Podcasts about Josaphat

At what cost revolution? In Fabienne Josaphat's new novel, “Kingdom of No Tomorrow,” 20-year-old Nettie Boileau trades the turmoil of Duvalier's Haiti for the tumult of 1960s America. Settling with her aunt in Oakland, she is drawn to the social programs spearheaded by the burgeoning Black Panther Party. But her focus on healing and public health is soon subsumed by the revolution and her passionate relationship with Black Panther leader Melvin Mosley. Josaphat drew on her own family's history for insight into the activism of the Panthers. Her father, an attorney, was imprisoned during Francois Duvalier's reign in Haiti. And she remembers reading her father's books as a child, biographies and memoirs of leaders in the Civil Rights Movement. “I remember starting to do my research about the Black Panthers and thinking to myself, ‘I think I know about this already but I don't know how. Where did I learn this?'” she tells Kerri Miller on this week's Big Books and Bold Ideas. “And then I realized, it was probably me going through [my father's] books.”Josaphat brings the gift of those books full circle with her new novel as she brings the inner workings of the Black Panthers to fresh light, including how the fight for social justice didn't always mean equal rights for women. Guest: Fabienne Josaphat was born and raised in Haiti. Her new novel “Kingdom of No Tomorrow” was awarded the PEN/Bellwether Prize for Socially Engaged Fiction in 2023. Subscribe to Big Books and Bold Ideas with Kerri Miller podcast on Apple Podcasts, Google Podcasts, RSS or anywhere you get your podcasts.Subscribe to the Thread newsletter for the latest book and author news and must-read recommendations.

Josaphat

Dateline New Haven: Black Panther Novelist Fabienne Josaphat by WNHH Community Radio

In Fabienne Josaphat's latest novel, a young woman named Nettie leaves Haiti for the United States. Set in the 1960s, Kingdom of No Tomorrow follows Nettie as she joins the Black Panther Party's free health clinics in Oakland, California, and falls in love with a party defense captain. In her research for the novel, Josaphat found deep resonances between Haiti's revolutionary history and the Black Panther movement. In today's episode, she speaks with NPR's Ari Shapiro about her research, the Black Panthers' Free Breakfast for School Children Program, and how her book might fit into the broader understanding of the party.To listen to Book of the Day sponsor-free and support NPR's book coverage, sign up for Book of the Day+ at plus.npr.org/bookofthedayLearn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

Voici l'Évangile du mardi 17 décembre 2024 : « Jésus, fils de David, fils d'Abraham » (Mt 1, 1-17) Abraham engendra Isaac, Isaac engendra Jacob, Jacob engendra Juda et ses frères, Juda, de son union avec Thamar, engendra Pharès et Zara, Pharès engendra Esrom, Esrom engendra Aram, Aram engendra Aminadab, Aminadab engendra Naassone, Naassone engendra Salmone, Salmone, de son union avec Rahab, engendra Booz, Booz, de son union avec Ruth, engendra Jobed, Jobed engendra Jessé, Jessé engendra le roi David. David, de son union avec la femme d'Ourias, engendra Salomon, Salomon engendra Roboam, Roboam engendra Abia, Abia engendra Asa, Asa engendra Josaphat, Josaphat engendra Joram, Joram engendra Ozias, Ozias engendra Joatham, Joatham engendra Acaz, Acaz engendra Ézékias, Ézékias engendra Manassé, Manassé engendra Amone, Amone engendra Josias, Josias engendra Jékonias et ses frères à l'époque de l'exil à Babylone. Après l'exil à Babylone, Jékonias engendra Salathiel, Salathiel engendra Zorobabel, Zorobabel engendra Abioud, Abioud engendra Éliakim, Éliakim engendra Azor, Azor engendra Sadok, Sadok engendra Akim, Akim engendra Élioud, Élioud engendra Éléazar, Éléazar engendra Mattane, Mattane engendra Jacob, Jacob engendra Joseph, l'époux de Marie, de laquelle fut engendré Jésus, que l'on appelle Christ. Le nombre total des générations est donc : depuis Abraham jusqu'à David, quatorze générations ; depuis David jusqu'à l'exil à Babylone, quatorze générations ; depuis l'exil à Babylone jusqu'au Christ, quatorze générations. – Acclamons la Parole de Dieu.   Cet enregistrement est proposé bénévolement pour répandre la Parole de Dieu

Fabienne Josaphat reads from her novel Kingdom of No Tomorrow, published by Algonquin Books in December 2024.

