered. If everydisaster signaled sin, how would we explain the trials of prophets, apostles,or Christ Himself? Jesus debunks their logic, then drives deeper: all aresinners, and all face judgment unless they repent. The real question isn't “Whydid they die?” but “Why are you still alive?” Thisurgency echoes through Scripture. Jesus' first message was “Repent, for thekingdom of heaven is at hand” (Matthew 4:17). His last, to the church inLaodicea, was “Be zealous and repent” (Revelation 3:19). Paul preached “repentancetoward God and faith toward our Lord Jesus Christ” (Acts 20:21). The Greekword for repentance, metanoia, means a change of mind and heart—a turning fromsin to God. It's not just confessing; it's forsaking sin and trusting Jesus.The Bible calls for repentance 969 times—it hasn't dropped out of God's vocabulary,even if it's faded from ours. TheGalileans' fate and Siloam's collapse foreshadowed a greater judgment—likeJerusalem's fall to Rome in AD 70. Jesus' warning was clear: repent now, orperish. Today, we're tempted to judge others' misfortunes—“They had itcoming”—while dodging our own guilt. But Jesus cuts through: “Unless yourepent.” We're all in the same boat—one death per person. “Now is the day ofsalvation” (2 Corinthians 6:2). As Jesus neared the cross, He urged thecrowd—and us—to wake up, stop pointing fingers, and turn to Him. He didn'tpromise a life free of towers or tyrants, but a way to stand forgiven beforeGod. ClosingChallengeHaveyou truly repented—changed your mind about sin, owning your guilt before God?This week, pick one area needing a turn—maybe a hidden sin, a bitter attitude,or a neglected faith. Confess it, turn from it, and trust Jesus to transformyou. Don't delay; the time to repent is now. PrayerLordJesus, thank You for Your urgent call to repentance, preached from Your firstwords to Your last. Forgive us for judging others instead of facing our ownsin. Stir our hearts with metanoia—a true change toward You. Help us turn fromsin, place our faith in You, and live as Your children. Give us courage to acttoday, trusting Your mercy. Bless us as we follow You to the cross and beyond.Amen.

John 9 : 1 - 41 1 Now as Jesus passed by, He saw a man who was blind from birth. 2 And His disciples asked Him, saying, "Rabbi, who sinned, this man or his parents, that he was born blind?" 3 Jesus answered, "Neither this man nor his parents sinned, but that the works of God should be revealed in him. 4 I must work the works of Him who sent Me while it is day; the night is coming when no one can work. 5 As long as I am in the world, I am the light of the world." 6 When He had said these things, He spat on the ground and made clay with the saliva; and He anointed the eyes of the blind man with the clay. 7 And He said to him, "Go, wash in the pool of Siloam" (which is translated, Sent). So he went and washed, and came back seeing. 8 Therefore the neighbors and those who previously had seen that he was blind said, "Is not this he who sat and begged?" 9 Some said, "This is he." Others said, "He is like him." He said, "I am he." 10 Therefore they said to him, "How were your eyes opened?" 11 He answered and said, "A Man called Jesus made clay and anointed my eyes and said to me, "Go to the pool of Siloam and wash.' So I went and washed, and I received sight." 12 Then they said to him, "Where is He?" He said, "I do not know." 13 They brought him who formerly was blind to the Pharisees. 14 Now it was a Sabbath when Jesus made the clay and opened his eyes. 15 Then the Pharisees also asked him again how he had received his sight. He said to them, "He put clay on my eyes, and I washed, and I see." 16 Therefore some of the Pharisees said, "This Man is not from God, because He does not keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" And there was a division among them. 17 They said to the blind man again, "What do you say about Him because He opened your eyes?" He said, "He is a prophet." 18 But the Jews did not believe concerning him, that he had been blind and received his sight, until they called the parents of him who had received his sight. 19 And they asked them, saying, "Is this your son, who you say was born blind? How then does he now see?" 20 His parents answered them and said, "We know that this is our son, and that he was born blind; 21 but by what means he now sees we do not know, or who opened his eyes we do not know. He is of age; ask him. He will speak for himself." 22 His parents said these things because they feared the Jews, for the Jews had agreed already that if anyone confessed that He was Christ, he would be put out of the synagogue. 23 Therefore his parents said, "He is of age; ask him." 24 So they again called the man who was blind, and said to him, "Give God the glory! We know that this Man is a sinner." 25 He answered and said, "Whether He is a sinner or not I do not know. One thing I know: that though I was blind, now I see." 26 Then they said to him again, "What did He do to you? How did He open your eyes?" 27 He answered them, "I told you already, and you did not listen. Why do you want to hear it again? Do you also want to become His disciples?" 28 Then they reviled him and said, "You are His disciple, but we are Moses' disciples. 29 We know that God spoke to Moses; as for this fellow, we do not know where He is from." 30 The man answered and said to them, "Why, this is a marvelous thing, that you do not know where He is from; yet He has opened my eyes! 31 Now we know that God does not hear sinners; but if anyone is a worshiper of God and does His will, He hears him. 32 Since the world began it has been unheard of that anyone opened the eyes of one who was born blind. 33 If this Man were not from God, He could do nothing." 34 They answered and said to him, "You were completely born in sins, and are you teaching us?" And they cast him out. ... Glory be to God forever.

Luke 13:1-9 ESV  1 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. 2 Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? 3 I tell you, no! But unless you repent, you too will all perish. 4 Or those eighteen who died when the tower in Siloam fell on them—do you think they were more guilty than all the others living in Jerusalem? 5 I tell you, no! But unless you repent, you too will all perish.” 6 Then he told this parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any. 7 So he said to the man who took care of the vineyard, ‘For three years now I've been coming to look for fruit on this fig tree and haven't found any. Cut it down! Why should it use up the soil?' 8 “‘Sir,' the man replied, ‘leave it alone for one more year, and I'll dig around it and fertilize it. 9 If it bears fruit next year, fine! If not, then cut it down."

Luke 13:1-9Some people told Jesus about the Galileanswhose blood Pilate had mingled with the blood of their sacrifices.Jesus said to them in reply,“Do you think that because these Galileans suffered in this waythey were greater sinners than all other Galileans?By no means!But I tell you, if you do not repent,you will all perish as they did!Or those eighteen people who were killedwhen the tower at Siloam fell on them—do you think they were more guiltythan everyone else who lived in Jerusalem?By no means!But I tell you, if you do not repent,you will all perish as they did!”And he told them this parable:“There once was a person who had a fig tree planted in his orchard,and when he came in search of fruit on it but found none,he said to the gardener,‘For three years now I have come in search of fruit on this fig treebut have found none.So cut it down.Why should it exhaust the soil?'He said to him in reply,‘Sir, leave it for this year also,and I shall cultivate the ground around it and fertilize it;it may bear fruit in the future.If not you can cut it down.'”

Luke 13:1-9  (ESV)Repent or Perish13 There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. 2 And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? 3 No, I tell you; but unless you repent, you will all likewise perish. 4 Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? 5 No, I tell you; but unless you repent, you will all likewise perish.”The Parable of the Barren Fig Tree6 And he told this parable: “A man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. 7 And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground?' 8 And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. 9 Then if it should bear fruit next year, well and good; but if not, you can cut it down.'”

Isaiah 35:5-6 and 42:6-7; Luke 4:16-20 Jesus understood from the Scriptures that he was to heal the blind. However, there was no specific instruction given on how to do it. So how did he know what to do? Matthew 12:22-23 With the possessed blind and mute man, he cast out the demon. Matthew 20:29-34 Two blind men cried out to him. Moved with compassion, Jesus touched their eyes. Mark 8:22-26 Jesus took the blind man from Bethsaida by the hand and led him out spitting on his eyes and laying hands on him. The man was not instantly healed. Mark 10:46-52 In Jericho, Jesus said, “Go, your faith has made you whole.” John 9:1-41 He spat on the ground and made clay of the spittle and applied the clay to his eyes. Go wash in the pool of Siloam. Each incident required its own unique application, so how did he know? Proverbs 1:20-23 Wisdom calls out everywhere. Proverbs 8:1-12 Wisdom is readily available all the time. Proverbs 9:1-6 Jesus understood the availability of wisdom James 1:5-8 God gives it generously and without reproach. Proverbs 4:1-12 Accurate knowledge is essential, but by itself it is not enough. We need wisdom, just like Jesus needed it. Proverbs 15:2; 18:2; 26:11; 13:20 We have a deficiency−the lack of wisdom. However, this can be our greatest asset for it forces dependency and communication with God. Luke 2:40, 52 Jesus grew in wisdom. Solomon and David lost their wisdom Eph. 1:17; Col. 1:9 Pray for knowledge, wisdom, and understanding.The post Seek Wisdom first appeared on Living Hope.

Empathy is the gift God gives to us to care for one another. It is the part of the divine that connects us to God and one another. It is the reason Jesus weeps when he feels the pain and sorrow of Martha and Mary after their brother Lazarus dies. It is the story he tells of the Good Samaritan. It is the repentance he calls the Jews to, who are concerned about the Galileans who Pilate has murdered or those who died when the tower of Siloam fell on them. It is the strength he relies on to climb on a cross and die for our sufferings.Empathy is not a sin, nor is it a weakness. Sin divides us from God and one another. Empathy is a divine gift that draws us closer to one another and a strength that draws us closer to God

Homily by Father Peter Zwaans - Mount Gambier Catholic ParishGospel Luke 13:1-9Some people arrived and told Jesus about the Galileans whose blood Pilate had mingled with that of their sacrifices. At this he said to them, ‘Do you suppose these Galileans who suffered like that were greater sinners than any other Galileans? They were not, I tell you. No; but unless you repent you will all perish as they did. Or those eighteen on whom the tower at Siloam fell and killed them? Do you suppose that they were more guilty than all the other people living in Jerusalem? They were not, I tell you. No; but unless you repent you will all perish as they did.' He told this parable: ‘A man had a fig tree planted in his vineyard, and he came looking for fruit on it but found none. He said to the man who looked after the vineyard, “Look here, for three years now I have been coming to look for fruit on this fig tree and finding none. Cut it down: why should it be taking up the ground?” “Sir,” the man replied, “leave it one more year and give me time to dig round it and manure it: it may bear fruit next year; if not, then you can cut it down.”'The Gospel of the Lord.R/ Praise to you, Lord Jesus Christ.

Luke 13:1-9   At that very time there were some present who told Jesus about the Galileans whose blood Pilate had mingled with their sacrifices. He asked them, "Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No, I tell you; but unless you repent, you will all perish as they did. Or those eighteen who were killed when the tower of Siloam fell on them--do you think that they were worse offenders than all the others living in Jerusalem? No, I tell you; but unless you repent, you will all perish just as they did." Then he told this parable: "A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none. So he said to the gardener, 'See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?' He replied, 'Sir, let it alone for one more year, until I dig around it and put manure on it. If it bears fruit next year, well and good; but if not, you can cut it down.'"

Some people told Jesus about the Galileanswhose blood Pilate had mingled with the blood of their sacrifices.Jesus said to them in reply,“Do you think that because these Galileans suffered in this waythey were greater sinners than all other Galileans?By no means!But I tell you, if you do not repent,you will all perish as they did!Or those eighteen people who were killedwhen the tower at Siloam fell on them—do you think they were more guiltythan everyone else who lived in Jerusalem?By no means!But I tell you, if you do not repent,you will all perish as they did!”And he told them this parable:“There once was a person who had a fig tree planted in his orchard,and when he came in search of fruit on it but found none,he said to the gardener,‘For three years now I have come in search of fruit on this fig treebut have found none.So cut it down.Why should it exhaust the soil?'He said to him in reply,‘Sir, leave it for this year also,and I shall cultivate the ground around it and fertilize it;it may bear fruit in the future.If not you can cut it down.'”

c4_03_23_25_#134_Luke 13:1-9_Process and Outcome{ILS} NY Yankees Owner - George Steinbrenner owners in every sport that do not care about winning - profit or prestige Cared deeply about his organization & wanted OUTCOMES - 23 Years and 20 Managers {SCR} Luke 13:1 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. 2 Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? 3 I tell you, no! But unless you repent, you too will all perish. 4 Or those eighteen who died when the tower in Siloam fell on them—do you think they were more guilty than all the others living in Jerusalem? 5 I tell you, no! But unless you repent, you too will all perish.” {MPT} Outcomes - Governors and Crowds Political officials that were violent and deranged Jesus' followers/onlookers - as a man of God, what do you think?…of the governor that murdered and then 5X mocked?Why…   …would Pilate do it?    …God allow it? Question with a question, shifting away from outcomes Future story - to illustrate how quickly violence can get out of hand. The #1 job of the Roman governor is to remain governor Calm or Intimidate or Manipulate the crowd In this photo, Pilate is a neutral party, wanting out, not today {MPT} Outcomes - Towers and InnocentsHumans have always wanted to build something, then even bigger Power, Beauty, Security the poor people that suffered during the collapse? Sometimes they fall by accident or by a horrific storm Sometimes they were destroyed As a man of God, I will tell you what I think of this {SCR} Luke 13:6 Then he told this parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any. 7 So he said to the man who took care of the vineyard, ‘For three years now I've been coming to look for fruit on this fig tree and haven't found any. Cut it down! Why should it use up the soil?' 8 “‘Sir,' the man replied, ‘leave it alone for one more year, and I'll dig around it and fertilize it. 9 If it bears fruit next year, fine! If not, then cut it down.'”{MPT} Outcomes - Trees and Fruit How many acres do you think the vineyard was? - how much per acre? How much does the gardener get paid? We don't know the full investment the owner has committed He does not threaten the gardener He wants the tree to do the one thing it was designed to do {MPT} Process - Digging and Fertilizing On his knees Daily, there will be no results the following day, only more work No one will be checking in {QUO} “Life's fragility gives it urgency” Matthew Skinner - Luther SeminaryThis illustration could speak to you in two ways The one that needs care and nutrients The one that offers care and nutrients

