POPULARITY
Rubrique:religions Auteur: jacques-de-voragine Lecture: Christiane-JehanneDurée: 31min Fichier: 28 Mo Résumé du livre audio: Barlaam, dont l'histoire nous est racontée par Jean de Damas, convertit à la foi chrétienne le roi Josaphat. Cet enregistrement est mis à disposition sous un contrat Creative Commons.
Saints see beyond themselves. This is necessary for those who are instruments of unity.
Hebrews 5: 1-6; John 10: 11-16; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family
11 I am the good shepherd. The good shepherd giveth his life for his sheep.Ego sum pastor bonus. Bonus pastor animam suam dat pro ovibus suis. 12 But the hireling, and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and flieth: and the wolf catcheth, and scattereth the sheep:Mercenarius autem, et qui non est pastor, cujus non sunt oves propriae, videt lupum venientem, et dimittit oves, et fugit : et lupus rapit, et dispergit oves; 13 And the hireling flieth, because he is a hireling: and he hath no care for the sheep.mercenarius autem fugit, quia mercenarius est, et non pertinet ad eum de ovibus. 14 I am the good shepherd; and I know mine, and mine know me.Ego sum pastor bonus : et cognosco meas, et cognoscunt me meae. 15 As the Father knoweth me, and I know the Father: and I lay down my life for my sheep.Sicut novit me Pater, et ego agnosco Patrem : et animam meam pono pro ovibus meis. 16 And other sheep I have, that are not of this fold: them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd.Et alias oves habeo, quae non sunt ex hoc ovili : et illas oportet me adducere, et vocem meam audient, et fiet unum ovile et unus pastor.Thank you Jesus, for giving up your life for me.St Josaphat, a monk of the Order of St Basil and afterwards Archbishop of Polotsk, laboured for the reunion of the Greek Church with the Church of Rome. He was murdered by his enemies in A.D. 1623.
Kapitelsmesse aus dem Kölner Dom am Gedenktag des Heilligen Josaphat, einem Bischof von Polozk in Weißrussland, der als Märtyrer starb und der in der Weltkirche am 12. November. Zelebrant: Domkapitular Markus Hofmann.
The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Thirty-second Week in Ordinary Time by Dr. John Bergsma. Josaphat, Bishop, Religious, Martyr Obligatory Memorial First Reading: Wisdom 6: 1-11 Responsorial Psalm: Psalms 82: 3-4, 6-7 Alleluia: First Thessalonians 5: 18 Gospel: Luke 17: 11-19 Learn more about the Mass at www.stpaulcenter.com Bible Across America is a new FREE Scripture study initiative that brings Catholics together to read and study God's Word from the heart of the Church. Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Boniface Hicks, Alex Jones, Katie McGrady, and Heather Khym for our Advent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/america
Send us a textCheck out the JIBM Web site at: https://www.joeinblackministries.com/Please use the following link if you would like to financially support Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr…Support the show
Pastoral Reflections Finding God In Ourselves by Msgr. Don Fischer
Gospel Luke 17:11-19 As Jesus continued his journey to Jerusalem, he traveled through Samaria and Galilee. As he was entering a village, ten lepers met him. They stood at a distance from him and raised their voice, saying, "Jesus, Master! Have pity on us!" And when he saw them, he said, "Go show yourselves to the priests." As they were going they were cleansed. And one of them, realizing he had been healed, returned, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked him. He was a Samaritan. Jesus said in reply, "Ten were cleansed, were they not? Where are the other nine? Has none but this foreigner returned to give thanks to God?" Then he said to him, "Stand up and go; your faith has saved you.” Reflection Whenever this is read, people wonder why did the other nine not thank Jesus? It's because they were like so many of us, that when God enters into our life and does something wonderful for us, we sometimes don't focus so much on who was the source of our healing, our transformation and just go on thinking that we're doing much better. We're growing, we're changing, we're healing. Nothing is more important than recognizing the ways in which God continues to heal us and draw us into his kingdom by slowly, one miracle after another miracle after another miracle. A transforming love is what God offers us. And when that transformation happens, we often think it's our own doing. We need to focus on the source and give him praise and thanks for who he is. A God who saves. Closing Prayer Father, increase our awareness of your flow of grace that comes to us over and over again. Help us to live in a disposition of gratitude, knowing that as we make progress, as we grow in our fullness or consciousness, as we grow and change, let us give the credit to the one who is the source of all healing, of all transformation. God within us, the Holy Spirit's power filling us. We ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices
St. Josaphat, Bishop, Martyr (Memorial)
Friends of the Rosary,Today, the Church celebrates the Memorial of St. Josaphat (1580-1643), a Catholic and a Ukrainian Basilian monk who is invoked as the “Apostle of Unity.”As Archbishop of Polotsk (present-day Ukraine), he promoted unity between East and West by fostering an Eastern liturgy in union with Rome.Josaphat was murdered by an angry Orthodox mob in Russia on November 12, 1623, at the age of forty-three.With furious cries of "Kill the papist!", the killers rushed upon him with gun and sword. Josaphat's body was thrown into the river but emerged, surrounded by rays of light.His murderers, when sentenced to death, repented their crime and became Catholics.Josaphat is one of the patrons of Poland.Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• November 12, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET
Where are the other nine?
