Podcasts about Zealots

And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the Gospel of the kingdom and healing every disease and every affliction. When He saw the crowds, He had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then He said to His disciples, “The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers in His harvest.” And He called to Him His twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction. The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; Simon the Zealot, and Judas Iscariot, who betrayed Him. These twelve Jesus sent out … (Matthew 9:35-10:5a)

Saint Bartholomew was one of the Twelve Apostles, a Galilean; the Gospel accounts say little more about him. It is said that, after receiving the Holy Spirit at Pentecost, he traveled in the service of the Gospel to Arabia and Persia, and brought to India a translation of the Gospel according to Matthew. Eusebius writes that one hundred years later Pantaenus, an illustrious Alexandrian scholar, found this gospel when he traveled in India. By most accounts Bartholomew ended his life in Armenia, where he met his martyrdom by crucifixion. According to many, he and Nathaniel are the same person: the Gospel accounts that speak of Bartholomew do not mention Nathaniel; and St John's Gospel,which mentions Nathanael as one of the Twelve, does not mention Bartholomew. But according to the Greek Synaxarion, Bartholomew and Simon the Zealot are one and the same.   Saint Barnabas was one of the Seventy, from Cyprus, a Levite and at one time a fellow-student with St Paul under Gamaliel. After Christ's Ascension, he led the Seventy until the Apostle Paul's conversion. He is mentioned often in the Acts of the Apostles, which describes some of his travels as a companion of St Paul. By all accounts, he was the first to preach the Gospel of Christ in Rome and in Milan. His wonder-working relics were discovered on the island of Cyprus in the time of the Emperor Zeno; on this basis the Church of Cyprus was established as an independent Church, since it had an apostolic foundation.

ACTS 1:12-26 - THE APOSTLES - BRIAN SUMNER - 2026"Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey. 13 And when they had entered, they went up into the upper room where they were staying: Peter, James, John, and Andrew; Philip and Thomas; Bartholomew and Matthew; James the son of Alphaeus and Simon the Zealot; and Judas the son of James. 14 These all continued with one accord in prayer and supplication, with the women and Mary the mother of Jesus, and with His brothers.Matthias Chosen15 And in those days Peter stood up in the midst of the disciples (altogether the number of names was about a hundred and twenty), and said, 16 “Men and brethren, this Scripture had to be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who became a guide to those who arrested Jesus; 17 for he was numbered with us and obtained a part in this ministry.”18 (Now this man purchased a field with the [g]wages of iniquity; and falling headlong, he burst open in the middle and all his entrails gushed out. 19 And it became known to all those dwelling in Jerusalem; so that field is called in their own language, Akel Dama, that is, Field of Blood.)20 “For it is written in the Book of Psalms:‘Let his dwelling place be desolate,And let no one live in it';and,‘Let another take his office.'21 “Therefore, of these men who have accompanied us all the time that the Lord Jesus went in and out among us, 22 beginning from the baptism of John to that day when He was taken up from us, one of these must become a witness with us of His resurrection.”23 And they proposed two: Joseph called Barsabas, who was surnamed Justus, and Matthias. 24 And they prayed and said, “You, O Lord, who know the hearts of all, show which of these two You have chosen 25 to take part in this ministry and apostleship from which Judas by transgression fell, that he might go to his own place.” 26 And they cast their lots, and the lot fell on Matthias. And he was numbered with the eleven apostles."To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

What does it take to rehumanize our common life in a moment of cultural fragility, institutional collapse, and crisis of trust? Recorded at the Washington National Cathedral for Comment magazine's inaugural Understory Festival, this roundtable asks how culture, beauty, and faith might rehumanize a fractured public life. Mark Labberton is joined by Comment editor-in-chief Anne Snyder, The Sacred host Elizabeth Oldfield, Washington Post columnist Shadi Hamid, and Cardus co-founder Ray Pennings. "It is actually possible to have deep roots and wide open arms." In this episode, the panel reflects on building a gathering rooted in hope and Christian humanism rather than argument alone. They discuss why and how politics is downstream from culture, the role of religion in the public square, the limits of purely cerebral ways of knowing, toxic positivity versus honest hope, pluralism with deep roots, the beauty of "groaning," and learning to die well. Episode Highlights "It is actually possible to have deep roots and wide open arms."—Anne Snyder "Naturally as a Muslim, I don't agree with Christianity's truth claims, but that doesn't mean that I can't appreciate the beauty of Christianity."—Shadi Hamid "The word that's been coming to me this whole festival is and."—Elizabeth Oldfield "Politics is downstream from culture."—Ray Pennings "We're all made to worship, it's just a question of what we worship."—Shadi Hamid About the Guests Anne Snyder is editor-in-chief of Comment, a magazine published by Cardus, and convener of the Understory Festival. She hosts The Whole Person Revolution podcast and wrote The Fabric of Character. Elizabeth Oldfield hosts The Sacred podcast, is a former director of UK think tank Theos, and author of Fully Alive: Tending to the Soul in Turbulent Times. Shadi Hamid is a Washington Post columnist, senior fellow at Georgetown's Center for Muslim-Christian Understanding, co-host of Zealots at the Gate, and author of The Case for American Power. Ray Pennings co-founded Cardus in 2000 and serves as its executive vice president and Comment's publisher. Helpful Links and Resources The Understory Festival: https://comment.org/understory/ Comment magazine: https://comment.org Cardus: https://www.cardus.ca The Understory, by Lore Ferguson Wilbert (the book behind the name): https://www.amazon.com/dp/1587435705 Elizabeth Oldfield, Fully Alive: https://www.elizabetholdfield.com The Sacred podcast: https://linktr.ee/sacredpodcast Zealots at the Gate: https://comment.org/podcasts/zealots-at-the-gate/ Shadi Hamid, The Case for American Power: https://www.washingtonpost.com/people/shadi-hamid/ Show Notes Understory Festival, National Cathedral Local hope, national despair Naming the festival: the Lore Ferguson Wilbert book Festival, not conference—body, mind, heart, soul Cardus, a faith-based think tank "Politics is downstream from culture."—Ray Pennings Ways of knowing as the "secret sauce" A Muslim observer among his favorite Christians "I don't agree with Christianity's truth claims, but that doesn't mean that I can't appreciate the beauty of Christianity."—Shadi Hamid Culture as the path out of despair Weeping beside someone rolling their eyes Groaning beauty and Romans 8 Dying well—euthanasia, deathbeds, Ben Sasse The secular paradigm at a dead end "We're all made to worship, it's just a question of what we worship."—Shadi Hamid Madeleine Albright's "theophany" on faith in diplomacy Moral ambition and the power of "and" "The word that's been coming to me this whole festival is and."—Elizabeth Oldfield Christian humanism—rights endowed by a Creator Luke Bretherton—start with the neighbor's need Hospitality—a guest, not an enemy "It is actually possible to have deep roots and wide open arms."—Anne Snyder Surface versus depth—showing what's underneath #UnderstoryFestival #Comment #ChristianHumanism #PublicTheology #ShadiHamid #ElizabethOldfield #AnneSnyder #Cardus #Pluralism #Hope Production Credits Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.

The 12 Apostles (Part 2): Philip, Bartholomew (Nathanael), Matthew, Thomas & Simon the Zealot | Luke 6:13 This episode continues the study of Jesus' chosen twelve apostles from Luke 6:13, explaining the apparent structure of three groups within the Twelve and reviewing prior lessons on Peter, Andrew, James, and John. It focuses on Philip (seen mainly in John's Gospel) as an organized, logical disciple tested in the feeding of the 5,000, his role in bringing Greeks to Jesus with Andrew, and Jesus' correction when Philip asks to see the Father; tradition says Philip was killed in Hierapolis around 54 AD. Bartholomew is identified as Nathanael (son of Tolmai), recounting his call from under the fig tree and his confession of Jesus; tradition places his martyrdom around 68 AD. Matthew (Levi) is described as a wealthy tax collector from a priestly line whose inclusion highlights unity amid tension; tradition says he died in Ethiopia. Thomas is defended beyond the “doubting” label, highlighting his loyalty, grief, confession “My Lord and my God,” and tradition of ministry in India and martyrdom. James son of Alphaeus is noted for obscurity and faithfulness, and Simon the Zealot is explained as a former nationalist extremist whose inclusion alongside Matthew shows Christ's transforming power; tradition links Simon to preaching in Britain and death under a Roman proconsul. Judas Iscariot is reserved for a later dedicated study. Become a supporter and get unlimited questions turned into podcasts at: www.patreon.com/theologyandapologetics YouTube Channel: Theology & Apologetics www.youtube.com/channel/UChoiZ46uyDZZY7W1K9UGAnw TikTok: www.tiktok.com/@dr.fretwell?_t=ZN-8w8NXIFTHkc&_r=1 Instagram: www.instagram.com/theology.apologetics Websites: www.ezrafoundation.org www.theologyandapologetics.com

A sermon for Easter 7 (May 17, 2026) Acts 1:6-14 When the apostles had come together, they asked Jesus, “Lord, is this the time when you will restore the kingdom to Israel?” He replied, “It is not for you to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. They said, “Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.” Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day's journey away. When they had entered the city, they went to the room upstairs where they were staying, Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the Zealot, and Judas son of James. All these were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus, as well as his brothers.  