Luke 13:1-9At that very time there were some present who told him about the Galileans whose blood Pilate had mingled with their sacrifices. He asked them, “Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No, I tell you; but unless you repent, you will all perish as they did. Or those eighteen who were killed when the tower of Siloam fell on them—do you think that they were worse offenders than all the others living in Jerusalem? No, I tell you; but unless you repent, you will all perish just as they did.”Then he told this parable: “A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none. So he said to the gardener, ‘See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?' He replied, ‘Sir, let it alone for one more year, until I dig around it and put manure on it. If it bears fruit next year, well and good; but if not, you can cut it down.'” Did they deserve it? That's the question Jesus poses to the people reporting a recent tragedy under Pilate's rule. Pilate was known for cruelty and contempt toward the Jewish people. In this case, some Galilean Jews were offering sacrifices when Pilate's soldiers slaughtered them, mixing their blood with that of the animals, desecrating the sacred rite. It was as if Pilate declared: these Jews are no more human than the animals they slaughter.The people came to Jesus to confirm what they already believed: “Did you hear about that horrible death? What did they do to deserve it?” They wanted an explanation. Surely, there had to be a reason. The common explanation was sin: divine punishment.That was the belief of the day: suffering was punishment for sin, your own or your parents'. But Jesus pushes back. It's not their sins that caused this, which feels like good news—until Jesus warns them not to think themselves better. To drive the point home, he tells them about a tower that collapsed and killed 18 Jerusalemites. Did they deserve it? Were they worse sinners than others? No, Jesus says, but unless you repent, you will perish just as they did. Is that a threat? A promise? A prophecy? Jesus doesn't explain, just like he doesn't explain suffering. Isn't that hard for us too? We long for explanations for suffering—ours and others'. We're often gentler on ourselves, but when it comes to others' pain, we're tempted to look for fault.When tragedy strikes—a plane crash, a tornado, a terrible car accident—we don't think those people had it coming. We think: tragedy, bad luck, not divine punishment.But what about poverty? What about homelessness? We see a tent compound, trash scattered around. We might not say they deserve it—but we think: if only they made better decisions, if they avoided addiction, if they took care of their health, maybe they wouldn't be in this situation.This year, we've been learning and talking a lot about homelessness, especially here in Indianapolis. Our high school students and I have spent this semester diving deep into the issue as part of their Sunday School curriculum. The advocacy workshop we hosted focused on two Indiana bills addressing homelessness. So I was eager to attend the Spring Faith and Action conference at Christian Theological Seminary, which focused on that very topic.The keynote speaker was an author and activist I hadn't heard of before: David Ambroz. He started by sharing a bit of his own story. Born into homelessness, he, his mother, and two siblings roamed the streets of New York City, living mainly in Grand Central station. He recounted one particularly cold night, Christmas Eve, when David was just five years old. It's frigid and they are wandering the streets for hours, ice forming on their faces, as his mom flees the people she believes are chasing them. It's only after David has peed himself and pleaded profusely that she relents and they go to a men's shelter, where they are given a single cot for all four of them. Laying on that cot, David remembers his mom, the caring mom now, asking him “do you want this”, gesturing to the lost souls in the shelter. “No!” he cried. “I don't want this. I don't want to sit here in my own urine, surrounded by nameless, homeless shadows.” But in the dark, Mom sparks something: hope. I'm five, but I know this—I want a roof, a bed, blankets. I want to protect my siblings. I want to protect Mom from mom. “Good,” Mom says softly. For a moment, she's the mom I dream of. We pile together on the cot, and I fall asleep, held by hope.The story was as powerful as the rest of his keynote. David talked about his time in foster care, he offered solutions, but he ended by asking, “Do you think I deserved to be homeless, to be grinded up in the foster care system? Do you think the people who live on your streets deserve such suffering? No! But until we change our thinking, until we don't believe these people and children in utter poverty deserve this, nothing will change. We have the capability to end childhood homelessness and poverty—we just don't have the willpower, because in our heart of hearts, we still believe they deserve this.”That's exactly what Jesus is getting at. People living in poverty, living on the streets, are not suffering because of divine judgment. Jesus may not explain why suffering happens, but he makes clear it is not a punishment from God for one's sins. That's not to say sin doesn't have consequences; surely it does. But I would ask: What sin is worse—the ones that contributed to being homeless, or having the means and resources to help but choosing not to? And I don't just mean individually, but as a community, as a society.In greater Indianapolis, we have spent over a billion dollars on sports stadiums and parks in the last 15 years, most of it coming from tax increases. Not even 4% of that has gone toward housing and homelessness. If anything, people are suffering more from our sin: from the slow, unjust systems we have created, from having the means as a society and as individuals to help, but choosing not to. From the self-righteous thought that they must be worse sinners than us, that they deserve this suffering.Yet, thankfully, the trying task of deciding which sins are worse, which deserve punishment and which don't, is an unnecessary and unfruitful task—one Jesus is uninterested in.What I hear Jesus saying is: the people you assume are worse sinners than you are not. And unless we repent, unless we change our thinking, unless we turn to help, we will suffer too. As Bonhoeffer said, “We are bound together by a chain of suffering which unites us with one another and with God.” Because God doesn't explain suffering; God shares it. To redeem all the suffering of the world, God did not command suffering to stop but rather became flesh in Jesus and suffered with us. It is by his suffering that we are redeemed and given the opportunity to lessen the suffering of others.We are the fig tree, given another year, another day, another moment to bear fruit, to lessen the suffering of others. In Jesus' eyes, we are not a waste of soil, of resources, opportunities, or time—and neither are those who live in tents, stay in cars, or sleep on sidewalks.What does bearing fruit look like in our time and place? It's simple, but not easy: It means doing what we can and acknowledging the humanity of those suffering around us. If you're wondering how to begin, here are some ways you can bear fruit in this community. Next Sunday after second service, I am taking our high school students to Horizon House, an organization dedicated to helping our neighbors experiencing homelessness get permanent, safe housing. We'll get a tour and make some sandwiches for their guests. You are welcome to come; just please let me know if you're interested.And if that doesn't work for you, consider reaching out to Lutheran Child and Family Services. They run the only long-term housing program for kids aging out of the foster system, many of whom are at the highest risk for homelessness. I learned just this week that their on-site pantry is running low and could use food donations. If you can help, reach out to me, and I'll connect you with the right person.Lastly, I leave you with the same charge David Ambroz gave at the conference: we may not be able to help every person we see on the streets, and he can't either. But he does acknowledge them. He looks them in the eye and says, “I'm sorry I can't help today, but good luck.” If nothing else, we can do that—acknowledge their humanity with kindness and respect. When that happened to David as a child, it let him know, if even for a moment that he mattered, that there was hope. Our neighbors certainly deserve that. And what about us, do we deserve all that God gives us? The second chances, the boundless love, the endless grace with no strings attached? No. But thank God we don't get what we deserve. Amen.

Third Sunday in Lent Old Testament Exodus 3:1-15 Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. Then Moses said, "I must turn aside and look at this great sight, and see why the bush is not burned up." When the Lord saw that he had turned aside to see, God called to him out of the bush, "Moses, Moses!" And he said, "Here I am." Then he said, "Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground." He said further, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." And Moses hid his face, for he was afraid to look at God. Then the Lord said, "I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them. So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt." But Moses said to God, "Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt?" He said, "I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain." But Moses said to God, "If I come to the Israelites and say to them, 'The God of your ancestors has sent me to you,' and they ask me, 'What is his name?' what shall I say to them?" God said to Moses, "I am who I am." He said further, "Thus you shall say to the Israelites, 'I am has sent me to you.'" God also said to Moses, "Thus you shall say to the Israelites, 'The Lord, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you': This is my name forever, and this my title for all generations.” The Psalm Psalm 63:1-8 Deus, Deus meus 1 O God, you are my God; eagerly I seek you; * my soul thirsts for you, my flesh faints for you, as in a barren and dry land where there is no water. 2 Therefore I have gazed upon you in your holy place, * that I might behold your power and your glory. 3 For your loving-kindness is better than life itself; * my lips shall give you praise. 4 So will I bless you as long as I live * and lift up my hands in your Name. 5 My soul is content, as with marrow and fatness, * and my mouth praises you with joyful lips, 6 When I remember you upon my bed, * and meditate on you in the night watches. 7 For you have been my helper, * and under the shadow of your wings I will rejoice. 8 My soul clings to you; * your right hand holds me fast. The Epistle 1 Corinthians 10:1-13 I do not want you to be unaware, brothers and sisters, that our ancestors were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual rock that followed them, and the rock was Christ. Nevertheless, God was not pleased with most of them, and they were struck down in the wilderness. Now these things occurred as examples for us, so that we might not desire evil as they did. Do not become idolaters as some of them did; as it is written, "The people sat down to eat and drink, and they rose up to play." We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. We must not put Christ to the test, as some of them did, and were destroyed by serpents. And do not complain as some of them did, and were destroyed by the destroyer. These things happened to them to serve as an example, and they were written down to instruct us, on whom the ends of the ages have come. So if you think you are standing, watch out that you do not fall. No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it. The Gospel Luke 13:1-9 At that very time there were some present who told Jesus about the Galileans whose blood Pilate had mingled with their sacrifices. He asked them, "Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No, I tell you; but unless you repent, you will all perish as they did. Or those eighteen who were killed when the tower of Siloam fell on them--do you think that they were worse offenders than all the others living in Jerusalem? No, I tell you; but unless you repent, you will all perish just as they did." Then he told this parable: "A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none. So he said to the gardener, 'See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?' He replied, 'Sir, let it alone for one more year, until I dig around it and put manure on it. If it bears fruit next year, well and good; but if not, you can cut it down.'"

1 At that very time there were some present who told Jesus about the Galileans whose blood Pilate had mingled with their sacrifices.2 [Jesus] asked them, “Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans?3 No, I tell you, but unless you repent you will all perish as they did. 4 Or those eighteen who were killed when the tower of Siloam fell on them—do you think that they were worse offenders than all the other people living in Jerusalem? 5 No, I tell you, but unless you repent you will all perish just as they did.”    6 Then he told this parable: “A man had a fig tree planted in his vineyard, and he came looking for fruit on it and found none. 7 So he said to the man working the vineyard, ‘See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?' 8 He replied, ‘Sir, let it alone for one more year, until I dig around it and put manure on it. 9 If it bears fruit next year, well and good, but if not, you can cut it down.' ” 

At Bethany, We are God's People who are: Gathered! Connected! Sent!We want to connect with you through this Podcast! Leave us a comment! Tell us where you are at! Leave a Review to help our audience grow!March 23, 2025 -- Pr. Kevin Kritzer -- "Yearning to Harvest!" -- Luke 13:1-9(13) At that time some people reported to Jesus about some Galileans whom Pilate had executed while they were sacrificing animals. 2 Jesus replied to them, “Do you think that this happened to them because they were more sinful than other people from Galilee? 3 No! I can guarantee that they weren't. But if you don't turn to God and change the way you think and act, then you, too, will all die. 4 What about those 18 people who died when the tower at Siloam fell on them? Do you think that they were more sinful than other people living in Jerusalem? 5 No! I can guarantee that they weren't. But if you don't turn to God and change the way you think and act, then you, too, will all die.” --GWhttp://www.bethanylutheran.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.facebook.com/Bethany.Long.Beach⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.youtube.com/c/BethanyLutheranLongBeach

+ Holy Gospel according to St. Luke 13: 1 – 9At that time some people who were present there told Jesus about the Galileans whose blood Pilate had mingled with the blood of their sacrifices.He said to them in reply, "Do you think that because these Galileans suffered in this way they were greater sinners than all other Galileans? By no means! But I tell you, if you do not repent, you will all perish as they did! Or those eighteen people who were killed when the tower at Siloam fell on them - do you think they were more guilty than everyone else who lived in Jerusalem? By no means! But I tell you, if you do not repent, you will all perish as they did!"And he told them this parable: "There once was a person who had a fig tree planted in his orchard, and when he came in search of fruit on it but found none, he said to the gardener, 'For three years now I have come in search of fruit on this fig tree but have found none. (So) cut it down. Why should it exhaust the soil?' He said to him in reply, 'Sir, leave it for this year also, and I shall cultivate the ground around it and fertilize it; it may bear fruit in the future. If not you can cut it down.'"The Gospel of the Lord

Thanks so much for listening to our podcast! We are moving through the season of Lent, and this sermon is based on Luke chapter 13:1–9, and 31–35, which is an interesting collection of stories, including the Tower of Siloam, a parable about a fig tree that bears no fruit, and Jesus's lament over Jerusalem. Hope the sermon will be meaningful and fruitful to you this week.To find out more about our church, you can head on over to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.williamsburgbaptist.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. If you have a moment, we'd also love for you to click over to follow us on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.We are a small but vibrant and growing congregation, and there are lots of ways to connect. Please don't hesitate to reach out if we can help support you in any way! Thanks so much for tuning in!