Today, the Church celebrates the Memorial of St. Josaphat, a bishop and martyr who gave his life for the unity of the Church — a unity founded in Christ Himself, who “is our peace, He who made both one and broke down the dividing wall of enmity through His flesh” (Eph 2:14).In today's Gospel, we encounter the ten lepers who call out to Jesus from a distance. Only one returns to give thanks — a Samaritan, a foreigner. Yet it is this “outsider” who draws near, falls at Christ's feet, and glorifies God. His gratitude becomes worship. The Greek word used here is eucharisteo — to give thanks — the same root of our word Eucharist. In that moment, the healed man “Eucharisted” Jesus, showing us that true thanksgiving is communion with God Himself.Fr. Tyler reflects on how this healing foreshadows what Christ accomplishes in the Eucharist: God drawing near to the outcast, uniting what was divided, and restoring communion through His Body and Blood. Just as the Samaritan crossed the barrier between distance and intimacy, Christ crosses the infinite divide between heaven and earth, destroying the walls that sin has built.St. Josaphat lived this mystery to the end. In a time of bitter division between East and West, he longed for the unity of all Christians under the successor of Peter. For this, he was martyred — his blood becoming the seed of reconciliation. His life echoes the very prayer of Christ in John 17: “That they may all be one, as You, Father, are in Me and I in You.”Let us pray today that, like St. Josaphat, we may become instruments of unity — people who heal, reconcile, and draw others toward the Eucharist, where all division is destroyed and all hearts are made one in Christ.Watch today's Daily Homily with Fr. Tyler on DivineMercyPlus.org or the free DM+ app.#frtyler #stjosaphat #unity #eucharist #onenessinchrist #catholicunity #bodyofchrist #massreflection #dailyhomily #divinemercy #thedivinemercy #marian #marians #marianfathers #marianhelpers #catholic #catholicism #romancatholic #romancatholicism #catholictiktok ★ Support this podcast ★
Wisdom 6: 1-11; Luke 17: 11-19; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family
You redeemed us by your blood.
This reflection was originally published in 2022. While the Redemptorist's title, location, and the specific days and dates mentioned may no longer align, the reading and reflection remain just as relevant today!
November 12th, 2025: St Josaphat - The Very Special Pledge of Peace; The Essence of Priestly Duty; St Josaphat & The Conversion of Russia
St. Josaphat whose feast day is celebrated today, gave his life to bring divided Christians together. Who was St. Josaphat and what did he stand for? Listen to today's reflection from Fr. Kubicki to find out.