Seventh Sunday of Easter The First Lesson Acts 1:6-14 When the apostles had come together, they asked Jesus, "Lord, is this the time when you will restore the kingdom to Israel?" He replied, "It is not for you to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth." When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. They said, "Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven." Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day's journey away. When they had entered the city, they went to the room upstairs where they were staying, Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the Zealot, and Judas son of James. All these were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus, as well as his brothers. The Psalm Psalm 68:1-10, 33-36 Exsurgat Deus 1 Let God arise, and let his enemies be scattered; * let those who hate him flee before him. 2 Let them vanish like smoke when the wind drives it away; * as the wax melts at the fire, so let the wicked perish at the presence of God. 3 But let the righteous be glad and rejoice before God; * let them also be merry and joyful. 4 Sing to God, sing praises to his Name; exalt him who rides upon the heavens; * YAHWEH is his Name, rejoice before him! 5 Father of orphans, defender of widows, * God in his holy habitation! 6 God gives the solitary a home and brings forth prisoners into freedom; * but the rebels shall live in dry places. 7 O God, when you went forth before your people, * when you marched through the wilderness, 8 The earth shook, and the skies poured down rain, at the presence of God, the God of Sinai, * at the presence of God, the God of Israel. 9 You sent a gracious rain, O God, upon your inheritance; * you refreshed the land when it was weary. 10 Your people found their home in it; * in your goodness, O God, you have made provision for the poor. 33 Sing to God, O kingdoms of the earth; * sing praises to the Lord. 34 He rides in the heavens, the ancient heavens; * he sends forth his voice, his mighty voice. 35 Ascribe power to God; * his majesty is over Israel; his strength is in the skies. 36 How wonderful is God in his holy places! * the God of Israel giving strength and power to his people! Blessed be God! The Epistle 1 Peter 4:12-14; 5:6-11 Beloved, do not be surprised at the fiery ordeal that is taking place among you to test you, as though something strange were happening to you. But rejoice insofar as you are sharing Christ's sufferings, so that you may also be glad and shout for joy when his glory is revealed. If you are reviled for the name of Christ, you are blessed, because the spirit of glory, which is the Spirit of God, is resting on you. Humble yourselves therefore under the mighty hand of God, so that he may exalt you in due time. Cast all your anxiety on him, because he cares for you. Discipline yourselves, keep alert. Like a roaring lion your adversary the devil prowls around, looking for someone to devour. Resist him, steadfast in your faith, for you know that your brothers and sisters in all the world are undergoing the same kinds of suffering. And after you have suffered for a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, support, strengthen, and establish you. To him be the power forever and ever. Amen. The Gospel John 17:1-11 Jesus looked up to heaven and said, "Father, the hour has come; glorify your Son so that the Son may glorify you, since you have given him authority over all people, to give eternal life to all whom you have given him. And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. I glorified you on earth by finishing the work that you gave me to do. So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed. "I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I have been glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one."

Pt. 1: https://raprankings.captivate.fm/episode/s17e10-fugees-the-score-pt-1 ---------------- Track 4: "Zealots" (0:00) -- Track 5: "The Beast" (15:14) -- Track 6: "Fu-Gee-La" (28:15) -- Track 7: "Family Business" (1:03:50) -- Track 8: "Killing Me Softly" (1:10:02) -- Track 9: "The Score" (1:45:59) -- Track 10: "The Mask" (2:04:36) -- Track 11: "Cowboys" (2:19:12) -- Track 12: "No Woman, No Cry" (2:40:23) -- Track 13: "Manifest / Outro" (2:55:43) -- Track 14: "Fu-Gee-La [Refugee Camp Remix]" (3:02:10) -- Track 15: "Fu-Gee-La [Sly & Robbie Mix]" (3:08:46) -- Track 16: "Mista Mista" (3:13:49) -- Track 17: "Fu-Gee-La [Refugee Camp Global Mix]" (3:21:43) -- Ranking The Score (3:25:19) -- Outro (3:30:37)

What would it have been like to walk the first century streets of Galilee when Jesus was healing the sick and teaching the crowds that love was stronger than hate?The main character is an 18 year old Jewish boy named Daniel bar Jamin. He is fueled by his hate for the Romans who killed his father when he tried to help his uncle escape imprisonment for being unable to pay his taxes. Sadly, his mother grieved herself to death and Leah, his younger sister, overcome by fear, sinks into deep despair.  Daniel retreats to the mountains and joins an outlaw gang run by a ruthless leader named Rosh. Things begin to change for Daniel when Simon the Zealot shows up on the mountain to visit him. He lets Daniel know how things have been at his house, and urges Daniel to at least come visit for a day or two.. That Sabbath, Simon invites him to the temple to hear a Teacher who seems curious. Instead of the Teacher's hometown being proud of Him, they tried to kill him. This, along with the chance of the Teacher being a Zealot, ignites Daniel's curiosity and he agrees to go with Simon.Rosh gave Daniel an assignment for Joel, whom he met earlier on the mountain when Joel and his twin sister, Thacia, went on a mountain holiday. Rosh wanted Joel to go to a large banquet to be attended by both Romans and rich Jews. Joel's mission was to get a list of the names of Jewish leaders who were friendly with Romans. Daniel finds himself slowly disillusioned and let down when Joel is arrested, and Rosh refuses to help get Joel out. Daniel tells Rosh he no longer works for him and leaves. Daniel and some boys plan an ambush to free Joel, but the rescue does not go as planned. This is a roller coaster of a read! Elizabeth George Sphere takes readers back to a turbulent time. We hope you join us along with the boys as we recap this impactful Newbury Winner! Blessings!

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/Jesus  ➖➖➖➖➖➖➖➖➖➖ ⇒ TODAY'S DAILY SPONSOR: You can sponsor a daily episode of the Morning Mindset too, by going to https://MorningMindsetMedia.com/DailySponsor ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: https://venmo.com/CareyNGreen  ➖➖➖➖➖➖➖➖➖➖ NON-ENGLISH VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ To become a follower of Jesus, visit: https://MorningMindsetMedia.com/Jesus  ➖➖➖➖➖➖➖➖➖➖ ⇒ TODAY'S DAILY SPONSOR: Today’s episode is financially supported by Theo and Laura -- We have been blessed by the podcasts over the last few years. You can sponsor a daily episode of the Morning Mindset too, by going to https://MorningMindsetMedia.com/DailySponsor ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 3:14–19 - And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach [15] and have authority to cast out demons. [16] He appointed the twelve: Simon (to whom he gave the name Peter); [17] James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); [18] Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot, [19] and Judas Iscariot, who betrayed him. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: https://venmo.com/CareyNGreen  ➖➖➖➖➖➖➖➖➖➖ NON-ENGLISH VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/

In this episode of the National Crawford Roundtable podcast the guys discuss the latest with Iran. Is it possible to effectively negotiate with fanatical terrorist zealots willing to die for Allah? If not, where does that leave the U.S. on issues like once and for all ending nuclear aspirations, fully opening the Strait of Hormuz and Regime change? How will this affect Trump, the midterms, the World economy and National Security if one or all don't happen?

Welcome to Day 2839 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2839 – "The Twelve" and Their Marching Orders – Luke 6:12-49 Wisdom-Trek Podcast Script - Day 2839 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2839 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Each Tuesday, I will share the messages I have delivered at Putnam Congregational Church this year. This is the sixteenth message in a year-long series covering the Good News as narrated by Luke. Today's message covers Luke six, verses twelve through forty-nine, and is titled “"The Twelve" and Their Marching Orders” . I pray it will be a conduit for learning and encouragement for you. Putnam Church Message – 03/15/2026 Luke's Account of the Good News - “The Twelve and Their Marching Orders”   Last week, we continued our study of the ministry of Jesus Christ with a message titled “The Defiant Messiah.”  We learned that He is not defiant against the Father. He is defiant against anything that misrepresents the Father. Today, we continue with the sixteenth message in Luke's narrative of the Good News of Jesus Christ in a message titled “The Twelve and Their Marching Orders.”  Our Core verses for this week are Luke 6:12-49, found on page 1600 of your Pew Bibles.  The Twelve Apostles 12 One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. 13 When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: 14 Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, 15 Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, 16 Judas son of James, and Judas Iscariot, who became a traitor. Blessings and Woes 17 He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, 18 who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19 and the people all tried to touch him, because power was coming from him and healing them all. 20 Looking at his disciples, he said: “Blessed are you who are poor, for yours is the kingdom of God. 21 Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. 22 Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. 23 “Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets. 24 “But woe to you who are rich, for you have already received your comfort. 25 Woe to you who are well fed now, for you will go hungry. Woe to you who laugh now, for you will mourn and weep. 26 Woe to you when everyone speaks well of you, for that is how their ancestors treated the false prophets. Love for Enemies 27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you. 32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful. Judging Others 37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.” 39 He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit? 40 The student is not above the teacher, but everyone who is fully trained will be like their teacher. 41 “Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? 42 How can you say to your brother, ‘Brother, let me take the speck out of your eye,' when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother's eye. A Tree and Its Fruit 43 “No good tree bears bad fruit, nor does a bad tree bear good fruit. 44 Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers. 45 A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of. The Wise and Foolish Builders 46 “Why do you call me, ‘Lord, Lord,' and do not do what I say? 47 As for everyone who comes to me and hears my words and puts them into practice, I will show you what they are like. 48 They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49 But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”     Opening Prayer Father, thank You for Your Word and for the Lord Jesus Christ, who not only saves us but teaches us how to live as citizens of His kingdom. Open our minds to understand, soften our hearts to receive, and strengthen our wills to obey. Teach us what real discipleship looks like. Guard us from being hearers only and make us doers of Your Word. In Jesus' name, amen. Introduction For a number of years, “discipleship” became a kind of Christian buzzword. Conferences were built around it. Books were written about it. Churches made programs for it. Seminar speakers diagrammed it on whiteboards and filled binders with methods for it. And some of that was very good. Many believers can look back and say, “Somebody poured into me. Somebody noticed me. Somebody taught me not just Bible facts, but how to walk with Christ.”  That is a beautiful thing. For me, that would be primarily my parents. But discipleship did not begin in the 1970s. It did not begin in a seminar notebook. It did not begin in a curriculum. It began in the heart of Jesus. And when we come to Luke 6:12–49, we see something crucial: Jesus did not merely gather crowds. / He made disciples. / And He did not merely make disciples in general. / He first chose twelve men, and then He began to shape them for mission. / One thing we don't want to miss as we focus today on the twelve is that there were many others who traveled with Jesus during His ministry, including several women, who assisted in funding the ministry. That matters, because crowds are impressed by miracles,...