Dr. Chris Croghan and Sarah Stenson explain that this text is difficult to preach because people ask theodicy questions: Why do bad things happen to good people? What can I do to avoid God's wrath? You've heard us discuss how God's mercy is unfair, but, in today's conversation, we talk about how God's wrath is unfair as well. Lastly, Jesus says unless you repeat, you will all perish. We ask, “Is repenting something we can do?” Spoiler: God is the one acting on you. HOLY WEEK GUIDE“The cross stands before us, and the empty tomb beyond it. Nothing will ever be the same. The road is narrow now. The hosannas will fade like the last notes of a half-remembered song, and in their place comes a malevolent, oppressive evil. Holy Week is upon us, and there is no turning back.”As we enter into Lent, we know that Holy Week lies on the other side of these 40 days. And though its completion is marked with triumphant joy, there is no “skip to the end” option here. The only way out is through, but it is not even our burden to bear — “We come only to hear, to receive, to be repented.”As you prepare for Holy Week, we invite you to take advantage of our brand new, free Holy Week Planning Guide, courtesy of Pastor Mark Anderson, which includes weekly planning outlines, Bible studies, activities, liturgies, and hymns. Access the guide: https://lutherhouseofstudy.org/wp-content/uploads/2025/02/HolyWeekPlanner.pdf LENT GUIDEAs we enter the 40-day season of Lent, Luther House of Study is offering a new Lent Planning Guide from Pastor Mark Anderson. He describes, “It seems to be set up for ‘What I have to do,' for pastors to start giving people examples of Christian living, but Lent is all about what God has done.” The guide offers the following free resources to help pastors preach the Gospel with clarity:Week-by-week reflections focused on baptism, repentance, grace, and more.Hymn suggestions that tie into each week's theme.Greek word studies that deepen the understanding of key theological concepts.Practical sermon and teaching ideas to help bring the message of Lent to life.Visit: Preparing for Lent with Pastor Mark Anderson - Luther House of Study GOSPEL Luke 13:1-91 At that very time there were some present who told him about the Galileans whose blood Pilate had mingled with their sacrifices. 2 He asked them, "Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? 3 No, I tell you; but unless you repent, you will all perish as they did. 4 Or those eighteen who were killed when the tower of Siloam fell on them -- do you think that they were worse offenders than all the others living in Jerusalem? 5 No, I tell you; but unless you repent, you will all perish just as they did."6 Then he told this parable: "A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none. 7 So he said to the gardener, 'See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?' 8 He replied, 'Sir, let it alone for one more year, until I dig around it and put manure on it. 9 If it bears fruit next year, well and good; but if not, you can cut it down.' "Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

Passage: 1 There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. 2 And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? 3 No, I tell you; but unless you repent, you will all likewise perish. 4 Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? 5 No, I tell you; but unless you repent, you will all likewise perish.” (Luke 13:1-5 ESV) Song: Song of Repentance by Esther-Jane White, Lauren Harris, Mark Vallance, and Nick Herbert Lyrics: We've fallen short We've wandered far from Your ways Forgive us O Lord We've sinned against Your name Lord have mercy Christ have mercy This is a song of repentance This is a plea to Your heart Would You purify us Lord Open Your hand to deliver Reach down in power to save You are Holy God God keep us close Held in Your promise of grace Come change our hearts Restore who we are we pray Now Almighty One All-consuming love Lord remember us Make us holy For the sake of Christ We lay down our lives O now Church arise For His glory This is a song of revival Let holiness flood through this land Would You purify us Lord Would You purify us Lord Prayer: O Almighty and merciful Father, you pour your benefits upon us—forgive the unthankfulness with which we have requited your goodness. We have remained before you with dead and senseless hearts, unkindled with love of your gentle and enduring goodness. Turn us, O merciful Father, and so shall we be turned. Make us with our whole heart to hunger and thirst after you, and with all our longing to desire you. Amen. – Anselm​

On this week's edition of the Flavors of Northwest Arkansas podcast, we celebrate one year! 52 weeks of podcasts down, thousands to go! We're at The Hive in the 21C Hotel talking with the super-energetic Executive Chef, Micah Klasky. What a great interview... but first? Food News!! It's an unusually busy week of food news, both good news and bad... Casa Magnolia opened last Friday in downtown Springdale. We'll hear from Chef Rafael Rios Speaking of Chef Rios, Yeyo's at the 8th Street Market is closed temporarily, we'll tell you why. Former Fayetteville Food Truck, Dot's Nashville Hot Chicken is now in a brick and mortar Now for the not-so-great news. Con Pilas Coffee House in Springdale officially shut their doors this past weekend, as did Doomsday Coffee in Siloam, and The Fat Chef at Prairie Creek. Micah Klasky is from the Dallas-area, but spent his formative years growing up in Jonesboro... From a very young age, one of the tv shows he grew up watching was the greatness of Justin Wilson. If you've never heard of Justin Wilson, just look him up on YouTube. He was an exceptional Cajun cook and could absolutely spin a yarn. You'll see what I mean... he was the best. So, Micah was destined to cook, obviously. He started making his way through the business because of a mentor that he connected with. It included a seasonal work-trip to the east coast. Micah will tell you that story. He'll also talk about some of the best advice he's gotten, and it's the same advice that I've given before when talking to college kids. What got him from Little Rock to Bentonville in 2014? He'll tell us. Also, he's super-passionate about No Kid Hungry. He talks about 2 fundraisers he's doing for them, including a chef's dinner with some insanely talented chefs, and there will be some Michelin Stars represented at that dinner. Please listen or watch wherever you get your podcasts.

Luke 13:1-5 (NKJV) 1 There were present at that season some who told Him about the Galileans whose blood Pilate had mingled with their sacrifices. 2 And Jesus answered and said to them, “Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? 3 “I tell you, no; but unless you repent you will all likewise perish. 4 “Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? 5 “I tell you, no; but unless you repent you will all likewise perish.”

So often we reduce Job down to a book about suffering, but we miss the deeper theodicy. Theodicy is dealing with the issue of a just God and suffering in this world. Job is a book about God showing he will triumph over Satan, and addressing the issue of theodicy. The seed of the woman will be crushed. Job, the main actor in this historic story, is put forth as a champion. Job is in line with the counselors that the righteous receive blessing while the wicked receive punishment. Job has to wrestle with this self-righteous view. Job comes to know God and eventually puts his hand over his mouth after knowing that the ways of God are more complex than the box man builds around God. This theme is echoed in Christ's response to the question of the Siloam tower. Here humans died, the setting seems to be that the Galileans probably deserved it, but Christ calls all people to repentance, emphasizing that righteousness is not determined by outward circumstances but by one's hearing Christ's words. Suffering is complex, and the study of suffering in light of a just God is even more complex. Christ further illustrates this point through the parable of the barren tree. The tree, despite receiving care and nourishment, fails to bear fruit, symbolizing those who hear the gospel but remain unrepentant. They are not hearers of God's word, but merely performers. Just as the vineyard owner delays judgment to give the tree one more chance, God's patience allows time for people to repent, reorient their mindset, and humbly submit to Christ. Christ echoes the words of John the Baptizer that the axe is at the root, so the time to repent, hear Christ's call, and consciously be oriented towards Christ's kingdom is right now. Job's story fits this broader biblical narrative by challenging simplistic views of divine justice. Job's friends assume that there is a direct cause-and-effect relationship between righteousness and suffering, but Christ is making the case that God's ways are more intricate and complicated than the boxes we place around God. Christ's point is that suffering should not lead to self-righteous vindication, but to humble self-examination that leads one to conform to Christ's kingdom, and discern Christ's ways. Our role is to remain faithful by discerning what is pleasing unto the Lord, conform to the Spirit's proddings, and humbly submit to God's will as sojourners in this world.

FEB. 10, 2025Use your gifts in ministry to others."The gifts and...calling of God are irrevocable. " Ro 11:29 NKJVWhen God gives us a spiritual gift, He doesn't take it back. "The gifts and...calling of God are irrevocable. " And if God does not, we must not! Paul writes: "If someone falls into sin, forgivingly restore him, saving your critical comments for yourself. You might be needing forgiveness before the day's out. Stoop down and reach out to those who are oppressed. Share their burdens, and so complete Christ's law. If you think you are too good for that, you are badly deceived" (Gal 6:1-3 MSG). When a brother or sister in Christ goes astray, the Bible tells us what we must do; lovingly confront them, gently correct and counsel them, and cover them. The Bible says, "Love will cover a multitude of sins" (1Pe 4:8 NKJV).Now the word "cover" doesn't mean "cover up"; it means provide a place of shelter and restoration where they can be made whole. Is restoring someone sometimes messy? Yes, especially if they have hurt others and brought embarrassment to the family of God. But that's the point… They are still our spiritual family! The world is watching to see how we handle this. If we throw away those among us who stumble, why would the world turn to us for help?Jesus healed a blind man by rubbing clay in his eyes and telling him to go and wash it off in the pool of Siloam. How far away was the pool? We don't know. But he needed someone to hold his hand and walk with him until he reached it and his sight was restored. And that's what we have been called to do.Use your gifts in ministry to others A place of shelter and restorationShare This DevotionalSend us a textSupport the showChanging Lives | Building Strong Family | Impacting Our Community For Jesus Christ!