Wednesday of the 32nd Week in Ordinary Time Memorial of St. Josaphat, 1580-1623; born in what is now Ukraine, he became a Basilian monk, then a priest, and soon was well known as a preacher and an ascetic; he became bishop of Vitebsk and archbishop of Polotsk; most monks, fearing interference in liturgy and customs, did not want union with Rome; Josaphat went to Vitebsk, where he was martyred, and his body thrown into the river; it was recovered, and is now buried at St. Peter's in Rome; Josaphat is the first saint of the Eastern Church to be canonized by Rome Office of Readings and Morning Prayer for 11/12/25 Gospel: Luke 17:11-19
ROSARY - GLORIOUS MYSTERIES today. DIVINE MERCY CHAPLET for Wednesday.
Saints du jour 2025-11-12 Saint Josaphat by Radio Maria France
The St. Paul Center's daily scripture reflections from the Mass for Wednesday of the Thirty-second Week in Ordinary Time by Dr. John Bergsma. Josaphat, Bishop, Religious, Martyr Obligatory Memorial First Reading: Wisdom 6: 1-11 Responsorial Psalm: Psalms 82: 3-4, 6-7 Alleluia: First Thessalonians 5: 18 Gospel: Luke 17: 11-19 Learn more about the Mass at www.stpaulcenter.com Bible Across America is a new FREE Scripture study initiative that brings Catholics together to read and study God's Word from the heart of the Church. Join Dr. Shane Owens—Associate Professor of Theology at Franciscan University—together with Fr. Boniface Hicks, Alex Jones, Katie McGrady, and Heather Khym for our Advent Bible Across America study. Sign up to join the movement today at www.stpaulcenter.com/america
Know where your leadership comes from!
12 November 2025
Wisdom 6:1-11 (Listen, O kings, that you may learn wisdom) Ephesians 4:1-7, 11-13 (To the measure of the store of the fullness of Christ)
Memorial of Saint Josaphat, Bishop and MartyrJohn 17:20-26"Righteous Father, the world also does not know you,but I know you, and they know that you sent me.I made known to them your name and I will make it known,that the love with which you loved memay be in them and I in them."
Psalm 116Canticle: Revelation 4Reading: 1 Peter 4Intercessions: We praise you, O Lord.St. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975
Lord God, be my refuge and my strengthSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975
Psalm 63Canticle: Daniel 3Psalm 149Reading: 2 Corinthians 1Intercessions: You redeemed us by your blood.St. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975
Psalm 2Psalm 11Psalm 17Reading 1: 2 Corinthians 4, 5Reading 2: From the Encyclical Letter Ecclesiam Dei by Pope Pius XISt. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975
+ Holy Gospel according to St. Luke 17: 11 – 19 As Jesus continued his journey to Jerusalem, he traveled through Samaria and Galilee. As he was entering a village, ten lepers met (him). They stood at a distance from him and raised their voice, saying, "Jesus, Master! Have pity on us!"And when he saw them, he said, "Go show yourselves to the priests." As they were going they were cleansed. And one of them, realizing he had been healed, returned, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked him. He was a Samaritan. Jesus said in reply, "Ten were cleansed, were they not? Where are the other nine? Has none but this foreigner returned to give thanks to God?" Then he said to him, "Stand up and go; your faith has saved you."The Gospel of the Lord.