PEN/Bellwether winner Fabienne Josaphat spoke with me about being born into storytelling, writing socially engaged fiction, and the revolution and injustice at the center of her new novel KINGDOM OF NO TOMORROW. Fabienne Josaphat was born and raised in Haiti, and graduated with an MFA in Creative Writing from Florida International University. Her sophomore novel KINGDOM OF NO TOMORROW was the 2023 winner of the PEN / Bellwether Prize for Socially Engaged Fiction. Barbara Kingsolver established the biennial prize in 2000 to highlight previously unpublished works of fiction that addressed issues of social justice. Barbara Kingsolver, Pulitzer Prize-winning author of Demon Copperhead, said of the book, "This beautifully convincing slice of history is powered not just by good research, but by lots of suspense, compelling characters, and understated political themes that …. bring the fierce vision of the Black Panthers to new generations of readers, adding some stunning context to the modern Black Lives Matter movement." In addition to fiction, Josaphat writes non-fiction, screenplays, and is an anthologized poet. Her work has been featured in The African American Review, The Washington Post, Teen Vogue, The Master's Review, Grist Journal, and many others. [If you're a fan of The Writer Files, please click FOLLOW to automatically see new interviews. And drop us a rating or a review wherever you listen] In this file Fabienne Josaphat and I discussed: Why her grandfather's stories helped shape her into a writer The surreal journey from award-winner to publication of her second novel How the Black Panthers were maligned by mainstream media The importance of preserving the oral storytelling tradition of her culture What writers can do to tame distraction And a lot more! Show Notes:  PEN/Bellwether Prize for Socially Engaged Fiction - PEN America Kingdom of No Tomorrow by Fabienne Josaphat  (Amazon) Fabienne Josaphat on Instagram Fabienne Josaphat on Twitter Kelton Reid on Twitter Learn more about your ad choices. Visit megaphone.fm/adchoices

Diverse Voices Book Review host interviewed Fabienne Josephat, author of Kingdom of No Tomorrow. Kingdom of No Tomorrow  is a historical novel that delves into the Black Panther Party from 1968 to 1969 through the perspective of protagonist Nettie Boileau. She volunteers at the Black Panthers' Free Health Clinics in Oakland and develops a romantic relationship with Melvin Mosley, a defense captain in the Black Panther Party. Their move to Chicago to assist in founding the Illinois chapter exposes them to J. Edgar Hoover's secret operations against civil rights activists.In the interview, Josephat discusses her journey in writing her second novel, her trepidation in tackling such a sensitive subject, and the importance of accuracy and dignity in portraying the Black Panthers. The novel blends historical events with fictional characters, emphasizing the Black Panthers' community programs and the internal conflicts within the movement.Fabienne Josaphat was born and raised in Haiti, and graduated with an MFA in Creative Writing from Florida International University. Her first novel, Dancing in the Baron's Shadow, published with Unnamed Press, Edwidge Danticat said, “Filled with life, suspense, and humor, this powerful first novel is an irresistible read about the nature of good and evil, terror and injustice, and ultimately triumph and love.” In addition to fiction, Josaphat writes non-fiction and poetry, as well as screenplays. Her work has been featured in The African American Review, The Washington Post, Teen Vogue, The Master's Review, Grist Journal, Damselfly, Hinchas de Poesia, Off the Coast Journal and The Caribbean Writer. Her poems have been anthologized in Eight Miami Poets, a Jai-Alai Books publication. Fabienne Josaphat lives in South Florida.Diverse Voices Book Review Social Media: Facebook - @diversevoicesbookreview Instagram - @diverse_voices_book_review Twitter - @diversebookshay Email: hbh@diversevoicesbookreview.com  

Christ calls us to work for unity in His Body on earth, as St. Josaphat did. “When you have done all you have been commanded, say, ‘We are unprofitable servants; we have done what we were obliged to do.”

SK PP 2327 Maertyrer Josaphat 20241112 Don Pierino Galeone CB...

Homily from the Mass offered on Tuesday, November 12th. To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

This time of the liturgical year, we should reflect on the virtues and the saints who exemplified them. There is Josaphat, the martyr from Ukraine who exemplified fortitude. And Lawrence, who tells us about the virtue of charity through his life and then Gertrude, who reminds us by her example how near she was to God. All of them are examples of true faith and piety.