“‘I don’t know whether he is a sinner,’ the man replied. ‘But I know this: I was blind, and now I can see!’” (John 9:25 NLT) Jesus and His disciples encountered a man who had been blind his entire life. The disciples asked the Lord, “Why was this man born blind? Was it because of his own sins or his parents’ sins?” (verse 2 NLT). That may seem like an odd question about someone who had been blind since birth. But some Jewish people believed that it was possible for unborn babies to sin in the womb. Whatever prompted their question, for the disciples, the man’s blindness was an abstract theological puzzle. They had no real compassion for him. They lacked humility, empathy, and concern. Jesus did not. He explained that the man’s blindness wasn’t the result of his or his parents’ sin. In fact, the man’s blindness gave God an opportunity to work in his life in a way that sighted people would never experience. The apostle Paul makes a similar point in 2 Corinthians 12. Paul had some kind of disability or affliction that hindered his work. He called it a “thorn in my flesh.” Three times he asked God to remove it from him. And three times God said no. “My grace is all you need. My power works best in weakness” (2 Corinthians 12:9 NLT). Our flaws and weaknesses can bring us closer to God if we look at them from the right perspective. They remind us that we need Him. They encourage us to depend on Him. Jesus showed the power of God in the man’s life in a hands-on way. The man’s blindness wasn’t an abstract theological concept to Him. He spit on the ground, made mud with His saliva, and rubbed it on the man’s eyes. He told him to wash off the mud in the pool of Siloam. And when the man did, he could see! The Light of the world led the man out of his literal darkness. You can probably guess on which day of the week the healing occurred: the Sabbath. When the Jewish leaders heard about it, they were—again—outraged. How dare Jesus ignore their religious rules to change someone’s life forever by giving him the ability to see for the first time! Some Pharisees argued that Jesus couldn’t possibly have been sent by God because He worked on the Sabbath. (The man may have been healed of his physical blindness, but their spiritual blindness was still a huge obstacle.) Other Pharisees rightly argued that an ordinary sinner couldn’t perform such a miraculous healing. Things got so absurd that the religious leaders sent for the man’s parents and tried to get them to admit that their son hadn’t been blind at all. The parents carefully avoided the matter. They had been told that anyone who even suggested that Jesus was the Messiah would be kicked out of the synagogue. So the leaders again sent for the formerly blind man. They tried to get him to admit that he’d been healed by an ordinary sinner and not the Messiah. “If this man were not from God, he couldn’t have done it,” the man replied in verse 33 (NLT). The outraged religious leaders threw him out of the synagogue. Their unwillingness to see Jesus for who He really was clouded their judgment in practically every other area of their lives. They couldn’t see—or admit—the obvious. Their pride kept them in spiritual darkness. They had no interest in the light. — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:Genesis 31-33;Luke 13 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible with your host, Hunter. On today's episode, we close out the second week of our spiritual journey through scriptures and prayer, focusing on growth, healing, and the importance of community. We delve into the compelling story of Jacob and Laban's covenant at Mispah, Jacob's dramatic encounters with God, and his reconciliation with Esau. We'll also explore teachings from Jesus about repentance, salvation, and the transformative power of faith, using rich parables and profound metaphors. Hunter, our Bible reading coach, guides us through this spiritual passage, aiming to complete the entire Bible in a year. Join us in this season of Epiphany, as we seek deeper revelations of God's love and presence together. TODAY'S DEVOTION: He leads us towards reconciliation and transformation. As we read through Genesis chapters 31-33 and Luke chapter 13, we are invited to reflect on the profound and transformative power of reconciliation and divine intervention. The journey we witness in Jacob's life shows us the paths of struggle, fear, exodus, and finally, reunification. We see Jacob carefully following God's instructions to return to his homeland, even amidst the hostility he faces from Laban's sons and the change in Laban's attitude. Witness how God reassures Jacob of His divine presence throughout his journey, guiding him toward reconciliation and peace. When Jacob confronts Laban, their escalating conflict ultimately resolves in a covenant of peace marked by a monument of stones, a powerful symbol of their pledged boundary and mutual respect under God's witness. This story mirrors our own journeys. It reveals how, even in times of tension and adversity, God's guidance can lead to reconciliation and peace. As Jacob proceeds to meet his estranged brother Esau, we see him wrestling with fear and anxious hope for reconciliation. His night-long struggle with a divine figure, resulting in his renaming to "Israel" and his receipt of God's blessing, symbolizes the profound transformation that emerges from our deepest struggles. Consider also how Jacob's tentative, divided approach to meeting Esau reflects our own fears in facing conflict. His prayer for protection and his offering of gifts are acts of humility and a plea for grace —steps toward reconciliation. Remarkably, when Jacob and Esau finally meet, their encounter culminates not in violence, but in a heartfelt embrace and reconciliation. In Luke 13, Jesus challenges us to reflect on the nature of repentance and the unexpected ways God's kingdom unfolds among us. He speaks of Galileans and the tragedy of the tower of Siloam, pointing not to divine punishment, but to the universal need for repentance to avoid perishing. The parable of the fig tree granted another year embodies the patience and second chances God offers us. Jesus' healing of the crippled woman on the Sabbath defies the indignation of the religious leaders but illustrates the transformative and liberating power of God's kingdom. Moreover, the metaphors of the mustard seed and yeast capture the expansive and permeating influence of faith, which starts small but transforms everything it touches. We also see Jesus cautioning about the difficulty of entering God's kingdom, stressing the importance of being known by God. His unwavering commitment in the face of Herod's threat exemplifies his dedication to God's mission. Much like Jacob's wrestling with God, our faith journey often involves deep struggle and self-emptying. In these moments of struggle, we are invited to enter into God's transformative work, which reconciles and renews. As citizens of God's kingdom, we are called to experience and extend the love, peace, and transformation that only He can provide. We're invited into this divine wrestling match, to struggle with our fears, face our conflicts head-on, and ultimately, to be transformed and reconciled both with God and others. Let us embrace this message of reconciliation and transformation. Let us live out our faith with the assurance that God's presence is with us, guiding every step. As we walk this journey together, may we be lights of this kingdom, bringing God's love and peace into every corner of our lives. That's my prayer for each of us today. May we walk in the transformative power of reconciliation and embrace our identity as citizens of His kingdom. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Show #2315 Show Notes: Proverbs 2: https://www.biblegateway.com/passage/?search=prov%202&version=KJ21 Obama fundamental change: https://www.youtube.com/watch?v=Jx9yyM2YmRs Lightning Strike on Capitol, Empire State Building and Washington Monument: https://www.latestly.com/socially/world/god-is-sending-us-a-message-lightning-strike-on-us-capitol-washington-monument-and-empire-state-building-on-new-years-eve-sparks-frenzy-among-netizens-watch-videos-6533552.html Tower of Siloam: https://www.gotquestions.org/tower-of-Siloam.html Shroud of Turan: https://coachdavelive.tv/w/krffQXtWawca1jGyHpoBsx Larry Sanger on Wikipedia: https://gatewayhispanic.com/video/wikipedia-co-founder-larry-sanger-on-how-his-site-went-woke/ Dave […]

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: John 7-8 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome, dear listeners, to the Daily Radio Bible podcast. I'm your host, Hunter, and today is December 20th, 2024, day 355 of our year-long journey through the scriptures. We're nearing the end of the year but our mission remains just as powerful: to experience the transformative love of God through His Word. In today's episode, we delve into the Gospel of John, chapters 7 and 8. We witness Jesus as He moves amidst skepticism and hostility, secretly attending the Festival of Shelters, and delivering profound teachings about His divine origin and purpose. From confronting His critics to offering living water to the spiritually thirsty, Jesus' messages and actions stir both faith and controversy among those around Him. Join us as we explore these rich passages and reflect on the living water Jesus offers, culminating in His poignant declaration, "I am the light of the world." As always, we pray to deepen our understanding and experience the fullness of God's presence in our lives. Stay tuned for a compelling reading and heartfelt prayers that follow. TODAY'S DEVOTION: Amen. It's the climax of the festival of shelters, and Jesus commandeers the whole thing. The priest would descend the steps in this ceremony from the temple down to the pool of Siloam. There he would retrieve water and walk it all the way back up the steps and pour it out on the altar. And there he would recite from Isaiah chapter 12, which reads, With joy you will drink deeply from the fountain of salvation. This was a messianic promise that was reenacted every year. It was a promise that there would come a day when the Messiah would come and offer salvation to his people, and all the faithful would drink deeply from that fountain of life. The priest would descend those steps for 7 days, bringing up that water every day. And on the 7th day, the priest would do that for the final time. It was the climax of the celebration. People were standing all around with palm fronds and lit lanterns. It was a glorious moment that Jesus upstages. He steps forward at that particular moment, and he begins to shout out to the crowds, and the people were amazed at his words. He said this in verse 38, anyone who believes in me may come and drink, for the scriptures declare that rivers of living waters will flow from his heart. Amazing. The salvation the world is dying for has come. Those salvific waters are proceeding not from some religious temple, in some religious altar. It emerges from the very heart of God. The deadly drought caused by our rebellion has come to an end. The wait for life giving water is over. The source of our life is now standing before us. It is a person. It's Jesus who comes with his father in the anointing of the spirit. The 3 in 1 are present right here, right now, and he's telling us to drink deep and never stop drinking. That water is going to flow for all. He is the salvation the world has been waiting for and he is here. Jesus took center stage at that moment because he didn't want any of us to miss this sign. He's the one we're looking for. He's the one Isaiah spoke about. So let's drink deep of that fountain today and every day. The triune God, the creator of all things, is beckoning you to come to bring your thirsty soul to him and receive all that you want. That's the prayer that I have for my own souls that I will see it, my friends, that I will receive it, and that I will drink deep. That water is going to flow for all. He is the salvation the world has been waiting for and he is here. Jesus took center stage at that moment because he didn't want any of us to miss this sign. He's the one we're looking for. He's the one Isaiah spoke about. So let's drink deep of that fountain today and every day. The triune God, the creator of all things, is beckoning you to come to bring your thirsty soul to him and receive all that you want. That's the prayer that I have for my own souls that I will see it, my friends, that I will receive it, and that I will drink deep. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

On this week's edition of the Flavors of Northwest Arkansas podcast, we're in Springdale where we interviewed the 3 owners of Rein Sushi & Hibachi. We'll talk to Raynor, Bari and Avery shortly, but first... Food News!! Some big food news came down yesterday. James Beard nominated Chef Matthew Cooper and the folks at Conifer announced a new endeavor on Monday night- It's called RYN! It will be a farm-to-table tasting menu restaurant, and like Conifer, it'll be gluten-free. Also like Conifer, they'll support local farmers and purveyors, providing fresh, and sustainable ingredients. If you listened to Conifer's podcast with us in March, you heard Chef Cooper break the news that they'd have their own farm soon. Well, that farm will be right outside the back door, and they'll be growing much of their own food right on the farm. They also hope to provide community events and much more. It's set to open next year. We'll have more info as it becomes available and catch up with Chef Cooper next year. The Ozark Beer Company's release of its heralded Bourbon Double Cream Stout, or BDCS, went live Monday, and as of last night, they were still selling it on their website. It's a smaller run this year, so it won't last long. You can pick up your orders in their taproom starting December 28th. There are few things I like more than fun food & Bev promotions, and one smacked me RIGHT across the face the other day on Instagram. Black Apple Hard Cider is having a Short Girl Appreciation night, where they'll short your tab 10% if you're a female under 5-foot-2... it runs from 5-10pm on Tuesday December 21st... don't forget, they have a full cocktail program now to go along with some of the country's best cider. Speaking of cocktails, if you're in the Siloam area, Park House Kitchen & Bar has come out with their holiday cocktail menu! That Peppermint Mocha White Russian and Smores Old Fashioned have my attention. Check it out on their social media... Now to Rein Sushi & Hibachi... to be so young, what a past these folks have. There are 3 owners, Reiner Wibowo, Averie Mattix and Bari Abe, and they're super-tight. Reiner and Bari are both originally from Indonesia but met in Harrison, Arkansas, where they both met Averie and started a popular business there that they'll talk about. Later, they got the itch to open in an area where they liked to go on their off days, Northwest Arkansas. This is their 2nd business here, but the first one was purposefully short-lived, while they were looking for a place to set up their dream business... By the way, there are some unique menu items that we get to the bottom of! Check out Reiner, Averie and Bari on this edition of the Flavors of Northwest Arkansas!

The healing at the pool of Siloam from John 9 and we begin to unbox the importance of his love bursting forth in us. 

Hope everyone had a happy Thanksgiving.... and welcome to the Flavors of Northwest Arkansas podcast. I'm John Engleman, thanks for listening. Today, we're up in Bentonville at Lady Slipper talking to Chef Arturo Solis. But before we get to that? Food news! We're starting to see some winter menus pop up around NWA. Case-in-point, House 1830 in Rogers came out with theirs yesterday. Check out their social media to see a new menu item- curry lobster stir-fry! If you have a place with a new menu coming out, shoot me a note on social media or email. Would love to see it. Speaking of new menus, Con Pilas Coffeehaus in Springdale has one, that's for sure. They started their cocktail program this week. We'll hear about it from co-owner Juan Dove. Park House Kitchen & Bar in Siloam will now be closed on the first Monday of every month for maintenance. Plan accordingly! The Lady Slipper in downtown Bentonville opened in late October of 2022, and chef Arturo Solis has been involved since the beginning. He's originally from Miami and was in the family business before he decided that he would end up cooking for a living. He'll tell you what that business was, and I certainly wasn't expecting it! And what was it that made him decide for a life in the culinary world? Probably not what you'd think. We talk menu at the Lady Slipper and how his influences cover a sizeable spectrum with limited kitchen space and a small menu. Please like and subscribe if you like what you hear!