Psalm 108 Isaiah 61:10–62:5 Psalm 146 Deuteronomy 4:39-40a Prayer Requests to psp@sqpn.com
Psalm 103 Daniel 5:1-2,5-9,13-17,25–6:1 Prayer Requests to psp@sqpn.com
Psalm 139:1-18,23-24 Colossians 1:12-20 1 John 2:3-6 Prayer Requests to psp@sqpn.com
Psalm 95 Prayer Requests to psp@sqpn.com
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La Porta | Renungan Harian Katolik - Daily Meditation according to Catholic Church liturgy
Delivered by Amelia from the Parish of Saint Francis Xavier in the Archdiocese of Kuala Lumpur, Malaysia. Wisdom 6: 1-11; Rs psalm 82: 3-4.6-7; Luke 17: 11-19.THE FULLNESS OFHEALING Our meditation today isentitled: The Fullness of Healing. Two best friends had to face the sad realityof breaking up their friendship. The reason is that one of them has borrowedthe other's money and promised to return it, in fact he did not. He borrowedmore than three times, and he never returned them. Through family ways ofapproach and reconciliation, finally all the debts were paid off. But becausethe relationship was already wounded by the conflict, they no longer acceptedeach other. Friendship became cold and dying. If after paying offthe debts, they could understand each other, accepted each other and sincerelyacknowledged each other, then their friendship would get a full recovery.Wounds that have occurred between the two can heal completely. But it was notso. The aspect of accepting and acknowledging each other after a solution orrecovery to an existing problem are fundamental. Jesus is actually teaching usthree dimensions of healing to achieve its fullness. The first dimensionis healing of wounds. The today's Gospel shows that leprosy is gone and eachone is clean. From the example of the two best friends' story, at the time thedebt was paid off, there was healing for the wounds of both. We experience a lotof wound healing in life, and that releases our burdens. Wounds or diseases ofthe body are successfully removed. We are forgiven by others, or the same as weforgive others, also included in this category of healing. The second dimensionis a social healing and unity among brothers, sisters and friends. Jesus made ahealing miracle that united two groups of people who were basically hostile toeach other, the Jews and the Samaritans. Jesus also asked them to reportthemselves to the priest, so that they could be re-accepted as members of thecommunity and society. This healing greatly strengthens one's self-esteem aspart of one's neighbor, environment, and culture. The third dimensionis the faith healing. Not many people are aware of this healing diemension,because they forget to give thanks, glorify God, and offer up their lives to beused by God. It aims to strengthen their faith and remain humble in relying theirlives on God. Because it can happen, after being healed from wounds and havinghappiness in the midst of brothers and friends, one may become arrogant andforget God. He might think it's not important to be grateful. Let's pray. In the name of the Father... O Father of mercy, fill us with Your mercy and love so that we may continueto proclaim Your gospel of joy and be open to accept our fellow men. Glory tothe Father and to the Son and to the Holy Spirit ... In the name of the Father...
Lk 17:11-19As Jesus continued his journey to Jerusalem,he traveled through Samaria and Galilee.As he was entering a village, ten lepers met him.They stood at a distance from him and raised their voice, saying,"Jesus, Master! Have pity on us!"And when he saw them, he said,"Go show yourselves to the priests."As they were going they were cleansed.And one of them, realizing he had been healed,returned, glorifying God in a loud voice;and he fell at the feet of Jesus and thanked him.He was a Samaritan.Jesus said in reply,"Ten were cleansed, were they not?Where are the other nine?Has none but this foreigner returned to give thanks to God?"Then he said to him, "Stand up and go;your faith has saved you."
Gedenktag des heiligen Josaphat, Bischof und Märtyrer Lesung aus dem Brief des Apostels Paulus an die Epheser (Eph 4, 1-7.11-13) Aus dem heiligen Evangelium nach Johannes (Joh 17, 20-26) Lob dir Christus Mittwoch, 12. November 2025 ________________________ Lesejahr: C I Sprecher: Marek Gierszał, Thomas Kycia Gesang: Dominikanerschola Ave Florum Flos Musik: Szymon Jakubowski; Tomasz Rojek OP & Traditional (Lob dir Christus) Jingle: Haroun Sweis Foto: P. Adam Rokosz OP Grafik: Danuta Mikeska-Kycia Projektbetreuung: Thomas Kycia Kontakt: info@bibeltogo.de Mehr auf: https://bibeltogo.de oder https://bibeltogo.podbean.com Instagram: https://www.instagram.com/bibel_to_go/ Facebook: https://www.facebook.com/BibeltogoPodcast Hat dir dieser Podcast gefallen? Bitte bewerte ihn und schreib uns einen Kommentar auf der Plattform, auf der du ihn gerade gehört hast, oder schreib uns eine Mail an info@bibeltogo.de. Erzähle von diesem Podcast deiner Familie, Freunden und Verwandten! So werden noch mehr Menschen Gottes Wort hören können. _________________ Die biblischen Texte sind Bestandteil der von den Bischofskonferenzen des deutschen Sprachgebietes approbierten (revidierten) Einheitsübersetzung der Heiligen Schrift (1980/2016). Rechte: Ständige Kommission für die Herausgabe der gemeinsamen liturgischen Bücher im deutschen Sprachgebiet. Bibel to go. Die Lesungen des Tages Die Lesungen und das Tagesevangelium Das heutige Evangelium vorgelesen Evangelium Tag für Tag Bibel zum Hören Tageslesungen Bibel online Jahreskreis
O shepherd thirsty for souls, whose only desire was the unity of the Church under Christ her King and on the Rock of Peter… for this cause you gave your life; for this call from the Lord you shed your blood – pray this day all may be one, that none shall shrink from fulfilling this desire of Jesus but by the power of the Holy Spirit work tirelessly and with great courage to slake the thirst of the Lord. We are all children of one Father; we have but one Brother in Christ and one Mother in the Catholic faith. Pray this truth shall prevail over the deceptions of the devil, who would separate and conquer souls but who is turned back from his evil course when we are willing to die for one another.