*Remember Your Christian Identity and Thank God *St. Josaphat - Taking Death Seriously as a Catholic *All People Are Made in the Likeness of God *The Fierce Warrior and Enculturation

11 I am the good shepherd. The good shepherd giveth his life for his sheep.Ego sum pastor bonus. Bonus pastor animam suam dat pro ovibus suis.  12 But the hireling, and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and flieth: and the wolf catcheth, and scattereth the sheep:Mercenarius autem, et qui non est pastor, cujus non sunt oves propriae, videt lupum venientem, et dimittit oves, et fugit : et lupus rapit, et dispergit oves;  13 And the hireling flieth, because he is a hireling: and he hath no care for the sheep.mercenarius autem fugit, quia mercenarius est, et non pertinet ad eum de ovibus.  14 I am the good shepherd; and I know mine, and mine know me.Ego sum pastor bonus : et cognosco meas, et cognoscunt me meae.  15 As the Father knoweth me, and I know the Father: and I lay down my life for my sheep.Sicut novit me Pater, et ego agnosco Patrem : et animam meam pono pro ovibus meis.  16 And other sheep I have, that are not of this fold: them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd.Et alias oves habeo, quae non sunt ex hoc ovili : et illas oportet me adducere, et vocem meam audient, et fiet unum ovile et unus pastor. St Josaphat, a monk of the order of St Basil and afterwards Archbishop of Polotsk, labored for the reunion of the Greek Church with the Church of Rome. He was murdered by his enemies in A.D. 1623.

Kapitelsmesse aus dem Kölner Dom am Gedenktag des Heiligen Josaphat, einem Märtyrer und Bischof von Polozk in Belarus, Weißrussland. Zelebrant: Weihbischof Rolf Steinhäuser.

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Thirty-Second Week in Ordinary Time by Dr. Shane Owens. Josaphat, Bishop, Religious, Martyr Obligatory Memorial First Reading: Titus 2: 1-8, 11-14 Responsorial Psalm: Psalms 37: 3-4, 18 and 23, 27 and 29 Alleluia: John 14: 23 Gospel: Luke 17: 7-10   In Walking with the Holy Family—a free 32-day Advent series from the St. Paul Center—you'll explore the key messianic promises of the Old Testament, their typological fulfillment in Christ, and how we continue to live this time of fulfillment in the Church today. This daily reflection series begins December 1st, so sign up now and start this sacred journey with us at StPaulCenter.com/Advent.   Learn more about the Mass at www.stpaulcenter.com

Gospel Luke 17:7-10 Jesus said to the Apostles: “Who among you would say to your servant who has just come in from plowing or tending sheep in the field, ‘Come here immediately and take your place at table'? Would he not rather say to him, ‘Prepare something for me to eat. Put on your apron and wait on me while I eat and drink. You may eat and drink when I am finished'? Is he grateful to that servant because he did what was commanded? So should it be with you. When you have done all you have been commanded, say, ‘We are unprofitable servants; we have done what we were obliged to do.'” Reflection Throughout the gospel, Jesus honors those that understand the role of being in service to others. And what's clear in this story, what he's saying is that when you are doing your work, when you are serving, you don't deserve any kind of special attention or special acknowledgment. But there is a way to understand this role of service as key to the Kingdom of heaven.   The one who serves is the greatest.   Closing Prayer Father, we often find life a drudgery and sometimes just repeating the same things over and over again. But give us a sense of the dignity of doing something for someone else. That's at the heart of the gospel. That's who we are to become. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

St. Josaphat, Bishop, Martyr (Memorial)

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Titus 2: 1-8, 11-14 Luke 17: 7-10 Haydock Biblical Commentary

You redeemed us by your blood.