Escaping Apostate Church Judgments (3) (audio) David Eells – 11/24/24 I'm going begin today by reading Hannah's prayer in 1Sa 2:1 And Hannah prayed, and said: My heart exulteth in Jehovah; My horn is exalted in Jehovah; My mouth is enlarged over mine enemies; Because I rejoice in thy salvation. 2 There is none holy as Jehovah; For there is none besides thee, Neither is there any rock like our God. 3 Talk no more so exceeding proudly; Let not arrogancy come out of your mouth; For Jehovah is a God of knowledge, And by him actions are weighed. 4 The bows of the mighty men are broken; And they that stumbled are girded with strength. 5 They that were full have hired out themselves for bread; And they that were hungry have ceased to hunger: Yea, the barren hath borne seven; And she that hath many children languisheth. So what did she mean, she had born seven? We know that Hannah had been barren. Well, we're talking about a Man-child here, but the Man-child is not an individual, is he? And why seven? When we read Mic 5:5 …When the Assyrian shall come into our land, and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men. So we see that Micah prophesied that when the Lord returned to his people that He would raise up seven princes, “seven shepherds, and eight principal men,” or eight princes among men, to defend God's people from the Beast. It's seven because there are seven churches and God is raising up the leadership to go to the seven churches. The eighth is mentioned separately because He is the prince of Peace Jesus who is in the midst of the seven. 6 Jehovah killeth, and maketh alive: He bringeth down to Sheol, and bringeth up. 7 Jehovah maketh poor, and maketh rich: He bringeth low, he also lifteth up. 8 He raiseth up the poor out of the dust, He lifteth up the needy from the dunghill, To make them sit with princes, And inherit the throne of glory: (This is her Man-child, that she brought forth to inherit the throne of glory.) For the pillars of the earth are Jehovah's, And he hath set the world upon them. 9 He will keep the feet of his holy ones; But the wicked shall be put to silence in darkness; For by strength shall no man prevail. 10 They that strive with Jehovah shall be broken to pieces; Against them will he thunder in heaven: Jehovah will judge the ends of the earth; And he will give strength unto his king, And exalt the horn of his anointed. I believe this is talking about the Eli, Pharisee and Saul ministries, and a lot of ministers in our day who are going to resist and fight against the truth, as they have throughout history. In Jesus' day, the leadership over God's people fought with Jesus; they accused Jesus; they crucified Jesus. They did the same with His disciples, also. They strove with the Lord and He destroyed them. 1Sa 2:10 … And he will give strength unto his king, And exalt the horn of his anointed. Oh, praise God! Who is this king and His anointed? Well, in this case it was Samuel, but it was also Joseph, Moses, David and Jesus, all those good types. He will exalt the horn, the strength of His anointed. 11 And Elkanah went to Ramah to his house. And the child did minister unto the Lord before Eli the priest. 12 Now the sons of Eli were base men; they knew not the Lord. How could they have been the priests of Israel and not know the Lord? Well, honestly, it doesn't take very long to read the Word of God to find out that a lot of ministers nowadays don't know the Lord. They don't know the Lord but do they have some kind of association with religion? Yes. When you come into the Kingdom and you get a born-again spirit, you have a consciousness of God, but, quite frankly, if you don't obey that born-again spirit, it soon dies and you become what the Bible calls twice dead, plucked up by the roots (Jud.12). Who was Jude speaking about when he said that? The apostate ministers and many they train. And so you can be in the pulpit and be dead as a doornail. Saul died at the hands of the Philistines and I believe that it's talking about being dead in the spirit while he lived. We know that many of you have come out of churches after you realized they were dead. They were really not walking in the spirit; they were really not sharing the living Word of God. They were dead and you came out because of that. Praise God! 1Sa 2:13 And the custom of the priests with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was boiling, with a flesh-hook of three teeth in his hand; 14 and he struck it into the pan, or kettle, or cauldron, or pot; all that the flesh-hook brought up the priest took therewith. So they did in Shiloh unto all Israel that came thither. Shiloh, of course, was the house of God in those days, so this is basically the ministers gathering up their tithe, but these people were abusing it. And it's a very good type of exactly what's happening today. They were abusing their position as priests of the Lord, as ministers of God's house, by plundering God's people. Now he's going to point out two main things here about the sons of Eli that are exactly the problems with the leadership of the church in our day and how they are plundering God's people. 1Sa 2:15 Yea, before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have boiled flesh of thee, but raw. Of course, that wasn't according to their custom. 16 And if the man said unto him, They will surely burn the fat first, and then take as much as thy soul desireth; then he would say, Nay, but thou shalt give it me now: and if not, I will take it by force. So here you have some ministers taking what they feel belonged to them, by force. The only thing was, this was a sacrifice. This was a sacrifice made by the person who was freely giving it, but they were taking it by force. That's an abuse of a sacrifice. Do you know that in the New Testament God has a sacrifice? It's a freewill offering. There is nothing in the New Testament about taking something by Law. Who is it who takes by Law? Well, you're looking at it right here. It's the apostate Eli ministry which is robbing and plundering God's people and taking from them by Law, taking from them because of their position. We don't have any such custom in the New Testament of demanding a tithe. Jesus said, So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple (Luk 14:33). He didn't say 10%; He said everything you have. And Jesus said in Mat 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, Jesus said tithing was of the Law, not of grace. There's no commandment in the New Testament whatsoever for you to do this. Not one. And the rest of the verse says, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone. Notice that Jesus spoke to the Jews of their Law as being in the past, Meaning the Old Covenant. He never commanded it in the New Covenant because it was “a shadow of the good things to come.” But here is what's commanded: 2Co 9:6 But this [I say,] He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully. So it's just according to how much you give and that's really not according to the Law. The Law was 10% -- bring into the storehouse 10%. But now He's saying very plainly, “No, the more you give, the more you'll receive.” 2Co 9:7 [Let] each man [do] according as he hath purposed in his heart…. Well, that's certainly not the Law at all. That's not demanding it; that's a freewill offering. Do as you feel in your heart. This is a man's personal sacrifice to God and to the ministry, and, of course, the ministry today is abusing that because they are dragging people back under the Law, which is forbidden. The Law separates from Christ; it separates from grace and, if you seek to be justified by the Law, you have to keep the whole Law. Gal 5:3 … He is a debtor to do the whole law. 4 Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace. So it's not good for ministers to say you have to keep the tithe because you can't be saved that way. If you're seeking to be justified by the Law, then you have to keep the whole Law in order to be justified, but we're justified by grace and God says this is what God wants from His New Testament, born-again people. These are not people who are lost people, who are just following rules and regulations. These are people who have the grace of God in their heart. God expects more as He says in Luk 12:48 And to whomsoever much is given, of him shall much be required…. Now, in the New Testament, when you're born again and you receive the Holy Spirit, the Holy Spirit comes to dwell in your newborn temple; therefore He expects more because you have God in you and you are the temple. You don't go to the temple, you are the temple of God. God's in us. Col 1:27 … Christ in you, the hope of glory. God is the One Who is living the Christian life in us, you see. That's the whole point. So you would expect more from someone like that. You don't have to force somebody like that to do something and, if you had to, they obviously don't have God in their heart. So what does the Lord say? 2Co 9:7 Let each man [do] according as he hath purposed in his heart: not grudgingly, or of necessity … It's not even necessary as a law would be. Well, it's not going to be edifying to a person to not give because giving is the heart of God and giving is how, of course, God multiplies it back to us. 2Co 9:6 But this [I say,] He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully. In other words, God wants to bless us and He's telling us that if it's in our heart to give, then good, do it. But He's not putting you under Law. It's not of necessity. Anybody who does put you under the Law is departing from the New Testament and they're doing exactly like Eli's sons, who were using the Law to force the giving. So he says, 2Co 9:7 … For God loveth a cheerful giver. 8 And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work…. That's a powerful promise that covers everything, doesn't it? And it's just because a person gives out of the heart, not because they're under the Law. You know, sure, if you give under the Law, God will give back. When I first learned that the Lord wanted me to give, I did, and for a short time I went under the Law. But when I realized that it wasn't Scriptural, I started to give according to the Spirit because now I had the Holy Spirit to speak in my heart and tell me what to do. In the New Testament, that's why the Holy Spirit is given. You don't need a law because now we have …the law of the Spirit of life in Christ Jesus (Rom 8:2). You don't have need to have anybody to tell you, “You must do this.” Instead, you want to do it because God is working in you to will and to do of His good pleasure (Philippians 2:13). That's what New Testament salvation is all about. God is putting it in your heart. That's the kind of person God wants. He doesn't want a person who has to be forced or they won't do it. What kind of a son is that? That's a servant, but it's not a son and God is creating sons. So if we look back in 1 Samuel 2, we see a problem with the overwhelming majority of apostate ministries nowadays. They want to force the people to give something that should be a sacrifice on the part of the giver. They should just want to give it out of their own heart. In other words, give them the freedom to make the sacrifice the way they see that they want to do it. But, in the apostate ministries, the giving is being forced and that's exactly what we're seeing here in 1 Samuel. But the priest's servant said, 1Sa 2:16 Nay, but thou shalt give it me now: and if not, I will take it by force. 17 And the sin of the young men was very great before the Lord; for the men despised the offering of the Lord. See, the offering of the Lord is holy because it comes out of holy hearts, people who want to give. They see a need and they are meeting that need. And it may be the need of their brother. Jesus said, Inasmuch as ye did it unto one of these my brethren, [even] these least, ye did it unto me (Mat.25:40). It may be a need of the brethren. It may not be bringing it into the storehouse, which is a church building or an organization, because the storehouse was not in the church. In the Old Testament, it was in the Temple and we are the Temple. God is going to judge His people by the way they treat His Temple, by what you do to the “least of these my brethren.” Did you feed them? Did you clothe them? Did you visit them in prison? See, that's how He judged the nations when He returned because that's His Temple. So it's very important that the sacrifice be a willing sacrifice in our covenant and not be demanded by Law. The people in ministry who force the giving are despising the offering of the Lord. Going on in 1Sa 2:27 And there came a man of God unto Eli, and said unto him, Thus saith the Lord, Did I reveal myself unto the house of thy father, when they were in Egypt [in bondage] to Pharaoh's house? 28 and did I choose him out of all the tribes of Israel to be my priest, to go up unto mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all of the offerings of the children of Israel made by fire? 29 Wherefore kick ye at mine sacrifice and at mine offering, which I have commanded in [my] habitation, and honorest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people? An Eli ministry gets fat from the offerings of God's people because they have departed from the Word of God; they are plundering God's people. It's not permitted and they will be judged for it, exactly like Eli's sons were being judged for it. You know, we are warned over and over in the Scriptures: Isa 56:9 All ye beasts of the field, come to devour, [yea,] all ye beasts in the forest. 10 His watchmen are blind … Did you know, by the way, that Eli was blind? He became blind. 10 His watchmen are blind, they are all without knowledge; they are all dumb dogs, they cannot bark (In other words, they do not know when the enemy's coming. They don't know how to warn God's people. They don't know that they are the enemy.); dreaming, lying down, loving to slumber. 11 Yea, the dogs are greedy, they can never have enough; and these are shepherds that cannot understand: they have all turned to their own way, each one to his gain, from every quarter. How many of God's people are supporting this debauchery in God's church? See, it's totally contrary to the Word of God. What you are supporting when you're doing that, is an Eli ministry. It's going down the drain fast at this particular moment. They're all dyeing. I'm not talking physically, I'm talking spiritually. If they're not dead already, they're going to die. They'd have to repent and come out of plundering God's people. There's nothing in the New Testament about being under the Law for giving. We are, of course, stewards of what belongs to God in the New Testament. Luk 14:33 So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. We are stewards; we're not owners. So, therefore, a person who tithes is a thief because he thinks the 90% belongs to him and the 10% belongs to God. Well, you just stole 90% because Jesus said the rest of that belongs to Him, too. So, if we're not a thief, then we listen to the Holy Spirit and the Holy Spirit tells you what to do with your house, what to do with your car, and what to do with your money. He tells you not only what to give and how much, but where to give it and to whom to give it. He is the One. He is the Lord since you have the Holy Spirit. In the Old Testament, they did not have the Holy Spirit commonly, so they needed a rule and regulation to tell them what to do. It's not so now. The law of the Spirit of life in Christ Jesus made you free from the law of sin and death, so you're free from that law and now you're under the law of the Spirit. And the Spirit is the One Who knows your brethren, He knows the needs; He knows exactly what He wants to do and how much He wants to do, so we have to follow the Holy Spirit with everything. The Sabbath is no longer one day; it's every day. We cease from our works and enter into His rest every day. Now, what about the tithe? It's the same thing. See, when Jesus came, He multiplied the Law. Did you notice that in Matthew 5? Everything about the Law He multiplied, He made it bigger, because now God works in us from the inside out to do His Will. He works a desire in us to do what before we were fighting against with our carnal nature. It's a wonderful thing. But the Eli ministries are greedy dogs; they can never have enough. It is astounding how they can see so many people in need, even in their own assemblies, and yet don't lift a finger to help them. Meanwhile, they're flying their personal jet planes and doing all these things. Going on again in 1Sa 2:29 … Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in [my] habitation, and honorest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people? 30 Therefore the Lord, the God of Israel, saith, I said indeed that thy house, and the house of thy father, should walk before me forever: but now the Lord saith, Be it far from me…. Wow! Did you know God could do that? Have you ever heard that doctrine of unconditional eternal security? Look at that big “but now” in the middle of that verse. Because God's promises are conditional and we have to have faith in Him. Our part is faith; His part is to supply the power. God can drop us like a rock any time. He can empower you to walk in His steps or He can give you up to this world and I'll tell you what: there is no promise for those who don't bear fruit. God is looking for the fruit of Jesus Christ. 1Sa 2:30 … But now the Lord saith, Be it far from me; for them that honor me I will honor, and they that despise me shall be lightly esteemed. Obviously, He's talking about these preachers who were plundering His people and abusing them, and taking an offering from them. You don't “take” an “offering.” That's an oxymoron. 1Sa 2:31 Behold, the days come, that I will cut off thine arm, and the arm of thy father's house, that there shall not be an old man in thy house. 32 And thou shalt behold the affliction of [my] habitation, in all the wealth which [God] shall give Israel; and there shall not be an old man in thy house for ever. 33 And the man of thine, [whom] I shall not cut off from mine altar, [shall be] to consume thine eyes, and to grieve thy heart; and all the increase of thy house shall die in the flower of their age. 34 And this shall be the sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas…. Do you know what “Hophni” and “Phinehas” mean? “Hophni” means “stiff-necked, self-willed,” and “Phinehas,” I understand, means “a trustworthy face, but the mouth of a serpent.” Isn't that interesting? You know, a lot of people see what they see standing in their pulpit, but that's all they see. They see what they're supposed to see and they see what they are permitted to see, but they don't know what's really going on there. You may remember how I shared with you about one of the first churches I was invited to preach in Pensacola, while I was there I did a lot of teaching. The pastor of that particular church was an Eli pastor and, no doubt about it, he was doing everything that these guys were doing and more. There was a man who came in and he got saved; he came in totally drunk and he got sobered up. Shortly after that, God gave him a vision of the pastor as a serpent standing up behind the pulpit, speaking through a microphone. He did not understand it and he brought it to me and I told him, “Well, it means just what it says, you know.” And that pastor's last name meant “dragon.” He was the dragon, the old serpent. Well, “Phinehas” means “a trustworthy face, but the mouth of a serpent.” 1Sa 2:34 And this shall be the sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas: in one day they shall die both of them. I'm going to back up a little bit here. 1Sa 2:22 Now, Eli was very old; and he heard all that his sons did unto Israel, and how that they lay with the women that did service at the door of the tent of meeting. Do we ever hear of that happening nowadays? Yes, quite often, don't we? Evidently, sex and money seem to get hold of an awful lot of people who put themselves in a position of ultimate power over God's people. It seems like men who are not full of God cannot stand too much power, too much authority, too much money, too much esteem of the people, before they begin to take advantage of it. What it's saying is that a person shouldn't seek a position in God's Kingdom unless God puts them there. You know how God puts them there? He prepares them first. They are overcomers. Rev 2:26 And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations. Nowadays, “You can just go to Bible school and you pay for that certificate and now you're a preacher.” You can do this, but you're in trouble because there is not the nature of Jesus Christ there. After all, you have not overcome by going through trials yourself. And so what happens when you get out there and you get all this temptation? Because the Nicolaitan error is a great temptation. Putting a man in a position that is not Biblical is a great temptation that most people cannot stand. And the proof is showing up. I mean, they are lying with the women who do the service of the door of the Tent of Meeting. They're doing it now. The money, the women, the power, the abuse of their power, it's still the problem. We know God never designed a Nicolaitan ministry, anyway. He called for a five-fold ministry. That's what He called for. He distributed the authority among the five-fold ministry. That's His way of doing things. God's going to raise up the five-fold ministry. Remember, Jesus the Man-child raised up the apostles who raised up the five-fold ministry. The apostles ordained the five-fold ministers. They are the ones who started that. Once again, history is going to repeat in these days because the Man-child is going to raise up apostles who are going to raise up the five-fold ministry. He is going to restore the real five-fold ministry this time. I'm talking about people who have overcome, who are given a position by God, who were ordained to that position by God. In the Bible, it was apostles who ordained the five-fold ministry, but nowadays Bible schools can do it, so we have gone astray. We've fallen into what the Bible calls the “Nicolaitan error” (Revelation 2:6). We've gone far, far astray, and the ministers who put themselves in that position, and the people who put the ministers in that position, are not doing them a favor because they really can't hold up to that. God has to do this. God is the One Who ordains ministers, not men, not organizations and not religions. And so we've ended up with quite a lot of the Eli ministry out there. In Jesus' day, how many of the Pharisees, who were Eli ministers, how many of them recognized Him and obeyed Him when God sent His Son? Well, God is doing it again and they're going to do the same thing. The Lord told me that this is where we are right now, in the midst of a Pharisee, Saul and Eli ministry. But coming right down the road is this Man-child reformer ministry led by the Holy Spirit. Looking at the news concerning the church and the pastors and teachers and prophets and so on, we can see the great falling away going on around us. We know that it's happening again and we can tell where we are. God has pronounced judgment upon the Eli ministry and what's going to happen to it. 1Sa 2:31 Behold, the days come, that I will cut off thine arm (this is speaking of Eli and his household), and the arm of thy father's house, that there shall not be an old man in thy house. 32 And thou shalt behold the affliction of [my] habitation, in all the wealth which [God] shall give Israel; and there shall not be an old man in thy house for ever. 33 And the man of thine, [whom] I shall not cut off from mine altar, [shall be] to consume thine eyes, and to grieve thy heart; and all the increase of thy house shall die in the flower of their age. 34 And this shall be the sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas: in one day they shall die both of them. 35 And I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind…. Oh, praise the Lord! This is what we have coming, folks: faithful priests “that shall do according to that which is in my heart and in my mind.” That's not a small statement there. God will give grace. He will send new leadership. Of course, we know that this priest represents a corporate body in our day, spread throughout the earth, that God is sending to restore His people. 1Sa 2:35 … And I will build him a sure house; and he shall walk before mine anointed forever. Oh, praise the Lord! What do you think that means? Well, most people think it means he'll walk before the Lord. I think that's true, no doubt that this new, faithful ministry will walk before the Lord, but I believe that there's something deeper than that here. Let's turn to the New Testament. 2Co 1:21 Now he that establisheth us with you in Christ, and anointed us, is God. Stop and think about that. God establishes us in Christ and anoints us. You know, the word “Christ” means “the anointed.” And Christ was the anointed, but Jesus left an individual body to come back in a corporate body in order to be able to do all over the world what He did in that first body, so the body of Christ is to be anointed. 2Co 1:22 Who also sealed us, and gave [us] the earnest of the Spirit in our hearts. The “anointing” is “to be filled with the Holy Spirit.” I dare say most of the church is not filled with the Spirit but, then, most of the church is not anointed. The Lord told me years ago that if we get what the apostles got, we'll do what they did. Read the book of Acts and find out what they had. When Jesus was ministering to the disciples, he breathed on them, and saith unto them, Receive ye the Holy Spirit (Joh 20:22) and there came from heaven a sound as of the rushing of a mighty wind Act 2:2 and… they were all filled with the Holy Spirit, and began to speak with other tongues 4, etc. Now, if you get that, you'll do what they did. Most of the church today is very dead because they feel that they have been anointed but they haven't. It's just words, you know. So, if you don't want what they have, you won't do what they did. So “he … establisheth us with you in Christ, and anointed us.” Why does God anoint us? It's so that we can walk in the steps of Christ, so that Christ can live through us to the world. We need to be anointed. We have to have this anointing, you see. What it said about Samuel was that, “He shall walk before mine anointed forever.” In other words, in this case we're talking about him being the leadership of God's anointed body that God is sending in the earth. He's walking before them as the leader of His anointed body to do His works. The Man-child, in whom Jesus lives, will be a leader of the anointed body of Christ in our day, just as Jesus was in His day. 1Sa 2:36 And it shall come to pass, that everyone that is left in thy house…. What does “left in” mean? Well, we haven't gotten that far yet, but his house was wiped out and the people who followed his house were wiped out, at the hand of the Philistines. We know the Philistine represents the old man who lives in the land. There's a war going on between our spiritual man, who is an Israelite and the old man, who is a Philistine, and the war is for the land, which Hebrews 6 tells us is this physical life; this life is that land. Now when he says here, “everyone that is left in thy house,” it means, in other words, there are some people who are going to repent of the Saul ministry and not only of the ministry, but of following the Saul ministry. They're no longer going to be a part of that house and they're going to survive because their old man is not going to conquer them. 1Sa 2:36 And it shall come to pass, that everyone that is left in thy house shall come and bow down to him for a piece of silver and a loaf of bread, and shall say, Put me, I pray thee, into one of the priests' offices, that I may eat a morsel of bread. We are the priests of God. As we sacrifice unto the Lord, as we make this burnt offering of flesh to the Lord, each one of us presenting our bodies as a living sacrifice, we are the priests of God. You're not sacrificing your life unto the Saul ministry. That's the whole problem; the Saul ministry refused to sacrifice the old man and, therefore, died at the hands of the old man. Now we're seeing the same thing about Eli. And so if we want to be priests, we have to be following the Samuels. There are people who are going to come out from under the Eli and Saul ministries and follow the David and Samuel ministry, and they will be priests of the Lord. Notice how this sounds very much like Joseph. Remember how, after selling Joseph into bondage, his own brothers came into the kingdom and it was he who kept them alive during the seven years of famine? He fed them. They came to him. All Israel, as a matter of fact, came to Joseph because the sons of Jacob, or Israel, all came to him in Egypt and Joseph served them; he met their needs. And we saw, also, that as soon as Saul died on Gilboa, along with the part of Israel that followed him, all the rest of Israel followed David. 