With this episode of Guerrilla History, we bring you another fascinating episode in our series African Revolutions and Decolonization. This time, a big episode on mining in Congo - extraction, exploitation, environmental and economic impacts, as well as the history, regional variations, and the difference between industrial mining and artisanal mining in Congo. For this, we are lucky to be joined by Ben Radley as a guest host, and two excellent guests from the Congo - Josaphat Musamba and Germain Ngoie Tshibambe. Given their academic work on this, plus Josaphat's actual experience as a miner himself, we could not ask for a better group to unpack this! Share widely to help others understand this remarkably pivotal industry. Also be sure to check out our two previous episodes from the series on the Congo (The First, and The Second). Lastly, check out the Centre of Expertise on Mining Governance. Josaphat Musamba is a Congolese researcher, and is a Ph.D. student at Ghent University. Check out Josaphat's twitter @MusambaJosaphat and his ResearchGate profile. Germain Ngoie Tshibambe is a full professor at the University of Lubumbashi in the Democratic Republic of Congo, where he teaches international relations and is the Head Advisor of the Rector's Cabinet. Check out his Academia page and ResearchGate profile. Ben Radley is is a Lecturer in International Development at the University of Bath, is author of Disrupted Development in the Congo: The Fragile Foundations of the African Mining Consensus, and is an editor of the Review of African Political Economy (ROAPE). Follow him on twitter @RadleyBen and check out his website. Help support the show by signing up to our patreon, where you also will get bonus content: https://www.patreon.com/guerrillahistory
1 The book of the generation of Jesus Christ, the son of David, the son of Abraham:Liber generationis Jesu Christi filii David, filii Abraham. 2 Abraham begot Isaac. And Isaac begot Jacob. And Jacob begot Judas and his brethren.Abraham genuit Isaac. Isaac autem genuit Jacob. Jacob autem genuit Judam, et fratres ejus. 3 And Judas begot Phares and Zara of Thamar. And Phares begot Esron. And Esron begot Aram.Judas autem genuit Phares, et Zaram de Thamar. Phares autem genuit Esron. Esron autem genuit Aram. 4 And Aram begot Aminadab. And Aminadab begot Naasson. And Naasson begot Salmon.Aram autem genuit Aminadab. Aminadab autem genuit Naasson. Naasson autem genuit Salmon. 5 And Salmon begot Booz of Rahab. And Booz begot Obed of Ruth. And Obed begot Jesse.Salmon autem genuit Booz de Rahab. Booz autem genuit Obed ex Ruth. Obed autem genuit Jesse. Jesse autem genuit David regem. 6 And Jesse begot David the king. And David the king begot Solomon, of her that had been the wife of Urias.David autem rex genuit Salomonem ex ea quae fuit Uriae. 7 And Solomon begot Roboam. And Roboam begot Abia. And Abia begot Asa.Salomon autem genuit Roboam. Roboam autem genuit Abiam. Abias autem genuit Asa. 8 And Asa begot Josaphat. And Josaphat begot Joram. And Joram begot Ozias.Asa autem genuit Josophat. Josophat autem genuit Joram. Joram autem genuit Oziam. 9 And Ozias begot Joatham. And Joatham begot Achaz. And Achaz begot Ezechias.Ozias autem genuit Joatham. Joatham autem genuit Achaz. Achaz autem genuit Ezechiam. 10 And Ezechias begot Manasses. And Manasses begot Amon. And Amon begot Josias.Ezechias autem genuit Manassen. Manasses autem genuit Amon. Amon autem genuit Josiam. 11 And Josias begot Jechonias and his brethren in the transmigration of Babylon.Josias autem genuit Jechoniam, et fratres ejus in transmigratione Babylonis. 12 And after the transmigration of Babylon, Jechonias begot Salathiel. And Salathiel begot Zorobabel.Et post transmigrationem Babylonis : Jechonias genuit Salathiel. Salathiel autem genuit Zorobabel. 13 And Zorobabel begot Abiud. And Abiud begot Eliacim. And Eliacim begot Azor.Zorobabel autem genuit Abiud. Abiud autem genuit Eliacim. Eliacim autem genuit Azor. 14 And Azor begot Sadoc. And Sadoc begot Achim. And Achim begot Eliud.Azor autem genuit Sadoc. Sadoc autem genuit Achim. Achim autem genuit Eliud. 