Join Lionel on "The Other Side of Midnight" for an unfiltered, wide-ranging ride through space, society, and the absurdities of the legal system. In this episode, Lionel dives into the real reason NASA's Artemis program is heading to the far side of the moon and explores the high-energy radiation risks of the Van Allen belts. Back on Earth, things get even weirder as Lionel breaks down the bizarre arrest of a political protester in a penis costume, tears apart vague loitering and "prowling" statutes, and explores New York's surprising equal-protection topless laws. From declaring himself a First Amendment zealot and railing against "Facebook jail" to fielding late-night caller debates about America's collective loss of sanity, it is an entertaining, unpredictable hour of talk radio where absolutely no topic is off-limits. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jesus' Message That Followed the Resurrection Acts 1:3-14 During the forty days after his crucifixion, he appeared to the apostles from time to time, and he proved to them in many ways that he was actually alive. And he talked to them about the Kingdom of God. Once when he was eating with them, he commanded them, "Do not leave Jerusalem until the Father sends you the gift he promised, as I told you before. John baptized with water, but in just a few days you will be baptized with the Holy Spirit." So when the apostles were with Jesus, they kept asking him, "Lord, has the time come for you to free Israel and restore your kingdom?"He replied, The Father alone has the authority to set those dates and times, and they are not for you to know. But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywherein Jerusalem, throughout Judea, in Samaria, and to the ends of the earth. After saying this, he was taken up into a cloud while they were watching, and they could no longer see him. As they strained to see him rising into heaven, two white-robed men suddenly stood among them. Men of Galilee, they said, why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go! Then the apostles returned to Jerusalem from the Mount of Olives, a distance of half a mile. When they arrived, they went to the upstairs room of the house where they were staying. Here are the names of those who were present: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James (son of Alphaeus), Simon (the Zealot), and Judas (son of James). They all met together and were constantly united in prayer, along with Mary the mother of Jesus, several other women, and the brothers of Jesus. The Message That Jesus is Alive Acts 1:3 1 Corinthians 15:5-7 The Message to Preach the Kingdom Acts 1:3 Matthew 4:17 Matthew 24:14 The Message of The Holy Spirit Acts 1:4-5 John 16:7-8 Luke 3:16 The Message of Being Witnesses Acts 1:8 Matthew 28:19-20 The Message of His Return Acts 1:9-11 Matthew 24:42, 44 The Message of Meeting Together Acts 1:14 Hebrews 10:25

Send us Fan MailJanuary 16, 2021Dr. Bart Ehrman.  Why do we suffer?  The canonical gospels.  Who wrote them?  When?  Quelle (source).  Problems of translation such as "logos".  Meaning of Messiah.  Gospels as credos, not historical records.  No record of Jesus in documents written in the 1st century.  James, brother of Jesus, was the first "pope";  he was Jewish, not Christian.Dr. Robert Wright:  A History of God.  Starting with spiritual origins with hunter-gatherers. Reassurance of survival especially on a planet where volcanoes, earthquakes, and famines threaten survival.  The idea of fairness--does it pre-date religion?  God--a concept to discourage theft.  Polytheism--monolatry--monotheism, a transition during Israelite history.  Polytheism and monolatry encourage peaceful trade and discourage wars.  Monotheism encourages warlike behaviors.Emperor Constantine.  Not really a Christian himself but encouraged it to tighten control over the Roman Empire.Dr. Reza Aslan.  "Zealot, the Life and Times of Jesus of Nazareth".  See highly cringeworthy Lauren Greene-Aslan interview on Youtube.  He has chosen history over theology.  10 facts that I learned from the book, Zealot.Again, ignore the statements about the bars.  I am making the bars here in France from chocolate made in the village of Lakota.  If you want some bars, please contact me.Thanks.  Tom Support the showWrite to me at  twneuhaus@gmail.comTo learn more, visit  http://www.projecthopeandfairness.org

You have almost certainly seen the image in today's episode artwork before. It is a family portrait showing Maximilian, his first wife Marie of Burgundy, his son, Philip the Handsome and three children. When Bernhard Strigel painted this image in around the year 1516, Philip the Handsome was already dead for 10 years and Marie of Burgundy had gone more than 30 years before. Then there are the inscriptions over the heads of these well-known and easily identifiable figures. There is a lot of Habsburg chin on show here. But they do not describe Maximilian as emperor, but as Cleophas, blood brother of Joseph, husband of the divine Virgin Mary, Marie of Burgundy is Mary Cleophas, sister of the Virgin Mary, and Philip the Handsome as James the Lesser, apostle and son of the other two. Two of the three little boys are named as Joseph the Just and Simon the Zealot, the cousin of the lord. Who are these saints? Well they do appear in the bible, so they are real, but in very minor roles. One of them was even rejected as an apostle. But they do have something special, they are Jesus' aunt, uncle, nephews and cousin. And since he had died without offspring, his heirs. So this is a picture about succession and inheritance, not necessarily about family love.Ok, making the emperor the brother in law of Joseph is quite odd already, but let's talk about the three children. They were all alive when this picture was painted and roughly the age they are depicted as. The one in the middle is Charles, the future emperor Charles V. And the little boy cuddling up to Maximilian is his brother Ferdinand, the future emperor Ferdinand I., again identified as holy nephew and cousin. But who is the third child? Well, that is Louis, the future king Louis II of Hungary and Bohemia, son of king Vladislav II and his French wife Anne de Foix. So no close blood relation. What does he do in one of the most famous Habsburg family portraits? It must have something to do with succession and inheritance.That is indeed what we are going to talk about today. Little Louis will be the key to the creation of the Austro-Hungarian Empire, this agglomeration of lands centered around Austria, Czechia and Hungary that stayed or was made to stay together for nearly 400 years.The music for the show is Flute Sonata in E-flat major, H.545 by Carl Phillip Emmanuel Bach (or some claim it as BWV 1031 Johann Sebastian Bach) performed and arranged by Michel Rondeau under Common Creative Licence 3.0.As always:Homepage with maps, photos, transcripts and blog: www.historyofthegermans.comIf you wish to support the show go to: Support • History of the Germans PodcastFor do it yourself merchandise go to: Merchandise • History of the Germans PodcastFacebook: @HOTGPod Threads: @history_of_the_germans_podcastBluesky: @hotgpod.bsky.socialInstagram: history_of_the_germansTwitter: @germanshistoryTo make it easier for you to share the podcast, I have created separate playlists for some of the seasons that are set up as individual podcasts. they have the exact same episodes as in the History of the Germans, but they may be a helpful device for those who want to concentrate on only one season.So far I have:The OttoniansSalian Emperors and Investiture ControversyFredrick Barbarossa and Early HohenstaufenFrederick II Stupor MundiSaxony and Eastward ExpansionThe Hanseatic LeagueThe Teutonic KnightsThe Holy Roman Empire 1250-1356The Reformation before the ReformationThe Empire in the 15th centuryThe Fall and Rise of the Habsburgs

https://wels2.blob.core.windows.net/daily-devotions/20260402dev.mp3 Listen to Devotion After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. John 13:5 Your King Serves You There was supposed to be a servant there. Before the start of the Passover Feast, a servant should have taken water and washed the participants’ feet. But as Jesus and his disciples prepared to remember God's deliverance of his people from slavery in Egypt, the servant was missing. So, who would serve? Maybe Peter would take the initiative. He often was the first to act. Perhaps John, who was very close to Jesus, would sense what needed to be done, take up the basin of water and get to work. Or perhaps it should be one of the lesser disciples—the ones whose names we don’t know as well—maybe scrubbing feet would be a fitting job for “the other” James, or Thaddeus, or Simon the Zealot. But no one was willing to take on the task. It was Jesus who took off his outer cloak, pushed up his sleeves, and went to work. Bowing before each of those disciples, he poured water over their feet and scrubbed them clean, drying them with a towel he had wrapped around his waist—12 disciples, 24 feet, 120 toes, all scrubbed clean by Jesus. Like the disciples, we too often prefer to be served rather than to serve. Having my feet washed by someone else sounds pleasant. Washing the feet of others doesn’t sound very nice at all. Sinful self-centeredness keeps us from seeing or desiring the opportunity to serve others, and by so doing, serving our Savior as well. But not our Jesus. Without a shred of self-centeredness, the very next day, he would have his outer cloak removed and go to work once again by volunteering his life on the cross for fallen humanity. And through that sacrifice, he has cleansed not just our feet, but our lives, our hearts, our souls for all eternity. Prayer: Lord Jesus, thank you for showing me your love in washing your disciples’ feet and washing away my sins. Help me serve you and others with a grateful heart. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

just some words before bed. be blessed

“Do Catholics Worship the Same God as Muslims?” This question opens a discussion on the relationship between Catholicism and Islam, addressing key points such as the three essential things Catholics should know about Islam and how Muslims perceive salvation. The conversation also touches on whether Catholics and Muslims worship the same God and how interfaith marriages can work, particularly regarding baptism for children. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:00 – Three things Catholics should know about Islam. 12:23 – How does someone know they are saved in Islam? Why does Islam reject the Trinity if they claim to worship the same God as Christians? 16:24 – How do we answer the question from Muslims, if we actually believe Jesus rose from the dead? 21:06 – Do Catholics worship the same God as Muslims? 29:00 – If a Muslim man can marry a Catholic woman, how do they support each other? Can their kids be baptized Catholic? 34:48 – How do we argue for the Trinity to our Muslim son-in-law? He says the Quran is more true to the original than the bible because there are so many versions of the bible. How do I respond? 43:52 – What are your thoughts on Zealot by Reza Aslen? What’s a contrary book that would debunk it? 47:04 – How do we respond when Muslims dismiss Mohammed consummating his marriage with a 9 year old by claiming Mary was only 14 when she was pregnant?

Dave, Bill and Carmen sit down with Dallas and Amanda Jenkins from The Chosen, joined by Carmen's mom, Mohair, their “number one fan,” who brings questions. Dallas discusses the show’s goal of portraying Jesus and the disciples with authenticity and everyday humanity, avoiding distant or overly formal portrayals, and explains how the project grew from crowdfunding while reminding himself it’s “not my job to feed the 5,000,” referencing five loaves and two fish. They talk about challenges in writing Jesus, including making scriptural dialogue feel like natural conversation and ensuring non-scriptural scenes remain true to character and intent with scholarly checks. Dallas explains choices like linking Simon the Zealot to the Bethesda story and portraying Matthew as being on the spectrum as plausible character work. Amanda shares how companion Bible studies and devotionals were created to draw viewers into scripture, noting The Chosen’s impact on Bible engagement and its reach among nonbelievers, and both share favorite scenes. Connect with us: The Morning Cruise on Instagram The JOY FM YouTube Listen Live: https://www.thejoyfm.com/

Audio Recording Sermon OutlineSpeaker: Tim CraigSermon Series: Retreat 2026Matthew 9:35-10:15 (NIV)35 Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. 36 When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentiful but the workers are few. 38 Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”10:1 Jesus called his twelve disciples to him and gave them authority to drive out impure spirits and to heal every disease and sickness.2 These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; 4 Simon the Zealot and Judas Iscariot, who betrayed him.5 These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans. 6 Go rather to the lost sheep of Israel. 7 As you go, proclaim this message: ‘The kingdom of heaven has come near.' 8 Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received; freely give.9 “Do not get any gold or silver or copper to take with you in your belts— 10 no bag for the journey or extra shirt or sandals or a staff, for the worker is worth his keep. 11 Whatever town or village you enter, search there for some worthy person and stay at their house until you leave. 12 As you enter the home, give it your greeting. 13 If the home is deserving, let your peace rest on it; if it is not, let your peace return to you. 14 If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet. 15 Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.Prayer of ConfessionAlmighty and most merciful Father; we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have left undone those things that we ought to have done; and we have done those things that we ought not to have done; and there is no health in us. O Lord, have mercy upon us. And grant, O most merciful Father, for your Son Jesus Christ's sake, that we may hereafter live a godly and righteous life, to the glory of your holy name. Amen.

Audio Recording Sermon OutlineSpeaker: Tim CraigSermon Series: Retreat 2026Matthew 9:35-10:15 (NIV)35 Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. 36 When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentiful but the workers are few. 38 Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”10:1 Jesus called his twelve disciples to him and gave them authority to drive out impure spirits and to heal every disease and sickness.2 These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; 4 Simon the Zealot and Judas Iscariot, who betrayed him.5 These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans. 6 Go rather to the lost sheep of Israel. 7 As you go, proclaim this message: ‘The kingdom of heaven has come near.' 8 Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received; freely give.9 “Do not get any gold or silver or copper to take with you in your belts— 10 no bag for the journey or extra shirt or sandals or a staff, for the worker is worth his keep. 11 Whatever town or village you enter, search there for some worthy person and stay at their house until you leave. 12 As you enter the home, give it your greeting. 13 If the home is deserving, let your peace rest on it; if it is not, let your peace return to you. 14 If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet. 15 Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.Prayer of ConfessionAlmighty and most merciful Father; we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have left undone those things that we ought to have done; and we have done those things that we ought not to have done; and there is no health in us. O Lord, have mercy upon us. And grant, O most merciful Father, for your Son Jesus Christ's sake, that we may hereafter live a godly and righteous life, to the glory of your holy name. Amen.

YouTube Versionhttps://youtu.be/40ynAPL1WoE Connect w/ us on Discord! https://discord.gg/8FmrT9Drvu Join the Faithful for bonus episodes! https://lsgmedia.net/product/membership-options/ Acknowledgements Floyd Frye (Intro/Outro Voice): https://www.tiktok.com/@floydfrye George C Music (Music): https://www.youtube.com/@GeorgeCMusic  

Members of a Jewish political movement during the time of Jesus who sought to incite the people of Judea to rebel against the Roman Empire and expel it from the Land of Israel by force of arms. Were the Zealots patriots or terrorists? E185. Books about the Zealots available at https://amzn.to/3YfzTZR How Jesus Became Christian by Barrie Wilson at https://amzn.to/3DyFfbA From Jesus to Christianity by L. Michael White at https://amzn.to/4008FpD Other books by L. Michael White available at https://amzn.to/400ofSm ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Sources: From Jesus to Christianity by L. Michael White (‎ St. Martin's Griffin, 2009); How Jesus Became Christian by Barrie Wilson (HarperOne, 2005).See omnystudio.com/listener for privacy information.

2026-03-15 Various People, Various Responsesby Pastor Chris Berg Scripture: Mark 3:7-357 Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. 8 When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. 9 Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10 For he had healed many, so that those with diseases were pushing forward to touch him. 11 Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12 But he gave them strict orders not to tell others about him.13 Jesus went up on a mountainside and called to him those he wanted, and they came to him. 14 He appointed twelve that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons. 16 These are the twelve he appointed: Simon (to whom he gave the name Peter), 17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19 and Judas Iscariot, who betrayed him.20 Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. 21 When his family heard about this, they went to take charge of him, for they said, “He is out of his mind.”22 And the teachers of the law who came down from Jerusalem said, “He is possessed by Beelzebul! By the prince of demons he is driving out demons.”23 So Jesus called them over to him and began to speak to them in parables: “How can Satan drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man's house without first tying him up. Then he can plunder the strong man's house. 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”30 He said this because they were saying, “He has an impure spirit.”31 Then Jesus' mother and brothers arrived. Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”33 “Who are my mother and my brothers?” he asked.34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God's will is my brother and sister and mother.”Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448Office Phone: (985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.

Post your thoughts here. If you want a reply email me at connectTFJ@yahoo.com. I look forward to hearing from you. If you've ever felt like you're "drifting" from your community or faith, this story proves you aren't alone. Here is a fascinating deep dive into history that ends with a powerful reminder to check in on the people you miss. Just like the mystery of Amelia Earhart, one of Jesus' inner circle—Simon the Zealot—completely vanished from the pages of history. From Rebel to Ghost: Simon started as a "Zealot" (potentially a radical political rebel) but after the "spectacular" event of Pentecost, he goes into "radio silence." Gruesome Legends: Did he preach in Britain? Was he sawn in half in Persia?

This sermon explores Jesus' teaching in the Sermon on the Mount regarding righteousness and the law. Pastor Chris addresses two opposing extremes in approaching God's law: legalism (rule-following to earn salvation) and minimalism (rule-avoiding, believing love covers everything). Using the examples of Matthew the tax collector and Simon the Zealot as representatives of these extremes, the message reveals that Jesus confronts both positions. The core truth is that no one can achieve righteousness through their own efforts, yet Jesus doesn't lower the standard—He fulfills it. The sermon emphasizes that salvation comes not through our righteousness but through Christ's "alien righteousness" given to us. This free but costly grace then produces in believers a genuine desire for holy living, not to earn God's love but as a response to having received it.

Was the Apostle Paul a Slave? | Dr. Mark Fairchild on Paul's Early Life as Saul the ZealotWas Paul once a slave? If so, how did his early life shape his theology, mission, and message? In this compelling episode of the Bible and Theology Matters podcast, Dr. Paul Weaver sits down with Dr. Mark Fairchild to discuss his groundbreaking book, Paul's Enslavement: The Early Life of Saul the Zealot. Together, they explore the provocative thesis that the Apostle Paul may have been a former slave—and how that possibility sheds powerful new light on his language of slavery, freedom, adoption, redemption, and identity in Christ.Dr. Fairchild draws from the Book of Acts, Paul's letters (especially Galatians), early church tradition from Jerome, and the historical writings of Josephus to examine:-Paul's Roman citizenship and how slaves could receive citizenship through-manumission -The “Synagogue of the Freedmen” in Acts 6-The meaning of stigmata in Galatians 6:17-Honor, shame, and status in the first-century Mediterranean world-How slavery differed from modern conceptions of 16th–19th century chattel slavery-Why does Paul use slavery and adoption language more than any other New Testament writer -How Saul's zealotry transformed after his encounter with Christ on the Damascus RoadThis conversation also explores Paul's rabbinic training under Gamaliel, his intense persecution of the early church, and how his radical conversion reshaped his understanding of identity, freedom, and gospel ministry.If you want deeper insight into:-The historical Paul: First-century slavery in the Roman world-The background of Galatians: Paul's theology of freedom and redemption-How archaeology and ancient sources illuminate Scripture…you won't want to miss this episode. Dr. Fairchild also discusses his extensive research in Turkey (ancient Asia Minor) and his work on Paul's “unknown years” in Cilicia. This episode is hosted by Dr. Paul Weaver, Associate Professor of Bible Exposition at Dallas Theological Seminary and host of the Bible and Theology Matters podcast.

Luke 6:12-16 New King James Version   12 Now it came to pass in those days that He went out to the mountain to pray and continued all night in prayer to God. 13 And when it was day, He called His disciples to Himself; and from them He chose twelve whom He also named apostles: 14 Simon, whom He also named Peter, and Andrew his brother; James and John; Philip and Bartholomew; 15 Matthew and Thomas; James the son of Alphaeus, and Simon called the Zealot; 16 Judas the son of James, and Judas Iscariot who also became a traitor.

Nate Williams talks with New Testament scholar Dr. Mark Fairchild about his new book "Paul's Enslavement – The Early Life of Saul the Zealot," where he contends that Paul was a slave at one point in his life.Mark's website: https://www.ancientbiblicalworld.com/about-mark-r-fairchild/

#top .av-special-heading.av-gs9o3p-1dba0921dabb2b4f9960c5ca4ff8e679{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-1dba0921dabb2b4f9960c5ca4ff8e679 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-1dba0921dabb2b4f9960c5ca4ff8e679 .av-subheading{ font-size:15px; } Through My Bible Yr 03 – February 15Luke 6:12-36 LISTEN HERE Through My Bible – February 15 Luke 6:12-36 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0215db.mp3 See series: Through My Bible Luke 6 Jesus Sends Out the Twelve 12 It happened in those days that Jesus went up on the mountain to pray, and he spent all night in prayer to God. 13 When it was day, he summoned his disciples and chose twelve of them, whom he also called apostles: 14 Simon, whom he also named Peter, and his brother Andrew; James and John; Philip and Bartholomew; 15 Matthew and Thomas; James the son of Alphaeus, also Simon, who was called the Zealot; 16 Judas the son of James, and Judas Iscariot, who became a traitor. Jesus Heals Many 17 He went down with them and stood on a level place with a large crowd of his disciples and a large number of people from all Judea and Jerusalem, as well as from the coastal area of Tyre and Sidon. These people came to listen to him and to be healed of their diseases. 18 Those who were troubled by unclean spirits were also cured. 19 The whole crowd kept trying to touch him, because power was going out from him and healing them all. Blessings and Woes 20 He lifted up his eyes to his disciples and said: Blessed are you who are poor,     because yours is the kingdom of God. 21 Blessed are you who hunger now,     because you will be satisfied. Blessed are you who weep now,     because you will laugh. 22 Blessed are you whenever people hate you, and whenever they exclude and insult you and reject your name as evil because of the Son of Man. 23 “Rejoice in that day and leap for joy because of this: Your reward is great in heaven! The fact is, their fathers constantly did the same things to the prophets.” 24 But woe to you who are rich,     because you are receiving your comfort now. 25 Woe to you who are well fed now,     because you will be hungry. Woe to you who laugh now,     because you will be mourning and weeping. 26 Woe to you when all people speak well of you,     because that is how their fathers constantly treated the         false prophets. Love Your Enemies 27 “But I say to you who are listening: Love your enemies. Do good to those who hate you. 28 Bless those who curse you. Pray for those who mistreat you. 29 If someone strikes you on one cheek, offer the other too. If someone takes away your coat, do not withhold your shirt. 30 Give to everyone who asks you, and if anyone takes away your things, do not demand them back. 31 “Treat others just as you would want them to treat you. 32 If you love those who love you, what credit is that to you? To be sure, even the sinners love those who love them. 33 And if you do good to those who do good to you, what credit is that to you? Even the sinners do the same thing. 34 If you lend to those from whom you expect to be repaid, what credit is that to you? Even the sinners lend to sinners in order to be paid back in full. 35 Instead, love your enemies, do good and lend, expecting nothing in return. Your reward will be great, and you will be sons of the Most High, because he is kind to the unthankful and the evil. 36 Be merciful, just as your Father is merciful. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Some names in Scripture roar like thunder. Others move like steady footsteps on a quiet road.This message dives into James the son of Alphaeus, Simon the Zealot, and Thaddeus — three apostles barely mentioned in the Gospels, yet eternally remembered in heaven. While Peter preached at Pentecost and John leaned close at the Last Supper, these men walked faithfully without headlines, hashtags, or historical fanfare.And yet Jesus chose them.In Matthew 19:28 (ESV), Jesus promised that all twelve would sit on thrones judging the tribes of Israel. In Revelation 21:14 (ESV), the twelve apostles' names are written on the foundations of the New Jerusalem. Not just the famous ones. All of them.This sermon explores:• James the Son of Alphaeus — called “James the lesser” (Mark 15:40). No recorded sermons. No spotlight moments. Yet faithful to the end. A reminder that heaven measures devotion, not platform size. • Simon the Zealot — once aligned with Jewish nationalist zeal, possibly even revolutionary movements (Luke 6:15). Jesus transformed his political fire into gospel flame, uniting him with Matthew the former tax collector under one King. • Thaddeus (Judas, not Iscariot) — a man of three names who asked one recorded question (John 14:22). He expected a visible kingdom. Jesus revealed a deeper one — an indwelling presence (John 14:23).In a world obsessed with recognition, likes, and visibility, this message reminds us:Heaven does not count followers. Heaven counts faithfulness.We examine:• Matthew 6:4 — The Father who sees in secret rewards openly. • 2 Corinthians 5:10 — The Bema Seat of Christ, where believers are evaluated not for salvation, but for stewardship. • 1 Corinthians 3:12–15 — Works tested by fire. Gold remains. Straw disappears. • 2 Corinthians 4:5 — The messenger is never the focus. Christ is. • Matthew 28:19–20 — The mission was never about building apostle brands, but making disciples.Some applause on earth may be silence in eternity. Some quiet obedience here may echo forever.If you have ever felt unseen, overlooked, or “lesser,” this sermon will encourage you. God sees. God remembers. God rewards.Faithfulness, not recognition, is what heaven celebrates.

Where are the police in the kingdom of God?; Church took the place of the Pharisees; Sadducees; Zealots; Uncovering fraud and corruption; ICE as police; Confronting the perpetrators; John the Baptist; Christ's solution for Judea; Making the word of God to none effect; Reasonable ministry; Who are the policemen?; Citizen's arrest; Legitimate powers of governments; 10th amendment; People's police power?; Understanding common sense of police powers; Ex: government of Sumer; Principles of law; Consent; Taxation without representation?; Chain of consent; English common law?; Police powers connected to the courts; Welfare of the people = supreme law; Use of your property not to injure others; Kingdom police is everybody; Sheriff (Shire reeve); Tithingmen; Aoldermen; Police - health, safety and general welfare; Responsibility of the people; Citizenship of the United States; "We the People"; Q from Katwellair - Biblical Constitution? Limitations on the king/government; Rebels; Kingly powers; Facts vs feelings; Sitting in darkness - eyes have been darkened; Appetite for benefits; Bringing light into society; Power of the Holy Spirit; Individuals; Avoiding blaming others; Organization of police activities; Lacking of faith; Worshipping imaginary Christs; People becoming early Christians; Evidence of non-Christianity; Build the altars first; Gathering to serve like Christ; Codified laws; Tens; "Stoning"; Allowing light into your life; Freewill offerings (charity) alone; Welfare from modern churches?; Desire to save others; Understanding what Moses and Christ were doing; Strength of ancient Israel; Riot in Christ's time; Tens, Hundreds and Thousands; Temple police; Cities of refuge; Christs commands; Freeing others; Q from Mark: Police powers in The Church; Abandoned freedoms and rights; Non-standing of those sitting in darkness; Sacrifice like Christ did; Don't waste time: Make room for Holy Spirit within you.

In The Choice Season 2, Episode 4, Ashe in America and Ghost continue their in-depth analysis of The Chosen by focusing on the episode's central theme of temptation, timing, and choice. This discussion centers on Simon the Zealot's backstory, his years of preparation for violence, and the pivotal moment when he is presented with what appears to be the perfect opportunity to carry out his mission. The hosts examine how the episode juxtaposes Simon's planned assassination with the healing at the pool, highlighting the internal conflict between vengeance, identity, and redemption. They explore the introduction of Atticus as a Roman intelligence operative, the portrayal of zealotry as an organized underground force, and how showrunner choices mirror modern information warfare, narrative control, and power structures. Ashe and Ghost also discuss the episode's theological depth, including Sabbath controversy, inverted authority, and the distinction between liberation from political oppression versus liberation from sin. The conversation emphasizes how restraint, humility, and divine intervention redirect the course of events at the exact moment a different path seems justified.

Audio Transcript Yeah, Full house this morning. There we go. So, yeah, it’s good to meet in God’s house and to sing praises to the Lord. So today we are going to continue our sermon series in the book of Luke. And so if you have a Bible, you can go ahead and open up there. And if you don’t have a Bible, there should be some blue Bibles in the chairs that you can go ahead and grab. And so we are in Luke chapter six. And we’re going to be reading verses 12 through 19. And so this passage is focusing on the calling of the 12 disciples and the events that follow right after their calling. And so I’m going to read this passage and then I’ll pray and we’ll get started. So here’s what the word of the Lord has for us this morning. Luke 6:12. In these days he went out to the mountain to pray. And all night he continued in prayer to God. And when day came, he called his disciples and chose from them 12 whom he named Apostles Simon, whom he named Peter and Andrew his brother, and James and John and Philip and Bartholomew and. And Matthew and Thomas and James the son of Alphaeus and Simon, who was called the Zealot, and Judas the son of James, and Judas Iscariot, who became a traitor. And he came down with them and stood on a level place with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to hear him and to be healed of their diseases. And those who were troubled with unclean spirits were cured. And all the crowd sought to touch him, for power came out from him and healed them all. So that’s God’s word for us. Please pray with me. God, thank you that you speak to us through, through your holy word that you have preserved so that we might hear from you. Now I pray God that you would indeed speak, and God you would help me to speak your word and that you would give us hearts and ears to receive what you are saying this morning. It’s in Jesus name we ask these things. Amen. All right. So up until this point in Luke’s eyewitness account of Jesus life, Jesus has done a lot in the region of Galilee and in Judea. And in the very beginning of Jesus ministry, Jesus was baptized by John the Baptist, followed by a supernatural phenomenon with the Holy Spirit descending upon Jesus like a dove and the voice of the Father declaring, this is my beloved Son, with whom I am well pleased. Jesus was then led into the wilderness for 40 days, where he was tested and tempted by Satan and where he overcame the devil through God’s word. Jesus taught in the synagogues throughout the surrounding area of Galilee, teaching that the scriptures were now being fulfilled in him. Jesus declared that he is the Son of man, who has authority to forgive sins. The Bridegroom of God, the Lord of the Sabbath. Jesus had casted out demons, proving his authority over spiritual realms of darkness. Jesus had healed many people of a variety of sicknesses and malformities, including fever, disease, leprosy, paralytics, withered hand and and much, much more. Jesus had called forth specific individuals to begin following him that nobody would expect, including outcasts and fishermen and a tax collector. And with all of these things Jesus had done and continued to do, he was doing the will of his Father. But now a shift in Jesus ministry strategy was about to happen. So no longer was Jesus going to continue his mission in solidarity. And although Jesus certainly could have done this, that’s not what God planned to happen. Instead, Jesus would now choose 12among those who had been following him since the baptism of John, and they would become his personal disciples. And so understand, like this is no small thing for the ministry of the Son of God this moment here in our passage, as we know that these 12 disciples would go on after Jesus to establish God’s church for the edification of the saints and for the proclamation of the Gospel to the ends of the earth. So the establishment of God’s kingdom for generations would come, beginning with these 12 disciples. Through these 12, by the power of God, lives would change and the world would change. So how does Jesus make this very big decision? Looking at verse 12 in our text, it says in these days he went out to the mountain to pray, and all night he continued in prayer to God. So before choosing the 12 disciples, we learn that Jesus removes himself from all distractions by going to a mountain in Galilee and he goes there alone to pray to God the Father. And Jesus did this actually early, early on in his ministry that Luke mentions. And he’s doing this at the days when the Pharisees hate for Jesus was only increasing more and more as we learned about from last week’s sermon. And as Luke had mentioned, Jesus had done this in the past. What is unique here in this passage is that this is the only time Luke records Jesus takes all night to pray in isolation. Like the only other time Jesus comes close to doing this is in the Garden of Gethsemane before his crucifixion. And so there’s two Reasons why I think God’s Word gives us this information and why Jesus prays all night. The first reason is to show us the humanity of Christ. Jesus is fully God and fully man. And therefore during his time on earth, there are times when Jesus knowledge or power were willingly limited in order for him to be fully human. And so to put it another way, Jesus subjected himself to the Father’s will by choosing not to exercise the full limit of his divinity during his life and ministry on earth. So Jesus never stopped being God, but also he was man. And Jesus dependency upon prayer with his heavenly Father shows us the humility of Christ as he had to depend on his Father at times to reveal to him what the Father’s will was. And since this is such a large decision happening here, Jesus spent the entire night in prayer seeking the Father’s will. The second reason I think Jesus did this is to teach us about the vital importance of prayer. So when faced with a large decision that Jesus knew was part of God’s will for his life, he didn’t say like, I’ll pray about it and then like walk away and like forget to pray about it or just kind of briefly mention it to God in prayer and then just kind of go further about his day. Like actually Jesus, like knowing that he was going to choose the 12among this crowd of disciples, like took, made the disciplinary action to step away from the busyness of ministry to be alone with God and to pray not for five minutes, not for 15 minutes, and not for an hour, but all night long until the text tells us like the sun rose the next day. Like, let that sink in. This is vitally important what Jesus is doing and taking this time to pray. And if the Son of God felt that prayer was this vitally important for his ministry, then how much more vitally important is prayer for God’s people and determining God’s will for our lives? Jesus is the perfect example of what it means to be a Christian and what it means to walk by faith in the living God who hears and answers prayer. And so we as God’s people, we must do the same and carve out devoted time to pray to God individually as a family and corporately if we want to carry out God’s will for our lives. And so if your prayer life is lacking, then let the example of Jesus encourage you to make time for prayer this week. Make some like, attainable goals on how you can devote more time to prayer this week so that God’s will may be done in your life. For God delights in hearing and answering the prayers of his saints. And if the perfect Son of God depended on His Father to lead and direct him while on this earth through the power of prayer, how much more do we need to depend on our heavenly Father through prayer? That being said, moving to verse 13, it says, and when day came, he called his disciples and chose from them 12 whom he named apostles. So the sun rises after Jesus long night of prayer, and Jesus knows who he is going to choose as his 12 student. 12 students. The meeting that Jesus had with his heavenly Father in prayer made it clear who would be chosen and what he would teach them that morning. It’s important to note that the only reason the disciples are made like one of the 12 is, is because Jesus graciously chose them to become his apostles. Like, this isn’t something that they signed up for, but rather something Jesus called them forth to do and chose them to do. And with that line, like John the Baptist understood this as well. John the Baptist said this about his own ministry. A person cannot receive even one thing unless it is given to him from heaven. It is by the grace of God and his choosing that these men are made into 12 disciples for the purposes that God set long ago. And the word apostle that is here in our text that Luke points out, it literally means to send. And so this is signifying the mission that was given to these men, to these disciples from Jesus. So in both the Gospel of Matthew and the Gospel of Mark, Jesus choosing of the 12 apostles involves giving them authority to be sent out to preach, to cast out demons, and to heal every disease and affliction, which is exactly what Jesus is about to do in the next few verses. And so the 12 apostles were God’s chosen disciples in whom he gave authority to carry out his great mission. Jesus was instituting a new office of apostleship for the early church, who would serve as his official representatives. And the way he would teach his apostles is by spending time with them. 24, 7. Because of this, these 12 disciples would get to know their teacher and their Lord on a much more personal level from this point on, which is such a privilege for each of these 12 disciples. And then in our text, verses 14 through 16 gives us a list of these apostles names. And so A list of 12 disciples is also given in Matthew, Mark, and Acts. And in each of these lists, Simon Peter is always listed as first. And then Judas Iscariot is always listed as last. This is because Simon, who was renamed Peter, which literally means rock, is whom Jesus said, on this rock, I will Build my church and the gates of hell shall not prevail against it. Jesus chose Peter to be the leader in whom he would begin to build his church after his resurrection. And Jesus words are actually fulfilled later in the Book of Acts we read on the day of Pentecost, Peter preaches a sermon of repentance to all who gather to hear him in Jerusalem. And about 3,000 people profess faith in Jesus that day and are baptized. And so hence, Jesus uses Peter to begin to build his church. So overall, there’s not actually a ton of information known about each of these apostles based on what God gives us in His Word. We know that, like, four of these guys were just simple fishermen and they were called to follow Jesus. And this was Peter and Peter’s brother Andrew, and then two other men named James and John, who Jesus called the Sons of Thunder. We know that John was called the disciple of whom Jesus loved, and that John wrote the Gospel of John and as well as three epistles and the Book of Revelation. And then we know that John was exiled to the island of Patmos at the end of his life. We know that Matthew, also known as Levi, was a tax collector who wrote the Gospel of Matthew, which we just spent some time learning about him a few weeks ago. We know Bartholomew was also known as Nathanael, and he was described by Jesus in the Book of John as an Israelite in whom there is no deceit. We know Thomas doubted the resurrection of Jesus until he saw him again, which, honestly is kind of a bummer thing to be remembered as. But I’m pretty sure as we get to heaven, we’ll learn like, there’s some other great things that Thomas did in faith. We know that Simon was a zealot, in which the zealots was like a zealous religious group who are committed to the fall of Rome. And then we know about Judas Iscariot, who was the money keeper for the apostles and who betrayed Jesus for 30 pieces of silver. And after betraying Jesus, Judas hung himself in the field of blood and was later replaced by a man named Matthias, who became the 12th apostle in his place. And as for the rest of the disciples in this list, like, the Bible actually doesn’t give us a ton of information about them. And from what we know, these apostles, like, they did not come from noble or wealthy families. They weren’t priests or scholars. They weren’t even like, really educated. They were like untrained, ordinary people like you and me. And so don’t miss this with this list that is provided here. By Luke, these guys were just ordinary men. And yet they were called and chosen by an extraordinary God. And because they were chosen by an extraordinary God, by Jesus, their names will stand as pillars in heaven for all of eternity. Which is wild to think about. Just listen to what Revelation 12:14 says concerning the new Jerusalem that represents the city of God in the new heavens and new earth. It says this, and the wall of the city had 12 foundations, and on them were the 12 names of the 12 apostles of the Lamb. So these apostles, they may have been just ordinary guys before Jesus called them to himself, but because they were called by an extraordinary God, their names will be remembered as pillars in heaven forever. And the Bible doesn’t tell us much about the apostles, but that’s because it’s not about who the apostles are, it’s about the extraordinary God the apostles were called by and who followed for the sake of Christ’s kingdom. That’s what matters here in this passage. And because Jesus chose these 12 disciples who gave up their lives for the sake of the Gospel, according to church tradition, today there is a foundation that the household of God’s church stands upon and will forever stand upon, namely, because Christ is its cornerstone. And so we, Red Village Church, we are in debt to the way that God used these 12 disciples. And that is something incredible to think about. God chooses ordinary people like you and like me for extraordinary purposes that make ripples into eternity. And we would do good to never forget that. Moving on to verses 17 through 19, our text says, and he came down with them and stood on a level place with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to hear him and to be healed of their diseases. And those who were troubled with unclean spirits were cured. And all the crowd sought to touch him, for power came out from him and healed them. So after Jesus chooses his 12 disciples, he now comes off of the mountain that he was on in prayer with these 12 at his side, to what Luke said, a level place. Now, this description of a level place, it’s important because it seems to be signifying that this is a different place from the Sermon on the Mount, where Matthew clearly says Jesus went up on the mountain, and then he began preaching the Sermon on the Mount after he had ascended the mountain. And so the sermon, this sermon right here, it differs from the Sermon on the Mount in that it doesn’t focus on the Jewish law, but instead its focus is on love and fruit that a disciple’s life should have. And so although this like sermon is very similar and it’s actually using the same information that Jesus uses on the Sermon on the Mount, it’s actually only half as long as the Sermon on the Mount. And because of this, this sermon is often referred to as the Sermon on the Plain, in which many scholars agree was a similar sermon to the Sermon on the Mount, but it was given a different. It was given at a different time, likely before the Sermon on the Mount. So before Jesus preaches the Sermon on the Plain, Luke tells us a great crowd of Jesus, other disciples, and a great multitude of people from all Judea and Jerusalem and the sea coast of Tyre and Sidon. They all gather to Jesus for these three reasons that Luke gives us. To hear Jesus preach, to be healed of their diseases and to be freed of unclean demonic spirit. So it’s important to note that Jesus fame, like it’s now spreading beyond just the region of Galilee and Judea in which Jesus has been up to this point. And so now, like Luke says, great multitudes, which is most likely in the thousands, are now coming from the sea coast of the cities on the Mediterranean, which means these were Gentile cities. And so Gentiles are now coming in to gather around Jesus to hear him teach and to be healed and to be freed by demonic spirits by Jesus. So we know that this is the reason why Jesus came is to redeem and to save not only the Jews, but also the Gentiles from every tribe and language and tongue on the earth. And as people came from near and far, their diseases were healed. And the demons that oppressed those who were troubled were cast out and cured. And those who came wondering like, could this be the long awaited Messiah that we have been waiting for? Truly they heard and they seen that this is the Christ. Verse 19 tells us that as people began to be healed and cured, others in the crowd who had not been healed simply made it their mission to just touch Jesus. Because Luke says divine power was radiating out from Jesus that healed them all. Now this is like an incredible scene that Luke is portraying for us. There are literally hundreds if not thousands of people pressing in just to simply touch Jesus. For just by touching him, lifelong illnesses, chronic pain, infirmities, and agonized demon possessed people who have been dealing with this for who knows how long are instantly healed when they touch Jesus. Like that is incredible. All because the Son of God, the Christ, was standing on level ground on planet earth and from him was radiating this life restoring power to whom all were healed. That came to him like, what a sight this must have been. This, this had to been incredible to witness, especially for the 12 disciples that are now called to join in with Jesus ministry. Like this had to be mind blowing. And the word for power here that Luke gives is actually the Greek word dunamis, which is where we get the English word for dynamite. And so this is the same power that Luke describes Jesus having in Luke 4:14, where Luke says, and Jesus returned in the power of the Holy Spirit to Galilee. So this power that Jesus has coming from him is directly related to the Holy Spirit who we see brings life and restoration both to creation and to all of mankind throughout the Bible. And this is the Holy Spirit’s life changing power being poured out from Jesus to everybody who is coming to him and to everybody who is touching him. And so this picture is certainly painting for us. A picture of the nations coming to Jesus in great physical and spiritual need. And Jesus is at the center, allowing all to come to him and to be healed as they believe and touch the Son of God, who is the supply and source of the Holy Spirit’s power, which knows no bounds. And it’s important to think about this scene in relation to the 12 disciples who were just chosen. Like up to this point, they’ve listened to Jesus teach, they’ve watched him heal and cast out demons. But this, this is on a completely different level. Directly after being chosen to be Jesus apostles and given authority to do the same work as Jesus, this scene unfolds. And so this is the work that Jesus is doing and will continue to do with all of his 12 disciples at his side. People will be drawn to Jesus in both physical and spiritual need, both Jews and Gentiles. And Jesus will continue to restore and change lives through the power of the Holy Spirit living in his disciples. This is what Jesus Kingdom looks like. And he invites his 12 disciples to join in on this work. For it is only the beginning and that ends our passage. And so from this I have three applications for you that I want to give you from this passage of Scripture that I think speak loudest. And so the first application I have for you, if you have put your faith in Christ, remember you are chosen by Christ for the purposes of his kingdom as his disciple. In the same way that Jesus chose the 12, he has chosen you that all may be drawn to Christ. Ephesians 1:4:5 says this. He chose us in him before the foundation of the world, that we should be holy and blameless before him in love. He predestined us for adoption to Himself as the sons through Jesus Christ according to the purpose of his will. That being said, there is purpose in the will of God as He calls his people from death to. So if you are a Christian here this morning, meaning that you have made Jesus like the Lord of your life, then just like the 12 disciples, remember that God has purpose for your life. As his disciple, he wants to use you to draw others to himself by sharing the gospel and by living as Christ’s ambassador, not because of what you’ve done, but because of who God is. And that is really encouraging to know that if you are in Christ, God created you for good works to do today, tomorrow, and the next day, and the next day and the next day that will ripple into eternity. When I was in college at a fall retreat for a collegiate ministry that I was a part of, it was in New Mexico. This was a collegiate ministry called the Christian Challenge. And the director there was named David Engelhardt. And so David led us out from this little Bible camp in the mountains of New Mexico. And he had all these students, including myself, gather around a little pond that was about 50 yards wide. And what David taught me that day and the rest of the students, I will never forget. With everyone gathered around this pond, he picked up a rock and then he just threw it into the pond and told all of us just to be silent and to watch. And so David does this. The rock goes. Splashes into this pond. And then ripples are sent out from this rock that go out all the way to the edges of this pond and. And then bounce off of different things in the pond until they all begin to go completely still. And so, in silence, everyone, including myself, watches these ripples go out. And after the ripples disappeared, David said this. Serving Christ is a lot like ripples in a pond. You, by faith, make a splash in obedience to Christ. And ripples are sent all across the pond, but the rock is at the bottom of the pond. And often the rock does not see the ripples that are going on up above. But God, he sees all that his hand is doing with these ripples. And so what he is saying is, God has purpose in every splash, every good work, every step of faith, every Gospel conversation, every Sunday service that we gather. God says he is working. And even if we can’t see it, God is building his kingdom through his chosen disciples, and that is through you. If you have put your faith in Jesus, he has chosen to use you to make ripples that will last for eternity. An extraordinary God calls ordinary people like you, like me, to follow him so that they might live with extraordinary purpose for the glory of God. So first application is, do not forget this. My second application from this passage is very simple, and that is to seek to make disciples of Christ Jesus. Master plan of evangelizing the world started with investing more time into just 12 disciples. And then Jesus spent even more time in just three of those disciples who were Peter, James and John. And so Jesus intentionally invited these disciples to not only join his ministry, but to also get a glimpse into his personal walk with God. And we are called to do the exact same thing. Before Jesus ascended into heaven, he gave the great commission for his disciples to go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and to teach them to observe all that Christ has commanded his people. And so if you’re here and you believe in Jesus as the Lord of your life, then you are his disciple. And you too are called to make other disciples through baptism and teaching other followers of Jesus to observe all that Jesus has commanded in the Bible. So if you’re a believer, my question to you is, who are you discipling right now? Who are you helping to follow Christ? Discipleship can look like a lot of different things. It can look like serving in kids ministry to help teach kids about the Bible and how they can know God. It can look like having a daily time of family worship with your kids and teaching them about the Bible and how to walk with God. It can look like inviting people to church so they can hear God’s Word preached and then grow in their faith through community with other believers. It can look like meeting together with a believer who is new to the faith or with someone who is considering the claims of Christ and to study the Bible with them and teach them about Jesus. It can look like leading a small group Bible study that is teaching others God’s Word and how to put it into action. Or it can look like inviting a college student to your home for a meal to see how you are following Christ while encouraging them to do the same. Which is what I personally am praying that God will do with Adoptive Student Day today. And so, regardless of how we do discipleship, what’s important is that we do seek to do it no matter what it will. No matter what it will require you to be intentional and to invite another person into your life and into the church so that they too may become a disciple who follows Jesus and who keeps his commands and if you’re not sure where to start, then I encourage you to do what Jesus does here in our passage of scripture. Carve out some intentional time to pray to God that God would give you someone to disciple and to show you who that person is. And if you do this, then God will guide you in the right direction and he will equip you with what you need to help others grow in Christ. This is the work that God is doing and what he’s called us to do. And it’s not about who you are and how good you are at teaching or helping others. It’s about just seeking to be faithful and God using you to build up and raise up other disciples. My third and last application from this passage is point all people to the life restoring power found in Christ alone. Our passage ends with human need, both little and great being met in the person of Jesus. So Jesus is the only one with the power to change a person’s life from spiritual death to spiritual life. Only in Jesus can the Holy Spirit change a dead heart to beat for God and to live the extraordinary life that God calls us to live by faith. Jesus lived the life that we could not and died on a cross in our place. And then three days later, Jesus rose again from the dead and is victorious over sin and death. And today, Jesus is alive. That’s why we gather here and that’s why we continue to worship God. It’s because Jesus lives. And if you repent today and believe that Jesus truly is the Lord over all the earth who rose again from the dead, then scripture says you too will receive the resurrection power by the Holy Spirit who will come to live inside of you and who guarantees that you will be with God in heaven for eternity. Which is incredible. This is the gospel, the good news given to mankind. And so no matter who you are, where you’ve been, or what you’ve done, the power of God can change your life today. And I believe that wholeheartedly, because I am a walking example of that. God has changed my life from death to life through faith in Him. And so, in summary, point all people to the life restoring power that is found in Christ alone. May we never grow weary in doing that and in seeing that our Savior is the one who has life life restoring power so that all who believe may find new life and joy in him for eternity. That being said, please pray with me, God. We believe that Jesus truly is alive. And we believe, God, that you can use us as you use these 12 disciples to bring about life for others, to bring about Godliness, to bring about godly fruit that is good and righteous and holy. And Lord, that you call us to make other disciples. And so I pray, help us to be faithful in trusting Lord in your choosing and being faithful, to step out works of faith and to be intentional with others so that others may grow in Christ and be able to know and love you and walk with you and God, that the Gospel by your grace, may go to the ends of the earth, that you would use our small little church to fulfill your great commission. And God, that we would never grow weary in pointing people to the all powerful Christ who is alive and who gives new life to all who believe in him. And I pray God be with us as we continue our service today. And it’s in Jesus name we all pray. Amen. The post Chosen Disciples – Luke 6: 12-19 appeared first on Red Village Church.

“This is my command: Love one another as I have loved you. No one has greater love than this: to lay down his life for his friends. You are my friends if you do what I command you. I do not call you servants anymore, because a servant doesn't know what his master is doing. I have called you friends, because I have made known to you everything I have heard from my Father. You did not choose me, but I chose you. I appointed you to go and produce fruit and that your fruit should remain, so that whatever you ask the Father in my name, he will give you. “This is what I command you: Love one another.” John 15:12-17 CSB His small group “During those days he went out to the mountain to pray and spent all night in prayer to God. When daylight came, he summoned his disciples, and he chose twelve of them, whom he also named apostles: Simon, whom he also named Peter, and Andrew his brother; James and John; Philip and Bartholomew; Matthew and Thomas; James the son of Alphaeus, and Simon called the Zealot; Judas the son of James, and Judas Iscariot, who became a traitor.” Luke 6:12-17 CSB His core group Mark 9:1-13 Luke 8:51 “Bear one another's burdens, and thereby fulfill the law of Christ…For each one will bear his own load.” Galatians 6:2, 5 NASB His Rock Peter's… Calling (Luke 5:1-11) Confession (Matthew 16:13-19, John 6:66-69) Confusion (Matthew 16:21-23) Cowardice (Matthew 26:69-75) Courage (John 21, Acts 2)

Who were the Pharisees, Essenes, Zealots and others?

In this episode: A wild new bill in the Florida Legislature would let parents sue public school teachers for violating a parent's right to oversee the “moral training” of their child. Plus: Lawmakers may give more power to the politician at the center of the “Hope Florida” scandal; take more money from cities and counties; and launch an Everglades-like environmental recovery project in northeast Florida. An update from Day 8 of Florida's 2026 legislative session. Show notesThe bills discussed in today's show: Senate Bill 1010 — Enforcement of Protections for MinorsPassed the Senate Children, Families and Elder Affairs Committee by a 5-1 vote (vote sheet)House Bill 743 — Prohibited Sex-reassignment Prescriptions and ProceduresPassed the House Criminal Justice Subcommittee by 12-5 vote (vote sheet)House Bill 103 — Local Business TaxesPassed the House Intergovernmental Affairs Subcommittee by a 10-6 vote (vote sheet)Senate Bill 408 — Advertisement of a Harmful VaccinePassed the Senate Regulated Industries Committee by a 5-3 vote (vote sheet)House Bill 981 — Tributaries of St. Johns RiverPassed the House Natural Resources & Disasters Subcommittee by a 16-0 vote (vote sheet)Senate Bill 1066 — Tributaries of the St. Johns RiverPassed the Senate Environment and Natural Resources Committee by an 8-0 vote (vote sheet)And the Ivermectin bills:House Bill 917 — Health CareSenate Bill 1756 — Medical FreedomStories discussed in today's show: A lawyer for Ron DeSantis revealed the real motive behind one of Florida's most controversial lawsFlorida's new budget sets the stage for a big environmental battleQuestions or comments? Send ‘em to Garcia.JasonR@gmail.comListen to the show: Apple | SpotifyWatch the show: YouTube Get full access to Seeking Rents at jasongarcia.substack.com/subscribe

The Destruction of the Temple (Mark 13) Culture of Gospel Share this with someone in your life who doesn't know Jesus Jesus didn't predict the end of the world to scare people—He predicted the collapse of a broken religious system to invite the world into something better. When everything people trusted fell apart, Jesus was revealed as trustworthy, alive, and open to all who would follow Him. Big Idea of the Message Coleton's central aim is clarity: Jesus is not predicting the end of the world in Mark 13, but the end of Jerusalem's temple-centered way of life. When people misunderstand passages like this, they tend to get fearful, obsessive, or strange. Jesus' goal, however, is not panic—but faithfulness. Introduction: Why End-Times Passages Make People Weird Coleton begins by showing how historically, Christians (and quasi-Christians) have often reacted badly to apocalyptic passages: Historical Examples of people acting weird about end time's theology: Münster, Germany (1534) – Anabaptists declared the city the New Jerusalem, enforced polygamy, abolished private property, and executed dissenters. Skoptsy (18th–19th century Russia) – Believed sexual desire was tied to the Antichrist; practiced self-mutilation. Heaven's Gate (1997) – 39 people committed suicide believing a UFO would usher them into salvation. Harold Camping (1994, 2011) – Predicted rapture dates; people sold homes, quit jobs, stopped medical care. Coleton's Point: “Passages like the one we just read lead people—especially Christians—to get weird and do weird stuff.” What's striking is that the disciples didn't react this way. Jesus' original audience didn't panic, speculate, or obsess. That tells us we're probably misunderstanding something when we do. What Is Jesus Actually Doing? (Mark 13:1–2) Jesus Predicts the Destruction of the Temple Mark 13:2 – “Not one stone here will be left on another; every one will be thrown down.” Coleton explains that Jesus is not talking about the end of the universe, but the coming destruction of the Jerusalem Temple. Why the Temple Matters The Temple was meant to lead people to God Jesus cleansed it and called it back to its purpose The leaders rejected Jesus—and therefore rejected God Himself Conclusion:  Because the Temple no longer served its God-given purpose, it would be judged and removed. When Will This Happen? – Part 1 (Mark 13:4–13) What Happens Before the Destruction The disciples ask when this will happen. Jesus responds with signs—not of immediacy, but of delay. Mark 13:7 – “Such things must happen, but the end is still to come.” Key Points Coleton Highlights This will not happen immediately Followers of Jesus will face persecution The gospel must be preached to all nations Important Clarification:  “All nations” does not mean every modern country—it refers to the Roman world. This was fulfilled when Paul brought the gospel to Rome (AD 60–61). Application Jesus Gives: “Stand firm. Be patient.” When Will This Happen? – Part 2 (Mark 13:14–23) The Abomination That Causes Desolation Mark 13:14 – “When you see the abomination that causes desolation… then flee.” Coleton explains this phrase using Daniel 11–12 and historical context. Scholarly Insight “The ‘desolating abomination' refers to pagan powers invading Jerusalem, stopping Temple worship, and committing sacrilege.”  — N.T. Wright Historical Fulfillment (AD 66–70) Zealots occupied the Temple Murder occurred inside the Holy of Holies A clownish figure, Phanni, was installed as High Priest William Lane:  “These acts of sacrilege likely signaled to Jewish Christians that Jesus' warning had come true—and they fled.” Meanwhile, false messiahs arose promising miraculous deliverance. Some stayed and believed them. That decision proved fatal. N.T. Wright:  “More Jews were killed by other Jews than by the Romans.” Outcome #1: The End of Their World (Mark 13:24–25) “The sun will be darkened… the stars will fall…” Coleton emphasizes this is Old Testament judgment language, not cosmic destruction. Biblical Background Isaiah 13; 34 – Used similar imagery to describe the fall of nations, not the universe Mark Strauss & N.T. Wright:  “This is not the end of the world—but the end of their world.” What Ended? Temple sacrifices Priesthood Festivals and pilgrimages The entire religious system Israel had known for 2,000 years Coleton compares it to losing power permanently—not a temporary outage, but a total restructuring of life. Outcome #2: Jesus Is Vindicated (Mark 13:26) “They will see the Son of Man coming in clouds…” This comes from Daniel 7, and Coleton stresses: This is not Jesus' second coming to earth  It is Jesus being vindicated—proved right and enthroned by God N.T. Wright:  “This is about Jesus' triumph after suffering—not His return.” The Temple fell.  Jesus rose.  The rejected stone became the cornerstone. Outcome #3: God's People Expand to the Nations (Mark 13:27) The Temple excluded Gentiles. Jesus includes them. Inscription on the Temple wall:  “Any foreigner who enters… will have himself to blame for his death.” But now: Ephesians 2:14–21 –  “Jesus has destroyed the dividing wall… creating one new humanity.” What the Temple couldn't do, Jesus did.  God's presence is no longer confined to a building—but embodied in His people. Final Teaching: What Do We Do Now? (Mark 13:28–37) “Keep watch. Stay alert.” Jesus tells them: It will happen in this generation (fulfilled in AD 70) No one knows the exact day Don't speculate—be faithful Final Applications from Coleton 1. Don't Be Weird About the End Times The disciples didn't: Predict dates Panic at disasters Follow false prophets Obsess over signs Because Jesus told them not to. 2. Be Bold in Sharing Jesus Knowing judgment was coming didn't lead the early church to despair—it led them to mission. 3. Stay Faithful They lived visibly transformed lives. Alan Kreider:  “Christianity's truth was visible because it was embodied.” People weren't drawn by fear—but by love. Final Summary Jesus predicted the fall of a broken system that rejected Him—and history proved Him right. The Temple fell, Jesus was vindicated, and God's family expanded to the world. So don't panic, don't speculate, and don't get weird—stay faithful, love boldly, and trust Jesus.

TEENAGE ZEALOTS AND THE TRAUMA OF VIOLENCE Colleague Tanya Branigan. Branigan details the memories of Yu Xiangzhen, a former Red Guard who attended Mao's first mass rally in August 1966. Mao encouraged youth to destroy "the four olds," sparking widespread violence against cultural artifacts and people. While traveling the country to spread revolution, Yu witnessed a sports court filled with corpses beaten to death by Red Guards, a memory that remains visceral. Despite such horror, some recall the era with nostalgia, remembering the freedom of free train travel and the intoxication of holding authority over adults during a break from strict social discipline. TANYA BRANIGAN NUMBER 31905 SHANGHAI POSTCARD

Most entrepreneurs think branding is a logo and a website. They're wrong. Patrick Hanlon, author of Primal Branding, breaks down the actual framework for building brands that create communities of fanatics—not just customers who'll ghost you for the next competitor. This is the 20th anniversary of Primal Branding, and the framework is more relevant today than when it was first published in 2006. We dig into the seven pieces of primal code, why having haters is actually essential to your brand, and how AI amplifies (but can't replace) human creativity in branding. If you're building something and want people who defend your brand instead of just buying from you, this conversation gives you the exact system. Explore Patrick's book here: https://www.amazon.com/dp/1451655312  

Zealots? Insults? Salvation? Each chapter, I zealously ask you to donate to wildbow on PayPal and Patreon. Crypto Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/The post Thicker Than Water 14.9 first appeared on Twig Audiobook.

12-29-25 - Brady Calls John A Zealot Of Hate - Sept 2015 - Prom Cancelled In Miss Over Lesbians - Mar 2010 - BOSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

12-29-25 - Brady Calls John A Zealot Of Hate - Sept 2015 - Prom Cancelled In Miss Over Lesbians - Mar 2010 - BOSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

On today's page, Zevachim 101, the rabbis revisit the terrifying story of Pinchas, whose violent zeal halts a deadly plague but raises lasting moral questions. Rabbi Lord Jonathan Sacks reflects on why religious passion, however sincere, can never be a blueprint for leadership. When does moral urgency cross the line into dangerous certainty? Listen and find out. To support Tablet and make a tax-deductible donation, click here.

This week on StrategyCast, we're revisiting a listener favorite for the holiday season, a powerful look at how influence is truly built today. Based on one of our most-popular Home of the Brave articles, this episode explores why micro-advocates…your customers, superfans, and everyday believers…are quietly outpacing celebrity influencers. It's a story of authenticity, trust, and the kind of advocacy money can't buy. A timely reset as we head into a new year of smarter, more human marketing.And don't forget! You can crush your marketing strategy with just a few minutes a week by signing up for the StrategyCast Newsletter. You'll receive weekly bursts of marketing tips, clips, resources, and a whole lot more. Visit https://strategycast.com/ for more details.==Let's Break It Down==00:40 "Micro Advocates Redefining Influence"05:46 "Authentic Advocacy Builds Trust"07:13 Scaling Influence Through Advocacy==Where You Can Find Us==Website: https://strategycast.com/Instagram: https://www.instagram.com/strategy_cast/Facebook: https://www.facebook.com/strategycast==Leave a Review==Hey there, StrategyCast fans!If you've found our tips and tricks on marketing strategies helpful in growing your business, we'd be thrilled if you could take a moment to leave us a review on Apple Podcasts. Your feedback not only supports us but also helps others discover how they can elevate their business game!

A deeply clarifying conversation about fear, faith, and how Christians can reclaim a healthier way of engaging in public life. In this ICYMI release, Corey revisits his thoughtful and timely dialogue with Curtis Chang—public theologian, founder of Redeeming Babel, and co-creator (with David French, Dr. Russell Moore and Nancy French) of The After Party, a project devoted to healing the political fractures tearing churches and friendships apart. Curtis explains why so much of our modern polarization isn't actually about facts, but untended anxiety posing as conviction. He lays out how Christians can cultivate moral confidence without moral combat, why conspiracy theories often function as emotional painkillers, and what it looks like to move from combatant, cynic, or exhausted bystander toward the spiritual posture of a disciple. If you're new to TP&R thanks to Podbean, Overcast, or a friend's recommendation, this conversation is a grounded, hopeful entry point into what we're about.

In this episode, Nick talks about ​​Zohran the Zealot, Suicide By Cop in Seattle, Cinnabon Employee Fired, College Football and A Weird Dog Show! Watch Nick on the FREE RUMBLE LIVE LINEUP at 6pm ET https://rumble.com/TheNickDiPaoloShow MERCH SALE! From now until December 10 th get 20% off Everything in our store. So grab some mugs, winter hats, hoodies, long sleeve shirts, stickers etc. from our store! https://shop.nickdip.com/ HOLIDAY VIDEO FROM ME – Send someone a personal holiday greeting from me! Go to https://shoutout.us/nickdipaolo or www.cameo.com/nickdipaolo and order one in time for Christmas. SOCIALS/COMEDY- Follow me on Socials or Stream some of my Comedy - https://nickdipaolo.komi.io/

Reza Aslan is a religious scholar and bestselling author, including his biography of Jesus of Nazareth, Zealot (2013) and his history of Islam, No god but God: The Origins, Evolution, and Future of Islam (2005). Watch the video edition on The East is a Podcast YouTube channel Consider supporting the show www.patreon.com/east_podcast