1Ch 11:1 Then all Israel gathered themselves to David unto Hebron, saying, Behold, we are thy bone and thy flesh. Wow, they're actually saying they're the body of David! And so we see that this is about to repeat, folks. These people are dying; not physically, but spiritually they are dying. They're dying at the hands of the old man because they've refused to make war against the old man. 1Sa 3:1 And the child Samuel ministered unto the Lord before Eli. And the word of the Lord was precious (or “rare”) in those days; there was no frequent vision. It's the same today. There is “no frequent vision” from the Lord. Yes, many people have visions and the frequency of the vision of the Lord is something that the prophetic office is supposed to be sending forth, but it's all been polluted. 2 And it came to pass at that time, when Eli was laid down in his place (now his eyes had begun to wax dim, so that he could not see). Notice that when Samuel arrives, the Word begins to speak about Eli's eyesight being poor and it seems to get worse and worse the longer that Samuel is on the scene. There's a reason for that and we'll look at it. But what does it mean for his eyes to begin “to wax dim, so that he could not see”? Well, I think this is talking about a lack of perception, a lack of discernment. As Jesus said, Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand (Mat.13:13). They lost their eyesight in the days of the coming of Jesus and now it's speaking about the Eli ministry losing their spiritual eyesight. 1Sa 3:3 And the lamp of God was not yet gone out, and Samuel was laid down [to sleep,] in the temple of the Lord, where the ark of God was. So here's Samuel in the presence of the Lord and here's Eli losing his spiritual eyesight, meaning his prophetic gift. Now if we go back to one of the verses we read earlier, it says, and the man of thine, [whom] I shall not cut off from mine altar (1Sa 2:33). We see that there are some people who are “under” the Saul ministry who are not going to be “of” the Saul ministry because they're going to repent. There's a multitude of God's people who are going to come out of these apostate churches and follow the David ministry, follow the Samuel ministry, and we praise God for that. This is going to be a reformation that's coming. Those who stay will die. There's no doubt about it. If they continue to follow that which is not the leading of the Holy Spirit, not ordained of God, not the Word of God, they will die. 1Sa 2:33 And the man of thine, [whom] I shall not cut off from mine altar, [shall be] to consume thine eyes, and to grieve thy heart; and all the increase of thy house shall die in the flower of their age. Remember, David was raised up under the Saul ministry, but he was David; he continued to grow. And here Samuel is raised up under the Eli ministry. This seems to be a parallel all the way through the Scriptures. So he's saying that there are people who are of that house, who will not be cut off from God's altar, but they will be “to consume thine eyes.” Why is this? How could it be that somebody who is righteous and who is going to outgrow that ministry, and who is going to repent, how could it be that these people will consume the eyes of the Eli ministry? Well, believe it or not, Jesus made a statement like that. Of course, we know Jesus was the Samuel, was the man-child of His day. Joh 9:39 And Jesus said, For judgment came I into this world, that they that see not may see; and they that see may become blind. So here's the Samuel ministry coming upon the scene and suddenly somebody's becoming blind. Joh 9:40 Those of the Pharisees who were with him heard these things, and said unto him, Are we also blind? 41 And Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth. In our day, those people who say they see are becoming blind, but the people who don't claim to have the understanding, the perception, or the discernment, they're the ones like the kind of people whom Jesus gathered around Him. It was those fishermen, those tax collectors, those harlots, those sinners, it was they who became His staunch disciples and they didn't say that they could see. They didn't claim to be theologians, they didn't claim to know everything about God, but the people who did were becoming blind. In John 9 there's a really neat story about a blind man who's blind from birth and whom Jesus healed of his blindness. Jesus made mud, He smeared it on his eyes, sent him into the pool of Siloam and the blind man came back seeing. When the Pharisees heard of this, they basically called the healed man on the carpet and wanted to know who it was who had done this. So he said it was the one called Jesus. Then they wanted to know how it was that he was healed, so he related the whole story. Of course, they were just trying to pick holes in the story because these were the jealous Eli ministry that really didn't want anybody coming in and taking away their position, their kingdom. Jesus spoke of their ministry in Matthew 21 through the parable of God sending His Son and then those people who wanted the vineyard for themselves killing the Son. Well, it's pretty neat how this man rebuked those Pharisees. After they asked him a couple of times in a row, “How did he do this?” he said, “I told you already. You weren't listening. Why didn't you hear?” And they said, “We know this man's a sinner, that he couldn't possibly be from God.” To which the healed man replied, Joh 9:30 Why, herein is the marvel, that ye know not whence he is, and [yet] he opened mine eyes. 31 We know that God heareth not sinners: but if any man be a worshipper of God, and do his will, him he heareth. 32 Since the world began it was never heard that any one opened the eyes of a man born blind. And how is it that these people didn't know that this man was from God? The healed man told them, “We know that God doesn't hear sinners, but he opened my eyes.” So this man, who didn't say he was a theologian, didn't say he knew everything about God, had a lot more wisdom than these people who were going against the Word of God in trying to justify themselves. This man who was under their ministry, under this Saul-Pharisee-Eli ministry, was now being delivered and it was making them angry. Actually, they excommunicated him; they threw him out of the church, basically because he told the truth, but they didn't want to hear the truth. There are some of you today who are coming out from among them. Like the Shulamite in the Song of Solomon, you have tried to bring this Jesus Whom you've found back to your “mother” and some of them really don't want to hear about it (Song of Solomon 3:4). You know what I'm talking about, right? Well, every time that you come out from under those ministries and you bring back the truth to them and they reject that truth, they become a little bit more blind, a little bit more blind. Jesus the Man-child came so that these people would become blind. When Samuel came on the scene, the anointed of God, the Man-child of that day, born of Hannah, then we begin reading over and over that the Eli ministry's becoming blind. You see, in this day, folks, notice that God says, 1Sa 2:33 and the man of thine, [whom] I shall not cut off from mine altar, [shall be] to consume thine eyes, and to grieve thy heart. You know how grieving it is to those ministries when you go back and try to share truth with them, simple truth from the Word of God, and they don't want to hear it? And when they deny the Word that you bring to them they become more blind every time. It's interesting, you know, when the man who was healed mildly rebuked the Pharisees, they answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out (Joh.9:34). Who's not born in sin, right? But they're obviously pointing out that if he was blind from birth, his blindness was because of sin. Blindness from birth was quite common in those days. But they wouldn't let anybody teach them, they didn't want to hear from somebody who was not educated, not puffed up because of their religious system, or not somebody who went through their theological training. They don't want to hear anything from those people. You can bring them simple, simple truth; every time they deny it, they get more and more blind. They lose perception and discernment, just as this verse says: 1Sa 3:2 And it came to pass at that time, when Eli was laid down in his place (now his eyes had begun to wax dim, so that he could not see), 3 and the lamp of God was not yet gone out. Now the “lamp of God” here, in a sense, means his prophetic ministry to the people of God, or it could also be talking about the lamp of the eye, as Jesus spoke about it (Matthew 6:22). But, either way, we know, for instance, in Zechariah, that God is going to raise up a foolish shepherd in the land Zec 11:15, 16. God has done it in every generation and in every cycle. Zec 11:15 And the Lord said unto me, Take unto thee yet again the instruments of a foolish shepherd. 16 For, lo, I will raise up a shepherd in the land, who will not visit those that are cut off, neither will seek those that are scattered, nor heal that which is broken, nor feed that which is sound…. Of course, we need to be fed the unleavened bread because that's the Seed of God that brings forth Christ in us, which is the only kind of fruit that God is interested in. 16 … Nor feed that which is sound; but he will eat the flesh of the fat [sheep]…. Once again, we see the plundering of the sheep, living off the sheep, getting fat off the sheep. 16 … And will tear their hoofs in pieces. The Lord pointed out to me one time so eloquently that hooves are what separate sheep from the world. This represents sanctification, which means separation from the world, and separation unto God. God wants us separate from the world, but connected to Him. When Moses went up on the mountain to meet God, He told him, “Hey, take your shoes off, Moses. You're standing on holy ground” (Exodus 3:2). In other words, God didn't want Moses separated from that holy ground. “Holy” and “sanctified” is the same word, right? God did not want Moses separate from holy ground, but out there in the world, God wanted Moses to keep his shoes on because we want to be separate from the world, we want to be sanctified. Well, when you take the foolish shepherd who is breaking the hooves off of the sheep, that means they're doing anything but sanctifying them from this world. Instead, they're making them worldly. Now, I'd like to share a few revelations with you.     The Church Emerging from Religion Servant - 12/30/2010 I see a huge iron structure --mountain-like. It is smooth and brown with bronze tones; smooth, glossy, shiny. It is warm and strong in appearance. Underneath and in the ground a little shoot cries, “Oh, Father, we desire Your presence!” Over and over the little shoot cries, “Oh, Father, we desire Your presence!” SUDDENLY their cry is heard of the Father. He sits forward on the throne. His eyebrows are shaped in a “V” as He looks at the mountain of religion preventing the little shoot. All the balconies of Heaven stand at attention. The earth begins to move to and fro. The mountain begins to sway as the shoot emerges from under the mountain by the power of God. GOD STANDS UP! Shaking, reeling such as never seen before! Then, with a mighty noise, the mountain reels, rips in half and falls in two pieces. The earth shakes: Destruction! Shaking! Such loud noise! Darkness; then all is still. The shoot, the true Church, emerges from the ground. God's glory -- bright, white, brilliant -- covers the shoot and the true refreshing begins. Joy! Strength! Power! The shoot rapidly grows in strength and power. Arms form, much like a mustard tree. This is the true refreshing; this is the power, glory, joy of the Lord. The earth will see and the earth will marvel at the strength, power and glory of the end-time Church. All this must be fulfilled. The Church is arrayed and ready for Jesus. Amen.   Destruction Comes for Apostate Leadership B.A. - 06/23/2015 (David's notes in red) I dreamed that I found myself in Jerusalem, back in Jesus' day, and I was looking up at the temple (a temple made by man's hands which God does not inhabit). Act 17:24 The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands; 25 neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things; 26 and he made of one every nation of men to dwell on all the face of the earth, having determined their appointed seasons, and the bounds of their habitation; 27 that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us: 28 for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring. 29 Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man. 30 The times of ignorance therefore God overlooked; but now he commanded men that they should all everywhere repent: 31 inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. There were stone steps leading down from the temple and the steps were being occupied by Pharisees and Sadducees. I was standing with a crowd of people in an open area a little ways from the temple and the stone steps, and just as I was looking around me in this crowd of people, I saw a man come forward out of the crowd who began to sternly address the men who were standing up (or exalting themselves) on the stone steps of the temple. I knew that the man speaking was Jesus. Pro 25:6 Put not thyself forward in the presence of the king, And stand not in the place of great men: 7 For better is it that it be said unto thee, Come up hither, Than that thou shouldest be put lower in the presence of the prince, Whom thine eyes have seen. And Mat 23:12 And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted. As Jesus began to speak, I began to recognize the “Word” He was speaking to these men, since I had heard these same words before. Here is what I heard: Mat 23:15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves. When Jesus spoke the first “Woe”, I heard a loud pop-like sound and what sounded like a crackling sound. I looked down upon the stone steps of the temple that these Pharisees and Sadducees were standing on and I noticed a large, deep crack had gone right up through the middle of those stone steps, and they were beginning to crack and crumble. I noticed that the deep crack was between the feet of a rather large and extremely overweight man. (This is the apostate leadership overcome by their flesh.) 16 Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. Then, when Jesus spoke the second “Woe”, I heard another much louder pop-like sound and more of the crackling sound. I looked around to see where this sound was coming from and I saw that a large, deep crack had gone all around the temple foundation and it was cracking up and crumbling as well. 17 Ye fools and blind: for which is greater, the gold, or the temple that hath sanctified the gold? 18 And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor. 19 Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift? 20 He therefore that sweareth by the altar, sweareth by it, and by all things thereon. 21 And he that sweareth by the temple, sweareth by it, and by him that dwelleth therein. 22 And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon. 23 Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone. 24 Ye blind guides, that strain out the gnat, and swallow the camel! 25 Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess. 26 Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also. 27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchers, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity. 29 Woe unto you, scribes and Pharisees, hypocrites! for ye build the sepulchers of the prophets, and garnish the tombs of the righteous, 30 and say, If we had been in the days of our fathers, we should not have been partakers with them in the blood of the prophets. 31 Wherefore ye witness to yourselves, that ye are sons of them that slew the prophets. 32 Fill ye up then the measure of your fathers. 33 Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell? 34 Therefore, behold, I send unto you prophets, and wise men, and scribes: some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city: 35 that upon you may come all the righteous blood shed on the earth, from the blood of Abel the righteous unto the blood of Zachariah son of Barachiah, whom ye slew between the sanctuary and the altar. 36 Verily I say unto you, All these things shall come upon this generation. 37 O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! 38 Behold, your house is left unto you desolate. 39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord. Just as Jesus had finished His Words to these men, the stone steps gave way and all of those men standing on the crumbling stone steps fell down into a deep pit that had opened up under the stone steps. And just after that happened, the entire temple came crashing down on top of them and covered them up. I noticed that from Matthew 23:15 through verse 39, there are “six” woes – “six” being the number of man. Also, I found it interesting that there is a “Woe” in Mathew 23:23 and the date of this dream is the 23rd and 23 means “death.” (This is clearly a reprobation of the apostate leadership and their fake temples, as Jesus pronounced in His day, and now we see a repeat of history in our day.)     Apostate Leaders Fleecing the Sheep B.A.- 04/01/2012 (David's notes in red) I dreamed I was in some type of city. It was strange because there were no people on the sidewalks or cars on the streets. There were these strange-looking brick buildings (buildings made by the flesh) everywhere I looked. (Sounds like the people of God slaving to make bricks for Pharaoh's buildings.) I decided to go inside one of these buildings. Once inside, I saw a familiar female TV preacher who was hosting an event. I also recognized several other female preachers as well, and others whose faces I recognized but could not remember their names. (Father said, 1Ti 2:12 But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness. Read Word, Women and Authority.) There were elaborate tables set up with all kinds of party food and they were all playing games. Each time the hostess presented a new game, she would have on a different outfit. I watched this for a while, then I decided to leave and go see what was going on inside one of the other buildings. Once back out on the street, I saw a long, rectangular, brick building so I decided to go check it out. It was very dimly lit; I could barely see where I was going. This building was huge inside and it appeared to be some kind of art gallery. There were statues on the floor and statues mounted on the walls. Further on up ahead, I saw some people standing around a picture on the wall, so I went to see what they were looking at. As I got closer, all of these people were dressed up like pilots and they were looking and admiring a picture of various airplanes. Some were elaborate jets and some were small Cessna-type planes. I recognized some of these people to be leaders in the apostate church. (Big time prosperity preachers can't fly with us common folks. They have to have at least one private jet. Poor Jesus, He walked or rode a donkey.) Further on up ahead, I saw another group of people standing around a picture on the wall. As I got closer to these people, they were all dressed up like gladiators and they were looking at a picture of a large coliseum (I believe this to be representative of megachurches) and bragging about their own personal coliseum. (The competitive spirit is always trying to best those who are also a part of the body to see who is the greatest, as Jesus rebuked the disciples for.) Then, all the way to the back of the art gallery, I saw several rows of people seated and listening to a man standing at a podium. Behind this man was a large mural of TV and radio stations (the apostate leadership use the media to steal from God's people). He was teaching these people how to successfully get more money from their viewers and God's people in general. (Representing, using mass media to make mass money and live in luxury while not doing the works of the kingdom. Jesus said, Mat 10:8 Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give.) As I stood there listening to this, I cried out to the Lord, “Do you see what they are doing? They are scheming and preparing a plan on how they are going to fleece your sheep during tough economic times!” Then I heard a voice from heaven say, “Don't be concerned; their days are numbered.” Then I woke up. (Their greed, debt and sins against God's people will take them out.)     Last House Cleaning Shelly Lynch - 06/23/2013 (David's notes in red) I had a short dream this morning. I saw myself taking a speck out of the corner of my eye. Mat 7:5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye. Then I saw myself cleaning the corners of a building (Representing cleaning up the last hidden places of leaven), removing the last scraps of spoiled dog food (leaven of false teaching) from the building with a white paper towel (representing the pure Word). Php 3:2 Beware of the dogs, beware of the evil workers, beware of the concision: (This could be the Bride's last cleansing before the anointing! And the Bride's ministry of removing the speck out of their brother's eye (which can only happen when she has the speck out of her own). Hallelujah!) (However, for Israel, which is a type of the Church and is not cleaned up at the beginning of the tribulation but through the tribulation, this text was given as a warning of coming tribulation.) Eze 7:1-10 Moreover, the word of the LORD came to me saying, And you, son of man, thus says the Lord GOD to the land of Israel, 'An end! The end is coming on the four corners of the land. 'Now the end is upon you, and I will send My anger against you; I will judge you according to your ways and bring all your abominations upon you. For My eye will have no pity on you, nor will I spare you, but I will bring your ways upon you, and your abominations will be among you; then you will know that I am the LORD!' Thus says the Lord GOD, 'A disaster, unique disaster, behold it is coming! 'An end is coming; the end has come! It has awakened against you; behold, it has come! Your doom has come to you, O inhabitant of the land. The time has come, the day is near-tumult rather than joyful shouting on the mountains. Now I will shortly pour out My wrath on you and spend My anger against you; judge you according to your ways and bring on you all your abominations. 'My eye will show no pity nor will I spare. I will repay you according to your ways, while your abominations are in your midst; then you will know that I, the LORD, do the smiting. Behold, the day! Behold, it is coming! Your doom has gone forth; the rod has budded, arrogance has blossomed. (Chastening will bring the elect to righteousness. Isa 26:10-11  Let favor be showed to the wicked, yet will he not learn righteousness; in the land of uprightness will he deal wrongfully, and will not behold the majesty of Jehovah.  11  Jehovah, thy hand is lifted up, yet they see not: but they shall see thy zeal for the people, and be put to shame; yea, fire shall devour thine adversaries. Including their flesh. (The persecution from the apostate Church toward the faithful in the Lord can be seen here.) Act 5:28-29 Saying Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us. Then Peter and the other apostles answered and said, 'We ought to obey God rather than men'. And verses 40-42 And to him (Gamaliel) they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name. And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ. (Considering these two paths, it would be good for the disciples of Jesus to heed our instructions to be spotless and blemishless in the Bride company.) 2Pe 3:14 Wherefore, beloved seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. 1Th 3:13 To the end He may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all His saints. Eph 5:27 that He might present it to Himself a glorious church, not having spot, or wrinkle, or any such thing (speck); but that it should be holy and without blemish. And 2Co 7:1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit perfecting holiness in the fear of God. Sandy Shaw shared at this same time while in prayer she heard, “This is the last cleaning”, and we all believed this would be the cleaning of the Bride of the Lord before the tribulation. She then asked for a word and got by random: 2Ch 29:15 And they gathered their brethren, and sanctified themselves, and went in, according to the commandment of the king by the words of Jehovah, to cleanse the house of Jehovah. 16 And the priests went in unto the inner part of the house of Jehovah, to cleanse it, and brought out all the uncleanness that they found in the temple of Jehovah into the court of the house of Jehovah. And the Levites took it, to carry it out abroad to the brook Kidron. 17 Now they began on the first [day] of the first month to sanctify, and on the eighth day of the month came they to the porch of Jehovah; and they sanctified the house of Jehovah in eight days: and on the sixteenth day of the first month they made an end. 18 Then they went in to Hezekiah the king within [the palace], and said, We have cleansed all the house of Jehovah, and the altar of burnt-offering, with all the vessels thereof, and the table of showbread, with all the vessels thereof. 19 Moreover all the vessels, which king Ahaz in his reign did cast away when he trespassed, have we prepared and sanctified; and, behold, they are before the altar of Jehovah. 20 Then Hezekiah the king arose early, and gathered the princes of the city, and went up to the house of Jehovah. Hezekiah, as a type of the Man-child, “went up to the house of the Lord on the third day” and this was after the failed Senacherib Beast attack on the Bride when they were smitten. She then got by random, “into the ark” in Gen 7:13 In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark; and we read back in verse 9 there went in two and two unto Noah into the ark, male and female, as God commanded Noah. 10 And it came to pass after the seven days, that the waters of the flood were upon the earth.

In this insightful exploration of Luke 13:1-9, Pastor Matt Shackelford shows how to navigate life's inevitable tragedies by focusing on transformation. Jesus addresses the unavoidable nature of suffering in a fallen world, using the examples of the Galileans killed by Pilate and the tower in Siloam. Learn how to prioritize your spiritual life, respond to tragedy, and allow God to shape you through trials.

Gospel Luke 13:1-9 Some people told Jesus about the Galileans whose blood Pilate had mingled with the blood of' their sacrifices. He said to them in reply,  “Do you think that because these Galileans suffered in this way  they were greater sinners than all other Galileans? By no means! But I tell you, if you do not repent, you will all perish as they did! Or those eighteen people who were killed  when the tower at Siloam fell on them– do you think they were more guilty  than everyone else who lived in Jerusalem? By no means! But I tell you, if you do not repent, you will all perish as they did!” And he told them this parable:  “There once was a person who had a fig tree planted in his orchard,  and when he came in search of fruit on it but found none, he said to the gardener, ‘For three years now I have come in search of fruit on this fig tree  but have found none. So cut it down. Why should it exhaust the soil?' He said to him in reply, ‘Sir, leave it for this year also,  and I shall cultivate the ground around it and fertilize it;  it may bear fruit in the future. If not you can cut it down.'” Reflection The people that asked the question of Jesus reveal a sense that God's response to sinners is that he wants to destroy them. And Jesus corrects their misunderstanding saying, God is not will to destroy a sinner, but they change that they repent, they face what they've done. And then he promises them that they will be given time and a way to nurture, to increase their capacity for goodness. For fruitfulness. Closing Prayer Father, the condition of failing is part of the process of growing and changing. We are called over and over again to face the things that we've done that are wrong, and to find ways in which to nurture within ourselves the qualities that our sins have kept us from. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Some people told Jesus about the Galileanswhose blood Pilate had mingled with the blood of their sacrifices.He said to them in reply, “Do you think that because these Galileans suffered in this way they were greater sinners than all other Galileans?By no means!But I tell you, if you do not repent,you will all perish as they did!Or those eighteen people who were killed when the tower at Siloam fell on them–do you think they were more guilty than everyone else who lived in Jerusalem?By no means!But I tell you, if you do not repent,you will all perish as they did!” And he told them this parable: “There once was a person who had a fig tree planted in his orchard, and when he came in search of fruit on it but found none,he said to the gardener,‘For three years now I have come in search of fruit on this fig tree but have found none.So cut it down.Why should it exhaust the soil?'He said to him in reply,‘Sir, leave it for this year also, and I shall cultivate the ground around it and fertilize it; it may bear fruit in the future.If not you can cut it down.'”