15 And Eliud begot Eleazar. And Eleazar begot Mathan. And Mathan begot Jacob.Eliud autem genuit Eleazar. Eleazar autem genuit Mathan. Mathan autem genuit Jacob. 16 And Jacob begot Joseph the husband of Mary, of whom was born Jesus, who is called Christ.Jacob autem genuit Joseph virum Mariae, de qua natus est Jesus, qui vocatur Christus.The holy Patriarch Joachim was the husband of St Anne, and the father of our Lady. This feast, originally kept on March 20, was transferred to the day following the Assumption, in order to associate the Blessed daughter and her holy father in triumph.
Our Homeland Visit | Roots & Stories (Ep. 472)This week on IGNITE Radio Live, Greg and Stephanie recount their summer “pilgrimage” to the sacred soil of Wisconsin—beginning at the breathtaking Basilica of St. Josaphat in Milwaukee and culminating at Our Lady of Champion, the only approved Marian apparition site in the United States (up there with the hallowed Lambeau Field). Along the way, they reveled in holy encounters, family hilarity, and divine appointments—from their son Seph taking the main stage at Lifest, to strolling the old Oshkosh neighborhood where faith, sacraments, sports, and mischief once collided at Sacred Heart School. Amid bratwurst, bonfires, and the beautiful mess of family life, they rediscovered the joy of shared roots and the sacred power of telling our story—woven into God's larger story of redemption. This episode is a heartfelt invitation for every family longing to reconnect with what matters most.Plus, we're excited to share two epic creative projects on the horizon:
One of the amazing things about reading the lives in the teachings of the desert fathers is that we begin to see that we are part of the body of Christ and among the many who have sought to make the spiritual journey over the centuries. We aren't Christians in isolation. This means not only that we hold and believe the same truths about the faith that have been revealed to us but also that we seek to embrace in all of its fullness the life and the love of that Christ has made possible for us. We struggle with the same wounds, similar dispositions and mindsets that affect the way that we view the world around us and the way that we practice the faith. The acknowledgment of this communion and the desire to breathe the same air and to travel the same path is a source of great strength for us. Not only are we guided by the teachings of Christ and the gift of His Spirit but also by the many Saints and Martyrs who embody this reality in their lives. One of the great fruits of this is Hope. The struggle with the poverty of our sin, the sorrow that it brings can leave us feeling alone and isolated. But as we listen to the stories from the Fathers on contrition and how to shape this habit of mind and virtue, it is as if we are taken by the hand and guided toward Christ. The Scriptures tell us that we are to console others as we ourselves have been consoled. The Fathers console us in so many different ways. They do this most simply by presenting us with the truth of our struggle with sin and also the depth of God‘s mercy and compassion. They struggle so hard to prevent us from falling into despondency and give us the healing balm of their wisdom to keep us moving forward - even if we should make a wreck of our life on a daily basis. On the most beautiful things they teach us in the Evergetinos is that contrition is not about self-contempt so much as it is about self-knowledge; of seeing the truth of the wound of sin and our need for the Divine Physician. What is asked of us is not perfection, but rather to live in a spirit of faith and repentance; with humble hearts to turn to the One who loves us and desires to heal us. These reasons alone are enough to convince a soul to seek constant nourishment and guidance from the fathers. --- Text of chat during the group: 00:06:27 Bob Čihák, AZ: P. 249, F. From St. Barsanouphios 00:15:19 Bob Čihák, AZ: P. 249, F. From St. Barsanouphios 00:21:41 Myles Davidson: Chat GPT had never heard of the St. Barsonouphous / Buddha connection, for what it's worth 00:23:36 Myles Davidson: Replying to "Chat GPT had never h..." …nor an internet search 00:27:31 Rod Castillo: Replying to "Chat GPT had never h…" I think you are referring to the legend of Barlaam and Josaphat. Barlaam was thought to have been the Buddha in Christian guise. 