St Josaphat The Very Special Pledge of Peace *The Essence of Priestly Duty *St Josaphat & The Conversion of Russia

Tuesday of the 32nd Week in Ordinary Time Memorial of St. Josaphat, 1580-1623; born in what is now Ukraine, became a Basilian monk, then a priest, and was soon known as a preacher and ascetic; as bishop of Vitebsk and archbishop of Polotsk, he found that most monks did not desire reunion with Rome; however, Josaphat won the greater portion of Orthodox in that area to the union; but in the following year, the rumor was spread that he had "gone Latin," and his followers would be forced to do the same; he went to Vitebsk, and a mob assembled; Josaphat was struck with a halberd, then shot, and his body thrown into the river; tt was later recovered and is now buried in St. Peter's Basilica in Rome Office of Readings and Morning Prayer for 11/12/24 Gospel: Luke 17:7-10

ROSARY - SORROWFUL MYSTERIES today.  DIVINE MERCY CHAPLET for Tuesday.

Hey, friends! Today's Saint Friend became a bishop of the Orthodox Church, “went Latin,” and was hated by almost everyone despite trying to bring unity to the Church. Let's learn about the “Soul-snatcher,” our new friend: Saint Josaphat.

Saints du jour 2024-11-12 Saint Josaphat by Radio Maria France

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Thirty-Second Week in Ordinary Time by Dr. Shane Owens. Josaphat, Bishop, Religious, Martyr Obligatory Memorial First Reading: Titus 2: 1-8, 11-14 Responsorial Psalm: Psalms 37: 3-4, 18 and 23, 27 and 29 Alleluia: John 14: 23 Gospel: Luke 17: 7-10   In Walking with the Holy Family—a free 32-day Advent series from the St. Paul Center—you'll explore the key messianic promises of the Old Testament, their typological fulfillment in Christ, and how we continue to live this time of fulfillment in the Church today. This daily reflection series begins December 1st, so sign up now and start this sacred journey with us at StPaulCenter.com/Advent.   Learn more about the Mass at www.stpaulcenter.com

"We are unprofitable servants;we have done what we were obliged to do.”

12 November 2024

Titus 2:1-8 (You must preach the behaviour which goes with healthy doctrine) Ephesians 4:1-7, 11-13 (We are all to come to unity fully mature in the knowledge of the Son of God)

Aujourd'hui nous sommes mardi 12 novembre où nous célébrons saint Josaphat, évêque et martyr. Né en Ukraine au XVIème siècle, patron des catholiques ukrainiens, sa mémoire nous permet de nous unir aujourd'hui au peuple ukrainien. Les prières de cette semaine sont guidées par le Secours catholique de la Loire et la diaconie de Saint Etienne. Nous écoutons aujourd'hui le Psaume. Il m'invite à entrer dans la confiance en Dieu afin de mieux habiter la terre et mes relations. Pour commencer cette prière, je me mets en sa présence avec tout ce que je suis. Je me dispose ainsi à écouter... Chaque jour, retrouvez 12 minutes une méditation guidée pour prier avec un texte de la messe ! A retrouver sur l'application et le site www.prieenchemin.org. Musiques : Prelude de Scott Lamlein interprété par - The Garden © Creative Commons by-nc-sa license from Magnatunes ; Mets ta joie dans le Seigneur de Communauté du Chemin Neuf interprété par Communauté du Chemin Neuf - 49 chants pour vivre le Carême 2015 © ADF-Bayard Musique.

Memorial of Saint Josaphat, Bishop and MartyrJn 17:20-26Jesus raised his eyes to heaven and said:"Holy Father,I pray not only for these,but also for those who will believe in me through their word,so that they may all be one,as you, Father, are in me and I in you,that they also may be in us,that the world may believe that you sent me."

+ Holy Gospel according to St. Luke 17: 7-10Jesus said to the Apostles: “Who among you would say to your servant who has just come in from plowing or tending sheep in the field, ‘Come here immediately and take your place at table'?Would he not rather say to him, ‘Prepare something for me to eat. Put on your apron and wait on me while I eat and drink. You may eat and drink when I am finished'?Is he grateful to that servant because he did what was commanded? So should it be with you. When you have done all you have been commanded, say, ‘We are unprofitable servants; we have done what we were obliged to do.'”The Gospel of the Lord

Lk 17:7-10 Jesus said to the Apostles:“Who among you would say to your servantwho has just come in from plowing or tending sheep in the field,‘Come here immediately and take your place at table'?Would he not rather say to him,‘Prepare something for me to eat.Put on your apron and wait on me while I eat and drink.You may eat and drink when I am finished'?Is he grateful to that servant because he did what was commanded?So should it be with you.When you have done all you have been commanded, say,‘We are unprofitable servants;we have done what we were obliged to do.'”

Gedenktag des heiligen Josaphat, Bischof und Märtyrer   Lesung aus dem Brief des Apostels Paulus an die Epheser (Eph 4, 1-7.11-13) Aus dem heiligen Evangelium nach Johannes (Joh 17, 20-26) Lob dir Christus   Dienstag, 12. November 2024 ________________________ Lesejahr: B II  Sprecher:  Marek Gierszał, Thomas Kycia Gesang: Dominikanerschola Ave Florum Flos Musik: Szymon Jakubowski, Tomasz Rojek OP (Lob dir Christus) Jingle: Haroun Sweis  Foto: P. Adam Rokosz OP Grafik: Danuta Mikeska-Kycia Projektbetreuung: Thomas Kycia Kontakt: info@bibeltogo.de Mehr auf: https://bibeltogo.de Instagram: https://www.instagram.com/bibel_to_go/  Facebook: https://www.facebook.com/BibeltogoPodcast Bibel to go. Die Lesungen des Tages Die Lesungen und das Tagesevangelium Das heutige Evangelium vorgelesen Evangelium Tag für Tag Bibel zum Hören Tageslesungen Bibel online Jahreskreis

Delivered by Father Peter Tukan, SDB from Salesian Don Bosco Gerak in the Diocese of Labuan Bajo, Indonesia. Titus 2: 1-8.11-14; Rs psalm 37: 3-4.18.23.27.29; Luke 17: 7-10 WISE ADVICE   The theme for our meditation today is: Wise Advice. There is a teenage girl at the time of celebrating her 17th birthday, sharing her feelings of gratefulness on her social media page. She wrote with this phrase: “I can choose friends who always help me when I have trouble, it's because of my parents' advice. I can make considerations before deciding something, it's because of the guidance of my teachers. I can easily get along and have many friends, it's because of the friends who like to welcome me. I can experience growth in faith, it's because of the Lord Jesus Christ.”   The expression of the teenage girl's heart really became a very valuable reflection for her friends who were also present at the birthday celebration. They all agree that wise advice will be useful at all times. No wise advice is out of date. They also admit that many teenagers their age are allergic or don't like advice.   It turns out that not many people choose to use wise ways to resolve problems or conflicts they face. They are more likely to choose ways that are seen as fast, decisive, and potential to violence. This method can also provide a quick solution but only for a moment, which usually makes the situation worse. So our choice of wise counsels is the right choice, and if they are indeed sacred counsels, we should obey them.   Saint Paul in his letter to Titus in the first reading, gives us a complete list of wise counsels for each and every member of our respective families. To the elderly, men and women, young people, children, the general advice is that we live in God's grace. That grace educates us to leave ungodliness and worldly passions, so that we are wise, just, and diligent in worship. All this needs to be added by living in true optimism and hope, that a perfect gift is already in store for us.   In that hope and waiting, the Lord Jesus gives us one wise advice, namely that we carry out our duties and responsibilities as well as possible according to our respective postitions and duties. We just do it with humility and do not think that we are great or successful. Humble people will always say: we are just useless servants, because we only do what is required. In that humility, God pleases, enriches and blesses us. Let's pray. In the name of the Father... O Lord Jesus, fill us with a spirit of diligence and responsibility to fulfill our duties in humility. Glory to the Father... In the name of the Father...

Le 3 novembre 2024 Par Michael Ardoin ___ Josaphat, le bon roi, influant mais influençable! Il avait des faiblesses de caractères. Qu'est ce qui a gardé Josaphat malgré tout dans la ligne de son ancêtre David? Comment Dieu a t'il pu agir dans sa vie et qu'il soit appelé bon, comme peu de roi l'on été.

Dans cet épisode, je me connecte à la chouette énergie de Thomas JEAN de la chaîne YT La Minute Sauvage.Je suis touchée par son travail de vidéaste et de photographe avec lequel, depuis 7 ans, il milite pour la défense de la faune sauvage en ville, notamment à Bruxelles. Je le rejoins à la friche Josaphat, au cœur de Bruxelles. Avant, c'était une gare de triage pour des trains de marchandise. Laissée à l'abandon, la nature y a repris ses droits, comme on dit. Aujourd'hui, cette friche coincée entre les gares de Schaerbeek et d'Evere, se transforme en une réserve de biodiversité, pas loin des avions qui décollent, des trains qui passent et des sirènes de la ville. Ce petit bijou est bien sûr hyper convoité, tant le pression économique et immobilière est intense dans notre capitale belge et européenne. Elle est défendue par un groupe de citoyens.Pour mieux comprendre notre relation à la nature, je suis allée voir Maëlle Dufrasne. Maëlle travaille chez Ecotopie, un laboratoire d'écopédagogie à Liège qui propose une éducation relative à l'environnement. J'apprécie son regard, son savoir et son approche sociale de l'écologie. Elle transmet les travaux de Damien Darcis, un architecte et philosophe, auteur de Pour une écologie libertaire. Et les recherches d'Anne-Christine Taylor et Philippe Descola, respectivement ethnologue et anthropologue français. En 2005, le livre Par delà nature et culture de Descola affirme que la dualité nature/culture n'existe pas et remet en question nos perspectives.Bonne écoute!L'équipe du Papillon : Stéphanie Grosjean (réalisation), Cédric Vanstraelen (mixage et soundesign), Jennifer Ghislain 13zor Studio (création visuelle). Une production Ouvrir la voix asbl.Ecologie, transition, biodiversité, faune, faune sauvage, ville, urbanisation, transition intérieure, ecoanxiété, nature, climat, environnement Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

 1 The book of the generation of Jesus Christ, the son of David, the son of Abraham:Liber generationis Jesu Christi filii David, filii Abraham.  2 Abraham begot Isaac. And Isaac begot Jacob. And Jacob begot Judas and his brethren.Abraham genuit Isaac. Isaac autem genuit Jacob. Jacob autem genuit Judam, et fratres ejus.  3 And Judas begot Phares and Zara of Thamar. And Phares begot Esron. And Esron begot Aram.Judas autem genuit Phares, et Zaram de Thamar. Phares autem genuit Esron. Esron autem genuit Aram.  4 And Aram begot Aminadab. And Aminadab begot Naasson. And Naasson begot Salmon.Aram autem genuit Aminadab. Aminadab autem genuit Naasson. Naasson autem genuit Salmon.  5 And Salmon begot Booz of Rahab. And Booz begot Obed of Ruth. And Obed begot Jesse.Salmon autem genuit Booz de Rahab. Booz autem genuit Obed ex Ruth. Obed autem genuit Jesse. Jesse autem genuit David regem.  6 And Jesse begot David the king. And David the king begot Solomon, of her that had been the wife of Urias.David autem rex genuit Salomonem ex ea quae fuit Uriae.  7 And Solomon begot Roboam. And Roboam begot Abia. And Abia begot Asa.Salomon autem genuit Roboam. Roboam autem genuit Abiam. Abias autem genuit Asa.  8 And Asa begot Josaphat. And Josaphat begot Joram. And Joram begot Ozias.Asa autem genuit Josophat. Josophat autem genuit Joram. Joram autem genuit Oziam.  9 And Ozias begot Joatham. And Joatham begot Achaz. And Achaz begot Ezechias.Ozias autem genuit Joatham. Joatham autem genuit Achaz. Achaz autem genuit Ezechiam.  10 And Ezechias begot Manasses. And Manasses begot Amon. And Amon begot Josias.Ezechias autem genuit Manassen. Manasses autem genuit Amon. Amon autem genuit Josiam.  11 And Josias begot Jechonias and his brethren in the transmigration of Babylon.Josias autem genuit Jechoniam, et fratres ejus in transmigratione Babylonis.  12 And after the transmigration of Babylon, Jechonias begot Salathiel. And Salathiel begot Zorobabel.Et post transmigrationem Babylonis : Jechonias genuit Salathiel. Salathiel autem genuit Zorobabel.  13 And Zorobabel begot Abiud. And Abiud begot Eliacim. And Eliacim begot Azor.Zorobabel autem genuit Abiud. Abiud autem genuit Eliacim. Eliacim autem genuit Azor.  14 And Azor begot Sadoc. And Sadoc begot Achim. And Achim begot Eliud.Azor autem genuit Sadoc. Sadoc autem genuit Achim. Achim autem genuit Eliud.  15 And Eliud begot Eleazar. And Eleazar begot Mathan. And Mathan begot Jacob.Eliud autem genuit Eleazar. Eleazar autem genuit Mathan. Mathan autem genuit Jacob.  16 And Jacob begot Joseph the husband of Mary, of whom was born Jesus, who is called Christ.Jacob autem genuit Joseph virum Mariae, de qua natus est Jesus, qui vocatur Christus. The holy Patriarch Joachim was the husband of St Anne, and the father of our Lady. This feast, originally kept on March 20, was transferred to the day following the Assumption, in order to associate the Blessed Daughter and her father in triumph.

St Josaphat & the Conversion of Russia *Sharing the Gospel with Muslims, St Nicholas Tavelic *St Josaphat the Very Special Pledge of Peace Subscribe and Rate on Apple Podcasts

Full Text of ReadingsThirty-second Sunday in Ordinary Time Lectionary: 154The Saint of the day is Saint JosaphatSaint Josaphat's Story In 1595, the Orthodox bishop of Brest-Litovsk in present-day Belarus and five other bishops representing millions of Ruthenians, sought reunion with Rome. John Kunsevich—who took the name Josaphat in religious life—was to dedicate his life, and die for the same cause. Born in what is now Ukraine, he went to work in Wilno and was influenced by clergy adhering to the 1596 Union of Brest. He became a Basilian monk, then a priest, and soon was well known as a preacher and an ascetic. At a relatively young age, upon becoming both bishop of Vitebsk and archbishop of Polotsk, Josaphat faced a difficult situation. Most monks, fearing interference in liturgy and customs, did not want union with Rome. By synods, catechetical instruction, reform of the clergy, and personal example, however, Josaphat was successful in winning the greater part of the Orthodox in that area to the union. But the next year a dissident hierarchy was set up, and his opposite number spread the accusation that Josaphat had “gone Latin” and that all his people would have to do the same. He was not enthusiastically supported by the Latin bishops of Poland. Despite warnings, he went to Vitebsk, still a hotbed of trouble. Attempts were made to foment trouble and drive him from the diocese: A priest was sent to shout insults to him from his own courtyard. When Josaphat had him removed and shut up in his house, the opposition rang the town hall bell, and a mob assembled. The priest was released, but members of the mob broke into the bishop's home. Josaphat was struck with a halberd, then shot, and his body thrown into the river. It was later recovered and is now buried in St. Peter's Basilica in Rome. He was the first saint of the Eastern Church to be canonized by Rome. Josaphat's death brought a movement toward Catholicism and unity, but the controversy continued, and the dissidents, too, had their martyr. After the partition of Poland, the Russians forced most Ruthenians to join the Russian Orthodox Church. In 1964, newspaper photos of Pope Paul VI embracing Athenagoras I, the Orthodox patriarch of Constantinople, marked a significant step toward the healing of a division in Christendom that has spanned more than nine centuries. Reflection The seeds of separation were sown in the fourth century when the Roman Empire was divided into East and West. The actual split came over customs such as using unleavened bread, Saturday fasting, and celibacy. No doubt the political involvement of religious leaders on both sides was a large factor, and doctrinal disagreement was present. But no reason was enough to justify the present tragic division in Christendom, which is 64 percent Roman Catholic, 13 percent Eastern—mostly Orthodox—Churches, and 23 percent Protestant, and this when the 71 percent of the world that is not Christian should be experiencing unity and Christ-like charity from Christians! Saint of the Day, Copyright Franciscan Media

This lecture was given at the Catholic University of America on May 16, 2023 as part of the Thomistic Institute symposium titled "Toward a Fundamental Theology of the Priesthood." For more information on upcoming events, please visit our website at www.thomisticinstitute.org. About the speaker: Fr. Mark Morozowich pursued a vocation to the priesthood in the Ukrainian Catholic Eparchy of St. Josaphat in Parma, Ohio. He served in Pittsburgh and in Butler, Pennsylvania before beginning doctoral studies at the Pontifical Oriental Institute in Rome that yielded a comprehensive study of Holy Thursday Liturgy in Jerusalem and Constantinople from the Fourth to the Fourteenth Centuries. He lectures as an Associate Professor of Liturgy at The Catholic University of America, served as the Associate Dean for Seminary and Ministerial Programs, and is dean of The School of Theology and Religious Studies. His research focuses upon various topics of liturgical history from penitential practices and the liturgical year to divergent issues in Eastern Christian Mysteries.