Succoth stands as a beacon of joy, celebration, and divine presence, weaving together the rich history of Israel with the identity of Jesus as our Messiah and Lord. So, today I invite you into the tapestry of Succoth, exploring its historical roots, its connections to the identity, mission, life and teachings of Jesus, and its enduring relevance in understanding the presence of God in Scripture and our lives. The ancient feast of Succoth, also known as the Feast of Tabernacles or the Feast of Booths, marks the last of the four major feasts, taking place in the fall and following the solemn day of Yom Kippur. A time of rejoicing, Succoth commemorates the first harvest of the fall while also serving as a celebration of God's faithfulness and provision even in the midst of affliction. It is deeply ingrained with the themes of joy, abundance, and new life, reflecting the universal body of Christ and pointing to the coming millennial kingdom. One of the many things we explore together today, is when Jesus, in performing a miracle of healing a man born blind on the last day of Succoth, speaks directly to the deepest meaning of the festival. This act clearly showcases His divine authority. The blind man's cleansing at the pool of Siloam on the day of the water-drawing ceremony reinforces the symbolism and points to Jesus as the fulfillment of the feast.  Another aspect I invite you to experience today is the symbolic significance of the temporary shelters used during Succoth. It resounds with the truth of our identity as sojourners on earth, as mentioned in Hebrews 11:13-16. Paul and others spell out for us the implications of living in temporary tents and call us to set our minds on the things of Christ and the kingdom of God. So, join me today to experience this stunning feast! Don't forget to check out our essential workbook to accompany this study. Stephanie personally created the content to invite you deeper into study. Don't miss out! It's at https://www.gospelspice.com/store THERE ARE SEVERAL WAYS TO PARTNER WITH GOSPEL SPICE TODAY! First, PAY Gospel Spice Forward: Give a tax-deductible gift so others can experience our ministry for free, just like you! You can pay it forward with any debit, credit card, or via PayPal. See below for more details about your impact. Also, PLAY Gospel Spice Forward: SHARE the podcast and the studies with your friends and family. FOLLOW, RATE & REVIEW on your favorite podcast app (leave a comment + a star rating on Apple Podcast, Spotify, Pandora, IHeart, Google Podcast, etc…). It REALLY is the best way to help others find this content-rich podcast.  And, last but not least, PRAY Gospel Spice Forward: We pray for you weekly. We covet your prayers for our ministry, the thousands we reach, and our team! Contact us to let us know you are praying for us! NEW! Another way to partner with us is to purchase our workbooks and online Bible studies. We keep them at the lowest possible cost, but they require a lot of work from us! For example, - a complete Bible Study requires an average of 500 man-hours. - a workbook for a series requires almost 100 man-hours. MORE ABOUT PARTNERING WITH US FINANCIALLY: Gospel Spice Ministries is a non-profit organization registered under the tax-exempt 501c3 status. Our goal is to provide in-depth, high-quality, free Bible resources for all. They are free, but expensive to create! We need your financial support to keep producing and distributing them. Please pay Gospel Spice forward today! For example, a podcast episode takes close to 10 hours of work (and we release 2 each week). They come to you completely free, but we would truly love your support. We want the money to go to those who really need it. Once our operating costs are paid, 100% of your donation is redistributed to our partners who fight human trafficking. Each year, we aim to give as much as we can. For example, Stephanie works more than full time for Gospel Spice, entirely for free. All board members and volunteers are donating time. We limit our operational expenses to the bare minimum. Your pay-it-forward donations are tax-deductible under IRS Section 170. We want to be the best possible stewards of your financial support. Thank you! Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog Support us on Gospel Spice, PayPal and Venmo!

John 9:1-41   As He passed by, He saw a man blind from birth. 2 And His disciples asked Him, “Rabbi, who sinned, this man or his parents, that he would be born blind?” 3 Jesus answered, “It was neither that this man sinned, nor his parents; but it was so that the works of God might be displayed in him. 4 We must work the works of Him who sent Me as long as it is day; night is coming when no one can work. 5 While I am in the world, I am the Light of the world.” 6 When He had said this, He spat on the ground, and made clay of the spittle, and applied the clay to his eyes, 7 and said to him, “Go, wash in the pool of Siloam” (which is translated, Sent). So he went away and washed, and came back seeing. 8 Therefore the neighbors, and those who previously saw him as a beggar, were saying, “Is not this the one who used to sit and beg?” 9 Others were saying, “This is he,” still others were saying, “No, but he is like him.” He kept saying, “I am the one.” 10 So they were saying to him, “How then were your eyes opened?” 11 He answered, “The man who is called Jesus made clay, and anointed my eyes, and said to me, ‘Go to Siloam and wash'; so I went away and washed, and I received sight.” 12 They said to him, “Where is He?” He *said, “I do not know.” 13 They *brought to the Pharisees the man who was formerly blind. 14 Now it was a Sabbath on the day when Jesus made the clay and opened his eyes. 15 Then the Pharisees also were asking him again how he received his sight. And he said to them, “He applied clay to my eyes, and I washed, and I see.”16 Therefore some of the Pharisees were saying, “This man is not from God, because He does not keep the Sabbath.” But others were saying, “How can a man who is a sinner perform such signs?” And there was a division among them. 17 So they *said to the blind man again, “What do you say about Him, since He opened your eyes?” And he said, “He is a prophet.” 18 The Jews then did not believe it of him, that he had been blind and had received sight, until they called the parents of the very one who had received his sight, 19 and questioned them, saying, “Is this your son, who you say was born blind? Then how does he now see?” 20 His parents answered them and said, “We know that this is our son, and that he was born blind; 21 but how he now sees, we do not know; or who opened his eyes, we do not know. Ask him; he is of age, he will speak for himself.” 22 His parents said this because they were afraid of the Jews; for the Jews had already agreed that if anyone confessed Him to be Christ, he was to be put out of the synagogue. 23 For this reason his parents said, “He is of age; ask him.” 24 So a second time they called the man who had been blind, and said to him, “Give glory to God; we know that this man is a sinner.” 25 He then answered, “Whether He is a sinner, I do not know; one thing I do know, that though I was blind, now I see.”26 So they said to him, “What did He do to you? How did He open your eyes?” 27 He answered them, “I told you already and you did not listen; why do you want to hear it again? You do not want to become His disciples too, do you?” 28 They reviled him and said, “You are His disciple, but we are disciples of Moses. 29 We know that God has spoken to Moses, but as for this man, we do not know where He is from.” 30 The man answered and said to them, “Well, here is an amazing thing, that you do not know where He is from, and yet He opened my eyes. 31 We know that God does not hear sinners; but if anyone is God-fearing and does His will, He hears him.32 Since the beginning of time it has never been heard that anyone opened the eyes of a person born blind. 33 If this man were not from God, He could do nothing.” 34 They answered him, “You were born entirely in sins, and are you teaching us?” So they put him out. 35 Jesus heard that they had put him out, and finding him, He said, “Do you believe in the Son of Man?” 36 He answered, “Who is He, Lord, that I may believe in Him?” 37 Jesus said to him, “You have both seen Him, and He is the one who is talking with you.” 38 And he said, “Lord, I believe.” And he worshiped Him. 39 And Jesus said, “For judgment I came into this world, so that those who do not see may see, and that those who see may become blind.” 40 Those of the Pharisees who were with Him heard these things and said to Him, “We are not blind too, are we?” 41 Jesus said to them, “If you were blind, you would have no sin; but since you say, ‘We see,' your sin remains.     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net    

In 1972, Francis Schaeffer, a renowned Christian philosopher, wrote He is There and He is Not Silent, arguing that God is actively revealing Himself in countless ways. His presence is evident in the cosmos, from the starry night sky to the laughter of a child. As Psalm 19:1-2 declares, the heavens are proclaiming God's glory. Schaeffer and the Bible remind us that the universe echoes with God's voice, speaking through creation, scripture, and most profoundly, through Jesus Christ. The question is, are we listening?   In Luke 13, Jesus addresses the tragedies of His time, like the Galileans killed by Pilate and the collapse of the tower in Siloam. These events serve as a reminder that God is speaking through history. Jesus teaches that these tragedies are not necessarily due to the victims' sins but are part of the world's brokenness since the fall of Adam and Eve. He emphasizes the need for repentance, warning that unless we repent, we too will perish.   Understanding and interpreting the signs of the times involves recognizing our need for God's mercy and grace. This recognition leads to repentance, a step towards justification by faith, as we acknowledge our dependence on God's grace for salvation. Jesus calls us to live in light of what God is doing in history, urging us to pay attention to His voice.   The challenge is to interpret the events around you as opportunities to draw closer to God and live in light of His ongoing work. Listen actively to God's revelations and respond with faith and repentance, aligning your life with His purposes.