00:27:55 Lindsey Funair: Is it sinful to cry out of contrition over sins already confessed? 00:28:29 Anthony: I apologize to all: the story of Barlaam and Joseph is connected to Buddha. New Advent Catholic Encyclopedia mentions the connection. 00:41:11 Kate : I recently read that one of the fathers said that profound and deep sighs are the same as physical tears. 00:42:44 Lindsey Funair: Sometimes it would seem the physical tears are a blessing as the person would otherwise doubt their own sincerity if it weren't for the outward sign. So they can then experience the connection more purely. Because it makes it easier to accept, the reality of the state of the soul, without the distraction of being unworthy to talk to God. But it is very inconvenient when driving and attracts bad attention at church. 00:44:00 Nypaver Clan: Reacted to "Sometimes it would s..." with
At what cost revolution? In Fabienne Josaphat's new novel, “Kingdom of No Tomorrow,” 20-year-old Nettie Boileau trades the turmoil of Duvalier's Haiti for the tumult of 1960s America. Settling with her aunt in Oakland, she is drawn to the social programs spearheaded by the burgeoning Black Panther Party. But her focus on healing and public health is soon subsumed by the revolution and her passionate relationship with Black Panther leader Melvin Mosley. Josaphat drew on her own family's history for insight into the activism of the Panthers. Her father, an attorney, was imprisoned during Francois Duvalier's reign in Haiti. And she remembers reading her father's books as a child, biographies and memoirs of leaders in the Civil Rights Movement. “I remember starting to do my research about the Black Panthers and thinking to myself, ‘I think I know about this already but I don't know how. Where did I learn this?'” she tells Kerri Miller on this week's Big Books and Bold Ideas. “And then I realized, it was probably me going through [my father's] books.”Josaphat brings the gift of those books full circle with her new novel as she brings the inner workings of the Black Panthers to fresh light, including how the fight for social justice didn't always mean equal rights for women. Guest: Fabienne Josaphat was born and raised in Haiti. Her new novel “Kingdom of No Tomorrow” was awarded the PEN/Bellwether Prize for Socially Engaged Fiction in 2023. Subscribe to Big Books and Bold Ideas with Kerri Miller podcast on Apple Podcasts, Google Podcasts, RSS or anywhere you get your podcasts.Subscribe to the Thread newsletter for the latest book and author news and must-read recommendations.
In Fabienne Josaphat's latest novel, a young woman named Nettie leaves Haiti for the United States. Set in the 1960s, Kingdom of No Tomorrow follows Nettie as she joins the Black Panther Party's free health clinics in Oakland, California, and falls in love with a party defense captain. In her research for the novel, Josaphat found deep resonances between Haiti's revolutionary history and the Black Panther movement. In today's episode, she speaks with NPR's Ari Shapiro about her research, the Black Panthers' Free Breakfast for School Children Program, and how her book might fit into the broader understanding of the party.To listen to Book of the Day sponsor-free and support NPR's book coverage, sign up for Book of the Day+ at plus.npr.org/bookofthedayLearn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy